Qibla in Language is the destination But in terminology It is the destination that Muslims face in their prayers, and it is the Holy Kaaba The story of changing the Qiblah in brief Prayer was imposed on the Messenger - may God bless him and grant him peace - and on the Muslims on the night of the Night Journey and Mi’raj, this was five years before the Prophet’s migration, and God Almighty then commanded that the Holy House be the qibla of Muslims, so the Messenger - may God bless him and grant him peace - prayed facing the Holy House, and it was the desire of the Prophet - may God bless him and grant him peace - to pray facing the Kaaba, the Messenger - may God bless him and grant him peace - came as an adherent of the religion of Abraham, peace be upon him. Therefore, the Messenger - peace be upon him - wanted his Qibla to be the Holy Kaaba, He even stood behind the Kaaba between the two pillars and faced the rock of Jerusalem and prayed, then he migrated to Medina, He stayed there for sixteen months, turning his face towards the Levant, and he prayed a lot and insisted on God Almighty, by making the Holy Kaaba the qibla for Muslims until God Almighty permitted that and answered his prayer. Qiblatain Mosque  The Prophet - may God bless him and grant him peace - was visiting one of the tribes and began the noon prayer, when the command came down to him to change the qiblah, he turned it while kneeling, so the mosque in which he was praying was called the Mosque of the Two Qiblahs, It is the Bani Salamah Mosque, and the news reached the Muslims in Quba’ until dawn the next day. The location of the mosque The mosque is located on the plateaus of Harrat al-Waira, called Harrat al-Gharbiyya, in the Beni Salamah region on the northwestern road, Medina in the Kingdom of Saudi Arabia, and the Qiblatain Mosque is approximately 4 kilometers away from the Prophet’s Mosque. The description of the architectural of the mosque The mosque consists of two floors and contains designated places for women to pray It has a place designated for memorizing the Holy Qur’an, and the mosque was built in the authentic Islamic architectural style. The area of the mosque is 3920 square meters. - The number of domes is 2, the first with a diameter of 8 meters and the second with a diameter of 7 meters, and the length of each of them is approximately 18.8 meters. - Number of muezzins: 2. The Qiblatain Mosque is famous for its bright white colour. In the odd custom, Sunan al-Tirmidhi explained by al-Kashmiri: As for the place for turning the qiblah, it was said that the Prophet’s Mosque, but the investigation is that it is the Mosque of the Two Qiblahs, and the Prophet, may God bless him and grant him peace, deviated from the Holy House to the House of God in prayer and changed its place, and so did the Companions.

What are conceptual skills? Conceptual skills are the abilities that allow an individual to better understand complex scenarios and develop creative solutions. From a management perspective, these skills offer the ability to approach complicated workplace situations in a variety of different ways. The types of conceptual skills Here are some common types of conceptual skills you can learn with an example of their uses in the workplace: 1 - Decision-making skills Decision-making skills involve the ability to solve problems quickly and efficiently. Whether you interact with coworkers or manage issues within a project, being able to make effective decisions at all levels can increase your success as a manager.To develop these skills, you can practice attention to detail, analytical skills and resourcefulness. Excellent team members and conceptual thinkers can often identify problems that may affect the organization before they become apparent to everyone, which may require them to make a decision that leads to long-term benefits for the company. Islam perspective for decision making Islam never neglects anything that benefits a Muslim in life unless it provides him with what benefits him in this matter, and among the conceptual skills is: (the skill of decision-making). For decision-making in Islam, there is something that will be mentioned shortly, which is something that a Muslim, no matter how high his social rank, should not neglect. 1 - Istikhara Sahih Al-Bukhari, on the authority of Jabir bin Abdullah Al-Sulami, said: The Messenger of God - may God bless him and grant him peace - used to teach his companions to seek istikharah in all matters, as he teaches them a surah from the Qur’an, he says: If one of you is concerned about a matter, let him perform two rak’ahs that are not obligatory, then say: O God, I seek advice from you with your knowledge, and I ask You for Your power, and I ask of Your grace, for You have power and I cannot, and You know and I do not know, and You are the Knower of the unseen. Oh God, if You know this matter - then you name it specifically - it is better for me in my present and future affairs - he said: or in my religion, my livelihood, and the outcome of my affairs - so ordain it for me and make it easy for me, then bless it for me. Oh God, even if You know that it is bad for me in my religion, my livelihood, and my outcome - or he said: In my present and future affairs - so turn me away from it, and ordain for me what is good wherever it may be, then make me content with it. 2- Consultation with experienced people Allah says وَشَاوِرْهُمْ فِي الْأَمْرِ {آل عمران:159) And consult them in the matter (Al Imran: 159) 3- Supplication Prayer Its the believer's weapon --------------------------------- 2 - Interpersonal skills Interpersonal skills can involve many abilities associated with interacting with other people. To define interpersonal skills, it's helpful to understand which practices can help you become an accomplished leader. Here are some common traits of professionals with advanced interpersonal skills: The ability to motivate others An effective leader can use motivation to increase employee satisfaction and productivity while setting a good example of the expectations of all team members within an organization. Professionalism in your role: Professionalism involves acting with honesty and integrity while holding yourself to the highest standards in these areas and creating examples for other members of the team to follow. An innovative approach Conceptual and interpersonal skills increase innovation and allow you to develop new and improved solutions for customers, re-design procedures or implement new systems to improve functionality and productivity. Islam perspective for interpersonal skills If you knew that two-thirds of Islam consists of dealing with others, which is called the jurisprudence of transactions, whether this other is a Muslim or a non-Muslim, whether he is a People of the Book or any other earthly religion, and only a third is for acts of worship. In a little while you will learn how the Messenger of God - may God bless him and grant him peace - motivated his companions to do something in order to support this religion. 1- Motivation by practical example - When the Messenger of God, may God bless him and grant him peace, ordered us to dig the trench, a rock appeared to us in some part of the trench where we could not take shovels, so we complained about this to the Prophet, may God bless him and grant him peace, and he came and took the pick and said: In the name of God, so he struck a blow and broke a third of it and he said: God is great, I have been given the keys to Syria, and by God I will see its red palaces at the hour. Then he struck the second, cutting off the other third, and said: God is great, I have been given the keys of Persia, By God, I see the palace of Al-Mada'in white. Then he struck the third time and said: In the name of God, then he cut off the rest of the stone and said: God is great, I have been given the keys to Yemen, and by God, I can see the gates of Sana’a from where I am at this moment. Directed by Al-Nasa'i 2 - Motivation with praise On the authority of Anas bin Malik, he said: The Messenger of God, may God bless him and grant him peace, said: “The most merciful of my nation to my nation is Abu Bakr, the most ardent of them in the command of God is Omar, and the most sincere of them in modesty is Othman, The most knowledgeable of them in the Book of God was Ubayy ibn Ka’b, and the most influential among them in knowledge of the religious duties was Zayd ibn Thabit, and the most knowledgeable of them about what was permissible and what was forbidden was Muadh ibn Jabal, Indeed, every nation has a trustee, and the trustee of this nation is Abu Ubaidah bin Al-Jarrah.” Narrated by Al-Tirmidhi, who said this is a good and authentic hadith. 3- Set examples using previous role models On the authority of Khabbab bin Al-Art, he said: “We complained to the Messenger of God, may God bless him and grant him peace, while he was leaning on his cloak in the shade of the Kaaba, so we said: will you not seek victory for us, will you not pray for us? He said: It was before you, a man would be taken and dug for him in the ground, so he puts him in it, then a saw is brought and it is placed on his head and it is cut into two halves, and he combs with iron combs what is between his flesh and bones, so what will turn him away from his religion? By God, this matter will be completed until the passenger travels from Sana’a to Hadhramaut, fearing no one but God, and the wolf is on his sheep, but you are in a hurry.” Sahih Al-Bukhari 4- The nthusiastically with the bliss of Paradise Sunan Al-Bayhaqi, on the authority of Jabir bin Abdullah, told him that the Messenger of God - may God bless him and grant him peace - remained for ten years following the pilgrims to their homes during the seasons, In Majnah and Okaz, and their homes in Mina: “Who will shelter me and support me until I convey the messages of my Lord, and to Him is Paradise?” --------------------------------- 3 - Technical skills Technical skills refer to a measurable skill or trait related to the subject of your work or industry. To succeed in a leadership role, you can work to fully understand your industry and what each member of the team does to further the goals of the organization.However, it also helps to develop technical skills in other areas that apply to multiple fields. This may include the ability to market and sell the organization's products or services. Mastering most technical skills requires experience and training. Islam perspective for Technical skills 1 - Urge for land reconstruction Allah says ۞ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا ۚ قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ ۖ هُوَ أَنشَأَكُم مِّنَ الْأَرْضِ وَاسْتَعْمَرَكُمْ فِيهَا فَاسْتَغْفِرُوهُ ثُمَّ تُوبُوا إِلَيْهِ ۚ إِنَّ رَبِّي قَرِيبٌ مُّجِيبٌ (61) And to Thamud, their brother Salih, he said, “O my people, worship God. You have no god other than Him, He produced you from the earth and made you to reconstruction therein, So seek His forgiveness, then repent to Him. Indeed, my Lord is Near, Answerer (61) The noble verse told us about a people in previous nations: We talked about a people who increased in architecture to the point that made their civilization known among the nations around them that they were superior in construction to others: then one of them speaks to them, who is not a king, because he is a noble prophet of God, and he speaks to them about not worshiping anyone but God alone, as if he is saying to them: Do not worship your money or your power, and do not be impressed by what you have achieved, why, because he is the one who gave you the resources in the environment and gave you the minds and physical strength, so you inhabited the earth until it became a reconstruction, so seek His forgiveness and repent to Him, From here we know that the Qur’an did not blame the previous nations for building, rebuilding, and reconstruction, but rather blamed them for worshiping other than God, and God is Most High and Most Knowing. 2- Encouraging professionalism in mastering work The hadith of Abu Ya’la Shaddad ibn Aws, may God bless him and grant him peace, on the authority of the Messenger of God, may God bless him and grant him peace, who said: God has prescribed the beneficence for everything, If you kill, then kill well, and if you slaughter, slaughter well, and let one of you sharpen his blade and make his sacrifice rest. --------------------------------- Now: You can imagine that Islam does not conflict with any of the principles of administration, but it has its own approach to that

The evidence of who's see the imposing the hijab Allah says {And there is no believing man or woman when God and His Messenger have decreed a matter, That they should have a choice in their affairs, and whoever disobeys Allah and His Messenger has indeed gone astray.” (36) Surah Al-Ahzab. Al-Azhar International Center for Electronic Fatwa confirmed That the veil is imposed by the text of the Holy Qur’an, and the texts are definitive evidence and evidence that does not accept ijtihad, and the center stated, in a statement, and stressed that “the veil is an obligation that has been proven obligatory, with definite Qur’anic texts of proof and evidence that do not accept ijtihad, and no one has the right to contradict established rulings, just as it is not acceptable for the general public or non-specialists - whatever their culture - to engage in them. The statement stated “Among the Qur’anic verses with definitive proof and evidence that state that the veil is obligatory for all Muslim women, God Almighty says: {And tell the believing women to lower their gaze and guard their private parts and not display their adornment, except what appears thereof, and let them draw their veils over their bosoms, and not display their adornment except to their husbands...} [Believers: And he said, may God bless him {O Prophet, tell your wives, daughters, and believing women they draw their outer garments over themselves; that is the least that they should be recognized, so they will not be harmed, and God is Forgiving, Merciful} [Al-Ahzab: 59]» To the details God Almighty made clothing an adornment and a veil, a path to goodness and a manifestation of piety And the Almighty said ) O children of Adam, We have sent down to you a garment to cover your bad, feathers, and clothing of piety; that is good.” [Al-A’raf: 26] Islam commanded women to cover and veil (to protect them from the harm of immoral people) Allah says (( O Prophet, say to your wives, daughters and believing women they draw their robes over them, that is closer that they should be known and not be offended.” [Al-Ahzab: 59] He also commanded them to strive to hide their adornment and the places of temptation from them, except for what appears out of necessity or without will And the Almighty said: {And let them not reveal their adornment except what appears of it, and let them wear their veils, on their pockets.” [An-Nur: 31 And God - the Most High - commanded men to lower their gaze at what was forbidden to them - Allah says {Tell the believers to lower their gaze and guard their private parts, that is purer for them. Indeed, Allah is Aware of what they do. * And tell the believing women to lower their gaze} [An-Nur: 30, 31]. First: some linguistic meanings The meaning of pockets Al-Shawkani said: Al-Jawyub is the plural of pocket, which is the place where pieces of armor and shirt are cut, the commentators said: The women of the pre-Islamic era used to let their veils fall behind them, and their pockets were wide in front of them, so their necks and necklaces were uncovered, to hit their masks on the pockets to cover up what it seemed, and the word beating is an exaggeration in throwing, which is sticking Saeed bin Jubair said And let them strike}: and tighten {with their veils over their pockets} meaning: on the neck and chest, so that nothing of it is seen and Ibn Al-Jawzi said: Meaning: And let them throw their veils over their pockets, to cover their hair, earrings, and necks. Jalal Al-Suyuti said That is, heads, necks, and chests are covered with masks. Al - Tabarruj - Make-up Abu Ubaidah said: To highlight their virtues And al-Zajjaj said: Tabarruj is to show one’s adornment and what evokes a man’s lust Al qua'ad They are the ones who have advanced in age, so they stopped menstruating and pregnancy and despaired of having a child Almrout A garment of wool or linen that is girded around and worn by a woman Al - ajar A garment that a woman wraps around her head father-in-law Male relatives of the husband Second: The verses indicating the obligation of hijab In the Almighty saying (And if you ask them for things, ask them from behind a barrier, that is purer for your hearts and their hearts.) Is it exclusive to the wives of the Prophet - may God’s prayers and peace be upon him only, or are other women included in it? The scholars differed over the interpretation of the verse First saying The verse is specific to the wives of the Prophet, may God’s prayers and peace be upon him, so complete hijab is obligatory for them and not for other women. Ibn Ashour, may God have mercy on him, said in “al-Tahrir wa al-Tanweer”: “This verse legislates the ruling on the veil of the mothers of the believers.” End. And he said too With this verse, along with the verse that I quoted above: (O wives of the Prophet, you are not like any other woman) Al-Ahzab: 32, the meaning of hijab for the mothers of the believers, which is compounded by staying in their homes, is realized, not showing anything of themselves, even the face and hands, and it is a veil that is specific to them and is not obligatory for anyone else. Muslims used to follow the mothers of the believers in piety, they vary in that according to customs. End quote from al-Tahrir wa’l-Tanweer The second saying The verse is general, and it includes the wives of the Prophet, may God bless him and grant him peace, and other women. Ibn Jarir al-Tabri, may God have mercy on him, said in his “interpretation” (20/313) (And if you ask the wives of the Messenger of God, may God’s prayers and peace be upon him and his family, and the believing women who are not married to you, for enjoyment, then ask them from behind a barrier. End quote. Al-Qurtubi - may God have mercy on him - said: In his “interpretation” (14/227): “In this verse there is evidence that God Almighty has permitted their request from behind a veil, in a need that is presented, or an issue about which you will be given a fatwa, and that includes all women according to the meaning, and what is included in the fundamentals of Sharia, that all women are ‘awrah. End quote. Al-Qurtubi - may God have mercy on him also - said: In the interpretation of the Almighty’s saying: (And