5150 - حدثني إسحق بن نصر: حدثنا أبو أسامة قال: حدثني بُرَيد، عن أبي بُردة، عن أبي موسى رضي الله عنه قال:وُلد لي غلام، فأتيت به النبي ﷺ فسماه إبراهيم، فحنَّكه بتمرة، ودعا له بالبركة، ودفعه إلي، وكان أكبر ولد أبي موسى. 5150 - Ishaq bin Nasr told me: Abu Osama told us, he said: Burayd told me, on the authority of Abu Burda, on the authority of Abu Musa, may God be pleased with him, He said: a boy was born to me, so I brought him to the Prophet, may God bless him and grant him peace, and he named him Ibrahim, Hannah: chewing a date little and pass it in the upper part of his mouth, and he prayed for him for blessing, and gave him to me, and he was the eldest son of Abu Musa. It has recently been found that all children, especially newborns and infants, are at risk of death if one of two things happen to them: hypoglycemia or low body temperature when exposed to the cold surroundings. The level of sugar (glucose) in the blood for newborns is low, and the lower the birth weight, the lower the sugar content, and therefore, premature babies (weighing less than 2.5 kg) have a very low sugar level, so that it is often less than 20 mg For every 100 milliliters of blood, newborns over 2.5 kilograms usually have a blood sugar level above 30 milligrams. This level is considered a severe drop in blood sugar level, and leads to serious symptoms, including: The newborn refuses to breastfeed. - Muscle relaxation. Recurrent pauses in breathing, and cyanosis occurs in the body. Convulsions It may also lead to serious and chronic complications, the most important of which are: Delayed growth. - Retardation. - brain paralysis. Hearing or vision injury, or both. Frequent epileptic fits. If this condition is not treated at the time, it may end in death, although its treatment is easy and affordable, which is to give sugar glucose dissolved in water, either orally or intravenously, This is what the tahneek (passing the dates on the top of the newborn’s mouth) Tahniq is a preventive treatment for hypoglycemia, because it contains glucose in abundant quantities, especially after dissolving it with saliva, which contains special enzymes that transform the double sugar (sucrose) into a monosaccharide, as for the saliva, it facilitates the dissolution of sugars, and thus facilitates the benefit of the newborn. Therefore, maternity and children’s hospitals have been giving newborns glucose solution immediately after birth, and before his mother breast-feeds him, and from here the wisdom of tahneek is manifested as a prophetic Sunnah. The links https://www.islamweb.net/ar/article/143055/%D8%AA%D8%AD%D9%86%D9%8A%D9%83-%D8%A7%D9%84%D9%85%D9%88%D9%84%D9%88%D8%AF-%D8%B3%D9%86%D8%A9-%D9%86%D8%A8%D9%88%D9%8A%D8%A9-%D9%88-%D9%81%D9%88%D8%A7%D8%A6%D8%AF-%D8%B7%D8%A8%D9%8A%D8%A9

71 - كتاب الطلاق قول الله تعالى: {يا أيها النبي إذا طلقتم النساء فطلقوهن لعدتهن وأحصوا العدة} /الطلاق: 1/. {أحصيناه} /يس: 12/ حفظناه وعددناه. وطلاق السنة: أن يطلقها طاهرا من غير جماع، ويشهد شاهدين. 71 - The Book of Divorce God Almighty says: {O Prophet, if you divorce women, so divorce them for their period, and counted the the period} Divorce: 1) we have memorized it and counted it. And the Sunnah divorce: to divorce her in a state of purity without intercourse, and with two witnesses.

3733 - حدثني عبد الله بن محمد: حدثنا وهب: حدثنا شعبة، عن أبي إسحاق: كنت إلى جانب زيد بن أرقم، فقيل له: كم غزا النبي ﷺ من غزوة؟ قال: تسع عشرة، قيل: كم غزوت أنت معه؟ قال: سبع عشرة، قلت فأيهم كانت أول؟ قال: العشير أو العسيرة، فذكرت لقتادة فقال: العشيرة. 3733 - Abdullah bin Muhammad told me: Wahb told us: Shu’bah told us, on the authority of Abu Ishaq: I was next to Zaid bin Arqam, and he was told: How many times did the Prophet ﷺ invaded? He said: Nineteen. It was said: How many times have you fought with him? He said: Seventeen, I said, which of them was the first? He said: the Al - Asher or the Al Aserah, so I mentioned to Qatadah, so he said: the Al - Asherah.

