[303] حدثنا إسحاق قال : حدثنا خالد بن عبد الله عن خالد عن عكرمة عن عائشة أن النبي ﷺ اعتكف معه بعض نسائه وهي مستحاضة ترى الدم فربما وضعت الطست تحتها من الدم وزعم أن عائشة رأت ماء العصفر فقالت كأن هذا شيء كانت فلانة تجده [303] Ishaq told us, he said: Khalid bin Abdullah told us on the authority of Khalid on the authority of Ikrimah on the authority of Aisha that the Prophet ﷺ. Some of his women performed i’tikaf with him when she was Musahada: bleeding afer period time, and saw blood, Perhaps she put a big bowl under her of blood, and it claimed that Aisha saw safflower water and said as if: This is something that so-and-so used to find. [304] حدثنا قتيبة قال : حدثنا يزيد بن زريع عن خالد عن عكرمة عن عائشة قالت اعتكفت مع رسول الله ﷺ امرأة من أزواجه فكانت ترى الدم والصفرة والطست تحتها وهي تصلي [304] Qutaiba told us, he said: Yazid bin Zurai told us, on the authority of Khalid, on the authority of Ikrimah, on the authority of Aisha, she said: “I was in seclusion with him, The Messenger of God, peace and blessings be upon him, was a woman from his wives, and she used to see blood and yellowishness, and the big bowl was under her while she was praying. [305] حدثنا مسدد قال : حدثنا معتمر عن خالد عن عكرمة عن عائشة أن بعض أمهات المؤمنين اعتكفت وهي مستحاضة [305] Musaddad told us, he said: Mu`tamar told us on the authority of Khalid on the authority of Ikrimah on the authority of Aisha that Some of the mothers of the believers made i'tikaf while she was istihaadah

[307] حدثنا عبد الله بن عبد الوهاب قال : حدثنا حماد بن زيد عن أيوب عن حفصة قال أبو عبد الله أو هشام بن حسان عن حفصة عن أم عطية عن النبي ﷺ قالت كنا ننهى أن نحد على ميت فوق ثلاث إلا على زوج أربعة أشهر وعشرا ولا نكتحل ولا نتطيب ولا نلبس ثوبا مصبوغا إلا ثوب عصب وقد رخص لنا عند الطهر إذا اغتسلت إحدانا من محيضها في نبذة من كست أظفار وكنا ننهي عن اتباع الجنائز قال رواه هشام بن حسان عن حفصة عن أم عطية عن النبي ﷺكُسْتِ أظْفارٍ»، وهو نَوعٌ من الطِّيبِ والعُطورِ، حتى يَتطيَّبَ الموضعُ وتزولَ الرائحةُ الكريهةُ Kusb azfar: which is a kind of perfume, so that the place would be lubricated and the unpleasant smell would disappear. [307] Abdullah bin Abdul Wahhab told us, he said: Hammad bin Zaid told us on the authority of Ayyub on the authority of Hafsa, he said Abu Abdullah or Hisham bin Hassan on the authority of Hafsa on the authority of Umm Atiyah on the authority of the Prophet ﷺ, She said, "We used to forbid mourning for a dead person over three, except for a husband, four months and ten, We do not apply kohl, do not apply perfume, and do not wear dyed clothes, except for a asb dress, and it has been permitted for us at the time of purity, if one of us takes a bath from her menstruation, in a brief description of kusb azfar, and we used to forbid following funerals. Hisham bin Hassan narrated it, on the authority of Hafsa, on the authority of Umm Attia, on the authority of the Prophet, peace be upon him. From the hadith, we take several points 1 - Not mourning for a dead person - no matter how much the degree of kinship and love is more than three days - except for the husband - in which there is no recreation for the soul, as some villages and customs in many Arab countries may wear black for a whole year, which makes the whole year mourn, and if God forbid another dies, the sorrows will continue and will not be interrupted. 2 - Except for the husband: 4 months and 10 days, 100 full days: for this reason, you do not miss it in relevant studies. 3 - No eyeliner, no perfume, or colors, in order to be coveted by one of the men, and a protection for the deceased husband. 4 - But she is permitted when purifying herself from menstruation - which is an exception - to purify the place of menstruation with some types of perfume to remove the bad smell, after menstruation, it is contrary to some of the customs of the pre-Islamic period, or to some of the customs of the Arab tribes. The related studies Recent studies have proven that a man's water contains 62 types of protein and that this water differs from one man to another, as every man has an imprint in his wife's womb, If she marries another man immediately after the divorce, the woman may develop uterine cancer by entering more than one different fingerprint in the womb, scientific research has proven that the first menstruation after a woman’s divorce removes from 32% to 35%, the second menstruation removes from 67% to 72% of her, while the third menstruation removes 99.9% of the man’s fingerprint, and here the uterus has been purified from the previous imprint, and he was ready to receive another imprint. As for the waiting period of the deceased, research has proven that the woman whose husband passed away due to her grief for him and the depression that falls on her, this increases her imprinting, and they said that she needs a fourth cycle in order to remove the imprint permanently.

