First of all, it must be known that the fall of Constantinople will be followed by the emergence of the Antichrist, and that the Antichrist will be accompanied by seventy thousand Jews The first epic (The Antichrist has 70,000 Jews from Isfahan against the Muslims) In a hadith of Muslim, they will conquer Constantinople (now Istanbul). While they are dividing the spoils, they have hung their swords on olive trees, when Satan shouts at them: The Antichrist has left you with your families, so they will return to Syria, and that is false. When they reach Syria, the Antichrist will actually come out. While they are preparing for battle, the Antichrist will straighten the rows when the prayer is called, and Jesus, son of Mary, will descend, That the camp or leadership, the leadership center of the Muslims in Damascus, in the Ghouta, so when the Muslims return to their place, and straighten the rows for prayer, at this time when the call to prayer is made, Jesus - peace be upon him - will descend, placing his hands on the wings of two angels, he descends at the White Minaret east of Damascus. The White Minaret is now located, and it is one of the minarets of the Umayyad Mosque in Damascus. When Jesus, peace be upon him, descends, peace be upon him, he said: Then Jesus, son of Mary, peace be upon him, will descend and lead them in the prayer of the Muslims. When the enemy of God, the Antichrist, sees him, he will melt away as salt melts in water. If he were to leave him, he would melt away until he perishes. But God will kill him with His hand and show them his blood on his spear. [Narrated by Muslim: 2897] when the Antichrist comes, and with him are seventy thousand Jews, from the Jews of Isfahan, which is a city in Persia that is now well-known, the Antichrist and the Jews who are with him will besiege Jesus and the Muslims, but God will grant victory to the Muslims, so they will conquer the city and attack the Antichrist and those with him. The details of the battle between the Muslims and the Jews of Isfahan led by the Antichrist A very great battle will take place between the Muslims and the Jews who are with the Antichrist. The Prophet, peace and blessings be upon him, said in this battle: The Hour will not come until the Muslims fight the Jews, and the Muslims will kill them until the Jew hides behind rocks and trees, the stone or tree will say: O Muslim, O servant of God, there is a Jew behind me, so come and kill him, except for the gharqad, for it is one of the trees of the Jews. [Narrated by Muslim: 2922] On the authority of Ibn Omar, the Messenger of God, may God bless him and grant him peace, said: The Antichrist will descend into this salt marsh, which is a salty land that does not grow anything, and what is meant is outside the city. He will not enter the city of the Prophet but he will roam the earth and then the end will be that he will be besieged. The last round of the Antichrist will be that he will be besieged by Jesus, son of Mary, and the Muslims. He said: Then God will give power to the Muslims over him, and they will kill him and kill his followers. And who are his followers? the Jews, even if a Jew hides under a tree or a stone, the stone or tree will say to the Muslim: There is a Jew under me, so kill him [Narrated by Ahmad: 5353]. Al-Albani said: “Its chain of transmission is good, were it not for the narration of Ibn Ishaq” [The Story of the Antichrist: 1/23]. It is also indicated that this fighting will take place after the emergence of the Antichrist What Ibn Majah narrated on the authority of Abu Umamah al-Bahili, who said: “The Messenger of God, may God bless him and grant him peace, gave us a sermon, and most of his sermons were hadiths. We told him about the Antichrist and warned him.” He mentioned his exit, then the descent of Jesus - peace be upon him - to kill him. In the hadith: Jesus - peace be upon him - said after finishing the prayer that was called, and the Muslims were besieged and had prayed, he said: Open the door, so it opens and behind him is the Antichrist, with him are seventy thousand Jews, all of them with a adorned sword and a saqeel: It is the green cloak and a type of clothing. He said: When the Antichrist looks at it, that is, at Jesus, he will melt as salt melts in water and will run away. Jesus, peace be upon him, will say: I have a strike against you that you will not be able to defeat before I strike you. You will not melt before I strike you. He will catch up with him at the eastern gate of Lod and kill him, and God will defeat the Jews. The eastern Lod It is a Canaanite city, one of the largest and oldest cities in historical Palestine. Al-Hafiz Ibn Hajar used this hadith in Al-Fath as evidence that this battle with the Jews will take place after the emergence of the Antichrist and the descent of Jesus. [Fath Al-Bari: 6/610] And his saying: “Open the door” means  the door of the mosque, and the eastern Lod in the old city of Jerusalem is well-known, and Jesus will catch up with him there. Al-Gharqad: a thorny tree known in Jerusalem. Ahmad also mentioned in the hadith of the eclipse that the Prophet, may God bless him and grant him peace, said: He said in the sermon on the eclipse after the prayer: By God, I have seen since I began praying what you will encounter in your worldly and afterlife affairs. By God, the Hour will not come until thirty liars emerge, the last of whom is the one-eyed Antichrist, then he said: He will appear on the entire earth, he will roam the earth and wipe out all of it except the Sacred Sanctuary and the Holy House. The Antichrist will not be able to storm the Holy House, and he will confine the believers in the Holy House, and they will be shaken violently, then God Almighty will destroy him and his soldiers until he cuts off the wall or says: the root of the wall, calling out, or saying: O believer, or he says: O Muslim, this is a Jew, or he says: This is an infidel, so kill him [Narrated by Ahmad: 20190] Al-Hafiz Ibn Hajar said: Its chain of transmission is good. [Fath Al-Bari: 13/87], and Al-Albani commented on Ibn Khuzaymah by declaring him weak [Sahih Ibn Khuzaymah: 1397] The stone's pronunciation here is a real pronunciation, there is no doubt about that. Another weak hadith was reported by Al-Tabarani You will fight the polytheists until the rest of you fight the Antichrist on the Jordan River, you are on its east and they are on its west [Musnad al-Shamiyyin by al-Tabarani: 638, and Da’if al-Jami’: 4656]. The Second Epic with the Jews (The Battle of Armageddon) Or what the Jews and Christians call it in their books (Tel Megiddo) It is a well-known hill in the land of Palestine, because Har means mountain in Arabic, Megiddo is the valley “Megiddo”, and this place is 55 miles from Tel Aviv and 20 miles east of Haifa, and 15 miles from the shores of the Mediterranean. The Talmud, in which the ancient rabbis interpreted the texts of the Torah, mentioned in it. Before the Jews finally rule, a war must break out between the nations during which two-thirds of the world will perish. It will last seven years, and the weapons they acquired after victory will be, some Jews wrote about their understanding of this: we read in the Law of the Prophets that we are chosen by God to rule the earth and God has given us the genius to be able to do this work, If there is a genius in our enemy's camp, he may fight us, but the newcomer will not be a match for our old hands. Al-Bukhari (3593) and Muslim (2921)  narrated on the authority of Ibn Umar, may God be pleased with them both, who said: I heard the Messenger of God, may God bless him and grant him peace, say: (The Jews will fight you, and you will prevail over them. Then the stone will say: O Muslim, there is a Jew behind me, so kill him.) In Sahih Muslim (2922) on the authority of Abu Hurayrah, the Messenger of God, may God bless him and grant him peace, said: (The Hour will not come until the Muslims fight the Jews, and the Muslims will kill them until the Jew hides behind stones and trees, Then the stone or the tree will say: O Muslim, O servant of Allah, there is a Jew behind me, so come and kill him, except for the gharqad, for it is one of the trees of the Jews. The Comment This is how life on earth ends as it began, and the life that people knew has changed. The descent of the Antichrist and with him Jews from the Jews of Isfahan who fight with him is one of the major signs of the Hour, If it starts from one of them, it will fall apart like a broken necklace, such as the rising of the sun from the west, the descent of the Antichrist, and the descent of our master Jesus - peace be upon him and the emergence of the beast and others - so the descent of Jesus - peace be upon him - at the end of life on earth (Islam’s perspective on the end on earth) and the Muslims’ leadership in the Muslims’ prayers is like the heavenly messages that had ended with the final Muhammadan message with Muhammad, may God bless him and grant him peace, so the earth ends with what it began (the heavenly messages) All of which call for the oneness of God - the Almighty - and that there is no god but God - the Blessed and Exalted - not for those who claim divinity (like the Antichrist) or those who attribute to someone that he is a god (like Jesus, peace be upon him). God - the Blessed and Exalted - will inherit the earth and everything on it after it has changed in form and content. The beginning of the afterlife will begin, which is the blowing of the trumpet and the death of everyone on the earth, then the blowing of it again, and then all people will rise from their graves to be held accountable before the Lord of the Worlds.

Allah says {وَكُلَّ إِنْسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنْشُورًا [13] اقْرَأْ كِتَابَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا [14]} [الإسراء: 13- 14]. {And every human being We have bound, his bird, around his neck, And We will bring out for him on the Day of Resurrection a book that he will find spread open [13] “Read your book; your own self is sufficient today as a reckoner over you [14]} [Al-Isra: 13-14]. Allah says فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ [7] فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا [8] وَيَنْقَلِبُ إِلَى أَهْلِهِ مَسْرُورًا [9] وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ وَرَاءَ ظَهْرِهِ [10] فَسَوْفَ يَدْعُو ثُبُورًا [11] وَيَصْلَى سَعِيرًا [12]} [الانشقاق: 6- 12]. {O mankind, you are toiling to your Lord, toiling and you will meet Him. [6] As for him who is given his book with his right hand [7], he will be given an easy reckoning. [8] And he returns to his family rejoicing [9] and as for him whose book was given behind his back [10] Then he will call for destruction [11] and will pray in Hellfire [12]} [Al-Inshiqaq: 6-12]. Allah says {يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَى مِنْكُمْ خَافِيَةٌ [18] فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ [19] إِنِّي ظَنَنْتُ أَنِّي مُلَاقٍ حِسَابِيَهْ [20] فَهُوَ فِي عِيشَةٍ رَاضِيَةٍ [21] فِي جَنَّةٍ عَالِيَةٍ [22] قُطُوفُهَا دَانِيَةٌ [23] كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ [24] وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِشِمَالِهِ فَيَقُولُ يَالَيْتَنِي لَمْ أُوتَ كِتَابِيَهْ [25] وَلَمْ أَدْرِ مَا حِسَابِيَهْ [26] يَالَيْتَهَا كَانَتِ الْقَاضِيَةَ [27]} [الحاقة: 18- 27]. {On that day you will be turned away, not a single thing will be hidden from you. [18] As for him who is given his book with his right hand, he will say, “Oh you, read my book.” [19] I imagine that I would meet my account [20] He is in a contented life [21] In a lofty garden [22] whose harvests are near [23] Eat and drink happily in what you did before in the days of old [24] And as for him who was given his book with his left hand, he says, “I wish I had not been given my book.” [25] And I did not know what their account was [26]. I wish it was the end [27]} [Al-Haqqah: 18-27]. End meaning: I wish the death that my died in this world was the emptiness of everything that comes after it. The reward of deeds for believers and unbelievers Allah says {مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَى إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ [160]} [الأنعام: 160]. {Whoever brings a good deed will have ten times the like of it, and whoever brings an evil deed will not be recompensed except the like of it, and they will not be wronged [160]} [Al-An’am: 160] On the authority of Anas bin Malik, may God be pleased with him, he said: The Messenger of God said: “God does not wrong a believer with a good deed, He will be given with it in this world and will be rewarded for it in the Hereafter. As for the disbeliever, he will be fed with the good deeds he did with them? In this world, even when he achieves the Hereafter, he does not have a good deed to be rewarded with.” Narrated by Muslim. The first to be ignited by fire It has been proven in the hadith from the Prophet, may God bless him and grant him peace, that the Muhammadan nation is the first to be held accountable, Ibn Majah narrated and authenticated by Al-Albani in Sahih Al-Jami’ on the authority of Ibn Abbas, may God be pleased with them both, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: We are the last of the nations and the first to be held accountable. It is said: Where is the illiterate nation and its prophet? We are the last first ones. . The hadith has also been proven in the two Sahihs and elsewhere The first to be burned by Hell are three. It is mentioned in Jami’ al-Tirmidhi and the two Sahihs of Ibn Hibban and Ibn Khuzaymah, and it is also in the Sahih, But with a different wording from the hadith of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, told me that God is Blessed and Most High, When the Day of Resurrection comes down to the servants to judge between them, every nation will bow down, The first person to pray for it is a man who has collected the Qur’an, a man who kills for the sake of God, and a man who has a lot of money, Then God, Blessed and Most High, says to the reader, “Did I not teach you what I revealed to my Messenger, may God bless him and grant him peace?” He said, “Yes, O Lord.” He said: So what did you do with what I knew you? He said: I used to do it during the night and during the day, and God, Blessed and Most High, would say to him, “You lied,” and the angels would say to him, “You lied,” and God would say, “Rather, you wanted it to be said that so-and-so is a reader,” and that was said, then the owner of the money will be brought, and God will say to him: “Did I not provide you until you did not leave you in need anyone?” He said, “Yes, Lord.” He said, “So what did you do with what I gave you? He said: I used to be a good to my relatives and give in charity. Then God says to him, “You lied,” and the angels say to him, “You lied,” and God says, “Rather, you wanted to be said that so-and-so is generous.” That was said, And the one who was killed in the cause of God will be brought, and it will be said to him: What did you kill for? He will say, “I was commanded to wage jihad in your cause, so I fought until I was killed.” God will say to him, “You lied,” and the angels will say to him, “You lied,” and God will say, “Rather, you wanted it to be said that so-and-so is bold, That was said, then the Messenger of God, may God bless him and grant him peace, hit my knees,   He said, “O Abu Hurairah, these three are the first of God’s creation to be ignited by Hellfire on the Day of Resurrection.”

We are all searching for the origin of the universe, and all religions have an understanding of the origin of creation, some of which are scientific and some of which are not. Some of us believe in what our different beliefs have brought, and some of us do not believe in them. In this article: We will learn about Islam's perspective on the origin of creation. Let's start Who is Adam and how was he created? In the hadith, the Messenger of God, may God bless him and grant him peace, said:  ((God created Adam from a handful that He took from all the ground, so the children of Adam came according to the ground; so among them came the white, the red, the black, and the one in between, the easy and the rough, and the bad and the good, and the one in between.)) It was also reported that God created Adam with His hand And he shaped it in the form in which He created it, so it was a model, and it remained like this, clay like pottery, for forty years. Then Satan would tap on it with his hand, and it would make a sound as if he were tapping on a pottery jar, then God breathed the soul into him, and it spread through his body until it reached his head. Adam sneezed and said: Praise be to God, Lord of the Worlds. God Almighty said: May God have mercy on you. In another narration: May your Lord have mercy on you, O Adam. It started from dust, it was wetted and became clay Then it was wetted and became sticky, cohesive clay. Then this clay was left until it dried and became clay, Then he was left for a long period of about 40 days, as Ibn Abbas, may God be pleased with him, says, and then the soul was breathed into him. As soon as the soul passed through his head and before it reached his feet, he tried to get up, but he fell down immediately after he got up. That is why it was said that man was created in haste. The Stages of creation in order  1 - The dust Stage Allah says  (إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّـهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ) (Indeed, the example of Jesus before God is like that of Adam. He created him from dust.) 2 - The Clay Stage Adding water to the soil and forming clay Allah says الَّذِي أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُ وَبَدَأَ خَلْقَ الْإِنسَانِ مِن طِينٍ - In Surat As-Sajdah: (Who has perfected everything He has created and began the creation of man from clay 3 - The stage of clay solidification (إِنَّا خَلَقْنَاهُم مِّن طِينٍ لَّازِبٍ) In Surat As-Saffat: (Indeed, We created them from sticky clay), and sticky means solid. 4 - The stage of changing clay into smelling change mud Allah says   (وَلَقَد خَلَقنَا الإِنسانَ مِن صَلصالٍ مِن حَمَإٍ مَسنونٍ) (And We have certainly created man from clay from altered black mud.) The black mud is the smelly black clay, and altered means changed. 5 - The Pottery Stage By combining the third and fourth steps, the pottery stage is called Pottery stage. 6 - Forming it into the form of a human being and breathing life into it Allah says   (وَإِذ قالَ رَبُّكَ لِلمَلائِكَةِ إِنّي خالِقٌ بَشَرًا مِن صَلصالٍ مِن حَمَإٍ مَسنونٍ* فَإِذا سَوَّيتُهُ وَنَفَختُ فيهِ مِن روحي فَقَعوا لَهُ ساجِدينَ) (And when your Lord said to the angels, "Indeed, I am going to create a human being from clay from an altered black mud, Then when I have proportioned him and breathed into him of My soul, So they fell down in prostration to him. This is the final stage and the most important factor: breathing the soul into him. The Specifications of Adam and his age The height of Adam, peace be upon him The angels looked at this amazing statue, and it was large (60) cubits in the sky, and the cubit: is about half a meter, meaning thirty meters. The angels were amazed by this strange creature, as they had never seen anything like it before. Among those who were terrified by it, in fact, was Satan, who was extremely terrified. He began to walk around the statue of Adam, kicking and hitting it with his foot, and saying: (For a reason I was created), then he entered its cavity and came out of it and said to the angels: Do not be afraid, this is hollow. He entered through its mouth and came out of its anus and said: This is hollow, this is a creation that does not hold together, weak, This is a creation that does not cohere weak. The Age of Adam (PBUH) There is a discrepancy in Islamic sources about how old Adam was when he died, but the prevailing opinion is that he lived for a very long time:  A thousand years: Some sources state that Adam's life span was a thousand years. It is also said that God increased his life span by forty years at his request. Less than a thousand years: Some other sources indicate that Adam's age was less than a thousand years, with estimates ranging from 930 to 960 years.  This variation in estimates shows the diversity of narratives and interpretations about the details of the lives of the prophets in Islamic heritage. What was our mother Eve created from?  She was created from Adam’s left rib from behind him while he was sleeping. He woke up and saw her and she pleased him, so he felt comfortable with her and she felt comfortable with him. On the authority of Qatada, on the authority of Ibn Abbas, he said: Woman was created from man. End quote from “Tafsir Ibn Kathir” (2/206). Eve was created from Adam, peace be upon him  from one of his ribs without a womb. This type of creation is from the fluency of the power of God Almighty. The meaning of the word Eve in the language, and the reason for naming her with this name: The word Eve in the language carries the meaning of brownness, as well as redness mixed with blackness, Al-Jawhari said: “Al-Hawwa: the darkness of the lip. It is said: a man is ahwa, and a woman is hawa. Ibn Manzur said: “It is said: a woman is hawa and she has become hawa, and Ibn Sidah said: the lip of hawa: red tending towards black, and it was common in their speech until they called every black person hawa, Al-Zamakhshari said: “Ahwa: a color that tends to be slightly black, and our mother Eve was named after the skin she had. The reason for naming Eve with this name: A group of sayings were mentioned in the books of interpretation regarding the reason for naming Eve with this name Satan's jealousy of Adam The beginning of Adam’s creation was not on Earth, but rather in Paradise. In the noble hadith narrated by Muslim on the authority of Anas, may God be pleased with him, the Messenger of God, may God bless him and grant him peace, said: ((When God created Adam in Paradise, He left him as long as God wanted to leave him. Then Satan began to circle around him to see what he was like. When he saw that he was hollow, he knew that he had created a creature that could not control itself.)) Satan did not act arrogantly towards Adam at first, but rather he was jealous of him, and out of his jealousy he became jealous of everything that Adam loved, such as his presence in Paradise and his not working, He will go down to work hard on the earth, he and his wife, not just him. Everything that used to make Adam happy now makes him miserable and sad because of envy. Envy eats away at good deeds and leaves nothing behind. Satan has no good deeds, so his enmity towards Adam and his offspring is an enmity that has no peace. Then comes arrogance after that in other verses that we may talk about in this file,  How did Satan whisper to Adam and his wife? Allah says  ﴿فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِنْ سَوْآتِهِمَا وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَذِهِ الشَّجَرَةِ إِلَّا أَنْ تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ * وَقَاسَمَهُمَا إِنِّي لَكُمَا لَمِنَ النَّاصِحِينَ﴾ [الأعراف: 20، 21]؛ أي: خدعهما. Then Satan whispered to them that he might make apparent to them that which was concealed from them of their private parts, And he said, “Your Lord did not forbid you from this tree except that you should become kings or become of the immortals, and he swore to them, “Indeed, I am to you among the sincere advisers.” [Al-A’raf: 20-21]; that is, he deceived them. Satan whispered to them Satan first whispered to Eve, until he convinced her to eat from the tree, so she ate from it, and nothing happened to her, so she said to Adam: Eat from it, for I ate from it, It did not harm me. So Adam ate from it, and then their private parts became apparent to them, and they were deemed to have committed a sin. So God Almighty commanded them to leave Paradise and descend to Earth, this was mentioned in Al-Qurtubi’s interpretation and others. Accordingly, the reason for their expulsion from Paradise was the transgression that was caused by Satan’s whispering to them, It doesn't matter how the whispering is, sometimes we feel the inner talk and sometimes it is more painful than self-flagellation, and we think that we should do what we think, so the whispering of Satan is like this inner talk that thinks that we should do what he orders us to do. Eve had no experience with whispering before that, so he deceived her. To show them what was hidden from them of their private parts The letter ( Lam:L ) in Lyobdi... is the causes lam, It is as if Satan, by the will of God Almighty, whispered to Adam and his wife the first trial on earth, which was exposing their private parts as a form of punishment. And to this day, some primitive peoples still expose their private parts, and they do not have a religion or custom among themselves or even a type of civilization that prevents this. And he said, “Your Lord did not forbid you from this tree except that you should become Kings or become of the immortals.” Man should not be deceived, whether he is Arab or non-Arab, unless he is greedy. If he is ascetic, nothing will harm him. Imagine the scene, they live in a paradise where everything in it is answered, and they live a happy life, and they are in agreement with each other. There are no problems like couples these days, as there was no one on earth but them, and the idea of death has been very frightening since the beginning of humanity, the idea of leaving everything around you with death is a scary idea, and this is what Satan worked on, so he dreamed of kingship and immortality, and immortality and we understood it, but kingship over whom? That they should be kings above the angels and devils, for example, God knows, but look at us: Families who raise their daughters in a positive way to increase their self-confidence say: You are a princess, and she magnifies this in herself as if the most we want in this life is to be kings or the sons of kings, and the greatest goal is immortality. May God have mercy on our father Adam and our mother Eve, for we did not take this for granted. As for the third idea that Satan worked on, it is: casting doubt on God Almighty. Yes (Your Lord did not forbid you from this tree except...) then he made an exception, so casting doubt on the words of God Almighty is from the work and whispering of Satan. And he swore to them, "Indeed, I am to you among the sincere advisers He did not say this to them while explaining that he was a devil or tempting them to expel them from Paradise. No, no, he is a trustworthy advisor, and this is the word that reassures the arrogant in this life. Whoever tells you that he is an advisor: listen to him, unless you are aware of what is going on around you and know his advice from his deception. The story of Adam with the angels on the tongue of Qur'an  Allah says  وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً ۖ قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ (30) وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ (31) قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا ۖ إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ (32) قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ ۖ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ (33) وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ (34) And when your Lord said to the angels, "Indeed, I will place upon the earth a successive authority." They said, "Will You place upon it one who will cause corruption therein and shed blood, while we exalt [Allah] with praise and sanctify You?" He said, "Indeed, I know that which you do not know, And He taught Adam the names - all of them. Then He showed them to the angels and said, “Inform Me of the names of these, if you should be truthful.” (31) They said, “Glory be to You! We have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise.” (32) (30) He said, “O Adam, inform them of their names.” And when he had informed them of their names, He said, “Did I not tell you that I know the unseen of the the heavens and the earth and that I know what you reveal and what you concealed?” (33) And when We said to the angels, “Prostrate to Adam,” they prostrated, except for Iblis. He refused and was arrogant and became of the disbelievers. (34) And when your Lord said to the angels, "Indeed, I will place upon the earth a successive authority God Almighty made a decision to make a successor on earth. Is there in this verse guidance for the angels regarding the decision or consultation - if the expression is correct - or rather a decision?  They said, "Will You place therein one who will cause corruption therein and shed blood, while we glorify You with praise and sanctify You? The angels, who are created to obey the command and not disobey Allah the Almighty, spoke. Is this speech considered a rejection of the divine decision, or a discussion and review, or a question? The truth is that it is an attempt to understand, but how do they say that and what is their prior experience to produce this thinking? Their experience with what they saw of the jinn in their corruption on earth and the shedding of each other's blood. The strangest thing is that they explained the reason for their questioning about Adam and his offspring: that they are better because they are more deserving of the succession of the earth than Adam, so they said (And we glorify You with praise and sanctify You). What is this? Do the angels have the idea of entitlement? It is possible that this happened for a moment, but they taught us that returning to the truth is a virtue, while Satan knew the idea of entitlement in its entirety without trying to return to the truth. He said, "Indeed, I know that which you do not know." (30) Who said this? Allah, Lord of the Worlds: What is this? Is the discussion over? Yes, it is over. This is a decision and only a notification of what Allah Almighty intends, but it is out of respect for one of His creations who is honored by Him. He did not oppress them or say to them, Glory be to Him: How do you argue with Me about a decision? Or I will not allow you to speak at all or anything else. Rather, He left them the freedom to express themselves and then carried out the decision as it, Glory be to Him, wanted. He explained that by saying that He knows what they do not know. And He taught Adam all the names The angels stepped aside from the scene for a while, as if they had not attended the teaching scene. The question here is: What are the names that God Almighty taught Adam so that he could control his life, which is the beginning of learning language, such as seas, birds, mountains, etc. No, no. Rather, the pressing question here is: Why did God Almighty teach Adam Himself? Why did He not assign the angels to do this? He says to the thing, “Be,” and it is. So why was there no method of teaching without a teacher through visual scenes or otherwise? I seek God’s forgiveness. Do I have the right to say that the first person to practice the educational process on the face of the earth was God Almighty? Even if I had the right to say that, what is the message behind that? The value of teachers, and Adam’s knowledge is not a scientific abbreviation, but all the names, meaning he did not skimp on knowledge. I seek God’s forgiveness for saying that. Scholars are the heirs of the prophets - that is, what they learned - that is, what they explained - that is, what they understood - they are the heirs of the prophets. Then he presented them to the angels and said, “Inform Me of the names of these, if you should be truthful.” (31) Then he stepped aside from Adam and spoke to the angels, saying to them what came in the noble verse: And he concluded his statement (if you are truthful) that you are more deserving than Adam to be the successors on Earth. And here is a doubt: This is a favor and a gift from God to Adam (knowledge). Why did he ask the angels about a gift from which they did not take anything from it? Does Allah the Almighty teach us how to raise our children? When we say to one of our children: I gave your brother a gift and you did not, but tomorrow I will give you another gift and your brother did not, would you accept it? This leads us to a somewhat philosophical question: Is equality just in all cases? No, but as a firm father or mother you have the right to give a gift to one and withhold it from the other for a while. Allah the Almighty created angels - devils - humans at the beginning of creation, and each of them has a different material of creation, and each of them has a purpose for its existence. They said, “Glory be to You! We have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise.” (32) Returning to the truth is a virtue, as we said before, and this virtue (returning to the truth) is only performed by the knowledgeable. They did not discuss or argue like us as humans, but rather they surrendered and remained silent and returned the truth to its people (Indeed, You are the All-Knowing, the All-Wise). This is from good manners with God Almighty. He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen of the heavens and the earth and that I know what you reveal and what you conceal?" (33) When he informed them: It seems that Adam has now become educated and not ignorant, and now he in turn teaches the angels the names of things on earth. It seems that Adam was preferred over the angels in knowledge, and you are an expert that before and after knowledge your choices for things differ, so it is like glasses that show us the truth of things. Then God Almighty asked the angels again: He said, Did I not tell you that I know the unseen of the heavens and the earth and I know what you reveal and what you conceal? The letter Fa indicates speed: So it is a good surrender, acceptance and implementation, Except Iblis, he refused and was arrogant and was among the disbelievers (34) Here came the idea of arrogance, but the idea of envy preceded it God Almighty said before he descended to earth, that he would live in heaven without paying any bills or personal demands from him or his wife, so to speak - but life would be comfortable without costs or fatigue, except for one condition: not to approach a certain tree... And here is a pause: Why did God Almighty want to test Adam? Wasn't He the one who created him, taught him, and distinguished him from some of His creation? Why is he testing him? Are you the owner of a multinational company? If so? Do you treat your employees from all countries the same way? And if you wanted to know someone's loyalty to you, would you leave him alone and just distinguish him among the employees, even if there was favoritism? If you did, then you are an unjust manager. But to give him a signal that this is a danger in your relationship with him, and if he transgresses it, then there is nothing wrong with you removing him and looking for someone else, right? But Allah, the Blessed and Exalted, never throws away His workmanship, but rather preserves it, so He repents, forgives, has mercy, and accepts the apology in order to complete the journey for which he was created in the first place. (35) Then Satan caused them to slip from it and removed them from that in which they had been.  We have already explained this previously And We said, "Descend, some of you as enemies to others Why? This is the first trial of Adam and his descendants on this earth. The earth was created with the idea of trial and heaven was created with the idea of enjoyment. If you enjoy yourself in the house of trial, you will forget the house of enjoyment and refuse to go to it. Therefore, enmity is one of the most difficult things for the human soul. You are told that the work environment is more important than the job itself. Why? No, enmity kills talents and suppresses them and does not allow them to pass easily. Enmity from family, relatives and acquaintances is more painful to the soul than from others. Enmity from people of your religion is more severe for you than enmity from another religion... except that it is the way of life. And for you on the earth is a place of settlement and provision for a time (36) What is stable: calm, stability and stillness. It is said that the eye is happy with a certain situation, such as seeing a baby who has just been born in a happy family. You do not like, as a mother or father, for your eyes to turn away from this beloved scene. However, if you are not happy, then there is no comfort in the eye, as during times of turmoil and hardship, God forbid, the pupil of the eye moves to the right and left. We return to the earth and our stability in it: We are in our homes - in our houses - in our factories and in our stores, settled far from wars and armed conflicts, but this stability is tainted by being merely (enjoyment) for a while, i.e. temporary, and either it will be taken away from you or you will withdraw from it. Is this easy for the soul? No, and that is why you find the sincere believer before his death, either due to illness, loss or even a bad psychological state, he loses interest in what is in front of him and around him, so he begins to accept the idea of heaven as compensation, and other than loss, enmity and affliction, he did not think at all about compensation, nor about heaven, which is a permanent, fixed place where there is no fear for the beloved in it, unlike this abode in which we devote ourselves to existing in it. Adam received from his Lord [some] words, and He pardoned him. Indeed, it is He who is the Accepter of repentance, the Most Merciful (37) It is as simple as that: the type of supplication, the method of supplication, or the words of the vessel do not matter. Leave this for a moment, just think: about the creation of Allah, the Blessed and Most High. When we disagree with someone once, we only mention the faults and never think about the advantages, and we say: It is over, the relationship is over and there is no going back. As for Allah, the Blessed and Most High, He has another matter: where the doors are open as long as the person does not gurgle and does not associate anyone with Allah... This is Allah, the Blessed and Most High - and this is what we understand from Islam. The suspicion that Adam was the reason for his offspring being expelled from Paradise We cannot say: How did Adam and his wife get involved in eating from the tree? And how was Satan able to tempt them with his whisperings and seduction? It was reported in the noble hadith on the authority of Abu Hurairah: The Prophet, may God bless him and grant him peace, said: ((Moses argued with Adam, peace be upon them both, and said to him: You are the one who expelled the people from Paradise due to your sin and made them miserable. Adam said: O Moses, you are the one whom God chose with His messages and His speech. Do you blame me for something that God had written for me before He created me, or had decreed for me before He created me?)) The Messenger of God, may God bless him and grant him peace, said: ((So Adam argued Moses)); narrated by Al-Bukhari, Muslim and others. From the previous hadith We can ask a philosophical question: Are we driven or free to choose? We are both together: we did not choose our name, nor our mother and father, nor the color of our hair or eyes, we did not choose our homeland or to come in a certain era of history, but we choose right from wrong, we choose to be good or evil, we choose to believe or to disbelieve... We are immersed in imposes, and the last is a choice. We cannot say about our father Adam that he is the one who expelled us from Paradise: these are things that were destined for us, since the beginning of creation: to be tested with choice. It has been said: whoever is fertile: chooses or is confused, so forcing someone in front of you to do something is much easier than bearing the consequences alone for his choices, isn't that so? Suspicion of the existence of worn bones before Adam among the layers of the earth There are those who say that Adam was preceded by more than one Adam, and that he was not the first human on Earth, based on the discovery of human bones estimated to be more than a million years old. This is a grave mistake; the text of the verses is clear that the Prophet Adam is the first human being created by God Almighty, and He created for him his wife in Paradise, and from them came the human lineage, and there are no indications from near or far of the existence of a human being before Adam, and he is a recent arrival on Earth if compared to other creatures. As for the geological estimates of the age of man, they are not an argument, and they are approximate, and earthquakes may occur that move the bones to layers of ancient rocks; therefore, the age of bones is not measured by the age of the layers formed that contain the bones, and if we follow the traces left by man, they will indicate the time of his true existence; researchers have found that Egyptian traces are the oldest thing left by man; since the first creation, man has left evidence and fingerprints indicating his presence wherever he settled and wherever he traveled, and since he walked on Earth, he has been a speaking, educated human being. The Caveman Suspicion Whoever thinks that the first human being on Earth was the caveman who lived like an animal and did not know civilized life, or did not know fire and the industries appropriate for it, has made a big mistake. As for the cave dwellers who did not know language and how to communicate with it, and who lived like animals eating raw meat - they are among those who later deviated from the human group and dispersed on Earth, so their distance affected them by losing the components of a decent life, and forgetting what their ancestors were like, so they lived the life of animals. The greatest example is what we find in Central Africa and the unknown regions of Australia of primitive peoples in everything, and around them at not very distant distances are peoples at the peak of progress. If a stranger from space - for example - landed his vehicle in Central Africa and witnessed the people and their livelihood, then returned to his homeland and told them what he saw, they would say: The inhabitants of the Earth are a type of animals that live a backward life. If another landed in the middle of Europe or the United States and saw the people and science, he would say: The inhabitants of the Earth are in the best condition. From science and knowledge, and they are at a high level of progress. Whoever wrote about the first man only saw stone tools, but how could he see science and knowledge?

