The General description of the Holy Surah Sura Mecca the number of its verses 19 The arranged in the Qur'an 82 The virtue of the surah In a hadith narrated by Al-Tirmidhi on the authority of Ibn Omar, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “whoever would like to look at the Day of Resurrection as if he is seeing it with his own eyes, let him read If the sun turns, and if the sky splits, and when the sky cleavage. The interpretation إِذَا السَّمَاءُ انشَقَّتْ (1) When the sky split open (1) If the sky splits, and its system is disturbed, then the sky cracks and breaks with clouds on the Day of Resurrection The scientific interpretation of the verse He explained that the S'pore sky split into two distinct colors on the evening of 13 February Stomp contributors Lynette and Albert noticed that the sky had 'split' into two shades of blue and shared images of what they saw. Lynette witnessed an unusual sight in the sky over the Jurong region around 7pm while Albert told Stomp he noticed it while He drove from Tampines to Bedok Reservoir at about 7.10pm. In response to a media query from Stomp, a spokesperson for the Singapore Meteorological Service explained why the sky appeared this way. "The pictures appear to show anti-pathetic rays," he said. It is a visual meteorological phenomenon usually visible around sunrise or sunset (when the sun is partially obscured). Antiradiation rays are parallel columns of sunlight that extend through clouds obscuring the sun and are visible due to the scattering of light by tiny water droplets or particles in the atmosphere. And the witness of the scientific explanation In the past, we thought that this would not happen at all, and it is no secret to any sane person that external manifestations are nothing but a product of internal emotions, in the sense that this visible phenomenon is seen with the eye, It is nothing but emotions within the sky itself, from which we conclude that if it happened one day in the life of the world, how can we not imagine that it will happen in a larger and deeper impact when the universe ends and the entire cosmic laws change? وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ (2) And she gave permission to her Lord and was justified (2) And she obeyed the command of her Lord in what He commanded her to dissent, and it is her right to submit to His command. Saying: And the heavens heard in their cracking and cleavage to their Lord, and they obeyed Him in His command to them. And the Arabs say He gave you permission in this matter, meaning: listen to you, and from it is the news that was narrated from the Prophet, may God’s prayers and peace be upon him: “God did not allow anything like His permission to a prophet to sing of the Qur’an.” He means by that: God did not listen to anything like He listened to a Prophet singing the Qur’an, and the basis of their saying about obedience is He listened to Him by listening, It is said from him: I heard you, meaning I heard your saying, and I obeyed what you said and commanded Ubayd told us, he said: I heard Ad-Dahhak say It listened and obeyed, and God made it possible for it to listen by dissent and to complete its obedience to Him in that achieved to obey its Lord. وَإِذَا الْأَرْضُ مُدَّتْ (3) And when the earth was stretched out (3) And if the earth is spread out and expands, and flattens mountains on that day, and when the earth is spread out, then it increases in its capacity. On the authority of Al-Zuhri, on the authority of Ali bin Hussein, that the Prophet, may God’s prayers and peace be upon him, said “If on the Day of Resurrection God will stretch out the earth so that no human being will have anything but a place for his feet, then I will be the first to claim, and Gabriel on behalf of the right of the Most Merciful, by God, he did not see it before it, so I say, O Lord, that this one told me that you sent it to me, and he says: He is right, then I intercede and say: O Lord, your servants are your servants on earth, He said: And it is the Praised Station on the authority of Mujahid, his saying: (extended) he said the doomsday The scientific interpretation of the verse The Earth's atmosphere extends to the Moon - and beyond The outermost part of our planet's atmosphere extends beyond the Moon's orbit - roughly twice the distance to the Moon. A recent discovery based on observations by the ESA/NASA Sun and Heliospheric Observatory, SOHO, shows that The gaseous layer that wraps around the Earth reaches 630,000 km, or 50 times the diameter of our planet. "The moon flies through Earth's atmosphere," says Igor Palyukin of the Russian Space Research Institute, lead author of the paper presenting the findings. The witness from this simple part of the scientific explanation We do not know exactly how the earth is extended, is it superficial or horizontal? If it is horizontal, then this study shows us the extension of the earth to an orbit beyond the moon, and this did not happen in the past, but in recent times, so God - the Most High, who says: “And if the earth was stretched out” was true... And if this happened in our time, then what is our concern on the Day of Resurrection? and if the earth and what is on it completely ended as an unusual cosmic phenomenon, of course this is just an attempt at a scientific explanation and we are not sure of that, because God is Most High and Knows what He wants from His servants with this verse? وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ (4) And she threw away what was in it and left (4) And the earth threw what was in its belly of the dead to its back and abandoned them to God. About Mujahid It took out what was in it from the dead. About Qatada It ook out its burdens and what was in them. وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ (5) And it gave a permission from its Lord and was justified (5) And it obeyed its Lord in what He commanded it to do, and it has the right to submit to His command And the earth heard what was in its belly from the dead to its back the living, the command of its Lord and it obeyed (and it was justified ) He says: And God fulfilled it to listen to His command in that, and to finish obeying Him. يَا أَيُّهَا الْإِنسَانُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَاقِيهِ (6) O human being, you are toiling for your Lord toil, so you will meet him (6) Oh man, you seek God and do good or bad deeds, then you will meet God on the Day of Resurrection, and you will not be deprived of a reward from Him with grace or justice. Toil: The sound of pebbles being thrown when the wind blows toil in his work: to exert himself and toil O man, you do something to your Lord, and you will meet Him with it, whether it is good or bad. On the authority of Ibn Abbas You do a job that God receives, good or bad About Qatada Your toil, O son of Adam, is weak, so whoever is able to make his toil in obedience to God, let him do so, and there is no power except with God. فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ (7) So as for him who was given his book in his right hand (7) As for the one who was given his deeds in his right hand, and he is a believer in his Lord As for the one who was given the book of his deeds in his right hand فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا (8) He will be brought to an easy account (8) It will be an easy calculation That he looks into his deeds, so his bad deeds are forgiven, and he is rewarded for his good deeds. On the authority of Abad bin Abdullah bin Al-Zubair, on the authority of Aisha, she said I heard the Prophet, may God’s prayers and peace be upon him, say: “O God, give me an easy account.” I said: O Messenger of God: what is the easy account? He said: “To look at his bad deeds and ignore it, for whoever is discussed in the reckoning on that day will perish.” On the authority of Aisha, she said: Whoever discusses the account, or who is accountrized, is tortured. He said: Then she said: The easy account is shown to God and He sees them. On the authority of Aisha, that the Messenger of God, may God bless him and grant him peace, said “He who is brought to account on the Day of Resurrection will be punished.” I said: Doesn’t God say: (He will be brought to account with an easy account) He said: “That is not the reckoning, rather that is the show. But whoever discusses the reckoning on the Day of Resurrection will be punished.” On the authority of Aisha, she said: The Messenger of God, may God bless him and grant him peace, said “No one will be held accountable on the Day of Resurrection except that he will perish.” She said: I said: O Messenger of God (as for he who was given his book in his right hand) He will be brought to account with an easy account.” He said: “That is the honor. No one will be held accountable on the Day of Resurrection except that he will perish.” وَيَنقَلِبُ إِلَىٰ أَهْلِهِ مَسْرُورًا (9) And he returns to his family happily (9) And this accountant will give an easy account to his family in Paradise happily. He said: To the people for whom God has prepared Paradise. وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ وَرَاءَ ظَهْرِهِ (10) And as for him who was given his book behind his back (10) And as for the one who was given a document of his deeds behind his back, and he is the disbeliever in God, and as for the one who was given his book among you, O people, on that day behind his back, that is when he put his right hand to his neck, and he put the left hand behind his back, and he took his book with his left hand behind his back, That is why the Almighty described them sometimes as giving their books with their headscarves, and sometimes as giving them behind their backs. فَسَوْفَ يَدْعُو ثُبُورًا (11) He will call for destruction (11) He will call for doom and destruction وَيَصْلَىٰ سَعِيرًا (12) And he prays with Blazing Fire (12) And he enters the fire, measuring its heat, and they burn in it إِنَّهُ كَانَ فِي أَهْلِهِ مَسْرُورًا (13) He was happy with his family (13) Because he was pleased with his family in this world, he was arrogant, not thinking about the consequences, because he was pleased with his family in this world because of his opposition to God's command, and his disobedience. The scientific interpretation of the verse Four ways happiness can hurt you Obviously, happiness is popular. But is happiness always good? Can being complacent be bad? Researchers are just beginning to seriously explore these questions, and for good reason: By recognizing the potential pitfalls to happiness, we enable ourselves to understand it more deeply and learn to promote a healthier, better balanced life. 1. Too much happiness makes you less creative — and less insecure. It turns out that happiness comes at a cost when it's experienced intensely For example, we are often told that happiness can open our minds, promote creative thinking, and help us tackle problems or puzzles. This is the case when we experience moderate levels of happiness. But according to Mark Alan Davis' 2008 meta-analysis of the relationship between mood and creativity, when people feel very happy and perhaps even overwhelmed, they no longer get the same boost of creativity. And in extreme cases like mania, people lose the ability to tap into and direct their inner creative resources. Furthermore, psychologist Barbara Fredrickson has found that too many positive emotions—and too few negative ones—make people inflexible in the face of new challenges. 2. Happiness is not appropriate for every situation Our emotions help us adapt to new circumstances, challenges, and opportunities. Anger mobilizes us to overcome obstacles. Fear alerts us to threats and participates in the fight-or-flight readiness system; Grief indicates loss. These feelings enable us to meet certain needs in specific contexts, and the same is true of happiness—they help us pursue and achieve important goals, and encourage us to cooperate with others. But just as we don't want to experience anger or sadness in every context, we shouldn't want to experience happiness in every context. As psychologist Charles Carver has argued, positive emotions such as happiness signal to us that our goals are being achieved, enabling us to slow down, step back, and mentally retreat. This is why happiness can actually hurt us in competition. Studies conducted by Maya Tamir found that people in a happy mood performed worse than people in an angry mood when playing a competitive computer game. 3 - Do all kinds of happiness enhance the benefits It doesn't seem like it. In fact, a more careful analysis of different types of happiness suggests that some forms may actually be a source of dysfunction. One example is pride a pleasant feeling associated with achievement and social rank or status. As such, it is often seen as a kind of positive emotion that makes us focus more on ourselves. Pride can be good in certain contexts and forms, such as winning a difficult prize or getting a job promotion. However, my research with Sherri Johnson and Dacher Keltner found that when we experience too much pride or pride without true advantage, it can lead to negative social outcomes, such as aggressiveness toward others, antisocial behavior, and even an increased risk of developing mood disorders such as mania. . Ongoing work in my lab, led by graduate student Hilary Devlin, supports the tantalizing notion that positive, self-centered emotions such as pride may actually hinder our ability to empathize, or take another person's perspective during difficult emotional times. 4. The pursuit of happiness may actually make you unhappy. It is not surprising that most people want to be happy. We seem to be so hard-headed in the pursuit of happiness, and this is especially true of Americans—it's even ingrained in our Declaration of Independence. However, is the pursuit of happiness healthy? Recent groundbreaking work by Iris Mauss has supported the counterintuitive notion that the pursuit of happiness may actually cause more harm than good. In fact, sometimes, the more people pursue happiness the less they seem able to obtain it. Moss explains that the more people strive for happiness, the more likely they are to set high standards for happiness—and then become disappointed when that standard is not met. This is especially true when people are in positive contexts, such as listening to an upbeat song or watching a positive movie clip. It's as if the more difficult it is for a person to experience happiness, the harder it is to actually feel happy, even in otherwise pleasant situations. And the witness of the scientific interpretation of the verse God - the Most High - shows in several places in the Holy Qur’an that He does not love those who are happy, cheerfull, excessively laughing, etc. The Messenger of God - may God’s prayers and peace be upon him - used to smile a lot, but it was not mentioned that he laughed a lot except a few times in his entire life, therefore, pleasure, as you have read above, does not balance our lives and does not make us think about the consequences in the balance of this worldly life, so what if we think about the balance of the Hereafter? and God is superior and knows best . إِنَّهُ ظَنَّ أَن لَّن يَحُورَ (14) He thought that he would not return to God (14) He thought that he would not return to his Creator alive for reckoning. Indeed, this one who was given his book behind his back on the Day of Resurrection thought in this world that he would not return to God, and that he would not be resurrected after his death, He did not care what sins he rode; Because he was not hoping for a reward, and he was not afraid of punishment. It was said of him: So-and-so is hot about this matter: if he turns back from it, and from it is the news that was narrated from the Messenger of God, may God’s prayers and peace be upon him, He used to say in his supplication: “O Allah, I seek refuge in You from returning to disbelief after having faith. On the authority of Ibn Abbas He is sent About Mujahid not return to us About Qatada That there is no return and no return that will not turn over بَلَىٰ إِنَّ رَبَّهُ كَانَ بِهِ بَصِيرًا (15) Indeed, his Lord is ever Seer of him (15) Yes, God will restore him as he started and reward him for his deeds. Indeed, his Lord was a Seer of him, knowing his condition from the day he created him until he resurrected him, as he is in this world with what he used to do in it of sin, and what will become his command in the Hereafter, knowing all of that. فَلَا أُقْسِمُ بِالشَّفَقِ (16) I do not swear by Twilight (16) The redness that appears on the horizon from far sunset to the afterlife God Almighty swears by the redness of the horizon at sunset. This is an oath. Our Lord swears by shafaq, and shafaq: the redness in the horizon in the direction of sunset from the sun, according to some of them, and the people of interpretation differed in this, and some of them said: It is the redness, as we said, and among those who said that was a group of the people of Iraq. Others said It is the day He said: Al-Awam bin Hawshab told us: I said to Mujahid: Al-Shafaq, he said Do not say the twilight, for the twilight is from the sun, but say: the redness of the horizon. Others said Twilight: It is a name for redness and whiteness, and they said: It is one of the opposites. And the right thing to say in that I have to say God swears by the day running away, and the night coming. As for the twilight with which the evening prayer takes place, it is red in our opinion for the reason that we have explained in our book, The Book of Prayer. The scientific interpretation of the verse Twilight or afterglow It is the light that appears in the sky from the east before sunrise, or from the west after sunset. The name Dawn is given to the time period from the onset of twilight until sunrise, and the name Dusk is given to the period from sunset until the disappearance of the twilight. The twilight light extends horizontally around the place of sunset or sunrise and begins as white and then turns red at dawn and begins as red and then turns white at dusk. It is a state between day and night Twilight, in terms of the degree of illumination of the Earth's surface, is a state between the states of night and day. The state of night, which extends from after the end of dusk to the beginning of dawn, the surface of the Earth is in complete darkness, and things cannot be seen except in the presence of moonlight or artificial lighting, as for the daytime state, the sun's rays illuminate the earth's surface opposite it, and things can be seen clearly even in the shadows and inside the houses and with the presence of thick clouds. Before sunrise or after its absence The Earth's surface is illuminated partially and indirectly by sunlight reflected from the layers of the atmosphere. God Almighty, through His oath to the phenomenon of twilight, wanted to draw human attention to the wonders of His creation, so that they would reflect on them and reveal their secrets, and let them know that a Creator whose knowledge and power has no limits stands behind its creation. What is the extent of the impact of the phenomenon of twilight on the lives of Muslims specifically? 1 - Muslims rely on the phenomenon of the afterglow to determine the beginning of the time of fasting, as well as to determine the beginning and end times of the dawn, sunset and evening prayers. Determining the beginning of the time of fasting was mentioned in the Almighty’s saying: “And eat and drink until the white thread becomes clear to you from the black thread of dawn, then complete the fast until night.” Al-Baqarah 187 Al-Bukhari and Muslim narrated on the authority of Uday bin Hatim, may God be pleased with him, who said “When I came down until the white thread becomes clear to you from the black thread of dawn, I said, ‘O Messenger of God, I put two headband under my pillow, a white headband and a black headband: I know the night from the day, so the Messenger of God, may God’s prayers and peace be upon him, said, “Your pillow is wide, but it is the blackness of the night and the whiteness of the day.” The majority of Muslim scholars agreed However, the white thread and the black thread are metaphors for the darkness of the night and the light of the astronomical dawn, or what they call the true dawn. The end of the fasting time, there is no disagreement among all Muslim scholars that it is the time when the sun sets, based on the hadith narrated by Al-Bukhari on the authority of Umar, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “If the night comes from here and the day ends from here, and the sun sets, then the fasting person has broken his fast.” As for determining the time for each of the night prayers, which are sunset (the sunset), Isha (dusk) and dawn, it was mentioned in general terms in the words of the Most High: “Keep up the prayer from the declining of the sun until the darkness of the night, And the Qur’an of dawn, that the Qur’an of dawn is witnessed (78).” Al-Isra’ And the Almighty says: “And establish prayer at the two ends of the day, And in the middle of the night, indeed, good deeds take away evil deeds. This is a reminder to those who remember (114)" Hud. As for determining the beginning and the end of the time for these prayers, they were clarified in the noble hadiths of the Prophet, as it came on the authority of Abdullah bin Amr bin Al-Aas, may God be pleased with them, that he said: The Messenger of God, may God’s prayers and peace be upon him, was asked about the time for the prayers, and he said: ((The time for the Fajr prayer is as long as the first horn of the sun has not risen, and the time for the Dhuhr prayer is when the sun has passed the innermost part of the sky, as long as the afternoon prayer does not come, and the time for the afternoon prayer is as long as the sun does not become yellow and its first horn falls, and the time for the sunset prayer is when the sun sets, as long as the twilight does not fall, And the time for the Isha prayer is until midnight.) Likewise, as it came on the authority of Abu Musa al-Ash’ari, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace A questioner came to him asking him about the times of prayer, but he did not answer him, He said: He established the iqaamah for dawn when the dawn had split,... Then he commanded him to iqaamah for the night prayer when the twilight had vanished, . Then he delayed Maghrib until after the twilight had fallen, then he delayed dinner until it was the first third of the night, then morning, so he called the questioner, and said: ((The time is between