[310] حدثنا موسى بن إسماعيل حدثنا إبراهيم حدثنا ابن شهاب عن عروة أن عائشة قالت أهللت مع رسول الله ﷺ في حجة الوداع فكنت ممن تمتع ولم يسق الهدي فزعمت أنها حاضت ولم تطهر حتى دخلت ليلة عرفة فقالت : يا رسول الله هذه ليلة عرفة وإنما كنت تمتعت بعمرة ، فقال لها رسول الله ﷺ انقضي رأسك وامتشطي وأمسكي عن عمرتك ففعلت فلما قضيت الحج أمر عبد الرحمن ليلة الحصبة فأعمرني من التنعيم مكان عمرتي التي نسكت [310] Musa bin Ismail told us, Ibrahim told us, Ibn Shihab told us, on the authority of Urwah, that Aisha said, “I greeted the Messenger of God, peace and blessings be upon him, during the Farewell Pilgrimage, I was one of those who enjoyed enjoyment and did not give the sacrificial animal, so you claimed that she had menstruated and did not become pure until she entered the night of Arafat, and she said: O Messenger of God, This is the night of Arafat, but I was enjoying Umrah, so the Messenger of God, may God bless him and grant him peace, said to her, “Put your head out, comb, and stop your Umrah.” So she did, and when you had completed the Hajj, Abd al-Rahman's order on the night of the measles, made me perform a pilgrimage of tanaeem, in the place of my umrah, which I kept hold.

[311] حدثنا عبيد بن إسماعيل قال : حدثنا أبو أسامة عن هشام عن أبيه عن عائشة قالت خرجنا موافين لهلال ذي الحجة ، فقال رسول الله ﷺ : من أحب أن يهل بعمرة فليهلل فإني لولا أني أهديت لأهللت بعمرة فأهل بعضهم بعمرة وأهل بعضهم بحج وكنت أنا ممن أهل بعمرة فأدركني يوم عرفة وأنا حائض فشكوت إلى النبي ﷺ ، فقال دعي عمرتك وانفضي رأسك وامتشطي وأهلي بحج ففعلت حتى إذا كان ليلة الحصبة أرسل معي أخي عبد الرحمن بن أبي بكر فخرجت إلى التنعيم فأهللت بعمرة مكان عمرتي قال .هشام ولم يكن في شيء من ذلك هدي ولا صوم ولا صدقة Ubayd bin Ismail told us, he said: Abu Osama told us on the authority of Hisham on the authority of his father on the authority of Aisha, she said, we went out in compliance with the crescent of Dhul-Hijjah. The Messenger of God, peace and blessings be upon him, said: If one like to qualify himself for Umrah, let him qualify it, If I don't make a blessings to the sanctuary: I would have qualified myself for Umrah, Some of them performed Umrah, and some of them performed Hajj, and I was one of those who performed Umrah, then the day of Arafah caught me while I was menstruating, so I complained to the Prophet, may God bless him and grant him peace, He said, "leave your umrah, untie & comb your head, and qualified yourself for Hajj, so I did, so that when it was the night of the measles, my brother Abd al-Rahman ibn Abi Bakr sent with me, so I went out to Al-Tana’im,qualified myself for Umrah, in the place of my ‘Umrah. Hisham said: There was no sacrifice, fasting, or alms in any of that

وكن نساء يبعثن إلى عائشة بالدرجة فيها الكرسف فيه الصفرة فتقول لا تعجلن حتى ترين القصة البيضاء تريد بذلك الطهر من الحيضة وبلغ ابنة زيد بن ثابت أن نساء يدعون بالمصابيح من جوف الليل ينظرن إلى الطهر فقالت ما كان النساء يصنعن هذا وعابت عليهن And they were women who would send to Aisha with grades in which: the cotton has yellowishness, and she says: Do not hurry until you see the white discharge, intending by that to be pure, From the menstruation, and it reached the daughter of Zaid bin Thabit: that women bring lamps from the dead of the night, looking at the purity, She said, "Women weren't doing this." She blamed them.

