1- The story of Islam Ali bin Abi Talib - may God be pleased with him ( He is over twelve years old) After Khadija bint Khuwaylid - may God be pleased with her - converted to Islam, she and the Messenger of God - may God bless him and grant him peace - used to pray secretly, so Ali - may God be pleased with him - saw their prayers, then Ali asked the Messenger of God, may God’s prayers and peace be upon him, about this prayer, and he said: What is this? So the Messenger of God - may God’s prayers and peace be upon him - explained to him that this is the true religion that God - the Most High - has accepted, He commanded it, and sent messengers for it. Then the Messenger - may God bless him and grant him peace - asked Ali to submit to God - the Most High - and to make atonement for God and disbelive in al-Lat and Al - Uzza- Ali said: I consult my dad. But the Messenger of God - may God’s prayers and peace be upon him - forbade him from telling his uncle Abu Talib; Because the Islamic call is still in the process of secrecy, and God - may He be exalted - did not authorize the call to be made out loud, and the Messenger of God - may God bless him and grant him peace - told Ali - may God be pleased with him - that either he should submit or be concealed, Ali - may God be pleased with him - remained that night, then God - the Most High - cast Islam into the heart of Ali - may God be pleased with him. Then Ali - may God be pleased with him - returned, to the Prophet - may God’s prayers and peace be upon him - and asked him what he had presented to him on the previous day, so he told him to testify that there is no god but God, and to disbelieve in Al-Lat and Al-Uzza, and abandon polytheism with God, So Ali embraced Islam, concealed his Islam, and remained on that until God - the Most High - revealed his religion. A word about his conversion to Islam - may God be pleased with him - The young man of young age, who is related to the Messenger by blood, and sees from the Messenger of God - may God’s prayers and peace be upon him the great character, over the years of his life, when a matter is presented to him, it is assumed that he does not hesitate because the Messenger of God is older than him and he must respect his desire, despite that he said for him: My father asked permission for that, which indicates the morals of Ali Ibn Abi Talib, his first behavior with his parents, then he delivers and conceals the news for the sake of the Messenger of God, another honor for him - may God be pleased with him - It is very difficult to hide a great matter such as the conversion from religion to religion at this age, which indicates a personality that consists of dimensions of strength. 2 - Islam Othman bin Affan ( He is over thirty years old ) Othman bin Affan - may God be pleased with him - was one of the first to convert to Islam, as he converted to Islam before the Messenger of God entered the house of Al-Arqam bin Abi Al-Arqam His conversion to Islam is at hand Abu Bakr as-Siddiq - may God be pleased with him - used to say: I am the fourth of four in Islam The story of his conversion to Islam On one of the nights he was sitting at the Kaaba, he heard the news of the marriage of Utbah bin Abi Lahab with a telegram, the daughter of the Messenger of God, and Ruqayyah was a woman of beauty, Othman bemoaned if he had previously Utbah and married her, then he returned to his house, and when his maternal aunt Saada bint Kariz told him of the message of Muhammad - may God bless him and grant him peace - and that he had brought a message from God, and that Muhammad's religion was the religion of success and salvation, so he heard her words and began to think about what she said, and he had a meeting with Abu Bakr, so he went to him, Abu Bakr saw him busy in thought and mind, so he asked him what had happened to him, so he told him about what he had heard from his aunt, so Abu Bakr said: “Woe to you, O Othman, that you are a firm man whose truth is not hidden from you, what are these idols that our people worship? Are they not deaf stones that neither hear nor see? Othman said: Yes, so Abu Bakr offered him to take him to the Messenger of God, and he would hear from him. Othman agreed, and when the Messenger of God was passing by with Ali bin Abi Talib, they invited him to Islam and Paradise. When Uthman heard that, he entered Islam, and after that he married Ruqayya, the daughter of the Messenger of God. A word about his conversion to Islam - may God be pleased with him We will not speak except on the words of our master Abu Bakr to him (You are a firm man), as if Abu Bakr Al-Siddiq - may God be pleased with him - defined firmness as (The distinction between truth and falsehood) and firmness in the language means: take his command: take the matter firmly and control it, so the distinction between truth and falsehood for men who are strong and firm in their affairs, not for the common people. 3 - Islam Zaid bin Haritha ( He was thirty years old) We will not forget that Zaid - may God be pleased with him - was the son of the Messenger of God by adoption until God Almighty abolished the adoption, then he became a son by sponsorship. When the Messenger of God - may God’s prayers and peace be upon him - was sent, the Prophet - may God bless him and grant him peace - called him to Islam, and he declared his Islam, and he embraced God’s religion without hesitation, He had accompanied the Messenger of God - may God’s prayers and peace be upon him - for many years before that, during which he was certain that he was truthful and did not know a way to lie, so how could he leave lying to people, And he lies to God, and he knows that he is a great chaste man far from all sins and sins, and it is impossible to manipulate people's faith, and if his goal was prestige, and the Sultan would not have taken that path, and he would have chosen the easiest path, which is the path of Al-Lat and Al-Uzza. - A word about his conversion to Islam - may God be pleased with him - It is possible for a person to say about himself the best qualities, and describe himself with the best descriptions. Who will discover the sincerity of these resonant words? who live around you, your household, right? Therefore, the Messenger of God says in a hadith (The best of you is the best of you to his family) because everything you say about yourself outside falls on the threshold of your house before you enter it, and this is Zaid bin Haritha - knowing that whoever is truthful in his words and actions, Inside and outside the house he will not lie to God because he has not been tempted to lie to people, so it was easier and easier not to lie to God Almighty, and this was from his jurisprudence - may God be pleased with him and please him. 4- Islam Saad bin Abi Waqas He had seen in a dream that he was drowning in a sea, and while he was trying to save himself from drowning, he saw a moon, so Saad - may God be pleased with him - tries to catch up with it, Indeed, he caught up with him, and when he saw that Abu Bakr al-Siddiq, Ali bin Abi Talib and Zaid bin Haritha - may God be pleased with them - had preceded him to this moon. and the next morning, He heard that Muhammad - may God’s prayers and peace be upon him - calls for a new religion, so he knew that the interpretation of his vision is to enter into the religion of truth, so he - may God be pleased with him - was one of the forerunners to Islam, and he went to him - may God’s prayers and peace be upon him - in the Giad reefs, and announced his conversion to Islam there, and it was said that he was the fourth who entered Islam, and it was said that he was the seventh who entered Islam and God knows best. A word about his conversion to Islam - may God be pleased with him The Vision is from God - the Most High - and the dream is from the conscious mind, and the question here is: What did God - the Most High - see in the heart of the worshiper of idols (Saad bin Abi Waqqas) to show him a good dream like this on the night of the revelation of the message to Muhammad - may God’s prayers and peace be upon him, God - Allah does not look at our Ideal shape if so, or our bodies, if we were perfect, or a beautiful image, or a large or marginalized social situation, no, no, but rather to the heart and the heart only, you see what is in the hearts of human beings, as for the minds, they have mastered them with FMRI and others. As for the hearts, exclusively, what is in them, only God knows until now. The Islam of Zubair bin Al-Awwam ( at age of 8) In response to the invitation of Abu Bakr Al-Siddiq to him, and despite being subjected to harm by his people, he remained steadfast on the Islamic religion, He did not enter Islam alone, but his brothers Al-Sa’ib and Abdul Rahman converted to Islam, and their fourth brother Abdullah did not A word about his conversion to Islam - may God be pleased with him 1 - We always wonder why the Companions became companions - may God be pleased with them all, and when we know that some of them embraced Islam at the age of 8, and one of his brothers rejected Islam, we know that they have a unique personality, the first Arabs are among the most honorable personalities that you like to deal with, May God Almighty return honor, glory and dominion to Arabs and Muslims everywhere, east and west. 2 - This is not the unique personality of Abu Bakr Al-Siddiq, who invites a child to embrace a new religion, Isn't that surprising? Abu Bakr Al-Siddiq, one of the notables of the people, talks to a child and imagines that he will answer his call, and it was, but he is a stranger thing. Islam Abdul Rahman bin Auf Abd al-Rahman ibn Awf had several names by which he was called in the pre-Islamic era. Including Abd Omar, Abd al-Kaaba, and Abd al-Harith, but the Messenger -may God bless him and grant him peace- named him Abd al-Rahman after his conversion to Islam, He embraced Islam at the hands of Abu Bakr al-Siddiq - may God be pleased with him -, as he was one of the companions who converted to Islam before the Messenger - may God bless him and grant him peace - entered Dar al-Arqam. A word about his conversion to Islam - may God be pleased with him The Arabs said: Every person has a share of his name, and the Messenger - may God’s prayers and peace be upon him - understood this meaning before the Arabs knew it, and he changed the names of many of the Companions from names that have meanings of distress or an evil meaning to names that have a meaning, because when you meet a person or deal with him for the first time, The first thing you know about him is (his name), and if you knew the meaning of this name and this meaning referred to something in your head as a mental background for what you carry in the bag of meanings, memories and concepts, It is the beginning of a relationship that can continue or transient, but the name is part of the being of every human being. This is the tip of the iceberg of the first companions who embraced Islam, as a model for the rest of the early companions.

What Quraysh offered to the Messenger of God, may God bless him and grant him peace (The first story) Utbah bin Rabia said: One day, while he was sitting in the Quraysh club, and the Prophet, peace and blessings be upon him, was sitting in the mosque alone: O people of Quraish, should I not stand up to Muhammad? talk to him and show him, some things, perhaps he will accept some of them, so we can give him whichever he wants, and he will stop us, and that is when Hamzah embraced Islam and they saw the companions of the Messenger of God increasing and multiplying, They said: Yes, Abu al-Walid: So get up to him and he spoke to him. So he stood up to him: Utbah until he sat down to: The Messenger of God. The Conversation Utbah said O my nephew, you are one of us, as you have learned from the authority in the clan and the place in the lineage, and that you have brought to your people a great thing: with which you have scattered their group, ridiculed their dreams, and reproached their gods and their religion with it, you have disbelieved in those who passed away from their forefathers, so hear from me, I present to you matters: you should look into them, perhaps you will accept some of them from us. The Messenger of God, peace and blessings be upon him, said: “Say, O Abu al-Walid, I hear Utbah said O my nephew, if you only want money with what you brought from this matter, we have collected for you from our money so that you will be the most wealthy among us,and if you want honor by it, we will sway you over us so that we do not cut any matter without you, and if you want a king, we will give you control over us, and if this one that comes to you is a dream that you see: you cannot turn it away from yourself, we asked you for medicine, and we invested our money in it so that we would absolve you of it: the follower might have prevailed over the man until he was cured of it, even when Utbah is finished and the Messenger of God listens to him. The Messenger of Allah “Have you finished, O Abu Al-Walid?” Utbah said Yes The Messenger of God said: “So listen to me.” Utbah said: I do The Messenger of Allah said: «بسم الله الرحمن الرحيم: {حم تَنزِيلٌ مّنَ الرَّحْمَنِ الرَّحِيمِ كِتَبٌ فُصّلَتْ ءايَتُهُ قُرْءانا عَرَبِيّا لّقَوْمٍ يَعْلَمُونَ بَشِيرا وَنَذِيرا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لاَ يَسْمَعُونَ (فصلت:1 - 4) “In the name of God, the Most Gracious, the Most Merciful: {Hamem, download from the Merciful, the Most Merciful books whose verses are detailed, an Arabic Qur’an for a people who know good tidings and a warner, So most of them turned away, and they did not hear (Fussilat: 1-4). Then the Messenger of God went on to read it to him. And listen to the verses so that we may take some verses from them to explain them حمٓ ١ تَنزِيلٞ مِّنَ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ ٢ كِتَٰبٞ فُصِّلَتۡ ءَايَٰتُهُۥ قُرۡءَانًا عَرَبِيّٗا لِّقَوۡمٖ يَعۡلَمُونَ ٣ بَشِيرٗا وَنَذِيرٗا فَأَعۡرَضَ أَكۡثَرُهُمۡ فَهُمۡ لَا يَسۡمَعُونَ ٤ وَقَالُواْ قُلُوبُنَا فِيٓ أَكِنَّةٖ مِّمَّا تَدۡعُونَآ إِلَيۡهِ وَفِيٓ ءَاذَانِنَا وَقۡرٞ وَمِنۢ بَيۡنِنَا وَبَيۡنِكَ حِجَابٞ فَٱعۡمَلۡ إِنَّنَا عَٰمِلُونَ ٥ قُلۡ إِنَّمَآ أَنَا۠ بَشَرٞ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞ فَٱسۡتَقِيمُوٓاْ إِلَيۡهِ وَٱسۡتَغۡفِرُوهُۗ وَوَيۡلٞ لِّلۡمُشۡرِكِينَ ٦ ٱلَّذِينَ لَا يُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَ ٧ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونٖ ٨ ۞قُلۡ أَئِنَّكُمۡ لَتَكۡفُرُونَ بِٱلَّذِي خَلَقَ ٱلۡأَرۡضَ فِي يَوۡمَيۡنِ وَتَجۡعَلُونَ لَهُۥٓ أَندَادٗاۚ ذَٰلِكَ رَبُّ ٱلۡعَٰلَمِينَ ٩ وَجَعَلَ فِيهَا رَوَٰسِيَ مِن فَوۡقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقۡوَٰتَهَا فِيٓ أَرۡبَعَةِ أَيَّامٖ سَوَآءٗ لِّلسَّآئِلِينَ ١٠ {Hamem, download from the Merciful, the Most Merciful books whose verses are detailed, an Arabic Qur’an for a people who know good tidings and a warner, So most of them turned away, and they did not hear, And they said: our hearts are in sacks of leather of that for which you invoke, and in our ears there is deafness, And there is a veil between us and you, so work, verily we are working 5, say: I am only a human being like you, it has been revealed to me, “Your God is only one God, so stand upright to him and ask his forgiveness, and woe to the polytheists 6 Those who do not pay zakat and are in the Hereafter are disbelievers 7 verily, those who believe and do righteous deeds will have a reward unfailingly fraught with gratitude 8, say: Are you ye disbelieve in Him who created the earth in two days, and you will make equals to Him? that is the Lord of the worlds 9, and He placed in it mountains from above it, and blessed it, And he ordained therein its provision over four days, alike to those who ask 10 Hamm: You are an expert that today our whole lives have turned overnight into symbols, so we say, for example, but not limited to (HSBC - WHO) or others, and just reading the symbols of international organizations that you know from mere letters, and the broken letters in the Qur’an, God Almighty knows what they symbolize. Perhaps they symbolize the existence of the Arabic language, perhaps they are symbols of certain places in heaven tomorrow, of course this is an attempt to bring the meaning closer. The Qur’an is composed of the Arabic language in which they speak, yet most of them do not give themselves the opportunity to “hear” and said “their hearts are in a sheath and their hearing is deaf, and not only that, but between us and you is a wall” meaning that they have blocked all access to information for them, It is as if they want to say: So work from behind the wall, and we are working on the other side, then we will see who will win, then try to convince my mind with a reminder of the consequences, that He is one God and do not be one of the polytheists in Him and not pay money to the poor. Allah says ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِيَ دُخَانٞ فَقَالَ لَهَا وَلِلۡأَرۡضِ ٱئۡتِيَا طَوۡعًا أَوۡ كَرۡهٗا قَالَتَآ أَتَيۡنَا طَآئِعِينَ ١١ فَقَضَىٰهُنَّ سَبۡعَ سَمَٰوَاتٖ فِي يَوۡمَيۡنِ وَأَوۡحَىٰ فِي كُلِّ سَمَآءٍ أَمۡرَهَاۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِمَصَٰبِيحَ وَحِفۡظٗاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ ١٢ فَإِنۡ أَعۡرَضُواْ فَقُلۡ أَنذَرۡتُكُمۡ صَٰعِقَةٗ مِّثۡلَ صَٰعِقَةِ عَادٖ وَثَمُودَ ١٣ إِذۡ جَآءَتۡهُمُ ٱلرُّسُلُ مِنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۖ قَالُواْ لَوۡ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةٗ فَإِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَ ١٤ فَأَمَّا عَادٞ فَٱسۡتَكۡبَرُواْ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَقَالُواْ مَنۡ أَشَدُّ مِنَّا قُوَّةًۖ أَوَ لَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡهُمۡ قُوَّةٗۖ وَكَانُواْ بِ‍َٔايَٰتِنَا يَجۡحَدُونَ ١٥ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا صَرۡصَرٗا فِيٓ أَيَّامٖ نَّحِسَاتٖ لِّنُذِيقَهُمۡ عَذَابَ ٱلۡخِزۡيِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَخۡزَىٰۖ وَهُمۡ لَا يُنصَرُونَ ١٦ وَأَمَّا ثَمُودُ فَهَدَيۡنَٰهُمۡ فَٱسۡتَحَبُّواْ ٱلۡعَمَىٰ عَلَى ٱلۡهُدَىٰ فَأَخَذَتۡهُمۡ صَٰعِقَةُ ٱلۡعَذَابِ ٱلۡهُونِ بِمَا كَانُواْ يَكۡسِبُونَ ١٧ وَنَجَّيۡنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ١٨ وَيَوۡمَ يُحۡشَرُ أَعۡدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمۡ يُوزَعُونَ ١٩ حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيۡهِمۡ سَمۡعُهُمۡ وَأَبۡصَٰرُهُمۡ وَجُلُودُهُم بِمَا كَانُواْ يَعۡمَلُونَ، قَالُواْ لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَيۡنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِيٓ أَنطَقَ كُلَّ شَيۡءٖۚ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةٖ وَإِلَيۡهِ تُرۡجَعُونَ ٢١ Then he settled to the sky when it was smoke, and he said to her and to the earth: “Come both willingly or unwillingly.” they both said: He ordained them in seven heavens in two days, and He revealed its affair in each heaven, and We have beautified the lowest heaven with lamps and guards; that is the ordinance of the Almighty, the All-dear, the All-Knowing 12 and if they turn away, then say: “My warning to you is a thunderbolt like a thunderbolt.” Aad and Thamud 13 When the Messengers came to them from before their hands and from behind them, worship none but God, They said, "If our Lord had willed, He would have sent down angels, for we disbelieve in what you were sent with, as for A'ad, then they were arrogant in the land without right, and they said, “Who is more powerful than us? did they not see that God, who created them, was more powerful than them, and they denied Our signs 15 Send us upon them, the wind, the sizzle: The sound of the cold wind, on bad days, make them taste the torment of disgrace in this world's life, and the torment of the hereafter is much worse, and they will not be helped 6 And as for Thamud they were guided, so they preferred blindness over guidance, so I took them with a thunderbolt of the humiliating torment with what they earned 17 And We saved those who believed and were pious. 18 And on the Day the enemies of God will be gathered to the Fire, they will be distributed 19 until when they came to them, they testified against their hearing, their eyes, and their skins of what they used to do, They said to their skins: "Why did you testify against us, they said, “God who made all things speak to us, and He created you the first time, and to Him you shall be returned Then he placed for him in the first ten verses of the beginning of the universe that he created the planet Earth in two days and then estimated its sustenance (food) for everyone on the planet of people, birds, beasts and others (four days) if you will - it is a high level statistic, Then he nourished the curiosity of the infidels with the knowledge of the completion of the beginning of life in its beginning, then ascended to the sky, which is a form of smoke, and spoke with the earth and the sky, and they agreed to obedience, not disobedience, as the infidels, and the word that the sky is smoke - this is a unique scientific expression - that is only known in our modern age - and that the sky is not one but another, and we only see the lowest heaven, then follow these cosmic manifestations (if they turn away) are they possible to object? yes, of course. They just said that there is a wall between you and us. We will not hear. We will not see. Nothing will enter the information processing outlets. Who are they? The majority and few of them are the ones who work their minds in speaking, If they turn away, warn them with a thunderbolt like the thunderbolt of 'Ad and Thamud, and you are an expert that the Arabs love tales and legends, and few of them at that time were educated and knew the news of previous nations such as Waraka bin Nofal and others, because as Arabs, many of us like to speak exaggeratedly, which is a kind of lying, but who is truer than God in words - Glory be to Him - so he gives you the story (Aad and Thamud) from a highly credible point of view, then he mentions the consequences: that they are scattered in the fire, and the (information processing outlets) that they deny and work with will bear witness to them, One of the surprising things is that they asked about their skins, why did you testify against us, and we used to make mistakes for your sake, which is not surprising at the end of time, for you are expert that they spoke in the West about shoes and the stick that is placed in the hand, which is inanimate, Perhaps today or tomorrow they talk to their bodies through chips placed anywhere in the body, such as the ones they use today and keep passwords, bank account information and others on it. Allah says وَمَا كُنتُمۡ تَسۡتَتِرُونَ أَن يَشۡهَدَ عَلَيۡكُمۡ سَمۡعُكُمۡ وَلَآ أَبۡصَٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا يَعۡلَمُ كَثِيرٗا مِّمَّا تَعۡمَلُونَ ٢٢ وَذَٰلِكُمۡ ظَنُّكُمُ ٱلَّذِي ظَنَنتُم بِرَبِّكُمۡ أَرۡدَىٰكُمۡ فَأَصۡبَحۡتُم مِّنَ ٱلۡخَٰسِرِينَ ٢٣ فَإِن يَصۡبِرُواْ فَٱلنَّارُ مَثۡوٗى لَّهُمۡۖ وَإِن يَسۡتَعۡتِبُواْ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِينَ ٢٤ ۞وَقَيَّضۡنَا لَهُمۡ قُرَنَآءَ فَزَيَّنُواْ لَهُم مَّا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَ ٢٥ وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسۡمَعُواْ لِهَٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡاْ فِيهِ لَعَلَّكُمۡ تَغۡلِبُونَ ٢٦ فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُواْ عَذَابٗا شَدِيدٗا وَلَنَجۡزِيَنَّهُمۡ أَسۡوَأَ ٱلَّذِي كَانُواْ يَعۡمَلُونَ ٢٧ ذَٰلِكَ جَزَآءُ أَعۡدَآءِ ٱللَّهِ ٱلنَّارُۖ لَهُمۡ فِيهَا دَارُ ٱلۡخُلۡدِ جَزَآءَۢ بِمَا كَانُواْ بِ‍َٔايَٰتِنَا يَجۡحَدُونَ ٢٨ وَقَالَ ٱلَّذِينَ كَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيۡنِ أَضَلَّانَا مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِيَكُونَا مِنَ ٱلۡأَسۡفَلِينَ ٢٩ إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَٰمُواْ تَتَنَزَّلُ عَلَيۡهِمُ ٱلۡمَلَٰٓئِكَةُ أَلَّا تَخَافُواْ وَلَا تَحۡزَنُواْ وَأَبۡشِرُواْ بِٱلۡجَنَّةِ ٱلَّتِي كُنتُمۡ تُوعَدُونَ ٣٠ نَحۡنُ أَوۡلِيَآؤُكُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِرَةِۖ وَلَكُمۡ فِيهَا مَا تَشۡتَهِيٓ أَنفُسُكُمۡ وَلَكُمۡ فِيهَا مَا تَدَّعُونَ ٣١ Verses 22 to 31 And you would not hiding that he testify against you, your hearing, nor your sight, nor your skins, but you thought that God does not know much of what you do 22 and that is your thought that you thought of your Lord: it destroyed you, so you became of the losers 23 And if they are patient, then the Fire is their abode, and if they reprimand, they are not of those who give admonition 24 Recruitment for their peers, so beautify to them what is between their hands and what is behind them, and they have the right to say the word about nations that have been created before them from the jinn and mankind, that they were evil 25 and those who disbelieved said, “Listen not to this Qur’an, and put in it idle talk: in it you may be victorious.” 26 so We will surely taste a severe chastisement to those who disbelieve, and we will surely requite them for the worst of what they used to do 27 that is the recompense of the enemies of God, the Fire. For them is the abode of eternity, as a recompense for what they did to you, and those who disbelieved said, “Our Lord, show us those who have led us astray from the jinn and mankind, we make them under our feet, so that they may be among the lowest. 29 those who said, “Our Lord is God,” and then went straight, the angels will descend upon them, do not be afraid, nor grieve, and rejoice in the Paradise that you were promised 30 We are your guardians in the life of this world and in the hereafter, and you will have in it what yourselves desire, and you will have in it what you call 31. They say (The most false hadith is conjecture) meaning that not all mere doubt brings facts. It is not because you do not imagine that these skins will speak that this will not happen. Rather, it will happen as long as the god of heaven said, then a reminder of the consequences (the fire - there is no reprimand but only loss: We ask God's well-being) and each of them became an invalid companion from Satan, who embellishes their deeds for them, and loss was written for them and their demons, and listen to the words of the infidels: Do not listen to this Qur’an, and if you hear someone reciting it, make a loud noise with false sayings that are of no benefit to distract people from listening to the Qur’an, why might it be in this victory for you, then the end in the fire, then those who disbelieve say, We want those above us from those who led us astray and directed us to a direction that leads to the Fire, that we put them under our feet and trample on them, a kind of anger: anger to make them the lowest and not the highest, as we used to consider them to be the highest of the people, then usually the Qur’an speaks of another type of human being, The straight one, the angels descend upon them, and they are the opposite of others who have companions from the devils. It is said to them: do not be afraid for what you have left of this world, and that is the time of death, or be sad about what you are about to do, and perhaps this in this world is not the time of death only, as the natural person who enjoys good and moderate mental health does not think about the past or look at the future with a kind of fear and they remain present and as the West says (The power of now) The guardianship of the angels in this world and the hereafter includes honor and companionship, and you have what you desire or ask for. Perhaps someone said: He laughs loudly, what do we desire? Whatever we desire is in our hands, we created our paradise ourselves, This is something that you laugh at your poor and needy, it is true: perhaps, but what if fates played a role in it, an exchange of roles, meaning that you were the poor and the poor was you, was your speech going to be him? We are poor in things. We are not all rich in everything, even if a human being is designed as he wants (designer babies) of us who are poor in money - and among us who are poor in morals, and among us who are poor in physical health - and among us who are poor in mental health and others, Every beautiful person is higher than him in beauty, intellect, health and almost everything. You and I are poor in some things and rich in other things. At the end of a simplified interpretation - of some of what Abu al-Walid heard - that is not based on the opinions of the eminent jurists, let us see how Abu al-Walid interacted with it. When Utbah (Abu Al-Waleed) heard it from him, he listened to it and put his hands behind his back, relying on them to listen to him. Then the Messenger of God, peace and blessings be upon him, ended in prostration from it and prostrated himself. Then he said: O Abu al-Walid you have heard what you and that have heard. Utbah stood up to his companions and they said to each other We swear by God that Abu al-Walid came to you with a different face, so when he sat down to them they said: What is behind you, Abu al-Walid? He said: Behind me, I have heard a saying, by God, I have never heard the like of it, and by God, it is not poetry, magic, or fortune-telling, O people of Quraish, obey me and make it for me, Separate between this man and what is in it, leave him, for by God, they will be because of what he said, from which I heard great news, If the Arabs pour it, then you have sufficed it with others, and if it appears before the Arabs So his kingdom is your kingdom, his glory is your glory, and you were the happiest of people with him. They said: By God, he bewitched you, O Abu Al-Walid, with his tongue. He said: This is my opinion of him, so do what you like. The commenting on the story See this part of the scientific study ( be present) The distraction is all around us. With so much information dumping at us at a million miles per hour, it's no wonder communication in relationships can suffer. When you're in a discussion with someone you really care about, whether it's your partner, a good friend, or your child, make sure you're free from distraction during your conversation. It allows you to focus on the conversation and really digest the discussion. Moreover, it helps in allowing you to be thoughtful and considerate in your interaction. Communication in any personal or professional relationship is difficult. We have to commit to showing up and doing the work to make sure it's successful and thriving. Learning how to be a good listener plays a huge role in everyone's success, The next time you find yourself in a situation where you need attention, remember to validate it, be present, and respond thoughtfully. You will be amazed at how much better your interactions can be. 1 - Now: Look at the position of Abu Al-Waleed (Utbah bin Rabi’ah) with his hand behind his back while listening to the Qur’an, and listen and he did not speak a word for as long as the Messenger was reciting the Qur’an from Surat Fussilat. What do you understand from this position and this listening? He's a decent person first of all, He was attracted to the Qur’an, and was even astonished by its vocabulary and its elaborations on the side of some until he said to his people when he returned to them: this is not magic, fortune-telling or poetry, so he has a critical ear that listens and enthralls with poetry and other things, and has distinguished that this is not what I have heard before. 