قال تعالي
وَنُمَكِّنَ لَهُمۡ فِي ٱلۡأَرۡضِ وَنُرِيَ فِرۡعَوۡنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنۡهُم مَّا كَانُواْ يَحۡذَرُونَ (6)ويمكن لهم في الأرض
فأنزل الله على فرعون وهامان وجنودهما من بين بني إسرائيل على يدي موسى بن عمران نبيه ما كانوا يحذرونه منه هو هلاكهم وهدم ديارهم، ومعلوم أن فرعون لم يرد، ورأى ما رأى من موسى إلا أن الله تعالى يبين له منه.
نظرة على الآية الكريمة
من هم ؟ المستضعفون ؟ العبيد ؟ الثياب المتسخة ؟ من يفعلون ما يؤمرون به؟ نعم هؤلاء، لماذا يتعامل الله جل جلاله مع أمثال هؤلاء؟ اتفقنا في أكثر من موضع - أن الله تعالى لا ينظر إلى لباسك أو هندامك أو ترتيب بيتك، وليس لشيء من هذا القبيل، وإنما ينظر إلى القلب، ربما في هؤلاء العبيد الضعفاء الذين لا يطيب قلبهم مع الله - تعالى - فلماذا يعينهم ويمكّنهم في أرضه؟ الحقيقة أن الأرض دار اختبار والله تعالى لا يحب من اتصف بصفات الجلالة التي يختص بها الله تعالى من أسمائه الحسنى كالعزيز والقاهر والمتعال وغيرها، ويحب أن نتصف بغيرها كالرحيم والكريم والصالح وغيرها.
الشاهد
ولما كانت الحياة مليئة بالمظاهر الخادعة: أن من يستطيع أن يكون على الأرض لابد أن يكون أبيض الياقات، ولكن إرادة الله تعالى غير ذلك، فإنه يرفع هؤلاء المظلومين على الأكتاف ويقودهم إلى مناصب الحكم. لماذا؟ هل لأن فرعون اتصف بصفات الجلالة من أسماء الله؟ الله أعلم، ولكن انظر بنفسك: إذا كان لك ولدان، ولد متكبر وابن ضعيف بسبب المرض أو سوء الحظ أو غير ذلك، فمن سيكون قلبك معه؟ ومن تدعو أكثر؟ للضعيف لماذا؟ لأن قلبك رقيق أو لأن هذا ما ينبغي أن يكون وخذ نفسك بعزيمة، فالله -تعالى- يعلمنا أفضل الأخلاق الفاضلة على الإطلاق، فهو مع الضعيف حتى يقوى، ولهذا حذر كثيراً في القرآن من الابتعاد عنه بعد النعمة، لأنه لن يترك الضعيف في ضعفه طيلة حياته، بل سيأتي يوم نصره سواء كان قريباً أو بعيداً ولكنه آت.
قال تعالي
وَأَوۡحَيۡنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنۡ أَرۡضِعِيهِۖ فَإِذَا خِفۡتِ عَلَيۡهِ فَأَلۡقِيهِ فِي ٱلۡيَمِّ وَلَا تَخَافِي وَلَا تَحۡزَنِيٓۖ إِنَّا رَآدُّوهُ إِلَيۡكِ وَجَاعِلُوهُ مِنَ ٱلۡمُرۡسَلِينَ (7)قال: لا تخافي عليه النيل، ولا تحزني على فراقك له، وقوله: (إِنَّا رَادَّوهُ إِلَيْكِ وَجَاعَلُوهُ مِنَ الْمُرْسَلِينَ) يقول: رددنا إليك ابنك ليرضع، لترضعيه، وأرسلناه رسولاً إلى من تخافين قتله، ففعل الله ذلك بها وبه.