[318] حدثنا محمد هو ابن سلام قال : أخبرنا عبد الوهاب عن أيوب عن حفصة قالت كنا نمنع عواتقنا أن يخرجن في العيدين فقدمت امرأة فنزلت قصر بني خلف فحدثت عن أختها وكان زوج أختها غزا مع النبي ﷺ ثنتي عشرة وكانت أختي معه في ست قالت كنا نداوي الكلمى ونقوم على المرضى فسألت أختي النبي ﷺ أعلى إحدانا بأس إذا لم يكن لها جلباب أن لا تخرج قال لتلبسها صاحبتها من جلبابها ولتشهد الخير ودعوة المسلمين فلما قدمت أم عطية سألتها أسمعت النبي ﷺ قالت بأبي نعم وكانت لا تذكره إلا قالت بأبي سمعته يقول يخرج العواتق وذوات الخدور أو العواتق ذوات الخدور والحيض وليشهدن الخير ودعوة المؤمنين ويعتزل الحيض المصلى قالت حفصة فقلت : الحيض فقالت أليس تشهد عرفة وكذا وكذا [318] Muhammad is Ibn Salam told us, he said: Abd al-Wahhab told us on the authority of Ayyub, on the authority of Hafsa, who said, “We used to prevent our slaves: those leaving from slavery, to go out on the two Eids, a woman came and went down to the palace of Bani Khalaf, and she told about her sister, and her sister's husband had gone out to the Prophet, peace and blessings be upon him, Twelve, and my sister was with him in six. She said: We used to treat the sick and treat the sick, so my sister asked the Prophet, peace and blessings be upon him, the highest harm for one of us, if she does not have a jilbab, is that she does not go out, he said, so that her companion should wear her from her jilbab, and so that she may witness goodness and the invitation of the Muslims, When Umm Atiyah came, I asked her. did you hear the Prophet, peace be upon him, saying? My father, yes, and she would not mention him unless she said about my father. I heard him say he brings out the girls and the pubescent girls, or Al - awateq: the recent free pubescent girls, menstruation and to witness goodness, and the supplication of the believers, and to abstain from menstruation, Al-Musalla said Hafsa and I said: Menstruation: She said: Isn’t she witness of Arafat and such and such?

