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إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَٱلۡفُلۡكِ ٱلَّتِي تَجۡرِي فِي ٱلۡبَحۡرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖ وَتَصۡرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلۡمُسَخَّرِ بَيۡنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ (164) عن عطاء قال أوحي إلى النبي صلى الله عليه وسلم بالمدينة: إن إلهكم إله واحد لا إله إلا هو الرحمن الرحيم. فقال كفار قريش بمكة: كيف يعقل الناس إله واحد؟ فأنزل الله تعالى ذكره: {إن في خلق السماوات والأرض واختلاف الليل والنهار} إلى قوله: {لآيات لقوم يعقلون} بذلك تعلمون أنه إله واحد، وأنه إله كل شيء وخالق كل شيء. عن نوح جعفر عن سعيد قال سألت قريشا من اليهود، فقالوا: أخبرونا عن الآيات التي جاءكم بها موسى! فكلموهم بالعصا ويده البيضاء للناظرين. وسألوا النصارى، عما جاءهم به عيسى من الآيات، فأخبروهم أنه كان يبرئ الأكمه والأبرص ويحيي الموتى بإذن الله. - قالت قريشٌ للنَّبيِّ صلَّى اللهُ عليه وسلَّم ادعُ لنا ربَّك يجعَلْ لنا الصَّفا ذَهَبًا فإنْ أصبَح ذَهَبًا اتَّبَعْناك فدعا ربَّه فأتاه جبريلُ عليه السَّلامُ فقال إنَّ ربَّك يُقْرِئُك السَّلامَ ويقولُ لك إنْ شئتَ أُصَبِّحُ لهم الصَّفا ذَهَبًا فمَن كفَر منهم عذَّبْتُه عذابًا لا أُعَذِّبُه أحَدًا مِنَ العالمين وإنْ شئتَ فتَحْتُ لهم بابَ التَّوبةِ والرَّحمةِ قال بَلِ بابَ التَّوبةِ والرَّحمةِ نظرة حول الآية بينما لا تشعر بذلك، تدور الأرض. مرة كل 24 ساعة، تدور الأرض - أو تدور حول محورها - وتأخذنا جميعًا معها. عندما نكون على جانب الأرض المواجه للشمس، يكون لدينا ضوء النهار. ومع استمرار الأرض في دورانها، ننتقل إلى الجانب المواجه بعيدًا عن شمسنا، ويكون لدينا الليل. إذا نظرنا إلى الأرض من أعلى القطب الشمالي، يمكننا أن نرى الأرض تدور عكس اتجاه عقارب الساعة، وسنرى ضوء النهار والظلام يجتاحان الكرة الأرضية من الشرق إلى الغرب. كيف يؤثر الضوء الاصطناعي في الليل على الكائنات البحرية؟ بحلول عام 2060، سيتضاعف عدد سكان المناطق الساحلية، ونتيجة لذلك، ستتعرض النظم الإيكولوجية البحرية بشكل متزايد للضوء الاصطناعي في الليل. ولكن كيف يؤثر الضوء الاصطناعي على النظم الإيكولوجية البحرية، ولماذا يعد البحث والعمل الإضافي مهمًا جدًا؟ بسبب العمليات التطورية، تتكيف الكائنات البحرية للكشف عن شدة الضوء المنخفضة والدورات المنتظمة والأطياف المميزة للضوء الطبيعي. إن بقاء وتكاثر ووظائف الأعضاء وحركة الأسماك البحرية والشعاب المرجانية والطيور والسلاحف وغيرها من اللافقاريات تتأثر بـ ALAN. على سبيل المثال، تقوم الشعاب المرجانية بمحاذاة أحداث تكاثرها مع الاختلافات الشهرية والسنوية في شدة ضوء القمر، وقد تستجيب العوالق الحيوانية والشعاب المرجانية الاستوائية والكائنات البحرية المعتدلة لتوهج الضوء الاصطناعي وإضاءة الشوارع على ضفاف المياه على أعماق 70 مترًا و100 متر على التوالي. لسوء الحظ، تُظهر هذه النتائج مدى أهمية ALAN بيولوجيًا وفيما يتعلق بالنمو السريع للسكان الساحليين واستخدام مصابيح LED (حوالي 80٪ من حصة سوق الإضاءة بحلول عام 2022)، هناك حاجة ماسة إلى فهم أوسع للعواقب البعيدة المدى. وكما ذكرنا من قبل، فإن الكائنات البحرية حساسة للغاية للضوء؛ تعمل الظروف الملبدة بالغيوم على تضخيم توهج السماء (الاصطناعي) الذي يمتد الإضاءة المباشرة المحلية إلى مئات الكيلومترات (أو الأميال). يمكن أن يؤدي هذا إلى تعطيل بعض السلوكيات الطبيعية التي تحدث فقط في الظروف الغائمة (مثل الطيور المهاجرة والبرمائيات). الشاهد من الكلام العلمي السابق 1- أن الله - تعالى - لم يخلق شيئاً عبثاً، فالآية الكريمة تبدأ بالليل والنهار وأخبر أنهما من آيات الله، والآية هي علامة وقوف يجب الوقوف أمامها واحترامها والتأمل فيها، وخاصة الآيات الكونية، والدليل كلام الرسول - صلى الله عليه وسلم - عندما تحدث عن العشر الأواخر من سورة آل عمران لمن تهجد وقرأها قبل التهجد أو قرأها تلاوة ( ويل لمن قرأها ولم يتفكر فيها ). 2- كما قرأت أن الإضاءة الصناعية تؤثر على أعماق 70 متراً تحت سطح الماء، إذا تغير نمط حياة الناس من استغلال الليل للسهر، ولم يؤثر النهار على حياتهم فقط، بل وعلى حياة الكائنات البحرية، بل وعلى سلامة السفن وتوقيتها، من خلال المد والجزر الذي يتغير بتغير الليل والنهار. 3- إذا قرأت آراء العلماء في الآية الكريمة تجد أن قريشاً أو اليهود طلبوا من محمد صلى الله عليه وسلم أن يحول جبل الصفا إلى ذهب، والله تعالى بدلاً من أن يعطيهم الآية التي طلبوها أنزل عليهم هذه الآية -وقيل لهم أنها أفضل من التي طلبوها- فانظروا إلى الأرقام المخيفة التي ينفقها العالم الغربي يومياً على الكوارث الناجمة عن تغير المناخ، أليست أكثر ذهباً من جبل الصفا؟  وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمۡ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِ (165) وأن هؤلاء الذين اتخذوا هؤلاء أنداداً من دون الله يحبون أقرانهم كما يحب المؤمنون الله، ثم أخبرهم أن المؤمنين أشد حباً لله ممن اتخذ هؤلاء أنداداً لأقرانهم واختلف أهل التأويل في الأمثال التي اتخذها الناس، فما هي فقال بعضهم إنها آلهتهم التي كانوا يعبدونها من دون الله. ومن الكفار إلى أصنامهم، هم سادتهم الذين كانوا يطيعونهم في معصية الله تعالى. فما أحسن اقتران هذه الآية بالآية التي قبلها؟ فهو العلي العظيم، لأنه بين وحدانيته، وأداته القطعية، وأدلته الساطعة التي تؤدي إلى علم اليقين الذي يزيل كل شك. وقد ذكر هنا أن (من الناس) بهذه العبارة التامة (مَنْ يَتَّخِذُ مِنْ دُونِ اللَّهِ أَنْدَادًا) مع الله، أي: أندادًا وأشباهًا، متساوين معهم في عبادة الله ومحبته وتعظيمه وطاعته. نظرة حول الآية هل تعلم أن هناك حوالي 4000 ديانة أرضية على الأرض اليوم، لهم رسول وإله وكتاب يعبدون، وهناك بيت عبادة للاعب كرة قدم مشهور مات، اتخذوا له مكاناً يعبدونه بعد وفاته، إنها الأرض وما عليها اليوم من عبادة أنداد من دون الله - عز وجل - فكرة قولك أننا على التوحيد ولا يوجد أنداد لله، مستحيلة لأنها موجودة بعدد الأنفاس التي تتنفسها ونتنفس بها، وعلاقة الآية بما قبلها علاقة وثيقة، فهو سبحانه شرح لك نظاماً كونياً كاملاً في 3 أسطر، وهو يؤثر على حياتك كلها (تأثير الإضاءة الإصطناعية علي حياتك أنت علي البر) ليس من صباحك إلى مسائك، بل ممكن أن يستغرق حياتك كلها، ثم تجعل له نداً مثل الله - تعالى - ربنا نستغفرك عما نشرك بك فيما نعلم، ونستغفرك عما لا نعلم.  إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُ (166) هم الطغاة والقادة والرؤساء في الشرك "من الذين اتبعوا" وهم الأتباع الضعفاء "ورأوا العذاب يتبرأ الأئمة من التابعين يوم القيامة. يتبرأ رؤساؤهم وقادتهم وسادتهم ممن اتبعوهم. تبرأ الشياطين من الإنس يوم القيامة قطعتهم الأسباب. تواصلهم في الدنيا المودة كان بينهم اتصال بالمودة في الدنيا الأسباب الندم.  وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنۡهُمۡ كَمَا تَبَرَّءُواْ مِنَّاۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَٰلَهُمۡ حَسَرَٰتٍ عَلَيۡهِمۡۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ (167) العودة إلى الدنيا حينئذ يتمنى المتبعون أن يعودوا إلى الدنيا، فيتبرأون من أتباعهم، بترك الشرك بالله، ويقبلون الإخلاص في العمل لله. ولا ريب أن الأمر قد فات، والوقت ليس وقت استراحة وانتظار. ولكنهم كذبوا، ولو استجابوا لرجعوا إلى ما نهوا عنه. عن السعدي "كذلك يريهم الله أعمالهم حسرات عليهم". زعم أنه يرفع لهم الجنة لينظروا إليها وإلى بيوتهم فيها، لو أطاعوا الله، فيقال لهم: هذه مساكنكم، فإن أطعتم الله قسمت بين المؤمنين، فيرثونها منهم. حينئذ يندمون. وفي هذه الآية دليل على تكذيب الله تعالى لمن زعم ​​أن عقاب الله لأهل النار فترة قصيرة فمن أهل الكفر من ينهكه، وهو إلى آخره، ثم بعد ذلك يكون فاني، لأن الله تعالى ذكره وأخبر عن من وصفهم في هذه الآية، ثم ختم الخبر عنهم بأنهم غير خارجين من النار، بلا استثناء منها وقت بلا وقت، فهي بلا حد ولا نهاية.  يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌ (168) هذا خطاب إلى الناس كافة مؤمنين وكافرين، فاشكروهم بأمرهم بالأكل من كل ما على الأرض من حبوب وفواكه وثمار وحيوانات، على حاله "حلال" أي: يحل لكم أكله، لا بالإكراه ولا بالسرقة، ولا بالتجارة المحرمة، ولا بالمحرم، ولا بإعانة المحرم، نظرة حول الآية ما العلاقة بين الآية الأولى والأخيرة؟ هل هي فقط عن أكل الحلال وترك الحرام من الطعام، كلحم الخنزير ومشتقاته والخمر وغيرها، أم أن الإسراف في الطعام أيضاً من خطوات الشيطان؟ إذا اقرأ الخطوة الخامسة من خطوات الشيطان باختصار تجدها (الانشغال بالحلال)، وأغلب المسلمين عالقون في هذه الخطوة، ولا نهتم بها إطلاقاً، وحديث رسول الله -صلى الله عليه وسلم- (أن الشيطان يجري من ابن آدم مجرى الدم)، فالضغط على الشياطين هو التقليل من الأكل والشرب، لأن الأكل والشرب مضر بصحة الإنسان لا يعلمه إلا الله. اللهم ارحمنا برحمتك واغفر لنا تقصيرنا. ما هي خطوات الشيطان؟ الخطوة الأولي الكفر والشرك والمعاداة لله ورسوله إذا حصل ذلك من ابن آدم برد أنينه واستراح من تعبه معه، وهو أول ما يريده من العبد، فلا يتوقف عنه حتى يناله منه. فإن حصل له ذلك صار جندياً من جنوده، وعيّنه على أمثاله وأشكاله، وصار من أنصار الشيطان وأعوانه، وإن يئس من ذلك، وكان ممن سبق له أن أسلم في بطن أمه نقله. الخطوة الثانية الإبتداع وهي أحب إليه من الفسوق والعصيان، لأن ضررها في ذات الدين، وهي ضرر فاسق، وهي معصية لا يمكن التوبة منها، وهي مخالفة لدعوة الرسل، ودعا إلى معارضة ما جاءوا به، وهي باب الكفر والشرك، فإذا غلبت عليه البدعة وجعلته من أهلها بقي أيضاً نائباً عنها وداعياً من دعاتها. الخطوة الثالثة الكبائر بأنواعها  فهو أشد حرصاً على توقيعها، وخاصة إذا كان عالماً متبعاً، فهو حريص على ذلك، لينفر الناس منه، عجز الشيطان عن هذه الخطوة نقله إلى الخطوة الرابعة الخطوة الرابعة الصغائر التي لو اجتمعت لهدمت حديدها؛ كما قال النبي صلى الله عليه وسلم: إياكم ومحقرات الذنوب، فإن مثل ذلك كمثل قوم نزلوا بأرض فلاة، وذكر حديثاً معناه أن كل واحد منهم أتى بعود من حطب حتى أوقدوا ناراً عظيمة، ثم طبخت وشويت، فما زال يهون عليه، حتى يستخف بها، فيكون صاحب الكبيرة التي يخافها خيراً منه، فإذا خالفه العبد في هذه المرتبة انتقل به إلى الخطوة الخامسة الخطوة الخامسة وهي: انشغاله بالأمور المباحة التي لا ثواب ولا عقاب عليها، بل عاقبتها فوات الأجر الذي فوته عليه انشغاله بها، وكان حافظاً لوقته، وكان يعلم مقدار نفسه وانقطاعها، وما يقابل ذلك من النعيم والعذاب. نقله إلى الدرجة السادسة الخطوة السادسة أن يشغله بالعمل الصالح عما هو أفضل منه، ليذهب عنه الفضيلة ويفوته ثواب العمل الصالح، فيأمره بفعل الخير المحبوب، ويحثه عليه، ويجعله خيراً له، إذا كان فيه ترك ما هو أفضل وأعلى منه. الخطوة السابعة التحريش بين المؤمنين، التي لم يسلم منها أحد، ولا الأنبياء إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (169) "إنما يأمركم بالسوء والفحشاء " أي: الشر الذي هو شر لصاحبه، وهو يشمل جميع الذنوب، فقوله: "والفاحشة" من باب عطف الخاص على العام، لأن الفاحشة من أنواع الذنوب، ما بلغ من فرط قبحه، كالزنا وشرب الخمر والقتل والقذف والبخل ونحو ذلك مما يذم عند كل ذي عقل. وأن تقولوا على الله ما لا تعلمون" ويشمل القول على الله بغير علم، في شرعه وقدره، من وصف الله بغير ما وصف به نفسه، أو وصفه به رسوله، أو أنكر ما أثبته لنفسه، أو أثبت له ما نفاه نفسه، فإنه قال على الله بغير علم، فلينظر العبد نفسه، مع أي الدعاة، ومن أي الأحزاب؟ Indeed, in the creation of the heavens and the earth, the alternation of night and day, and the ships that sail in the seas, that which benefits people, and that which Allah sends down from the sky of water, He revived the earth after its death and dispersed in it every animal, and control over the winds and the clouds, who are subdued between the heavens and the earth, it's a verses to people of reason ( 164) About Ataa, he said   It was revealed to the Prophet, may God’s prayers and peace be upon him, in Medina: Your God is one God, there is no god but He, the Gracious, the Merciful. The infidels of Quraish in Makkah said: How can people accommodate one God? So God Almighty revealed his mention: “Indeed, in the creation of the heavens and the earth and the alternation of night and day,” to his saying, : sgns for people who understand, by this you know that He is one God, and that He is the God of everything, and the Creator of everything. N Jaafar, on the authority of Saeed said   I asked the Quraysh of the Jews, and they said: Tell us about the signs that Moses brought you! So they spoke to them with the stick and with his white hand to the onlookers. And they asked the Christians, about what Jesus came to them of the signs, so they told them that he used to heal the blind and the lepers and revive the dead, with God willing. then the Quraish said to the Prophet, may God bless him and grant him peace: pray to God to turn Al-Safa into gold for us, so that we may increase our certainty, and we will be strengthened by it against our enemy. So the Prophet, may God’s prayers and peace be upon him, asked his Lord, and He revealed to him: I am their giver, so I will make the hills of gold for them, but if they lie, I will punish them with a punishment that I have not punished anyone in the worlds, The Prophet, may God’s prayers and peace be upon him, said: Leave me and my people, so I will call them day by day. God revealed to him: “Indeed, in the creation of the heavens and the earth,” the verse, There is a sign for them in that, if they only wanted me to turn Safa into gold for them, so God created the heavens and the earth, and the difference between the night and the day is greater than that I make Safaa gold for them, so that they may increase their certainty. A look at the verse While you don't feel it, the Earth is spinning. Once every 24 hours, the Earth spins - or spins on its axis - and takes us all with it. When we are on the side of the Earth that faces the sun, we have daylight. As the Earth continues its rotation, we move to the side facing away from our sun, and we have night. If we were looking at the Earth from above the North Pole, we could see the Earth rotating counterclockwise, and we would see daylight and darkness sweeping across the globe from east to west. How does artificial light at night affect marine organisms? By 2060, the population of coastal areas will double, and as a result, marine ecosystems will be increasingly exposed to artificial light at night. But how does artificial light affect marine ecosystems, and why is further research and action so important? Because of evolutionary processes, marine organisms are adapted to detect the low intensity, regular cycles, and distinct spectra of natural light. Survival, reproduction, physiology, and movement of marine fish, corals, birds, turtles, and other invertebrates are affected by ALAN. For example, corals align their reproductive events with monthly and annual variations in moonlight intensity, and zooplankton, tropical corals, and temperate marine organisms may respond to artificial light glow and waterside street lighting to depths of 70 m and 100 m, respectively. Unfortunately, these results show how biologically important ALAN really is   And in connection with the rapidly growing coastal population and LED usage (about 80% lighting market share by 2022), a broader understanding of the far-reaching consequences is urgently needed. As mentioned before, marine organisms are very sensitive to light; Overcast conditions amplify the (artificial) sky glow that extends local direct illumination to hundreds of kilometers (or miles). This can disrupt some natural behaviors that only take place in cloudy conditions (such as migrating birds and amphipods). The Witness from previous scientific speech 1 - God - the Most High - never created anything in vain, as the noble verse begins with the night and the day and he said that they are among the signs of God, and the verse is a sign of stopping that must be stood before it, respected and meditated on it, especially the cosmic verses, and the evidence is the words of the Messenger - may God bless him and grant him peace - when he spoke about the last ten of Surah Al-Imran for those who perform Tahaj'd and recite them before Tahaj'd or recite them as a recitation (Woe to those who read it and did not think about it). 2- As I have read that artificial lighting affects depths of 70 meters below the surface of the water, if people’s lifestyle changes from using the night to stay up late, and the day did not only affect their lives, but also the lives of marine creatures, but also the safety and timing of ships, through the tides that change with the change of night and day. 3- If you read the opinions of the scholars in the noble verse, you will find that the Quraysh or the Jews asked Muhammad - may God bless him and grant him peace - to turn Mount Safa into gold, and God Almighty, Instead of giving them the verse they asked for, he revealed this verse - and they were told that it was better than the one they asked for. Look at the frightening numbers that the Western world spends daily on disasters caused by climate change. Isn't it more gold than Mount Safa?  وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمۡ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِ (165) And among the people are those who take equals besides God, loving them as the love of God, and those who believe are stronger in love for God, and if only those who did wrong could see when they see the chastisement, indeed, all power belongs to Allah, and that Allah is severe in punishment (165) And that those who have taken these " equals " instead of God, love their peers as the believers love God. Then he told them that the believers are more in love with God than those who take this as equals for their peers And the people of interpretation differed in the "equivalents" that the people had taken. What are the Some of them said   They are their gods that they used to worship instead of God. From the infidels to their idols, they are their masters who used to obey them in disobedience to Allah, may He be exalted. What is the best connection of this verse with the one before it? For He is the Highest, because He clarified His Oneness, its definitive tool, and its bright proofs that lead to the knowledge of certainty, which removes all doubt. It was mentioned here that “of the people” with this complete statement “is he who takes equals besides God” to God, that is: peers and likenesses, equal to them in God’s worship, love, glorification and obedience. A look at the verse Do you know that there are about 4,000 earthly religions on earth today, they have a messenger, a god, and a book that they worship, even though there is a house of worship for a famous soccer player who died, they took a place to worship him after his death, it is the earth and what is on it today of the worship of equals instead of Allah - the Almighty - the idea that you say that we are on the monotheism and there are no equals to God, is impossible because it exists in the number of breaths you breathe and we breathe with it, and the relationship of the verse with what preceded it is a close relationship, as He, Glory be to Him, explained to you a complete cosmic system in 3 lines (the effect of artificial lighting on your life on the land) and it affects all of your life, not from your morning to your evening, but it takes your whole life, then you make for him an equal like God - Exalted be He - our Lord, we ask your forgiveness for what we associate with you in what we know, and we ask your forgiveness for what we do not know.  إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُ (166) when those who were followed disowned those who were followed, and they saw the torment, and the reasons were cut off for them (166) when those who were followed were acquitted.”   They are the tyrants, leaders, and heads in polytheism, “of those who followed,” and they are the weak followers, “and they saw the torment, Leaders disavow followers on the Day of Resurrection. Their chiefs, their leaders, and their masters disavowed those who followed them. The devils have disavowed mankind on the Day of Resurrection Reasons cut them off.    their communication in the world affection There was a connection between them with affection in the world Reasons, remorse. Reasons, the relatives  وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنۡهُمۡ كَمَا تَبَرَّءُواْ مِنَّاۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَٰلَهُمۡ حَسَرَٰتٍ عَلَيۡهِمۡۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ (167) And those who followed said, "If only we had a return, then we would disavow them, as they disavowed us, this is how God shows them their deeds many alases on them, and they shall not be brought forth from the Fire (167) the return to the world At that time, the followers wish that they would be returned to the world, and they would disavow their followers, by abandoning polytheism in God, and they accept the sincerity of work for God. And no way, the matter is too late, and the time is not a time for respite and waiting. However, they are a lie, and if they responded, they would have returned to what they were forbidden from. about the Sadi “Thus Allah will show them their deeds as regrets for them.” He claimed that He would raise Paradise for them so that they would look at it and their homes in it, if they had obeyed Allah, then it will be said to them: These are your dwellings, if you obey God, then it will be divided among the believers, and they will inherit from them. That is when they regret it. In this verse, there is evidence of the denial of God, who claim that God's punishment is for the people of Hell   One of the people of disbelief is broken, and it is to the end, and then after that it is mortal. Because God Almighty mentioned him and told about those whose description he described in this verse, then he concluded the news about them that they are not going out of the fire, without exception from it time without time. It is without limit and no end.  يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌ (168) O people, eat of what is in the earth, lawful and good, and do not follow the footsteps of Satan, for he is your clear enemy (168) This is a letter to all people, believers and unbelievers. So thank them by ordering them to eat from all that is on the earth of grains, fruits, fruits, and animals, in the state of being “halal, that is: it is permissible for you to eat it. It is not by force or theft, nor is it obtained by a forbidden transaction, or in a forbidden way, or by helping a forbidden person, A look at the verse What is the relationship between the first verse and the last one? Is it only about eating what is lawful and leaving what is forbidden of food, such as pork and its derivatives, alcohol, etc., or is extravagance in food also one of the steps of Satan? If you read the fifth step of Satan's steps shortly, you will find it (occupying with permissible things), And most of the Muslims are stuck in this step, and we do not care about it at all, and the hadith of the Messenger of God - may God bless him and grant him peace (that Satan flows through the son of Adam as blood flows), so the pressure on the devils is to reduce eating and drinking, because food and drink are harmful to human health that only God knows. Oh God, have mercy on us with your mercy and forgive us for our shortcomings. What are the steps of Satan? The first step The evil of disbelief, polytheism, and hostility to God and His Messenger If he achieves that from the son of Adam, he cools his groaning and rests from his fatigue with him, and it is the first thing he wants from the servant, so he will not stop with it until he obtains it from him. If he obtains that, he becomes one of his soldiers, and he appointed him according to his likes and forms, and he became one of Satan’s advocates and deputies, If he despaired of that, and he was among those who had previously embraced Islam in his mother’s womb, he would transfer him. The second step The heresy And it is dearer to him than transgression and disobedience, because its harm is in the same religion, and it is a transgressive harm, and it is a sin that cannot be repented of, and it is contrary to the call of the Messengers, and he called to oppose what they brought, and it is the door of disbelief and polytheism, If the heresy overtakes him and makes him among its adherents, he will also remain his representative and a caller from among his preachers. The third step The major sins Of all kinds, he is more keen to sign it. Especially if he is a scholar followed, he is keen on that, to alienate people from him, the inability of Satan to this step moved him to the fourth step The fourth step   The little ones   which, if it met, would have destroyed its iron; As the Prophet, may God’s prayers and peace be upon him, said: Beware of those who despise sins, for like that is like a people who settled in a desert of land, and he mentioned a hadeeth which means that each one of them brought a stick of wood until they kindled a big fire, then it was cooked and grilled, he still makes it easy for him, until he underestimates her, so the owner of the big one who is afraid of her will be better off than him. If the servant fails him from this rank, he will move him to the fifth step The fifth step   It is: His preoccupation with permissible things for which there is no reward or punishment, rather, its consequence is the loss of the reward that was lost on him by being preoccupied with it, and he was a keeper of his time, and he knew the amount of his breath and its cessation, and the corresponding bliss and torment. moved him to the sixth step The sixth step   It is to occupy him with virtuous work from what is better than it, in order to remove virtue from him and miss out on the reward of virtuous work, He commands him to do the favored good, encourages him to do it, and makes it good for him. If it includes leaving what is better and higher than it. The Step seven the arassment among the believers, from which no one, nor the prophets, escaped إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (169) He commands you only to do evil and indecency, and to say about God what you do not know (169) "He only commands you evil"   That is: the evil that is bad for its owner, and it includes all sins, so his saying: “and indecency” is a matter of sympathy for the special over the general, because indecency is a form of sin, what is extreme in its ugliness, such as adultery, drinking alcohol, killing, slander, miserliness, and so on, which would be reprehensible to anyone with reason. And that you say about God that which you do not know.”   And it includes saying about God without knowledge, in his law, and his fate, whoever describes God in a manner other than what He described Himself with, or His Messenger described Him with, or he denied what he proved to himself, or he proved to him what he denied himself, for he said about God without knowledge, let the servant consider himself, with which preachers, and from which parties? The Links https://www.lpi.usra.edu/education/skytellers/day_night/   https://faunalytics.org/how-artificial-light-at-night-affects-marine-organisms/   https://www.islamweb.net/ar/fatwa/111872/%D8%AE%D8%B7%D9%88%D8%A7%D8%AA-%D8%A7%D9%84%D8%B4%D9%8A%D8%B7%D8%A7%D9%86-%D9%84%D8%A5%D8%BA%D9%88%D8%A7%D8%A1-%D8%A8%D9%86%D9%8A-%D8%A2%D8%AF%D9%85   https://www.focusonthefamily.com/family-qa/the-significance-of-a-fathers-influence/   https://www.healthline.com/health/drinking-blood   https://www.esquire.com/lifestyle/health/news/a48393/sick-eating-human-meat/

ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡۖ وَإِنَّ فَرِيقٗا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَ (146) ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ (147) ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡۖ وَإِنَّ فَرِيقٗا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَ (146) ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ (147) Those to whom We have come the Book recognize it as they recognize their own children, And that a party of them conceal the truth while they know (146) The truth is from your Lord, so do not be of those who doubt (147) “Those to whom We have given the Book know it.”   Jewish rabbis and Christian scholars: He says: These Jewish rabbis and Christian scholars know: the Sacred House is their qiblah, the qiblah of Abraham, and the qiblah of the prophets before you, they know it as they know their children. Qatada said   “Those whom We have given the Book know it as they know their children.” He says: They know that the Sacred House is the qiblah. He was a mujahid They are the People of the Book To hide the truth And that right is the qiblah = to which God Almighty directed His Prophet Muhammad, may God bless him and grant him peace. He says: Turn your face in the direction of the Sacred Mosque = to which the prophets before Muhammad, may God bless him and grant him peace, used to turn, the Jews and Christians concealed it, so some of them headed east, and some towards Jerusalem, and they rejected what God commanded them to do, and with that they concealed the command of Muhammad, may God bless him and grant him peace, and they find it written with them in the Torah and the Gospel. It was the Prophet, may God bless him and grant him peace He doubted that the truth is from his Lord, or that the qiblah to which God directed him is a right from God, the Most High, until he was forbidden to doubt about that, and it was said to him: “Do not be of those who doubt.” A look at the two verses   1- Some Jewish rabbis and some Christian scholars know the description of Muhammad - may God bless him and grant him peace - in the Torah and the Gospel, as they know their children, i.e. they know him completely, do you neglect your son, who is being raised in your bosom, what he likes and dislikes, and other characteristics? they know that and covered it up, do we do the same? do we know a certain fact in its entirety and work ourselves without knowing anything about it? we do, and some around us do, and if we do, we are not like the general Jews, but rather like their rabbis, so the scholar is never like the learner. 2- And you, as a Muslim, have you read the entire interpretation of the Qur’an at least once in your life? from the beginning of the Qur’an to the end, until you learn the Qur’an as you learn all things about your children? create time for yourself to read the entire interpretation of the Qur’an from a short summary, even if it takes place over the course of a whole year.  وَلِكُلّٖ وِجۡهَةٌ هُوَ مُوَلِّيهَاۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ أَيۡنَ مَا تَكُونُواْ يَأۡتِ بِكُمُ ٱللَّهُ جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ (148) And for each direction He is its ruler, so race one another to the best, wherever you are, God will bring you all together. Indeed, God has power over all things (148) The matter is not in facing the qiblah, for it is one of the laws by which times and conditions change, and copying and transmission enter them, from one side to another, but the matter is all the matter, In obedience to God, drawing near to Him, and seeking closeness with Him, got the loss of this world and the hereafter. This honorable verse is inferred from bringing every virtue that characterizes work. Such as praying at the beginning of its time, hastening to discharge one’s obligation, such as fasting, Hajj, and Umrah, paying zakat, and following the norms and etiquette of acts of worship, and for every destination he is its master For all people of religion, Jews and Christians. Ibn Juraij said, Mujahid said: Everyone has a religion. A look at the verse Destination, compass, direction. Every person you meet in life has a side to move for, if it is a god or a worldly purpose, However, there is no person who does not have a destination, even if his destination is to eat and drink only, just as slaves do not have a real destination, or their destination is the destination of their owner, whatever your destination was, were you in the East or in the West, were you on a planet other than the Earth, we all have to compete to do good, why? because in the end, we will all gather together at one destination, which is God Almighty, no matter how many destinations we have in this world, the qiblah will unite in the Hereafter, God has power over all things: a reference to the extent of God's power - the Almighty - in bringing people together with Him once again from drowning in the sea or dying in an earthquake, or on another planet or otherwise, and God is Most High and All-Knowing. وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ وَإِنَّهُۥ لَلۡحَقُّ مِن رَّبِّكَۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ (149) And from where you came out, turn your face towards the sacred mosque, and it is the truth from your Lord, and God is not unmindful of what you do (149) y: “And from whence you went out” in your travels and others, and this is for the general public, “so turn your face in the direction of the Sacred Mosque,” that is: its direction, " God is not oblivious of what you do " rather, He is aware of you in all your conditions, so behave with him, and watch him by complying with his orders and avoiding his prohibitions, for your deeds are not overlooked, rather, they will be fully rewarded for it. If it is good, then it is good, and if it is bad, then it is bad. A look at the verse 1 - Does Islam pay special attention to the face? We previously spoke in this noble surah in previous verses about the fact that the face represents the true identity of a person, a person is not known by his voice, body, gait, or otherwise as much as he is known by his face, and the face is honored in Islam, as the Messenger says (The Prophet, may God’s prayers and peace be upon him, says: “do not disgrace faces”) and note the word face in the Qur’an, you will find that there is a certain honor and that when God Almighty speaks to you, He does not speak about your body, nor about the brands you wear, or your status among your people, but it happens to your face and your heart and it's over  2- Today, they change the face with silicone mask that is very similar to human skin, and it is almost impossible to know how to differentiate it from the natural one, and they also change the nose, ear, and mouth with a 3D printer, and they may control a plastic surgery in your facial expressions to look like a smile that does not leave you, like customer service representatives in major companies.  وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيۡكُمۡ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِي وَلِأُتِمَّ نِعۡمَتِي عَلَيۡكُمۡ وَلَعَلَّكُمۡ تَهۡتَدُونَ (150) And from where you came out, turn your face towards the sacred mosque, and wherever you are, turn your faces towards it, so that people will have no argument against you except those of them who do wrong, so do not fear them, and fear Me, and I will complete My favor upon you, and that you may be guided (150) "so that people will not have an argument against you"   That is: We have prescribed for you the reception of the honorable Kaaba, so that the protest of the people of the Book and the polytheists will be cut off from you, because if he remained facing Jerusalem, the argument would have been directed against him  The People of the Book   They find in their book that its stable qiblah is the Kaaba, the Sacred House, The People of the Book they find in their book that his stable qiblah is the Kaaba, the Sacred House, and the polytheists see that among their glories is this great House, and that it is from the religion of Abraham. This is in contrast to the owner of the right, for the right has a power and honor, which necessitates fear of those who are with him, and the Almighty has commanded fear of him, This is in contrast to the owner of the right, for the right has a power and honor, which necessitates fear of those who are with him, and the Almighty has commanded fear of him. On the authority of Ibn Masoud and on the authority of some of the companions of the Messenger of God, may God’s prayers and peace be upon him, they said when the Prophet of God, may God bless him and grant him peace, went towards the Kaaba, after his prayers to Jerusalem, the idolaters of Mecca said: Muhammad was perplexed about his religion, so he directed his qiblah towards you Al-Rabee’ said: A Jew disputed with Abu Al-Aaliyah, and he said   Moses, peace be upon him, was praying to the rock of Jerusalem, abu Al-Aaliyah said: He used to pray at the rock towards the Sacred House. He said: He said: So between you and me is a righteous mosque.  كَمَآ أَرۡسَلۡنَا فِيكُمۡ رَسُولٗا مِّنكُمۡ يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِنَا وَيُزَكِّيكُمۡ وَيُعَلِّمُكُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُعَلِّمُكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَ (151) As We sent among you a Messenger from among you who recites Our verses to you, He will purify you and teach you the Books and the Wisdom and He teaches you what you did not know (151) He recites to you the verses that clarify the truth from falsehood   And the guidance from misguidance, which first showed you the unity and perfection of God, then the truthfulness of His Messenger, and the necessity of believing in Him, "and purify you that is, it purifies your morals and your souls, by raising them on beautiful morals, and keeping them away from vice morals, and that is like purifying you from polytheism to monotheism, from hypocrisy to sincerity, from lies to truthfulness, from betrayal to trust, from arrogance to humility, and from bad manners to good manners. "and teach you the book"   That is: the Qur’an, its words and meanings. “And wisdom,” it was said   is the year   And it was said   Wisdom, knowledge of the secrets of Sharia and jurisprudence therein   And download things home. Thus, the teaching of the Sunnah is included in the teaching of the Book, because the Sunnah clarifies the Qur’an, interprets it, and expresses it.  فَٱذۡكُرُونِيٓ أَذۡكُرۡكُمۡ وَٱشۡكُرُواْ لِي وَلَا تَكۡفُرُونِ (152) So remember me, I will remember you, and be grateful to me And do not disbelieve (152) The saying in the interpretation of His saying, the Most High: And give thanks to Me and do not be ungrateful to Me. Abu Jaafar said: The Almighty means reminding him of that: Give thanks to Me, O believers, for what I have bestowed upon you of Islam, and the guidance of the religion that I have legislated for My prophets and my chosen ones, “And do not be disbelievers. A look at the verse On the authority of Abu Hurairah - may God be pleased with him - he said: The Prophet, may God’s prayers and peace be upon him, said: “God Almighty says: I am as My servant thinks I am, and I am with him if he reminds me. If he reminds me of himself; I mentioned him to myself, and if he mentioned me in an assembly, I mentioned him in an assembly better than them... Hadith) Narrated by Al-Bukhari and brought out by Muslim From the hadih, we can conclude two things: 1 - Who are the mullaa? they are the ones who fill the first seats in the councils, the people with white collars - if the expression is right - and you, where do you remember God? between you and yourself and remembrances on your fingers? or did he speak publicly about God? It is possible that one of them oppresses you just because he does not believe in God and you believe in God. 2 - When you remember your Lord in a gathering of congregations, He reminds you and Himself - Glory be to Him - in a gathering of honorable angels, so you will be with the majesty of your destiny mentioned in the sky and known by name. Note: God Almighty linked in the verse between mentioning Him - Glory be to Him - and not disbelieving, so it is as if you do not remember God in your day and night as if you disbelieve in Him - God forbid - So from this verse: We understand that God - the Exalted - will not remember you until after you have mentioned Him, so start with the remembrance now in the manner that you want, and the last gesture is not part of the little remembrance of God - the Exalted - who said the morning and evening remembrances and who said the supplication for entering and leaving the house...etc. and God is superior and knows best  يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ (153) O you who have believed, seek help with patience and the prayer. Indeed, Allah is with the patient (153) And this verse is an exhortation from God Almighty to remind him to obey Him, and to bear what is hated by Him on the bodies and wealth, so He said: “O you who have believed, seek help with patience and prayer, to do my obedience, to perform my statutes in the abrogate of my rulings, and to turn away from what I abrogate to the one I create for you of my statutes, and I transfer you to him from my rulings, and submit to my command in what I command you while obliging you to his rule, and on the struggle of your enemies and their war in My way, with patience from you for what is abominable to me and its hardship for you, and enduring its hardship and its weight, then with your fear of what takes your place from the terrible things to pray for me, because by being patient with the hardships you realize my pleasures, and by praying for me you will succeed in your requests before me, and you realize your needs with me, for I am with those who are patient in carrying out my duties and abandoning my sins, I will help them and take care of them, so that they can achieve what they asked for and hoped for before me. A look at the verse When do you need to use something or someone higher than you? When you are in a big problem, in a conflict or something like that, do not seek the help of anyone and suffice with yourself and your loved ones, and that is enough, Here comes the following question: We suppose that you have fallen into a problem - God forbid - and you decided to ask the father of your friend who is not close to you (to use him to solve your problem) because most people can solve your problem, and the second question: Will you feel embarrassed when you go to him? If you had a previous relationship with him before that, the situation would have been better? This is our situation with prayer. Prayer is not a ritual. Prayer is based on monologues, and problems come at times individually and at other times in groups. God - the Almighty - gives you the key to the problem. They say that every problem is born with its key, and the beginning of the key (supplication) and prayer is supplication and monologue, seeking help in prayer is the first help, and the second help is patience, and they say: Patience is the key to relief, and they also say: Patience is a light because it shines for you at the end of the dark tunnel (the problem) without patience, you would not exist today on earth. Your mother was patient until she gave birth to you, and every great building needed patience, and even food needs patience until it eaten, and this is the opposite of instinct, (Indeed, man was created hasty), so if you teach yourself patience: i.e. restraining oneself from complaining during adversity, it is one of the qualities of the wise, one of the qualities of those beloved by God -The Most High - The Links https://www.google.com/search?q=ears+nose+mouth+with+3+3d+printer&sxsrf=AJOqlzWobblt7S1XKBZvfunShE-31AGEMg:1675879756476&source=lnms&tbm=isch&sa=X&ved=2ahUKEwiGusjMwob9AhUxaqQEHWqBBy4Q_AUoAXoECAEQAw&biw=1517&bih=705&dpr=0.9#imgrc=wBa6ElQrwXnuV

۞سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمۡ عَن قِبۡلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيۡهَاۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ (142) الآية الأولى تضمنت معجزة وتسلية وطمأنينة لقلوب المؤمنين، واعتراض وجوابه، من ثلاثة أوجه، وصف المعترض، وصف المسلم لحكم الله على دينه، فأخبر تعالى أنه سيعترض على السفهاء من الناس، وهم الذين لا يعرفون مصالح أنفسهم، بل يضيعونها ويبيعونها بأبخس الأثمان، وهم اليهود والنصارى، ونحوهم ممن يعترض على أحكام الله وشرائعه، وذلك لأن المسلمين أمروا باستلام بيت المقدس مدة إقامتهم في مكة، ثم بعد الهجرة إلى المدينة بنحو سنة ونصف - لحكم الله في ذلك، وسيذكر بعضه، وحكمته اقتضت أمرهم بالتوجه إلى الكعبة. نظرات حول الآية الكريمة 1- من هو السفهاء؟ هو الإنسان الخفيف العقل الذي لا يبالي برأيه، والمتصرف الضعيف في المال، الساذج، والله تبارك وتعالي- فسر في موضع آخر من القرآن أنهم (النساء والأولاد) في سورة النساء، الدراسات الحديثة تثبت أن أغلب النساء لا يحسنون تدبير المال لأنهن يملكن القدرة على شرائه، لذلك إشارة رب العالمين إلى الذين تحدثوا عن موضوع تغيير القبلة أنهم أصحاب عقول كبيرة، بل عقول فارغة حمقاء. 2- الإيمان ليس تجارب معملية، الإيمان ليس دراسات حديثة تُكذب بعضها البعض، الإيمان لابد أن يختبر، تقول لطفلك إذا كنت راضياً عنه (أومن بك) لأنك تحبه وتقدره، والله هو المثل الأعلى. إذا تكلمت بالألسنة أنك مؤمن فهذا لا شيء على الإطلاق، لابد أن يكون هناك اختبار حقيقي يؤكد أنك مؤمن بالله رب العالمين. 3- أن قولك أن الإيمان نزل في المشرق فلا بد أن المشرق أفضل من المغرب، قول غير صحيح، لأن المشرق والمغرب لله، وقد قال رسول الله -صلى الله عليه وسلم-: (لا تزال طائفة من أمتي ظاهرين على الحق بالمغرب حتى تقوم الساعة، والهدى قائم على جهة واحدة (الله)، فهو الذي يهدي من بالمشرق أو من بالمغرب، لا بأس، المهم أنه الذي يهدي من يشاء -سبحانه وتعالي). وَكَذَٰلِكَ جَعَلۡنَٰكُمۡ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدٗاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِي كُنتَ عَلَيۡهَآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞ (143) كما هديناكم أيها المؤمنون بمحمد صلى الله عليه وسلم وبما جاءكم به من عند الله، فخصناكم بملة إبراهيم ودينه، وفضلناكم بذلك على سائر أهل الدين، كذلك خصناكم وفضلناكم على سائر الأديان بجعلناكم أمة وسطاً، وقد بينا أن الأمة هي قرن الناس ونوعهم وغيرهم، وأما الوسط فهو في كلام العرب: الخيار، يقال له: فلان وسط النسب في قومه: أي متوسط ​​النسب، إذا أرادوا بذلك أن يرفعوا نسبه، وهو وسط قومه والوسط عن أبي هريرة قال عن أنس رضي الله عنه قال: مَرُّوا بجَنَازَةٍ، فأَثْنَوْا عليها خيراً، فقال النبي صلى الله عليه وسلم : «وَجَبَتْ» ثم مَرُّوا بأخرى، فأَثْنَوْا عليها شراً، فقال النبي صلى الله عليه وسلم : «وَجَبَتْ»، فقال عمر بن الخطاب رضي الله عنه : ما وَجَبَتْ؟ فقال: «هذا أَثْنَيْتُمْ عليه خيراً، فوَجَبَتْ له الجنة، وهذا أَثْنَيْتُم عليه شراً، فوَجَبَتْ له النار، أنتم شُهَدَاءُ الله في الأرض». عن أبي هريرة قال قال رسولُ اللهِ صلَّى اللهُ عليه وسلَّمَ: إنَّ اللهَ عزَّ وجلَّ يَقولُ: استقرَضتُ عَبدي فلم يُقرِضْني، وسَبَّني عَبدي ولا يَدري، يَقولُ: وادَهراهُ، وادَهراهُ، وأنا الدَّهرُ. الراوي : أبو هريرة | نظرات حو الآية الكريمة 1- خلق الله تعالى أمماً نعرفها لا نعرف عنها شيئاً، من أمة نوح عليه السلام الأولى، إلى أمة محمد -صلى الله عليه وسلم-، واختار من بين كل هذه الأمم أمة محمد لتكون أمة وسطاً، لماذا؟ المبدأ: نحن نعلم أن الوسط في أي شيء هو أفضل ما فيه، فقد تجد أطراف الثمرة حامضة أو لاذعة والوسط حلو المذاق، وقد ترى أن الاعتدال في الأخلاق هو أفضل شيء، فتجد مثلاً أن الشجاعة وسط بين طرفين (الجبن والتهور) حتى العقائد ليس فيها رهبانية، وهي نوع من التطرف، أو أحكام صارمة، كما يفعل اليهود. 2- لماذا؟ هل أجاب الله -تعالى- بأنه جعلنا كمسلمين أمة وسطاً؟ لنكون شهداء على الناس، وكيف نشهد على ما لم نشهده؟ نحن نراقب بعين الله، بأقوال الله عنهم في القرآن الكريم، ونؤمن بالله ونؤمن بكل ما قاله، فنشهد عليهم. ومن ناحية أخرى: إذا لاحظت مثلاً أن كل شر وقع في الأمم السابقة، وقع منه القليل في أمة محمد صلي الله عليه وسلم، ولأن هذه الأمة لا تستأصل بالعذاب مثل الأمم السابقة، فلا بد أن يظهر بعض شرور الأمم السابقة، مثل النقص في الكيل واليزان، والشذوذ، وغير ذلك. 3- ويكون الرسول عليكم شهيداً؟ هل تتصورون أن رسول الله -صلى الله عليه وسلم- يشهد عليك زوراً؟ بالطبع لا. هل تتصورون لو كنا أمة متطرفة على أقصى اليمين (التسامح والرهبنة)؟ أو (التطرف المتشدد) يكون الرسول شهيداً علينا؟ والله أعلم، لكن الآية بدأت بالاعتدال وتوسطت أن هذه الأمة شاهدة على غيرها، لتوسطها في القول والفعل، ثم تأتي شهادة رسول الله علينا إذا لم نكن متطرفين في القول أو الفعل، طبعاً الله أعلى وأعلم. 4- وما الذي جعلنا...: هذا امتحان المسلمين الأوائل، فأين امتحانكم؟ نعم، أنا وأنت ونحن، اختبروا امتحاناً قاسياً استهزأ به اليهود والمنافقون، وأخبروهم أن إيمانهم السابق ضاع ولن يجزوا عليه، وصبروا وثبتوا في المحنة، ولم يفرج الله عنهم -تعالى- إلا بعد 16 شهراً من بداية المحنة، فأين اختبرتم؟ هل صبرتم على استهزاء أحد بإيمانكم بسبب خطأ ارتكبتموه؟ هل شعرتم يوماً أن كل تاريخ إيمانكم السابق يمحى، لأن الناس لا يغفرون؟ هل استهزأ أحد بإيمانكم أو ادعى عليكم النفاق أو أو؟ 5- إذا كان الأمر بسبب معصية كبيرة: الاختبار. فقد اختبر المسلمون الأوائل (تحويل القبلة من مكان إلى آخر)، فلا بد أن يكون لك اختبار، وسوف يأتي، والله أعلم أين ومتى وكيف سيكون هذا الاختبار، ولكن الأهم أن يكون عظيماً لك ولنفسك أن تعرف مدى إيمانك بالله. 6- ثم في النهاية وعد أنه مهما كانت الإغراءات التي وقع فيها الاختبار فإن الله لن يضيع عمل الكافر عنده، فما بالك بالمؤمن؟ قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةٗ تَرۡضَىٰهَاۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَ (144) عن السدي قال كان الناس يصلون أمام بيت المقدس، فلما قدم النبي صلى الله عليه وسلم المدينة في أول ثمانية عشر شهراً من هجرته كان إذا صلى رفع رأسه إلى السماء، يراقب ما يؤمر به، وكان يصلي أمام بيت المقدس، فنسخته الكعبة، وكان النبي صلى الله عليه وسلم يحب الصلاة أمام الكعبة، فأنزل الله تعالى: {قد نرى تقلب وجهك في السماء}، ثم اختلف في السبب الذي من أجله أحب صلى الله عليه وسلم قبلة الكعبة. نظرة على الآية إن هذه الآية كغيرها من آيات القرآن الكريم، ولو أنها نزلت على محمد -صلى الله عليه وسلم- إلا أننا كمسلمين نخاطب بها يوم القيامة، فهل نشهد ونعلم هذه القصة فقط؟ أم أن كل واحد منا يطلب من الله -عز وجل- قبلته الخاصة التي ترضيه في أمور دنياه كالزواج والسفر والعمل وغير ذلك؟ وطبعا الله أعلى وأعلم بما يريد من عباده وَلَئِنۡ أَتَيۡتَ الَّذِينَ أُوتُواْ الۡكِتَٰب بِكُلِّ ءايَةٖ ما تَبِعُواْ قِبۡلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبۡلَتَهُمۡۚ وَمَا بَعۡضُهُم بِتَابِعٖ قِبۡلَةَ بَعۡضٖۚ وَلَئِنِ اتَّبَعَۡتَ أَهۡوَآءَهُم مِّنۢ بَعۡدِ مَا جَآءَكَ مِنَ الۡعِلۡمِ إِنَّكَ إِذٗا لَّمِنَ الظَّّلِمِينَ (145) "من بعد ما جاءك من العلم" بعد ما جاءك من العلم بإخبارك أنهم على الباطل وعنادهم على الحق وعلمهم منهم أن القبلة التي وجهتك إليها هي القبلة التي فرضت على أبيك إبراهيم عليه السلام وباقي أبنائه من بعده من المرسلين - متوجهاً إليها "فإنك إذاً لمن الظالمين" أي: إذا فعلت ذلك تكون من عبادي الذين هم أنفسهم الظالمون الذين يعصون أمري ويتركون طاعتي ويكون منهم من هم. نظرة في الآية ومن المحال أن يكون المطلوب في هذه الآية ليس جهة النظر إلى قبلة حجر أو خشب، في الشرق أو الغرب، بل هي قبلة تأويل، قبلة قلبية تتبع خطواتي وأعمالي، والله أعلى وأعلم.  ۞سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمۡ عَن قِبۡلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيۡهَاۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ (142) ۞The foolish among the people will say what has turned them away from their qiblah that they were upon. Say to God the East and the West. He guides whom He wills to a straight path (142) The first verse included a miracle, entertainment, and reassurance of the hearts of the believers, and an objection and its answer, from three aspects, The description of the objector, the description of the Muslim for God’s rule over his religion, so he told the Almighty that he would object to the foolish among the people, they are the ones who do not know the interests of themselves, rather they waste them and sell them at the lowest price, they are the Jews and the Christians, and the like of those who object to the provisions of God and His laws, this is because the Muslims were commanded to receive Jerusalem for the duration of their stay in Makkah, then after migrating to Medina, about a year and a half - because of God’s judgment in that, some of which he will refer to, and His wisdom required ordering them to face the Ka’bah. A look at the verse 1- Who is the fool? A light-minded person who does not care about his opinion, and a weak disposer of money, and the foolish God - the Almighty - explained in another place in the Qur’an that they are (the women and children) in Surat Al-Nisa’, recent studies prove that the majority of women do not manage money well because they have the power to buy it, so the reference of the Lord of the Worlds to the people who spoke on the subject of changing the qiblah is that they have great minds, rather empty and foolish minds. 2 - Faith is not laboratory experiments, faith is not recent studies that lie to each other, faith must be tested, you say to your child if you are satisfied with him (I believe in you) because you love him and appreciate him, and God is the highest ideal. If you speak in tongues that you are a believer, this is absolutely nothing. There must be a real test that confirms that you believe in God, Lord of the Worlds. 3 - The idea that you say faith descended in the East, so the East must be better than the West, is an incorrect idea, because the East and the West belong to the God, and the Messenger of God said -Al-Daraqutni narrated in his “Fawaid” the hadith of Saad bin Abi Waqqas, in which he said: “A group of my nation will continue to prevail over the truth, in the West until the Hour is established. Guidance is based on one destination (God), He is the one who guides whoever is in the east or who is in the west, it does not matter, the most important thing is that he is the one who guides whom he wills - glory be to Him - وَكَذَٰلِكَ جَعَلۡنَٰكُمۡ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدٗاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِي كُنتَ عَلَيۡهَآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞ (143) And thus We have made you a middle nation, that you may be witnesses over the people, and the Messenger will be a witness over you, and We did not place the qiblah that you were upon except that We might know those who follow the Messenger from those who turn on their heels, And though it is great, except for those whom God has guided, and God would not waste your faith. Indeed, God is gracious to people, Merciful. ( 143) Just as we have guided you, O believers, with Muhammad, may blessings and peace be upon him, and with what he brought you from God, so we singled you out for the direction of Ibrahim and his religion, and preferred you with that over all other people of the religions, we have also singled you out and preferred you over other religions by making you a middle nation. We have shown that the nation is the century of people and the type of them and others, as for the middle, it is in the speech of the Arabs: Al-Khayyar, it is said of him: So-and-so is the middle of the lineage in his people: that is, the average lineage, if they wanted by that to raise his lineage, and he is the middle of his people and the middle one On the authority of Abu Hurairah, he said   I went out with the Prophet, may God’s prayers and peace be upon him, at a funeral, and when he prayed for the dead, the people said: Yes, the man! Said the Prophet, peace be upon him . "it had " then I went out with him to another funeral, and when they prayed for the deceased, the people said: What a bad man! The Prophet, may God’s prayers and peace be upon him, said: “It is granted.” So Ubayy bin Ka'b stood up to him and said, "Oh Messenger of God, what do you say?" He said, God Almighty said: {So that you may be witnesses over the people}. On the authority of Abu Hurairah, he said The Messenger of God, may God’s prayers and peace be upon him, said: God said: I borrowed from my servant, but he did not lend me, and he cursed me, and he should not have insulted me, saying: what is the worst of times, and I am the time, I am the time. A look at the verse 1 - God Almighty created nations that we know and we do not know anything about, from the first nation of Noah, to the nation of Muhammad - may God bless him and grant him peace, and chose from among all these nations, Muhammad's nation to be a middle nation, why? Principle: We know that the middle of anything is the best in it, as you may find the edges of the fruit sour or pungent and the middle sweet in taste, you may see that moderation in morals is the best thing, so you find, for example, that courage is a medium between two extremes (cowardice and recklessness) even faiths do not have monasticism, which is a kind of extremism, or strict rulings, as the Jews do. 2 - Why? Did God - the Almighty - answer that He made us, as Muslims, a middle nation? To be witnesses over the people, and how can we bear witness to what we do not witness? We are watching with God's eyes, with God's sayings about them in the Glorious Qur'an, and we believe in God and we believe in everything He said, so we will testify against them. On the other hand: if you notice that, for example, every breed of evil that occurred in the previous nations, a little of it occurred in the nation of Muhammad, and because this nation is not eradicated by torment like the previous nations, so it is imperative that some of the evils of the previous nations appear, such as slightness in measure and weight, abnormalities, or otherwise. 3- And the Messenger will be a witness over you? Do you imagine that the Messenger of God - may God bless him and grant him peace testify he falsely? Of course not. Can you imagine if we were an extremist nation on the far right (tolerance and monasticism)? or (strict extremism) the Messenger will be a martyr for us? God knows best, but the verse began with moderation and mediated that this nation is a witness to others, For its mediation in saying and doing, then the testimony of the Messenger of God comes upon us if we are not extremists in saying or doing, of course God is Most High and Knows the best. 4 - And what made us...: This is the test of the early Muslims, so where is your test? Yes, you and me and us, they were tested with a harsh test that the Jews and the hypocrites mocked them, and they told them that their previous faith was lost and they would not be rewarded for it, and they were patient and steadfast in the ordeal, and God - the Almighty - did not release them until after 16 months from the beginning of the ordeal, where are you tested? Have you been patient with someone's mockery of faith because of a mistake you made? Have you ever felt that all the history of your previous faith is erased, because people do not forgive? did someone mock your faith or claim hypocrisy against you or or? 5- If it is for a major sin: the test. The first Muslims were tested (shifting a qiblah from one place to another), you must have a test, it will come, God knows where, when and how this test will be, but the most important thing is that it will be great for you and yourself to know how much you believe in God. 6 - Then, in the end, he promised that no matter what temptation the test fell under, God will not waste the work of the unbeliever with Him.  قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةٗ تَرۡضَىٰهَاۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَ (144) We may see the turning of your face in the sky, so let us give you a qiblah that pleases you, So turn your face towards the sacred mosque, and wherever you are, turn your faces towards it, and those who were given the Book know that it is the truth from their Lord, and God is not heedless of what they do (144) About Al-Sadi said   People used to pray before Bayt al-Maqdis, and when the Prophet, may God’s prayers and peace be upon him, came to Madinah at the beginning of the eighteen months of his emigration, when he prayed, he would raise his head to the sky, He watches what is commanded, and he used to pray before Bayt al-Maqdis, so the Kaaba abrogated it. The Prophet, may God bless him and grant him peace, used to like to pray in front of the Kaaba., so God revealed the verse: “We may see the turning of your face in the sky, then he differed in the reason for which he, may God’s prayers and peace be upon him, loved the qiblah of the Kaaba. A look at the verse   This verse is like other verses of the Qur’an, even if it was revealed against Muhammad - may God bless him and grant him peace - except that we as Muslims are addressed by it on the Day of Judgment, so shall we witness and teach this story only? Or are we each one on my own asking God - the Almighty - for his special qiblah that pleases him in his worldly matters such as marriage, travel, work and other things? Of course God is higher and knows what He wants from His servants,  وَلَئِنۡ أَتَيۡتَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبۡلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبۡلَتَهُمۡۚ وَمَا بَعۡضُهُم بِتَابِعٖ قِبۡلَةَ بَعۡضٖۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم مِّنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ (145) And if you brought every sign to those who were given the Book, they would not have followed your direction, and you do not follow their qiblah, nor do some of them follow each other's qiblah, and if you followed their desires after that which had come to you from the knowledge, then surely you are among the wrongdoers (145) "After what came to you of knowledge"   After the knowledge that has reached you, by informing you that they are based on falsehood, and on their stubbornness towards the truth, and knowing from them that the qiblah that I directed you to is the qiblah that was imposed on your father Ibrahim, peace be upon him, and the rest of his sons after him among the messengers - turning towards her, “Then you are of the wrongdoers, It means: If you do that, you will be one of My servants who are the wrongdoers themselves, who disobey My command and abandon my obedience, and one of them will be among them. A look at the verse It is impossible that what is required in this verse is not the direction of looking at a qiblah of stone or wood, in the east or west, but rather it is a qiblah of interpretation, a heartfelt, kiss that follows my footsteps and deeds, and God is Most High and All-Knowing.

