The migration of Umm Salamah and Abu Salamah She is Hind bint Umayyah bin Al-Mughirah bin Abdullah bin Omar bin Makhzoum (24 BC - 61 AH / 598 - 680 AD), her father - may God be pleased with her - was from the best of the Quraysh, he is known as "head of the caravan" because of his generosity, Her mother is Atika bint Amer bin Rabia bin Abdul Muttalib, her maternal uncles are Abdullah and Zuhair, two paternal uncles of the Messenger of God. How did Abu Salama migrate and why did he differ from his wife when migrating? And when God permitted the Muslims to migrate to Medina, Abu Salamah, may God bless him and grant him peace, was the first to emigrate to Medina from among the companions of the Prophet, PBUH, from Bani Makhzoom, Hajar, may God bless him and grant him peace, a year before the pledge of allegiance to the Companions of Aqaba, He came to the Messenger of God, may God bless him and grant him peace, from the land of Abyssinia, and when the Quraysh attacked him, The convert to Islam reached him from among the Ansar, and he went out to Madinah as an emigrant, and the Lady Umm Salamah - may God be pleased with her - suffered severe pain during this migration. As she says, may God be pleased with her When Abu Salamah had gathered to go out to Medina, he took his camel to me, then carried me on it, and carried my son Salama bin Abi Salama with me in my lap, then he went out leading me with his camel, When the men of Banu al-Mughirah bin Abdullah bin Omar bin Makhzoum saw him, they stood up to him and said: This is your soul that you beat us with, did you see this friend of yours? Why do we let you walk the country with it? She said: They took the camel's snout from his hand, and they took me from it. She said: At that, the Banu Abd al-Assad, the men of Abu Salamah, became angry and said: no, by God, we do not leave our son with her when you took her from our friend, She said: So they argued: My sons Salama: between them, until they took off his hand, and Banu Abd al-Assad took him, Banu al-Mughira imprisoned me, and my husband, Abu Salama, went to Medina. She said: So there was a difference between me, my husband, and my son. She said: I would go out every morning, I would sit in Al- Abth: place, and I would still cry, until evening, a year or so close, until a man from my uncle's children - one of Banu al-Mughirah - passed by me and saw what was with me and had mercy on me, He said to Banu al-Mughirah: Will you not expel this poor woman, as you separated her, her husband, and her son? She said: They said to me: Follow your husband if you wish. She said: Banu Abd al-Assad returned my son to me at that time. She said: So I took my camel then took my son and put him in my lap, then I went out to want my husband in Medina. She said: I have none of God's creation with me. She said: I said: be informed of whom I met, until I reach my husband, until, when I am in a state of gentleness, I meet Othman bin Talha bin Abi Talha, the brother of Banu Abd al-Dar, He said to me: Where are you going, O daughter of Abu Umayyah? She said: I said: I want my husband in Medina. He said: Is there anyone with you? She said: I said: No, by God, but God and this son of mine, He said: By God, you have no left. So he took the camel's snout, and he set out with me, taking me down, By God, I have never accompanied a man of the Arabs, I think that he was more generous than him, If he reached the house, he would call me: stay, Then he prayed for me, so that when I came down, I would take my camel behind, then tied him to the tree, then he stepped aside and said: ride. If I ride and straighten on my camel; He came and took his hook and led him to bring me down, and he still did that to me, until he brought me to the Maddinh, when he looked at the village of Bani Amr bin Awf in Quba', he said: Your husband is in this village, Abu Salama was staying with her - so enter her with the blessing of God. Then he went back to Mecca, She used to say: By God, I do not know the people of a house in Islam: what happened to them what happened to the family of Abu Salamah, I have never seen a friend who was more generous than Uthman bin Talha. We benefit from the following story If the idea not been alive in their head (belonging to the new religion), they would never have endured such suffering. Umm Salama says: She does not know a house of immigrants that happened to hem during the emigration, What happened to her, and to her sincerity: Soon she will be the mother of the believers as prophet married her, after the martyrdom of her husband - may God be pleased with them both. The emigration of Hamza Ibn Abd al-Muttalib And when the Prophet, may God’s prayers and peace be upon him, ordered the Muslims to migrate to Medina, Hamzah migrated with those who migrated to it shortly before the migration of the Prophet, peace be upon him, It was revealed in it to Saad bin Zurara of Bani Al-Najjar, and the Messenger, peace be upon him, made a brotherhood between him and Zaid bin Haritha, Mawla of the Messenger of God, may God bless him and grant him peace. You will benefit from the above Not all of the Companions suffered during their emigration, there were those among the notables whom the notables of the polytheists could not prevent from emigrating The emigration of Omar ibn Al- Khatab Not all of the Companions suffered during their emigration. There were those among the notables whom the notables of the polytheists could not prevent from emigrating, The migration of Omar Ibn Al-Khattab - may God be pleased with him and satisfaction him, May God be pleased with him, when he wanted to migrate from Mecca to Al - Maddinah, he took hold of his sword and went before the Kaaba, and the crowds of Quraysh in its courtyard, so he circumambulated the House, then he came to the shrine and prayed, then stood up and said: The faces were distorted, then he came to the shrine and prayed, then stood up and said: ugly the faces, God only forces these snorts, Whoever wants his mother to lose him, or his son orphanage, or his wife to be widowed, let him throw me behind this valley. We take advantage of the above 1 - The best of you in the Jahiliyyah is the best of you in Islam if they understand it. You do not change your characteristics or personality before adopting a new idea or a new religion, rather, you remain you, but the new idea or the new religion that you have embraced only refines these qualities and makes them conform to the limits of this new religion, and this is what happened with our master Omar - may God be pleased with him and please him, for he was a man of prestige that the polytheists feared before and after Islam, even Satan, when he saw Omar on a path, would go to another path. 2 - An idea must be clarified: Omar Ibn Al-Khattab is not braver than the Messenger of God - may God’s prayers and peace be upon him and his love for the friend, but if the Messenger of God did this, it would have been Sunnah and not all Muslims have immunity to do so. Related Studies How do new ideas spread? Diffusion is the process by which innovation is communicated through certain channels over time between members of a social system, an innovation is an idea, practice, or thing that is seen as new by an individual or other unit of adoption, during the diffusion process, innovation is communicated through channels of communication between members of the social system. Describe the decision process, Innovation The stages an individual can go through while considering the adoption of an innovation: After gaining knowledge of it, the individual forms an opinion about the innovation and decides whether to adopt it or not. Then the individual begins to use innovation and reduces the remaining uncertainty through practice and learning, when an innovation is adopted, the individual continues to observe whether the adoption still makes sense to them. From this part of the article we conclude Islam was a new idea and even had consequences for those who embraced it, and the degree of its spread was wide in spite of it, and it is completely new than the ideas that were prevalent in the Arabian Peninsula, although it is new and strange and has consequences, but it spread widely, and this study that is in your hands, dear reader, tells us how New ideas spread among people The links https://islamstory.com/ar/artical/79/%D8%A3%D9%85_%D8%B3%D9%84%D9%85%D8%A9_%D9%87%D9%86%D8%AF_%D8%A8%D9%86%D8%AA_%D8%A3%D8%A8%D9%8A_%D8%A3%D9%85%D9%8A%D8%A9_%D8%A3%D9%85_%D8%A7%D9%84%D9%85%D8%A4%D9%85%D9%86%D9%8A%D9%86 https://islamstory.com/ar/artical/20909/%D9%82%D8%B5%D8%A9-%D9%87%D8%AC%D8%B1%D8%A9-%D8%B9%D9%85%D8%B1-%D8%A8%D9%86-%D8%A7%D9%84%D8%AE%D8%B7%D8%A7%D8%A8 https://www.marefa.org/%D8%A7%D9%84%D8%AD%D9%85%D8%B2%D8%A9_%D8%A8%D9%86_%D8%B9%D8%A8%D8%AF_%D8%A7%D9%84%D9%85%D8%B7%D9%84%D8%A8 https://leif.me/on-the-diffusion-of-innovations-how-new-ideas-spread/

The meaning of migration: the departure of the Prophet, may God bless him and grant him peace, from Mecca to Medina in the year 622 AD, the house of migration. Allah says [إِلا تَنْصُرُوهُ فَقَدْ نَصَرَهُ اللهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لا تَحْزَنْ إِنَّ اللهَ مَعَنَا فَأَنْزَلَ اللهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُوا السُّفْلَى وَكَلِمَةُ اللهِ هِيَ العُلْيَا وَاللهُ عَزِيزٌ حَكِيمٌ] {التوبة:40} God, Blessed and Exalted be He, says: [Do you don't help him, for God helped him when those who disbelieved expelled him, the second of two, when they were both in the cave, when he said to his companion, "Do not be sad, God is with us." So God sent down his serenity to him, and he supported him with soldiers you did not see, and he made the word of those who disbelieved inferior, and the word of God is the Most High, and God is Mighty, Wise.” {At-Tawbah: 40} We benefit from the noble verse God - the Most High - called the migration from Mecca to Medina before or after the Messenger's migration (a victory for God and His Messenger) why? Because it is a declaration of loyalty to God and His Messenger and free from polytheism and polytheists, and because it is necessary to establish the modern Islamic state, and theoretical speech remains theoretical until people come to carry theoretical speech on their sleeves and turn it into practical speech that people see with their own eyes, And the Messenger himself went through this painful human experience, while he was in pain, he said to his honest friend (Do not be sad that God is with us) and God - the Most High - supported him with very small soldiers that you can hardly see, oh eye, except by belittling: nesting pigeons, weaving spider webs, or God knows maybe the angels accompanied them on this blessed journey, and made the word of those who disbelieved lower and the word of God supreme, and God is Mighty. He does what he wants and does not return to him what he wants because he is generous in his side, does not care about anyone if he wants something, and is wise in his actions. He wrote the Hijrah on some people to teach Muslims to get out of their comfort zones to roam the east and west of the earth with this new religion,and always and forever, this religion is new to anyone and hardly anything is known about it, so the Messenger of God - may God’s prayers and peace be upon him - informs us after the conquest of Makkah that he did not emigrate, but rather jihad and intention. The migration was the separation between two great stages of the Islamic call, the Meccan stage and the Maddina stage, and the prophetic migration was a reason to change history and raise the banner of Islam and a way to victory and glory, and the beginning of the construction of the Islamic state. When was the Prophet's migration to Medina? In the thirteenth year after the honorable prophetic mission How old was the Prophet when he emigrated? The age of the Prophet - may God bless him and grant him peace - was fifty-three years It was reported on the authority of Abdullah bin Abbas - may God be pleased with them both - that