وَقَالُواْ لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَيۡنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِيٓ أَنطَقَ كُلَّ شَيۡءٖۚ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةٖ وَإِلَيۡهِ تُرۡجَعُونَ (21) وَمَا كُنتُمۡ تَسۡتَتِرُونَ أَن يَشۡهَدَ عَلَيۡكُمۡ سَمۡعُكُمۡ وَلَآ أَبۡصَٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا يَعۡلَمُ كَثِيرٗا مِّمَّا تَعۡمَلُونَ (22) وَذَٰلِكُمۡ ظَنُّكُمُ ٱلَّذِي ظَنَنتُم بِرَبِّكُمۡ أَرۡدَىٰكُمۡ فَأَصۡبَحۡتُم مِّنَ ٱلۡخَٰسِرِينَ (23) فَإِن يَصۡبِرُواْ فَٱلنَّارُ مَثۡوٗى لَّهُمۡۖ وَإِن يَسۡتَعۡتِبُواْ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِينَ (24) ۞وَقَيَّضۡنَا لَهُمۡ قُرَنَآءَ فَزَيَّنُواْ لَهُم مَّا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَ (25) وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسۡمَعُواْ لِهَٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡاْ فِيهِ لَعَلَّكُمۡ تَغۡلِبُونَ (26) فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُواْ عَذَابٗا شَدِيدٗا وَلَنَجۡزِيَنَّهُمۡ أَسۡوَأَ ٱلَّذِي كَانُواْ يَعۡمَلُونَ (27) ذَٰلِكَ جَزَآءُ أَعۡدَآءِ ٱللَّهِ ٱلنَّارُۖ لَهُمۡ فِيهَا دَارُ ٱلۡخُلۡدِ جَزَآءَۢ بِمَا كَانُواْ بِـَٔايَٰتِنَا يَجۡحَدُونَ (28) وَقَالَ ٱلَّذِينَ كَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيۡنِ أَضَلَّانَا مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِيَكُونَا مِنَ ٱلۡأَسۡفَلِينَ (29)

Allah says فَقَضَىٰهُنَّ سَبۡعَ سَمَٰوَاتٖ فِي يَوۡمَيۡنِ وَأَوۡحَىٰ فِي كُلِّ سَمَآءٍ أَمۡرَهَاۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِمَصَٰبِيحَ وَحِفۡظٗاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ ﴿١٢﴾ So, He decreed them seven heavens in two days, and He revealed in every heaven His command, And We have adorned the lowest heaven with a lamp and have protected, this is the decree of the Mighty, the All-Knowing. 4:12 The scholars of narration mentioned that God Almighty created the earth on Sunday and Monday and created everything else on the earth on Tuesday and Wednesday, He created the heavens and what is in them on Thursday and Friday, and finished the last hour of Friday, so Adam was created in it, and it is the hour in which the Resurrection will take place, If it is said that the day is a combination of day and night, and that only occurs because of the rising and setting of the sun, and before the occurrence of the heavens, the sun, and the moon, how is it possible for the day to occur? We said what it means is that a period of time has passed. If there had been an astronomy and a sun, the amount would have been estimated at one day. فَإِنۡ أَعۡرَضُواْ فَقُلۡ أَنذَرۡتُكُمۡ صَٰعِقَةٗ مِّثۡلَ صَٰعِقَةِ عَادٖ وَثَمُودَ ﴿١٣﴾ If they turn away, say: I warn you of a thunderbolt, Like the thunderbolt of Ad and Thamud (13) That is: If these liars turn away after what has been shown to them of the praiseworthy descriptions of the Qur’an and of the attributes of the Great God, {then say, “I warn you of a thunderbolt.”} That is, a torment that will uproot you and sweep you away, {like the lightning bolt of Ad and Thamud} The two well-known tribes, where torment engulfed them and befell them, and punishment came upon them, due to their injustice and disbelief. Where (messengers came to them from before them and behind them) That is, they follow one another in succession, and their call is all the same. (Worship none but God) meaning: They command them to be sincere to God, and forbid them from polytheism, so they rejected their message and denied it, (They said: If our Lord had willed, He could have sent down angels) meaning: As for you, then give good news like us (for indeed, we disbelieve in that with which you were sent) and this suspicion has always been inherited among the deniers, [from the nations] It is one of the vaguest similarities, as it is not a condition of sending that the sender be an angel, but rather the condition of the message is, If the Messenger brings evidence of his sincerity, then let them impute, if they can, their honesty, with a rational or legal impeachment, but they will not be able to do so. إِذۡ جَآءَتۡهُمُ ٱلرُّسُلُ مِنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۖ قَالُواْ لَوۡ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةٗ فَإِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَ ﴿١٤﴾ When there came to them messengers from before them and from behind them, Do you not worship anyone but Allah? They say, “If our Lord had willed, He would have sent down angels.” Indeed, in that with which you have been sent, we disbelieve. (14) A view around the verse We said in the interpretation of another surah that the idea that the messengers were not people of another race cannot be correct for the following reasons: 1 - If the messengers were angels, people would say: They are born to obey and there are no desires in them, so they cannot be role models for us. 2 - If they were robots like today, or hybrids of man and machine, as in the West today, people would say: They are equipped with enormous capabilities, and our worship cannot be compared to their worshipm and we do not know their knowledge, so they cannot be role models for us. Within the limits of our knowledge, robots have become gods and not messengers in the West. And the best races The human race, of the same sex, is composed of desires, and it transcends and transcends them, and eats, drinks, and marries women. Therefore, it is closer to human nature, and therefore the Messenger of God used to announce that as a means and say, “Whoever deviates from my Sunnah is not of me.” فَأَمَّا عَادٞ فَٱسۡتَكۡبَرُواْ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَقَالُواْ مَنۡ أَشَدُّ مِنَّا قُوَّةًۖ أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡهُمۡ قُوَّةٗۖ وَكَانُواْ بِـَٔايَٰتِنَا يَجۡحَدُونَ ﴿١٥﴾ As for Aad, they were arrogant in the land without right, and they said, “Who is stronger than us in strength?” Have they not seen that God, who created them, is stronger than them in strength? And they were with Our signs. ungrateful (15) This is a detail of the story of these two nations, Ad and Thamud. (As for ‘Ad) they were - despite their disbelief in God, their denial of God’s signs, and their disbelief in His messengers - arrogant in the land, oppressing the servants around them, they admired their strength. (And they said, “Who is stronger than us in strength?” God Almighty said in response to them, with what everyone knows: (Have they not seen that God who created them is stronger than them in strength?) Had He not created them, they would not have existed. If they had looked at this situation correctly, they would not have been deceived by their power, so God punished them with a punishment that was proportional to their power, with which they were deceived. فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا صَرۡصَرٗا فِيٓ أَيَّامٖ نَّحِسَاتٖ لِّنُذِيقَهُمۡ عَذَابَ ٱلۡخِزۡيِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَخۡزَىٰۖ وَهُمۡ لَا يُنصَرُونَ ﴿١٦﴾ So We sent upon them a harsh wind in the days of misfortunes, We will certainly make them taste the torment of disgrace in the life of this world, and the torment of the Hereafter will be most disgraceful, and they will not be helped. 4:16 We send them a great wind, of its strength and intensity, with a disturbing sound, like thunder. So, God made it subject to them for seven and eight nights, a decisive day, and you will see the people lying there as if they were empty palm trunks. So you destroyed them and annihilated them, and now nothing can be seen except their dwellings. He said here: (We will certainly make them taste the torment of disgrace in the life of this world) by which they were disgraced among creation. (And the torment of the Hereafter is more humiliating, and they will not be helped.) That is, they will not be protected from the punishment of God, nor will they benefit themselves. وَأَمَّا ثَمُودُ فَهَدَيۡنَٰهُمۡ فَٱسۡتَحَبُّواْ ٱلۡعَمَىٰ عَلَى ٱلۡهُدَىٰ فَأَخَذَتۡهُمۡ صَٰعِقَةُ ٱلۡعَذَابِ ٱلۡهُونِ بِمَا كَانُواْ يَكۡسِبُونَ ﴿١٧﴾ As for Thamud, We guided them, and they preferred blindness rather than guidance, then the sting of humiliating punishment seized them because of what they had been earning. (17) As for Thamud, they are the well-known tribe who lived in Al-Hijr and its environs, to whom God sent Salih, peace be upon him, calling them to the monotheism of their Lord and forbidding them from polytheism. A view around the verse There are two types of guidance The general guidance (guidance of significance) General guidance in which the righteous and the immoral, the believer and the unbeliever are included, as everyone is included under its scope, with the visible verses it contains in the universe proving the existence of God - the Almighty - or proven verses of the Holy Qur’an. Every day in a new field the Qur’an proves the existence of a great, wise God who rules this universe. The special guidance (help guidance) (﴿ وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْوَاهُمْ﴾ God Almighty said, “And those who are guided, He has increased their guidance and given them piety.” That is, they are the ones who started searching for God - the Almighty - and He gave them a gift (excess guidance). They are the ones who started with guidance. Now: What do you imagine the type of guidance for Thamud? does it guidance of significance or guidance of aid? We believe that it is an indicative guidance, because God - the Almighty - is the one who began with His Almighty’s saying (So Thamud, and We guided them). Therefore, it is an indicative guidance, but they did not help themselves by researching and increasing faith, or did they prefer it, meaning they loved being blind to guidance more, and why did God Almighty call misguidance blind, as if guidance illuminates you while days are wandering in the dark, not knowing where to start or where to turn? Guidance comes to you like a searchlight that reveals the truths to you as you walk on your journey of faith. Then the shock of humiliating punishment seized them because of what they had been earning. Stunning and understandable, because previous nations - may God protect us - were eradicated if they did not succeed in the test of faith and disbelief in this life. As for the torment of humiliation, it is something that is not understood. Why the humiliation? Perhaps because it is the opposite of what they did, which is arrogance over guidance and pride over guidance, a great verse, it has a drink and it is theirs to drink on a known day. They drink its milk one day and drink its water one day, and they do not spend on it, but rather it eats from God’s land, and that is why He said here: (And as for Thamud, We guided them) That is: guidance and clarification. Rather, it was stipulated for them, even though all the destroyed nations had established proof against them and clarification had been achieved for them, because the sign of Thamud was a brilliant sign, both young and old had seen it, Their males and females, and it was a clear-sighted sign, which is why He singled them out for increased clarification and guidance, But - due to their injustice and evil - they preferred blindness - which is disbelief and misguidance - over guidance - which is: knowledge and faith - (So the thunderbolt of the humiliating torment overtook them for what they had been earning.) No injustice from God to them. وَنَجَّيۡنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ﴿١٨﴾ And We saved those who believed, and they were pious. (18) A view around the verse Always and forever, God saves the believers at the end of the tunnel near complete despair, (When the messengers despaired and thought that they had been lied to, our victory came to them) So why are believers everywhere today not saved by God - the Almighty -? Were Thamud eradicated 3 days after their Prophet guided them to faith? Of course not, but for many years he struggled for their faith, and they were stubborn, do you believe that Noah, peace be upon him, who lived for 950 years on earth, of which no less than 800 years were in calling to God, and only a few people believed with him in all of the earth, Do you think that 800 years is a short time, even if their lives are long? It is the consequence, my brother, it is the last drop of effort, it is proof of good soldiering for God - the Almighty - and at the last moment of despair comes relief, and what is the matter with those who die without seeing relief? The answer to this question is as follows: The victory of God Almighty comes in many forms, including: 1 - it comes immediately as support, help, and victory to whomever He wishes from among His servants, so that the people can see, witness, and bear witness to this. 2 - It comes too late, as it leaves you to do what should be done. The word jihad: is not carrying a weapon. The word jihad means exerting the effort that is appropriate for your own situation, not the situation of those next to you. 3 - Victory never comes. Rather, you die. But you die carrying the message of truth, bearing witness to the truth, and dying for the truth. This is a victory of a different kind. Just be sure that God Almighty will grant you victory, since you are a believer and fear Him as much as possible, (So ​​fear Allah as much as you are able) وَيَوۡمَ يُحۡشَرُ أَعۡدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمۡ يُوزَعُونَ ﴿١٩﴾ And on the Day when the enemies of God will be gathered to the Fire, they will be distributed. (19) God Almighty tells about His enemies, who defied Him by disbelieving in Him and His verses, denying His Messengers, enmity with them, and fighting them, and their terrible condition when they are gathered together, meaning: they are gathered together, (To the Fire, they will be distributed) [meaning]: The first of them will be returned to the last of them, The last of them will follow the first of them, and they will be led into a violent market. They will not be able to refrain, nor will they help themselves, nor will they be helped. A view around the verse In life, you personally have loved ones, friends, acquaintances, and family who are all loyal to you in most cases, and there must be enemies to your success, belief, idea, or, or, The most important thing is that God Almighty - with the majesty of His power - has enemies, and who is this who dares to enmity God? The infidel, the infidel is an enemy to himself, an enemy to God Almighty. And look at the word (crammed) Firstly, he does not cram himself by himself, but the angels do that to him. Secondly: cramming itself is painful, if not physically, then psychologically. Who would like to be dragged into crowding? He will be gathered among them, especially if he has a position among God’s creation in the world of people. May God protect us. They distribute It was said that the first infidels at the beginning of creation will be gathered together with the last infidels at the end of creation, and we in the world of people say: Birds of all kinds fall over each other, so it is not surprising that all the infidels of all ages will be gathered together in one crowd... May God protect us. حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيۡهِمۡ سَمۡعُهُمۡ وَأَبۡصَٰرُهُمۡ وَجُلُودُهُم بِمَا كَانُواْ يَعۡمَلُونَ ﴿٢٠﴾ Until, when they come to it, their hearing, their sight, and their skins bear witness against them because of what they used to do (20) (Until when they come to it) meaning: until when they return to the Fire and want to deny it, or deny the sins they have committed, (their hearing and their eyes and their skins will bear witness against them.) General after specific. [( because they used to do)] That is: every one of their members bore witness against them, so every member says: I did such-and-such, on such-and-such day. He singled out these three organs, because most sins occur in them or because of them. A view around the verse They have now reached the Fire, and as God Almighty says in more than one place (and there is not one of you who will not enter it) that the Fire will be drawn by 70 thousand angels in the land of gathering, and we will all see it, and when we see it, believers and unbelievers, we kneel down because of the horror of the situation. Then God saves from it whomever He wills and leaves the wrongdoers in it on their knees. when the unbelievers see it, their mouths were closed, and the organs and skins spoke. Far from the religious interpretation of the noble verse, it came from the words of eminent scholars, but now: Is it possible for the skin to speak? Can hearing and sight talk? Read this scientific talk, and then the comment Sensory memory refers to very short-term memories about perceptions of the world through the five senses: sight, hearing, smell, touch, and taste, It is believed that part of the information captured in sensory memory immediately after perception is transferred to short-term memory, and some of it eventually persists in some form in long-term memory. The captures visual-spatial memory The details about where visible objects are located in relation to each other. Auditory memory, olfactory memory, and tactile memory are terms for stored sensory impressions of sounds, smells, and skin sensations, respectively. We can of course remember and recognize tastes too. How do these memories relate to other types of memory? Memories of sights, faces, sounds, smells, physical feelings, and other phenomena are an essential part of episodic memory, the mental record of personal experiences. Memory associated with sensory experience can be a meaningful part of autobiographical memory (focus on the self), as when a familiar smell suddenly recalls the relevant childhood experience. Sensory-based information, including images representing abstract concepts (such as “cat” or “dog”) is linked to semantic memory, or one's knowledge of the world. The comment Have you not known anyone you know who entered intensive care in a coma and forgot to swallow? It is happening - may God protect you and us - and what does that mean? Certain death shortly after, because he lost part of his sensory memory. We return to the subject of the noble verse here. Each of the five senses has memories that may be written on the skin, Maybe they are copied on the nerves, maybe they are in codes and we do not understand or know, but their effect seems to be very important, so do not be surprised that tomorrow the lying mouth will be closed and the true organs will speak with the memories they contain, and of course God is Most High and Most Knowing. The links https://www.psychologytoday.com/intl/basics/subpage/sensory-memory#:~:text=Sensory%20memory%20of%20something%20one%20has%20heard%2C%20or,memory%2C%20may%20persist%20for%20up%20to%20several%20seconds .