stay in your homes, and do not display yourselves like that of the times of ignorance) Al-Ahzab / 33 The meaning of this verse is the command to stay in the house, and if the speech was addressed to the wives of the Prophet, may God’s prayers and peace be upon him, then others entered it in the sense; This is if there is no evidence for all women, how can the law be full of women staying in their homes, and refraining from leaving them except for necessity? based on the above, in more than one place. End quote from Tafsir al-Qurtubi (14/179). Al-Jassas said - may God have mercy on him - In Ahkaam al-Qur’an (5/242) it says: “This ruling, even if it was revealed specifically for the Prophet, may God’s prayers and peace be upon him, and his wives, so the meaning is general in it and in other than it, since we are commanded to follow it and emulate it, except for what God has singled out for him without his nation. It is more correct to say the second And that the verse is general in the case of the wives of the Prophet, may God bless him and grant him peace, and in the case of the women of the nation, and the evidence for the preponderance of the generality of the verse is several things: The origin is in the discourse of the general Sharia, unless the evidence indicates that that discourse is specific. Sheikh Al-Shanqeeti, may God have mercy on him, said in Adwa’ Al-Bayan (6/247). And among the evidences for the ruling is the verse of hijab in general: it is what is established in the fundamentals that the speech of a single person covers the entire nation, The ruling is not limited to that one who is addressed, and we have clarified this issue in Surat Al-Hajj, in the topic of the prohibition of wearing saffron, and we said that because the speech of the Prophet, may God’s prayers and peace be upon him, to one of his ummah applies to the entire ummah. Because they are equal in the rulings of assignment, except with special evidence that must be referred to. He explained the matter by asking Munura Hijab by saying: ((This is purer for your hearts and their hearts); The reason for the matter is that it is purer for hearts, It is well known that the mothers of the believers are the purest of hearts among women, and other women are more in need of obtaining what achieves the purity of hearts)) Sheikh Muhammad Al-Amin Al-Shanqeeti, may God have mercy on him, said The Almighty says: (And if you ask them for things, ask them from behind a barrier, that is purer for your hearts and their hearts. The saying of many people is that the verse of “hijab” I mean: God’s saying: (And if you ask them for things, ask them from behind a barrier) specifically for the wives of the Prophet, may God’s prayers and peace be upon him,the Almighty’s justification for this ruling, which is the obligation of hijab, is that it is purer for the hearts of men and women than suspicion in His saying, the Most High: (That is purer for your hearts and their hearts) a clear indication of the generalization of the ruling, as no one among all Muslims said that other than the wives of the Prophet, may God’s prayers and peace be upon him, there is no need for their hearts to be pure, And the hearts of men are suspicious of them, and it has been established in the fundamentals: end quote from Adwaa’ al-Bayan (6/242) When the Messenger of God - may God bless him and grant him peace - was asked about the in-law? He said: the in-law is death) Sheikh Al-Shanqeeti, may God have mercy on him, said, “Adwa’ Al-Bayan” (6/249) So his warning, may God’s prayers and peace be upon him and his family, is this eloquent warning against men entering upon women, and his expression of a relative entering upon his relative’s wife in the name of death, saheeh prophetic evidence that the Almighty’s saying: (so ask them from behind a screen) is general in all women, as you can see; If it was a private ruling, With his wives, may God’s prayers and peace be upon him and his family, when men warned this general eloquent warning against entering upon women is over The conclusion The verse is general in the obligation of hijab for the wives of the Prophet, may God bless him and grant him peace, and for other women in general. Third: Hadiths of the Prophet Safiyyah bint Shaybah reported that Aisha, may God be pleased with her, used to say: When this verse was revealed (And let them draw their veils over their bosoms) They took their lower garments (a type of garment), then they cut it from the edges (the side of the garment), and they were covered with it. Narrated by Al-Bukhari (4481) and Abu Dawood (4102) with the wording: Ibn Hajar said in Fath Al-Bari Abi Hatem from Abdullah bin Othman bin Khaitham on the authority of Safiya, what explains this and his wording, we mentioned to Aisha the women of Quraysh and their virtue, and she said: “The women of Quraysh are virtuous, but by God, I have not seen anyone better than the women of the Ansar, the most believable, Surah Al-Nour was revealed, and let them draw their veils over their pockets, so their men turned to them, reciting to them what was revealed about them, there was not a woman among them who did not stand up to her veil, and they began to pray as if they had crows on their heads 2. On the authority of Aisha that the wives of the Prophet, may God bless him and grant him peace, used to go out at night if they defecate to the alcove (place) On the authority of Urwa that Aisha said The Messenger of God, may God’s prayers and peace be upon him, used to perform the dawn prayer, and some of the believing women, wrapped in their headscarves, would witness with him, In their clothes (clothing), then they return to their homes, and no one knows them. Narrated by Al-Bukhari (365) and Muslim (645). On the authority of Aisha, may God be pleased with her, she said Riders would pass us while we were with the Messenger of God, may God bless him and grant him peace, in ihraams, when they came close to us, one of us let her jilbab fall from her head over her face, and when they passed us, we uncovered it. Narrated by Abu Dawood, (1833) and Ibn Majah (2935), and it was authenticated by Ibn Khuzaimah (4/203). And in the book Jilbaab And on the authority of Asma bint Abi Bakr, may God be pleased with them, she said We used to cover our faces from the men, and we used to comb our hair, before that in ihram. Narrated by Ibn Khuzaimah (4/203) and Al-Hakim (1/624) who declared it authentic. Golden agreed. And correct in the book Jilbaab On the authority of Asim Al-Ahwal, he said: We used to go to Hafsa bint Sirin, and she had made the jilbab like this: and she had veiled herself with it, and we would say to her: May God have mercy on you, there is no sin on them if they put off their clothes without displaying their adornment.) He said: So you say to us: Anything after that? So we say: (And if they abstain, it is better for them) and you say: It is proof of veiling. Narrated by Al-Bayhaqi (7/93). Al-Bukhari (5232) narrated on the authority of Uqbah ibn Aamer, may God be pleased with him that the Messenger of God, may God’s prayers and peace be upon him, said: “Beware of entering upon women.” He said a man from the Ansar: O Messenger of God, do you see the father-in-law? He said: The father-in-law is death. The links https://www.alukah.net/social/0/94549/%D8%AD%D8%AC%D8%A7%D8%A8-%D8%A7%D9%84%D9%85%D8%B1%D8%A3%D8%A9-%D8%A7%D9%84%D9%85%D8%B3%D9%84%D9%85%D8%A9/ https://www.almasryalyoum.com/news/details/1445253 https://ar.islamway.net/article/2361/%D8%AD%D8%AC%D8%A7%D8%A8%D9%83-%D9%8A%D8%A7-%D8%B9%D9%81%D9%8A%D9%81%D8%A9 https://islamqa.info/ar/answers/13998/%D8%A7%D9%8A%D8%A7%D8%AA-%D9%88%D8%A7%D8%AD%D8%A7%D8%AF%D9%8A%D8%AB-%D9%81%D9%8A-%D8%A7%D9%84%D8%AD%D8%AC%D8%A7%D8%A8 https://islamqa.info/ar/answers/146360/%D9%88%D8%AC%D9%88%D8%A8-%D8%A7%D9%84%D8%AD%D8%AC%D8%A7%D8%A8-%D9%84%D9%8A%D8%B3-%D8%AE%D8%A7%D8%B5%D8%A7-%D8%A8%D8%A7%D9%85%D9%87%D8%A7%D8%AA-%D8%A7%D9%84%D9%85%D9%88%D9%85%D9%86%D9%8A%D9%86

Wiping the face and hands with dirt, which is an alternative to ablution when there is no water or it is not possible to use it due to illness or the like Wiping the face and hands with dirt. And so on with the intention of purity Q What are the evidences for tayammum from the Holy Quran? Almighty says( O you who have believed, do not approach prayer when you are intoxicated until you know what you are saying, and there is no impurity except for passers-by, until you wash up ۚ and if you are sick or on a journey, or any of you comes from the stool, Or have you touched women, and you could not find water, so perform tayammum, good soil, so wipe your faces and your hands, Indeed, Allah is pardoning, Forgiving) Surah Al-Nisa as much as you can»; As for the second, his prayers are correct, and he does not have to repeat it, according to what was reported on the authority of Abu Saeed Al-Khudri, who said: Two men went out on a journey, and the time for prayer came, and they did not have water with them, so he performed pure earth, then found water at the time, so he returned one of them for ablution and prayer, and did not return the other. Then they came to the Messenger of God - may God’s prayers and peace be upon him - and mentioned that to him, He said to the one who did not repeat: “You followed the Sunnah and your prayer is sufficient for you.” He said to the one who performed ablution and repeated: “You will be rewarded twice, It was narrated by Abu Dawud and Al-Nisa’i, and they also narrated it on the authority of Ata bin Yasar on the authority of the Prophet - may God bless him and grant him peace - However, it is better not to do tayammum with anything other than soil as long as it is possible, and if there is no dirt, then with sand, If sand is lost, then with mud, and if mud is lost, then with pebbles and stones. Q Is it permissible to do tayammum with limestone, gypsum and agate? Tayammum is valid with lime stone (i.e. al-Nura stone) and gypsum stone. Likewise, it is valid for tayammum with cooked plaster, However, tayammum with metal stones such as agate stones is invalid. Q: What is the solution if dirt, sand, mud, gravel and stone are lost? He can do tayammum with the dust attached to the bed or clothes and the like. If there is no dust in these things, he must do tayammum with mud, and if the mud is lost, it is obligatory to pray without tayammum, and as a precaution, it is desirable to make it up later. Q: What if: If he could get dirt by shaking the mattress and the like, and if he could dry the mud? If he was able to obtain dirt by shaking the mattress and the like, then the dust ablution is invalid, and if he was able to dry the clay and get dirt from it, the dust ablution is invalid. Q: What about tayammum with dust? It is mustahabb for the thing with which tayammum is used to have dust attached to the hand, just as it is desirable for him to shake his hands - after hitting that thing with them - so that the dust falls off. Q: What about tayammum with low-lying soil, dirt on roads, and swampy lands? Issue 741: It is makrooh to do tayammum with the soil of low-lying ground, the soil of roads, and swampy lands If salt is not on top of it, and if salt is on top of it, then tayammum is invalid. Q: Who does not have water and has snow or hail, is it valid to do tayammum with them? If it is possible to dissolve it without harm or embarrassment, then it is obligatory to dissolve it and perform ablution or ghusl with it, even if it is the same as applying anointing with its water, If it is possible to dissolve it without harm or embarrassment, then it is obligatory to dissolve it and perform ablution or ghusl with it, even if it is the same as applying anointing with its water, Or wash it, just as he did not have to do tayammum with snow or hail, as a precaution, he should make up the prayers that he prayed in the last instance while he was not purified. Q Is it permissible to do tayammum with straw? It is not permissible to perform tayammum with it, but if that thing is so little that it is considered perishable and dissolved in the soil or sand, then the tayammum is valid with that soil or sand. Q Is it permissible to do tayammum with a mud wall? It is valid to do tayammum with a mud wall, and as a precaution, it is desirable not to do tayammum with earth or soil that is slightly damp with the presence of earth or dry soil, Q: If he was certain of the validity of tayammum with something, then he did tayammum with it, then it became clear to him later that tayammum with that thing was invalid? He must repeat his prayers that he prayed with that tayammum. Q: Does a person have to perform tayammum for every prayer, or is it permissible for him to pray whatever he wants of obligatory and supererogatory prayers as long as he has not yet performed tayammum? A: It is permissible for a Muslim, if he performs the Shari’a tayammum, to pray with that as much as he wants, whether obligatory or supererogatory, as long as he lacks water or is unable to use it, as long as he does not happen or find water, according to the most correct sayings of scholars, for the prophet said: ( may God’s prayers and peace be upon him: ((The soil is the ablution of a Muslim, even if he does not find water for ten years, so if he finds water, then let him fear God and touch it with his skin)) Narrated by Al-Bazzar and the hadiths in that are many, and God is the conciliator. Total (10/203).) Q: Does tayammum make ablution completely obligatory for the one who is in a state of ritual impurity/sick? A: Tayammum takes the place of water, for God has made the earth a mosque and a purification for Muslims, If he loses water or is unable to find it due to illness, tayammum takes its place, and it is still sufficient until he finds water, If water is found, it is obligatory for him to perform ghusl for his previous ritual impurity, and likewise for the patient, if he is cured and God heals him, he must perform ghusl for his previous impurity, which he purified with tayammum, because the Prophet, may God’s prayers and peace be upon him, said: “The earth is the ablution of a Muslim even if he does not find water for ten years.” Then he said: “If you find water, touch it to your skin, Narrated by Al-Tirmidhi, from the hadith of Abu Dharr, may God be pleased with him, and narrated by Al-Bazzar, and authenticated by Ibn Al-Qattan, from the hadith of Abu Hurairah, may God be pleased with him, If he finds water that is junub, he touches it with his skin, i.e., he takes a bath after that for what has passed, as for his past prayers, they are valid by doing tayammum when he lacks water or is unable to use it, because of a disease that prevents him from water, until the disease ends and he is cured of it, and until he finds water if he lacked it, even if it takes a long time. Q What are the nullifiers of tayammum? The presence of water and the ability to use it, Tayammum is invalidated in the event that there is enough water for ablution, and the tayammum is able to use it, and to see water are three cases that we mention in the following. Seeing water before prayer In this case, tayammum is invalid, and ablution must be performed with water even if there is no time to perform the prayer on time. Seeing water while praying In this case, the tayammum is not invalidated, unless the person is among those who must repeat the prayer for some reason. Seeing water after prayer In this case, the prayer is valid, and the worshiper does not repeat his prayer. 2 - Exit of time It is the end of the time set for performing the prayer, and the entry of the time for the prayer that follows it, such as the Fajr prayer, for example. Its time ends with sunrise, and the noon prayer begins with noon, and the noon prayer begins its time by noon, and whoever says that the expiry of time invalidates tayammum, that is because he said that tayammum is permissible for prayer, However, it does not remove the impurity, and whoever says that tayammum does not invalidate the expiration of the time, it is based on the fact that tayammum temporarily removes the impurity, many scholars hold this view. 3 - The disappearance of the excuse which permissible to do tayammum The jurists agreed that tayammum is invalidated by the removal of the reason that permitted it, so whoever was doing tayammum because of an illness and God Almighty cured him of it, then it is not permissible for him to do tayammum after recovery, or like going to an enemy who was warning him, or became able to reach the water, or was able to use it, and that is because what was permissible because of an excuse is invalid by the disappearance of this excuse, The Summary Tayammum is invalidated by the invalidations of ablution, just as it is invalidated by the presence of water, and the fuqaha’ have detailed the cases of seeing water, so whoever sees water before praying and is able to use it invalidates his tayammum, and during and after the prayer, his prayer is valid, and some scholars believe that the expiry of the prayer time is one of the invalidations, and most are otherwise, Tayammum is invalidated by the disappearance of the excuse for which the person performed tayammum. Q Mention the pillars of tayammum? 1 - The Intention And it is in the heart, and it is intended to do the act of tayammum, and it is Sunnah to utter it with the tongue, and it is intended by the person who has done tayammum what he wants to do, and the Hanafis and Hanbalis said, that the intention is one of the conditions of tayammum, and there is no pillar of it, such as prostration, prayer, or anything else, and the removal of the event, or the impurity, if the orphan intends to remove one of the two events or the impurity, the intention is not sufficient for the two matters, but each action must have a different intention from the other; Because each of them has a reason different from the other, and the hadeeth of the Prophet: (Actions are but by intentions, and each person will have what he intended) The jurists differed in the characteristic of the intention imposed upon the intention of the tayammum. The statement of their disagreement is as follows The majority of scholars from the Maliki, Shafi'i and Hanbali schools said That the characteristic of the intention of tayammum is with the intention of permitting prayer and other acts of worship, such as touching the Qur’an The Hanafis said that The intention of tayammum is required to contain one of three things, namely The intention is to purify oneself from an existing event, and it is not required to specify it And the intention to permissive prayer, or remove the event. The intention for a specific act of worship is not valid without purification, such as the prostration of recitation. If a Muslim intends to perform tayammum without intending to make the prayer permissible, then his prayer is not valid. 