2- Note: that the Arabic Sulaiqa in the days of the Messenger of God - may God’s prayers and peace be upon him: a sound Arabic Sulaiqa who understand the meanings of words without anyone explaining them to them like us, So the words fell from his heart and mind in place. 3 - As for the position of the Messenger of God: a summit in respect for the other: in his saying (say, listen, O Abu Al-Waleed - then: you have finished, O Abu Al-Waleed), if Utbah bin Rabi’ah listened to the Messenger of God, The Messenger of God preceded him in this respect for the other, where is this from today's speculations, insults, loudness of voice and other things? 4 - See: The Messenger of God did not find a better conversation than the Qur’an to convince Abu Al-Waleed (Utbah bin Rabi’ah) with it. Why? Perhaps the Messenger of God knew from his conversation and the way he bargained at first that it entered him from a purely mental entrance and at the end of his talk he said to him (So hear from me, I offer you matters that you will consider, perhaps you will accept some of them from us) So the Messenger of God understood that he is a rational person and loves one who appreciates his intellect, so he did not find words more rational than the words of God Almighty. 5- Now: What is your ruling on Aba Al-Waleed? Is he a good listener? What do you think of his standing and raising his head to hear? The second story Quraysh When the Quraish saw that the Messenger of God had rejected what they offered him, they said to him: O Muhammad, if you do not accept anything from us from what we have offered you, then you have known that there is no one among the people who has the narrowest country, nor the least water, nor the most abundant life than us, so ask your Lord, who has sent you, with what He has sent you, so that He may remove from us these mountains that have narrowed us down, and that He may simplify our country for us, and let him break for us rivers therein, like the rivers of Syria and Iraq, and let him send for us those who passed from our forefathers, and let him be among those of them who sends us: Qusay bin Kilab, He was an honest sheikh: so we ask them what you say is it true or false? If they believed you, and you did what we asked you, we would believe you, And we knew your status with God and that He sent you as a Messenger as you say. The Messenger of God He said: “What is this I have sent to you? I have come to you from God with what He sent me with, and I have conveyed to you what I was sent with. If you accept it, then it is your luck in this world and the hereafter, and if you return it to me, I will be patient with God’s command until God judges between you and me.” Quraysh They said: If you do not do this for us, then take it for yourself. Ask your Lord to send with you an angel who will believe you in what you say and take us back from you, and ask him to make for you gardens, palaces and treasures of gold and silver, It suffices you from what we see you wanting, for you go to the markets and seek a livelihood as we seek it so that we know your kindness and your status with your Lord if you are a messenger as you claim. The Messenger of God He said: “What is this I have sent to you? I have come to you from God with what He sent me with, and I have conveyed to you what I was sent with. If you accept it, then it is your luck in this world and the hereafter, and if you return it to me, I will be patient with God’s command until God judges between you and me. They said So drop the sky on us as you claim that if your Lord wills He will do it, then we will not believe in you unless you do it, so the Messenger of God said: “That is for God, if He wills, that He will do it to you, He will do it for you, they said: O Muhammad, what does your Lord know? We will sit with you and ask you about what we asked you about, and we will ask you what we ask, so he will come to you and teach you what we asked for, and he will tell you what he is doing in that, If we do not accept from you what you brought us, it has reached us, but this man teaches you in a place called: Al-Yamamah, he is called the Most Merciful, and we do not believe in the Most Merciful. We have never apologized to you O Muhammad, and by God, we will not leave you and you have not reached us until you have destroyed us, and their sayer said: We worship the angels, and they are the daughters of God, and they said: We will not believe in you until you bring God and the angels before, when they said that to the Messenger of God, he stood up from them, Abdullah bin Abi Umayyah bin Al-Mughirah bin Abdullah bin Omar bin Makhzoom, who is the son of his paternal aunt Atika bint Abdul Muttalib, stood with him and said: O Muhammad, your people offered you what they offered you and you did not accept it from them, then they asked you for themselves things by which they would know your status with God as you say, and they believe you and follow you, but you did not do, then they asked you to take for yourself what they know of your kindness to them and your status from God, and you did not, then they asked you to hasten for them some of what you feared them of the torment with, but you did not do it. Then he said to him: By God, I will never believe in you until you take a ladder to heaven and then ascend in it, and I look until you come to it, then you bring with you an instrument with four angels who testify to you that you are as you say, And by God, if I had done that, I would not have thought that I believed you. The Messenger of God would go to his family sad and sorry for what he had missed from his people when they called him, and for what he saw of their distance from him. The commenting on the story 1 - Impossible demands, right? The strange thing is that God - the Most High - did not give Muhammad, may God bless him and grant him peace, what they wanted. Why? Why did he not make for him a ladder to the sky to ascend to him or any impossible things that science did not reach at that time? The truth is we don't know exactly, but do you know that the Messenger of God has many miracles as the prophets - not at the time here - but for example, but not limited to (the splitting of the moon - news that the water level has decreased from the surface of the Dead Sea in Surat Al-Rum and others), except that God - the Most High - did not give his prophet miracle verses, perhaps for two reasons Minds at that time cannot accommodate verses beyond their cognitive abilities, such as Felix's leap or others. Part of the believers’ faith (belief in the unseen and only) and a belief that he will win, but not in all battles. Rather, it is necessary to wait and be patient, not over calamities, but rather to fulfill God’s promises to the true believers, and it is an act of worship just like prayer. 2 - Did you know that the greatest miracle of the Messenger of God is the Qur’an, the Almighty says (and strive hard against them with it) and also says (and when Our verses are recited to them with clear proofs, you will be known on the faces of those who reject you ۖ They almost defame those who recite to them Our verses ۗ...the Hajj) You are an expert that today the whole West is based on ideas, rather it is based on the word war now, and great ideas gain from it and even modern civilizations are established on it. Andalusia and the West welcomed them, and the new Muslims entered the morals of traders Now the name of the Muslim is heard associated with the terrorist because we have moved from action to reaction, we have moved from teachers to learners, from spreading the scientific word in all fields to the bottom of the field, we as Muslim Arabs are about 3% of scientific publications for the whole world, Will the future come with what the past started with? God willing (Al-Basri - Dawood Al-Antaki and others: pioneers of yesterday) We end up with two things We justify with Hope We are distressed, otherwise distress will come, and the breath will be seized If you want to know what has passed, look at what is to come, for things are similar. The links https://ar.wikisource.org/wiki/%D8%B3%D9%8A%D8%AF%D9%86%D8%A7_%D9%85%D8%AD%D9%85%D8%AF#%D9%82%D8%B1%D9%8A%D8%B4_%D8%AA%D9%81%D8%A7%D9%88%D8%B6_%D8%A3%D8%A8%D8%A7_%D8%B7%D8%A7%D9%84%D8%A8_%D9%81%D9%8A_%D8%A3%D9%85%D8%B1_%D8%B1%D8%B3%D9%88%D9%84_%D8%A7%D9%84%D9%84%D9%87_%D8%B5%D9%84%D9%89_%D8%A7%D9%84%D9%84%D9%87_%D8%B9%D9%84%D9%8A%D9%87_%D9%88%D8%B3%D9%84%D9%85https://www.lifehack.org/articles/communication/8-ways-become-good-listener.html

Negotiations of Quraysh with Abu Talib regarding Muhammad - may God’s prayers and peace be upon him (his nephew) The First Negotiation When the Quraish saw that Abu Talib had risen without the Prophet, may God bless him and grant him peace, and did not hand him over to them, some of their nobles walked to Abu Talib: Utbah and Shaybah, sons of Rabia And Abu Al-Bakhtri bin Hisham And Al-Aswad Ibn Al-Muttalib And Al-Waleed bin Al-Mughirah and Abu Jahl bin Hisham Al-Aas bin Wael Al-Sahmi Nabeh & Munbh the two sons of Hajjaj And others, and they said: O Abu Talib, your nephew has insulted our gods, insulted our religion, ridiculed our dreams, and misled our fathers, either you keep him away from us, or you leave us with him, for you are on the same as what we are upon: from the opposite of him, Abu Talib said to them a beautiful word, and gave them a gentle response, so they turned away from him, and the Messenger of God, peace and blessings be upon him, proceeded as he was. This is the first negotiation, but it did not bear any fruit, as the Messenger kept calling for the worship of God as it was. We take advantage of what has passed When you disagree with me in opinion, you must respect that as much as I can, and you also, in one case, we can disagree and never agree, if interests are threatened, Here the negotiations begin, tongue before hand is not it? This is what happened in the first negotiation, but it did not produce anything. Abu Talib (the uncle of the prophet: the non-Muslim infidel ) remained defending his nephew, but their words with him did not yield anything. The second negotiation Then, when the men separated and quarrelled, and the Quraysh mentioned the Messenger of God, peace and blessings be upon him, they thought about negotiating with Abu Talib again, so they walked to him and said: O Abu Talib, you have age, honor, and rank among us, and we desired you to forbid your nephew, but you did not do it. By God, we cannot be patient with this who insults our gods and fathers, and slanders our dreams until you stop him from us, or we fight him and you in that until one of the two groups perishes, or as they said, then they turned away from him, and this means that they threatened Abu Talib this time and showed him their enmity, so the separation of his people and their enmity against him became great for him, he did not please himself with the Islam of the Messenger of God, may God bless him and grant him peace, and his betrayal, he sent to the Messenger of God, peace and blessings be upon him, and told him what the Quraish had said, and he said to him: Keep yourself and me and do not burden me with a matter that I cannot bear. The Messenger of God, peace and blessings be upon him, thought that his uncle had betrayed him and weakened his support, He said to him: “Oh, my uncle, by God, if they put the sun in my right hand and the moon in my left, on the condition that I leave this matter until God makes it appear or I perish in it, I would not leave it, then the Messenger of God, peace and blessings be upon him, cried and got up, and when he turned away, Abu Talib called him, and he turned to him and said: “Go, my nephew, and say what you like, for by God, I will never give you over to anything. We benefit from this negotiation as follows Now it has not become talk or negotiations, but rather an explicit threat. Why? because Abu Talib is the one who defends and they still respect Abu Talib's social status and this is what appeared in their frank words and see this study Effects of stereotype threat on short-term task performance Advise psychology on how people deal with blocking valuable goals, and social identity on how people respond to identity threats. Drawing on these different areas of research, this model provides a more comprehensive framework for understanding the different ways in which individuals may deal with the long-term effects of stereotype threat in the workplace Stereotypes are widely held cultural beliefs that resist change. Therefore, employees in the demographic