Surah At-Talaq, page 559 الطلاق صفحة
- Dina Eltawila
- 2 days ago
- 13 min read
Updated: 1 day ago
قال تعالي
﴿ أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ ۚ وَإِن كُنَّ أُولَاتِ حَمْلٍ فَأَنفِقُوا عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ ۚ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ ۖ وَأْتَمِرُوا بَيْنَكُم بِمَعْرُوفٍ ۖ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَىٰ﴾ [ الطلاق: 6]سكنوا المطلقات من نسائكم في أثناء عدتهن مثل سكناكم على قدر سَعَتكم وطاقتكم، ولا تلحقوا بهن ضررًا؛ لتضيِّقوا عليهن في المسكن، إن كان نساؤكم المطلقات ذوات حَمْل، فأنفقوا عليهن في عدتهن حتى يضعن حَمْلهن، فإن أرضعن لكم أولادهن منكم بأجرة، فوفوهن أجورهن، وليأمر بعضكم بعضًا بما عرف من سماحة وطيب نفس، وإن لم تتفقوا على إرضاع الأم، فستُرضع للأب مرضعة أخرى غير الأم المطلقة
قال تعالي
﴿ لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِ ۖ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّا آتَاهُ اللَّهُ ۚ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا مَا آتَاهَا ۚ سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا﴾ [ الطلاق: 7]لينفق الزوج مما وسَّع الله عليه على زوجته المطلقة، وعلى ولده إذا كان الزوج ذا سَعَة في الرزق، ومن ضُيِّق عليه في الرزق وهو الفقير، فلينفق مما أعطاه الله من الرزق، لا يُكَلَّف الفقير مثل ما يُكَلَّف الغني، سيجعل الله بعد ضيق وشدة سَعَة وغنى
إطلالة حول الآية
يقال أن مال متعة المطلقة: يجبر كسر الطلاق، فالمرأة المطلقة لها كسر نفسي لا يقل عن 6 أشهر ، بعض النساء المطلقات تزيد معها حالة الإنكسار هذه لأكثر من ذلك وممكن أن تكون أقل من ذلك علي حسب التوازن النفسي، وقد أشار إلي هذا المعني رسول الله صلي الله عليه وسلم: (روى البخاري (3331) ، ومسلم (1468) عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: اسْتَوْصُوا بِالنِّسَاءِ، فَإِنَّ المَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ، وَإِنَّ أَعْوَجَ شَيْءٍ فِي الضِّلَعِ أَعْلاَهُ، فَإِنْ ذَهَبْتَ تُقِيمُهُ كَسَرْتَهُ، وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ، فَاسْتَوْصُوا بِالنِّسَاءِ ) حيث يقول العلماء في تفسير هذا الحديث الشريف: "هذا الحديث فيه الوصية بالنساء، والصبر عليهن، والإخبار أن المرأة فيها عوج من أصل الخلقة، لأن حواء خلقت من ضلع من ضلوع آدم عليه السلام، والضلع فيه عوج بطبيعة الحال، فلابد من مراعاة طبيعتها ، وأصل خلقتها ، وما جبلت عليه ، والسعي في استصلاحها برفق وتؤدة ، ، مع الإحسان إليها ، وتلمّس العذر لها ؛ إن كان الرجل يريد أن يستمتع بها " - هذا غير أن المرأة هي التي تتعرض للتنمر المجتمعي - خاصة في المجتمعات الشرقية - وتشعر بالوحدة إن كانت بلا أب أو أم ، ففي قلة المال أيضاً بيدها نوع من انواع الكسر النفسي المضاعف، إذن أين الحل؟ الحل في التقوي، عزيزي المُطلق السعيد أو التعيس لا يهم: الأهم: أن الله تعالي يعلم ما بين يديك من المال، لا يهم أن تأتي الزوجة بمفردات أجر عملك لتعيش حياة كريمة، انت الأكرم - هذا ما ينبغي أن يكون - وتذكر: أن الله سيجعل بعد عسر (الحزن + فقد المال + فقد بعض الممتلكات ..الخ) يسرا، فثق بموعود الله، وانفق ينفق عليك
يُرجي الرجوع للصفحة السابقة لتحميل (كيف يسبب الطلاق الحزن وماذا عليك فعله؟)
قال تعالي
﴿ وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَاهَا حِسَابًا شَدِيدًا وَعَذَّبْنَاهَا عَذَابًا نُّكْرًا﴾ [ الطلاق: 8]كثير من القرى عصى أهلها أمر الله وأمر رسوله وتمادَوا في طغيانهم وكفرهم، فحاسبناهم على أعمالهم في الدنيا حسابًا شديدًا، وعذَّبناهم عذابًا عظيمًا منكرًا، فتجرَّعوا سوء عاقبة عتوهم وكفرهم، وكان عاقبة كفرهم هلاكًا وخسرانًا لا خسران بعده.