these two)). It is clear from these two hadiths that the time for Maghrib prayer starts from After the absence of the sun until before the disappearance of the twilight, and the time for Isha prayer is from after the absence of the twilight until the end of the first three or half of the night, and the time for the Fajr prayer is from the beginning of dawn until before sunrise The most of the jurisprudence councils in the Islamic world have unanimously agreed that The beginning of the time of the Fajr prayer is the beginning of the appearance of the astronomical twilight or the true dawn from the east. As for the beginning of the time of the Isha prayer, it is the end of the disappearance of the astronomical twilight or the astronomical dusk. Therefore, the time period between the beginning of the time of the Fajr prayer and the sunrise is completely equal to the period between the absence of the sun and the beginning of the time of the Isha prayer, which is 72 minutes at the equator and an hour and a half in most populated areas north or south of the equator. وَاللَّيْلِ وَمَا وَسَقَ (17) And the night and what it gathers (17) The night and what it collects of animals, insects, vermin, and so on, and the night and what it collects of what dwells and rests in it from a soul that flies or moves during the day. It is said of it: I made it to be watered by a wasaq, and of it is food that is marketed, and it is collected in a sapling or a container, and of it waswaq, which is the gathered food, much of what is measured or weighed, it is said: It is sixty saa’ On the authority of Ibn Abbas And what collected About Mujahid And what he collected, he says: What is housed in it from an animal About Mujahid And what a wrap The Scientific interpretation of the verse Animals need darkness Many organisms need and have evolved to adapt to darkness. Many species on Earth are nocturnal: some come out at night to escape the heat of the day. Others need the night to hunt, mate, or avoid predators. Animals such as cats, owls, and rodents have evolved keen hearing, smell, and vision adapted to the dark in order to navigate at night. did you know Highways, habitats, and artificially lit skies interfere with the sighting, dispersal, and foraging activities of many mammals. Hundreds of bird species use the stars to navigate at night. Lights from nearby towns, towers, and other facilities confuse their migration and derail them, causing them to crash into roofs or spin endlessly, wasting vital energy. Baby sea turtles depend on the moon and stars reflecting off the ocean at night to guide them towards the safety of the water. After giving birth, they head towards the brightest light on the beach. For young sea turtles born on brightly lit beaches in developed coastal areas like Florida, this can have dire consequences: Instead of heading toward moonlit waves, the turtles are often drawn toward brightly lit roads and parking lots, where they die. Quickly. Watch this video of young volunteers at Gulf Island National Seashore helping youngsters on their journey to the sea. Artificial light interferes with amphibians, which detect light levels 100 times weaker than humans. Prolonged exposure to bright lights affects their hormones, skin color, thermoregulation, and reproduction. Many zooplankton feed near the surface of bodies of water at night, and at the bottom of ponds, lakes, and oceans during the day to avoid predation. Artificial light causes them to stay at lower altitudes, which affects the animals in the food chain that they subsist on for food. Humans also need natural darkness for sound sleep and good health. Cool white blue light at night from sources such as LED lights, fluorescent lights and metal halide lights interferes with our body's circadian rhythms by suppressing melatonin and increasing cortisol, a brain chemical released when we are stimulated or excited. Elevated cortisol levels make it difficult to fall asleep or experience deep sleep, which is what our immune system needs to fight disease. The naturally dark environment is a vital resource for all living things. Like sleep, without which no one does well. NPS evaluates and improves light levels in park environments to restore natural darkness. Garden lighting that contributes to glare, for example, can be replaced to reduce the effects. In this way, night sky-friendly lights benefit wildlife and bring other benefits as well, such as energy efficiency and lower costs. It also supports our cultural resources and helps park visitors to have an enjoyable vacation experience. The witness of scientific explanation God - the Most High - swears by the night and the animals that gather therein, The Great does not swear except by the Great - glory be to Him - as I have seen of the great benefits of entering the night on animals and entire ecosystems, and that artificial lighting has a negative impact on the environmental system, truly and sincerely, as God Almighty said: (Corruption has appeared on land and sea because of what people’s hands has earned). وَالْقَمَرِ إِذَا اتَّسَقَ (18) And the moon when it aligns (18) And by the moon if its light is complete, if it is complete and even If it meets, if it is full. It was said to thirteen The Scientific interpretation of the verse How does the moon affect life on earth? The Moon affects life on Earth in three main ways For many animals, especially birds, the moon is essential to migration and navigation. The others will be the timing of their breeding Coinciding with the specific phases of the lunar cycle. There's also a whole world of cool tide-related tweaks and the unique properties of moonlight the lunar clock You've probably heard of circadian rhythms. They refer to the day and night cycles driven by the Earth revolving around the sun. Human circadian rhythms can be easily thrown off by travel delays or changing hours, but there are also circular rhythms associated with lunar cycles. Circular rhythms are very difficult to distinguish, but they have effects on different types of organisms. Tom says. "Some animals will respond to both the circadian rhythm and the lunar clock." The study is very interesting and long, and you can complete read it from the link below Witness of scientific explanation God did not swear - the Almighty - to primitive people who do not know how to write or read except with universal signs that came after their death by approximately 1444 years, why? Is this a reference to the importance of knowledge and learning? Is this an indication of the importance of studies and explorations? God knows what He wants - Glory be to Him - but the most important thing is that in the coming verses we will know why God Almighty swears all these strong faiths? لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍ (19) to ride layer by layer(19) Some scholars said Let us ride, O Muhammad. Ibn Abbas used to recite: (Let you ride one layer after another) I mean, your Prophet, may God bless him and grant him peace, now and then On the authority of Ibn Abbas House after house Others said O Muhammad, you will ride one sky after another Al-Hassan and Abu Al-Aaliyah said (to ride) Muhammad, may God bless him and grant him peace, means the heavens. On the authority of Alqamah, on the authority of Abdullah Rather, the meaning of that is: to ride the afterlife after the first. Ibn Zaid said Hereafter after the first On the authority of Al-Amash, on the authority of Ibrahim, on the authority of Abdullah The sky is dusty, red and cracked. (to ride) you, O Muhammad, one after another Order after order of adversity. What is meant by that - even if the speech is addressed to the Messenger of God, may God bless him and grant him peace - is directed to all people, that they will face the hardships and horrors of the Day of Resurrection. From the sayings of the Arabs So-and-so fell into the daughters of a plate: if he fell into a severe matter Perhaps concerned That there are those who will ascend the sky at the end of time and penetrate it plate by plate, like the astronauts who colonized Mars, and colonized a star like the moon, and God is Most High and Knows. فَمَا لَهُمْ لَا يُؤْمِنُونَ (20) So why should they not believe (20) So what is preventing them from believing in God and the Last Day after the verses were clear to them? What is the matter with these polytheists who do not believe in God’s monotheism, nor do they acknowledge the resurrection after death, and their Lord has sworn to them that they are riding layer by layer with what they have seen of His arguments with the truth of His monotheism so why do they not believe in this hadeeth and in this matter? وَإِذَا قُرِئَ عَلَيْهِمُ الْقُرْآنُ لَا يَسْجُدُونَ ۩ (21) And when the Qur’an is recited to them, they do not prostrate. (21) And what is wrong with them, when the Qur’an is recited to them, that they do not prostrate themselves to God, nor do they accept what is in it? And when the Book of their Lord is recited to them, they do not submit, nor do they become complacent بَلِ الَّذِينَ كَفَرُوا يُكَذِّبُونَ (22) Rather, those who disbelieve deny (22) Indeed, the nature of those who disbelieved is denying and opposing the truth, in fact those who disbelieve deny Allah’s signs and His revelation وَاللَّهُ أَعْلَمُ بِمَا يُوعُونَ (23) And God knows what they contain in their hearts (23) He said: A person puts his enjoyment and his money in this, this is how God knows what they hide of deeds, Bad deeds are from what their hearts contain, and good and bad deeds gather in them. Hearts are the container of all these deeds, Good and evil, He knows what they conceal and what they reveal, and He has already made clear to you what no one knows what is from the Qur’an and other than that, so fear God and you not to interfere with the honorable deeds of some of these wickedness that spoils them. فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (24) So give them glad tidings of a painful chastisement (24) So give good tidings to them - O Muhammad - that God - the Mighty and Sublime - has prepared for them a painful chastisement. " إلا الذين آمنوا وعملوا الصالحات لهم أجر غير ممنون " “Except for those who believe and do righteous deeds, for them is an uninterrupted reward But those who believed in God and His Messenger and fulfilled what God imposed on them, they will have a reward in the Hereafter that is neither definite nor diminished. Those who believe and do righteous deeds: a reward that is neither calculated nor diminished The links https://ar.wikipedia.org/wiki/%D8%B3%D9%88%D8%B1%D8%A9_%D8%A7%D9%84%D8%A7%D9%86%D9%81%D8%B7%D8%A7%D8%B1 https://quran.ksu.edu.sa/tafseer/tabary/sura84-aya1.html https://www.youtube.com/watch?v=VE1v2XWd468 https://www.asiaone.com/singapore/did-you-notice-sky-split-2-shades-blue-over-some-areas-singapore-heres-what-it https://ar.islamway.net/quran/interpretation/saadi/84 https://www.space.com/earth-atmosphere-extends-beyond-moon.html https://www.scientificamerican.com/article/heres-why-earth-just-had-its-shortest-day-on-record/ https://www.esa.int/Science_Exploration/Space_Science/Earth_s_atmosphere_stretches_out_to_the_Moon_and_beyond https://greatergood.berkeley.edu/article/item/four_ways_happiness_can_hurt_you http://mansourabbadi.blogspot.com/2020/07/blog-post.html https://www.nps.gov/articles/nocturnal_earthnight.htm https://www.nhm.ac.uk/discover/how-does-the-moon-affect-life-on-earth.htm

The General description of the surah Al - Sura Mecca the number of its verses 19 and arranged in the Qur’an 82 The virtue of the surah In a hadith narrated by Al-Tirmidhi on the authority of Ibn Omar, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Whoever is pleased to look at the Day of Resurrection as if he is seeing it with his own eyes, let him read When the sun turns, when the sky breaks apart, and when the sky splits open.” To the blowing in the trumpet: Follow the link below, and don't miss out on the rest of the category, at the top right https://site-8210130-9914-8917.mystrikingly.com/blog/88bd7fb3302?categoryId=324108 إِذَا ٱلسَّمآءُ ٱنفَطَرَتۡ (1) When the sky split open (1) The sky was split, and its system was disrupted The scientific interpretation of the verse The heaven split This phenomenon was observed at various locations across Singapore around 7 pm A different alignment at a completely different scale has appeared for photographer Göran Strand, who lives in Östersund, Sweden. Take the picture above, showing an atmospheric phenomenon called a 22-degree halo. The left half of the image shows the sun's corona, captured at 10:21, UTC on April 1. And then, a little over 10 hours later, he took the second shot, when there was a halo around the moon. The very cool thing about it: the sun and moon were in the exact same position in the sky when he took both shots! This is actually very rare. The sun's daily path across the sky (called its daily motion) depends on latitude and the time of year. In the summer it travels at a higher altitude, and in the winter it goes lower. Furthermore, if you live in high latitudes, the sun will not rise at a certain time of year as it does for people in lower latitudes. The witness of scientific explanation First of all, you can complete the news in the link below, the most important: that the division of the sky in the past was almost impossible, if it was divided today, and life on the planet proceeds normally, then we cannot deny that it will happen tomorrow when the horrors of the Resurrection and the change of the entire cosmic system. وَإِذَا ٱلۡبِحَارُ فُجِّرَتۡ (3) And behold, the seas burst forth (3) And if the seas are full, overflowing, then they explode, and their waters flow and overwhelm The Scientific interpretation of the verse Orange and red flashes in pitch black. Lava seeps out of the fissures and rolls across the ocean floor. Earthquakes roar and roar as tectonic plates collide with each other. We are at the edge of the Pacific basin. Being one of the most geologically active places on Earth, scientists have dubbed the area the "Ring of Fire." The movement of tectonic plates has created an almost continuous chain of oceanic trenches and chains of volcanoes stretching for twenty-five thousand miles. The Ring of Fire is home to hundreds of volcanoes. But most of them remain hidden far from the surface of the water. In fact, 75% of the volcanic activity on Earth takes place in the ocean. But the effects of all this activity can't be felt just in the Pacific basin. Earth's oceans and geology are interconnected global systems that can affect us all, and tsunamis can be generated by underwater earthquakes, volcanic eruptions, or landslides. And, as we've seen, their effects can be devastating, as deep-sea volcanoes produce chemicals and heat that affect the ocean environment. We need to better understand these "natural" inputs as we increasingly introduce our own pollutants. We have only recently begun to explore the hundreds of volcanoes rising from the ocean floor that make up the Ring of Fire. Over the past few decades, many expeditions have been made to the basin of the western Pacific Ocean. Using state-of-the-art mapping tools and robotic devices, researchers have learned more about the geological activity at these sites and the marine life that thrives on hydrothermal vent systems. But learning new things often leads to more questions, which means there's still a lot to discover. وَإِذَا ٱلۡقُبُورُ بُعۡثِرَتۡ (4) And when the graves were scattered (4) And when the graves are overturned, whoever was in them is resurrected, and when the graves are raised, those in them from the dead are taken out alive, It is said: So-and-so has scattered the basin of so-and-so: if the bottom of it is made above, it is said: a scatter and a puddle. عَلِمَتۡ نَفۡسٞ مَّا قَدَّمَتۡ وَأَخَّرَتۡ (5) The sayings of scholars in the verse At that time, every soul will know all its deeds, what has preceded and what will be delayed, and will be rewarded for them. What you have done before, and as for what you have delayed, the Sunnah is enacted by the man who works according to it after him. Others said By that I mean the obligations that I performed earlier, and the obligations that I missed later. et al She presented what was obligatory on her (and delayed) He said: From what was obligatory upon her. He said: You know the obedience to God you have given, and the delay in what you were commanded to do, which you did not act upon. Everything that the servant does, whether good or bad, is from what he has put forward, and what he wasted from the right of God upon him and neglected it and did not do it, then it is from the evil that he has put forward, and that is not from what he delayed from the work, because the work is what he did. As for what he did not do, it is only a bad thing that he did, so we said: what he delayed: It is what he enacted of good and bad Sunnah, from what if the worker did it, he would have the same reward as the one who did it or his burden. About Qatada Something tempted the son of Adam, this enemy, Satan. O man who denies the Resurrection, is there anything that has deceived you into associating partners with your Lord, the Most Generous, the True One, with thanksgiving and obedience? يَٰٓأَيُّهَا ٱلۡإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلۡكَرِيمِ (6) Oh man, what has deceived you about your Lord, the Generous (6) About Qatada Something tempted the son of Adam, this enemy, Satan. O man who denies the Resurrection, is there anything that has deceived you into associating partners with your Lord, the Most Generous, the True One, with thanksgiving and obedience? ٱلَّذِي خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ (7) He who created you and made you equal in proportion to creation (7) Who created you, so He created you, and made you equal, and made you perform your duties The readers differed in reading that, so the majority of the readers of Madinah, Makkah, the Levant, and Basra read it (Faadalak) with an emphasis on the signifier, and the majority of the readers of Kufa recited it with a reduced one. As if whoever reads that stress directed the meaning of the words to He has made you moderate, the rate of creation corrected As if those who read it lightly, directed the meaning of the words to He spends your money and money in whatever form He wills, either into a good form, or into an ugly form, or into the form of some of His relatives. فِيٓ أَيِّ صُورَةٖ مَّا شَآءَ رَكَّبَكَ (8) The sayings of scholars in the verse In whatever image He willed, I created you In any resemblance to a father, mother, uncle or uncle. He wills in the form of a monkey, and if he wills in the form of a pig. The Scientific interpretation of the verse "Homo naledi's features are similar to other early hominins, combining a human-like face, feet and hands, but with a short, ape-like torso and a very small brain," said Professor Paul Dirks of James Cook University. Meet a scientist who grows human organs - in pigs While growing human cells inside fetal pigs involves some of the coolest new science tricks, it also requires something more mundane: a farm, full of livestock and staffed by people like Ross who know how to handle it. The first-ever creation of beings that were part man and part large animal represents a huge and hopeful first step in the quest to grow human organs for transplantation. But that goal remains elusive: chimeras now contain only a tiny fraction of human cells — perhaps 1 in 100,000 — leaving creators struggling to find ways to increase the proportion of human cells in their bodies to beneficial levels. Ross does what he can, with limited funding, to solve the puzzle on the animal side of the equation. The witness of scientific explanation They created, through genetic engineering, what the human mind could not imagine, including: projects to merge animals with humans into one body, for goals that they consider sublime (the cultivation of organs in humans after that after they have been inside the animal transplanted in it for a period such as pigs and monkeys, especially bonobos because pigs and bonobos are More anatomically close to the anatomy of the human body, the strange thing is that ancient scholars say, in an explanation of the verse, that God Almighty can create man in the form of a pig or a monkey, who taught them that? Certainly the Messenger of God - may God bless him and grant him peace, and who taught the Messenger of God? It is God Almighty who knows the secret and what is hidden and what will happen at the end of time, and this is what facilitated the search for it, perhaps tomorrow will be more terrible than that. كَلَّا بَلۡ تُكَذِّبُونَ بِٱلدِّينِ (9) No, but you disbelieve the religion (9) You deny reward and punishment, reward and reckoning. وَإِنَّ عَلَيۡكُمۡ لَحَٰفِظِينَ (10) كِرَامٗا كَٰتِبِينَ (11) يَعۡلَمُونَ مَا تَفۡعَلُونَ (12) And it is upon you a protectors (10) Honorable scribes (11) They know what you do (12) They stay with a person every moment and time, and do not leave him under any circumstances, whether he is a Muslim or an infidel, pure or impure, As Abu Dawud narrated on the authority of Ammar bin Yasser, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said “Three are not approached by the angels: the corpse of the unbeliever, and (the one who wears the perfume of women) and the side until he performs ablution.” The author of Awn al-Ma’bood said: “Do not approach them, the angels, that is, those who descend with mercy and blessings on the children of Adam, not the scribes, because they do not separate from those who are assigned. He said: The Messenger of God, may God bless him and grant him peace, said There is no one among you except that he has been entrusted with a companion from the jinn and a companion from the angels. They said: And you, O Messenger of God? He said: And me, but God helped me against him, so he embraced Islam, so he only orders me to do good, so he embraced Islam, and he only orders me to do good, and whoever says: Satan has become a believer has distorted its meaning, because Satan is not a believer. Meaning: {They protect him from God’s command} [Al-Ra’d: 11. It was said: He preserved them for them from God’s command, meaning: God commanded them to do so, testifies to this reading of those who read: (They protect him by God’s command). It has been proven in the aforementioned texts that angels write say And the actions So is the intention Because it is the action of the heart, so it entered into general {they know what you do} [Al-Infitar: 12] This is evidenced by his saying, may God’s