5317 - حدثنا أبو اليمان الحكم بن نافع: أخبرنا شعيب، عن الزُهري قال: أخبرني عروة بن الزبير: أن عائشة رضي الله عنها، زوج النبي ﷺ، قالت:قال رسول الله ﷺ: (ما من مصيبة تصيب المسلم إلا كفَّر الله بها عنه، حتى الشوكة يُشاكها). 5317 - Abu Al-Yaman Al-Hakam bin Nafie told us: Shuaib told us, on the authority of Al-Zuhri, he said: Urwa bin Al-Zubayr told me: Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace, said: The Messenger of God, peace and blessings be upon him, said: “There is no calamity that befalls a Muslim except that God expiates it for him, even a thorn pricks him).

[ 3449 ] حدثنا علي بن عبد الله حدثنا سفيان عن عمرو قال : سمعت جابر بن عبد الله رضى الله تعالى عنهما يقول : حدثنا أبو سعيد الخدري قال : قال رسول الله ﷺ : يأتي على الناس زمان فيغزو فئام من الناس فيقولون فيكم من صاحب رسول الله ﷺ فيقولون نعم فيفتح لهم ثم يأتي على الناس زمان فيغزو فئام من الناس فيقال هل فيكم من صاحب أصحاب رسول الله ﷺ فيقولون نعم فيفتح لهم ثم يأتي على الناس زمان فيغزو فئام من الناس فيقال هل فيكم من صاحب من صاحب أصحاب رسول الله ﷺ فيقولون نعم فيفتح لهم [3449] Ali bin Abdullah told us, Sufyan told us on the authority of Amr, he said: I heard Jaber bin Abdullah, may God be pleased with him, say: Abu Saeed Al-Khudri told us, he said: The Messenger of God, peace be upon him, said: a time will come upon people, and a group of people will invade Among the people, they will say: among you is the companion of the Messenger of God, peace be upon him, They say: Yes, and it will be opened for them, then a time will come upon the people, Then a group of people will invade, and it will be said, Are you among you? from the companion of the Companions of the Messenger of God, peace be upon him, and they say yes, then it will be opened to them, then a time will come upon the people, and a group of people will invade It will be said, Is there any companion among you among the companions of the Messenger of God, peace be upon him? they say yes, and it is opened for them.

[ 3148 ] حدثنا عبد الله بن محمد حدثنا عبد الرزاق عن معمر عن همامعن أبي هريرة رضى الله تعالى عنه عن النبي ﷺ قال : خلق الله آدم وطوله ستون ذراعا ،ثم قال اذهب فسلم على أولئك من الملائكة فاستمع ما يحيونك تحيتك وتحية ذريتك ، فقال السلام عليكم فقالوا السلام عليك ورحمة الله فزادوه ورحمة الله فكل من يدخل الجنة على صورة آدم فلم يزل الخلق ينقص حتى الآن [3148] Abdullah bin Muhammad told us, Abdul Razzaq told us, on the authority of Muammar, on the authority of Hummaan Abu Hurayrah, may God be pleased with him, on the authority of the Prophet, peace be upon him, who said: God created Adam his height is sixty cubits, then he said, “Go and greet those angels, So listen to what they greet you as your greeting and that of your offspring, He said, "Peace be upon you." They said, "Peace and mercy of God be upon you, They increased him and God's mercy, Everyone who enters Paradise will be in the image of Adam, Creation is still decrease until now.