إطلالة حول الآية
ما العلاقة؟ ما علاقة الحديث عن الطلاق والإرضاع بعد الطلاق وانفاق المال مهما كنت متعسر علي المطلقة ..الخ، وتقوي الله، وهلاك القري؟ هل من علاقة ؟ لعلنا نتفكر
قال تعالي
﴿ فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَاقِبَةُ أَمْرِهَا خُسْرًا﴾ [ الطلاق: 9]وكثير من القرى عصى أهلها أمر الله وأمر رسوله وتمادَوا في طغيانهم وكفرهم، فحاسبناهم على أعمالهم في الدنيا حسابًا شديدًا، وعذَّبناهم عذابًا عظيمًا منكرًا، فتجرَّعوا سوء عاقبة عتوهم وكفرهم، وكان عاقبة كفرهم هلاكًا وخسرانًا لا خسران بعده.
قال تعالي
﴿ أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا ۖ فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ الَّذِينَ آمَنُوا ۚ قَدْ أَنزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا﴾ [ الطلاق: 10]عدَّ الله لهؤلاء القوم الذين طغَوا، وخالفوا أمره وأمر رسله، عذابًا بالغ الشدة، فخافوا الله واحذروا سخطه يا أصحاب العقول الراجحة الذين صدَّقوا الله ورسله وعملوا بشرعه. قد أنزل الله إليكم-أيها المؤمنون- ذكرًا يذكركم به، وينبهكم على حظكم من الإيمان بالله والعمل بطاعته. وهذا الذكر هو الرسول يقرأ عليكم آيات الله موضحات لكم الحق من الباطل؛ كي يخرج الذين صدقوا الله ورسوله، وعملوا بما أمرهم الله به وأطاعوه من ظلمات الكفر إلى نور الإيمان، ومن يؤمن بالله ويعمل عملا صالحًا، يدخله جنات تجري من تحت أشجارها الأنهار، ماكثين فيها ابدًا، قد أحسن الله للمؤمن الصالح رزقه في الجنة
إطلالة حول الآية
هنا (اتقوا الله) مرة أخري، بعد عدة آيات تحذيرية والتقوي باختصار هي وضع وقاية كغمامة فوق رأسك من وقوع عذاب الله تعالي عليك مثل المظلة التي تستظل بها من المطر أو الشمس ولو بشق تمرة ، والنداء هنا ليس للمطلقين فحسب والمتقين كثاني مناديعليه، بل زيد أيضاً صفة اخري (اولي الألباب) أصحاب العقول النيرة: اتق الله ، فقط اتق الله أيها المُطلِق
قال تعالي
﴿ رَّسُولًا يَتْلُو عَلَيْكُمْ آيَاتِ اللَّهِ مُبَيِّنَاتٍ لِّيُخْرِجَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنَ الظُّلُمَاتِ إِلَى النُّورِ ۚ وَمَن يُؤْمِن بِاللَّهِ وَيَعْمَلْ صَالِحًا يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۖ قَدْ أَحْسَنَ اللَّهُ لَهُ رِزْقًا﴾ [ الطلاق: 11]أعدَّ الله لهؤلاء القوم الذين طغَوا، وخالفوا أمره وأمر رسله، عذابًا بالغ الشدة، فخافوا الله واحذروا سخطه يا أصحاب العقول الراجحة الذين صدَّقوا الله ورسله وعملوا بشرعه. قد أنزل الله إليكم-أيها المؤمنون- ذكرًا يذكركم به، وينبهكم على حظكم من الإيمان بالله والعمل بطاعته. وهذا الذكر هو الرسول يقرأ عليكم آيات الله موضحات لكم الحق من الباطل؛ كي يخرج الذين صدقوا الله ورسوله، وعملوا بما أمرهم الله به وأطاعوه من ظلمات الكفر إلى نور الإيمان، ومن يؤمن بالله ويعمل عملا صالحًا، يدخله جنات تجري من تحت أشجارها الأنهار، ماكثين فيها ابدًا، قد أحسن الله للمؤمن الصالح رزقه في الجنة.