he said: “The Messenger of God, may God bless him and grant him peace, was sent for forty years, and he stayed in Makkah for thirteen years, It was revealed to him, then he was ordered to emigrate, so he emigrated for ten years, and died at the age of sixty-three. How long did the Prophet's migration journey take? The day of leaving Mecca It is reported from the people of knowledge that the Prophet - may God’s prayers and peace be upon him - left his house for the Emigration on the night of Friday, 27 Safar in the fourteenth year after the mission. Al - Madinh entry day He had ambush in the cave of Thawr on the night of Friday, Saturday and Sunday, and it was said that he set out on Monday night to Madinah on 1/3 Rabi’ al-Awwal/14 for the mission, and the Prophet - may God’s prayers and peace be upon him - arrived, He reached Quba on Monday 8/3/14 of the mission and did not reach Medina until the twelfth day of Rabi` al-Awwal. The Reasons of the emigration It was not an idea that was born overnight, rather it had a long and meticulous plan, and the Prophet - may God bless him and grant him peace - migrated as a result of several reasons, the most important of which is: The people of Mecca rejected the Islamic call, did not accept the new religion and strongly opposed it. The harm of the infidels against the Prophet of God and the Muslims and his followers intensified, to the point of planning to assassinate him. Madinah accepted the Islamic call, and most of its people converted to Islam. The necessity of uniting Muslims under one banner and building an Islamic state for expansion by da’wah. Migration is one of the ways of the prophets, so every prophet had a share of migrating from his land to another land. The migration to Madinah Al-Munawwarah marked two different advocacy stages, the Meccan stage, which establishes the firm belief in the existence of a deity for this universe, and so it was not in it to do or to do, Just rituals, but it is an integral part of the being of the Muslim individual, except that God Almighty from above the seven heavens did not mix the papers as we do. We want a young man who grew up in the West, for example, and entered the Islamic religion, taking the whole religion in one glance. Where are the thirteen founding years for him? why are we asking him for everything he just heard? Islam was born strange, and it will return to being strange, so please have mercy on strangers, especially those who live in the West, and God knows best. You are an expert that the comfort zone is destructive for innovation, challenges or otherwise, and their presence in Makkah is a comfort zone and new Muslims get used to it since their childhood, and their transition, not from house to house but from one culture to another, and from one way of living to another, It is psychological and physical hardship, as most of the Companions fell ill at the beginning of their entry into Medina until the Messenger of God called for Medina, then they got used to life in it, and God Almighty expanded upon them and gave them better than what was taken from them, and this was the stage of the Islamic call need men who are able to get out of the comfort zone and get used to it. What did the Messenger of God say while he was out of Mecca? “What country is the most pleasant of country and the most beloved to me, and if your people had not expelled me from you, I would not have lived in any other country.” What does that indicate? Words that indicate abundant feelings for his country and his motherland. The Messenger of God - in his youth - traveled to Yemen and the Levant, and of course went to Medina, but Mecca is kinder to his heart than any other place - may God bless his soul. He insults his people, and they are still his people, despite the intellectual hostility, and look at his saying - may God’s prayers and peace be upon him: Were it not that my people (did not abuse his people and they still remain his people despite the intellectual hostility) they expelled me (that is, he did not leave voluntarily: a forced migration) I have not inhabited other than you, and you are an expert that housing: is the one in which a person is relieved of heavy clothes and clothes for going out, and he is the one in which he is relieved of empty compliments as he dwells in it and lightens it, he messenger of Allah says to his country (I did not live without you) and here with the forced migrations from the climate at times and from countries devastated by wars at other times and with Muslims, we do not forget the position of the Messenger of God and that he did not insult a king, a president, or his people, but he still sees them (his people) even if they hurt him and hurt everyone who followed him - may God bless Muhammad, may God bless him and grant him peace. Waiting for Abu Bakr Al-Siddiq to emigrate with the Messenger On the authority of Urwa bin Al-Zubayr, may God have mercy on him, he said: “When the companions of the Messenger of God, may God bless him and grant him peace, went out to Madinah, and before he left, he means: The Messenger of God, may God’s prayers and peace be upon him, before that this verse that they commanded was revealed in the fighting, Abu Bakr sought his permission, but he did not order him to go out with his companions who went out. The Messenger of God, may God bless him and grant him peace, imprisoned him: "Look at me, for I do not know whether I will be permitted to go out." We take advantage of the above God Almighty looks at the hearts and they are the repository of intentions, and Abu Bakr Al-Siddiq brought two camels and fed them without speaking a word to the Messenger of God, which is an indication of the sincere intention and the hope that he will accompany the Messenger of God. The Actual migration hour Aisha, may God be pleased with her, said: “One day, while we were sitting in the house of Abu Bakr at midday, someone said to my father: This is the Messenger of God, may God bless him and grant him peace, masked, at an hour when he did not come to us at, Abu Bakr said: a ransom is for my father and mother, and by God, he did not bring him at this hour except for an order. She said: Then the Messenger of God, may God bless him and grant him peace, came and asked for permission, "Get out of you". Abu Bakr said: They are your family through my father, you, O Messenger of God. He said: "I have been given permission to go out, Abu Bakr said: Are you the companions by my father and my mother, O Messenger of God? The Messenger of God, may God bless him and grant him peace, said: “Yes.” Abu Bakr said: By my father, O Messenger of God, take one of the two beasts, The Messenger of God, may God bless him and grant him peace, said: “with the price.” Aisha said: So we prepared them, so we made them a table in a bag, so Asma' bint Abi Bakr cut it off So she tied it at the mouth of the bursa, and thus it was called the one with the two bands. We thus benefit from this part The Messenger of God said, “Get out of you.” The Messenger of God says: “They are your family", He did not say my family and I trust them, rather he said (your family, O Messenger of God) how much good there is between friends and love for the sake of God, Asmaa bint Abi Bakr prepared the food in an instant and cut off her waist belt and gave it to them, What is this sacrifice of the homeland when necessary, and the sacrifice of a loving father like Abu Bakr Al-Siddiq? And love of the Messenger, and not being afraid of the oppression of the Quraysh, who are supposed to be the first house they will search after the house of the Messenger of God, their house (the house of Abu Bakr al-Siddiq) it is the migration. The immigration events Then the Messenger of God, may God’s prayers and peace be upon him, and Abu Bakr joined Ghar in Jabal Thawr, and it came to us: they hid there for three nights, staying with them Abdullah bin Abi Bakr, That is, he spends the whole night in Quraysh, and he does not hear a plot about the Messenger of God and and Abu Bakr did not make him aware until he brought them the news of that when darkness mingled, and they will sleep in messengers, and it is milk that was given to them and their: milk boiled with hot stones, until Aamir bin Fuhaira sign it in the dark at the end of the night before dawn, he does that on each of those three nights, and the Messenger of God, may God bless him and grant him peace, and Abu Bakr hired a man from the tribe of Banu adi, A gifted guide, and one who is skilled in guidance, has dipped an oath in the family of Al-Aas bin Wael Al-Sahmi, who is on the religion of Qreish, They trusted him, so they pushed their two camels to him and promised him the cave of Thawr after three nights, they left after three days, and Amer bin Fuhaira set off with them, and the guid took them on the way to the coast. We take advantage of the above Of those whom Abu Bakr as-Siddiq used (his son: Abdullah bin Abi Bakr, and as I read, he is an intelligent young man and returns from the Messenger of God and Abu Bakr at the end of the night to spend the night among the Quraish, so they wake up from sleep and find him on the one hand knows the news and on the other hand that he as didn't know anything about them, the second (Amer bin Fuhaira: the loyal of Abu Bakr Al-Siddiq to walk with the sheep, he exempts their footprints from the road with the sheep so that they do not follow their footprints, so Abu Bakr Al-Siddiq used himself, his son, his daughter, his loyal and his money to migrate with the Messenger of God, how much does a truthful friend benefit his friend if he loves him sincerely and faithfully God's path . Saraqa bin Malik joins the ranks of the Messenger of God, he and Abu Bakr Al-Siddiq When the Prophet, may God’s prayers and peace be upon him, and his companion Abu Bakr migrated in the famous story of migration and the Quraysh followed them with their knights, Sarqa bin Malik al-Madlaji and almost caught them, When our master Abu Bakr saw him, he said: We came, O Messenger of God, and he said: The Prophet, may God’s prayers and peace be upon him, said: Do not be sad, God is with us. So the Prophet, may God’s prayers and peace be upon him, prayed on Suraqh, then his horse’s hands sank in the sand, Soraqa said: I see you both have prayed on me, so pray for me, By God I turn away about you your request, the Prophet, may God bless him and grant him peace, called for him, and in a narration that the Prophet, may God’s prayers and peace be upon him, He said to a suraqh, how would you be if you wear bracelet and crown of Chosro, later, what the Prophet, may God bless him and grant him peace, told him happened. Were it not for this snapshot of the emigration, we would have said it is impossible. This happens for them to escape and hide, and no one from the Quraysh cavalry who knows the entrances and exits of wars can reach them. Sarqa even if he paid him to bring the Prophet and Abu Bakr (Al-Mal: 100 camels), which is an exaggerated gift that no one can miss. It seems that Saraqa was one of the best knights of the Quraysh, and he actually reached them and almost caught them had it not been for the care of God - the Most High - to complete the Islamic call and preserve the migration with the dignity of heaven. Dove nesting and spider webs on the door of the laurel: He says, ( no one knows the soldiers of Lord except Him) Al-Baghawi said in his interpretation (4/147) of the verse (and they are the angels descended to turn the faces of the infidels and their eyes from seeing him) AH the words of Sheikh Al-Albani. And Sheikh Al-Albani said in another place: “I know that a hadith about a spider is not authentic. As for the eggs of two pigeons on the laurel, I have not seen – as far as I know – who authenticated it, and God knows best, Abu Turab al-Zahiri said: It has been reported that two wild pigeons nested at his door, and that a tree grew, and all of this is strange and reprehensible in terms of the narration, And in a narration in