It came down after Surat Al-Feel, also called Surat Al-Nas       The name of the two exorcists      It was called by several names, including: Surah “Say, I seek refuge in the Lord of Al-Falaq,” and “Surat Al-Mu’awwidha the First,”   Along with Surah An-Nas, they are called “the two exorcists.”   Or "the two mishashqatayn" It named it in the Qur’an and books of the interpretation “Surat Al-Falaq” There is almost no difference in the ten recitations of the surah, except in Warsh’s reading on the authority of Nafi’ of “Qul I seek refuge” by transferring the hamza movement to the silent lam before it and deleting the hamza. The surah talks about  God commanded the Prophet to seek refuge in God, his Lord, from the evil of evil creatures that he fears, the times when evil occurs frequently, and the circumstances behind which evil deeds are hidden. So that those who do it would not blame its consequences, God taught the Prophet this exorcist so that he could seek refuge in it. The Surah included the command to seek refuge from every evil, from the night when it gets dark, and from the evil of the witches who blow on knots. It was mentioned in the reason for the revelation of two Surah of Al-Mu'awwidhatain What Jalal al-Din al-Suyuti mentioned in his book “Lubbab al-Naqul” regarding the causes of revelation, and al-Bayhaqi reported it in Dala’il al-Nubuwwah on the authority of Ibn Abbas, who said: The Messenger of God, may God bless him and grant him peace was ill, and he became seriously ill, so two angels came to him, one of them sat at his head and the other at his feet, and the one at his feet said to the one at his head: what do you see? He said: Tub. He said: What is Tub? He said: He magicked. He said: Who performed magic to him? He said: Labid bin Al-A'sam, the Jew. He said: Where is he? He said: In the well of the family of so-and-so, under a rock in a Rakea (a well with water), So they came to the Rakea , drained its water, and raised the rock, then they took the kudiya (the thick part of the earth) and burned it. When the morning came, the Messenger of God, may God bless him and grant him peace, Ammar bin Yasser sent of a group of people, and they came to Al-Rakiyah, and their water was like henna water, so they drained the water, then they raised the rock, took out the kerchief, and burned it. In it was a string with eleven knots in it, and these two surahs were revealed to him, so every time he recited a verse, a knot was loosened. On the authority of Abu Saeed Al-Khudri  The Messenger of God, may God bless him and grant him peace, used to seek refuge from the eyes of the jinn and the eyes of man, so when the two refuges were revealed, he took them and left everything else. On the authority of Uqba bin Aamir, he said:  “I followed the Messenger of God, may God bless him and grant him peace, while he was riding, and I placed my hand on his foot and said: Recite to me, O Messenger of God, Surat Hud and Surat Yusuf, He said: You will not read anything more eloquent in the sight of God than “Say, I seek refuge in the Lord of Al-Falaq,” and “Say, I seek refuge in the Lord of mankind.” بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ 1 مِنْ شَرِّ مَا خَلَقَ 2 وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ 3 وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ 4 وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ 5 In the name of God, the most gracious, the most merciful Say, I seek refuge in the Lord of Falaq ( Morning when it breaks from the darkness of the night) 1 From the evil of what He created, 2 And from the evil of darkness (the night when its darkness becomes intense) when it approaches (it enters into everything and encompasses it with its darkness) 3 and from the evil of blowers on knots 4 And from the evil of the envier when he envies. This includes all that God has created, from humans, jinn, and animals. He seeks refuge in their Creator from the evil that is in them. Then he is specific after what has spread, that is: from the evil that occurs at night, when it appears on people, and many evil spirits and animals spread therein. harmful, that is: And from the evil of witches, who use their magic by blowing on the knots that they tie with witchcraft, {and from the evil of the envier when he envies} and the envier is the one who would love for the blessing to be removed from the envied, so he seeks to remove it by whatever means he can. some views of the Holy Surah 1 - Life is full of evil people who do not believe in God, and even among those who believe in God are evil people who do not fear God when they envy people for what He has given them, or with magic that they bring to them in their homes, they commit one of the major sins (witchcraft) and believe in themselves to have firm faith in the Lord of the Earth and Heaven, and they do not hesitate to raise their palms of supplication after performing magic for others and ask for what they desire from God. 2 - God Almighty warns us to seek refuge in the Lord of the split: to split something: to split it, and God splits the light of the morning from the darkness of the night, and it is a great matter. We are accustomed to its presence, but physicists know that it is a great matter, And in some countries the sun does not set at all during the months, and this means that the growth hormone is inactive because it only works at night, and of course other hormones and glands. The witness: 3 - If you seek refuge in the Lord of creation (it requires true faith and trust) that He will protect you from the evil of what He has created, this is not optional. In life there are wars, and in life there are crossings of continents by river or sea with the predatory names it contains, and in the desert there are foxes and bears and others for those who pass by, Just because you are in your position does not mean that there are no fears. Glory be to Him who wrote in His Book (And We will certainly test you with some fear). You must experience fear once or more in your life, each according to the level of your faith, It will happen, it will happen, so here the key is for him to say to you, “Seek refuge in the Lord of Al-Falaq,” and if you and I do not attach importance to the fate of Al-Falaq, then let the scholars know it. 4 - From the evil of what He has created: humans, jinn, predatory animals, and others: what are other things... What we know is that genetic engineering today produces predators from the first amoeba to the dinosaur, but with a living cell (DNA). So, is this among God’s creation? Because the first cell, what they work with is created by God. They call it Mother Nature, and we call it God - Blessed and Most High - of course God is Most High and Most Knowing. 5 - And from the evil of a dark darkness when it approaches: dusk: the night when its darkness becomes intense - and the night approaching: it enters into everything and encompasses it with its darkness, and from the evil of the night, God - Blessed and Most High - motivates us to seek refuge from the evil of the night when it enters. Are we traveling or present? Are we asleep at night or awake? Does it make any difference? Yes, it makes a difference: while we were traveling: perhaps there were bandits - perhaps we lost our way and deviated to an uninhabited place and passed by predatory animals, and if we were in our house: most sparks occur at night. The Messenger of God - may God bless him and grant him peace - warns us from the first hour of the night after sunset. To cover the pots...the famous hadith, Heart attacks occur for most people who have heart disease in the last hour of the night and near daylight, and whoever wakes up at night disrupts the growth hormone, and the growth hormone is not limited to the growth of children, but for adults this hormone develops muscles, repairs and restores bones, etc. once again, when God says to you (and from the evil of darkness when it approaches), stand within yourself in reverence for the night. May God protect us from the evil of the calamities. 6 - Among the evil of those who blow on knots: I will not tell you about this evil woman who went to the Kaaba with her forbidden money and did not see the Kaaba. It is a famous story because she used to perform magic for people. Why? Because these people only know evil and they chose to let their stomachs grow from what is forbidden and the stomachs of their children and grandchildren, they have power, power, and invincibility, and no security can overpower them because they secure themselves with the dreams of simple people, of course (except those who believe and repent and return the truth to its owners, and far from it, far from it), but I will tell you about someone who is upset with her husband who married her, so she performs magic to him, (Divorce is cleaner and hurts the one who marries her.) Or someone who enslave his divorced woman so that she does not marry after him, or a close friend of her loyal friend who never expects evil from her? Are you this person? Admit, even to yourself, that you have committed a great sin, especially if it was against believers, return the truth to its owners, for it is just a small circle. Before it ends and closes (your official papers and you die), this circle will close on you at the same point at which you began: What do I mean: What did you perform magic on your lifelong friend? with the loss of the situation and confusion in life, and life went well for you? Every heir must drink from the same cup from which others drank, either for himself or for his children. Let those who feel the importance of the matter repent. 7 - And from the evil of an envier when he envies: We forbid transgression, and transgression: exceeding the limit in a certain situation, so jealousy or anger seizes you and you take more than your right, and the Messenger - may God bless him and grant him peace - advised us not to envy because he knows that we are human, It is possible that envy creeps into us when we see someone who is above us in any of the things of the world. Correct the look of envy for us, or say, legalize the look of envy in two hadiths, which are: First hadith The hadith  of Ibn Masoud, may God bless him and grant him peace, on the authority of the Prophet, may God bless him and grant him peace, said: There is no envy except in two cases: a man to whom God has given wealth and who has given him power to destroy it in the truth, and a man to whom God has given wisdom, he judges it and teaches it[1], agreed upon. The second hadith Ibn Abi Asim, may God have mercy on him, said in “Al-Ahad and Al-Mathani” (1962): Bakr bin Abdul Wahhab bin Muhammad bin Zaid bin Abi Zaid Al-Uthmani told me, Ismail bin Qais bin S. told us. Ad bin Zaid bin Thabit, Abd al-Rahman bin Muhammad bin Abi al-Rijal narrated to us, on the authority of his father, on the authority of his grandfather Haritha bin al-Nu’man, may God be pleased with him, who said: The Messenger of God, may God’s prayers and peace be upon him, said: (There are three inherent characteristics of my nation: pessimism, envy, and mistrust, a man said: What will take them away, O Messenger of God, from what they were in? He said: If you feel envious, ask forgiveness, and if you doubt, do not investigate, and if you are pessimistic, then move on.) Al-Manawi, may God have mercy on him, said: “Because envy is present in the soul as if it is innate to it, therefore it is excused for it, and if it indulges in it with its words and actions, it is " Exceeding the limit". His way out of tira - which is pessimism - is not to turn away from his goal, but rather to be determined and trust in his Lord. The way out of suspicion is that he does not verify it and does not act according to it, but rather stops cutting and acting according to it. the way out of envy is not to transgress against the envied. End quote. And God is superior and knows best

Al surah   It is a Meccan surah and it is said that it is a Medinan surah      The number of its verses 6      Its arrange 114      And it's the last   Between the surahs of the Qur’an in the thirtieth part      It was called by several names, including: Surah “Say, I seek refuge in the Lord of mankind”   And “Surat Al-Mu’awwidha the Second” Along with Surah Al-Falaq, they are called “the two exorcists.” “The two shards” “Al-Muqashashteen” It was called “Surat An-Nas” in the Qur’an and books of interpretation.  The surah talks about God commanded the Prophet Muhammad to seek refuge in God, Lord of mankind, from the evil of obsessiveness, and many prophetic hadiths were mentioned in its virtue, so the Prophet used to recite these two refuges when he went to bed, He blows into his hands and wipes the front and back of his body with them, and orders them to be recited after every prayer, just as the Prophet urged them to be recited three times in the morning and evening along with Surat Al-Ikhlas. بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ قُلْ أَعُوذُ بِرَبِّ النَّاسِ 1 مَلِكِ النَّاسِ 2 إِلَٰهِ النَّاسِ 3 مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ 4 الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ 5 مِنَ الْجِنَّةِ وَالنَّاسِ In the name of God, the most gracious, the most merciful Say I seek refuge in the Lord of mankind 1 the king of mankind 2 God of people 3 From the evil of the deceitful whisperer 4 He who whispers in people's hearts 5 from the Jinn and the people. This Surah includes seeking refuge with the Lord of people  their Owner, and their God, from Satan, who is the origin and substance of all evil, and whose temptation and evil is that he whispers into the hearts of people, making evil good for [them], showing them it in a good form, activating their will to do it, making good detestable to them and discouraging them. And he shows him to them in a form other than his own, and he is always in this state, whispering and whispering, meaning: he delays when the servant mentions his Lord and seeks help to repel Him. So he should [seek help and] seek refuge and hold fast to the Lordship of God for all people. And all of creation is subject to lordship and dominion   Every animal is taken by its forelock and by His divinity for which He created them, and it will not be fulfilled for them except by repelling the evil of their enemy, who wants to cut them off from it and come between them and it, and wants to make them from His party so that they will be among the companions of the Blaze, and the obsessive person, just as it is from the jinn, is from humans, and that is why he said: {of jinn and people} Some points about the verses 1 - Say, “I seek refuge in the Lord of mankind”: This is divinity, for we are all oppressed under divinity: God is Lord - He created - He gave life - He created the universe - He created the sun and the moon. He brought out the basic system on which scientists build every new day until they imagine that they were invented from the beginning, they say Mother Nature, and we say the first cause (God Almighty). God is the Lord of all people, even designer children, for they are composed of a living cell, DNA & RNA. 2 - The King of people: The world has many kings all over the planet Earth, and perhaps in 2030 there will be other kings on the planet Mars, but God - the Almighty - proves to Himself in His Final Book that He is the king of all people, Arabs and non-Arabs. Whoever lives on one planet or another is the king of people. Everyone. 3 - The God of people: that is, the one who truly deserves worship. The earth today is full of gods and there is no power or strength except in God, and the one who truly deserves worship is God - the Almighty -. 4 - One of the evils of obsessive thoughts is the deceitful one: the accursed Satan who becomes less and less in himself at the mention of God 5 - From Jinn and people: We learned from life experiences that the devil from the jinn deceives the remembrance of God, and the human devil never deceives depending on whether he is a woman whose plot is great or a man whose plot moves mountains. 6 - The last glimpse in the Holy Surah: If you see evil from me one day, do not turn me into a human devil, and I will not turn you into a devil, for devils were created from fire, and we were created from clay, so creation is different, We are mixed with good and evil, so do not demonize anyone, do not declare anyone a disbeliever, and do not claim that anyone is a hypocrite, even if you have 100 pieces of evidence. Do not be a god to the people in yourself, for you and I are merely servants of God, Blessed and Most High. Juz Amma has ended, and the Qur’an is concluded with it Our Lord, accept from us that You are the Hearing, the Knowing, and accept our repentance, O our Lord. Indeed, you are the Most Merciful.

وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡهَدُونَ (84) فعل ذلك لمن كان بالمدينة وقت الوحي وذلك أن الأوس والخزرج -وهم الأنصار- كانوا مشركين قبل بعثة النبي صلى الله عليه وسلم وكانوا يقاتلون بعضهم بعضا على عادة الجاهلية فنزلت عليهم الطوائف الثلاث من اليهود بنو قريظة وبنو النضير وبنو قينقاع فإذا تقاتلوا ينصر اليهودي حليفه على مقاتليه الذين يعينهم الطائفة الأخرى من اليهود فيقتل اليهودي اليهودي ويخرجه من داره إذا وقع الجلاء والنهب فإذا انتهت الحرب وكان بين الطائفتين أسرى فدى كل منهما الآخر. فرضت عليهم ألا يسفك بعضهم دماء بعض، ولا يخرج بعضهم بعضا من ديارهم، وإذا وجدوا منهم أسيراً فعليهم أن يفدوا به. ثُمَّ أَنتُمۡ هَٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمۡ تَظَٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَإِن يَأۡتُوكُمۡ أُسَٰرَىٰ تُفَٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡكُمۡ إِخۡرَاجُهُمۡۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَٰبِ وَتَكۡفُرُونَ بِبَعۡضٖۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٰلِكَ مِنكُمۡ إِلَّا خِزۡيٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ (85) نظرة حول الآية حيرة في الفهم وحيرة في الأداء فلندع اليهود وحسابهم مع الله -عز وجل- ولننظر إلى ورقتنا الإسلامية فلا نحاسب على اليهود بل نحاسب أنفسنا على هذا: هل نفعل ما فعلوا؟ هل نقتل من لا نحب ونترك من نحب يعيش علي حسب الأهواء ولا دين لله رب العالمين؟ هل نؤمن بأشياء في الدين (كأذكار الصباح والمساء خوفا من الحسد) وترك حفظ القرآن مثلا لأنه ليس من رغبتنا، هل فعلنا ما فعله اليهود؟ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَ (86) قال أبو جعفر يعني بحمده من ورد عنهم أنهم يؤمنون ببعض الكتاب فيذبحون أسراهم من اليهود ويكفرون ببعض فيقتلون من حرم الله قتله من أهل دينهم ويخرجون من داره من حرم الله إخراجه نقضاً لعهد الله وميثاقه في التوراة لهم فأخبر تعالى أن هؤلاء الذين اشتروا ملك الحياة الدنيا على الضعفاء أهل الجهل والحمق من أهل دينهم واشتروا بها الخبائث بالإيمان التي كانت لهم في الآخرة لو بلغوا بها منزل الكفر خلوداً في الجنة. بل وصفهم الله تعالى بأنهم اشتروا الحياة الدنيا بالآخرة، لأنهم رضوا بالدنيا بكفرهم بالله فيها، بدلاً من نعيم الآخرة الذي أعده الله للمؤمنين، فجعل حظوظهم من نعيم الآخرة بكفرهم بالله ثمناً لما باعوه به من دناءة الدنيا، نظرة حول الآية تخيل أن مجرد الاختيار من دين الله ما يتفق مع رغباتنا وظروفنا لا يخفف عنا العذاب – لا قدر الله، لماذا؟ لسبب بسيط وهو أننا فضلنا الدنيا على الآخرة. وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقٗا كَذَّبۡتُمۡ وَفَرِيقٗا تَقۡتُلُونَ (87) احياء الموتى وخلقها من الطين كهيئة الطير ثم ينفخ فيها فيكون طيرا بإذن الله وشفاء الأمراض وأخبار غيب كثير يدخرونها في بيوتهم وما رد عليهم من التوراة بالإنجيل الذي أتاه الله به، عن شهر بن حوشب الأشعري أن جماعة من اليهود سألوا رسول الله صلى الله عليه وسلم فقالوا: أخبرنا عن الروح، قال: أنشدكم بالله وأيامه مع بني إسرائيل هل تعلمون أنه جبريل؟ "فمن يأتيني؟ قالوا: نعم. وقال آخرون إن الروح الذي أيد الله به عيسى هو الإنجيل. وقد سمى الله تعالى جبرائيل "روحًا" وأضافه إلى "القدس". لأنه كان بخلق الله له روحاً منه، دون أن يولد الأب ولده، فسماه "روحاً"، وأضافه إلى "قدس" - و"قدس" وهي الطهارة - كما سمي عيسى ابن مريم "روحاً" من الله بسبب تكوينه روحاً منه دون أن يولد الأب ولده نظرة على الآية في اعتقادنا البسيط الذي يدعيه الغرب اليوم 1- إحياء الموتى 2- خلق أشكال من الخلق عن طريق الهندسة الوراثية: منها الطيور اللمُهجنة مع الوحوش 3- خلقوا الله في آلة (استغفر الله من التعبير) وهذا واقع عندهم، وكذلك اعتقادهم بعيسى - عليه السلام - وأن بعض أهل الغرب يرون في عيسى إلهاً، فهل هذا هو السبب الحقيقي لما يفعلونه؟ وَقَالُواْ قُلُوبُنَا غُلۡفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلٗا مَّا يُؤۡمِنُونَ (88) أي: اعتذر عن الإيمان حين دعوتهم إليه يا رسول الله، لأن قلوبهم في غلف، أي: عليهم غطاء وأغلفة، فلا يعقلون قولك. أي: فيكون لهم -حسب زعمهم- عذراً في عدم المعرفة، وهذا كذب منهم. أي: يُطردون ويُلعنون، بسبب كفرهم، فقليل منهم يؤمن، أو قليل منهم يؤمن، وكفرهم كثير. قال مجاهد "غَطَّوه" بالحجاب قال عكرمة إن له صفة نظرة حول الآية نغلف الكتاب بجلد سميك، بخلاف الدفاتر، حتى تكون الحماية مضاعفة، وفي الغالب نكتفي بما في داخل الكتاب والمعلومات التاحة بداخله، فأردنا بذلك أن نحفظه، هذا هو التفصيل الذي أراد الله تعالى أن يقوله بهذا المجاز، فيكتفون بالمعلومات التي امتلأت بها قلوبهم بالدين ولا يريدون المزيد، أو ما يهز المعرفة التي يحفظونها في أعماق قلوبهم، حتى لا يزيدوا في إيمانهم شبرًا، نسأل الله المعافاة ، وهو أعلى وأعلم وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡهَدُونَ (84) And when We made a covenant with you, you shall not shed your blood, nor shall you expel yourselves from your homes, then you confirm it while you bear witness (84) He did for those who were in Medina at the time of the revelation. This is because the Aws and the Khazraj - who are the Ansar - were polytheists before the Prophet's mission, may God bless him and grant him peace and they used to fight each other according to the custom of the Jahiliyyah, so the three groups of Jews descended upon them: Banu Qurayzah, Banu Nadir, and Banu Qaynuqa So if they were fight each other The Jew helps his ally against his fighters, who are appointed by the other group of Jews, so the Jew kills the Jew, and he gets him out of his home if evacuation and looting occurs. Then if the war ends, and there have been prisoners between the two communities, they will ransom each other. imposed on them Not to shed each other's blood, and not to drive each other out of their homes, and if they find a prisoner of them, they must ransom him. ثُمَّ أَنتُمۡ هَٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمۡ تَظَٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَإِن يَأۡتُوكُمۡ أُسَٰرَىٰ تُفَٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡكُمۡ إِخۡرَاجُهُمۡۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَٰبِ وَتَكۡفُرُونَ بِبَعۡضٖۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٰلِكَ مِنكُمۡ إِلَّا خِزۡيٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ (85) Then you will kill yourselves and expel a party of you from their homes, you prevail against them with sin and enmity, and if they bring you prisoners, you ransom them, and it is forbidden for you to expel them. Have you believed in some of the Books and you disbelieve in some, so what is the recompense of those of you who do that except disgrace in this worldly life and on the Day of Resurrection they will be sent back to the most severe punishment, and God is not heedless of what you do (85) A look at the verse Bewilderment in understanding and confusion in performance, so let us leave the Jews and their reckoning with God - the Almighty - and let us look at our Islamic paper, so we will not be held accountable for the Jews, rather, we will hold ourselves accountable for this: Are we doing what they did? Do we kill those we do not love and leave those we love to live whims and not a religion for God, Lord of the worlds? Do we believe in things in religion, (Like reciting dhikr out of fear of envy) and abandoning memorizing the Qur’an, for example, because it is not our desire. Have we done what the Jews did? أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَ (86) Those are the ones who have bought the life of this world for the Hereafter, their chastisement will not be lightened for them, nor will they be helped (86) Abu Jaafar said What he means by His praise be to Him are those about whom it has been reported that they believe in some of the Book, so they sacrifice their captives among the Jews, and disbelieve in some, so they kill whom God has forbidden them to kill from among the people of their faith, and they expel from his home whom God has forbidden them to expel from his home, a breach of God's covenant and charter in the Torah to them. so He told His Exalted be He that these [they] those who have bought the dominion of the worldly life on the weak, the people of ignorance and stupidity among the people of their religion, and they bought vile foods in it with faith, which would have been for them in the Hereafter - if they had brought it to the place of disbelief - eternity in Paradise. Rather, God Almighty described them as having bought the life of this world for the hereafter, because they were satisfied with this world by their disbelief in God in it, Instead of the afterlife bliss that God has prepared for the believers. So He made their chances of the bliss of the Hereafter due to their disbelief in God, as a price for what they sold for it of the baseness of this world, A look at the verse Imagine that merely selecting from God’s religion what is in accordance with our desires and circumstances does not alleviate our torment – God forbid, why? For the simple reason that we preferred this world over the Hereafter. وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقٗا كَذَّبۡتُمۡ وَفَرِيقٗا تَقۡتُلُونَ (87) And indeed, We gave Musa the Book and conveyed the Messengers after him, and Jesus, the son of Maryam, came to us and strengthened him with the Holy Spirit, whenever a Messenger comes to you with that which your souls do not desire, do you become arrogant, so a party you denied, and a party you kill (87) Revive the dead And He created it out of clay as the shape of a bird, then He blows into it and it becomes a bird, with God’s permission, and the healing of diseases and the news of many unseen things that they store up in their homes, and what he replied to them from the Torah, with the Bible that God brought to him, On the authority of Shahr bin Hawshab Al-Ash'ari That a group of Jews asked the Messenger of God, may God’s prayers and peace be upon him, and they said: Tell us about the spirit, He said: I adjure you by God and by his days with the Children of Israel. Do you know that he is Gabriel? And he [who] comes to me? They said: Yes. Others said The spirit with which God supported Jesus is the gospel. God, the Most High, called Gabriel “spirit” and added it to “Quds.” Because it was by God creating a spirit for him from Him, without the father giving birth to his son, so he called him “a spirit, and he added it to “Quds” - and “Quds”, which is purity - as Jesus, son of Mary, was called a “spirit” of God due to his formation of a spirit from Him without the birth of the father of his son A look at the verse In our simple belief that the West today claim 1- Resurrecting the dead 2 - Creating, through genetic engineering, forms of creation: including gentle birds that are hybrids with beasts 3 - They created God in a machine And this is a reality for them, so is their belief in Jesus - peace be upon him - and that some of the West see Jesus as a god, so is this the real reason for what they are doing? وَقَالُواْ قُلُوبُنَا غُلۡفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلٗا مَّا يُؤۡمِنُونَ (88) And they said, "Our hearts are uncircumcised." but, God has cursed them for their unbelief, so few are they who believe (88) That is: apologize for the faith when you called them to it, O Messenger, because their hearts are enveloped, that is: they have a cover and coverings, so do not understand what you say. I mean, so it will be for them - according to their claim - an excuse for lack of knowledge, and this is a lie from them. That is: they are expelled and cursed, because of their disbelief, so few of them believe, or a little, their faith. And their disbelief is a lot. Mujahid said “Envelop” it with a veil Ikrimah said It has character A look at the verse We cover the book with thick leather, unlike the notebooks, so that the protection is double, and in most cases we are satisfied with what is inside the book and the information, so we wanted to preserve it, this is in detail what God Almighty wanted to say with this metaphor, so they are satisfied with the information that their hearts have filled with the religion and do not want more, or what shakes the knowledge they keep in the depths of their hearts, so that they do not add an inch in their faith, we ask God for forgiveness, and He is higher and more knowledgeable.

إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيۡهِمۡ ءَأَنذَرۡتَهُمۡ أَمۡ لَمۡ تُنذِرۡهُمۡ لَا يُؤۡمِنُونَ (6) يخبر تعالى {إن الذين كفروا}، أي: اتصفوا بالكفر وانصبغوا به، وصار وصفاً لهم لازماً لا يردعهم عنه رادع، ولا ينجع فيهم وعظ أنهم مستمرون على كفرهم، فسواء عليهم {أأنذرتهم أم لم تنذرهم لا يؤمنون}. وحقيقة الكفر هو الجحود لما جاء به الرسول أو جحد بعضه، فهؤلاء الكفار لا تفيدهم الدعوة إلا إقامة الحجة عليهم، وكأن في هذا قطعاً لطمع الرسول - صلى الله عليه وسلم - في إيمانهم وأنك لا تأس عليهم، ولا تذهب نفسك عليهم حسرات. «خَتَمَ اللَّهُ عَلَى قُلُوبِهِمْ وَعَلَيْهِمْ غضب ولهم عَذَابٌ أَلِيمٌ» 7 أي: طبع عليها طابع لا يدخل فيه الإيمان، ولا ينفذ فيه، فلا يعلمون ما ينفعهم، ولا يسمعون ما ينفعهم. وعلى أبصارهم غشاوة نظرة حول الآية إنك تعلم جيداً أن الختم هو المرحلة الأخيرة في إصدار الأوراق الرسمية، فإذا وضع فلا مجال لتغييره، وإلا صار تزويراً في الأوراق الرسمية، وعليه: فإن الختم على القلب والسمع لن يدخل المعلومات مرة أخرى لهذا الشخص إلا بعد التوبة والندم، والله أعلم. وأما لماذا القلب والسمع تحديداً؟ القلب وجدوا أن القلب فيه دماغ صغير أي أنه يحتوي على خلايا عصبية وهذه الخلايا العصبية مسؤولة عن التفكير وبالتالي: فإن الجزء من الإنسان الذي يتعامل معه الله تبارك وتعالى هو القلب وليس الدماغ كما قال رسول الله - (إن الله لا ينظر إلى صوركم ولا إلى أموالكم ولكن ينظر إلى قلوبكم وأعمالكم) رواه مسلم في "الصحيحة" أي أن الله تعالى ينظر إلى أمر النية في أمر القلب وفي أمر الشكل الخارجي ينظر إلى الأعمال، أنا وأنت لسنا بشيء، وكأننا لسنا بشيء. كنا نقول أن القلب هو مناط المشاعر، فهل يعقل أن يكون للقلب عقل أيضا؟ هذا ما تراه أن المشاعر الهائجة سواء كانت حبا أو كراهية تصل إلى مرحلة العقيدة وكأنها عقدة، وبالتالي الإيمان بالشيء يحل محله القلب، والله أعلى وأعلم. واقرأ هذا الكلام العلمي الألم: هو كل شيء في المخ أم في القلب؟ الاكتشافات الحديثة: اقترح الدكتور أرمور في عام 1991 أن القلب له "دماغ صغير" أو "جهاز عصبي قلبي داخلي". يتكون "دماغ القلب" من حوالي 40000 خلية عصبية مماثلة في المخ، مما يعني أن القلب لديه نظامه العصبي الخاص. بالإضافة إلى ذلك، يتواصل القلب مع المخ بطرق متنوعة: عصبية، وكيميائية حيوية، وفيزيائية حيوية، وطاقية. ينقل العصب المبهم، الذي تبلغ نسبة وارداته 80٪، المعلومات من القلب والأعضاء الداخلية الأخرى إلى المخ، وتعيد الإشارات من "دماغ القلب" توجيهها إلى النخاع، والوطاء، والمهاد، واللوزة، والقشرة المخية. وبالتالي، يرسل القلب إشارات أكثر إلى المخ من العكس. وقد أثبتت الأبحاث أن إدراك الألم يتم تعديله من خلال المسارات العصبية والطرق التي تستهدف القلب مثل تحفيز العصب المبهم وتقنيات ردود الفعل غير المنتظمة، فالقلب ليس مجرد مضخة. إن القلب هو الوسيط الرئيسي للألم. السمع لقد اتفقنا على أن الختم هو المرحلة الأخيرة في الحصول على الأوراق الرسمية، كما اتفقنا على أن دائرة السمع أوسع من دائرة البصر، ربما كان هناك من كان أعمى البصر وليس أعمى البصيرة، فاعتمدوا على السمع، وأغلب معارفنا يسمعون ولا يقرؤون ولا يشاهدون إلا من لديه القدرة على المشاهدة لسبب أو لآخر، ولهذا خص الله تعالى الكافرين -أعاننا الله- بختم آذانهم حتى لا يسمعوا نوعاً معيناً من الكلام وهو الحديث عن الله تعالى، وهذا ليس مرضاً، بل هو حجاب يستر الله تعالى عليه عفانا الله واياكم -عز وجل- وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَمَا هُم بِمُؤۡمِنِينَ (8) واعلم أن النفاق هو إظهار الخير وإخفاء الشر ويدخل في هذا التعريف النفاق الاعتقادي والنفاق العملي، والنفاق العملي هو ما أشار إليه الرسول في هذا الحديث كما ذكره النبي صلى الله عليه وسلم حين قال: «آية المنافق ثلاث: إذا حدث كذب، وإذا وعد أخلف، وإذا اؤتمن خان». وفي الرواية: «وإذا خاصم» يُخَادِعُونَ اللَّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ (9) المخادعون أن المخادع يكشف للمخادع شيئاً ويخفي تناقضه حتى يحصل له ما يخدع به. فسلك هؤلاء المنافقون هذا الطريق مع الله وعباده، فرجع خداعهم إلى أنفسهم، وهذا من العجائب، لأن المخادع إما أن ينتج خداعه ويحقق هدفه، أو يستسلم لا له ولا عليه، وهؤلاء خدعوا أنفسهم مرة أخرى. العرب لا يمتنعون من تسميتهم من أعطى بلسانه غير الذي في ضميره ليحمي نفسه، ليهرب مما يخافه، فهرب مما يخافه، مخدعاً من تخلص منه بما أظهره له من التقوى نظرات حول الآية الخديعة الخديعة تشير إلى الفعل - كبيراً كان أو صغيراً، قاسياً أو لطيفاً - لتشجيع الناس على تصديق معلومات غير صحيحة. الكذب هو شكل شائع من أشكال الخداع - ذكر شيء معروف أنه غير صحيح بقصد الخداع الثقة هي حجر الأساس للحياة الاجتماعية  على جميع المستويات، من الرومانسية إلى الأبوة والأمومة إلى الحكومة الوطنية. الخداع يقوضها دائماً، لأن الحقيقة ضرورية للغاية للمشروع البشري، الذي يرتكز على رؤية مشتركة للواقع، والافتراض الافتراضي لمعظم الناس هو أن الآخرين صادقون في اتصالاتهم ومعاملاتهم، ومعظم الثقافات لديها عقوبات اجتماعية قوية ضد الكذب. لماذا ينخرط الناس في الخداع وفقاً لأحد الخبراء، فإن الأكاذيب تشبه الرغبات - فالأشياء التي يتمنى الناس أن تكون حقيقية غالباً. تحدد مجموعة كبيرة من الأبحاث ثلاثة أسباب رئيسية تدفع الناس إلى الكذب: الحصول على شيء يريدونه، وهي الأسباب الميكانيكية؛ وحماية أنفسهم أو الترويج لها؛ وإيذاء الآخرين. قد يكون تجنب العقوبة هو الدافع الرئيسي لكل من الأطفال والبالغين، وفي حين يكذب الجميع قليلاً، يبدو أن نسبة صغيرة فقط من الناس هم من يقومون بمعظم الكذب. هناك أدلة على أن الكاذبين المفرطين يشتركون في سمة شخصية ماكيافيلية: فهم يتلاعبون بالآخرين ويستغلونهم؛ وترتبط هذه السمة ارتباطًا وثيقًا بالاعتلال النفسي. كيف أكذب على نفسي؟ الخداع ليس دائمًا فعلًا خارجيًا. هناك أيضًا أكاذيب يرويها الناس لأنفسهم، لأسباب تتراوح بين الحفاظ على احترام الذات والأوهام الخطيرة التي لا يستطيعون السيطرة عليها. في حين يُنظر إلى الكذب على النفس عمومًا على أنه ضار، يزعم بعض الخبراء أن أنواعًا معينة من خداع الذات - مثل الاعتقاد بأن المرء يمكنه تحقيق هدف صعب حتى لو كان هناك دليل على العكس - يمكن أن يكون لها تأثير إيجابي على الرفاهية العامة. والشاهد لقد رأينا أن الخداع نوع من الاضطراب النفسي بسبب قلة احترام الذات، أو لجلب مصلحة أو دفع مضر، وأن بعض الناس يلجأ إلى الخداع من أجل معرفة كيفية العيش بين الناس، والله -تعالى- لا يحب للمؤمن به أن تظهر عليه مظاهر المرض النفسي، وأن يظهر بمظهر غير الإخلاص، وهو ما إذا ذكرناه تجد أنه صحي نفسياً جداً لصورتك أمام نفسك وأمام الناس، والله أعلى وأعلم. فِي قُلُوبِهِم مَّرَضٞ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ وَلَهُمۡ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡذِبُونَ (10) المرض هنا مرض الشك والنفاق نظرة على الآية الكذب المرضي هو اضطراب عقلي الكذاب المرضي هو شخص يكذب بشكل قهري. إنه سلوك مزمن يمكن تشخيصه كحالة عقلية. الشخص الذي يعاني من هذا لا يكذب فقط من حين لآخر. على عكس الأكاذيب المعادية للمجتمع أو المؤيدة للمجتمع، لا يبدو أن هذه الأكاذيب تعود بأي فائدة على المحتال. عادة ما يكذبون دون سبب على ما يبدو على الإطلاق. عادة ما تكون أكاذيبهم قصة رائعة تجذبهم كشخصية رئيسية - إما الضحية أو البطل. يمكن أن تجعل شدة الأكاذيب والتفاصيل التي يمكنهم رسمها الأمر يبدو وكأنهم يصدقون الأكاذيب بأنفسهم. قد يجد الشخص الذي يعاني من كونه كاذبًا مرضيًا نفسه وحيدًا ومعزولًا. قد يكون من الصعب الاحتفاظ بكذبة مريضة في حياتك لأنها قد تكون صعبة للغاية في التعامل معها. الشاهد هل لاحظتم معي أن الله - تعالى - وصف المنافقين بـ (المخادعة والكذب) وهو نوع من الأمراض النفسية، ونوع من التواصل مع من حولهم، ولا يمكن للمنافق أن ينافق نفسه، بل لابد أن يكون هناك من هم أرفع منه شأناً، يريدون ترويج ذلك بالكذب لا بالعمل، فيلجأ إلى الخداع، والآية الكريمة تدل على أن هذا نوع من الأمراض، بعضها متراكب على بعض (المخادعة والكذب) ربما، ولماذا لهم عذاب أليم، والله أعلم: أختي طهري مجتمع الإيمان من الكذب والخداع المجتمعي، ليكون الإنسان آمناً على نفسه ويكون الآخرون آمنين على أنفسهم وَإِذَا قِيلَ لَهُمۡ لَا تُفۡسِدُواْ فِي ٱلۡأَرۡضِ قَالُوٓاْ إِنَّمَا نَحۡنُ مُصۡلِحُونَ (11) أي: إذا كان هؤلاء المنافقون قد نهوا عن الفساد في الأرض، وهو فعل الكفر والعصيان، ويشمل كشف أسرار المؤمنين لأعدائهم وموالاتهم للكفار، فقد جمعوا بين العمل بالفساد في الأرض، وإظهار أنه ليس فساداً، بل هو إصلاح، وقلب الحقائق، والجمع بين فعل الباطل واعتقاده حقاً. نظرة حول الآية بعض أنواع الفساد الفساد السياسي استغلال النخب الحاكمة للسلطة العامة (انظر أيضاً: الفساد في الحكومات المحلية) لأغراض غير مشروعة مثل الرشوة والابتزاز والمحسوبية والاختلاس. الجريمة الشركاتية في علم الإجرام، الجرائم الشركاتية أو الجرائم الاقتصادية هي انحرافات (مالية أو إدارية) ترتكب من خلال شركة (كيان تجاري له شخصية اعتبارية مستقلة). الرشوة فساد البيانات أو فساد المعلومات الفساد البيئي والتدهور الذي يلحق بالبيئة نتيجة استنزاف الموارد كالهواء والماء والتربة وتدمير النظم البيئية وتدمير الموائل والتلوث وانقراض الحياة البرية. ويعرف بأنه أي تغيير أو اضطراب في البيئة، سواء كان طبيعيا أو من صنع الإنسان، يُنظر إليه على أنه ضار أو غير مرغوب فيه. التجارب على الحيوانات هو استخدام الحيوانات غير البشرية في التجارب التي تسعى إلى التحكم في المتغيرات التي تؤثر على السلوك أو النظام البيولوجي الذي تتم دراسته. ويمكن مقارنة هذا النهج بالدراسات الميدانية التي يتم فيها ملاحظة الحيوانات في بيئاتها الطبيعية أو موائلها. والشاهد لقد أوضح لنا العلماء الأجلاء: أن الفساد في الأرض معصية لله، فهل ايذائك لأخيك الإنسان، سواء كان مسلما أو غير مسلم، لا تعتبر فسادا؟ والسؤال الآخر: أليس الفساد البيئي أو الفساد السياسي أو غيرهما من أنواع الفساد هو الفساد الذي أراده الله في الآية الكريمة؟ والسؤال الأخير: لماذا اختار الله -عز وجل- لفظ الفساد ولم يختر المعصية عندما تحدث عن الأرض؟ والجواب: كل هذه الأنواع من الفساد وغيرها تعطل النظام الذي أراده الله -تعالى-، فالبشرية لديها نظام اجتماعي محكم لا يرضى فيه الخداع ولا الكذب، فهل ستُسمح بكل هذه الشرور (أنواع الفساد) في هذا المجتمع؟ لقد ثبت في الواقع الحالي في عام 2023م أن قبة التنوع البيولوجي والتجارب على الحيوانات وغيرها من أنواع الفساد أفسدت الاحتباس الحراري، وأفسدت النظام البيئي وأخرجت الأوبئة تلو الأوبئة، أليس هذا فساداً في الأرض؟ أم أن الفساد السياسي الذي يدمر حياة شعوب بأكملها ليس فساداً في الأرض؟ والله أعلى وأعلم. أَلَآ إِنَّهُمۡ هُمُ ٱلۡمُفۡسِدُونَ وَلَٰكِن لَّا يَشۡعُرُونَ (12) بل كان العمل في الأرض فساداً لأنه سبب فساد الحبوب والثمار والأشجار والنباتات على وجه الأرض بسبب الآفات التي تسببها المعاصي ولأن الإصلاح في الأرض لليعيشوا في طاعة الله والإيمان به، ولهذا خلق الله الخلق وأسكنهم في الأرض ورزقهم منها ليستخدموها في طاعته وعبادته. الشاهد التجارب على الحيوانات: هل يشعر أن الحيوان الذي تجرى عليه التجارب باستخدام مواد كيميائية تقشر جلده وهو حي هو روح مخلوقة وأن هذا فساد في الأرض أم لا؟ ضياع الموائل وقلة التنوع البيولوجي: هل تتصور أن قطع الأشجار وإفراغ الموائل الطبيعية للحيوانات مما يؤدي إلى اختلال التوازن في النظام البيئي هو فساد في الأرض أم لا يشعرون؟ إن الله تعالى يعلم ماذا يريد من عباده، ولكن المنطق في حياتنا يدعونا إلى أن الفساد في الأرض معصية، ولكنها ليست معصية بين العبد وربه، بل تتعدى ذلك إلى إفساد حياة الناس أو حتى الكائنات الأخرى التي تعيش معنا، والله أعلى وأعلم. وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ كَمَآ ءَامَنَ النَّاسُ قَالُوٓاْ أَنُؤۡمِنُ كَمَآ ءامَنَ السُّفَهَآءُۗ أَلَا إِنَّهُمۡ هُمُ السُّفَهَآءُ وَلَكِن لا يَعْلَمُونَ (13) الحمقى جاهل ضعيف العقل قليل المعرفة بالمنافع والمضار حماقة الإنسان: الحماقة، والجهل، والاستهتار، والحماقة، وعدم العقل العبرة بالوصف والبرهان، وليس بالادعاءات المجردة و أقوال فارغة إن الله - تعالى - سمى النساء والأطفال سفهاء وقال تعالى: وَلا تُؤْتُوا السُّفْهَاءَ أَمْوَالَكُمْ الَّتِي جَعَلَ اللَّهُ لَكُمْ حَكَمًا [سورة النساء: 5]، وقال أكثر أهل التأويل: هم النساء والصبيان، لضعف آرائهم، وعدم علمهم بمواضع المصالح والمفاسد التي تُنفَق فيها الأموال. نظرة على الآية الكريمة كما رأينا آنفًا، أن الله - تعالى - في آية سورة النساء يصف الصبيان والنساء بالسفهاء، وما معنى هذا بالنسبة للآية التي بين أيدينا، فكأن من يرتكب الفساد حين يرى العكس يصلح، كالصبي والنساء، خفيفي العقل، وليس النساء العاقلات بالطبع، فالغالب من النساء خفيفات العقل، إلا من رحم الله - تعالى - وأكملهن بالعقل والرشد، وهذا بالطبع من وجهة نظر الله - لماذا؟ لأنه لا يأخذ في الاعتبار عواقب ما يفعله من فساد لمصلحته الشخصية، وليس في حساباته مصلحة الناس ولا الأرض التي يعيش عليها، والله تعالى أعلى وأعلم. وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ إِلَىٰ شَيَٰطِينِهِمۡ قَالُوٓاْ إِنَّا مَعَكُمۡ إِنَّمَا نَحۡنُ مُسۡتَهۡزِءُونَ (14) هذه الآية تشبه الآية الأخرى التي أخبر الله سبحانه فيها عن المنافقين الذين يخادعون الله ورسوله والمؤمنين، وكذلك أخبر عنهم في هذه الآية أنهم يقولون - للمؤمنين الذين يؤمنون بالله وكتابه ورسوله - بألسنتهم: آمنا بمحمد وبما جاء به من عند الله، مستهزئين بدمائهم وأموالهم. شياطينهم المشركين - قادتهم - أصحابهم من الكفار - المنافقين (نحن مستهزئون) إنهم يستهزئون بأصحاب محمد صلى الله عليه وسلم نظرة على الآية إن سخرية الاستخفاف متناقضة: فهي تنقل رسالتين متعارضتين في نفس الوقت. إحداهما رسالة عدائية أو متحيزة صريحة. ولكن هذا يأتي مصحوباً برسالة ضمنية ثانية مفادها أن "هذا ليس عدائياً أو متحيزاً لأنني لم أقصد ذلك ـ إنه مجرد مزحة، ومن خلال إخفاء تعبيرات التحيز تحت ستار من المرح والعبثية، يبدو أن الفكاهة التي تتسم بالازدراء، مثل النكات أعلاه، غير ضارة وتافهة. ومع ذلك، فإن مجموعة كبيرة ومتنامية من الأبحاث في علم النفس تشير إلى العكس تماماً ـ أن الفكاهة السيئة يمكن أن تعزز التمييز ضد مجموعات مستهدفة. وانظر مما سبق لقد رأينا من هذا الجزء الصغير عن السخرية أنها تحمل فوائد محتملة للشخص الذي يسخر منه الآخرون، وهي تعتبر في دراسات أخرى آلية دفاع غير ناضجة، أما هنا فإن السخرية من المؤمنين والتوجه إلى الكفار والمنافقين وإخبارهم بأنهم معهم هو مؤشر على حاجة هؤلاء المنافقين إلى القبول الاجتماعي في مجموعة الكفار، فالمنافق معزول نفسياً على الأقل عن مجموعة المؤمنين، حتى ولو كان ذلك بينه وبين نفسه. والإنسان بطبيعته بشر، فلا يقبله إلا جماعة تعيش ضمن حدودها، والله تعالى عليم. ٱللَّهُ يَسۡتَهۡزِئُ بِهِمْ وَيُمُدُّهُمۡ فِي طُغۡيَانِهِمۡ يَعْمَهُونَ (15) وهذا جزاء لهم على استهزائهم بعباده. فمن استهزائه بهم أن زين لهم ما كانوا فيه من الشقاء وسوء الحال، حتى ظنوا أنهم مع المؤمنين، ولم يجعل الله للمؤمنين عليهم سلطاناً. علامة: محي السائر: تاه وتردد في الطريق لا يدري أين يتوجه. عمى البصيرة: أي عمى العقل والتمييز العمه (في الطب): فقدان القدرة على الإدراك بالحواس، مثل عدم القدرة على التمييز بين أشكال وطبائع الأشياء والأشخاص أُولَـٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَةَ بِٱلۡهُدَىٰ فَمَا رَبِحَت تِّجَرَتُهُمْ وَمَا كَانُواْ مُهۡتَدِينَ (16) والذين قالوا: آمن الناس وكفروا ولا حرج عليهم، إذا كان الأمر كما وصفوا الناس، لأنه إذا كان الأمر كذلك فقد تركوا الإيمان، واستبدلوه بالكفر بدل الهدى، وذلك وهذا هو المعنى المفهوم من معاني البيع والشراء، ولكن الدلائل من أول الآيات في وصفهما إلى آخرها تدل على أن الناس لم يستنيروا بنور الإيمان، ولم يدخلوا في دين الإسلام. عن قتادة والله لقد رأيتهم ينحرفون من الهدى إلى الضلال، ومن الجماعة إلى التفرق، ومن الأمن إلى الخوف، ومن السنة إلى البدعة. إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيۡهِمۡ ءَأَنذَرۡتَهُمۡ أَمۡ لَمۡ تُنذِرۡهُمۡ لَا يُؤۡمِنُونَ (6) Indeed, those who disbelieve are equal to them you warn them, or did you warn them, they would not believe (6) Allah the Almighty says, “Indeed, those who disbelieve,” meaning: are characterized by disbelief and are dyed in it, and it has become a permanent description of them that nothing can deter them from, and no sermon is effective on them, for they will persist in their disbelief, so it is the same to them, “whether you warn them or do not warn them - they will not believe.” The reality of disbelief is the denial of what the Messenger brought or the denial of some of it. These disbelievers will not benefit from the call except by establishing proof against them, as if in this there is a severing of the hope of the Messenger - may Allah bless him and grant him peace - in their belief and that you do not feel sorry for them, nor do you waste your soul regretting them. خَتَمَ اللَّهُ عَلَى قُلُوبِهِمْ وَعَلَى سَمْعِهِمْ وَعَلَى أَبْصَارِهِمْ غِشَاوَةٌ وَلَهُمْ عَذَابٌ عَظِيم  Allah has sealed their hearts and their hearing, and their eyes are deceived, and for them is a grievous chastisement (7) “God has sealed their hearts and their hearing.” That is: it was imprinted on it with a character that faith does not enter into, nor is it implemented in it, so they do not know what benefits them, and they do not hear what benefits them. And over their eyes is a covering A look at the verse You are well aware that stamping is the last stage in issuing official papers, so if it is put there is no way to change it, otherwise it becomes forgery in official papers, and therefore: the seal on the heart and hearing will not enter information again to this person except after repentance and regret, and God knows best. As for why the heart and hearing specifically? the heart They found that the heart has a small brain, that is, it contains neurons, and these neurons are responsible for reasoning, and therefore: the part of the human being that God, Blessed and Exalted be He, deals with is the heart, and not the brain, as the Messenger of God said - (God does not look at your pictures, nor at your money, but he looks at your hearts and your deeds.” Narrated by Muslim in “Al-Sahih" this means that God Almighty looks at the matter of the intention in the matter of the heart and in the matter of the external form looks at the deeds, you and I are nothing at all, as if we were nothing. We used to say that the heart is the source of feelings, Is it conceivable that the heart also has a mind? that is what you see that the raging feelings, whether of love or hate, reach the stage of belief, as if it is a belief, and therefore belief in something is replaced by the heart, and God is Most High and Knowing. And read this scientific speech Pain: Is it all in the brain or the heart? Recent discoveries: Dr. Armor, in 1991, suggested that the heart has its own "little brain" or "internal cardiac nervous system". The “heart brain” is made up of about 40,000 similar neurons in the brain, which means the heart has its own nervous system. In addition, the heart communicates with the brain in a variety of ways: neural, biochemical, biophysical, and energetic. The vagus nerve, 80% afferent, transmits information from the heart and other internal organs to the brain, signals from the "heart brain" redirect to the medulla, hypothalamus, thalamus, amygdala and cerebral cortex. Thus, the heart sends more signals to the brain than vice versa. Research has demonstrated that pain perception is modulated by neural pathways and methods targeting the heart such as vagus nerve stimulation and arrhythmia feedback techniques, the heart is not just a pump. It has its own neural network or "little brain". Techniques targeting the heart modulate pain regions in the brain. These approaches seem to modulate key changes that occur in brain regions involved in the cognitive and emotional drivers of pain. Thus, the heart is probably the main mediator of pain. The hearing We agreed that the seal is the last stage in obtaining official papers, and we also agree that the circle of hearing is wider than the circle of sight, perhaps there were those who were blind in sight but not in insight, so they relied on hearing, and most of our acquaintances are heard and not read or watched except for those who have the ability to watch for one reason or another, that is why God Almighty singled out the disbelievers - may God help us - by sealing their ears so that they do not hear a certain type of speech, which is speaking about God Almighty, and this is not a disease, but rather a veil that God, the Most High, veils May Allah forgive us and you - he Almighty - وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَمَا هُم بِمُؤۡمِنِينَ (8) And among the people is he who says we believe in God and the Last Day, and they are not believers (8) Know that hypocrisy is Showing good and concealing evil And included in this definition, belief hypocrisy, and practical hypocrisy. The practical hypocrisy is shown by the Messenger in this hadith Like what the Prophet, may God’s prayers and peace be upon him, mentioned when he said, “The sign of a hypocrite is three: if he speaks he lies, if he makes a promise he breaks it, and if he is trusted he betrays him.” And in the narration, “And if he fierce quarrels .” يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخۡدَعُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَ (9) They deceive God and those who believe and they only deceive themselves, and they do not perceive (9) The disingenuous That the deceiver reveals something to the one who is being deceived and conceals his contradiction so that he can achieve what he is deceiving. So these hypocrites took this path with God and His servants, so their deception returned to themselves, and this is one of the wonders, because the deceiver either produces his deception and achieves his goal, or surrenders, neither to him nor against him, and these deceived themselves again. Arabs do not refrain from being named He who gives with his tongue other than the one in his conscience for a protect himself, to escape from what he feared, so he escaped from what he feared, deceiving him who got rid of him by what he showed him of piety A look at the verse The deception The deception refers to the act — big or small, cruel or kind — of encouraging people to believe incorrect information. Lying is a common form of deception - stating something that is known to be untrue with the intent to deceive  The trust is the bedrock of social life at all levels, from romance to parenting to national government. Deception always undermines it, because truth is so essential to the human project, which rests on a shared vision of reality, the default assumption of most people is that others are honest in their communications and dealings, most cultures have strong social penalties against lying. Why do people engage in deception According to one expert, lies are like wishes — the things people wish are often said to be true. A large body of research identifies three main reasons people lie: getting something they want, the so-called mechanical causes; to protect or promote themselves; and harming others. Punishment avoidance may be the main motivator for both children and adults, while everyone lies a little, only a small percentage of people seem to do most of the lying. There is evidence that prolific liars share a Machiavellian personality trait: they manipulate and take advantage of others; The trait is closely associated with psychopathy. How do I lie to myself? Deception is not always an outward act. There are also lies that people tell themselves, for reasons ranging from preserving self-esteem to dangerous delusions beyond their control. While lying to oneself is generally seen as harmful, some experts argue that certain types of self-deceptions — such as believing one can achieve a difficult goal even if there is evidence to the contrary — can have a positive effect on general well-being. And the witness We have seen that deception is a kind of psychological disorder due to a lack of self-respect, or to bring interest or ward off harm, and that some people tend to deceive in order to know how to live among people, and God - the Almighty - does not like the believer in him to have manifestations of mental illness, and to appear with the appearance of sincerity, which, when mentioned, you will find that it is psychologically very healthy for your image in front of yourself and in front of people, and God is Most High and Knowing. فِي قُلُوبِهِم مَّرَضٞ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ وَلَهُمۡ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡذِبُونَ (10) In their hearts is a disease, so God increased their disease, and for them is a painful chastisement because they used to lie (10) The disease here The disease of suspicion and hypocrisy A look at the verse The pathological lying is a mental disorder A pathological liar is someone who lies compulsively. It is a chronic behavior that can be diagnosed as a mental condition. The person who struggles with this doesn't just lie now and then. Unlike antisocial or prosocial lies, these lies don't actually seem to have any benefit to the scammer. They usually lie for seemingly no reason at all. Their Lies is usually a great tale that draws them as the main character - either the victim or the hero. The intensity of the lies and the detail they can paint can make it seem as if they believe the lies themselves. A person who struggles with being a pathological liar may find themselves lonely and isolated. It can be hard to keep a sick liar in your life because they can be so hard to be around. The witness Have you noticed with me that God - the Most High - described the hypocrites as (deceitful and lying), which is a kind of mental illness, and also a kind of communication with those around them, It is not possible for a hypocrite to hypocrite himself, but there must be people with more superiority than him, who wants to promote it by lying, not by working, so he resorts to deception, and the noble verse indicates that this is a kind of disease, some of which are superimposed, above some (deception and lying) perhaps, and why do they have a painful punishment, and God knows best: my sister purifies the community of faith from societal lies and deceit, so that a person will be safe for himself and others will be safe for themselves وَإِذَا قِيلَ لَهُمۡ لَا تُفۡسِدُواْ فِي ٱلۡأَرۡضِ قَالُوٓاْ إِنَّمَا نَحۡنُ مُصۡلِحُونَ (11) And when it was said to them, "Do not make mischief in the land, they said, "We are only reformers (11) That is: if these hypocrites forbade corruption on earth, which is the act of disbelief and disobedience, and it includes revealing the secrets of the believers to their enemy and their allegiance to the unbelievers, so they combined working with corruption in the land, and showing that it is not corruption, but rather reform, reversing the facts, and combining between doing falsehood and believing it to be true. A look at the verse some types of corruption The political corruption Abuse of public power (see also: Corruption in local governments) by ruling elites for illegitimate purposes such as bribery, extortion, nepotism, and embezzlement. The corporate crime In criminology, corporate crimes or economic crimes are deviations (financial or administrative) committed through a company (a commercial entity with an independent legal personality). The bribe Data corruption or information corruption The environmental spoilage And the degradation that occurs to the environment due to the depletion of resources such as air, water and soil, the destruction of ecosystems, the destruction of habitats, pollution and the extinction of wildlife. It is defined as any change or disturbance of the environment, natural or man-made, that is perceived to be harmful or undesirable. Animal experiments ), is the use of non-human animals in experiments that seek to control for variables that affect the behavior or biological system being studied. This approach can be contrasted with field studies in which animals are observed in their natural environments or habitats. And the witness Venerable scholars have explained to us: Corruption on earth is a sin against God, so is sin against your fellow man, whether Muslim or non-Muslim, not considered corruption? and the other question: Is environmental corruption, political corruption, or other types of corruption not the corruption that God intends in the noble verse? And the last question: Why did God - the Almighty - choose the term corruption and not disobedience when He spoke about the earth? and the answer is: all these types of corruption and others disrupt the system that God - the Most High - wanted, Humankind has a tight social system in which deception or lies are not satisfied. Will all these evils (types of corruption) be allowed in this society? The current reality has been proven in the year 2023 AD that the dome of biodiversity, animal experiments and other types of corruption have spoiled global warming? and it corrupted the ecosystem and brought out pandemics after pandemics. Is this not called corruption in the land? Or is the political corruption that destroys the lives of entire peoples not corruption on earth? God is higher and more knowledgeable. أَلَآ إِنَّهُمۡ هُمُ ٱلۡمُفۡسِدُونَ وَلَٰكِن لَّا يَشۡعُرُونَ (12) Unquestionably, they are the corrupters, but they not perceive (12) Rather, the work on earth was corruption Because it is a cause of corruption of the grains, fruits, trees, and plants on the face of the earth, because of the pests that are caused by sin, and because reform is in the land To live in obedience to God and faith in Him, for this God created the creation, and made them dwell in the earth, and provided them with livelihood, so that they could use it to obey Him and worship Him. The witness Animal Experiments: Does he feel that the animal on whom the experiments are carried out using chemicals that peel their skin while they are alive is that they are a created spirit and that this is corruption on earth, or not? Habitat loss and lack of biodiversity: Do you imagine that cutting down trees and emptying the natural habitats of animals that lead to imbalance in the ecosystem is corruption in the land, or do they not feel? God Almighty knows what He wants from His servants, but logic in our lives calls us to the fact that corruption on earth is a sin, but it is not a sin between a servant and his Lord, Rather, it transcends to spoil the lives of people or even other beings that live with us, and God is Most High and Knowing. وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤۡمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُۗ أَلَآ إِنَّهُمۡ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعۡلَمُونَ (13) And when it is said to them, “Believe as the people have believed, they said, "Shall we believe as the foolish have believed, Indeed, they are the fools, but they do not know (13) The fools Ignorant, weak-minded, little knowledge of the benefits and harms. Foolishness of a person: Foolishness, ignorance, recklessness, foolishness, lack of reason The lesson is in descriptions and proof, not in abstract claims and empty sayings God - the Almighty - called women and children fools And the Almighty said: And do not give your wealth to the foolish, which God has made for you a means of protection [Surat Al-Nisa: 5], and most of the people of interpretation said: They are women and boys, because of their weak opinions, and their lack of knowledge of the places of interest and harm to which the money is spent. A look at the noble verse As we have seen above, that God - the Most High - in the verse of Surat An-Nisa describes boys and women as fools, and what this means in relation to the verse in our hands, It is as if the one who commits corruption when he sees the opposite is fit, like boys and women, of light mind, of course not sane women, for the majority from women lightness of mind, except for those of whom God has mercy - the Almighty - and perfect them with reason and sobriety, and of course this is from God's point of view - Why? Because he does not take into account the consequences of what he does of corruption for his personal interest, and it is not in his calculations of the interests of the people or the land on which he lives, and God Almighty is Most High and Knows. وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ إِلَىٰ شَيَٰطِينِهِمۡ قَالُوٓاْ إِنَّا مَعَكُمۡ إِنَّمَا نَحۡنُ مُسۡتَهۡزِءُونَ (14) This verse is similar to the other verse in which God, may He be glorified, told of the hypocrites deceiving God, His Messenger, and the believers, and likewise He told about them in this verse that they say - to the believers who believe in God, His Book, and His Messenger - with their tongues: We believe and believe in Muhammad and what he brought from God, deceiving their blood and their money. their demons The polytheists - their leaders - their companions from among the infidels - the hypocrites (we are mockers) They mock the companions of Muhammad, may God bless him and grant him peace A look at the verse Understatement's humor is paradoxical: it conveys two opposing messages at the same time. One is an explicit hostile or biased message. But it's delivered along with a second implicit message that "It's not hostile or biased because I didn't mean it - it's just a joke, by disguising expressions of prejudice in a cloak of playfulness and absurdity, the humor of disparagement seems, like the jokes above, harmless and frivolous. However, a large and growing body of research in psychology suggests just the opposite - that bad humor can reinforce discrimination against target groups. And see from the above We have seen from this small part about mockery that it has potential benefits for the person who is mocked by others, and it is considered in other studies as an immature defense mechanism, as for here, mocking the believers and turning to the unbelievers and the hypocrites saying to them that they are with them is an indication of the need of these hypocrites for social acceptance in the unbelievers group, the hypocrite is at least psychologically isolated from the group of believers, even if it is between him and himself. and man is by his nature human beings, so he can only be accepted by a group that lives within its rules, and God Almighty is Most High and Knowing. ٱللَّهُ يَسۡتَهۡزِئُ بِهِمۡ وَيَمُدُّهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَ (15) God mocks them and increases them in their tyranny make them insight blind. And this is a reward for them, for mocking His servants. So from his mockery of them, that the misery and evil conditions they were in were made attractive to them, so that they thought that they were with the believers, when God did not give the believers authority over them. Alamah: Meh Al-Saer: He was perplexed and hesitated on the road and did not know where to go. blindness of insight: that is, blindness of mind and discernment Agnosia (in medicine): the loss of the ability to perceive by sense, such as the inability to distinguish between the shapes and natures of things and people أُوْلَـٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلۡهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمۡ وَمَا كَانُواْ مُهۡتَدِينَ (16) Those who have bought error for guidance, their trade did not profit them, and they were not guided (16) And those who said: The people were believers and disbelieved It is not burdensome for them, if the matter was as they described the people, because if the matter is so, then they have left faith, and replaced it with disbelief instead of guidance, And that is the understandable meaning of the meanings of buying and selling, but the indications from the beginning of the verses in describing them to the last, indicate that the people were never illuminated by the light of faith, nor did they enter the religion of Islam. About Qatada By God, you have seen them stray from guidance to misguidance, from congregation to division, from security to fear, and from the Sunnah to heresy.

