6081 - حدثنا أحمد بن يونس: حدثنا أبو بكر: حدثنا أبو حصين، عن أبي صالح، عن أبي هريرة،عن النبي ﷺ قال: (ليس الغنى عن كثرة العرض، ولكنَّ الغنى غنى النفس). 6081 - Ahmad bin Yunus told us: Abu Bakr told us: Abu Husayn told us, on the authority of Abu Salih, on the authority of Abu Hurairah, On the authority of the Prophet, peace and blessings be upon him, he said: There is no need for a large A'rad"everything but dirhams and dinars", But wealth is the richness of the soul. We benefit from the hadith As you go through life, you find very poor: they have a remarkable self-esteem, and you don't really understand what they bring this self steam from? Others are very rich, and when you talk to him, if he spoke, you say , 'If only he hadn't spoken!! from comparing him to the things he owns with others who are rich than him, Is there a relationship between self-esteem and the abundance of what you have? This is what the study will show below, but here we only want to understand: Who taught the Messenger of God - may God’s prayers and peace be upon him (modern psychology)? Related study: Can Money Buy Self Esteem? Lessons From Money Psychology... Money Psychology series, we are looking at the relationship between money, self-esteem and self-worth. The term self-esteem is used in psychology to describe the overall subjective sense of personal worth or value in a person. Simply explained, it is how much you appreciate and like yourself no matter the circumstances you could be in. Often, self-esteem is interchanged or confused with self-worth which is the feeling that one is good enough and worthy of belonging and love. The difference between self-worth and self-esteem is that self-esteem relies on external factors like successes while self-worth is the value someone places on themselves whatever the circumstances. The study findings showed that when self-esteem is based on financial success, people were prone to make more financially based social comparisons with others leading to their feeling less in control over their finances which led to their experiencing more financial hassles, stress and anxiety. Again, basing one’s self-worth on the money they have, could often be inconsistent leading to the person struggling to feel worthy. Characteristics of self-esteem include: A feeling of security no matter the circumstances Being self-confident Having an identity regardless of situations A sense of belonging A feeling of being competent The link https://www.money254.co.ke/post/can-money-buy-self-esteem-lessons-from-money-psychology

6082 - حدثنا إسماعيل قال: حدثني عبد العزيز بن أبي حازم، عن أبيه، عن سهل بن سعد الساعدي أنه قال:مر رجل على رسول الله ﷺ، فقال لرجل عنده جالس: (ما رأيك في هذا). فقال: (رجل من أشراف الناس، هذا والله حريُّ إن خطب أن يُنكح، وإن شفع أن يُشَفَّع، قال: فسكت رسول الله ﷺ ثم مر رجل، فقال له رسول الله ﷺ: (ما رأيك في هذا). فقال: يا رسول الله، هذا رجل من فقراء المسلمين، هذا حريُّ إن خطب أن لا يُنكح، وإن شفع أن لا يُشَفَّع، وإن قال أن لا يُسمع لقوله، فقال رسول الله ﷺ: (هذا خير من ملء الأرض مثل هذا). 6082 - Ismail told us, he said: Abdul Aziz bin Abi Hazim told me, on the authority of his father, on the authority of Sahl bin Saad Al-Saadi that he said: A man passed by the Messenger of God, peace be upon him, and he said to a man sitting with him: (what do you think about this). He said: (A man from the noble people, By God, it is more appropriate that if he proposes to marry, and if he intercedes, he should intercede, He said: The Messenger of God, peace and blessings be upon him, remained silent, then a man passed by, and the Messenger of God, peace and blessings be upon him, said to him: “What do you think about this? He said: O Messenger of God, this is a poor Muslim man. If he proposes marriage, he should not marry, and if he intercedes, he will not be interceded, and if he says that his words will not be heard, The Messenger of God, peace and blessings be upon him, said: “This is better than filling the earth like this.” We take from the hadith 1 - First: The honorable hadith did not mention the names of the two men, and therefore there is no backbiting, but rather it is teaching and correcting concepts. 2 - Most people deal with others from the principle of what they own, starting with their social status and passing through what they own and ending with their external appearance, and this is what Islam expressly rejects what the Messenger of God said in this hadith. 3 - You may find poor financially, but they are with God - come - in a place where he loves them and they love him, no matter how they seem to you from their appearance that they are less than you. 4 - People marry, deal, get married, and listen to someone who has an external image full of achievements, even if these achievements are inherited and he has no hand in them, and they flee from the outward appearance of little mater, Just because he seems poor, they do not marry him, and they do not listen to his words, no, and this is what the hadith pointed to. 5 - If you go through life, you will find those interested in the mind do not see you except through the mind and knowing what is going on in your head with MRI, as for those who care about etiquette, they care about all the movements and external forms that it brings, and so on, Almost the only one who does not look at these things is God - the Almighty - who sees us only from the inside, not the liver and the kidneys, but the heart is the source of secrets and the source of prudence mixed with feelings, It produces either a large heart that bears the character of humanity, or a hateful heart in which life only increases in hardness. Now: Do you imagine that the Messenger of God - may God’s prayers and peace be upon him - warns us of the materialism that will spread in our time? Does he tell us what is happening in our time, that people will only deal with What do people possess of outward appearances, and what do they possess of things? Related study From the moment we are born, we seem to be conditioned to desire and possess things. Well-meaning parents (and I am one of them) shower their springtime with toys, clothes, and food, sending a message that "you are special" and "you deserve the best", And it's true - we're all special and we deserve the best, but is our specialty there in things? Is our value determined by what we have? But it may lead to a later problem where our happiness depends on a constant tendency to acquire new and better things. Materialism has been consistently associated with lower levels of life satisfaction. We suggest that one reason for this negative relationship is that great materialists find it difficult to feel gratitude, and that lower levels of gratitude for traits may be related to unmet psychological needs. 246 undergraduate marketing students (129 female) completed self-report measures of materiality, gratitude, need satisfaction, and life satisfaction via an online questionnaire.Gratitude and need satisfaction mediate the relationship between materialism and lower life satisfaction in the sequence.Gratitude was also a direct mediator while need gratification played an indirect role through its relation to gratitude. The findings may shed light on why those with a high degree of materialism are less happy than those with a low degree of materialism, and suggest possibilities for interventions to increase life satisfaction. First: I apologize for the lack of links to the studies, but one last words If you notice with me that materialism is a feeling of being full of things and you are almost not satisfied with them psychologically, and that you can gain your self-esteem through what you possess, Not what your essence contains, so the Messenger - may God’s prayers and peace be upon him - explains modern materialism to us through the common example in our lives all , We all go through these two men, whether they are men, women, or unfortunately children, who carry these meanings and grow up with them, Do you see a rich child today who does not accept to wear local clothes and not brands? Or is he carrying a very recent mobile that has just gone down the market? This has become an axiom, not just a formality.

