5371 - حدثنا محمد بن مقاتل: أخبرنا عبد الله: أخبرنا حُمَيد الطويل، عن أنس رضي الله عنه:أنه سئل عن أجر الحجَّام، فقال: احتجم رسول الله ﷺ، حجمه أبو طيبة، وأعطاه صاعين من طعام، وكلَّم مواليه فخففوا عنه، وقال: (إن أمثل ما تداويتم به الحجامة، والقسط البحري). وقال: (لا تعذِّبوا صبيانكم بالغَمْزِ من العُذْرَةِ، وعليكم بالقُسْطِ). 5371 - Muhammad bin Muqatil told us: Abdullah told us: Humaid Al-Taweel told us, on the authority of Anas, may God be pleased with him: He was asked about the reward of cupping, and he said: The Messenger of God, peace and blessings be upon him, was cupped, Abu Taiba got up and gave him two sa's of food, and he spoke to his slaves, and they relieved him, and he said: (Indeed, cupping is the best treatment for you and marine premium) and he said: (Do not torture your boys by winking in the throat, and took the Indian premium).

5372 - حدثنا سعيد بن تليد قال: حدثني ابن وهب قال: أخبرني عمرو وغيره: أن بُكَيراً حدثه: أن عاصم بن عمر بن قتادة حدثه: أن جابر بن عبد الله رضي الله عنهما: دعا المقنَّع ثم قال: لا أبرح حتى تحتجم، فإني سمعت رسول الله ﷺ يقول: (إن فيه شفاء). 5372 - Saeed bin Taleed told us, he said: Ibn Wahb told me, he said: Amr and others told me: that Baker told him: That Asim bin Omar bin Qatada narrated to him: that Jabir bin Abdullah, may God be pleased with them both, called Al-Muqni’ and then said: I don't leave until you make cupping, I heard the Messenger of God, peace and blessings be upon him, say: (In it there is a cure).

باب: الحجامة على الرأس. 5373 - حدثنا إسماعيل قال: حدثني سليمان، عن علقمة: أنه سمع عبد الرحمن الأعرج: أنه سمع عبد الله بن بُحَينة يحدث:أن رسول الله ﷺ احتجم بِلَحْيِ جمل من طريق مكة، وهو محرم، في وسط رأسه. Chapter: Cupping on the head. 5373 - Ismail told us, he said: Suleiman told me, on the authority of Alqamah: that he heard Abd al-Rahman al-Araj: He heard Abdullah bin Buhaina, It happened: The Messenger of God, peace be upon him, had cupping: with the beard of a camel: place, from the road to Mecca, which is Muharram, in the middle of his head.

وقال الأنصاري: أخبرنا هشام بن حسان: حدثنا عكرمة، عن ابن عباس رضي الله عنهما: أن رسول الله ﷺ احتجم في رأسه.- باب: الحجم من الشقيقة والصداع. 5374 - حدثني محمد بن بشار: حدثنا ابن أبي عدي، عن هشام، عن عكرمة، عن ابن عباس: Al-Ansari said: Hisham bin Hassan told us: Ikrimah told us, on the authority of Ibn Abbas, may God be pleased with them: that the Messenger of God, peace be upon him, had cupping on his head, 15 - Chapter: The size of migraine and headache, 5374 - Muhammad bin Bashar told me: Ibn Abi Uday told us, on the authority of Hisham, on the authority of Ikrimah, on the authority of Ibn Abbas. Hijama - Head Cupping Head cupping clears-up the blockages of blood vessels caused by blood stasis and relieves pressure in the brain which contribute to migraine headaches. In most cases, it may be possible to cup the head points,without the need to shave the hair on the head first, The Prophet Mohammad (SAW) recommended hijama for Headaches: (Abu Dawud). The Prophet Mohammad (SAW) said, "Cupping improves the intellect and the memory" ... (Ibn Majah). Research has proved that cupping therapy is an effective treatment for headaches. The first research study was published in 2008 in The American Journal of Chinese Medicine. The aim of this research was to evaluate the effectiveness of wet cupping therapy in the treatment of tension headaches and migraines. Wet cupping is one of the oldest recorded medical modalities in the world and it was called (Al Hijama) in Arabic. The researchers treated seventy patients who were suffering from tension headaches. The patients were evaluated before and after treatment, and 66% recorded a decrease in the severity of their headaches. The researchers stated that there were clinical relevant benefits for these patients. The second research study was carried out in 2010 in World Family Medicine Journal. The aim of this research was to evaluate the role of cupping therapy in the treatment of chronic headache and chronic back pain. There were eighty-six participants in this trial, but only thirty-seven of them were treated because they were suffering from chronic headache. The patients were evaluated pre- and post-therapy according to the visual pain scale. The results were excellent as the pain severity decreased significantly after one session of cupping therapy. This study revealed the positive effect of cupping therapy, especially that cupping is a good and effective treatment for chronic headaches". The link http://www.hijamalondon.com/services%20pages/hijama%20cupping%20london%20head.html