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَيۡءٖ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَيۡءٖ وَهُمۡ يَتۡلُونَ ٱلۡكِتَٰبَۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ (113) And the Jews said the Christians are not up to anything, and the Christians said the Jews are not up to anything, and they recite the books. Thus said those who do not know the parable of their words, so Allah will judge between them on the Day of Judgment concerning that in which they used to differ (113) And it is understood from it that whoever is not like that is one of the doomed people of Hell. There is no salvation except for the people of sincerity to the idol, and the follow-up to the Messenger, this is because he reached among the People of the Book passion and envy, until some of them misled the other, and some of them disbelieved, as did the illiterate among the Arab polytheists and others. Each group misleads the other, and God will judge in the Hereafter between those who disagree with His justice, which He informed His servants of, for there is no victory or salvation except for those who believe all the prophets and messengers, and comply with the commands of his Lord, and avoid His prohibitions, and whoever opposes them, then he is doomed. وَمَنۡ أَظۡلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذۡكَرَ فِيهَا ٱسۡمُهُۥ وَسَعَىٰ فِي خَرَابِهَآۚ أُوْلَٰٓئِكَ مَا كَانَ لَهُمۡ أَن يَدۡخُلُوهَآ إِلَّا خَآئِفِينَۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞ (114) And who is more unjust than he who prevents the mosque of Allah from mentioning his name therein, ۥ and he sought its ruin. Those it was not for them to enter it except with fear, they will have disgrace in this world, and they will have a grievous chastisement in the Hereafter (114) The scholars inferred from the noble verse that it is not permissible to enable the infidels to enter the mosques, “they will have disgrace in this world,” a scandal, as stated above, “and they will have a grievous chastisement in the Hereafter, and if there is no more unjust than he who prevents the mosques of God from mentioning his name in them, then there is no greater faith than he who strives to build mosques with physical and moral architecture, as the Almighty said: “The mosques of God are only inhabited by those who believe in God and the Last Day.” وَلِلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ فَأَيۡنَمَا تُوَلُّواْ فَثَمَّ وَجۡهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٞ (115) And to Allah belongs the east and the west, so whichever direction you turn, there is the face of God, Indeed, Allah is Encompassing, Knowing (115) "Wherever you turn" Your faces from the directions, if you take over it by his command, either he commands you to face the Kaaba after you were commanded to face the Holy House, or you are commanded to pray on the journey on the camel and the like, because the qiblah is wherever the servant faces or the qiblah is suspected, so he tries to pray towards it, then it becomes clear to him that he is wrong. Or be excused crucifixion or disease and so on Proving the face of God Almighty, In a way that befits Him, the Most High, and that God has a Face that no other face resembles, and He - the Most High - is vast in bounty and great attributes. A Views of the noble verse 1- We all know that the sun rises on the planet Earth from the right:east, and sets from the left: west, and that every day, but does this mean that the sun rises and sets on the planet Earth only? or is the saying general for God the east and west of the planet Mars, for example, and the east and west of the Jupiter, if the expression is correct. and God is superior and knows best . 2 - There are countries on the face of the planet Earth, the sun rises every 6 months, and the day does not enter these countries until after 6 full months, and this is on the planet Earth, within the limits of our knowledge, what if we limit our thinking to the sunrise from morning to evening every day? 3 - Then the face of God, then who will colonize Mars and live on it in 2030, He must know that God is present everywhere, and God is Most High and All-Knowing. Look at this science talk Finland, Sweden, four more countries where the sun never sets European countries Finland and Sweden are part of the six countries where the sun never sets for a certain period of time, these countries get sunshine for months and some also experience darkness for several days in a row, according to India Times وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗاۗ سُبۡحَٰنَهُۥۖ بَل لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ كُلّٞ لَّهُۥ قَٰنِتُونَ (116) And they said, God taken a son, Glory be to Him, rather, to God belongs whatever is in the heavens and the earth, all of them are persevering in obedience. (116) And they said God took a son, and they are the Christians who claimed that Jesus is the son of God? And God, may He be glorified, said, denying what they said of that and denying what they permitted, and adding to it with their lies and slander. God Almighty means: Exaltation and disavowal of having a son, and higher and higher than that. In the past, we demonstrated the meaning of the saying of the one who says: “Glory be to God, and it is not free either to be in some of these places, either in the heavens, or on the earth, and God has a possession of what is in them? Views of the noble verse 1 - When does a person need a child? Instinct - yearning - mention among people - need for the strength of the child when growing up - showing off among people and others, Do you think that God needs such nonsense - Glory be to Him - 2- His remembrance is not erased, even for a single minute, from this planet Earth, except for some planets that the West has colonized by Arab and some are Muslims like Mars, (Emirates and others colonized by colonies) So there is not a single minute in which there is no call to prayer across the world except mentoned God - Gloy be to him - This is one. 3 - fitrah - longing: He is the one who created forms and types of human beings If he wanted a child, he would have chosen the best of what he was created and made him a son. Don't you see someone who is created through genetic engineering or others? whoever marries a robot that he created, the word of God in the Qur’an does not contain a single word for a wife or a child except in complete negation. 4 - The child's need for strength when he grows up: Are those whose angels - like our master Gabriel specifically moves earthquakes, and this is one of the angels of God, so how by the power of God? 5 - Showing off among people: We mentioned the remembrance of God - the Exalted - that does not stop, not even for a single minute, and He - glory be to him - is loved by millions of people, Millions of people around the world sacrifice themselves for him, and he was known for love before religion, so does this God need to show off among humans about his children? Glory be to Him, He is far above what they say. بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَإِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ (117) Originator of the heavens and the earth, and when He decrees a matter, He only says to it, “Be,” and it is (117) And they said God took a son, Glory be to Him to have a son, but rather He is the owner of the heavens and the earth and what is in them, all of this is based on His servitude by indicating His oneness, And how can he have a son, when he is the one who created the heavens and the earth without origin, like the one who created the Messiah without a father with his power and authority, who does not make anything he wanted difficult for him, but rather he says to him when he decreed it and wanted to form it: “Be,” and He will exist as He willed and willed Him. So was his creation of the Messiah, when he wanted to create him without a father A look at the noble verse 1- Don't you see creation under the oceans and seas, that it is a world apart from the world in which we live? Don't you see the world of animals and what we learn from their morals every day - it is a world without the world, don't you see the birds and their unique world that it is a world without the world, don't you see the red, black and white of humans in a crucible that represents a unique picture of creation and creativity, He is God the Creator - glory be to Him - when He created us to worship Him, did He need all this creativity in the universe for the sake of a handful of people who will worship Him and two-thirds of the earth do not worship Him as He loves? It is God the Creator - glory be to Him - when do you excel in your art, when you love it or benefit financially from it after perfecting it? What does God - the Almighty - benefit from all this creativity? Nothing rather we are the benefit from, glory be to Him.Nothing we benefit from, glory be to Him. 2 - A day with your Lord is like a thousand years of what we count, so its completion - Glory be to Him - may be delayed for some and you may feel It never arrives, but God does not fail the appointment, especially for His servants who believe in Him, Glory be to Him - and God is Most High and Knowing. وَقَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ لَوۡلَا يُكَلِّمُنَا ٱللَّهُ أَوۡ تَأۡتِينَآ ءَايَةٞۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبۡلِهِم مِّثۡلَ قَوۡلِهِمۡۘ تَشَٰبَهَتۡ قُلُوبُهُمۡۗ قَدۡ بَيَّنَّا ٱلۡأٓيَٰتِ لِقَوۡمٖ يُوقِنُونَ (118) And those who do not know said, "If only God did not speak to us, or did a sign come to us, thus said those before them like their words, their hearts are alike. We have made clear the signs for those who have certainty (118) God Almighty meant by saying: Those who do not know the Christians without others, because that is in the context of God's news about them, and their slander against him and their claim to him as a son, and He, may He be glorified, said, informing them of what He told about them of their misguidance, that they, along with their slander against God, lie by saying: God has taken a son. They wish upon God the vanities, they said, out of ignorance of them about God and their status with Him, while they were idolaters of God: If God did not speak to us as He speaks to His Messenger and His Prophets. إِنَّآ أَرۡسَلۡنَٰكَ بِٱلۡحَقِّ بَشِيرٗا وَنَذِيرٗاۖ وَلَا تُسۡـَٔلُ عَنۡ أَصۡحَٰبِ ٱلۡجَحِيمِ (119) Indeed, I send you with the truth as a good news and warner, and do not ask about the companions of hell (119) To know what came of it from the Qur’an and Sunnah And the clarification of the first matter, which is - the same as his sending - that he knew the condition of the people of the earth before his mission, may God’s prayers and peace be upon him, and what they used to do in terms of worshiping idols, fires, and crosses, and their changing of religions, until they were in the darkness of disbelief, which blinded them and encompassed them, except for remnants of the People of the Book, who had become extinct before the mission. And he knew that God Almighty did not create His creation in vain, and He did not leave them neglected, because He is Wise, Knowing, Powerful and Merciful. As for the second, whoever knows the Prophet, may God’s prayers and peace be upon him, fully, and knows his biography and guidance before the mission, and his upbringing with the most perfect qualities, and then after that, his great honors and morals that dazzle the onlookers have increased, whoever knows them, and examines their conditions, knows that they are nothing but the morals of the perfect prophets, because God Almighty made descriptions the greatest evidence of knowing their owners, their truthfulness and their lies, As for the third, it is knowledge of what the Prophet, may God’s prayers and peace be upon him, brought from the great Sharia and the Noble Qur’an, which includes true information and good commands and the prohibition of all ugly, and the dazzling miracles, all the verses fall into these three. The Links https://punchng.com/finland-sweden-four-other-countries-where-the-sun-never-sets/ https://www.sciencefocus.com/space/how-to-build-a-moon-base/

۞مَا نَنسَخۡ مِنۡ ءَايَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَيۡرٖ مِّنۡهَآ أَوۡ مِثۡلِهَآۗ أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ (106) "ما ننسخ من آية أو ننسها" أي: أنسناها العباد فنزعناها من قلوبهم "نأتي بخير منها" وهو أنفع لكم "أو مثله" كان الحسن البصري يقول لقد نسخ شيء في القرآن وأنتم تقرؤونه. عن أصحاب ابن مسعود نثبت خطه أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ (107) بمصالحهم بحيث لا يشعرون بلطفه، فلو قال لنا قائل: ألم يعلم رسول الله صلى الله عليه وسلم أن الله على كل شيء قدير وأن له ملك السماوات والأرض حتى قيل له ذلك؟ نظرات حول الآية الكريمة 1- ألم تعلم: نوع من الخطاب = جرس تنبيه، أي إذا كنت لا تعلم أو علمت وسرت في حياتك دون مراعاة لهذا العلم... فهنا انتبه. 2- لكل إنسان ملكية وحيازة، حتى لو كانت له أرض فضاء أحاطها بجدار وكتب عليها اسمه أو على الأقل ورثة فلان، لماذا؟ حتى لا يدعي غيره أنه مالك هذه الأرض ويمتلكها، أليس كذلك؟ ولله المثل الأعلى: يجب على الله -تعالى- في كتابه الأخير للأرض أن يعلن ملكيتها -إن صح التعبير- لأنه يعلم أن هناك من سيدعي الألوهية في آخر الزمان، لذلك لا بد من إعلان ملكيته -سبحانه- وأنها ليست ملك (أمنا الأرض) كما يقول بعض الغربيين. 3- ثم تعليق غريب في نهاية الآية: ماذا لك غير الله، ولي يقف خلف ظهرك كولي أمرك في المدرسة، ولا يعينك أحد، من ماذا؟ إن شككت فيه، إن اتخذت إلهًا أرضيًا، إن شعرت أن الإيمان به -سبحانه- لا يمثلك، إن قلت إن الأم الطبيعة هي التي خلقتك وخلقت كل شيء حولك. أَمۡ تُرِيدُونَ أَن تَسۡـَٔلُواْ رَسُولَكُمۡ كَمَا سُئِلَ مُوسَىٰ مِن قَبۡلُۗ وَمَن يَتَبَدَّلِ ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ (108) أتريدون أيها الناس أن تسألوا رسولكم مثل ما طلبه قوم موسى من قبلكم؟ فكفروا إن منعتموه في طلبكم ما لا يجوز لكم بحكمة الله أن يعطيكم إياه.كما كان من قبلكم من الأمم سألوا أنبياءهم ما لم يكن عندهم فلما أعطاهم كفروا، فعجل لهم العقاب بكفرهم من بعد أن أعطاهم الله ما سألوا. وَدَّ كَثِيرٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يَرُدُّونَكُم مِّنۢ بَعۡدِ إِيمَٰنِكُمۡ كُفَّارًا حَسَدٗا مِّنۡ عِندِ أَنفُسِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡحَقُّۖ فَٱعۡفُواْ وَٱصۡفَحُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦٓۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ (109) ثم أخبر عن حسد كثير من أهل الكتاب وأنهم وصلوا إلى هذا الحال، أنهم يريدون أن يردوكم بعد إيمانكم إلى الكفر فتوسعوا في ذلك، ودبروا المكائد، ورجع عليهم كيدهم، عن ابن عباس قال الحسد القول في تفسير قوله تعالى: { حسداً } تعالى ثناء عليه بقوله: { حسداً من عند أنفسهم } أن كثيراً من أهل الكتاب يتمنون للمؤمنين أن يرتدوا عن دينهم بغياً وحسداً. نظرات حول الآية الكريمة 1- اتفقنا على أن القلب السليم أعظم أنواع المحبة، وبعض أهل الكتاب أرادوا منا أن نترك ديننا (الإسلام)، لماذا؟ الحسد، فماذا تقول في المسلمين الذين يحسدون بعضهم بعضاً على التدين؟ "ويحدث ذلك على الرغم مما يقوله الله تعالى – في موضع آخر – (والذين جاءوا من بعدهم يقولون ربنا اغفر لنا ولإخواننا الذين سبقونا بالإيمان ولا تجعل في قلوبنا غلا للذين آمنوا ربنا إنك رؤوف رحيم (10) 2- وفي الآية دلالة على أن الله – تعالى – في كلامه لا يعمم، وإنما يتحدث عن بعض الناس أو بعض أهل الكتاب الذين يفعلون ذلك وليس كل أهل الكتاب." وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٖ تَجِدُوهُ عِندَ ٱللَّهِۗ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞ (110) {وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ} قال أبو جعفر: أشرنا فيما مضى إلى معنى إقامة الصلاة، وأنه أدائها بحدودها وفرائضها. {وَمَا تُقَدِّمُوا لأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ} والخير: هو العمل الذي يرضي الله، بل قال: {تَجِدُوهُ} والمعنى: تجدون ثوابه. ثم أمرهم الله أن يشغلوا أنفسهم في الوقت الحاضر، بإقامة الصلاة، وإيتاء الزكاة، وفعل كل العبادات  نظرات حول الآية 1- لماذا يكثر الله -تعالى- من قول (إِقَامَةِ الصَّلَاةِ) في أول سورة طويلة نزلت بالمدينة؟ والله أعلم، ولكننا اتفقنا سابقا أن الصلاة صلة بين العبد وربه، العلاقة تحتاج إلى حوار وكلام، فلا تتصل بأقاربك دون كلام، ولا تتواصل مع أولادك أو زوجتك دون كلام، وكلام الله عز وجل في الصلاة هو بداية الحوار، وإقامة الصلاة مناجاة، دون عقل في الصلاة وفيما تقول، أي ما تقوله وأنت واعي وإلا فلا صلاة لك، مصدقا لقول الرسول: عن النبي صلى الله عليه وسلم قال: (إن الرجل ليدع صلاته ولا يكتب له نصفها إلا ثلثها إلا ربعها إلا خمسها إلا سدسها حتى قال: إلا عشرها وقال ابن عباس (ليس لك من صلاتك إلا ما عقلت منها)، في الغرب مبدأ عظيم اسمه (كن حاضرا) في الشيء الذي تفعله، حتى أنهم يقولون لك إذا شردت ارجع إلى النقطة الأولى التي كنت عليها، وابدأ من جديد.  2- إخراج الزكاة: كم مرة ذكر ربي الزكاة: والزكاة في معناها اللغوي هي تطهير، فهي تطهر أموالكم من كل مال حرام، قد يدخل في المال الحرام على وجه ربا أو غيره مما لا نحس به، وتطهيرنا للمال هو تطهير لطعامنا وشرابنا حتى لا نكون (أي جسد نبت من الحرام فالنار أولى به) ويطهر من البخل. فما سمي الدينار: دينار إلا لأنه عبارة (دين ونار)، وقال رسول الله عن الصدقة أنها برهان، برهان ماذا؟ برهان الإيمان، فلا إيمان بدون إنفاق ولو قليلا. 3- المقدمات تسبق النتائج دائما، فما تضعه اليوم في معادلتك هو ما ستجده غدا في نتيجة ورقة عملك، فأي عمل صغير أو كبير، (لا تحقرن من المعروف شيئا) وما هو معلوم: هو ما عرفه أهل البر في مجتمع، فأي معروف تقدمه لأي كائن حي هو مقدمة ستجدها غدا نتيجة مباشرة، بمجرد وصولك إلى الآخرة، والله أعلى وأعلم. وَقَالُواْ لَن يَدۡخُلَ الْجَنَّةَ إِلَّا مَن كَان هُودًا أَوۡ نَصَرَىۗ تِلۡكَ أَمَانِيِّهُمۡۗ قُلۡ هَاتُواْ بُرۡهَنَكُمۡ إِن كُنتُمۡ صَادِقِين (١١١) عن سعيد بن جبير أو عكرمة عن ابن عباس قال لما قدم نصارى نجران على رسول الله صلى الله عليه وسلم جاءهم أحبار اليهود، فخاصموا رسول الله صلى الله عليه وسلم، فقال رافع بن حريملة: إنكم لا تؤمنون بشيء، وكفر بعيسى ابن مريم وبالإنجيل، رجل من نصراني من أهل فقال أهل نجران: لستم على شيء، تنكرون نبوة موسى وتكفرون بالتوراة، فأنزل الله عز وجل في ذلك قولهم: (وقالت اليهود ليست النصارى على شيء) وقال النصارى إن اليهود ليسوا على شيء من قوله تعالى: ﴿فيما كانوا يختلفون فيه وما نبأ الله عنهم إلا ما قالوه للمؤمنين﴾ إخبارا منه لهم أن كل فريق منهم قد خسر حكم الله. كتاب يظهر الاعتراف به صحته وأنه من عند الله، وإنكارهم مع ذلك ما أنزل الله فيه من واجباته، لأن الكتاب المقدس الذي يؤمن النصارى بصحته وصدقه يحقق ما في التوراة من نبوة موسى عليه السلام. "وأنه هو وما فرض الله على بني إسرائيل فيه. وقصد به البعث بعث الخلق من قبورهم إلى ربهم، فمعنى يوم القيامة: يوم يقوم الخلق من قبورهم ليحشروا إلى ربهم" هم. بَلَىٰۚ مَنۡ أَسۡلَمَ وَجۡهَهُۥ لِلَّهِ وَهُوَ مُحۡسِنٞ فَلَهُۥٓ أَجۡرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (112) "ليس بطموحاتك ودعواتك، بل ""من أسلم وجهه لله"" أي: مخلص لله في عمله، متوجهاً إليه بقلبه، وهو ""بإخلاصه"" محسن في عبادة ربه. ""فإن له أجره عند ربه"" وهو الجنة، بما فيها من النعم. وذلك لأن أهل الكتاب بلغوا من الهوى والحسد حداً أضل بعضهم بعضاً، وكفر بعضهم، كما فعل الأميون من مشركي العرب وغيرهم، كل فريق يضل الفريق الآخر، والله يحكم في الآخرة بين من خالف عدله الذي أخبر به عباده، فلا نصر ولا نجاة إلا لمن صدق جميع الأنبياء والمرسلين، وامتثل أوامر ربه، واجتنب نواهيه، ومن خالفهم فقد هلك. نظرات حول الآية 1- الحقيقة ليست ادعاء كل من اليهود أو النصارى أن الجنة لهم وحدهم (من آمن منهم على عهد نبيه المرسل)، ولكن ما جاء في هذه الآية التي بين أيدينا هو الأهم للتأمل. 2- من أغرب الأمور أن الله -عز وجل- لا يتحدث عن الجسد والصورة الخارجية إلا بصورة سلبية -وهي ما يتهافت عليه الناس- كلهم ​​ويعطونها تقديراً عظيماً، فهو -سبحانه- عند الحساب يقول لك (إلا من أتى الله بقلب سليم) وعند الدنيا واتجاهاتها يقول لك كما ورد في هذه الآية (فمن أسلم وجهه لله) ويحمل عدة معاني لعل منها: 1- الإخلاص لله وحده لا شريك له. الوجه يمثل الهوية، فلو ارتديت قناعاً يخفي ملامح وجهك، فلنفرض أنه مصنوع من السيليكون، هل سيتعرف عليك أحد بسهولة؟ طبعا هذا مستحيل، وكأننا مع الله - عز وجل - وجوه وقلوب لا أكثر. 2 - تقدير عظيم للوجه، يقول الرسول -صلى الله عليه وسلم- (عن ابن عمر قال: قال رسول الله -صلى الله عليه وسلم-: «لا تحقرن الوجوه فإن ابن آدم خلق على صورة الرحمن»، فلا يجوز ضرب الوجه للعبد أو الأمه أو حتى ولدك الذي تربيه. 3- (وهو محسن) الإحسان هو إتقان الصنعة التي في يدك، ولو كانت هذه الصنعة إخلاصاً لله عز وجل -فأحسنتها كأن الله ينظر إليك، فلا يكون الإخلاص فقط، بل والإحسان، فإن الله يحب المحسنين. 4- لا خوف من مستقبل مجهول ولا حزن على ما فات... هؤلاء هم صفوة دخول الجنة، وليسوا هم الذين يدعون ما يدعون. ۞مَا نَنسَخۡ مِنۡ ءَايَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَيۡرٖ مِّنۡهَآ أَوۡ مِثۡلِهَآۗ أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ (106) ۞We do not abrogate a verse or forget it but bring something better than it or the like of it. “We did not abrogate a verse or make it forget,” that is: We made the servants forget it, so we removed it from their hearts, “We bring something better than it” and is more beneficial to you, “or the like thereof Hasan al-Basri used to say There was something in the Qur'an that was abrogated while you were reading it. On the authority of Ibn Masoud's companions We prove its line أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ (107) Did you not know that God has the kingdom of the heavens and the earth, and you have no protector or helper less than God (107) And whoever contemplates what happened in the Qur’an and Sunnah of abrogation, he will come to know by that the wisdom of God and His mercy towards his servants, and his connection to their interests, in a way that they do not feel His kindness, if someone says to us: did the Messenger of God, may God’s prayers and peace be upon him, not know that God has power over all things and that He has the kingdom of the heavens and the earth, until he was told that? A Views of the verse 1 - Didn't you know: a type of discourse = an attention bell, that is, if you did not know, or if you knew and walked in your life without taking into account this knowledge ... here pay attention. 2- Every person has ownership and possession, even if he has vacant land, he surrounds it with a wall and writes his name on it, or at least the heirs of so-and-so, why? So that no one else can claim that he is the owner of this land and possesses it, is not it? And God has the highest ideal: God - the Exalted - in His final book to the earth must declare possession of ownership - if the expression is correct - because He knows that there are those who will claim divinity at the end of time, therefore, it is necessary to declare his ownership - Glory be to Him - and that it is not the property of (the nature of the earth) as some Westerners say. 3 - Then a strange comment at the end of the verse: What do you have besides God, a guardian who stands behind your back like your guardian in school, and no one helps you, from what? If you doubt him, if you take an earthly deity, if you feel that belief in Him - Glory be to Him - It does not represent you, if you say that Mother Nature is the one who created you and created everything around you. أَمۡ تُرِيدُونَ أَن تَسۡـَٔلُواْ رَسُولَكُمۡ كَمَا سُئِلَ مُوسَىٰ مِن قَبۡلُۗ وَمَن يَتَبَدَّلِ ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ (108) Do you want to ask your Messenger as Moses was asked before? And whoever exchanges unbelief for faith has strayed astray (108) The Interpretation of the verse Do you want, O people, to ask your Messenger for things similar to what the people of Musa asked before you? so be blasphemous if you withhold from Him in your request that which, in the wisdom of God, is not permissible to be given to you. Just as those who were before you were among the nations who have asked their prophets, what they did not have, and when they were given, then they were disbelief, so they were hastened to be punished for their disbelief, after God had given them what they asked for. وَدَّ كَثِيرٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يَرُدُّونَكُم مِّنۢ بَعۡدِ إِيمَٰنِكُمۡ كُفَّارًا حَسَدٗا مِّنۡ عِندِ أَنفُسِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡحَقُّۖ فَٱعۡفُواْ وَٱصۡفَحُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦٓۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ (109) Many of the People of the Book with warm-hearted they could turn you back from your faith into infidels, out of envy from themselves, after the truth has been made clear to them, so pardoned and forgave them until God brings His command. Verily, God has power over all things (109) Then he told about the envy of many of the People of the Book and that they had reached the situation, that they wanted to turn you back into disbelief after your belief and they expanded on that, and they worked intrigues, and their plan is back on them, On the authority of Ibn Abbas said envy The saying in the interpretation of what the Almighty said: {out of envy}. Exalted is His praise by His saying: {out of envy from themselves} that many of the People of the Book wish for the believers to apostate from their religion out of transgression and envy. ِA Views of the verse 1 - We agreed that sound- hearted - is the greatest kind of love. Some of the People of the Book wanted us to abandon our religion (Islam), why? Envy, so what do you say about Muslims who envy each other for religiosity? It happens in spite of what God Almighty says - in another place (And those who came after them say, "Our Lord, forgive us and our brothers who preceded us in faith, and do not place in our hearts rancor against those who believe, our Lord. Indeed, you are Kind, Merciful (10) 2 - there is an indication in the verse that God - the Almighty - in His words does not generalize, but rather speaks of some people or some of the People of the Book who do that and not all of the People of the Book. وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٖ تَجِدُوهُ عِندَ ٱللَّهِۗ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞ (110) And establish prayer and pay the zakat, and whatever good you put forward for yourselves, you will find it with God, indeed, Allah is Seeing of what you do (110) {And establish prayer and pay the zakat} Abu Jaafar said: In the past, we indicated the meaning of establishing the prayer, and that it is performing it with its limits and obligations. {And whatever good you put forward for yourselves, you will find it with God.