2- Wiping the face And it is by delivering the dirt to all the face, taking into account that the dirt reaches the area above the lips, while Imam Abu Hanifa sees the permissibility of limiting himself to tayammum in most cases, 3- Wiping the hands up to the elbows Taking into account the removal of what is on them, such as the ring, to be wiped under it, it is not sufficient to confine it to moving it from its place only, while the Hanbalis and the Malikis see, the obligation on the hands is by wiping them up to the elbows, as for the dust reaching the elbows, it is a Sunnah, as the Prophet said to Ammar: (It was enough for you to do this, so he hit the ground with his hands, then he brushed it off, then wiped the back of his hand with his left hand or the back of his left hand with them, then wiped his face with them) 4- The order between the two swabs The Hanbali and Shafi’i considered it obligatory, and this arrangement is between the members of the tayammum; Because tayammum takes the place of ablution, the arrangement is obligatory for them, and it is excluded from the arrangement if the tayammum is from a major impurity according to the Hanbalis, while the Hanafis and Malikis see that the arrangement is Sunnah, not an obligation; Because the obligation in tayammum is wiping, and dirt is a means, not an end. It is the transfer of dirt from its place to the member to be wiped The Shafi’is considered it the first pillar of the ritual ablution, while the Malikis considered that Transfer is Sunnah. At Shafi'i, and Hanafi Tayammum should be done with two strokes one for the face, and the other for the hands While the Maliki and Hanbali see that the first strike is obligatory, and the second strike is Sunnah; The reason for that difference is in the generality of the verse of tayammum, and the clear hadiths conflict with two strokesو They agreed on the necessity of removing any barrier that prevents dirt from reaching the member that must be wiped, such as the presence of a ring. Because the soil is dense and has no flow like water, The time of removal is when wiping, and the Maliki and Hanafi views, It is obligatory to pickle the fingers with the palm of the hand when wiping, in contrast to the Shafi’is and Hanbalis who said that pickling is desirable as a precaution. That the person who performs tayammum removes the impurity from his body, unless the impurity is one that is pardoned by the Sharia, and if he performs tayammum before removing the impurity, his tayammum is not valid Q Mention the Sunnahs of Tayammum? 1- The naming at its beginning 2 - Present the right over the left 3- The top of the face is on the bottom of the face As in ablution. Reducing the dust that is on the soil, following the Prophet, and so that there is no distortion of morals. 4- Dust should not be wiped off until after the prayer is completed. 5- Separating the fingers when striking the soil; for the excitement of dirt 6- Removing everything that prevents dust from reaching the members of the tayammum. 7 - Passing the hand over all the members to be wiped in a manner similar to rubbing in ablution, with an addition to the members by wiping the upper arm; It is between the elbow and the shoulder 7- Facing the qiblah while pronouncing the two testimonies of faith, raising both hands and looking at the sky 8 - Use of toothpicks among the Malikis 9- The succession, i.e. the sequence of scanning the organs The Malikis and Hanbalis have gone that it is one of the duties of tayammum, and its pillars. Second: the scientific part First: what is soil? What exactly is dirt contents made of? Dirt (also called soil or earth) contains a mixture of rocks, clay, sand, and other organic materials. Dirt is usually full of minerals and various microorganisms. Depending on your location, the amounts of these materials will vary, as will the types of materials that make up the dirt. Dirt Benefit #1: Strengthens the immune system One of the primary benefits of dirt is that it supports a healthy immune system. The New York Times reported on the “hygiene hypothesis,” which explains that dirt contains millions of bacteria and viruses that actually help develop a healthy immune system. Dirt Benefit #2: Detoxifies the body Dirt may actually detoxify the body - people use clay and charcoal to detoxify their skin, but these same properties found in dirt may also work as a detoxifying agent from within the body as well. Scientific American reports, “Researchers take another look at dirt eating and discover that the behavior often supplies vital minerals to people and animals and inactivates toxins from food and the environment.” It may benefit pregnant women People have been eating dirt and mud for centuries—often, the people who find themselves craving dirt are pregnant women. ABC News reports that “While most people recoil at the idea of eating mud or mud, some medical experts say it may be beneficial, especially for pregnant women.” Mud, especially in areas rich in mud, contains plenty of essential minerals like magnesium and copper. and calcium and iron, which explains why pregnant women crave them—their bodies need more minerals than usual because they created another human life: In preindustrial times, eating a handful of dirt might do the same job as a prenatal vitamin. #4: Helps prevent allergic reactions With allergies, we're back to the hygiene hypothesis, as ABC News explains that research has found that children raised in rural environments, especially on farms, suffer significantly fewer allergies and autoimmune disorders than children born and raised in cities. "Some researchers believe exposure to soil and other environmental impurities is to blame," they explain. Dirt benefit #5: It may settle in the stomach If you've ever had an upset stomach, you may have taken an over-the-counter medicine that tastes "chalky" like an antacid, because it was probably made with kaolin, the primary substance in white clay. Antacid properties, which can relieve nausea, heartburn and indigestion. Dirt benefit #6: Helps smooth digestion You may have heard of the “gut microbiome,” which is the small ecosystem of good bacteria that live in your digestive tract and help get digestion moving smoothly. Exposure to dirt can cause your microbiome to flourish by encouraging new, healthy bacteria to develop and grow, according to In addition, clay has binding properties that can help when you are experiencing loose bowel movements, however, it can also make you constipated if you consume too much. . Should you really be eating dirt? Toxic substances -- such as pesticides and lead -- may also be present in the dirt, so you shouldn't eat dirt from the ground. Alternatively, you can purchase an earth or clay supplement that will give you some benefits. Just bring a little dirt into your daily life. Rinse organic fruits and vegetables with water, but don't go to extreme measures to sterilize them; swim in the ocean; Go barefoot, play with the dogs, and allow yourself to get a little dirty from time to time. In the end 1 - Note: Tayammum was originally prescribed for sickness, and dirt is considered a natural detox - in the language of the times - Who taught the Messenger of God - may God bless him and grant him peace?!! 2 - Note also that God - the Almighty - chose the upbringing of the Messenger of God not in Medina or Mecca (the best of God's countries with God), but chose the desert for him to grow up in the bosom of nature.

General information about the Prophet’s Mosque 1 - The Prophet Muhammad founded the mosque in the first year of the Hijra, and the Prophet Muhammad personally participated in the construction of the mosque, which was built with mud walls on rock foundations. Palm trunks and fronds were used to construct part of its roof. 2 - In its beginnings, the Prophet’s Mosque was facing the Al-Aqsa Mosque in Jerusalem, Which was the first qibla for Muslims, and it had three doors. There was also a shaded area in the background to shelter the poor and passers-by however, the mihrab was moved to the northern side when the qibla was changed to the Kaaba. The southern door was closed and replaced by another door to the north, when the Companions asked the Prophet to support the roof of the mosque with clay, he refused and said, “No, but a rooftop like Moses’ rooftop.” The floor of the mosque was not paved until three years later. 3 - The Prophet’s Mosque was the second mosque built in Medina - which was known as Yathrib before the Hijra. It was preceded by the Quba Mosque. 4- The mosque was built in 632 AD, next to the residence of the Prophet Muhammad - that is, 1441 years ago. 5 - In 1909, the Prophet’s Mosque was the first building connected to electrical power in the Arabian Peninsula. 6- The mosque, in its current state after centuries of expansions, contains the tomb of the Prophet Muhammad and the graves of the two caliphs, Abu Bakr al-Siddiq and Omar ibn al-Khattab, it also contains the homes of the Prophet's wives, in addition to the Rawda. 7 - Visiting the Prophet’s Mosque may not be a pillar of Hajj or Umrah, but the vast majority of pilgrims and Umrah performers, they do not feel that their visit is complete without visiting it and visiting the grave of the Prophet Muhammad. 8 - It is one of the largest mosques in the world, with wonderful decorations and advanced technologies, the Saudi authorities have spent billions of riyals on it to restore, maintain, expand and beautify it. The history of the construction of the Prophet’s Mosque The Prophet, peace and blessings of God be upon him, purchased the land for his mosque and repaired it for reconstruction. And he participated with the Companions in building it, and he urged them to do so. In Sahih al-Bukhari, it is stated that the Messenger of God, may God bless him and grant him peace, set out from Quba after he had established the mosque there and prayed in it, ((Then he mounted his mount and set off, with the people walking with him, Until I sat on the ground at the mosque of the Messenger, may God bless him and grant him peace, in Medina, and some Muslim men were praying there that day, It was a breeding ground for dates, (what is spread and dried in it) for Suhail and Sahl, two orphan boys, in the quarantine of Asaad bin Zurarah, The Messenger of God, may God bless him and grant him peace, said when his camel sat on the ground in it, This, God willing, is the house. Then the Messenger of God, may God bless him and grant him peace, called the two boys and bargained with them about the place to store the dates ( Al marbud), to take it as a mosque, and they said: No, but we will give it to you as a gift, O Messenger of God, The Messenger of God refused to accept it as a gift from them, so he bought it from them, the built a mosque, and the Messenger of God, may God bless him and grant him peace, began moving with them the brick in its building and saying, while he was transporting the bricks, he said: “This is the porter, not the porter of Khaybar, this is the most righteous and purest of our Lord, and He says: O Allah, the reward is the reward of the Hereafter, so have mercy on the Ansar and the Muhajirs)). In another narration by Anas bin Malik may God be pleased with him as well, he said: ((...and he was ordered to build the mosque, so he sent for a group of Banu Al-Najjar and said: “O sons of the Nagar, give me an eighth of this wall of yours.” They said: No, by God, we do not ask for its price except from God, Anas said: There were in it, as I tell you, the graves of the polytheists, and in it there were ruins and in it were palm trees, So the Prophet, peace and blessings of God be upon him, ordered the graves of the polytheists to be dug up, then they were destroyed and leveled, and the palm trees were cut down, so they were lined up, they faced the direction of the mosque and made stones on its supports, and they started moving the rocks while they were singing poetry, and the Prophet, may God bless him and grant him peace, was with them: And he says: “O God, there is no good except the good of the hereafter, so forgive the Ansar and the Muhajirs. The virtue of the Prophet’s Mosque 1 - It is a mosque founded on piety from the first day. Allah says ((لا تَقُمْ فِيهِ أَبَداً لَمَسْجِدٌ أُسِّسَ عَلَى التَّقْوى مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَنْ تَقُومَ فِيهِ رِجالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ)) [سورة التوبة، آية ١٠٨]. God Almighty said: ((Never establish therein a mosque that was founded on piety from the first day, Is it more deserving that there be men who love to be purified, and God loves those who purify themselves.” [Surat Al-Tawbah, verse 108]. It has been proven from the hadith of Sahl bin Saad, may God be pleased with him, who said: “Two men disagreed during the time of the Prophet, may God bless him and grant him peace, regarding the mosque that was founded on piety One of them said: It is the Mosque of Medina, and the other said: It is the Mosque of Quba. So they came to the Prophet, may God bless him and grant him peace, and he said: “This is my mosque.”), This credit includes his mosque, may God bless him and grant him peace, and the Quba Mosque. Al-Hafiz Ibn Kathir, may God Almighty have mercy on him, also indicated this Sheikh Al-Islam Ibn Taymiyyah - may God have mercy on him - mentioned that the , verse was revealed because of the Quba Mosque, then he said, “But the ruling addresses him and applies to what is more deserving of that, which is the Medina Mosque, This directs what was proven in the Sahih on the authority of the Prophet, may God bless him and grant him peace, “that he was asked about the mosque that was founded on piety, and he said: This is my mosque.” 2- The superiority of praying in it is equal to a thousand prayers in any other prayer except the Sacred Mosque: He, may God’s prayers and peace be upon him, said: “A prayer in this mosque of mine is better than a thousand prayers in any other place, except the Sacred Mosque.”   and in some of Muslim’s words from the hadith of Maimuna, may God be pleased with her: ((Except the Kaaba Mosque)) 3 - It is one of the three mosques that you only need to travel to; Because of her great virtue and status before God Almighty: On the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Do not set out on a journey except for three, Mosques: The Grand Mosque, the Mosque of the Messenger, may God bless him and grant him peace, and Al-Aqsa Mosque)) 4- Whoever comes to him to learn knowledge or to teach it is like a mujahid in the path of God: He, may God’s prayers and peace be upon him, said, “Whoever comes to this mosque of mine does not come there except for something good to learn or teach, then he is in the position of a mujahid for the sake of God, and whoever comes to it for other than that, he is in the position of a man looking at someone else’s possessions.) 5- It is one of the last mosques of the prophets, so its virtue over other mosques is like the virtue of its Prophet, On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: ((I am the last of the prophets, and my mosque is the last of the mosques)) 6 - That there is one of the gardens of Paradise in it, as the Prophet, may God’s prayers and peace be upon him, told us: On the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: ((Between my house and my pulpit is a garden from the gardens of Paradise, and my pulpit is at my basin)) On the authority of Umm Salamah, may God be pleased with her, she said: The Messenger of God, may God bless him and grant him peace, said: ((Between my house and my pulpit is a garden from the gardens of Paradise, and the stands of my pulpit are places in Paradise)). 7 - The choice of his city and the place for its construction was from God Almighty, on the authority of Abu Hurairah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: ((I was commanded by a town that devours the towns. They say: Yathrib, And it is Medina. It expels people just as a furnace expels impurities from iron.)) And when the Messenger of God, may God bless him and grant him peace, entered Medina, They took the reins of his camel, saying: Come, O Messenger of God, to numbers, equipment, peace, and protection, He used to say to them: “Let her go, for she has been commanded.” She continued to walk with him until she reached the site of the Prophet’s Mosque. 8 - The center of knowledge and call to God Almighty, and the first school in Islam, and it contains virtuous landmarks, as it contains the prophetic pulpit, And the noble Rawdah, and the prayer place of the Messenger of God, may God bless him and grant him peace, and next to it is the Prophet’s Chamber, and the starting point of the Islamic conquests, in addition to other features, and the virtues that confirm the great reward of its increase, Its construction, expansion, maintenance, and service to those who visit it are the guests of God   of visitors, pilgrims and Umrah performers. 9 - The Messenger, may God bless him and grant him peace, built it and his companions participated in it. 10 - The virtue of building and expanding the Prophet’s Mosque is indicated by the hadith of Qatada, may God be pleased with him, who said: The surroundings of the mosque One of the main landmarks surrounding the Prophet’s Mosque is Baqi’ al-Gharqad, which is the main cemetery for the people of Medina since the time of the Prophet, It is currently located at the western wall of the mosque. Hundreds of the Prophet’s companions are resting in Al-Baqi’, the mosque is also surrounded by government buildings, hospitals, luxury hotels, shopping complexes and main roads. The Trustees The Grand Mosque and the Prophet’s Mosque are managed by the General Presidency for the Affairs of the Grand Mosque and the Prophet’s Mosque,   But the task of serving and caring for the Prophet’s Mosque is one of the responsibilities of the Saudi royal court, and therefore the Saudi king is called “the Custodian of the Two Holy Mosques.” The architecture and decoration of the Noble Mosque The mosque is distinguished by its small domes The spokesman for the General Presidency of the Grand Mosque and the Prophet’s Mosque, Sheikh Abdul Wahed Al-Hattab, said that there are 250 umbrellas in the courtyard of the Prophet’s Mosque, its purpose is to protect worshipers from rain and stormy weather. He said that each of these umbrellas, equipped with puncturing systems, can protect 800 worshipers from rain and cover areas of 143 square metres,   The Prophet’s Mosque, one of the largest mosques in the world, is filled with wonderful decorations and advanced technologies. The Saudi authorities have spent billions of riyals on it to restore, maintain, expand and beautify it.