نظرة حول الآية الكريمة
وأوحينا إلى أم موسى
1- الوحي: الإخبار بالخفاء، وأوحى ربنا إلى كثير من خلقه إلى الأنبياء والنحل من فئة الحشرات، والأهم من ذلك أنه حدث في ذهنها سيناريو كان من المفترض أن يلعب بها، على عكس عادة كل المستضعفات حولها من بني إسرائيل، فهي شجاعة ومغامرة، وتحركت ضد التيار السائد، فهل هذا من باب الإيمان، أم له سبب آخر؟ نعم، من باب الإيمان وحسن التوكل على الله - عز وجل - لأن كل نساء بني إسرائيل وقفن متفرجات أمام جنود فرعون وهم يذبحون أبنائهن الذكور أمام أعينهم، أم موسي لم تنتظر هذا المصير؟ عندما ألقي هذا السيناريو في رأسها، نفذته على الفور، وإلا لكان مصيرها كمصير آلاف من نساء بني إسرائيل الثكالى في ذلك الوقت..
قال تعالي
فَٱلۡتَقَطَهُۥٓ ءَالُ فِرۡعَوۡنَ لِيَكُونَ لَهُمۡ عَدُوّٗا وَحَزَنًاۗ إِنَّ فِرۡعَوۡنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُواْ خَٰطِـِٔينَ (8)نظرة حول الآية الكريمة
فالتقطه
اللقيط: مولود جديد وجد ملقى على الطريق لا يعرف والديه، ومنها كلمة التقطها آل فرعون: ومنهم آل فرعون (النخبة - ذوي الياقات العالية - ذوي العطور - الشاطئ الثاني من مصر الثكلى ... إلخ)
1- عندما تلتقط شيئاً من الأرض، فإنك تلتقطه لأنك تعتقد أنه ينفعك، وأنه ليس له صاحب يبحث عنه، وأنك أحق به ولا يزال فيه منفعة، فكان التقاط موسى فوزاً لآل فرعون حتماً، والله - عز وجل - عالياً - يعلم أن نفوس بعض الناس تحب القطعة التي تؤخذ من الأرض وليس لها صاحب، ويعلم أن نفوس النخبة مستعبدة لذلك، فكان الأخذ بلا مجال للشك في وقوعه، لكن مشيئة الله لم تكن لمصلحة النخبة الفرعونية، بل لحزنهم ولعداوتهم، لأن فرعون وجنوده كانوا مخطئين من وجهة نظر الله - عز وجل - ومن وجهة نظر كل منصف.
2- هل لاحظت أن ما حدث مع النخبة المعطرة هو عكس ما حدث مع الجارية الرثة (أم موسى)؟ هنا الاطمئنان، وهناك العداوة والحزن. شيء عجيب هو علاقة الله - عز وجل - بالمؤمنين الحقيقيين من عباده.
قال تعالي
وَقَالَتِ ٱمۡرَأَتُ فِرۡعَوۡنَ قُرَّتُ عَيۡنٖ لِّي وَلَكَۖ لَا تَقۡتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوۡ نَتَّخِذَهُۥ وَلَدٗا وَهُمۡ لَا يَشۡعُرُونَ (9)نظرة حول الآية
إن لك الحق في أن تقومي بقفزة نوعية عندما تقع المصائب
بمعنى أن تقفزي على الأحداث وتبتكري الجديد حتى لا تقدمي نفس المقدمات وتخرجي بنفس النتائج، وهذا ما فعلته أم موسى، ولو كانت النتيجة عكسية، لكن يكفيك أن يكون لك شرف محاولة الخروج من حالة الضعف، أما بقية الناس فإنهم لا يفعلون ولا يتحركون، هم فقط يشتكون ويتذمرون من الله أنه ظلمهم بوضعهم في حالة عبودية، ولا يهم نوع الوحي، والله - تعالى - لم يرسل أنبياء من النساء، وهي لم تكن نبية، بل امرأة عادية من بين نساء بني إسرائيل اللواتي استعبدهن فرعون ورؤساؤه، لكنها تحمل في قلبها اعتقاداً يبدو أنه من نوع خاص بالله - تعالى - لأن الله قدّرها وشعر بها وسمع حيرتها، فقرر عنها ما سيحدث، لأن هذا الصبي الذي ستلقينه في البحر نبي من أنبيائه، وأنبياؤه -سبحانه- لابد وأنهم عرفوا سيرة حياتهم منذ الصغر، بل وأرسلوا أنبياء، لأن الناس سيشاورون عليهم بالأصابع بعد قليل، حين يتذكرون المعجزة التي حدثت له، وهو في صغير السن، بخلاف البشر العاديين، ليفهم رسالة الله -تعالى- حين نال النبوة.