The surah Meccan, from Al-Mathani, and it is from the group of surahs “Al-Hawamim” that begins with (Ham 1) and was revealed after Surat Ghafir. The number of its verses  Its verses are 54 And their arrangement in the Qur’an  41 It started with broken letters  It contains prostration recitation What is included in the Surah? This Surah addresses, one divinity, life and the afterlife, and the revelation of the message, in addition to the path of calling to God and the creation of the preacher. A presentation of God’s signs in souls and horizons and a warning against disbelieving in them A reminder of the struggle against liars in previous generations A presentation of the scenes of the deniers on the Day of Resurrection, and an explanation that the deniers, both jinn and humans, are the only ones who do not accept these truths and do not submit to God alone, while the heavens, the earth, the sun, the moon, and the angels all prostrate to God, submit, submit, and submit. Let us begin the interpretation, with the blessing of God Almighty. حمٓ ﴿١﴾ Ham ﴿1﴿ These two letters are among the broken letters that open some of the surahs of the Holy Qur’an, to explain the miracle of this Qur’an; It shows the inability of people to oppose it with something like it, even though it is composed of these Arabic letters that they speak. A View around the verse The broken letters are letters that have their secret with God - the Almighty - and perhaps they are the openings to certain parts of Paradise for those who memorize them and do what is in them, we see doors in the world in ordinary companies, even if they are multinational, that only open with a specific code, only its owner knows it, and if anyone else had taught it, the secrets would have been revealed, and we will not forget, so no soul knows what has been hidden from them as a comfort to their eyes as a reward for what they used to do. Of course, God is Most High and All-Knowing. تَنزِيلٞ مِّنَ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ ﴿٢﴾ A revelation from Al Rahman: The Most Gracious, Al Raheem: The Most Merciful (2) That is: This Qur’an was revealed to Muhammad - may God bless him and grant him peace - from God, the Most Gracious, the Most Merciful, whose mercy encompasses all things; Among His mercy toward His servants is the revelation of the Qur’an containing knowledge, guidance, light, healing, mercy, goodness, and happiness. A View around the verse The details will come in the next verse “The Leaders,” the revelation “What?” But this revelation is only from the Al Rahman, Al Raheem, and the eminent scholars have detailed the difference between Al Rahman - Al Rahee, Al Rahman: He is the Most Merciful of Muslims and non-Muslims in this world, but in the Hereafter, He is the Most Merciful to believers only and exclusively, so the Qur’an is a mercy that includes both believers and non-believers, , and how is that? If someone used the laws of the Qur’an while he was not a Muslim, he would benefit, there are Christians who teach grammar from the Qur’an, and there are non-Muslim history teachers who teach some of the events of the Qur’an, More than Muslims themselves, there are many golden rules in the Qur’an mixed with popular proverbs in many Arab countries: such as: And lower your voice. Indeed, the most disdained sounds are like the sound of donkeys and others. Of course, God is Most High and All-Knowing. كِتَٰبٞ فُصِّلَتۡ ءَايَٰتُهُۥ قُرۡءَانًا عَرَبِيّٗا لِّقَوۡمٖ يَعۡلَمُونَ ﴿٣﴾ A book whose verses are explained in detail, an Arabic Qur’an that your people know. (3) This is a book whose verses God has explained in a complete and clear manner since it is an Arabic Qur’an, for a people who know the Arabic language, so they are able to understand it, reflect on it, and benefit from its explanation. A View around the verse A book, and our understanding of the meaning of the word, is two bookcases with pages filled with important information between them. The paper should not be covered unless this paper contains something precious and wise. As for: it detailed: that is, it was precise, short, and meaningful, then it was detailed so that it could be understood and digested expertly. It is an Arabic Qur’an, and all the heavenly religions that preceded Islam were revealed in the language of the Children of Israel, which they speak, as for the Qur’an, God Almighty chose the Arabic language for it. Why? We do not know, but perhaps for the following reasons: 1 - That a specific group of Arabs should not specialize in understanding this book without the general public (scholars such as Jewish rabbis) - God Almighty knows that the Arabic language will be saved from extinction from among a huge group of languages ​​that became extinct from the beginning of the humanity. 3 - One of the best languages ​​in rhetoric, poetry, prose, and literature. 4 - The language of the person who learns any of its branches will improve his eloquence, eloquence, and the way he speaks, and advance his morals, even if he learns Arabic calligraphy, which is one of the easiest languages ​​to learn, and one of the best in terms of wisdom and expression. For people who know Perhaps for those Arabs who can read and write well, so the Messenger of God - may God bless him and grant him peace - was keen to teach the captives who were polytheists among the Muslims, each one teaches ten Muslims to expand the circle of knowledge, reading and writing, and of course God is Most High and All-Knowing. بَشِيرٗا وَنَذِيرٗا فَأَعۡرَضَ أَكۡثَرُهُمۡ فَهُمۡ لَا يَسۡمَعُونَ ﴿٤﴾ Bringing good tidings and a warner, but most of them turned away, so they did not listen. (4) That is: The Qur’an gives good news to those who believe and do righteous deeds that goodness and mercy will obtain, and it warns those who disbelieve and do evil deeds of evil and vengeance. A View around the verse That is, Muhammad - may God bless him and grant him peace - was a good tidings to the believers in God - the Almighty - and a warner to the polytheists in Him - Glory be to Him - so they turned their backs to the call, They do not listen so that they do not benefit, and this is intentional and deliberate back-turning so that they do not hear or understand وَقَالُواْ قُلُوبُنَا فِيٓ أَكِنَّةٖ مِّمَّا تَدۡعُونَآ إِلَيۡهِ وَفِيٓ ءَاذَانِنَا وَقۡرٞ وَمِنۢ بَيۡنِنَا وَبَيۡنِكَ حِجَابٞ فَٱعۡمَلۡ إِنَّنَا عَٰمِلُونَ ﴿٥﴾ And they said, “Our hearts are hidden from what you are calling us to, and in our ears is deafness, and between us and you a veil, so do. Indeed, we will do. (5) When God Almighty described the Qur’an as saying that they turned away from it and did not hear it; It is clear that they declared this alienation and distance, there is a heaviness in our ears that has deafened them from hearing. We do not hear what you are calling us to! That is: There is a barrier between us and you that hides us from you. We don't see you! A View around the verse And they were not satisfied with giving their back to the call, no, but they announced that their hearts are in kinanas, which is the plural of kinana, which is: a small quiver made of leather or the like. to put arrows, It is as if they were saying to our Master Muhammad - may God bless him and grant him peace - that their hearts are strictly guarded from the arrival of the Qur’an to him, so the small quiver, It closes tightly over the thing so as not to let anything else crowd it, and it is not the heart alone that is closed in the face of the Muhammadan call, rather, their ears are also deafened from hearing the truth, and they also said that between them and Muhammad was a curtain or a wall or something else that would prevent the call from reaching them, then they followed the words with a verb (so work, for we are working), meaning we challenge you to defeat us one day, or you work for the call of Muhammad, we will work against it and see in the end who wins the matter. Of course, God is Most High and Most Knowing. قُلۡ إِنَّمَآ أَنَا۠ بَشَرٞ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞ فَٱسۡتَقِيمُوٓاْ إِلَيۡهِ وَٱسۡتَغۡفِرُوهُۗ وَوَيۡلٞ لِّلۡمُشۡرِكِينَ ﴿٦﴾ Say, “I am only a human being like you.” It has been revealed to me, “Your God is one God, So submit to Him and seek forgiveness from Him. And Woe to the polytheists. (6) That is: And those who turn away from the Qur’an said: Our hearts, with which we reason and understand, are surrounded by coverings that prevent us from understanding what you are calling us to, O Muhammad, that is: O Muhammad, work according to your religion. Indeed, we are working according to our religion which we have approved for ourselves, so we will not follow you. When they were informed of their turning away, they explained their lack of understanding of what he calls for; God Almighty commanded His Prophet with an answer that showed that they were sheer stubbornness. A View around the verse Then God - the Almighty - revealed to Muhammad - may God bless him and grant him peace - and said to him: Say, “I am only a human being like you who reveals to me (and revelation is information in secret) It came to the Messenger of God - may God’s prayers and peace be upon him in many forms, including (such as the ringing of a bell, some that strike in the soul, and some that came on the tongue of Gabriel, peace be upon him) It suggests to me that your God is one God After presenting his humanity - may God bless him and grant him peace, he called upon God - the Almighty - that he had brought the message of oneness So be upright towards him and ask for his forgiveness The tone intensified, uprightness with practical work (asking for forgiveness) for the forgiveness of past sins and transgressions. وويل للمشركين، ٱلَّذِينَ لَا يُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَ ﴿٧﴾ Woe to the polytheists, who do not pay zakat, and they are disbelievers in the Hereafter. (7) The tone became more severe, and he explained who the polytheists were? Those who do not pay zakat and in the Hereafter do not believe, and we used to understand polytheism as not singling out God Almighty in worship, But - may God’s prayers and peace be upon him - with an inspiration from God, he turned worship into a practical industry. A polytheist is one who resorts to judgment other than the rule of God. So, whoever does not pay his zakat is a polytheist, even if he says: There is no god but God and Muhammad is the Messenger of God. If this were not true, he would not have fought our master Abu Bakr al-Siddiq, may God be pleased with him, who refuses zakat in the year of apostasy and called them apostates, Or include them among the apostates because of their belief in the Muslim liar and their denial of zakat, so he understood - may God be pleased with him - that preventing zakat is the first to break and destroy the sayings of God Almighty - And in the Hereafter, they will be disbelievers The disbelief means covering the thing whose existence you are sure of, as if I were to say to you that you covered the well, meaning you covered it with something, and perhaps you are the one who covered the well and itself, so they are deep within themselves, They feel that all this worldly frivolity will not end in frivolity like it, and that every stalk will be rewarded for what it watered إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونٖ ﴿٨﴾ Indeed, those who believe and do righteous deeds will have a reward beyond praise. (8) That is: those who believed in what they were obligated to believe in and did good deeds with sincerity to God Almighty and following His law; They have a permanent reward and an uninterrupted reward, the monotheism is a purification for the soul, and there is no doubt that monotheism is a purification for the soul. Because you sever ties with other than God except for what God Almighty loves. This is based on a statement in the interpretation of the word zakat. A View around the verse Then the Messenger of God - may God’s prayers and peace be upon him - explained, as a revelation from God, the response to those who deny zakat and deny the afterlife, a people who believed and did righteous deeds, We all know that faith in the tongue without deeds, and not a single, passing, good deed, is insignificant before God Almighty. So, tell the Lord, Blessed and Exalted be He, those who believe and do righteous deeds will have a reward that is not cut off by death, or by someone cutting it off against you out of envy and transgression, or by you abstaining from it. No, no, rather it is continuous and uninterrupted. ۞ قُلۡ أَئِنَّكُمۡ لَتَكۡفُرُونَ بِٱلَّذِي خَلَقَ ٱلۡأَرۡضَ فِي يَوۡمَيۡنِ وَتَجۡعَلُونَ لَهُۥٓ أَندَادٗاۚ ذَٰلِكَ رَبُّ ٱلۡعَٰلَمِينَ ﴿٩﴾ ۞ Say, “Should you then disbelieve in Him who created the earth, On the Day of Resurrection, and you will appoint equals to Him. This is the Lord of the Worlds. (9) When God Almighty commanded Muhammad, may God bless him and grant him peace, in the first verse, to say: I am only a human being like you. It has been revealed to me that your God is one God, so be steadfast to Him, And ask forgiveness from Him [Fussilat: 6]; He added something that indicates that it is not permissible to prove the partnership between Him, the Almighty, and these idols in terms of divinity and worship, This is because He demonstrated the perfection of His power and wisdom in creating the heavens and the earth in a short period of time, Given this characteristic of him, how is it permissible to make vile idols his partners in divinity and worship? Also, when God Almighty mentioned, He made fools of the unbelievers in their disbelief in the Hereafter. He began to mention the evidence of His power over them, and of everything that He intended by creating the universes and what is in them, and also after God commanded His Messenger, may God bless him and grant him peace, to respond to the polytheists by saying that he is a human being to whom revelation has been given, so he cannot force them to convert to faith. He then ordered him to once again guide them to the truth. That is: Say - O Muhammad - to the polytheists: Do you disbelieve in the One who created the earth on its vastness and greatness out of nothing in two days?! That is: And you make counterparts and examples to him, taking them as gods along with him, meaning: That is the Great One who did that: He is the Creator, the Sustainer, the Owner and Ruler of all creatures. وَجَعَلَ فِيهَا رَوَٰسِيَ مِن فَوۡقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقۡوَٰتَهَا فِيٓ أَرۡبَعَةِ أَيَّامٖ سَوَآءٗ لِّلسَّآئِلِينَ ﴿١٠﴾ And He placed therein mountains above it, and He blessed it, and He determined therein its sustenance in four days, equal to those who ask. (10) When God Almighty mentioned what they acknowledge of the creativity of this earth; He followed it up with three kinds of wondrous deeds and wonderful deeds after that. And He placed therein mountains above it. That is: And He placed mountains on the earth, firmly established above its back. As God Almighty said: And He has placed firm mountains in the earth, lest it lead you to [an-Nahl: 15]. That is: God blessed the earth with the many permanent benefits and good things He created for its people. He estimated its sustenance within four days. That is: And God created therein provisions for people and animals, and that was on two other days, so together with the previous two days, they are four days. A View around the verse The problem is not in the resources, they are insufficient, but in mismanagement, whether on the personal level, the general level, or the level of kings and presidents, Where the elite always and forever satiate themselves at the expense of the poor, hungry few, and withhold zakat unjustly and aggressively, even though the rich took away the rights of the poor with zakat at times and with alms at other times, Everything is according to his ability. The rich are not enriched to the point of glut, nor are the poor starving to the point of death. Therefore, God has linked the prohibition of zakat to polytheism with Him, Glory be to Him. ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِيَ دُخَانٞ فَقَالَ لَهَا وَلِلۡأَرۡضِ ٱئۡتِيَا طَوۡعًا أَوۡ كَرۡهٗا قَالَتَآ أَتَيۡنَا طَآئِعِينَ ﴿١١﴾ Then he turned to the sky while it was smoke, and said to it and to the earth, whether they come willingly or unwillingly. They said, “We come willingly.” (11) They said, “We have come willingly.” That is, the heavens and the earth said: We respond to your command, and we are led to obey you, so we do not disobey your will, our Lord. So they spent seven heavens on two days, and I was revealed in every heaven, and we have decorated the heavenly sky with the sake of the sake of God. So, He spent them over seven heavens in two days. That is: So, God finished creating seven heavens and completed them and perfected them in two days. A View around the verse Do heaven and earth talk? We do not know, but God Almighty told us that. They do, but we do not understand the quality of the hadith, Is it the cosmic physical response or what? However, they responded to God - the Almighty - by saying that they came submissively and obediently, It seems that this obedience appeared in the form of an extremely precise geometric system. Of course, God is Most High and All-Knowing.