[319] حدثنا أحمد بن أبي رجاء قال : حدثنا أبو أسامة قال : سمعت هشام بن عروة قال : أخبرني أبي عن عائشة أن فاطمة بنت أبي حبيش سألت النبي ﷺ قالت إني أستحاض فلا أطهر أفأدع الصلاة ، فقال لا إن ذلك عرق ولكن دعي الصلاة قدر الأيام التي كنت تحيضين فيها ثم اغتسلي وصلي [319] Ahmed bin Abi Raja’ told us, he said: Abu Osama told us, he said: I heard Hisham bin Urwah say: My father told me on the authority of Aisha that Fatima bint Abi Hobeish asked the Prophet, peace be upon him, she said: I am istihaad: blood after menstruation, so I do not become pure and leave prayer, He said: No, that is perspiration, leave the prayer as long as the days when you were menstruating, then wash and pray

[320] حدثنا قتيبة بن سعيد قال : حدثنا إسماعيل عن أيوب عن محمد عن أم عطية قالت كنا لا نعد الكدرة والصفرة شيئا Qutayba bin Saeed told us, he said: Ismail told us on the authority of Ayyub on the authority of Muhammad on the authority of Umm Attia, she said: We did not consider the turbidity and yellowish to be anything

5361 – حدثنا مسلم بن إبراهيم: حدثنا سلام بن مسكين: حدثنا ثابت، عن أنس: أن ناساً كان بهم سقم، قالوا: يا رسول الله آونا وأطعمنا، فلما صحُّوا، قالوا: إن المدينة وخمة، فأنزلهم الحرَّة في ذَوْد له، فقال: (اشربوا ألبانها). فلما صحُّوا قتلوا راعي النبي ﷺ واستاقوا ذَوْده، فبعث في آثارهم، فقطع أيديهم وأرجلهم، وسمر أعينهم، فرأيت الرجل منهم يكدم الأرض بلسانه حتى يموت. قال سلام: فبلغني أن الحجَّاج قال لأنس: حدثني بأشد عقوبة عاقبه النبي ﷺ ، فحدثه بهذا، فبلغ الحسن فقال: وددت أنه لم يحدثه بهذا. 3-5 - Chapter: treatment with camel's milk. 5361 - Muslim bin Ibrahim told us: Salam bin Miskin told us: Thabet told us, on the authority of Anas: That some people were sick, they said: O Messenger of God, Una: (Make us rest) and feed us, and when they woke up, they said: Al-Madina is a ( wkhmah) heavy persons which placed in it, so He put them down in Al Herah: (place) In thod (the herd of camels between three to ten) for him, He said: (Drink its milk). When they woke up, they killed the shepherd of the Prophet, may God bless him and grant him peace, and drew his camels, So he sent after them, cutting off their hands and feet, and poke their eyes, I saw the man among them bruising: gnawing the ground with his tongue until he dies, Salam said: I was informed that al-Hajjaj said to Anas: He told me of the most severe punishment that the Prophet, may God bless him and grant him peace, punished, so he told him this, Al-Hasan informed him and said: I wish he had not told him this, We benefit the follows from the noble Hadith: 1 - It was not the first time that people complained about the diseases of Madinah, and the treatment is from the heart of its desert environment mostly. This reminded me of the words of Dawood al-Antaki (the sheikh of doctors in his time) in the third century A.D. and among the famous people in medicine, “cure every patient with the plant of his land.” . 2 - Treachery with enemies is not desirable, so what do we think about treachery with those who are good to you, the Messenger - may God’s prayers and peace be upon him - honored them and brought them into a special provision in which there was a herd of camels, neither in large nor in few, and honored them, so their treachery had to be deterred. 3 - Deterrence was harsh, and we do not know why the Messenger of God - may God bless him and grant him peace - used all this violence with these treacherous bandits? 4 - Now we are talking about the topic of the hadeeth (the benefits of camel milk) and we hope that the benefit will prevail and dairy companies invest in this type of milk and it is not restricted to some places without others. Camel is an animal that has multiple purposes and has higher production capability. Today, with global warming and an increase in the temperature, with a scarcity of food and water, camels have the ability to face such problems. despite these issues, camels can be said to be an extraordinary source of milk. For centuries, camel milk has been sustaining the tribal communities of Rajasthan & Gujarat, called the Raikas and Rabaris, and has been acting as a significant medicinal drink for them. The members of these communities have said that even during drought, they survive solely on camel milk. Can we offer some of this product for famines which spread all over the world. The camel milk rich in: Potassium, Magnesium, Zinc, Iron, Vitamins A, B, C, D, E and Calcium. rich in antioxidants It has an Improved Protein Structure: To stay healthy, one needs proteins, as it is helpful in making the skin, hair, blood, connective tissue, and