4204- حدثنا مسدد: حدثنا يحيى، عن شعبة قال: حدثني خبيب بن عبد الرحمن، عن حفص بن عاصم، عن أبي سعيد بن المعلى قال: كنت أصلي في المسجد، فدعاني رسول الله ﷺ فلم أجبه، فقلت: يا رسول الله، إني كنت أصلي، فقال: (ألم يقل الله: {استجيبوا لله وللرسول إذا دعاكم لما يحييكم}). ثم قال لي: (لأعلمنك سورة هي أعظم السور في القرآن، قبل أن تخرج من المسجد). ثم أخذ بيدي، فلما أراد أن يخرج، قلت له: ألم تقل: (لأعلمنك سورة هي أعظم سورة في القرآن). قال: ({الحمد لله رب العالمين}: هي السبع المثاني، والقرآن العظيم الذي أوتيته). [4370، 4426، 4720] 4204- Musaddad told us: Yahya told us, on the authority of Shu’bah, he said: Khubayb bin Abdul Rahman told me, on the authority of Hafs bin Asim, on the authority of Abi Saeed bin Al Mualla who said: I was praying in the mosque, so the Messenger of God, may God bless him and grant him peace, called me, but I did not answer him. I said: O Messenger of God, I was praying. He said: (Didn’t God say: {Respond to God and the Messenger when he calls you to what make you alive.} then he said to me: (I will teach you a surah which is the greatest surah in the Qur’an, before you leave the mosque) Then he took my hand, and when he wanted to get out, I said to him: Did you not say: (I will teach you a Surah which is the greatest Surah in the Qur’an) He said: {Praise be to God, Lord of the Worlds}: They are the seven dualities, and the Great Qur’an which I have been given). [4370, 4426, 4720] The Reasons why it is the best surah in the Quran 1 - The great writers in this life respect the mind of the reader by making an introduction to his book, especially if he is interested in a book in particular, Pay close attention to the introduction to this book, and mostly: this introduction makes a very quick summary of what will be going on in this book, and skilled writers reduce this introduction as much as they can, Does this remind you of anything? It is the opening of the Noble Qur’an, it is the opening of your prayers, it is the opening of your marriage, it is the Fatiha. 2- There is no prayer for one who does not begin with Al-Fatihah. 3 - Lord of the Worlds: Perhaps he means mankind and the jinn, or everything besides God, the Blessed and Exalted 4 - For every person who created something in this life, we used to patent it until no one says that he invented this idea, how old are you now? Whatever your age, have you heard anyone claim that he will have the Day of Resurrection? Or do they deny it from the ground up, no one can, they claim that they created God in a machine, And they created Paradise in this life, but no one ever said that he will own the Day of Resurrection unless they claim that it is here. The meaning is that God is the owner of the Day of Judgment and reminds you of this in the introduction of his book, So that you never remove this idea from your daily life (you read it at least 5 times a day and night). 5- Beware: a limiting tool for worship and seeking help, there is no worship except for God, and there is no real help except with God - people change for you, today they love you and give you their help, tomorrow they will hate you and incite people against you. as for God Almighty, He will not change you even if you sinned, except for punishment followed by repentance, mercy and sympathy. 6- Asking for guidance and a straight path. In this life, there are many trends, the direction of science, technology and progress, the direction of being a well-known scholar in a specific field, And the direction of the king and the presidency and a direction and a direction and a direction, and if you were left alone, you would be confused as to what I put my feet in? And your request from God Almighty 5 times for guidance in the best way is a kind of transfer of experience From God the All-Aware to you, the poor servant, so you will shorten your time and effort, and you will find experience only to reduce the effort. 7- And you seek the path of those who are God, not those whom God has led astray, whatever they were and whatever their religion was. Look around you. There are more than 4000 religions on the planet and they may have turned to Mars, God’s guidance for you is not with your cleverness, but it is a supplication that you say and you do not feel 5 times, or perhaps your parents’ supplication to you and you do not feel. So God is Amen to every letter that came in Al-Fatihah, whether we read it in our prayers, whether we read it over water and drink it for healing, whether we open our marriage and the marriage of our children, thank you for a great introduction in its meaning, great in its virtue, great in its impact on our life. The links https://e3raph.com/2017/03/19/%D8%B3%D9%88%D8%B1%D8%A9-%D8%A7%D9%84%D9%81%D8%A7%D8%AA%D8%AD%D8%A9-%D9%84%D9%85%D8%A7%D8%B0%D8%A7-%D9%87%D9%89-%D8%A3%D8%B9%D8%B8%D9%85-%D8%B3%D9%88%D8%B1%D8%A9-%D9%81%D9%89-%D8%A7%D9%84%D9%82%D8%B1/