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Note: The trials are not arranged in a correct order. وَإِذِ ابْتَلى إِبْراهِيمَ رَبُّهُ بِكَلِماتٍ فَأَتَمَّهُنَّ [البقرة: 124] And when his Lord tested Abraham with words and he is perfected them [Al-Baqarah: 124] The lineage of Abraham - peace be upon him - He is Abraham (Khalil Rahman) bin Terah (Azer) bin Nahor bin Sarug bin Rau, the son of Peleg, the son of Eber, the son of Shelah, the son of Arphaxad, the son of Shem, the son of Noah, peace be upon him The nicknames The father of the prophets God's sincere friend A nation Father of the guests The place of his birth Historical accounts differed as to the place of his birth. It is said in Harran, and it is said in Ur, near Babylon, Iraq the date of his birth The accounts differed in greater disagreement, and it is said that he was born between the second and third centuries BC, However, the sources did not come with a confirmed date of his birth, and only the Torah specified that he was born in the year 1900 BC, and this is the oldest date for his birth, peace be upon him. His father He was a Idols maker His worshiping Abraham, peace be upon him, was always worshiping God's creatures, and always searching for him. He did not get bored and did not get tired, and he used to go out to search for his Lord in the open desert, day and night. He did not prostrate to an idol, and he never saw in them deities worthy of worship, and his people did not see anything wrong with that, as they thought that he worshiped the stars or the sun or anything that was prostrated to at the time: He did not prostrate to an idol, nor did he ever see in them deities worthy of worship, His people did not see anything wrong with that, as they thought that he worshiped the stars or the sun or anything that was prostrated to it at that time. his wives Abraham married three women, Sarah, Hagar, and Keturah Mrs. Sarah give birth for our master Isaac And Mrs. Hajar, give to him birth to our master Ismail And Mrs. Keturah had six children, none of whom was a prophet The story of our master Ibrahim - peace be upon him - the father of the prophets - the nation without the people - Khalil Allah - peace be upon him - let's get closer to him and try to answer some questions, including: Why is it called a nation? Because he went through great trials that no one had gone through before him - peace be upon him - they are eight trials, not one of which a person could bear, so what do we care about his eight trials that took his life from its beginning to its end, as God Almighty said (إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ (120) سورة النحل (Indeed, Abraham was a nation continue submissiveness to God, theism, and he was not of the polytheists (120) Surah An-Nahl Why from his names Khalil Allah? Khalil: A sincere friend, my classmate, my sincere love, do you know the sponge plant? What do you know about it if you put it under the tap? Water permeates it, right? God's love sank and permeated all the cells of our master Abraham - peace be upon him. Why was he called the father of the prophets? There is a reason for giving the title to the Prophet of God, Abraham, peace be upon him, because all the prophets after him were from his descendants, Abraham, from his descendants Ishmael and Isaac, and from their offspring are the rest of the prophets of God, even our master Muhammad - peace and blessings be upon him The trials of Ibrahim - peace be upon him - First trial ( the destroying to the idols) Allah says وَلَقَدْ آتَيْنَا إِبْرَاهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا بِهِ عَالِمِينَ (51) إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا هَٰذِهِ التَّمَاثِيلُ الَّتِي أَنتُمْ لَهَا عَاكِفُونَ (52) قَالُوا وَجَدْنَا آبَاءَنَا لَهَا عَابِدِينَ (53) قَالَ لَقَدْ كُنتُمْ أَنتُمْ وَآبَاؤُكُمْ فِي ضَلَالٍ مُّبِينٍ (54) قَالُوا أَجِئْتَنَا بِالْحَقِّ أَمْ أَنتَ مِنَ اللَّاعِبِينَ (55) قَالَ بَل رَّبُّكُمْ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ الَّذِي فَطَرَهُنَّ وَأَنَا عَلَىٰ ذَٰلِكُم مِّنَ الشَّاهِدِينَ (56) وَتَاللَّهِ لَأَكِيدَنَّ أَصْنَامَكُم بَعْدَ أَن تُوَلُّوا مُدْبِرِينَ (57)) فَجَعَلَهُمْ جُذَاذًا إِلَّا كَبِيرًا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ (58) We had certainly given Abraham his guidance before, and We were fully aware of him (51) when he said to his father and his people: What are these statues to which you are devoted (52) they said we found our fathers worshiping it (53) He said: You and your fathers were in clear astry(54) they said: Have you come to us with the truth, or are you one of the players (55) He said, "yes, your Lord is the Lord of the heavens and the earth, Who created them, and I am of those who bear witness to that (56) And by God, I will certainly deceit your idols after you have turned in haste (57)) So He made them particle, except that it was too big for them, so that they might return to Him (58) The interpretation of the verses God - the Almighty - gave Abraham a great gift when he was a young man of no more than sixteen years old, which is (adulthood: puberty with good disposition of money. And the rational against the foolish) and God was All-Knowing of it, although it was a gift (mind and rationality), but there is knowledge of the virtues that Ibrahim bore - by which he deserved rationality, which is the blessing of applying the mind in the course of things and looking carefully at everything that revolves around him. and you know that his father was a maker and seller of idols, as is said in our time (an antique seller in a gallery or the like), and you are well aware that such people trade in this from their father’s grandfather, and they would be among the wealthy of society known by name, so imagine that a young man of sixteen years old stands in front of his father and says to him such words: What are these idols that you worship? staying close day and night, the strange thing is that he asked his father and the answer was from all of his people: (They said) We found our fathers worshiping it so Ibrahim (the young man) replied: You and your fathers were in clear astray, Here is a pause: Can you imagine the dialogue between a young man before twenty years of age talking with his people or his tribe with such seriousness and this interesting and persuasive mental dialogue? They said (a group not an individual) Have you brought us the truth or are you one of the players? they do not believe that this thinking comes from a young man of the same age as their children, perhaps. He said, “Rather, the Lord of the heavens and the earth … and I am one of those who bear witness to that.” Then he swears by God – the Almighty – He is going to set up a plot for these idols after they move from the place, and it seems that they did not take his words with proper seriousness, so they left and did not protect the idols, and it was a feast day, so all the people went out to celebrate, so he took an ax and began to break all the idols in the place and hung the ax on the neck of their elders until they returned from the celebration, and they found the idols broken. They ask their elders, but he does not answer, of course, because it is just an idol that does not have a soul, so they know that they do not worship a god who deserves this worship. Then he said - The Almighty - قَالُوا مَن فَعَلَ هَٰذَا بِآلِهَتِنَا إِنَّهُ لَمِنَ الظَّالِمِينَ (59) قَالُوا سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُ إِبْرَاهِيمُ (60) قَالُوا فَأْتُوا بِهِ عَلَىٰ أَعْيُنِ النَّاسِ لَعَلَّهُمْ يَشْهَدُونَ (61) قَالُوا أَأَنتَ فَعَلْتَ هَٰذَا بِآلِهَتِنَا يَا إِبْرَاهِيمُ (62) قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ هَٰذَا فَاسْأَلُوهُمْ إِن كَانُوا يَنطِقُونَ (63) فَرَجَعُوا إِلَىٰ أَنفُسِهِمْ فَقَالُوا إِنَّكُمْ أَنتُمُ الظَّالِمُونَ (64) ثُمَّ نُكِسُوا عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰؤُلَاءِ يَنطِقُونَ (65) قَالَ أَفَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكُمْ شَيْئًا وَلَا يَضُرُّكُمْ (66) أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ اللَّهِ ۖ أَفَلَا تَعْقِلُونَ (67 They said, "Whoever did this to our gods, he is of the wrongdoers."(59) they said: We heard a boy mentioning them, and he was called Ibrahim (60) They said, "Then bring him to the eyes of the people, so that they may bear witness." (61) They said, "Did you do this to our gods, Abraham?" (62) He said, but, their chief did this, so ask them if they can speak (63) So they turned to themselves and said, "Indeed, it is you who are the wrongdoers." (64) Then they bowed their heads. You know what these don't speak (65) He said: Do you then worship besides God that which neither benefits you nor harms you at all (66) Uff( air with sound) and what do you worship besides Allah? Will you then not reason(67) They returned from the feast and said to each other: Whoever did this to our gods is one of the wrongdoers. They said: We heard a young man, and here is a pause, without mentioning his name specifically, rather, a boy is called Ibrahim, which is an indication of two things First: He is completely unknown to this time - Secondly: His words still affect them despite the atmosphere of the festive celebrations, so the anger against him became so intense that they wanted everyone to witness the death of this boy so that no one would dare to do this again, and the questions began in front of everyone: Did you do this to our gods, Abraham? He said, “Rather, the chief of them did this (the one who hung the ax around his neck) so ask them if they speak? The strange thing is that he makes them act on reason at a time, perhaps shortly after his death, meaning that it is a situation of fear and panic, not a situation of debates and discussions, so the words fell out of their minds in a place (so they returned to themselves) and said to each other that you are the wrongdoers. This is better for them to know that they are wrongdoers, but soon the sayings changed, then they bowed on their heads: and you are well aware that the meaning of bowing is: making the first thing the last. And its bottom is above, and this means: And you are aware that you are bowed the cup. It means that you make its mouth downward, that is, their thoughts were turned upside down and they changed their sayings (of course God is Most High and Knowing) and they said to him: you I know what they say. So the boy spoke with a rational argument that might not come to the elders of the people (it is said in the Arabic proverb: Only those with great minds can debate) He said: Do you then worship besides God that which neither benefits you nor harms you at all Uff for you and for what you worship besides God. Will you then not reason (67) and look what happened after this small debate with a deep impact, you will soon know that the hand will intervene (burn him) this is how people in life become depleted of thought and reduced the ability to convincing mental discussion, the physical force intervenes to end the discussion (small minds). Then Allah said - The Almighty - ) قَالُوا حَرِّقُوهُ وَانصُرُوا آلِهَتَكُمْ إِن كُنتُمْ فَاعِلِينَ (68) قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ (69) وَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَخْسَرِينَ They said burn him and help your gods if you will do (68) We said, O Fire, be cool and peace upon Abraham (69) and they intended a plot against him, so We made them the losers. All this, and God from above seven heavens does not interfere and does not protect the boy he loves, and Abraham does not know that God - the Almighty - will protect him, but he does not pay attention to words or even actions, so divine providence finally intervened (We said, O fire, be cool and peace) so that it would not be too cold, and the bones would be broken from the cold, and they wanted a plot against him to blow up his thoughts in front of the people, so God Almighty saved him in front of the people and he got out of it unscathed, by the grace of God. His conversation with his father - peace be upon him - وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا (41) إِذْ قَالَ لِأَبِيهِ يَا أَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِي عَنكَ شَيْئًا (42) يَا أَبَتِ إِنِّي قَدْ جَاءَنِي مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِي أَهْدِكَ صِرَاطًا سَوِيًّا (43) يَا أَبَتِ لَا تَعْبُدِ الشَّيْطَانَ ۖ إِنَّ الشَّيْطَانَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا (44) يَا أَبَتِ إِنِّي أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ الرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَانِ وَلِيًّا (45) قَالَ أَرَاغِبٌ أَنتَ عَنْ آلِهَتِي يَا إِبْرَاهِيمُ ۖ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ ۖ وَاهْجُرْنِي مَلِيًّا (46) قَالَ سَلَامٌ عَلَيْكَ ۖ سَأَسْتَغْفِرُ لَكَ رَبِّي ۖ إِنَّهُ كَانَ بِي حَفِيًّا (47) وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ وَأَدْعُو رَبِّي عَسَىٰ أَلَّا أَكُونَ بِدُعَاءِ رَبِّي شَقِيًّا (48) فَلَمَّا اعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ وَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ ۖ وَكُلًّا جَعَلْنَا نَبِيًّا (49) وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا (50) And mention in the Book Abraham. Indeed, he was a truthful prophet (41) when he said to his father, "Father, why do you worship that which does not hear or see?" It will not avail you anything (42) O father, I have received knowledge that has not come to you, so follow me, I will guide you to a straight path (43) O father, do not worship Satan, for Satan has been disobedient to the Merciful (44) O my father, I am afraid that a torment from the Most Gracious will overtake you, so you would be a guardian of Satan (45) He said, "Would you turn away from my gods, O Abraham? If you do not desist, I will stone you, and leave me for a long time (46) He said, "Peace be upon you. I will ask forgiveness for you from my Lord. Indeed, He was gracious to me." (47) And I will withdraw from you and what you invoke besides God, and I will supplicating to my lord may I not be miserable when supplicating to my Lord (48) So when he withdrew from them and what they worship besides God And We bestowed upon him Isaac and Jacob, and We made each of them a prophet (49) And We bestowed upon them of Our mercy, and made for them a high tongue of truth. (50) We benefit from the holy verses 1 - Who is the Sedeiq: the constant believer - exaggerating in truthfulness - including the hadith of the Messenger of God: the hadith of Ibn Masoud: he, peace and blessings of God be upon him, says: you have to be honest; For truthfulness leads to righteousness, and righteousness leads to heaven, and a man continues to speak the truth and strives to tell the truth until he is written with God as ( Sidiqa) excessive of tell the truth.) Look at the investigations that he makes in order to reach the best types of honesty, so that he writes with God in the highest public for him so-and-so, the Sidiq, so Ibrahim - peace be upon him - was a Sidiqa and a prophet. 