} And good: is the work that pleases God. Rather, he said: {You will find it} and the meaning: You will find its reward. Then God commanded them to occupy themselves in the present time, by establishing prayer, paying zakat and doing all acts of worship. A Views of the verse 1 - Why does God - the Almighty - often say (establishing prayer) in the first long surah that was revealed in Medina? God knows best, but we previously agreed that prayer is a connection between the servant and his Lord, the relationship requires dialogue and speech, so do not connect with your relatives without speaking, and do not communicate with your children or your wife without speaking, and the words of God Almighty in prayer are the beginning of dialogue, and the establishment of prayer is soliloquy, without your rationality in prayer, what you say while you are conscious is that you have no prayer, validating the words of the Messenger: On the authority of the Prophet, may God’s prayers and peace be upon him, he said: “A man will leave his prayer and only half of it will be written for him except a third of it, except for a quarter of it, except for a fifth of it, except for a sixth of it, until he said: Except for a tenth of it and Ibn Abbas said 1- Why does Allah - the Most High - say (establishing prayer) so often in the first long surah that was revealed in Medina? Allah knows best, but we previously agreed that prayer is a connection between the servant and his Lord. The relationship requires dialogue and talk, so do not contact your relatives without talking, and do not communicate with your children or wife without talking. The speech of Allah Almighty in prayer is the beginning of the dialogue, and performing prayer is a supplication, without reason in prayer and in what you say, that is, what you say while you are conscious, otherwise you have no prayer, confirming the saying of the Messenger: The Prophet, may Allah bless him and grant him peace, said: (A man abandons his prayer and is not credited with half of it, except a third of it, except a quarter of it, except a fifth of it, except a sixth of it, until he said: except a tenth of it. And Ibn Abbas said: (You have nothing from your prayer except what you have understood from it), in the West there is a great principle called (be present) in the thing you are doing, to the point that they tell you if you are distracted to return to the first point you were at, and start over. 2- Paying zakat: how often my Lord mentions zakat: and zakat in its linguistic meaning is purification, it purifies your money from any unlawful money, which may be included in unlawful money in a usurious way or another that we do not feel, and our purification of money is a purification for our food and drink so that we are not (any body that has grown from unlawful things, for Hell is more appropriate for it) and it is purified from miserliness. So what is called the dinar: Dinar, except because it is a phrase (religion and fire), and the Messenger of God said about charity that it is proof, proof of what? Evidence of faith, for there is no faith without spending, even a little. 3- The premises always precede the results, so what you put today in your equation is what you will find tomorrow in the result of your work paper, so any work, small or large, (Do not belittle anything of what is good) and what is known: it is what the people of righteousness have come to know in a society, so any favor that you do to any living being is an introduction that you will find tomorrow as an immediate result, as soon as you reach the Hereafter, and God is Most High and Knowing. وَقَالُواْ لَن يَدۡخُلَ ٱلۡجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوۡ نَصَٰرَىٰۗ تِلۡكَ أَمَانِيُّهُمۡۗ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡ إِن كُنتُمۡ صَٰدِقِينَ (111) And they said, "None will enter Paradise except who is a Jew or a Christian, those are their wishes. Say, “Bring your proof if you are truthful.” (111) On the authority of Saeed bin Jubair or Ikrimah, on the authority of Ibn Abbas, he said When the Christians of Najran came to the Messenger of God, may God bless him and grant him peace, Jewish rabbis came to them, and they quarreled with the Messenger of God, may God bless him and grant him peace, Rafi bin Huraymila said: You do not believe in anything, and he disbelieved in Jesus, son of Mary, and in the Bible, A Christian man from the people of Najran said: you are not upon anything, denying the prophethood of Moses and disbelieving in the Torah. So God, the Mighty and Majestic, revealed in this regard what they said: and the Jews said the Christians are not about anything, and the Christians said the Jews are not about anything to his saying: In what they used to differ, and God only told about them what they said to the believers, as a notification from Him to them that each group of them has lost the judgment of the Book, which shows recognition of its validity and that it is from God, and their denial with that, what God revealed about it from its obligations, because the Bible, whose authenticity and truth the Christians believe, fulfills what is in the Torah of the prophecy of Moses, peace be upon him, and what God imposed on the children of Israel in it. And he meant the resurrection The resurrection of creation from their graves to their Lord, so the meaning of the Day of Resurrection: the day the creatures will rise from their graves to gather them. بَلَىٰۚ مَنۡ أَسۡلَمَ وَجۡهَهُۥ لِلَّهِ وَهُوَ مُحۡسِنٞ فَلَهُۥٓ أَجۡرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (112) Yes, whoever surrenders his face to God and is a benefactor, he will have his reward with his Lord, and there is no fear upon them, nor will they be sad (12) Not with your aspirations and supplications, but “he who submits his face to God” means: he is sincere to God in his deeds, turning to Him with his heart, and he is “with his sincerity” a benefactor in worshiping his Lord. “He shall have his reward with his Lord,” which is Paradise, with all the blessings it contains. And that is because the people of the Book have reached desire and envy, to the point that some of them misled each other, and some of them disbelieved, as did the illiterate among the Arab polytheists and others, each group leads the other astray, and God judges in the Hereafter between those who disagree with His justice, which He informed His servants of, for there is no victory or salvation except for those who believe all the prophets and messengers, and comply with the commands of his Lord, and avoid His prohibitions, and whoever opposes them is doomed. A views of the verse 1- The truth is not the claim of each of the Jews or Christians that Paradise is for them alone (those who believed among them at the time of His sent Prophet), but what came in this verse that is in our hands is more important to consider 2 - One of the strangest things is that God - the Almighty - does not speak of the body and the external image except in a negative way - and it is what people are flocking to - all of them and they give it great appreciation, He - Glory be to Him - when reckoning says to you (except for those who come to God with a sound heart) and when the world and its orientations He says to you as stated in this verse, (He who surrenders his face to God) and it carries several meanings, perhaps including: 1 - Sincerity belongs to God alone, who has no partner. The face represents identity. If I wear a mask that hides your facial features, suppose it is made of silicone, will someone easily identify you? Of course it is impossible, and as if we are with God - the Almighty - faces and hearts, nothing more Sharia pays a great greeting to the face, so the Messenger - may God’s prayers and peace be upon him - says (on the authority of Ibn Omar who said: The Messenger of God, may God’s prayers and peace be upon him, said: “Do not disgrace the faces, for the son of Adam was created in the image of the Merciful", So it is forbidden to hit the face on a slave or his woman slave or even your son whom you rearing him. 3- (And he is a Muhsin.) Ihsaan is perfecting the workmanship that you have in your hands, even if this workmanship is sincerity to God Almighty - so you improve it as if God is looking at you, so, not only sincerity, but charity, because God loves the benefactors 4 - There is no fear of an unknown future and no sorrow for what has been lost... These are the elite of entering Paradise, and they are not the ones who claim what they claim. The Links https://news.uchicago.edu/story/scientists-studied-brains-more-800-prisoners-heres-what-they-found   https://www.sciencenews.org/article/new-3-d-map-illuminates-little-brain-nerve-cells-within-heart

وَٱتَّبَعُواْ مَا تَتۡلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلۡكِ سُلَيۡمَٰنَۖ وَمَا كَفَرَ سُلَيۡمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَآ أُنزِلَ عَلَى ٱلۡمَلَكَيۡنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ وَمَا يُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحۡنُ فِتۡنَةٞ فَلَا تَكۡفُرۡۖ فَيَتَعَلَّمُونَ مِنۡهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُواْ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖۚ وَلَبِئۡسَ مَا شَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡۚ لَوۡ كَانُواْ يَعۡلَمُونَ (102) "واتبعوا: يعني اليهود قال السعدي كان الشياطين يصعدون إلى السماء، فيسمعون كلام الملائكة عن الموت وغيره من أمور الأرض، فيأتون الكهنة فيخلطون سبعين كذبة بما يسمعون، فيخبرونهم بها [فكتب ذلك]، وشاع بين بني إسرائيل أن الجن يعلمون الغيب، فأرسل سليمان في الناس فجمع تلك الكتب ووضعها في صندوق ودفنها تحت كرسيه وقال: ما سمعت أحداً يقول إن الشيطان يعلم الغيب إلا ضربت عنقه." ولما مات سليمان ذهب العلماء الذين عرفوا سليمان ودفنوا الكتب، وخلفهم الشيطان في صورة إنسان، فجاء إلى جماعة من بني إسرائيل فقال: هل أدلك على كنز لا تأكله أبدا؟ قالوا: نعم، فذهب بهم فأراهم المكان الذي تحت عرشه (أي عرش سليمان بعد ما مات)، فحفروا، ونصب موضعاً، فقالوا له: اقترب، فقال: لا آتي، وإن لم تجدوه فاقتلوني، وذلك أنه لم يقترب من الكرسي أحد من الشياطين إلا أنه احترق، فحفروا وأخرجوا تلك الكتب، فقال إبليس لعنه الله: إن سليمان كان يتحكم بهذا في الجن والإنس والشياطين والطير، فطار الشيطان عنهم، وشاع بين الناس أن سليمان ساحر، فأخذوا تلك الكتب (واستعملوها)، ولذلك فإن السحر أكثر ما يوجد عند اليهود، فلما جاء محمد صلى الله عليه وسلم برأ الله تعالى سليمان من ذلك، وكشف عذر سليمان، (وَمَا كَفَرَ سُلَيْمَانُ) بالسحر، وقيل: إن سليمان لم يكفر بالسحر ويمارسه، ولكن الشياطين كفروا. "روي عن الشافعي رضي الله عنه أنه قال السحر يصنع الخيال والمرض، وقد يقتل، حتى أنه يوجب القصاص لمن قتل به، فهو من عمل الشيطان، والساحر يتلقاه منه بتعليمه إياه، فإذا تلقى منه استعمله في غيره، وقيل: إنه يؤثر في قلوب الناس، فيجعل الإنسان في صورة حمار، ويجعل الحمار في صورة كلب، من سحرهم يبدو له أنه يطلب، ولكنه يصيب الأجسام بالأمراض والموت والجنون، والكلام له تأثير في الطبيعة والنفس، وقد يسمع الإنسان ما يكره، فيغضب وقد يتقي منه. ولكن: كيف يجوز للملائكة (تعلم السحر) ؟ قيل: له تأويلان التأويل الأول لا يقصدون التعليم، بل وصف السحر وذكر بطلانه والأمر باجتنابه، والتدريس الإخبار، فيترك الشقي نصحهما ويتعلم السحر من صنعتهما. التأويل الثاني وهو الأصح: أن الله تعالى ابتلى الناس بهذين المَلكين في ذلك الوقت، فمن شقي تعلم السحر منهما وأخذه منهما وعمل به، ثم كفر به، ومن رضي تركه وثبت على الإيمان، ويزداد المعلمان عذاباً، ففيه فتنة للمعلم [والمتعلم] والله يبتلي عباده بما يشاء، فله الأمر والحكم. هاروت وماروت اسمان سريانيان، وقصتهما على ما ذكره ابن عباس والمفسرون،وقد رأوا في الملأ الأ‘لي كيف تصعد سيئات بني آدم، فلاموا عليهم وقال لهذا السبب (أي أنهم يخطئون جعلهم الله خلفاء في الأرض ) فأنزلهما الله تعالي إلي الأرض وابتلاهم بهذا الإختبار فأخطأوا وهم كانوا من الملائكة. و الساحر لا يكون ساحراً إلا عندما يتقرب بعبادة الشياطين، ويلقي بالقرآن في الحمامات والقمامة وصناديق القمامة، ويوبخ كلام الله بالنجاسة ودم الحيض، وكثيراً ما يجلس أحدهم عارياً في الحمامات والأماكن المهجورة، ويذبح للشياطين، ويعظم الشياطين، ويكرر التعويذات التي تقربه من الشياطين، وفي بعض اللقاءات مع بعض السحرة، أظهر التائبون أنهم كانوا يجعلون من القرآن حذاءً. قال تعالى في كتابه العزيز: هَلْ أُنَبِّئُكُمْ عَلَىٰ مَن تَنَزَّلُ الشَّيَاطِينُ (221) تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ (222) يُلْقُونَ السَّمْعَ وَأَكْثَرُهُمْ كَاذِبُونَ حكم اللجوء إلى الكهان والسحرة قال صلى الله عليه وسلم - ((من أتى كاهناً فصدقه بما يقول فقد كفر بما أنزل على محمد صلى الله عليه وسلم، وقال - صلى الله عليه وسلم - من أتى عرافاً فصدقه بما يقول لم تقبل له صلاة أربعين يوماً)) أنواع السحر 1. سحر الماء هو السحر الذي يكتب أو يقرأ ويلقى في الماء حصراً سواء كان في البحر أو النهر أو المجاري المائية. 2. سحر الهواء الساحر أو المشعوذ بمعنى أصح يقوم بالسحر ثم يعرضه للهواء أي يجب وضعه في الريح لزيادة شدة تأثيره - السحر الناري: وهو السحر الذي يصنعه الساحر ثم يضعه في مكان النار، أي في الفرن أو التنور أو الدفيئة. - السحر الترابي  وهو السحر الذي يصنعه الساحر ثم يدفنه تحت التراب، سواء في المقابر أو تحت الطرقات، وأحيانا يدفنه في الحدائق. - السحر المأكول والمشروب  وهو السحر الذي يدخل في تركيب العطور والبخور وبعض أنواع البخور. - السحر المعقود  وهو السحر الذي يربط به السحر ويعلق به، سواء كان ملابس أو بيت أو أي شيء آخر. - السحر المعقد  وهو السحر الذي يدخل في تركيب العطور والبخور وبعض أنواع البخور. 8. سحر التأثير وهو من أشهر أنواع السحر، حيث يؤخذ منه أي شيء من أثر المسحور لعمل سحر له. 9. السحر المنثور والمرشوش وهو السحر الذي ينثر في البيت أو على الأبواب أو على الملابس، وكثيراً ما يكون معقوداً على شكل سائل. 10- سحر الجنون عن خارجة بن الصلت عن عمه أنه أتى النبي صلى الله عليه وسلم فأسلم، ثم رجع من عنده، فمر على قوم وعندهم مجنون مقيد بالحديد، فقال أهله: بلغنا أن صاحبكم هذا قد جاء بخير، فهل عندكم من شيء تداوونه به؟ عزيته بفاتحة الكتاب فشفي فأعطوني مائة شاة فذهبت إلى رسول الله صلى الله عليه وسلم فأخبرته فقال: ((وقلت غير هذا)) قلت: لا قال: ((خذها فوعمري من أكل برقية كاذبة فقد أكلت برقية صادقة)) أعراض سحر الجنون 1- الغيبوبة والذهول والنسيان الشديد. 2- اضطراب الكلام. 3 - عدم الاستقرار في مكان واحد. 4 - عدم الاستمرار في عمل معين. 5 - عدم الاهتمام بالمظهر. 6 في الحالات الشديدة يبدأ على وجهه لا يدري أين يتجه؟ لعله نام في أماكن مهجورة. هل سُحر رسول الله صلي الله عليه وسلم؟ 5766- عن ‌عائشة قالت: «سحر رسول الله صلى الله عليه وسلم، حتى إنه ليخيل إليه أنه يفعل الشيء وما فعله، حتى إذا كان ذات يوم وهو عندي دعا الله ودعاه، ثم قال: أشعرت يا عائشة أن الله قد أفتاني فيما استفتيته فيه.قلت: وما ذاك يا رسول الله؟ قال: جاءني رجلان، فجلس أحدهما عند رأسي والآخر عند رجلي، ثم قال أحدهما لصاحبه: ما وجع الرجل؟ قال: مطبوب، قال: ومن طبه؟ قال: لبيد بن الأعصم اليهودي من بني زريق، قال: فيماذا؟ قال: في مشط ومشاطة وجف طلعة ذكر، قال: فأين هو؟ قال: في بئر ذي أروان قال: فذهب النبي صلى الله عليه وسلم في أناس من أصحابه إلى البئر، فنظر إليها وعليها نخل، ثم رجع إلى عائشة فقال: والله لكأن ماءها نقاعة الحناء، ولكأن نخلها رؤوس الشياطين، قلت: يا رسول الله، أفأخرجته؟ قال: لا، أما أنا فقد عافاني الله وشفاني، وخشيت أن أثور على الناس منه شرا. وأمر بها فدفنت.» ما عقوبة الساحر؟ عن بجالة بن عبدة قال: كتب عمر بن الخطاب أن اقتلوا كل ساحر وساحرة، وعن جندب رضي الله عنه بالإسناد: ((حد الساحر ضربة بالسيف)) [رواه الترمذي] وثبت عن حفصة رضي الله عنها أنها أمرت بقتل جارية سحرتها فقتلت. آراء حول الآية الكريمة 1- كأن الآية الكريمة تنفي الإيمان والتقوى عن من يمارس السحر على الناس، ليس فقط الكاهن نفسه، بل وأيضاً من يستعين بكاهن ليجعل حياة أحد أسوأ، كالتفريق بين زوجين أو غير ذلك، أو الأمراض، أو الشقاء، أو غير ذلك، لماذا؟ لأن الله تعالى يقول في بقية الآية (ولو أنهم آمنوا واتقوا الله لمثوبة من عند الله خير) مما نالوه من أذى الآخرين، كما يقول العامة: (كف بصرك عن رزق الناس ترزق) وهذا مجرد نظرة سفلية، فما بالك بمن يؤذي ويهلك ويدمر حياة إنسان لمجرد أنك تكرهه أن تري الخير عنده لسبب أو لآخر. 2- إن ظلم الناس (السحر) ليس فقط من الكبائر، وأنت أيها الحاقد قد ارتكبت كبيرة، بل هو ظلم أيضاً. ويبدو أن المسلمين من الظالمين في الحياة، حيث يظلم بعضهم بعضاً، فلا إيمان ولا تقوى ولا انتظار لثواب الله -عز وجل- حين يقصدون الشر.  وَٱتَّبَعُواْ مَا تَتۡلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلۡكِ سُلَيۡمَٰنَۖ وَمَا كَفَرَ سُلَيۡمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَآ أُنزِلَ عَلَى ٱلۡمَلَكَيۡنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ وَمَا يُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحۡنُ فِتۡنَةٞ فَلَا تَكۡفُرۡۖ فَيَتَعَلَّمُونَ مِنۡهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُواْ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖۚ وَلَبِئۡسَ مَا شَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡۚ لَوۡ كَانُواْ يَعۡلَمُونَ (102) And follow what the devils recite against Solomon's kingship, and Solomon did not disbelieve, but the devils disbelieved, they teach people magic and what was revealed to the two angels in Babylon Harut and Marutah, and they do not teach anyone of them until they say, "We are only a trial." So do not be disbelief, so they learn from them that which they differentiate between a man and his wife, and they do not harm anyone with it except with Allah' permission, and they learn that which harms them and does not benefit them, and they have already known that whoever buys it has no luck in the Hereafter, and how bad is that for which they bought themselves, if only they knew (102) يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرۡنَا وَٱسۡمَعُواْۗ وَلِلۡكَٰفِرِينَ عَذَابٌ أَلِيمٞ (104) "ما روي عن قتادة أنها كلمة صحيحة مفهومة من كلام العرب، ووافقت كلمة من كلام اليهود بغير لسان العرب، وهي عند اليهود سب، وعند العرب: أشغلوني بسمعكم وأفرغوه عن الفهم عني." فالله تعالى علم معنى اليهود حين قالوا ذلك للنبي صلى الله عليه وسلم، وأن معناه عندهم يختلف عن معناه في كلام العرب، فنهى الله تعالى المؤمنين عن قولها للنبي صلى الله عليه وسلم، لئلا يجرؤ من كان معناه في ذلك غير معنى المؤمنين فيه على مخاطبة رسول الله صلى الله عليه وسلم نظرات حول الآيات الكريمة 1- منا في عالم الناس: من يخاطب الأعيان والرؤساء والملوك، وحينئذ فقط: يحترم الإنسان نفسه ويختار أحسن الكلام وأنقى الكلمات احتراماً لوجود هذا الملك، وخاصة إذا كان ملكاً عادلاً أو حتي غير عادل. 2- هذا رسول رب العالمين - محمد صلى الله عليه وسلم - وهو آخر الرسل، فيجب احترامه حيا وميتاً، فلا بد من مراعاة الألفاظ التي لا تحمل معنيين، وهذا يعتبر من سوء الأدب مع رسول الله - صلى الله عليه وسلم - مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَلَا ٱلۡمُشۡرِكِينَ أَن يُنَزَّلَ عَلَيۡكُم مِّنۡ خَيۡرٖ مِّن رَّبِّكُمۡۚ وَٱللَّهُ يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ (105) أ- نظرات في الآية 1- الود أعلى درجات الحب، فالحب لا يساوي الود أبداً، هذه الآية رسالة من الله تعالى، لن يتمنّى لك أهل الكتاب والمشركون خيراً أبداً يا مسلم، وأول الخير نزول الإسلام في العرب. 2- هل يمكن إخراج الآية عن سياقها وأسباب نزولها، لتبقى قاعدة من القواعد، هناك من الناس من لا نقول مشركون أو أهل كتاب لا يحبون إليك الخير أبداً مهما أحسنت إليهم أو كففت عنهم إيذائك؟ لعلهم مسلمون؟ لعلنا نحن المسلمين أخذنا من صفات اليهود ما أخذناه - اللهم ارحمنا. 3- الله يختص من يشاء بنوع من الرحمة، فما لك بها؟ إن تدخلك في قضاء الله - عز وجل - بالرحمة، ما هو إلا نوع من الاعتراض على الإرادة الإلهية، وكأنك تقول لله: أنا أفهم أكثر منك، وأي سوء أدب أعظم من هذا؟ The magician is only a magician when He seeks nearness by worshiping the devils, and throws the Qur’an into the bathrooms, rubbish, and rubbish bins, and rebukes God’s words with impurities and menstruation blood, and often one of them sits naked in the bathrooms, and deserted places, he sacrifices to demons, glorifies demons, and repeats talismans that bring him closer to demons, and in some meetings with some magicians, The repentant showed that they used to make the Qur’an a shoe. The Almighty said in His Holy Book: {Shall I tell you about whom the devils descend They descend on every sinful mouth They listen and most of them are liars} [Al-Shu’araa: 221-223] "And they followed: meaning the Jews Al-Saadi said The devils would ascend to the heaven, and they would hear the angels’ words about death and other matters of the earth, and they would come to the priests and mix seventy lies with what they heard, and they would tell them about it [so he wrote that], and it became widespread among the Children of Israel that the jinn knew the unseen, so Solomon sent to the people and he gathered those books and put them in a box and buried them under his throne and said: I did not hear anyone say that the devil knows the unseen except that I struck his neck." And when Solomon died, the scholars who knew Solomon went and buried the books, and the devil left them in the form of a human, so he came to a group of the Children of Israel and said: Shall I guide you to a treasure that you will never eat? They said: Yes, so he took them and showed them the place under his throne (i.e. Solomon’s throne after he died), so they dug, and he set up a place, and they said to him: Come closer, so he said: I will not come, and if you do not find it, kill me, because no devil approached the throne except that it was burned, so they dug and took out those books, and Iblis, may God curse him, said: Solomon used this to control the jinn, humans, devils, and birds, so Satan flew away from them, and it spread among the people that Solomon was a magician, so they took those books (and used them), and therefore magic is most commonly found among the Jews, so when Muhammad, may God bless him and grant him peace, came, God Almighty acquitted Solomon of that, and revealed Solomon’s excuse, (And Solomon did not disbelieve) in magic, and it was said: Solomon did not disbelieve in magic and practice it, but the devils disbelieved. "It was narrated on the authority of Al-Shafi'i (may Allah be pleased with him) that he said: Magic creates imagination and illness, and it may kill, to the point that it requires retaliation for the one who kills with it. It is the work of the devil, and the magician receives it from him by teaching it to him. When he receives it from him, he uses it for something else. It was said: It affects people's hearts, so it makes a person in the form of a donkey, and makes a donkey in the form of a dog. From their magic, it seems to him that he is asking for it, but it afflicts bodies with diseases, death, and madness. Speech has an effect on nature and the soul, and a person may hear what he dislikes, so he becomes angry, or he may avoid it. But: How is it permissible for the angels to (learn magic)? It was said: It has two interpretations. The first interpretation They do not mean teaching but rather describing magic and mentioning its invalidity and commanding to avoid it, and teaching is informing, so the wretched person abandons their advice and learns magic from their craft. The second interpretation And it is the most correct: That Allah the Almighty tested people with these two angels at that time, so whoever is wretched learns magic from them and takes it from them and acts upon it, then disbelieves in it, and whoever is satisfied leaves it And he remained steadfast in faith, and the teachers' torment increases, for in it is a trial for the teacher [and the student] and God tests His servants with what He wills, for He has the command and the judgment. Harut and Marut Two Syriac names, and their story is as mentioned by Ibn Abbas and the commentators, and they saw in the highest assembly how the sins of the sons of Adam ascend, so they blamed them and said for this reason (i.e. that they sin, God made them successors on earth) so God Almighty sent them down to earth and tested them with this test, so they sinned and they were from the angels. And the magician is not a magician except when he draws near by worshipping the devils, and throws the Qur’an in bathrooms, garbage and trash cans, and rebukes the words of God with impurity and menstrual blood, and often one of them sits naked in bathrooms and deserted places, and sacrifices to the devils, and glorifies the devils, and repeats the incantations that bring him closer to the devils, and in some meetings with some magicians, the repentant showed that they used to make the Qur’an into shoes. Allah the Almighty said in His Noble Book: Shall I inform you upon whom the devils descend? (221) They descend upon every slanderer and sinner. (222) They listen, but most of them are liars. The ruling on resorting to soothsayers and magicians The Prophet (peace and blessings of Allah be upon him) said: ((Whoever goes to a soothsayer and believes what he says has disbelieved in what was revealed to Muhammad (peace and blessings of Allah be upon him), and he (peace and blessings of Allah be upon him) said: Whoever goes to a fortune-teller and believes what he says, his prayer will not be accepted for forty days)) Your judgment resort to soothsayers and magicians PBUH" said - ((Whoever goes to a soothsayer and believes him in what he says has disbelieved in what was revealed to Muhammad, may God bless him and grant him peace, and said - Peace be upon him - whoever goes to a fortune-teller and believes what he says, his prayer will not be accepted for forty days)) The types of magic 1. Water magic It is magic that is written or read and cast exclusively in water, whether it is in the sea, river or watercourses. 2. Air magic The magician or sorcerer, in a more correct sense, performs magic and then exposes it to the air, that is, it must be placed in the wind to increase the intensity of its effect as the wind strength increases. 3. Fire magic The magic must be made and then placed in the place of fire, i.e. in the oven, tandoor, or hothouse. 4. Earthy magic The magician makes magic and then buries it under the soil, whether in cemeteries or under the roads, and sometimes they bury it in gardens. 5. Magic of food and drink This magic is one of the most dangerous types of magic, and of course it is put in food or drink, and this is dangerous because it enters the human body. 6. Ominous magic It is the magic that goes into the composition of perfumes, perfumes, and some types of incense. 7. knotted magic That is, everything that magic is tied to and attached to, whether it is clothes, a house, or anything else. 8. Effect magic It is one of the most well-known types of magic, whereby anything from the effect of the enchanted is taken to work magic for him. 9. Scattered and sprinkled magic It is the magic that is sprinkled in the house, on the doors, or on the clothes, and it is often knotted in the form of a liquid. 10 - The Magic of Madness On the authority of Kharijah ibn al-Salt, on the authority of his uncle, that he came to the Prophet, may God’s prayers and peace be upon him, and he embraced Islam, then he came back from him, and he passed by a people who had a mad man who was bound with iron, His family said: We were told that this friend of yours has come with good, so do you have anything to treat him with? I comforted him with the Opening of the Book, and he was cured, so they gave me one hundred sheep, so I went to the Messenger of God, may God’s prayers and peace be upon him, and told him, He said: ((Did you say other than this?)), I said: No, he said: ((Take it, for by my life, whoever eats a false telegram, I have eaten a true telegram)) The symptoms of insanity magic: 1- Absenteeism, stupor, and extreme forgetfulness. 