more, healthy. If one consumes camel milk, there is very little or no use in consuming meat or other supplements, as it can be helpful in increasing the protein intake. Additionally, camel milk does not contain the same proteins as cow milk, as many people are allergic to the proteins present in cow’s milk. This makes camel milk a perfect supplement for lactose intolerants, as it does not contain A1 beta-casein. It has A2 beta-caseins and immunoglobulins, which help in maintaining the immune system of the body. It contains protective proteins in higher quantities, which helps in improving its functionality. Camel Milk against gastrointestinal disorder: A higher concentration of anti-inflammatory proteins can have a positive impact on the stomach and intestines. It has a higher concentration of mono and poly-unsaturated fatty acids and it also has a vitamin-rich composition, which helps in improving metabolism. It contains specific enzymes that help in digesting milk proteins faster. Experts have said that camel milk can also help in improving the symptoms of diarrhoea. They conducted research and found that children with digestive problems, when consumed camel milk, showed signs of improved and normal bowel movements. Camel Milk is said to be a rich source of essential vitamins and minerals. Along with this, it is also an excellent source of healthy fats, which makes it less associated with the risks as compared to cow milk. Cow milk contains A1 beta-casein, which is oftentimes different for people to digest, where camel milk contains A2 beta-casein, which does not cause the same gastrointestinal issues as cow milk does. The beta-casein in camel milk is more digestible and less allergenic for humans. The presence of alpha-lactalbumin makes it all the more digestible and its antioxidant properties make it better than cow’s milk. Not just this, it also contains Lysozyme, another antimicrobial agent, which is helpful in facilitating digestion and improving gut health! Camel milk is beneficial for the immune system: The property of camel milk and its immune-boosting ability has been tested by various researchers. They have stated that camel milk contains a serum, which is known as ‘immunoglobulins’ and it is different from that of all other known forms of antibodies. The proteins present in camel milk have unique patterns and are completely different from that of cow and human milk. Additionally, the structure of the immunoglobulins present in camel milk is similar to that of human milk but ate 1/10th of the size. This enables for the easy targeting of foreign substances such as viruses, etc. to be destroyed by the immunoglobulins found in camel milk, which the human immunoglobulins cannot. Camel milk contains Lysozyme, an enzyme that is a significant part of the immune system, which aims at the gram-positive bacteria. It also contains Lactoperoxidase, which, with its bactericidal activity on the gram-negative bacteria, keeps the immune system safe. Camel Milk helps Autistic Individuals: First and foremost, what is Autism? It refers to a wide variety of conditions, which are characterized by issues related to social skills, repetitive behaviour, etc. It has been found by experts that autism is caused by opioid peptides. We’ll clarify this out for you. Opioid peptides are released during the digestion of dietary proteins such as caseins, which is said to contribute to autism development that leads to the availability of opioid excess hypothesis of autism. That’s way too many difficult words, isn’t it? Okay, so, in simpler words, the milk-derived opioid peptides may enter the intestinal barrier and induce biological effects through the opioid receptors of the immune and nervous system. The presence of these peptides also causes inflammation and food allergies among autistic children. They have further stated that an excess of these endogenous opioid peptides from food, especially cow’s milk can be negatively harmful to autistic individuals. In general, autism is said to be an autoimmune disease, which reaches the intestines, but not the brain. The reactions on the intestines affect the appetite of the autistic individual. There are various other studies, which have shown that oxidative stress also plays a significant role in autism. Experts state that camel milk has various therapeutic effects on autism. With lower fat, cholesterol, and lactose than cow’s milk, and being rich in vitamins and minerals such as calcium, iron, magnesium, copper, zinc, and potassium, it helps in keeping the body healthy. Camel milk