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First: The Islamic names The Muslim The Messenger of God, may God bless him and grant him peace, said: “A Muslim is one from whose tongue and hand the Muslims are safe from, and an immigrant is one who abandons what God has forbidden.” Narrated by Al-Bukhari. The believer In the long hadith of Gabriel: ...What is faith? He said: Faith is to believe in God, His angels, His books, and His messengers, and to believe in Heaven, Hell, and the scale, and you believe in resurrection after death, and you believe in destiny, both good and evil. He said: So, if you do this, am I a believer? He said: Yes... Narrated by Omar bin Al-Khattab. The benefactor In the long hadith of Gabriel: ...What is ihsan? He said: To work for God as if you see Him, for if you do not see Him, He sees you. He said: If you do this, am I a doer of good? He said: Yes. He said: You are right...the hadith The righteous God Almighty said: ((And those who believe and do righteous deeds - We will admit them among the righteous.) So they were believers, then they were raised to the rank of the righteous. The exaggerated honest God Almighty said: “And whoever obeys God and the Messenger - those are with those to whom God has bestowed of the prophets and those who exaggerate in the honest and the witnesses and the righteous. These are good companions.” Al-Siddiq is: Al-Siddiq: who is always truthful - Al-Siddiq: who is exaggerated in honesty. Second: The definitions of God’s righteous guardian Allah says ﴿أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ * الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ * لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّهِ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴾ “Indeed, the guardians of God have no fear, nor do they grieve, those who believe and pious* for them is good news in the life of this world and in the Hereafter, no alter the words of God. That is the great victory. God's guardian is in the language Wala between the two commands: Continue between them Wala to the thing: follow it Wala so-and-so: he loves him Wala so-and-so: he supported him Lover and friend Anyone who is appointed to do something or performs it. Male or female, such as the student’s guardian In the terminology A righteous guardian: among Muslims, a man known for his upright conduct, worship, and behavior, and he is equivalent to a saint among the Christians. Third: The famous holy hadith about them In the Holy Hadith God Almighty says: Whoever is hostile to a friend of mine has fought against me, and my servant will not draw near to Me by performing what I have made obligatory upon him, and My servant will continue to draw near to Me by performing voluntary acts of worship, Until I love him, and if I love him, I will be his hearing with which he hears and his sight with which he sees, And his hand with which he strikes, and his foot with which he walks, by means of which he hears, by means of which he sees, by means of which he strikes, and by means of which he walks and if he asks Me, I will give him, and if he seeks My refuge, I will seek refuge with him. And I do not hesitate about anything I do as I hesitate about taking the soul of My faithful servant, he hates death, and I hate to touch him, and he must have it. We take several points from the Holy Hadith 1 - A promise from God - the Almighty - that the guardian will not want to fight anyone on his own behalf, but instead, God - the Almighty - and by himself - he undertakes to defend and fight those who fight him. 2 - It began with the guardian (My servant does not draw near to Me...) and ended with God hating for this guardian to be sad. 3- If the guardian reaches the point of loving God - the Almighty - he fades away and melts in divine love until he can hardly hear, walk, or walk except in what he loves God. 4 - The supplication of the Guardian is answered: (And if he asks Me, I will give him, and if he seeks My refuge, I will seek refuge him.) Fourth: The status of God’s guardian saints in Islam There is no fear for them Islam places the righteous guardian of God in a great position, which stipulates that they have no fear of the horrors of the Day of Resurrection, during which many will suffer, especially from the evil people remaining on earth, but the matter depends on the degree of guardianship, as every believer has a degree a specific mandate for the good work he performs, on its basis, God - the Almighty - will reward him and grant him a great reward, God threatened war against those who were hostile to them, on the authority of Abu Hurairah, on the authority of the Messenger of God - may God bless him and grant him peace - “Indeed, God said: Whoever is hostile to a guardian of mine, I have declared him permission, by war.” God - Glory be to Him - is the opponent of everyone who begs Him, Himself to oppose them because they are the righteous and the pious. They are not mentioned on earth, but rather they are mentioned in heaven by God and His angels. The degree of injustice to himself He is the sinful believer, so he has guardianship according to his faith and good deeds, the one who oppresses himself is one of the people of faith: he has the guardianship of God in proportion to his faith and piety, and he also has those who are against that in proportion to his immorality and sin. The average degree He is the believer who adheres to God’s commands and avoids sins, but does not strive to perform voluntary acts of worship: this is a higher degree of guardianship than the previous one. The degree of the former in good deeds He is the one who performs the voluntary prayers along with the obligatory ones, and attains high levels of heartfelt worship to God Almighty, such as: (trust - not deceit or envy...etc.) This is in the high levels of guardianship, those who precede in good deeds are of the highest degree of guardianship, such as the prophets and the truthful, the average person in worship and the one who excels in good deeds may have sins erased from him: either through repentance - and God loves those who repent and love those who purify themselves - or through good deeds that are erased, or through calamities that expiate, or otherwise. Sixth: Their famous characteristics among scholars believers/ pious He does not say, “I am a guardian,” nor does he claim guardianship, that is, believe in God, His angels, His books, and His messengers, and the Last Day, and in destiny, its good and its evil, they validated their faith by using piety, obeying commands, and avoiding prohibitions. Faith in God Almighty A faith that does not waver in giving and taking, but rather a firm faith like mountains. It is possible for the winds to shake and reduce it at times, but do not remove it completely and do not doubt God - the Almighty. They sincerely In the sacred hadith narrated by Muslim and Ibn Majah on the authority of Abu Hurairah, may God Almighty be pleased with him, God Almighty said: “I am more independent of partners than polytheism, whoever does a deed in which he associates others with me, I left him and his company, God forbid they are loyal to God - the Almighty - not out of fear of punishment as stated in the noble hadith, but rather out of love and gratitude to a God who is more deserving of being worshiped and loyal to Him. Love each other for the sake of God On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Among the servants of God are servants whom the prophets and martyrs' good envy, they were told O Messenger of Allah? Maybe we love them. He said: They are a people who love each other for the sake of God without wealth or lineage. Their faces are light upon platforms of light. They are not afraid if people fear, they do not feel sad when people feel sad. Then he read: (Indeed, the guardians of God have no fear, nor do they grieve.) Narrated by Abu Dawud with a good chain of transmission. It is said in the Arabic proverb: No two people agree in cohabitation unless one of them agrees on the quality of the other, because their descriptions are the same as each other, they become acquainted and composed, and there is no good in one who does not become acquainted or acquainted. The People of the Qur’an Imam Ahmad and Ibn Majah narrated that the Prophet, may God bless him and grant him peace, said: (Indeed, Allah has a family of people. They said: O Messenger of Allah, who are they? He said: They are the people of the Qur’an, the people of God and His chosen ones) and it was authenticated by Al-Albani in Sahih Ibn Majah. They love the Qur’an They work with it by interpreting it, memorizing it, acting on it, and believing it. The Qur’an is rich, and every person can extract from it whatever he wants, such as grammar, eloquence, literature, and Qur’anic sciences, and the history of nations and others, so they are not only memorizers, but rather doers. The Messenger of God - may God bless him and grant him peace - was a Qur’an that walked on the earth. They are exposed to great temptations and emerge from them They emerge from every dark dust pure and pious; Because their hearts are illuminated by the remembrance of God Almighty, so if they enter into temptation, they emerge from it better than red gold, Have you seen the raw material? If gold is to be extracted from it, it is placed in a furnace, heated, and blown to make these impurities and the mixtures that cover them fly away. Then it becomes pure red gold with nothing in it. Their du'a' are accepted A supplication: a connection between the servant and his Lord, Glory be to Him, and for this reason the guardian of God Almighty are keen to resort to God Almighty with supplication; Allah says ﴿وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ﴾ [البقرة: 186]. “And when My servants ask you about Me, then I am near, I answer the call of the supplicant, When He calls upon Me, let them respond to Me and believe in Me, so that they may be guided.” [Al-Baqarah: 186]. On the authority of Anas bin Malik, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “How many people are disheveled, dusty, and have two garments, not care about him anyone, if he swore an oath to God to fulfill it, including Al-Baraa bin Malik.”[Narrated by Al-Tirmidhi and said: This is a good and strange hadith from this chain of transmission, and Al-Albani authenticated it. Pious - hide Those who, if they were absent, were not missed, and if they were present, they were not invited Because of their disdain for people, they were not recognized. Because they do not have reputation or fame, their hearts are lamps of guidance, they emerge from every dark dust pure and pious, because their hearts are illuminated by the remembrance of God Almighty, On the authority of Sahl bin Saad Al-Saadi, he said: A man passed by the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, said: “What do you say about this man? They said, “We say this is one of the most honorable people. If he wants to marry, he should be married, and if he intercedes, he should intercede, and if he said that what he said should be listened to, then the Prophet, may God’s prayers and peace be upon him, remained silent, and another man passed by, and the Prophet, may God’s prayers and peace be upon him, said: What do you say about this? They said, “We say, by God, O Messenger of God: This is one of the poor Muslims. If he wants to marry, he will not get married, if he intercedes, he will not intercede, and if he speaks, his words will not be listened to, the Prophet, may God bless him and grant him peace, said: “This is better than filling the earth like this.” [Al-Bukhari and others. Students of religious and worldly knowledge Allah says ﴿ يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ﴾ “Allah will exalt those who have believed among you and those who have been given knowledge, degrees, and God is an Expert of what you do. The guardian of God Almighty are keen to seek Islamic knowledge that will help them know the matters of their religion, they strive to seek useful worldly sciences, such as medicine, pharmacy, engineering, agriculture, commerce, and other sciences that help them in prolonging their worldly lives. indeed Allah is fear the scientists Al-Tirmidhi narrated on the authority of Abu Al-Darda’, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him, said: The scholars are the heirs of the prophets. The prophets did not leave behind a dinar or a dirham, they only inherited knowledge, so whoever takes it will have a great fortune. (Sahih Hadith), (Sahih Al-Tirmidhi by Al-Albani, Hadith 2159). They thank God in all circumstances Muslim narrated on the authority of Anas bin Malik, may God be pleased with him, who said The Messenger of God, may God bless him and grant him peace, said: God is pleased with the servant when he eats the food and praises him for it, or he drinks the drink and praises him for it. (Muslim - Hadith: 2734). Al-Tirmidhi narrated on the authority of Abu Hurairah, may God be pleased with him On the authority of the Prophet, may God bless him and grant him peace, he said: A grateful feeder is in the same position as a patient fasting person, (Sahih Hadith), (Sahih Al-Tirmidhi - by Al-Albani - Hadith: 2021). There are people You eat and drink and do not think about praising God - the Almighty - for His blessings and do not consider them among the blessings in the first place, There are preventable diseases, famines, water poverty, and calamities across the land. They work to earn their living God Almighty said ﴿ هُوَ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ ذَلُولًا فَامْشُوا فِي مَنَاكِبِهَا وَكُلُوا مِنْ رِزْقِهِ وَإِلَيْهِ النُّشُورُ ﴾ [الملك: 15] “It is He who has made the earth a domain for you, so walk in its paths and eat of His provision, and to Him is the resurrection” [Al-Mulk: 15]. Al-Bukhari narrated on the authority of Al-Miqdam, may God be pleased with him The Prophet, may God bless him and grant him peace, said: No one has ever eaten food better than eating the work of his own hands, And the Prophet of God, David, peace be upon him used to eat from the work of his own hands. (Bukhari - Hadith 2072). The Guardians whose claiming guardianship in many Arab countries They live dependent on people and are deceived by those who bless them, so they live on aid from their disciples. The benevolence Al-Bayhaqi narrated on the authority of Aisha, may God be pleased with her, who said: The Messenger of God, may God bless him and grant him peace, said: God Almighty loves, when one of you does a job, to do it well. (Hassan Hadith), (Al-Silsilah Al-Sahih - by Al-Albani - Hadith: 1113) There are people who do not work unless they receive a wage, and there are people who, even when they receive a wage, work according to the amount of money they earned, There are people who work in secret with perfection - with kindness - with completeness - no one can review their work. This is it, so if you slaughter, slaughter well... the Hadith The cleanliness Al-Bukhari narrated on the authority of Salman Al-Farisi, may God be pleased with him, who said The Prophet said: May God’s prayers and peace be upon him. A man should not wash himself on Friday and purify himself as much as he can, He applies some of his ointment or touches some of his household perfume, then he goes out and does not differentiate between the two, Then he prays what is prescribed for him, then he listens when the imam speaks, unless he is forgiven for what comes between him and the next Friday prayer; (Al-Bukhari - Hadith 883). Abu Dawud narrated on the authority of Jabir bin Abdullah, may God be pleased with them, who said: The Messenger of God, may God bless him and grant him peace came to us and saw a disheveled man, His hair became frizzy, so he said: Didn’t he find this to calm his hair with, and he saw another man wearing dirty clothes, so he said: Didn’t this man find water to wash his clothes with? Sahih Hadith) (Sahih Abu Dawud - by Al-Albani - Hadith 3427 They average in their worship The rank of guardianship requires the servant to be moderate and moderate in everything. He is ascetic with this world, but God’s blessings appear upon him, so he does not forget the good fortune of himself and his family, We have a good role model in the Messenger of God, and he is the Prophet, the best of God’s creation, who said: (By God, I am the most God-fearing and most pious of you, but I fast and break my fast, and I pray and I sleep, I marry women, so whoever deviates from my Sunnah is not of me.”