which there is strangeness and disgrace that the two pigeons spawned, and that the pigeons of the Meccan Haram are from the descendants of the two pigeons, and all of this is with weak chains of transmission Umm maabd Al-Khuza'iya On his way to Medina, the Prophet, may God’s prayers and peace be upon him, met in Al-Qudaid a pure, sincere woman, Umm Ma’bad, a woman from Banu Ka’b, From Khuza’ah (Atika bin Khalid), you water and feed, and we tell her story as follows. The Messenger of God, may God’s prayers and peace be upon him, went out on the night of he emigrated from Mecca to Medina, he and Abu Bakr, and Amer bin Fuhaira, the slave of Abu Bakr, and their guide was Abdullah Ibn Uriqat Al-Laithi, they passed by my tent, Umm ma'bad al-Khuza'iyyah , and Umm Ma`bad was a woman of Barzeh: the woman who sits with men, a skinless woman, cuddling in the courtyard of the tent, They asked her if she had meat or milk, so they could buy it from her, but they did not find anything at her, And she said: If we had something, the villages would not need, and the people were (i.e. in the year of drought) So the Messenger of God, may God bless him and grant him peace, looked and saw a sheep in the side of her tent, He, may God’s prayers and peace be upon him, said: What is this sheep, Umm Ma’bad? She said: It is a sheep left behind by the “tiredness” of the sheep. He said: Is there any milk in it? She said: She is more tired than that, The Prophet said: Do you permit me to milk her? She said: - by My father and mother, if you see milk in her, milk her, The Messenger of God, may God’s prayers and peace be upon him, called for a sheep, so he wiped its udder, mentioned the name of God Almighty over it, and called for a vessel for it that satisfies the group (i.e. satiates the congregation) Surprised him (that is: she spread between her legs for milking) and turned, and he milked from it (Sila) big bowl until he filled it, And he sent it to her, and he gave it to her, and he watered his companions, and they drank all after Nahl (Al-Nahl is the first drink, and the all are the second drink) Until they (the Prophet, may God bless him and grant him peace) drank the last of them, and he said: The waiter of the people is the last of them drink, then he milked it again, back to the beginning, so they left him there, then they set out, Soon, her husband, Abu Ma'bad, came to drive lean goats: they moved with difficulty, when he saw the milk, he was astonished, He said, "Where does this milk come from, Umm Ma`bad, and there is no milk in the house? and the sheep is celibate? She said to him: No, by God, a blessed man passed by us, whose hadiths were so and so, He said: Describe him, for by God, I see him as the owner of the Quraish you are seeking. The results of the Prophet's migration to Medina 1 - Building the great Islamic state and consolidating its pillars, creating a cohesive and cohesive Islamic society. 2 - Expansion of the Islamic call and its spread throughout the world through Islamic missions and preaching outside Medina. 3- The salvation of the Messenger of God - may God’s prayers and peace be upon him - and his honorable companions and those with them from among the Muslims from the harm, oppression and tyranny of the infidels that exceeded the limits. 4- Consolidating the concept of brotherhood between the Muhajireen and Ansar in Medina, and raising their awareness of its concept, so that the Islamic community would be coherent. 5 - Getting rid of and eliminating issues of revenge, wars and problems between the different tribes in Medina, spreading peace and tolerance among Muslims, and uniting them under the banner of Islam. 6 - The Almighty says (O people, indeed We created you from a male and a female, and We have made you into peoples and tribes, and you have knowledge of knowledge, and not the presence of the different colors and the believers. That acquaintance requires the transmission of culture from one tribe to another, and this is exactly what migration does, for language is only the transmission of culture, so what about the movement of people and their presence in a different place that takes and gives from their cultures. 7 - The issue of the emigration of the Messenger of God - may God’s prayers and peace be upon him – has ended, and the door to emigration is opened to the Day of Judgment for those who suffer in their original homeland because of wars, famines, climate change, or other things. So let those who migrate for worldly reasons bring to mind these lofty meanings from the lessons of migration and realize their intentions what they did not realize in life circumstances. Related Studies The Health and Social Effects of Migration Conditions affecting health in the country of origin and during the journey may include war, torture, loss of relatives, long stays in refugee camps (which may suffer from poor sanitation and overcrowding), imprisonment, and social and economic hardship. After arriving in the host country, migrants may face imprisonment, lengthy asylum application processes, language barriers, and a lack of knowledge of health services, Loss of social status, discrimination and marginalization. Christiansen and colleagues (2007) note that dealing with a new language, as well as a new political and social context can be very stressful. The impact of migration on the mental health of individuals depends on the magnitude of pressures in the receiving country and can be mediated by the social resources of the migrants (eg social networks, language skills, educational level, etc.). Migration may also affect risk perception and risky behaviour. Feelings of loss and psychosocial issues related to low social status, unemployment, and being in a minority may lead to a sense of no link between current risky behavior and future health effects (i.e. migrants may have to focus on their current feelings instead of the future health effects of their current health behavior). For example, a new immigrant, separated from friends and family in an urban setting (feeling more anonymous and less constrained by social norms) may turn to prostitution or drugs as a way to escape loneliness, frustration, and social isolation Migration also has health effects on the country the migrants left. Individuals who migrate in search of economic opportunity may cause a “brain drain” in their country of origin, when a large number of individuals with technical skills or knowledge leave, which can drain local infrastructure. This particularly affects health care because there are often economic incentives for health care professionals to migrate. It has long been demonstrated that the migration of health workers from developing to developed countries is exacerbating existing imbalances in the global health workforce and can cause deficiencies in the provision of services locally in developing countries (Mejia et al, 1979). This migration is often demand-driven when developed countries suffer from a shortage of medical professionals. Hagopian et al (2004) estimated that 23% of American physicians had their medical training outside the United States. The majority of foreign trained physicians (64%) in the United States came from middle or low income countries. In the UK, 31% of doctors and 13% of nurses were born abroad (Glover et al, 2001). While countries of origin may benefit from some remittances (such as repatriation of migrants' wages), the negative effects on developing countries largely outweigh these relatively small benefits. To address the problem of brain drain, Bang and colleagues (2002) recommended "a global perspective, ethical principles agreed upon between countries, and an organized approach using the collective power of international organizations." finally There are health implications of immigration in the host (destination) country. Some host countries are concerned about the presence of infectious diseases in migrants, and screening of migrants (although it is a contentious human rights issue) has been adopted, to varying degrees, by many countries around the world (Paterson, 2003). While some immigrants may be generally healthier than the population (ie the "health immigrant" effect), other immigrants may have pre-existing health conditions that can overburden local health care systems. For example, increased retirement migration (where older people, who often need more health care, migrate to warmer destinations - such as Spain and Florida), can present a challenge to recipient health care systems. The links https://www.healthknowledge.org.uk/public-health-textbook/medical-sociology-policy-economics/4c-equality-equity-policy/migration https://amrkhaled.net/Story/1022637/%D8%AA%D8%B9%D8%B1%D9%81-%D8%B9%D9%84%D9%89-%D9%85%D9%88%D8%A7%D9%82%D9%81-%D8%A3%D8%A8%D9%88-%D8%A8%D9%83%D8%B1-%D9%88%D8%AF%D9%88%D8%B1%D9%87-%D9%81%D9%8A-%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9-%D9%85%D9%86-%D9%85%D9%83%D8%A9-%D9%84%D9%84%D9%85%D8%AF%D9%8A%D9%86%D8%A9https://amrkhaled.net/Story/1022637/%D8%AA%D8%B9%D8%B1%D9%81-%D8%B9%D9%84%D9%89-%D9%85%D9%88%D8%A7%D9%82%D9%81-%D8%A3%D8%A8%D9%88-%D8%A8%D9%83%D8%B1-%D9%88%D8%AF%D9%88%D8%B1%D9%87-%D9%81%D9%8A-%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9-%D9%85%D9%86-%D9%85%D9%83%D8%A9-%D9%84%D9%84%D9%85%D8%AF%D9%8A%D9%86%D8%A9https://almrj3.com/when-was-the-prophets-migration-to-medina/https://almrj3.com/who-is-the-prophets-companion-on-the-migration-journey/https://islamstory.com/ar/artical/905/%D8%A3%D8%A8%D9%88-%D8%A8%D9%83%D8%B1-%D8%A7%D9%84%D8%B5%D8%AF%D9%8A%D9%82-%D8%B5%D8%A7%D8%AD%D8%A8-%D8%A7%D9%84%D8%B1%D8%B3%D9%88%D9%84-%D9%81%D9%8A-%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9https://quran-m.com/%D9%82%D8%B5%D8%A9-%D8%B3%D8%B1%D8%A7%D9%82%D8%A9-%D9%85%D8%B9-%D8%A7%D9%84%D9%86%D8%A8%D9%8A-%D8%B9%D9%86%D8%AF-%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9/https://boldnews.net/%D8%A7%D9%84%D8%B3%D9%8A%D8%B1%D8%A9-46%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9-%D8%A5%D8%B9%D9%84%D8%A7%D9%86-%D8%A7%D9%84%D8%B7%D9%88%D8%A7%D8%B1%D8%A6-%D9%81%D9%8A-%D9%85%D9%83%D8%A9-%D9%84/

Sariah: a piece of the army, from five to three hundred, or horses, about four hundred. Eight months after arriving in the Madinah At the beginning of the eight months of the Hijrah, the Messenger of God, may God bless him and grant him peace, sent Ubaidah bin Al-Harith with sixty or eighty passengers from among the Emigrants, including Saad bin Abi Waqqas, a white banner was held for him, and Mistah bin Uthahah carried it to block the caravan of the Quraish, their chief was Abu Sufyan. It was said Ikrimah bin Abi Jahl. Mukarz bin Hafs was said to be among two hundred men, they gathered the caravan in the belly of Rabigh: that is, it is said to him and Dan, and there was nothing between them except for a skirmish by shooting arrows, that is, they did not use the sword, and they did not line up to fight. He was the first to throw Muslims Saad bin Abi Waqqas, and his arrow was the first arrow he was shot in Islam, that is, as Saif al-Zubayr bin al-Awwam, the first sword in Islam. In the words of Ibn al-Jawzi: The first to ask a sword for the sake of God Zubair bin Al-Awwam, and he mentioned that Sa`da came before his companions and spread his quiver: a small quiver of leather or the like, and there were twenty arrows in it, not one arrow that would not injure a person or an animal, That is, if he threw it, his throw would have been true and his forearm tightened, then the two groups departed: The polytheists thought that the Muslims were indefinite, so they were afraid and were defeated, The Muslims did not follow them, and he fled from the polytheists to the Muslims, al-Miqdad ibn Amr, That is, the one who is called Ibn al-Aswad, and Uyayna bin Ghazwan, they were Muslims, but they went out with the polytheists to reach the Muslims with them. So he knew that the sarih of Ubaidah bin Al-Harith came after the sarih of Hamza bin Abdul Muttalib, and it was said that it was even before it And the speech