5376 - حدثنا مسدَّد: حدثنا حمَّاد، عن أيوب قال: سمعت مجاهداً، عن ابن أبي ليلى، عن كعب، هو ابن عجرة، قال:أتى عليَّ النبي ﷺ زمن الحديبية، وأنا أوقد تحت برمة، والقمل يتناثر عن رأسي، فقال: (أيؤذيك هوامُّك). قلت: نعم، قال: (فاحلق، وصم ثلاثة أيام، أو أطعم ستة، أو انسك نسيكة). قال أيوب: لا أدري بأيتهنَّ بدأ. - 5376 Musdad told us: Hammad told us, on the authority of Ayoub, he said: I heard Mujahid, on the authority of Ibn Abi Laila, on the authority of Ka`b, he is Ibn Ujrah, He said: The Prophet, may God bless him and grant him peace, came to me at the time of Al-Hudaybiyah, and I was burning under a burma, and lice were scattering from my head, He said: (Do your vermin hurt you). I said: Yes. He said: (Then shave and fast for three days, Or feed six, or slaughter a sacrifice, Ayoub said: I do not know which of them he began.

5377 - حدثنا أبو الوليد: هشام بن عبد الملك: حدثنا عبد الرحمن بن سليمان بن الغسيل: حدثنا عاصم بن عمر بن قتادة قال: سمعت جابراً،عن النبي ﷺ قال: (إن كان في شيء من أدويتكم شفاء، ففي شرطة محجم، أو لذعة بنار، وما أحب أن أكتوي). 5377 - Abu Al-Walid told us: Hisham bin Abdul-Malik: Abdul-Rahman bin Suleiman bin Ghassil told us: Asim bin Omar bin Qatada told us: He said: I heard Jabir, on the authority of the Prophet ﷺ, who said: (If there is any cure in any of your medicines, scratching with cupping, or stinging with fire, and I do not like to be burned.