The story of Moses - peace be upon him - from birth until the exodus from Egypt What is the lineage of Moses - peace be upon him? He is Moses, son of Imran, son of Yizhar, son of Qahath, son of Levi, son of Jacob, son of Isaac, son of Abraham. Levi was born to Jacob when he was eighty-nine years old, and Qahath was born to Levi when he was forty-six years old, and Yizhar was born to Qahath, and Imran was born to Yizhar when he was sixty years old, and his total age was one hundred and thirty years. The state of the Children of Israel before the birth of Moses - peace be upon him - When God Almighty took Joseph, peace be upon him, and the king who was with him (who ruled Egypt at the time of Joseph) perished, and the Pharaohs inherited the kingdom of Egypt, and God spread the Children of Israel, the Children of Israel remained under the control of the Pharaohs, until the Pharaoh of Moses, who was the most rebellious of them against God, the most severe in speech, and the longest-lived, and his name, as mentioned, was Al-Walid bin Mus`ab, and he was a bad judge of the Children of Israel, torturing them, making them slaves, and subjecting them to the worst torture. What was the religion of the Children of Israel before the birth of Moses? They were on the remnants of the religion of Joseph, Jacob, Isaac, and Abraham. What was the vision that Pharaoh saw before Moses was born and what was its effect? Pharaoh saw in his dream that a fire came from Jerusalem until it encompassed the houses of Egypt, burning the Copts and leaving the Children of Israel, and destroying the houses of Egypt. So he called the magicians and priests and asked them about his dream. They said: There will come out of this country, meaning Jerusalem, from which the Children of Israel came, a man whose face will be the destruction of Egypt. So he ordered that no child be born to the Children of Israel except that he be slaughtered and the female be left. What did Pharaoh's astrologers say to Pharaoh before Moses was born? When the time of Moses drew near, Pharaoh's astrologers came to him and said: Know that we find in our knowledge that a newborn from the Children of Israel has come to you at the time of his birth who will take away your kingdom, overpower you in your authority, and change your religion. So he ordered the killing of every newborn from the Children of Israel. Who was named Moses by this name and why? Moses was named because he was found in water and trees, and water in Coptic is Mo, and trees are Sa. What did Pharaoh's elite convey about the news of the birth of a new prophet for the children of Israel? Pharaoh and his companions discussed together what God Almighty had promised Abraham, that He would make prophets and kings among his descendants. Some of them said: The Children of Israel are waiting for that, and they thought it was Joseph, son of Jacob. But when he died, they said: This is not what God promised Abraham. Pharaoh said: How do you see? So they agreed that he would send men to kill every newborn among the Children of Israel. He said to the Copts: Look at your slaves who work outside, and bring them in and let the Children of Israel do that, So he made the Children of Israel work for their young men, and that is when God Almighty says: “Indeed, Pharaoh exalted himself in the land and divided its people into factions, weakening a group of them and slaughtering their children.” So he made it so that no child was born to the Children of Israel except that he slaughtered them. He ordered that pregnant women be tortured until they gave birth. He would split reeds and make women stand on them and cut off their feet, and the woman would give birth and protect her child from the reeds. God cast death into the elders of the Children of Israel, so the heads of the Copts went to Pharaoh and spoke to him, and they said: “Indeed, death has befallen these people, and soon the work will befall our young men, you slaughter the young and destroy the old. If you wrote to leave some of their children, then he ordered them to slaughter one year and leave another year. So in that year in which they left, Aaron was born, and Moses was born in the year in which they were killed, which is the next year. And this is Almighty says  نَتْلُو عَلَيْكَ مِن نَّبَإِ مُوسَىٰ وَفِرْعَوْنَ بِالْحَقِّ لِقَوْمٍ يُؤْمِنُونَ (3) إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ ۚ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ (4) وَنُرِيدُ أَن نَّمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ الْوَارِثِينَ (5) وَنُمَكِّنَ لَهُمْ فِي الْأَرْضِ وَنُرِيَ فِرْعَوْنَ وَهَامَانَ وَجُنُودَهُمَا مِنْهُم مَّا كَانُوا يَحْذَرُونَ We recite to you from the news of Moses and Pharaoh in truth for a people who believe. (3) Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a party of them, slaughtering their sons and keeping their women alive. Indeed, he was of the corrupters. (4) And We desired to bestow a favor upon those who were oppressed in the land and make them leaders and make them inheritors. (5) And We established them in the land and showed Pharaoh and Haman and their soldiers from them that which they had been fearing. We recite to you from the news of Moses and Pharaoh in truth for a people who believe (3) We recite to you, O Muhammad, may God bless him and grant him peace, from the story of Moses. When was Surat Al-Qasas revealed to the Messenger of God, may God bless him and grant him peace? It was revealed to him, especially the last verses in it, before he left Mecca to migrate to Medina. He was riding, so the conclusion of Surat Al-Qasas was revealed. Why? To console the Master of Prophets, Muhammad, may God bless him and grant him peace - from what he saw from the Quraysh and from changing the ordeal with a new ordeal in another form in Medina, even if the believers were empowered, Allah the Blessed and the Exalted guided us to something important in this verse: He says the truth: And does Allah the Blessed and the Exalted say a lie? - I seek Allah's forgiveness - of course not, but He wants to draw our attention to the verbal ramblings that we call in the vernacular the salt and pepper of speech, which is more or less than the truth, and you are an expert: Someone tells you a story and you told it to your mother, for example, so she told it to your aunt, and in turn she told it to her son, and you met her son the next day and he told you the story as if you did not know it, even though you, you are the one who told it, does it reach you as you said it? Impossible... This is human nature, events are transmitted by the narrator's imagination, Allah the Blessed and the Exalted will tell you the true news, no more and no less, just be sure of that, and this is not for people who disbelieve in the God of the heavens, rather this talk is exclusive to believers, because they are the ones who understand from Allah and no one else. Indeed, Pharaoh exalted himself in the land and divided its people into factions, oppressing a party of them, slaughtering their sons, It came in the story above And leave their women alive  What's the problem with that? Any Pharaoh is high on earth but he leaves women without torturing or killing them. The truth is that he used to torture those who were pregnant. for a woman is to have Qaim. So who is the Qaim? The Qaim of the people: the one who takes care of their affairs and manages their matters. And no matter how important a woman is in a society, she needs someone to take care of her affairs, defend her, and manage her matters. Indeed, he was among the corrupters Who says that about him: God Almighty, and every great person speaks from his own mind. So God, in His glory, said that Pharaoh was one of the corruptors: so he was one of the most corruptors on earth. And We wanted to bestow a favor upon those who were oppressed in the land Manna: A gift without compensation. Who would Allah Almighty grant them a gift without compensation? The oppressed. Are the oppressed the weak? No, but the letter seen, as we know from the origins of the Arabic language, is that whatever is added to the structure increases the meaning, inevitably. So they were not weak originally, and Pharaoh oppressed them. But why does Allah decree weakness for some believers? Then He bestows His favor upon them? And Allah knows best what He intends for His servants? Life is based on testing and harm from people to each other, and the outcome is for the righteous. And We will make them leaders and make them inheritors (5) Imams after the oppression? Inheritors of the land after being expelled and killed? And after how many years will this empowerment happen? The truth is no less than 40 years or more, Moses was not born yet, and he will grow up and receive the message at 40 years old as is the custom of the messengers and prophets, and after that he will treat the children of Israel and their love for life with all its humiliation and disgrace until he raises them to much greater and deeper horizons that transcend all this life and what is in it, that is, a completely different generation is the one who will reach empowerment, and what is the fault of the oppressed generation then? Life is a cycle, whoever is pleased with one time will be displeased by other times, and whoever lives a long life will see wonders, the poor of yesterday are the rich of today, and vice versa is true, and the weak of yesterday are the ones in control today, this is life, one day for you and 10 against you. And We established them in the land and showed Pharaoh and Haman and their soldiers from them that which they had been fearing. Empowerment of Muslims is coming, but it is not now. What is your job as a Muslim until empowerment comes to the oppressed Muslims? Your job: to stand on the side of truth, sometimes by supplication such as (O Allah, bestow Your favor upon those who were oppressed among the Muslims in the East and West of the earth and make them leaders and make them inheritors and establish them in Your land ) Including donations, warning people about their just cause, and other things you know and we do not know... Do not forget your brothers in China who are being re-educated in huge camps. Do not forget your brothers stuck on the borders in open prisons simply because they wanted to escape from hell. O God, bestow Your blessings upon our oppressed Muslim brothers everywhere and preserve what remains for us of this nation. The birth of the weak infant Moses, the future leader of the Israelites As we said before: You remain inactive and nothing is known about you for a while, who is the mother of Moses among all the children of Israel? She is a weak, poor woman living in the ruins of the children of Israel in Egypt, even God Almighty - did not mention her name, but mentioned the mother of Moses, just because she was a strong believer in that historical period full of torment, and historical periods full of torment divide people into several categories: true believers and their attachment to God increases, disbelievers: Even if they were former believers, doubters, they are not true believers, but they doubt the promise of God Almighty. Moses’ mother was from the group of believers who were sincere in their faith, so her reward was that she was from the Children of Israel, and God Almighty immortalized her memory among Muslims, in the final book (the Holy Quran), indicating that God Almighty does not forget His righteous servants. It does not matter what brand you wear, it does not matter what palace you live in, it does not matter at all, but the most important thing is that she is a believer. As for the external appearances, they will come, but in heaven. The strangest thing is that they came to this woman a little while later when she breastfed her son in their palaces while they were unaware. God Almighty said And We inspired the mother of Moses, "Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and make him one of the messengers." (7) How did Allah, the Blessed and Exalted, inspire Moses' mother? Was she a prophet? No, there are no female prophets at all in the history of the heavenly religions, but the revelation in the Quran came in several forms: the descent of our master Gabriel with the revelation, casting into the mind: like Moses' mother - instinct: like the revelation to the bees and so on... You, you, if you are transparent in instinct, you may have left your home and while you are at the door of the car you remember that you left things on the fire, so you return quickly and Allah protects your home and the neighbors' home , this is a type of inspiration and it is from the help of the angels unless fate descends, and Allah is Most High and All-Knowing. So if you fear for him, then cast him into the river. And this is what happened: Is this an equation, if we fear poverty, for example, we take out the money we have? The truth is that there are no fixed equations in this life, life changes as scientific theories change, but if God Almighty is the one who said it, then how can there be denial? And do not fear and do not grieve Who is telling this weak woman not to fear for her son from an unknown fate, and not to be sad about his separation? God Almighty, excuse me, who is Moses' mother that God Almighty would mean all this to her? What kind of her faith do I mean? Allah Almighty does not want you to be afraid or sad, and you, you left your son under the rubble? Do not be afraid and do not be sad, your son was taken from you by force: Do not be afraid and do not be sad, the question here is: Is your faith comparable to the faith of Moses' mother? If it was, then fear and sadness are not characteristics of believers, fear for the future and sadness for the past were in our hands and were taken from us, and Allah Almighty says in more than one place (If Allah knows in your hearts any good, He will give you better than what was taken from you and forgive you), but is it my own flesh and blood who was taken from me? Allah knows that very well, and tomorrow we will meet our loved ones, it is not much, life is speeding us up to the point of suicide. Indeed, We will return him to you and make him one of the messengers And We will return him to you with Tajweed (6 vowels) meaning, rest assured, he will return, he will return to your embrace, and not only that, but he will be a leader. The story in detail When she gave birth to him, she breastfed him, then called a carpenter, who made him a coffin, put the key of the coffin inside, put it in it, and threw it into the sea. When he disappeared from her, Satan came to her, and she said to herself: What have I done to myself? If he were slaughtered here and I hid him and shrouded him, it would be more beloved to me than to throw him with my own hand to the whales and beasts of the sea. So when she threw him in, she said to his sister - whose name was Maruim- "Follow him" - meaning follow his trace, then she saw him from the side, and they did not realize that she was his sister. Then the waves came with the chest, raising it once and lowering it another time, until they brought it between the trees near Pharaoh’s house. Then the maidservants of Asiya, Pharaoh’s wife, came out to wash themselves, and they found the chest and brought it to Asiya, and they thought that there was money in it, When he opened and Asiya looked at him, mercy fell upon her and she loved him. When she told Pharaoh about him and brought him to him, she said, “A comfort to me and to you. Do not kill him.” Pharaoh said, “He will be yours, but as for me, I have no need of him.” He wanted to slaughter him, but Asiya kept talking to him until he left him to her. He said, “I fear that this one may be one of the Children of Israel and that this one at whose hands he is will be our destruction.” This is what the Almighty said: “So Pharaoh’s family picked him up so that he would become for them an enemy and a grief. The story of the infant Moses' rejection of all wet nurses Allah says  وَحَرَّمْنَا عَلَيْهِ الْمَرَاضِعَ مِن قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَىٰ أَهْلِ بَيْتٍ يَكْفُلُونَهُ لَكُمْ وَهُمْ لَهُ نَاصِحُونَ (12) فَرَدَدْنَاهُ إِلَىٰ أُمِّهِ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَلِتَعْلَمَ أَنَّ وَعْدَ اللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ (13) And We had forbidden him wet nurses before, so she said, “Shall I direct you to a family who will take care of him for you and be advice to him?” (12) So We returned him to his mother that her eye might be comforted and she would not grieve and that she would know that the promise of God is truth, but most of them do not know. (13) And We had forbidden him wet nurses before, so she said, “Shall I direct you to a family who will take care of him for you and be advice to him?” (12) Who forbade him from wet nurses? God and Himself. Have you ever seen a child refuse wet nurses? It is impossible to feed him something he does not want. Glory be to He who forbade Moses from wet nurses. His sister (Maruim) spoke unconsciously about what was inside her, wanting to return him to her mother. They suspected her and almost imprisoned her if it were not for the cover of God Almighty, because He is the one who wanted this ordeal in the first place. So We returned him to his mother that her eye might be comforted and she would not grieve The letter fa indicates speed, and most likely he returned to his mother after 3 days, which is a long period of waiting, but in the events of the great times it is not long. And what is the reason for returning Moses to his mother so that he would be a leader for the children of Israel in old age? No, for the sake of this grieving mother, but there are hundreds, even thousands, whose children were slaughtered before their eyes. Why this weak woman in particular? For her strong faith. We said before: If faith is half patience and the other half must be filled with gratitude, then certainty = all faith. You have weak certainty in God’s promise, doubt your faith and rearrange your calculations. Return the infant to his mother’s embrace, not for her to breastfeed him and preserve the gray area in the brain, because the infant breastfeeds with love along with milk and if he does not find it, he may literally suffer clinical death. No, but to breastfeed the love of the homeland and the love of understanding the just cause of the oppressed at that time, otherwise, who will know that? You can impose your strength, knowledge and science by force, and it will fade away after a little or a lot, with a little love from another party. Love works miracles, so do not rush to advise someone before he loves you, because if he loves you, he will drink everything from you. The story in detail They wanted wet nurses for him, but he did not take any of the women. Then his sister Marim said, "Shall I direct you to a household who will take care of him for you and who will be advice to him?" So they took her and said, "How do you know why they advised him? Do they know him?" Until they doubted her and him. She said, "Because of their sincere advice, their compassion for him, their desire to fulfill the king's need, and their hope for his benefit." So she went to his mother and told her the story. Then his mother came, and when she gave him her breast, he took him from her, and she almost said, "This is my son." But Allah protected her, and he was absent from her for three days. Then she took him with her to her home, and Pharaoh adopted him as a son, and he was called the son of Pharaoh. The story of the reason for Moses’ tongue-knot- peace be upon him - God Almighty said  “And untie the knot from my tongue so they may understand my speech" This came when Moses became 40 years old and God Almighty wanted him to warn his people with His message to the Children of Israel, as if his tongue was tied, and he did not hesitate to deliver the message of the Lord of the Worlds to Pharaoh and his entourage, but rather he feared that he would stutter in speech, and the story was ((So when the boy moved, his mother carried him to Asiya, and she made him dance and play with her and gave him to Pharaoh, and when he took him to him, the boy took hold of his beard and plucked it. Pharaoh said: Ali said to the slaughterers: Do not kill him, perhaps he will be of benefit to us or we will adopt him as a son. He is only a boy who does not understand. He did this out of ignorance. I know that there is no woman in Egypt who has more jewelry than me. I will put on him jewelry of rubies and live coals. If he takes the ruby, he will understand, so slaughter him. But if he takes the live coal, he is only a boy. So she brought out her ruby for him and put on a basin of live coals for him. Gabriel came and put his hand on a live coal, so he took it and Moses threw it into his mouth, and it burned his tongue. He is the one about whom God Almighty says: “And loosen the knot from my tongue that they may understand my speech.” So I averted killing from Moses. The moral of this story Do not be sad about temporary painful destinies, these destinies are what expand your path out of the crisis to a spacious life after a long or short time, and what is the evidence for that? Have you found someone in a country where there is no war and his life was comfortable from beginning to end and nothing happened to him during his life? Yes, it happened and is happening, and what happened after that: Either he died suddenly or something terrifying happened to him that ended his life or something else, as for what diminishes you, small, it is small because God Almighty has another matter with you, you escaped from this and that... The story of the Coptic murder Moses grew up and became a young man who was distinguished by his physical strength, and the social congestion worked silently, as the Egyptians (the Copts: they called the inhabitants of Egypt Copts) lived a luxurious life like Pharaoh’s entourage or a little less (middle class), but the ruins of the Children of Israel that contained the Children of Israel were like an open prison, where whoever was tortured was tortured in full view and hearing, and no one moved a muscle, as the Children of Israel were accustomed to enslavement to Pharaoh and his entourage, and the Copts had their interests in their hands, and no one moved a muscle, and Moses grew up and used to visit the ruins of the Children of Israel a lot and see and feel internal discontent and congestion and return to the palaces and see the servants serving him and psychological and material well-being surrounding everything, so he feels suppressed anger and is unable to move a muscle. Allah says  وَدَخَلَ الْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍ مِّنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَٰذَا مِن شِيعَتِهِ وَهَٰذَا مِنْ عَدُوِّهِ ۖ And he entered the city at a time when its people were unaware, and he found therein two men fighting, one of his party and the other of his enemy. And he entered the ruins of the children of Israel (at a moment of surprise: no one knew that the king's son was among them) and found there two men quarreling: one of his party (the children of Israel) now he knew and understood that he was not from the inhabitants of Egypt nor the son of Pharaoh, and the other who was quarreling with the first was from his enemy (from the Copts) Then one of his party sought help from him against one of his enemy, so Moses struck him and killed him Then the one from his party (from the Children of Israel) called for help. Why did he call for help from him, he being the son of the king? does he feels that he knows their needs. does feels that he is angry with Pharaoh. does he feels that he supports the Children of Israel against the Copts? It seems, so he struck him: that is, he struck him with his whole hand, a strong blow, and the man died immediately, indicating the strength of Moses’ body. What is the whole hand of this that kills? He said, "This is from the work of Satan. Indeed, he is a clear, misleading enemy" He knew that killing is not permissible in the heavenly religions under any name, especially since he was defending others, not himself. He attributed this act to Satan, indicating that he had been following the religions of the Children of Israel since the days of Joseph the Truthful and before him. He said, "My Lord, indeed I have wronged myself, so forgive me." So He forgave him. Indeed, it is He who is the Forgiving, the Merciful. (16) It doesn't matter that he felt he wronged himself, the important thing is that he spoke to God: And who is the God who spoke to him? He hasn't received the message yet? The faith of the prophets, so forgive me, the strangest thing: So he forgave him: What is this murder among the major sins in all the heavenly religions at least, how did God forgive him a major sin, the inner rage and anger and falling under great injustice makes a person a special matter with God Almighty, He is the Forgiving, the Most Merciful. He said, “My Lord, because You have bestowed favor upon me, I will never be a supporter of the criminals.” (17) Then he made a covenant with God Almighty. We said previously: Do not make a covenant with God about anything because you do not know yourself at the time of fulfillment. And God’s promise was responsible. Was Moses able to fulfill this covenant? Of course. And who is the criminal then? He is the one who commits a crime for which he deserves legal punishment. And who in Moses’ view is a criminal (the Children of Israel, the Copts, or Pharaoh). God knows what was going through Moses’ mind at that time, but it is a general, comprehensive sentence. So he came to the city, fearful and watching, and suddenly the one who had sought his help the day before cried out to him Moses' anger began to spill out of his chest, and he killed a Copt. The crime was quickly known among the ruins of the Children of Israel on the one hand, and between the Copts and the elite on the other. Imagine the scene: the son of Pharaoh kills an Egyptian Copt? There is doubt about Moses' direct loyalty to Pharaoh and his entourage in whose midst he lives. So he began to walk the streets of the city, fearful, watching to the right and left for someone to catch him. Then he finds the one who had called on him yesterday to kill the Copt quarreling with another Copt that day (he seems to be a troublemaker). He shouted at Moses to save him as he had saved him yesterday. He does not feel for Moses and his position. Sometimes, the one who stands by you takes advantage of your positive feelings towards him and exploits them in the worst way Moses said to him, “Indeed, you are a clear linguist.” (18) Moses seemed to feel that he was a troublemaker, and that being one of the children of Israel did not mean that he was wronged. So when he intended to strike him who was an enemy to them both, he said, “O Moses, do you intend to kill me as you killed a person yesterday?” Moses understood that he would kill the other Copt who was quarreling with one of the children of Israel. But the second Copt appealed to Moses’ chivalry and said to him his statement (Do you want to kill me as he killed a soul yesterday?) This means that the matter spread like wildfire among the Copts (the inhabitants of Egypt). You only want to be a tyrant on earth, and you do not want to be among the reformers. And who knows that Moses wanted to be a reformer? It seems that attempts at reform appear in slips of the tongue and facial expressions. Everyone today knows that Moses, the son of Pharaoh, turned against Pharaoh, and stands next to the most unfortunate segment of society (the Children of Israel). This was clearly stated by one of the Egyptian elite. The story of the believer of the Pharaoh's family and Moses' warning to leave Egypt وَجَاءَ رَجُلٌ مِّنْ أَقْصَى الْمَدِينَةِ يَسْعَىٰ قَالَ يَا مُوسَىٰ إِنَّ الْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَاخْرُجْ إِنِّي لَكَ مِنَ النَّاصِحِينَ (20) فَخَرَجَ مِنْهَا خَائِفًا يَتَرَقَّبُ ۖ قَالَ رَبِّ نَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ And a man came running from the farthest end of the city. He said, “O Moses, indeed the eminent ones are conspiring against you to kill you, so go out. Indeed, I am to you among the sincere advisers.” (20) So he went out from it, fearful and waiting. He said, “My Lord, save me from the wrongdoing people.” And a man came running from the farthest end of the city Wonderful Quranic stories: He did not even neglect the gait of the believer of Pharaoh’s family. A man from Pharaoh’s entourage came, but he was a believer who concealed his faith. How did he come to Moses? (He came from the farthest part of the city, so to its farthest part. And he came Jogging: Was he Jogging on foot? It seems, did they not have means of transportation? No, of course not. Don’t you remember with me the procession of Qarun, who was from Pharaoh’s people? So he came Jogging, perhaps secretly, so that no one would notice him. Jogging is a constant movement between walking and running. It is not hidden from anyone that this gait has a specific purpose.) He said, "O Moses, indeed the eminent ones are conspiring to kill you." He reached Moses: Moses did not doubt him and did not think about his saying that it could be otherwise. Did they know each other by their faith inside the Pharaonic palaces by sight only? God knows. So he said to him: The elite: Who are the elite? The ruling elite, the high-ranking white collars, who fill the first councils in conferences. These are the elite. The elite now want to get kill of the false son of Pharaoh from their point of view. So go out, for I am indeed among your sincere advisers. How beautiful is the advice from a loving person, the advisor has two options: The first: to advise for the sake of Allah Almighty, he has no purpose in this, the second: to advise for his own desires, he wants to get something from behind this fake advice, and this type of advice: real and not fake advice So he went out from it, fearful and anticipating. He said, "My Lord, save me from the wrongdoing people." Fear - Anticipation - His life in Egypt has become impossible, he must leave, where to go, Moses? The story of Moses - peace be upon him - from his first entry into Madyan until his return to Egypt Moses' departure from Egypt and his arrival to Madyan Why did he go to Madyan specifically? This is a prophetic migration similar to the migration of Abraham, peace be upon him, when he said, “I am emigrating to my Lord.” God inspired Moses, peace be upon him, to head to the land of Madyan, where he would find a prophet who would teach him the etiquette of prophethood. Moses did not know where he was going, nor who he would find in his destination, as indicated by his saying, “Perhaps my Lord will guide me to the right path.” Ibn Abbas said: Moses set out, and he had no knowledge of the way, except for his good opinion of his Lord, The land of Midian is situated on the western shore of the Red Sea. Moses had taken a south-westerly route to it when he left Bel-Ramesses (or Memphis). He took a desert path that passed through the land of the Amalekites, the land of the Edomites, then the land of the Nabataeans to the land of Midian. This is a distance of approximately eight hundred and fifty miles. Since Moses was on foot during this journey, this distance required about forty-five days. He had to spend the night in the desert without fail. He was a strong man, and God had inspired him with the right path, so he did not go astray in his journey. Allah says  وَلَمَّا تَوَجَّهَ تِلْقَاءَ مَدْيَنَ قَالَ عَسَى رَبِّي أَنْ يَهْدِيَنِي سَوَاءَ السَّبِيلِ And when he set out toward Madyan, he said, "Perhaps my Lord will guide me to the right way Can you imagine this is a religious supplication? I mean, what kind of guidance does Moses want God to guide him to? Is it guidance to God Almighty? Impossible, because he knows God from the beginning and turns to Him in supplication. So this is guidance, knowledge of the path so that he does not lose his way... This is mostly correct: If you were on a desert road and you had a sign indicating to the right that whoever turns to you will go to such and such, and the same goes for the left road, but if you do not have any signs, then the possibilities of being right or wrong are very many, and what is the right path: the right thing (the moderate middle in which there is no crookedness to the right or to the left) God Almighty says (So he looked and saw him in the middle of Hellfire) He found him in the middle of Hell - God forbid - neither close to the surface so he would wish to get out, nor at the bottom - may God spare us - so he would wish for death, and perhaps he would find it. Rather, he is in the middle, surrounded by fire from all sides. So Moses asked God Almighty to reach the best destination that God Almighty would direct him to, which is the best, middle, and most just path.... It is a blessed and successful supplication from Moses. Did God Almighty inspire him with it, or did He say it? We do not know except that the supplications of the prophets are very important, as they are the best words that came from the mouths of honorable prophets. So let us supplicate with the supplication of Moses, peace be upon him, not only with the intention of guidance for us and our children, but let us supplicate with it when two matters are difficult for us, as if it were a quick istikhara, and God is Most High and All-Knowing. Moses' arrival to Madyan Allah says  لَمَّا وَرَدَ مَاءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً مِنَ النَّاسِ يَسْقُونَ وَوَجَدَ مِنْ دُونِهِمُ امْرَأَتَيْنِ تَذُودَانِ قَالَ مَا خَطْبُكُمَا قَالَتَا لا نَسْقِي حَتَّى يُصْدِرَ الرِّعَاءُ وَأَبُونَا شَيْخٌ كَبِيرٌ فَسَقَى لَهُمَا ثُمَّ تَوَلَّى إِلَى الظِّلِّ فَقَالَ رَبِّ إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا فَلَمَّا جَاءَهُ وَقَصَّ عَلَيْهِ الْقَصَصَ قَالَ لا تَخَفْ نَجَوْتَ مِنَ الْقَوْمِ الظَّالِمِينَ قَالَتْ إِحْدَاهُمَا يَا أَبَتِ اسْتَأْجِرْهُ إِنَّ خَيْرَ مَنِ اسْتَأْجَرْتَ الْقَوِيُّ الأَمِينُ قَالَ إِنِّي أُرِيدُ أَنْ أُنْكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَى أَنْ تَأْجُرَنِي ثَمَانِيَ حِجَجٍ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِنْدِكَ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّالِحِينَ * قَالَ ذَلِكَ بَيْنِي وَبَيْنَكَ أَيَّمَا الأَجَلَيْنِ قَضَيْتُ فَلا عُدْوَانَ عَلَيَّ وَاللَّهُ عَلَى مَا نَقُولُ وَكِيلٌ) [القصص: 20-28] When he came to the water of Madyan, he found there a group of people watering their flocks, and he found besides them two women driving back their flocks. He said, "What is the matter with you?" They said, "We cannot water [their flocks] until the shepherds depart, and our father is an old man, So he watered for them, then he turned to the shade and said, "My Lord, indeed I am, for whatever good You would send down to me, in need." Then one of the two women came to him, walking with modesty. She said, "Indeed, my father invites you that he may reward you for having watered our flocks for us." So when he came to him and told him the story, he said, "Do not fear. You have escaped from the wrongdoing people, One of them said, "O my father, hire him. Indeed, the best one you can hire is the strong and the trustworthy." He said, "Indeed, I want to marry you to one of these two daughters of mine on condition that you serve me for eight years. But if you complete ten, it will be of your own accord. And I do not want to make it difficult for you. You will find me, if Allah wills, among the righteous, He said, “That is between me and you. Whichever of the two terms I fulfill, there is no aggression against me. And God is Witness over what we say.” [Al-Qasas: 20-28] When he came to the water of Midian, he found there a group of people watering water Moses reached the first human gathering in Madyan. There was no water except around a human gathering and perhaps birds as well. He found a nation: a large group of people watering water, and