minority will likely continue to face stereotype threat at work. An important implication of our model is that every response to a stereotype threat has both positive and negative consequences for the individual. Understanding how employees experience and deal with the threat of stereotype will help foster a more diverse and inclusive environment at work. If clinicians and counselors are aware that employees may react to stereotype threat in many ways, they may be better able to support employees as they confront this pervasive threat at work, although our model focuses on how an individual employee responds to a stereotype threat, it is critical that future research examines strategies at the group and organization level to change the context so that stereotype threat is less prevalent in workplace environments. And we conclude the following 1 - If this is the case with a different identity form for the work community on which a study was based, then what about new ideas that establish major projects in life that must be countered and fear of their future effects, and the Islamic call was increasing and the love of Muslims in it increased and the number of Muslims increased, and it is basically an idea contrary of what the society is upon and what the nobles of the people are upon, so their interests are under threat, as merchants from all over the Arabian Peninsula and elsewhere come to them during the Hajj season, and they earn very large sums of money from that, this is not the house of the symposium in which they used to hold meetings, and although they were illiterate, they did not read or write, but they attended the collections of poets and listened, and they had a high-level critical mind, they listen to the Qur’an and compare it to poetry, and they understand that it is not human speech, and they know that the intellectuals and thinkers in the Quraish society will not go from under their thought to taste the new way of thinking, these are found in the Qur’an, so they are threatened by commercial and intellectual interests, threatening their position, which they built over the years. The third negotiation Abu Talib insisted on defending his nephew in fulfillment of his duty in the manner of those who were raised in his sponsorship and grew up in his home and acted with chivalry, but with that he remained on his religion and did not embrace Islam, therefore, his task became arduous and his position critical. In front of him was the Quraysh who were fanatical about their religion, and they were angered by Muhammad ﷺ’s spread of Islam and the fight against idols, and the proponent of the call does not discourage him from doing what he was commanded with sarcasm or persecution, If Abu Talib had embraced Islam, his defense would have been greater and his argument more eloquent in front of the Arabs and wiser, but he remained on the religion of his forefathers and defended the Messenger of God, not on a doctrine but in the performance of the duty of kinship. And this time they walked to Abu Talib in Umrah ibn al-Walid, and they said: O Abu Talib, this is Umar ibn al-Walid, the youngest of Quraysh, the hairiest of them and the most beautiful of them, So take him, you have his intellect and his help, so take him as a son, and give us this nephew of yours who spoiled our dreams, he disobeys your religion and the religion of your forefathers, and divides the group of your people, He said: By God, what a bad thing you call me. Do you give me your son, I feed him for you, and I give you my son, that you kill him? This God will never be. Al-Ma’ta’ bin Uday bin Nofal bin Abd Manaf said: your people have done you justice and I do not see you wanting to accept anything from them, so he said: By God, they did not do me justice, but you have agreed to betray me and support the people against me, so do what seems to you, when they despaired of having their request answered, the Quraysh became vehement against those who embraced Islam, so every tribe proved itself against the Muslims in it, torturing them and seducing them from their religion, Abu Talib stood in Bani Hashim and called them to prevent the Messenger of God, may God bless him and grant him peace, and they responded to that. We take advantage of the above The bargaining this time came as the West says on Needs: Abu Talib brings Muhammad - may God’s prayers and peace be upon him - the status of a son who raised him will not hand him over to his enemies, and it is the status of paternity, not doctrine, and It seems that Muhammad - may God’s prayers and peace be upon him - is beautiful in image - this is what everyone used to say by those who saw him or described him - so they brought him a beautiful image (Amarah ibn al-Walid) And in this thinking, they should bring him someone who wants to be proud of him in the midst of society, and he is also a poet. If Abu Talib wanted a social position more than other Quraishites, then this handsome, poetic young man would replace Muhammad, and please do not say that this is ridiculous, Rather, he thought about Abu Talib’s Needs at this time, and when he refused, they knew that it was not a question of needs, but rather a matter of principle, chivalry and manliness. We are here, even if he died as an infidel (Abu Talib), but we admire him for his personality and way of thinking. Related Studies Explanation of the psychology of negotiation We all negotiate, whether with our political opponents, our friends or our families. What is negotiation? What does negotiation mean? Negotiation refers to discussions between parties who have opposing preferences and interests (but also have some common interests), with the aim of reaching agreement on important issues. Thus, negotiation is “a joint decision-making process that involves interactive communication” Closing Thoughts Regardless, when the stakes are high (eg, the Cuban Missile Crisis), successfully negotiating has made a world of difference. As Frederick Stanton writes, “Every successful negotiation is … an affirmation that conflict is not the inevitable result of a conflict of interest.” The same is true of non-political negotiations. You do not need to ignore your interests in order to avoid a high-conflict relationship. You simply need to learn how to negotiate successfully and put your knowledge into practice. And we conclude The negotiation process began with the emergence of thinkers in every time and place. It does not matter how well this society was first educated, but rather it is a purely psychological process.

Omar bin Al-Khattab bin Nufail Al-Qurashi Al-Adawi - may God be pleased with him - It was said that the first person with whom the Prophet, may God bless him and grant him peace, called him, was the first to be called the Commander of the Faithful, The first to work with the Hijri calendar. his mother Hantama bint Hashem bin al-Mughirah al-Makhzumiyeh his birtn, omar Ibn Al-Khattab - may God be pleased with him - was born four years after the greatest evildoer, that is, thirty years before the honorable prophetic mission, and it is reported that he was born thirteen years after the Year of the Elephant. His physical attributes Biographers and historians said that he was tall, stature, left-handed: he wrote with his left hand, hairy, bald head, very red. Who is dearest to Allah in Islam? His conversion to Islam was the beginning of a new way in the public worship of God Almighty, which was reported from the Messenger of God - may God’s prayers and peace be upon him - that he said in it: (Oh God, honor Islam with the most beloved of these two men to you, By Abu Jahl or Omar Ibn Al-Khattab, so the most beloved of them to God was Omar Ibn Al-Khattab. His social position in society He was one of the nobles and wealthy of Quraish His religion before Islam idolatry One of his attributes before Islam booze addict After his conversion to Islam He was one of the furthest people from drinking wine and the most hated of it. He calls upon God and says: “Oh God, make clear to us in wine a clear explanation, until the Almighty said: ( O you who have believed, it is only wine, facilitator, and Idols and arrows, an abomination from the work of Satan, so avoid it, that you may be successful, Satan only wants to create enmity and hatred between you through wine and gambling, And he hinders you from the remembrance of God and prayer, so will you not opt out?” [Al-Ma’idah: 90-91]. Omar, may God be pleased with him, said: We are done, we're done. Was Omar really killing the girls alive before Islam? The first woman Omar married - may God be pleased with him - was Zainab bint Mazoon, the sister of Uthman and Qudamah, and she bore him Hafsa, Abdullah and Abdul Rahman the Great, as stated in the beginning and the end by Ibn Kathir: He told Al-Waqidi, Ibn Al-Kalbi, and others, that Umar married Zainab bint Maz`oon in the pre-Islamic period, the sister of Othman bin Maz`oon, and she bore him Abdullah, Abd al-Rahman al-Akbler and Hafsa, may God be pleased with them, the birth of Hafsa was five years before the mission, as it was mentioned in Al-Mustadrak and others on the authority of Umar, may God be pleased with him, who said: Hafsa and Quraysh were born to build the house five years before the Prophet, may God’s prayers and peace be upon him, was sent, and for this reason she is the eldest of Umar’s daughters, and he did not kill her alive, so why should he be kill alive someone who is younger than her? His hatred of Muslims before his conversion to Islam The first position He was one of those who resisted the call of monotheism that Muhammad, may God bless him and grant him peace, came with, and persecuted those who believed in it from the Banu Uday bin Ka’b, Ibn Ka'b, so he was among those who were harmed by Umar's conversion to Islam, the closest of people to him, His sister Fatima, her husband Saeed bin Zaid bin Amr bin Nufail, and the mother of Saeed Fatima bint Ba’ajah, Among those who narrated Omar’s torturing them was the slave girl of Bani al-Mu’amel while they were alive from Bani Uday bin Ka’b, so Omar would beat her till he became bored, He said: I apologize to you, that I left you nothing but bored.. So Abu Bakr Al-Siddiq bought her and freed her. The second position and (The beginning of his thought in Islam) What was narrated on the authority of Umm Abdullah bint Abi Hathma, who said: By God, we will travel to the land of Abyssinia, and Amer bin Rabi’ah bin Ka’b has gone on some of our needs, When Omar Ibn Al-Khattab came until Ali stood - while he was on his side - she said: We used to suffer from him a calamity that hurt us and hardened us. She said: so He said: It's to go, Umm Abdullah. She said: I said: Yes, by God, we will go out in God's land, you have harmed us and oppressed us, until God makes us a way out. She said: He said: May God be with you, and I saw in him a tenderness that I did not see before, then he left, and he was saddened - as I see - our departure. She said: So Amer came with his need, so I said to him: O Abu Abdullah, If you saw Omar earlier, his tenderness and sadness for us, he said: Do you hope for his conversion to Islam? She said: I said: Yes, he said: The one you saw does not become Muslim until the donkey of Al-Khattab surrenders. The first story And another story is narrated about the reason for his conversion to Islam - may God be pleased with him - which is what Imam Ahmad narrated in his Musnad, he said: Abu Al-Mughirah told us, he said: Safwan told us, he said: Shuraih bin Ubaid told us, he said: Omar said: I went out to meet the Messenger of God - may God’s prayers and peace be upon him - and found him he had preceded me to the mosque, I got up behind him, listening to what the Messenger of God - may God’s prayers and peace be upon him - was saying, the dialogue that took place between him and himself after hearing the Qur’an from the Messenger of God, so he opened Surat Al-Haqqah, So I became astonished at the composition of the Qur’an, so I said: By God, this is a poet. So the Messenger of God recited: {Verily, it is the speech of a noble Messenger (40) and it is not the saying of a poet. Little do you believe.} So I said, a priest, so the Messenger of God (Nor does the saying of a priest, little of you remember (42) a revelation from the Lord of the worlds...) Omar Ibn Al-Khattab said, “Islam fell in my heart at every site.” Excluding the previous hadith: Al-Haythami said: “Al-Tabarani narrated it in Al-Awsat and its narrators are trustworthy, However, Shuraih bin Ubaid did not realize Omar.” His death - may God have mercy on him - attributed him to Ahmed as well. The Third story Omar went out one day, wearing his sword, wanting Muhammad, so Naim bin Abdullah met him on the road, and when he knew his destination, he said to him: By God, you have been deceived, O Omar, do you see Bani Abd Manaf? letting you walk on the ground when you killed Muhammad, and it is better for you to rise up your family first, for your sister Fatimah and her husband, Saeed Ibn Zayd, have embraced Islam, Omar immediately went to them and they had Khabab bin Al-Arat teaching her the Qur’an. When they heard his voice, Khabab hid and Fatimah hid the paper they were reading. Omar asked her about what he heard about their get out of their religion, He left the religion of the fathers, followed Muhammad and brutalized his sister's husband, so his sister got up to stop him from her husband, so he hit her and slit her head: He stroked her head until blood flowed from her head, and she said: Yes, we have embraced Islam and are safe, so do what you want. When he saw what he had done to his sister, he regretted and asked her to give him the paper they were reading to see what Muhammad had come and swore to her by his gods that he would not harm it, so she coveted his Islam, And she said to him, "You are unclean because you are a polytheist, and only those who are purified can touch it." So he got up and took a bath, and she gave him the scroll, and when he read a face from it, he said: How good and honorable these words are, and when Khabbab heard that from him this, He came out of his hiding place and said: "By God, Omar, I hope that God has singled you out for the call of His Prophet, Yesterday, I heard him say, “Oh God, support Islam with Abu Al-Hakam bin Hisham, Yesterday, I heard him say, “Oh God, support Islam with Abu Al-Hakam bin Hisham, or with Omar bin Al-Khattab, then Allah, Allah O Omar, so he asked him about the location of the Messenger of God, may God bless him and grant him peace, and he told him, He told him that he was with his companions at Al-Safa in the house of