further contains antioxidants and Vitamins C, A, and E, which are rich in antioxidant minerals such as magnesium and zinc. These vitamins help in reducing oxidative stress, where magnesium helps in the production of reactive oxygen species (ROS). Zinc is considered essential for the activity of different enzymes in living organisms, and it helps in preventing cellular damage through the activation of its antioxidant properties. It is beneficial for diabetics: There have been various studies, which have stated that camel milk is helpful in reducing blood sugar levels and the intake of insulin by 30% among type-1 diabetics. According to the research conducted by experts, it can be said that camel milk can help in the improvement of blood glucose, serum insulin, and lipid profile among diabetics. The positive role of camel milk for diabetes may be related to the higher amount of insulin and insulin-like proteins, which can increase the activity of insulin receptors in the body. Since there must be a balance between the insulin and glucose levels in the body to prevent diabetes, camel milk can surely be made a part of your regular diet to reduce the usage of insulin injections. It helps in keeping the heart healthy: Camel Milk is rich in monounsaturated fatty acids, especially oleic acid, which make it similar to olive oil. Further, it is rich in A2 beta-casein, rather than A1 casein, which is mostly found in other forms of dairy! We’re not saying this just for the sake of saying it! We believe in it. There have been researches, which state that people who consume milk that is rich in A2 beta-casein have lower incidences of cardiovascular issues. Along with this, as camel milk has insulin-like proteins, it also makes blood absorption better for the heart and body. Not only this, being rich in healthy fats like long-chain fatty acids, linoleic acid, unsaturated acids, etc. along with its antioxidant properties help in keeping the heart-healthy! It is helpful in increasing height: Camel Milk helps in height growth too; however, it is completely dependent on various factors like your genetics, age, etc. Consuming camel milk may help in the overall growth and development of the body as it is a rich source of vitamins and minerals. As it is also rich in Calcium, as experts say that it has 10 times more calcium than cow’s milk is one of the reasons why it may help in increasing height. According to experts, consuming 120ml of camel milk in a day helps the body gain 5% of calcium required by the human body and 29% of the daily thiamine value. Not just this, to see the best results in height growth, Ayurveda says that you can add Ashwagandha and Shatavari Powder to it. One glass of this healthy mixture and you’ll see the difference for yourself It helps in keeping the skin healthy: What? Did we say skin? Yes! We sure did! Camel Milk is beneficial for your skin too! With its richness in various vitamins and minerals, it provides potent benefits for your skin! It has a unique structure that can penetrate the lower layers of your skin and provide everything that is needed for healthy-looking, younger and brighter skin. It is said to contain a higher amount of alpha-hydroxyl acids (AHAs) that help in exfoliating dead skin, leading to cell turnover and renewal. It even contains lactic acids, which experts state is most friendly for sensitive skin and helps in retaining the moisture in the skin, leaving it soft, plump, and glowy. Potential downsides 1. More expensive Camel milk is significantly more expensive than cow’s milk, for various reasons.Like all mammals, camels generally only produce milk after having given birth, and their pregnancies are 13 months long. This can place challenges on production time. In places where camel milk is gaining interest, demand is exceeding supply .Camels also produce far less milk than cows — around 1.5 gallons (6 liters) per day, compared with 6 gallons (24 liters) for a typical domesticated dairy cow In the United States, where camel milking operations are new, there are only a few thousand camels. The FDA also significantly limits imports of camel milk to the United States, driving up the price of consumer products. 