2308 – حدثنا إسحاق بن إبراهيم:أخبرنا معاذ بن هشام: حدثني أبي، عن قتادة، عن أبي المتوكل الناجي، عن أبي سعيد الخدري رضي الله عنه،عن رسول الله ﷺ قال: إذا خلص المؤمنون من النار حبسوا بقنطرة بين الجنة والنار، فيتقاصون مظالم كانت بينهم في الدنيا حتى إذا نقوا وهذبوا، أذن لهم بدخول الجنة، فوالذي نفس محمد ﷺ بيده، لأحدهم بمسكنه في الجنة أدل بمنزله كان في الدنيا). و قال يونس بن محمد: حدثنا شيبان، عن قتادة: حدثنا أبو المتوكل.(حبسوا) أوقفوا. (بقنطرة) كل شيء ينصب على طرفيواد أو جانبي نهر ونحوه. (فيتقاصون) من القصاص، والمعنى: يتراضون فيما بينهمويتسامحون، عما كان لبعضهم من تبعات على بعض. (نقوا وهذبوا) خلصوا من جميع الآثام،ولم يبق على أحدهم أية تبعة. -3-2- Chapter: Retribution for Grievances 2308 - Ishaq bin Ibrahim told us: Muadh bin Hisham told us: My father told me, on the authority of Qatada, on the authority of Abu Al-Mutawakkil Al-Naji, on the authority of Abu Saeed Al-Khudri, may God be pleased with him, on the authority of the Messenger of God, peace be upon him, who said: If the believers are saved from the fire, they are locked in a bridge between heaven and hell, They will reconcile the grievances that were between them in this world, even if they are purified and polite, permission was granted to them to enter Paradise, for by the One in Whose Hand is the soul of Muhammad, peace be upon him, one of them will have his place in Paradise better than his place in this world.) Yunus bin Muhammad said: Shayban told us, on the authority of Qatada: Abu Al-Mutawakkil told us. (They imprisoned) they stopped. (Bangtar) Everything that is erected at the ends of a valley or on both sides of a river and the like, retribution, meaning: they agree with each other and forgive, for the consequences of each other. (Purify ) They were saved from all sins, and no one was left with any liability. The exploration of the Hadith: 1 - Grievances are what is between you and people - in a little while - you will know what are the dowyans that are set up for every Muslim person before he enters Paradise, as for now, the rights of the servants are contingent upon reconciliation, otherwise they will be imprisoned on the bridge on the Day of Resurrection. 2- After disciplining and getting rid of sins and forgiveness, another period in your life begins, which is entering Paradise. He says, “And He will admit them to Paradise, which He made known to them, And here in the hadith, the Messenger - may God’s prayers and peace be upon him - mentions to one of them his dwelling place in Paradise, the closest to his house, he was in this world - an indication of knowing the address of the house, It seems that the houses are open, with no fear of theft, and nothing with complete privacy, and God is the Most High and All-Knowing. So, what are the three books that are published for each of us on the Day of Resurrection? On the authority of Aisha, may God b pleased with her, she said: He, may God’s prayers and peace be upon him, said: “The collections are with God, the Mighty and Sublime, there are three, A diwan in which God does not care for anything, and a diwan that God does not leave anything of, and a diwan that God does not forgive ?The First Diwan (Diwan al-Tawhid) there's only one God Diwan does not forgive God Almighty said Allah says (إِنَّ اللَّهَ لَا يَغْفِرُأَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ ۚ وَمَن يُشْرِكْ باللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا (48) (Verily, God does not forgive association with Him, and He forgives what is less than that. whomsoever He wills, and whoever associates anything with God, he has invented a great sin. (48)Allah said إِنَّهُ مَن يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيهِ الْجَنَّةَ المائدة:72 Whoever associates partners with God, God has forbidden him Paradise, Al-Ma’idah: 72What is meant is that he will not be forgiven, that is, he will not be forgiven. It is necessary to declare the oneness of God Almighty, even between you and yourselfDiwan II (God does not care about anything in it)As for the diwan that God does not care about anything, it is the injustice of the slave to himself in what is between him and his Lord, whether it is Leaving a fast or praying, for God Almighty forgives that and pardons him by His grace, We all sin against God Almighty - morning and evening - and He knows the structure of your life and the environment around you, and the circumstances that you went through from your childhood to your youth to your old age, so there is no prejudgment. as such we judge you, but he will hold you accountable with pacadge, if the expression is correct, then this diwan is the lightest in weight of all books and the fastest in erasure, because it erases by repentance and seeking forgiveness, (Indeed, the good deeds remove the bad ones) Diwan III: God does not leave anything of it as for the Diwan, from which God does not leave anything out: the servants have wronged one another, and punishment is inevitable, Therefore, as they say in the proverb: do not insult me in public and reconcile me in secret, but you must have courage to apologize in front of those who insulted me in front of them, otherwise it will be a punishment on the Day of Resurrection, you and I are under the command of God - come on this day - and I will not forgive you in it and you will not enter a paradise as wide as the heavens and the earth just for not forgiving me. Return the grievances in the world, there is no way to escape except by the forgiveness of its people.