with them were sheep who wanted to give them water to drink. And he found two women holding back their sheep He stands next to two women trying to keep their sheep away from drinking water, and there are many people, so the scene seems amazing. He said, "What is the matter with you two? They said, "We cannot water until the shepherds depart, and our father is an old man." Note: Moses had just arrived from the fatigue and hardship of travel, but it seems that Moses' chivalry goes beyond himself and by a lot, as he could not bear the harm of two women and the loss of their right in the midst of the rabble of people while he is able to help with his strength that God has given him, as he does not have money or clothes or the tools of kings to help with, he is an ordinary person who does not own anything now like thousands of people, He said: What is the matter with you? The matter is the situation and the matter. They replied politely: They did not criticize their people who do not bring the women forward to relieve themselves of water first, but they said: We cannot water our sheep until the shepherds finish watering their sheep, and we go down to this work (the work of men is basically: herding sheep) because our father is an old man, Here is a note:  Who forbids women from working at all? There are exceptions in this life. The origin of sheep herding work is men’s work. So whoever works in mechanics or works today in construction or other work that is not familiar to women and has circumstances that forced her to do so, let her remember the daughters of Shu’ayb... and God knows best. So he water them No extra dialogue, no hesitation, nothing but providing service to the needy, and with this simplicity, and it seems that his physical strength, or perhaps his psychological strength, made room for the crowds and they did not wait until the last turn as was their custom. Then he turned to the shade and said, "My Lord, indeed I, for whatever good You may send down to me, am in need He did not ask them for a wage for this work, even though he was a stranger in a strange land. This is chivalry and manliness, and that was the end of it. Then he took shelter under the shade of a tree and said this famous supplication: “O Lord, I am indeed needy of whatever good You send down.” And if you are ever in need of God’s provision, then do something for someone that will make him independent of asking (very needy), especially if it is a woman who does not beg, but is truly needy. Then, turned to your Lord with this supplication: “With Your permission, my Lord, it is acceptable.” This is our hope in You, my Lord. Then one of them came to him walking shyly One of them returned to him while he was in the shade of the tree, walking with extreme shyness. The phrase “with shyness” indicates that shyness was walking before her while she was walking in its shade She said: My father invites you to reward you for having watered our flocks In the hadith of the Messenger of God, may God bless him and grant him peace (...and whoever does you a favor, then reward him, and if you do not find anything with which to reward him, then pray for him until you think that you have rewarded him. Narrated by Abu Dawood and Al-Nasa’i with a sound chain of transmission, This is indicative of the Prophet’s command: the etiquette of returning a favor, and Shu’aib was either a prophet or a righteous man who understood the original Arabic principles... and that what it was. So when he came to him and told him the story, he said, "Do not fear. You have escaped from the wrongdoing people Finally, Moses reached the first man he could talk to about what happened to him in Egypt. What was the response of the righteous man, Shuaib? His first words to Moses were: No, no, he did not offer food. Rather, (Do not fear. You have escaped from the wrongdoing people). Here are several hints at the truth: 1 - The Almighty says (Who fed them against hunger and made them safe from fear) where God Almighty mentioned in the enumeration of His blessings upon the Quraysh: that He fed them and then made them safe from fear. As for Shuaib, He made Moses safe before giving him food and enriching him. Why? Because he was a stranger, not from the land of Madyan, and he had a chivalry that was not found in the people of the land, so he was known for what God had blessed him with, or if you like, say: the morals of kings. He was accustomed to women being honored in the Pharaonic palaces, and he was disgusted by the oppression of women from the Children of Israel, so his chivalry was superior to his basic needs for life. 2- How did Shuaib know that Moses’ words were true and that he would not deceive him, and how did he judge the people of Pharaoh to be unjust? It seems that the man was very wise, and it seems that the news of the Egyptians (as one of the great civilizations at that time) reached Madyan, so the great sheikh understood that Moses was not a liar and this is the chivalry of the people of generosity and help. One of them said, "O my father, hire him. Indeed, the best one you can hire is the strong and the trustworthy It doesn’t matter her name, nor her height or width, what matters are two things: First: How can an old Arab sheikh give his daughter the freedom to express herself about a strange man? This is not Arab morals. Second: He asked her about her moral standard by which she measured the morals of the strange man (Moses). She told him that he walked in front of her and she was removing a small brick for him to the right or left so that he would not lose his way, so she knew from that his honesty. As for his strength, it is said that the well in which there was water when the water was drawn needed ten men to remove it from the well, he carried it alone. God knows if this is true or Israelite… He said, "I want to marry you to one of these two daughters of mine on condition that you serve me for eight years. If you complete ten, it will be of your own free will. I do not want to make it difficult for you The old man knew the value of this man in his hands (strong and trustworthy) and he saved his two daughters from a daily misery, so he left him the freedom to choose one of his two daughters to marry and to hire him to herd the sheep for 8 years, so if he extends it to 10 years then that is your favor, O Moses, I don’t want to burden you with this request, but this was all that Moses needed at that time. The only strange thing about it is that he left the life of palaces (the king’s son) and agreed to live a life of tending sheep for 10 whole years. It doesn’t matter that this is the habit of the prophets, but on the human level: It is one of the strangest things you will hear: that a person should abandon material things for the sake of morale and supporting the weak and things that are not eaten, like a loaf of bread, as they say. You will find me, if Allah wills, among the righteous Moses' polite response was (You will find me, God willing, among the righteous) beginning with the will of God and his belief that he would not be an ordinary person but among the righteous, He said, "That is between me and you. Whichever of the two terms I fulfill, there is no aggression against me. And God is witness over what we say." They concluded the contract, and it was the men's agreement. Moses returns from Madyan to Egypt Moses, peace be upon him, stayed with his son-in-law Shuaib, peace be upon him, tending his sheep for ten years in the land of Midian. Then he missed his family and wanted to visit them in the land of Egypt. So he set out with his family on a dark, cold night, with his two sons and the sheep he had benefited from during his stay in Midian. While he was on the road on that dark, cold night in which God Almighty wanted to honor Moses, peace be upon him, and to initiate him with his prophethood and speech, Moses, peace be upon him, got lost with his family on the road until he did not know where to go and did not find his way to the familiar path. His wife was pregnant, so labor pains took her on that dark, cold night in which rain, thunder and lightning prevailed. Moses, peace be upon him, wanted to light a fire, but he could not find a way to do so. While he was like that, he became aware and saw a light from the side of the mountain, so he thought it was a fire. Moses, peace be upon him, went forward and when he reached close to Mount Tur in a valley called “Tuwa,” he saw a great light extending from the heavens to a great green tree there: it was the bramble. Moses, peace be upon him, was confused there. And his Lord called him.  The beginning of speaking with God Almighty and receiving the message 1- The Fire position Allah says   {وهل أتاكَ حديثُ موسى* إذْ رءا نارًا فقالَ لأهلِهِ امكثوا إنِّي ءانَسْتُ نارًا لعلي ءاتيكُم منها بقَبسٍ أو أجدُ على النارِ هدىً} [سورة طه/٩-١٠{فلمَّا قضى موسى الأجلَ وسارَ بأهلِهِ ءانَسَ مِن جانبِ الطورِ نارًا قالَ لأهلِهِ امكثوا إنِّي ءانستُ نارًا لعلِّي ءاتيكُم منها بخبرٍ أو جَذوةٍ مِنَ النارِ لعلّكُم تصطلون} [سورة القصص/٢٩] {And has there reached you the story of Moses? When he saw a fire and said to his family, "Stay here; indeed, I perceive a fire. Perhaps I can bring you a torch from it or find at the fire some guidance."} [Surat Ta-Ha/9- {So when Moses had fulfilled the term and was travelling with his family, he perceived a fire on the side of the mount. He said to his family, "Stay here; indeed, I have perceived a fire; perhaps I may bring you from it some information or a burning brand of fire that you may warm yourselves."} [Surat Al-Qasas/29] Has the story of Moses, peace be upon him, reached you, O Muhammad? He is now a noble prophet to God, noble to those who believe in the unseen and whose duties of faith include belief in all the messengers and prophets. He saw a light from afar. It was a cold winter night, and they lost their way back to Egypt. They saw a light from afar, so He said to his family (wife), “I see a light from afar, so I will bring you a torch from it and come back 2 - The position of speaking to God - the Almighty - Allah says  : {فلمّا أتاها نُودِيَ يا موسى* إنِّي أناْ ربُّكَ فاخْلَعْ نَعْلَيْكَ إنَّكَ بالوادِ المُقَدَّسِ طُوًى* وأنا اخترتُكَ فاستَمِع لِما يُوحى* إنَّني أنا اللهُ لا إلهَ إلا أناْ فاعبُدني وأقِمِ الصلاةَ لِذِكرى}  {So when he came to it, he was called, "O Moses, indeed I am your Lord, so take off your sandals. Indeed, you are in the sacred valley of Tuwa. And I have chosen you, so listen to what is revealed. Indeed, I am God; there is no god except Me, so worship Me and establish prayer for My remembrance."} When Moses reached the fire, he was called from a direction he did not know whether it was above or to the side. He did not know, but he heard his name (O Moses) I am your Lord.... How wonderful this call is and how difficult it is. It is the divine generosity to the son of the false king - if the expression is correct - by God’s decree, and Moses’ patience with the life of the poor after the life of kings for 10 years, which is something that only the rare ones can bear in this life. He immediately began a long conversation, and he asked him for the first request (Take off your shoes) And the sandal in a dream for Muslims: is interpreted as the wife and family. Some scholars say: The meaning of: Take off your shoes: is to forget from your mind your worries about this life and what is in it, including your family. And it was said: To take off your shoes means: This spot is blessed and it is as if you are in prayer with the Lord, as it is prescribed for Muslims to take off their shoes when speaking with God Almighty in prayer, and God is Most High and All-Knowing. And I have chosen you, so listen to what is revealed What a beautiful choice in life: If a king, president, ambassador, or any other elite person mentioned you and your name was mentioned to him, you would die of joy. Should I mention my name to him? So what about: God, Lord of the Worlds, says to Moses in this rare situation in this life: I have chosen you, and what came after the word choice was to teach Moses that it was a duty and not an honor. God’s choices are not just for honor or preference or God forbid, for favoritism, no no, but rather because of His first knowledge that this heart of this person will carry what He has chosen for him, glory be to Him, and what came after I have chosen you (so listen to what He inspires) Indeed, I am Allah, there is no god but Me, so worship Me and establish prayer for My remembrance. Monotheism: The first thing that Allah the Almighty chooses for his prophets is (the message of monotheism), for Allah is One, without partner or equal. Second: Establish prayer. Why? To remember Me. What does this mean? If you love someone in this life, you remember him often. This is in the world of people. As for God, if you want to remember Him often, increase your prayer. In Islam, whoever wants to talk to God should pray, prostrate and talk to God often. Whoever wants God to talk to him should read the Quran or listen to it. Allah says  وقال تعالى: {فلمَّا أتاها نُودِيَ مِن شاطِئِ الوادِ الأيمَنِ في البُقعةِ المُباركةِ مِنَ الشجرةِ أن يا موسى إنِّي أنا اللهُ ربُّ العالمين} [سورة القصص/٣٠] God Almighty said: {So when he came to it, he was called from the right side of the valley in the blessed spot from the tree, “O Moses, indeed I am God, Lord of the worlds.”} [Surat Al-Qasas/30] Allah says   {فلمَّا جاءَها نُودِيَ أن بُورِكَ مَن في النارِ ومَنْ حولها وسُبحانَ اللهِ رَبِّ العالمين} [سورة النمل/٨]. {So when he came to it, he was called, “Blessed is he who is in the Fire and those around it. And exalted is God, Lord of the worlds.”} [Surat An-Naml: 8]. The same previous meaning in other verses from other surahs. 3 - The position of the staff God Almighty said وَمَا تِلْكَ بِيَمِينِكَ يَا مُوسَى قَالَ هِيَ عَصَايَ أَتَوَكَّأُ عَلَيْهَا وَأَهُشُّ بِهَا عَلَى غَنَمِي وَلِيَ فِيهَا مَآرِبُ أُخْرَى قَالَ أَلْقِهَا يَا مُوسَى فَأَلْقَاهَا فَإِذَا هِيَ حَيَّةٌ تَسْعَى قَالَ خُذْهَا وَلَا تَخَفْ سَنُعِيدُهَا سِيرَتَهَا الْأُولَى [سورة طه:17-21] And what is that in your right hand, O Moses? He said, "It is my staff; I lean upon it, and with it I beat down branches for my sheep, and I have therein other uses." He said, "Throw it down, O Moses." So he threw it down, and behold, it was a serpent, darting about. He said, "Take it and fear not. We will return it to its former state." [Surah Ta-Ha: 17-21] Allah - the Almighty - completed the conversation with Moses - peace be upon him - And what is that in your right hand, O Moses? Does Allah, the Blessed and Exalted, not know what is in Moses’ hand? Of course He knows, but to comfort him on the one hand, and to qualify him to know that he is not dreaming, He wants to make him certain of what is in his hand first, then change the state of what is in his hand so that he is more confident in Allah’s words than in himself and His knowledge of them, and that he is not imagining or delusional. He said, "It is my staff; I lean upon it, and with it I beat down branches for my sheep, and I have other uses for it Moses - peace be upon him - continued to answer, and God Almighty’s response was firm - if the expression is correct - for He did not go along with him in talking about the staff, but instead said to him: He said, “Throw it down, O Moses Then he threw it down, and behold, it was a serpent seeking . The stick with which he used to frighten the sheep turned into a huge serpent that ate everything in its path and had huge, terrifying fangs. He said, "Take it and do not fear. We will restore it to its former condition Moses - peace be upon him - was afraid of his humanity, for before he was a prophet he was a human being, so God Almighty said to him: Hold it again, in this state, O Lord, and it is alive? No, God Almighty will return it as a staff again. it is a living sign and a tangible miracle for Pharaoh and his entourage (the Egyptians: the Copts: for the people of Egypt were called Copts at that time) But why this type of sensory miracles that Allah the Blessed and Most High wanted for the Egyptians specifically? Because the Egyptians at that time were people of civilization and their civilization depended on chemistry, and chemistry works magic, and the evidence is that the Pharaohs excelled in mummification and mummifying food, kings, clothes and almost everything in coffins, and if they were opened after thousands of years they would be found as they were, to this day, and this is evidence of the greatness of their craftsmanship that amazed the world, so the miracle of Allah the Blessed and Most High for such advanced people would not be less than their action, and Allah is Most High and All-Knowing. And in another verse, the Almighty says  {يا موسى أقبِلْ ولا تَخَفْ إنَّكَ مِنَ الآمنينَ، قالَ خُذْها ولا تخَفْ سنُعيدُها سيرَتَها الأولى} [سورة طه/٢١ {O Moses, come forward and do not fear. Indeed, you are among those who are secure. He said, “Take it and do not fear. We will restore it to its former condition.”} [Surah Taha: 21] When Moses ran in fear and terror from the appearance of the snake, God Almighty said to him: Come and do not fear, for you are among those who are safe, and We will restore it to its former state. And in the verse {وأن ألقِ عصاكَ فلمَّا رءاها تَهْتَزُّ كأنَّها جانٌّ ولّى مُدبرًا ولمْ يُعَقِّبْ} [سورة القصص/٣ {And throw down your staff. But when he saw it writhing as if it were a snake, he turned back in flight and did not look back.} [Surat Al-Qasas/3] Here the snake is called a jinn, why? Our master Imam Metwally Al-Shaarawy - may God have mercy on him - explained that the snake is different from the serpent and different from the jinn. The serpent is the female snake and is the largest and most ferocious of them. The snake is the male. As for the young ones, they are called jinn because of their fast and light movement that is almost invisible, as if they were jinn. It was a snake of God: it combined the three categories at once. And God knows best. 4- The position of the whiteness of the hand without disease or vitiligo Allah says  {وأدْخِلْ يدَكَ في جيبِكَ تَخرُج بيضاءَ مِن غير سُوءٍ في تسعِ ءاياتٍ إلى فرعونَ وقومهُ إنَّهم كانوا قومًا فاسقين} [سورة النمل/١٢] {And put your hand into your pocket ; it will come out white without disease. These are nine signs to Pharaoh and his people. Indeed, they were a people of wickedness.} [Surat An-Nahl: 12] Pocket: It is the opening of the shirt: i.e. put your hand near your chest, it will come out white, and Moses - peace be upon him - was dark-skinned like the Egyptians, although he was not Egyptian, he was from the Children of Israel, so it would come out white, shining without illness. In this is a sensory miracle for the masters of magic, they know: that it is not magic like what they do in any way, and this is a sign other than the sign of the staff, other than 7 other signs that we will mention alone, God willing - signs for Pharaoh and his people, whom God Almighty called - a people of immoral people: i.e. outside of obedience. And in another verse  {اسْلُكْ يَدَكَ في جيبِكَ تخرُج بيضاءَ مِن غير سوءٍ واضمُمْ إليكَ جناحَكَ مِنَ الرَّهبِ فذانِكَ بُرهانانِ مِن ربِّكَ إلى فرعونَ ومَلإيهِ إنَّهُم كانوا قومًا فاسقين} [سورة القصص/٣٢] {Put your hand into your bosom; it will come out white without disease. And fold your wing to yourself against fear. These are two proofs from your Lord to Pharaoh and his chiefs. Indeed, they were a people of evil.} [Surat Al-Qasas/32] Here, God Almighty adds (and fold your wings towards you: meaning your arms) so that you do not feel fear) which is what is prescribed in our belief as Muslims: that we fold our arms towards us when we are very sad or frightened and mention and remember God Almighty, for this calms the fear with God’s permission) and God is Most High and All-Knowing, to the end of the noble verse. The Story of Moses - peace be upon him - Meeting Pharaoh and the Rescue of the Children of Israel Moses' first interview with Pharaoh and his entourage Allah says  وَإِذْ نَادَىٰ رَبُّكَ مُوسَىٰ أَنِ ائْتِ الْقَوْمَ الظَّالِمِينَ (10) قَوْمَ فِرْعَوْنَ ۚ أَلَا يَتَّقُونَ And when your Lord called to Moses, "Go to the wrongdoing people - (10) the people of Pharaoh. Will they not pious God?" The Lord of the Worlds began by asking Moses - peace be upon him - to go to Pharaoh and his entourage and the Copts (the inhabitants of Egypt) and called them the oppressors. The worst thing you will see in life are the oppressors. God Almighty may be lenient with the disbelievers until their death, so He may give them and increase them perhaps, then He will never be lenient with them if they die in their polytheism. As for the oppressors, even if they are Muslims, God Almighty will not be lenient with them, neither in this world nor the hereafter. He may take them to task for their oppression in this world, or He may postpone it for them in the hereafter, depending on whether their injustice was enormous or ordinary, whether many people were wronged in it or few, whether those who were wronged among them were dear to God or otherwise, But Allah, the Blessed and Exalted, in the beginning and the end: does not love the oppressors, does not make them succeed, and their punishment is either postponed or hastened, and the hastened is always a lesson for those who want to take heed, and the people of Pharaoh will be their lesson throughout time and place because of their tyranny and severe oppression of the Children of Israel who were honored by Allah and they followed Moses with the first message that was sent down to him, then Moses - peace be upon him - knows who the oppressors are, the people of Pharaoh, and why did Allah, the Blessed and Exalted, not mention that they are the Copts (the inhabitants of Egypt)? Why did He attribute them to Pharaoh? It is said that people follow the religion of their kings, and if you notice that the Copts (the inhabitants of Egypt) were completely comfortable with the torment of the Children of Israel before their eyes and all that occupied their thoughts: was not to put their sons in hard labor instead of the males of the Children of Israel when they were annihilated by the systematic killing of them by the Pharaoh for fear of his kingdom. Allah says  قَالَ رَبِّ إِنِّي أَخَافُ أَن يُكَذِّبُونِ (12) وَيَضِيقُ صَدْرِي وَلَا يَنطَلِقُ لِسَانِي فَأَرْسِلْ إِلَىٰ هَارُونَ (13) He said, “My Lord, indeed I fear that they will lie me (12) and my chest will become constricted and my tongue will not be fluent, so send to Aaron.” (13) Did Moses, peace be upon him, want to hesitate and not go to meet the unjust people out of fear of them, and present the hesitations to God, Lord of the Worlds? No: Rather, he lived with them and knew that they were stubborn people and would lie him. This is in addition to the fact that Moses, peace be upon him, was often emotional and when he became emotional, he would stutter in his speech. These verses that came on the tongue of Moses, peace be upon him, were nothing more than a presentation of a situation to the Lord of the Worlds to solve it, so that he would go without fear. And God is Most High and All-Knowing. In another verse, He said about Aaron: He was more eloquent than him in tongue. This is a pure heart (Moses, peace be upon him). It has been said that he is better than anyone’s guardian (Moses’ guardianship of his brother Aaron as a helper to him in the message). This is evidence of the purity of his heart and his self-confidence. He has talents that he does not neglect, his physical strength, his honesty, but he lacks fluency of tongue, so he asked for help from his brother. Yes, we as humans were sent down as enemies to one another (except for the righteous). So the righteous, wherever they are: they enjoin each other, not against each other. We came to complement, not to compete. Allah says  وَلَهُمْ عَلَيَّ ذَنبٌ فَأَخَافُ أَن يَقْتُلُونِ (14) And they have a sin against me, so I fear that they will kill me (14) The Copt was killed before he left Egypt Allah says  قَالَ كَلَّا ۖ فَاذْهَبَا بِآيَاتِنَا ۖ إِنَّا مَعَكُم مُّسْتَمِعُونَ (15) He said, "No! So go with Our signs. Indeed, We are with you, listening." (15) God Almighty said, "So go." This is a direct command from God Almighty, then He said to him, "I am not with you by My power, but rather (listening) only. Allah says  فَأْتِيَا فِرْعَوْنَ فَقُولَا إِنَّا رَسُولُ رَبِّ الْعَالَمِينَ (16) So go to Pharaoh and say, “We are messengers of the Lord of the worlds.” (16) Go, you and your brother, and say to Pharaoh, “We are both messengers of the Lord of the worlds” Allah says  أَنْ أَرْسِلْ مَعَنَا بَنِي إِسْرَائِيلَ Send the Children of Israel with us Where will he send them with them? No one knows yet, all they know is that they are being held in a large open prison, being tortured day and night, in full view of the Egyptians. Human nature: After a while of the scenes following one another (getting used to the scene) and no one doing anything, God Almighty wants to bestow His blessings on the weak so that they do not remain weak throughout their lives. And whoever has lived in slavery to humans, even if it is modern slavery such as working without pay in order to pay off debts, knows that whoever is freed from slavery (any kind, old or modern) needs long-term psychological treatment, so they search for another sponsor or another slave to enslave them. He said, "Did we not raise you among us as a child, and did you not remain among us for many years of your life?" (18) Then Pharaoh said to Moses, taunting him about his upbringing: Didn't we raise you among us as a child when he came to his palace in a coffin across the Nile, and you stayed among us for years of your life? And companionship is only easy for bastards, as they say. But does an oppressor have companionship? Is it called justice to give me and prevent thousands from their legitimate rights? Good souls cannot accept the suffering of others, even if they are pampered and lack nothing. The idea itself is an intellectually undigestible idea. Allah says  وَفَعَلْتَ فَعْلَتَكَ الَّتِي فَعَلْتَ وَأَنتَ مِنَ الْكَافِرِينَ (19) And you did your deed which you did, and you are among the disbelievers (19) That is, he killed the Copt, and the Copts: the inhabitants of Egypt were also enslaved to Pharaoh, but of a different kind of enslavement, a ideological enslavement, as they believed in the divinity of Pharaoh. As for Pharaoh’s saying: And you are among the disbelievers, killing one of Pharaoh’s slaves (the Copt: if the expression is correct) means implicitly that he is an unbeliever in the divinity of Pharaoh. Allah says  قَالَ فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ (20) فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ (21) He said, “I did it then, and I was among those astray.” (20) So I fled from you when I feared you, but my Lord granted me wisdom and made me one of the messengers. (21) He said to him: I did it and I was not among the guided ones at that time (killing is forbidden in all heavenly religions, even the religion of Joseph, the last heavenly religion on earth before the Jewish religion - as far as we know -) so I fled from you because I feared for myself from you, so God gave me (a ruling: prophethood, and made me one of the messengers: the message to the Children of Israel) Allah says  وَتِلْكَ نِعْمَةٌ تَمُنُّهَا عَلَيَّ أَنْ عَبَّدتَّ بَنِي إِسْرَائِيلَ (22) And that is a favor that you bestow upon me, that you enslaved the Children of Israel (22) Then Moses - peace be upon him - said to Pharaoh: Do you grant me a favor by making my life a property (the king’s son) and giving me and bestowing upon me, and enslaving an entire nation (the children of Israel)? As if he was saying to him: This is not a fair division. I am one in front of thousands. Allah says  قَالَ فِرْعَوْنُ وَمَا رَبُّ الْعَالَمِينَ (23) قَالَ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ إِن كُنتُم مُّوقِنِينَ (24) Pharaoh said, “And what is the Lord of the worlds?” (23) He said, “The Lord of the heavens and the earth and whatever is between them, if you should be certain.” (24) So Pharaoh asked: Who is the Lord of the worlds? Moses replied: The Lord of the heavens and the earth and what is between them: meaning not the Lord of palaces, possessions, money, etc. Then he ended his speech with (if you are certain). Allah says  قَالَ لِمَنْ حَوْلَهُ أَلَا تَسْتَمِعُونَ (25) قَالَ رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ (26) قَالَ إِنَّ رَسُولَكُمُ الَّذِي أُرْسِلَ إِلَيْكُمْ لَمَجْنُونٌ (27) He said to those around him, “Do you not listen?” (25) He said, “Your Lord and the Lord of your forefathers of old.” (26) He said, “Indeed, your messenger who has been sent to you is mad.” (27) Pharaoh said to the surrounding elite (the people of Egypt) “Do you not listen? God is your Lord and the Lord of your forefathers.” Then he pointed to Moses, peace be upon him, and said that he was crazy. This is the basic argument with which he attacks all the messengers (madness), even though they are the most rational and perfect people in understanding and reason. Allah says  قَالَ رَبُّ الْمَشْرِقِ وَالْمَغْرِبِ وَمَا بَيْنَهُمَا ۖ إِن كُنتُمْ تَعْقِلُونَ (28) He said, “Lord of the East and the West and whatever is between them, if you would but use reason.” (28) Then Moses - peace be upon him - said another rational argument (Lord of the East and the West and what is between them, if you only has reason). Allah says   قَالَ لَئِنِ اتَّخَذْتَ إِلَٰهًا غَيْرِي لَأَجْعَلَنَّكَ مِنَ الْمَسْجُونِينَ (29) He said, “If you take a god other than Me, I will surely put you among the imprisoned.” (29) Pharaoh replied: If you take a god other than me (Pharaoh the god), I will put you in prison. This is the least thing Pharaoh can do, as he enslaves thousands of the Children of Israel in a prison where he is tortured in public. Isn’t Moses tortured in prison alone? Allah says  قَالَ أَوَلَوْ جِئْتُكَ بِشَيْءٍ مُّبِينٍ (30) قَالَ فَأْتِ بِهِ إِن كُنتَ مِنَ الصَّادِقِينَ (31) He said, “Even if I bring you something clear?” (30) He said, “Then bring it, if you should be of the truthful.” (31) Moses said: What if I bring you a clear sign? Pharaoh said to him: Bring it, if you are truthful. Allah says  فَأَلْقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ (32) وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاءُ لِلنَّاظِرِينَ (33) Then he threw down his staff, and behold, it was a serpent manifest. (32) And he drew out his hand, and behold, it was white to the onlookers. (33) Moses - peace be upon him - began the divine performance that he had trained for on the blessed Mount Tur. Allah says  قَالَ لِلْمَلَإِ حَوْلَهُ إِنَّ هَٰذَا لَسَاحِرٌ عَلِيمٌ (34) يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُم بِسِحْرِهِ فَمَاذَا تَأْمُرُونَ (35) He said to the assembly around him, “This is indeed a learned magician. (34) He wants to expel you from your land by his magic. So what do you command?” (35) We said previously: The elite are those who fill the eyes with splendor and magnificence, who fill the first councils in conferences and other places, so Pharaoh said to these elite, that this is a learned magician, and why did he accuse him of magic? We said previously: The Egyptians excelled in magic and alchemy, and the magicians were also from the elite, and he did not deny him knowledge, but rather said (a learned magician), meaning he has a powerful craft, and it is a kind of introducing doubt into the souls of those around him from the elite against Moses - peace be upon him - Then he told them another mental trick: He wants to get you out of your land (Egypt) with his magic, so what do you command? Do you know what made the elite doubt Moses? He made them doubt that he wanted them to leave Egypt, and Egypt was one of the rare civilizations at that time, so much so that the Quran spoke about the countries around Egypt as Bedouins in Surat Yusuf (...and brought you from the Bedouins), so that they would understand that they would give up the splendor in which they live for a lesser life. Not only that: Our master Muhammad Metwally Al-Shaarawy used to say in this verse: The Egyptians are among the people on the face of the earth who are most attached to their land even if they are foreigners from it, for the Nile River is the life of the Egyptians and they love to live in its shade as long as they are alive. Allah says   قَالُوا أَرْجِهْ وَأَخَاهُ وَابْعَثْ فِي الْمَدَائِنِ حَاشِرِينَ (36) يَأْتُوكَ بِكُلِّ سَحَّارٍ عَلِيمٍ (37) They said, “Postpone him and his brother, and send to the cities gatherers (36) who will bring to you every learned magician.” (37) Then the leaders said: After they feared for their seats and their social standing: Postpone Moses and his brother for a while, and send to all the cities of Egypt, so that they may bring you every learned magician, meaning that if Moses was a learned magician who knew his craft, then numbers would overcome courage, and his affair would be exposed. Allah says  فَجُمِعَ السَّحَرَةُ لِمِيقَاتِ يَوْمٍ مَّعْلُومٍ (38) وَقِيلَ لِلنَّاسِ هَلْ أَنتُم مُّجْتَمِعُونَ (39) لَعَلَّنَا نَتَّبِعُ السَّحَرَةَ إِن كَانُوا هُمُ الْغَالِبِينَ (40) So the magicians were gathered for an appointed time on a known day. (38) And it was said to the people, “Are you gathered together? (39) Perhaps we will follow the magicians if they are the victors.” (40) The argument of the Believer of the Family of Pharaoh: To Pharaoh and his Entourage It seems that belief in God has certain requirements at some point in your journey of faith, and your silence, submission, and work yourself do not know, God Almighty does not neglect it, and He will not let the believers down, but it is possible that He will bring your work from the rules and make it scattered in vain unless you are extremely afraid of severe injustice or something similar. The most important thing: A man from the family of Pharaoh said, and imagine the scene: the family of Pharaoh gathered around the Nile River, eating the best types of food and wearing luxurious clothes and the servants walking right and left, and this elite among them stands up and says such words (And a believing man from the family of Pharaoh, who concealed his faith, said: Would you kill a man because he says, “My Lord is Allah,” and he has come to you with clear proofs from your Lord?) Allah says  وإن يكن كاذباً فعليه كذبه وإن يكن صادقا يصبكم بعض الذي يعدكم And if he is a liar, then upon him is his lie, and if he is truthful, some of what he promises you will befall you How beautiful this rational talk is. If he is a liar, the circle of lies will return to him alone, and if he is honest, the circle of honesty must benefit from him, i.e. as he wants to say: give him a chance. Allah says  إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌ  Indeed, Allah does not guide one who is a transgressor and a liar Be assured that if God Almighty knew that Moses was a liar, He would never guide him or grant him success, because God does not guide someone who has gone too far in disobedience or who is accustomed to lying. Allah says  يَا قَوْمِ لَكُمُ الْمُلْكُ الْيَوْمَ ظَاهِرِينَ فِي الْأَرْضِ فَمَن يَنصُرُنَا مِن بَأْسِ اللَّهِ إِن جَاءَنَا O my people, yours is the kingdom this day, dominant upon the earth. But who will protect us from the wrath of Allah if it comes to us? then he warned them that the days are cycles, so if what Moses was saying was true, today you feel the power and the kingdom and everything is under control, and tomorrow who will protect us from the wrath of God if it comes to us? The beautiful thing about the matter is that the believer of the family of Pharaoh is very humble, so he included himself with the group of infidels so that they would feel that he is no better than them. Allah says  قَالَ فِرْعَوْنُ مَا أُرِيكُمْ إِلَّا مَا أَرَىٰ وَمَا أَهْدِيكُمْ إِلَّا سَبِيلَ الرَّشَادِ Pharaoh said, “I show you only what I see, and I guide you only to the path of right conduct In the midst of this rational, wise