6083 - حدثنا الحميدي: حدثنا سفيان: حدثنا الأعمش قال: سمعت أبا وائل قال: عدنا خباباً فقال:هاجرنا مع النبي ﷺ نريد وجه الله، فوقع أجرنا على الله، فمنا من مضى لم يأخذ من أجره شيئاً، منهم مصعب بن عمير، قتل يوم أحد وترك نمرة، فإذا غطينا رأسه بدت رجلاه، وإذا غطينا رجليه بدا رأسه، فأمرنا النبي ﷺ أن نغطي رأسه ونجعل على رجليه من الإذخر، ومنا من أينعت له ثمرته فهو يهدبها. 6083 - Al-Humaidi told us: Sufyan told us: Al-A'mash told us, he said: I heard Abu Wael say: We went back to Khabab, and he said: We emigrated with the Prophet ﷺ, wanting the face of God, so our reward fell on God, Some of us who have gone before did not take anything from his wages, including Musab bin Omair, He was killed on the day of Uhud and left a namirah, and when we covered his head, his legs would appear, If we cover his feet, his head appears, So the Prophet, peace and blessings of God be upon him, commanded us to cover his head and to put on his feet a dhikr, and from us, he reaps his fruit. Namira: a garment with black and white stripes Ithkhir: An annual herbaceous plant of the Grassroots family, abundant in hot areas.

6084 - حدثنا أبو الوليد: حدثنا سلم بن زرير: حدثنا أبو رجاء، عن عمران بن حصين رضي الله عنهما،عن النبي ﷺ قال: (اطَّلعت في الجنة فرأيت أكثر أهلها الفقراء، واطَّلعت في النار فرأيت أكثر أهلها النساء). 6084 - Abu al-Walid told us: Salam bin Zarir told us: Abu Raja’ told us, on the authority of Imran bin Haseen, may God be pleased with him, on the authority of the Prophet, peace and blessings be upon him, he said: “I looked into Paradise and saw that most of its people are poor, and I looked into the Fire and saw that most of its inhabitants were women.