5378 - حدثنا عمران بن ميسرة: حدثنا ابن فضيل: حدثنا حُصَين، عن عامر، عن عمران بن حُصَين رضي الله عنهما قال:لا رُقية إلا من عين أو حُمَةٍ. فذكرته لسعيد بن جُبَير فقال: حدثنا ابن عباس: قال رسول الله ﷺ: (عُرضت عليَّ الأمم، فجعل النبي والنبيان يمرون معهم الرهط، والنبي ليس معه أحد، حتى رُفِعَ لي سواد عظيم، قلت: ما هذا؟ أمتي هذه؟ قيل: هذا موسى وقومه، قيل: انظر إلى الأفق، فإذا سواد يملأ الأفق، ثم قيل لي: انظر ها هنا وها هنا في آفاق السماء، فإذا سواد قد ملأ الأفق، قيل: هذه أمتك، ويدخل الجنة من هؤلاء سبعون ألفاً بغير حساب). ثم دخل ولم يبيِّن لهم، فأفاض القوم، وقالوا: نحن الذين آمنا بالله واتبعنا رسوله، فنحن هم، أو أولادنا الذين ولدوا في الإسلام، فإنا ولدنا في الجاهلية، فبلغ النبي ﷺ فخرج، فقال: (هم الذين لا يسترقون، ولا يتطيرون، ولا يكتوون، وعلى ربهم يتوكلون). فقال عُكَّاشة بن مِحْصَن: أمنهم أنا يا رسول الله؟ قال: (نعم). فقام آخر فقال: أمنهم أنا؟ قال: (سبقك بها عُكَّاشة) 5378 - Imran bin Maysara told us: Ibn Fudayl told us: Hussain told us, on the authority of Amer, on the authority of Imran bin Husain, may God be pleased with him, who said: There is no doing ruqyah except from an eye or a fever, I mentioned it to Saeed bin Jubayr, and he said: Ibn Abbas told us: The Messenger of God, peace and blessings be upon him, said: “The nations were presented to me, and the Prophet and the Prophets made the people pass with them, And the Prophet has no one with him, until a great black was raised to me, I said: what is this? Is this my nation? It was said: this is Moses and his people. It was said: look at the horizon, so if blackness filled the horizon, then it was said to me: look here and here in the horizons of the sky, and if blackness has filled the horizon, It was said: This is your nation, and seventy thousand of them will enter Paradise without being brought to account, then he entered and did not explain it to them, so the people poured out and said: We are the ones who believed in God and followed His Messenger, We, or our children who were born in Islam, were born in the Jahiliyyah, He reached the Prophet, peace be upon him, and he went out, and said: (They are the ones who do not perform ruqyah “supplications and Quran for the purpose of protecting from the evil eye or recovering from illness ” They do not pessimistic, nor do they despair, And upon their Lord they put their trust.) Okasha bin Muhsin said: me among them, oh Messenger of God? He said: (Yes) Then another got up and said: Am I among them? He said: (Ukasha preceded you with it) There are several points: 1 - There is no problem in performing a ruqyah act for recovery or fear of an eye or otherwise, but the Messenger - may God’s prayers and peace be upon him - is a specific word, talking about a very special group of believers who do not do what the common Muslims do, even if it is permissible. 2 - The Messenger - may God’s prayers and peace be upon him - wants Muslims to have a better way of dealing than others. Some Muslims keep talking only about being envious, they are envied by other, or otherwise, and they fall ill, or unpleasant events happen to them, and they attribute them to envy, most of the time, no one likes to deal with them after a while, the Messenger wants the Muslim not to be in this way, and whoever trusts in God is also afraid of the evil eye, but he is recite the qura'n and leaves the matter to God Almighty. 3- And they are not pessimistic: There are people and you go through life, you find their lives fluctuate between I saw a black cat, or this is on Tuesday or the 13th, something bad must happen to me, this is not part of Islam at all. Hope is part of Islam and part of the life of a Muslim is to think good of his Lord, and to limit yourself between these myths that may bring about bad things come to you because you are absorbed it into the subconscious mind. 4- As for the great Companion to whom the Messenger said (Ukasha preceded you) there are people (believers, about whom we only say that), but they think before doing good and may hesitate, If they find someone who takes precedence in decision-making and implementation, they are encouraged, and here the Messenger explains with this sentence that God - the Most High - loves those who race to goodness, شs he said in more than one place on the authority of our master Abu Bakr Al-Siddiq, when he was presenting Islam to the people, everyone had a thought except Abu Bakr - may God be pleased with him, he beleive form the first moment.

