The Benefactors المُحسنين

Ihsan: is the ability to work. or benefit creation

Before starting, here is a note: God Almighty is not mentioned in a verse, for example (God loves Muslims) unless the attribute of faith, benevolence, or good deeds is added to it, Is in this a secret? God knows best, but Islam is the key to entering into God, but it does not mean anything without the additions of faith, doing good deeds, and note that in Gabriel’s long hadeeth, al-Ihsan: came in the third rank, and it is an ascending order, not a descending one, He, the Almighty, said: (Inform us of its interpretation. Indeed, we see you among the benevolence) Yourself.

The Almighty said: (Indeed, he had a great old father, so take one of us in his place. Indeed, we see you among the benevolence.) (78) Yusuf, the question is how did they know (they are dangerously registered) that our master Youssef is benevolence? Were there marks on his face? his actions? Or both? Allah says (Indeed, whoever pious God and is patient, God does not waste the reward of the benevolence) 90 Yusuf, Here the verse indicates that piety and with it patience = benevolence (a formula that is not easy except for someone for whom God made it easy on him) Have you tried patience in something you desperately want, and it does not come, and you did not despair, and you remained on your piety? If it happened, you are a good person. Let's get acquainted with some of the qualities of benefactors, we hope that we will be imprinted with nature, even if only a few times in life, so that we may receive its reward in this world before the hereafter, God Almighty says (Do benevolence, for God loves the Benefactors) (195) Surat Al-Baqarah, the verse ends, : only if you are a Benefactors, then you are close to God, and if you are not benefactor, then you are not loved by God, but I am a Muslim and this is enough? No no, it is not enough, God absolutely loves the benefactors

Now: Who Makes the Exquisite Swiss Watch؟

It is possible that he is loved by God more than you, this is nonsense, no, not nonsense, God's love = your benevolence, do whatever you want. The Almighty said (Indeed, God is with those who pious God and those who is a benefactor)

The Almighty said:

{Those who spend in prosperity and adversity, who repress anger, and who pardon people. And God loves the benefactors} [Al-Imran: 134]

Therefore, there are three things that distinguish them: 1- They spend in good times and bad times = benevolence 2- They repress anger = benevolence 3- They pardon people = benevolence Spending in good times and bad is an attribute that deserves the degree of benevolence, charity, neither Islam nor faith, but charity, but why? Spending in trouble: which is: loss, harm, distress, hatred, spending on need, you strongly need this thing that you give voluntarily, but you prefer charity, and this is what God calls: charity. Therefore, if God wants to reward you for your fear of being stingy on yourself, and money and spending it when you are in dire need of it, God calls it benevolence ,  You may have just come out of a crisis, and you need things, and you may be stingy with money to secure the future of your children so that they do not go through what I went through, Even the Messenger of God says about children - in what he means - (the child is miserly and cowardly) they make you stingy and cowardly, can you imagine?

suppress anger

  Anger kills, my brother. It raises pressure, raises cholesterol, and changes the vital functions in the body, so that the pupils of the eyes dilate while you are going to breathe your anger, you can take more rights than you have, or grievance, or injure those in front of you, physically or psychologically, a deep wound that will not heal if you suppress this anger from the beginning, not to the person who provoked your anger, but to God ... Almighty - As if closing the circle of violence, the cycle of violence remains without borders, and this explains the revenge in every place where ignorance is the master of situations, even if its people know how to read and write, then suppress anger. It is a societal solution that ends the cycle of violence, which is why God Almighty called it Ihsan, as for pardoning people, it is the sign of honorable people, loftiness - sublimation: mature self-defense for truly mature people. O Allah, make us among the benefactors, Oh God, it is difficult for our poor souls, so make it easy for us.

Allah says

Indeed, God’s mercy is near to the benefactors. (56 Al-A’raf)

Indeed, God does not waste the reward of the benefactors (120 Al-Tawbah)

Secondly: the noble hadiths

First Hadith

On the authority of the Messenger of God, may God bless him and grant him peace; He said: ((Allah has ordained benevolence for everything, so if you kill, then kill perfect, and if you slaughter, then slaughter perfect, and let one of you sharpen his blade))

Let his sacrifice be comforted. Do not torture anyone of God’s creation, whether it is a human being or even an animal, because you are not skilled in your work, and if you are a butcher, perfect your work from sharpening the knife before slaughtering, and if you are a white-collar employee in a large company, do not let people huddle behind you on your mistakes, because you are busy with the collar and decorating it - your skill is yours and you are measured by how well you are: Ali Ibn Abi Talib - may God be pleased with him and make him satisfied - said the value of a person is what he mastered, this is your real value in life - neither your height nor your breadth nor your large family nor nor, except that you add honor above the group of nobles you enjoy with your benevolence - if you are a benefactor

The second Hadith 

(Ihsaan is to worship God as if you see Him, and if you do not see Him, He sees you. Narrator: Abu Hurairah and Omar Ibn Al-Khattab | Narrator: Al-Albani | Source: Sahih Al-Jami, (We worship God on a letter - except for those who have mercy on God - and what does this mean? If He gives us and we enjoy beautiful things, we rejoice as children, worship Him and be grateful to Him, And if the other one comes, we also cry like children. Then what is the master of the situation (lack of work for him - glory be to Him or leaving him) benevolence is not this or that. benevolence is that you are like a sword that is always cutting, You work and master and when you take what pleases you or what does not please you, you are not a child now, you are mature enough, the idea of benevolence in Islam (a way of life) The fact that you made it a phase of your life (when taking only), this is a problem in your thinking, not in Islam, now the hadith shows us that we are under self-monitoring, and you are aware that if you were put into it for a day, you would be fed up

so let alone that it is in Islam (the way of life) that God and Himself are the ones who see you and count your deeds. - Glory be to Him - Gentle, you almost forgot he saw you, didn't you? We are all this person and we sin against him comfortably. This is what we cannot do with the manager who puts cameras in your office, right? But why does this hadith say to you (that you worship God as if you see Him) in which there are two indications: The first: that people will reach materialism one day and it will become a way of life, so that hardly anything is worshiped without seeing it before his eyes. The second indication: You are self-monitoring, as if you are under a surveillance camera, and this means that you are doing good at work.

in conclusion

Turn your eyes back to the meanings of benevolence again, and please: do not make benevolence only the observance by God, but rather your real value in life before God and in front of people is determined by the amount of your benevolence: that is, your mastery of work, and no one dares to complete what you have not mastered.