prayers and peace be upon him God Almighty said: If My servant intends a bad deed, do not write it for him, and if he does it, write it for him as an evil deed, and if My servant intended to do a good deed and he did not do it, then write it down for him as a good deed, if he does it, so write it down ten times.” And the Messenger of God, may God’s prayers and peace be upon him, said: “The angels said: That servant of yours wants to do evil, and he sees it.” He said: Watch him, If he does it, then write it down for the same, and if he leaves it, then write it down for him as a good deed, but he left it because of my sake). إِنَّ ٱلۡأَبۡرَارَ لَفِي نَعِيمٖ (13) Indeed, the righteous are in bliss (13) Specifications of those enjoying paradise First: the physical specifications body hair Jard: the man's barren: he had no hair on his body Murd: Hair does not grow on their bodies The height Their lengths are equal to sixty cubits, which is the height of the father of humanity, Adam, peace be upon him the color white The hair Curly: quirky the face Some of them: Their faces light up like the moon on a full moon night. Some of them: as if their faces were a shining star The make up Eyeliners (women and men) The beauty They are all on the image of our master Yusuf - peace be upon him - The age All of them are 33 years old The sweat Do not sweat their bodies, but filter musk (remember in the abode of the world, “You are what you eat”). The aging Forever young never gets old On the authority of Aisha, may God Almighty be pleased with her, she said: The Messenger of God, may God’s prayers and peace be upon him, entered upon me while I had an old woman from Bani Amir, and he said: “Who is this old woman? I said: from my aunts], and she said: [O Messenger of God! Pray to God to admit me to Paradise], and he said: “O mother of so-and-so, an old woman will not enter Paradise, She turned her back and wept, so he said: Tell her that she should not enter it when she is old, God Almighty says: {Indeed, We produced them production, then We made them virgins, and all of them in the same age} [Al-Waqi`ah: 35-37] The spittle - the dregs; They don't blow their nose, and they don't spit out, so they don't spit The urine and the feces They do not urinate or defecate The sleep They don't sleep On the authority of Al-Miqdam bin Muadikarib, may God be pleased with him, who said: The Messenger of God, may God’s prayers and peace be upon him, said: “No one dies by miscarriage” - meaning he dies before birth, It comes out of a fetus that did not complete nine months, died - “not old” - died old, over a hundred - and the people are only between that -؛ except that he was sent thirty years old, so whoever is among the people of Paradise; was anointed with Adam, and the image of Joseph, and the heart of Ayoub, and whoever is among the people of Hell, they will be magnified and exalted like mountains. وَإِنَّ ٱلۡفُجَّارَ لَفِي جَحِيمٖ (14) And indeed, the wicked are in Hell (14) And the wicked who fall short in the rights of God and the rights of His servants are in hell يَصۡلَوۡنَهَا يَوۡمَ ٱلدِّينِ (15) They pray for it on the Day of Judgment (15) One of the names of the Day of Resurrection, may God glorify him, and warn his servants whose flames will strike them on the Day of Judgment. وَمَا هُمۡ عَنۡهَا بِغَآئِبِينَ (16) And they are not absent from the torment of Hell, neither with their exit nor with their death, and these wicked people will never come out of Hell, so they will be absent from it, but they will abide in it forever, and likewise the righteous will be in bliss, and that is similar to his saying: And they will not be expelled from it. وَمَآ أَدۡرَىٰكَ مَا يَوۡمُ ٱلدِّينِ (17) ثُمَّ مَآ أَدۡرَىٰكَ مَا يَوۡمُ ٱلدِّينِ (18) And what will make you know what is the Day of Judgment (17) Then what will make you know what is the Day of Judgment (18) Out of respect for the Day of Resurrection, the day when people will be judged for their deeds, and what will make you know how great the Day of Judgment is? يَوۡمَ لَا تَمۡلِكُ نَفۡسٞ لِّنَفۡسٖ شَيۡـٔٗاۖ وَٱلۡأَمۡرُ يَوۡمَئِذٖ لِّلَّهِ (19) On the Day when a soul will not be of any use for another, then it will defend it from a calamity that befell it, and it will not benefit it with any benefit, and it used to protect it in this world and repel from it the one who wronged it, so that was invalidated on that day, because the matter became for God, who is not defeated by the conqueror, nor is the omnipotent conquered by Him, and there the kingdoms withered away, and the principalities were gone, and the kingdom came to the mighty king, and that is his saying: (And the matter on that day belongs to God) He says: And the whole matter on that day, It means: Religion belongs to God and not to the rest of His creation, and none of His creatures will have commands or prohibitions with Him on that day. The Links https://ar.islamway.net/quran/interpretation/saadi/82  https://www.syfy.com/syfy-wire/the-sun-and-moon-split-the-sky  https://mothership.sg/2019/02/singapore-sky-two-colours-blue/  https://oceantoday.noaa.gov/ringoffire/  https://www.sci.news/othersciences/anthropology/science-homo-naledi-03224.html  https://www.statnews.com/2017/10/20/human-pig-chimera/

The eneral description of the Holy Surah Al - sura Mecca the number of its verses 29 and its arranged in the Qur’an 81 Does Surah have other names? It is also called Surah Kurat Or Surah If the sun is turned The interpretation إِذَا ٱلشَّمۡسُ كُوِّرَتۡ (1) When the sun is curled up (1) Ibn Abas said: If the sun turns and its light goes away, he said: Six signs before the Day of Resurrection, while people are in their markets, when the sun's light has gone, and while they are like that, when the stars are scattered, so while they were like that, when the mountains fell on the face of the earth, then they moved and stirred and burned, and the jinn panicked to mankind, and mankind to the jinn, and the animals, birds and beasts mixed, and the beasts are mixed, and the pregnant camel is neglected by her family, and the seas are blazing with fire. He said: The jinn said to mankind: we will bring you the news. He said: so they set off to the seas, and behold, it was a raging fire. He said: So while they were like that, the earth cracked with one crack to the lower seventh earth, and to the upper seventh heaven. He said: So while they were like that, the wind came to them and killed them The scholars' sayings about the sun being round darkened It go It faded away Its light is gone, so there is no light for it Throw it out set back And Tkwir in the words of the Arabs Gathering something together, and that is like curling a turban, which is wrapping it over the head, and like rolling a type of cloth, which is gathering clothes together and rolling them. The scientific interpretation of the verse The verses talk about a cosmic fact, which is the end of the sun, stars, mountains, and seas. The sun that we see today is shining brightly and there will come a day when it will be rolled on itself, its fuel will be consumed, and it will perish like all cosmic creatures, and it will remain with God Almighty. And the interpreters say: (If the sun is turned) meaning that when the sun has lost its light, and it has faded away and gone, then it has no light. After the great development in astronomy, it became clear to scientists that the sun burns its fuel at a rate of 4 million tons every second. With the passage of time, it will consume its fuel and turn into a star that scientists call the "red giant", then it will shrink in on itself and turn into another star that scientists call the "white dwarf", then it will die a slow death and turn off and its light will go away. The face of miracle The scientific miracle of the Qur’an is represented in that it spoke of the end of the sun at a time when no human being had knowledge of that, and that is in His saying, blessed and exalted is He: (When the sun is rounded up) the commentators unanimously agreed that there will come a day when this sun will disappear and its light will go away, which is confirmed by all astronomers. وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتۡ (2) And when the stars were scattered (2) The scholars said And if the stars are scattered, then their light is gone Fell and collapsed Others said changed The scientific interpretation of the verse Why don't we receive light from all the stars in the universe? There are about 6,000 stars visible to the naked eye above Earth. Yet we know that there are millions of stars in the universe. Since all stars give off light and other types of electromagnetic radiation, and since light can travel great distances in space, So why can't we see all the stars? All stars, like our Sun, emit a huge amount of electromagnetic radiation, including light. However, this light spreads with distance, making it only a small part reaches us. In addition, depending on the temperature of the star, the main color of the light that the star emits changes. Cooler stars give off red light, and hotter stars give off blue or white light. In general, colors like white or blue are stronger colors (shorter wavelength, higher frequency) and are more easily seen at great distances than red, orange, or yellow. Also, some stars are larger than each other and emit more light. In addition to all the stars in space, there is a lot of other matter, called dark matter, between us and the stars that can block starlight. This dark matter can include nebulae, which are clouds of gas or dust between stars or planets. وَإِذَا ٱلۡجِبَالُ سُيِّرَتۡ (3) And when the mountains are moved (3) And if the mountains walked from the face of the earth, they became scattered dust, and if the mountains walked, then they were a mirage, and scattered dust. The scientific interpretation of the verse Groundbreaking discovery finally proves that rain can really move mountains Groundbreaking technology that accurately captures how mountains bend to the will of raindrops has helped solve a long-standing scientific puzzle. Groundbreaking technology that accurately captures how mountains bend to the will of raindrops has helped solve a long-standing scientific puzzle. The dramatic effect of precipitation on the development of mountain landscapes It's widely debated among geologists, but new research led by the University of Bristol and published today in Science Advances clearly accounts for its impact, advancing our understanding of how peaks and valleys evolved over millions of years. His findings, which focused on the greatest mountain ranges - the Himalayas - also pave the way for predicting the potential impact of climate change on landscapes, and thus on human life. The lead author, Dr. A landscape fast enough to suck rocks out of the ground, effectively pulling mountains at great speed. “These two theories have been debated for decades because the measurements required to prove them are very complex. This is what makes this discovery such an exciting breakthrough, because it strongly supports the idea that atmospheric and solid Earth processes are closely linked. While there is no shortage of scientific models aimed at explaining how the Earth works, the biggest challenge can be making enough good observations to test which one is more accurate. The study was based in the central and eastern Himalayas of Bhutan and Nepal, because this region of the world is one of The most sample landscapes for erosion rate studies. Dr. Adams, with collaborators from Arizona State University (ASU) and Louisiana State University, used cosmic clocks inside grains of sand to measure the speed at which rivers are eroding the rock beneath. When a cosmic particle from outer space reaches Earth It is likely to run into grains of sand on hillsides as they travel towards rivers. When this happens, some of the atoms within each grain of sand can turn into a rare element. By counting how many atoms of this element are present in a bag of sand, we can calculate how long the sand has been left, and thus how quickly the landscape is eroding, said Dr. Adams. “Once we have erosion rates from across the mountain range, we can compare them against differences in river gradient and precipitation. However, such a comparison is very problematic because each data point is difficult to produce and the statistical interpretation of all the data together.” Dr. Adams overcame this challenge by combining regression techniques with numerical models of how rivers erode. “We tested a variety of numerical models to reproduce the observed erosion rate pattern across Bhutan and Nepal. In the end, only one model was able to accurately predict the measured erosion rates,” said Dr. Adams. "This model allows us for the first time to quantify how precipitation affects erosion rates in rough terrain." Collaborating researcher Professor Kellen Whipple, Professor of Geology at ASU, said: "Our results show how important it is to calculate precipitation when evaluating patterns of tectonic activity using topography, and provide a key step forward in addressing the amount of slip on tectonic faults that can be controlled by Climate erosion at the surface.” Bear the results of the study as well Important implications for managing land use, infrastructure maintenance and hazards in the Himalayas. In the Himalayas, there is a constant danger that high rates of erosion can greatly increase sedimentation behind dams, putting important hydroelectric projects at risk. The findings also suggest that greater rainfall could erode hillsides, increasing the risk of debris flows or landslides, some of which may be large enough to block a river creating a new hazard - lake floods. See also... Earth's Inner Moving Mountains, Study Reveals The Mediterranean Sea is part of what geologists call a moving belt -- portions of Earth's crust floating between larger continental plates. The research team believes their model can help predict volcanic hotspots in these mobile belts. Other mobile belts include the North American Cordillera, which includes the Rocky Mountains, the Sierra Nevada, and the Himalayas. Mantle material can sink at plate boundaries, and then flow back up and away, pushing on the crust—a process called small-scale convection. Slow but inevitable movements can move mountains - gradually and through earthquakes or eruptions. وَإِذَا ٱلۡعِشَارُ عُطِّلَتۡ (4) And if a female camel does not care for her: her shepherd (4) And if the pregnant camels are left and neglected, and she is the one who has reached ten months of its pregnancy The Almighty says his remembrance: And if these pregnant women whose families compete in them are neglected and left, because of the severity of the horror that descends on them, how about others? Other sayings of scientists If it's family neglected it Its family left it, she was not milked and she did not insist Sibbit: abandoned He said: Its family left it, and itdid not insist, and itwas not milked And there was no money in the world that was more impressive to them than it had no shepherd The scientific interpretation of the verse The Infectious causes of reproductive loss in camels Reproductive losses in camels are due to infertility, pregnancy loss, udder disease, and neonatal mortality from a variety of infectious diseases. Uterine infection and miscarriage are the main complaints in camel veterinary practice. The main infectious organisms in endometritis and metritis are E. coli and Streptococcus equi subspecies zooepidemicus. Abortion rates due to infectious diseases range from 10% to over 70% in some areas. Leptospirosis, toxoplasmosis, and chlamydia have been diagnosed as the major causes of miscarriage in llamas and alpacas. Brucellosis and trypanosomiasis in camels are the leading causes of infectious miscarriage in the Middle East and Africa. Mastitis is rare in South American camels. The prevalence of subclinical udder infection in camels can be very high in dairy camels. Mast infections are primarily due to Streptococcus agalactiae and Staphylococcus aureus. Neonatal deaths are primarily due to diarrhea after failure of passive transmission and exposure to Escherichia coli, rotavirus, coronavirus, coccidia, and salmonella. This paper reviews the pathogenesis of these causes of reproductive loss, as well as the main risk factors and strategies for preventing their occurrence. from this scientific meaning we conclud The meaning of the pregnant camel is its inactivation (her miscarriage and her inability to reproduce again). Of course, God is Most High and Knows وَإِذَا ٱلۡوُحُوشُ حُشِرَتۡ (5) And when the beasts were gathered (5) And if the wild animals were collected and mixed, so that God would take revenge on each other, some of them meaning of it The gathering of beasts: their death, and the gathering of everything: death, except for the jinn and mankind, for they will be stopped on the Day of Resurrection. Others said mixed. Collected وَإِذَا ٱلۡبِحَارُ سُجِّرَتۡ (6) And if the seas were filled until they overflowed, then they exploded and flowed, And if the seas caught fire. He said: Ubayy bin Ka`b dissuaded him The jinn said to mankind: We will bring you the news, so go to the seas, and behold, they are kindling a fire. Ali, may God be pleased with him, said to a Jewish man Where is hell? He said: The sea. On the authority of Ibn Abbas God Wraoed up the sun, the moon, and the stars in the sea, and He sent a strong wind upon it, which blew it until it became fire. It also has meanings Its water is gone Its water is gone, and there is not a drop left in it withers. About Hassan said withers And the Arabs say to the river or to the full river Water on fire The Scientific interpretation of the verse These are meanings that were almost impossible in the past to imagine, just by imagining, water, ocean water with fire in its bottom, something surprising, as the seas whenever they go down to great depths, they are very cold because they are far from the sun’s rays, but the Qur’an proves to us that on the Day of Resurrection the seas will burn (ignite) Fire) or explode (we detonate like bombs) Glory be to Him who said and who created and who reached us the Qur’an... I leave you with the scientific evidence below. Depths below - ring of fire There is another world beneath the surface of the ocean. Come join us, as we explore the depths below, flashes of orange and red in pitch black. Lava seeps out of fissures and rolls across the ocean floor. Earthquakes roar and roar as tectonic plates crash into each other. We are at the edge of the Pacific Basin. Being one of the most geologically active places on earth, scientists have named the area The name "Ring of Fire". The movement of tectonic plates has created an almost continuous chain of oceanic trenches and chains of volcanoes stretching for twenty-five thousand miles. But most of them remain hidden away from the surface of the water. In fact, 75% of the volcanic activity on Earth takes place in the ocean. But the effects of all this activity aren't just being felt in the Pacific basin. Earth's oceans and geology are interconnected global systems that can affect us all. Tsunamis can be generated by underwater earthquakes, volcanic eruptions, or landslides. And, as we've seen, its effects can be devastating. Undersea volcanoes produce chemicals and heat that affect the ocean environment. We need to better understand these "natural" inputs as we increasingly introduce our own man-made pollutants. We have only recently begun to explore the hundreds of volcanoes rising from the ocean floor that make up the Ring of Fire. Over the past few decades, many expeditions have been made to the basin of the western Pacific Ocean. Using state-of-the-art mapping tools and robotic devices, researchers have learned more about the geological activity at these sites and the marine life that thrives on hydrothermal vent systems. Learning new things often leads to more questions, which means there's still a lot to discover. This is a video...if you like to watch وَإِذَا ٱلنُّفُوسُ زُوِّجَتۡ (7) If the souls are married And if souls are left with their likes and analogues, the people of interpretation differed in their interpretation, and some of them said Each person was attached to his form The scientists said They are the two men who do the same work by which they will enter Paradise, and they will enter Hell with it, like: Gather the wrongdoers and their wives. Like Almighty says And you were three spouses the owners of right hands are the owners of the right hands* and the owners of the melancholy they are the owners of the melancholy, and the previous ones are the previous ones He compares a righteous man with a righteous man in Paradise, and a bad man with a bad man in Hell. Attach every person to his Shia Every person joined his sect, the Jews to the Jews, and the Christians to the Christians. One crams with his employer. Rather, by that, he meant that the souls were returned to the bodies, so married them: that is, made them a husband. Souls return to bodies. وَإِذَا ٱلۡمَوۡءُۥدَةُ سُئِلَتۡ (8) بِأَيِّ ذَنۢبٖ قُتِلَتۡ (9) And if the baby girl buried alive will be asked on the Day of Resurrection a question to perfume her and weep for her benefits: And he said: (And when the baby girl is asked for what sin was she killed) Readers differed in reading this, so Abu Al-Duha Muslim bin Subaih read it, (And when the Mawwda asked for what sin was she killed) meaning: the Mawwda asked the Wa’idin: for what sin did they kill her? He said: she demanded her blood. He said:she asked who killed her? The picture above shows a woman who was buried alive for her disagreement with her government, and some tribes - I don't know exactly where - The deceased woman buries her husband with him in the same grave, no matter how young she is. وَإِذَا ٱلۡجَحِيمُ سُعِّرَتۡ (12) And when the fire is kindled and set on fire, on the authority of Qatada (And when Hell is kindled) Its price is God's wrath, and the sins of the sons of Adam. وَإِذَا ٱلۡجَنَّةُ أُزۡلِفَتۡ (13) I have enumerated the existing affairs whose end is one of these two matters, and that destination is either to Heaven or to Hell. عَلِمَتۡ نَفۡسٞ مَّآ أَحۡضَرَتۡ (14) Each soul knew its action, whether it was righteous or otherwise فَلَآ أُقۡسِمُ بِٱلۡخُنَّسِ (15) ٱلۡجَوَارِ ٱلۡكُنَّسِ (16) I don't swear by the hidden (15) the neighborhood that sweeps (16) God Almighty swears by the hidden stars, their lights during the day They are the five sparkling stars that sweep in their streams, then they return and sweep, so they hide in their homes A man