Al-Arqam bin Abi Al-Arqam, So he went to them and knocked on the door, and a great companion looked at the door gap, and Omar Ibn Al-Khattab found him gloating his sword, Hamzah said: Then, O Messenger of God, if he wants something good, we will do it for him, And if he wanted evil, we killed him with his sword, so the Messenger took him from the compound of his robe and pulled him tightly and said: What brought you, O Ibn Al-Khattab? By God, I do not see that it ends until God brings you down a catastrophe, Omar said, O Messenger of God, I came to you to believe in God and His Messenger and what came from God, so the Messenger of God say Allah Akbr, and the Muslims say Allah Akbr. The story of his Islam loud it out And Omar’s conversion to Islam was a good beginning for Islam and Muslims. Omar asked the Messenger of God, may God’s prayers and peace be upon him, are we not on the truth, O Messenger of God, whether we die or live? He said: Yes, by the One in Whose Hand is my soul, you are upon the truth, whether you are alive or dead. Omar said: So why hide? by Him who sent you with the truth, you will be expelled.” So the Messenger of God and the Muslims came out behind him in two rows, one with Hamza and the other with Omar, And they have a lot: the dust of the road that their feet stirred up when walking - as if it were heavy with flour, so they entered the Sacred Mosque, and the Quraysh looked at them with gloom, Neither salit: raunchy of them, nor a wise man, would dare to approach two rows in which these two were, and the Muslims prayed around the Kaaba in front of the eyes of the Quraysh, from that day on, they became a visible force, and the Meccan society became two sects, a Muslim sect and another polytheistic group, and that is why the Prophet, may God bless him and grant him peace, nicknamed Umar as al-Faruq, because God differentiated by him between two covenants in the Islamic message, the appearance of the Muslims in Makkah and the public practice of their rituals around the Kaaba was a pain in the throat of the Quraysh, as I was afraid that its youth would be tempted by this religion, and they would be attracted to it in particular, and that its rituals have become practiced in front of them, so the Quraysh deliberately harmed the Muslims of the Kaaba, disregarding its sanctity, this abuse did not prevent Muslims from covering the Grand Mosque and praying in it. His Jealousy Al-Bukhari narrated on the authority of Abu Hurairah who said: “While we were with the Messenger of God, may God bless him and grant him peace, when he said: “While I was sleeping, I saw me in Paradise, If a woman performs ablution next to a palace, I said: Who is this palace for? They said: To Omar Ibn Al-Khattab, so I mentioned his jealousy, I gave my back to the place)) Umar cried and said: From you jealous, O Messenger of God?!” (Bukhari, Hadith: 3680). We benefit from the following story of our master Omar Ibn Al-Khattab 1 - The one who has one of his relatives or children who is not a believer (unbeliever) or has little faith in comparison with him. Shame on you that you despair of his/her religion or belief in God, and remember the story (If the donkey of Omar became Muslim) and also remember that as God Almighty said (Do not guide the one you love, but God guides whom He wills) You are a cause, not a result. 2 - Omar Ibn Al-Hattab was frightening to Muslims, because of his physical characteristics that indicate strength, and he was also loud in voice - may God be pleased with him and his satisfaction. 4 - Opposites met in Omar until he embraced Islam (violence and hardship “his story with his sister and her husband” and the tenderness of his heart upon hearing the Qur’an, It is said that there is a period in the life of each of us called "earthquake" during this period your being is squeezed between contradictions and you do not know to settle on any of them, like the period of adolescence.” Even if the matter is resolved between you and yourself, you announce what you have reached and this is your nature. 5- He was a polytheist (multiple gods) for 26 years of his life, and the Muslims around him were numerous and no one could harm him because he was not a Muslim, not only because he was strong, If this happens now, someone who was not a Muslim or a believer in the midst of the crowd of believers, they will utter him with all the strength they are given, otherwise they will care if he dies in disbelief and they forgot that God guides one man through you, among the Muslims: alienated people throw children into the houses of God, even when they grow up, they decide not to step into it and not to enter it. God is sufficient for us, and He is the best agent in Muslims who have come close to claiming divinity. 6 - Of course, whoever lives on something usually dies on it, look at the number of battles he entered into after he embraced Islam, He, may God be pleased with him, was pleased with him, strong in structure, strong in courge, What he did against the Muslims in the pre-Islamic era, he did in the interest of the Muslims after Islam. Related Studies The subsequent study talks about the effect of listening to the Qur’an on the brain Then on the whole body physiologically, and I remind you of His saying, come (false, false forelock): (the frontal cortex), the forelock is the front of the head called the prefrontal cortex, which modern science has proven responsible for decision-making and the basis of rational thinking so that you can create something as big as lying and forgetting In front of the brain that hears the Qur’an and the whole body is affected by it, and God is Most High and All-Knowing. Were their minds oscillating between the right and personal interests? This is what made them come back to listen again and again to consult with themselves, and they are the people of eloquence, God knows what he want from his servents. https://muhmedviapsychology.blogspot.com/p/blog-page_29.html ttp://hrmars.com/hrmars_papers/The_Effect_of_Recitation_Quran_on_the_Human_Emotions.pdf http://www.al- eman.com/%D8%A7%D9%84%D9%83%D8%AA%D8%A8/%D8%B3%D9%8A%D8%B1%D8%A9%20%D8%A7%D8%A8%D9%86%20%D9%87%D8%B4%D8%A7%D9%85%20%D8%A7%D9%84%D9%85%D8%B3%D9%85%D9%89%20%D8%A8%D9%80%20%C2%AB%D8%A7%D9%84%D8%B3%D9%8A%D8%B1%D8%A9%20%D8%A7%D9%84%D9%86%D8%A8%D9%88%D9%8A%D8%A9%C2%BB%20**/%D9%82%D8%B5%D8%A9%20%D8%A7%D8%B3%D8%AA%D9%85%D8%A7%D8%B9%20%D9%82%D8%B1%D9%8A%D8%B4%20%D8%A5%D9%84%D9%89%20%D9%82%D8%B1%D8%A7%D8%A1%D8%A9%20%D8%A7%D9%84%D9%86%D8%A8%D9%8A%20%D8%B5%D9%84%D9%89%20%D8%A7%D9%84%D9%84%D9%87%20%D8%B9%D9%84%D9%8A%D9%87%20%D9%88%D8%B3%D9%84%D9%85/i109&d71657&c&p1 https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2991430http://www.alsiraj.net/sira/html/page18.html https://islamstory.com/ar/artical/20888/%D9%82%D8%B5%D9%87-%D8%A7%D8%B3%D9%84%D8%A7%D9%85-%D8%B9%D9%85%D8%B1-%D8%A8%D9%86-%D8%A7%D9%84%D8%AE%D8%B7%D8%A7%D8%A8 https://mawdoo3.com/%D8%B3%D9%8A%D8%B1%D8%A9_%D8%A7%D9%84%D8%B5%D8%AD%D8%A7%D8%A8%D9%8A_%D8%B9%D9%85%D8%B1_%D8%A8%D9%86_%D8%A7%D9%84%D8%AE%D8%B7%D8%A7%D8%A8 https://www.alukah.net/sharia/0/119859/ https://www.islamweb.net/ar/fatwa/114619/%D9%87%D9%84-%D9%88%D8%A3%D8%AF-%D8%B9%D9%85%D8%B1-%D8%A8%D9%86-%D8%A7%D9%84%D8%AE%D8%B7%D8%A7%D8%A8-%D8%A7%D8%A8%D9%86%D8%A9-%D9%84%D9%87-%D9%81%D9%8A-%D8%A7%D9%84%D8%AC%D8%A7%D9%87%D9%84%D9%8A%D8%A9 https://www.islamstory.com/ar/artical/21226/%D8%AD%D9%8A%D8%A7%D8%A9-%D8%B9%D9%85%D8%B1-%D8%A8%D9%86-%D8%A7%D9%84%D8%AE%D8%B7%D8%A7%D8%A8-%D9%81%D9%8A-%D8%A7%D9%84%D8%AC%D8%A7%D9%87%D9%84%D9%8A%D8%A9

Marriage of Fatima, daughter of the Messenger of God in the year 2 AH Fatimah, the daughter of the Messenger of God, may God bless him and grant him peace, is the leader of the women of the worlds, except for Mary, the daughter of Imran, may God’s prayers be upon them both, the Messenger of God, peace and blessings be upon him, married her to Ali four and a half months after he (married) Aisha, and consummated consummation with her seven and a half months after he married her, Fifteen years and five months, and the offspring of the Messenger of God, may God bless him and grant him peace, was cut off except for her, for the males of his children died young. Abu Bakr and Omar betrothed Fatima to the Messenger of God, but he refused to both of them. Omar said: You belong to her, Ali. He said: I have nothing but my shield that I pledged, so the Messenger of God, may God bless him and grant him peace, married him to Fatimah, when that reached Fatimah, she cried, and the Messenger of God came to her and said: “Why are you crying, Fatima? By God, I married you the most knowledgeable, the most intelligent, and the most peaceful. On the authority of Ali, may God be pleased with him, he said: Fatimah was engaged to the Messenger of God, may God bless him and grant him peace, and a female slave of mine said to me: Did you know that Fatimah was engaged to the Messenger of God, peace be upon him, and I said: No, she said: she has engaged, so what prevents you from coming to the Messenger of God, peace be upon him, and he will marry you? I said: do I have anything to marry him? She said: If you came to the Messenger of God, may God bless him and grant him peace, your husband, by God, you kept pleading with me until I went to the Messenger of God, may God bless him and grant him peace, and the Messenger of God, peace and blessings be upon him, had his majesty and prestige, so when I sat in front of him, I entered, by God, I could not speak, so he said: “What brought you?” I shut up, He said: "Perhaps you have come to betroth Fatima?" I said, “Yes.” He said, “Do you have anything to make it lawful? I said: No, by God, O Messenger of God. He said: What did you do with the armor that I armed you with? So I said: I have it, and by the One in Whose hand is the soul of Ali, it is an armor: Heavy, broad, that breaks swords, its price is four hundred dirhams, He said: “I have married you, so send her, if it is for the dowry of Fatima, the daughter of the Messenger of God, peace and blessings be upon him. And the Messenger of God, peace and blessings be upon him, said to Ali on the night of the construction of Fatima: “Do not speak anything until you meet me.” So the Messenger of God, peace be upon him, called for water, and he performed ablution from it, then he passed it on to Ali and said: “Oh God, bless them, and bless them, and bless their offspring. Ibn Ishaq said: And someone who I do not accuse told me: The Messenger of God, may God bless him and grant him peace, was very jealous of his daughters, and he would not marry his daughters at the expense of a wife. The Messenger of God, peace and blessings be upon him, ordered them to prepare Fatimah So a cleft bed was made for her, and a cushion of leather filled with loofah, and the Messenger of God, may God bless him and grant him peace, sent Asma bint Umays to prepare the home, He prayed ‘Isha’ and was sent to Fatima, may God be pleased with her, and she came with Umm Ayman Barakat al-Habashi, his mistress, may God bless him and grant him peace, until she sat on the side of the house, and Ali, may God be pleased with him, on the other side, then the Messenger of God, may God bless him and grant him peace, came after he prayed the last evening prayer, and said: “Is she here my brother? Umm Ayman said: Your brother has married your daughter? He said: Yes, he is like my brother in status and fraternity, so it is not forbidden for me to marry him to my daughter, and he, peace be upon him, entered and said to Fatimah, may God be pleased with her: “Bring me water.” So she stumbled in her dress out of shame, to a great mug in the home, She brought water in it, and he took it and swept it, that is, he put it in his mouth and threw it in the bottom, and the bottom was a large bowl - then he said to her: come in so she came, and he sprinkled her breasts and over her head, and said: “Oh God, I seek refuge in You and her offspring from the accursed Satan, then he said: “Go back” So she turned and poured it between her shoulders, then he did the same to Ali, then he said to him: “Enter your family in the name of God and blessing, Her dowry, may God be pleased with her, was 400 silver dirhams, and Ali, may God be pleased with him, fell down in prostration, thanking God Almighty. the wedding banquet of Ali, may God be pleased with him A saa' of barley, dates and Hays - which is dates mixed with ghee - and it was said: I was given a ram from Sa'd and a saa' of corn from a group of Ansar, Their bedding on the night of their wedding was the skin of a ram, and Ali was 21 years and five months old at that time. The story of Ali Ibn Abi Talib wanted to marry another woman after Fatimah On the authority of Al-Miswar bin Makhrama, he said: I heard the Messenger of God, peace and blessings be upon him, say while he was on the pulpit: “The Banu Hisham bin Al-Mughirah asked me for permission to marry their daughter, Ali bin Abi Talib, I don't give permission, then I don't, unless he wants: Ali bin Abi Talib to divorce my daughter and marry their daughter, because she is part of me It hurts me what hurt her. We thus benefit from this part 1- The marriage of Lady Fatimah is full of blessings with which she began her life and filled her entire life with the ruqyah of the Messenger - may God’s prayers and peace be upon him for her and her husband before the wedding. The result of this wedding was 4 children who filled the world with knowledge and piety after that. 2- Her dowry was not small for two people who start their lives in their early twenties, but it is small for the daughter of the master of the nation, the daughter of the Messenger of God, and the fathers should have an example from the Messenger of God in not exaggerating in the dowries, even if they were less than their counterparts at the time of her marriage. 3 - The story of an attempted marriage - Ali Ibn Abi Talib - may God be pleased with him, his wife Fatimah bint Muhammad, and the Messenger - may God bless him and grant him peace - rejected that, out of favoritism from the Messenger of God - may God bless him and grant him peace - for his beloved daughter, Perhaps some fathers did that with some of their daughters, especially if there was no need for marriage because of the wife’s illness or failure to perform her duties, or something else, But we know that it is a characteristic of the daughter of the Messenger of God, just as the Messenger of God has a specificity in marrying nine women, and the men of the Muhammadan nation are not allowed to have more than four, and God has the greatest wisdom in some of what we have troubled understanding.