tone, the Pharaoh appeared with a deep dissonance: I only show you what I see, and I only guide you to the path of righteousness. I hope these words are in the right place, but unfortunately they are not in the right place. Allah says  وَقَالَ الَّذِي آمَنَ يَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ الْأَحْزَابِ (30) مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ ۚ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعِبَادِ (31) And he who believed said, “O my people, indeed I fear for you like the Day of the Confederates (30) Like the way of the people of Noah, ‘Aad, and Thamud, and those after them. And God does not intend injustice for the servants.” (31) Then the believer of the Pharaoh's family frightened them of the evil consequences of the previous nations, and they were still new to Joseph, peace be upon him - the Prime Minister of Egypt or the Minister of Finance at the time, and he had a heavenly religion that called people to monotheism, and he followed that by saying: God does not want injustice for the servants. Allah says  وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ (32) يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ اللَّهِ مِنْ عَاصِمٍ ۗ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ (33) O my people, indeed I fear for you the Day of Calling (32) The Day when you will turn back and flee. You will have no protector from Allah. And he whom Allah sends astray - for him there is no guide. (33) And the believer of the family of Pharaoh said to them: He is frightening them with the Day of Resurrection. Among the names of the Day of Resurrection is the Day of Calling: meaning calling out. The father calls out to his son asking for a good deed, but he does not give it to him. The mother asks her daughter, and the daughter asks her mother. The oppressed call out to the oppressors, and the weak call out to the arrogant: We were your followers, so can you protect us from the Fire? The Day of the Greatest Calling. Everyone calls out to whomever he is concerned with, and no one answers, Then He will say to them: On the Day of Resurrection, you will turn your backs, trying to escape, and you will have no protector from God. And whoever God misguides in this life, no one will guide him. Allah says  وَلَقَدْ جَاءَكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءَكُم بِهِ ۖ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ مِن بَعْدِهِ رَسُولًا ۚ كَذَٰلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ (34) And Joseph had already come to you before with clear proofs, but you did not cease to be in doubt about what he brought you until, when he died, you said, “God will never send after him a messenger.” Thus does God leave astray he who is a transgressor and doubtful. (34) He reminded them of the days of Joseph the Truthful - peace be upon him - and that when he died they doubted that God would send a messenger after him to the Children of Israel. Allah says  الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۖ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا ۚ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ (35) Those who dispute concerning the verses of Allah without any authority having come to them - it is greatly hated by Allah and by those who believe. Thus does Allah set a seal upon every arrogant, tyrannical heart. (35) Arguing without knowledge or with knowledge is one of the most hated things by Allah Almighty - so much so that the Messenger of Allah, may Allah bless him and grant him peace, said in a hadith: (I guarantee a house in the outskirts of Paradise for whoever abandons argumentation, even if he is right...) The outskirts of Paradise: its middle and highest part, meaning the closest thing to the highest paradise, and Allah is Most High and All-Knowing. So those who argue about the clear signs of Allah, such as the signs of Moses (the staff, the white hand, etc.), are among the most hated people in the sight of Allah Almighty. Likewise, Allah seals the heart of every arrogant and tyrannical person, so most likely the one who argues about the signs of Allah or mocks them...etc. is an arrogant and tyrannical person, these are attributes of Allah, the Blessed and Most High. Allah has attributes of majesty and attributes of beauty. Attributes of beauty (such as the Most Merciful, the Forgiving, the Generous, etc.) and He loves His servants to be characterized by them. As for attributes of majesty such as (the Arrogant, the Compeller, the Subduer, etc.), whoever disputes them with Him and tries to be characterized by them will end up losing, even after a while. What is the imprint on the heart then? Have you ever imprinted an image with a laser on a metal, for example? Can you remove this image afterwards without distorting it? Mostly it is difficult, and if you can, then know that whoever Allah imprints on his heart, faith will never enter him after that. We only ask Allah for permanent well-being. Allah says  وَقَالَ فِرْعَوْنُ يَا هَامَانُ ابْنِ لِي صَرْحًا لَّعَلِّي أَبْلُغُ الْأَسْبَابَ (36) أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَاذِبًا ۚ وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ ۚ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ (37) And Pharaoh said, "O Haman, build for me a tower that I may reach the ways (36) The ways of the heavens and look up to the God of Moses. And indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deeds, and he was averted from the way. And the plot of Pharaoh was not but in ruin. (37) Did Pharaoh remain silent in the face of this great intellectual argument in front of his ruling elite around him? No, rather he said to Haman, his faithful minister: Build me a tower: (The tall building going into the sky; and moderns call it a skyscraper). If this indicates anything, it indicates the cleverness of the Egyptians at that time and their strength not only in chemistry but also in building towers. Why, Pharaoh? (Perhaps he will reach the causes) The causes of what? The causes of the heavens. So he see the God of Moses in the sky, and I think that Moses is a liar that there is a god in the first place. God Almighty comments on this tyrant: And thus evil was made fair-seeming to Pharaoh, and he was averted from the path of faith and guidance. And the plot and deceit of Pharaoh (was only destruction and loss) but everything has a time. It seems that the dialogue continued, and Pharaoh's nonsense was not silenced by one of his faithful entourage who began the rational argument and said to the crowd: Allah says  وَقَالَ الَّذِي آمَنَ يَا قَوْمِ اتَّبِعُونِ أَهْدِكُمْ سَبِيلَ الرَّشَادِ (38) And he who believed said, “O my people, follow me; I will guide you to the path of right conduct.” (38) After the edifice, science and technology that Egypt had reached at that historical time, the one who wanted the Pharaoh to depend on it, the believer of the Pharaoh’s family wanted to restore the balance between matter and spirit, so he told them about the path of guidance. Allah says  يَا قَوْمِ إِنَّمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ هِيَ دَارُ الْقَرَارِ (39) O my people, this worldly life is only a temporary enjoyment, and indeed, the Hereafter - that is the home of settlement. (39) He called them, “O people,” meaning, “I am from you and you are from me.” Have you forgotten that I am from the elite like you, a Copt like you, and an Egyptian like you? I am not from the ruins of the Children of Israel, but I believed in what Moses, peace be upon him, brought because he deserved belief. He reminded them that this worldly life is “temporary,” and that the Hereafter is the abode of true stability. Allah says  مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا ۖ وَمَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ (40) Whoever does evil will not be recompensed except by the like thereof. And whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise and will be provided for therein without account. (40) Indeed, most of the heavenly laws are very similar in terms of laws and rulings. Allah says  وَيَا قَوْمِ مَا لِي أَدْعُوكُمْ إِلَى النَّجَاةِ وَتَدْعُونَنِي إِلَى النَّارِ (41) تَدْعُونَنِي لِأَكْفُرَ بِاللَّهِ وَأُشْرِكَ بِهِ مَا لَيْسَ لِي بِهِ عِلْمٌ وَأَنَا أَدْعُوكُمْ إِلَى الْعَزِيزِ الْغَفَّارِ (42) O my people, why do I invite you to salvation while you invite me to the Fire? (41) You invite me to disbelieve in God and associate with Him that of which I have no knowledge, while I invite you to the Almighty, the Forgiving. (42) Then he addressed them with these words in a rational manner, hoping that they would benefit from them. Allah says  لَا جَرَمَ أَنَّمَا تَدْعُونَنِي إِلَيْهِ لَيْسَ لَهُ دَعْوَةٌ فِي الدُّنْيَا وَلَا فِي الْآخِرَةِ وَأَنَّ مَرَدَّنَا إِلَى اللَّهِ وَأَنَّ الْمُسْرِفِينَ هُمْ أَصْحَابُ النَّارِ (43) Indeed, that to which you invite me has no claim in this world or in the Hereafter, and that our return is to God, and that the transgressors are the companions of the Fire. (43) Allah says  فَسَتَذْكُرُونَ مَا أَقُولُ لَكُمْ ۚ وَأُفَوِّضُ أَمْرِي إِلَى اللَّهِ ۚ إِنَّ اللَّهَ بَصِيرٌ بِالْعِبَادِ (44)  Then he concluded with:  “You will remember what I say to you, and I entrust my affair to God. Indeed, God is Seeing of His servants.” (44) It is a comprehensive and comprehensive statement to this day. Whoever neglects, if he sees that someone around him is plotting against him, to supplicate this believer with true faith: “And I entrust my affair to God. Indeed, God is Seeing of His servants.” Allah says  فَوَقَاهُ اللَّهُ سَيِّئَاتِ مَا مَكَرُوا ۖ وَحَاقَ بِآلِ فِرْعَوْنَ سُوءُ الْعَذَابِ (45) But God saved him from the evil of their plot, and the evil of the punishment encompassed Pharaoh’s people. (45) It seems that they planned to kill him to silence his voice instead of thinking about what he said and using reason in it. A quick comment on the story 1- Faith can be kept secret in your heart and not revealed to anyone if you fear for yourself, but faith has requirements that must appear at some point in your faith journey with God Almighty - if necessary - 2 - The believer of the Pharaoh's family was not afraid to discuss his religious ideas among a number of deniers, laughers and mockers as long as he was right. In another verse in the Qur’an (So when he brought them Our signs, at once they laughed at them) 3 - A strong argument against those who say that all the Pharaohs were infidels: It is enough that among them was the believer of the Pharaoh's family The rest of the verses that Moses - peace be upon him - brought to the Finds to Pharaoh and his entourage Allah says  وَلَقَدْ آتَيْنَا مُوسَىٰ تِسْعَ آيَاتٍ بَيِّنَاتٍ ۖ فَاسْأَلْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُمْ فَقَالَ لَهُ فِرْعَوْنُ إِنِّي لَأَظُنُّكَ يَا مُوسَىٰ مَسْحُورًا (101)  And We had certainly given Moses nine clear signs. So ask the Children of Israel when he came to them and Pharaoh said to him, “Indeed, I think, O Moses, that you are bewitched.” (101) Allah says  (وَلَقَدْ أَخَذْنَا آلَ فِرْعَوْنَ بِالسِّنِينَ وَنَقْصٍ مِنَ الثَّمَرَاتِ) سورة الأعراف (And We certainly seized the people of Pharaoh with years of famine and loss of fruits.) Surah Al-A’raf Allah says  {فأرسلنا عليهم الطوفان والجراد والقمل والضفادع والدم آيات مفصلات فاستكبروا وكانوا قوما مجرمين} (الأعراف:133 {So We sent upon them the flood, locusts, lice, frogs, and blood as distinct signs, but they were arrogant and were a criminal people.} (Al-A’raf: 133) The verses were consecutive  Ibn Abbas said, “And We gave Moses nine clear signs.” He said: The nine clear signs: his hand, his staff, his tongue, the sea, the flood, the locusts, the lice, the frogs, and the blood are detailed signs. The Blood  Zaid bin Aslam said: The blood that was imposed on them was nosebleeds, so they came to Moses and said, O Moses, call upon your Lord to remove this blood from us so that we may believe in you and send the Children of Israel with you. So he called upon his Lord - the Almighty - and He removed it from them, but they did not believe. That is what He - the Almighty - said: (So We sent upon them the flood and the locusts and the lice and the frogs and the blood as distinct signs) one after the other. The Flood  Imam Al-Wahidi mentioned this in his interpretation of these verses, saying: “So Moses prayed against them, and God sent down water upon them from the sky until the houses of the Copts (the inhabitants of Egypt) were filled with water, and not a single drop of water entered the houses of the Children of Israel.” The Frogs  So God sent frogs upon them, and they filled their homes with them, and they suffered from them a severe harm that they had never suffered before, for they would jump into their pots, spoil their food, and extinguish their fires. They said: O Moses, pray to your Lord to remove the frogs from us, for we have suffered from them a great calamity and harm, and we will believe in you and send the Children of Israel with you. The Lice  As for lice, which are ticks, they used to swim in their clothes, bodies, bedding, and food. Therefore, they would suffer the most severe suffering and harm from them while they were awake, asleep, and in all their other circumstances. The Locusts  The locusts that God Almighty sent upon the people of Pharaoh in an unprecedented manner, so they covered the earth, and blocked the sunlight due to their large numbers, and they did not leave them with crops, fruits, or trees, so much so that it was said that they were eating the iron nails of the doors until their houses and dwellings fell down. The sea  The incident of the sea splitting into two like two great mountains, and the incident of the two parts joining together, and the sea returning to what it was; both were miracles for Moses - peace be upon him - God - the Almighty - commanded him in the first to strike with his staff, so he struck it a blow that split it into two, and between them was the dry path by which God saved the Children of Israel from Pharaoh and his brutality. The Witches' Meeting on The decoration Day The people gathered for a specific day, which was the day of adornment. Pharaoh sat on the throne of his kingdom, and the nobles of his state lined up for him. The subjects stood to the right and left. Moses, peace be upon him, approached, leaning on his staff, and with him was his brother Aaron. The magicians stood in rows before Pharaoh, and he incited and urged them, and urged them to do their work well on that day, and they made wishes to him, while he prepared them and made them hopeful. Allah says  فَلَمَّا جَاءَ السَّحَرَةُ قَالُوا لِفِرْعَوْنَ أَئِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ الْغَالِبِينَ (41) So when the magicians came, they said to Pharaoh, “Will there be a reward for us if we are the victors?” (41) The magicians, who were men of knowledge and wisdom, gathered and addressed their speech to the head of state and the alleged god: Pharaoh. They said to him: We will have a reward if we are the victors. In front of the elite and the masses of the Egyptians, they did not care that their work required a reward. As for Moses, peace be upon him, he would not take a reward from Pharaoh or anyone else for his call. Allah says  قَالَ نَعَمْ وَإِنَّكُمْ إِذًا لَّمِنَ الْمُقَرَّبِينَ (42) He said, "Yes, and indeed, you will be among those brought near." (42) Until now: Pharaoh was full of confidence that they were the winners, and that whoever came leaning on the staff of Moses - peace be upon him - after the kings were dressed, would come leaning on a staff and claim (in Pharaoh’s view) that it would turn into a great serpent. The most important thing: Pharaoh, who was confident in the magicians’ victory, said to them, “Yes, you will have a reward, and not only that, but you will be among those close to King Pharaoh and his entourage.” Allah says  قَالَ لَهُم مُّوسَىٰ أَلْقُوا مَا أَنتُم مُّلْقُونَ (43) Moses said to them, "Cast down what you are going to cast down." (43) The practical debate ring began: Today is a holiday and people are naturally gathered together, and even more gathered together to see who will be the victor? So Moses, peace be upon him, threw the ball into their court - if so to speak - and they begin by throwing their staff and magic. Allah says فَأَلْقَوْا حِبَالَهُمْ وَعِصِيَّهُمْ وَقَالُوا بِعِزَّةِ فِرْعَوْنَ إِنَّا لَنَحْنُ الْغَالِبُونَ (44) So they threw down their ropes and their staffs and said, “By the might of Pharaoh, we will surely be the victors.” (44) They started throwing their magic on the ground, most of it was sticks and ropes, and they swore by the glory of Pharaoh that they would be the winners. Allah says  فَأَلْقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ (45) Then Moses threw down his staff, and behold, it swallowed up what they were fabricating. (45) Moses threw his staff (he had been trained by God Almighty - if the expression is correct) before this great scene, and his staff caught up with what they were lying about, the most severe kind of lie (as it seemed to the observer that it was moving, but in reality it was not). Allah says  فَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ (46) So the magicians fell down prostrating (46) Look at the word (they threw) as an indication that it was not a pre-planned plan, but rather a spontaneous and instinctive one that suddenly arose, so they prostrated to God, Lord of the Worlds, because they knew that this huge serpent (Moses’ staff that turned into a serpent) could never be magic of the kind that they present to people. Allah says  قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ (47) رَبِّ مُوسَىٰ وَهَارُونَ (48) They said, “We believe in the Lord of the worlds, (47) the Lord of Moses and Aaron.” (48) They declared faith, even though they knew the consequences of this because of the tyranny of the claimant to divinity, Pharaoh. Allah says  قَالَ آمَنتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ ۖ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَسَوْفَ تَعْلَمُونَ ۚ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ (49) He said, "You believed in him before I gave you permission. Indeed, he is your chief who taught you magic, so you will surely know. I will surely cut off your hands and your feet on alternate sides, and I will surely crucify you all." (49) Pharaoh was enraged, became angry, stood up and said: You believed him before I gave you permission, then the magic turned against the magician as they say. He said to them: After they had been loved for a while, they became in the blink of an eye: He is your leader who taught you magic. This is how some people turn their opinions away from you and revolve according to their interests only. He threatened them (You will soon know) and began to list the type of torment that awaited them. Allah says  قَالُوا لَا ضَيْرَ ۖ إِنَّا إِلَىٰ رَبِّنَا مُنقَلِبُونَ (50) إِنَّا نَطْمَعُ أَن يَغْفِرَ لَنَا رَبُّنَا خَطَايَانَا أَن كُنَّا أَوَّلَ الْمُؤْمِنِينَ (51) They said, "No harm. Indeed, to our Lord we will return." (50) Indeed, we hope that our Lord will forgive us our sins, if we were the first of the believers. (51) Ibn Hajar said: The severity of death does not indicate a decrease in status, but rather it is for the believer either an increase in his good deeds or an expiation for his bad deeds. End quote. It was proven that he, may God bless him and grant him peace, said: The martyr does not feel the pain of death except as one of you feels the pain of a pinch. Narrated by Al-Tirmidhi, who said: A good and authentic hadith. The point of the story The servant will do the deeds of the people of Paradise until there is only an arm’s length between him and it, then what has been written will overtake him and he will do the deeds of the people of Hell, and he will enter Hell. The salvation of Moses and the children of Israel with him What does the phrase (Moses' saved from Pharaoh) mean to you? Pride - victory - empowerment after weakness - right? If you think about this, you have honest it. As for them taking victory without effort, this is impossible. As for them not paying the price, this is impossible again. As for the third impossibility: that Moses escaped without severe scrutiny for no reason other than that he was among the messengers of the dertrminations . The resolute messengers are five prophets and messengers from God Almighty (Noah - Abraham - Moses - Jesus - Muhammad), may God's prayers be upon them all. There were several prophets from heaven, but these five had lives full of hardships and challenges more severe than any other prophets. They were called that because they were very patient in conveying their message until God granted them victory. 1 - The first stage The Copts of Egypt persisted in their disbelief in Moses and his message, their stubbornness and their standing with Pharaoh  Who are the Copts of Egypt  Copts is a word that was used to refer to the people of Egypt, whatever their religion was, and they were not Christians as some believe, as Christianity had not yet been revealed. Did Moses come to them with a message, that is, to the Copts? Of course, some types of torment were brought down upon them as a kind of miracles, and they were all sensory miracles such as blood coming down from the wells of water, locusts, frogs, and others. The West today calls it the wrath of nature, and believers in God in every age call it the wrath of God, or here it is a sensory miracle so that whoever believes may believe with clear evidence and whoever disbelieves may disbelieve with clear evidence of his matter, Pharaoh persisted in his tyranny, oppression, disbelief and tyranny, tempting his people away from the true religion. What is the evidence for this? God Almighty said {فَمَا آمَنَ لِمُوسَى إِلاَّ ذُرِّيَّةٌ مِّن قَوْمِهِ عَلَى خَوْفٍ مِّن فِرْعَوْنَ وَمَلَئِهِمْ أَن يَفْتِنَهُمْ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِي الأَرْضِ وَإِنَّهُ لَمِنَ الْمُسْرِفِينَ} [يونس: 83] {None believed in Moses except a few of his people, out of fear of Pharaoh and his chiefs, lest they should persecute them. And indeed, Pharaoh was exalted in the land, and indeed, he was among the transgressors.} [Yunus: 83] So the people of Egypt, call them the elite, call them the elite of the people - call them the Un - weak ones, those who believed among them were few because they were afraid of the brutality of Pharaoh and his people. The people: they are the ones who fill the first rows in palaces, parties, and other official ceremonies, and they are the ones who fill the eyes with splendor, and they are the ones with the high white collars, because the Copts of Egypt were afraid of these people, and of course Pharaoh as well, then God Almighty comments on this situation by saying that Pharaoh was arrogant on earth and was one of the extravagant. 2 - The second stage ((Making distinctive houses in Egypt)) Allah Almighty inspired His Prophet Moses and his brother Aaron - peace be upon them - to make houses for their people distinct from the houses of the Copts, so that they would be ready to depart if they were ordered to do so, so that they would know each other's houses. Allah says  ﴿ وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّآ لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا وَاجْعَلُوا بُيُوتَكُمْ قِبْلَةً وَأَقِيمُوا الصَّلَاةَ ۗ وَبَشِّرِ الْمُؤْمِنِينَ﴾ And We inspired Moses and his brother, saying, “Settle for your people in Egypt, houses, and make your houses places of prayer, and establish prayer, and give good tidings to the believers The noble verse carries the idea of loyalty and disavowal, identity, difference, preserving religious identity in the midst of the public. Most importantly: God Almighty commanded them to make distinctive houses for the Children of Israel, and for there to be a qiblah between Moses and his brother Aaron - peace be upon them - to which the believers would turn whenever they needed something, even if it was something spiritual, such as steadfastness in faith. And God is Most High and All-Knowing. 3 - The third stage (Moses - peace be upon him - meeting his followers) He advises them, confirms them, guides them, and connects them to the Creator of the earth and the heavens, because believers forget the reminder, and no human being was named except from forgetfulness. And the Most High says (And remind, for the reminder benefits the believers) So God Almighty said about Moses, peace be upon him, while he was encouraging the Children of Israel to adhere to the covenant of faith: Allah says  {وَقَالَ مُوسَى يَا قَوْمِ إِن كُنتُمْ آمَنتُم بِاللّهِ فَعَلَيْهِ تَوَكَّلُواْ إِن كُنتُم مُّسْلِمِينَ} [يونس: 84]. {And Moses said, “O my people, if you have believed in God, then rely upon Him, if you should be Muslims.”} [Yunus: 84]. We benefit from the noble verse: that trust in God - the Most High - is part of the faith journey for each person individually, and faith, although it is easy to say there is no god but God with a piece of paper you inherited from your family, trust is something practical and not just words, and although it is practical, it is an act of obedience of the heart, and the acts of obedience of the heart are not attained by believers except those who have risen in their faith, and trust is a test, it is not empty words I trust in God and that’s it, rather the test is severe: that He makes you in the frame of the picture alone without supporters, so if you resolve to move forward despite the many slackers around you, then you are truly trusting in God, and look at the words of the Children of Israel when Moses, peace be upon him, strengthened them Allah says  {فَقَالُواْ عَلَى اللّهِ تَوَكَّلْنَا رَبَّنَا لاَ تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ}[يونس: 85] {And they said, “Upon Allah we have put our trust. Our Lord, do not make us a trial for the wrongdoing people.”} [Yunus: 85] The fourth stage (Moses, peace be upon him, asked God Almighty to be harsh on Pharaoh and his entourage) As Moses said on the tongue of the Holy Quran {وَقَالَ مُوسَى رَبَّنَا إِنَّكَ آتَيْتَ فِرْعَوْنَ وَمَلأهُ زِينَةً وَأَمْوَالاً فِي الْحَيَاةِ الدُّنْيَا رَبَّنَا لِيُضِلُّواْ عَن سَبِيلِكَ رَبَّنَا اطْمِسْ عَلَى أَمْوَالِهِمْ وَاشْدُدْ عَلَى قُلُوبِهِمْ فَلاَ يُؤْمِنُواْ حَتَّى يَرَوُاْ الْعَذَابَ الأَلِيمَ} [يونس: 88] {And Moses said, “Our Lord, indeed You have given Pharaoh and his chiefs splendor and wealth in the life of this world, our Lord, that they may mislead [people] from Your way. Our Lord, obliterate their wealth and harden their hearts so they will not believe until they see the painful punishment.”} [Yunus: 88] Why did Moses, peace be upon him, curse Pharaoh and his entourage while he was outside their homes and raised on their lap? Moses, peace be upon him, understood that adornment, money, and children are great temptations among the 4 great temptations in this life from which few can escape safely and victoriously with God Almighty, namely (money, beauty, power, and knowledge). So whoever takes a share of one or all of them rarely loves God or loves His commands, glory be to Him, or at the very least, does not become preoccupied with them instead of Him, glory be to Him. What was the reaction of God Almighty to the call of Moses and Aaron? Did He leave them? No, but He said to them: {قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا، {فَاسْتَقِيمَا وَلاَ تَتَّبِعَانِّ سَبِيلَ الَّذِينَ لاَ يَعْلَمُونَ} [يونس: 89] {He said, “Your prayer has been answered. So remain upright and do not follow the way of those who do not know.”} [Yunus: 89] The question here is  We did not hear about the destruction of Pharaoh's palaces or his entourage until they died, so how (was the supplication of Moses and Aaron, peace be upon them, answered)? Does God - the Almighty - not implement His word, God forbid, but He implemented them but in another way, that He bequeathed everything they had to Moses and Aaron and the believers with him? Of course, God is Most High and All-Knowing. The strangest thing is that He - Glory be to Him - did not answer their supplication immediately and thought no, but He ordered them to be righteous and not to follow the path of the corruptors. Why? Why does God Almighty burden the believers with commands and prohibitions in difficult times and leave the disobedient, criminals and corruptors as they are and increase the commands on the believers? This is truly strange, because the origin is that God should make it easy for Moses and Aaron because they are the ones who carried His call and spread it among the Egyptians, not the truth is that the righteousness of Moses and Aaron is the best thing for their call so that he does not fall for a moment in the eyes of Pharaoh and his entourage and be a zero number that can influence him. And God is Most High and All-Knowing. The fifth stage (exit from Egypt to the Levant) The decisive moment has come, which Moses, Aaron and the believers with him had prepared for years. Before we begin to talk about this stage, there is a pressing question on the mind: Why did they leave Egypt when they were going to inherit the palaces of the Children of Israel, their money and their jewelry? Why then the migration and the psychological torture? Migration is not a suitcase for a trip to the coast. Migration has a suitcase full of memories. The truth is that we do not know what God Almighty wants, but perhaps when God Almighty saves you from a real tragedy, do not sit in the same place where you were tortured for a long time. Go out and leave all the psychological and perhaps physical torture behind you. When you return, you will not find your country the same, nor you the same. Everything has changed for the better, the best and the most complete God' willing.  Back to the decisive moment Allah says  {وَأَوْحَيْنَا إِلَى مُوسَى أَنْ أَسْرِ بِعِبَادِي إِنَّكُم مُّتَّبَعُونَ فَأَرْسَلَ فِرْعَوْنُ فِي الْمَدَائِنِ حَاشِرِينَ إِنَّ هَؤُلاَء لَشِرْذِمَةٌ قَلِيلُونَ وَإِنَّهُمْ لَنَا لَغَائِظُونَ وَإِنَّا لَجَمِيعٌ حَاذِرُونَ فَأَخْرَجْنَاهُم مِّن جَنَّاتٍ وَعُيُونٍ وَكُنُوزٍ وَمَقَامٍ كَرِيمٍ كَذَلِكَ وَأَوْرَثْنَاهَا بَنِي إِسْرَائِيلَ فَأَتْبَعُوهُم مُّشْرِقِينَ} [الشعراء: 52-60]. {And We inspired Moses, "Travel by night with My servants; indeed, you will be pursued." So Pharaoh sent gatherers among the cities. Indeed, these are a small band. And indeed, they are vexing to us, and indeed, we are all on guard.} So We brought them out from gardens and springs, And treasures and a noble station. Thus, We caused the Children of Israel to inherit it. So they pursued them at sunrise. [Al-Shu’ara: 52-60]. That is, Pharaoh pursued Moses, Aaron, and the Children of Israel with the soldiers and caught up with them at sunrise. The two armies now saw each other: each group could see the other clearly. The believers who were with Moses, peace be upon him, were afraid, so they said their famous statement in the history of the heavenly religions:  Allah says  {إِنَّا لَمُدْرَكُونَ} [الشعراء: 61] {Indeed, we will be overtaken.} [Ash-Shu`ara’: 61] Because the sea was in front of them and Pharaoh and his entourage were behind them, death was certain. So Moses’ response - peace be upon him - was: Allah says  {قَالَ كَلاَّ إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ} [الشعراء: 62] {He said, "No! Indeed, my Lord is with me; He will guide me."} [Ash-Shu'ara: 62] As simple as that, and will this word reassure the believers with him? Did Moses, peace be upon him, have a strong personality? I mean psychological strength: you may find a fat man, when he sees a mouse, running away in fear, and you may see a thin, weak, strong-willed man shake everything he sees because of his psychological strength. Let us return to Moses, peace be upon him: The truth is that Moses’ faith rose in his chest to the highest levels of faith, as if he saw victory before his eyes, and this strength was enough to carry the believers from the Children of Israel with him. Stage 6 (Meeting of the Two Groups) Allah says  {وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا حَتَّى إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنتُ أَنَّهُ لا إِلِهَ إِلاَّ الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَاْ مِنَ الْمُسْلِمِينَ آلآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ الْمُفْسِدِينَ فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً وَإِنَّ كَثِيرًا مِّنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ} [يونس: 92]. {And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in oppression and enmity until, when drowning overtook him, he said, "I believe that there is no god except that in whom the Children of Israel believe, and I am of the Muslims now. And you disobeyed before and were of the corrupters. So this Day We will save you with your body that you may be to those who come after you a sign. And indeed, many among the people are disobedient." They are heedless of Our signs. (Yunus: 92) We will not tell the usual story Just remember that Moses, peace be upon him, after passing with the Children of Israel to the opposite side of the sea, tried to close the sea with his staff, but God Almighty forbade him from doing so. Then Pharaoh and his entourage, I wonder how Moses, peace be upon him, with his humanity and his well-known psychological impulsiveness, controlled his nerves in such a difficult situation to carry out God Almighty’s commands? Moses did not know God’s wisdom and did not understand it, yet he carried it out. We do not understand God Almighty’s wisdom in most of what happens in our lives, and we stand shocked and sad about our Lord’s position towards us, even though we believe in Him. Then things become clear and God’s wisdom becomes clear, but our father or mother did not do anything better for us than what God chose for us. And look! The story of Pharaoh and his entourage, their palaces, their staying up late and their chatting in mockery of Moses and the believers with him has ended... A chapter has ended and another chapter will begin in which the believers will rise, the people of faith will rise and the truth will triumph for the first time in this part of long human history. In conclusion We benefit from the stages of Moses' salvation, peace be upon him, as follows 1- How much time passed between the mission of Moses and his escape from Pharaoh? The truth is that there is no real knowledge: but all we understand is that the speed of narrating the events in the Qur’an is not the same in reality, but rather years and years in which Moses, Aaron and the believers with him pass every day with psychological harm from the denial of the corrupt elite and he completed what God directed him to do without tiring or boredom or despair until God saved him, which is that salvation at the beginning of the road does not know its color, taste or smell, that is, it is something material and not spiritual, so how can it shine in the mind of those who await it without it being represented as something material in front of them as the Children of Israel hastened, it is the fruit of trust and it is all the actions of the heart and the materialities of this life have no role in its calculations. 2 - Believers are more severely tested than non-believers Saad bin Abi Waqqas (may Allah be pleased with him) said: I said: O Messenger of Allah, which people are most severely tested? He said: ((The prophets, then the best of the best, then the best of the best. A man is tested according to his religion. If he is firm in his religion, his test will be severe. If he is weak in his religion, he will be tested according to his religion. The test will not leave the servant until it leaves him walking on the earth without any sin upon him.)) 3 - Migration from the country of origin is written for every believer, it seems, and it is uprooting and planting in other places that may not resemble us and we do not know anything about them. It is the will of God - may He be glorified and exalted. 