2- Confusion in speech. 4- Instability in one place. 5- Not continuing with a certain job. 6- Not caring about appearance. 7- In severe cases, it starts on its face, not knowing where to go? Perhaps he slept in deserted places. Was the Messenger of God - may God bless him and grant him peace - bewitched? On the authority of Aisha, may God be pleased with her, she said: ((The Prophet was enchanted so that it would appear to him that he was doing the thing and what he did, until one day when he was with me he called upon God and summoned him and then said: do you feel, O Aisha, that God has given me fatwas regarding what I have asked him about? I said: What is that, O Messenger of God? He said: Two men came to me, one of them sat at my head, and the other at my feet, then one of them said to his friend: What is the man's pain? He said: Labeed bin Al-Assam, a Jew from Bani Zureik, he said: What? He said: A comb, a comb, and dry the top of a male palm tree, He said: Where is he? He said: In the well of Dhi Arwan, so the Prophet went with some of his companions to the well, then he returned to Aisha and said: By God, her water would have been as if the infusion of henna, and her date palms would have been the heads of the devils, so he commanded that it be buried.” Narrated by Al-Bukhari. What is the punishment for a magician? On the authority of Bajjala bin Abda, he said: Umar bin Al-Khattab wrote that kill every sorcerer, male and female, and on the authority of Jundub, may God be pleased with him, with the chain of transmission: ((The punishment of the sorcerer is a blow with the sword)) [Narrated by Al-Tirmidhi] It was authenticated on the authority of Hafsa, may God be pleased with her, that she ordered the killing of a slave-girl who had bewitched her, and she was killed. The Views of the noble verse 1- It is as if the noble verse denies faith and piety for those who perform witchcraft for people, not only the priest himself, but also the one who uses the help of a soothsayer to make someone’s life worse, such as separating a married couple or other things, diseases, misery, etc., why? Because God Almighty says in the rest of the verse (If they had believed and pious of God, they would have had a better reward from God) from what they obtained from harming others, as the common people say: (Restrain your gaze from the sustenance of others, and you will be provided with sustenance) And this is just a lower gaze of an eye, let alone those who harm, destroy and destroy a person's life just because you hate him for good for one reason or another. 2- Doing injustice to people (witchcraft) is not only a major sin, and you, hater, have committed a major sin, but it is also injustice. It seems that Muslims are among the wrongdoers in life, where they oppress each other, there is no faith, no piety, and no waiting for God's reward - the Almighty - when they intend the evil. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرۡنَا وَٱسۡمَعُواْۗ وَلِلۡكَٰفِرِينَ عَذَابٌ أَلِيمٞ (104) O you who have believed, do not say, "care about us" and say, “Look at us, and listen, and for the disbelievers, there is a painful punishment.” (104) What was narrated from Qatada That it was a correct and understood word from the speech of the Arabs, and it agreed with a word from the speech of the Jews in a language other than the Arabic tongue, which according to the Jews is an insult, and according to the Arabs: care me your hearing and empty it to understand about me. So God, may He be exalted, knew the meaning of the Jews when they said that to the Prophet, may God bless him and grant him peace, and that its meaning from them differs from its meaning in the words of the Arabs, so God Almighty forbade the believers from saying it to the Prophet, may God’s prayers and peace be upon him, lest those whose meaning in that is other than the meaning of the believers in it, would not dare to address the Messenger of God, may God’s prayers and peace be upon him A view of the holy verses 1 - Among us in the world of people: who addresses dignitaries, presidents and kings, and only then: a person respects himself and chooses the best and the purest of words to respect the existence of this king, especially if it is a just and unjust king. 2 - This is the Messenger of the Lord of the Worlds - Muhammad, may God bless him and grant him peace - and he is the last Messenger, so he must be respected alive and dead, so it is necessary to take into account the expressions that do not carry two meanings, It is bad manners with the Messenger of God - may God bless him and grant him peace - مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَلَا ٱلۡمُشۡرِكِينَ أَن يُنَزَّلَ عَلَيۡكُم مِّنۡ خَيۡرٖ مِّن رَّبِّكُمۡۚ وَٱللَّهُ يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ (105) A Views of the verse 1- The friendliness is the highest level of love, for love is never the same as the friendliness. this verse is a message from God Almighty, The People of the Book and the polytheists will never wish you good, O Muslim, and the first good is the descent of Islam in the Arabs. 2- Is it possible to take the verse out of its context and the reasons for its revelation, so that it remains a rule of the rules, there are some people we will not say polytheists or people of the Book who never love to you a good, no matter how good you do them or stop harming them? Maybe they are Muslims? Perhaps we, as Muslims, took from the characteristics of the Jews what we took - O God, have mercy on us. 3 - God singles out whomever He wills with some kind of mercy, what do you have to do with it? Your interference in God's jurisdiction - the Almighty - with mercy, what is a kind of objection to the divine will, as if you are saying to God: I understand more than you, and what is more bad manners than this? The Links https://www.alukah.net/sharia/0/72270/%D8%B3%D8%AD%D8%B1-%D8%A7%D9%84%D8%AC%D9%86%D9%88%D9%86/   https://islamonline.net/archive/%D9%83%D9%8A%D9%81-%D8%AA%D8%B9%D8%B1%D9%81-%D8%A3%D9%86%D9%83-%D9%85%D8%B3%D8%AD%D9%88%D8%B1%D8%9F/   https://www.islamweb.net/ar/fatwa/7976/%D8%B9%D9%84%D8%A7%D9%85%D8%A7%D8%AA-%D9%88%D8%A3%D8%B9%D8%B1%D8%A7%D8%B6-%D8%A7%D9%84%D9%85%D8%B3%D8%AD%D9%88%D8%B1-%D9%88%D8%A7%D9%84%D9%85%D8%B5%D8%A7%D8%A8-%D8%A8%D8%A7%D9%84%D8%B9%D9%8A%D9%86-%D9%88%D8%B9%D9%84%D8%A7%D8%AC-%D8%B0%D9%84%D9%83   https://www.islamweb.net/ar/fatwa/7976/%D8%B9%D9%84%D8%A7%D9%85%D8%A7%D8%AA-%D9%88%D8%A3%D8%B9%D8%B1%D8%A7%D8%B6-%D8%A7%D9%84%D9%85%D8%B3%D8%AD%D9%88%D8%B1-%D9%88%D8%A7%D9%84%D9%85%D8%B5%D8%A7%D8%A8-%D8%A8%D8%A7%D9%84%D8%B9%D9%8A%D9%86-%D9%88%D8%B9%D9%84%D8%A7%D8%AC-%D8%B0%D9%84%D9%83   https://mawdoo3.com/%D8%AD%D9%83%D9%85_%D8%A7%D9%84%D8%B0%D9%87%D8%A7%D8%A8_%D9%84%D9%84%D8%B3%D8%AD%D8%B1%D8%A9_%D9%84%D8%B9%D9%85%D9%84_%D8%B3%D8%AD%D8%B1   https://binbaz.org.sa/fatwas/17820/%D8%B9%D9%82%D9%88%D8%A8%D8%A9-%D8%A7%D9%84%D8%B3%D8%A7%D8%AD%D8%B1-%D9%81%D9%8A-%D8%A7%D9%84%D8%AF%D9%86%D9%8A%D8%A7-%D9%88%D8%A7%D9%84%D8%A7%D8%AE%D8%B1%D8%A9   https://www.islamweb.net/ar/fatwa/50373/%D8%B9%D9%82%D9%88%D8%A8%D8%A9-%D9%85%D9%86-%D9%8A%D8%A4%D8%B0%D9%8A-%D8%A7%D9%84%D9%86%D8%A7%D8%B3-%D8%A8%D8%A7%D9%84%D8%B3%D8%AD%D8%B1

قُلۡ إِن كَانَتۡ لَكُمُ ٱلدَّارُ ٱلۡأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَ (94) "وروي عن النبي صلى الله عليه وسلم أنه قال لو تمنّى اليهود الموت لماتوا ورأوا مأواهم من النار، وقيل: صرفهم الله عن التمني، وقيدهم بالامتناع، ليجعل ذلك آية لنبيه صلى الله عليه وسلم، فهذه ثلاثة أوجه من تركهم التمني، وروى عكرمة عن ابن عباس في قوله: ""تمنوا الموت"" والمراد به ادعاء الموت لأكذب الفريقين أنت ونحن، لم يدعوا على علمهم بكذبهم. فإن قيل: التمني قد يكون باللسان تارة وبالقلب تارة، فكيف علم أنهم لم يتمنوه بقلوبهم؟ قيل له: إن القرآن نطق بذلك بقوله، ولن يتمنوه أبداً، ولو تمنوه بقلوبهم لجلاه بألسنتهم، رداً على النبي صلى الله عليه وسلم، وإبطالاً لحجته. نظرة على الآية كلنا (كمسلمين) ندعي محبة الله، ولا نبتغي إلا الآخرة، أو أقل التقدير في الدنيا خير، وفي الآخرة خير، ولكن لكل ادعاء معيار يقاس علىه صدقه، وإليكم هذا المعيار (لو كانت لنا الآخرة وأن الله يحبناا) كما ادعى اليهود على أنفسهم، فلنتمنى الموت، ومن منا يتمنى الموت مهما عظمت درجة صلاحه في هذه الحياة، ولا يتمنى الموت أبداً إلا الكافر اليائس المحبط الذي لا يريد شيئاً من هذه الحياة إلا لو كان هذا الشيء زيادة في الخير. وَلَن يَتَمَنَّوۡهُ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ (95) الكل يعلم أنهم عنيدون وعدوون لله ورسوله إلى أبعد الحدود، مع علمهم بذلك. ولذلك قال تعالى: {وَلَن يَرْضُوهُ بِمَا قَدَّمَتْ أَيْدِيهِمْ} من الكفر والمعاصي، لأنهم يعلمون أنها سبيل لهم إلى الجزاء على سيئاتهم. كما أنهم لو تمنوا الموت لماتوا، كما روي عن النبي صلى الله عليه وسلم أنه قال: (لو تمنت اليهود الموت لماتوا ورأوا مقعدهم من النار). نظرة على الآية كما اتفقنا أن لكل دعوى معياراً تقاس به سواء كانت باطلة أو صادقة، وهنا هذا المعيار صادق (كذبهم) ولكن دع اليهود قليلاً وفكر في نفسك وأفكر في نفسي كمسلمين، هل نحن مرتاحون بما بين أيدينا لنقدمه غداً عندما يعرض على الله؟ سينكشف كذبنا أو صدقنا... لا نسأل الله إلا السلامة وَلَتَجِدَنَّهُمۡ أَحۡرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشۡرَكُواْۚ يَوَدُّ أَحَدُهُمۡ لَوۡ يُعَمَّرُ أَلۡفَ سَنَةٖ وَمَا هُوَ بِمُزَحۡزِحِهِۦ مِنَ ٱلۡعَذَابِ أَن يُعَمَّرَۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ (96) الموت أبغض شيء إليهم، وهم أحرص على الحياة من كل أحد من الناس، حتى من المشركين الذين لا يؤمنون بأحد من الرسل والكتب، ثم ذكر شدة حبهم للدنيا فقال: يود أحدهم أن يعيش ألف سنة، هذا أحرصهم، تمنوا حالاً لا يمكن، والحال أنهم إذا عاشوا العمر المذكور لن ينفعهم شيء ولن يصرف عنهم من العذاب شيء، يؤمنون بالبعث، يتمنون طول العمر. نظرة على الآية ليس اليهود فقط هم الذين يريدون أن يعيشوا ألف سنة، بل معهم من يشرك بالله، فهل يمكن أن نكون نحن ايضا كمسلمين؟ أسمعك تقول نحن موحدون، لسنا مشركين، فهل الشرك الأصغر كالنفاق أو الثمانية الأقران الموجودة في سورة التوبة هي شرك هذه الأمة المحمدية؟ والله أعلم إلا أن هذه الآية ليست خاصة باليهود فقط، نحن أولي بها منهم وهنا عدة وقفات: 1- 1000 سنة، هذا الرقم هو أكبر رقم معروف عند العرب من حيث العد، وهو نفس العمر الذي يريد أنصار الخلود اليوم الوصول إليه، كما بدأت الحياة وقد تنتهي به. 2- هل تعلم أن نوحاً - عليه السلام - عاش 950 سنة وكان من أكبر الناس سناً على وجه الأرض؟ 3- هل تعلم أن عمر أكبر إنسان اليوم هو 320 سنة تقريباً، بينما 1000 سنة هو الهدف الاسمي لأنصار الخلود، والحد الأدنى 500 سنة؟ 4- هل تعلم أن جوجل أطلقت حملة للخلود؟ 5- هل تعلم أن هناك ما يسمى بالإنسان المتأله أو (المتأله) في الغرب اليوم يحب الحياة ويتمنى أن يعيش إلى الأبد، فلديه خريطة طريق يسير عليها بخطوات ثابتة، بدأت بالآلة، وانتهت بعلم التبريد واقرأ: مطاردة الملياردير للخلود استثمر بيزوس، ثاني أغنى رجل في العالم بعد إيلون ماسك، بعضًا من 199 مليار دولار في شركة ناشئة جديدة تسمى Altos Labs، وفقًا لتقرير صادر عن MIT Technology Review في وقت سابق من هذا الشهر. -up، التي يقال إنها تسعى إلى تقنية إعادة البرمجة الحيوية، مدعومة أيضًا من قبل رأس المال الاستثماري الروسي الإسرائيلي يوري ميلنر، الذي حقق ثروة كمستثمر مبكر في Facebook. في مكان آخر، تبرع مؤسس Oracle إليسون بأكثر من 370 مليون دولار لأبحاث الشيخوخة والأمراض المرتبطة بالعمر، وفقًا لمجلة The New Yorker. وفي الوقت نفسه، ساعد مؤسسا Google سيرجي برين ولاري بيج في إطلاق مشروع Calico، وهو مشروع سري يتتبع الفئران من الولادة إلى الموت. على أمل العثور على علامات أمراض مثل مرض السكري والزهايمر، وفقًا لتقرير في The New Yorker. تعد شركة كاليكو جزءًا من شركة ألفابت، الشركة القابضة التي تمتلك أيضًا شركة جوجل، وأحد أكبر المؤيدين لإطالة العمر بين مليارديرات التكنولوجيا هو ثيل، الذي شارك في تأسيس باي بال وبالانتير ودعم الحملة الرئاسية لدونالد ترامب في عام 2016. قُلۡ مَن كَانَ عَدُوّٗا لِّـجِبۡرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدٗى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَ (97) سبب نزولها أن قال اليهود للنبي صلى الله عليه وسلم: إنه ليس من الأنبياء إلا يأتيه ملك من ربه برسالة ووحي، فمن صاحبك حتى نتبعك؟ قال: (جبريل) قالوا: من ينزل بالحرب والقتال فذلك عدونا، فإن قلت: ميكائيل الذي يرسل المطر والرحمة اتبعناك، وقال تعالى: أنزله على قلبك الضمير في أنه يحمل معنيين  الأول: أنزل الله جبريل على قلبك، والثاني: أنزل جبريل القرآن على قلبك، وخص القلب بذكره لأنه محل العقل والمعرفة وتلقي المعرفة، فدلت الآية على شرف جبريل عليه السلام، وذم أعدائه. وقوله تعالى: بِإِذْنِ اللَّهِ، أي: بمشيئته وعلمه وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكَ ءَايَٰتِۭ بَيِّنَتٖۖ وَمَا يَكۡفُرُ بِهَآ إِلَّا ٱلۡفَٰسِقُونَ (99) ويقول لنبيه صلى الله عليه وسلم: "ولقد أنزلنا إليك آيات بينات" بها الهدى للمهتدين، وتقوم الحجة على المعاندين، وهو في وضوح ودليل الحق، وصل إلى مكانة عظيمة، ووصل إلى حالة لا يقبلها إلا من عصى أمر الله، وخرج عن طاعة الله، واستكبر إلى حد الاستكبار. هو - هي. وهذا من عجائب كثرة معاهداتهم، وعدم صبرهم على الوفاء بها يقول تعالى: وَأَنْزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ. قال ابن عباس رضي الله عنهما: قالا: هذا جواب لابن صورية، حيث قال لرسول الله صلى الله عليه وسلم: يا محمد، ما جئتنا بشيء نعلمه، وما هي الآية الواضحة؟ أنزل إليك لنتبعك به فأنزل الله هذه الآية ذكرها الطبري. أَوَ كُلَّمَا عَٰهَدُواْ عَهۡدٗا نَّبَذَهُۥ فَرِيقٞ منۡهُمۚ بَلۡ أَكۡثَرُهُمۡ لَا يُؤۡمِنُونَ (100) والمعنى في الآية مالك بن السيف، ويقال عن ابن الضعيف، كان قد قال: والله ما أخذنا ميثاقا في كتابنا على الإيمان بمحمد، ولا عهدا، فنزلت الآية. وقيل: توعدت اليهود أنه إذا خرج محمد لنؤمنن به، ونكون معه ضد مشركي العرب. فلما بعث كفروا به. وقال غيره إنها العهود التي كانت بين النبي صلى الله عليه وسلم وبين اليهود فنقضوها كما نقضها قريظة والنضير، ودليلها قوله تعالى: {الذين عاهدتموهم} عهداً ثم ينقضون عهدهم في كل مرة وهم لا يخافون الله. نظرة حول الآية النَّبْذ: هو الإلقاء كالانتباذ: هو وضع بعض حبات الزبيب أو التمر في الماء أو الحليب وتركه إلى الصباح ثم شربه على الريق، وهو سنة منسية من سنة رسول الله -صلى الله عليه وسلم- والله يقول تعالى في هذه الآية: كلما عاهدت طائفة منهم ميثاقاً قامت طائفة نبذت الميثاق من عند الله. من رأى أن بصره من عمل يده، فيلقيه عنه حتى لا يكون أمام عينيه فيستحيي، أو يشعر بما عليه أن يفعل، فإن الله تعالى يلحق الآية التي يقول فيها أكثرهم: (اليهود) كافرون. قُلۡ إِن كَانَتۡ لَكُمُ ٱلدَّارُ ٱلۡأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَ (94) Say, if you have the abode of the Hereafter with God, exclusively to the exclusion of people, then wish for the dead, if you are truthful (94) It was narrated on the authority of the Prophet, may God bless him and grant him peace, that he said If the Jews had wished for death, they would have died and seen their abode in the Fire, and it was said: God turned them away from expressing wishful thinking, and restricted them to abstaining, in order to make that a sign for His Prophet, may God bless him and grant him peace, these are three aspects of their abandonment of wishful thinking, And Ikrimah narrated on the authority of Ibn Abbas in his saying: “Wish for death.” What is meant is to claim death for the more lying of the two parties, you and us, they did not pray for their knowledge of their lies. If it is said: The wish may be with the tongue at times and with the heart at other times, so how did he know that they did not wish for it with their hearts? It was said to him: The Qur’an uttered that with its saying, and they will never wish for it, and if they wished for it with their hearts, they would have revealed it with their tongues, In response to the Prophet, may God bless him and grant him peace, and invalidate his argument. A look at the verse We all (as Muslims) claim to love God, and we only seek the hereafter, Or the least estimate in this world is good, and there is good, but for every claim a criterion is measured against its truthfulness, and here is this criterion, (If only the Hereafter were for us, and that we were loved by God) as the Jews claimed against themselves, let us wish for death, and who among us wishes for death, no matter how great the degree of righteousness in this life, and no one ever desires death except the desperate, frustrated infidel, who does not want anything from this life, even if this thing is an increase in goodness. وَلَن يَتَمَنَّوۡهُ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ (95) And they will never desire it because of what their hands have sent forth, and Allah is Knowing of the unjust (95) Everyone knows that they are extremely stubborn and hostile to God and His Messenger, with their knowledge of that. That is why the Almighty said: “And they will never desire Him for what their hands have sent forward” of disbelief and sin, because they know that it is a way for them to be requited for their evil deeds. Also, if they wished for death, they would have died, as it was narrated from the Prophet, may God’s prayers and peace be upon him, that he said: (If the Jews had wished for death, they would have died and seen their place in Hell). A look at the verse As we agreed that every claim has a criterion against which it is measured whether it is false or true, and here this criterion is true (their lies) but leave the Jews for a while and think about yourself and I think about myself as Muslims. Are we comfortable with what we have in our hands to present tomorrow when it is presented to God? our lies or sincerity will be revealed... We only ask God for safety وَلَتَجِدَنَّهُمۡ أَحۡرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشۡرَكُواْۚ يَوَدُّ أَحَدُهُمۡ لَوۡ يُعَمَّرُ أَلۡفَ سَنَةٖ وَمَا هُوَ بِمُزَحۡزِحِهِۦ مِنَ ٱلۡعَذَابِ أَن يُعَمَّرَۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ (96) And you will find them the keenest of people for life, and of those who joined, one of them would like to age for a thousand years, and it is not budge him from the torment that he aged, and Allah is Seeing of what they do (96) Death is the most hated thing to them, and they are more keen on life than every one of the people, even from the polytheists who do not believe in any of the messengers and books, Then he mentioned the intensity of their worldly love and said: “One of them would like to live a thousand years, this is the most careful, they wished for a situation that is impossible, and the situation is that if they live the aforementioned age, nothing will avail them and nothing will be averted from them from torment. They believe in resurrection; they wish for longevity. A look at the verse It is not only the Jews who want to live 1000 years, but also with them who associate partners with God, can we be Muslims? I hear you say we are monotheists, not polytheists, so is the minor shirk like hypocrisy, or the eight peers found in Surat Al-Tawbah the shirk of this Muhammadan nation? God knows, except that this verse is not specific to the Jews only, and here are several pauses: 1 - 1000 years, this number is the largest number known to the Arabs in terms of counting, and it is the same age that the proponents of living forever want to reach, just as life began and may end with it. 2- Did you know that Noah - peace be upon him - lived 950 years and was one of the oldest people on earth? 3 - Did you know that the life span of the oldest person today is approximately 320 years, while 1000 is the nominal goal for supporters of living forever, and the minimum is 500 years? 4 - Did you know that Google launched a campaign to live forever? 5 - Do you know that there is what is called a person who is deified or (the deified) in the West today who love life and wish to live forever, so they have a road map on which they follow in steady steps, It started with the automaton, and it ends with the science of refrigeration, if you just want to learn more and understand their roadmap   And read: The billionaire's hunt for immortality Bezos, the second richest man in the world after Elon Musk, has invested some of his $199 billion in a new startup called Altos Labs, according to a report by MIT Technology Review earlier this month. -up, which is said to be pursuing bio reprogramming technology, is also backed by Russian-Israeli venture capitalist Yuri Milner, who made a fortune as an early investor in Facebook. Elsewhere, Oracle founder Ellison has donated more than $370 million to research on aging and age-related diseases, according to The New Yorker. Meanwhile, Google co-founders Sergey Brin and Larry Page helped launch Project Calico, It is a secret project that tracks rats from birth to death. hoping to find signs of diseases such as diabetes and Alzheimer's, according to a report in The New Yorker. Calico is part of Alphabet, the holding company that also owns Google, one of the biggest advocates of life extension among tech billionaires is Thiel, who co-founded PayPal and Palantir and supported Donald Trump's 2016 presidential campaign. قُلۡ مَن كَانَ عَدُوّٗا لِّـجِبۡرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدٗى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَ (97) Say: Whoever is an enemy to Jibril, then he sent it down to your heart, with Allah's persmission, confirming what is between His hands and guidance and good tidings for the believers (97). The reason for its descent is that The Jews said to the Prophet, may God’s prayers and peace be upon him: He is not one of the prophets except that an angel from his Lord comes to him with a message and a revelation, so who is your friend so that we can follow you? He said: (Gabriel) They said: He who descends by war and fighting, that is our enemy, If you said: Mikael who sends rain and mercy, we followed you, and the Almighty said: He revealed it to your heart The pronoun in that it bears two meanings, the first: God revealed Gabriel to your heart, the second: Gabriel revealed the Qur’an to your heart. He singled out the heart for mentioning it because it is the place of reason, knowledge, and receiving knowledge, The verse indicated the honor of Gabriel, peace be upon him, and the disparagement of his enemies. And the Almighty’s saying: By God’s will, that is, by His will and knowledge. مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبۡرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوّٞ لِّلۡكَٰفِرِينَ (98) That is: Say to those Jews, who claimed that what prevented them from believing in you was that your guardian Gabriel, peace be upon him, had it been other than him from the angels of God, they would have believed in you and believed: This claim of yours is a contradiction and incoherence, and arrogance against God Their enmity is not for Gabriel, not for himself, but for the truth that was revealed from God to God’s messengers. It includes disbelief and enmity towards the one who sent it down and sent it, the one with whom it was sent, and the one to whom it was sent, so this is the face of that. وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكۡفُرُ بِهَآ إِلَّا ٱلۡفَٰسِقُونَ (99) He says to his Prophet, may God’s prayers and peace be upon him, “And indeed, We have sent down to you clear verses” by which guidance is obtained for those who are guided, and the argument is established against those who are stubborn, and it is in clarity and evidence of the truth, e reached a great height and reached a state that only one who disobeys God's command, deviates from God's obedience, and is arrogant to the point of arrogance refuses to accept it. This is the wonder of their many treaties, and their lack of patience to be loyal to them The Almighty says: And We have sent down clear verses to you, and none disbelieves in them except the immoral. Ibn Abbas, may God be pleased with them both, said: This is an answer to Ibn Souriah, where he said to the Messenger of God, may God’s prayers and peace be upon him: O Muhammad, you have not come to us with something that we know, and what clear verse has been sent down to you so that we follow you with it? So God revealed this verse, Al-Tabari mentioned it. أَوَ كُلَّمَا عَٰهَدُواْ عَهۡدٗا نَّبَذَهُۥ فَرِيقٞ مِّنۡهُمۚ بَلۡ أَكۡثَرُهُمۡ لَا يُؤۡمِنُونَ (100) And the meaning in the verse Malik bin Al-Saif, and it is said about Ibn Al-Daif, he had said: By God, we did not take a covenant in our book to believe in Muhammad, nor a covenant, so the verse was revealed. And it was said: the Jews promised that if Muhammad came out, we would believe in him, and we would be with him against the Arab polytheists. When he was sent, they disbelieved in him. Other said They are the covenants that were between the Prophet, may God’s prayers and peace be upon him, and the Jews, so they broke them, as did Qurayzah and al-Nadir, Its evidence is the Almighty’s saying: Those among whom you made a covenant, but then they break their covenant every time, and they do not fear Allah. A look at the verse Al-Nabadh: It is throwing away like Al-Intabadh: It is putting some granules of raisins or dates in water or milk and leaving them until the morning, then drinking them on an empty stomach, and it is a forgotten Sunnah from the Sunnah of the Messenger of God - may God bless him and grant him peace - by God - The Most High says in this verse: Whenever a party of them makes a covenant, a party stands up, throws the covenant away from his eye's vision, from the work of his hand and throws it away from him so that it is not in front of his eyes and he feels embarrassed, or he feels what he has to do, then God Almighty appends the verse that most of them (the Jews) are non-believers. The links https://www.scirp.org/journal/paperinformation.aspx?paperid=116357 https://site-8210130-5806-1233.mystrikingly.com/blog/the-categories-of-the-transhumanism-1?categoryId=322263