6085 - حدثنا أبو معمر: حدثنا عبد الوارث: حدثنا سعيد بن أبي عروبة، عن قتادة، عن أنس رضي الله عنه قال:لم يأكل النبي ﷺ على خوان حتى مات، وما أكل خبزاً مرققاً حتى مات. 6085 - Abu Muammar told us: Abd al-Warith told us: Said bin Abi Orouba told us, on the authority of Qatada, on the authority of Anas, may God be pleased with him, who said: The Prophet, peace and blessings be upon him, did not eat Khawan: what food was eaten on it, until he died, and he did not eat thinly sliced bread until he died. Khawan:what is placed on it food and its utensils, and it is not called a table unless it has food on it.

6086 - حدثنا عبد الله بن أبي شيبة: حدثنا أبو أسامة: حدثنا هشام، عن أبيه، عن عائشة رضي الله عنها قالت:لقد توفي النبي ﷺ وما في رفِّي من شيء يأكله ذو كبد، إلا شطر شعير في رفٍّ لي، فأكلت منه، حتى طال علي، فكلته ففني. 6086 - Abdullah bin Abi Shaybah told us: Abu Osama told us: Hisham told us, on the authority of his father, on the authority of Aisha, may God be pleased with her, who said: The Prophet, peace and blessings be upon him, passed away, and there is nothing on the shelf of my home that a person with liver can eat, except for a piece of barley in a shelf for me, so I ate from it, until it became too long for me, so I ate it and it died.

6087 - حدثني أبو نعيم بنحو من نصف هذا الحديث: حدثنا عمر بن ذر: حدثنا مجاهد: أن أبا هريرة كان يقول:آلله الذي لا إله إلا هو، إن كنت لأعتمد بكبدي على الأرض من الجوع، وإن كنت لأشد الحجر على بطني من الجوع، ولقد قعدت يوماً على طريقهم الذي يخرجون منه، فمر أبو بكر، فسألته عن آية من كتاب الله، ما سألته إلا ليشبعني، فمر ولم يفعل، ثم مر بي عمر، فسألته عن آية من كتاب الله، ما سألته إلا ليشبعني، فمر ولم يفعل، ثم مر بي أبو القاسم ﷺ، فتبسم حين رآني، وعرف ما في نفسي وما في وجهي، ثم قال: (يا أبا هر). قلت: لبيك يا رسول الله، قال: (الحق). ومضى فاتَّبعته، فدخل، فأستأذن، فأذن لي، فدخل، فوجد لبناً في قدح، فقال: (من أين هذا اللبن). قالوا: أهداه لك فلان أو فلانة، قال: (أبا هر). قلت: لبيك يا رسول الله، قال: (الحق إلى أهل الصفة فادعهم لي). قال: وأهل الصفة أضياف الإسلام، لا يأوون على أهل ولا مال ولا على أحد، إذا أتته صدقة بعث بها إليهم ولم يتناول منها شيئاً، وإذا أتته هدية أرسل إليهم وأصاب منها وأشركهم فيها، فساءني ذلك، فقلت: وما هذا اللبن في أهل الصفة، كنت أحق أنا أن أصيب من هذا اللبن شربة أتقوى بها، فإذا جاء أمرني، فكنت أنا أعطيهم، وما عسى أن يبلغني من هذا اللبن، ولم يكن من طاعة الله وطاعة رسوله ﷺ بد، فأتيتهم فدعوتهم فأقبلوا، فاستأذنوا فأذن لهم، وأخذوا مجالسهم من البيت، قال: (يا أبا هر). قلت: لبيك يا رسول الله، قال: (خذ فأعطهم). قال: فأخذت القدح، فجعلت أعطيه الرجل فيشرب حتى يروى، ثم يرد علي القدح، فأعطيه الرجل فيشرب حتى يروى، ثم يرد علي القدح فيشرب حتى يروى، ثم يرد علي القدح، حتى انتهيت إلى النبي ﷺ وقد روي القوم كلهم، فأخذ القدح فوضعه على يده، فنظر إليَّ فتبسم، فقال: ( أبا هر). قلت: لبيك يا رسول الله، قال: (بقيت أنا وأنت). قلت: صدقت يا رسول الله، قال: (اقعد فاشرب). فقعدت فشربت، فقال: (اشرب). فشربت، فما زال يقول: (اشرب). حتى قلت: لا والذي بعثك بالحق، ما أجد له مسلكاً، قال: (فأرني). فأعطيته القدح، فحمد الله وسمى وشرب الفضلة. 6087 - Abu Naim told me about half of this hadith: Omar Ibn Dhar told us: Mujahid told us: Abu Hurayrah used to say: God, besides whom there is no god, If I were to rely with my liver upon the ground from hunger, and if I were to hold a stone against my stomach from hunger, One day I sat on their way from which they were leaving, so Abu Bakr passed by, and I asked him about a verse from the Book of God, I only asked him to satisfy me, and he passed and did not do so, Then Umar passed by me, and I asked him about a verse from the Book of God. I only asked him to satisfy me, He passed and did not, then Abu al-Qasim, may God bless him and grant him peace, passed by me, and he smiled when he saw me, And he knew what was in my soul and what was in my face, then he said: (O Abu Har) I said: Labeik"your obedience", O Messenger of God. He said: (Truth) He went, and I followed him, and he entered, and he sought permission, and he gave me permission. He entered and found milk in a bowl, and he said: (Where does this milk come from?) They said: So-and-so gave it to you. He said: (Abu Har) I said, Labeik oh Prophet of God, He said: (The right belongs to the people of Al Sufah, so call them to me, He said: and the people of Al Sufah are the hosts of Islam, they do not take refuge on family, money, or anyone, If a charity comes to him, he sends it to them, and he does not take anything from it, and if a gift comes to him, he sends it to them, and he gets some of it, and shares it with them, and what is this milk among the people of Al - sufah, I was more entitled to drink from this milk to gain strength with it, If command came, I would give them, What might this milk reach me, and it was not necessary to obey God and His Messenger, may God bless him and grant him peace, I came to them and invited them, and they accepted, so they sought permission, and it was granted to them, And they took their seats from the house, and he said: (O Abu Har). I said, Labeik oh Prophet of God, He said: (Take and give them). He said: So I took the mug, and began to give it to the man, so that he would drink until he was watered, Then he would return the mug to me, and I would give it to the man, and he would drink until it was sated, then he would return the mug to me and drink until it was narrated, then he would return the mug to me, until I reached the Prophet, peace be upon him, All the people narrated, so he took the mug and put it on his hand, He looked at me and smiled, and said: (Abu Har). I said: Labaik, O Messenger of God. He said: (You and I stayed) I said: You are right, O Messenger of God. He said: (Sit down and drink). So I sat and drank, and he said: (Drink). I drank, He still says: (Drink). Until I said: No, by Him who sent you with the truth, I do not find a path for it, he said: (Show me). So I gave him the mug, so he praised God and named and drank what was left.