[10] The hadith indicates moderation, Guardianship is not about abundance of prayer, fasting, and isolation from people, rather, by associating with them, being patient with their harm, and purifying hearts from envy, hatred, and malice towards them. On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said The Messenger of God, may God bless him and grant him peace, said: If one of you sees a vision that he likes, for it is from God, so let him thank God for it and narrate it, and if he sees something other than that which he dislikes, It is from Satan, so let him seek refuge from its evil, and do not mention it to anyone, for it will not harm him. Narrated by Al-Bukhari. In the hadith of Abu Saeed A good vision is the interpretation of what is meant by goodness here. Al-Muhallab said: What is meant is the majority of the visions of the righteous. Otherwise, the righteous may see the false, but it is rare because Satan has control over them. Unlike their opposite, honesty is rare in them due to the dominance of Satan over them, He said: People have three levels of this: the prophets and their visions are all truthful, and something may occur in them that needs expression, the righteous and most likely have truthfulness in their dreams, and something may occur in them that does not need expression. Among those other than them, truthfulness and falsehood occur in their dreams, and they are divided into three categories: They are hidden, for most of the time their situation is just, and there is immorality, and their visions are mostly distorted and there is little truth in them, They are infidels, and truthfulness in their dreams is very rare, and this is indicated by his saying, may God bless him and grant him peace: The most truthful of them in a dream is the most truthful of them in a speech. Narrated by Muslim from the hadith of Abu Hurairah... “The message and prophecy have been cut off, and there is no messenger or prophet after me.” He said, “This made the people difficult.” He said, “But the women who bring good tidings, They said, “O Messenger of God, what are the good tidings?” He said, “The Muslim’s vision is part of the parts of prophecy.” Direct preservation from God Almighty God Almighty said ﴿الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ * فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَفَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْلٍ عَظِيمٍ﴾ “Those to whom the people said, ‘The people have gathered against you, so fear them, so it increased their faith and they said, “Allah is sufficient for us, and He is the best disposer of affairs.” So, they turned with the grace of God, and with grace, no harm touched them, and they followed the pleasure of God, and God is the Possessor of great bounty. And whoever is hostile to God’s Gurdian God Almighty has fought, and God loves the righteous, pious, and hidden, who, if they are absent, are not missed, and if they are present, they are not called, because of their disdain for people, they were not recognized. Because they do not have reputation or fame, their hearts are lamps of guidance. They have good news Allah says (لهم البشري في الحياة الدنيا وفي الآخرة) (For them is good news in this life and in the hereafter) As for the good news in this world, it is good praise, affection in the hearts of believers, good visions, and what the servant sees of God’s kindness to him and His facilitation of the best deeds, and morals, and distracting him from the evils of morals. As for the afterlife, the first of them is the good news when their souls are taken, and in the grave, there is good news of God Almighty’s satisfaction and eternal bliss, and in the Hereafter, there will be full good news of entering the Gardens of Bliss and being saved from the painful torment (Tafsir Al-Saadi, may God have mercy on him). They have dignity First: What is the difference between dignity and miracle? The miracle A verse of prophecy and message, and it is something extraordinary coupled with a challenge at times. The dignity For the guardians, it is the appearance of the extraordinary matter at their hands and not as a challenge, but rather God Almighty grants it as an honor for them. Ibn Uthaymeen said “As for karamat, it is the plural of karama, and karama is an extraordinary matter that God Almighty performs at the hands of a guardian, “In support of it, or as assistance, or as confirmation, or as a victory for the religion.” The Proving the dignity of guardians It is a matter upon which the nation’s predecessors were unanimously agreed upon. The Sunnis agreed upon proving the miracles of the guardians based on many sources, Texts in the Holy Qur’an and the Sunnah of the Prophet, including but not limited to: 1 - The story of Maryam, daughter of Imran: She used to see summer fruits in winter and vice versa 2 - The story of the people of the cave 3 - One of the Companions was reciting Surah Al-Kahf on a Friday night, and lanterns descended near him, all of them lit, When the Messenger of God, may God bless him and grant him peace, was informed, he said, meaning: the angels came to listen to the Qur’an from you. 4 - In Al-Tirmidhi’s explanation: “Imran bin Husayn... was one of the scholars of the Companions, and the angels used to greet him.” 5 - Salman and Abu Darda, may God be pleased with them, were eating from a dish, and the dish praise God or what was in it praise God. 6 - Khubayb bin Adi, may God be pleased with him, was a prisoner of the polytheists in Mecca, and he was brought grapes to eat, but there was no grape in Mecca. How is dignity correct? First: Its owner must be a believer and pious. Secondly: Does its owner not claim guardianship? He does not say: I am a guardian. He does not claim guardianship Third: He must be knowledgeable of religion and the provisions of Sharia, aware of God Almighty and not ignorant. Fourth: He must be constantly fearful of himself, and must not neglect duties or do forbidden things The second section: He was denied in dignity and denied it They denied what is proven in the Qur’an and Sunnah regarding the correct blessings that God Almighty has granted and is granting to His pious guardians. Section Three: The understanding ones, the middle between negligence and excess And exaggeration and estrangement, and they are the people of the Sunnah and the community who mediated the issue of miracles, so they proved what the Qur’an and Sunnah have proven regarding the existence and occurrence of miracles for guardians, they did not go to extremes regarding their owners, did not attach themselves to them other than God Almighty, and denied anything that contradicted the Qur’an and Sunnah, Of quackery and sorcery, not every supernatural thing that happens to a human being is considered an honor for him, and that he is one of God’s guardians. Seventh: Our duty towards God’s righteous Guardians 1- Do not antagonize the guardian Whoever is hostile to my guardian has fought against me That is: I informed him, and this is a severe threat. Because whoever God fights, He will destroy him, and this is an eloquent metaphor, because whoever hates whoever loves God disobeys God, and whoever disobeys God opposes him, and whoever opposes him, he will destroy him. And if this is proven in terms of hostility, He remained steadfast in loyalty, so whoever supports God’s guardian, God will honor him, (Fath al-Bari by al-Asqalani, vol. 11, p. 350) May God hasten to help victory His guardians. God is the quickest thing to help His guardian. Does the one who fights God think that he will rise up and resist him? or does he who fights God’s saints think that God Almighty will be powerless? or does the one who duels with God think that he will outpace him and miss him? How can God avenge them in this world and the hereafter? For this reason, God does not entrust the support of His guardians to anyone else, rather, he is the one who supports them, and let us remember that Islam, whether the Qur’an or the Sunnah, we have not heard of a declaration of war from God directly against anyone, such as usury or fighting a guardian. 2- You must be loyal to them It is forbidden to antagonize them, just as it is obligatory to antagonize the enemies of God and it is forbidden to be allied with the enemies of God, so it is also obligatory to be allied with the guardians of God. God Almighty said: لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ Do not take my enemies and your enemies as allies So, the opposite is true 3- Beware of attachment to the people of the graves Their supplication to anyone other than God, asking them for help, and making vows to them, because this is polytheism. For example, some people commit such things, It is obligatory for us to worship God alone, without partners, because it is His right, as the Almighty said: “وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ” [سورة البينة: 5] “And they were not commanded except to worship God, sincere in religion to Him, turning away from polytheism.” [Surat Al-Bayyinah: 5] 4- We respect them and do not underestimate their value Eighth: Visiting their graves This is the content of what Sheikh Mahmoud Shaltout, the former Sheikh of Al-Azhar - may God Almighty have mercy on him - says. The Messenger, may God bless him and grant him peace, permitted and taught his companions to visit graves, and he visited them, and men and women visited them, and the early Muslims became accustomed to doing so, as they received from his covenant in knowledge and work, they followed it, and in the graves are the truthful, the martyrs, and the righteous, none of them did anything left in visiting these righteous people beyond what he initiated in visiting others: remembrance, submission, and supplication. What do we do about the owners of the decorated shrines? With silver shrines and decorated domes - exceeding the legal limit in visiting graves, And an intrusion into something unlawful in the name of the lawful, so he paused for permission at the door of the shrine, facing it with palms raised in supplication, and circling around it while kissing its sides and touching it with iron or wood, explaining issues and tasks, submitting petitions and requesting a decision on them, all of this is an illegal act, which God and the Messenger reject, and the owners of the shrines themselves are angry about. In the end: Do not associate them with dervishes, you may be one of them

مَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يُمَتَّعُونَ (207) وَمَا أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا لَهَا مُنذِرُونَ (208) ذِكْرَىٰ وَمَا كُنَّا ظَالِمِينَ (209) وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ (210) وَمَا يَنبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ (211) إِنَّهُمْ عَنِ السَّمْعِ لَمَعْزُولُونَ (212) فَلَا تَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَكُونَ مِنَ الْمُعَذَّبِينَ (213) وَأَنذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ (214) وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ (215) فَإِنْ عَصَوْكَ فَقُلْ إِنِّي بَرِيءٌ مِّمَّا تَعْمَلُونَ (216) وَتَوَكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ (217) الَّذِي يَرَاكَ حِينَ تَقُومُ (218) وَتَقَلُّبَكَ فِي السَّاجِدِينَ (219) إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ (220) هَلْ أُنَبِّئُكُمْ عَلَىٰ مَن تَنَزَّلُ الشَّيَاطِينُ (221) تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ (222) يُلْقُونَ السَّمْعَ وَأَكْثَرُهُمْ كَاذِبُونَ (223) وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ (224) أَلَمْ تَرَ أَنَّهُمْ فِي كُلِّ وَادٍ يَهِيمُونَ (225) وَأَنَّهُمْ يَقُولُونَ مَا لَا يَفْعَلُونَ (226) إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيرًا وَانتَصَرُوا مِن بَعْدِ مَا ظُلِمُوا ۗ وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنقَلَبٍ يَنقَلِبُونَ (227) What availed them was that which they used to enjoy (207) And We destroyed not a single city except that it had warners. (208) A reminder, and We were not wrongdoers (209) And the devils did not descend by it (210) And what is should for them and what they are able (211) They are isolated from hearing (212) So do not call upon any other god with God, lest you be among those who are tormented. (213) And warn your closest kindred (214) And lower your wings to those of the believers who follow you (215) If they disobey you, say, “I am innocent of what you do.” (216) And put your trust in the Mighty, the Most Merciful (217) Who sees you when you stand (218) And your turning among those who prostrate (219) Indeed, He is the All-Hearing, the All-Knowing (220) Shall I inform you upon whom the devils descend? (221) It descends upon every sinful creature. (222) They listen to what is heard, but most of them are liars. (223) And the poets are followed by the erring ones (224) Have you not seen that they wander in every valley (225) And they say what they do not do (226) Except those who believe and do righteous deeds and they mentioned God often, and they prevailed after they had been wronged, and those who have wronged will know to what turn they will turn (227) The Interpretation of Imam al-Tabari - may God have mercy on him - God Almighty says: Then came to them the torment that they had been threatened with because of their disbelief in Our signs and their denial of Our Messenger. (What availed them) He says: What availed them of the delay that We delayed in their time, And the enjoyment that We gave them of life, since they did not repent of their polytheism, did our enjoyment of this add to them anything but ruin? Did it benefit them at all? Rather, it harmed them by increasing their sins and acquiring crimes that had not been enjoyed, they would not have acquired. God Almighty says: (And We destroyed not any town) of these towns described in these surahs (except for them are warners). He says: Except after We had sent to them messengers warning them of Our punishment for their disbelief and Our displeasure with them. (Remembrance) He says: Except for it have warners who warn them, as a reminder to them and a warning to them of what will save them from Our torment. And We were not unjust. He says: And We were not unjust to them in tormenting them and destroying them, for We only destroyed them, because they rebelled against us, disbelieved in our blessings, and worshiped others after excusing them and warning them, and continuing with arguments against them that they should not do that, so they refused except to persist in wrongdoing, And His saying: (And the devils did not descend for it) God Almighty says: And the devils did not descend upon Muhammad with this Qur’an, but it was sent down by the Faithful Spirit. (And it is not appropriate for them) He says: And it is not appropriate for the devils to descend upon him, This is not suitable for them. (And they cannot) He says: And they cannot bring him down, because they cannot hear him in the place he is in in heaven. (They are isolated from hearing) He says: The devils are unable to hear the Qur’an from the place. On the authority of Qatada, in his saying: (And what the devils sent down) he said: This is the Qur’an. In his saying (they are cut off from hearing) he said: from the hearing of heaven. God Almighty says in His mention of His Prophet Muhammad, may God bless him and grant him peace: (Do not call upon, O Muhammad, any other god with God), that is, do not worship with Him any deity other than Him (for you will be among those who are tormented), and the same punishment will befall you as was befallen those who disobeyed our command and worshiped others. And his saying: (And warn your closest family) God Almighty says to his Prophet Muhammad, may God bless him and grant him peace: And warn your tribe of your people who are closest to you by blood, and warn them of Our punishment that will befall them because of their disbelief, It was reported that when this verse was revealed, he started with the sons of his grandfather Abdul Muttalib and his sons, so he warned and admonished them. On the authority of Aisha, she said: When this verse was revealed: (And warn your closest relatives), the Messenger of God, may God bless him and grant him peace, said: “O Safiyya bint Abdul Muttalib, O Fatima, daughter of Muhammad, O children of Abdul Muttalib I do not possess anything for you from God, so ask me of my wealth whatever you wish.” Banu Hashim, I am not among you. You come to me carrying this world, and people come carrying the Hereafter. Indeed, my guardians are among you the pious, so fear the Fire, even if it is just half a date, On the authority of Ibn Jurayj, he said: When this verse was revealed, he started