of the origin is felt, and it is supported by the saying of Ibn Ishaq. The banner of Ubaidah bin Al-Harith was, as we have reached, the first banner held in Islam. Some of them said: The origin of this difference is that the mission of Hamzah and the dispatch of Ubaidah were together, that is, in one day in one place, meaning that the Messenger of God, peace and blessings be upon him, spread both of them together, as in the relics of al-Uqba, so the matter was suspected, It is said that the banner of Hamzah was the first banner held in Islam, and that his resurrection was the first to be sent, and someone says: The banner of Ubaidah was the first banner held in Islam, and that his resurrection was the first to be sent, but it is formed on that that Hamzah’s departure was at the head of seven months of the emigration, as mentioned above, And the departure of Ubaidah was at the beginning of eight months, as mentioned above, and what was mentioned that sending them together to the end refutes what some of them answered about this problem, that it is possible that he held their flag together, and the delay of Ubaidah’s departure until the beginning of eight months due to a matter that necessitated this, Unless it is said that it is permissible that what is meant by their resurrection together is their order to leave, and that what is meant by their funeral is that both of them took part in the funeral from him, and this does not require that this be at the same time contemplation. In this is the launch of the banner on the banner, which is in accordance with what a group of language people stated that they are synonymous, and it was presented that the name of the banner was not mentioned to him except in Khaybar, that is, before that they knew only the brigades, and what he wanted here. In the words of some of them, his banner was black and his banner white, As in the hadith of Ibn Abbas and Abu Hurairah. Abu Huraira added: It is written: “There is no god but God, and Muhammad is the Messenger of God.” We take advantage of the above You are an expert that the soul from which something is taken is large and not forgiving, perfection of forgiveness and that it has psychological scars, and he must return one day to take this right, not out of revenge, but out of self-defense and healing of what is in the chest, and that is why the Almighty says - ( الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ (134) (Those who spend in prosperity and adversity, And those who suppress anger and forgive people, and God loves the doers of excellance (134) For a long time, this was the case of Muslims until God authorized them to fight, and you are an expert that suppressing anger can change the biological state of the body from high blood pressure or other things, especially if you have the opportunity to take your right, Therefore, the companies began to restore the rights, if not material, then at least the psychological scars left by the polytheists recorded in memory and to this day of the calamity of what they did. The links https://ar.wikisource.org/wiki/%D8%A7%D9%84%D8%B3%D9%8A%D8%B1%D8%A9_%D8%A7%D9%84%D8%AD%D9%84%D8%A8%D9%8A%D8%A9/%D8%B3%D8%B1%D9%8A%D8%A9_%D8%B9%D8%A8%D9%8A%D8%AF%D8%A9_%D8%A8%D9%86_%D8%A7%D9%84%D8%AD%D8%A7%D8%B1%D8%AB_%D8%A8%D9%86_%D8%B9%D8%A8%D8%AF_%D8%A7%D9%84%D9%85%D8%B7%D9%84%D8%A8_%D8%B1%D8%B6%D9%8A_%D8%A7%D9%84%D9%84%D9%87_%D8%AA%D8%B9%D8%A7%D9%84%D9%89_%D8%B9%D9%86%D9%87

Aِlah says وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍۢ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍۢ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ And do not drive away those who call upon their Lord morning and evening, desiring His face, you do not owe anything from their account, and not your account, count for them, you will drive them out, and you will be of the unjust. The reason for the revelation of the noble verse Salman and Khabab bin Al-Arat said: This verse was revealed about us. Al-Aqra bin Habis Al-Tamimi and Uyaynah bin Hisn Al-Fazari and their families came from (their heart is familiarity): the new converts to Islam, they found the Prophet, may God bless him and grant him peace, sitting with Bilal, Suhaib, Ammar and Khabab among some of the weak believers, when they saw them around him, they humiliated them, so they came to him and said: O Messenger of God, if you sat in the midst of the assembly and banished from us these and the spirits of their shrouds - and they were over them, they would have no other than them - we would sit with you and take us away from you. The Prophet, may God’s prayers and peace be upon him, said to them: “I am not expelling the believers.” They said, “We would love for you to make us a gathering in which the Arabs know our preference, If the delegations of the Arabs come to you, then we are ashamed to see the Arabs with these servants, so if we come to you, set them up on our behalf, and when we are done, sit with them if you wish, He said: Yes, they said: Write a letter to us with that, He said: So he called for the newspaper and called Ali to write. They said, while we were sitting in an area, when Gabriel came down with his saying: (And do not drive away those who call upon their Lord in the morning and in the evening, desiring His face). And do not turn away - O Prophet - from sitting with weak Muslims who worship their Lord at the beginning and at the end of the day, wanting with their righteous deeds the face of God, You do not have anything to do with the account of these poor people, but their account is with God, and they do not have anything from your account, If you keep them away, you will be one of those who transgress the limits of God, those who put something in its wrong place, these people do not deserve to be dismissed and turned away from them, but they deserve their loyalty, love, denigration, and approximation, because they are the elite of creation even if they are poor, and the dear ones in reality, even if they are humiliated to people, and the Prophet, may God’s prayers and peace be upon him, complied with this command most closely, so if the poor believers sat with them, he would be patient with them, treat them well, show them his side, his good manners, and draw them close to your councils these poor believers, those who call upon their Lord morning and evening, and with their work and worship they desire the face of God alone, but make them your companions and your eunuchs, for they are better with God than the arrogant rich and the powerful and ignorant. A story, and do not drive away those who call on their Lord

The prophet Peace Be Upon Him said 1874: Hanad bin Al-Sari told us, Wakee told us, on the authority of Khams bin Al-Hassan, on the authority of Ibn Buraidah, on the authority of his father, he said: a girl came to the Prophet, may God bless him and grant him peace, and said: My father married me to his nephew to raise his lowliness in me as he said, and he made the matter to her, She said: I agree with what my father did, but I wanted to: Women should know that fathers have nothing to do with it. We take a few pauses with the hadith The unmarried Arab girl in a modern Islamic society - a Bedouin society) Most of its people are illiterate and do not know how to read and write. In fact, she speaks loudly. Where are we who claim that a woman's voice is awrah, if she speaks with respect befitting her listeners, then she has the right to speak? She came with a grievance (my father married me, his nephew, to raise me up: his lowliness) From this we understand that the father in the first place loves his family, loves his nephew so much that he wants to raise his nephew to the level of marriage of his daughter, and it seems that they were in a lower social level to the girl and her father, and is rare. Is this Muslim girl some kind of arrogance? She is superior to her poor or inferior cousin in social standing, It seems that it is not arrogance but rather self-esteem, and yet she will be humbled in a little while. All this Messenger did not speak a word: that is, he - may God bless him and grant him peace - is a good listener, who does not interrupt her. Some underage Muslim girls who are married by their fathers, Without the girl saying a word, either for money, or power, or to improve social status, or otherwise. A Muslim girl has two rights: one of them is to speak and express her desire for something, or her lack of desire for it, and the second right: to hear it. The position of the Messenger: There is no compulsion - there is no problem with your father. This is your business and your family, I have nothing to do with it. I am busy with the affairs of the nation and you are talking to me about these trifles. And it is the right of the Messenger of mankind, may God’s prayers and peace be upon him, but he did not do it, but rather gave her his hearing. The girl says (I got what my father did) What is this psychic power - does her personality strong? She stands in front of the Messenger and perhaps a group of Companions - senior men of the state, if the Companions are sitting: He says to her: You are mocking this great category, you have come. Let's waste our time..are you imagine that happening in our time? The girl did a massive presentation, with a good introductory (intro) interesting (My father married me his nephew to make his lowliness ) then an exception (but I approved what my father did... and what calls her listeners either to describe her as crazy or to waste the time of senior statesmen) - Of course - if you will - (and then a surprising conclusion) I wanted to teach women after me .... What does this mean? I mean, she refused something for herself, and she thought of the women who could not accept the words of their father, nor did they do as she did, so she spoke in their tongues all. Now: Who knew that this arrangement fit her talk, who knew her? Perhaps she could not read or write. It seems that eloquence is in the blood of an Arab who allowed her to go out and speak what she is talking about? Does her father know that she will go out or not? Does he know that she will accuse him of wronging him in front of people or not? Did she get scared when she went to the messenger? The most important question: Is she one of the senior women of the Ansar or the Emigrants? No, she is mostly a girl in her twenties, so who is she in the Islamic community to know the women after her? And how the Messenger was silent on this and did not say to her: Be silent, do not talk about all women, be in your situation and only, for the fatwa is for you alone, or any thins a like. Related Studies Child marriage - when an individual marries before the age of 18 - affects 15 million girls each year, or 41,000 girls every day in low-income countries. In other words, one in three girls in low-income countries will marry before the age of 18; 1 in 9 will marry before the age of 15. UNICEF expects that without rapid progress, the number of married children on the African continent will double by 2050. This year, one of Amnesty International's Write for Rights issues focuses on child marriage in Burkina Faso. Burkina Faso ranks among the 10 countries with the highest rates of child marriage worldwide, where one in two girls - 52 percent - will marry before they turn 18, and 10 percent will marry before they turn 15. Child marriage affects every aspect of a girl's life. Girls who marry early are deprived of their childhood. Once these girls are married, they have little or no access to education and economic opportunities, and they and their families are more likely to live in poverty. Underage wives also face a higher risk of serious, life-threatening complications during pregnancy, contracting HIV, and experiencing domestic and sexual violence. Child marriage is a harmful practice that deprives girls of their right to choose whether, when, who to marry and what kind of family to form. It also deprives girls of their right to education, health and to live in safety.