[ 2309 ] حدثنا موسى بن إسماعيل حدثنا همام قال : أخبرني قتادة عن صفوان بن محرز المازني قال بينما أنا أمشي مع ابن عمر رضى الله تعالى عنهما آخذ بيده إذ عرض رجل ، فقال كيف سمعت رسول الله ﷺ في النجوى ، فقال : سمعت رسول الله ﷺ يقول : إن الله يدني المؤمن فيضع عليه كنفه ويستره فيقول أتعرف ذنب كذا أتعرف ذنب كذا فيقول نعم أي رب حتى إذا قرره بذنوبه ورأى في نفسه أنه هلك قال سترتها عليك في الدنيا وأنا أغفرها لك اليوم فيعطى كتاب حسناته وأما الكافر والمنافق فيقول الأشهاد { هؤلاء الذين كذبوا على ربهم ألا لعنة الله على الظالمين } [2309] Musa bin Ismail told us, Hammam told us, he said: Qatada told me on the authority of Safwan bin Muhriz Al-Mazni, he said while I was walking with Ibn Umar, may God Almighty be pleased with them both, taking him by the hand when a man came across, He said: How did you hear the Messenger of God, may God’s prayers and peace be upon him, in private conversations, He said: I heard the Messenger of God, may God’s prayers and peace be upon him, say: God will bring the believer close and cover him, He says: Do you know the sin of such and such? He says: Yes, O Lord, Even if he decides on his sins and sees in himself that he has perished, he says I covered it on you in the world, and I forgive you today, so he will be given a book of his good deeds, As for the infidel and the hypocrite, the witnesses say {Those are the ones who lied about their Lord. Indeed, the curse of God is upon the wrongdoers.}

[ 2310 ] حدثنا يحيى بن بكير حدثنا الليث عن عقيل عن ابن شهاب أن سالما أخبره أن عبد الله بن عمر رضى الله تعالى عنهما أخبره أن رسول الله ﷺ قال : المسلم أخو المسلم لا يظلمه ولا يسلمه ومن كان في حاجة أخيه كان الله في حاجته ومن فرج عن مسلم كربة فرج الله عنه كربة من كربات يوم القيامة ومن ستر مسلما ستره الله يوم القيامة [2310] Yahya bin Bukair told us, Al-Layth told us, on the authority of Aqil, on the authority of Ibn Shihab, that Salim told him that Abdullah bin Omar, may God Almighty be pleased with them both, told him, The Messenger of God, may God’s prayers and peace be upon him, said: A Muslim is the brother of a Muslim. He does not wrong him or hand him over, and whoever is in need of his brother, God will be in his need, and whoever relieves a Muslim of distress, God will relieve him of one of the distresses of the Day of Resurrection, and who will cover up a Muslim, God will cover him on the Day of Resurrection.

[ 2311 ] حدثنا عثمان بن أبي شيبة حدثنا هشيم أخبرنا عبيد الله بن أبي بكر ابن أنس وحميد الطويل سمع أنس بن مالك رضى الله تعالى عنه يقول : قال رسول الله ﷺ : انصر أخاك ظالما أو مظلوما [2311] Othman bin Abi Shaybah told us, Hushaym told us, Ubaidullah bin Abi Bakr told us Ibn Anas and Hamid al-Taweel heard Anas bin Malik, may God Almighty be pleased with him, say: The Messenger of God, may God’s prayers and peace be upon him, said: Help your brother, whether he is unjust or oppressed.