2. May not be pasteurized Traditionally, camel milk is consumed raw without heat treatments or pasteurization. Many health professionals do not recommend consuming raw milk in general due to the high risk of food poisoning What’s more, organisms in raw milk may cause infections, kidney failure, and even death. This risk is especially concerning for high-risk populations, such as pregnant women, children, older adults, and those with compromised immune systems In particular, camel milk has been found to contain organisms that causes Middle East respiratory syndrome and brucellosis (Mediterranean fever), which are highly contagious infections passed from unpasteurized dairy products to humans 3. May pose ethical concerns Camel milk has been consumed in many Eastern cultures throughout history but has only recently become a commercialized food trend in Western societies.This means that camels are being imported to areas in which they don’t traditionally live, such as the United States, where camel dairy farms are being created to produce milk on a larger scale Many people argue that humans don’t need to drink milk from other mammals and that doing so exploits these animals, including cows, goats, and camels.Many camel farmers report that the animals are not well adapted to machine milking and that selective breeding is needed to boost their milk production and improve the ease of milking them Therefore, some people avoid camel milk and other types of animal-based milk due to ethical concerns. This is from a little products sells in Amazon Camel Marrow Cream Category Type: Body and Face The links https://www.healthline.com/nutrition/camel-milk-benefits https://www.webmd.com/diet/health-benefits-camel-milk https://aadvikfoods.com/blogs/blog/top-10-surprising-benefits-of-camel-milk

-3-6 – باب: الدواء بأبوال الإبل.5362 – حدثنا موسى بن إسماعيل: حدثنا همَّام، عن قتادة، عن أنس رضي الله عنه: أن ناساً اجتووا في المدينة، فأمرهم النبي ﷺ أن يلحقوا براعيه، يعني الإبل، فيشربوا من ألبانها وأبوالها، فلحقوا براعيه فشربوا من ألبانها وأبوالها، حتى صلحت أبدانهم، فقتلوا الراعي وساقوا الإبل، فبلغ النبي ﷺ ، فبعث في طلبهم فجيء بهم، فقطع أيديهم وأرجلهم، وسمر أعينهم. 3-6 - Chapter: Medicine with camel urine. 5362 - Musa bin Ismail told us: Hammam told us, on the authority of Qatada, on the authority of Anas, may God be pleased with him: That some people had invaded: their chest became ill in Medina, so the Prophet, may God bless him and grant him peace, commanded them to follow his shepherd, meaning camels, for drink from its milk and urine, so they joined his shepherd and drank from its milk and urine, Until their bodies were fixed, they killed the shepherd and drove the camels, The Prophet, peace and blessings be upon him, was informed, and he sent for them, and they were brought, so he cut off their hands and feet, and poke their eyes, Qatada said: Muhammad bin Sirin told me: That was before the punishments of Hudud were revealed. We benefit from the noble Hadith The first study the effectiveness of virgin camel’s urine as antifungal agents As a result of the many diseases that fungi cause to humans, the pace has accelerated towards the search for sources to resist these microorganisms and reduce their risks. Scientific research has continued towards the use of antifungals, especially those with natural sources that do not cause pollution problems to the environment surrounding the human being. Urine of the virgin camel is considered one of the natural sources and has a historical reputation among the inhabitants of the Arabian peninsula in controlling fungi. Unfortunately modern science does not recognize benefits of that urine, rather the World Health Organization has warned against the use of camel meat and products for fear of transmitting the Corona virus that is endemic to camels (WHO warning of using camels productions). On the contrary, some studies in some islamic countries dealt with the positive role of camel urine (especially virgin camel) in treating many diseases, including fungal diseases for humans. Therefore, we had to conduct some experimental research on a scientific basis in an attempt to prove the effectiveness of the virgin camels urine towards controlling some fungi. Therefore, two fungi of A. niger and E. purpurascens isolated from bath fibrils and a dishwashing sponge were chosen to conduct fungi antagonistic research, with a comparison of virgin camels urine with ewes and human urine. The study here proved that the urine of virgin camels that were grazing in the Nafud desert in the Sakaka region, Saudi Arabia, has the ability to inhibit the growth of A. niger and E. purpurascens in both the solidified and the liquid nutrient media and this is consistent with one of the studies which was conducted in the region of Jeddah, Saudi Arabia. From here it can be said that the urine of a virgin camel has a great inhibitory role for the growth of A. niger and