يقال إنالقدر موكل بالمنطق، فما قالته آسيا امرأة فرعون (قرة العين لي ولك) هي التي اختارت مصيرها مع هذا المولود في حياتها، واختار فرعون أيضًا
فما هي قرة العين؟
يقول الرسول -صلى الله عليه وسلم- (اللهم اجعل قرة عيني في الصلاة)
قرة العين
ما يصادفه الإنسان من سرور فلا تطمح العين إلى غيره، أحياناً تمر علينا أوقات عصيبة في الحياة فتجد العين تنحرف تذهب يميناً وشمالاً لا تستقر على حال، وهو اضطراب نفسي داخلي، وأحياناً أخرى تشعر بمدى روعة ما تنظر إليه فلا تحب أن تزحزح بصرك عنه لترى غيره، كلحظة رؤية الكعبة لول مرة، أو رؤية مولود بعد شوق، أو غير ذلك، فهذه راحة العين أي استقرارها وعدم دورانها، والله أعلى وأعلم.
أو قرة العين
هي الدموع الباردة من الفرح
قال تعالي
وَأَصۡبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَٰرِغًاۖ إِن كَادَتۡ لَتُبۡدِي بِهِۦ لَوۡلَآ أَن رَّبَطۡنَا عَلَىٰ قَلۡبِهَا لِتَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ (10)"فأصبح قلب أم موسى فارغاً إلا منه
أصبح كل شيء فارغاً إلا ذكر ابنها موسى
قيل فارغاً بعد أن أوحي الله لها
حدثني يونس، قال: حدثنا ابن وهب، قال: قال ابن زيد، في قوله: (وأصبح قلب أم موسى فارغاً) قال: فارغاً من الوحي الذي أوحى الله إليها حين أمرها أن ترميه في النيل، ألا تخافي ولا تحزني. قال: فجاءها الشيطان فقال: يا أم موسى، كرهت أن يقتل فرعون موسى، فلك جزاؤه وثوابه، فتولّيت قتله، فألقيته في البحر، فأغرقته، فقال الله: (وأصبح قلب أم موسى فارغاً) من الوحي الذي أوحى الله إليها.
نظرة حول الآية
1- فرق الله تعالى بين القلب والفؤاد، وإن كانا شيئاً واحداً، إلا أن الفؤاد يأتي في القرآن في أوقات الخوف، أما القلب فيأتي بالاستقرار النفسي والهدوء والطمأنينة القلبية.
2- الغريب ليس كل هذا، الغريب تحدث الله -تعالى- عن مشاعر الأم وصف كل ما مرت به، حتى تحدث عن قلبها بكلمتين مختلفتين، هذه في الحقيقة عادة الله -تعالى- حيث تحدث عن المرأة المجادلة ، في سورة المجادلة وتحدث عن المختبرة في سورة الممتحنة، وتحدث عن المرأة بشكل عام بسورة كاملة في سورة تدعي سورة النساء وأشياء أخرى ذكرت في القرآن بخصوص المرأة، ثم يقول أحدها أن الإسلام ظالم للمرأة، وأنه لا يعتني بها.
قال تعالي
وَقَالَتۡ لِأُخۡتِهِۦ قُصِّيهِۖ فَبَصُرَتۡ بِهِۦ عَن جُنُبٖ وَهُمۡ لَا يَشۡعُرُونَ (11)تتبع أثر موسى، تتبع أثره، تقول: إني أتقصى أثر القوم إذا تتبعتم أثرهم
إنها ترى ما يفعلون به
عن ابن عباس
(وَهُمْ لا يَشْعُرُونَ)
أي آل فرعون
نظرة على الآية
تقصى أثر فلان: انظر إليه، تتبع أثره
يبدو أن الأم ليست وحدها الجريئة، بل والابنة أيضًا. لو رآها أحد الجنود وأخبربقصتها وعلم بالقصة لذبحها تحسبا وجعلها عبرة لغيرها من الإماء، ولكن الإيمان يحرك الجبال من ثباتها، فكن قاسياً على نفسك: لكل منا وقت لم يؤمن فيه بالله كما ينبغي، وله وقت يؤمن فيه بالإيمان الحقيقي ولو كان قصيراً. هل حركك الإيمان لفعل شيء غير متوقع منك تحديداً؟ كدفع مبلغ من المال تحتاج إليه أو غير ذلك. الإيمان كله حركة، كله أعمال صالحة، كله جهاد للنفس تارة وللشيطان ووساوسه تارة وثالثة ضد للظالمين.