قال تعالي
﴿ اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا﴾ [ الطلاق: 12]الله وحده هو الذي خلق سبع سموات، وخلق سبعًا من الأرَضين، وأنزل الأمر مما أوحاه الله إلى رسله وما يدبِّر به خلقه بين السموات والأرض؛ لتعلموا-أيها الناس- أن الله على كل شيء قدير لا يعجزه شيء، وأن الله قد أحاط بكل شيء علمًا، فلا يخرج شيء عن علمه وقدرته.
قال تعالي
﴿ اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا﴾ [ الطلاق: 12]الله وحده هو الذي خلق سبع سموات، وخلق سبعًا من الأرَضين، وأنزل الأمر مما أوحاه الله إلى رسله وما يدبِّر به خلقه بين السموات والأرض؛ لتعلموا-أيها الناس- أن الله على كل شيء قدير لا يعجزه شيء، وأن الله قد أحاط بكل شيء علمًا، فلا يخرج شيء عن علمه وقدرته.
ملخص سورة الطلاق
سورة الطلاق تسمي سورة النساء الصغري لما فيها من أحكام تخص النساء بصفة خاصة ، الأهم أنها كلها توجيهات ربانية وأوامر ليست بالعدل مع المطلقة فهي كلمة لم تذكر في السورة مطلقاً، ولكن ما كثر في السورة هو تقوي الله، وتقوي الله هو وضع حماية بينك وبين نزول عذاب الله عليك أيها المُطلق، ففي الإسلام العصمة في يد الرجل ، لذا الحديث كله للرجال في هذه السورة ، لن ندخل في تفاصيلها ولكنها بدأت بأحكام وتوسطت بالأمر بتقوي الله وانتهت بالتخويف ممن يعصي الله والقري التي ظلمت وماذا كانت عاقبتها، إشارة من رب العالمين أن من سيقف امام المرأة الضعيفة وخاصة المطلقة من زوج ظالم أو أهل زوج وقفوا بجانبه ضد هذه المنكسرة ، سيكون الإنتقام من الله تعالي مباشرة، أنت لا تعلم ستأتي في ماذا، فخاف الله، اتق الله، لا تظلم، فالظلم ظلمات يوم القيامة
Allah says
﴿ أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ ۚ وَإِن كُنَّ أُولَاتِ حَمْلٍ فَأَنفِقُوا عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ ۚ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ ۖ وَأْتَمِرُوا بَيْنَكُم بِمَعْرُوفٍ ۖ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَىٰ﴾ [ الطلاق: 6]{Lodge them where you dwell, according to your means, and do not harm them in order to impose hardship on them. And if they are pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their compensation and consult among yourselves on what is acceptable. And if you disagree, then another woman shall breastfeed for him.} [At-Talaq: 6]
Lodge your divorced women during their waiting period in the same way you live, according to your means and ability, and do not join them. Harm; to make it difficult for them in the dwelling. If your divorced women are pregnant, then spend on them during their waiting period until they give birth. If they breastfeed their children from you for a fee, then give them their fee. And let some of you command others with what is known of tolerance and good nature. And if you do not agree on the breastfeeding of the mother, then another wet nurse other than the divorced mother will breastfeed for the father.
Allah says
﴿ لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِ ۖ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّا آتَاهُ اللَّهُ ۚ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا مَا آتَاهَا ۚ سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا﴾ [ الطلاق: 7]{Let the one with wealth spend from his wealth. And he whose provision is restricted - let him spend from what Allah has given him. Allah does not charge a soul except [with that within] its capacity. Allah will grant, after hardship, ease.} [At-Talaq: 7]
Let the husband spend from what Allah has granted him on his divorced wife and on his children if the husband has wealth. And whoever is restricted in his provision and is poor, let him spend from what Allah has given him of provision. The poor are not burdened with the same burden as the rich. Allah will grant, after hardship and difficulty, wealth and abundance.