2- The word “oh father” came four times in a mental debate indicating politeness with his father, even though he is an infidel and Ibrahim is believes in God. 3 - The father is taken by zeal, and as you can see, when the thoughts subside, the voice of oppression rises (to stone you) and Ibrahim uses his mind and says to him (Peace be upon you) he did not say to him, O infidel - he did not say to him your fate is hell - He did not say to him, “I am the one who does not want to know you.. I seek God’s forgiveness.” And he ended his speech by saying that his Lord, in whom his father does not believe, will ask forgiveness for him, And the word (Hafia) denotes the close relationship between Abraham - peace be upon him and God - the Almighty, so how did he know that his Lord was celebrate him? 4 - He used to talk to his father, then he directed his words to all the people, (and he retired from you) and with his knowledge that God - the Almighty - celebrates him, but politeness with God requires that he say (perhaps that I will not be a wretched supplication to my Lord), meaning that he responds to my supplication. 5- When he retired from them: here and here only he left them his tribe - his clan, his family and relatives, and above all of them his father, the gifts of God were waiting for him (marriage and offspring). 6 - We have learned in Islam that the feasts come after two great acts of worship and closeness to God - the Almighty - after the worship of the month of Ramadan and after the worship of Hajj, And they are two of the pillars of Islam, see: God’s gift to Abraham (conclusion here) is marriage and offspring after the hardship of calling to Him - Glory be to Him - purely with unparalleled mental persuasion. The second trial (the trial of The planets and stars Allah says وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً ۖ إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُّبِينٍ (74) وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ (75) فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا ۖ قَالَ هَٰذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ (76) فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَٰذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ (77) فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا أَكْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ (78) إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا ۖ وَمَا أَنَا مِنَ الْمُشْرِكِينَ (79) وَحَاجَّهُ قَوْمُهُ ۚ قَالَ أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ ۚ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا ۗ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ (80) وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا ۚ فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ (81) And when Abraham said to his father Azar, “Do you take idols as gods? Indeed, I see you and your people in clear astray(74) thus We showed Abraham the kingdom of the heavens and the earth, and that he might be of those who have certainty (75) Then when the night fell upon him, he saw a star. ۖ He said, This is my Lord. ۖ When it set, He said, I do not like those that set (76) So when he saw the moon rising, he said, “This is my Lord.” Then when it set, he said, “If my Lord does not guide me, I will be of the people who go astray.” (77) When he saw the sun rising, he said, “This is my Lord. This is greater, and when it escaped, he said, O my people, I am innocent of what you associate (78) Indeed, I have directed my face to the One who created the heavens and the earth, upright, and I am not of the idolaters (79) And he argued with his people. He said, "Do you argue with me on God and He is Guided me, and I do not fear what you associate with him, except that my Lord wills something, My Lord encompasses all things in knowledge. Will you not remember (80) How can I fear what you have associated with, when you do not fear that you have associated with God, as long as no authority has been sent down upon you, then which of the two parties has more right to security, if you only knew (81) We benefit from the noble verses 1- When Abraham said to his father Azar, “Do you take the idols that you make with your own hands as gods, and worship them and yourself, I see that you and your people are in clear error. Look, he expelled himself from the people, even though they are basically his people and his father's people 2- The Kingdom: the unseen world that is concerned with spirits, souls, and wonders: Power over everything. God Almighty revealed to Abraham - peace be upon him - this world full of mysteries. The question here is: Are there no men older than Abraham among the people? Why did God choose Abraham without all the men of his people to celebrate him? You now have in your hands the biography of Abraham - peace be upon him - following the Quranic verses from the beginning of his translation to the last - you will only find a very persuasive mental dialogue, what is the meaning of this? It means: God - the Almighty - knows and loves with reason and persuasion, not by tickling feelings, heaven and hell, Note: Abraham never spoke of heaven or hell, but only the work of reason, the attention of thought, and the persuasion of logic. 3 - It seems that Ibrahim - peace be upon him, was sitting or standing in an open place and looking with his people at the sky, and the mental dialogue began: he saw a planet (a star) and he said: This is my Lord, and when it stopped, he said, I do not like it to be removed from before my eyes, so when he saw the moon rising, he said, This is my Lord, Then when he saw the moon rising, he said, “This is my Lord.” Then when it set, he said, “If my Lord does not guide me, I will be of the people who go astray, So the beginning of the Socratic mental persuasion started with Ibrahim - peace be upon him - and not Socrates the Greek (of course God knows best) Socrates was: a Greek philosopher who persuaded the youth of Athens with his philosophical ideas, and he used to take the approach of sarcasm and questions to his people to destroy illogical ideas, then he tells them the ideas he wants them to acquire. 4 - When he saw the sun rising, he said, "This is my Lord. This is greater." Then when it set, he said, "O my people! I am innocent of what you associate, It was not a long, sterile or useless mental debate, but rather quickly ended the discussion by declaring monotheism. 5 - The people did not stand idly by, but they debated with him in a mental argument, but it did not bear fruit with Abraham - Peace be upon him - and explained to them the punishment of polytheism - the Almighty - The third trial (the trial of being thrown into the Hell) His people decided to plot against him. That is by throwing him into the fire for which they collected great wood, then lit it, and because of its intense heat, they put Ibrahim - upon him be peace - on a catapult and threw him into it, He said - peace be upon him -: “God suffices me, and He is the best disposer of affairs.” Al-Bukhari narrated in his Sahih on the authority of Ibn Abbas - may God be pleased with him - He said: (The last words of Abraham when he was thrown into the fire were: Allah suffices me, and He is the best disposer of affairs), so Allah - the Most High - commanded the fire to be cool and peace upon him, and He saved him from it, the catapult: an ancient siege machine, with which heavy stones were thrown at the walls and destroyed them. And we benefit from this part of his fragrant biography that follows 1- The feeling of Abraham being placed on the catapult, and his people, his family and his clan are the ones who do that to him, and all this for the sake of a mental dialogue that leads to the existence of God - the Almighty - so this is an insult to God - the Almighty -. 2- It is said that women who have a sick child warn that if their son is cured, they will bring wood for the fire of Ibrahim - peace be upon him - what do we call this? least socially unacceptable, Likewise, whoever revolts for the sake of the people, corrects their thoughts, or corrects their beliefs, they will be thrown into the fire of society exclusively, be sure hat every reformer has his own fire. 3- Cold and peace came at a time that God wanted, not what the reformer wanted, but it is coming. The fourth trial ( The migration) Migration: The movement or transfer of an individual or a group from a country in which they used to reside to another country of which they do not hold the nationality for the purpose of residing in it. شnd you are definitely an expert that immigrant For any country he is not accustomed to living in, it is tantamount to moving from a zone of comfort and ease to an area he is not used to and has to live with, and you are an expert that migration is not a travel for a limited period of time for knowledge or trade and to return again,no, rather it is the uprooting of your first roots until only God - the Most High - knows it, and it is leaving furniture, the house, clothes, memories, and perhaps children, and he does not really know when he will return to his country of origin, In this there is psychological and perhaps physical pain. When the Companions moved to Madinah, most of them fell ill until the Messenger of God prayed for them and Madinah,On the authority of Aisha, may God be pleased with her, that the Messenger of God, may God’s prayers and peace be upon him, said (O Allah, make us love Madinah as we love Makkah, or even more, and correct it for us, and bless us with its saa’ and its mudd, and transfer its feverishness and place it in (Al-Juhfah))) Narrated by Muslim, and others)) And we take advantage of this 1- If circumstances force you to leave your country of origin as an immigrant, make it one of your supplications (Oh God, make us love the country in which you live now) and coexist in peace until God decides something that was done. 2 - The father of the prophets did not experience emigration once, but three times. Coexistence. Thank God. Relief is near, God willing. The first migration (his migration to the Levant) Allah says (وَنَجَّيْنَاهُ وَلُوطًا إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا لِلْعَالَمِينَ) (And We survival him and Lot to the land which We had blessed for the worlds) Ibrahim - peace be upon him - went out by himself, his wife Sarah, and his nephew Lot - peace be upon him - to the Levant, It was said that he came to Harran, fleeing by his religion, calling to God and worshiping Him, so he resided there for a while, but this country was exposed to drought and famine, so he - peace be upon him - and his family traveled to Egypt. We take advantage of this part thus 1 - The father of the prophets (three individuals) came out and became his offspring and offspring of great majesty, as the prophets came out of it, as previously mentioned above, and this means, do not grieve over the loss of one or more children in your original home (your home) and remember that you have before you a lot of abundance and generosity from a great God. 2- Don't say the relatives are scorpions, for the family is honorable and supportive if they are believers, but if it is the other, then they should not say salaam or speak, He - peace be uopn him - went out with his wife and nephew and they are all he owns from life. 3- Even this country was tested in it, and it became drought and famine, so he set out as an immigrant once again, likewise, tribulations and misfortunes never come singly, rather they come in separate groups soon, so let him be patient and seek reward and work diligently whenever his foot lands in a place. The Second Migration (his migration to Egypt) Ibrahim - upon him be peace - left the land of the Levant to Egypt, accompanied by his wife, Sarah, And when the king of Egypt at that time learned of the arrival of Abraham with a beautiful, beautiful woman, he sent for to marry her or something else and this king used to take the women of men by force,Abraham told him that she was his sister, so the king tried to touch Sarah, but he could not; Where his hands became petrified, so he asked her to pray to God to return them to what they were, so she did, and he did it again, and when his hands became petrified again, he asked her to pray for him, so she prayed for him, so his hands were released again. We take advantage of this part as follows: 1 - It seems that Egypt is the only country to which it was correct to migrate at that time due to the abundance of food in it in the midst of a country surrounded by famines, they are the treasures of the earth in the past, and the treasure of the future, God willing. May God protect Egypt for its people and for everyone who enters it to be safe for himself, his money and his livelihood. 