قال تعالي
۞وَحَرَّمۡنَا عَلَيۡهِ ٱلۡمَرَاضِعَ مِن قَبۡلُ فَقَالَتۡ هَلۡ أَدُلُّكُمۡ عَلَىٰٓ أَهۡلِ بَيۡتٖ يَكۡفُلُونَهُۥ لَكُمۡ وَهُمۡ لَهُۥ نَٰصِحُونَ (12)عن قتادة ( فرددناه إلى أمه )
فتلا حتى بلغ ( لا يعلمون ) ووعدها أن يرده إليها ويجعله من المرسلين فعل الله بها ذلك فقال : ( ولكن أكثرهم لا يعلمون ) يقول تعالى ذكره : ولكن أكثر المشركين لا يعلمون أن وعد الله حق لا يؤمنون بذلك .
نظرة حول الآية
أول عائد وعده الله -تعالى- لأم موسى، التي سترتاح عيناها وبؤبؤ عينها في موضع اطمئنان بوعد الله -تعالى- ويعود القلب قلباً بلا خوف، ولا حزن، وليعلم الله -تعالى- المؤمنين درساً مدى الحياة من امرأة من العبيد، فالله -تعالى- حريص على ألا يحزنها، فلا يمر حزن المؤمن بسلام مع الله -تعالى- فالحزاني في ظل الله، والله في جانب المكروبين، فكان أول عائد لموسى -عليه السلام- هو عائد الرضاعة، والإنفاق عليه وعلى أسرتها ككل من ثمن رضاعة طفلها البيولوجي.
ولكن أكثرهم لا يعلمون
من هم، أنا وأنت؟ من الأغلبية التي تعرف خدع الدنيا وتهتم بها كآل فرعون، وتنسى العبيد ومشاعرهم، وأبسط حقوقهم (مشاعر الأمومة) التي أراد النخبة صاحبة الياقات العالية سلبها منها، إذا كنت من المؤمنين بالله -عز وجل- فمهما اشتدت عليك المحنة، فلا تنسى في خضم الأحداث أن وعد الله حق
قال تعالي
فَرَدَدۡنَٰهُ إِلَىٰٓ أُمِّهِۦ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَ وَلِتَعۡلَمَ أَنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ (13)عن قتادة ( فرددناه إلى أمه )
فتلا حتى بلغ ( لا يعلمون ) ووعدها أن يرده إليها ويجعله من المرسلين فعل الله بها ذلك فقال : ( ولكن أكثرهم لا يعلمون ) يقول تعالى ذكره : ولكن أكثر المشركين لا يعلمون أن وعد الله حق لا يؤمنون بذلك .
نظرة في الآية
أول عائدة وعدها الله -تعالى- لأم موسى، التي ستستقر عيناها وبؤبؤاها في موضع اطمئنان بوعد الله -تعالى-، وسيعود القلب قلباً لا خوف عليه ولا حزن، وليعلم الله -تعالى- المؤمنين درساً مدى الحياة من امرأة من العبيد، فالله -تعالى- حريص على ألا يحزنها، فلا يمر حزن المؤمن بسلام عند الله -تعالى-، فالمحزون في ظل الله، والله في جانب المكروبين، فكانت أول عائدة لموسى -عليه السلام- عائدة الرضاعة، والإنفاق عليه وعلى أسرتها ككل من ثمن إرضاع طفلها البيولوجي.