A look of the Verse
It is said that the money given to a divorced woman as a concession: mends a broken heart. Divorce: A divorced woman has a psychological breakdown that lasts no less than 6 months. Some divorced women experience this breakdown for more than that, and it may be less than that, depending on the psychological balance. The Messenger of God, may God bless him and grant him peace, indicated this meaning: (Al-Bukhari (3331) and Muslim (1468) narrated on the authority of Abu Hurayrah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: “Take care of women, for women were created from a rib, and the most crooked part of the rib is its upper part. If you try to straighten it, you will break it, but if you leave it, it will remain.” “Crooked, so be kind to women.” Scholars say in their interpretation of this noble hadith: “This hadith includes a recommendation to be kind to women, to be patient with them, and to inform that women are inherently crooked, because Eve was created from one of Adam’s ribs, peace be upon him, and the rib is naturally crooked. Therefore, it is necessary to take into consideration their nature, their original creation, and what they were created with, and to strive to reform them gently and slowly, while being kind to them and finding excuses for them, if the man wants to enjoy them.” - This is in addition to the fact that women are the ones who are exposed to societal bullying - especially in Eastern societies - and feel lonely if they are without a father or mother. Lack of money also brings with it a kind of double psychological breakdown, so, what is the solution? The solution lies in piety. Dear divorced husband, whether you are happy or unhappy, it doesn't matter. What matters most is that God Almighty knows the wealth you have. It doesn't matter if your wife brings in the rewards of your labor to live a dignified life. You are the most generous—that's how it should be. And remember: God will make ease come after hardship (sadness, loss of money, loss of some possessions, etc.). So, trust in God's promise, spend, and He will spend on you.
Please return to the previous page to download (How Divorce Causes Sadness and What Should You Do?)
Allah says
﴿ وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَاهَا حِسَابًا شَدِيدًا وَعَذَّبْنَاهَا عَذَابًا نُّكْرًا﴾ [ الطلاق: 8]{And how many a town has rebelled against the command of its Lord and His messengers, so We brought it to a severe account and punished it with a deny punishment.} [At-Talaq: 8]
Many towns have had their people disobey the command of God and His Messenger, persisting in their transgression and disbelief. So We brought them to a severe account for their deeds in this world and punished them with a terrible and terrible punishment. They tasted the terrible consequences of their transgression and disbelief. The consequence of their disbelief was destruction and loss after which there is no loss.
A look of the Verse
What is the connection? What is the connection between the discussion of divorce, breastfeeding after divorce, spending money no matter how difficult it is for the divorced woman, etc., and pious God, and the destruction of towns? Is there a connection? Let's think
Allah says
فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَاقِبَةُ أَمْرِهَا خُسْرًا﴾ [ الطلاق: 9]{So she tasted the evil consequences of her deed, and the outcome of her deed was loss.} [At-Talaq: 9]
Many towns disobeyed the command of God and His Messenger, persisting in their transgression and disbelief. So We held them to a severe account for their deeds in this world, and punished them with a terrible and terrible punishment. They tasted the evil consequences of their transgression and disbelief, and the outcome of their disbelief was destruction and loss after which there will be no loss.
God Almighty said:
"أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ الَّذِينَ آمَنُوا قَدْ نَزَّلَ اللَّهُ عَلَيْكُمْ ذِكْرًا". [الطلاق: ١٠]“God has prepared for them a severe punishment. So fear God, O you of understanding who have believed. God has already sent down to you a Reminder.” [At-Talaq: 10]
God has prepared for these people who transgressed and disobeyed His command and the commands of His messengers a severe punishment. So fear God and beware of His wrath, O people of sound minds who believed in God and His messengers and acted according to His law. God has sent down to you—O believers—a Reminder to remind you of it and alert you to your share of faith in God and obedience to Him. This Reminder is the Messenger reciting to you the verses of God, clarifying for you the truth from falsehood. So that those who believed in God and His Messenger, and acted according to what God commanded them, and obeyed Him, may be brought forth from the darkness of disbelief into the light of faith. And whoever believes in God and does righteous work - He will admit him to gardens beneath whose trees rivers flow, wherein they will abide forever. God has indeed provided for the righteous believer in Paradise.