6088 - حدثنا مسدَّد: حدثنا يحيى، عن إسماعيل: حدثنا قيس قال: سمعت سعداً يقول:إني لأول العرب رمى بسهم في سبيل الله، ورأيتنا نغزو وما لنا طعام إلا ورق الحبلة، وهذا السَّمُرُ، وإن أحدنا ليضع كما تضع الشاة، ما له خلط، ثم أصبحت بنو أسد تعزِّرني على الإسلام، خبت إذاً وضل سعيي. 6088 - Musdad told us: Yahya told us, on the authority of Ismail: Qais told us, he said: I heard Saad say: I am the first of the Arabs, He shot an arrow in the way of God, and you saw us raiding, and we had no food but Hubl leaves, and if one of us lays down as a sheep does, what is not mixed up, Then I became Banu Asad Ta'zir on Islam, so I faded and my quest went astray. Habla: Habla: the fruit of the leguminous family, such as beans, lentils, beans, etc. samr the milk : soften it with water. Ta'zir: It is the punishment imposed by the ruler on the offender as he deems appropriate and below the legal limit

6089 - حدثنا عثمان: حدثنا جرير، عن منصور، عن إبراهيم، عن الأسود، عن عائشة قالت:ما شبع آل محمد ﷺ منذ قدم المدينة، من طعام بر ثلاث ليال تباعاً، حتى قبض. 6089 - Uthman told us: Jarir told us, on the authority of Mansour, on the authority of Ibrahim, on the authority of Al-Aswad, on the authority of Aisha, who said: What is the satiation of the family of Muhammad, peace be upon him, Since he came to Medina, from the food of Al - Bur, three nights in a row, until he died. Al - Bur:wheat grain

6090 - حدثني إسحق بن إبراهيم بن عبد الرحمن: حدثنا إسحق، هو الأزرق، عن مسعر بن كدام، عن هلال، عن عروة، عن عائشة رضي الله عنها قالت:ما أكل آل محمد ﷺ أكلتين في يوم إلا إحداهما تمر. 6090 - Ishaq bin Ibrahim bin Abdul Rahman told me: Ishaq, who is Azraq, told us, on the authority of Masar bin Kadam, on the authority of Hilal, on the authority of Urwah, On the authority of Aisha, may God be pleased with her, she said: The family of Muhammad, peace be upon him, did not eat two meals in a day except one of them dates.