Muslims used to gather to pray at its appointed times without an invitation, so when the Messenger of God, may God bless him and grant him peace, came to Medina, he made a trumpet like the trumpet of the Jews,whom they supplicate for their prayer, then he hates it, Then he ordered the bell to be blown to strike the Muslims for prayer, and while they were on that: Abdullah bin Zaid saw a righteous dream about the call to prayer So the Messenger of God, may God’s prayers and peace be upon him, came and said to him: O Messenger of God, he made a circumambulation with me this night, a man who was wearing two green garments and carrying a bell in his hand passed me, so I said: O Abdullah, do you sell this bell? He said: What do you do with it? He said: I said: We call with it a prayer, He said: Shall I not tell you something better than that? I said: What is it? He said: it says: “God is great, God is great - God is great, God is great - I bear witness that there is no god but God - I testify that there is no god but God - I testify that Muhammad is the Messenger of God - I testify that Muhammad is the Messenger of Godو When the Messenger of God, may God bless him and grant him peace, told it, he said that it is a true dream, God willing, So get up with Bilal and throw it at him, so let him call the call to prayer, for he has a nice voice than you. When Bilal gave permission for it, Omar Ibn Al-Khattab heard it while he was in his house So he went out to the Messenger of God, may God bless him and grant him peace, while he was dragging his cloak, saying: O Prophet of God and by the One who sent you with the truth, I have seen the like of what he saw, so the Messenger of God, may God’s prayers and peace be upon him, said: Praise be to God for that, and it was said that the revelation was revealed, On the Messenger of God, may God bless him and grant him peace, Bilal bin Rabah al-Habashi was chosen for the call to prayer, and he was the muezzin of the Messenger of God, may God bless him and grant him peace. Related Studies Our brain while listening to words Recently a lot of old paradigms have been overthrown in how our brain processes language, New and advanced studies have yielded amazing and different results. The only study I found most interesting is the UCL results, On how to separate words from intonation, when we listen to the words, this is what happens: “The words are then transferred to the left temporal lobe [of our brain] for processing, while the melody is directed to the right side of the brain, It is a much more exciting area with music. So our brain uses two different regions to determine the mood and then the actual meaning of the words. On second thought, what still doesn't quite make sense is why we can even distinguish "language" so clearly from any other sounds. The UCL team tried to find out exactly this, they played speech sounds and then non-speech sounds, which still sound like speech to people. While measuring brain activity, they found something remarkable: "Speech was selected for a special treatment near the primary auditory cortex." In short, our brains can magically distinguish language from any other sounds and move it to the correct "section" of our brain to make meaning of it. Do not speak more than 30 seconds in a given conversation Another component of how language is processed is how many words we have to process it. Of course we know this is pretty straightforward and yet it's always a great reminder: "The human brain can really only stick to four things at a time, so if you go for five or 10 minutes trying to discuss a point, a person will only remember a very small part." Instead, 30 seconds is the optimal amount for us to speak at any given time, Newberg says: “Speak in short, which means you speak a sentence or two, maybe equal to 30 seconds or so, because that's really what you can do." the human mind comprehends From this part of the above we conclude 1- The vision is from God, and the dream is from Satan, and that is why the Messenger of God - may God’s prayers and peace be upon him - affirmed the call to prayer, and this prophetic declaration supported the vision of Omar Ibn Al-Khattab - may God be pleased with him and his approval - the same words of the call to prayer, and therefore it is a true vision. We conclud the following 2 - The part followed with this topic from the previous study supports three things: Music is processed by the right hemisphere of the brain The language is processed by the left lobe from the north You should not speak for more than 20 seconds until the words reach the brain in its right and left hemispheres, And if you noticed, you would find all this available in the call to prayer, especially if the muezzin has a melodious voice, as the Messenger of God - may God’s prayers and peace be upon him - said to Abdullah bin Zaid to make Bilal the one who calls the call to prayer even though he did not see the vision. The links http://www.alsiraj.net/sira/html/page30.htmlhttps://lifehacker.com/the-psychology-of-language-why-are-some-words-more-per-5993267

The Changing the qiblah from Al-Aqsa Mosque to Al-Masjid Al-Haram In this file, God willing, we will go over the interpretation of the verses, each verse separately, and what we can take from them, then a conclusion that may contain a summary of all that is mentioned in the verses. Allah says سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا ۚ قُل لِّلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ (142) Foolish people will say what turns them away from their qiblah, which they were upon ۚ Say to God the East and the West ۚ He guides whom He wills to a straight path (142) Look at the word (he will say) and you know that God - the Most High - Himself knows that people do not stop talking no matter what happens, whether it is against you or otherwise, people talk at all times, and this is not the custom of the wise, but the habit of fools (speaking only for the sake of speaking) that has no great or benign purpose. What do they care about their Qiblah? These are feelings, dear reader, rather they are negative feelings that swept the hearts and minds of those who say them, and they have one of two goals. (Hate converts because the Islamic religion came from the descendants of Ismail, peace be upon him - not from the tribes, or it is a kind of underestimating the minds of Muslims that they do something like that), and if you walk in life, do not underestimate the mind of those in front of you, they may be better than you. Then do not prejudge people about what they did or did not do such and such. People have their own business, and your business is your business. Know that this way of thinking and representation is the work and words of fools, not wise men. How do you respond to fools: as it came in the verse, and as it will come at the end of the verses: Do not look at formalities, dear reader, east or west, this is a Muslim Indeed, the East and the West belong to God alone, and He alone guides whom He wills to a straight path, not with favoritism for anyone like Muslims or Jews, but with the virtues that are within you, if a trait is loved by you, He is will fix all your work in different ways, by giving at one time and by preventing the other. and God is superior and knows best. Allah says وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنْتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَنْ يَتَّبِعُ الرَّسُولَ مِمَّنْ يَنْقَلِبُ عَلَى عَقِبَيْهِ وَإِنْ كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌAnd thus have We made you a middle nation, that you might be witnesses to the people, and the Messenger will be a witness over you, and We did not make the qiblah that you used to face except that We might know, Whoever follows the Messenger, whoever turns upside down, and if it is great, except for those whom God has guided, and God would not have lost your faith, God is merciful to people. And thus We made you a middle nation You are witnesses to the people, and the Messenger will be a witness against you, and we did not make the qiblah that you were upon, except to know who will follow the Messenger, and who will turn back upside down, the center in everything is the substance, that is, against the extremes, right and left, the substance of the fruit: its middle and it is the sweetest in it. Perhaps the extreme parts of it are not the sweetest and perhaps bitter or pungent, the middle: in morals: see courage, for example: It is a mediator between recklessness and cowardice. And so on . So why did God Almighty choose this nation to be in the midst of it, when many of the heavenly religions were revealed? starting with the Messenger of Noah - may God’s prayers and peace be upon him - and ending with our master Muhammad - may God’s prayers and peace be upon him. Him - but the divine will of Muhammad's message to be the last message, And you know when to put the stamp on the official papers, after all the formalities are over, right? All previous religions, one recognizes the other, whatever it was, the first and last monotheistic religions are the basket of God - the Most High - and if you look at this basket, He he most high- choose one of them and create a nation chosen by a middle nation, that is, the essence of all other religions, disclaimer: Our master Shuaib - may God’s prayers and peace be upon him - came to correct people’s morals in measuring and weighing (this came in the nation of Muhammad) Lot - may God's prayers and peace be upon him - came to our master Lot as a war against the sin of homosexuality (this came in the nation of Muhammad), and thus the essence of this religion, then, must be the nation of this religion, A middle nation: to bear the essence of religions in good and evil, and God knows best, as for the reason for choosing moderation: the answer of the Lord of the Worlds - if the expression is correct - You are God's witnesses on earth In the gathering of the Messenger of God - may God’s prayers and peace be upon him - and the Companions gathered around their beloved - may God’s prayers and peace be upon him - a funeral was passing, and the people looked at it with their eyes, and if the tongues praise its owner well, the Prophet - may God’s prayers and peace be upon him - said: ((proved, proved, proved)) Then he passed by another funeral, and when the tongues of people praised it with evil, The Messenger of Guidance said: ((It is proved, it is proved, it is proved)) In the face of this astonishment and questioning from the people, the prophetic comment comes by saying: ((If you praise him well, Paradise will be due for him, and whoever you commend evil on him, fire will be required for him, you are God’s witnesses on earth, you are God’s witnesses on earth, you are God’s witnesses on earth.” The Messenger will be a witness against you: What is the meaning of these words? That is, if you're not a mediocre, you're not a far right or far left extremist, the Messenger will not be a martyr on the Day of Resurrection. Isn't logic calling us to this? As for the subject of the qiblah: it does not increase or decrease a test that God Almighty knows - who believes in true faith and who does not believe? The question here: Are you a university teacher: are you saying that this student will take the exam and do A, this student will fail and you will be satisfied with your prejudice and do it with ease? Would the parents of these sons not judge you without testing their sons/girls? God - the Most High - is not asked about what he does and they are asked - but he only wants to know loyalty to Him, Glory be to Him. Rather, he wants the people around you to see you from the inside as they see you from the outside, because we agreed that I am a witness against you and that you are a witness against me as long as we are close or even hear about each other, And if it is a major issue, except for those who have been guided by God: See: The matter is great for me and yourself, if we are not believers, why? You and I didn't go through this quiz, did you? But surely once in your life did you try to make people laugh at your choices, especially if they have anything to do with what you believe in. Instead whatever it was you believed in, was it really that painful? Then you want to pay a lot and very cheap to get to those who doubt you: that you are not a fool - that you are of a good mind - and that whoever you worship will not stop loving you, right? Go back to the verse again: and see the accuracy of the Qur’anic pronunciation (Lkabeera: it;s big). And God would not waste your faith, because God is merciful to people, and merciful: tranquility - mercy - sense of people - so to speak - with all mercy you will not waste your prayers, according to all your faith, you are one of a billion and a half Muslims and about 5 billion and half a billion infidels in the Lord of Muslims: Do you think that your belief in God is weak? lean, and God - Alimighty - didn't care about you? (143) قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ (144) The Messenger of God - may God’s prayers and peace be upon him - was praying towards the house of Jerusalem with the Muslims after the night of the Night Journey and Mi’raj was imposed on him for a period of 16 months, He was leaning his face and heart every time towards the Sacred House, wanting the qiblah to be there. why? We don't know exactly, but it may be a customization of a new identity, He does not want to pray towards the qiblah of others, and does not even look at the same place they look at at the time of prayer, and God knows best. Then God assured his beloved Muhammad that he would give him a Quiblah that would satisfy him, Have you taken your Quiblah yet or not? Have you ever read the Qur’an and got confused about something you specifically wanted, and this verse appeared to you as if it was a treasure that was brought out before your eyes? whatever your condition, pray to God. To give you a quiblh that pleases you at work, marriage on travel etc. وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ بِكُلِّ آيَةٍ مَا تَبِعُوا قِبْلَتَكَ وَمَا أَنْتَ بِتَابِعٍ قِبْلَتَهُمْ وَمَا بَعْضُهُمْ بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذًا لَمِنَ الظَّالِمِينَ (145)People with their beliefs neither see nor hear, and the word of faith came from the knot that tied the nerves of your heart, so you cannot unravel it, nor do it not be untied by itself, something great must come that does it, (Thinking about converting from one religion to another, or in a psychological traumatic event, you believed that God had not succeeded in keeping