4 - The outcome is for the righteous - The outcome is for the believers - The outcome is for the successful So peace be upon Moses and Aaron, the two greatest brothers in human history, who supported each other in times of hardship, and the brotherhood remained in times of victory, teaching and educating the Children of Israel. The question that we must ask ourselves as Muslims Are we truly believers? Are we upright in following Allah's commands? Are we not followers of the corrupt... If we were to wait for victory, when, where, or smell it, it does not matter. The most important thing is that we wait for victory with faith and certainty and know that many martyrs will fall from among us and that a few will remain whom Allah wants for something great. And Allah is Most High and All-Knowing. Moses' dealing with the Children of Israel after their salvation Allah says  {وَنُرِيدُ أَنْ نَمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الأرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ الْوَارِثِينَ * وَنُمَكِّنَ لَهُمْ فِي الأرْضِ وَنُرِيَ فِرْعَوْنَ وَهَامَانَ وَجُنُودَهُمَا مِنْهُمْ مَا كَانُوا يَحْذَرُونَ) الْقَصَصِ/5- 6 {And We desired to bestow a favor upon those who were oppressed in the land and make them leaders and make them inheritors. And establish them in the land and show Pharaoh and Haman and their soldiers from them that which they had feared.} Al-Qasas/5-6 Allah says  (وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُوا يُسْتَضْعَفُونَ مَشَارِقَ الأرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا وَتَمَّتْ كَلِمَةُ رَبِّكَ الْحُسْنَى عَلَى بَنِي إِسْرَائِيلَ بِمَا صَبَرُوا وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُوا يَعْرِشُونَ} [الْأَعْرَافِ:137 (And We caused the people who had been oppressed to inherit the eastern and western regions of the land which We had blessed, and the good word of your Lord was fulfilled upon the Children of Israel because of their patience. And We destroyed what Pharaoh and his people had been making and what they had been building.) [Al-A’raf: 137] Between the verse of Surat Al-Qasas and the verse of Surat Al-A’raf, more than 40 years passed, meaning that a completely different generation of the Children of Israel saw victory. The point Between each weakness and empowerment there is a stressful period called (trial) and it may be severe and long sometimes for several reasons: 1 - You have not learned from the lesson yet, so the scene is repeated over and over again until you know your enemy from your friend, your enemy is the devil and sometimes your inner self and sometimes a clear and obvious enemy but you considered him a friend so you suffer, suffer to the point of learning. 2- Sometimes because of the strength of your religion (it is firm), Satan fights you through his eight steps (that you disbelieve in God: and he finds you not disbelieving) (that you associate with God someone even for show: and he finds you not associating) so he does the next step and the next until he reaches the last step with you (creating discord between you and the believers). So if you reach it, know that Satan has tried with you repeatedly. The scholars differed on how the Children of Israel inherited, and whether the intended inheritance was Egypt or the Levant The first saying The children of Israel returned to the land of Egypt and settled there The second saying They took possession of it and transferred what was in it and went with it to the Levant and settled there The third saying They took possession of the land of Egypt and its treasures and the cities of Pharaoh after that for a time in the era of David and others. Al-Hasan said The children of Israel returned to Egypt after the destruction of Pharaoh. Muqatil said  God Almighty returned the Children of Israel to Egypt after drowning Pharaoh and his people. Abu Hafs Al-Nasafi narrated on the authority of Wahb who said When they crossed the sea, Moses, peace be upon him, sent two great armies, each with twelve thousand men. Joshua bin Nun and Caleb bin Yoqna, who were the two whom God had bestowed His blessings upon, dug in to the cities of Pharaoh and his treasuries, which were at that time empty of their inhabitants. They had perished, and none remained except the women, children, the elderly, and the decrepit. They took their wealth of gold, silver, jewels, and goods, the amount of which only God Almighty knows. God Almighty gave them their homes and wealth as an inheritance, and that is what God Almighty says: Thus We caused the Children of Israel to inherit it. all of this was destroyed and their great and glorious glory in this world was taken away from them. The king, his entourage, his princes, and his soldiers perished, and nothing remained in the country of Egypt except the common people and the subjects. Ibn Abd al-Hakam mentioned in “History of Egypt Since that time, the women of Egypt have had power over their men, because the wives of princes and nobles married commoners below them, and so they had power over them. This has continued to be the custom of the women of Egypt to this day. God Almighty’s promise to Moses, peace be upon him, after the salvation of the Children of Israel for 40 (days) Allah says  وَوَاعَدْنَا مُوسَى ثَلاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً... (الأعراف:142) And We appointed for Moses thirty nights and completed them with ten, so the term of his Lord was completed as forty nights... (Al-A'raf: 142) This appointment was to begin the revelation of the Torah after God saved his people, the Children of Israel, from slavery, and made them a free nation capable of carrying out what God had prescribed for them in terms of worship and the rules of transactions. Sheikh Ibn Saadi said in his interpretation When God completed His blessing upon them by saving them from their enemy and empowering them on earth, He, the Blessed and Exalted, wanted to complete His blessing upon them by sending down the Book in which there are legal rulings and acceptable beliefs. So He appointed thirty nights for Moses, and completed them with ten, so they became forty nights, so that Moses would prepare and get ready for God’s promise, and for its revelation to have a great place with them, and they would long for its revelation. The question here is: Why did God promise his prophet Moses, and why did he say “night” and not “day”? Sheikh Al-Shaarawy, may God have mercy on him, says in his thoughts:  “...When religion talks about time, it always talks about the night. The reason for that is that you cannot determine time precisely by day. The sun rises, sets, and then rises again. So if you look at the sun’s disk, you cannot determine what time of the month we are in. Is it at the beginning, middle, or end? But if night comes, simply by looking at the moon, you can determine the time. If the moon is a crescent, we are at the beginning of the month. If it is a full moon, we are in the middle of it, and so on.” Al-Shaarawy adds, “There are precise measurements for the moon and measuring time in people’s customs; the average person can determine the time approximately by nights. A Bedouin in the desert will tell you: This moon is so-and-so night old. In the logic of religion We calculate everything by the onset of night.. This is the first night of Ramadan, in which we pray Tarawih.. and the night of Eid, in which Tarawih is not prayed.. and the night of the middle of Shaban.. and the night of Isra and Mi'raj.. and in all the standards of religion, night does not follow day except in one thing, which is the Day of Arafah.. so we do not say the Night of Arafah, but rather we say the Day of Arafah.. so the night is the beginning of time in religion.. and time with Allah lasts twelve months of one year. The calf worship Who made the calf? The Samaritan Who is the Samaritan? His name was Micah, and it was said: Moses bin Zafar, and he was called the Samaritan in reference to a tribe of the Children of Israel called Samaria. He worked in the goldsmith profession, and lived among a people who worshipped the calf. When he saved with the Children of Israel from Pharaoh and his people, and they came upon a people who worshipped idols. He asked Moses, peace be upon him, to make them gods like them, as God Almighty said: (And We took the Children of Israel across the sea, and they came upon a people devoted to their idols. They said, “O Moses, make for us a god as they have gods.” He said, “Indeed, you are a people behaving ignorantly.”) And the Samaritan remembered that Gabriel, peace be upon him, was at the forefront of Pharaoh’s soldiers and led them into the sea, and he was riding on a horse. The Samaritan saw the tip of his hoof, so he took some of its trace and put it with him in a bag, and asked the children of Israel for gold and jewelry, and melted it, and threw the dirt he had carried with him on the melted gold, and made them a calf, and asked them to worship it, so it was a cause of their temptation. It was said: This calf makes a sound like a mooing when it enters The wind entered the hollow calf from the inside and reached its stomach, so the Children of Israel turned away from their religion and began to worship the calf. Allah says  (قالَ فَإِنّا قَد فَتَنّا قَومَكَ مِن بَعدِكَ وَأَضَلَّهُمُ السّامِرِيُّ* فَرَجَعَ موسى إِلى قَومِهِ غَضبانَ أَسِفًا قالَ يا قَومِ أَلَم يَعِدكُم رَبُّكُم وَعدًا حَسَنًا أَفَطالَ عَلَيكُمُ العَهدُ أَم أَرَدتُم أَن يَحِلَّ عَلَيكُم غَضَبٌ مِن رَبِّكُم فَأَخلَفتُم مَوعِدي) (He said, "Indeed, We have tested your people after you, and the Samaritan has led them astray." So Moses returned to his people, angry and grieved. He said, "O my people, did not your Lord promise you a good promise? Has the covenant been prolonged for you? Or did you desire that the wrath of your Lord should descend upon you, so you broke my promise?") The reaction of our master Moses to the worship of the Children of Israel When Moses, peace be upon him, returned from meeting his Lord and found his people worshipping the calf, he became extremely angry and rebuked them and condemned what they had done in his absence. He also rebuked his brother Aaron, peace be upon him, for remaining silent about what the Children of Israel had done by worshipping the calf. Then he threatened the Samaritan with punishment in this world and the hereafter, and threw the calf into the sea. He ordered his people to worship God, the Most High, alone, with no partner. Did Aaron - peace be upon him - let them worship the calf? Then God Almighty mentioned Aaron's - peace be upon him - admonishment to them, but they insisted on worshipping the calf until his brother Moses - peace be upon him - returned to them. What did Moses do when he learned that the Israelites worshipped the calf?  God Almighty said: وَلَمَّا رَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِن بَعْدِي ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ ۚ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ (150)  And when Moses returned to his people, angry and grieved, he said, "Evil is that which you have done to me after me. Did you hasten the command of your Lord?" And he threw down the tablets and seized his brother by the head, dragging him toward him. He said, "O son of my mother, indeed the people oppressed me and almost killed me. So do not let my enemies rejoice over me and do not place me with the wrongdoing people." (150) Then Moses - peace be upon him - burned the calf and threw it into the sea He said to his people: This is not your God, and that God Almighty is the true God who alone must be worshipped. He knows everything, and He has counted everything, and not an atom’s weight in the heavens or on the earth is hidden from Him. God Almighty mentioned this in His saying: (Your God is only God, other than whom there is no god. He encompasses all things in knowledge.) The repentance of the children of Israel from worshipping the calf After the Children of Israel confessed their mistakes, their prophet Moses, peace be upon him, asked them to choose seventy of their best men, and asked them to go to God Almighty and repent to Him for what they had done, and to ask Him to repent for them and their people from the Children of Israel. He asked them to fast and purify their clothes, and he went out with them to Mount Sinai for an appointment that his Lord had set for him. When Moses, peace be upon him, spoke to his Lord, they asked him to listen to the words of God Almighty, so the people entered the cloud and fell down in prostration, and they heard the words of Moses, peace be upon him, with his Lord, and they asked Moses, peace be upon him, to see God Almighty, so the thunderbolt took them and they all died (the 70 men). So Moses - peace be upon him - sought help from Allah - the Most High So he returned their souls to him, and asked him to repent for them, so he said: No, unless they kill themselves. And God Almighty mentioned some of that in His saying: ( And when Moses said to his people, O my people, indeed you have wronged yourselves by taking the calf, then, repent to your Creator and kill yourselves. That is better for you in the sight of your Creator. So He pardoned you. Indeed, it is He who is the Accepter of repentance, the Merciful.)  The scholars of interpretation preferred that their killing of themselves was before God Almighty repented of them, because God Almighty mentioned after that in the verses that He repented of them, and that the command to kill themselves was abrogated out of mercy from God Almighty towards them. The point 1- Sometimes or always, an emotional person is cleaner internally than a calm, mean person. So our master Moses, peace be upon him, took his brother Aaron’s beard, peace be upon him, and pulled him towards him, indicating a kind of fear for the faith, firmness, determination, and not being lenient in leadership. 2- Leadership with firmness, or leadership with tolerance: Which is better? If they were to come together, they would lead in the best possible way, and if they were to separate, each one of them would be less than the other (Moses and Aaron), peace be upon them. The story of the children of Israel with the tyrannical people Allah says  وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنْبِيَاءَ وَجَعَلَكُمْ مُلُوكًا وَآتَاكُمْ مَا لَمْ يُؤْتِ أَحَدًا مِنَ الْعَالَمِينَ  And remember when Moses said to his people, "O my people, remember the favor of Allah upon you when He made among you prophets and made you kings and gave you that which He had not given to anyone in the worlds." When God Almighty saved the Children of Israel from being enslaved by Pharaoh and his entourage (the Copts: the inhabitants of Egypt) and they passed the sea with the other side, some of them or most of them were led astray by the Samaritan and worshipped the calf, and the matter ended with God Almighty accepting the repentance of 70 men from the Children of Israel who went with Moses, peace be upon him, to repent, and he was one of the best believing men from the Children of Israel. Now: the rulings began to descend upon the Children of Israel as Muhammad and his companions, may God bless him and grant him peace, after the migration to Medina: So Moses asked them based on a divine command from God Almighty: And the first thing he commanded them with (gratitude and thanks) for God’s blessings upon them, as he said to them: Allah says  اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنْبِيَاءَ وَجَعَلَكُمْ مُلُوكًا Remember the favor of Allah upon you, when He made among you prophets and made you kings Free, in control of your affairs. What were you, O children of Israel, in Egypt? What were you during the time of Pharaoh? Weren't you slaves? Weren't you subjected to oppression? Weren't you humiliated? The Copts controlled you. You did not control your affairs. Now, God has blessed you and you have become in control of your affairs. You have become free. He destroyed your enemy and drowned Pharaoh and his soldiers. Therefore, you have become kings. You have become free, in control of your affairs and you are able to establish your religion. You are kings. Some scholars, such as Ibn Abbas, said:  And He made you kings He has a servant, a wife and a home. He said: “The woman and the servant. If a man from the Children of Israel had a wife, a servant and a home, he was called a king.” [Tafsir Ibn Kathir: 3/73] Muslim, may God have mercy on him, narrated in his Sahih that a man asked Abdullah bin Amr bin Al-Aas, saying: Are we not among the poor immigrants? Abdullah said to him: Do you have a wife to whom you can take refuge? He said: Yes. He said: Do you have a home to live in? He said: Yes. He said: Then you are among the rich. He said: also I have a servant. He said: Then you are among the kings. Narrated by Muslim: 2979 And He has given you what He has not given to anyone else in the worlds That is, at that time they were the most honorable nation. There was no nation at the time of the Children of Israel more honorable than the Children of Israel. It was the nation of prophets, the nation of leaders, the nation of preachers, the nation of scholars and worshippers, despite their crookedness, deviation, perversion, stubbornness, rebellion, immorality, and deceit. But among them were leaders, martyrs, prophets, scholars, and virtuous people. They were the best people of their time, the best in the sight of God, the most perfect in law, the most upright in method, the greatest in kingdom, and the most abundant in provisions. Allah says  يَا قَوْمِ ادْخُلُوا الْأَرْضَ الْمُقَدَّسَةَ الَّتِي كَتَبَ اللَّهُ لَكُمْ وَلَا تَرْتَدُّوا عَلَى أَدْبَارِكُمْ فَتَنْقَلِبُوا خَاسِرِينَ  O my people, enter the Holy Land which Allah has assigned to you and do not turn back and [thus] become losers He ordered jihad and not to give the enemy the upper hand or retreat and surrender, for if you did: you will return from where you came with loss instead of victory and salvation. Where the incitement to jihad began to enter Jerusalem, which the giants had seized, so Moses ordered the children of Israel to enter Jerusalem, and storm the city against the enemies, and he gave them the good news of victory, but they refused, disobeyed, and violated his order, and rebelled against him, so they were punished by wandering for forty years, not knowing how to get out Allah says  قَالُوا يَا مُوسَى إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَنْ نَدْخُلَهَا حَتَّى يَخْرُجُوا مِنْهَا فَإِنْ يَخْرُجُوا مِنْهَا فَإِنَّا دَاخِلُونَ  They said, "O Moses, indeed within it is a tyrannical people, and we will never enter it until they leave it. But if they leave it, then we will enter." They were cowardly and afraid: They said, "O Moses, indeed there are a tyrannical people in it. We will not enter the Holy House until they leave the Holy House first. If they leave, we will enter." This is a kind of cowardice and failure to take up the task of jihad entrusted to them. Their prophet Moses, peace be upon him, did not offer them a choice, but rather gave them an order, and they refused. They did not hesitate, but rather refused, or set a condition for their compliance with the order. Is it expected that the enemies would leave the country without a price? Is it expected that the enemies would leave and surrender the city to them? This is bad manners towards their prophet Moses, peace be upon him. This is due to their cowardice, lack of faith, loss of their wisdom, and deprivation of success. Allah says  قَالَ رَجُلَانِ مِنَ الَّذِينَ يَخَافُونَ أَنْعَمَ اللَّهُ عَلَيْهِمَا ادْخُلُوا عَلَيْهِمُ الْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَالِبُونَ وَعَلَى اللَّهِ فَتَوَكَّلُوا إِنْ كُنْتُمْ مُؤْمِنِينَ  Two men from among those who feared, upon whom Allah had bestowed favor, said, "Enter upon them through the gate, and when you have entered it, you will surely be predominant. And upon Allah rely, if you should be believers In this shameful scene of the Children of Israel: Only two men who recognized God’s blessings upon them in their release from slavery to Pharaoh and his entourage, and that they had taken control of their affairs and become free, stood up and said to the rest of the slackening Children of Israel: Enter upon them through the gate, and when you enter it, you will be victorious, and upon God rely, if you are believers. Allah says  قَالُوا يَا مُوسَى إِنَّا لَنْ نَدْخُلَهَا أَبَدًا مَا دَامُوا فِيهَا فَاذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ  They said, "O Moses, we will never enter it as long as they are within it. So go, you and your Lord, and fight. Indeed, we are sitting right here Bad manners rose and his voice rose more and more, when the two brave men among them urged them, so they thought and decided that they would never enter it, as long as the giants were in it, then the voices rose in bad manners: Go, you and your Lord, and fight, we are sitting here Allah says  قَالَ رَبِّ إِنِّي لَا أَمْلِكُ إِلَّا نَفْسِي وَأَخِي فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْفَاسِقِينَ  He said, "My Lord, indeed I have no control over except myself and my brother, so separate us from the wicked people Moses, peace be upon him, stood up to his Lord and said, “I have no power except for myself and my brother (Aaron), peace be upon them both, then he prayed to separate them from the wicked people: those who disobey. It is said that the date has become wicked when the date is separated from its shell. The female mountain mouse is called “Fuwaisqa,” and she has two hiding places: a hidden hill in which she hides her young and her prey, and an empty hill in front that the vermin are deceived by and do not find anything in it. Thus, she is mean. The wicked is called by this name because he disobeys with meanness on his part. And God is Most High and All-Knowing. Allah says  قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً يَتِيهُونَ فِي الْأَرْضِ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ  He said, "Then it is forbidden to them for forty years while they wander throughout the land. So do not grieve over the wicked people It is said: For every action there is an equal and opposite reaction. They did what they wanted, and they had freedom of choice, but they did not have the choice of the consequence: the consequence was wandering in the land - it is said in the beloved Sinai in the land of Egypt - they could not get out of the wandering and they never reached a final destination. But why exactly forty years? Until a completely new generation emerges, the generation in the past was every 40 years, so they emerge with a fixed belief and do not speak to God Almighty in this way, and they know the blessing of God in leaving the wilderness and do not deny it as they deny the blessing of leaving the slavery of Pharaoh and his entourage, and if you think about it: it is a harsh punishment: a person travels for 3 days on a journey in which he stops at transit stations and despite this he says I am very tired on this journey, so what about: wandering for 40 years, they do not stay in a place except that they leave it after that, there is no stability, even a new generation grew up in this wilderness. Then Allah the Almighty addresses Moses - peace be upon him -So do not grieve over the wicked people So what is grief? Grief is intense sadness that leads its owner to physical illnesses. God Almighty said (And he said, “Oh, my grief over Joseph!” And his eyes became white from grief). Grief led him to an eye disease that led to blindness.... And God Almighty said something similar to that to Muhammad, may God bless him and grant him peace (So let not your soul perish over them in regret), grief after grief that afflicts you with a physical illness. And God is Most High and All-Knowing. The conditions of the children of Israel in the wanderings God forbade them from the village they refused to enter for forty years, and not only deprivation but also wandering in the desert. They go out in the morning looking for a way out, and sunset does not come until they find themselves in the place from which they began searching, finding no way out of the desert. Meaning that they are two punishments, forbidden to them The first punishment Forty years they will wander in the desert The second punishment This generation will never enter it, forbidden to them This is a punishment, and this generation will wander in the desert for forty years, and Ibn Jarir, may God have mercy on him, chose it Here are several glimpses They can enter it after forty  but during this period they will remain lost in the land  This does not mean that the entire generation will not enter it. They will be prevented from entering it for forty years, and then they may enter it. Rather, some of them entered it based on this statement. This generation They were accustomed to slavery, so they were not prepared to fight, and were cowardly when confronted, so it was necessary to eliminate this generation that had rotted and become old, and there was no longer any benefit in reforming it, and they wandered in the desert, and Moses and the Children of Israel died in the wilderness, and thus it was wise for that generation to wander in the desert until it perished and died, so that another generation would emerge that was raised in the desert with its severity, its might, and its difficult circumstances, so that a generation would emerge that could confront, without the humiliation of the fathers, but rather would be raised in this harsh environment, and would be able to carry out the mission, and indeed after Moses, his servant and slave Joshua took over the leadership, and God inspired him, so he became a prophet, and led the second generation of the Children of Israel, leading them to victory. Allah says  ۞ وَإِذِ اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاكَ الْحَجَرَ ۖ فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ ۖ كُلُوا وَاشْرَبُوا مِن رِّزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ (60) وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنبِتُ الْأَرْضُ مِن بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَىٰ بِالَّذِي هُوَ خَيْرٌ ۚ اهْبِطُوا مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ ۗ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ۗ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ (61) And when Moses asked for water for his people, We said, “Strike the stone with your staff.” Then twelve springs gushed forth from it. Each people knew Their drink: Eat and drink from the provision of Allah and do not commit abuse on the earth, spreading corruption. (60) And remember when you said, “O Moses, we will never be satisfied with one kind of food, so call upon your Lord to produce for us from what the earth grows of its herbs, its cucumbers, its garlic, its lentils, and its onions, He said, "Would you exchange that which is better for that which is less? Go down to Egypt, and indeed, you will have what you asked for." And humiliation and poverty were stamped upon them, and they incurred wrath from Allah. That was because they disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were transgressors. (61 God sent down upon them manna and quails. As for manna, it was said that it was like gum and its taste was like honey that fell on trees. It was also said that it was turmeric, and it was also said that it was thin bread, and it was also said that it was honey that was sent down to every person in a saa’ As for the quail It is a bird that looks like a quail, They said, "Where is the drink?" So Moses commanded that he strike the stone with his staff, and twelve springs gushed forth from it, one spring for each tribe. They said, "Where is the shade?" So the cloud shaded them. They said, "Where is the clothing? Their garments grew longer with them, and no garment of theirs was torn. Then they said, "O Moses, we will never be patient with one kind of food. So call upon your Lord to bring forth for us from what the earth grows of its herbs, its cucumbers, its garlic, its lentils, and its onions." He said, "Would you exchange that which is better for that which is less good? Go down to Egypt, for you will have what you asked for." So when they came out of the wilderness, the manna and the quails were removed from them. The point 1 - Despite God’s anger at them for not obeying His command to fight their enemy and the enemy of God, He did not deprive them of the types of food, drink, shelter, and clothing that they needed. If this indicates anything, it indicates that the world is worth nothing to God, as He feeds the believer and the unbeliever, the pious and the wicked from it. However, when it came to punishment, it was an unexpected punishment: not in the basics (food and drink), but in human dignity. A person who does not leave his home and remains lost is a type of human dignity that is one of the rights of man today. One of the rights of man is (the right to own a home). 2- The manna (sweet-tasting food) was enough to satisfy the body’s need for calories, and the quail (roasted bird: quail or other) satisfied the body’s basic needs for iron and the known needs of meat, except that it is easy to digest, so it does not require leaning for a period after feeding like lamb meat, for example... their needs are met, and despite this: they tended towards beans and lentils... etc. which indicates that a person’s eyes are not satisfied except by dust, no matter how much he takes from this life, he seeks another and another and another 3 - Allah the Almighty says about the People of the Book (Jews and Christians) (You think they are all together, but their hearts are diverse). One spring of water would have been sufficient, but when hearts differ, needs differ with it. This is true of the Jews. Are Muslims better off today? If hearts were not different, many things would have been sufficient for us. However, overnight, since the sixties of the last century, we have become subject to the same words of Allah the Almighty (You think they are all together, but their hearts are diverse) The story of slaughtering the cow The basic of the story of slaughtering a cow A wealthy man from the Children of Israel was killed, and the Children of Israel were a small, closed community, so any crime or murder of a wealthy person was a matter of public opinion, and the Israelites passed on the news and were confused about who killed the victim, and their minds turned to everyone, except for the real killer of this victim, so they resorted to Moses - peace be upon him - to ask his Lord - and when Moses asked his Lord, the Blessed and Exalted, He ordered him to slaughter a cow, and it was a surprise to the Children of Israel: What is the connection between a cow and a wealthy person killed? And the mockery and excessive stubbornness of the Children of Israel began in revealing the specifications of the cow until God showed them the severity of the descriptions as a result of their stubbornness, arrogance and mockery of God’s rulings...  to the details And when Moses said to his people, "Indeed, God commands you to slaughter a cow After asking them to reveal the truth about who the real killer is They said, "Do you take us in mockery In fact: They have a temporary right to say that, but the idea of talking to their prophet in this way is unacceptable. He cannot be sarcastic in his speech, nor can he be a prophet of the first determined messengers with these morals. He said: I seek refuge in God from being among the ignorant A polite response that does not suit their stubbornness and sarcasm. They said, “Call upon your Lord to make clear to us what it is The first stubborn questions that made God Almighty be stubborn with them in the specifications He said, "He says, 'It is a cow neither old nor virgin, but between the two. So do what you are commanded Moses’ tone - peace be upon him - began to take on a somewhat sharp tone (So do what you are commanded). The most important thing: she was a cow, neither old nor unmarried, but somewhere in between. They said, "Call upon your Lord to make clear to us what her color is." He said, "Indeed, He says, 'She is a yellow cow, bright yellow in color, pleasing to the onlookers A new stubborn question: Moses - peace be upon him - said on the tongue of his Lord: He says that it is a cow with three characteristics in terms of color: A - Yellow B - Bright in color, as if it were (phosphorous) C - Pleases the eyes The matter here is different: this is a murder, and a matter of public opinion. Why does God Almighty want the cow to be a specifically bright yellow color that cannot be forgotten, and that pleases the onlookers: those looking at it during the investigation of a murder case... something truly strange. They said, “Call upon your Lord to make clear to us what it is. Indeed, the cows seem alike to us, and indeed, if God wills, we will be guided This is the height of obstinacy and procrastination in implementing the command of God Almighty He said, "He says, 'She is a cow, neither trained to plow the earth nor irrigate the crops, sound, without blemish That is, it is a cow that is not humiliated in plowing the land, nor watering the crops, and it has no defects They said, "Now you have come with the truth." So they slaughtered her, but they were not about to do it Was everything that Moses - peace be upon him - brought before that not true? Yes, but it is the nature of the Children of Israel that declares mockery and declares rebellion against the words and rulings of God Almighty And when you killed a person and disputed over it, and Allah was to bring out what you were concealing That is, you pushed the killer among yourselves, each pushing him away from himself to another, then God Almighty comments on the matter in the end (And God will bring out what you were concealing). That is, this theatrical event - if the expression is correct - was not in vain. God forbid that God would do that, for God Almighty respects His servants unless they mock or make mistakes, so He disciplines them for such actions and then treats them kindly once again. So We said, “Strike him with part of it.” Thus does God bring the dead to life and show you His signs that you may understand When this cow that pleases the onlookers was slaughtered: they struck the victim with its tongue, or with another part, God knows, and God Almighty showed them (the dead being brought back to life before their eyes) and the victim pointed when he was brought back to life to the real killer who was the victim’s nephew, meaning that the killer killed his uncle for the sake of inheritance, and from this noble verse the scholars of jurisprudence derived the rule (there is no inheritance for a killer) because he did that, meaning killing for the sake of inheritance, so he is punished in the opposite of what he planned and executed. The points 1- Why does Allah, the Blessed and Exalted, always and forever use animals, insects, birds and other things that are very simple in our view, while He, the Almighty, the Exalted, uses them to support honorable prophets and honorable believers? What message does Allah, the Almighty, want to convey to us through this? A dove shaded a cave where our master Muhammad and his companion lived, a spider, here a cow, in another surah a hoopoe bringing great news: Does Allah, the Blessed and Exalted, want to teach us two things from this, which are: A - We live in a cosmic system and do not live individually, and only He knows the soldiers of your Lord. The soldier of God may be the smallest human being or something else that you can underestimated with your vision and creative insight. B - Does God Almighty teach us: Use animals in intelligence, they have a benefit, and the West today: is fond of using animals in intelligence, either by implanting a war chip in their heads to spy, like whales or other Animals, of course, which are used directly in some prestigious European armies. An example of animals used in wars, for example, but not limited to: mules - wild buffalo - parrots and many others. 