2 - Leave Ibrahim, peace be upon him, the Prophet - and remember that he is a human being who carries the feelings of Arabism between his shoulders, and is exposed to such a calamity that mountains can't bear, no matter how hard the wind blows against you, remember the trial of the father of the prophets as a human being. 3 - Deep faith in God’s standing in times of urgency when you call on Him indicates good faith, and the certainty that God lifts up the one who is in distress, even if he is an infidel, what you say if he is a Muslim? 4 - There are kings in this life who disbelieve in God, and this is not our concern, but rather his affair alone. As for you and I, we seek refuge in God from an unjust king who does not fear God - The Almighty - The third migration (his migration to Mecca) After the ordeal that befell Sarah and her husband, Abraham, the king released her and then gave her Hagar. To serve her, Sarah gave her husband Ibrahim - peace be upon him - Hagar, a slave girl, To marry her, so she became pregnant from him, and gave birth to the Prophet of God Ismail - upon him be peace -, and because Sarah was barren, she was jealous of Hagar, so Ibrahim took Hajar and her son, and took them out to the Levant, Then to Makkah Al-Mukarramah and left them there, then returned, and when they ran out of food and water, her child started writhing with thirst, and Hagar started running between two mountains, they are what are known as Al-Safa and Al-Marwah, and they pray to God, so Gabriel came to them after they had completed seven rounds at the place of Zamzam, and he blew Zamzam water for her, by God's command, so she made her hand surround it, and the years passed while Ismail and Hagar were in Mecca. And we take advantage of this part accordingly 1- Always and forever in the midst of ordeal, a gift, after the ordeal to Mrs. Sarah to test her faith, I gave Mrs. Hagar to serve her - so she gave her to her husband to marry her, and she is a great soul that many cannot, especially since she was not giving birth, bu jealousy is possible, as it became jealous after Hagar gave birth to the Prophet of God Abraham - peace be upon him - and our master Abraham did not resist and put them next to each other, and it hurts whoever gets hurt, and the most important thing is his personal comfort. No, rather, the difference between them is not in two different apartments, but in two different countries, this is how men are made, so he did not forget that Mrs. Sarah was the first wife, and he did not forget that she was the first to believe in him and support him. 2 - Hagar (the second wife) is also a believer, and you are an expert that the test of faith comes to every person individually, so we do not say a collective ordeal, but rather an ordeal on the individual level, to test the metal of faith in God in your heart, or from tin or from diamonds, and make yourself feel that you will be tested in what you love most if your faith in God is strong. 3- Just as Mrs. Sarah supplicated when forced in the king’s ordeal, she also supplicated Mrs. Hagar, but by effort and not by tongue, and she is also in a situation of necessity, and you know that she was young, so that her husband would leave her in a country by herself, where there are no people or water, a strange ordeal for a woman at the beginning of her married life. 4- Great acts of worship, such as Hajj, come after striving for good, and you are well aware that striving is above walking and better than running, so it is jogging, homeland yourself after your work for God is a great work purely for Him. Tribulation will come, followed by a grant. This is how things are managed. The Fifth Trial (Nimrud Debate) Allah says أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لا يَهْدِي الْقَوْمَ الظَّالِمِينَ [البقرة:258 .Have you not considered who argued Abraham in his Lord that God would give him the kingdom, when Abraham said, "My Lord is He who gives life and causes death." He said, "I give life and cause death, Abraham said, "God brings the sun from the east, so he brought it from the west, so he who disbelieved was astonished, and God does not guide the wrongdoing people [Al-Baqara: 258]. The Interpretation of the verses and lessons from them: didn't you see An interrogative question, and God knows the answer to the question very well, as if he was telling him to look with my eyes, O Muhammad, look at scenes in which you have never lived, and why? To draw on the story, People love stories so much that in the West there is now a profession called storyteller, and he adds this title in his description and is proud of it, the one who debated with Abraham or the one who made a doctrinal debate with him. Let us begin: This is what Ibrahim, peace be upon him, will debate with (God gave him the kingdom: that is, he is a king). The debate begins: Ibrahim: My Lord gives life and death The king: I give life and death, I pardon the one who will be killed, so this is a resurrection, and death is he who has no punishment, and thus I give life and death. Ibrahim: He did not talk about the mental suspicion raised by the king, but he spoke about something else: My Lord brings the sun from the east, so he brought it from the west. The king: faded: he took the argument and was amazed and changed his color and fell silent. The debate analysis: Ibrahim: very argumentative - he does not have time to waste in polemics, or circumvent events, or like the people of Moses in the story of the Sabbath. He did not respond to the first suspicion (that he gives life and death), a simple explanation of what is going on in itself, no, no, this is not a rational argument, and he moved to the second idea directly, when he found that the dialogue would enter into sterile controversy and would be sophistry, Like the people of Socrates, they were working in the legal profession and they were turning the facts around, so he was not given an opportunity or a response, even if this was true or not. Al-Nimrud: He cheats, as people before him and people after him cheat, on not believing in the existence of a god. His interests may have changed or he considers himself a god or or, In the first instance, he insisted on saying a rational argument indicating that he was intelligent and turned the facts around easily, and in the last: he was astonished and remained silent, unbridled by the rational argument raised by Ibrahim. Now: How long do you think the debate lasted? 10 minutes or a little more... It's the fastest debate you can hear about in history, so why do debates sometimes go on? (The argument is not strong - the two are on a sin - one of them excels in rational arguments) of course or otherwise The God's response - the Almighty - on the debate God does not guide the wrongdoing people: what is the meaning of this? Guidance for rational arguments that are in their proper place without sophistry is not granted by God - the Most High - to anyone, but rather to whom He loves to guide, so if you fall into a debate one day: Ask God for guidance for the best words that fill a place - block a mental suspicion or otherwise. The Tribulation: The Sixth and Last (The Slaying of Ismail, peace be upon him) Allah says فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ (101) فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا تَرَى قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ (102) فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ (103) وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ (104) قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ (105) إِنَّ هَذَا لَهُوَ الْبَلَاءُ الْمُبِينُ (106) وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ (107) وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ (108) (الصافات) So We gave him good tidings of a meek boy (101) and when he reached the age of running with him, he said, “O my son, I see in a vision that I am slaying you, so when they had surrendered, he wrapped his arms around his forehead (103) and called out to him, “O Ibrahim! (104) you confirm the vision, thus We reward the benefactors(105) Indeed, this is the manifest affliction (106) and We ransomed him with a mighty sacrifice (107) and left over him for the others (108) (Al-Safat) Imagine the scene: move away from the idea of Abraham the Prophet, and think of Abraham the man (So we gave him glad tidings of a meek boy). Do you feel joy, with the glad tidings on the face? It is the joy of the old man, He who is close to eighty years of age longs for a son, and that was from the Egyptian lady Hajar, who gave her to Sarah, and she in turn gave her to Abraham - peace be upon him - we left the atmosphere of people and joy to life and its challenges. This is how they say that if happiness is a moment, then contentment is life. Our master Ibrahim lived content with his son and wives, until Ismail - peace be upon him - reached Sa’y: which, as you know, is jogging, which is something between walking and running. What does this mean here in the noble verse? You know that the child lives a long time, He loves to be carried and cannot walk long distances, so it is a metaphor for activity, vitality, and youth. Look at the dialogue: Ibrahim: My son, I saw in a dream that I would slaughter you (and the vision of the prophets must be fulfilled on the ground, i.e. it is among the revelations), Ismail: O father, do as you are commanded (the understanding that it is a divine command) you will find me, God willing, among the patient. Put your will before the word patience, because no one knows whether he will bear the calamity or not. Before the rest of the dialogue, did you notice the amount of feelings between the father and the son (my son - my father) when they embraced Islam, he put him on the forehead: a complete surrender and gave him his neck from behind so that the father would not yearn or reject the father, which is the real slaughtering position, when Muslims have animals on Eid al-Adha, before we continue, dear reader, have you ever surrendered to something you cried about and tried to take all the reasons? and you did not succeed, so you surrendered to reality. Surrender does not mean failure in all cases. Rather, it means that you are a slave who gave your reasons and waited for relief from God Almighty And we called out to him, O Ibrahim: The vision has come true. We also reward the benefactors Have you ever dreamed of a vision that is not an ordinary dream? Did your vision come true? It is part of the future that God tells you, and you alone, of it? This is not important whether you saw a vision or not, the important thing is that if you saw it, keep it well in your imagination, because perhaps the future came with it on the ground of reality. And Ibrahim - peace be upon him - his title here is Allah - the Exalted - With al-Muhsin ( benefactor) only because he surrendered, and the strange thing is that God - the Almighty - commented on the position of our master Abraham and praised our master Abraham and did not mention to Ismail except his surrender, God - the Almighty - loves all the prophets, but Abraham is the Khalil ( loyal friend of God - do not forget this. Indeed, this is a clear calamity: Who says that it is a clear calamity? It is Allah - the Most High and Himself - who says, and when a small child says in front of you, I have a great money, you laugh from your heart, because he does not know the great yet, but the more he grows in society, socially and financially, he knows more and more what is the meaning of the great, right? God - whoever says that the calamity that Ibrahim was subjected to is a clear and evident calamity. And the story of the slaughter ended, the slaughter of the overflowing feelings of a young man in the prime of his youth after he reached the age at which the father begins to throw some of his burdens on this son, or at the very least, his participation, taking his opinion and talking to him - of course, we are talking about fathers who understand the meaning of fatherhood, and every young man in the prime of his youth or young children who are sacrificed by the father on Eid al-Adha came to replace it, In order to enjoy them and here are quick stops: 1 - Benefit your children by giving good in your community with the intention of making them happy - guiding them - making them happy - the good that they enjoy from your goodness. 2 - Do not oppress someone over his son by wasting his future with the stroke of a pen from you, or be the reason for the death of one of them, morally or in fact, because the circle will revolve around you. Stories and lessons from the life of our master Ibrahim - peace be upon him The story of Ibrahim - peace be upon him - with the angels Allah says هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ (24) إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا ۖ قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ (25) فَرَاغَ إِلَىٰ أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ (26) فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ (27) فَأَوْجَسَ مِنْهُمْ خِيفَةً ۖ قَالُوا لَا تَخَفْ ۖ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ (28) فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ (29) قَالُوا كَذَٰلِكِ قَالَ رَبُّكِ ۖ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ (30) Aogas fear from them: fear inside the soul and doesn't appear on the face or the body. Did the story of Abraham's honored guests come to you (24) When they entered upon him and said, "Peace." He said, "Peace, unknown people." (25) So he sneak to his family and brought a fat calf. (26) So he brought it near to them, and he said, "Will you not eat?" (27) Then he sensed fear from them. They said, "Do not be afraid." And give him good tidings of a knowledgeable boy. (28) so his wife came in a shroud and slapped her face and said, “She is a barren old woman.” (29) They said, “Thus says your Lord. Indeed, He is the Wise, All-Knowing.” Lim (30) The interpretation of the verses 1 - Did it come to you: an intelligence question whose answer is known in advance, so why does God - the Almighty - ask Muhammad - may God’s prayers and peace be upon him, this question? God Almighty gives a teaser introduction to hear the story, if you are one of the callers to God - Almighty - and at the beginning of the way, describe the attributes of God, make you a provocative question at the beginning of a speech or a story that draws attention, and remember that this is tantamount to paying attention to what you will say. 2- They entered upon him and said, “Peace.” It is said that the greeting of Islam, peace, when given to someone, reduces his evil It is a word with a rhythmic bell that enters the soul into tranquility - of course, God knows best -. 