with his family and his family; He said: This was difficult for the Muslims, so God Almighty revealed: (And lower your wings to those of the believers who follow you.) And his saying: (And lower your wings) means: And turn your side and your words (to those of the believers who follow you). On the authority of Ibn Jurayj, on the authority of Mujahid, his saying: (He who sees you when you stand up) said: Wherever you are. (And the poets are followed by the misguided.) He said: They are the infidels, followed by the misguidance of the jinn and mankind. On the authority of Tamim al-Dari, he said: When it was revealed: (And the poets are followed by the deviants), he said: Hassan bin Thabit, Abdullah bin Rawahah, and Ka’b bin Malik came to the Messenger of God, may God bless him and grant him peace, and they were crying, They said: God knew when He revealed this verse that I am poets, so the Prophet, may God bless him and grant him peace, recited: (Except those who believe and do righteous deeds and remember Allah often And they were victorious after they were wronged, and those who wronged will know to what revolt they will turn.) Latest interpretation of Surat Ash-Shu'ara A view around the verses (207) And We destroyed not a city except that it had warners. (208) A reminder, and We were not unjust. Do you remember the previous page (they were enjoying the most intense types of enjoyment, and you looked at them with regret, perhaps because of their injustice to you or their disbelief, yet they enjoyed themselves... etc. for reasons... God - glory be to Him - says: What they used to enjoy was of no use to them... so do you believe him? We destroyed not a single town except that it had warners In most cases, God, like God, only destroys unjust villages whose people were oppressive and affluent, and this has happened throughout human history, as the news has repeatedly reported. As for what is happening now in terms of the demolition and destruction of Islamic villages based on Islam and on enjoining good and forbidding evil, goodness and righteousness among its people, they are nothing but the actions of infidels. The infidels have hatred for the faithful servants of God and they do them individually and in groups. Don’t you remember with me what God Almighty said? (And when those who disbelieved were fixed you to prove that you, or they will kill you or expel you. And they plot, and Allah plots. And Allah is the best of planners. (30) Would you please return your eyes to the verse again? (They have three main verbs. Whenever you go through your life’s journey or see the lives of others, you will find that these verbs are prevalent: They fixed you: That is, they make your life fixed so that you do not move forward, or attempt murder or actual murder, or expel you from your country...) Such are the actions of the infidels with the faithful servants of God, Don't you see with me that what is happening in Muslim countries, count with me and do not be sad, for these are periods of severe testing, and then this religion will prevail, even if you see all this destruction in front of you, (Syria - Libya “A devastating earthquake that may be industrial” - Unhappy Yemen - Lebanon “Financial recession + Beirut explosion” Turkey “Earthquake that may be industrial - Palestine...) The list can be expanded. Remembrance, and we were not unjust As for the natural tsunami that occurs - even if due to climate change - it is a natural earthquake, not artificial, even if due to global warming, Increasing the temperature of the Earth and other natural phenomena, here, remember the Almighty’s saying: This is just a reminder: By God - His Majesty is Majestic: No one is oppressed - And the devils did not send it down (210) and it is not should for them and they are not able (211) That is, what was sent down by the Wise Qur’an (the devils) from the sky, and they cannot reach the place of the Preserved Tablet in the first place, so they shoot meteors from the sky when they try to approach. Indeed, they are isolated from hearing. (212) So do not call upon any other god with God, lest you be among those who are tormented. (213) If you follow the lying nations: you will find that the most important thing they do is to disable the ability to hear. He tells you: I do not want to hear, so that nothing reaches him that he hears that may guide him one day. God - His Majesty - described this action, They are isolated from hearing. Then the Qur’an addressed Muhammad - may God bless him and grant him peace - and said: Do not call upon another god with God. Is it possible for Muhammad, with his love for God Almighty, to call upon another god with God? This is a warning to him and to his nation - may God bless him and grant him peace - so she will be among those who are tormented. It has been said: Whoever loves something besides God will inevitably be punished for it, and the mother of Muhammad does not worship trees or stones, but worships other idols, what was mentioned in Surat Al-Tawbah, God Almighty said (Say, “If your fathers and your children, and your brothers, your wives, and your clan, And money you have acquired and trade whose decline you fear, and dwellings that you enjoy are more beloved to you than Allah and His Messenger and jihad in His cause, So wait until God brings His command. And God does not guide the disobedient people. (24) Eight things we worship instead of God. Here are their details: 1 - The parents Do we worship our fathers? Yes, when they are oppressors or polytheists or keep us away from the path of God, and it is our interest and our inheritance from Him: we worship Him instead of God without realizing it for our own interest, and of course if the interest of the law and the interest of this father conflict. 2 - 3 - 4 sons/brothers/husbands Yes, when we do not condemn their acts of disbelief and injustice, but we are satisfied and eat and drink with them as if they are the best people, unless you have the intention of reforming them - my heart is not satisfied - and the intention of using the weapon of good manners with them, and of course if interests conflict... and God is Most High and All-Knowing. A tribe - a class - a group - or the people among whom you grew up If you take its orders above the orders of God - the Almighty - you associate another god with God, of course if the interests conflict between the interests of the Sharia and your personal interests. 6- Money you have occurred Did you earn money legitimately or illegitimately? If it was illegitimately, you broke the word of God regarding His creation, and exalted the word of your immediate self-interest, then you worshiped money instead of God. 7- A trade that you fear will stagnate The Messenger of God - may God bless him and grant him peace - said: “If you sell for cash (i.e., you sell for cash at a lower price, which is a type of usury) and you take the tails of cows, And you were satisfied with the crops and abandoned jihad, God imposed upon you humiliation that He will not remove until you return to your religion.”* 8- The residences you like Comfortable - luxurious - residences have all the luxuries...etc. If all your concern is to taste this house and prepare it for guests and put all your money into it, you have worshiped your house instead of God. What is the solution then? We are all stuck in this, and it is our life and we cannot escape from it? The solution: is to harness everything you have to please God, even if you find problems in your life and God loves you: He will not leave you unless you complete what He wants from you, even if He hates you, If you find yourself far from God, far from His path - Glory be to Him - and He is giving you, know that He has kept you far away and is luring you from where you do not know, and even if He takes you, no one will escape you from His grip, Oh God, use us in the things you love most, and suffice us from what is important to us. And warn your closest kindred (214) That is, not only fathers, children, husbands, and brothers, but rather it extends to the entire clan close to you. The warning does not include advice: it is only notification, and the warning: It informs you of the consequences, and you do not have to do anything after that, and God is Most High and All-Knowing, unless your children are young in your care, or your wife is responsible for you, or something else. And lower your wings to those of the believers who follow you (215) The wing is not one of the attributes of a human being, but rather one of the attributes of a bird. God Almighty and His Messenger likened us to a bird, so the Messenger of God, may God bless him and grant him peace, likened us to a bird because we have two wings with which we fly on our journey of faith with God, Almighty - they are the wing of fear and the wing of hope, and they must be balanced in order for us to fly and not fall. As for God - glory be to Him - here in this verse, He likens it to a bird that descends from a height to a lower, reducing its flight, lowering its speed, and lowering the intensity of its concentration so that it reaches the ground safely, you are required as a believer: to do this with the faithful servants of God. Why? God Almighty says in more than one place in the Qur’an: (And those who gave shelter and helped - these are allies of one another.) And those who disbelieve are allies of others. Unless you do it, there will be a trial on earth and great corruption (73) My fellow believer: The first part of the verse (This is a command: Those who gave shelter and supported those are allies of one another: I hear you saying: These are the Muhajireen and the Ansar, and now: Are there no forced migrants? Is there no Ansar among us? (Those who disbelieve are allies of one another) Don’t you see a unified currency, a country without borders, a unified economy, unified trade, and other interests? And we, as believers, fight each other. This one did not shorten his clothes, and this one did not lengthen her veil, and this and that and this and that. Should we not be ashamed of God? Two-thirds of the population of planet Earth alone do not worship God, and we are the chosen third (this is sarcasm). we worship God in one letter, and if He gives us, we will be satisfied and say so. He is God, and if it was taken away from us, we said: Why are we believers? You are required to: lower your wings to the believers, for you need them as they need you, then remember (If you do not do it, there will be a trial on earth and a great destruction) Peace be upon you, you who read these words, and grant us peace for protection, support, and the commands of God, so lower your wing to the believers. If they disobey you, say, “I am innocent of what you do.” (216) If they disobey you, O Muhammad - may God bless him and grant him peace, O caller to God, O Sheikh, O teacher of generations: If they disobey you, he will be disowned, but have you really worked hard for the sake of the brotherhood of faith? And put your trust in the Mighty, the Most Merciful (217) He who sees you when you stand (218) and turns you among those who prostrate (219) Indeed, He is the Hearer, the Knower (220) Trust: To see God in something when you do not see Him, to take reasons and consider them as nothing, to move with strength, purpose, and high concentration, as if you were alone in this life. The entire surah, Surat Ash-Shu’ara, narrates about the Almighty: the victorious, the rare in existence, whom everything needs and does not need. For anything, when you put your trust in the Almighty (Al - Aziz), and although He is subduer of His servants, believers and non-believers, He is Merciful (Al Rahman) to the believers at the time of their salvation, and Merciful (Al - Raheem) to those who believe in Him - Glory be to Him - exclusively on the Day of Resurrection, And remember (And put your trust in the Mighty, the Merciful: This is a matter, so do not underestimate it.) Who sees you when you stand You stand up from a gathering in which you were sitting, alone or with a group, or you stand up for worship, or you stand up for your livelihood in this life, and he sees your turning among the prostrating people: do not let him lose you, God forbid, if you have not prayed a single prayer to God, then today, so there is no excuse or knowledge of where we are. tomorrow. He is the All-Hearing, the All-Knowing Hearing what is going on in your soul, knowledgeable of your religion. Shall I inform you upon whom the devils descend? (221) It descends upon everyone who fabricates a lie, he is sinful (222) They distort what is heard, but most of them are liars (223) I told you that the devils cannot reach the Preserved Tablet, so I would take the Qur’an and reveal it to Muhammad - may God’s prayers and peace be upon him - instead of the Trustee of the Revelation (our master Gabriel, peace be upon him). The devils do indeed descend, but not on the believers, but on all your evil deeds: a lot of fabrication of lies. Sinful: one who commits many sins. And the poets are followed by the erring ones (224) Who are the poets? Are they prominent writers in the field of poetry and singing? Are they the ones who recite poetry to the masses, or are they both together? Whom God Almighty speaks about in this verse: They are the poets of pre-Islamic times, they are the poets of low-quality music, they are poets without the meaning of poetry, and therefore those who follow them are the misguided. Have you not seen that in every valley they wander (225) and that they say what they do not do (226) We said and we always say that the word (Didn't you see?) In the Qur’an, God - the Almighty - tells you to take care of your hearing and your sight for what will come next, because of course you did not see this with your own eyes, and God wants you to see with His eyes - Glory be to Him - They roam in every valley That is, they criticize and praise according to their whims, not according to what is required by the higher interests of the righteous and not the elite and the corrupt. Except those who believe and do righteous deeds and remember Allah often and are victorious after they have been wronged. And those who wronged will know to what revolt they will turn (227) Except those who believe and do righteous deeds He is one of the rare poets who praises what should be praised, and criticizes what should be criticized, even if it affects their lives. They mentioned God a lot And they were victorious after they were wronged Your individual/collective victory: It is inevitably coming, for you are one of (and only a few believed with him), even if the nation of Muhammad was many. God willing, you are one of the few believers who are dear to God. Your victory does not come except after injustice. This is what life has taught us. Great victories are come after great injustice, and if it comes to you, know that you are among those deserving of victory from God, for God does not bequeath His victory except to whomever He wants, whenever He wants. And it will teach those who wronged a return which will they overturn Surah Ash-Shu'ara ended and briefly taught us the following: 1 - The beloved never belittles his beloved. This is Muhammad - may God’s prayers and peace be upon him - who revealed a complete surah with which he would entertain his Messenger in order to calm him down due to the denial, accusation and torture he was receiving from his people, and you: Did your people accuse you of something you did not do: accuse you of insanity or or or or? Know that God - the Almighty - will also bless you, if you walk in the flow of God and with God’s blessing, then you will be thrown into a little hell in life. 2 - Surah Ash-Shu’ara taught us: that everything has an end and a consequence. This is how the wheels revolve around the messengers and the believers with them, and the outcome is for the believers. 3 - Surat Al-Shu’ara taught us: That you have a duty in this situation like Moses - peace be upon him (Go to Pharaoh, he is a tyrant). We all live in circles that are not all correct or sound in aspect. If you find a corrupt circle in your surroundings, you must go, and God is with you, hearing and seeing. 4 - Surat Al-Shu’ara taught us: that poets who present good words to humanity are respected by God before people, and in the hadith: “Indeed, eloquence is magic. Some words raise, repel, and intercede, and some words bring a person down to the borders of the seventh earth, so guard your pen except for the best.” Surah Ash-Shu'ara was completed by the grace of God alone.