2 - The science of colors: Have you noticed that God Almighty, in a matter of public opinion, wants a bright yellow cow that pleases the onlookers, and it is the matter of killing one of the Israeli elite? Is there a reason for that? Read with me: From the psychology of the color yellow Warm colors stir feelings of positive energy, happiness and optimism, and therefore are used in emoji to stimulate the release of serotonin The Chinese and Egyptians used color therapy in ancient times, known as Chromotherapy, which was developed over time and became a method of alternative therapy called colorology. Within the framework of color therapy methods, the color yellow is used to calm and purify the body and stimulate the nerves  Generating new ideas Using a yellow-light lamp, while preparing for a test or working on projects, can help a person become more able to analyze or find solutions through creative processes or create a strategy or solutions to problems. The positive effects of the color yellow on the human brain include the following: - Strong analytical thinking - Increased levels of mental activity - Increased sense of awareness The negative effects On the contrary, the color yellow can cause negative effects on the brain of some, as follows: - Increased levels of irritation - Increased levels of anger Have you analyzed with me the choice of God Almighty to use the bright yellow color at the scene of a crime, which pleases the onlookers for a while, then the yellow color mixes with the dark red color of blood (the blood of the slaughter) and the elite and others from the Children of Israel are all watching this scene. Does God Almighty want the following from that: A - Using color science and psychology in intelligence? For those who do not know: It is widely used in the West. B - Investigation and knowledge of the news are the basis for reaching the truth: It is not possible for them to reach the specifications of this cow easily, rather everyone searches and searches everywhere until it was said that they found it with one of them. And when he knew of their urgent need for it, he forced them to pay its price in gold, and not what is paid for as it is taken without prior payment for it. C - The suspicion of reviving the dead in the West today and its extreme complexity, for those who do not know anything about it, is the science of cryogenics, which is a way to revive the dead - if they are correct in their expression - very complex and not guaranteed. Therefore, if God Almighty had not spoken in His final book that was revealed to our Prophet, may God bless him and grant him peace, with all this actual ease about reviving the dead by God Almighty, someone would have said: They preceded God Almighty in something, and God Almighty says (We have neglected nothing in the Book). D - The real killer: All the people during and before the investigations did not identify him at all, which is evidence of his cunning and malice, and another evidence that you can deceive some people some of the time, but to deceive everyone in one area, this is impossible in this life (and God will bring out what you conceal) Do not be like those who harmed Moses Allah says  يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ ءَاذَوۡاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهٗا (69)يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوۡلٗا سَدِيدٗا (70) يُصۡلِحۡ لَكُمۡ أَعۡمَٰلَكُمۡ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدۡ فَازَ فَوۡزًا عَظِيمًا O you who have believed, do not be like those who harmed Moses, but Allah cleared him of what they said, and he was honorable in the sight of Allah. (69)O you who have believed, fear Allah and speak words of appropriate justice. (70) He will amend for you your deeds and forgive you your sins. And whoever obeys Allah and His Messenger has certainly achieved a great attainment. The call to the believers, the believers of the Children of Israel in the time of Moses, peace be upon him, or the believers of the Muslims? No, rather the believers of the Muslims, that is, me, you, and us if we are believers, and those before us and those who will come after us: Yes, O Lord, the beloved call and what comes after it, our master Abdullah bin Masoud, may God be pleased with him and satisfy him, when he was walking in the markets, if he heard the Almighty’s saying, O you who believe, he stop and not complete his journey in the market until he heard what God wanted from the believers, and would you do that? More importantly: Who were those who harmed Moses, peace be upon him, his people, the Children of Israel, certainly? And why? Was it because he had a harsh and difficult nature, or because he used to command them and forbid them, or because of the virtues and characteristics that they were jealous of? We have learned in this life that some people do not hate you for your faults, but for the virtues that God has blessed you with... Let us begin to learn the meanings of the noble verses. O you who have believed, do not be like those who abused Moses O believers, O Muslims, do not be (this is a prohibition) like the Jews who harmed their prophet Moses, peace be upon him. A third of the Quran talks about the Children of Israel and their stories. Why? Certainly because they will invade the world at the end of time to complete their road map from the Nile to the Euphrates, and the Muslims will suffer a lot of harm, true, but is that all? No, rather your characteristics should not be like their characteristics, for in the supplication: Our Lord, do not test us with what we hate in others, is that not so? So what is the story then, how did they harm Moses, peace be upon him: Is it their stubbornness with them and their failure to respond to the calls of faith? No The story in brief: The Children of Israel used to bathe naked, and Moses, peace be upon him, used to cover himself a lot and hide his body. Some people said, “He is leprous or has a disease.” One day, he went to bathe in a spring in the land of Ash-Sham, and he put his clothes on a rock. The rock ran away with his clothes, and Moses followed him naked, saying, “My clothes are a rock, my clothes are a rock,” until he reached a group of the Children of Israel (the elite). They looked at him, and he was the best of them in character and the most just of them in appearance, but he was not what they said about him. Now,  How many times have you come across a story like this? How many times have you spread news about a Muslim saying that he is such and such and such, and you spread the news with them without confirming, verifying, or understanding, just a strong love for spreading news because of your hatred for this person (a Muslim in the first place) So Allah cleared him of what they said. Allah - the Most High - has things that are more amazing than imagination in acquitting believers. He says, “Indeed, Allah defends those who believe.” Do you trust Him? Do you trust that He will one day defend you in a case? When does a judge defend a case when it is brought to court? When is the case brought to the Constitutional Court, for example, when it is a major case? When does a prominent judge volunteer to defend the accused? When he feels innocent or has a material purpose, for example. So when will Allah, the Blessed and Exalted, defend a poor servant like you and me? The most important thing is that God acquitted him of what they said, and he was honorable in the sight of God. The person's face: he became of a prestigious rank and status. The person's face: he honored him. He made him stand out in front of those present. Why is the face specifically the one that God Almighty spoke about? You are an expert today in what is happening in the West and perhaps especially among the Children of Israel in terms of the types of prestigious and leveled disguise, as they put on their faces a silicone mask that is the face and chest, and completely changes the appearance from one person to another, but the natural face that God Almighty created us with is an identity, it is you, it is what distinguishes you from others, neither the name nor the body nor the haircut distinguishes you from others, if you noticed, all Western women and some Arabs have the same shape and features with the same haircut and the same body size, if you see them from behind you cannot differentiate between them at all, what actually differentiates one person from another is the shape of the face that he is known for, not the one who underwent plastic surgery on it. I will tell you a true story There was an old American president: He asked his assistants to bring him a very qualified person to help him in a special mission, so they brought him a picture of a very qualified person, so he rejected him, and when they asked him why he rejected him, he said: I don't like his face, so they complained and said: What is his fault of his face? He said: After forty, a person is responsible for the of face before forty... that is, the first forty of your life is when you build the face that you walk with among people. I will tell you a story about the Messenger of God, may God bless him and grant him peace, also When he entered Medina as an immigrant, what was the first thing the Jewish rabbis said about him? I knew that this was not a lie, And it was after forty as well,. We return to the story of Moses, peace be upon him Prophets do not receive prophethood until after the age of forty, and God Almighty says: He was honorable in the sight of God: he had a distinguished face, but they hated him and called out to each other about faults that were not in him at all. Instead of this behavior  What, O Lord? (69) O you who have believed, fear God and speak words of appropriate justice. What is appropriate speech then? Correct, sound, wholesome • He paid off his money: he did good work with it • He paid off the debt: he paid what he owed So what do you imagine is the right saying then? My brother, our deeds before Allah, the Blessed and Exalted, are not complete, but rather are deficient due to backbiting, gossip, envy that eats away at good deeds, and the shaver: which is the hatred that does not shave hair but shaves your good deeds. We are in great need of Allah, the Blessed and Exalted, to rectify our deeds, and not only that, but He forgives us our sins. Who has never sinned and who has only good deeds except the Messenger of Allah, may Allah bless him and grant him peace, And whoever obeys Allah and His Messenger has certainly achieved a great attainment. And the matter is over. The death of Moses - peace be upon him - When did Moses (peace be upon him) die? He died - peace be upon him - in the wilderness three years after his brother Aaron - peace be upon him - and he was one hundred and twenty years old, and it was said one hundred and eighteen. The last years of Moses, peace be upon him The biographers and historians mentioned the matter of Moses - peace be upon him - and his people after God Almighty ordered him to march with them to the Holy House. They mentioned that when they were near it, Moses - peace be upon him - chose twelve men from their tribes to bring him news of the tyrants who were living in the Holy House. After they went where he ordered them, a tyrant met them, so one of them took them to his wife and told her that they claimed to intend to kill them, and he wanted to step on them with his foot. She prevented him and asked him to release them so that they could tell their people what they saw. The twelve men agreed to conceal this from the Children of Israel. Ten of them broke the covenant and told their people what they saw, and two of them concealed the news from the Children of Israel and only told Moses and Aaron - peace be upon them. When Moses, peace be upon him, asked them to enter the Holy Land They refrained from walking for fear of the tyrannical people. God Almighty said: (O my people, enter the Holy Land which God has assigned to you and do not turn back and [thus] become losers. They said, “O Moses, indeed within it is a tyrannical people, and we will never enter it until they leave it. But if they leave it, then we will enter.”) Then Moses - peace be upon him - became angry with them and cursed them So God Almighty punished them by wandering for forty years. Moses, peace be upon him, regretted not bringing food with them, so God Almighty sent down manna and quails upon them The narrations confirm that Moses, peace be upon him Moses, peace be upon him, remained during the period of wandering, commanding his people to do good and forbidding them from evil. Then his brother Aaron, peace be upon him, died in the wilderness. The narrations of the death of Moses - peace be upon him - There are many narrations that explain how Moses (peace be upon him) died The first narration Among them is the narration of Abu Hurairah - may God be pleased with him - in which he mentions that God Almighty sent the Angel of Death to Moses - peace be upon him - and when he came to him, he slapped him and put out his eye. The Angel of Death returned to God Almighty and informed him that his prophet did not want death. God Almighty restored his sight and told him to return to Him and tell him to put his hand on a bull, and that for every hair that his hand covered, he would have an increase in his lifespan by a year. He said to him: Then what? He said: Death. So he chose death and asked his Lord to bring him close to the Holy Land, a stone’s throw away, because of the honor and virtue in it. He did not ask him to be close to the Holy House, for fear that people would be tempted by him. The scholars have said many things about the issue of Moses (peace be upon him) slapping the Angel of Death The first saying Moses - peace be upon him - did not know the Angel of Death because he came to him in the form of a man and entered his house without his permission, and wanted to defend himself, so he slapped him and gouged out his eye. This is the statement of Imam Abu Bakr bin Khuzaymah. The second saying Moses - peace be upon him - was quick to anger, and when he got angry, he would lift the hair of his body: his clothes, This was the reason for the Angel of Death to strike him, and this is what Al-Qurtubi reported. Ibn Al-Arabi explained that this is not true of the prophets. The third saying The prophets - peace be upon them - have a distinction over the rest of humanity when it comes to death; they are given a choice when they die, and when the Angel of Death came to him, he did not give him a choice, so he slapped him and gouged out his eye as a test for him, because he did not give him a choice. What indicates the validity of this statement is that when he gave him a choice between death and life, he chose death, and Al-Qurtubi said this. The second narration  of his death is that the Angel of Death came to him and said to him: Answer your Lord, meaning death. So Moses - peace be upon him - slapped him on his eye and gouged it out for him. This is in the hadith of the Prophet - may God bless him and grant him peace -: (The Angel of Death came to Moses to take his soul and said to him: Answer your Lord. So Moses slapped the Angel of Death on the eye and gouged out his eye.) The third narration  The narration of Imam Al-Baghawi: One day, Moses, peace be upon him, went out and passed by a group of angels who were digging a beautiful grave, because of the greenery and joy in it. He asked them: For whom are you digging this grave? They answered: For a servant who is honored by his Lord. He said to them: This servant has a high status with his Lord. The angels informed him that it would be him. Moses, peace be upon him, agreed to that, so he lay down in it, then he died. After the death of Moses - peace be upon him God Almighty appointed Joshua bin Nun, the young man of Moses - peace be upon them - as his successor over the Children of Israel after the death of Moses - peace be upon him - and after the period of wandering had ended, he went out with them heading to the Holy House. The entry into the Holy Land by the hand of God’s Prophet Joshua bin Nun - peace be upon him - God commanded them to enter the Holy Land and promised them victory, but they refused to enter and responded by saying: {They said, “O Moses, we will never enter it as long as they are within it. So go, you and your Lord, and fight. Indeed, we are sitting right here.”} (Al-Ma’idah: 24). So they incurred God’s wrath and were punished with displacement and loss for a period of forty years. After the period of torment had passed and they had left the wilderness God commanded his prophet Joshua bin Nun, peace be upon him, to resume the fighting to conquer the Holy Land and defeat its people. Joshua, peace be upon him, gathered those who remained of his people and fought with them for four days, until they achieved victory, and God bestowed upon them the conquest. After the war ended God inspired His Prophet Joshua, peace be upon him, to enter the Holy Land through its gate as humble conquerors of God, grateful to Him for His blessings and favors, and submissive to Him in the hour of victory and supremacy The divine command came to the people of Joshua, peace be upon him, to enter the city prostrating to God, seeking His forgiveness for the sins they had committed Despite their sins, they regretted their refusal to fight in the first battle - during the time of Moses, peace be upon him - with a divine promise of goodness and the blessing of allowing the good things of those lands. God Almighty said: {And when We said, "Enter this city and eat from it wherever you wish in abundance and enter the gate bowing down and say, 'Forgive us.' We will forgive you your sins and will increase the benefactores"} (Al-Baqarah: 58), and God Almighty said: {And when it was said to them, "Dwell in this city and eat from it wherever you wish and say, 'Forgive us.' And enter the gate bowing down. We will forgive you your sins and will increase the benefactores"} (Al-A'raf) But they disobeyed what they were commanded to say and do But instead of prostrating to God, they entered the city crawling on their backsides, and instead of saying “forgiveness” as God had commanded them, they said “a grain in a hair,” which is the height of evil and contempt for the status of God Almighty. They gained nothing from this ugly act and heinous statement except that they deserved God’s wrath and punishment, so He sent down upon them a punishment from heaven as a punishment for their immorality and misguidance, in addition to what awaits them on the Day of Resurrection of the punishment of Hell. The point  1 - There were righteous people among the people, but the punishment did not include them because they did their duty of denouncing evil. Allah the Almighty said: {And among the people of Moses was a community who guided with the truth and thereby did justice} (Al-A`raf: 159) 2 - The story indicates what the behavior of the conquerors should be, from humility to Allah and not being arrogant and haughty, as was the case with our Prophet - may Allah's prayers and peace be upon him - when he entered Mecca with his head lowered so that his chin almost touched his mount. 3 - The wrath of Allah: It is the plague, and they used as evidence the saying of the Prophet - may Allah's prayers and peace be upon him -: (This pain - meaning the plague - is a punishment or the remainder of the torment with which people were tormented before you) narrated by Muslim, and there is no clear indication in the texts and traces to specify what is meant, and whatever the type of torment was, there is no doubt that it was severe and commensurate with the enormity of the crime they committed. 4 - The Jews mention that they entered the Holy Land from the direction of the Jordan River. 5 - Rebelling against God’s commands and mocking the words of God Almighty is the business of the Jews, so why do some Muslims do that when they hear anything about religion? They and the Jews are the same in their bad morals. We are suffice with this amount of tell the story of the life of the Children of Israel

The PDF file for this topic with Arabic langue, please for: To learn about the importance of the Grand Mosque: Please for: https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-sacred-mosque To learn about the importance of Al-Aqsa Mosque: Please for: https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/al-aqsa-mosque Al - Qiblatain Mosque https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/al-qiblatain-mosque General information The changing the Qiblah from ....... to .......? From Jerusalem to the Kaaba In which year of Muhammad’s message  Did the changing of the Qiblah occur? At noon on Tuesday, the middle of the month of Shaban, in the first year of the blessed Prophet’s migration, that is, thirteen years after the Prophet’s mission, the qiblah of the Muslims shifted from the Holy House to the Holy Kaaba. The Scientists' quotes Imam Abi Hatem The Prophet, may God bless him and grant him peace, liked to face the Kaaba, so God revealed the verse to him, and he turned his face toward the Kaaba. This was mentioned by Ibn Kathir, citing Mujahid, Al-Dahhak, Al-Suddi, and Qatada Another matter they mentioned is: the command to head to the Kaaba; Until the Jews protest that the Prophet, may God’s prayers and peace be upon him, agreed with them in their qiblah, and he is about to agree with them in their religion. What did the Jews do about changing the qiblah? It happened that God Almighty ordered His Prophet - may God bless him and grant him peace - to face Jerusalem in prayer, and he remained in that position for about a year and a half in Medina. Then God diverted him from this qiblah to facing the Kaaba, and the Jews said: Muhammad longed for his father’s country in Mecca, and he wanted to please his people, the Quraysh, and if he had remained steadfast in our qiblah, we would have hoped that he would be the Prophet, which will come at the end of time, and from here their hope of annexing Muhammad - may God bless him and grant him peace - was cut off, so they declared their hostility towards him, and he had clashes with them and stories mentioned in history books, What is the name of the mosque in which the qiblah was turned? The place where the qiblah was changed is Beni Salem Mosque Some historical information about the Banu Salamah Mosque (the Mosque of the Two Qibla) the Mosque of the Two Qibla is considered one of the mosques in which the Messenger of God - may God bless him and grant him peace - prayed, It is called the Bani Salama Mosque, and sources mention that Bani Sawad bin Ghanam bin Ka’b, from the Bani Salamah Khazraj tribe, were the ones who established it during the reign of the Messenger of God - may God bless him and grant him peace, It was later rebuilt by the governor of Medina, Omar bin Abdul Aziz, in the year (87 AH - 706 AD), and renewed by Al-Shuja’i Shaheen Al-Jamali in the year 893 AH, and during the reign of the Ottoman Sultan Suleiman the Magnificent, the architecture of the mosque was repaired in the year (950 AH - 1943 AD).It was built in the past and was made up of the building materials of the time, which were mud, fronds, and palm trunks. Dr. Abdul Rahman Al-Hujaili, professor of history and researcher in the history of Medina, says: about the mosque and its importance: “The Qiblatain Mosque is one of the oldest mosques in the city. It was built since the migration of the Prophet - may God bless him and grant him peace - when he visited one of the Ansar tribes.” Did the Jews choose Jerusalem as their qibla by God Almighty? The Children of Jerusalem did not make it a qibla according to a revelation from God, but rather by choice, according to what the investigators mention, the aforementioned hadith indicates that the rock they are facing was not commanded by God in particular, as the true qiblah is the first house established for the people in Mecca. Abu Dawud narrated in Al-Nasikh and Al-Mansukh on the authority of Khalid bin Yazid bin Muawiyah, who said: The Jews did not find the Qiblah in the Torah, but the Ark of Tranquility was on the rock, When God was angry with the children of Israel, He exalted them, and their prayer to the rock was based on their advice. . And in Al-Baghawi when interpreting the Almighty’s saying (And make your homes quibla) Ibn Jurayj narrated on the authority of Ibn Abbas - may God be pleased with them both - that he said: The Kaaba was the qibla of Moses and those with him, and Al-Zamakhshari and Al-Baydawi agreed with it. Al-Nasafi said in his interpretation of this verse: Make your houses mosques facing the Qiblah, which is the Kaaba, and Moses and those with him used to pray towards the Kaaba, To which qibla did Muslims pray in Mecca before the qibla to the Sacred House was imposed? It was said: There was no specific qiblah, as all directions are qiblah according to what some have understood from the Almighty’s saying: (And to Allah belongs the East and the West, so wherever you turn, there is the Face of Allah) (Surat Al-Baqarah: 115) Even if there is a tendency to turn to the Kaaba because it is the Holy House for the Arabs, He is the trace of our master Abraham, to whom God said in one of the Meccan surahs: (Then We revealed to you, “Follow the religion of Abraham, He turns away from polytheism” (Surat An-Nahl: 123), according to what the general meaning of the word indicates. As the biography narrated, the Prophet - may God bless him and grant him peace - chose to worship in the cave of Hira; Because it overlooks the Kaaba. And it was said: The qibla of Muslims in Mecca was the Kaaba first, according to the Almighty’s saying: (And We did not make the qiblah that you were facing) (Surat Al-Baqarah: 143) that is, We moved you in Medina from Jerusalem to the Kaaba, which is the qibla that you were facing before, This stipulated that the qibla in Mecca was the Kaaba, but that was for a period. After the Prophet arrived in Medina: Was his prayer facing Jerusalem or the Kaaba? Which most scholars agreed with because it was revelation As narrated by Ibn Jarir al-Tabari on the authority of Ibn Abbas, he said: When the Prophet, may God bless him and grant him peace, migrated to Medina and the Jews, most of them face the Holy House. God Almighty commanded them to face the Holy House. The Jews were happy because they thought that he had received him following their example, Although it was at the command of his Lord, he faced it for seventeen months, and he loved to face the Qiblah of Abraham. Al-Tabari also narrated on the authority of Ibn Abbas, who said: The Prophet loved to turn to the Kaaba, and he would pray to his Lord (As Gabriel advised this when he said to him: I wish that God would turn my face away from the qiblah of the Jews, so Gabriel said to him: I am only a servant, so call upon your Lord and ask Him.” He was looking at the sky and it descended, (We may see the turning of your face in the sky, so We will certainly give you a direction that you will be pleased with, so turn your face towards the Sacred Mosque and wherever you are, turn your faces towards it” (Surat Al-Baqarah: 144) this is what the public is like, as Al-Qurtubi said What is the prayer that the Prophet - may God bless him and grant him peace - prayed with two qublas? The Prophet, may God bless him and grant him peace, visited Umm Bishr bin Ma’rur after Bishr’s death, when the time for the noon prayer came, he led his companions in prayer with two rak’ahs, then he was ordered to turn to the qiblah, so he turned to bow for the third rak’ah, this mosque was called the Mosque of the Two Qibla. Because the conversion was revealed in it first. It was in Bani Salamah - with a kasra on the lam in Al-Zarqani’s explanation of Al-Mawahib, and it was seized in an interpretation. Some of them said that prayer is  Alasr, citing as evidence the narration of Al-Baraa bin Azib in Al-Bukhari in the Book of Faith: The Prophet, may God bless him and grant him peace, prayed the first prayer he prayed, the afternoon prayer, that is, heading to the Kaaba, but this indicates that she prayed with two qiblahs, and the most likely thing is that she prayed with one qiblah, which is the Kaaba, It was the first complete prayer after turning to the Kaaba, and the claim that the noon prayer was performed with two qiblahs remains uncontested, Ibn Hajar said in the Book of Faith  The investigation is that the first prayer he prayed in Banu Salamah was when Bishr ibn al-Baraa ibn Ma’rur died It is noon, and the first prayer he prayed in the Prophet’s Mosque with the new qibla was the afternoon prayer. Who is the man who conveyed the news to the Muslims turning the qiblah while they were praying? His name was said Abbad bin Bishr bin Qayzi His name was said to be A Abbad bin Nahik The people he told were the Banu Haritha and they were praying the afternoon prayer, and based on the saying that the prayer that the Messenger was praying and he was converted into it was the afternoon prayer, the news of it could be quickly transmitted to a group of others, the Banu Haritha, who were still praying. The Qur’an that brought the story of turning the qiblah ۞ سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا ۚ قُل لِّلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ (142) وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ۗ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ ۗ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ ۚ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ (143) قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ ۖ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا ۚ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ ۗ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ (144) ۞ The foolish people will say, “What has turned them away from their Qiblah, which they used to follow. Say, “To God belongs the East and the West, He guides whom He wills to a straight path (142) and thus We have made you a moderate nation that you may be witnesses over the people, and the Messenger will be a witness over you. And We have not made the qiblah that you used to face, except that We may know who follows the Messenger from those who turn on his heels, even if it is a great, except for those whom God has guided, and God would not waste your faith. Indeed, God is Most Compassionate and Merciful to people. (143) We may see the turning of your face in the sky, so We will certainly give you a qiblah that will please you, so turn your face towards the Sacred Mosque, and wherever you are, turn your faces towards it, and those who were given the Book know that it is the truth from their Lord, and God is not unaware of what they do (144) The honorable hadiths that brought for the story of changing the qiblah It is proven in the two Sahihs on the authority of Anas The Messenger of God, may God bless him and grant him peace, used to pray towards Jerusalem, Then it was revealed: “We see the turning of your face in the sky, so, We will turn you to a direction that pleases you, so turn your face toward the Sacred Mosque.} [Al-Baqarah: 144], Then a man from Banu Salamah passed by while they were kneeling in the dawn prayer, they had prayed a rak'ah, so he called out: Indeed, the qiblah has turned, so they turned as they were towards the qiblah. Ahmed bin Hanbal narrated on the authority of Mrs. Aisha, may God be pleased with her, The Prophet - may God bless him and grant him peace - said: “The Jews do not envy us for anything as they envy us for Friday, to which God guided us and they strayed from it, and to the Qiblah to which God guided us to it and they went astray from it, and according to our saying, behind the Imam, Amen, and according to the Jewish habit of arrogance and selfishness stemming from the well-known unbridled racism, In them they loved to have every glory, whether in religious or worldly glory, just as God placed prophets in them and made them kings. Allah says, ((And when Moses said to his people, “O my people, remember the blessings of God upon you when He placed prophets among you, and He made you kings and gave you what He had not given to anyone else...)) The lessons learned from shifting the Qibla 1 - Choosing Al-Aqsa Mosque initially to be a qibla for Muslims: a warning to the Messenger that Al-Aqsa Mosque has its status and holiness, so this status and holiness must be preserved for it. 2 - It contains a reference to the transfer of leadership and imamate in religion from the Children of Israel, to those whose homeland was the Levant and Jerusalem, to the Arabs whose homeland was Hijaz, The Prophet, may God bless him and grant him peace, is one of the descendants of Ishmael, His father Abraham - peace be upon them - participated in building the house, unlike the prophets of the Children of Israel, they are descendants of Isaac - peace be upon him. 3 - The rituals of Hajj are connected to the Sacred House and the Holy Kaaba, so it is appropriate for the prayer to go to the House, In which and around which rituals are performed. 4 - Al-Qurtubi said: He ordered it to be done facing the Kaaba from one who turns on his heels, meaning from one who apostatizes from his religion because when the Qiblah was turned, some Muslims turned away, and some people became hypocrites, that is why he said: Even if it is big, that is: converting it. 5 - (And for every nation We have made a ritual to mention the name of God, For what He has provided for them of livestock.) every nation has a sacred place in which it can worship with all kinds of worship like prayer, Hajj, sacrifice, etc. 6 - God Almighty said ((Indeed, the first House established for mankind was the one in Mecca; blessed and a guidance for the worlds)) the narratives say that it was placed during the days of Adam, peace be upon him, and the prophets used to perform Hajj to it, the role of Abraham - peace be upon him - was to highlight his outdated features, or it was swept away by floods, as the expression is understood In the Almighty’s saying: (And when Abraham raised the foundations of the House and Ishmael) (Surat Al-Baqarah: 127) and the Almighty said: (And when We made for Abraham a place for the House) (Surat Al-Hajj: 26) That is, the house that was previously known in history, or that will be built after that, is permissible. 6 - A warning to the Messenger not to covet the faith of the Jews. 7 - Returning the call to its origin, which is its universality based on the foundations of Abraham, without distinction between the sons of Isaac “the Jews” and the sons of Ishmael “the Arabs” (Abraham was neither a Jew nor a Christian لاut he turned away from polytheism and was a Muslim, and he was not of the polytheists.” (Surat Al Imran: 67) 8 - Insinuating that Mecca must return to Islam, as it is the qibla of Muslims, and that its people should strive until the house submits to the Muslims, and it is good news of the victory of the Messenger over the Quraysh, And extracting the House from them, to purify it from idols and make the religion pure for God. 9 - The believers’ success in the exam, and they obeyed God’s command when He directed them to Jerusalem, when he directed them to the Sacred House, in all of that their approach was: We hear and we obey, the Jews, polytheists, and hypocrites failed the test. When the Jews faced their Qiblah, they did not follow him and believe in him. When he faced the Sacred Mosque, they said: He left the qibla of the prophets, and they knew in their books that the Kaaba is the qibla of Muslims but they denied it. 10 - The close connection between the two qiblahs and the two mosques. Al-Aqsa Mosque is the first qibla and the third of the Two Holy Mosques. 11 - Answering the supplication of the father of the prophets, Abraham - peace be upon him - He called upon Al-Khalil, peace be upon him, by saying: “So make the hearts of the people yearn toward them.” [Ibrahim: 37] God Almighty said: And when We made the House a reward for the people and secure.” [Al-Baqarah: 125].