E. purpurascens, and that urine can be used in one way or another to control these fungi. The second study It's around another narration of the Hadith: ما رواه البخاري ومسلم عن أنس في قصة العرنيين، وفيه: أن النبي صلى الله عليه وسلم حثهم على شرب أبوال الإبل وألبانها لما اشتكوا واجتووا المدينة، وفي رواية لمسلم أنهم قالوا: يا رسول الله، إنا اجتوينا المدينة، فعظمت بطوننا، وارتهشت أعضاؤنا... وعند النسائي: فاجتووا المدينة حتى اصفرت ألوانهم وعظمت بطونهم. .What Al-Bukhari and Muslim narrated on the authority of Anas in the story of the Aryans, and in it: that the Prophet, may God bless him and grant him peace, urged them to drink camel’s urine and milk When they complained and contended: their chests became ill, in Medina, and in a narration by Muslim, they said: O Messenger of God: Our chests became ill in Medina, Our stomachs grew thick and trembled: our members trembled, And according to an-Nasa’i: They invaded Medina until their colors turned yellow and their stomachs became large. In begining: Swollen Abdomen may indicate oedema and liver disease (jaundice) or cancer, and thin bodies demonstrated the extreme weakness, which often accompanies with hepatitis or cancer The study used the technique of tissue culture of human lung cancer cells and mice leukemia cells which were compared to with normal human skin fibroblasts in studying the effect of PM 701. This proved that our agent could induce apoptosis of the cancer cells without affecting the normal cells. The in vivo studies tested the effect of PM 701 in treating MFI mice, which were inoculated with L1210 cells. The result of in vivo is satisfactory as in vitro, where the life span and the survival of animals improved. The histopathology studies revealed disappearance of malignant tumors in the organs of treated animals or at least a decrease the in the degree of metastasis. So PM 701 showed promising results as anticancer agent in cancer induced animal model, For enhancing the utility and convenience of application of PM701, liquid PM701 was lyophilized to reach a solid form. Then the solid form was fractionated to obtain the bioactive fraction(s), which were more readily acceptable to humans. During these steps, we monitored the activity of the different fractions using the different tests subjected previously on the crude PM 701, such as in vitro and in vivo tests. The fraction, which was coded PMF (150mg/g of the lyophilized PM701) was able to significantly inhibit the proliferation of cancer cells without affecting the normal cells at cell culture levels. So PMF is the ideal selective cytotoxic agent whereas the other fractions are less effective or non-selective. On further fractionation. PMF was subfractionated to seven parts in order to isolate the most effective cytotoxic constituents of this bio-active fraction. Our studies identified that the subfraction PMFK was the most cytotoxic constituents. PMF and PMFK had been examined and showed successful results in preventing the growth of cultivated cancer cells for different carcinogenic cell lines as in the liver, colon, brain and breast in addition to the lung and leukemia. The pharmacological and toxicological studies were done on formulated PM701 and PMF on animal models. These experiments proved their safety as indicated by the high value of MTD on animal models and also by its safety effect on vital organs of animal models throug, carried out using light and electron microcopies. the clinical trail on human indicated that the application on healthy volunteers using the capsules and syrup containing PMF did not appear tohave any harmful side effects. Whereas the size of the tumor was reduced 50% in a third degree patient volunteer with lung cancer, after use of medication for only one month, reduced 80% after two months and there is no active cells after 9 months. In other patient (pancreatic cancer without any other treatment) the biomarker (CA99) reduced from 9600 to 2500 after only three weeks. In another metastatic patient, the biomarker (CEA) reduced from294 to 194 in two weeks and the tumor in liver reduced 2mm. The treatmentsare still ongoing for all these patients. Ointment is used for burns caused by radiotherapy and the majority of skin diseases and eczema. Capsules Syrup is under test for carcinogenic diseases and each tea spoonful(5ml) contain 1000 mg of active substance PMF. The links https://medcraveonline.com/JBMOA/evaluation-of-the-effectiveness-of-virgin-camelrsquos-urine-as-antifungal-agents.html https://www.kau.edu.sa/Files/3203205/Files/66518_alternativ%20english2010.pdf