باب: الإثْمِدِ والكحل من الرَّمد. فيه عن أم عطية. 5379 - حدثنا مسدَّد: حدثنا يحيى، عن شُعبة قال: حدثني حُمَيد بن نافع، عن زينب، عن أم سلمة رضي الله عنها:أن امرأة توفي زوجها، فاشتكت عينها، فذكروها للنبي ﷺ وذكروا له الكحل، وأنه يُخاف على عينها، فقال: (لقد كانت إحداكن تمكث في بيتها، في شر أحلاسها، أو: في أحلاسها في شر بيتها، فإذا مر كلب رمت بعرة، فلا، أربعة أشهر وعشراً). Chapter: Ithmid and kohl from conjunctivitis. It is about Umm Attia. [R: 5027]. 5379 - Musaddad told us: Yahya told us, on the authority of Shu’bah, he said: Humaid bin Nafi’ told me, on the authority of Zainab, on the authority of Umm Salamah, may God be pleased with her: That a woman whose husband died, and she complained about her eye, So they mentioned it to the Prophet, peace and blessings be upon him, and they mentioned kohl to him, and that he feared for her eyes, He said: “One of you used to stay in her house, with a rug spread for her on the floor of her house, If a dog passes by, it throws a litter, then no, four months and ten). And the meaning of the Hadith A woman - her name is Atika - her husband - who is al-Mugheerah al-Makhzumi - died, and her eyes became sick during her waiting period from her deceased husband, And they were afraid that her disease would multiply, so they sought permission from the Messenger of God, may God bless him and grant him peace, to apply kohl, So, may God’s prayers and peace be upon him, he forbade it from kohl during the waiting period, then he, may God’s prayers and peace be upon him, said: “It was one of you" This refers to the period of ignorance, What is the woman's duty if her husband dies? “She stays on a carpet that is being furnished to sit on, i.e. she stays for a whole year away from adornment, She wears nothing but her worst clothes, and sits in the worst place in the house, If a year has passed since the death of her husband, she stalks a dog passing by her, So it was scattered with peas - which are the remnants of beasts after they had dried up and dried up, Announcing that mourning her husband for a year is easier for her than throwing that peas, Then she comes out of her mourning. And it was said: It is an indication that she threw the waiting period after the death of her husband, just as she throws a peas. We take from the hadith 1 - Some of the customs of some Arab and non-Arab tribes are some traditions that are not part of Islam at all, and you are expert that some traditions become in some tribes above religion, and religions only came to fight against traditions and to refine them if they were bad. 2 - The hadith indicates that a woman is not allowed to adorn herself at all, not even with kohl, for the period of her dead husband’s waiting period.

باب: الجُذام. 5380 - وقال عفَّان: حدثنا سليم بن حيَّان: حدثنا سعيد بن ميناء قال: سمعت أبا هريرة يقول:قال رسول الله ﷺ: (لا عدوى ولا طيَرة، ولا هامة ولا صفر، وفِرَّ من المجذوم كما تفرُّ من الأسد). Chapter: Leprosy. 5380 - Affan said: Salim bin Hayyan told us: Saeed bin Mina told us, he said: I heard Abu Hurairah say: The Messenger of God, peace and blessings be upon him, said: “There is neither infection nor pessimism, hamah: small bird, nor sfr:" a disease that causes yellowing of the face" Flee from a leper as you would flee from a lion. Al - Hamh A small bird of the night birds frequents the graves, and the Arabs claim that it comes out of the dead's head and says: Water me, water me, until his revenge is taken Al -sfr Disease: the face turns yellow From the meaning of the Hadiththe following: And they used to say, “It rained with such-and-such,” but he, may God’s prayers and peace be upon him, invalidated that because rain only occurs by God’s permission, not by the action of the planets, Although the custom occurred with the occurrence of rain at that time, but by the will and discretion of God Almighty, the planets are not made in that, and God knows best. He cited the command to flee from the leper to prove the choice of the spouses to annul the marriage if one finds it with the other, which is the view of the majority of scholars. In the hadeeth there are several inferences 1 - Not to be pessimistic about seeing some things or some events, and that a person’s infection is from some diseases - it is only the predestination of God first, because who got sick the first person to get sick? 2 - Fleeing from a leper - we can say that the Messenger of God - may God bless him and grant him peace, The first to call for the medical isolation of the patient so that it would not be a cause of disease transmission and the expansion of the disease cycle. 3- The hadith “Do not keep looking at the lepers, which is a reference to good cohabitation between people, whoever is afflicted with a contagious disease is not a moving demon, so it is necessary to take into account his feelings, for the matter is in the hands of God, may God heal everyone. 4 - The Prophet’s saying also - may God’s prayers and peace be upon him - “Do not refer a sick person to a healthy person” also refers to the medical isolation that doctors use to this day in global epidemics, this is an old epidemic that affects those who are exposed to a lot of treatment with lepers, may God heal everyone. 5- As it is said, an ounce of prevention is better than a pound of cuf , fleeing from lepers is nothing more than keeping the disease from spreading, which is what the best doctors in the whole world call for. How do people get Hansen’s disease? It is not known exactly how Hansen’s disease spreads between people. Scientists currently think it may happen when a person with Hansen’s disease coughs or sneezes, and a healthy person breathes in the droplets containing the bacteria. Prolonged, close contact with someone with untreated leprosy over many months is needed to catch the disease. You cannot get leprosy from a casual contact with a person who has Hansen’s disease like: Shaking hands or hugging Sitting next to each other on the bus Sitting together at a meal Hansen’s disease is also not passed on from a mother to her unborn baby during pregnancy and it is also not spread through sexual contact. Who Is at Risk? Overall, the risk of getting Hansen’s disease for any adult around the world is very low. That’s because more than 95% of all people have natural immunity to the disease. armadillo In the southern United States, some armadillos are naturally infected with the bacteria that cause Hansen's disease. You may be at risk for the disease if you live in a country where the disease is widespread. Countries that reported more than 1,000 new cases of Hansen’s disease to WHO between 2011 and 2015 are: Africa: Democratic Republic of Congo, Ethiopia, Madagascar, Mozambique, Nigeria, United Republic of Tanzania Asia: Bangladesh, India, Indonesia, Myanmar, Nepal, Philippines, Sri Lanka Americas: Brazil You may also be at risk if you are in prolonged close contact with people who have untreated Hansen’s disease. If they have not been treated, you could get the bacteria that cause Hansen’s disease. However, as soon as patients start treatment, they are no longer able to spread the disease. https://www.cdc.gov/leprosy/transmission/index.html