وَاتَّقُوا الَّذِي خَلَقَكُمْ وَالْجِبِلَّةَ الْأَوَّلِينَ (184) قَالُوا إِنَّمَا أَنتَ مِنَ الْمُسَحَّرِينَ (185) وَمَا أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا وَإِن نَّظُنُّكَ لَمِنَ الْكَاذِبِينَ (186) فَأَسْقِطْ عَلَيْنَا كِسَفًا مِّنَ السَّمَاءِ إِن كُنتَ مِنَ الصَّادِقِينَ (187) قَالَ رَبِّي أَعْلَمُ بِمَا تَعْمَلُونَ (188) فَكَذَّبُوهُ فَأَخَذَهُمْ عَذَابُ يَوْمِ الظُّلَّةِ ۚ إِنَّهُ كَانَ عَذَابَ يَوْمٍ عَظِيمٍ (189) إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ (190) وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ (191) وَإِنَّهُ لَتَنزِيلُ رَبِّ الْعَالَمِينَ (192) نَزَلَ بِهِ الرُّوحُ الْأَمِينُ (193) عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ الْمُنذِرِينَ (194) بِلِسَانٍ عَرَبِيٍّ مُّبِينٍ (195) وَإِنَّهُ لَفِي زُبُرِ الْأَوَّلِينَ (196) أَوَلَمْ يَكُن لَّهُمْ آيَةً أَن يَعْلَمَهُ عُلَمَاءُ بَنِي إِسْرَائِيلَ (197) وَلَوْ نَزَّلْنَاهُ عَلَىٰ بَعْضِ الْأَعْجَمِينَ (198) فَقَرَأَهُ عَلَيْهِم مَّا كَانُوا بِهِ مُؤْمِنِينَ (199) كَذَٰلِكَ سَلَكْنَاهُ فِي قُلُوبِ الْمُجْرِمِينَ (200) لَا يُؤْمِنُونَ بِهِ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ (201) فَيَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ (202) فَيَقُولُوا هَلْ نَحْنُ مُنظَرُونَ (203) أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ (204) أَفَرَأَيْتَ إِن مَّتَّعْنَاهُمْ سِنِينَ (205) ثُمَّ جَاءَهُم مَّا كَانُوا يُوعَدُونَ (206) And fear Him who created you and those who created the first. (184) They said, “You are only one of those who are bewitched.” (185) You are but a human being like us, even though we think you are among the liars. (186) Then send down upon us a piece from the sky, if you are of the truthful ones (187) He said: My Lord knows best what you do (188) So they rejected him, so the torment of the Day of Shadow seized them. Indeed, it was the torment of a great day. (189) Indeed, in that is a sign, but most of them are not believers. (190) Indeed, your Lord is Almighty, Most Merciful (191) Indeed, it is a revelation of the Lord of the Worlds (192) The Faithful Spirit descended upon him (193) upon your heart that you may be among the warners (194) With a clear Arabic tongue (195) And indeed, it is among the people of the ancients (196) Was there not a sign for them that the scholars of the Children of Israel should not know? (197) And if We had sent it down to some of the foreigners (198) So he recited it to them as long as they were not believers in it (199) Thus We have caused it to pass into the hearts of the criminals (200) They will not believe in it until they see the painful punishment (201) Then it will come to them suddenly and they do not realize it. (202) Then they say, “Are we going to be seen?” (203) So will they hasten Our torment (204) Have you considered that We gave them enjoyment for years (205) Then what they were promised will come to them (206) The Interpretation of Imam al-Tabari - may God have mercy on him - (And fear) O people, the punishment of your Lord (who created you and created the first creation) means by the creation: the first creation. Yunus told me, he said: Ibn Wahb told us, he said: Ibn Zaid said, in his saying: (And bring down upon us a crust from the sky) he said: a part of the sky, the torment of that torment. He said: Jarir bin Hazim told me that he heard Qatada say: He sent Shuaib to two nations: to his people, the people of Madyan, and to the people of the grove. The thicket was made of a twisted tree; When God wanted to torture them, God sent a severe heat upon them, and raised the torment upon them as if it were a cloud. When it approached them, they went out to her, hoping for its cooling, when they were under it, fire rained down on them. He said: That is his saying: (Then the torment of the Day of Shadow seized them.) God Almighty mentioned it: Indeed, in Our torment of the people of Shuaib is the torment of the Day of Shadows, for their denial of their Prophet Shuaib, for a sign for your people, O Muhammad, and a lesson for those who consider it, if they consider that our tradition is against them in their denial of you, Our Sunnah regarding the owners of the grove. (And most of them were not believers) in our previous knowledge of them (and indeed, your Lord) O Muhammad (is indeed the Mighty) in taking His vengeance on those who took revenge on Him from among His enemies (the Most Merciful) to those of His creation who repent and turn to obey Him. The Trustworthy Spirit, Gabriel, peace be upon him, revealed the Qur’an. The correct statement regarding this in our view is to say: They are two extensive readings among the readers of the lands, with similar meanings, whichever of them the reader reads, he will be correct, and that is because if the Faithful Spirit descended upon Muhammad with the Qur’an, he would not reveal it except by God’s command to him to descend, and he will not be ignorant that this is also the case with a person with faith in God, and that if God sent it down to him, he would descend with it. God Almighty reminded him that this Qur’an was revealed in a clear Arabic language in this place, informing the polytheists of Quraysh that he had revealed it in this way, so that they would not say that it was revealed in a language other than ours, for we only turn away from it and do not hear it, because we do not understand it, but this is a slander against them. On the authority of Qatada, in his saying: (Did not there be a sign for them that the scholars of the Children of Israel should know?) He said: Did not the Prophet have a sign, a sign that the scholars of the Children of Israel knew? That they found it written with them? And His saying: (And if We had sent it down to some of the foreigners) God Almighty says: And if We had sent down this Qur’an to some of the animals that do not speak, But it was said about some non-Arabs, and it was not said about some non-Arabs, because the Arabs say that if a man is described as a non-Arab and he does not speak Arabic: This is a non-Arab man, and the woman is entitled to it, And for the group: These are people of non-Arab and non-Arab, and if this meaning is intended to describe the Arab and non-Arab, because it only means that he is not fluent in tongue. And his saying (so he recited it to them) says: So, he recited this Qur’an to the infidels of your people, O Muhammad, upon whom you had decreed that they should not believe in that foreigner as long as they were believers in it. He says: They would not believe in him, Because of the misery that has befallen them in my previous knowledge, this is a relief from God, His Prophet Muhammad, peace and blessings of God be upon him, on behalf of his people, lest his distress be intensified by them turning away from him and turning away from listening to this Qur’an, Because he, peace and blessings of God be upon him, was very keen for them to accept him and enter into what he had called them to, until his Lord blamed him for his extreme eagerness to do that from them, and said to him: (Perhaps you are killed of yourself that they will not be believers.) Then he said: because of the despair of their faith and that they will be destroyed by some of his examples, just as some of the nations whose stories he told in this Surah were destroyed, And if we revealed it to some non-Arabs, O Muhammad, you do not mind, for you are a man among them, and they say to you: You are only a human being like us. Would an angel have sent it down, and that non-Arab recited this Qur’an to them? And they had no reason to claim that it was true, and that it was a revelation from me, which they did not believe in, so reduce your concern for their belief in it, and then God Almighty mentioned to him the news of what had been imposed upon these polytheists. God Almighty says: Then these people who deny this Qur’an, the painful punishment, will come suddenly, meaning suddenly (and they do not perceive it). He says: They do not know before that of His coming until He surprises them suddenly. (Then they will say) when it comes to them suddenly, “Are we ever going to be respite?” meaning, “Are we to have the torment delayed from us, and forgotten in our appointed time, so that we may repent and repent to God of our polytheism and disbelief in God, so that we may return to believing in Him and repent to His obedience?” God Almighty says: Then came to them the torment that they had been threatened with because of their disbelief in Our signs and their denial of Our Messenger. (What availed them) He says: What availed them of the delay that We delayed in their time, And the enjoyment that We provided them with in life, since they did not repent of their polytheism, did Our provision of that provide them anything but ruin? And did it benefit them anything? Rather, it harmed them by increasing their sins, and they gain from crime what if they had not enjoyed it, they would not have earned it, Yunus told me, he said: Ibn Wahb told us, he said: Ibn Zaid said, in his saying: (Have you seen that We gave them enjoyment for years) until his saying (What they used to enjoy is of no use to them) He said: These are the people of disbelief. A view around the verses And fear Him who created you and those who created the first. (184) They said, “You are only one of those who are bewitched.” (185) You are but a human being like us, even though we think you are among the liars. (186) The earth began to be filled with heavenly messages, so our master Shuaib said to them, Fear God - glory be to Him, who created you and the nations before you that were the foundation of this earth, their response was the same as the response of all lying nations: You are enchanted, and you are only human beings like us: as if they wanted a different creation that would bring them the message of their Lord, and this in the custom of wild nature is strange and wondrous. If the message was at the hand of a human being like them, it has its advantages, including: 1 - That he be of their kind, so they should not say, “He is one of the angels,” for example, because he is stronger than them in faith, but they are not able to do so. They should not come up with something similar to what he brings, in confirmation of what God Almighty says, (They fear their Lord above them and do what they are commanded.) 2 - Or from the genus of the jinn, so they have supernatural powers, such as flying in the sky or penetrating a wall, and they say: How can God - the Almighty - equal us to someone who is more capable than us to do things that we cannot do? 3- Or to be of a completely different gender, like the robot today, which is contrary to good nature and human nature. 4 - As for him being a human being, and they know him well (from their people): He experiences the same symptoms of life that humans experience, such as fatigue, exhaustion, fear, eating, drinking, marriage, and other things. They say, “If our Prophet can, then we can, At the same time, they know him, they know his lineage among them, and they know if he is truthful - trustworthy - known for his righteousness...etc. So, they acknowledge his virtue, for there is no one better than a human being’s people to take pride in a person’s merit or insult, then they said to him: We think you are among the liars, the suspicion, as stated in the noble hadith (the suspicion is the most false of hadith ), is merely a suspicion and not a certainty, and in the case of the prophets: a slander against them in order to destroy their call. and God is superior and knows best. Then send down upon us a piece from the sky, if you are of the truthful ones (187) He said: My Lord knows best what you do (188) So they lie him, so the torment of the Day of Shadow seized them. Indeed, it was the torment of a great day. (189) Indeed, in that is a sign. And most of them are not believers. (190) And indeed, your Lord is the Mighty, the Most Merciful. (191) So they began to ask for punishment: for a piece of the sky to fall on them, and they challenged him by saying to him: If you are among the truthful, then he said to them: Indeed, my Lord knows best what you do, His story with his people ended with them saying they lied to him, so he took them on the day of the canopy: a cloud that shaded them, and when they were completely under it, a fire blazed over them and burned them, and the question here is: Is this reasonable for the sky to ignite fire and throw its lava on people? First, we ask God for well-being. Second: God has power over all things. Third: The sky has rained things throughout history that are stranger than imagination. People threw by stones in Italy, in Sicily, and this is recently, The sky threw up or rained frogs, fish, and other strange things, and the West called them: natural phenomena due to circumstances, such as a tsunami or a flood occurring in the land, The frogs adjust themselves and fly instead of jumping, then they fall due to gravity to the ground again in form of rain, Indeed, it was the torment of a great day... Do not neglect or challenge the verses of God, for God grants respite and does not neglect, and most of them were not believers, and these verses are against Shuaib - peace be upon him - It came different in the closing of the story, as God - the Almighty - told us that the majority of them were disbelievers in God - the Almighty - and in this. A gesture At the end of the session, the pioneers of live coaching have what is called a closing, and in this closing each one of the people sitting says what he learned from what he heard, then the lecturer or live coach concludes with a closing summarizing everything that was said in this session, God Almighty - there is a closure in this noble surah from the beginning of the same closure (And most of them are not believers. Indeed, your Lord is indeed the Mighty, the Most Merciful). This is not assonance, but as we said before that, the diversity in the Qur’anic discourse is unparalleled by the best skilled writers, and God is Most High and Most Knowing. The story of Shuaib - peace be upon him - has ended and we can benefit from it as follows: 1 - Enjoining what is right and forbidding what is wrong: is a matter in our Islamic religion, and when you see something wrong, such as cheating on the scales: you must speak, but in a good way, if he is not deterred, you follow the law with him, even if it is societal law. 2 - In other verses on the authority of Shuaib - peace be upon him - in another surah, they say to him: That is, his people: Do your prayers command you that we abandon what our fathers worshiped or that we do with our wealth whatever we want? It is as if they were denouncing all the denials about this and ended their conversation with him: Indeed, you are the forbearing and the wise. As if they wanted to embarrass him and confirm him so that he would not talk to them again about their money. 3 - The idea of ​​understatement: There are those who show you 10 posts on social media that contain really interesting and useful things, but they do not say a word, and when you post one post, they do not like a thing in it, you are subjected to rebuke in front of people (Do not deprive people of their things). The idea of ​​underestimation discredits your sincerity. Do not try to belittle anyone, for whoever does that (He exalts whom He wills and humiliates whom He wills) is God, not you, and God is Most High and Most Knowing. Indeed, it is a revelation of the Lord of the Worlds (192) The Faithful Spirit has sent it down by it (193) Upon your heart that you may be among the warners (194) With a clear Arabic tongue (195) Then the noble verses continued to cheer the mind of the Messenger of God - may God bless him and grant him peace - and Surat Al-Shu’ara was revealed only to make it clear that the Messenger of God - may God bless him and grant him peace was not a poet, The Quraysh were famous for their poetry and poets, and they used to recite 1,000 verses of poetry orally in the House of Nadwa, while they were illiterate and only a few of them knew how to read or write. After a quick tour of the hadiths of the prophets before him - may God bless him and grant him peace, The Qur’an returned to address him alone - may God bless him and grant him peace and to the believers after him. It is a revelation from the Lord of the Worlds That is, it is a declaration from the Lord of the Worlds to the believers to know that this Qur’an is from the Lord of the Worlds. The Qur’an was revealed to the Messenger of God - may God bless him and grant him peace - in various places, in the homes of the Companions, in the mosque, on his camel, with one of the Companions on his side, or in the house of Aisha and other places, no matter how clever or genius the Messenger of God is, he cannot come up with fabricated words suddenly and without prior arrangement. Therefore, whoever hears the Qur’an while he is neutral in his thinking will understand that it cannot be composed by humans. The faithful Spirit descended upon him Our Master Gabriel, peace be upon him - the Trustee of Revelation - which is another declaration that the Trustee and Revelation of all previous heavenly messages is Gabriel, and he is known to the people of other heavenly religions, and he is the Trustee of the Revelation of the Qur’an as well, so there is no confusion about the matter. upon your heart that you may be among the warners On your heart: See, God, Lord of the worlds, did not say: We have revealed the Qur’an on your tongue, O Muhammad, which is the first in this position and context of speech, but God - the Almighty - chose the heart, Perhaps because the heart is the most honorable thing in man, and perhaps God does not look at our images and shapes but rather looks at our hearts, and perhaps the basis of obligation is the heart and not the mind, for with the mind you know Islam, and with the heart you love it or deny it. Why did He send it down to your heart (so that you may be among the warners) In a clear Arabic language Why? Because the Arabic language is one of the most eloquent tongues among all peoples Because the Arabic language has the largest number of letters in the alphabet among languages, with 28 letters, and the hamza has 29 letters Because the Arabic language is among the ancient living languages ​​that have not become extinct and will not become extinct because the Qur’an was written in it Because the Arabic language is the language chosen from among the languages ​​of the world to address the believers in the Paradise Because the Arabic language has most types of eloquence, such as eloquence, rhyme, literature, grammar, and so on Because poetry in Arabic is one of the finest and best types of poetry in other languages And perhaps for other reasons: God Almighty chose the Qur’an in the Arabic language. And indeed, it is among the people of the ancients. (196) Was there not a sign for them that the scholars of the Children of Israel should not know? (197) Didn't the Prophet have a sign, a sign that the scholars of the Children of Israel knew that they would find it written down with them? And if We had sent it down to some of the foreigners (198) and recited it to them, they would not have believed in it. (199) That is, if we had sent down this Qur’an to the non-Arabs (non-Arabic speakers) and our Master Muhammad had read it to them, they would not have believed in it. Then it will come to them suddenly and they do not realize it. (202) Torment for some people only comes suddenly, God forbid. If you were one of the deniers and continued to deny it, what do you expect: for God Almighty to hide you before He brings you torment? We only live under the mercy of God Almighty. Then they say, “Are we going to seen ?” (203) That is, are we left with a new period in which we repent to God and return to our senses? So will they hasten Our torment? (204) Have you considered that We should give them enjoyment for years? (205) Then what they had been promised came to them (206) One of the worst people is the one who hastens the punishment of God: just because he has power, oppression, influence, money, and perhaps knowledge. So he is arrogant and unjust and asks to see the punishment of God with his own eyes, and then God Almighty follows - What do you think if we entertain them for years? As you walk on the journey of life, you may find someone who has wronged you, or someone who has wronged himself with disbelief and polytheism in God - glory be to Him - enjoying and enjoying his life with all comfort, and perhaps you are in a difficult situation, and perhaps he is mocking you and your condition, and perhaps he is the one who was the cause of your affliction, as in the wars between tyrants and believers, God says to you, remove your sense of humiliation and look at things as they really are: Have you seen that We gave them enjoyment for years, then came to them what they were promised? And the other verse is at the beginning of the next verse (What will avail them is what they used to enjoy?) Dear brother 1 - The word “mutah” only appeared in the Qur’an as a threat, because it is always followed by a threat from God Almighty, and you can trace that yourself through the Qur’an. 2 - It is said that if happiness is a moment, then satisfaction is life. Moments of happiness are (pleasure) or the whole of life, so it is complete with satisfaction. 3 - No matter how much enjoyment someone in front of you enjoys while you are in grief, the scales will turn on the day of the death of this person enjoying it - if he was an oppressor - is it true that if what is promised of God’s punishment comes to him if he is an infidel, polytheist, or oppressor, what he enjoyed in his life will spare him the punishment? 4 - We have experienced in our world: if some calamity happens to us, we forget all the past goodness that we saw in our lives, so what if it was torment and not any torment, The punishment of God is eternal... We ask God for well-being and safety.