Intercession in language It is taken from the word Shafa’, which is the opposite of the odd, which means making the odd a double, like making one two, and three four, and so on in terms of language. In terminology It is “mediating for others by bringing benefit or warding off harm,” meaning that the intercessor should be between the one to whom the intercessor is interceded, The recipient is an intermediary to bring benefit to the interceded, or ward off harm on his behalf. The conditions for intercession on the Day of Resurrection There are two conditions that must be met for intercession to be acceptable 1 - God Almighty’s permission includes universal permission and legal permission Meaning that God Almighty can permit anyone to intercede in this world and the hereafter, and that permission is universal, but if the conditions for legitimate intercession are not met, then this intercession is not accepted as in the intercession of the Prophet of God Abraham - peace be upon him - for his father, it was not accepted, and likewise the intercession of the Prophet of God Noah - peace be upon him - for his son, it was not accepted, the intercession of the Messenger Muhammad - may God bless him and grant him peace - for his uncle Abu Talib was not accepted, because they are intercessions that are not in accordance with Sharia law, this means that the legal permission is not available in it, in its capacity and in the premise. 2- God Almighty’s satisfaction This includes God Almighty’s satisfaction with the intercessor, including His Almighty saying: (وَلَا يَمْلِكُ الَّذِينَ يَدْعُونَ مِن دُونِهِ الشَّفَاعَةَ إِلَّا مَن شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ)، (And those whom they call upon less than Him do not have the power of intercession, except those who bear witness to the truth and they know.) The wisdom of intercession on the Day of Resurrection God Almighty loves to honor some of His servants and distinguish them from others to have the honor of interceding for others, in addition to showing God’s generosity to the person being interceded for, It is not what some people thought intercession was an opportunity to dare to commit sins; Because no one can be sure that someone will intercede for him. There are two types of intercession (a worldly type and another on the Day of Resurrection) First: worldly intercession It is the mediation of a righteous person or a noble person with some of his brothers to bring benefit or ward off harm such as a man of good standing interceding with someone’s guardian to pay harm or punishment, or to bring benefit to this person. This worldly intercession is permissible and even rewarded for it, and the evidence for it is from the Book. Allah says مَّن يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُن لَّهُ نَصِيبٌ مِّنْهَا ۖ وَمَن يَشْفَعْ شَفَاعَةً سَيِّئَةً يكُن لَّهُ كِفْلٌ مِّنْهَا ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُّقِيتًا Whoever intercedes with a good intercession will have a share of it and whoever intercedes with a bad intercession, he will have a measure of it and God is abhorrent to all things In the Sunnah The Prophet, may God bless him and grant him peace, said: “Intercede and you will be rewarded and God decides through the tongue of His Prophet whatever He wills.) whoever intercedes for his brother to relieve his distress, God will relieve his distress on the Day of Resurrection, whoever intercedes for his brother in need, God will give him something better than what he interceded for. Intercession is not permissible within any of the limits set by God Almighty Because the Prophet, may God bless him and grant him peace, would never defend himself, nor would he ever become angry for himself, unless God’s prohibitions were violated. In the hadith: (A woman from Banu Makhzum used to deny the secondment, so the Messenger of God, may God bless him and grant him peace, took it and imposed the punishment on her for theft, It is: cutting off the hand. They said: who will intercede with the Messenger of God? They said: The Messenger of God loved Osama bin Zaid, so Osama stood up - not knowing that It is not permissible - so he talk to the Messenger of God spoke about the Makhzoum woman: The Messenger of God, may God bless him and grant him peace, became very angry, He said: Should you intercede for one of God’s punishments? By God, if Fatima bint Muhammad had stolen, I would have cut off her hand. Second: The types of intercession - Intercession of the prophets - God Almighty honored His prophets and pure ones by accepting their intercession for a people destined for Hell, they entered it because of their sins and not because of their disbelief, He - may God bless him and grant him peace - said about that: (So God Almighty says: The angels interceded, the prophets interceded, and the believers interceded, only the Most Merciful of the merciful remains, and he will take a handful of the Fire, Then He will bring forth from it a people who have never done good and have become lava, other hadiths have been reported that confirm the intercession of the prophets for believers. Intercession of the angels The intercession of angels is only for those whom God Almighty is pleased with, they may intercede for him, and he gave permission to do so, their intercession will not be for anyone. God Almighty said: (And they do not intercede except for him whom He is pleased with.) And their seeking forgiveness for those on earth mentioned in His saying - the Most High -: ﴿ تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ ۚ وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِي الْأَرْضِ ۗ أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ﴾ ) The heavens are almost bursting from above them, and the angels glorify the praises of their Lord and seek forgiveness for those on earth. Indeed, it is God who is the Forgiving, the Most Merciful. The Intercession of martyrs His saying - may God bless him and grant him peace - (Then it will be said: Call the martyrs, and they will intercede for whomever they want, He said: If the martyrs do that, he said: God Almighty says: I am the Most Merciful of those who show mercy. It was also mentioned in the hadith of Khasal Al-Shaheed The Messenger - may God bless him and grant him peace - said: (The martyr will intercede for seventy of his family) Al-Minawi said in explaining the hadith: He preferred benevolence to relatives over foreigners, Likewise, the family of the martyr means his ascendants, descendants, and his wives, and other relatives, and the number of seventy may not have been intended for its own sake, but rather it was intended to be multiplied. The Intercession of the righteous The intercession of the righteous servants of God is proven in the hadith of Al-Qabah ( the hand full) Among them is his saying - may God bless him and grant him peace - on the tongue of the righteous servants of God: (That is, our Lord, servants of Your servants were with us in this world, performing our prayers, and paying zakat our zakat, and they fasting our fast and perform our Hajj.) They take out those who say there is no god but God, and they recognize them by the places of prostration, because God Almighty forbids fire to consume it. As for the rest of the body parts, the fire consumes them according to the size of the sinner’s sins, some of them had pain up to his leg, some to his knee, and some to his chest, after that, they come out of the fire and are thrown into a river known as the River of Life, and they grow, And they will enter Paradise. He, peace be upon him, said: They will be thrown into the river of life, or life, and they will sprout in it just as a seed sprouts alongside a stream. The Intercession of the believers PBUH" said- (By the One whose is my soul in His Hands, there is not one of you who appeals most strongly to God in seeking out the truth of those who believe in God's Day of the resurrection for their brothers who are in hell. The scholars have concluded that this intercession includes: The father This intercession is also achieved when adult children die, and they are more deserving of it because the calamity of losing them is greater, moreover, all of this depends on the person’s application of the provisions of Sharia, And patience when they are lost. God Almighty said: (إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ) (Only those who are patient will be given their reward in full, without reckoning) The Intercession of the Qur’an The intercession of the Qur’an for its reader and for those who act upon it in this world has been proven, and there are some surahs mentioned by the Prophet - peace be upon him - that intercede for whoever memorizes them, Reciting Surah Al-Mulk every night prevents the one who does it from the torment of the grave, Surahs Al-Baqarah and Surat Al-Imran are like two clouds They shade the one who continues reading them; When he - may God bless him and grant him peace - says: (Learn the Qur’an, for it will come on the Day of Resurrection as an intercessor for its companions, And upon you are the two Zahrawis: Al-Baqarah and the family of Imran, They will come on the Day of Resurrection as if they were two clouds, or as if they were Ghayat: everything that shades a person above his head, such as clouds, dust, and shadows or two birds or flocks of birds arguing on behalf of their owners. Finally: The intercessions of the Messenger of God - may God bless him and grant him peace - He, peace and blessings be upon him, has three intercessions of his own, peace and blessings be upon him The first intercession (the great intercession) Imam Muslim - may God have mercy on him - narrated in his Sahih: On the authority of Abu Hurairah - may God be pleased with him – He said: (The Messenger of God, may God bless him and grant him peace, was brought one day with meat, The arm was raised to him and he liked it, He takes a bite from it, He said, “I am the master of people on the Day of Resurrection.” Do you know what that is? On the Day of Resurrection, God will gather the first and the last in one place, The caller hears them, sight penetrates them, and the sun sets, People will experience such anguish and distress that they cannot bear it, and they cannot bear it. Some people say to each other: Don't you see what you are in? do not you see what came to you? do you not from your Lord to intercede for you? Some people say to each other, go to Adam. so, they go to Adam and say: O Adam! You are the father of mankind, God created you with His own hand and breathed His Spirit into you, He commanded the angels and they prostrated to you. Intercede for us before your Lord, do not you see where we are? Don't you see what we have reached? Adam says: My Lord is angry today with an anger that He has never been angry with before, He will never be angry like it after it. He forbade me from the tree, so I disobeyed him, Myself, myself, go to someone else, go to someone else, go to Noah, they will go to Noah and say: O Noah, you are the first of the messengers to earth, and God has called you a grateful servant. Intercede for us with your Lord, do not you see where we are? did not you see what we achieved? He says to them: My Lord is angry today with an anger that He has never been angry like that before and He will not be angry like it after it, indeed, I had a supplication that I made upon my people Myself, myself, go to Abraham, may God bless him and grant him peace, so they go to Abraham and say: You are God's prophet and his friend from among the people of the earth. Intercede for us with your Lord. Do you not see what we are in? Don't you see what we have reached? Then Abraham says to them: Indeed, my Lord has become very angry today He did not get angry like it before it, nor will he get angry like it after it, He mentioned his lies. Myself, myself, go to someone else, go to Moses, then they would go to Moses, may God bless him and grant him peace, and say: O Moses, you are the Messenger of God, may God bless you, with the messages that He speaks to you over the people, Intercede for us with your Lord. Do you not see what we are in? did not you see what we achieved? Then Moses, may God bless him and grant him peace, says to them: My Lord has become angry today with an anger that He has never been angry with before, and He will never be angry with after it like that, And I killed a soul that I was not commanded to kill, myself, myself. Go to Jesus, may God bless him and grant him peace. They come to Jesus and say: O Jesus You are the Messenger of God, and you spoke to the people in the cradle, and a word from him that he delivered to Mary, and a spirit from him. So, intercede for us with your Lord. Do not you see where we are? did not you see what we achieved? Jesus, may God bless him and grant him peace, says to them: Indeed, my Lord has become angry today with an anger that He has never been angry with before, He will never be as angry after it. He did not mention to Him a sin, Myself myself. Go to someone else, go to Muhammad, may God bless him and grant him peace, May God forgive you for your past and future sins. Intercede for us with your Lord, do not you see where we are? did not you see what we achieved? so I go and come under the throne and fall down, prostrating to my Lord, Then God will grant me victory and inspire me with His praises and good praise upon Him, something he had never opened to anyone before me. Then it is said: O Muhammad, raise your head, ask and it will be given to you, intercede and it will be granted, So I raise my head and say: O Lord of my nation, my nation, It is said: O Muhammad! Enter Paradise from your nation He who has no reckoning, is from the right gate of Paradise and they are share in other doors, by the One whose my soul in His Hand what is between the two gates of Paradise as it’s between Mecca and Hijra. Or as between Mecca and Busra And in a narration by Al-Bukhari (It is said: Go and take out from it the one who has in his heart a hair’s weight of faith. So I go and do so, then I return and praise him with those praises, then I prostrate to him, and it is said: O Muhammad, Raise your head, and speak and you will be heard, ask and it will be given to you, intercede and you will be granted intercession, so I say: O Lord, my nation, my nation, It is said: Go and remove from it whoever has an atom or mustard’s weight of faith in his heart, I go and do that, then come back and praise him with those praises, then prostrate for him again, It will be said: O Muhammad, raise your head, speak, and it will be heard. Ask and it will be given to you, And intercede, and you will intercede, so I say: O Lord, my nation, my nation, and he says: Go So take out the one who has the slightest faith in his heart, even the weight of a mustard seed, and take him out of the Fire, so go and do it, Then I come back the fourth time and praise Him with those praises, then I prostrated before him, and it would be said: O Muhammad, raise your head, and speak and you will be heard, and ask and you will be given, and intercede and you will be granted intercession, So I say: O Lord, permit me regarding the one who says there is no god but God, and says: By My glory, my majesty, my pride, and my greatness, I will remove from it those who say: There is no god but God.) The Second intercession (Intercession for the people of Paradise until they enter Paradise) They will not enter it except through his intercession, peace and blessings be upon him, so he will intercede with his Lord and they will be given permission to enter Paradise, When the people of Paradise cross the path, they will be stopped on a bridge between Paradise and Hell, so that their hearts will be purified from one another until they are refined and purified, then they are given permission to enter Paradise, and the gates of Paradise are opened through the intercession of the Prophet, may God bless him and grant him peace. The third intercession Especially his uncle Abu Talib He interceded on behalf of his uncle Abu Talib to make light of his burden. He, peace and blessings of God be upon him, said: He found him in the depths of the fire, so he interceded for him until he became in a shallow part of the fire. The Messenger, peace and blessings of God be upon him, interceded for his uncle Abi Talib only in reducing the risk of going out; Because he is an infidel, he died as an infidel. This is what the people of knowledge and investigation hold, that he died as an infidel, as the Prophet, peace and blessings of God be upon him, Upon his death, he was asked to say: There is no god but Allah, but he refused, and said: He is following the religion of Abdul Muttalib, We seek refuge in God, so he died disbelief in God, so this became one of the verses indicating that he, peace and blessings of God be upon him, did not have the power to guide anyone, Guidance is in the hand of God. He is the One who guides whom He wills. That is why when his uncle Abu Talib died in disbelief, God revealed the Almighty’s saying about him: (إِنَّكَ لا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ) [القصص:56] (You do not guide whom you love, but God guides whom He wills) [Al-Qasas: 56] And almighty says (لَيْسَ عَلَيْكَ هُدَاهُمْ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ) [البقرة:272] . (It is not your responsibility to guide them, but God guides whom He wills) [Al-Baqarah: 272]. Who is the most deserving of the intercession of the Messenger of God - may God bless him and grant him peace - on the Day of Resurrection? 1 - Whoever says there is no god but God sincerely from his heart Faith in God Almighty; In Al-Bukhari on the authority of Abu Hurairah - may God be pleased with him - that he said: It was said: O Messenger of God, who will make people happiest with your intercession on the Day of Resurrection, The Messenger of God - may God bless him and grant him peace - said: (I thought, O Abu Hurairah that no one should ask me about this hadith more deserving than you, because I saw your keenness on the hadith, The happiest person with my intercession on the Day of Resurrection will be the one who says there is no god but God sincerely from his heart or soul. 2 – The supplication about the Praiseworthy Maqam after the call to prayer for the Messenger of God Al-Bukhari narrated that Jaber bin Abdullah - may God be pleased with him - said that the Messenger of God - may God bless him and grant him peace - said: (Whoever When he heard the call, he said: O God, Lord of this perfect call and the stand up for prayer, Give Muhammad the Al wasilah:( place in the paradise, no one deserve it except the prophet – PBUH) and the virtue, and raise him to the praised station that You promised him. My intercession will be permitted for him on the Day of Resurrection. resided in the Prophet’s city In Sahih Muslim: On the authority of Abu Saeed Al-Khudri - may God be pleased with him - he said: I heard the Messenger of God, may God bless him and grant him peace, say: “No one can be patient with its afflictions and die, Unless I will be his intercessor or martyr on the Day of Resurrection, if he is a Muslim What is meant by “liwa” is the hardship that befalls its inhabitants due to the extreme heat, cold, and hardship of living 4- The Prostration a lot It was stated in the hadith that was authenticated by Al-Albani and others: (He - may God bless him and grant him peace - used to say to the servant: Do you need something? He said: Until one day he said: O Messenger of God! My need. He said: What is your need? He said: My need is for you to intercede for me in the Day of Resurrection, He said: Who guided you to this? He said: My Lord. He said: As for no, I mean a lot of prostration

The hypocrisy and reputation between the perspective of psychology and the perspective of religion Hypocrisy: When a person shows himself differently than he is for people to see. The difference between hypocrisy and reputation Hypocrisy is working to see people, and reputation: working to hear them, the hypocrisy is related to the sense of sight, and reputation is related to the sense of hearing, and it includes concealing one’s work for God and then telling people about it. Why does this topic talk about hypocrisy from a psychological perspective? Because if you investigate why a person does this, you will find that it is in order for someone to see him as doing good and what is its origin? Love social acceptance and avoid social rejection. So what are their definitions and why does a person do this? let's start... Social acceptance Enjoyable, rewarding, and in moderate amounts, it is associated with various indicators of well-being Social rejection It frustrates the basic need for positive, lasting relationships, which strikes at the heart of well-being. Thus, the human need for social connection can be a sweet blessing when others accept us and a bitter curse when others reject us. There is reason to believe that most people share the same desire for social acceptance. How do people respond to social rejection? Because social rejection frustrates a basic human need, it is not surprising that it affects a variety of outcomes—emotional, cognitive, behavioral, biological, and neurological. In terms of emotional responses, social rejection tends to increase different types of negative emotions. Feelings of hurt are the primary emotional indicator of social rejection, but rejection also increases anxiety, anger, sadness, depression, and jealousy. Social rejection also lowers one's self-esteem, which is defined as temporary feelings of self-worth A conclusion Fifteen years ago There has been almost no social psychological research examining how social acceptance and rejection affect people. As shown in this review, an explosion in theory and research has filled this void. This work has demonstrated how social rejection affects a wide range of outcomes—emotional, cognitive, behavioral, biological, and neurological. He highlights how desirable and undesirable responses to social rejection often hinge on the prospect of acceptance or some other tempting benefit. She examined the ways in which people's social acceptance and rejection deal with social rejection and how medications designed to reduce physical pain can reduce the pain of rejection. Individual factors that predispose people to respond harshly or weakly to social rejection have been identified, and as this research enters its second generation, it is important for researchers to consider the impact of social acceptance and rejection in the context of ongoing relationship- ships. To date, researchers have focused almost entirely on the social acceptance and rejection experienced by strangers, leaving open the question of whether these findings pertain to existing relationships. Examining the time course of responses to social acceptance and rejection is also important, as most research to date provides a snapshot of immediate responses and does not investigate how responses strengthen or wane over time. Thus, the social acceptance and rejection literature provides fertile ground for psychologists to unleash the ideas behind the need to belong—and how satisfying or thwarting this need gives insight into human nature. So from the above we conclude that: It is a type of self-defense. We like to belong to a group, and hypocrisy only appears in groups of believers because others do not care at all about seeing or hearing good about them, even if this is genuine in the soul, but its origin is to be accepted and not rejected among groups of believers, isn’t it? so, if he is rejected from among the group, he has one of two solutions: to reject socially and live in social isolation, which sometimes leads to suicide and serious mental illness, or to resort to other non-believing groups in order to be accepted into their midst and be able to live because no one likes to live alone, in the past. They said: “A paradise without people will not be trampled upon.” Omar bin Al-Khattab (Commander of the Faithful), may God be pleased with him, says Most beloved to us among you before we see you, whose his biography is good and If you speak then the most spoken of you, and If we test you then the most do good deeds of you. The words of our Master Omar are wonderful. Does this mean that we should build a certain biography for ourselves, even if it is fake, in order to have a biography? Most of us go through life devoid of mention/a quiet, simple, wonderful life that satisfies us in life. Do we strive to be mentioned among the people in this case so that our social acceptance increases? Do we help an oppressed person and say we are the ones who helped us? Do we fight a sinner in society and say, “Here we are the ones who did this”? Is this hypocrisy? Is it a love of belonging to a group of believers who are not inactive in remembrance like us? The truth is, we do not flatter yourself and I flatter myself, for the reckoning is difficult - we ask God for safety - and the words of our master Omar do not urge us to do so because he has several filters that people go by (the first filter: the best in conduct - the second filter: the best in logic - the third filter: the best in action) We come to the Holy Qur’an and its view of hypocrisy Allah says ﴿ يَا أَيُّهَا الَّذِينَ آَمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ ﴾ [محمد: 33] “O you who have believed, obey God and obey the Messenger, and do not nullify your deeds” [Muhammad: 33] Invalidating the work: canceling it, that is, making it ineffective and without effect. So imagine that you were a housewife and you made a cake that had a strong smell and of course it would taste wonderful after it had just come out of the oven and suppose that you poured any liquid on it and it became too soft and everyone refused to eat it. this is what happens to us, we used to show off with our actions or ask for our reputation to precede people’s view of us - of course we ask God forgiveness - God will not accept this cake, if so to speak, even if we give it to others in exchange for the face of God. the only luck we had was the fatigue of work and the effects. Allah says أُولَٰئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ (22 Those are those whose deeds are worthless in this world and the hereafter, and they will have no helpers. (22) Hobat: Stomach pain from bloating due to eating too much, or from eating something that is not appropriate, and among them is the abdomen of an animal if it dies and rots, and its stomach becomes bloated, not with useful fat meat,rather, it is a failure in which there is no benefit, and the verse here does not talk about polytheism, but rather it talks about the infidels harming Muslims and the prophets, so the result of their actions was abortion, and its meaning is as mentioned above. Allah says فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا ﴾ [الكهف: 110 So whoever hopes to meet his Lord, let him work, righteous deeds, and does not associate anyone in the worship of his Lord with anyone.” (Al-Kahf: 110) The statement is clear: Who among us worships God for 60 years or less or more and then does not like to see who has worshiped Him throughout these years? We all fear death, and many of us have legal violations in which we fear God, But there are always a few who love to meet God without temptation that makes them want to die, but rather love for God and only, so whoever truly wants that must do good deeds: See, it is not good deeds, but God - the Almighty treats your deeds with one of His own. If something is righteous, such as (prayer), all of your deeds are righteous, and at the same time, He does not associate anyone with God, and what is the meaning of small polytheism? The polytheism: Belief in multiple gods or assigning a counterpart to God that you fear as you fear God or respect His gaze as you respect God Almighty. Now, what are the types of polytheism in brief? There are two types of polytheism (lesser and greater) Major polytheism To worship another god, such as a human, animal, or idol, with God Minor polytheism 1 - Swearing by someone other than God - Almighty - Abdullah bin Masoud - may God be pleased with him - used to say that it is better for me to swear by God falsely than to swear by someone else truthfully. 2 - Slaughtering for someone other than God. 3 - A vow (to do good) to someone other than God. 4 - Wearing a bracelet to ward off harm (illness) or bring benefit (husband). 5 - Hypocrisy or reputation 6- Wearing a rosary or a chain with blue beads for fear of envy. 7 - Doing deeds for people, or for oneself, with the intention of warding off harm or bringing benefit, is considered by some scholars to be major sins, and among them are those who do it as blasphemy. And many others: The decisive factor in this matter is related to intention and knowledge. If you wear a bracelet because its color matches your clothes and nothing more, then there is nothing wrong with it, but if you wear it because it will not give you cancer, you associate with God someone who will benefit you or harm you, or you wear or place a rosary at the entrance of your house for decoration, and there is nothing wrong with it. However, if you place it for fear of envy, then Sharia law is full of what is appropriate for this matter. On the authority of Mahmoud bin Labid, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: The thing I fear most for you is minor polytheism. They said: What is minor polytheism, O Messenger of God? He said: Hypocrisy. God Almighty will say to them on the Day of Resurrection: When people are rewarded for their deeds: go to those whom you used to show off to in this world and see whether you will find in them a reward.) Narrated by Imam Ahmad and the quality of its chain of transmission is Al-Mundhiri. On the authority of Shaddad bin Aws, may God be pleased with him, he said: (At the time of the Messenger of God, may God’s prayers and peace be upon him, we used to consider hypocrisy to be minor polytheism.) Narrated by Al-Hakim, authenticated by Al-Dhahabi, and agreed with him. And he, may God’s prayers and peace be upon him, said: (Whoever hears, God will hear about him, and whoever sees himself, God will see about him.) Narrated by Al-Bukhari and the wording is his and Muslim. The reasons for hypocrisy And let it be known that hypocrisy has reasons: Ibn Qudamah said: (Know that the origin of hypocrisy is the love of prestige and status, and when it is separated, it goes back to three foundations: They are: loving the pleasure of praise, fleeing the pain of censure, and coveting what is in people’s hands.) End quote. A supplication for seeking refuge from polytheism and hypocrisy On the authority of Maqil bin Yasar, may God be pleased with him, he said: (I set out with Abu Bakr al-Siddiq, may God be pleased with him, to the Prophet, may God’s prayers and peace be upon him, and he, may God’s prayers and peace be upon him, said: “O Abu Bakr, the polytheism among you is worse than the crawling of an ant, Abu Bakr said: Is polytheism except the one who creates another god with God? The Prophet, may God bless him and grant him peace, said: “By the One whose my soul in His hands, polytheism is more subtle than the crawling of an ant, Shall I not tell you something that, if you say it, will go away from you, little or much of it? He, may God bless him and grant him peace, said: Say: O God, I seek refuge in You from associating partners with You while I know, and I seek Your forgiveness for what I do not know.) Narrated by Al-Bukhari in Al-Adab Al-Mufrad, and authenticated by Al-Albani: in conclusion We hope that we will not be people who show off for fear of social rejection or greed for social acceptance, We make our deeds, especially the religious ones, rise to the highest place of acceptance of deeds. Amen.