stood up to Ali, may God be pleased with him He said: What is (neighboring sweeping)? He said: They are the planets He said: They are the stars that are raked during the day and swept at night. They are the orbiting stars that run towards the east The scientific interpretation of the verse Among the great verses that God, Blessed and Exalted be He, spoke to us about, and even swore by them (Al-Khuns) In order to imagine the greatness and heaviness of these creatures, we resort to the following analogyIf our Earth, which has a diameter of 12.5 thousand kilometers (approximately), turned into a black hole, its diameter would be less than one centimeter! This is confirmed by astronomers today, but what is the story of these holes, how are they formed, and where are they located, and did the Qur’an talk about them? What is a black hole made of? Scientists think that the smallest black holes (in English: Black Holes) in the universe were formed with the beginning of the creation of the universe, as for the method of their formation, stellar black holes are formed by the collapse of the star, or its occurrence in its center, and during that the raging star appears, and parts of the exploding star fly into space . This collapse occurs due to the loss of the star's fuel, which makes it unable to support its outer layers of gas, and when the star is large enough, that is, it is twenty-five times greater than the mass of the sun, gravity pulls the gases towards it, which causes the star's diameter to gradually decrease until it reaches Its density reaches infinity at one point, and this is called a singularity The things you don't see The stars you don't see In order to realize the greatness of these suffocating stars, imagine that you threw a stone while you were standing on the ground. This stone will bounce back due to the Earth’s gravity, but if the speed of this stone increases until it reaches 11.2 kilometers per second, it will come out of the atmosphere and escape the Earth’s gravity. So escape velocity for the Earth It is 11.2 kilometers per second for the moon Escape velocity is only 2.4 kilometers per second Now visualize that escape velocity on surface of a black hole It exceeds the speed of light, that is, more than 300 thousand kilometers per second, and therefore even light cannot leave, and therefore it is dark that is never seen. The Quranic interpretation of the word They are the stars, they disappear during the day and appear at night, so the word (Al-Khuns) came from the verb (Khuns), which means hidden, disappeared. And (al-Jiwar) means running, they see it running in front of them, and (sweeping) the sky when it sets. Why God tells us about cosmic creatures that cannot be seen, and that is why God called Satan the (Khinas) and today, after the means of measurement have developed and scientists have become acquainted with many of the secrets of the universe, it has become clear that these stars that we see at night do not set. Or outside the atmosphere, we see complete darkness, and we see these stars that do not set, we see them day and night. So the word (Al-Khuns) does not apply to the stars ( Al gwar) It means to run from the verb "run", so it is a running neighborhood "sweep" That is, it attracts and sweeps away anything it encounters in its path. These are the three characteristics of these creatures that the Qur’an told us about If we reflect today on the discoveries of scientists We notice that they have been talking for nearly a quarter of a century about strange creatures, a type of star, which they called (black holes). The black holes How is it formed and why does it not see, and why is it running at such great speed and what is it sweeping, what is it attracting to it? This is what scientists searched for a long time and came out with several results about these creatures: The universe is full of The stars and our galaxy contain more than one hundred thousand million stars, and there are scientists who say that the number of stars in our galaxy is much greater than that, but the number that exists for sure is the minimum, meaning it is one hundred thousand million stars in our galaxy only. And our galaxy in relation to the universe It is a small point that you can hardly see because the universe contains hundreds of billions of stars (hundreds of billions of galaxies). These stars have a life that is formed and born, then grows up, then grows old, then ends its life and dies, as they say. When the star runs out of fuel When its fuel is consumed, it is about to die or perish, and here is a great sign that is evident when God Almighty swears by this phenomenon, the phenomenon of the star falling on itself. He says, may He be blessed and exalted (And the star when it falls, your companion is not lost nor deceived) [Al-Najm: 1-2] Every star in the universe must have an end And this verse (and the star when it falls) is not specific to one star, rather it applies to all the stars of the universe When the star collapses on itself and closes and compresses, the so-called black hole is formed. So the black hole is basically a star. But this star is more than twenty times the weight of the sun, meaning our sun, which weighs 2000 million million million million tons. This huge sun has stars that are twenty times larger than it. It sweeps cosmic dust, smoke, and other things that it encounters on its way and swallows it like a broom So the stars end up in black holes, and these stars are not visible. From here we realize that God, the Blessed and Exalted, when He said: (I do not swear by impurity), but this word is valid for every time and place, and that these bodies are not seen at all. These bodies also say about them that they run like the rest of the stars Allah says (And each swims in an orbit) [Yasin: 40] There is not a single static star in the universe. All objects in the universe, including cosmic dust, cosmic smoke, and so on, all move in a tight system. Why do scientists call black holes like a vacuum cleaner? When observing the flag Why do scientists call black holes like a vacuum cleaner? When scientists spotted these creatures, their cameras were picked up in observatories installed in orbits around the Earth, such as the Hubble Space Observatory. This observatory is located outside the Earth in space, and it takes very accurate pictures of galaxies and distant objects. It rotates in a very violent movement, and after conducting the calculations, they found that the reason for the rotation of this cosmic smoke and dust is the presence of a black hole that swallows this cloud of smoke, and when it swallows it completely, a hurricane and a vortex are formed, and this cosmic gas and dust rotates at a tremendous speed around this hole, and as a result, this hole absorbs all this dust Cosmic, and therefore they said that these bodies work like a vacuum cleaner, like a broom sucking and attracting anything approaching it for a certain distance. Thus, the most important characteristics of a black hole are evident in front of us, which is that: 1 - Not seen 2 - It is going at great speeds 3 - It sweeps and attracts anything it finds in its path 4 - He speaks... (its statement will come later) These three qualities are what the Qur’an told us Is the correct nomenclature (black hole) or (unseen hole)? And they call this star black, knowing that the correct name should be that it is (not seen) and this is what the great astronomers in the West say. The hole has no color because it is not visible, it is never seen. When this black hole is formed and compresses itself, its size becomes very small, because the matter is compressed in a huge and colossal way, and its temperature rises to extreme degrees, and its gravity increases in an unimaginable way to the point that the light it emits The star or this black hole returns, and the black one returns to it due to the intensity of gravity, attracting light to it, and does not let anything escape from it. Therefore, scientists say that the most important feature that distinguishes these black holes is that they cannot be seen, and they cannot be seen, no matter how advanced the devices are, even if we go outside the earth into outer space. We will not be able to see these objects. The black hole speaks to hear the sound https://www.youtube.com/watch?v=4yZv7Gy2HXY Hence I always say that these voices may be these hidden audio frequencies that we cannot hear, but the accurate devices monitor them with perfect accuracy, These sounds may be sounds of praising God, the Blessed and Exalted, because all creatures glorify God Almighty The scientists found that these creatures constantly emit sound frequencies while they work, as if they glorify God Almighty! The Almighty says (The seven heavens and the earth praises him, and those in them, and for something that only praises his praise, but you do not understand it... ) One of the strange things also about black holes is what NASA scientists discovered recently, as they were able to record sound frequencies resulting from these black holes, and when we say sound frequencies, this means that they are in the audible field that humans hear. How did they uncover this? They revealed this matter through the waves caused by this black hole in the cosmic dust. When the cosmic dust swallows this hole, it occurs similar to sound waves, sound frequencies, and they recorded these frequencies as well, and they said that they are in the audible field, and after that they found that all stars make sounds and all creatures make sounds. They also found that the universe at the beginning of its creation also issued sound frequencies, and they even found that human cells also emit these sounds. وَٱلَّيۡلِ إِذَا عَسۡعَسَ (17) وَٱلصُّبۡحِ إِذَا تَنَفَّسَ (18) And by the night when it gets dark (17) and by the morning when it breathes (18) Ali, peace be upon him, came out from the door next to the market And when the morning or dawn came, he recited: (By the night when it is dark * and the morning when it breathes) Where is the questioner about the Witr ( prayer)? The best of this Witr hour The night enters with its darkness: when it turns back, and only a little of it remains, and the morning when its light appears. إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖ (19) Indeed, it is the saying of a generous Messenger (19) The Qur’an is for the transmission of a noble Messenger - he is Gabriel, peace be upon him. This Qur’an is for the revelation of a noble Messenger; Meaning: Gabriel, revealed to Muhammad bin Abdullah, On the authority of Qatada, that he used to say: (It is the saying of a noble Messenger). Meaning: Gabriel ذِي قُوَّةٍ عِندَ ذِي ٱلۡعَرۡشِ مَكِينٖ (20) Possessor of strength with the Possessor of the Throne, firmly established (20) The Almighty says his remembrance: He has power, meaning: Gabriel is in charge of the matter that is not incapable, (Beside the Lord of the Throne, stationed) He says: He is firmly established in the sight of the Lord of the Great Throne, Powerful in executing what he is commanded to do, possessing a high position with God, مُّطَاعٖ ثَمَّ أَمِينٖ (21) Obedient and trustworthy (21) The angels obey him, he is entrusted with the revelations that he sends. The Almighty says mentioning him: (to be obeyed then) means Gabriel, may God’s prayers and peace be upon him, he is obeyed in heaven, the angels obey him (Ameen) He says: He is faithful to God for His revelation, His message, and other things that He entrusted to Him. Some of the characteristics of our master - Gabriel - peace be upon him - A heavenly angel from the angels of God Almighty, God Almighty created him from light like all the angels, and it is the revelation that descends upon the prophets and messengers, God willing, Gabriel - upon him be peace - revealed the Holy Qur’an to the Messenger of God, may God’s prayers and peace be upon him, and Gabriel is the trustworthy spirit, and he is the one who sent down the messages to the prophets and messengers, He is the one who supported Moses by God’s command on the day of adornment, and he is the one who came to the Virgin Mary as a messenger from God and gave her good tidings of the birth of the Messiah. The reason for naming Gabriel the faithful spirit Jibril - upon him be peace - was named the trustworthy spirit. It was reported on the authority of al-Jiani that he said: “It was called a spirit because souls live by it as they live by spirits.” On the authority of Al-Razi and Ibn Adel: He called it Ruh because it was created from the Ruh. Ibn Ashour said “He was called a spirit, because the angels are from the realm of spirituality, and they are abstracts, and the trustworthy is the characteristic of Gabriel, because God entrusted him with his revelation.” It is worth noting that one of Gabriel’s titles is the Holy Spirit. Attributes of our master Gabriel The Science Gabriel - upon him be peace - is the teacher of the prophets, peace be upon them. He is the one who taught the Messenger of God, Muhammad, may God’s prayers and peace be upon him, and the evidence for that is the words of God Almighty: (Your friend does not go astray and he does not seduce and he does not speak out of desire It is only a revelation revealed His knowledge is very powerful endowed with strength, so he straightened) He is the transmitter of some of the knowledge of God - the Almighty - to the prophets peace be upon them, and the evidence for that is the words of God Almighty: (And it is a revelation of the Lord of the worlds, with whom the trustworthy spirit has descended, upon your heart so that you may be among the warners * in a clear Arabic tongue) The sheer power The Holy Qur’an describes Gabriel, peace be upon him, with strength. And the evidence for that is the words of God Almighty: (He who has strength); This is due to the power commensurate with the size of the tasks entrusted to him by God Almighty. Among the attributes that God Almighty described him with is also; Of great character, and he has six hundred wings. As for other angels, God Almighty has mentioned that they have two pairs, And three and a quarter wings, and those are among the things that distinguish him from other angels. The empowerment God Almighty has enabled Gabriel - upon him be peace - in the sky. And that is the obedience of the angels to him by the command of God Almighty, and on earth; By oppressing the wrongdoers obeyed by those with him And that obedience is true obedience to Him, by the angels The honesty and from his honesty; God Almighty entrusts Gabriel - peace be upon him - with revelation, and other matters other than revelation. Gabriel - peace be upon him - is worthy of that trust that God Almighty gave him, in conveying his words as he commanded without alteration, change, addition, or omission. . The deeds of Gabriel, peace be upon him The deeds of Gabriel, peace be upon him Among the deeds done by Gabriel - upon him be peace - are the following: His teaching of the Messenger of God, may God bless him and grant him peace, and the Companions - may God be pleased with them - reading When Gabriel descended to the Messenger of God - may God bless him and grant him peace - while he was in the cave, The first word that Gabriel said to the Messenger of God, may God’s prayers and peace be upon him, was: Read, and that word was the first command that God Almighty wanted for all mankind. His sympathy to the Messenger of God - may God bless him and grant him peace - in his grief . Obedience to his Lord Almighty, and respond to his call. Gabriel - upon him be peace - counts the Messenger of God Almighty, to his Prophet and Messenger Muhammad, may God bless him and grant him peace. His ascension, accompanied by the Prophet - may God bless him and grant him peace - to the seven heavens; He was his guide وَمَا صَاحِبُكُم بِمَجۡنُونٖ (22) And your companions are not insane (22) And what is your friend, O people, Muhammad, who is insane, so he talks about madness, and raves the ravings of insane people? Rather, he brought the truth and confirmed the messengers. And Muhammad, whom you know, is not insane. وَلَقَدۡ رَءَاهُ بِٱلۡأُفُقِ ٱلۡمُبِينِ (23) And indeed, he saw it on the clear horizon (23) And I, Muhammad Jibril, may God’s prayers and peace be upon him, saw him in his image in the direction that shows things, so you can see them in front of them, and that is in terms of the rising of the sun from the direction of the east. On the authority of Muammar, on the authority of Qatada He said: We used to narrate that the horizon is where the sun rises . He said: Gabriel saw six hundred wings in his image. وَمَا هُوَ عَلَى ٱلۡغَيۡبِ بِضَنِينٖ (24) And he said: (And what is on the unseen: stingy) About Qatada This Qur’an is unseen, so God gave it to Muhammad, who bestowed it on him, taught it and called to it, By God, the Messenger of God, may God bless him and grant him peace, was stingy with it. وَمَا هُوَ بِقَوۡلِ شَيۡطَٰنٖ رَّجِيمٖ (25) And it is not the saying of Satan, accursed (25)And this Qur’an is not the saying of a cursed and expelled devil, but it is the word of God and His revelation فَأَيۡنَ تَذۡهَبُونَ (26) So where will you go (26) He says: So where do you deviate from my book and obey me, so where do your minds go with you in denying the Qur’an after these conclusive arguments? إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ (27) It is nothing but a reminder to the learned (27) It is only a reminder of an exhortation to the worlds of jinn and mankind. It is nothing but an exhortation from God to all people لِمَن شَآءَ مِنكُمۡ أَن يَسۡتَقِيمَ (28) For whoever among you wills to be straight (28) For those of you who wish to be upright on the path of truth and faith, it is nothing but a reminder for those of you who wish to be upright on the path of truth, then follow it and believe in it. وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ (29) And you do not will except that God wills, Lord of the worlds (29) When the previous verse was revealed, Abu Jahl said (Abu Jahl said that to us, if we wish, we will be steadfast, so it was revealed: (And you do not will except that God wills, Lord of the worlds. The Links https://www.dailymail.co.uk/news/peoplesdaily/article-3278857/Woman-gets-buried-ALIVE-Chinese-village-dispute-government-staff.html

The general description of the surah The sura Mecca the number of its verses 40 arranged in the Qur'an 78 What distinguishes the noble surah 1 - Al-Tirmidhi narrated on the authority of Ikrimah Al-Barbari on the authority of Abdullah bin Abbas: “Abu Bakr, may God be pleased with him, said: O Messenger of God, You have grown old, he said: Hood, Al-Waqi’ah, and Al-Mursalat have aged me, and they are wondering, and behold, the sun was curled up. 2- It is the first surah in the thirtieth part, and the part with the first word in it is named “Juz Amma.” to the interpretation عَمَّ يَتَسَآءَلُونَ (1) What are they wondering about (1) What do some of the infidels of Quraysh ask each other about? The saying of the Almighty mentioned it, O Muhammad, about anything that those idolaters of God and His Messenger from Quraysh ask about, and that was said to him, may God’s prayers and peace be upon him, and that is because Quraysh made what was mentioned about them quarreling and arguing about what the Messenger of God, may God’s prayers and peace be upon him, called them to in acknowledging his prophethood, and the belief in what he brought from God, and the belief in the resurrection, so God said to His Prophet: Why do these people wonder and dispute? And “in” and “about” in this place have one meaning. When the Prophet, may God’s prayers and peace be upon him, was sent, they began to wonder among themselves, so God revealed: (What do they wonder about * about the great news) meaning: the great news. عَنِ ٱلنَّبَإِ ٱلۡعَظِيمِ (2) On the Great News (2) They ask about the great news, and it is the great Qur’an that informs about the resurrection. Abu Ja’far said, Then God told His Prophet, may God’s prayers and peace be upon him, about what they were asking about, and he said: They wonder about the great news: I mean About the great news. Interpreters differed in the meaning of the great news 1- I want the Qur’an with it. 2 - Resurrection. 3 - Resurrection after death. ٱلَّذِي هُمۡ فِيهِ مُخۡتَلِفُونَ (3) Ibn Zayd said, in his saying: (What do they ask about the great news in which they differ) The scholars said it is the Day of Resurrection: They said this is the day on which you claim that we and our forefathers live, He said: They differ in it, they do not believe in it. On the authority of Muammar, on the authority of Qatada (about which they differed) He said: Beleive and denying. كَلَّا سَيَعۡلَمُونَ (4) ثُمَّ كَلَّا سَيَعۡلَمُونَ (5) No: they will know (4) then they will know (5) - What is the matter as these polytheists claim, these polytheists will know the consequence of their denial, and it will appear to them what God will do to them on the Day of Resurrection - The disbelievers will know that what they said is not what they said when they met God, and they led to what they had done of their bad deeds. In this threat and intimidation to them. أَلَمۡ نَجۡعَلِ ٱلۡأَرۡضَ مِهَٰدٗا (6) Did we not make the earth a cradle (6) Did We not make the earth as smooth as a bed for you? And the scientific interpretation of the verse Earth's crust is the very thin layer of rock that makes up our planet's hard outer shell. In relative terms, its thickness is similar to the thickness of the peel of an apple. They account for less than half of 1% of the planet's total mass but play a vital role in most of Earth's natural cycles. The crust can be more than 80 kilometers thick in some areas and less than 1 kilometer in others. The crust is composed of many different types of rock that fall into three main categories: igneous, metamorphic, and sedimentary. 1 - The crust is a thin but important region where hot dry rock coming from deep within the Earth interacts with water and oxygen on the surface, yielding new types of minerals and rocks. 2 - It is also where plate tectonic activity mixes, whisks and injects these new rocks with chemically active fluids. 3 - The crust is home to life which has powerful influences on the chemistry of rocks and has its own systems for recycling minerals. Another study Conditions are so severe at the center of the Earth that it is very difficult to conduct any kind of laboratory experiment that faithfully simulates conditions at the Earth's core. However, geophysicists are constantly trying and improving these experiments, so that their results can be extrapolated to the center of the Earth, where the pressure is more than three million times atmospheric pressure. From the two previous studies that you can read for yourself in the links below, we conclude the following: 1 - Inside or the core of the earth is very boiling, which results in volcanoes and earthquakes in many places of the world where the earth's crust is not thick. 