3 - Our master Ibrahim is one of his nicknames (Abu Al-Dhifan) because no one entered with him except that he slaughtered a sacrifice for him to feed him, and a story was told (God knows its authenticity) that one day an infidel entered his house and refused to feed him, so God blamed him for that from above the seven heavens and said to him – In what it means - I would bear him in my land for sixty years, and you would not bear him in your house for one hour, so the angels entered with him in an ordinary surah of people, and he did not know them and you are an expert that the Arab societies in the past were closed and they knew each other, so he did not know them. 4- Rag to his family, i.e. sneaking lightly so as not to embarrass the guests. He will bring them what he has of his provision, and he returned a fat calf, so he brought it to them, but they did not eat, so I was surprised and said, "Don't you eat?" It seems that they did not give an answer to that, so he felt anxious: fear entered his heart, so fear is one of many feelings. God Almighty gave it to us by measure, so that our humanity may be realized. We are human beings, and we have human feelings, even the prophets, so our master Ibrahim - peace be upon him, did not declare his fear, but it was an internal feeling. 4- How was fear inside (Ujjas) when they told him not to be afraid? They are the angels of heaven, and perhaps God Almighty informed them of that, and they were not satisfied with that, but gave him good tidings, and we benefit from this. If you enter upon people in their home, try to be a positive person who spreads positive energy. Do not give words from under the table as they say, rather, spread happiness if you have nothing to preach to the people of that house. 5- It seems that Mrs. Sarah heard the dialogue from the inside, so she came in a scream: a shout, a commotion, an uproar, and said, “I am old and infertile, and it seems that she has stopped her period.” The angels responded to her: Thus your Lord said that He is the All-Wise, the All-Knowing. The story of Ibrahim - peace be upon him - with the revival of the dead Allah says وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي ۖ قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا ۚ وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ (260) And when Abraham said, "My Lord, show me how You revive the dead." He said, "Do you not believe?" He said, I do, but to reassure my heart. He said, “Then take four birds and put them in a bundle to you, then place a part of them on every mountain, then call on them to come to you in pursuit. And know that God is Mighty, Wise (260) Here is a new story and a new glimpse of the life of the father of the prophets that reveals his way of life, but why do we reveal his life before we answer this question? we must know that the lives of the prophets are exposed, unlike the rest of their people. We know about their people who believed among them and who disbelieved, and some positions of faith - If it exist - such as a believer in the family of Pharaoh or a believer in the family of Yasin, but the prophets' lives are mostly exposed = especially our master Muhammad - may God bless him and grant him peace, even defecation, entering the bathroom, and the special relationship with his wives, we knew a little of it. As for why the lives of the prophets are exposed like this, because they are role models and their work will be followed, Let us begin to explain the noble verses: The beginning is a conversation between Abraham - peace be upon him - and God - come - we do not know how, because he is not God's spokesman like our master Moses - peace be upon him. and he said to him (Show me how you revive the dead) God knows the inside of him before the outside of him, for he is the Khalil ( loyal freind) of God whose love for God permeates every part of him or one of his cells, but look for sophistication in dealing God asks him: Did you not believe? Ibrahim replies: I do , as if he was saying it out loud, but to reassure my heart. And his reasoning reassures my heart is just like that, and he says: Do not doubt my love for you, my Lord, but the reassurance of my heart I walk among people and I declare monotheism to you. God Almighty: Take this and that... before we continue. Do you now know where Ibrahim - peace be upon him - came from with the practical dialogue? from the Lord of the worlds, If you are talking to someone, do not narrate in the speech a long, boring narration, because of which the one who hears you will hate you. Dialogue has etiquette, so let us learn it. Take four birds, slaughter them, and mix their parts, legs with brains, and parts of their bodies, and after this mixing, put a part of this mixture on each mountain, meaning that it is not one mountain, Then call to them, they will come to you in pursuit (a fast movement that is greater than walking and less than running, an indication of the movement of the soul in these birds and the return of their normal life, and here is a pause: Have you seen the way of God - the Almighty - in reviving the dead here in this verse - in the verse of Al-Baqara "the donkey and his companion" or the resurrection of the dead by Jesus - peace be upon him - Or reviving the dead with a part of the cow: Stop: It is God who revives the dead without freezing the bodies with extraordinary degrees of complexity, It is God who gives life to the dead and their lives return as they were, no temporary loss of memory or anything else. It is the science of reviving the dead ( cryonics nowadays) from the beginning of mankind, the question here is: Why so much interest in this topic in the Qur’an? Perhaps because at the end of time, as we live, cryonic science will appear, It is the revival of the dead in the West, but it is more complicated than you imagine. The story of Abraham - peace be upon him with the building of the Kaaba Allah says وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى ۖ وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ (125) وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَىٰ عَذَابِ النَّارِ ۖ وَبِئْسَ الْمَصِيرُ 26)And when We made the House a place of residence for the people and a place of security, and they took the standing place of Ibrahim as a prayer place, and We entrusted Abraham and Ismail to purify My House for those who circumambulate, those who are sedentary, and those who bow and prostrate (125) and when Abraham said, "My Lord, make this a secure land, and provide for its people, of the fruits, those of them who believe in God and the Last Day, He said: And whoever disbelieves, I will make him enjoy a little, then I will force him to the torment of the Fire. And wretched is the fate(126) Similar to it: a house, a place, or a refuge, to which one returns again and again God himself says: When he made his house on earth (the honorable Kaaba) a place to which he returns time after time, and enjoys safety, O pilgrims to the Sacred House of God, You have to take the place of Abraham (the place where he stood on the stone to build the Kaaba) as a place of worship in which you pray and supplicate. And our covenant: Who do you take the covenant from to do something for you? Your faithful, faithful one who will do you all the best right? God - the Almighty - gave the covenant to Abraham and his son Ismail Ali that 1 – He purifies his house (the honorable Kaaba) for those who perform circumambulation, worshipers, bow and prostrate, ahere are those who do not take care of the cleanliness of mosques and set their laws so that they are not misused, Leaving papers or leftovers in them or unclean bathrooms, where did you get these ideas from? Where you get these ideas from? 2- Then after the construction and after the purification: the turn of supplication comes, and Ibrahim - peace be upon him - says: - Make this country safe (the first call is safety, there is no worship without security - no prayer with fear, no seclusion to terrorism: where did some Muslims come from terrorizing and intimidating and terrorizing the servants of God? Where did you get this ides from ? And provide the believers with fruits, so God Almighty answered him: Do not forget the infidels, I will give them pleasure for a little bit, then compel them to the torment of the Fire, and look at the word (forced) Because no one will enter Hellfire of his own free will - we ask God for safety - and here, where did you come from that your father - your brother, your relative, is an infidel? Do not feed him because he is an infidel? Where did you get this ides from ? The abbreviation of Ibrahim's afflictions without details 1- His father's fight against him and his promise of stoning One of the trials that afflicted Ibrahim, peace be upon him, was that his father was an infidel who worshiped idols, and Ibrahim was calling him to God Almighty, and advising him, but he did not accept this advice, but rather threatened Ibrahim with stoning. 2 - Throwing Ibrahim into the fire One of the trials that our master Ibrahim, peace be upon him, was subjected to was throwing him into the fire, and that was after breaking the idols, so his people wanted to punish him for this act, and they threw him into the fire, but God Almighty delivered him from this calamity, and made it cool and peace upon him. 3 - The affliction of delaying the child God Almighty afflicted Abraham, peace be upon him, by delaying his birth to a child, for he had a son, Ismail, from his wife Hagar, the one who was born to him despite his old age, just as his son Isaac was born to him from his wife Sarah despite his old age and her infertility, He even thanked his Lord for this great gift that he had given him. 4 - His affliction with the king's attempt to assault his wife, Sarah 5 - His affliction in alienating his son and wife from him One of the forms of affliction that Ibrahim, peace be upon him, was subjected to was the removal of his wife and son from him: where Abraham lived Ismail and his mother in Mecca and left them and returned to the land of Palestine, by order of God Almighty and commissioned. 6 - He was afflicted with his order to slaughter his son Ismail One of the trials that Ibrahim, peace be upon him, was subjected to was his order to slaughter his son Ismail, So there was nothing from the father except compliance, and there was nothing like that from the son except compliance, so when submission and commitment to the command of God Almighty took place, Ismail was ransomed with a great sacrifice. In the end, we cannot help but remind ourselves of the Almighty saying The Almighty said: (Then We revealed to you that follow the religion of Abraham, Haneef, and he was not of the idolaters). Religion: Sharia or religion, as the whole of Islam and Christianity, and it is a name for what God has legislated for His servants through the mediation of His prophets in order for them to reach happiness in this world and the Hereafter. Al-Hanifiyah Al-Hanif: The inclined from evil to good The Almighty says: Then We revealed to you: That is, O Muhammad and your nation after you, that you follow the tolerant religion of Abraham, the Hanifiyyah, that is, deviate from evil and turn towards goodness instead of it, so the whole religion is one from heaven, but the laws differ and end with Muhammad - may God’s prayers and peace be upon him, and God bears witness - come to the unification of Abraham - peace be upon him (He was not of the polytheists) You and I, are we truly monotheistic? Do we truly follow the religion of our father Abraham? This does not mean that we break idols or revive my death, But the meaning of this great intellect is understanding, thinking, debating in a way that is better, where there is no tedious lengthening or ignoble shortening.