The migration of Umm Salamah and Abu Salamah She is Hind bint Umayyah bin Al-Mughirah bin Abdullah bin Omar bin Makhzoum (24 BC - 61 AH / 598 - 680 AD), her father - may God be pleased with her - was from the best of the Quraysh, he is known as "head of the caravan" because of his generosity, Her mother is Atika bint Amer bin Rabia bin Abdul Muttalib, her maternal uncles are Abdullah and Zuhair, two paternal uncles of the Messenger of God. How did Abu Salama migrate and why did he differ from his wife when migrating? And when God permitted the Muslims to migrate to Medina, Abu Salamah, may God bless him and grant him peace, was the first to emigrate to Medina from among the companions of the Prophet, PBUH, from Bani Makhzoom, Hajar, may God bless him and grant him peace, a year before the pledge of allegiance to the Companions of Aqaba, He came to the Messenger of God, may God bless him and grant him peace, from the land of Abyssinia, and when the Quraysh attacked him, The convert to Islam reached him from among the Ansar, and he went out to Madinah as an emigrant, and the Lady Umm Salamah - may God be pleased with her - suffered severe pain during this migration. As she says, may God be pleased with her When Abu Salamah had gathered to go out to Medina, he took his camel to me, then carried me on it, and carried my son Salama bin Abi Salama with me in my lap, then he went out leading me with his camel, When the men of Banu al-Mughirah bin Abdullah bin Omar bin Makhzoum saw him, they stood up to him and said: This is your soul that you beat us with, did you see this friend of yours? Why do we let you walk the country with it? She said: They took the camel's snout from his hand, and they took me from it. She said: At that, the Banu Abd al-Assad, the men of Abu Salamah, became angry and said: no, by God, we do not leave our son with her when you took her from our friend, She said: So they argued: My sons Salama: between them, until they took off his hand, and Banu Abd al-Assad took him, Banu al-Mughira imprisoned me, and my husband, Abu Salama, went to Medina. She said: So there was a difference between me, my husband, and my son. She said: I would go out every morning, I would sit in Al- Abth: place, and I would still cry, until evening, a year or so close, until a man from my uncle's children - one of Banu al-Mughirah - passed by me and saw what was with me and had mercy on me, He said to Banu al-Mughirah: Will you not expel this poor woman, as you separated her, her husband, and her son? She said: They said to me: Follow your husband if you wish. She said: Banu Abd al-Assad returned my son to me at that time. She said: So I took my camel then took my son and put him in my lap, then I went out to want my husband in Medina. She said: I have none of God's creation with me. She said: I said: be informed of whom I met, until I reach my husband, until, when I am in a state of gentleness, I meet Othman bin Talha bin Abi Talha, the brother of Banu Abd al-Dar, He said to me: Where are you going, O daughter of Abu Umayyah? She said: I said: I want my husband in Medina. He said: Is there anyone with you? She said: I said: No, by God, but God and this son of mine, He said: By God, you have no left. So he took the camel's snout, and he set out with me, taking me down, By God, I have never accompanied a man of the Arabs, I think that he was more generous than him, If he reached the house, he would call me: stay, Then he prayed for me, so that when I came down, I would take my camel behind, then tied him to the tree, then he stepped aside and said: ride. If I ride and straighten on my camel; He came and took his hook and led him to bring me down, and he still did that to me, until he brought me to the Maddinh, when he looked at the village of Bani Amr bin Awf in Quba', he said: Your husband is in this village, Abu Salama was staying with her - so enter her with the blessing of God. Then he went back to Mecca, She used to say: By God, I do not know the people of a house in Islam: what happened to them what happened to the family of Abu Salamah, I have never seen a friend who was more generous than Uthman bin Talha. We benefit from the following story If the idea not been alive in their head (belonging to the new religion), they would never have endured such suffering. Umm Salama says: She does not know a house of immigrants that happened to hem during the emigration, What happened to her, and to her sincerity: Soon she will be the mother of the believers as prophet married her, after the martyrdom of her husband - may God be pleased with them both. The emigration of Hamza Ibn Abd al-Muttalib And when the Prophet, may God’s prayers and peace be upon him, ordered the Muslims to migrate to Medina, Hamzah migrated with those who migrated to it shortly before the migration of the Prophet, peace be upon him, It was revealed in it to Saad bin Zurara of Bani Al-Najjar, and the Messenger, peace be upon him, made a brotherhood between him and Zaid bin Haritha, Mawla of the Messenger of God, may God bless him and grant him peace. You will benefit from the above Not all of the Companions suffered during their emigration, there were those among the notables whom the notables of the polytheists could not prevent from emigrating The emigration of Omar ibn Al- Khatab Not all of the Companions suffered during their emigration. There were those among the notables whom the notables of the polytheists could not prevent from emigrating, The migration of Omar Ibn Al-Khattab - may God be pleased with him and satisfaction him, May God be pleased with him, when he wanted to migrate from Mecca to Al - Maddinah, he took hold of his sword and went before the Kaaba, and the crowds of Quraysh in its courtyard, so he circumambulated the House, then he came to the shrine and prayed, then stood up and said: The faces were distorted, then he came to the shrine and prayed, then stood up and said: ugly the faces, God only forces these snorts, Whoever wants his mother to lose him, or his son orphanage, or his wife to be widowed, let him throw me behind this valley. We take advantage of the above 1 - The best of you in the Jahiliyyah is the best of you in Islam if they understand it. You do not change your characteristics or personality before adopting a new idea or a new religion, rather, you remain you, but the new idea or the new religion that you have embraced only refines these qualities and makes them conform to the limits of this new religion, and this is what happened with our master Omar - may God be pleased with him and please him, for he was a man of prestige that the polytheists feared before and after Islam, even Satan, when he saw Omar on a path, would go to another path. 2 - An idea must be clarified: Omar Ibn Al-Khattab is not braver than the Messenger of God - may God’s prayers and peace be upon him and his love for the friend, but if the Messenger of God did this, it would have been Sunnah and not all Muslims have immunity to do so. Related Studies How do new ideas spread? Diffusion is the process by which innovation is communicated through certain channels over time between members of a social system, an innovation is an idea, practice, or thing that is seen as new by an individual or other unit of adoption, during the diffusion process, innovation is communicated through channels of communication between members of the social system. Describe the decision process, Innovation The stages an individual can go through while considering the adoption of an innovation: After gaining knowledge of it, the individual forms an opinion about the innovation and decides whether to adopt it or not. Then the individual begins to use innovation and reduces the remaining uncertainty through practice and learning, when an innovation is adopted, the individual continues to observe whether the adoption still makes sense to them. From this part of the article we conclude Islam was a new idea and even had consequences for those who embraced it, and the degree of its spread was wide in spite of it, and it is completely new than the ideas that were prevalent in the Arabian Peninsula, although it is new and strange and has consequences, but it spread widely, and this study that is in your hands, dear reader, tells us how New ideas spread among people The links https://islamstory.com/ar/artical/79/%D8%A3%D9%85_%D8%B3%D9%84%D9%85%D8%A9_%D9%87%D9%86%D8%AF_%D8%A8%D9%86%D8%AA_%D8%A3%D8%A8%D9%8A_%D8%A3%D9%85%D9%8A%D8%A9_%D8%A3%D9%85_%D8%A7%D9%84%D9%85%D8%A4%D9%85%D9%86%D9%8A%D9%86 https://islamstory.com/ar/artical/20909/%D9%82%D8%B5%D8%A9-%D9%87%D8%AC%D8%B1%D8%A9-%D8%B9%D9%85%D8%B1-%D8%A8%D9%86-%D8%A7%D9%84%D8%AE%D8%B7%D8%A7%D8%A8 https://www.marefa.org/%D8%A7%D9%84%D8%AD%D9%85%D8%B2%D8%A9_%D8%A8%D9%86_%D8%B9%D8%A8%D8%AF_%D8%A7%D9%84%D9%85%D8%B7%D9%84%D8%A8 https://leif.me/on-the-diffusion-of-innovations-how-new-ideas-spread/

The meaning of migration: the departure of the Prophet, may God bless him and grant him peace, from Mecca to Medina in the year 622 AD, the house of migration. Allah says [إِلا تَنْصُرُوهُ فَقَدْ نَصَرَهُ اللهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لا تَحْزَنْ إِنَّ اللهَ مَعَنَا فَأَنْزَلَ اللهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُوا السُّفْلَى وَكَلِمَةُ اللهِ هِيَ العُلْيَا وَاللهُ عَزِيزٌ حَكِيمٌ] {التوبة:40} God, Blessed and Exalted be He, says: [Do you don't help him, for God helped him when those who disbelieved expelled him, the second of two, when they were both in the cave, when he said to his companion, "Do not be sad, God is with us." So God sent down his serenity to him, and he supported him with soldiers you did not see, and he made the word of those who disbelieved inferior, and the word of God is the Most High, and God is Mighty, Wise.” {At-Tawbah: 40} We benefit from the noble verse God - the Most High - called the migration from Mecca to Medina before or after the Messenger's migration (a victory for God and His Messenger) why? Because it is a declaration of loyalty to God and His Messenger and free from polytheism and polytheists, and because it is necessary to establish the modern Islamic state, and theoretical speech remains theoretical until people come to carry theoretical speech on their sleeves and turn it into practical speech that people see with their own eyes, And the Messenger himself went through this painful human experience, while he was in pain, he said to his honest friend (Do not be sad that God is with us) and God - the Most High - supported him with very small soldiers that you can hardly see, oh eye, except by belittling: nesting pigeons, weaving spider webs, or God knows maybe the angels accompanied them on this blessed journey, and made the word of those who disbelieved lower and the word of God supreme, and God is Mighty. He does what he wants and does not return to him what he wants because he is generous in his side, does not care about anyone if he wants something, and is wise in his actions. He wrote the Hijrah on some people to teach Muslims to get out of their comfort zones to roam the east and west of the earth with this new religion,and always and forever, this religion is new to anyone and hardly anything is known about it, so the Messenger of God - may God’s prayers and peace be upon him - informs us after the conquest of Makkah that he did not emigrate, but rather jihad and intention. The migration was the separation between two great stages of the Islamic call, the Meccan stage and the Maddina stage, and the prophetic migration was a reason to change history and raise the banner of Islam and a way to victory and glory, and the beginning of the construction of the Islamic state. When was the Prophet's migration to Medina? In the thirteenth year after the honorable prophetic mission How old was the Prophet when he emigrated? The age of the Prophet - may God bless him and grant him peace - was fifty-three years It was reported on the authority of Abdullah bin Abbas - may God be pleased with them both - that he said: “The Messenger of God, may God bless him and grant him peace, was sent for forty years, and he stayed in Makkah for thirteen years, It was revealed to him, then he was ordered to emigrate, so he emigrated for ten years, and died at the age of sixty-three. How long did the Prophet's migration journey take? The day of leaving Mecca It is reported from the people of knowledge that the Prophet - may God’s prayers and peace be upon him - left his house for the Emigration on the night of Friday, 27 Safar in the fourteenth year after the mission. Al - Madinh entry day He had ambush in the cave of Thawr on the night of Friday, Saturday and Sunday, and it was said that he set out on Monday night to Madinah on 1/3 Rabi’ al-Awwal/14 for the mission, and the Prophet - may God’s prayers and peace be upon him - arrived, He reached Quba on Monday 8/3/14 of the mission and did not reach Medina until the twelfth day of Rabi` al-Awwal. The Reasons of the emigration It was not an idea that was born overnight, rather it had a long and meticulous plan, and the Prophet - may God bless him and grant him peace - migrated as a result of several reasons, the most important of which is: The people of Mecca rejected the Islamic call, did not accept the new religion and strongly opposed it. The harm of the infidels against the Prophet of God and the Muslims and his followers intensified, to the point of planning to assassinate him. Madinah accepted the Islamic call, and most of its people converted to Islam. The necessity of uniting Muslims under one banner and building an Islamic state for expansion by da’wah. Migration is one of the ways of the prophets, so every prophet had a share of migrating from his land to another land. The migration to Madinah Al-Munawwarah marked two different advocacy stages, the Meccan stage, which establishes the firm belief in the existence of a deity for this universe, and so it was not in it to do or to do, Just rituals, but it is an integral part of the being of the Muslim individual, except that God Almighty from above the seven heavens did not mix the papers as we do. We want a young man who grew up in the West, for example, and entered the Islamic religion, taking the whole religion in one glance. Where are the thirteen founding years for him? why are we asking him for everything he just heard? Islam was born strange, and it will return to being strange, so please have mercy on strangers, especially those who live in the West, and God knows best. You are an expert that the comfort zone is destructive for innovation, challenges or otherwise, and their presence in Makkah is a comfort zone and new Muslims get used to it since their childhood, and their transition, not from house to house but from one culture to another, and from one way of living to another, It is psychological and physical hardship, as most of the Companions fell ill at the beginning of their entry into Medina until the Messenger of God called for Medina, then they got used to life in it, and God Almighty expanded upon them and gave them better than what was taken from them, and this was the stage of the Islamic call need men who are able to get out of the comfort zone and get used to it. What did the Messenger of God say while he was out of Mecca? “What country is the most pleasant of country and the most beloved to me, and if your people had not expelled me from you, I would not have lived in any other country.” What does that indicate? Words that indicate abundant feelings for his country and his motherland. The Messenger of God - in his youth - traveled to Yemen and the Levant, and of course went to Medina, but Mecca is kinder to his heart than any other place - may God bless his soul. He insults his people, and they are still his people, despite the intellectual hostility, and look at his saying - may God’s prayers and peace be upon him: Were it not that my people (did not abuse his people and they still remain his people despite the intellectual hostility) they