1 - Inside or the core of the earth is very boiling, which results in volcanoes and earthquakes in many places of the world where the earth's crust is not thick. From harm by overturning the earth and what is on it. 3 - Imagine, just imagine that the interior of the earth has become above its surface, will mountains or oceans level on it or or, certainly not possible, as if the mulch intended by the Lord of the Worlds here is (the earth's crust) and God Almighty is Most High and Knows. وَٱلۡجِبَالَ أَوۡتَادٗا (7) And the mountains as pegs (7) Scientific interpretation of the verse After many researches on the subject that could be the word "Rawasiya" used in the Qur'an it was concluded that it is the mountain that maintains the stability of the earth. The mountain is the impact of the collision of various tectonic plates of the Earth and has deep roots several times the height of the mountain on the Earth's surface. The role of the mountain as a stabilizing factor was demonstrated when scientific research found the root of this mountain helps reduce the velocity of the lithosphere and thus reduce the impact. The leveling process helps keep the land stable by preserving the position of the mountain. The Qur’an also mentioned this fact in many verses such as Surat Al-Hijr, Surat Luqman, Surat Al-Anbiya, and Surat Al-Mursalat. This great directive was received nearly 1,400 years ago and the mountain is constantly depicted as a stake that stabilizes the earth from dangerous vibrations and protects living being. The word "binding" stands for most of the mountains hidden underground and serving as a fixing pin for the mountain on the tectonic plate. All this information clearly proved the truth of the Qur’an and the Prophet Muhammad - may God bless him and grant him peace - because all this information and knowledge were not known until the late 1960’s and the information is getting more accurate through modern research. وَخَلَقۡنَٰكُمۡ أَزۡوَٰجٗا (8) And We created you in pairs (8) Male and female, tall and short, or those with ugliness and beauty, such as his saying: Those who wronged and their wives, meaning by it: We made them. And We created you, male and female? وَجَعَلۡنَا نَوۡمَكُمۡ سُبَاتٗا (9) And We made your sleep for rest and ease. (9) (And We made your sleep a stupor) He says: And We made your sleep a rest and ease, with which you calm down and find rest, as if you were dead without realizing it, while you were alive and the souls did not leave you, Scientific interpretation of the verse The benefits of a good night's sleep Circulatory health and immune system Better blood sugar and weight management Improve memory, alertness and problem-solving abilities Reduce stress greater balance From this easy part about sleep, you can continue reading its benefits in detail via the link below God Almighty mentioned that the aim of sleep is rest and relaxation, which for some people is a waste of time, but God mentioned that in the early Qur’an that was revealed to humanity (the Meccan Qur’an) teaching us that the Qur’an did not omit anything in the Muslim’s interest, including rest and relaxation. وَجَعَلۡنَا ٱلَّيۡلَ لِبَاسٗا (10) And We made the nights like clothing (10) And We made the night a garment, its darkness covering you and covering you, just as a garment covers its wearer That is, We made the night for you a covering whose blackness covers you, and its darkness covers you, as a garment covers its wearer, so that you may rest in it from disposition of what you used to dispose of during the day. The scientific interpretation of the verse Night light pollution covers nearly 80% of the globe More than a third of people cannot see the Milky Way at night Light pollution has intensified in the past half century, increasing by 6% each year in North America and Europe, according to research published using an earlier atlas created 15 years ago by the same researchers. This atlas and the new study define a "light-polluted sky" as having 14 or more tiny candelabra per square meter - about 10% higher than the normal night sky's brightness levels. The new atlas shows that more than 80% of humanity now encounters a light-polluted night sky, which includes nearly 83% of the Earth's population, and more than 99% of Europeans and Americans. In terms of population, Singapore has the most light-polluted skies in the world, followed by Kuwait, Qatar and the United Arab Emirates - all countries with the highest population density. Africa has the darkest skies. The ten most polluted countries are located on the continent. This pollution affects more than just our view of the Milky Way. Strong artificial lighting at night can cause birds to migrate at the wrong time of season, deter nocturnal pollinators like bats, disrupt underwater ecosystems, and even reduce melatonin production in humans, disrupting sleep cycles and increasing the risk of certain cancers. And these harmful effects can continue even after the lights are dimmed or removed. From this scientific explanation we conclude that God - the Most High - when He created the universe, He created the best inhabited planets for the Earth to live on, and He covered the planet Earth at night time with a cover that covers 80% of the planet Earth, which benefits man, animals, birds, and fish, but rather all ecosystems benefit, and man’s intervention with lighting tonight came On planet earth with the damages you just read above. وَجَعَلۡنَا ٱلنَّهَارَ مَعَاشٗا (11) And We made the day for sustenance (11) And We made the day a living in which you spread out for your livelihood, and you seek in it for your interests? He said: They seek it from God's grace. The scientific interpretation of the verse Are night shifts really bad for your health? Work nights affect much more than just sleep. It can affect social life, relationships and perhaps most worryingly on physical and mental health, he explains: "Night shifts can take a huge toll on people mentally and physically." “Factors that can affect night shift workers can be similar to those that affect those who work a more traditional day such as a non-inclusive work environment, toxic culture and stigma, but working all night can have additional stressors such as how your body adapts. With the change in hours, and whether you're getting enough sleep, one major issue is that working nights involves having to fight your natural biological clock, telling us we should sleep when it's dark outside. or run away" - a physiological reaction in which hormones such as cortisol, adrenaline, and norepinephrine are released into the bloodstream, contributing to stress and high blood pressure. Research has shown that working the night shift is consistently associated with higher risks of cardiovascular disease and cancer. The World Health Organization has also ranked Night shift work as a possible carcinogen due to daily disruption. وَبَنَيۡنَا فَوۡقَكُمۡ سَبۡعٗا شِدَادٗا (12) And We built seven strong above you (12) The Almighty says his remembrance: (And We built above you): And Our roof is above you, so He made the roof a building, as the Arabs called the roofs of the houses - which is their sky - a building, and the sky was for the earth as a roof, so he addressed them with their tongues as the revelation was with their tongue, which means the sky is firm in creation, there are no cracks in them وَجَعَلۡنَا سِرَاجٗا وَهَّاجٗا (13) And made us a shining lamp (13) And We made the sun a lamp and a luminous lamp? i.e. (luminous, shimmering with light - illuminating) The scientific interpretation of the verse Sunlight and moonlight are very similar. Sunlight comes to Earth directly from the sun. Moonlight, on the other hand, is a reflection of sunlight. Sunlight hits the moon first, and the light reflected from the moon reaches the earth. Sunlight is the electromagnetic radiation emitted by the sun. This radiation includes infrared and ultraviolet rays as well as visible light. Moonlight is very weak compared to sunlight. The sun itself is a source of light. On the other hand, the moon does not act as a source of light but as a reflector and reflects a very small part of the light coming from the sun back to the world. From this part of the scientific talk we conclude That God - the Almighty - mentioned that the sun (its light is incandescent: very bright), which is something that is not hidden from anyone, and modern science came with what you read above وَأَنزَلۡنَا مِنَ ٱلۡمُعۡصِرَٰتِ مَآءٗ ثَجَّاجٗا (14) And We sent down abundant water from the clouds (14) And We send down from the raining clouds water pouring down abundantly And it was said that it is the wind that squeezes its blows Al Masrat: the wind. Others said Rather, it is the clouds that emulsify with rain, and when it rains, like the woman who is squeezed, whose menstruation has approached and she has not menstruated. لِّنُخۡرِجَ بِهِۦ حَبّٗا وَنَبَاتٗا (15)) That We may bring forth with it grain and plants (15)) That we may bring forth with it grain from what people eat, and grass from what animals eat God Almighty says Let us bring forth with the water that We send down from the clouds to the earth grains, and the grain is all that it contains like the muzzle of the sowing that is harvested, and it is the plural of a grain, just as barley is the plural of a barley, and as the dates are the plural of a date: and as for the plant, it is the herbage that is grazing, from the grass and crops. وَجَنَّٰتٍ أَلۡفَافًا (16) And Gardens wrapped around each other (16) Orchards wrapped around each other to fork out their branches or combined. إِنَّ يَوۡمَ ٱلۡفَصۡلِ كَانَ مِيقَٰتٗا (17) Indeed, the Day of Judgment was its appointed time (17) That is, it is a day that God will glorify, in which God separates the first and the last with their deeds. يَوۡمَ يُنفَخُ فِي ٱلصُّورِ فَتَأۡتُونَ أَفۡوَاجٗا (18) On the Day when the Trumpet will be blown, then they will come in droves (18) On the day when the angel will blow the horn, announcing the resurrection, then nations will come, each nation with their imam. وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتۡ أَبۡوَٰبٗا (19) And the sky was opened, and it became a gates (19) And the sky was opened, and it had many doors for the descent of the angels وَسُيِّرَتِ ٱلۡجِبَالُ فَكَانَتۡ سَرَابًا (20) And the mountains were moved, so they became a mirage (20) That is, the mountains were uprooted from their roots, and they became dispersed in vain, to the eye of the beholder, like a mirage that someone who sees it from a distance thinks it is water, when in fact it is in vain. Scientific interpretation of the verse We will not bring it here, but there is an explanation because the solid mountains move a movement that is almost invisible to the naked eye due to rain To learn about this topic, you can follow this link Rain can move mountains https://site-8210130-9914-8917.mystrikingly.com/blog/the-rain-can-move-the-mountains?categoryId=320610 And perhaps because at the end of time it will lose its mass due to the particles of the Lord or what is called Heggsbosen, it is almost invisible to the eye except like water from afar due to the abundance of cosmic dust at that time... Of course God is Most High and Knows To learn about the end of the universe with no mass: you can follow the following link as it will be mentioned, God willing, in Surat Al-Qara’a... https://site-8210130-9914-8917.mystrikingly.com/blog/mountains-are-like-fluffy-dyed-wool?categoryId=320610 إِنَّ جَهَنَّمَ كَانَتۡ مِرۡصَادٗا (21) Hell is a lookout (21) The Almighty means to mention him by saying: Hell was watched over for its inhabitants who used to deny it in this world and the return to God in the Hereafter, and for others who believe in it, and the meaning of the words: Hell was watchful, waiting for those who pass through it and watching over them. Tyrants have a shelter and a reference. لَّٰبِثِينَ فِيهَآ أَحۡقَابٗا (23) You will dwell therein for decades (23) You will abide therein successive, uninterrupted ages.) Al-Ahqab was said: (80 years - and it was said a period of three hundred years - eighty years, every year is twelve months, every month is thirty days, every day is a thousand years لَّا يَذُوقُونَ فِيهَا بَرۡدٗا وَلَا شَرَابًا (24) They will not taste therein any cold or drink (24) إِلَّا حَمِيمٗا وَغَسَّاقٗا (25)) Except boiling water and the pus of the people of Hell (25)) Al Ghasaq: : is the unbearable cold جَزَآءٗ وِفَاقًا (26) penalty from the same work (26) They shall thus be rewarded with a just recompense; In accordance with their deeds that they used to do in this world. Saying in the interpretation of his saying, the Almighty: Recompense and agreement The Most High says: This is the punishment with which these disbelievers were punished in the Hereafter. إِنَّهُمۡ كَانُواْ لَا يَرۡجُونَ حِسَابٗا (27) Indeed, they did not hope for an account (27) That is, they do not care, so they believe in the unseen. وَكَذَّبُواْ بِـَٔايَٰتِنَا كِذَّابٗا (28) And they denied Our signs as a liar (28) And they denied what the messengers came to them with وَكُلَّ شَيۡءٍ أَحۡصَيۡنَٰهُ كِتَٰبٗا (29) And everything we have recorded in books (29) And everything we taught and wrote in the Preserved Tablet فَذُوقُواْ فَلَن نَّزِيدَكُمۡ إِلَّا عَذَابًا (30) So taste, for We will not increase you except in torment (30) إِنَّ لِلۡمُتَّقِينَ مَفَازًا (31) Indeed, for the righteous there is a reward (31) Mafaza from Hell to Paradise, or a park حَدَآئِقَ وَأَعۡنَٰبٗا (32) Gardens and grapes (32) They have great orchards and grapevines وَكَوَاعِبَ أَتۡرَابٗا (33) Nahidat: high-chested, at the age of one (33) وَكَأۡسٗا دِهَاقٗا (34) And the cup of dhaqa: (34) Dhaq: very full, streaky, or pure لَّا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا كِذَّٰبٗا (35) They will not hear therein idle talk nor lies (35) جَزَآءٗ مِّن رَّبِّكَ عَطَآءً حِسَابٗا (36) A reward from your Lord is a gift of reckoning (36) رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا ٱلرَّحۡمَٰنِۖ لَا يَمۡلِكُونَ مِنۡهُ خِطَابٗا (37) Lord of the heavens and the earth and what is between them, the Most Merciful, they cannot speak to Him (37) ذَٰلِكَ ٱلۡيَوۡمُ ٱلۡحَقُّۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا (39) That is the Day of Truth, so whoever wills can take a return to his Lord (39) That day is the truth that there is no doubt about its occurrence, so whoever wishes to escape from its horrors, let him take a return to his Lord with righteous deeds. إِنَّآ أَنذَرۡنَٰكُمۡ عَذَابٗا قَرِيبٗا يَوۡمَ يَنظُرُ ٱلۡمَرۡءُ مَا قَدَّمَتۡ يَدَاهُ وَيَقُولُ ٱلۡكَافِرُ يَٰلَيۡتَنِي كُنتُ تُرَٰبَۢا (40) Indeed, I warn you of a punishment soon, on the day when a man will see what his hands have put forward, and the infidel will say, "Would that I had been raised up" (404) Indeed, We have warned you of the punishment of the near Day of the Hereafter, in which every person will see what he has done of good or earned of sin, and the unbeliever will say from the horror of the reckoning: I wish I were dust, and I had not been resurrected. The links https://ar.wikipedia.org/wiki/%D8%B3%D9%88%D8%B1%D8%A9_%D8%A7%D9%84%D9%86%D8%A8%D8%A3 http://quran.ksu.edu.sa/tafseer/tabary/sura78-aya1.html https://ar.islamway.net/quran/interpretation/saadi/78 https://www.thoughtco.com/all-about-the-earths-crust-1441114 https://www.scientificamerican.com/article/why-is-the-earths-core-so/ https://www.ocerints.org/socioint19_e-publication/abstracts/papers/277.pdf https://www.verywellhealth.com/top-health-benefits-of-a-good-nights-sleep-2223766 https://www.science.org/content/article/nighttime-light-pollution-covers-nearly-80-globe https://uk.finance.yahoo.com/news/are-night-shifts-really-so-bad-for-your-health-060057114.html?guccounter=1&guce_referrer=aHR0cHM6Ly93d3cuZ29vZ2xlLmNvbS8&guce_referrer_sig=AQAAADgvG4pU8nAoXWXU0EnF_XLr711MPaFi317djrVQwunV2-NzLNjpbxegUnLPnnHURMm290lvYUhW1Ral4qrxri1ROKuiWILtWlaY_lJwpXkScSQgWIY4lLM-bcFf774nl8Zgw52g6eSxtbnrisDsYJ4spm6retgf-3zcjH3nS8rA https://www.aydinlatma.org/en/what-is-the-difference-between-sunlight-and-moonlight.html

The sermon of the Messenger of God, may God bless him and grant him peace, on the first Friday prayer he prayed in Medina Which the Messenger of God, peace and blessings be upon him, delivered a sermon on the first Friday prayer he performed in Medina in Bani Salem bin Awf: “Praise be to God, I praise Him, seek His help, seek His forgiveness, seek His guidance, believe in Him, and do not disbelieve in Him, I am hostile to those who disbelieve in him, and I bear witness that there is no god but Allah alone, without partners, and that Muhammad is His servant and Messenger, He sent him with guidance, light, and preaching at a time when the Messengers had little knowledge, misguidance of people and interruption of time, the Hour is approaching and the term is near, whoever obeys God and His Messenger has attained the right path, whoever disobeys them has gone astray, went too far and went astray, I advise you to fear God, for it is the best thing a Muslim advises a Muslim to do, Then to encourage him to the Hereafter and command him to fear God, so beware of God from Himself. there is no better advice than that and no better remembrance than that, and that the pious of God for those who act upon it with reverence and pious of His Lord is a true help in what you seek in the matter of the Hereafter, whoever reconciles his affairs with God in secret and in public, does not intend to do so except for the sake of God, It will be a remembrance of him in his immediate affairs and a reserve after death when a person lacks what he gave, there was nothing other than that, and he wishes that there was a long period of time between him and him, and God Himself warns you, and God is Compassionate toward His servants, and He who is true to His word and fulfills His promise, there is no going back on that, for God Almighty says: {مَا يُبَدَّلُ الْقَوْلُ لَدَىَّ وَمَآ أَنَاْ بِظَلَّمٍ لّلْعَبِيدِ} (قلله: 29) {What is said in my opinion cannot be changed, and I am not unjust to my servants.} (Qullah: 29) So pious God in your immediate and future affairs, in secret and in public, for whoever fears God, His sins will be forgiven for him and his reward will be increased, whoever fears God has achieved a great victory, If you fear God, it will protect you from His hatred and anger, indeed the pious of God is It brightens the faces, pleases the Lord, and raises the rank, take your luck and do not neglect God, God has taught you His Book and has made clear to you His path, that He may know those who are truthful and that He may know those who are liars, do good as God has done good to you and be hostile to His enemies, and strive for the sake of God as He deserves to strive. He has chosen you and named you Muslims, So that whoever perished will perish based on clear evidence, and whoever lives will live based on clear proof. there is no power except in God, remember God often and work for the day after today, whoever reconciles what is between him and God, God will protect him from what is between him and the people, this is because God destroys people and they do not eliminate Him, He possesses people and they do not possess him. God is great, and there is no power except in God Almighty. We note the following 1 - The Messenger of God did not mention the people of Mecca in it, nor did they mention their stubbornness, their insistence on disbelief, their harm to Muslims, and their conspiracy to kill him, this is an indication of good citizenship, as he - may God bless him and grant him peace - does not turn the people of the same country against each other, even if the cities are different, but they were under the same roof of the Arabian Peninsula at that time. 2 - He limited his sermon to urging Muslims to be pious, and reminding them of God Almighty. This is, in truth, the ultimate goal of politeness and the ultimate goal of a prudent person. If he were other than the Messenger of God, he would be angered He enumerated their faults because they were the ones who failed him, persecuted him, and expelled him from the country he loved most, and he was an obstacle in the way of conveying the message of his Lord, and God Almighty spoke the truth when he said: {وَإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ} (القلم: 4 {And indeed, you are of great morels } (Al-Qalam: 4 3- We see the men of the parties using in their speeches the ugliest words and the most heinous insults for trivial reasons, yet they claim to be leaders and gentlemen who spread knowledge and civilization and seek reform and freedom. 4 - He - PBUH - did not mention the right to citizenship for religious pluralism, as it will soon be the constitution of the emerging modern state. 5 - From the content of the sermon, it appears to you that jihad will be the slogan of the next stage, as the word jihad was repeated more than once. Related studies The importance of remembering the consequences The great thing about triggers – a trigger reminder is anything you put “in your way” to remind you to do something. The best motivators are related in some way to the behavior you want to produce, for example, if you want to remember to take something to work that you wouldn't normally do, you can place it in front of the door so you have to. Pick it up to get out of your house. For a lot of tasks, the best reminders are ones that are completely automated—you set them up and then forget about them, trusting the trigger to show up when you need them. From this part of the study we conclude: The Messenger mentioned the consequences of staying away from obedience to God in the first Friday sermon in Medina so that it would be in the conscious mind. He also mentioned more than once the importance of jihad, He mentioned that we have an intellectual approach that is different from what much of the “cultural pluralism” that exists in the city’s society is that we have an afterlife in which we will be held accountable for our worldly deeds, and whoever reconciles what is between him and God, God will reconcile what is between him and people. And other reminders of the consequences in the short or long term...of course God is Most High and Most Knowing.