[ 2312 ] حدثنا مسدد حدثنا معتمر عن حميد عن أنس رضى الله تعالى عنه قال : قال رسول الله ﷺ : انصر أخاك ظالما أو مظلوما قالوا يا رسول الله هذا ننصره مظلوما فكيف ننصره ظالما قال تأخذ فوق يديه[2312] Musaddad narrated to us, Mu’tamar narrated to us, on the authority of Hamid, on the authority of Anas, may God Almighty be pleased with him, who said : The Messenger of God, peace be upon him, said: victory your brother, whether he is unjust or oppressed, They said, O Messenger of God, we help him when he is wronged, so how can we help him when he is wronged? He said: You take over his hands.

2313 ] حدثنا سعيد بن الربيع حدثنا شعبة عن الأشعث بن سليم قال : سمعت معاوية بن سويد سمعت البراء بن عازب رضى الله تعالى عنهما قال أمرنا النبي ﷺ بسبع ونهانا عن سبع فذكر عيادة المريض واتباع الجنائز وتشميت العاطس ورد السلام ونصر المظلوم وإجابة الداعي وإبرار المقسم [2313] Saeed bin Ar-Rabi told us, Shu’bah told us, on the authority of Al-Ash’ath bin Sulaym, he said: I heard Muawiya bin Suwayd, I heard Al-Bara bin Azib, may God Almighty be pleased with them both, said: The Prophet, peace and blessings of Allah be upon him, commanded us to do seven things and forbade us from seven, so he mentioned visiting the sick And following funerals, and saying, “May God not gloat with anyone over "who sneezes" respond to salute, victory of the oppressed, answer the caller,approval of the one who swears.

[ 2314 ] حدثنا محمد بن العلاء حدثنا أبو أسامة عن بريد عن أبي بردة عن أبي موسى رضى الله تعالى عنه عن النبي ﷺ قال : المؤمن للمؤمن كالبنيان يشد بعضه بعضا وشبك بين أصابعه [2314] Muhammad bin Al-Alaa told us, Abu Usama told us, on the authority of Buraid, on the authority of Abu Burdah, on the authority of Abu Musa, may God Almighty be pleased with him, On the authority of the Prophet, peace be upon him, he said: A believer to a believer is like a building pulling each other and clasping his fingers.

[ 2315 ] حدثنا أحمد بن يونس حدثنا عبد العزيز الماجشون أخبرنا عبد الله بن دينار عن عبد الله بن عمر رضى الله تعالى عنهما عن النبي ﷺ قال : الظلم ظلمات يوم القيامة [2315] Ahmed bin Yunus told us, Abdul Aziz Al-Majshon told us: Abdullah bin Dinar told us on the authority of Abdullah bin Omar, may God Almighty be pleased with them On the authority of the Prophet, peace be upon him, he said: Injustice will be darkness on the Day of the Resurrection.

لقوله جل ذكره { لا يحب الله الجهر بالسوء من القول إلا من ظلم وكان الله سميعا عليما } { والذين إذا أصابهم البغي هم ينتصرون } قال إبراهيم كانوا يكرهون أن يستذلوا فإذا قدروا عفوا For His saying, may His remembrance be exalted: {Allah does not like to speak ill of evil in public, except for one who is wronged, And Allah is Hearing, Knowing} {And those who, when oppression befalls them they win} Abraham said: They hated to be humiliated, so if they could, they would pardon.

باب عفو المظلوم لقوله تعالى { إن تبدوا خيرا أو تخفوه أو تعفوا عن سوء فإن الله كان عفوا قديرا } { وجزاء سيئة سيئة مثلها فمن عفا وأصلح فأجره على الله إنه لا يحب الظالمين ولمن انتصر بعد ظلمه فأولئك ما عليهم من سبيل إنما السبيل على الذين يظلمون الناس ويبغون في الأرض بغير الحق أولئك لهم عذاب أليم ولمن صبر وغفر إن ذلك لمن عزم الأمور } { وترى الظالمين لما رأوا العذاب يقولون هل إلى مرد من سبيل } For the Almighty says: {Whether you show good or conceal it, or pardon evil, then God is Pardoning, Powerful} And a penalty for a bad is a bad loke it, Whoever pardons and reforms, his reward will be with God, He does not like the oppressors, And whoever wins after being oppressed, those are the ones who have no way, the way is only against those who wrong people and And they seek in the land unjustly, those will have a painful punishment, And for him who is patient and forgives, that is for him who resolves affairs.} {And you see the wrongdoers when they saw the torment They say: Is there any way to return)).