ولكن أكثرهم لا يعلمون
من هم أنا وأنت؟ من الأغلبية التي تعرف حيل الدنيا وتهتم بها كالفرعون، وتنسى العبيد ومشاعرهم، وأبسط حقوقهم (مشاعر الأمومة) التي أراد أصحاب الياقات العالية سلبها منهم، إذا كنت من المؤمنين بالله -عز وجل- فمهما اشتدت المحنة عليك فلا تنسى في خضم الأحداث أن وعد الله حق.
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Allah says
وَنُمَكِّنَ لَهُمۡ فِي ٱلۡأَرۡضِ وَنُرِيَ فِرۡعَوۡنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنۡهُم مَّا كَانُواْ يَحۡذَرُونَ (6)We will empower them in the land, and show Pharaoh and Haman and their armies from them they did not warn (6)And empower them on earth
So God revealed Pharaoh and Haman and their soldiers from among the children of Israel at the hands of Moses bin Imran, his prophet, what they were warning him about is their destruction and the demolition of their homes, and it is known that Pharaoh did not want, and he saw what he saw from Moses, except that God Almighty shows him from him.
A look at the noble verse
who are they ? underdogs? slaves? Dirty clothes? Who do what they are commanded to do? Yes, these, why does God deal with the majesty of his destiny with the likes of these? We agreed on more than one place - that God Almighty does not look at your clothes, your grooming, or the arrangement of your house, and not for something like that, rather he looks at the heart, perhaps in those weak slaves whose heart is not good with God - the Almighty - so why should he help them and empower them in his land? The truth is that the earth is a place for testing and God - the Exalted - does not like those who are characterized by the attributes of majesty that are unique to God - the Exalted, among His most beautiful names, such as the mighty, the subjugating, the sublime, and others, and He likes us to be characterized by others, such as the Merciful, the Generous, the Righteous, and others.
The witness
Since life is full of deceptive appearances: that whoever can be on earth must be white-collared, but the will of God - the Almighty - is different, He lifts these oppressed people on the shoulders and leads them to places of government. Why? Is it only because Pharaoh was characterized by the attributes of majesty among the names of God? God knows, but see for yourself: If you have two sons, a son who is arrogant and a son who is weak due to illness or bad luck or something else, who will your heart be with? Who do you invite more? For the weak, why? Because your heart is soft or because this is how it should be and take yourself with determination, God - the Almighty - teaches us the best of virtuous morals at all, so He is with the weak until he becomes stronger, and for this he warns a lot in the Qur’an not to distance himself from him after the blessing, because he will not leave the weak in his weakness throughout his life, rather the day of his victory will come, whether it is near or far, but it is coming.
Allah says
وَأَوۡحَيۡنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنۡ أَرۡضِعِيهِۖ فَإِذَا خِفۡتِ عَلَيۡهِ فَأَلۡقِيهِ فِي ٱلۡيَمِّ وَلَا تَخَافِي وَلَا تَحۡزَنِيٓۖ إِنَّا رَآدُّوهُ إِلَيۡكِ وَجَاعِلُوهُ مِنَ ٱلۡمُرۡسَلِينَ (7)And We revealed to the mother of Musa that she should breastfeed him, so if you fear for him, throw him into the Nile, and do not fear, and do not grieve. Indeed, We brought him back to you and made him one of the messengers (7)Qatada used to say, in the meaning of that (And We revealed to the mother of Musa): We cast in her heart, Bishr told us, he said: Yazid told us, he said: Said told us, on the authority of Qatada (And We revealed to Umm Musa) a revelation that came to her from God
About Al-Sadi, he said
Pharaoh commanded that those born from the Children of Israel be sacrificed for a year, and to leave a year; When it was in the year in which they were slaughtered, She became pregnant with Moses, when she wanted to put him, she was saddened by that, so God revealed to her, (To breastfeed him, and if you fear for him, throw him into the nile) And the people of interpretation differed in the case that Musa’s mother commanded to throw Musa into the sea.
Some of them said
I was commanded to throw him into the sea four months after his birth, and that was the case when he demanded more breastfeeding than the boy demanded after he fell from his mother’s womb, If he reaches the age of four months and cries, and wants to breastfeed more than that (then throw him) into the sea, that is his saying: (so if you fear for him).
Others said
Rather, she was commanded to throw it into the sea after giving birth to it and after suckling him.
About Al-Sadi, he said
When she gave birth to him, she breastfed him, then she called a carpenter for him, so he made a box for him, and made the key of the box from inside, and put it in it, so she threw it into the Nile.
فَٱلۡتَقَطَهُۥٓ ءَالُ فِرۡعَوۡنَ لِيَكُونَ لَهُمۡ عَدُوّٗا وَحَزَنًاۗ إِنَّ فِرۡعَوۡنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُواْ خَٰطِـِٔينَ (8)So the family of Pharaoh took him to be an enemy and a source of grief for them, Indeed, Pharaoh and Haman and their soldiers were sinners (8)(Do not be afraid, and do not grieve)
He said: Do not fear the nile for him, and do not grieve for his separation, and His saying: (Indeed, they brought him back to you and made him one of the messengers) He says: We brought your son back to you to breastfeed, so that you can breastfeed him, and they sent him as a messenger to whoever you fear should kill him, and God did that by her and by him.
A view of the noble verse
And We revealed to the mother of Moses
1- Al-Wakhi: informing in secret, and our Lord inspired many of His creation to the prophets and the bees without the insects, and most importantly, a scenario occurred in her mind that she was supposed to play, unlike the habit of all the oppressed women around her from the Children of Israel, then she is brave and enterprising, and she moved against the prevailing trend, Is this because of faith, or does it have another reason? Yes, because of faith and good trust in God - the Almighty- because all the women of the Children of Israel stand idly by In front of Pharaoh's soldiers as they slaughtered their male children before their eyes, or did she not wait for this fate? When this scenario was thrown into her head, she carried it out immediately, otherwise her fate would be like the fate of thousands of bereaved Israelite women at the time... And here is a pause: when this scenario was thrown into her head, she carried it out immediately, otherwise her fate would be like the fate of thousands of bereaved Israelite women at the time..
Foundling: A newborn found lying on the road
who does not know its parents, and from it is a word picked up by the Pharaoh’s family: Among them are the Pharaoh’s family (the elite - those with high collars - those with perfumes - the second shore from bereaved Egypt ... etc.)
1- When you pick up something from the ground, you pick it up because you think that it is of benefit to you, that it has no owner looking for it, and you have more right to it and there is still benefit in it, so picking up Moses was inevitably a win for the family of Pharaoh, and God - the Most High - knows that the souls of some people love the piece that is taken from the ground and has no owner, and he knows that the souls of the elite are enslaved by that, so the capture was without room for doubt that it would happen, but God's will was not for the benefit of the Pharaonic elite, but for their grief and for their enmity, because Pharaoh and his soldiers were wrong from the point of view of God - the Almighty - and from the point of view of any fair person.
2- Have you noticed that what happened with the perfumed elite is the opposite of what happened with the shabby-clothed slave woman (Umm Musa)? Here is reassurance, and there is enmity and sadness. Something strange is the relationship of God - the Almighty - with the true believers among His servants.
وَقَالَتِ ٱمۡرَأَتُ فِرۡعَوۡنَ قُرَّتُ عَيۡنٖ لِّي وَلَكَۖ لَا تَقۡتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوۡ نَتَّخِذَهُۥ وَلَدٗا وَهُمۡ لَا يَشۡعُرُونَ (9)And Pharaoh's wife said, "He is a settled eye to me and you, but do not kill him, Perhaps he will benefit us or we will adopt him as a son while they do not perceive (9)A Look at the Verse
You have the right to make a qualitative leap when calamities occur
Meaning that you jump on events and innovate new things so that you do not present the same introductions and come out with the same results, and this is what Moses' mother did, even if the result was the opposite, but it is enough for you to have the honor of trying to get out of the state of weakness, as for the rest of the people, they do not do or move, they only complain and grumble at God that He wronged them by putting them in a state of slavery, and the type of revelation does not matter, and God - the Most High - did not send prophets from women, and she was not a prophet, but an ordinary woman among the women of the Children of Israel who were enslaved by Pharaoh and his leaders,
but she carried in her heart a belief that seems to be of a special kind to God - the Most High - because God valued her and felt her and heard her confusion, so He decided on her behalf what would happen, because this boy whom you will throw into the sea is a prophet of His prophets, and His prophets - glory be to Him - must have known their life story since childhood, and they even sent prophets, because people will consult them with fingers after Few, when they remember the miracle that happened to him, when he was young, unlike ordinary people, to understand the message of God - the Most High - when he received the prophecy.