you away from religion, (or otherwise) see the verse again to understand what I mean, which is primarily and least the identity of the soul: do not follow the whims of other than your religion, especially after the knowledge has reached your ears, and if you did that you would be unjust to yourself (we ask God for forgiveness) الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ وَإِنَّ فَرِيقًا مِنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ (146) الْحَقُّ مِنْ رَبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ (147) Whom did we give the book to? I mean the People of the Book, right? Do you know what it means to have a heavenly book? Of course you don't know because you are reading it, because you are most likely a Muslim or you have another divine religion, and maybe you loved learning about other cultures, it's great to have a book that goes with your personal life, and doesn't separate from it, and do not speak in one valley, and this book is in another valley, and to have contact with Heaven in any way, even if by meditation, People of the Book: They know Muhammad - may God’s prayers and peace be upon him - In their books, they know him as they know their children: Do you know your son? What bothered him, is there a birthmark on his body or not? Do you know his likes, dislikes, etc.? They know the Messenger of God like this, but not everyone, but a group of them, And look at the accuracy of the pronunciation (a group of them) and not all of them: God - Almighty does not generalize, generalization is blindness. Dear Reader: You did not generalize your judgments: Remember: the generalization is blind. This is true and it is from your Lord, so do not be among those who doubt Muhammad, O People of the Book, after you addresses this verse. and God knows best, better. The question remains: What does this verse have to do with changing the qiblah? What is the first goal in two respects (People of the Book and Muslims) with ridicule and idiots (the Messenger, may God bless him and grant him peace) saying accusatory looks even if they do not utter the word “Muslims” and if they do not - some of them left the religion - this is not a mockery of the People of the Book) Your Lord hasten to please the heart of His beloved Muhammad, may God bless him and grant him peace. Peace be upon him, even from this affliction that may distance the beloved and his beloved, Peace be upon him. And you: Do you consider the feelings of your loved ones? do you even feel the looks directed at them? Are you a person with whom God loves? He did that with his beloved - Muhammad, may God’s prayers and peace be upon him - distinguished by what God Almighty does. وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعًا إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ Watch this for every destination: Did you get out of the house in the morning Was the street full of people of every color? Do you know their beliefs? Do you know their religions? Of course not, when you see this intense wave of human flow, remember that each one of them has a destination to turn to, Whether on this day or in life in general, who says these words: Creator of humanity, remember what you are doing (racing to do good) See: Where did you go towards Asia, Africa or Europe or migrated to Mars to God Return, go as you want and to the destination What you want, but put it in your mind: that God will bring you and those around you on the day He wills, and will gather me and bring you together, and we and they are from all scattered places. وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَإِنَّهُ لَلْحَقُّ مِنْ رَبِّكَ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ (149)Do you own many villas, chalets and wonderful places, do you prefer one of them? God Almighty - Is that (the houses of God on earth are mosques) and chose out of all mosques (the Sacred House is a qiblah for Muslims, and this goal is true and God Almighty does not neglect us). different destinations, And if we say that Islam and the Kaaba are our destination, then how many Muslims did not die for the sake of Islam, and how many non-Muslims died as a Muslim, We ask God for safety until we meet him on a sound heart.مِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ (150) (البقرةThis verse is also reassuring, but only for the Messenger of God, but for all believers, so that people will not have an excuse for you to pray with a quiblh on which another religion (the Jewish religion) prays and the ruling except for those who have been wronged among them) suggests two signs (the first: that God does not generalize - the second: That in life always and forever are unjust and they will say and do what really harms you... I ask God for your safety and my safety from them) Amen. لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَ (177) (البقرة) The verse urges you to rise above what people usually do, and pay attention to the formalities of religion (clothing - the destination - and other things that are an integral part of religion. But it is not the essence of religion: of course God is the Most High.) But do not look to the East or the West when you want Do good deeds, leave the formalities behind. 1 - The Belief in God: Do you believe in the God of Muslims? If that was the case, then you did the first righteousness in your life? (righteousness to yourself) 2 - The Belief in the Last Day: Do you think that there is a judgment on the Day of Resurrection? If you determine the pace of your actions on the account tomorrow as much as you can, and your strength is not like the ability of others, we are different and our circumstances are different and the account is different, and God does not hold us accountable for the problem or situation what you've been through one day, but he'll hold us accountable for the package, if so to speak , for everything you've been through in your life—your private and public feelings, etc. 3-  The Belief in angels: We are in the era of revolution of ideas. I will not say an information revolution, because time is out of date with this term. Do you still think that there are angels surrounding you if you believe in God or even that angels write your works? Or angels from heaven support you if you are in need. I hear you say what is this madness? Here and here only: Review your good deeds, if you want to love them from the Lord of Muslims. 4 - The Book: We believe in our book, the Qur’an, but do you believe in the book of Jesus - peace be upon him? I hear you say: It is distorted. Have you not heard that the book of the Jews is distorted? ? Yes, we believe as Muslims that they distorted some of the verses mentioned in it, but they have a divine origin, So do you believe in it or deliberately reject it: The Messenger of God used to deal with them (People of the Book) on the principle: I do not believe them and I do not lie to them, so would you do the same with them? Rather, the divine books contain the papers of Abraham and the commandments of Solomon or others, so do you believe in all of them, and if you believe in some of them, then you are not on the righteousness that the Lord of the Muslims wants, Give the Beloved your money: To whom: Giving the Beloved money for the soul because of miserliness, or for the scarcity of resources for the following types, so that you perform the righteous deeds that the Lord of the Muslims will please you with: (relatives - orphans - the poor: Note: God Almighty in the verse of truth did not mention the poor, but the needy, so what is the difference between the poor and the needy, the poor: the one who owns little but does not suffice him, and the needy: the one who has nothing at all - the son of ways who stole his money while he was in A journey and he could not return to his country except by giving charity - the askers - on the necks: liberating the slaves, for the sake of God, not for the sake of working for you. The Praying: do you actually perform prayer? We all act prayer, but few of us preserve it with its pillars and essence. The fulfilling promises: If you are one of those who pledged things to people and then did not bring them, then review your righteous deeds, for God does not accept righteous deeds unless your words and actions have one face. The patient is in misery: poverty, hunger, need and their combination (with misery) may be in extreme cases such as general famine or the like, and God knows best. The patient in adversity: distress: What is the quality of distress (illness - poverty - a big problem or something else)? Do you say praise be to God in the tongue and heart with pain, and this does not conflict with psychological or physical pain perhaps. If you do that, then you are among the afflicted patients, and it is on your way, but after the misfortune or problem has passed to the abode of reckoning, it will confess to you whether you were patient or apprehension. Patience when powerless: Imagine in wars that you live a happy life, hot food, good sleep, a faithful wife and good children, and suddenly war breaks out in your country and you lose what you lose in ex and children. Your life probably starts from scratch, and people firmly believe in their comfort zone and start over It is a big problem for someone, so patience, in this case, is one of the types of righteousness that pleases God - the Most High. May God protect you from all harm. See: All of these types are higher than being good and doing righteousness before God, and not only this, but with these previous qualities they are included in the encyclopedia of the truthful and pious before God - the Most High - it is not that you see that you do righteous deeds in front of people and people around you, they clap or point their fingers at you, but righteousness is another form. It is the gist of this verse. Now, are all righteous deeds contractual, or do you leave some dealings (of course, some of them are transactions)? Doctrinal rituals in the verse (belief in God - in the books - in the messengers - in the angels - on the last day) These are actions that terrify the heart. If I don't, am I not righteous? Yes, before God alone. The rituals of worship in the verse (Prayer - Zakat: This is not the usual alimony rather "charity") The transactions of worship in the verse (spending the money that you love + patience) is hard worship, except for those whom Allah makes it easy for them. why ? Because you can have a lot of money and not feel when you spend a lot of it, but you feel happy, and if your needs are not met, and you take out some money from your money here (giving money is to give preference to the right of others over your wealth) and God knows what He means from His servants. The question remains: I am a Muslim and you are a Muslim: Why did God choose the first Muslims for such a great, decade-long test, when the people of Islam were weak in their beliefs and many of them were also devoted to Islam, and you and I got lost from this test? Is this for a reason? Does the Lord of the worlds favor Muslims at the end of time at the expense of their priorities? Do not be in a hurry, my Muslim brother. Public examinations have ended and have been replaced by special seismic tests. Shake it until God removes from you what He brought out of the best of people ( the Companions of the Messenger of God, may God bless him and grant him peace) And God knows best. The story of changing the qiblah ended centuries ago and the discussion ended here in this file, and it remains for us to rise above fools and not be among them by reason or speech, and not to pay attention. For the manifestations of the East or the West, and we pay attention to the remaining types of righteousness (the essence and not the formalities), so that we are truly a middle nation that takes the essence of all religions. God is behind the intention and He guides the way. Amen.

The name Salman Al Farsi Abu Abdullah His name before Islam was Mabeh bin Murslan bin Bahbuzan bin Fayrouz bin Sahrak, from the sons of the king's Abb. his nicknames Salman Al-Khair the freed slave of the Messenger of God ﷺ The first Muslim from the Persians (now Iran) Truth Seeker His origin His origin is from Ji, and it is from the villages of the city of Isfahan He was working in Persia Magusia masters the fire his father he was a magus The story of his escape as a young man It was agreed that he escaped from him one day and joined the monks and accompanied them, then he came to Hijaz when the Prophet appeared with the Arabs, so they sold him to a Jew from Qurayzah who brought him to Medina And this is the story of his conversion to Islam on the authority of Ibn Abbas, may God be pleased with him On the authority of Ibn Abbas, may God be pleased with him, he said: Salman al-Farisi told me while I heard from him, he said: I was a man from the people of Persia, from Isfahan, from the son of a man from its dhaqan: Dahq water: emptied it hard, and He loved me as a best of the God’s creation to him, so he made me sit in the house like a maidservant, so I worked hard in Farsi, My father was the owner of a farm: a small village, and he had a building to treat it, and he said to me one day: O my son, thus, what you see has occupied me, so go to the estate, and do not be trapped and distract me from every estate that I care about you, so I went out for that and passed by the Christian church while they were praying, so I Leant to them and liked their matter, and said: This, by God, is better than our religion, so I stayed with them until the sun set. I did not come to the village, nor did I return to him. So he sought me out and sent messengers to seek me, and I said to the Christians when I liked their affair: where is the origin of this religion? They said: In Sham, so I went back to my father, and he said: My son, I have sent messengers to you, I said: I passed by people praying in a church, and I was impressed by what I saw of them, and I knew that their religion is better than ours, He said: O my sons, your religion and the religion of your forefathers are better than their religion. I said: No, by God, he feared me and tied me up, so I sent to the Christians and taught them what agreed with me of their matter, And I asked them to know me: Who wants the Levant? So they did, so I threw the iron from my feet and went out with them until I came to Sham. I asked them about their scholar, and they said: The bishop, so I came to him and told him and said: I will be with you, serve you and pray with you. He said: “Stay.” So I stayed with an evil man who was ordering them to give alms. If they gave him something, he kept it