6087 - حدثني أبو نعيم بنحو من نصف هذا الحديث: حدثنا عمر بن ذر: حدثنا مجاهد: أن أبا هريرة كان يقول:آلله الذي لا إله إلا هو، إن كنت لأعتمد بكبدي على الأرض من الجوع، وإن كنت لأشد الحجر على بطني من الجوع، ولقد قعدت يوماً على طريقهم الذي يخرجون منه، فمر أبو بكر، فسألته عن آية من كتاب الله، ما سألته إلا ليشبعني، فمر ولم يفعل، ثم مر بي عمر، فسألته عن آية من كتاب الله، ما سألته إلا ليشبعني، فمر ولم يفعل، ثم مر بي أبو القاسم ﷺ، فتبسم حين رآني، وعرف ما في نفسي وما في وجهي، ثم قال: (يا أبا هر). قلت: لبيك يا رسول الله، قال: (الحق). ومضى فاتَّبعته، فدخل، فأستأذن، فأذن لي، فدخل، فوجد لبناً في قدح، فقال: (من أين هذا اللبن). قالوا: أهداه لك فلان أو فلانة، قال: (أبا هر). قلت: لبيك يا رسول الله، قال: (الحق إلى أهل الصفة فادعهم لي). قال: وأهل الصفة أضياف الإسلام، لا يأوون على أهل ولا مال ولا على أحد، إذا أتته صدقة بعث بها إليهم ولم يتناول منها شيئاً، وإذا أتته هدية أرسل إليهم وأصاب منها وأشركهم فيها، فساءني ذلك، فقلت: وما هذا اللبن في أهل الصفة، كنت أحق أنا أن أصيب من هذا اللبن شربة أتقوى بها، فإذا جاء أمرني، فكنت أنا أعطيهم، وما عسى أن يبلغني من هذا اللبن، ولم يكن من طاعة الله وطاعة رسوله ﷺ بد، فأتيتهم فدعوتهم فأقبلوا، فاستأذنوا فأذن لهم، وأخذوا مجالسهم من البيت، قال: (يا أبا هر). قلت: لبيك يا رسول الله، قال: (خذ فأعطهم). قال: فأخذت القدح، فجعلت أعطيه الرجل فيشرب حتى يروى، ثم يرد علي القدح، فأعطيه الرجل فيشرب حتى يروى، ثم يرد علي القدح فيشرب حتى يروى، ثم يرد علي القدح، حتى انتهيت إلى النبي ﷺ وقد روي القوم كلهم، فأخذ القدح فوضعه على يده، فنظر إليَّ فتبسم، فقال: ( أبا هر). قلت: لبيك يا رسول الله، قال: (بقيت أنا وأنت). قلت: صدقت يا رسول الله، قال: (اقعد فاشرب). فقعدت فشربت، فقال: (اشرب). فشربت، فما زال يقول: (اشرب). حتى قلت: لا والذي بعثك بالحق، ما أجد له مسلكاً، قال: (فأرني). فأعطيته القدح، فحمد الله وسمى وشرب الفضلة. 6087 - Abu Naim told me about half of this hadith: Omar Ibn Dhar told us: Mujahid told us: Abu Hurayrah used to say: God, besides whom there is no god, If I were to rely with my liver upon the ground from hunger, and if I were to hold a stone against my stomach from hunger, One day I sat on their way from which they were leaving, so Abu Bakr passed by, and I asked him about a verse from the Book of God, I only asked him to satisfy me, and he passed and did not do so, Then Umar passed by me, and I asked him about a verse from the Book of God. I only asked him to satisfy me, He passed and did not, then Abu al-Qasim, may God bless him and grant him peace, passed by me, and he smiled when he saw me, And he knew what was in my soul and what was in my face, then he said: (O Abu Har) I said: Labeik"your obedience", O Messenger of God. He said: (Truth) He went, and I followed him, and he entered, and he sought permission, and he gave me permission. He entered and found milk in a bowl, and he said: (Where does this milk come from?) They said: So-and-so gave it to you. He said: (Abu Har) I said, Labeik oh Prophet of God, He said: (The right belongs to the people of Al Sufah, so call them to me, He said: and the people of Al Sufah are the hosts of Islam, they do not take refuge on family, money, or anyone, If a charity comes to him, he sends it to them, and he does not take anything from it, and if a gift comes to him, he sends it to them, and he gets some of it, and shares it with them, and what is this milk among the people of Al - sufah, I was more entitled to drink from this milk to gain strength with it, If command came, I would give them, What might this milk reach me, and it was not necessary to obey God and His Messenger, may God bless him and grant him peace, I came to them and invited them, and they accepted, so they sought permission, and it was granted to them, And they took their seats from the house, and he said: (O Abu Har). I said, Labeik oh Prophet of God, He said: (Take and give them). He said: So I took the mug, and began to give it to the man, so that he would drink until he was watered, Then he would return the mug to me, and I would give it to the man, and he would drink until it was sated, then he would return the mug to me and drink until it was narrated, then he would return the mug to me, until I reached the Prophet, peace be upon him, All the people narrated, so he took the mug and put it on his hand, He looked at me and smiled, and said: (Abu Har). I said: Labaik, O Messenger of God. He said: (You and I stayed) I said: You are right, O Messenger of God. He said: (Sit down and drink). So I sat and drank, and he said: (Drink). I drank, He still says: (Drink). Until I said: No, by Him who sent you with the truth, I do not find a path for it, he said: (Show me). So I gave him the mug, so he praised God and named and drank what was left.