The etiquette of dealing with the Messenger of God PDF The visit Prophet’s Mosque etiquette https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-visit-prophet-s-mosque-etiquette About the prophet - PBUH - The characteristics of the Messenger - physical - https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-characteristics-of-the-messenger-physical We have not sent you except mercy for the worlds https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/we-have-not-sent-you-except-mercy-for-the-worlds The restraint in the prophet's life https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-restraint-in-the-prophet-s-life The seal of the prophets https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-seal-of-the-prophets Before the Muhammadan call The secret of choosing the Arabian Peninsula for the Muhammadan message https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-secret-of-choosing-the-arabian-peninsula-for-the-muhammadan-message Who are the four seeking for the religion of Abraham? https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/who-are-the-four-seeking-for-the-religion-of-abraham Al - Fudul alliance https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/al-fudul-alliance The Prophet's family (his grandparents) https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-prophet-s-family-his-grandparents The Prophet's family (uncles and aunts) https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-prophet-s-family-uncles-and-aunts The prophet life from birth to about twelve https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-prophet-life-from-birth-to-about-twelve The life of the Prophet (his youth) https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-life-of-the-prophet-his-youth The beginning of the call The life of the Prophet (the marriage and the beginning of the call) https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-life-of-the-prophet-the-marriage-and-the-beginning-of-the-call The secret invitation https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-secret-invitation Islam some of the companions https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/islam-some-of-the-companions The Quraish negotiations for the Prophet to leave the call https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-quraish-negotiations-for-the-prophet-to-leave-the-call Quraysh negotiations for Abu Talib uncle of the Prophet to leave his support https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/quraysh-negotiations-for-abu-talib-uncle-of-the-prophet-to-leave-his-support The story of Islam Omar Ibn Al-Khattab https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-story-of-islam-omar-ibn-al-khattab The effect of reciting the Qur’an on the human soul https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-effect-of-reciting-the-qur-an-on-the-human-soul The nicknames of the Companions https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-nicknames-of-the-companions The events before the blessed migration The Prophet presented himself to the tribes https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-prophet-presented-himself-to-the-tribes The Prophet circumambulated the tribes in order to support him https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-prophet-circumambulated-the-tribes-in-order-to-support-him The clan invitation https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-clan-invitation The economic blockade in Mecca https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-economic-blockade-in-mecca The Migration events The first migration of Abyssinia https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-first-migration-of-abyssinia The Second migration of Abyssinia https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-second-migration-of-abyssinia Some Situations of some Companions during the Hijrah https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/some-situations-of-some-companions-during-the-hijrah The Migration events to the Madinah https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-migration-events-to-the-madinah The events in Medina The first ambassador in Islam https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-first-ambassador-in-islam The Maddinah 's reception of the Messenger of God https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-maddinah-s-reception-of-the-messenger-of-god The events of the migration to Medina The first sermon in Madinah https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-events-of-the-migration-to-medina The first Aqabah pledge of allegiance https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-first-aqabah-pledge The second Aqabah pledge of allegiance https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-second-pledge-of-allegiance The Quba Mosque https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-quba-mosque The first Friday sermon in Al - Madinah https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-first-friday-sermon-in-al-madinah Al Madinah fever https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/al-madinah-fever The Brotherhood between immigrants and supporters https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-brotherhood-between-immigrants-and-supporters The Adoption cancellation https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-adoption-cancellation The story of the blind man whom God Almighty blamed His Messenger because of him https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-story-of-the-blind-man-whom-god-almighty-blamed-his-messenger-because-of-him He was in his family's profession https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/he-was-in-his-family-s-profession Al-Ifk incident ( The defamation) https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/al-ifk-incident-the-defamation The story of Islam Salman Al-Farsi https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-story-of-islam-salman-al-farsi The story of the girl who refused to marry her cousin https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-story-of-the-girl-who-refused-to-marry-her-cousin Story and do not expel those... https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/story-and-do-not-expel-those Azan story of Abi Mahdhurah https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/azan-story-of-abi-mahdhurah Theorizing about the messages of the Messenger of God to kings and princes https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/theorizing-about-the-messages-of-the-messenger-of-god-to-kings-and-princes The qibla diversion https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-qibla-diversion Al _ Azan" call for prayer" legislation https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/al-_-azan-call-for-prayer-legislation The reconcile of Al - Hudaybiyyah https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-reconcile-of-al-hudaybiyyah The messages of the prophet to the kings https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-messages-of-the-prophet-to-the-kings The death of the prophet - PBUH - https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-death-of-the-messenger-of-god-may-god-bless-him-and-grant-him-peace Bilal's Azan" call for prayer" in Mecca and the nostalgia https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/bilal-s-azan-call-for-prayer-in-mecca-and-the-nostalgia The daughters of the Messenger of God - may God be pleased with them and please them Mrs. Zainab, daughter of the Messenger of God https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/mrs-zainab-daughter-of-the-messenger-of-god Mrs. Umm Kulthum, daughter of the Messenger of God https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/mrs-umm-kulthum-daughter-of-the-messenger-of-god Mrs. Ruqayyah, daughter of the Messenger of God https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/mrs-ruqayyah-daughter-of-the-messenger-of-god The Marriage of Mrs. Fatima, daughter of the Prophet https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-marriage-of-mrs-fatima-daughter-of-the-prophet The invasions Sariah ( Ubaidah bin Al-Harith) https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/sariah-ubaidah-bin-al-harith The Battle of Wadan/Al-Abwa https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-battle-of-wadan-al-abwa The Little Battle of Badr or the Battle of Safwan https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-little-battle-of-badr-or-the-battle-of-safwan The captives of Badr. https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-captives-of-badr The Red Lion's Battle https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-red-lion-s-battle The effect of Badr's victories https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-effect-of-badr-s-victories The Battle of Uhud https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-battle-of-uhud The Battle of Banu Qaynuqa https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-battle-of-banu-qaynuqa The Battle of Al-Ahzab/The Trench https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-battle-of-al-ahzab-the-trench

The Messenger of God, may God bless him and grant him peace, died in Aisha’s lap on Monday of Rabi’ al-Awwal of the eleventh year of the Hijra. What was the night of the Prophet’s death? The servant of the Messenger of God - may God bless him and grant him peace - Anas bin Malik - may God be pleased with him - narrated that Muslims used to pray Fajr in the mosque - on Mondays, On the day of the Prophet, may God bless him and grant him peace, he died - their leader in prayer was Abu Bakr - may God be pleased with him - When the Messenger of God - may God bless him and grant him peace - came to them, the Muslims were so happy that they were almost mesmerized in their prayer, Abu Bakr - may God be pleased with him - delayed returning back, thinking that the Messenger of God - may God bless him and grant him peace - wanted to pray with them, but he pointed it out to him. To complete your prayer, he returned to his room, and did not go out after that for another prayer. And when it was dawn He sent for Fatima - may God be pleased with her - and told her a secret, and she cried, then he told her a secret and she laughed. At first he told her that he would die with this pain, In the second, he told her that she was the first of his family to follow him, then he sent for Al-Hasan and Al-Hussein, who accepted them and prayed for them well. Then he called his wives - may God bless him and grant him peace - He advised them, reminded them of God, and advised them to pray. Then Abdul Rahman bin Abi Bakr, brother of the Mother of the Believers Aisha - may God be pleased with them all - entered He had a siwak stick with him, and the Messenger - may God bless him and grant him peace - was leaning on Aisha. The Messenger looked at the siwak stick, So the Mother of the Believers took it from her brother and diluted it, and he had in his hand a pile of water, and he put his hand in it, Then he wiped his honorable face from it and said: There is no god but God, death has its own drunkenness, then he said: O God, forgive me and place me with the great companion. With those whom You have bestowed, of the prophets, the truthful, the martyrs, and the righteous, God forgive me and have mercy on me and join me Comrade top, Oh God, the highest companion. He repeated the last word three times, then his hand tilted and he joined the highest comrade. To Allah we belong and to Him we shall return. The greatness of the calamity for Muslims was the death of the Messenger of God, may God bless him and grant him peace. The calamity astonished the minds of the bravest men, and astonished the hearts of the wisest among them. How old was the Prophet when he died? It has been proven that the Messenger of God - may God bless him and grant him peace - died in the year 11 of the blessed Hijra, which scholars estimated to be the year 633 from the birth of Jesus Christ, peace be upon him, but age is a matter of disagreement among historians. Many narrations were reported regarding his age, including some who said that he had reached the age of sixty, and they said that he had reached the age of sixty-three, and he is the most famous, they said he was sixty-five years old. For example, there are three hadiths in the two Sahihs, all of which are authentic, explaining the duration of the life of the Prophet - may God bless him and grant him peace - At the time of his death, from that hadith in Sahih Muslim. The prophet Peace Be Upon Him said: I was sitting with Abdullah bin Utbah, and they mentioned the years of the Messenger of God, may God bless him and grant him peace, some people said: Abu Bakr was older than the Messenger of God, may God bless him and grant him peace. Abdullah said: The Messenger of God, may God bless him and grant him peace, was died when he was sixty-three years old, Abu Bakr died when he was sixty-three, and Omar was killed when he was sixty-three. He said: Then a man from the people called: Amer bin Saad said: Jarir told us, He said: We were sitting with Muawiyah, and they mentioned the Sunnahs of the Messenger of God, may God bless him and grant him peace, and Muawiyah said: The Messenger of God, may God bless him and grant him peace, was died when he was sixty-three years old, Abu Bakr died when he was sixty-three, and Omar was killed when he was sixty-three. What disease did the Prophet, peace and blessings be upon him, die of? The Messenger of God - may God bless him and grant him peace - fell ill with a severe fever three months after the Farewell Hajj, at that time, he was staying in the house of the Mother of the Believers, Maimuna, so he asked to breastfeed him in the house of Mrs. Aisha, may God be pleased with her, She was constantly reciting the exorcism above his head, and he would wipe his hand on his head to bless by its own, His temperature reached a high level, and when death approached him, he - may God bless him and grant him peace - wrapped his hand around him and took from a bowl of water, He wiped his face with it because of the severity of the fever that afflicted him, and said: There is no god but God. Indeed, death has intoxication, then he said: O God, forgive me and place me with the great companion, with those whom You have bestowed, of the prophets, the truthful, the martyrs, and the righteous, God forgive me and have mercy on me and join me Comrade top, oh God, the highest companion. He repeated the last word three times, then his hand tilted and he joined the highest comrade. To Allah we belong and to Him we shall return. The suspicion that the Messenger died by poisoning. Who is the one who poisoned the Messenger? It was mentioned in the Two Sahihs that three years before his death, he ate a poisoned sheep that had been poisoned by a Jewish woman named Zainab bint Al-Harith, the wife of Salam bin Mishkam was eaten by the Messenger of God, may God bless him and grant him peace, then he threw it away and did not swallow it, and perhaps he was affected by it, and cupped after eating it, and asked whoever ate from it to do cupping as well, some of them died, and it was mentioned in a hadith about him, may God’s prayers and peace be upon him: that Mubasher’s mother said to the Prophet, may God’s prayers and peace be upon him, during his illness in which he died: we do not accuse you, O Messenger of God. I do not accuse my son except the poisoned sheep that he ate with you in Khaybar, the Prophet, may God bless him and grant him peace, said: I am not accusing myself of anything other than that, as this is the time to cut my aorta. Is the Prophet considered a martyr? There are many sayings about whether the Messenger of God was a martyr or not? Among them is the statement of Ibn Masoud, may God be pleased with him, after the death of the Messenger of God, may God bless him and grant him peace: “If I swear to God nine times that the Messenger of God - may God bless him and grant him peace - was killed, that would be more beloved to me than swearing one oath, this is because God Almighty made him a prophet and made him a martyr, as stated in the hadith of the Messenger of God, may God bless him and grant him peace: (...Then he said to them: Would you tell me the truth about something if I asked you about it? They said: Yes, so he said: Did you put poison in this sheep? They said: Yes, and he said: What made you do that? They said: We wanted, if you were a liar, relieved from you, and if you are a prophet, it will not harm you (Al-Bukhari) The position of Omar bin Al-Khattab - may God be pleased with him - How do you know what Omar bin Al-Khattab was like in his mind, sobriety, wisdom and inspiration? He stood up when the disaster put him out of his mind, and said: The hypocritical men claim that the Messenger of God has died, And the Messenger of God did not die. He says: I certainly do not believe that he died. Omar says: Rather, he went to his Lord, as Musa bin Imran went, He was absent from his people for forty nights, then returned to them after that. He said he died. By God, may the Messenger of God return or I will cut off the hands and feet of the men who claim that he is dead.” The position of Abu Bakr Al-Siddiq - may God be pleased with him - And while they were like this, when the friend Abu Bakr came - may God be pleased with him, make him happy, and reward him well for what he gave to the nation of Islam - The friend came from Al-Sanah (an area outside the city) after the news reached him. None of us imagined that the companion He will die of sadness, anxiety, and anguish over parting with the Messenger, there is no doubt that we will all say that he is the truth. He loved the Messenger of God, and was the man closest to the heart of the Messenger of God. Abu Bakr came on his horse from his house from the “place” of Al-Sanh and stayed in the mosque of the Messenger of God. He did not address the people, but entered the mosque, from there he entered Aisha's house, where the Messenger of God, may God bless him and grant him peace, died in her lap, so he went to the Messenger of God while covered with a garment, so, he uncovered his face, then bent over him, then leaned on him, so he kissed him and wept, then said: “May my father and mother be sacrificed for you. God will not combine two deaths upon you, but as for the death that was written for you, you have died, then he went out to the people, and he found Omar in his excitement talking to the people, and the people gathered around him, wishing that his words were true, With a sword in his hand, he threatens anyone who says that Muhammad, may God bless him and grant him peace, is dead and swears an oath. Abu Bakr said to him: O you who swear, slow down, Then he said: As for what follows, whoever worships Muhammad, may God’s prayers and peace be upon him, then Muhammad has died, and whoever worships God, then God is alive and does not die, Then he recited the words of God Almighty: وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللهَ شَيْئًا وَسَيَجْزِي اللهُ الشَّاكِرِينَ} [آل عمران: 144] {And Muhammad is no more than a messenger. Messengers have passed away before him, If he dies or is killed, will you turn on your heels and whoever turns back on his heels will not harm God in the least, and God will reward the grateful.” [Al Imran: 144]. When Omar heard the verse, what he had been in and what he had found went away from him, and he was standing still at the Book of God, and he, may God be pleased with him, said: “By God, it was only when I heard Abu Bakr reciting it that I became paralyzed until my legs could not carry me, and until I fell to the ground. When I heard him reciting it, I knew that the Prophet, may God bless him and grant him peace, had died. The position of Anas bin Malik - may God be pleased with him - Historians and biographers have narrated on the authority of Anas bin Malik - may God be pleased with him - several hadiths that he said on the day of the death of the Messenger, may God bless him and grant him peace, From that, what Ibn Saad narrated in Al-Tabaqat Al-Kubra is that he said: I saw him on the day he entered Medina, I have never seen a better or brighter day than the day He entered upon us, I witnessed it on the day of his death, and I have never seen a day uglier or darker than the day on which he died, He, may God bless him and grant him peace, died, and here Anas - may God be pleased with him - expresses his psychological state on the day of the death of the Messenger of God, may God bless him and grant him peace.