It is said that fate is entrusted to speech, so what Asia, the wife of Pharaoh, said (the delight of the eye for me and you) is what chose her fate with this newborn in her life, and Pharaoh also chose
So, what is the delight of the eye?
The Messenger - may God bless him and grant him peace - says (O God, make the delight of my eye in prayer)
The delight of the eye
What a person encounters of joy, so the eye does not aspire to anything else, sometimes we go through difficult times in life and you find the eye deviating, going right and left, not settling on a state, and it is an internal psychological disturbance, and other times you feel the extent of the magnificence of what you are looking at, so you do not like to move your sight from it to see something else, like the moment of seeing the Kaaba for the first time, or seeing a newborn after longing, or other than that, this is the comfort of the eye, meaning its stability and not turning, and God is higher and more knowledgeable.
Or the delight of the eye
It is the cold tears of joy
Allah says
وَأَصۡبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَٰرِغًاۖ إِن كَادَتۡ لَتُبۡدِي بِهِۦ لَوۡلَآ أَن رَّبَطۡنَا عَلَىٰ قَلۡبِهَا لِتَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ (10)And the heart of Musa's mother became empty, if she was about to appear it, Had We not bound her heart, she would have been of the believers (10)The heart of Musa's mother became empty except of him
Blank everything but the mention of her son Moses
It was said empty after ِGod' revealed to her
Yunus told me, he said: Ibn Wahb told us, he said: Ibn Zaid said, in his saying: (And the heart of Umm Musa became empty) He said: empty of the revelation that God revealed to her when He commanded her to cast it into the nile, o not be afraid and do not grieve. He said: Then Satan came to her and said: O Umm Musa, I hated that Pharaoh should kill Musa, so you will have his reward and his reward, and you took over his killing, so you threw him into the sea, and you drowned it, and God said: (And the heart of Musa's mother became empty) of the revelation that He revealed to her.
A look at the verse
"So, the heart of Moses' mother became empty except for him
Everything became empty except for the mention of her son Moses
It was said empty after God revealed to her
Yunus told me, he said: Ibn Wahb told us, he said: Ibn Zayd said, in His statement: (And the heart of Moses' mother became empty) he said: Empty from the revelation that God revealed to her when He commanded her to throw him into the Nile, do not fear and do not grieve. He said: Then Satan came to her and said: O mother of Moses, you hated that Pharaoh would kill Moses, so you will have his reward and recompense, so you took charge of killing him, threw him into the sea, and drowned him, so God said: (And the heart of Moses' mother became empty) from the revelation that God revealed to her.
A look at the verse
1- God Almighty differentiated between the heart and the intellect, although they are one thing, except that the intellect comes in the Qur'an at times of fear, while the heart comes with psychological stability, calmness, and reassurance of the heart.
2- The strange thing is not all of this, the strange thing is that God Almighty spoke about the feelings of the mother and described all What she went through, until he spoke about her heart in two different words, this is in fact the habit of God Almighty, where he spoke about the argumentative woman, in Surat Al-Mujadilah, and he spoke about the tested woman in Surat Al-Mumtahanah, and he spoke about women in general in an entire Surat called Surat An-Nisa, and other things mentioned in the Qur’an regarding women, then one of them says that Islam is unjust to women, and that it does not care for them.