كَذَّبَتْ قَوْمُ لُوطٍ الْمُرْسَلِينَ (160) إِذْ قَالَ لَهُمْ أَخُوهُمْ لُوطٌ أَلَا تَتَّقُونَ (161) إِنِّي لَكُمْ رَسُولٌ أَمِينٌ (162) فَاتَّقُوا اللَّهَ وَأَطِيعُونِ (163) وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ (164) أَتَأْتُونَ الذُّكْرَانَ مِنَ الْعَالَمِينَ (165) وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُم مِّنْ أَزْوَاجِكُم ۚ بَلْ أَنتُمْ قَوْمٌ عَادُونَ (166) قَالُوا لَئِن لَّمْ تَنتَهِ يَا لُوطُ لَتَكُونَنَّ مِنَ الْمُخْرَجِينَ (167) قَالَ إِنِّي لِعَمَلِكُم مِّنَ الْقَالِينَ (168) رَبِّ نَجِّنِي وَأَهْلِي مِمَّا يَعْمَلُونَ (169) فَنَجَّيْنَاهُ وَأَهْلَهُ أَجْمَعِينَ (170) إِلَّا عَجُوزًا فِي الْغَابِرِينَ (171) ثُمَّ دَمَّرْنَا الْآخَرِينَ (172) وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا ۖ فَسَاءَ مَطَرُ الْمُنذَرِينَ (173) إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ (174) وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ (175) كَذَّبَ أَصْحَابُ الْأَيْكَةِ الْمُرْسَلِينَ (176) إِذْ قَالَ لَهُمْ شُعَيْبٌ أَلَا تَتَّقُونَ (177) إِنِّي لَكُمْ رَسُولٌ أَمِينٌ (178) فَاتَّقُوا اللَّهَ وَأَطِيعُونِ (179) وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ (180) ۞ أَوْفُوا الْكَيْلَ وَلَا تَكُونُوا مِنَ الْمُخْسِرِينَ (181) وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ (182) وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ (183) The people of Lot denied the messengers (160) When their brother Lot said to them, “Will you not pious?” (161) Indeed, I am to you a trustworthy messenger. (162) So pious Allah and obey me (163) and I ask you no reward for it. My reward is only upon the Lord of the worlds (164) What the people of Lot did was to have intercourse with men in their anus (165) And you shall leave behind what your Lord has created for you of your wives. Rather, you are a rebellious people. (166) They said, “If you do not desist, O Lot, you will surely be among those who get out.” (167) He said, “Indeed, I am one of those who hate your work” (168) My Lord, save me and my family from what they are doing (169) So We saved him and all his family (170) except an old man among those who left behind (171) Then We destroyed the others (172) and rained rain upon them, ۖ What an evil rain for those who are warned (173) Indeed, in that is a sign. But most of them are not believers. (174) And indeed, your Lord is the Mighty, the Most Merciful. (175) (176) The people of the grove denied the messengers (176) when Shuaib said to them: “Will you not pious God?” (177) Indeed, I am to you a trustworthy Messenger (178) so fear God and obey me (179) And I do not ask you for it any reward. My reward is only from the Lord of the Worlds. (180) ۞ Give full measure and do not be of those who lose the others (181) Weigh with a straight balance (182) And do not deprive people of their things, and do not multiply in the land, spreading corruption. (183) The Interpretation of Imam al-Tabari, may God have mercy on him God Almighty says: (You have denied the people of Lot) one of the messengers whom God sent to them at a time, (Their brother Lot said to them, “Do you not pious God?” O people, (Indeed, I am a messenger to you) from your Lord (Trustful) to His revelation and the conveyance of His message, (So ​​fear God) within yourselves, lest His punishment befall you for your disbelief in His Messenger (and obey) in what I have called you to, so I will guide you to the path of guidance, I do not ask you for my advice and calling you to my Lord as a reward or reward. He says: My reward for calling you to God, for advising you and conveying God’s messages to you is only from the Lord of the Worlds, do you marry males from the sons of Adam in their backs? You left the women's front behind the backs of men and the backs of women, The people of Lot said: (If you do not desist, O Lot) about our prohibition of males being committed (you will be among those who are brought out) from among us and our country, Lot says to them: I am for your deed, which you do, by bringing reminders to their backs, among those who say, meaning, among those who hate, those who deny his action, So Lot sought help when his people threatened him with expulsion from their country if he did not stop their prohibition against immorality, He said (Lord, save me and my family) from Your punishment for what they do of committing intercourse with males, (So ​​We saved him and his family) from Our punishment with which We punished the people of Lot, (All of them, except the very old among those who left behind) meaning among the rest, because of the long years that passed over her, and she became old, so she perished from among the people of Lot, because she used to show her people to the guests. It has been said: It was said of those who left behind because she did not die with her people in their village, and that she was only struck by the stone, after she left their village with Lot and his two daughters, she was one of those who left behind her people, then God destroyed her with the stones that rained down on the remnants of Lot’s people. A view around the verses The people of Lot denied the messengers (160) When their brother Lot said to them, “Will you not pious?” (161) Indeed, I am to you a trustworthy messenger. (162) So pious Allah and obey me (163) and I ask you no reward for it. My reward is only upon the Lord of the worlds (164) Then the story of Lot - peace be upon him - the nephew of our master Abraham - peace be upon him - (soon I will tell you a scientific statement about the importance of setting a good example in the family) As usual: Lot's people denied the messengers My brother: Advice is heavy, so do not send it down a mountain. The truth of the matter is that people are in their original nature: they do not like those who look at them, they do not like those who tell them to do and not to do, Especially if it is from a person around us, he sometimes teaches us from the inside before the outside, so when he speaks, he speaks like a doctor who knows the diagnosis and then where the medicine is, the one who brings the desired fruit, so they hate him from the heart, and in the past they said: The living singer does not encourage, so let us return to the people of Lot. When their brother Lot said to them, “Do you not pious?” (161) Indeed, I am to you a trustworthy messenger. The saying of all the prophets and messengers: They are messengers from God - glory be to Him - + He is faithful to this message. The question here is: Is this preamble necessary at the beginning of the message? the emphasizing speech and positive speech has a magical effect on its listeners: it gives credibility, it suggests that you are a real soul with no deception, so no one starts talking about himself and his honesty knowing that this is not the case, At the beginning of the conversation, especially if people know him well, such as a neighbor, relative, or friend. So, fear Allah and obey me (163) and I ask you no reward for it. My reward is only upon the Lord of the worlds (164) So fear God - that is, put between you and God - glory be to Him, a protection from His torment - like an umbrella from the rain, and it is the supplication and the content of all heavenly messages, and I ask of you no reward, not receiving a reward for teaching people goodness has a blessing that only those who have lost it can feel, and God is All-Knowing - We are not narrow-minded, as sparing time and other things are necessities of life, And read this scientific talk about the importance of role models in the family. The importance of positive role models in family life Establish a moral compass Positive role models in family life often serve as a moral compass, showing family members the difference between right and wrong. They embody values ​​such as honesty, integrity, and compassion, and inspire those around them to uphold these principles. And also without details: Teaching responsibility Enhancing resilience Encourage empathy Promote lifelong learning Encourage healthy lifestyle choices Embrace diversity Work-life balance Nurturing strong family ties Demonstrate conflict resolution Modeling effective communication Build self-esteem Demonstrate financial responsibility Enhance a sense of purpose Leave a legacy Positive role models in family life are not just individuals who provide love and guidance; They are beacons of light, illuminating the path to personal growth, moral living, and strong family bonds. Their influence extends beyond the present, shaping the future of their family members. What the people of Lot did was to have intercourse with men in their anus (165) And you shall leave behind what your Lord has created for you of your wives. Rather, you are a rebellious people. (166) The story is well known, and it is what the West calls (homosexuality) and what Muslims call (anomaly). The difference between the two words is huge. The first has a less costly effect on the human soul, And the other: People usually do not like anyone who is devout in thinking, behavior, or execution, and here Lot - peace be upon him - denounced this action against them: He said to them: Do you consider what God created by natural nature to be a relapse of the natural nature? Here we must note The West and the East are full of this scourge today at the end of the twenty-first century, but in the West its influence is greater and deeper, and the East is moving steadily and timidly in this matter, some have raised gay flags in some Arab countries, in the most prestigious Western universities in this Arab country. More importantly, the West: What do you imagine offering a child to choose his sexual identity? I mean what age? Imagine that before the child is only 9 years old, or perhaps less, he takes this fateful decision and begins the journey of sexual transformation from one gender to another through exhausting processes, the first is hormones given orally, then surgery, and finally psychological rehabilitation, and this boy or girl grows until they reach forty years of age, and then they deeply regret it, and their body begins to collapse because it cost them what they cannot afford, Why am I writing this here: because as they say: Oh, there are injustices in prison. The youth in the West do not know their identity and do not understand what they are doing, and few, even fewer than a few, are able to get out of this. This is one thing. As for the other: Do you think that we, as Muslims, are negligent in Explaining and communicating God’s religion on earth to all of humanity, are you a forced immigrant from Arab countries to the West? Do you have a positive role in the country you live in? Did they love you before you said a word? Did they want to look into the secret of your positive behavior with them and where did you get it from? Dear: Perhaps the temporary demographic shift from the Arab peoples to moving to living in Western countries is very, very, very wise because we are negligent. They said, “If you do not desist, O Lot, you will surely be among those who get out.” (167) He said, “Indeed, I am one of those who hate your work” (168) Two ways out? They will expel Lot from his country, to which he had just immigrated with his uncle Abraham - peace be upon him - because he did not want to remain silent about the relapse of his nature and the diseases that would afflict them. This is other than the punishment of God - glory be to Him -? thus, if you talk to people about what you should do and what you should not do, spend your money in such-and-such a way, you will be ostracized, you will be hated, they will accuse you of having a purpose, so his response - peace be upon him: I am one of those who hate you. Do you know what Lot - peace be upon him - did in the three circles that In the religion of Islam, (Whoever sees an evil from you, let him change it with his hand... with his tongue... with his heart. This is the weakest of faith.) How many circles did he use? 2 Isn’t it so? (The tongue and the heart) did he change anything with his hand? No, was it a heinous act? Yes ? He is the Prophet of God, why did he leave the matter to God? I mean kill them!!!! My Lord, save me and my family from what they are doing (169) So We saved him and all his family (170) except an old man among those who left behind (171) So he turned entirely to God, Lord of the Worlds, and asked for salvation. Why? Because he knew that God - the Almighty - sent him to them and that they lied, so he knew that torment would inevitably fall upon them, so he asked for salvation, so God saved him and those who were with him among the believers, and his family as well, except for his wife who was working with her people in this disgraceful work, and she was divulging the secrets of her husband Lot to the corrupt people. So, she remained with the perishing people. Then We destroyed the others (172) and rained rain upon them, ۖ What an evil rain for those who are warned (173) Indeed, in that is a sign. But most of them are not believers. (174) And indeed, your Lord is the Mighty, the Most Merciful. (175) Then God - the Almighty - did not abandon the corrupting people until He destroyed them, then He rained upon them a rain: stones of burnt clay, marked by your Lord, but they are not far from the wrongdoers. That is why he said: (How bad is the rain for those who warn) meaning: Those against whom the argument was established, and the warning reached them, so they disobeyed the Messenger and disbelieved him, and intended to expel him from among them. Indeed, in that is a sign for the one who denies the signs of God - the Almighty - in the past and what will come in the later, and they call it the wrath of nature. The story of Lot - peace be upon him - has ended and we can benefit from it as follows: 1 - We saw the importance and role of a role model in a family, especially an influential religious role model. Often generations emerge from the same family, more or less, who do and follow the example of this great role model. 2 - The story of Lot - old and new, it is today as it was yesterday with the increase of modern innovations. 3 - There are very toxic husbands and toxic relationships, whether they are men or women, and the biggest knife a person can take in his back is from the people closest to him. God Almighty gives examples of happy marriages and failed marriages in the Holy Qur’an and the Sunnah, Here is an example of an unhappy, toxic marriage that reveals her husband’s secrets. Not only that, but she also sided with her people against her husband regarding anything in his thoughts and beliefs. Human development pioneers say that people get closer to each other for several reasons: the highest of which is (ideas) If your thoughts are completely opposite to your wife's thoughts, or vice versa, then it is more distant than close. 4 - Social ostracism (take them out of your village) has been a societal punishment since ancient times, and it is a very effective punishment with most people, because no one likes social isolation, which often leads to suicide. The people of the grove denied the messengers (176) when Shuaib said to them: “Will you not pious God?” (177) Indeed, I am to you a trustworthy Messenger (178) so fear God and obey me (179) And I do not ask you for it any reward. My reward is only from the Lord of the Worlds. (180) The grove: a tree with thick, twisted branches See: All those with money, fruits, luxurious homes, etc. do not like the call to truth, and always and forever the followers of the prophets are poor in the beginning, why? Because of their fear that you will undermine their rule or ask them to spend their money on the poor or otherwise, the most important thing is that they must lie. Indeed, I am to you a trustworthy Messenger (178) so fear God and obey me (179) The same positive preamble affirms the morals of prophecy, prophets, and messengers, and the idea of ​​honesty is a very central idea in heavenly messages, and of course not asking about the reward. Give full measure and do not be of those who lose others (181) And weigh with a just balance (182) Each of the previous nations was specialized in committing a great sin. The people of Lot were different from the sins of the people of Pharaoh and the sins of the people of Salih and others. As for the nation of Muhammad, it is because it is a nation at the end of time and there is no messenger after Him. Therefore, the major sins are gathered in this nation, except that it is the only nation that It is not eradicated, Here in the story of Shuaib - peace be upon him - they were weighing the fruits less than their correct balance and losing people’s money, and this was all their heinous actions to which God - the Almighty - sent a message from heaven to them. And do not deprive people of their things, and do not multiply in the land, spreading corruption. (183) Undervaluation: a decrease in rights and value Our master Shuaib made it a type of corruption on earth: to belittle your brother’s right over you, whether a brother of lineage, a brother of religion, or a brother of humanity, to belittle his value, belittle his status, take away his rights. This is corruption on earth and is not one of the heavenly messages in any place. Examples of people underestimating the people' things 1 - A wife is doing all her duties, then her husband comes in front of his family: You do nothing in your life at all... Do not deprive people of their things. 2 - A mother sees her son/daughter doing her college duties perfectly, but she does not clean up after herself: You are a failure... Do not deprive people of their things. 3 - A manager has a very good employee and he does not want to covet him to take a higher salary, so he belittles him in front of his colleagues... Do not underestimate people’s belongings... and so on. The Links The Importance of Positive Role Models in Family Life (care-clinics.com) https://www.forbes.com/sites/peterhimmelman/2018/10/21/the-power-of-positive-speech-how-choosing-the-right-words-defines-your-reality/