قال تعالي أَوَ لَا يَعۡلَمُونَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَ (77) "ألم يعلموا أن الله يعلم ما يسرون وما يعلنون؟"، فإذا كتموهم ما يعتقدونه فيما بينهم، وزعموا أنه لا تقوم عليهم حجة للمؤمنين بأسرارهم، فهذا خطأ منهم وجهل عظيم، فإن الله يعلم سرهم وعلانيتهم، فيكشف لعباده ما هم عليه، وكفرهم وتكذيبهم بمحمد صلى الله عليه وسلم، إذا خلوا ببعضهم إلى بعض، (ولا يعلنون) إذا لقوا أصحاب محمد صلى الله عليه وسلم، قالوا: آمنا، ليرضوهم بذلك. قال تعالي وَمِنۡهُمۡ أُمِّيُّونَ لَا يَعۡلَمُونَ ٱلۡكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنۡ هُمۡ إِلَّا يَظُنُّونَ (78) "لا يعلمون الكتاب إلا بالأماني" أي ليس لهم من كتاب الله نصيب إلا التلاوة فقط، وليس لهم علم بما كان عند الأولين الذين يعلمون علم اليقين حالهم، وأولئك، ولكن لهم ظنون وأخبار أهل العلم منهم، فذكر في هذه الآيات علماءهم وعامتهم ومنافقيهم ومن لم ينافق منهم، فالعلماء منهم يتمسكون بما هم عليه من الضلال، والعوام مقلدون لهم، لا بصيرة لهم، فلا رجاء لك في الفريقين، ثم سماهم أميين، لتكذيبهم كتب الله ورسله "الأميين" عند العرب من لا يكتب نظرة على الآية هل تعرف معنى الأمية؟ كلنا نعلم أن الأمي هو الذي لا يقرأ ولا يكتب، فهل هذا هو الأمي فقط؟ لا طبعاً، فالأميون كثيرون، ربما نحن وأنتم من هؤلاء الأميين، ولا نعلم، فمن لا يعرف تاريخ الأمم فهو أمي(أمية تاريخية)، ومن لا يعرف الحساب المبسط فهو أمي، ومن لا يعرف الحاسب الآلي فهو أمي، لا يعرف الحاسب الآلي، وهكذا، أمية الحروف تعني عدم معرفة القراءة والكتابة والإلمام بالمبادئ الأساسية للحساب، ويعرف الأمي بأنه كل فرد بلغ الثانية عشرة من عمره ولم يلم إلماماً كاملاً بمبادئ القراءة والكتابة والحساب بلغة ما، ولم يكن منتسباً إلى أي مدرسة أو مؤسسة تعليمية. الأمية الثقافية تعني عدم قدرة المتعلمين على مواكبة المعطيات العلمية والتكنولوجية والفكرية والثقافية والفلسفية والعقائدية للعصر، والتفاعل معها بعقلية ديناميكية قادرة على فهم المتغيرات الجديدة وتوظيفها إبداعياً وفعالاً. الأمية الحضارية تنقسم مبدئياً إلى: يندرج تحت لوائها أقسام وفروع رئيسية عديدة - الأمية الثقافية - الأمية العلمية - الأمية التكنولوجية - الأمية الفنية - الأمية الجمالية - الأمية الصحية - الأمية العقائدية. وهكذا والشاهد من لم يعرف كتابه المقدس (القرآن الكريم) على الوجه الصحيح فهو أمي عند الله لأنه يمتلك أمية عقائدية، والله أعلم بما يقصد من الآية الكريمة. قال تعالي فَوَيۡلٞ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَٰبَ بِأَيۡدِيهِمۡ ثُمَّ يَقُولُونَ هَٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَوَيۡلٞ لَّهُم مِّمَّا كَتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٞ لَّهُم مِّمَّا يَكۡسِبُونَ (79) حذر تعالى محرفي الكتاب الذين يقولون لتحريفهم وما يكتبون: (هذا من عند الله) وهذا فيه إظهار الباطل وإخفاء الحق، ولكنهم فعلوا ذلك بعلمهم (ليشتروا به ثمنا قليلا). والدنيا كلها - من أولها إلى آخرها ثمن قليل - والويل: شدة العذاب والحسرة، بما في ذلك التهديد الشديد الويل: ما يسيل من صديد في جهنم الويل: واد في جهنم ينزل فيه الكافر أربعين عاما قبل أن يصل إلى قاعها. نظرة على الآية 1- هناك أشخاص في الحياة يسمون (موسوعيين) لسعة علمهم ومعرفتهم، ولكن مهما اتسع علمهم فهناك من يعرف أكثر منهم، وهنا يتم تعليم الروبوتات المحملة بالثروات وأشكال المعرفة، لذلك فإن فكرة وجود من يدعي المعرفة فكرة سيئة وغير مقبولة، وهو يقول: (وفوق كل ذي علم عليم ). لذلك لابد من وجود جهة أعلى من الجميع وتفوقها علماً، حتى تستطيع أن تضع بصمتها على كتاب مقدس بالملايين، قبل أن تمد يدك للتغيير اسأل نفسك هل أنت مؤهل لذلك؟ هل تستطيع معارفك ذلك؟ هذا حال من حرفوا في كتبهم المقدسة، فالويل والثبور من لله تعالى لهم 2- في الحياة ما يسمى بحقوق الملكية الفكرية، وقد توسعت حتى لتشمل الصور التي تستخدمها على اليوتيوب، فإذا استخدمت أي منها دون إذن صاحبها فإنك تعرض نفسك للمساءلة القانونية، أليس لدى الله حماية فكرية لكلماته؟ استغفر الله من التعبير - بالطبع لديه، ولكن الحساب ليس هنا، بل يتركك تفعل ما تشاء وتتخبط في المعلومة التي ليست مليئة بالعلم والتي كتبتها بيدك، ثم يعاقبك على ذلك بأشد العقاب في الآخرة... عافانا الله برحمته. قال تعالي وَقَالُواْ لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامٗا معبودَةٗۚ قُلۡ أَتَخَذۡتُمۡ عِندَ ٱللَّه عَهۡدٗا فَلَن يُخۡلِفَ ٱللَّه عَهۡدَهُۥٓۖ أَمۡ تَقُولُونَ. عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (80) حدثنا أسباط عن السدي قالت اليهود: سيدخلنا الله النار فنمكث فيها أربعين ليلة، حتى إذا أكلت النار خطايانا وطهرتنا نادى مناد: كل مختون من بني إسرائيل، فأمرنا بالختان، فقالوا: لا يدعون منا إلى النار أحداً إلا من تاب. أخرجوه حدثنا أبو جعفر، عن الربيع، عن أبي العالية، قال قالت اليهود: لامَنا ربنا على أمرنا، فأقسم علينا ليعذبنا أربعين ليلة، ثم قال: أخرجونا فكذبهم الله قال تعالي بَلَىٰۚ من كَسَب سَيِّئَةٗ وَأَحَطَتۡ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُوْلَٰٓئِكَ أَصۡحَابُ النَّارِۖ هُمۡ فِيهَا خَلِدُونَ (٨١) أي: من عمل مثل أعمالكم وكفر مثل ما تكفرون به، حتى يعم كفره حسناته، فأولئك أصحاب النار هم فيها خالدون. وأما السيئات فهي الذنوب التي وعد الله بها النار الشرك (وأحاط به خطيئته) قال: مات بذنبه الذنب الكبائر هو من مات بذنبه قبل أن يتوب وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ (82) وهذه الآية، والتي قبلها، رسالة من الله لعباده عن بقاء النار وبقاء أهلها فيها، [وبقاء الجنة وبقاء أهلها فيها]، (47) ودوام ما أعد في كل منهما لأهلها، تكذيباً لله تعالى في ثنائه، الذي قال في يهود بني إسرائيل: لا تمسهم النار إلا أياماً معدودة، ثم هم بعدها إلى الجنة. فأخبرهم بخلود كفارهم في النار، وخلود مؤمنيهم في الجنة، وذلك على النحو التالي: عن ابن عباس، أي من آمن بما كفرتم به، وعمل بما تركتم من دينه، فإن لهم الجنة خالدين فيها، يخبرهم أن جزاء الخير والشر أبدي لمن يستحقه، لا انقطاع له. وَإِذۡ أَخَذَنَا مِيثَقَ بَنِيٓ إِسْرَاءٓءِيلَ لَا تَعَبُدُونَ إِلَّا اللَّهَ وَبِالۡوَلِدَيۡنِ إِحْسَانٗا وَذِي الْقُرْبَى وَلاَهَمَى وَالْمَسَٰكِينِ وَقُولُواْ لِلنَّاسِ حُسۡنٗا وَأَقِيمُواْ الصَّلَوَةَ وَءَاتُواْ الزَّكَوَةَ ثُمَّ تَوَلَّيۡتُمۡ إِلَّا قَلِيلٗا منجكمۡ وَأَنتُم مُّعۡرِضُونَ (83) وقولوا للناس حسنا والحسنى هي فعل تفضيل من حسن قال قل للناس معروفا قال: صدقت محمد صلى الله عليه وسلم. قال: أمرهم بالمعروف وانههم عن المنكر فمن وجدت من الناس فأخبره بالخير للناس كافة وأقم الصلاة أقمها بالحق عليك بها الركوع والسجود والتلاوة والخشوع والتوجه إليها نظرة على الآية 1- متى تأخذ العهد علي أحد؟ عندما تشعرين أنه يتجنب الوفاء بما تتحدث به معه بالذوق العام، وعندما تريدين وضع أسس بداية علاقة متينة، تقول له ما يثير اهتمامك، وما يزعجك، وما يعجبك، وما الذي تريده. مثل، وهنا، هذه هي علاقة الرب ببني إسرائيل، لذلك يضع الأسس التي يريد أن يراها في عباده اليهود، في وقت ظهور الدين اليهودي، لذلك وضع لهم ثمانية أسس جاءت في الآية لو وضعت لأي دين سماوي لكان صحيحاً ولم يكن فيه شيء عقائدي سوى التوحيد الذي جاءت به كل الديانات التوحيدية. لنحللها واحدة واحدة 1- الوحدانية هناك فكرة قديمة محورية في الإسلام تقول: إذا وضعت الماء على الحليب، يمكنك شربه، ولكن إذا وضعت قطرة واحدة من البنزين عليه، فلن يكون لذيذًا. وبالمثل، فإن الله تعالى لديه المثل الأعلى، ولا يفرض أي شيء على أي شخص. قبول الشرك صغيرا كان أو كبيرا. لنفترض مثالاً: نفترض أن هناك الصين وأميركا، وكل منهما لها ملك وليس رئيس، وكل من هاتين الدولتين تمثل قوة لا يمكن الاستهانة بها، فهل يتصالح من يعمل لأميركا مع الصين؟ في نفس الوقت تتركه أمريكا بمفرده دون عقاب؟ مستحيل، لأنه سيكون عميلاً مزدوجًا، وهذا أمر غير مقبول في عادة الملوك. ما الذي يهمنا في الملك - الله عز وجل - الذي له الحق الكامل في عدم ألا يشرك به أحد؟ ألم نتفق على أن هذه البنود في العهد صالحة لكل دين سماوي؟ 2- بر الوالدين يقول الله تعالى (ولا تقل لهما قولا ولا تنهرهما وقل لهما قولا حسنا) كلمة طيبة)) وروى مسلم أن النبي صلى الله عليه وسلم قال: رغم أنف، ثم رغم أنف، ثم رغم أنف، قيل: من يا رسول الله؟ قال: من أدرك والديه كبيرين أحدهما أو كلاهما لم يدخله الجنة وغيرها، طبعاً، ولكننا نقف عند حدود الكلمة، أن التوحيد (كلمة)، الشرك (كلمة) والسلام (كلمة) والحرب (كلمة)، ولكن بينهما فجوة وهوة واسعة، إما كلمة ترتفع إلى أعلى سماوات الخلود، ولها تأثير إيجابي، وإما كلمة أخرى تصعد إلى أعلى سماوات الخلود، ولها تأثير إيجابي. الذي نتمناه في سبعين خريفًا، وله تأثير سلبي على مستمعيه. وأحصى الله - عز وجل - ألف كلمة من الكلمات المعدودة... وهو امتحان شديد للشباب الذي له أم أو أب كبير في السن، وقليل هم الذين يؤدون حقوق الوالدين كما ينبغي - أقلهم التقدير ليس تمثيلاً - أمام الناس - بل هو بر من الداخل قبل الخارج وخاصة الأم، والرسول - صلى الله عليه وسلم - يوصي الأم بثلاثة أشياء، والأب بواحد، مع أن الرسول - صلى الله عليه وسلم - يوصي لللأم بثلاثة وصايا، والأب بواحدة، مع أن الرسول - صلى الله عليه وسلم - يوصي الأب ... الأب بثلاثة أشياء، والأب بواحد، مع أن الرسول - صلى الله عليه وسلم - يوصي الأم بثلاثة أشياء، والأب بواحد، مع أن الرسول - صلى الله عليه وسلم - يوصي الأب بمرة واحدة فقط الذي ينفق، أما تضحيات الأم فهي غير محدودة: ضحت بمظهرها، ضحت بصحتها، ضحت بوقتها عندما كانوا صغارًا، ومن الممكن أن ضحت بنفسها، كما لو كانت مطلقة، أو لقد ظُلمت، ورُبِّيت عندما كانوا صغارًا، بمفردها. كل هذا جمعه الرسول -صلى الله عليه وسلم- في جملة من سطر واحد (أمك، ثم أمك، ثم أمك، ثم أبوك) 3- الإحسان إلى الأقارب يقال إن الماء يمر علي ظمئان، وتوزع أموالك يميناً وشمالاً حتى يقال عنك أنك كريم جداً، وتذكر أن لك أقارب كانوا أحق بهذا الإكرام 4- الإحسان إلى الأيتام الأيتام: كلمة إن القيام بذلك في حد ذاته أمر مؤلم، فما الذي يهمنا في المشاعر المصاحبة في المدرسة، والنادي، وبين الأصدقاء والغرباء، وفي المدرسة؟ 5- الإحسان إلى المساكين المحتاج أفقر من الفقير، فالفقير الذي لا يسد حاجته ماله، ولكنه يملك أشياء، أما المحتاج الذي لا يملك مثل هذه الأشياء أصلاً فهو كقوله تعالى - (المحتاج له تراب)، كأنه يكسوه التراب من كثرة فقره. 6- قول الخير للناس مصطلح الناس عام، فالله تعالى لم يقل قولوا خيراً للمسلمين أو المؤمنين مثلاً، وإنما قال للناس علي الإطلاق ، فهل لم يعلم الله - تعالى - أنه من الناس من لا يؤمن به؟ ​​ألم يعلم أن من الناس من الملحدين والكفار والكذابين والمنافقين؟ نعم يعلم ما في السماوات والأرض، ومع ذلك سأل بني إسرائيل وقت رسالتهم ذلك، ونحن نعبد بهذا الكتاب، فالقول الحسن (العهد) أن لا يكون لكم حق أن تتكلموا بعنف مع هذا الشخص، وأن تظهروا له أنيابكم، هذا عهد وأمركم أن يعبدكم بهذا الكتاب. 7- إقامة الصلاة تحدثنا سابقا عن الفوائد النفسية والجسدية للصلاة، ولن نتحدث هنا مرة أخرى عن ذلك، بل عن حرمة الصلاة وحدودها وأركانها... إلخ، هذا كلام نظري سليم مائة بالمائة. أما الإقامة الحقيقية فليست في المناسك بل في داخلك، أن تعرف معنى الله أعظم في داخلك، أن تتعلق بالسجود، أن يكون لديك مونولوج: تتحدث فيه عن حديث الصديق لصديقه: لماذا فعلت بي كذا وكذا ومتى ينتهي كذا وكذا؟ هذه ليست علاقة سيئة مع الله، بل هذه هي العلاقة الحقيقية. إذا كنت خبيراً في العلاقات الإنسانية (زوج وزوجة) (شريك وشريكة) أو أي علاقة تعرفها تبدأ بالكلام وتنتهي بالكلام أيضاً، فإذا كان الكلام متصلاً بين الطرفين بقيت العلاقة متينة، وإذا انقطعت روابط الكلام بدأت العلاقة بالذبول وقد تتلاشى، لذلك يقول الرسول عن الصلاة (الصلاة صلة بين العبد وربه). 8- إخراج الزكاة هل لديك مال كثير أم قليل؟ هل جربت أن تمسك بمالك وتحتفظ به؟ وحاولت أن تنفقه؟ هل جربت أن تنفق وأنت في أمس الحاجة إليه؟ هل رأيت نعمة في حياتك؟ الزكاة تطهير وليست تطهيراً للمال، بل هي تطهير لك من صورة سيئة عن نفسك، فالبخيل لا يحب أن يوصف بالبخيل حتى لو كانت هذه حقيقته، لأنها صورة مشينة وتنتقص من تقدير الذات. أَوَ لَا يَعۡلَمُونَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَ (77) Do they not know that God knows what they conceal and what they reveal (77) “Do they not know that God knows what they conceal and what they reveal?” So, even if they conceal what they believe among themselves, and they claim that with their secrets, no argument for the believers can come against them, this is a mistake on their part and a great ignorance, for God knows their secret and their public, so He reveals to His servants what they are upon, and their disbelief and disbelief in Muhammad, may God’s prayers and peace be upon him, when they are alone with each other, (And they do not announce) when they meet the companions of Muhammad, may God bless him and grant him peace, they say: We believe, in order to please them with that. وَمِنۡهُمۡ أُمِّيُّونَ لَا يَعۡلَمُونَ ٱلۡكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنۡ هُمۡ إِلَّا يَظُنُّونَ (78) And some of them are illiterate, they do not know the books except aspirations, and that they only suppose (78) "They do not know the book except by wishes" That is, they have no share of the Book of God except for recitation only, and they have no knowledge of what was with the ancients who know the true knowledge of their condition, and those, but they have conjectures and traditions of the people of knowledge among them, so he mentioned in these verses their scholars, their common people, their hypocrites, and those of them who did not hypocrite, so the scholars among them adhere to what they are upon of misguidance, and the common people are imitators of them, they have no insight, so you have no hope in the two groups, Then he named them illiterate, for their denial of God’s books and His messengers "The illiterate" among the Arabs He who does not write A look at the verse Do you know the meaning of illiteracy? We all know that the illiterate is the one who does not read or write, so is this illiterate only? Of course not, as there are many illiterates, perhaps we and you are among those illiterate people, and we do not know. He who does not know the history of nations is illiterate, and whoever does not know how to calculate simplified arithmetic is illiterate, and whoever does not know the computer is illiterate, does not know the computer, and so on, the alphabet illiteracy It means the lack of knowledge of reading, writing, and familiarity with the basic principles of arithmetic. An illiterate person is defined as every individual who has reached twelve years of age and is not fully acquainted with the principles of reading, writing, and arithmetic in a language, and was not affiliated with any school or educational institution. The cultural illiteracy It means the inability of educated people to keep pace with the scientific, technological, intellectual, cultural, philosophical and ideological data of the age, and to interact with them with a dynamic mentality capable of understanding new variables and employing them creatively and effectively. Civilized illiteracy, in principle, is divided into: Quite a few main sections and branches fall under its banner - cultural illiteracy - scientific illiteracy - technological illiteracy - artistic illiteracy - aesthetic illiteracy - health illiteracy - ideological illiteracy. And so on, and the witness is The one who does not know his holy book properly is illiterate with God because he possesses doctrinal illiteracy, and God knows what he means from the noble verse فَوَيۡلٞ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَٰبَ بِأَيۡدِيهِمۡ ثُمَّ يَقُولُونَ هَٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَوَيۡلٞ لَّهُم مِّمَّا كَتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٞ لَّهُم مِّمَّا يَكۡسِبُونَ (79) So woe to those who write the scripture with their hands and then say, This is from God, so that they may purchase it for a small price, and woe to them for what their hands have written, and woe to them for what they earn (79) The Almighty warned the distorters of the book, who say to distort them and what they write, “This is from God” and this in it is showing falsehood and concealing the truth, but they did that with their knowledge “to buy with it a small price.” And the whole world - from its beginning to its end is a small price - And woe: the severity of torment and heartbreak, including the severe threat Woe: What pus flows at the root of Hell Woe: a valley in Hell, in which the unbeliever descends for forty years before reaching its bottom. A look at the verse 1 - There are people in life who are called (encyclopedists) because of their extensive knowledge and learning, but no matter how wide their knowledge is, there are those who know more than them, and here are taught robots loaded with riches and forms of knowledge, therefore, the idea that there is someone who claims knowledge is a bad and unacceptable idea, and he says, “And above all those who have knowledge, there is a Knower.” Therefore, there must be a higher authority than everyone whose knowledge is superior, in order to be able to put its mark on a holy book by millions, before you extend your hand for change, ask yourself, are you qualified for that? Can your acquaintances do that? This is the case of those who wrote letters in their holy books, so woe and destruction are due to God Almighty 2- In life there are what are called intellectual property rights, and they even expanded to include the images that you use on YouTube. If you use any of them without the permission of its owner, you will expose yourself to legal accountability, does God not have intellectual protection for his words? Of course he has, but the account is not here, rather he leaves you to do whatever you want and flounder in the information that is not full of knowledge that you wrote with your own hand, then he will punish you for that with the worst punishment in the Hereafter... May God heal us with His grace. وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَةٗۚ قُلۡ أَتَّخَذۡتُمۡ عِندَ ٱللَّهِ عَهۡدٗا فَلَن يُخۡلِفَ ٱللَّهُ عَهۡدَهُۥٓۖ أَمۡ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (80) And they said: The fire will not touch us except for a few days, Say, “Have you taken a covenant with God? Then God will not break His covenant, do you say about God what you do not know (80) Asbat told us about Al-Suddi The Jews said: God will cause us to enter the Fire, and we will stay there for forty nights, until, when the Fire devours our sins and purifies us, a herald calls out: every circumcised child of the children of Israel. So, he commanded us to be circumcised. They said: They do not invite any of us into Hell except that they take him out Abu Jaafar told us, on the authority of Al-Rabee, on the authority of Abu Al-Aaliyah, he said The Jews said: Our Lord blamed us for our affair, so He swore to punish us for forty nights, then expel us. So, God lied them. بَلَىٰۚ مَن كَسَبَ سَيِّئَةٗ وَأَحَٰطَتۡ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ (81) Yes, he who earns an evil deed and his sin encompasses him, they are the companions of the Fire, and therein they will abide (81) That is: whoever does the same as your deeds and disbelieves in the same as what you disbelieve in him, until his disbelief encompasses his good deeds, then those are the companions of the Fire, they will abide therein. As for the bad They are the sins for which the Fire was promised decoy (And his sin surrounded him) He said: He died of his own sin (And his sin surrounded him) He said: He died on it sin major sins He is the one who dies for his sin before he repents وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَ (82) And those who believe and do righteous deeds, they are the companions of Paradise, therein they will abide (82) And this verse, and the one before it, is a message from God to His servants about the survival of the Fire and the survival of its people in it, [and the survival of Paradise and the survival of its people in it], (47) and the permanence of what has been prepared in each of them for its people, as a denial from God, the Exalted in His praise, who said among the Jews of the Children of Israel: the fire will not touch them except for a few days, and after that they will go to heaven. So he informed them of the eternity of their disbelievers in Hell, and the eternity of their believers in Paradise, as follows: on the authority of Ibn Abbas That is, whoever believed in what you disbelieved in, and acted in what you left of his religion, then they will have Paradise to abide therein, He tells them that the reward for good and bad is eternal for those who deserve it, and there is no interruption for it. وَإِذۡ أَخَذۡنَا مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ لَا تَعۡبُدُونَ إِلَّا ٱللَّهَ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَانٗا وَذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَقُولُواْ لِلنَّاسِ حُسۡنٗا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيۡتُمۡ إِلَّا قَلِيلٗا مِّنكُمۡ وَأَنتُم مُّعۡرِضُونَ (83) And when We made a covenant with the Children of Israel, that you shall not worship except Allah, and be kind to parents, and the near of kin, the orphans, and the needy, and speak good to people, and establish prayer and pay the zakat, then you turn away, except for a few of you, and you turn away (83) And tell people well And “good” is the good thing He said, tell the people a favor He said: Truth about Muhammad, may God bless him and grant him peace. He said: Tell them to do good and forbid them to do evil Whoever you find among the people, tell him what is good to say for all people And establish prayer Do it with the rights you owe it Complete bowing, prostration, recitation, reverence, and turnout for it A look of the verse 1- When do you take a covenant from someone? When you feel that he is avoiding fulfilling what you are talking to him with common taste, and when you want to lay the foundations for the beginning of a solid relationship, you say what interests you, what annoys you, what you like, and the like, and here, this is the relationship of the Lord with the children of Israel, so He lays the foundations that He would like to see in His Jewish worshipers, at the time of the revelation of the Jewish religion, so He laid for them eight foundations that came in the verse if they were laid for any heavenly religion, It would have been correct and had nothing doctrinal in it other than the monotheism that all monotheistic religions brought. Let's break them down one by one 1 - The Oneness There is an old pivotal idea in Islam that says: If you put water on milk, you can drink it, but if you put one drop of petrol on it, it cannot be palatable. Likewise, God Almighty has the highest ideal, and He does not accept polytheism, whether small or large. We assume an example: We suppose that there is China and America, and each of them has a king and not a president, and each of these countries represents a force that cannot be underestimated. Does one of them who works for America reconcile with China in the same time and America leaves him alone without punishment? Impossible, because he would be a double agent, and this is unacceptable in the custom of kings. what do we care about the king - God Almighty - who has the full right not to associate anyone with him? Have we not agreed that these clauses in the covenant are valid for every heavenly religion? 2- Honoring one's parents Allah says ((And do not say a word to them, and do not rebuke them, but speak to them a kind word.)) Muslim narrated that the Prophet, may God’s prayers and peace be upon him, said: Despite a nose, then despite a nose, then despite a nose. It was said, Who, O Messenger of God? He said: Whoever catches up with his parents when they are old, one or both of them, will not enter him the Paradise and others, of course, but we stand at the limits of the word, that monotheism is (a word), polytheism (a word), peace (a word) and war (a word), but between them there is a gap and a wide abyss, either a word that rises to the highest heavens of eternity, which has a positive effect, and another that we desire in seventy autumns which has a negative impact on its listeners. And God - the Almighty - counted a thousand words among the numbered words ... and it is a severe test for the youth who has an elderly mother or father, and few are those who fulfill the rights of parents as they should - the least estimate is not representation - in front of people, but righteousness from the inside before the outside especially the mother, the Messenger - may God’s prayers and peace be upon him - will recommend three things to the mother, and one to the father, although the father is the one who spends, but the mother’s sacrifices are unlimited: she sacrificed her looks, she sacrificed her health, she sacrificed her time when they were young, and it is possible that she sacrificed herself, such as if she was divorced, or she was wronged, and she was brought up while they were young, by herself. All of this is collected by the Messenger - may God bless him and grant him peace in a sentence of one line (Your mother, then your mother, then your mother, then your father) 3 - Kindness to relatives It is said that water does not pass over a thirsty person, and you distribute your money right and left so that it is said about you that you are very generous. Remember that you have relatives who were more deserving of this capacity. 4- Kindness to orphans Orphans: a word done in and of itself is painful, so what do we care about the accompanying feelings in school, the club, between friends and strangers, and at the first meeting with strangers upon acquaintance, so the best of homes is a house in which an orphan is treated well, perhaps the angels do not leave it, and the worst of homes is a house in which an orphan is abused, what about homes that house orphans and they cry out in one breath because the female supervisors eat or chat with each other, or other than that. 5- Kindness to the needy The needy is poorer than the poor, for the poor whose money does not meet his needs, but he has things, while the neesy who does not have such things in the first place is like his saying The Almighty - (needy has dusty), as if he is covered with dirt due to the abundance of his poverty. 6- Saying good to people People's term is general, God Almighty did not say say good to Muslims or believers, for example, but rather He said to people to release it. Did God - the Almighty - not know that among the people he did not believe in Him? did he not know that some of the people are atheists, infidels, liars and hypocrites? Yes, He knows what is in the heavens and the earth, and despite that He asked the children of Israel at the time of their message that, and we are worshiped by this book, therefore, the good saying (a covenant) is that you do not have the right to speak violently to this person, and to show your fangs with him. This is a covenant and he commanded you to worship you with this book. 7- Performing the prayer We previously talked about the psychological and physical benefits of prayer. We will not talk here about that again, but rather the darkness of prayer with its limits and pillars...etc. This is 100 percent sound theoretical talk. As for the real residence is not in the rituals but within yourself, that you know the meaning of God is greater within yourself, to relate to prostration, to have a soliloquy: in which you talk about the hadeeth of a friend to his friend: Why did you do such and such to me and when will such and such end? this is not a bad relationship with God, rather this is the real relationship. If you are an expert in human relations (husband and wife) (partner and partner) or any relationship you know that begins with speech and also ends with speech, so if the speech is connected between the two parties, the relationship remains solid, and if the bonds of speech are severed, the relationship begins to wither and may fade away, so the Messenger says about prayer (Prayer is a connection between the servant and his Lord). 8- Paying the zakat do you have money Too much or few? Have you tried holding your money and keeping it? And you tried to spend it? Have you tried spending while you are in dire need of it? Have you seen a blessing in your life? Zakat is a purification, not a purification of money, but rather a purification of you from a bad self-image. A miser does not like to be called a stingy person, even if this is his reality, because it is a dishonorable image and detracts from self-esteem.