for himself until he gathered seven baskets, It was filled with gold and paper and he died, so I told them about it, and they reprimanded me, so I showed them his money and they crucified him, they did not hide him, stoned him, and seated in his place a man who was virtuous in his religion and ascetic, and a desire for the hereafter and righteousness, so God cast his love in my heart until death approached him, so I said: Advise me, and he mentioned a man in Mosul (in Iraq) and we were on one command until he perished: he died. So I went to Mosul and met the man and told him about my news and that So-and-so ordered me to come to you. He said: Stay, and I found him on his way and commanded him until death approached him, He said: I do not know anyone of what we are upon except for a man in Amoriya, so I brought him to Amoria and told him my news, so he ordered me to do so and he rewarded me with something, I took booty and cows, and death approached him, so I said: to whom do you recommend me? He said: I do not know of anyone today who is like what we used to be upon, but a prophet has overshadowed you who will resurrect the religion of Ibrahim, the Hanifiyyah, He immigrated to a land with palm trees, and in it there are signs and signs that cannot be hidden, Between his shoulders is the seal of prophecy, he eats the gift, he does not eat the charity, and if you are able to reach him, then, he died. A group of Arabs from Banu Kilab passed me, and I said I will accompany you and give you my cows and these sheep, and you will carry me to your countries, so they carried me to Wadi al-Qura, so they sold me from a man from the Jews, so I saw palm trees and knew that it was the country that was described to me, I stayed with the one who bought me, and a man from Banu Qurayzah came to him, and he bought me from him, and he brought me to Medina, so I recognized it as it is I stayed with him working on his palms, and God sent His Prophet, peace be upon him, I neglected that until he came to Medina, and he lodged in Bani Amr ibn Awf, for I was at the head of a palm tree when a cousin of my sir came, He said: So-and-so, may God fight the Banu Qaila, I passed by them earlier while they were gathered against a man who came to them from Makkah claiming that he was a prophet, for by God it is only that I heard it, So the Qur took me:" it was steadfast, settled, and reassured" He stayed and did not leave. The palm tree shook me until I almost fell and I quickly descended. So I proceeded to my work until evening, so I gathered something and brought it to him while he was in Qubaa with his companions, I said: I had something that I wanted to give in charity, so I was informed that you are a good man and you have men from among your companions who are in need, I saw them the most right of it, so I placed it in his hands, so he stopped his hand and said to his companions: “Eat,” and they ate, I said: This is one, and I returned and turned to Medina, so I gathered something and brought it to him. I said: I loved your dignity, so I gave you a gift, and it is not charity. So he extended his hand and ate and his companions ate, I said: These are two. I went back and came to him and he had followed a funeral in Baqi’ al-Gharqad and his companions were around him, so I greeted and turned, looking at the ring on his back, and he knew what I wanted, so he threw off his robe, so I saw the ring and kissed it and cried, so he made me sit in front of him, so I told him about everything about me, as I told you, O Ibn Abbas, He liked that and wanted his companions to hear it, so I missed with him the two battles of Badr and Uhud with slavery. He said to me: “Write, O Salman, against yourself.” I did not stay with my friend until I wrote to him that I would plant three hundred valleys for him and forty ounces of gold, so the Prophet said, The Messenger of Allah, peace and blessings be upon him, said, “Support your brother with palm trees.” He helped me with five and ten until he gathered for me and said to me: “Click for it and do not put anything of it until I put it in my hand.” “Click for it and do not put anything of it until I put it in my hand.” I did, and my companions helped me until I finished, so I came to him and I used to bring him the palm tree and he would place it and level the dirt on it, so he left, by the One who sent him with the truth, not one of them died, and the gold remained. while he was sitting, a man from his companions came to him with the like of an egg of gold, and he was struck by some minerals, He said: “Leave the poor Salman the Persian the writter.” He said: “Lead these.” I said: “Oh, Messenger of God, where is this located from what I have to do?” We note that Salman did not mention the names of the monks or bishops he used to accompany them, even if he mentioned their countries. He said: “Salman is one of us, Ahl al-Bayt.” meaning: the hous of the prophecy, In it, the Messenger of God, peace and blessings be upon him, said: “If faith were in Pleiades, men from Persia would have attained it.” He referred to Salman al-Farisi. Salman was one of the best companions, their ascetics, their virtuous ones, and those close to the Messenger of God, may God bless him and grant him peace, Aisha said: Salman had a gathering of the Messenger of God, may God bless him and grant him peace, at night, until he over us to the Messenger of God, Ali was asked about Salman, and he said: The knowledge of the first knowledge and the other knowledge, and it is a sea that does not bleed, and it is one of us, Ahl al-Bayt, And he was the one who advised the Messenger of God to dig the trench when the parties came, so the Messenger of God ordered it to be dug, so the Muhajirun and the Ansar took refuge in Salman, and he was a strong man, He died in the year 45 AH at the end of the caliphate of Uthman, and it was said that he lived 350 years, as for 250, they do not doubt him. His position on the day of the Trench Battle And he was the one who advised the Messenger to dig the trench when the parties came, and in it the Messenger of God, peace and blessings be upon him, said, “Salman is among us, Ahl al-Bayt.” He used to make wicker with his own hands and eat from its price, and the Messenger made a brotherhood between him and Abu al-Darda’, and a group of scholars narrated from him. Where the armies of the parties came to Medina under the leadership of Abu Sufyan, and this is what put the Muslims in a perplexity of their affairs, the armies of the parties are large, and the Messenger of God - may God’s prayers and peace be upon him - feared the Muslims from the danger of confrontation, so he gathered his companions and consulted him, Salman al-Farisi indicated to the Messenger of God - may God’s prayers and peace be upon him - to dig a trench in the open side of Medina to prevent them from the polytheists, when he said to him: “Oh, Messenger of God! If we were in the land of Persia, if we were surrounded, we would have a trench against us.” The Muslims dug the trench and the trench was a great line of defense in the face of the forces of the parties, Which could not cross the trench and enter the city, the Muslims won a great victory, thanks to God Almighty. His death - may God be pleased with him He died in the year 35 AH. It was said: 34. He was buried in the cemetery east of Baghdad. He has a shrine opposite the Diwan of Khosrau, which is visited so far and is known as the shrine of Salman Pak, which is a Persian word meaning pure, It was said: He lived 150 years, and it was said: more than that, and he is one of the Arabs. The death of Salman Al-Farisi at the conclusion of what came from the story of Salman Al-Farisi. It is worth mentioning that Salman Al-Farsi died during the era of the caliphate of Othman bin Affan - may God be pleased with him, He had a bundle of musk, so he brought some water and put the musk on top of the water, then ordered his wife to spread it around him, and asked her to leave him alone in the room and go out, and when she returned to him, his soul had ascended to its creator, and his wife tells the story of Salman al-Farisi on the day of his death, saying: “When death came, he called for me, “When death came, he called for me, and it is in an attic that has four doors, He said: "Open these doors, for today I have visitors, and I do not know from which of these doors they enter me, then he called for a hold, and said: Put it in Tur, then throw it around my bed, I looked at him, and if he had taken his soul, it was as if he was sleeping on his bed.” And God knows best. We can benefit from his story - may God be pleased with him - 1 - What compels a young man at the beginning of his life to flee from his father, the owner of the village (a small village) in his people, and the owner of prestige and opinion until Salman works himself - may God be pleased with him (the ruler of the fire). Such positions are only given to the honorable people. 2 - Why did he say to his father, “at the religion of Christianity is better than our religion, and as the parents usually say, but the religion of your fathers and grandfathers is better, why is it different from the way of thinking of his people? He is from an ancient family with money and religious prestige? Is he a thinker? 3 - Imagine that he leaves his father and lives with a monk who is not following the religion of his forefathers, and what leads him to understand noble morals? Where he reported on the man who used to collect alms and not give them to the poor, Is Salman al-Farsi working in the political field or in the religious field and informing the relevant authorities, was he not afraid of the oppression of this person who collected money for his own? 4 - Imagine one of the children of ancient families carrying his bag on his back and passing from place to place in search of the god of heaven, and he enters a religion other than his religion until he changed his religion three times, and why did God - the Most High - leave him searching for him for such a long time without directing and guiding him? Does God - the Most High - love those who worship Him with conviction, research and deliberation? Or conquer and write the name of his Islamic religion ink on paper? 5- Why, when he reached Medina, did he not look for the Messenger of God at first, and why did he forget? Has God forgotten? we don't know (He does not go astray or forget) My dear brother: God - the Most High - is among His Names that He is kind: He watches you closely: you are close, and you do not feel Him, and he finds in you one of the good qualities that he will never leave you alone , but rather temporary tests and he will fix your whole work for you with this result that he like, So what are the qualities that God loves in the unbeliever in him until this moment (Salman)? I think his support for the right to report the thief, and the diligent search until he reached Medina as a slave after he was one of the guardians of the fire in his country, 6 - His search for the characteristics of the Prophet and his experiences of him - may God’s prayers and peace be upon him - that he is a man of inquiry and does not take speech for his reasons without researching and thinking and making a decision based on this thinking, and you, dear Muslim: Are you a Muslim by ID or by the truth that you searched for by yourself, I remind you that Each of us has two births, one when we emerge from our mothers’ wombs, and another on the day we get to know God. 7 - The idea of the trench, as if the Prophet, in his consultation with the Companions, was a brain storming act, until each of the Companions came up with an idea and eventually agreed on the idea of the trench that Salman al-Farisi came up with. Difference is a mercy and not a sect, to differ in your thinking, in your religion and then come with me, you have increased me in strength and not a sect. 8- The title of Salman - peace be upon him (Mula of the Messenger of God), where the Messenger says about him (Salman is from us, Ahl al-Bayt) The Messenger said: It was narrated by Al-Hakim in Al-Mustadrak (3/598), and Al-Tabarani (6/261) from the path of Katheer bin Abdullah Al-Muzani, On the authority of his father, on the authority of his grandfather: The Messenger of God, may God bless him and grant him peace, laid the line of the trench in the year of the war of the parties, until it reached Al-Madhahj, and he cut for each ten forty cubits, so the immigrants protested: Salman is from us, and the Ansar said: Salman is from us. The Messenger of God, may God’s prayers and peace be upon him, said: He mentioned it. This is because his honorable lineage, which he gave up voluntarily to search for God, was replaced by God - the Most High - with the title of Mawla of the Messenger of God (and Salman is from the family of the house) Allah says: ( O Prophet, say to those in your hands of the prisoners, If God knows something good in your hearts, He will bestow upon you what was taken from you, and forgive you, and God is Forgiving, Mercifull (70) Related Studies What we know about a growth mindset A growth mindset is the belief that intelligence can be developed. Students with a growth mindset know that they can become smarter by working hard, using effective strategies, and helping others when needed. It contrasts with a fixed mindset: the belief that intelligence is a fixed trait that is set in stone at birth. why does it matter? Students' beliefs about intelligence have important consequences for how they experience school and how they respond to setbacks and adversity. When students have a fixed mindset, school can be a threatening place because they may be anxious about proving their ability or avoiding "looking stupid". This can lead students to avoid challenges and give up when they are struggling. But when students have a growth mindset, they may experience school as an exciting place for growth, and embrace challenges as opportunities to develop mastery. why does it matter? Students' beliefs about intelligence have important consequences for how they experience school and how they respond to setbacks and adversity. When students have a fixed mindset, school can be a threatening place because they may be anxious about proving their ability or avoiding "looking stupid". This can lead students to avoid challenges and give up when they are struggling. But when students have a growth mindset, they may experience school as an exciting place for growth, and embrace challenges as opportunities to develop mastery. What we know about the concept of growth through scientific research Students' different interpretations of school and learning lead to differences in performance Researchers recently examined the relationship between tenth graders' mindsets and performance on a national achievement test in Chile. Top 20% on the test, while students with a fixed mindset were four times more likely to score in the bottom 20% Flexible and grows stronger through effort, trying new strategies, and asking for help when necessary. Researchers have also learned that we can encourage students to adopt a more growth mindset by changing the way we interact with them. In multiple studies with thousands of students across the country, researchers have found that students who take these programs gain more course credits, higher grades, and higher grades on standardized tests. We benefit from the following study It seems that the companion Salman al-Farsi had a growth mindset. Note: He entered into three religions, and this does not mean that whoever changes his religion has a growth mindset, nor that anyone must change his religion, but the idea of ​​searching and traveling from country to country in order to search for What he is looking for - which is the only way to learn at that time - indicates a growth mentality and God knows best