What did the Messenger, may God bless him and grant him peace, do when he learned that the Meccan army was coming to war? He consulted with his companions between remaining inside the city, or going out to meet the enemy outside it, It was decided to go out. Who were those whom the Messenger, may God bless him and grant him peace, rejected as witnesses to the Battle of Uhud? Abdullah bin Omar, Zaid bin Thabit, Osama bin Zaid, Al-Numan bin Bashir, Zaid bin Arqam, and Abu Saeed Al-Khudri, (They were competing to obtain a certificate.) On the authority of Ibn Omar - may God be pleased with them both - he said: (The Messenger of God, may God bless him and grant him peace, presented me on the day of Uhud I am fourteen years old, but it was not permissible for me. Sahih Al-Bukhari (4097) among them was permitted: Rafi’ ibn Khadij when he was told that he was a stoner. What did the Messenger of God, may God bless him and grant him peace, do when he reached Mount Uhud? He made fifty archers on the mountain of archers Who is the leader of these archers? Abdullah bin Jubair, on the authority of Al-Baraa, said: (The Messenger of God, may God bless him and grant him peace, appointed the archers on Uhud day- and they were fifty men - Abdullah ibn Jubayr). Sunan Abi Dawud (2662 What was the vision that the Messenger of God, may God bless him and grant him peace, saw? May God’s prayers and peace be upon him, he said to his companions: “I saw in a vision that I shook a sword and its chest was cut off, and lo and behold, it was what had been struck by Muslims on the day of Uhud, then I shook it again and it returned as good as it had ever been, and it was what God had brought of conquest and the gathering of the believers, and I saw cows being slaughtered - and for the last - and lo, they were the believers on the Day of Uhud.) Sahih Al-Bukhari (4081). The Messenger of God, may God bless him and grant him peace, took a sword and said: (Who will take this sword by right?) Who is the companion who took the sword with its right? Abu Dujana (Sammak bin Kharash) on the authority of Anas, may God be pleased with him, said: (The Messenger of God, may God bless him and grant him peace, took a sword on the day of Uhud and said: so they spread out their hands, each one of them saying: I am, I am, He said: Who will take it in his right? The people hesitated, Sammak Abu Dujana said to him: I will take it according to its rights. He said: So he took it and separated the heads of the polytheists with it. Sahih Muslim (2470) Whose victory was at the beginning of the battle? For the Muslim army: What did the archers do when they first saw the defeat of the polytheists? They said: (The spoils, the spoils, your companions have appeared, so what are you waiting for?) . So they went in search of the spoils and evacuated the borders: The country’s borders facing the enemy Sahih Al-Bukhari (3039) What did the Muslim leader (Abdullah bin Jubair) do at that time? He reminded them of the era of the Prophet, may God bless him and grant him peace, and said: (Have you forgotten what the Messenger of God, may God bless him and grant him peace, said to you?) Sahih al-Bukhari (3033) What did Khaled bin Al-Walid - who had not yet converted to Islam - do when he saw that the mountain was empty from the archers? He quickly turned around until he reached the back of the Islamic army, and annihilated Abdullah bin Jubayr and those with him (there were ten of them), then he attacked the Muslims behind them, and surrounded the Muslims. What happened next to the Muslim army? Many Muslims were martyred, and the Messenger, may God bless him and grant him peace, disappeared from sight. It was rumored that he had died, and a group of Muslims fled, and some of them sat without fighting. How many Muslim martyrs in this battle? (70) martyrs What happened to the Messenger, may God bless him and grant him peace, on the Day of Uhud due to the intensity of the resistance? He suffered many injuries: the tooth next to the fang was broken, and his face was cut, and blood flowed. He started wiping it and saying: (How can a people succeed who stained the face of their Prophet while he was calling them to Islam?) Sahih Muslim (1791) What is Hamza's nickname? Master of martyrs. On the authority of Jabir, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: (The master of martyrs before God on the Day of Resurrection is Hamza). Sahih Al-Jami’ (3676) What are some of the names of Muslims who were martyred in the Battle of Uhud? Musab bin Umair, Handala al-Rahib, Hamza bin Abdul Muttalib, Abdullah bin Haram (father of Jaber), Anas bin Al-Nadr, Abdullah bin Jubair, and Amr bin Al-Jamouh. Who is the companion who fought for the Messenger, may God bless him and grant him peace, until his hand was paralyzed? Talha bin Ubaidullah On the authority of Qais bin Abi Hazim, he said: (I saw Talha's hand, with which he protected the Prophet, was paralyzed.) Sahih Al-Bukhari (3742) What did Abdullah bin Jahsh say before the battle? I swear that we will meet the enemy, and if we meet the enemy, they will kill me, then they cut open my stomach, then mutilate me, If I meet you, you will ask me: What is this? So I say: In you.) Sunan al-Bayhaqi (9/24). Who is the companion who said to the Messenger may God bless him and grant him peace: (Do you think that if I were killed, I would trample this paradise with my limp? He said: Yes)? Amr bin Al-Jamouh. On the authority of Abu Qatada, he said: (Amr bin Al-Jamouh came to the Messenger of God, may God bless him and grant him peace, and said: O Messenger of God, what do you think if I fight for the sake of God until I am killed? Can I walk with these two legs in heaven? His leg was lame, so the Messenger of God, may God bless him and grant him peace, said: Yes, he was killed on the day of Uhud, and the Messenger of God, may God bless him and grant him peace, passed by and said: It is as if I am looking at you walking with your healthy leg in Paradise. Musnad Ahmad (5/299) Who is the companion who received martyrdom on Uhud day and did not pray a prayer to God? Asiram bin Abdul Ashhal. When it was the day of Uhud, he converted to Islam and joined the Muslims in Uhud and fought until he achieved martyrdom. Whose the companion who passed by a group of Muslims who had thrown their hands, and he said: stand up and die according to what the Messenger of God, may God bless him and grant him peace, died? Anas bin Al-Nadr Who was the first to know that the Messenger, may God bless him and grant him peace, was not killed? Ka'b bin Malik called out announcing this Who is the companion who, when he was martyred, was shaded by angels with their wings until he was lifted up? Abdullah bin Amr bin Haram (father of Jaber) on the authority of Jaber bin Abdullah, who said: (When my father was killed on Uhud, I uncover his face and started to cry, He made the companions of the Messenger of God, may God bless him and grant him peace, forbid me while He did not forbid me, It made my aunt cry, and the Prophet, may God bless him and grant him peace, said: Weeping him or not, the angels continued to shade him with their wings until you lifted him up. Sahih Al-Bukhari (1244) and Muslim (2471) Abdullah bin Amr bin Haram (father of Jaber) on the authority of Jaber bin Abdullah, who said: (When my father was killed on Uhud, I started to uncover from his face and crying, so the companions of the Messenger of God, may God bless him and grant him peace, they forbade me and he did not forbid me, and I made my aunt cry, the Prophet, may God bless him and grant him peace, said: Whether you make him cry or not, the angels continued to shade him with their wings until you lifted him up. Sahih Al-Bukhari (1244) and Muslim (2471) Who is the companion who was martyred on the day of Uhud and was washed by the angels? Hanzala bin Amer. On the authority of Abdullah bin Al-Zubayr, he said: I heard the Messenger of God, may God bless him and grant him peace, saying about the killing of Hanzalah bin Abi Amir after he was killed: (Your companion is being washed by the angels, so ask his companion, She said: He went out when he heard the call for war while he was in state of impurity, the Messenger of God, may God bless him and grant him peace, said: That is why the angels washed him. Narrated by Al-Hakim (3/24, 25). Ubayy ibn Khalaf was killed On the day of Uhud, Ubayy bin Khalaf approached the Prophet, may God bless him and grant him peace, and said: Where is Muhammad? I would not have survived if he had survived. So Musab bin Umair, may God be pleased with him, met him and killed Musab. Then Muslim men met him, and the Messenger of God, peace and blessings of God be upon him, ordered them to clear his way, so he approached and said: you liar, where are you fleeing? So the Prophet, peace and blessings be upon him, took a spear from Al-Harith bin Al-Samah or from Al-Zubayr bin Al-Awwam, may God be pleased with him, and he, peace and blessings be upon him, shot him with it, She injured his neck and gave him a small scratch, and the blood congested with that scratch, He came back saying: Muhammad killed me, by God. They said to him: Your heart has gone, by God, we take arrows from our ribs and shoot them, but by God there is no harm in you, what alarms you is that it is a scratch, and if this was on the eye of one of us, it would not harm him, He said: By Al-Lat and Al-Uzza, if this one who is with me were among the people of Dhul-Majaz - one of the pre-Islamic markets near Arafat - they would all have died. He said to me in Mecca, “I will kill you, By God, if he had spat on me, he would have killed me, Ubayy ibn Ka’b used to say in Mecca to the Prophet, peace and blessings of God be upon him, “O Muhammad, I have Al-U’udhu” - meaning a horse of his - which I feed every day with a measure (measure) of corn for which I will kill you with, then the Messenger of God, peace and blessings of God be upon him, said, “I will kill you, God willing.” And the Messenger of God was not killed by his noble hand, no one except Ubayy bin Khalaf, neither before nor after. Then Ubayy died while they were returning to Mecca in Saraf, and it was said: in the belly of Rabigh. When was the Battle of Uhud? In Shawwal of the third year of the Hijra The causes of the battle After the terrible defeat of the Quraysh in the Battle of Badr and the killing of many of their elites, the leaders of the Jews and polytheists strived hard to stir up the pre-Islamic fervor in the souls of the people of Mecca to avenge those killed by the Messenger of God - may God bless him and grant him peace - and the Muslims, and to restore their prestige and status after it had been shaken in the eyes of the Arabs due to their defeat in the Battle of Badr, among the reasons that made the Quraishites rush to take the decision to invade Medina: their desire to secure the trade route to the Levant, and their ambition to eradicate the Muslim community before their power increases How many polytheists' army? Three thousand fighters, with 200 horsemen. How many Muslims' army? A thousand fighters, and with them two knights. The Battle of Uhud The reference to the Battle of Uhud was mentioned in the Holy Qur’an in Surah Al Imran, where the talk about it began with the words of God Almighty, (وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّـهُ سَمِيعٌ عَلِيمٌ) (And when you rose in the morning from your family, making believers dwell in seats for fighting, and God is Hearing, Knowing.) The discussion of it continued for sixty verses after that, and the wisdom of God Almighty required it, That the life of the Messenger of God - may God bless him and grant him peace - included many events, crises, and difficulties, the problems, the victories, the setbacks, so that these great events may be a reason for legislation and a lesson that the Islamic nation will benefit from later, In fact, the Battle of Uhud was a setback for Muslims during the era of the Messenger of God, may God bless him and grant him peace, and the reason for that defeat was a group of them violated the orders of the Prophet, peace and blessings be upon him, but despite this setback, However, the Quraysh did not achieve their goal, the goal of the Battle of Uhud was to eradicate Muslims and secure the trade route to the Levant The events of the Battle of Uhud Preparing for the battle After Abu Sufyan returned safely with the caravan to Mecca, some of those whose fathers, brothers, and relatives were killed in the Battle of Badr went to him, They asked him for help with that money in the war of the Messenger of God - may God bless him and grant him peace - Invading Muslims to take revenge on them, He agreed to their request, and the infidels of Quraish began preparing for the invasion On the seventh of Shawwal of the third year of the Hijra Abu Sufyan bin Harb set out at the head of an army numbering three thousand Quraish fighters, and among the people of Tihama and Kenana who obeyed them, on the other hand, the Messenger of God - may God bless him and grant him peace - held a council to consult the Companions - may God be pleased with them - about meeting the enemy. The Companions’ opinions about fighting in Medina or outside it Some of them were of the opinion of going out to fight the enemy outside Medina, the other opinion was to fortify and fight within the city walls, the Messenger of God - may God bless him and grant him peace - saw this, but the majority were eager to fight and wanted to go out and meet the infidels, so the Prophet - peace and blessings be upon him - gave permission to his nation and went out with a thousand fighters to meet the enemy in Uhud, On the way, the head of the hypocrites, Abdullah bin Abi bin Salul, betrayed the Muslims and returned with three hundred fighters, when the Muslims reached the site of Uhud, the Messenger of God - may God bless him and grant him peace - began to organize the ranks, So he turned the army's back to Mount Uhud, then appointed a squad of archers numbering fifty fighters, at their head was Abdullah bin Jubayr - may God be pleased with him - to protect the army’s back, He ordered them not to leave their positions, regardless of the outcome, as he told them: (Put out the horses for us with the arrows, and do not come behind us, If the situation is for us or against us, then stay in your places, and they will not be taken from you.) The events of the battle began after the Muslims and polytheists lined up in the land of Uhud Where fighting broke out around the Infidel Brigade, It was a custom of the Quraish for their banner to be carried by Banu Abd al-Dar, At the beginning of the battle, the flag was in the hands of Talha bin Abi Talha Al-Abdari, who was the strongest and greatest of the Quraysh knights, He was nicknamed the ram of the battalion, so he went out on a camel asking for battle while carrying the banner, when the Muslims saw him, they refrained from fighting him because of his prestige and composure, Then Al-Zubayr bin Al-Awwam - may God be pleased with him - shot towards him like an arrow, He jumped on his camel, dropped it to the ground, sat on top of it, and then killed it, When the Messenger of God - may God bless him and grant him peace - saw Al-Zubayr bin Al-Awwam killing the ram of the battalion, he said: (For every prophet there is a disciple, and my disciple is Al-Zubair), the ranks closed, the heat of the battle was heated, and Othman bin Abi Talha Al-Abdari, the brother of the ram of the battalion, rushed, He took up the banner of the polytheists and raised it, so Hamza bin Abdul Muttalib - may God be pleased with him - rebelled against him and killed him, The banner was carried by their third brother, Abu Saada, and Saad bin Abi Waqqas - may God be pleased with him - rushed towards him, He killed him, then Musafa bin Talha bin Abi Talha came out and was killed, Then Kilab bin Talha bin Abi Talha went out and was killed, Then Al-Jalas bin Talha bin Abi Talha was also killed, It was a tragedy for the family of Abu Talha al-Abdari, as six of them were killed one after the other, Banu Abd al-Dar (the polytheists) insisted on raising the flag despite all that, so whenever one was killed, the other took it, Until ten of Banu Abd al-Dar were killed, then an Ethiopian servant of Banu Abd al-Dar named Sawab came out and raised the banner, he fought harder than all of his predecessors, until his hand was cut off, then the other was cut off, then his head was cut off, The banner of the polytheists fell and was not raised after that, when the Muslims saw what happened to the banner of the infidels, their morale rose, the resolve of the polytheists weakened, and the heroes of the Muslims rose up, including Hamza bin Abdul Muttalib and Abu Dujana, And Musab bin Umair - may God be pleased with them - all of them, and they began to penetrate the ranks of the infidels, They killed them back and forth, and it was only a short time before the Quraish army began to flee, leaving the women behind, Al-Zubayr bin Al-Awwam even said: “I saw the servants and companions of Hind bint Utbah, they are running wild, without taking them much or little, The archers disobeyed the Prophet’s order. the archers thought that the polytheists would not return after witnessing their escape, a number of them descended in search of spoils, and they disobeyed the order of the Prophet - peace and blessings be upon him - not to leave their places despite their prince's reminder, they insisted on leaving their positions, and then Khalid bin Al-Walid noticed this loophole, at that time, he was among the ranks of the polytheists, so he turned from behind the mountain with a group of Quraysh knights, they killed the remaining archers on the mountain, and the back of the Muslim army was exposed to Khalid, so he surprised them from behind, Their ranks were disturbed, they were killed, and the polytheist army returned and surrounded the Muslims from all directions. They began to withdraw from the battlefield The achieved victory turned into a great setback, Which of the two sects would have almost failed had it not been for God’s confirmation? Banu Salamah and Banu Haritha. And about them God Almighty said: {إذ همت طائفتان أن تفشلا والله وليهما} {When two groups intended that fail, and God is their protector.} The polytheists reached the Messenger of God, may God bless him and grant him peace, but the Companions - may God be pleased with them - were valiant in defending him, Until ten of them were killed, and Talha bin Ubaidullah - may God be pleased with him - confronted them until his hand was paralyzed, then the Muslims gathered around the Prophet, peace and blessings be upon him, and took him to a people in the mountain, then Ali bin Abi Talib - may God be pleased with him - washed the blood from the face of the Messenger of God - may God bless him and grant him peace, He poured water on his head, and the infidels quickly packed their belongings, they headed toward Mecca, leaving behind twenty-two dead, as for the Muslims, the number of those killed was seventy martyrs. What did the Messenger of God, may God bless him and grant him peace, advise the Companions? He said to them: “If you see us defeat them, do not leave, and if you see them appearing against us, do not help us. Sahih Al-Bukhari (4043) And in a narration (If you see us being snatched by birds, do not leave until I send to you) Sunan Abi Dawud (962) What was the dialogue that took place at the end of the battle between Abu Sufyan and the Muslim army? Abu Sufyan supervised the Muslims and said: Is the people loyal to Muhammad? He said: Do not answer him. He said: Is Ibn Abi Quhafa the people? He said: Do not answer him. He said: Is there Omar among the people? He said: These people were killed, If they were alive, they would have answered, but he could not control himself and said to him: You lied, O enemy of God. May God spare you what will disgrace you, Abu Sufyan said: I am stupid. Then the Prophet, may God bless him and grant him peace, said: (Answer him) They said: What do we say? He said: (Say: God is Most High and Most Exalted) Abu Sufyan said: We have glory and you have no glory, The Prophet, may God bless him and grant him peace, said: (Answer him) They said: What do we say? He said:   (Say: God is our guardian, and you have no guardian.) Sahih Al-Bukhari (4042) Mutilating the bodies of Muslims and Hamzah, may God be pleased with him The polytheists, male and female, preoccupied themselves with killing Muslims, mutilating them, cutting off ears, noses, and private parts, and ripping out bellies, They think that they infected the Messenger of God, peace and blessings of God be upon him, and the noble Companions, Hind bint Utbah, the wife of Abu Sufyan, used men’s ears and noses the anklets, And necklaces, and she gave her servants, and her necklaces, and her earrings, and the stuffing of a cast boy, and she cut off Hamza’s liver - she chewed it - she was unable to make it palatable, so she uttered it because she had vowed that if she was able to get hold of Hamzah, she would eat from his liver, this Hind is the wife of Abu Sufyan and the mother of Muawiyah. She converted to Islam in the conquest of Mecca after her husband, as will follow, and among those who mutilating his body was Abdullah bin Jahsh, He and his uncle Hamza were buried in one grave, and Islam forbade it, about the mutilating because it indicates brutality and contradicts humanity, Hamzah fought fiercely that day, and he was fighting with two swords. The last person killed, may God be pleased with him, was killed by Saba’ bin Abdul-Uzza Al-Khuza’i. When he descended on him to take his armor, he was killed by a brutal servant, Jubayr bin Mut’im, He then converted to Islam and was hired by Hind to kill Hamza, The Messenger of God looked for his uncle Hamzah and found him with his stomach cut off and his nose and ears cut off, so he was disgraced by his mutilation, He said: If God gives me victory over the Quraysh in a certain place, I will be defeated by thirty of their men, When the Muslims saw the sadness and anger of the Messenger of God at those who did what he did to his uncle, They said: By God, if God gives us victory over them one day in eternity, we will mutilation them in a way that no Arab has ever mutilation, such things were committed by the Arabs in pre-Islamic times during war as revenge against their enemies if they became extremely angry, but Islam forbade it because of its heinousness, On the authority of Ibn Abbas: God Almighty revealed in the words of the Messenger of God, peace and blessings be upon him, and the words of his companions: {وَإِنْ عَاقَبْتُمْ فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لّلصَّبِرينَ وَاصْبِرْ وَمَا صَبْرُكَ إِلاَّ بِاللَّهِ وَلاَ تَحْزَنْ عَلَيْهِمْ وَلاَ تَكُ فِى ضَيْقٍ مّمَّا يَمْكُرُونَ} (النحل: 126، 127 {And if you punish, then punish with the like of what you were punished with, and if you are patient, it is better for those who are patient, and be patient, for your patience is only with the help of God, and do not be sad for them, and do not be distressed by what they plot.” (An-Nahl: 126, 127) The return of the Messenger of God, may God bless him and grant him peace, to Medina When the Messenger of God wanted to return to Medina, he rode his horse and the Muslims came out around him, most of them wounded, and fourteen women with him, When they were at the origin of Uhud, he said: “Line up so that I may praise my Lord Almighty, He, peace and blessings be upon him, loved order, so the men lined up in rows behind him and the women behind them, and he said: “O God, all praise is due to You. There is no one to seize what You have spread nor to extend what You have seize, there is no guide for whom You have led astray, nor a misguider for whom You have guided, nor a giver of what You have withheld, nor a deterrent to what You have given, and there is no one close to you when you are far away, and there is no turning away what you draw near.” the hadith, Then he returned to the city to calm the women of the dead, pray for them, and forbid them from slapping, shaving heads, scratching faces, and slitting pockets, The Messenger of God did not address those who were defeated and returned to Medina harshly, But He addressed them with gentle words and pardoned them, thus increasing His bounty and benevolence. God Almighty said: {فَبِمَا رَحْمَةٍ مّنَ اللَّهِ لِنتَ لَهُمْ وَلَوْ كُنْتَ فَظّا غَلِيظَ الْقَلْبِ لاَنْفَضُّواْ مِنْ حَوْلِكَ} (آل عمران: 159) {It was because of God’s mercy that You were kind to them, If you had been rude and hard-hearted, they would have dispersed from around you. (Al Imran: 159) This gentleness and forgiveness are among the good character of the Messenger, peace and blessings be upon him The faces of the Aws and Khazraj spent the night at the door of the mosque, peace and blessings of God be upon him, guarding it for fear of the Quraysh, To return to the city, but they did not return. The Jews and hypocrites gloated when he, peace and blessings be upon him, arrived in Medina, The hypocrites and the Jews showed gloating and evil and began to express the ugliest words, including Muhammad, who is nothing but a king seeker, no prophet was ever injured like this. He was injured in his body and his companions were injured, and they say, If only one of you who was killed had been with us, He was not killed and Ibn Ubayy started rebuking his son Abdullah, who was wounded in the Battle of Uhud, His son said to him: What God has done for His Messenger is good, and so the Jews used opportunities to let the Muslims down and discourage them The angels descend on the day of Uud Ubaid bin Umair said: The angels did not fight on the Day of Uhud, and Al-Waqidi said: Ibn Abi Sabra told me, on the authority of Abdul Hamid bin Suhail, on the authority of Omar bin Al-Hakam, He said: The Messenger of God, peace and blessings be upon him, did not pass by a single angel on the day of Uhud, but rather they were on the day of Badr, He said: It was narrated on the authority of Abu Hurairah that he said: God promised them that He would provide them with relief if they were patient, but when they were exposed, the angels did not fight on that day, What is proven in the text of the Qur’an and the narration of the Companions is that they went down and fought in the Battle of Badr, The Battle of Uhud is mentioned in the Qur’an. God Almighty revealed sixty verses from the Qur’an about the Battle of Uhud in Surah Al Imran, Allah says {وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوّىء الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيمٌ إِذْ هَمَّتْ طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلاَ وَاللَّهُ وَلِيُّهُمَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ} (آل عمران: 121، 122 {And when you set out from your family, appointing the believers as places of battle, God is Hearing, Knowing, when two groups of you were about to fail, and God is their guardian, and in God let the believers put their trust.” (Al-Imran: 121, 122) Most of the scholars said about the battles This verse was revealed in the Battle of Uhud, and the Muslims at that time were many, but when they split and disobeyed the Messenger’s command, they were defeated, God Almighty said: : {وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَاتَّقُواْ اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ} (آل عمران: 123): {And God certainly helped you at Badr while you were humiliated, so pious Allah that you may be thankful.” (Al Imran: 123): When God Almighty mentioned the story of Uhud, he followed it up by mentioning the story of Badr because the Muslims were extremely weak and the infidels were extremely strong, But when God was their supporter, they defeated their opponents, and then God Almighty said: {إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَنْ يَكْفِيكُمْ أَن يُمِدَّكُمْ رَبُّكُمْ بِثَلاَثَةِ ءالاَفٍ مّنَ الْمَلَئِكَةِ مُنزَلِينَ} (آل عمران: 124) {When you said to the believers, “Is it not enough for you if your Lord provides you with   with three thousand angels sent down} (Al Imran: 124) This promise was made on the day of Badr, and this is the opinion of most commentators, and they said: The angels fought on the day of Badr and did not fight on all other days, and this period is one of the miracles, Allah says {بَلَى إِن تَصْبِرُواْ وَتَتَّقُواْ وَيَأْتُوكُمْ مّن فَوْرِهِمْ هَذَا يُمْدِدْكُمْ رَبُّكُمْ بِخَمْسَةِ ءالآفٍ مّنَ الْمَلَئِكَةِ مُسَوّمِينَ} (آل عمران: 125). {Rather, if you are patient and fearful, and they will come to you immediately, this is what your Lord will provide you with five thousand angels with Marked with sign. The signs: such as turbans or others He made the coming of five thousand angels conditional on three things: 1 - patience 2 - piety 3 - the immediate arrival of the infidels. When these conditions did not exist, there was no crime, and the condition did not exist, AS Allah says {وَمَا جَعَلَهُ اللَّهُ إِلاَّ بُشْرَى لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُمْ بِهِ وَمَا النَّصْرُ إِلاَّ مِنْ عِندِ اللَّهِ الْعَزِيزِ الْحَكِيمِ لِيَقْطَعَ طَرَفا مّنَ الَّذِينَ كَفَرُواْ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُواْ خَآئِبِينَ} (آل عمران: 126، 127) {And God did not make it except as good news for you and so that your hearts may be reassured and the victory is only from Allah, the Mighty, the Wise, that He may cut off part of the disbelievers, or disgrace them, so that they turn away disappointed.} (Al Imran: 126, 127) What is meant by repression is shame, destruction, defeat, anger, and humiliation We benefit from the above below 1 - Ibn al-Qayyim says: This is one of the most notable messengers, as Heraclius said to Abu Sufyan: (Did you fight him? He said: Yes. He said: How was the war between you and him? He said: A fickle. He tells us something once, and we talk about him the other time. He said: Likewise, messengers are tested and then the end will be theirs. 2 - The withdrawal of Abdullah bin Abi Saloul attacking the Muslims outwardly and the infidels or hypocrites inwardly is tantamount to disciplining the rest of the Muslims. Why? because they think about the matter carefully: Should we withdraw with them or remain around the Messenger of God? Here, the believer is distinguished from the hypocrite 3 - Note: All the previous expeditions and invasions of Uhud included a large booty for the Muslims in the form of prisoners, silver, money, and camels, If the spoils continued like this, it would be said that Islam is an oppressive religion in order to seize control of those who oppress them, but sometimes victory goes to the Muslims and sometimes to others, Souls return to longing for the afterlife and not resting on this world, and it is a temptation to remain victorious all the time, or that God - the Almighty - He gives you all the time, whether you are obedient to Him or disobedient to Him. You feel at that time that you are on the right path, or at the very least, you are the beloved of God, And God loves doers of good who are perfect in their actions, even if this kindness comes from an unbeliever - then what about the obedient one? 4 - For Muslims, their souls changed in this battle or invasion from within, as they wanted victory, He is their ally all the time, and if the other is there, they feel their shortcomings towards the Creator and review themselves. Related studies This is what happens to your brain when you fail In her article “Eight Reasons You Should Be Happy When You Fail,” Rose Costas said, “We fail because we grow, explore, and want solutions to life’s problems. When you fail and overcome your disappointment, you are more likely to dig deep within yourself for strength you never knew existed. You will realize What are you really made of and how resilient are you.” Failure is inevitable. How we move forward from failure determines whether failure becomes a biologically ingrained habit or a fragmented memory. what are you going to choose? In his book Adaptation: Why Success Always Begins with Failure, Tim Harford writes, “We are so careful not to 'put an end to a decision we regret' that we end up doing more damage as we try to erase it.” The thought process we engage in after failure can Be the thing that strengthens or diminishes our ability to succeed in future endeavors. How do we train ourselves to respond positively to defeat? When we win, our brains release endorphins, dopamine and serotonin, which encourage us to engage in a task again. When we feel like failure, our brains release cortisol and leave us with feelings of acceptance and security. Another study The psychology of schadenfreude Laughing at someone's misfortune is part of being human. We all have a dark side. There is a part of our brain that is triggered when we are rewarded at someone else's expense. Schadenfreude is when we laugh at someone else's misfortune. The word Schadenfreude comes from the two German words, Schaden and Freude, which are hurt and joy. Schadenfreude gives us pleasure. The brain will choose pleasure over fear every time. Have you ever disappointed someone at work or at home? Just as it is beneficial to include someone in the group, making them a member and accessing their resources, it is also beneficial to exclude someone from the group, denying them access to resources, and thus providing more for yourself at the expense of that other person. We are conditioned to avoid what we fear, and to seek what pleases us. If alienating someone is fun, it's probably also addictive. On some level, we know that insulting someone, lying, or cheating is not a good thing. But in a few ways, we may do so with some reluctance. A research team from the University of Basel in Switzerland gave study participants extra dopamine, the pleasure chemical that all drugs and alcohol force the brain to release. People who got more dopamine were more likely to cheat if they knew they wouldn't get caught or suffer any consequences. The feeling of schadenfreude is felt by everyone. We can't help but feel amused when some people, especially some celebrities, politicians, and other public figures make embarrassing mistakes. The comment on previous studies 1 - Sadness brings out the energy latent in you, the energy of strength, and brings out the last drop of meekness, laziness, and failure to release one’s energy. 2 - The feeling of failure is sad for the soul, and as you saw in the previous study, it releases the stress hormone “cortisol,” which puts the entire body under pressure and stimulates the person to think about solving problems if possible. 3 - So the Muslims were in need of some sadness in order to change their minds about dividing the spoils to which they had become accustomed in the previous period, to sadness that arranges their thoughts so that priorities should be in the first place, not in the position of after the cold spoils. 4 - As for the gloating of the Jews and hypocrites, note: 300 of the hypocrites retreated with Abdullah Ibn Ubayy, and certainly they do not want to be branded hypocritical among Muslims so as not to isolate them socially and end their position with Islam to this extent. Gloating and spreading rumors is the master of the situation at that time if so to speak. 5 - As you saw in the study: We all have a dark side in which we rejoice in harming others, and this is an indication of our own malice and our jealousy of this person. He is superior to us in something, so when harm, poverty, or anything else befalls him, as stated in the battle, we are in our happiest state. 6 - Note: gloating is the work of hypocrites and Jews, not the work of believers, so why do Muslims gloat over each other?

Mrs. Umm Kulthum, daughter of the Prophet Umm Kulthum, the daughter of the Messenger of God from Khadija, may God be pleased with her, and she is younger than Ruqayyah, because the Messenger of God married Ruqayyah to Uthman, and when she died, he married him to Umm Kulthum, He would not marry the younger one and leave the older one. The marriage of Mrs. Umm Kulthum The Messenger of God married Ruqayyah and Umm Kulthum to Utbah and Utaiba, My son, Abu Lahab, when God Almighty revealed it. Allah says {تَبَّتْ يَدَآ أَبِى لَهَبٍ وَتَبَّ} (المسد: 1) {Abu Lahab’s hands become loser and loser } (Al-Masad: 1) Abu Lahab said to his two sons: My head is forbidden from your heads, If you do not divorce the two daughters of Muhammad, Umm Jamil, their mother, said: The “firewood carrier” bint Harb bin Umayyah for her two sons: Ruqayyah and Umm Kulthum are disbeliever, they are converted to a new religion,so they divorced them before consummating the marriage with them. The Prophet, peace and blessings be upon him, married Ruqayyah to Uthman, and when she died, he married him to Umm Kulthum, may God be pleased with them. His marriage to her took place in Rabi` al-Awwal of the third year, and he consummated the marriage with her in Jumada al-Akhira of the year, She did not give birth to a son from him, and she died in the year four, and the Messenger of God prayed for her Umm Kulthum's marriage ( the details) When Ruqayya, the daughter of the Messenger of God, died, Othman bin Affan succeeded Umm Kulthum, the daughter of the Messenger of God, She was a virgin, in the month of Rabi’ al-Awwal, in the third year of the Hijra, Saeed bin Al-Musayyab narrated that the Prophet, may God bless him and grant him peace, saw Uthman after the death of Ruqayyah, worried and anxious, and said to him: “Why do I see you so worried?” He said: O Messenger of God, Did anything happen to anyone like me? The daughter of the Messenger of God died, which I had, and my support was cut off, and the marriage between me and you was cut off, While he was conversing with him, the Prophet said: “O Uthman, this is Gabriel, peace be upon him, commanding me on behalf of God to marry you her sister, Umm Kulthum, on a dowry equivalent to her and on the same amount as her family.” so, he married her to him. From Umm Kulthum’s positions with the Messenger On the authority of Ibn Abbas, may God be pleased with them both, on the authority of Umm Kulthum, daughter of the Prophet, may God bless him and grant him peace, that she said: O Messenger of God, is my husband better or Fatima’s husband? She said: The Prophet, may God bless him and grant him peace, was silent, then he said: “Your husband is from one who loves God and His Messenger, and whom God and His Messenger love, She turned her back, and he said to her: “Come on, what did you say? She said: I said: My husband is one of those who love God and His Messenger, and God and His Messenger love him, He said: “Yes, and I add that I entered Paradise and saw his house, and I did not see any of my companions higher than him in his house.” When the Prophet married his daughter, Umm Kulthum, to Uthman, he said to her: “Your husband is the most like people to your grandfather Abraham and your father Muhammad.” Umm Ayyash says The Messenger of God said: “Uthman did not marry Umm Kulthum except by inspiration from heaven.” On the authority of Abu Hurairah, the Messenger of God said to Othman “O Uthman, this is Gabriel telling me that God has married you Umm Kulthum is as dowery as Ruqayyah and as good as her companions. The death of Umm Kulthum She died in Shaban in the ninth year of the Hijra. On the authority of Umm Attiya, she said: The Messenger of God entered upon us while we were washing his daughter, Umm Kulthum, He said: “Wash it three or five times, or more than that if you see that, with water and lotus leaves and in the Hereafter, make camphor or something of camphor, If you are finished, let me know, When we informed him, he threw his garment to us and said: Make it touch her body. Umm Kulthum died during the lifetime of the Prophet In Shaban, the ninth year of the Hijra, the Messenger of God, may God bless him and grant him peace, sat on her grave, and Ali, Al-Fadl, and Osama descended into her hole. On the authority of Abu Umamah, he said: When Umm Kulthum, the daughter of the Messenger of God, may God bless him and grant him peace, was placed in the grave, the Messenger of God, may God bless him and grant him peace, said: Allah said (مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَى} [طه: 55]) (From it We created you, and to it We will return you, and from it We will bring you out another time.) [Taha: 55]) Then I do not know whether he said: “In the name of God, for the sake of God, and according to the religion of the Messenger of God” or not On the authority of Anas: I saw the Prophet, may God bless him and grant him peace sitting on her grave -Meaning Umm Kulthum- and with tears in his eyes he said: “There is no one among you who did not touch his wife this night.” Abu Talha said: I did. He said: “Come down.”

The Mother Mrs. Khadija bint Khuwaylid The father The Messenger of Allah, peace be upon him She married Utba bin Abi Lahab (as if it was a marriage contract) The Messenger of God, may God bless him and grant him peace, had married his daughter Ruqayyah to Utba bin Abi Lahab, She was under ten years old, and her sister’s husband, Umm Kulthum, was Otaiba bin Abi Lahab, when Surah Tabit was revealed, their father, Abu Lahab, and their mother, Umm Jamil bint Harb bin Umayyah, said to them, firewood carrier: They left the two daughters of Muhammad PBUH, so they separated from them before they entered, as an honor from God Almighty, and out of humiliation for the two sons of Abu Lahab. How old was she - may God be pleased with her - when she converted to Islam? She converted to Islam when her mother, Khadija bint Khuwaylid, converted to Islam, and she and her sisters pledged allegiance to the Messenger of God, may God bless him and grant him peace when the women pledged allegiance to him, Mrs. Ruqayyah was born when the Prophet, may God bless him and grant him peace, was thirty-three years old, The Prophet was sent when he was forty, and Ruqayyah converted to Islam with her mother, Khadija, based on this, her age when she converts to Islam will be seven years. Her titles - May God be pleased with her and please her She was nicknamed Umm Abdullah, and she is called by the two migrations, i.e. the Abyssinian migration and the Medina migration. When Othman bin Affan wanted to go to the land of Abyssinia the Messenger of God, may God bless him and grant him peace, said to him: “Take a Ruqayyah with you, Then the Prophet, may God bless him and grant him peace, sent Asma bint Abu Bakr, may God be pleased with them both, and said: “Bring me their news, so Asmaa returned to the Prophet, may God bless him and grant him peace, and Abu Bakr, may God be pleased with him, was with him. She said: O Messenger of God, bring out a donkey and carry Her on it, He took her towards the sea. The Messenger of God said: “O Abu Bakr, they were the first to emigrate after Lot and Abraham, peace and blessings be upon them. Mrs. Ruqaya’s marriage to Othman bin Affan God’s power wanted Ruqayya to be blessed with a good and generous husband from among the eight people after her patience, those who came before Islam, and one of the ten promised Paradise, that is Othman bin Affan, may God be pleased with him, of ancient lineage, a beautiful appearance, abundant money, and noble character, Uthman ibn Affan was one of the young men of Quraysh, with wealth, beauty, dignity, and power, He heard warm whispers calling for the worship of the All-Knowing, All-Aware God, Lord of the Worlds. Even because of his and her beauty - may God be pleased with them - people sang on their wedding day (( The best couple anyone has ever seen... Ruqayyah and her husband, Othman.)) Glimpses about the marriage He quickly consulted his daughter, and he understood from her that she agreed with love and dignity, and Uthman transferred his bride to his house, knowing that the Quraysh would not share his joy, and would be extremely angry with him, but faith redeems Othman with the heart, and he asks his Lord for acceptance, and Ruqayyah entered the dear husband’s house, knowing that she would share his prayer and patience, and that she will undoubtedly follow difficult paths with him until victory is achieved for her father and his followers, He had married her sister before her (Umm Kulthum), and when she died - May God Almighty have mercy on her. He married Ruqayyah and was therefore named Dhul-Nourain. Ruqayyah, may God be pleased with her, was happy with this marriage to the pious and pure Othman bin Affan, and Ruqayyah gave birth to a boy from Othman, so he named him Abdullah, and nicknamed him. The death of Mrs. Ruqaya Mrs. Ruqayyah, may God be pleased with her, died at the house of Othman bin Affan, the reference of the Messenger of God, may God bless him and grant him peace, from Badr, She was buried in Medina, and that was because Uthman asked the Messenger of God, may God bless him and grant him peace, permission to remain behind when he left for Badr, His daughter Ruqayyah fell ill, and Ruqayyah died on the day of the arrival of Zaid bin Haritha Al-Uqaili, before the day of Badr. She died when she was twenty-two years old She was buried in Al-Baqi'. May God have mercy on Ruqaya, the heroine of the two migrations, May peace and blessings be upon her father in the worlds, and may her mother, sisters,May Allah have mercy on her.