المَنُّ شفاء للعين. 5381 - حدثنا محمد بن المثنَّى: حدثنا غُنْدَر: حدثنا شُعبة، عن عبد الملك: سمعت عمرو بن حُرَيث قال: سمعت سعيد بن زيد قال:سمعت النبي ﷺ يقول: (الكمأة من المَنِّ، وماؤها شفاء للعين). قال شُعبة: وأخبرني الحكم بن عُتيبة، عن الحسن العُرَني، عن عمرو بن حُرَيث، عن سعيد بن زيد، عن النبي ﷺ. قال شُعبة: لما حدثني به الحكم لم أنكره من حديث عبد الملك. Mann is a cure for the eye. 5381 - Muhammad ibn al-Muthanna told us: Ghandar told us: Shu`bah told us, on the authority of Abd al-Malik: I heard Amr ibn Huraith say: I heard Saeed bin Zaid said: I heard the Prophet, peace and blessings be upon him, say: “Truffles are from mann, and its water is a cure for the eye", Shubah said: Al-Hakam bin Otaiba told me on the authority of Al-Hasan Al-Urni, On the authority of Amr bin Harith, on the authority of Saeed bin Zaid, on the authority of the Prophet, peace be upon him, Shubah said: When Al - Hakm told me about it, I did not deny it from the hadith of Abd al-Malik. This file does not replace medical advice فَصِيلَةٌ نَبَاتِيَّةٌ، أَنْوَاعُهَا عَدِيدَةٌ، تَنْبُتُ تَحْتَ الأَرْضِ The Truffle eye drops – Kamaeyes My journey began with scientific, pharmaceutical and medical research to verify the effectiveness of truffles in the field of ophthalmology. Therefore, we have contracted the largest scientific research centers in the world, from the most advanced countries in the field of scientific research, worldwide, namely: Romania, Switzerland, Germany, Italy, India, Jordan and Turkey. This research lasted fourteen years and achieved miraculous positive results, which amazed scientists and researchers and made them have great honor and respect for the Prophet Muhammad, may God bless him and grant him peace. They confirmed that the words of the Prophet Muhammad, 1440 years ago, were true. We must mention some of the facts proven from the research, as follows: 1. The first Islamic medicine in the world. 2. The name of the miracle medicine, Kamaeyes, was given by scientists because it treats most eye diseases. 3. According to the results of clinical research on humans, phase 1, which were performed in the largest Turkish hospitals by the most skilled doctors, the medicine Kamaeyes has no side effects. Diseases that can be treated with Kamaeyes: 1. All kinds of eye diseases caused by allergic infections, dust, bacteria or viruses in the conjunctiva or cornea and other eye conditions. 2. Treatment of ocular hypertension, POAG (glaucoma), which leads to damage to the optic nerve and blindness. 3. Treatment of cataracts without the need for surgery and lens replacement. 4. Regeneration of the optic nerve. 5. Correction of astigmatism. 6. Treatment of conjunctivitis. 7. Correction of myopia and farsightedness. The link https://www.kamaeyes.com/en/en-kama-eyes/