The restraint is the master of morals On the day of Hunayn, the Prophet, may God’s prayers and peace be upon him, favored people in division, So Al-Aqra' bin Habis gave one hundred camels, and he gave aayinh the same, and he gave it to some of the nobles of the Arabs, he favored them in division, and a man said: By God, this division is not justified in it, and it is not intended for the sake of God, I said: By God, I will inform the Prophet, may God bless him and grant him peace, so I came to him, I told him, and he said: Who is just, if God and His Messenger are not just? May God have mercy on Moses, he was more harmed than this, so he was patient. The companion is the one who met the Prophet, may God bless him and grant him peace, believing in him and died on that, the people of Nahrawan are not like that, and as for their leader, Dhul-Khuwaisira, even if he saw the Prophet, may God’s prayers and peace be upon him, he was a hypocrite, and this is evidenced by his attitudes towards the Prophet, may God’s prayers and peace be upon him, in the two Sahihs, Abu Saeed al-Khudri, may God be pleased with him, said: While we were with the Messenger of God, may God bless him and grant him peace, and he was swearing an oath, Dhul-Khuwaisira came to him, He is a man from Banu Tamim, so he said: just. He said: Woe to you, and who will be just if I am not? He said: I will be disappointed and lost if I am not just. Omar said: O Messenger of God, give me permission to do so, so I will strike his neck, He said: Leave him, for he has companions one of you belittles his prayer with theirs, and his fasting with theirs, they read the Qur’an but it does not go beyond their throats, they pass through the religion as an arrow passes through the shooter. From the previous hadith and the subsequent study, we deduce some points The Prophet was the most disciplined people. This does not mean that everyone who dealt with him - may God’s prayers and peace be upon him - was dealing in a good way, but there were likes of Khweisra who dealt with bad manners, accusing the Messenger of something that does not include (injustice), which is an attribute that cannot be found in a leader, nevertheless, he remains self-disciplined - may God’s prayers and peace be upon him, and does not depart from the praiseworthy morals. The study indicates that Those who control themselves are happier, more engaged in relationships, successful in academic achievement, and more than that, the relationships of the Messenger of God - may God’s prayers and peace be upon him - The relations of the Messenger of God - may God’s prayers and peace be upon him - were all successful, and only the hypocrites and polytheists hated him. Research has also consistently shown that higher TSCs are associated with positive life outcomes such as higher academic achievement, and better health, and more interpersonal success, less bad adaptive modifications. As such, self-control has been heralded as an evolutionary trait to ensure adaptation and survival. A man’s prayer or worship does not indicate his true Islam by the text of this hadeeth, but as it is said (Only nations have morals as long as they remain, and if their morals are gone, they are gone), especially in quarrels or personal interests. Why are people with high self-control happier? The effect of trait self-control on happiness through organizational focus Abdullah bin Al-Harith, may God be pleased with him, said: “I have not seen anyone who smiled more than the Messenger of God, may God bless him and grant him peace, If this indicates contentment with everything, no matter what great events happen, and contentment is higher than happiness, and if happiness is a moment, then contentment is life, as it is said in the Arabic proverb, Background: While self-control is often associated with positive life outcomes such as higher academic achievement and better health, recent insights reveal that people with high trait self-control (TSC) may experience greater life satisfaction or happiness. Self-control is defined as the ability to change and regulate dominant response tendencies that lead to the inhibition of unwanted behaviors, while reinforcing desirable behaviors to support the pursuit of long-term goals. As a basic principle of self-control, it involves the trade-off between enjoying instant gratification and achieving long-term goals Although people with a higher TSC are clearly more successful in life, are they also happier? One can imagine that constantly self-regulating according to morals, norms, and social expectations would lead to a boring, mundane, miserable life, to support this speculation, emotion regulation research has shown that individuals with a high incidence of ALS actually experience less momentary affect, inhibited expression of spontaneity and extraversion, as well as limited daily emotional intensity. TSC helps people to experience happiness to the fullest in life. The links https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4085873/https://www.almaany.com/ar/dict/ar-ar/تراقيهم/

Al Madinah crying in response to Bilal bin Rabah's call to prayer Bilal went to Abu Bakr, may God be pleased with him, saying to him: O Caliph of the Messenger of God, I heard the Messenger of God, may God bless him and grant him peace, say: The best deed of a believer is jihad in the cause of God. Abu Bakr said to him: What do you want, Bilal? He said: I wanted to bind for the sake of God until I die. Abu Bakr said: and who makes the call to prayer for us? Bilal said, with his eyes overflowing with tears: I do not call the call to prayer for anyone after the Messenger of God, may God’s prayers and peace be upon him, Abu Bakr said: Rather, stay here and call for prayer for us, Bilal, Bilal said: If you have freed me to be yours, then let it be what you want, and if you have freed me for God Leave me and what you freed me for wha you freed me for, Abu Bakr said: rather, I freed you for God, O Bilal, travel to the Levant, where you want, and remain Mujahd. He say about himself - may Allah pleased with him I could not bear to stay in Medina after the death of the Messenger, may God bless him and grant him peace, and if he wanted to call the call to prayer, he came to: I bear witness that Muhammad is the Messenger of God, his tears choked him, He cried, so he went to Sham and went with the Mujahideen, and after years Bilal saw the Prophet, may God bless him and grant him peace, in a dream, saying: What is this distance, Bilal?! Isn't it time came for to visit us? So he woke up sad, so he rode to Madinah, and came to the grave of the Prophet, may God bless him and grant him peace, and began to weep over it and roll over it, so Al-Hassan and Al-Hussein came and kissed them and embraced them, and they said to him: We desire that you make the call to prayer at the time of dawn, so he actually went up to the roof of the mosque, When he said: God is great, God is great ( Allah Akbar, Allah Akbar) Al - Madinah shook, and when he said: I bear witness that there is no god but God, its trembling increased, when he said: I bear witness that Muhammad is the Messenger of God, the women came out of their homes, and no day was seen crying more and weeping than that day. Some pauses on this story Women leave their homes longing to hear the voice of Bilal bin Rabah (Women are affected by feelings and nostalgia more than men) We find in a neuropsychological study at the bottom of the talk about the relationship between music and nostalgia that extends to the teenage years, and there is an article on the call to prayer in Turkey that says the text First: the article on Turkey's Azan (The call to prayer in Anatolia has an old story that still tells its chapters until now; in the time of the Ottoman Empire, the muezzin had been educated for three years. Researchers emphasize the Ottoman sultans’ interest in the following: the issuance of the call to prayer; through the “adhan institution” which was located inside the governor’s palace, and the fragrant and fresh sounds were chosen, and then the most prominent specialists, then called it “Bash the Muezzin” The muezzin to teach. They have appropriate lessons in the thresholds, they are trained on, and the best people to vote are those who are chosen after that in honor of the call to prayer, they were studying the Maqamat: the science of improving the voice (i.e. the sound), intonation and its removal from dissonance. This sound could be from the larynx, a musical instrument, or a computer. Second: An article on teenage music and its impact on nostalgia As I wandered through my twenties, I noticed a strange phenomenon: The music I loved as a teenager meant more to me than ever before—but with each passing year, new songs on the radio sound like raucous nonsense. On the objective level, I know this makes no sense. I can't seriously assert that Ludacris "Rollout" is technically superior to Katy Perry's "Roar," however I appreciate every second of the first and dismiss the second as a paplum shriek. If you listen to the top 10 songs of 2013, I get a headache. If I listen to the top 10 songs of 2003, I will be happy, Third, the religious analysis Measure yourself when you go to the sanctuary in Makkah, then you hear the call to prayer in a beautiful voice, then you return to your country, and there are those who raise the call to prayer in the same way as Makkah, what happens to you immediately: “Tears, then remember the first moments in which you were in Makkah, when you heard this call to prayer for the first time, This is a neural nostalgic music. The study talks about the extent to which music is related to the cerebral cortex, neural changes, and its relationship to memory, especially in the early years of life, let's analyze this in the story, the companions were the oldest of them when the message was 40 years old, Abu Bakr Al-Siddiq, and the rest are younger than that, Witness: The first time the Companions heard the call to prayer, it is certain that many of them were in their early twenties, such as Ali bin Abi Talib, Zaid bin Haritha and other companions--may God be pleased with them all, This means that they hear the Maqamat of Bilal bin Rabah and sing it with the call to prayer in a sweet voice, and they enter into a circle of nervous nostalgia linked to memory as they remember the Messenger of God, may God bless him and grant him peace, when he was among them and Bilal calling for prayer. What is nervous craving? Why do we love the music we heard as a teenager? Researchers have discovered evidence that our brains associate us with music we heard as teenagers more strongly than anything we hear as adults — a connection that does not weaken as we age. In other words, music nostalgia isn't just a cultural phenomenon: it's neurotic. No matter how our tastes are otherwise evolved, our brains may still be occupied by those songs we acquired during the high drama of adolescence. Music lights up the sparks of nervous activity in each person. But when young, the spark turns into a fireworks display. Between the ages of 12 and 22, our brains undergo rapid neurological development - and it seems that the music we loved during that decade has entered our lobes forever. When we make neural connections to a song, we also create a powerful memory trace that becomes laden with heightened emotions, This is thanks in part to the abundance of growth hormones at puberty. These hormones tell our brains that everything is so important — especially the songs that make up the soundtrack of teenage dreams. To understand why we associate with certain songs, it's helpful to start with the brain's relationship to music in general. When we first hear a song, it stimulates our auditory cortex and transforms the rhythms, melodies and harmony into a coherent whole. But memories are meaningless without emotion—aside from love and drugs, nothing stimulates an emotional response like music, Brain imaging MRI studies show that our favorite songs stimulate the brain's pleasure circuit, which releases an influx of dopamine, serotonin, oxytocin and other neurochemicals that make us feel good. The more we like the song, the more we experience neurochemical bliss, flooding our brains with some of the same neurotransmitters that cocaine then chases after. Do you think that this study is similar to the position of our master Bilal bin Rabah - when he called for the call to prayer after years, and the city burst into tears, and you are aware that crying means sadness over something that has passed and longing for it at the same time, may God bless our master Muhammad - may God’s prayers and peace be upon him, and may God be pleased with him His honorable companions and their land. The links https://www.islamweb.net/ar/fatwa/401818/%D8%B1%D8%AA%D8%A8%D8%A9-%D9%82%D8%B5%D8%A9-%D8%A7%D9%85%D8%AA%D9%86%D8%A7%D8%B9-%D8%A8%D9%84%D8%A7%D9%84-%D8%B9%D9%86-%D8%A7%D9%84%D8%A3%D8%B0%D8%A7%D9%86-%D8%A8%D8%B9%D8%AF-%D9%88%D9%81%D8%A7%D8%A9-%D8%A7%D9%84%D9%86%D8%A8%D9%8A https://slate.com/technology/2014/08/musical-nostalgia-the-psychology-and-neuroscience-for-song-preference-and-the-reminiscence-bump.html https://turk-post.net/p-12575/ https://www.youtube.com/watch?v=GIEurJC_m6g https://www.marefa.org/%D8%A7%D9%84%D9%85%D9%82%D8%A7%D9%85%D8%A7%D8%AA_%D9%81%D9%8A_%D8%A7%D9%84%D9%82%D8%B1%D8%A2%D9%86_%D8%A7%D9%84%D9%83%D8%B1%D9%8A%D9%85