علامات الساعة علامات تدل على قرب يوم القيامة ، وقد ذكرها النبي صلى الله عليه وسلم في كثير من الأحاديث تنقسم علامات الساعة إلي ثلاثة أقسام كبري 1 - قسم منها مر وانتهي 2 - وقسم لا يزال مكررًا 3 - وقسم لم يحدث بعد في هذا المقال سنناقش بعض الآيات القرآنية التي تحدثت عن آيات الساعة ، بشكل عام لا يوجد تفصيل من أجل الدخول في موضوع الملف (علامات الساعة) مباشرة بعض القرآن الكريم الي تناول علامات الساعة يقول تعالي {هَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُالْمَلَائِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَبِّكَ يَوْمَ يأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْآمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا قُلِ انْتَظِرُوا إنَّا مُنْتَظِرُونَ(158) نستفيد من الآية في سياق موضوع المقال ماذا ينتظر المنكرون لوجود الله أو لقائه إلاحدث لم يحدث بعد وهو عندما 1 -  يرون الملائكة لأول مرة علي الحقيقة 2 - أو يأتي ربك يوم القيامة 3 -  أو تأتي بعض آيات ربك (علامات الساعة الكبرى) في هذا الوقت لا ينفع إنسان يدخل الإيمان بالله- تعالي - أو برسوله - صلي الله عليه وسلم - لم تكن آمنت من قبل هذه اللحظاتالعصيبة أو كسبت في إيمانها بعض الأعمال الصالحة . وتنتهي الآية بقول الله تعالى لمحمد، صلى الله عليه وسلم - أخبرالمستهزئين بهذه الكلمات (انتظر ،وأنا أيضاً كمؤمنين بالله منتظرين ) لكننا ننتظرونحن نؤمن وأنتم تنتظرون وتكذبون، وهذه العلامات هي آخر علامات تراها في الأرض، وقد اختلفالعلماء في عددها والحديث الذي جمعت به هذه العلامات له روايات متعددة ، ولكل رواية ترتيب مختلف عن الآخر ، رسول الله صلى الله عليه وسلم روى الترمذي وأحمد من حديث ابن عمر قال: قال رسول الله صلى الله عليه وسلم: من سره أنينظر إلى يوم القيامة كأنه رأي العين فليقرأ قوله تعالي إِذَا الشَّمْسُ كُوِّرَتْ (1) وَإِذَاالنُّجُومُ انْكَدَرَتْ (2) وَإِذَا الْجِبَالُ سُيِّرَتْ (3) وَإِذَا الْعِشَارُ عُطِّلَتْ (4) وَإِذَا الْوُحُوشُ حُشِرَتْ (5) وَإِذَا الْبِحَارُ سُجِّرَتْ (6) سوف نتحدث عن بعض الآيات وليس كلها إذا الشمس كورت جمعت نورها ولفتها مثل عمامة ملفوفة ، أو تلاشت وذهبت ، هل تتخيل أن الشمس إذا نظرت إلى الشمس مباشرة في ساعات الذروة، أو وقت (كسوف الشمس) ممكن تسبب العمى - لا قدر الله - هل تتخيل أن المرء يمسك بها ويغلف نورها كعمامات، أولئك القريبون من خط لاستواء أكثر سوادًا بسبب الحرارة فقط بالقرب من خط الاستواء ، فماذا يعنتي إذاً أن يمسكها أحدهم بيده ويلفها كما العمامة ، إنه أمر غير متخيل ، الآن الشمس تطلق حرارة بالغة في كل بلدان العالم حتي ذاب بعض جبال الثلج في بقاع كثيرة من العالم مما أثر بدوره علي ارتفاع منسوب المياه ، وربما غداً تختفي بعض البلدان من الساحة ويتشرد أهلها كعقاب لسلوك بعض الأشخاص الذين أضروا بالمناخ بسبب سلوكهم السيئ - البصمة الكربونية لكل. شخص علي حدي- ومن ضمن هذه الآيات  الكريمات نستعرض التالي وَإِذَاالْبِحَارُ سُجِّرَتْ مسجور: مشتعل ، حار - ( اقرأ هذا الكلام العلمي ) حديقة البراكين برومو الطبيعية تعد حديقة برومو تينجر سيميرو الوطنية في جزيرة جاوة (جاوا) بإندونيسيا موطنًا للعديد من البراكين النشطة ، والتي يمكن رؤيتها هنا وهي تدخن بشكل ينذر بالسوء مقابل السماء الزرقاء ، حزام النار الذي يشار إليه أيضًا باسم حزام المحيط الهادئ ، هو مسار على طول المحيط الهادئ يتميز بالبراكين النشطة والزلازل المتكررة. يبلغ طوله حوالي 40.000 كيلومتر (24900 ميل). وهو يتتبع الحدود بين العديد من الصفائح التكتونية - بما في ذلك المحيط الهادئ وخوان دي فوكا وكوكوس والأسترالي الهندي ونازكا وأمريكا الشمالية وألواح الفلبين خمسة وسبعون في المئة من براكين الأرض - أكثر من 450 بركان - تقع على طول حلقة النار. 90٪ من زلازل الأرض تحدث على طول مسارها ، بما في ذلك أعنف الأحداث الزلزالية وأكثرها دراماتيكية على كوكب الأرض. ترجع وفرة البراكين والزلازل على طول حلقة النار إلى مقدار حركة الصفائح التكتونية في المنطقة. على طول جزء كبير من حلقة النار ، تتداخل الصفائح عند حدود متقاربة تسمى مناطق الاندساس. أي أن الصفيحة الموجودة تحتها يتم دفعها لأسفل أو انغمارها بواسطة اللوحة أعلاه. عندما تنغمس الصخور ، تذوب وتتحول إلى صهارة. تؤدي وفرة الصهارة القريبة جدًا من سطح الأرض إلى نشوء ظروف مهيأة للنشاط البركاني. استثناء مهم هو الحدود بين لوحات المحيط الهادئ وأمريكا الشمالية. هذا الامتداد لحلقة النار هو حد تحويل ، حيث تتحرك الصفائح جانبًا أمام بعضها البعض. يولد هذا النوع من الحدود عددًا كبيرًا من الزلازل حيث يتراكم التوتر في قشرة الأرض ويتحرر.. وإذا العِشار عُطلت العشار: جمع عشراء ، وهي ناقة حامل وابنها فيبطنها ، ومضت لتحمل عشرة أو ثمانية أشهر ، وهي أنثي الناقة بعد الولادة. ويبقىاسمها كذلك حتى تلد ، وهي من أثمن الإبل بينهم ، فلماذا يقسم الله تعالى بأنثى الجمل؟ لا يقسم الله إلا بالشيء فهل هو كبير في عين العرب؟ (قريش) ومن جاء من بعدهم من العرب إلى يوم الدين ، فهي كبيرة بالنسبة لهم وهي من أثمن الإبل عندهم ، تعطلت:خربت: أي فقدت جنينها أو لم تنجب في المقام الأول وتوقفت التجارة المربحة، للعرب في النوق،  سيحدث ، عندما يقسمه الله أو لا، لكنه قال إنه سيحدث، وإذا الوحوش حُشرت تخيل أنه في يوم الحشر سوف يتجمع أسد أو ديناصورأو ثور هائج بجانبك ، إلخ. أنت تقف خلف القفص ، و أنت مرعوب من صراخه ، إذا صرخ.تخيل أنك محشور بجانبه يوم القيامة، من يقدر أن يجمعهم في حقل واحد ولا يؤذونه ؟ وإذا النفوس زوجت اللصوص يحشرون معًا - الزناة مجمّعون معًا -أكلة نقود الأيتام مجتمعين معًا ، ليس أفرادًا هناك ، ولكن مجموعات ، وبالطبعالطيبون مع بعضهم البعض واسمع لهذا الكلام العلمي في 14 يوليو 2017 ، على بعد عدة مئات منالكيلومترات شرق ساحل البرازيل ، في جنوب المحيط الأطلسي ، التقطت بصمة حرارية قوية في الليل. مثل هذه الحالات الشاذة تكون دائمًا حرائق ، لكن هذا يمثل مشكلة: كيف يمكن أن يكون هناك حريق هائل في البحر؟ لا يوجد شيء في الخارج يمكن أن يتسبب في نشوب حريق بهذه الشدة ، ؟ اتضح أن التفسير مرتبط بغموضأكبر بكثير: الشذوذ المغناطيسي في جنوب المحيط الأطلسي ، أو SAMA ،تشتهر الأرض بوجود مجال مغناطيسي. سبب وجوده ليس واضحًا تمامًا ، لكن الأساسيا ت معروفة. للأرض قلب خارجي سائل غني بالحديد ، بفضل الطريقة التي يبرد بها الكوكب ،يحتوي على التيارات التي تتحرك صعودا وهبوطا في شكل بيضاوي ضخم. بفضل نظرية الدينامو ، التي تربط بين الكهرباء والمغناطيسية بدقة ، يخلق هذا مجالًا مغناطيسيًا، كاملة مع القطبين الشمالي والجنوبي يشبه إلى حد ما قضيب المغناطيس.تظل معظم هذه الطاقة المغناطيسية عالقة تحت أقدامنا ، ولكن عند الأقطا ب للمغناطيسية - التي ، على عكس القطبين الجغرافيين ، تتحرك ببطء بمرور الوقت - تجمعات من خطوط المجال المغناطيسي تتدفق في الفضاء وتدور مرة أخرى. في هذه النقاطيكون التفاعل بين المجال المغناطيسي وتدفق الجسيمات النشطة القادم من الشمس أقوى ما يكون ، وهذا هو سبب حصولنا على الشفق هناك ( الشفق: لحمرة التي تظهر في الأفق من بعيد مغيب الشمس إلى العشاء الآخرة.) وإذا الجبال سُيرت يثبت الاكتشاف الرائد أخيرًا أن المطر يمكنه حقًا تحريك الجبال ساعات تقنية رائدة تلتق طبدقة كيف تنحني الجبال لإرادة قطرات المطر في حل لغز علمي طويل الأمد. إن التأثير الدراماتيكي لهطول الأمطار على تطور المناظر الطبيعية الجبلية يناقش على نطاق واسع بينالجيولوجيين ، لكن بحثًا جديدًا بقيادة جامعة بريستول ونشر اليوم فيScience Advances ،يحسب بوضوح تأثيره ، ويعزز فهمنا لكيفية تطور القمم والوديان على مدى الملايين سنوات. النتائج التي توصل إليها ، والتي ركزت على أعظم سلاسل الجبال - جبال الهيمالايا - تمهد الطريق أيضًا للتنبؤ بالتأثير المحتمل لتغير المناخ على المناظر الطبيعية ، وبالتالي على حياة الإنسان. قال المؤلف الرئيسي د. منظر طبيعي سريع بما يكفي لامتصاص الصخور من الأرض ، وسحب الجبال بشكل فعال بسرعة كبيرة. "وقد نوقشت هاتان النظريتان لعقود لأن القياسات المطلوبة لإثباتهما معقدة للغاية. وهذا ما يجعل هذا الاكتشاف اختراقًا مثيرًا ، لأنه يدعم بقوة فكرة أن عمليات الغلاف الجوي والأرض الصلبة مرتبطة ارتباطًا وثيقًا في حين لا يوجد نقص فبالنماذج العلمية التي تهدف إلى شرح كيفية عمل الأرض ، يمكن أن يكون التحدي الأكبر هو إجراء ملاحظات جيدة كافية لاختبار أيها أكثر دقة ، وقد استندت الدراسة في وسط وشرق جبال الهيمالايا في بوتان ونيبال ، لأن هذه المنطقة من العالم واحدة من أكثر المناظر الطبيعية عينة لدراسات معدل التعرية. استخدم الدكتور آدامز ، مع متعاونينمن جامعة ولاية أريزونا(ASU) وجامعة ولاية لويزيانا ، الساعات الكونية داخل حبيبات الرمل لقياس السرعة التي تتآكل بها الأنهار الصخور تحته  عندما يصل جسيم كوني منالفضاء الخارجي إلى الأرض ، فمن المحتمل أن يصطدم بحبيبات الرمل على منحدرات التلال أثناء انتقالها نحو الأنهار. وعندما يحدث هذا ، يمكن أن تتحول بعض الذرات داخل كل حبة رمل إلى عنصر نادر. عن طريق حساب عدد الذرات من هذا العنصر موجود في كيس من الرمل ، يمكننا حساب المدة التي بقيت فيها الرمال ، وبالتالي مدى سرعة تآكل المناظر الطبيعية ، قال الدكتور آدامز. "بمجرد أن يكون لدينا معدلات تآكل من جميع أنحاء سلسلة الجبال ، يمكننا مقارنتها مع الاختلافات في انحدار الأنهار وهطول الأمطار. ومع ذلك ، فإن مثل هذه المقارنة تمثل مشكلة كبيرة لأن كل نقطة بياناتيصعب إنتاجها والتفسير الإحصائي لجميع البيانات معًا"  تغلب الدكتور آدمز علىهذا التحدي من خلال الجمع بين تقنيات الانحدار والنماذج العددية لكيفية تآكل الأنهار. "لقد اختبرنا مجموعة متنوعة من النماذج العددية لإعادة إنتاج نمط معدل التآكل المرصود عبر بوتان ونيبال. وفي النهاية ، كان نموذج واحد فقط قادرًاعلى التنبؤ بدقة بالتعرية المقاسة معدلات ، "قال الدكتور آدامز.  يتيح لنا هذا النموذجلأول مرة تحديد كيفية تأثير هطول الأمطار على معدلات التعرية في التضاريس الوعرة." وقال الباحث المتعاون البروفيسور كيلين ويبل ، أستاذ الجيولوجيا في جامعة ولاية أريزونا: "تُظهر نتائجنا مدى أهمية حساب هطول الأمطار عند تقييم الأنماط للنشاط التكتوني باستخدام التضاريس ، كما أنها توفر خطوة أساسية إلى الأمام في معالجة مقدار الانزلاق على الصدوع التكتونية التي يمكن التحكم فيها عن طريق التآكل الناتج عن المناخ على السطح تحمل نتائج الدراسة أيضًا آثارًا مهمة على إدارة استخدام الأراضي وصيانة البنية التحتية والمخاطر في جبال الهيمالايا. في جبال الهيمالايا ، هناك خطر دائم يتمثل في أن معدلات التعرية المرتفعة يمكن أن تزيد بشكل كبير من الترسبات خلف السدود ، مما يعرض مشاريع الطاقة الكهرومائية المهمة للخطر. تشير النتائج أيضًا إلى أن هطول الأمطار بشكل أكبر يمكن أن يقوض منحدرات التلال ، مما يزيد من مخاطر تدفقات الحطام أو الانهيارات الأرضية والتي قد يكون بعضها كبيرًا بما يكفي لسد النهر مما يخلق خطرًا جديدًا - فيضانات البحيرة. وانظر أيضاً الأرض الداخلية تحرك الجبال ، دراسة تكشف يعد البحر الأبيض المتوسط​​جزءًا مما يسميه الجيولوجيون الحزام المتحرك - أجزاء من القشرة الأرضية تطفو بين الصفائح القارية الأكبر حجمًا. يعتقد فريق البحث أن نموذجهم يمكن أن يساعد في التنبؤ بالنقاط الساخنة البركانية في هذه الأحزمة المتنقلة. تشمل الأحزمة المتنقلة الأخرى كورديليرا في أمريكا الشمالية ، والتي تشمل جبال روكي وسييرا نيفادا وجبال الهيمالايا.يمكن أن تغرق مادة الوشاح عند حدود الصفيحة ، ثم تتدفق عائدًا إلى الأعلى بعيدًا ، دافعة على القشرة - وهي عملية تسمى الحمل الحراري على نطاق صغير. يمكن للحركات البطيئة ولكن المحتومة أن تحرك الجبال - تدريجيًا ومن خلال الزلازل أو الانفجارات. بسبب الإهتمام بهذا الموضوع ( علامات الساعة ) سنكتفي بهذا القدر من شرح الآيات التي لو دخلنا في تفسيرها علمياً، لن يتسع المقام للموضوع الأساس

من هم الملائكة ان الملائكة تعتبر واحدة من خلق الله تبارك وتعالى، فقد خلقهم الله من نور، وخصهم الله تبارك وتعالى بمكانتهم الكبيرة، كما انه قد اولك إليهم الكثير من المهام، كما ان الملائكة أيضا متفاوتون في منزلتهم عند الله تبارك وتعالى، فيوجد بعض الملائكة والتي وكلها الله تعالى بالوحي، مثل سيدنا جبريل عليه السلام، ومنهم من كان موكل بأنزال القطر وأيضا الرزق من السماء مثل سيدنا ميكال، وغيرهم من الملائكة العظام.المادة التي خلقت منها الملائكة لماذا لا يرى الإنسان الملائكة والشياطين؟ ( طرح علمي) من أي مادة خلقت الملائكة؟خلق الله الملائكة من نور. ثبت بالنصوص القطعية أنه لا يمكن للإنسان أن يرى الجن إلا إذا ظهر بشكل مختلف ، مثل شكل البشر والحيوانات.إن قدرة أعين بعض الحيوانات تجعلها / قادرة على رؤية ما لا يستطيع الإنسان رؤيته بالعين المجردةفي بعض الحيوانات الفقاريةإطلاق الدوبامين بين النواة الداخلية ومنطقة الشبكية(طبقات الضفيرة الداخلية والنووية الداخلية)سيؤدي إلى مرور سريع للطلبات العرضية بين الخلايا مما يساعد كثيرًا في الرؤية الليلية ، حيث أن الضوء داخل العين البشرية سيمر عبر ثماني طبقات من الخلايا والشبكات العصبية قبل أن يصل إلى عصب المستقبل.في الطيوريتم تقليل هذه الطبقات حيث تكون في العين قبل انسداد الإشارات إلى القشرة ، ويوجد غطاء كبير على العين يتمثل في: -أولا: اقتران الشبكية حيث يمر الضوء عبر جميع طبقات الشبكية ليصل إلى المستشعراتثانيًا: وجود معوقات في طبقات الخلايا من خلال الكهرباء المتولدة في المستقبِلات الضوئية وتمنعها من الوصول الحر إلى الدماغ وتحتاج إلى مخدر للمرور كما في الحيوانات.ثالثًا: وجود مراحل تحويل الصورة في العين ، وعدم القدرة على إعطاء تفسير في العين كما يحدث عند الطيور ، يتم تفسير التعليمات عند الطيور في العين والعمل الإضافي في القشرة الدماغية.القطط والكلابكان يُعتقد سابقًا أن جميع الثدييات لها عيون متشابهة للبشر ، غير قادرة على رؤية الأشعة فوق البنفسجية ، لكن الأدلة العلمية تشير إلى أن العديد من الثدييات يمكنها: يؤكد العلم الآن أنه يمكنهم رؤية ترددات لا يمكننا رؤيتها ، مثل الأشعة فوق البنفسجية وبعض الأشعة الأخرى التي لا تمتلكها شبكية العين البشريةقدمت دراسة أجريت قبل بضع سنوات من قبل علماء الأحياء في جامعة سيتي لندن بالمملكة المتحدة دليلاً على هذا الاختلاف في الأفق بين الأنواعضوء الأشعة فوق البنفسجية هو طول الموجة التي تتجاوز الضوء المرئي من الأحمر إلى البنفسجي الذي يمكن للبشر رؤيته. لدى البشر عدسة تمنع الأشعة فوق البنفسجية من الوصول إلى شبكية العين. كان يُعتقد سابقًا أن معظم الثدييات لها عدسات مشابهة للإنسان، درس العلماء عدسات الثدييات الميتة / بما في ذلك القطط والكلاب والقرود والباندا والقنافذ والقوارض. من خلال البحث في مقدار الضوء الذي يمر عبر العدسة للوصول إلى شبكية العين ، خلصوا إلى أن بعض الثدييات التي اعتقدت سابقًا أنها لا تستطيع رؤية الأشعة فوق البنفسجية يمكنها فعلاً . ومع ذلك ، أعتقد أن هناك شيئًا أكثر لهذه الظاهرة التي تتعمق في عالم الميتافيزيقيا ، لقد مررنا أنا وأختي الصغيرة بتجارب حيث ترى قططنا أشياء غير موجودة. يضربون في الهواء بأقدامهم ، مواء ، همسة ، ويصدرون أصواتًا غريبة في أشياء لا يمكننا رؤيتهاالديوك والحميرلماذا الديوك تري الملائكة و الحمير تري الشياطين؟صحيحي البخاري ومسلم " عن أبي هريرة رضي الله عنه عن النبي (صلى الله عليه وسلم) قال: " إذَا سَمِعْتُمْ نُهَاقَ الحَمِيرِ فَتَعَوَّذُوا بالله مِنَ الشَّيْطانِ، فإنَّهَا رأتْ شَيْطاناً، وَإذا سَمِعْتُمْ صِياحَ الدّيَكَةِ فاسْأَلُوا اللَّهُ مِنْ فَضْلِهِ فإنَّها رأتْ مَلَكاً ".انتهى.قدرة الرؤية البشرية محدودة ، لا ترى ما هو تحت الأشعة الحمراء وفوق الأشعة فوق البنفسجية. لكن قدرة الديوك والحمير أكبر من ذلكيمكن للحمار أن يرى الأشعة تحت الحمراء ، وهي أحد مكونات النار ، والشيطان هو أحد مخلوقات الجان من النار كدليل على الرسول صلى الله عليه وسلم ، كما يمكن للخيول أن يرى من خلال الأشعة فوق البنفسجية .هل يرى الإنسان من خلال الأشعة فوق البنفسجية؟عادة ، لا يمكن للإنسان رؤية الأشعة فوق البنفسجية من خلال وجود مخاريط لا تكشف سوى اللون الأحمر والأخضر والأزرق في عيونهمولكن من الممكن في بعض الحالات مثل- قلة عدسة العين نتيجة الاصابة - جراحة - تقرحات ... الخ.- إن رؤية الأشياء باستخدام مرشح الأشعة فوق البنفسجية من شأنه أن يعطي تصورنا الحالي للألوان الزائدةمثل / كلود مونيه كان رسامًا بارزًا وأبًا للرسم الانطباعي الفرنسي ، استطاع رؤية الألوان المستحيلة بسبب إزالة العدسة بعد جراحة إزالة المياه البيضاءفربما رأى بعض الصحابة في بعض الحالات الخاصة رأوا الملائكة ، وهذا ما يفسر رؤية بعض أصحاب النبي محمد – صلي الله عليه وسلم - للملائكة، لكنهم يتشكلون في أشكال ناس يعرفونهم في محيطهم كم عدد الملائكة? لا احد يعلم عدد الملائكة الا الله سبحانه وتعالى، ﴿ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ ﴾.ما رُوِي عن حكيم بن حزام عن الرسول -صلّى الله عليه وسلّم- أنّه قال: (أتَسْمَعُونَ ما أَسْمَعُ؟ قالوا: ما نَسْمَعُ من شيءٍ، قال: إنِّي لأَسْمَعُ أَطِيطَ السَّماءِ، وما تُلامُ أنْ تَئِطَّ، وما فيها مَوْضِعُ شبرٍ إلَّا وعليهِ مَلَكٌ ساجِدٌ أوْ قائِمٌولكن هناك عدد كبير من الأحاديث النبوية والتي بينت ان هناك عدد كبير من الملائكة، وقد ورد عن النبي الشريف في رحلة الاسراء والمعراج انه عندما صعد الى السماء السابعة رأى سيدنا ابراهيم عليه السلام وقد اسند ظهره الى البيت المعمور، ثم قال رسول الله، ((فإذا هو يدخله كلَّ يوم سبعون ألف ملك لا يعودون إليه آخر ما عليهم)).