expelled me (that is, he did not leave voluntarily: a forced migration) I have not inhabited other than you, and you are an expert that housing: is the one in which a person is relieved of heavy clothes and clothes for going out, and he is the one in which he is relieved of empty compliments as he dwells in it and lightens it, he messenger of Allah says to his country (I did not live without you) and here with the forced migrations from the climate at times and from countries devastated by wars at other times and with Muslims, we do not forget the position of the Messenger of God and that he did not insult a king, a president, or his people, but he still sees them (his people) even if they hurt him and hurt everyone who followed him - may God bless Muhammad, may God bless him and grant him peace. Waiting for Abu Bakr Al-Siddiq to emigrate with the Messenger On the authority of Urwa bin Al-Zubayr, may God have mercy on him, he said: “When the companions of the Messenger of God, may God bless him and grant him peace, went out to Madinah, and before he left, he means: The Messenger of God, may God’s prayers and peace be upon him, before that this verse that they commanded was revealed in the fighting, Abu Bakr sought his permission, but he did not order him to go out with his companions who went out. The Messenger of God, may God bless him and grant him peace, imprisoned him: "Look at me, for I do not know whether I will be permitted to go out." We take advantage of the above God Almighty looks at the hearts and they are the repository of intentions, and Abu Bakr Al-Siddiq brought two camels and fed them without speaking a word to the Messenger of God, which is an indication of the sincere intention and the hope that he will accompany the Messenger of God. The Actual migration hour Aisha, may God be pleased with her, said: “One day, while we were sitting in the house of Abu Bakr at midday, someone said to my father: This is the Messenger of God, may God bless him and grant him peace, masked, at an hour when he did not come to us at, Abu Bakr said: a ransom is for my father and mother, and by God, he did not bring him at this hour except for an order. She said: Then the Messenger of God, may God bless him and grant him peace, came and asked for permission, "Get out of you". Abu Bakr said: They are your family through my father, you, O Messenger of God. He said: "I have been given permission to go out, Abu Bakr said: Are you the companions by my father and my mother, O Messenger of God? The Messenger of God, may God bless him and grant him peace, said: “Yes.” Abu Bakr said: By my father, O Messenger of God, take one of the two beasts, The Messenger of God, may God bless him and grant him peace, said: “with the price.” Aisha said: So we prepared them, so we made them a table in a bag, so Asma' bint Abi Bakr cut it off So she tied it at the mouth of the bursa, and thus it was called the one with the two bands. We thus benefit from this part The Messenger of God said, “Get out of you.” The Messenger of God says: “They are your family", He did not say my family and I trust them, rather he said (your family, O Messenger of God) how much good there is between friends and love for the sake of God, Asmaa bint Abi Bakr prepared the food in an instant and cut off her waist belt and gave it to them, What is this sacrifice of the homeland when necessary, and the sacrifice of a loving father like Abu Bakr Al-Siddiq? And love of the Messenger, and not being afraid of the oppression of the Quraysh, who are supposed to be the first house they will search after the house of the Messenger of God, their house (the house of Abu Bakr al-Siddiq) it is the migration. The immigration events Then the Messenger of God, may God’s prayers and peace be upon him, and Abu Bakr joined Ghar in Jabal Thawr, and it came to us: they hid there for three nights, staying with them Abdullah bin Abi Bakr, That is, he spends the whole night in Quraysh, and he does not hear a plot about the Messenger of God and and Abu Bakr did not make him aware until he brought them the news of that when darkness mingled, and they will sleep in messengers, and it is milk that was given to them and their: milk boiled with hot stones, until Aamir bin Fuhaira sign it in the dark at the end of the night before dawn, he does that on each of those three nights, and the Messenger of God, may God bless him and grant him peace, and Abu Bakr hired a man from the tribe of Banu adi, A gifted guide, and one who is skilled in guidance, has dipped an oath in the family of Al-Aas bin Wael Al-Sahmi, who is on the religion of Qreish, They trusted him, so they pushed their two camels to him and promised him the cave of Thawr after three nights, they left after three days, and Amer bin Fuhaira set off with them, and the guid took them on the way to the coast. We take advantage of the above Of those whom Abu Bakr as-Siddiq used (his son: Abdullah bin Abi Bakr, and as I read, he is an intelligent young man and returns from the Messenger of God and Abu Bakr at the end of the night to spend the night among the Quraish, so they wake up from sleep and find him on the one hand knows the news and on the other hand that he as didn't know anything about them, the second (Amer bin Fuhaira: the loyal of Abu Bakr Al-Siddiq to walk with the sheep, he exempts their footprints from the road with the sheep so that they do not follow their footprints, so Abu Bakr Al-Siddiq used himself, his son, his daughter, his loyal and his money to migrate with the Messenger of God, how much does a truthful friend benefit his friend if he loves him sincerely and faithfully God's path . Saraqa bin Malik joins the ranks of the Messenger of God, he and Abu Bakr Al-Siddiq When the Prophet, may God’s prayers and peace be upon him, and his companion Abu Bakr migrated in the famous story of migration and the Quraysh followed them with their knights, Sarqa bin Malik al-Madlaji and almost caught them, When our master Abu Bakr saw him, he said: We came, O Messenger of God, and he said: The Prophet, may God’s prayers and peace be upon him, said: Do not be sad, God is with us. So the Prophet, may God’s prayers and peace be upon him, prayed on Suraqh, then his horse’s hands sank in the sand, Soraqa said: I see you both have prayed on me, so pray for me, By God I turn away about you your request, the Prophet, may God bless him and grant him peace, called for him, and in a narration that the Prophet, may God’s prayers and peace be upon him, He said to a suraqh, how would you be if you wear bracelet and crown of Chosro, later, what the Prophet, may God bless him and grant him peace, told him happened. Were it not for this snapshot of the emigration, we would have said it is impossible. This happens for them to escape and hide, and no one from the Quraysh cavalry who knows the entrances and exits of wars can reach them. Sarqa even if he paid him to bring the Prophet and Abu Bakr (Al-Mal: 100 camels), which is an exaggerated gift that no one can miss. It seems that Saraqa was one of the best knights of the Quraysh, and he actually reached them and almost caught them had it not been for the care of God - the Most High - to complete the Islamic call and preserve the migration with the dignity of heaven. Dove nesting and spider webs on the door of the laurel: He says, ( no one knows the soldiers of Lord except Him) Al-Baghawi said in his interpretation (4/147) of the verse (and they are the angels descended to turn the faces of the infidels and their eyes from seeing him) AH the words of Sheikh Al-Albani. And Sheikh Al-Albani said in another place: “I know that a hadith about a spider is not authentic. As for the eggs of two pigeons on the laurel, I have not seen – as far as I know – who authenticated it, and God knows best, Abu Turab al-Zahiri said: It has been reported that two wild pigeons nested at his door, and that a tree grew, and all of this is strange and reprehensible in terms of the narration, And in a narration in which there is strangeness and disgrace that the two pigeons spawned, and that the pigeons of the Meccan Haram are from the descendants of the two pigeons, and all of this is with weak chains of transmission Umm maabd Al-Khuza'iya On his way to Medina, the Prophet, may God’s prayers and peace be upon him, met in Al-Qudaid a pure, sincere woman, Umm Ma’bad, a woman from Banu Ka’b, From Khuza’ah (Atika bin Khalid), you water and feed, and we tell her story as follows. The Messenger of God, may God’s prayers and peace be upon him, went out on the night of he emigrated from Mecca to Medina, he and Abu Bakr, and Amer bin Fuhaira, the slave of Abu Bakr, and their guide was Abdullah Ibn Uriqat Al-Laithi, they passed by my tent, Umm ma'bad al-Khuza'iyyah , and Umm Ma`bad was a woman of Barzeh: the woman who sits with men, a skinless woman, cuddling in the courtyard of the tent, They asked her if she had meat or milk, so they could buy it from her, but they did not find anything at her, And she said: If we had something, the villages would not need, and the people were (i.e. in the year of drought) So the Messenger of God, may God bless him and grant him peace, looked and saw a sheep in the side of her tent, He, may God’s prayers and peace be upon him, said: What is this sheep, Umm Ma’bad? She said: It is a sheep left behind by the “tiredness” of the sheep. He said: Is there any milk in it? She said: She is more tired than that, The Prophet said: Do you permit me to milk her? She said: - by My father and mother, if you see milk in her, milk her, The Messenger of God, may God’s prayers and peace be upon him, called for a sheep, so he wiped its udder, mentioned the name of God Almighty over it, and called for a vessel for it that satisfies the group (i.e. satiates the congregation) Surprised him (that is: she spread between her legs for milking) and turned, and he milked from it (Sila) big bowl until he filled it, And he sent it to her, and he gave it to her, and he watered his companions, and they drank all after Nahl (Al-Nahl is the first drink, and the all are the second drink) Until they (the Prophet, may God bless him and grant him peace) drank the last of them, and he said: The waiter of the people is the last of them drink, then he milked it again, back to the beginning, so they left him there, then they set out, Soon, her husband, Abu Ma'bad, came to drive lean goats: they moved with difficulty, when he saw the milk, he was astonished, He said, "Where does this milk come from, Umm Ma`bad, and there is no milk in the house? and the sheep is celibate? She said to him: No, by God, a blessed man passed by us, whose hadiths were so and so, He said: Describe him, for by God, I see him as the owner of the Quraish you are seeking. The results of the Prophet's migration to Medina 1 - Building the great Islamic state and consolidating its pillars, creating a cohesive and cohesive Islamic society. 2 - Expansion of the Islamic call and its spread throughout the world through Islamic missions and preaching outside Medina. 3- The salvation of the Messenger of God - may God’s prayers and peace be upon him - and his honorable companions and those with them from among the Muslims from the harm, oppression and tyranny of the infidels that exceeded the limits. 4- Consolidating the concept of brotherhood between the Muhajireen and Ansar in Medina, and raising their awareness of its concept, so that the Islamic community would be coherent. 5 - Getting rid of and eliminating issues of revenge, wars and problems between the different tribes in Medina, spreading peace and tolerance among Muslims, and uniting them under the banner of Islam. 6 - The Almighty says (O people, indeed We created you from a male and a female, and We have made you into peoples and tribes, and you have knowledge of knowledge, and not the presence of the different colors and the believers. That acquaintance requires the transmission of culture from one tribe to another, and this is exactly what migration does, for language is only the transmission of culture, so what about the movement of people and their presence in a different place that takes and gives from their cultures. 7 - The issue of the emigration of the Messenger of God - may God’s prayers and peace be upon him – has ended, and the door to emigration is opened to the Day of Judgment for those who suffer in their original homeland because of wars, famines, climate change, or other things. So let those who migrate for worldly reasons bring to mind these lofty meanings from the lessons of migration and realize their intentions what they did not realize in life circumstances. Related Studies The Health and Social Effects of Migration Conditions affecting health in the country of origin and during the journey may include war, torture, loss of relatives, long stays in refugee camps (which may suffer from poor sanitation and overcrowding), imprisonment, and social and economic hardship. After arriving in the host country, migrants may face imprisonment, lengthy asylum application processes, language barriers, and a lack of knowledge of health services, Loss of social status, discrimination and marginalization. Christiansen and colleagues (2007) note that dealing with a new language, as well as a new political and social context can be very stressful. The impact of migration on the mental health of individuals depends on the magnitude of pressures in the receiving country and can be mediated by the social resources of the migrants (eg social networks, language skills, educational level, etc.). Migration may also affect risk perception and risky behaviour. Feelings of loss and psychosocial issues related to low social status, unemployment, and being in a minority may lead to a sense of no link between current risky behavior and future health effects (i.e. migrants may have to focus on their current feelings instead of the future health effects of their current health behavior). For example, a new immigrant, separated from friends and family in an urban setting (feeling more anonymous and less constrained by social norms) may turn to prostitution or drugs as a way to escape loneliness, frustration, and social isolation Migration also has health effects on the country the migrants left. Individuals who migrate in search of economic opportunity may cause a “brain drain” in their country of origin, when a large number of individuals with technical skills or knowledge leave, which can drain local infrastructure. This particularly affects health care because there are often economic incentives for health care professionals to migrate. It has long been demonstrated that the migration of health workers from developing to developed countries is exacerbating existing imbalances in the global health workforce and can cause deficiencies in the provision of services locally in developing countries (Mejia et al, 1979). This migration is often demand-driven when developed countries suffer from a shortage of medical professionals. Hagopian et al (2004) estimated that 23% of American physicians had their medical training outside the United States. The majority of foreign trained physicians (64%) in the United States came from middle or low income countries. In the UK, 31% of doctors and 13% of nurses were born abroad (Glover et al, 2001). While countries of origin may benefit from some remittances (such as repatriation of migrants' wages), the negative effects on developing countries largely outweigh these relatively small benefits. To address the problem of brain drain, Bang and colleagues (2002) recommended "a global perspective, ethical principles agreed upon between countries, and an organized approach using the collective power of international organizations." finally There are health implications of immigration in the host (destination) country. Some host countries are concerned about the presence of infectious diseases in migrants, and screening of migrants (although it is a contentious human rights issue) has been adopted, to varying degrees, by many countries around the world (Paterson, 2003). While some immigrants may be generally healthier than the population (ie the "health immigrant" effect), other immigrants may have pre-existing health conditions that can overburden local health care systems. For example, increased retirement migration (where older people, who often need more health care, migrate to warmer destinations - such as Spain and Florida), can present a challenge to recipient health care systems. The links https://www.healthknowledge.org.uk/public-health-textbook/medical-sociology-policy-economics/4c-equality-equity-policy/migration https://amrkhaled.net/Story/1022637/%D8%AA%D8%B9%D8%B1%D9%81-%D8%B9%D9%84%D9%89-%D9%85%D9%88%D8%A7%D9%82%D9%81-%D8%A3%D8%A8%D9%88-%D8%A8%D9%83%D8%B1-%D9%88%D8%AF%D9%88%D8%B1%D9%87-%D9%81%D9%8A-%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9-%D9%85%D9%86-%D9%85%D9%83%D8%A9-%D9%84%D9%84%D9%85%D8%AF%D9%8A%D9%86%D8%A9https://amrkhaled.net/Story/1022637/%D8%AA%D8%B9%D8%B1%D9%81-%D8%B9%D9%84%D9%89-%D9%85%D9%88%D8%A7%D9%82%D9%81-%D8%A3%D8%A8%D9%88-%D8%A8%D9%83%D8%B1-%D9%88%D8%AF%D9%88%D8%B1%D9%87-%D9%81%D9%8A-%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9-%D9%85%D9%86-%D9%85%D9%83%D8%A9-%D9%84%D9%84%D9%85%D8%AF%D9%8A%D9%86%D8%A9https://almrj3.com/when-was-the-prophets-migration-to-medina/https://almrj3.com/who-is-the-prophets-companion-on-the-migration-journey/https://islamstory.com/ar/artical/905/%D8%A3%D8%A8%D9%88-%D8%A8%D9%83%D8%B1-%D8%A7%D9%84%D8%B5%D8%AF%D9%8A%D9%82-%D8%B5%D8%A7%D8%AD%D8%A8-%D8%A7%D9%84%D8%B1%D8%B3%D9%88%D9%84-%D9%81%D9%8A-%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9https://quran-m.com/%D9%82%D8%B5%D8%A9-%D8%B3%D8%B1%D8%A7%D9%82%D8%A9-%D9%85%D8%B9-%D8%A7%D9%84%D9%86%D8%A8%D9%8A-%D8%B9%D9%86%D8%AF-%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9/https://boldnews.net/%D8%A7%D9%84%D8%B3%D9%8A%D8%B1%D8%A9-46%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9-%D8%A5%D8%B9%D9%84%D8%A7%D9%86-%D8%A7%D9%84%D8%B7%D9%88%D8%A7%D8%B1%D8%A6-%D9%81%D9%8A-%D9%85%D9%83%D8%A9-%D9%84/

Sariah: a piece of the army, from five to three hundred, or horses, about four hundred. Eight months after arriving in the Madinah At the beginning of the eight months of the Hijrah, the Messenger of God, may God bless him and grant him peace, sent Ubaidah bin Al-Harith with sixty or eighty passengers from among the Emigrants, including Saad bin Abi Waqqas, a white banner was held for him, and Mistah bin Uthahah carried it to block the caravan of the Quraish, their chief was Abu Sufyan. It was said Ikrimah bin Abi Jahl. Mukarz bin Hafs was said to be among two hundred men, they gathered the caravan in the belly of Rabigh: that is, it is said to him and Dan, and there was nothing between them except for a skirmish by shooting arrows, that is, they did not use the sword, and they did not line up to fight. He was the first to throw Muslims Saad bin Abi Waqqas, and his arrow was the first arrow he was shot in Islam, that is, as Saif al-Zubayr bin al-Awwam, the first sword in Islam. In the words of Ibn al-Jawzi: The first to ask a sword for the sake of God Zubair bin Al-Awwam, and he mentioned that Sa`da came before his companions and spread his quiver: a small quiver of leather or the like, and there were twenty arrows in it, not one arrow that would not injure a person or an animal, That is, if he threw it, his throw would have been true and his forearm tightened, then the two groups departed: The polytheists thought that the Muslims were indefinite, so they were afraid and were defeated, The Muslims did not follow them, and he fled from the polytheists to the Muslims, al-Miqdad ibn Amr, That is, the one who is called Ibn al-Aswad, and Uyayna bin Ghazwan, they were Muslims, but they went out with the polytheists to reach the Muslims with them. So he knew that the sarih of Ubaidah bin Al-Harith came after the sarih of Hamza bin Abdul Muttalib, and it was said that it was even before it And the speech of the origin is felt, and it is supported by the saying of Ibn Ishaq. The banner of Ubaidah bin Al-Harith was, as we have reached, the first banner held in Islam. Some of them said: The origin of this difference is that the mission of Hamzah and the dispatch of Ubaidah were together, that is, in one day in one place, meaning that the Messenger of God, peace and blessings be upon him, spread both of them together, as in the relics of al-Uqba, so the matter was suspected, It is said that the banner of Hamzah was the first banner held in Islam, and that his resurrection was the first to be sent, and someone says: The banner of Ubaidah was the first banner held in Islam, and that his resurrection was the first to be sent, but it is formed on that that Hamzah’s departure was at the head of seven months of the emigration, as mentioned above, And the departure of Ubaidah was at the beginning of eight months, as mentioned above, and what was mentioned that sending them together to the end refutes what some of them answered about this problem, that it is possible that he held their flag together, and the delay of Ubaidah’s departure until the beginning of eight months due to a matter that necessitated this, Unless it is said that it is permissible that what is meant by their resurrection together is their order to leave, and that what is meant by their funeral is that both of them took part in the funeral from him, and this does not require that this be at the same time contemplation. In this is the launch of the banner on the banner, which is in accordance with what a group of language people stated that they are synonymous, and it was presented that the name of the banner was not mentioned to him except in Khaybar, that is, before that they knew only the brigades, and what he wanted here. In the words of some of them, his banner was black and his banner white, As in the hadith of Ibn Abbas and Abu Hurairah. Abu Huraira added: It is written: “There is no god but God, and Muhammad is the Messenger of God.” We take advantage of the above You are an expert that the soul from which something is taken is large and not forgiving, perfection of forgiveness and that it has psychological scars, and he must return one day to take this right, not out of revenge, but out of self-defense and healing of what is in the chest, and that is why the Almighty says - ( الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ (134) (Those who spend in prosperity and adversity, And those who suppress anger and forgive people, and God loves the doers of excellance (134) For a long time, this was the case of Muslims until God authorized them to fight, and you are an expert that suppressing anger can change the biological state of the body from high blood pressure or other things, especially if you have the opportunity to take your right, Therefore, the companies began to restore the rights, if not material, then at least the psychological scars left by the polytheists recorded in memory and to this day of the calamity of what they did. The links https://ar.wikisource.org/wiki/%D8%A7%D9%84%D8%B3%D9%8A%D8%B1%D8%A9_%D8%A7%D9%84%D8%AD%D9%84%D8%A8%D9%8A%D8%A9/%D8%B3%D8%B1%D9%8A%D8%A9_%D8%B9%D8%A8%D9%8A%D8%AF%D8%A9_%D8%A8%D9%86_%D8%A7%D9%84%D8%AD%D8%A7%D8%B1%D8%AB_%D8%A8%D9%86_%D8%B9%D8%A8%D8%AF_%D8%A7%D9%84%D9%85%D8%B7%D9%84%D8%A8_%D8%B1%D8%B6%D9%8A_%D8%A7%D9%84%D9%84%D9%87_%D8%AA%D8%B9%D8%A7%D9%84%D9%89_%D8%B9%D9%86%D9%87

Aِlah says وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍۢ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍۢ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ And do not drive away those who call upon their Lord morning and evening, desiring His face, you do not owe anything from their account, and not your account, count for them, you will drive them out, and you will be of the unjust. The reason for the revelation of the noble verse Salman and Khabab bin Al-Arat said: This verse was revealed about us. Al-Aqra bin Habis Al-Tamimi and Uyaynah bin Hisn Al-Fazari and their families came from (their heart is familiarity): the new converts to Islam, they found the Prophet, may God bless him and grant him peace, sitting with Bilal, Suhaib, Ammar and Khabab among some of the weak believers, when they saw them around him, they humiliated them, so they came to him and said: O Messenger of God, if you sat in the midst of the assembly and banished from us these and the spirits of their shrouds - and they were over them, they would have no other than them - we would sit with you and take us away from you. The Prophet, may God’s prayers and peace be upon him, said to them: “I am not expelling the believers.” They said, “We would love for you to make us a gathering in which the Arabs know our preference, If the delegations of the Arabs come to you, then we are ashamed to see the Arabs with these servants, so if we come to you, set them up on our behalf, and when we are done, sit with them if you wish, He said: Yes, they said: Write a letter to us with that, He said: So he called for the newspaper and called Ali to write. They said, while we were sitting in an area, when Gabriel came down with his saying: (And do not drive away those who call upon their Lord in the morning and in the evening, desiring His face). And do not turn away - O Prophet - from sitting with weak Muslims who worship their Lord at the beginning and at the end of the day, wanting with their righteous deeds the face of God, You do not have anything to do with the account of these poor people, but their account is with God, and they do not have anything from your account, If you keep them away, you will be one of those who transgress the limits of God, those who put something in its wrong place, these people do not deserve to be dismissed and turned away from them, but they deserve their loyalty, love, denigration, and approximation, because they are the elite of creation even if they are poor, and the dear ones in reality, even if they are humiliated to people, and the Prophet, may God’s prayers and peace be upon him, complied with this command most closely, so if the poor believers sat with them, he would be patient with them, treat them well, show them his side, his good manners, and draw them close to your councils these poor believers, those who call upon their Lord morning and evening, and with their work and worship they desire the face of God alone, but make them your companions and your eunuchs, for they are better with God than the arrogant rich and the powerful and ignorant. A story, and do not drive away those who call on their Lord

The prophet Peace Be Upon Him said 1874: Hanad bin Al-Sari told us, Wakee told us, on the authority of Khams bin Al-Hassan, on the authority of Ibn Buraidah, on the authority of his father, he said: a girl came to the Prophet, may God bless him and grant him peace, and said: My father married me to his nephew to raise his lowliness in me as he said, and he made the matter to her, She said: I agree with what my father did, but I wanted to: Women should know that fathers have nothing to do with it. We take a few pauses with the hadith The unmarried Arab girl in a modern Islamic society - a Bedouin society) Most of its people are illiterate and do not know how to read and write. In fact, she speaks loudly. Where are we who claim that a woman's voice is awrah, if she speaks with respect befitting her listeners, then she has the right to speak? She came with a grievance (my father married me, his nephew, to raise me up: his lowliness) From this we understand that the father in the first place loves his family, loves his nephew so much that he wants to raise his nephew to the level of marriage of his daughter, and it seems that they were in a lower social level to the girl and her father, and is rare. Is this Muslim girl some kind of arrogance? She is superior to her poor or inferior cousin in social standing, It seems that it is not arrogance but rather self-esteem, and yet she will be humbled in a little while. All this Messenger did not speak a word: that is, he - may God bless him and grant him peace - is a good listener, who does not interrupt her. Some underage Muslim girls who are married by their fathers, Without the girl saying a word, either for money, or power, or to improve social status, or otherwise. A Muslim girl has two rights: one of them is to speak and express her desire for something, or her lack of desire for it, and the second right: to hear it. The position of the Messenger: There is no compulsion - there is no problem with your father. This is your business and your family, I have nothing to do with it. I am busy with the affairs of the nation and you are talking to me about these trifles. And it is the right of the Messenger of mankind, may God’s prayers and peace be upon him, but he did not do it, but rather gave her his hearing. The girl says (I got what my father did) What is this psychic power - does her personality strong? She stands in front of the Messenger and perhaps a group of Companions - senior men of the state, if the Companions are sitting: He says to her: You are mocking this great category, you have come. Let's waste our time..are you imagine that happening in our time? The girl did a massive presentation, with a good introductory (intro) interesting (My father married me his nephew to make his lowliness ) then an exception (but I approved what my father did... and what calls her listeners either to describe her as crazy or to waste the time of senior statesmen) - Of course - if you will - (and then a surprising conclusion) I wanted to teach women after me .... What does this mean? I mean, she refused something for herself, and she thought of the women who could not accept the words of their father, nor did they do as she did, so she spoke in their tongues all. Now: Who knew that this arrangement fit her talk, who knew her? Perhaps she could not read or write. It seems that eloquence is in the blood of an Arab who allowed her to go out and speak what she is talking about? Does her father know that she will go out or not? Does he know that she will accuse him of wronging him in front of people or not? Did she get scared when she went to the messenger? The most important question: Is she one of the senior women of the Ansar or the Emigrants? No, she is mostly a girl in her twenties, so who is she in the Islamic community to know the women after her? And how the Messenger was silent on this and did not say to her: Be silent, do not talk about all women, be in your situation and only, for the fatwa is for you alone, or any thins a like. Related Studies Child marriage - when an individual marries before the age of 18 - affects 15 million girls each year, or 41,000 girls every day in low-income countries. In other words, one in three girls in low-income countries will marry before the age of 18; 1 in 9 will marry before the age of 15. UNICEF expects that without rapid progress, the number of married children on the African continent will double by 2050. This year, one of Amnesty International's Write for Rights issues focuses on child marriage in Burkina Faso. Burkina Faso ranks among the 10 countries with the highest rates of child marriage worldwide, where one in two girls - 52 percent - will marry before they turn 18, and 10 percent will marry before they turn 15. Child marriage affects every aspect of a girl's life. Girls who marry early are deprived of their childhood. Once these girls are married, they have little or no access to education and economic opportunities, and they and their families are more likely to live in poverty. Underage wives also face a higher risk of serious, life-threatening complications during pregnancy, contracting HIV, and experiencing domestic and sexual violence. Child marriage is a harmful practice that deprives girls of their right to choose whether, when, who to marry and what kind of family to form. It also deprives girls of their right to education, health and to live in safety.