[290] حدثنا علي بن عبد الله قال : حدثنا سفيان قال : سمعت عبد الرحمن بن القاسم قال : سمعت القاسم يقول : سمعت عائشة تقول خرجنا لا نرى إلا الحج فلما كنا بسرف حضت فدخل علي رسول الله ﷺ وأنا أبكي قال : ما لك أنفست قلت : نعم قال إن هذا أمر كتبه الله على بنات آدم فاقضي ما يقضي الحاج غير أن لا تطوفي بالبيت قالت وضحى رسول الله ﷺ عن نسائه بالبقر
[290] Ali bin Abdullah told us, he said: Sufyan told us, he said: I heard Abd al-Rahman bin al-Qasim said: I heard al-Qasim say: I heard Aisha say: We went out only to see Hajj, and when we were in Saraf: place, I menstruated, and the Messenger of God, peace be upon him, entered upon me while I was crying. He said: What is wrong with you: Your menstruation has come? I said: Yes. He said that this is something that God has written for the daughters of Adam, Make up what the pilgrim makes up, except that you do not circumambulate the House, she said, and the Messenger of God, may God bless him and grant him peace, sacrificed cows on behalf of his women.
We benefit from the noble Hadith
1- Observance of the Messenger of God - may God’s prayers and peace be upon him - for the psyche of Lady Aisha in her Menstruation is a characteristic of mentally healthy men, that is the woman in this period is not in her high psychological state.
2 - Menstruation is something that God decreed for the daughters of Adam due to great wisdom. No one can get rid of it during Hajj and Umrah unless she has a period that does not stop or special circumstances. As for normal circumstances, there is no need for her to change her hormones.
3 - Sacrifice of cows - Permissibility of eating its meat ... We have a pause with it, God willing, in another hadith
4 - The study that is in your hands, dear reader, indicates that physical purity is like purification from (menstruation, postpartum, and unpleasant odors) One of the things that bring groups closer together, perhaps the reason for the prohibition in circumambulating a menstruating woman is that God Almighty preserves the spirit of the group, cohesive and strong.
How Purity Divides Us
A study of moral values reveals issues related to purity can determine how close—or how far—we want to be with someone in social and political circles.
Purity is the moral foundation that drives people apart—and a glue that keeps them together, a new study suggests
The study
led by USC researchers, combined computer science, moral psychology and sociology of networks research techniques to determine how five basic moral concerns—care/harm, fairness/cheating, loyalty/betrayal, authority/subversion and purity/degradation—may widen or narrow the social distance between people.
The researchers believe the study, published this month in the Journal of Experimental Psychology: General, is one of the first investigations combining big-data social network analyses with more traditional behavioral experiments.
“Concerns about purity could have to do with physical purity, like disgust or cleansing, but also a kind of spiritual purity — things like treating the body like a temple instead of a playground, resisting our lower carnal desires in favor of a higher, divine nature,” Graham says. “It has a spiritual-moral dimension to it, but it’s not necessarily explicitly religious.”
The link
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