A Look at the Verse
Here, "pious God" is mentioned again, after several warning verses. "pious" in brief means placing a protection like a cloud over your head from the punishment of God Almighty, like an umbrella under which you seek shade from the rain or sun, even with half a date. The call here is not only to the absolute and the pious as the second caller. Rather, another attribute has been added: "those of reason," those with enlightened minds: pious God, only pious God, O absolute one.
Allah says
﴿ رَّسُولًا يَتْلُو عَلَيْكُمْ آيَاتِ اللَّهِ مُبَيِّنَاتٍ لِّيُخْرِجَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنَ الظُّلُمَاتِ إِلَى النُّورِ ۚ وَمَن يُؤْمِن بِاللَّهِ وَيَعْمَلْ صَالِحًا يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۖ قَدْ أَحْسَنَ اللَّهُ لَهُ رِزْقًا﴾ [ الطلاق: 11]{A Messenger who recites to you the clear verses of Allah, that He may bring out those who have believed and done righteous deeds from darkness into the light. And whoever believes in Allah and does righteousness - He will admit him to gardens beneath which rivers flow, to abide therein forever. Allah has already provided for him a good provision.} [At-Talaq: 11]
Allah has prepared for these people who transgressed and disobeyed His command and the command of His messengers an extremely severe punishment. So fear Allah and beware of His wrath, O people of reason. The most correct are those who have believed in Allah and His Messengers and acted according to His Law. Allah has sent down to you, O believers, a Reminder to remind you of it and to alert you to your portion of faith in Allah and obedience to Him. This Reminder is the Messenger reciting to you the verses of Allah, clarifying for you the truth from falsehood, so that those who have believed in Allah and His Messenger, acted according to what Allah commanded them and obeyed Him may be brought out from the darkness of disbelief into the light of faith. And whoever believes in Allah and does righteous work - He will admit him to gardens beneath whose trees rivers flow, wherein they will abide forever. Allah has certainly made good the provision of the righteous believer in Paradise.
Allah says
﴿ اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا﴾ [ الطلاق: 12]{Allah is He who created seven heavens and of the earth the like thereof. The Command descends among them so that you may know that Allah has power over all things and that Allah encompasses all things in knowledge.} [At-Talaq: 12]
Allah alone is the One who created seven heavens and created seven earths, and revealed the Command from what He revealed to His Messengers and by which He governs His creation between the heavens and the earth. This is so that you may know, O people, that Allah has power over all things and that nothing is beyond His power. He encompasses all things in knowledge, and nothing is beyond His knowledge and power.
Allah says
﴿ اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا﴾ [ الطلاق: 12]{Allah is He who created seven heavens and of the earth the like thereof. The command descends among them so that you may know that Allah has power over all things and that Allah encompasses all things in knowledge.} [At-Talaq: 12]
Allah alone is the One who created seven heavens and created seven earths, and revealed the command from what He revealed to His messengers and by which He governs His creation between the heavens and the earth. This is so that you may know, O people, that Allah has power over all things and that nothing is beyond His power. He encompasses all things in knowledge, and nothing is beyond His knowledge and power.
The summary of Surah At-Talaq
Surah At-Talaq is called the "lesser" Surah of an-Nisaa because of the rulings it contains that specifically address women. Most importantly, it is full of divine directives and commands that are not just toward divorced women. This is a word that is not mentioned at all in the surah. However, what is frequently mentioned in the surah is the pious of God.
pious of God is a protection between you and the punishment of God, O divorced woman. In Islam, protection is in the hands of men. Therefore, the entire discourse in this surah is directed at men. We will not go into its details, but it begins with rulings, proceeds with the command to pious God, and ends with warnings against those who disobey God and those who have wronged their wives, and what their consequences will be. This is a sign from the Lord of the Worlds that whoever stands up to a weak woman, especially one who is divorced from an unjust husband or whose husband's family stood by her against this broken woman, will receive immediate vengeance from God Almighty. You do not know what will come of it, so pious God, be mindful of God, and do not wrong, for wrongdoing is darkness on the Day of Resurrection.
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