Do you believe in God, then you trust Him, so what are the signs of your trust in God? Is it absolute or conditional trust? Have you tried to trust in Him the right way? What is the right way to trust in Him? Has trust been tested? Let's get to know this together quickly. Don't forget psychology's position on this matter... Let's get started... First: What is trust in God - the Almighty -? in the language Relying on others in something In terminology Dependence of the heart on God Almighty to seek benefit and ward off harm from matters of this world and the hereafter Al-Jurjani, may God have mercy on him, said Trust in what is with God, and despair of what is in the hands of people. Second: The Holy Qur’an (and we will suffice with only one verse) despite its abundance in Second: The Holy Qur’an Allah says ( وَتَوَكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ . الَّذِي يَرَاكَ حِينَ تَقُومُ . وَتَقَلُّبَكَ فِي السَّاجِدِينَ} [الشعراء:217-219] (And put your trust in the Mighty, Al Raheem: the Merciful. He who sees you when you rise and your turning among those who prostrate.} [Al-Shu’ara’: 217-219] The noble verse contains several references: 1 - And trust: This is a command On the Mighty, Al Raheem: the Merciful: It is known that the Mighty: He is the one who is not humiliated or abandoned by anyone, who has strength, power, and authority, and is rare among those around him, just like what is said to be the Mighty of a people, And the Mighty One in the world of people is mostly unjust - he has no mercy on anyone, and he has authority and does with it whatever he wants...etc. As for God Almighty, even though He is Mighty - His Majesty is exalted, However, one of his attributes is that he is merciful, and the scholars differentiate between Al Rahman and Al - Raheem. Al - Rahman: The most Merciful of this world and the hereafter, such that infidels, Muslims, others, animals, birds, and all forms of mercy that exist in this world are included in his mercy. Al - Raheem: As for the Al - Raheem: He is merciful to the believers exclusively - if so to speak - on the Day of Resurrection. So when you want to put your trust in: then put your trust in the Mighty, the Victorious, whom no one can defeat, who is Most Merciful to the believers in the Hereafter even though He is Most Merciful to them and to others in this world. Who sees you when you stand up (for prayer) and turn around among those who are prostrating... The verse tells you: If you decide to trust in God, He must see you among those standing, kneeling, and prostrating. and God is superior and knows best. Third: How do I know that I am trusting God with the right of trust? Is this a test? Trusting in God is the right of trust: to take worldly means with all your strength as if you do not remember the existence of God - Glory be to Him, then you put your trust in God and forget that you took worldly means. Now: Is God Almighty testing me if I actually trust in Him? Yes: There is a test from God according to the degree of your trust: If you trust in God with the right to trust, He will strip you from those around you, make the closest people abandon you in your ordeal, even if your faith strengthens and your certainty in God increases, He will return to you someone who will help you and get you out of your ordeal with His will in The time he wants. What is the evidence for this from the Qur’an? In the story of Moses - peace be upon him - you find it at the beginning of the revelation to Him: (The first stage of trusting in God) Allah says ((فأوجس في نفسه خيفة موسى)) ((Moses feared a hidden fear)) That is, he was afraid within himself - peace be upon him - of seeing the stick turn into a snake The second stage: (asking for help from God without delaying in performing the required task) Allah says قَالَ رَبِّ إِنِّي قَتَلْتُ مِنْهُمْ نَفْسًا فَأَخَافُ أَنْ يَقْتُلُونِ وَأَخِي هَارُونُ هُوَ أَفْصَحُ مِنِّي لِسَانًا فَأَرْسِلْهُ مَعِيَ رِدْءًا يصَدِّقُنِي إِنِّي أَخَافُ أَنْ يُكَذِّبُونِ He said, “My Lord, I have killed a person among them, so I fear that they will kill me and my brother Aaron is more eloquent than me, so send him with me, Support, honest me, I fear they will lie me. The third stage (time to perform the task: psychological courage) is represented by the Almighty’s saying Allah says ( فَلَمَّا تَرَاءَى الْجَمْعَانِ قَالَ أَصْحَابُ مُوسَى إِنَّا لَمُدْرَكُونَ (61) قَالَ كَلَّا إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ (62 (And when the two groups saw each other, Moses’ companions said, “Indeed, we will overtake (61) He said, “No. Indeed, with me is my Lord who will guide me.” (62) The psychology of trusting a higher power Religious belief is a cornerstone of about 85% of the world's population, and has never been the most popular topic of study among psychologists. However, there has been a rise in interest in religion over the past two years, and the symposium, held at the 21st Annual Conference of the American Physical Society, highlighted recent research on the topic. Some scholars have discussed their findings about how religion affects people's daily lives: The main result was: Religion supports people's need to feel personal control over the events in their lives and reduces anxiety in the face of events that are beyond their control or that simply do not meet their expectations. The video has ended and you are well.

The social miracle in the spider family (if so to speak) Allah says (مَثَلُ الَّذِينَ اتَّخَذُوا مِنْ دُونِاللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنْكَبُوتِ اتَّخَذَتْ بَيْتًا ۖ) العنكبوت: 41 (The example of those who takeallies besides God, like a spider, It has taken a house ۖ) Al-Ankabut: 41 After a while,you will find the scientific details in your hands on this subject But we give a simple linguistic explanation, and then we finishthe topic in points, about The characteristics of the spider family - refuge in God from them. It means that whoever takes care of your affairs, whose: Al wali" the guardian"?: who's loves you and fears for you, and he wishes you success - this is what it should be - so you turn to him when you are in trouble, here in the honorable verse of God - the Almighty - he says to you, When you are in a dilemma, do not resort to those who are less than him - Glory be to Him - and everyone is less than him, regardless of his social or professional rank, for I have taken him as your guardian to solve your problem, or you took him to manage your higher affairs if your natural affairs were easy with you, And so on. God Almighty - reminds you - that if you do that, it is as if you did like a spider's family, a corrupt social house from within, fighting each other, a little later his details will come - but here's a pause: What is the connection between someone taking my guardian to run my own affairs, and between a family that fights among themselves for a living and kills each other in cold blood until one lives and the other dies? This guardian whom I took instead of God may turn against me, a disagreement may come between me and him, or his interest may become with someone better than me, and he will make me feel remorse. God knows what He wants from this verse. Let's review the spider's house from the inside, as interpreted by scientists Information about the cobweb from the inside socially 1 - The female spider is a small animalbelonging to the family of arachnids, and the male is called the spider . 2- The female is the one who builds thehouse, not the male, and that the male who names the spider has nothing to do with that . 3- She weaves the house from silk threads,relying on three axes under her belly connected to small glands that secrete the material that these strings consist of, and these are all components that the male does not possess! The spider's thread is saliva that comes out of its mouth and freezes in the air. . 4 The female begins to build a house whenshe reaches puberty and prepares for marriage, as she builds her house as an attraction for males . 5- After the completion of the matingphase, the female kills the male and eats him after completing the fertilization process. This assassination occurs among most types of spiders, especially the spider known as the black widow. . 6 - On the other hand, some types of male spiders are left to liveafter the pollination process, but not for long; She keeps it for her children to kill it and feed on it after they come out of the eggs . 7- On the other hand, there are types ofspiders that the mother feeds her young, and if her leg grows strong, she kills and eats them. . 8 - The spider family is characterized bythe individual life of each individual in it, except for the moments of mating and the times of hatching eggs The Battle of survival between spider family The female of some spiders destroys the male and devours him assoon as the fertilization process is complete, because they are larger and more ferocious than them, while other species deliberately devour their young, Without the slightest mercy, and in other cases the spider dies after completing the fertilization of its eggs, which it usually incubates in a silk bag, and when the young come into existence, They find themselves in a harsh place, where individuals crowd inside the egg sac, so the siblings begin to fight for food and engage in a fierce battle that ends with the death of the weak, while the strong. The victors are scattered in the surrounding environment, Where the females begin to build their homes while the males prepare for fertilization, to start a new cycle of ferocity and brutality devoid of the slightest bonds of mercy, affection and kinship The Information about cobwebs The spider thread that we see with our naked eyes is nothing buta group of threads that are wound together, and the individual spider thread is amazingly thin, with an average thickness of a millionth of an inch square, and to bring the picture closer, And we findthat the thickness of a human hair is 400 times the thickness of a single spider’s thread. Glory be to God! Despite its infinite fineness, spider's thread is one of the toughest natural fibers ever, and it is the strongest biological material known to man so far, With a force of 300,000 pounds per square inch, the spider's thread stretches five times its length before breaking, so the stress bearing strength of the spider's thread exceeds that of steel, which is why the spider's thread is called biological or bio-solid. More than this, the spider's thread is twenty times stronger than the ordinary metal steel thread, and a substance similar in composition to the spider's thread has been produced called Kevlar, It is used in making bulletproof vests and shirts. Alternatively, if you were to make a cobweb rope as thick as your thumb, you could carry a "huge" plane with it easily and without interruption. Despite this superstitious power The Qur'an confirms the fact that the spider's web is one of theweakest houses ( why) After scientists pondered these amazing scientific facts about spideranatomy and its functions, they understood that the speech is not about physiological or functional strength, but about the social life inside the spider web that was already mentioned above. So from the previous context What do you imagine the characteristics of the spider family to be? Here are some of them 1 - Amaterialistic, practical wife who does not enter into emotional calculations, as she only wants to marry and have children, and after that she does not need a husband, as she only wants to prove her reproductive competence . 2- The husband is weak-tempered, who cannot do anything to her like this arrogant woman, and he awaits his death reassuringly at her hands. . 3 - Poisoning children with obscene words about their father, until it occurs to them that this speech is a reason to kill him, even if it is social. . 4- The individual life of each member of the spider family, the wife is alone, and in some types of spiders it is called the black widow, the defeated husband waiting for his moral or physical death, from the wife or from the children without trying to defend himself in any way, Children kill the father, and if they are crowded into silk threads, they will fight savagely among themselves for food, and the strong kill the weak in it. In the end: you and I are the nucleus of families in the community, and the spider family is one of the families in the community that we may have seen around us or just heard about The impact of an unfit family on ourselves as individuals However, poor relationship quality, intensive care giving for family members, and marital dissolution are all stressors that can negatively affect an individual's well-being. Furthermore it Family relationships also change over the course of life, withthe potential to share different levels of emotional support and closeness, to care for us when needed, adding varying levels of stress to our lives, and the need for caregiving at different stages in the life path. The potential risks and rewards of these relationships have a cumulative effect on health and well-being over the course of a lifetime, Additionally, structural constraints and disadvantages place greater pressures on some families than others based on structural location such as gender, ethnicity, and socioeconomic status, resulting in greater deprivation and intergenerational transmission of inequality. The links . https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5954612 https://quranway.com/article/%D8%A7%D9%84%D9%87%D9%86%D8%AF%D8%B3%D8%A9-%D8%A7%D9%84%D8%B9%D9%86%D9%83%D8%A8%D9%88%D8%AA%D9%8A%D8%A9&pid=27&parent=20https://arsa.toluna.com/opinions/4164300/%D8%A7%D9%84%D8%A7%D8%B9%D8%AC%D8%A7%D8%B2-%D8%A7%D9%84%D8%B9%D9%84%D9%85 D9%8A-%D9%81%D9%8A-%D8%B3%D9%88%D8%B1%D8%A9-%D8%A7%D9%84%D8%B9%D9%86%D9%83%D8%A8%D9%88%D8%A%