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[307] حدثنا عبد الله بن عبد الوهاب قال : حدثنا حماد بن زيد عن أيوب عن حفصة قال أبو عبد الله أو هشام بن حسان عن حفصة عن أم عطية عن النبي ﷺ قالت كنا ننهى أن نحد على ميت فوق ثلاث إلا على زوج أربعة أشهر وعشرا ولا نكتحل ولا نتطيب ولا نلبس ثوبا مصبوغا إلا ثوب عصب وقد رخص لنا عند الطهر إذا اغتسلت إحدانا من محيضها في نبذة من كست أظفار وكنا ننهي عن اتباع الجنائز قال رواه هشام بن حسان عن حفصة عن أم عطية عن النبي ﷺ Kusb azfar: which is a kind of perfume, so that the place would be lubricated and the unpleasant smell would disappear. [307] Abdullah bin Abdul Wahhab told us, he said: Hammad bin Zaid told us on the authority of Ayyub on the authority of Hafsa, he said Abu Abdullah or Hisham bin Hassan on the authority of Hafsa on the authority of Umm Atiyah on the authority of the Prophet ﷺ, She said, "We used to forbid mourning for a dead person over three, except for a husband, four months and ten, We do not apply kohl, do not apply perfume, and do not wear dyed clothes, except for a asb dress, and it has been permitted for us at the time of purity, if one of us takes a bath from her menstruation, in a brief description of kusb azfar, and we used to forbid following funerals. Hisham bin Hassan narrated it, on the authority of Hafsa, on the authority of Umm Attia, on the authority of the Prophet, peace be upon him. From the hadith, we take several points 1 - Not mourning for a dead person - no matter how much the degree of kinship and love is more than three days - except for the husband - in which there is no recreation for the soul, as some villages and customs in many Arab countries may wear black for a whole year, which makes the whole year mourn, and if God forbid another dies, the sorrows will continue and will not be interrupted. 2 - Except for the husband: 4 months and 10 days, 100 full days: for this reason, you do not miss it in relevant studies. 3 - No eyeliner, no perfume, or colors, in order to be coveted by one of the men, and a protection for the deceased husband. 4 - But she is permitted when purifying herself from menstruation - which is an exception - to purify the place of menstruation with some types of perfume to remove the bad smell, after menstruation, it is contrary to some of the customs of the pre-Islamic period, or to some of the customs of the Arab tribes. Related studies Recent studies have proven that a man's water contains 62 types of protein and that this water differs from one man to another, as every man has an imprint in his wife's womb, If she marries another man immediately after the divorce, the woman may develop uterine cancer by entering more than one different fingerprint in the womb, scientific research has proven that the first menstruation after a woman’s divorce removes from 32% to 35%, the second menstruation removes from 67% to 72% of her, while the third menstruation removes 99.9% of the man’s fingerprint, and here the uterus has been purified from the previous imprint, and he was ready to receive another imprint. As for the waiting period of the deceased, research has proven that the woman whose husband passed away due to her grief for him and the depression that falls on her, this increases her imprinting, and they said that she needs a fourth cycle in order to remove the imprint permanently.