The file in Arabic with PDF format It is mentioned in the holy hadith that God Almighty says: (O My servants, I have forbidden injustice to Myself and made it forbidden among you, so do not oppress one another.) Meaning of injustice linguistically The origin of injustice: injustice and exceeding the limit, and the origin of injustice is putting something in the wrong place. The meaning of injustice in term It is: (Placing something in a place other than its proper place; either by a decrease or an addition, or by a departure from its time or place. It was said: (It refers to transgressing from the truth to falsehood, which is injustice. It was said: It is disposing of the property of others, and exceeding the limit. There are three types of injustice The Prophet Muhammad - may God bless him and grant him peace - explained these two types of injustice, and how God - Glory be to Him - rewards each of them, as he said: (There are three types of injustice: injustice that God does not forgive, injustice that He forgives, and injustice that He does not abandon, as for the injustice that God does not forgive, it is polytheism, God said: Verily polytheism is a great injustice, as for the injustice that God forgives, it is the injustice of the servants themselves and between them and their Lord, and as for the injustice that God does not abandon, so, the servants oppress one another until they are indebted to one another. First: the Injustice that God will never forgive Injustice between man and God Almighty (polytheism) The greatest of them are disbelief, polytheism, and hypocrisy, and for this reason He said: إنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ لقمان:13 Verily polytheism is a great injustice. Luqman: 13 He says أَلاَ لَعْنَةُ اللّهِ عَلَى الظَّالِمِينَ [هود:18] Indeed, the curse of God is upon the wrongdoers [Hud: 18] Allah says فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّهِ [الزمر: 32] Who is more unjust than he who lies about God? [Az-Zumar: 32] Second: The Injustice that God never abandons The Injustice between him and the people Allah says وَجَزَاء سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا إلى قوله: إِنَّهُ لا يُحِبُّ الظَّالِمِينَ الآية And the recompense for an evil deed is an evil like it until His saying: Indeed, He does not like the wrongdoers. Verse Allah says إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ [الشورى: 42] The path is only upon those who oppress people [Al-Shura: 42] Allah says وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِف فِّي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنصُورًا (33) And whoever is killed unjustly, We have given his guardian authority, Let him not be extravagant in killing, for he will be victorious (33) Thirdly: (Injustice that God forgives) Injustice between a person and himself Allah says ﴿ ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا ۖ فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم ... الآية ﴿Then We made the Book bequeathed to those whom We had chosen from among Our servants. And among them is wrongdoer to himself, and among them is... the verse. Allah says قَالَتْ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ [ سورة النمل: 44] She said, “My Lord, I have wronged myself, and I submitted with Solomon to God, Lord of the worlds.” [Surat An-Naml: 44] Allah says ﴿ وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوا أَنفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَّحِيمًا﴾ [ سورة النساء: 64] “And We did not send any messenger except to be obeyed by God’s permission, and if, when they wronged themselves, they had come to you and asked forgiveness from God, and the Messenger asked forgiveness for them, they would have found God Forgiving, Merciful. (Surat An-Nisa: 64) All three of these are in fact injustice to the soul; When a person is first concerned with injustice, he has wronged himself, so the oppressor is always a beginner in injustice, That is why God Almighty said in more than one place: Allah says وَمَا ظَلَمَهُمُ اللّهُ وَلـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ [النحل:33] And God did not wrong them, but it was they who wronged themselves. [An-Nahl: 33] Allah says وَمَا ظَلَمُونَا وَلَـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ [البقرة:57] And they did not wrong us, but they wronged themselves. [Al-Baqarah: 57] Allah says وَلَمْ يَلْبِسُواْ إِيمَانَهُم بِظُلْمٍ [الأنعام:82] ) And they did not cloak their faith with injustice [Al-An’am: 82]. The characteristics of the oppressor 1 - Denying God’s verses and turning away from them Allah says (وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الظَّالِمُونَ). [العنكبوت: 49 (And none deny Our verses except the wrongdoers.) [Al-Ankabut: 49 Denial: denying the truth despite knowing it What this means is: God - Blessed and Most High - sees that the oppressors have a strange characteristic, which is to deny the truth even though they know it, and how much have you been through life? That is, how old are you now? Did you know something true and you denied it for a reason hidden within yourself? ? Are you unjust then? We all have to answer this question, why? Because the truth has its people, and because being fair to oneself is the highest degree of sincerity with God Almighty, we all love the truth and its people, even if we are not among its people, but few of us, if the truth is upon us, are fair to others from ourselves, Is it a little or less than a little!!! Do you remember someone's saying: If we speak, we all have principles, and if we act, we all have interests? We ask Allah for forgiveness. 2- The violating the limits of God Almighty The oppressor is the person who transgresses God’s limits and prohibitions and does not abide by them, but rather the matter leads him to transgressing God’s limits, orders, and prohibitions. Life is full of great difficulties and challenges, so do not see yourself as a hero in a time of well-being. Rather, heroism is in a time of temptation with which God tempts His servants until He distinguishes the bad from the good. At that time, it is the time of your internal earthquake. You specifically recognize whether you are transgressing the limits of God and throwing them behind your back, or making them... In front of you and do not exceed it. 3- Th ruling by something other than what God Almighty has revealed It is considered the height of injustice for a ruler or judge to rule far from what God Almighty has revealed, as God Almighty says: Allah says (وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ)[٣]. [المائدة: 45] (And whoever does not judge by what God has revealed - those are the wrongdoers) [3]. [Al-Ma’idah: 45] 1/1366 - On the authority of Maqil bin Yasar, may God bless him and grant him peace, he said: The Messenger of God, peace and blessings of God be upon him, said: Worshiping in the Harj (the sound of people mixed in fighting and strife) is like a migration to Me. Narrated by Muslim. What do I mean by this hadith?  Now we are governed by rulers, some of whom fear God and some who do not, and we are not only governed as Arabs, but politics comes from above, like capitalism, then, we are being ruled globally and no one can escape from this, and whoever tries will be destroyed and his country will be ruined. So what is the solution in this verse: I believe, and God knows best, who rules by what he revealed himself in the privacy of his home or the confines of his small circle, or the big one. The husband and father is a judge in his house who rules by what God has revealed, and the judge is a judge in his house and then a judge in the circle of cases brought before him, and so on. Of course, God is Most High and All-Knowing. 4- Following the infidels and pleasing them Allah says {يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تُطِيعُوا الَّذِينَ كَفَرُوا يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ فَتَنْقَلِبُوا خَاسِرِينَ (149) ال عمران) {O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, so you will turn back losers. (149) Al Imran) Heels: the bone of the back of the foot and what follows the heels A special call from the Lord of the Worlds to a group of people small and not large (believers), the true faith with which God Almighty is pleased. He says to this group: If you obey those who disbelieved in the God of heaven, Allah - the Most High the outcome will be that they will turn you back on your heels, and the heels, as mentioned above, are at the backs of the feet, It is as if the meaning is that they built a structure called faith, as if it were the body, and it brought them back to the place of their heels again, as if they had demolished the structure and would start from scratch again, Then God Almighty tells them, so they turn: that is, they turn from one state to another, after having been successful (you will reap what you have sown: on the contrary, you will become losers), which is what neither the farmers nor the merchants like. and God is superior and knows best. 5 - The arrogance to the religion Allah says ( سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ) {سورة الأعراف} (I will turn away from My signs those who are arrogant in the land unjustly) {Surat Al-A'raf} What is the importance of the verses of God Almighty? If you are walking somewhere for the first time alone and your phone is out of charge, and no one is with you, the sign on this road is the only potential lifeline, right? God has the highest ideal, for life is full of ideologies (an intellectual approach) and the temptations, both apparent and hidden, make the wise person perplexed, and yet some people maintain their belief in the God of Heaven. Why? Because he believed in the signs of God when he saw them himself and was certain of their effects in his life, so God benefited him with them, which are like: 1 - To become and learn a social science that supports the Qur’an, like a spider’s web in Surah ( Al Ankabot: the spider) 2 - or environmental science supports that you take off your shoes for a while, such as the Prophet’s commandment to bare foot even if only for a little while, which is what Grounding or Earthing supports. 3 - Or survive a major calamity from which no one saves you except God. Many people cross the sea, but few survive, for example, in the strong waves and for sure more than that. Now the verse tells us that God Almighty (will turn away from such verses) those who are arrogant on earth without right, so it is a punishment, isn’t it? And so is what God Almighty says ( تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا ۚ وَالْعَاقِبَةُ لِلْمُتَّقِينَ ) {سورة القصص – 83} (This is the home of the Hereafter, We assign it to those who do not desire exaltation on earth nor corruption. And the final outcome is for the righteous.) {Surat Al-Qasas - 83} There are two worlds that only those who believe in the God of heaven know. Believers on earth are many, but only a few believe in the God of heaven. The rest either believe in earthly gods, animals, stars, or other things. Do not say this was in the past, but rather until now, There are religions that are a mixture of religions, and their number or extent is known only to God Almighty, and some of their followers are forced into them - may God protect us - and are subjected to death or torment simply because they want to get out of them. Muslim believers have two homes, a home here and a home there (the afterlife), the home of recompense. The afterlife has conditions for entry. It is as if it is a password that cannot be accessed without it, which is (Height in the ground) Note: they are not exalted in the first place or will become exalted on earth because of a position or prestige, no, no, but rather just (the will) to be exalted on earth, and the other password is non-corruption, where is there? not here the outcome in the end is for the righteous. Who are the righteous according to your understanding of the verse? Are they the ones who just don't look at women? Are they just praying on time? Did you? Yes, these are the characteristics of the righteous, but God Almighty begins the verse with two conditions, (Not being arrogant, rising above God’s creation, and not being corrupt) What does this have to do with piety? Piety, sir, is in your heart. Neither a close angel nor a sent prophet knows it when the Messenger referred to piety, He pointed to his honorable chest and said it three times: Piety is here, isn't it? So piety here is transactions, not worship, right? (Pride: Transactions or Worship) (Corruption in anything that is not corrupt: Worship or Transactions). Is it permissible to pray against the oppressor? On the authority of Ibn Abbas - may God be pleased with them both - he said: “The Messenger of God, may God’s prayers and peace be upon him, performed Qunoot for a successive month, during the noon, afternoon, sunset, evening, and morning prayers, At the end of every prayer, if he says: God hears whoever praises Him in the last rak’ah, He calls upon the survivors of Banu Sulaym, upon the Ra'l, the Sufwan, and Asyih,   And those behind him say Ameen. Narrated by Abu Dawud (1443) And in a statement by Muslim (679): “O God, curse the Banu Lahyan, Ra’l, Dhakwan, and the rebels who disobeyed God and His Messenger.” We benefit from the following noble hadith 1 - Raal - Dhakwan - Asiya: These are neighborhoods that existed in the Arabian Peninsula. 2 - Why did the Messenger of God - the Almighty - pray against them because - may God’s prayers and peace be upon him - he sent 6 messengers to them, and they killed 5 or 4, and two or one fled away. 3 - Why was the Messenger of God, may God bless him and grant him peace, invited against all the tribes and not just the killers? Because none of them rose up to support them, and the common people say about that: “Silence is a sign of contentment. 4 - So it is possible, if you are wronged, to seek victory for yourself through supplication, and how is that possible? It was stated in Al-Tanwir ‘Ala Al-Jami’ Al-Saghir by Al-San’ani: “Whoever supplicates against the one who wronged him has declared victory for himself, and there is no reward left for him against his oppressor, nor is he entitled to another punishment from him. Ahmad and Abu Dawud narrated on the authority of Ata’, on the authority of Aisha, that the Prophet, may God’s prayers and peace be upon him, said to her: She prayed for a thief who stole her blanket, so do not make a fool of him by praying against him,   It means do not relieve him of the sin he deserves by stealing. This indicates that the oppressor is relieved by the supplication of the oppressed against him. I finish. 5 - We benefit from the hadith of Mrs. Aisha: Do not reduce the punishment for those who wronged you by asking God to return your injustice to you. The calling of the oppressed The Messenger, may God bless him and grant him peace, said: (The supplication of the oppressed person is carried on the clouds, and the gates of the heavens are opened for it, And the Lord, Blessed and Most High, says: By my might, I will certainly victory you, even if after a while. Imagine, my unjust brother - you are still my brother - in humanity - that if you wronged someone in this life and he prayed against you, this prayer would be raised as if one of the angels was carrying it, so it would rise and rise to the Heaven, until it is carried on the clouds and travels to what God wills, then the gates of heaven are opened for it, and when it reaches God - the Almighty - it is received with warmth and not received with expulsion as in this world, (and prays by His glory and majesty) that He will grant victory to this call, even after a while. It was reported on the authority of the Messenger, may God bless him and grant him peace: (Beware of the supplication of the oppressed, even if he is an unbeliever, for there is no veil against it.) Even the infidel whom you oppress, there is no veil between God and his supplication, and do not say that the Jews and Christians are infidels, for infidelity is very, very numerous on earth. If you encounter a Buddhist in your work and you hate him for what he does against Muslims, may God help him over you. Why, because of the principle of injustice in itself, it is not permissible. In Islamic law. The punishment of the oppressor 1 - The oppressor is excluded from guidance Allah says إِنَّ اللّهَ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ [المائدة: 51] . Indeed, God does not guide the wrongdoing people [Al-Maeda: 51]. 2- The oppressor will not succeed Allah says : إِنَّهُ لاَ يُفْلِحُ الظَّالِمُونَ [الأنعام:21] . Indeed, the wrongdoers will not succeed [Al-An’am: 21]. 3- The oppressor is cursed by God Allah says يَوْمَ لا يَنفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ [غافر: 52 On the Day when their excuse will not benefit the wrongdoers, and upon them is the curse, and for them is an evil abode. [Ghafir: 52] 4 - The oppressor is deprived of intercession Allah says مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلا شَفِيعٍ يُطَاعُ [غافر: 18]، The wrongdoers have no protector or intercessor to be obeyed [Ghafir: 18]. And he, may God’s prayers and peace be upon him, said: “There are two types of my nation who will not receive my intercession: an extremely oppressive imam, and every excessive rogue) 5- The supplication of the oppressed person hits him and does not miss him He, peace and blessings be upon him, said ((Fear the call of the oppressed, for there is no barrier between it and God)). 6- Through injustice, security increases Allah says الَّذِينَ آمَنُواْ وَلَمْ يَلْبِسُواْ إِيمَانَهُم بِظُلْمٍ أُوْلَـئِكَ لَهُمُ الأَمْنُ وَهُم مُّهْتَدُونَ [الأنعام:82]. Those who believe and do not mix their faith with wrongdoing - for them is security, and they will be guided [Al-An'am: 82]. 7- Injustice is a cause of calamity and punishment Allah says فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ [الحج:45] How many towns have We destroyed while they were unjust, For it is void of its thrones, a broken well, and a constructed palace. [Al-Hajj: 45] Allah says وَكَذَلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ [هود:102] . And thus did your Lord take when He took the towns when it is unjust. Indeed, taking him is very painful [Hud: 102]. 8- The oppressor threatened to enter Hell On the authority of Khawla Al-Ansariyya, may God be pleased with her, she said: I heard the Prophet, may God’s prayers and peace be upon him, say: ((Indeed, there are men who engage in the wealth of God without right, and for them will be Hell on the Day of Resurrection))   Ibn Hajar said (His saying - in both dictionaries - they engage in the wealth of God without right, meaning: they dispose of the wealth of Muslims wrongfully. How does God Almighty take the right from the oppressor? 1 - The accelerate punishment Where the Messenger, may God bless him and grant him peace, said: (There is nothing in which I obey God - the Almighty - more quickly in reward than maintaining ties of kinship, and there is nothing in which obey God more quickly in punishment, from exceeding the limit and severing family ties. Misguidance by God Almighty Also, God - Glory be to Him - said in the Holy Qur’an that He misleads the wrongdoers in this worldly life, and does not guide them to righteousness and righteousness. 2 - Give him a deadline God - Glory be to Him - decreed that people give respite to the oppressor and not hasten their punishment. There are many rulings, including: luring the oppressor so that God Almighty takes him into the ugliest condition and most heinous form, and in that Allah says (إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُّهِين) (We only give them respite so that they may increase in sin, and for them is a humiliating punishment.) The Muslim’s duty towards the oppressor is as follows 1 - Providing advice to the oppressor and deterring him from his injustice Hadith of Anas, may God bless him and grant him peace, he said: The Messenger of God, peace and blessings be upon him, said: victory your brother, whether he is an oppressor or an oppressed person. A man said: O Messenger of God, victory him if he is oppressed, Have you seen if he is an oppressor, how can I victory him? He said: You detain him or prevent him from injustice, for that is his victory. Narrated by Al-Bukhari What is the punishment for someone who does not support the oppressed? Knowing that abandoning taking at the hands of the oppressor is a sign of collective punishment, based on what God Almighty says Allah says وَاتَّقُوا فِتْنَةً لَّا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنكُمْ خَاصَّةً ۖ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ(25) And beware of a trial that will not strike especially those of you who have wronged, and know that God is severe in punishment (25) According to the saying of the Messenger of God, may God bless him and grant him peace: ((Indeed, if people see an oppressor and do not take him by the hand, God is about to genelaised them with His punishment.))

(It is distress due to the abundance of blessings upon the servants of God Almighty) (Envy consumes good deeds just as fire consumes wood) The envy in language Wishing the blessing to disappear from others He envied his neighbor He hated God's blessing upon him, and wished that it would be removed from him, or that it would be taken away from him The envious one whose nature is envy, whether male or female. The plural is: envious. On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: ((Do not envy one another, do not quarrel with each other, do not hate each other, and do not turn your back one another and do not sell to one another, and be - servants of God - brothers, a Muslim is the brother of a Muslim: he does not oppress him, does not let him down, does not lie to him, and does not despise him, piety is here - and he points to his chest three times - according to the man of the evil that degrades his Muslim brother, everything of a Muslim is forbidden to another Muslim: his blood, his property, and his honor)). narrated by Muslim. The hadith tells us several prohibitions and some commands First: The prohibitions: 1 - Do not envy one another: that is, do not envy one another, even though people have preferred one another over another. The Messenger forbade them from infecting each other with envy. 2 - Do not argue: he uncovered the hidden thing: he provoked it and extracted it - It is when a person increases the price of a commodity that he does not want to buy so that someone else will hear him and increase the price, In this sense, it is forbidden. It is a type of verbal manipulation to increase the value of the commodity, It is possible for the dispute to be material (commodity) or it may be moral, (A person, a job, or something else) Anything tangible, and some people flinch to draw attention to something whose value is not that high. God knows best. 3 - Do not hate: hatred: intense hatred - abhorrence. An order from the Messenger that your hatred for anyone should not bring you to the extent of hatred, after which it is not good. Either you oppress him, disparage him, backbite him, or spread gossip among people about him, tempting them to harm him. 4 - Do not turn your back one another: that is, give each other your backs, and it is a metaphor for not meeting faces due to hatred, enmity, or something else. 5 - Do not sell some of you to sell others: that is, do not sell the commodity to anyone, and another buyer comes and raises the price because he liked the commodity, so he takes it from the first one and gives it to the one with the highest price. Second: The orders 1 - The first thing you must keep in mind (the Muslim is the brother of the Muslim: not his enemy) 2 - He should not be unfair to him: My brother, as you leave the house, you say one of your supplications when leaving (O God, I seek refuge in You from being unjust or being wronged) Why do you receive your rights from your brother and want him not to wrong you, to be unfair in the balance, and this is the balance of morals, not the balance of vegetables and fruits. 3 - Do not let him down: abandon his help. It is possible for you to hate a person and be a Muslim like you for a good reason, or not for something you understand, unless your soul tells you not to help him, open doors of sustenance for him that will help him. If you open certain doors for him, you will help him. 4 - And do not lie to him: Do not lie to your brother, for lying results in loss, be honest, it will only cost you an unreal loss, as for lying, it will cause you real loss when people find out about your lie. 5 - And do not despise him: Do not belittle anyone unless he does things that disgrace him, you are not better than him in anything, we are all superior to each other in things Everything is forbidden to another Muslim: his blood, his property, and his honor The types of envy There are two types of envy: blameworthy envy and praiseworthy envy First, reprehensible envy What is meant by reprehensible envy is that a person sees a blessing for another person, but he hates that and wishes that that blessing would be removed from him and transferred to him, this type of envy is condemned and forbidden by God in His Book, and the Prophet - may God bless him and grant him peace - warned us against it in his pure Sunnah. The levels of reprehensible envy Forbidden envy has levels that we mention below first level That a person loves for the blessing to disappear from others, and for it to be transferred to him, and therefore he seeks by all forbidden means to harm him in order to achieve his goal, and this rank is prevalent among envious people. Second level That a person loves the disappearance of a blessing from others, even if this blessing is not transmitted to him, and this level is extremely insidious, but it is below the first level. Third level If he is unable to obtain the same, he would like this blessing to be removed from others so that the disparity between them does not appear. Second: Praiseworthy envy (Ghbtah) What is meant by praiseworthy envy is that a person sees a blessing on others, so he wishes to have the same without hating it or wishing it would be removed from that other person. This type of praiseworthy envy is called envy or competition, and it may also be called jealousy, It is known that competition is in doing good deeds and seeking the afterlife, Something that God urged us to do in His Book and the Prophet - may God bless him and grant him peace - in his purified Sunnah. Allah says {سَابِقُوا إِلَى مَغْفِرَةٍ مِنْ رَبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَاءِ وَالْأَرْضِ أُعِدَّتْ لِلَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمٌِ} (الحديد، 21) {Race to forgiveness from your Lord and a Garden whose breadth is as wide as the heaven and the earth, prepared for those who believe in God and His messengers, that is the bounty of God. He gives it to whomoever He wills, And God is the Possessor of great bounty} (Al-Hadid, 21) Allah says {وَفِي ذَلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ} (المطففين، 26) {And in this, let the competitors compete} (Al-Muttaffifin, 26) And speaking of Al - Ghbth Al-Bukhari narrated on the authority of Abu Hurairah that the Messenger of God - may God bless him and grant him peace - said: (There is no envy except in two cases: A man whom God taught the Qur’an, and he recites it throughout the night and during the day, A neighbor of his heard him and said: I wish I had been given what so-and-so was given, so I did the same as what he does, and a man to whom God has given wealth will destroy it in truth, A man said: I wish I had been given the same as what so-and-so was given, and I had done the same as what he does.) Do not begrudge those in front of you if you fall into the circle of envy He - may God bless him and grant him peace - said: “If you feel envious, do not transgress it...” Hadith Some people may be envious, but they are not satisfied with envy, rather they seek to harm the envied person by harming him with his words, or by seeking to remove him from his position, or striving for something that is harmful to himself, his body, or his religion. This comes from the perspective of envy, He combines envy and injustice. He wrongs him more than his envy of him, if he envies him for a job, health, knowledge, or anything else, He sought to remove this great blessing, striving to remove it from the envied unjustly and aggressively. We ask God for wellness. If it is proven that it is possible for it to happen, and from believing souls, the problem does not lie in envy alone, but rather in the harm it causes to the envied, for your own comfort, then harm him. Transgression is transgression and injustice, and the Messenger has commanded you (do not oppress one another). The eye (It is said that the eye does not like to see someone better than it) An organ and sense of sight The people of the house and the country Or the spy It is said that a man has eyes, meaning he often suffers from eye enevy The Symptoms of the eye and envy Infection with the evil eye or envy cannot occur except by the decree and destiny of God Almighty, We see many people who always imagine that every accident or distress that befalls them is from the evil eye and envy, so they confuse that with the illnesses, depression, or other things that afflict them, therefore, the believer must have a good opinion of God Almighty, rely on Him as he should, and know that everything that befalls him is according to the power and decree of God Almighty, If all the people gathered together to harm him with something that God had not prescribed for him, they would not be able to do so, If envy truly affects a person, there may be symptoms such as distress, lack of obedience,   Anxiety, etc., but a person may actually have a disease, so he should consult doctors and take the causes and treatment. The difference between evil eye and envy The difference between them in terms of the main reason is that The evil eye: is caused by admiration, approval, and pride, while envy: is caused by hatred, the wish to remove blessings from others, and hatred. Generality and specificity: Envy is more general than the evil eye. Every curser is an envier, but not every envier is a evil eye. The Impact on others and the source Envy and the evil eye share the same effect. So that the two cause harm to the envied and the eyes, but the source is different, as the source of the eye is the squinting of the eye’s gaze, and it may affect inanimate objects, money, crops, and other things that are not enviable in the first place. A person may infect himself The treatment Whoever sees something that he likes should remember God Almighty and say: God willing, there is no power except in God, God bless, or he should pray and say: O God, bless him, so that the eye can be averted from it, since the eye falls on the eyes sometimes without the choice of the one who cares, it is safe to always remember God when he sees God’s blessings on others. The treatment for the eye is to ask the person who has the eye if he knows him to wash himself with water, and he must respond to him It was mentioned in the Sunnah of the Prophet that Sahl bin Hanif was taking a bath, and Amer bin Rabia saw him and was impressed by the extreme whiteness of his skin. He said: (By God, I have never seen anything like today, nor any skin hidden.) As soon as he said that, Sahl fainted, so the Companions brought him to the Messenger of God and said to him: (O Messenger of God, do you have a son in Sahl who does not raise his head?) The Messenger of God said to them: (Are you accusing anyone?) They answered him with what Amer bin Rabia said, so the Messenger called him and said to him: (Why should one of you kill his brother, do you not bless him?) Then he ordered him to wash, so Amer washed his hands, face, elbows, knees, the tips of his feet, and the inside of his garment in a bowl, then he was poured onto a plain, and there was nothing in him, the best thing that people can avoid is to commit to obeying God Almighty, and to mention Him frequently, And memorizing the morning and evening remembrances, and asking God for well-being, especially the legal ruqyah. Here are some supplications and remembrances Reading Surah Al-Fatihah, it is healing, God willing. Maintain reading Ayat Al-Kursi. Maintain reading Qul Huwa Allahu Ahad, and Al-Mu'awwidhatayn, and repeat them. Read the legal ruqyah, and memorize the morning and evening remembrances . Read the last two verses of Surat Al-Baqarah. Reading Surah Al-Kafirun. Reading the Almighty’s saying: (We said, “Do not be afraid. Indeed, You are the Most High, and cast what is in Your right hand. You will seize what they have done.” Indeed, they have created the plot of a magician, and the magician will not succeed wherever he comes), and praying with this supplication: (In the name of God, I promote you from everything that harms you, from the evil of every soul and eye.) A lion, in the name of God I recite ruqyah for you, and may God heal you.) Helping to meet one's needs is to be discreet, and not to tell people about the virtues of God Almighty, except by trusting them. Blowing your nose when reading, as the Messenger of God, may God bless him and grant him peace, used to do.

The trust in language The dependence on others in a matter and term: the heart’s reliance on God Almighty to seek benefit and ward off harm from matters of this world and the hereafter (The Knowledge and Wisdom of Ibn Rajab) Al-Jurjani, may God have mercy on him, said: Trust in what is with God, and despair of what is in the hands of people. They said about the rely on God Saeed bin Jubair, may God have mercy on him, said: “Putting your trust in God is half of faith.” Trusting God is the work of the heart Allah says ( وَتَوَكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ . الَّذِي يَرَاكَ حِينَ تَقُومُ . وَتَقَلُّبَكَ فِي السَّاجِدِينَ} [الشعراء:217-219] (And put your trust in the Mighty, the Merciful, the one who sees you when you stand up. And your turning among those who prostrate.} [Al-Shu’ara’: 217-219] Allah says ﴿ وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لا يَمُوتُ ﴾ “And put your trust in the Living One who does not die” A man came to the Messenger of God, may God bless him and grant him peace and said, “O Messenger of God, should I send my she-camel and put my trust, or should I tie it up and put my trust?” He said, “Rather, tie it up and put your trust” The reasonable concept Ibn Abi Al-Dunya narrated on the authority of Muawiyah Ibn Qurrah, who said: He met Omar Ibn Al-Khattab, may God be pleased with him A group of people from Yemen said: Who are you? They said, “We are the trustworthy ones, He said: “Rather, you are the ones who rely on each other, The trustworthy person is the one who is throw grain into the ground and relies on God Almighty.” - Whoever's concern is the world, God will separate his affairs for him and place his poverty before his eyes, nothing comes to him from this world except what was written for him, and whoever has the Hereafter as his intention, May God gather his affairs for him, place his wealth in his heart, and the world came to him willingly. On the authority of Abdullah bin Masoud, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever is beset by misfortune and rely it on people, his poverty will not be filled, and whoever is beset by misfortune and rely it on God, then God will bring him provision soon or later.” Allah says {الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُواْ لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَاناً وَقَالُواْ حَسْبُنَا اللّهُ وَنِعْمَ الْوَكِيلُ} [ال عمران:173] {Those to whom the people said, “Indeed, the people have gathered against you, So fear them, and it will increase their faith, and they will say: “Allah is sufficient for us, and He is the best disposer of affairs.” [Al-Imran: 173] Who has the right to help from God Almighty? On the authority of Abu Hurairah, may God be pleased with him, that the Prophet Muhammad, may God’s prayers and peace be upon him, said: (There are three rights that God owes their help: Mujahid in the name of God, And the clerk who wants to perform, and the married man who desires chastity) [Narrated by Al-Tirmidhi] We benefit from the following hadith: 1 - God - the Almighty - did not announce His assistance to some of His servants except in specific situations among them is far from this hadith (God helps the servant as long as the servant helps his brother) 2 - Helping the fighter in his path - Glory be to Him - and jihad has many types, the most prominent of which is fighting in the path of God, the least of which is honoring one’s parents or teaching or learning the religion. God has the right to help you as long as you strive for it. 3 - He who wants to get married for no reason other than because he wants to turn himself from forbidden things, If immorality occur, God Almighty has the right to help him. 4 - A creditor who owes a debt to someone else and intends to repay his debt, no to exploiting people and not paying the debt they owe. God has the right to help him when he sees his intention. The characteristics of the trustworthy The Prophet, may God bless him and grant him peace, said: “Seventy thousand of my nation will enter Paradise without reckoning, they are the ones who do not ask for ruqyah: ((The spell is pronounced by the sick person, and if it is written and attached to him, it is an amulet.) They do not seek ironing, nor are they pessimistic, and they put their trust in their Lord.” Allah says {فَإِنْ تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لا إِلهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وهو رب العرش العظيم} [التوبة: 129] {Then if they turn away, say: Allah is sufficient for me, there is no god but Him, In Him I put my trust and He is the Lord of the Great Throne} [Al-Tawbah: 129] If they hold a high position in society, or turn their backs on you after taking over your matter, and yet they often come together to harm you, and you are on the right: you have the right at this time to throw your burden on God - the Almighty - You say the content of this verse is like a supplication to protect you from their plots, God willing, and in the purified Sunnah it is permissible for you to say it several times, and God is Most High and All-Knowing. Taking control They either turn their back on you as a metaphor for not supporting you again in life or a decision to hurt you, or they take a position that allows them to hurt you. Allah says {وَإِنْ جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَها وَتَوَكَّلْ عَلَى اللَّهِ} [الأنفال: 61]. {And if they incline to peace, then incline to it, And put your trust in God} [Al-Anfal: 61]. The verse urges us that people may harm you, but there comes a point when you are not completely healed from the pain of their psychological and perhaps physical wounds, but they ask for truce and peace with you, so God Almighty commands you: If they do, then should you incline towards peace because it is good, and at that time you may expect treachery from them again, as God Almighty commands you: to move towards peace and in this time with fear, trust in God. You do not see the results, but rather you see some of their introductions, and the end is unknown. It is known that this supplication is said seven times in the evening and morning remembrances (God suffices me, there is no God but You, Lord of the Great Throne), because it seems that life is never devoid of enemies. Allah says {* قالَتْ لَهُمْ رُسُلُهُمْ إِنْ نَحْنُ إِلَّا بَشَرٌ مِثْلُكُمْ وَلكِنَّ اللَّهَ يَمُنُّ عَلى مَنْ يَشاءُ مِنْ عِبادِهِ وَما كانَ لَنا أَنْ نَأْتِيَكُمْ بِسُلْطانٍ إِلَّا بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ * وَما لَنا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدانا سُبُلَنا وَلَنَصْبِرَنَّ عَلى ما آذَيْتُمُونا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ} [إبراهيم: 10-12) {* Their messengers said to them: We are but human beings like you, but God bestows favor upon whomsoever He wills of His servants, and it is not for us to bring you any authority except by God’s permission, And in God let the believers put their trust* Why should we not rely on God when He has guided us to our paths, and we will certainly be patient over what you have harmed us, and in God let those who trust put their trust.” [Ibrahim: 10-12] We benefit from the noble verse When facing enemies There is an ongoing dialogue between the Messengers and their families, and the Messengers’ families are accused of being human like them, so why do they deserve to be messengers from God, as they are not angels, for example, or of another race. From humans. And their famous saying: Let us be patient with what you have harmed us, and in God, let the believers put their trust. Take the messengers out of the story and put yourself how much the dialogue ended when there was a clash between you and the people. It did not end in your favor, and harming your opponent began at that time. It is prescribed for you to trust in God, so let it be your motto and let us be patient despite what you have harmed us. When misfortunes and distress come God Almighty said: {قُلْ لَنْ يُصِيبَنا إِلَّا ما كَتَبَ اللَّهُ لَنا هُوَ مَوْلانا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ} [التوبة: 51 {Say: “None will happen to us except what God has ordained for us. He is our Master. And in God let the believers put their trust.” [At-Tawbah: 51] The prayer for leaving the house (In the name of God, I put my trust in God. Oh God, I seek refuge in You from slip away or make someone to slip away,going astray or astray someone, or I become unjust, or do unjust to someone, or I become ignorant, or i ignorant to someone. In Sunan Abu Dawud, on the authority of Anas bin Malik, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said: “If a man leaves his house and says: In the name of God, I trust in God, there is no power nor strength except in God, It will be said then: You have been guided, and you are sufficient, you protected, and the devils departed from him, Then another devil says to him: How can you have a man? “He has guided, sufficed, and protected”? The types of the calamities The first type of misfortune There is no competition between you and God-like misfortune - your little son opened the window and fell out of it, and you took all the possible reasons. This is a direct disaster from God upon you, or money wasted on a project, while taking all precautions. The second type of misfortune Between you and the calamity is an adversary, that is, someone befalls you, a calamity such as when you are on your way with your young children, and a drunk driver causes an accident, God forbid, with one of your children. He dies.. This is between you and this disaster (Driver: drunk) If some pessimism seeps into the souls (trust in God) In the Sunan, on the authority of Abdullah bin Masoud, may God be pleased with him, on the authority of the Messenger of God, may God bless him and grant him peace, he said: “Pessimism is a polytheism, pessimism is a polytheism, pessimism is a polytheism, Ibn Masoud said: There is no one other than us, but God takes him away with trust. We benefit from the noble hadith Extreme fear of a certain thing is a form of polytheism, that is, taken with God, God (what scares you) is like someone who wears bracelets so that he does not get sick, and it is very expensive, People accept and buy it for fear of cancer or something similar, or like those who are afraid of a black cat, on the 13th of a certain year, or panic about a specific month. The fruits of trust in God That is why he was the master of the trustworthy, the master of the brave. In the two Sahih books, on the authority of Anas, may God be pleased with him, he said: The Prophet, may God bless him and grant him peace, was the best of people, He encouraged the people, and the people of the city were terrified one night and went out towards the sound, The Prophet, may God bless him and grant him peace, received them and was informed of the news, He was riding a horse that belonged to Abu Talha, naked, and around his neck was a sword,   And he says: “You did not panic, you did not panic.” Then he said: “We found it as a sea.” You must to know that there is a test for the trust God Almighty will not allow you to say in front of yourself and in front of people that you depend on Him without experiencing this trust, which is (all people have abandoned you). In this case, you feel the value of trust, understand yourself, and inform people. Even if they were your witnesses, on the day the testimonies are given, they will bear witness against you that you were truly trusting in God. The levels of trust in God Almighty First rank (reliance with fear) Allah says (( فأوجس في نفسه خيفة موسى)) ((He felt within himself the fear, Moses)) Internal fear may change some of the body's physiology, but it does not appear on the limbs like something that makes the heart anxious. Second rank (obtaining part of the trust) Allah says قَالَ رَبِّ إِنِّي قَتَلْتُ مِنْهُمْ نَفْسًا فَأَخَافُ أَنْ يَقْتُلُونِ وَأَخِي هَارُونُ هُوَ أَفْصَحُ مِنِّي لِسَانًا فَأَرْسِلْهُ مَعِيَ رِدْءًا يُصَدِّقُنِي إِنِّي أَخَافُ أَنْ يُكَذِّبُونِ He said, “My Lord, I have killed a person among them, so I fear that they will kill me, and my brother Aaron is more eloquent than me in speech, so send him with me as a supporter that will confirm me. Indeed, I fear They will lie me. Some disclosure of fears, not for that matter, but to ask for help from God Almighty. The third place (confirmation from God Almighty) Allah says لَا تَخَافَا إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَى (46( Do not be afraid, for I am with you, hearing and seeing (46) The fourth rank Psychological courage Allah says ( فَلَمَّا تَرَاءَى الْجَمْعَانِ قَالَ أَصْحَابُ مُوسَى إِنَّا لَمُدْرَكُونَ (61) قَالَ كَلَّا إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ (62 (And when the two groups saw each other, Moses’ companions said, “Indeed, we will overtake each other, (61) He said, “No. Indeed, with me is my Lord. He will guide me.” (62)