Allah says
وَقَالَتۡ لِأُخۡتِهِۦ قُصِّيهِۖ فَبَصُرَتۡ بِهِۦ عَن جُنُبٖ وَهُمۡ لَا يَشۡعُرُونَ (11)And she told his sister to investigate his news, so I looked at it from the side while they were not aware (11)Trace the traces of Moses, follow his trail, it says: I investigate the traces of the people: if you follow their traces
She is seeing what they do with him
On the authority of Ibn Abbas
He says, “So I saw Musa from a distance, neither did I come close to him, nor did he come close, lest he know that she is on his way from him.”
(and they do not feel)
Pharaoh's family
A look at the verse
investegate the track of so-and-so: watch him, follow his track
It seems that it is not only the mother who is bold, but the daughter as well. If one of the soldiers saw her and told her about her story and knew about the story, he would have slaughtered her just in case and made her an example for other women slaves, but it is faith that moves mountains from their steadfastness, so be hard on yourself: Each of us has a time when he did not believe in God as he should, and he has a time when he believes in true faith, even if it is short. Did faith move you to do something unexpected from you specifically? Like paying a sum of money that you need or something else. Faith is all movement, It is all good deeds, all of it is jihad for the soul at times and for the devil and his whispers at another and a third for the wrongdoers.
Allah says
۞وَحَرَّمۡنَا عَلَيۡهِ ٱلۡمَرَاضِعَ مِن قَبۡلُ فَقَالَتۡ هَلۡ أَدُلُّكُمۡ عَلَىٰٓ أَهۡلِ بَيۡتٖ يَكۡفُلُونَهُۥ لَكُمۡ وَهُمۡ لَهُۥ نَٰصِحُونَ (12)۞And We made it unlawful for him to breastfeed before, but she said, “Shall I direct you to the family of house, they sponsorship him for you, and they advise Him (12)They wanted breastfeeding women for him, but he did not take from any of the women, and he made the women ask for that so that they would stay with Pharaoh for breastfeeding, but he refused to take, That is what He said: (And We prohibited him from nursing mothers before, so she said) His sister (Shall I direct you to the people of a house who guarantee him for you and are his advisers) When his mother came, he took from her.
On the authority of Ibn Juraij, he said: (Shall I direct you to the people of a household who will take care of it for you and who will advise it)
He said: They hung her up when she said: And they are his advisers, they said: I knew him. She said: I only wanted them to advise the king.
Allah says
فَرَدَدۡنَٰهُ إِلَىٰٓ أُمِّهِۦ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَ وَلِتَعۡلَمَ أَنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ (13)So he returned it to his mother, so that her eyes might be refreshed and she would not grieve, and so that you may know that Allah's promise is true, but most of them do not know (13)On the authority of Qatada (We returned him to his mother)
So he recited until he reached (they do not know) and promised her that he would return him to her and make him one of the messengers, God did that to her, and he said: (but most of them do not know) the Almighty says his remembrance: But most of the polytheists do not know that God's promise is true, they do not believe that this is so.
A look at the verse
On the authority of Qatada (So We returned him to his mother)
So he recited until he reached (they do not know) and promised her that He would return him to her and make him one of the messengers. Allah did that to her and said: (But most of them do not know) Allah the Almighty says: But most of the polytheists do not know that the promise of Allah is true. They do not believe in that.
A look at the verse
The first return promised by Allah - the Most High - to the mother of Moses, whose eyes and pupils will rest in a place of reassurance with the promise of Allah - the Most High - and the heart will return to a heart without fear or sadness, and so that Allah - the Most High - may teach the believers a lesson for life from a woman from among the slaves, for Allah - the Most High - is keen not to make her sad, so the sadness of the believer does not pass in peace with Allah - the Most High - for the sad person is in the shade of Allah, and Allah is on the side of the distressed, so the first return to Moses - peace be upon him - was the return of breastfeeding, and spending on him and her family as a whole from the price of breastfeeding her biological child.
But most of them do not know
Who are they, you and me? Of the majority who know the tricks of the world and care about them like the Pharaohs, and forget the slaves and their feelings, and their simplest rights (feelings of motherhood) that the elite with the high collars wanted to take away from them, if you are one of the believers in God - the Almighty - then no matter how severe the ordeal is for you, do not forget in the midst of events that God’s promise is true
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