On the authority of Abu Saeed, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said
(You will follow the ways of those before you, inch by inch, and cubit by cubit, even if they had entered the hole of a lizard (a reptile), you would have entered it, We said: O Messenger of God; Jews and Christians? The Prophet, may God bless him and grant him peace, said: So, Who?!) [Narrated by the two sheikhs].
And in a narration on the authority of Abu Saeed Al-Khudri - may God be pleased with him - with a chain of transmission traceable to the Prophet
(You will follow the traditions of those who came before you, following the example of Qathh by Qathh (the feather of a bird like the eagle or the falcon, after it has been straightened and prepared to be inserted into the arrow) Even if they entered a lizard's hole, you would have entered it. They said: O Messenger of God, the Jews and Christians? He said: So, Who?
Al-Bukhari narrated in the book Al-I'tisam from his Sahih
On the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: (The Hour will not come until my nation takes the initiative of the generations before it, an inch by an inch and an cubit by an cubit. It was said: O Messenger of God, like a Persian and a Roman? He said: And from among the people except those.
As Ahmed and Al-Tirmidhi narrated on the authority of Abu Waqid Al-Laithi
(When the Messenger of God, may God bless him and grant him peace, went out to Hunayn, he passed by a tree belonging to the polytheists called Dhat Anwat, they hung their weapons on it, and they said: O Messenger of God! Make for us Dhat Anawat, just as they have Dhat Anawat, The Prophet, may God bless him and grant him peace, said: Glory be to God, this is as the people of Moses said: (Make for us a god just as they have gods.) By the One in whose my soul in His Hands, you will surely follow the example of those who came before you.” [Al-Tirmidhi said: Hassan Sahih].
The idea lies in the issue of the fates commenting on the ideas of pessimism and optimism, or the birds that they used to fly when they were going to do something. If the bird flew to the right, they would do the thing, And if he flew to the left, they would not do this thing, and God Almighty has replaced the idea of (tirah or pessimism) with the idea of istikharah, so the Messenger of God Ali forbade them, so that they do not make victory in battles dependent on seeking blessings from a designated tree. This is polytheism to God in His power over His servants, and it is forbidden, and God is Most High and All-Knowing.
In a narration by Muslim
(disagreed with the Magians) ( the magians those who worship the fire)
(Whoever imitates a people is one of them) [Abu Dawud]
It was proven on the authority of Omar, may God be pleased with him, that he said
(Beware of the dress of non-Arabs) [Al-Hafiz Ibn Hajar authenticated it in Fath al-Bari (10/286)
The shaving which is forbidden
On the authority of Ibn Omar, may God be pleased with them both: The Messenger of God, peace and blessings be upon him, forbade qaza’. When it was said to Nafi’: What is qaza’? He said to shave part of the boy’s head and leave part of it.
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