Islamic pen

The pictures of pets in this file are only to approximate the meaning) We do not know exactly which birds the Companions met and loved, nor which breed these birds belonged to, or even cats عن أنس بن مالك - رضي الله عنه - قال: كان رسول الله - صلى الله عليه وسلم - يدخل علينا ولي أخ صغير يُكنى أبا عُمير، وكان له نغر يلعب به، فمات فدخل عليه النبي - صلى الله عليه وسلم - ذات يوم فرآه حزينًا، فقال: ما شأنه؟ قالوا: مات نغره، فقال: يا أبا عمير ما فعل النغير cOn the authority of Anas bin Malik - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - used to enter upon us, and the guardian of a younger brother who was called Abu Umair, and he had a bulbul bird playing with it died, so the Prophet - may God’s prayers and peace be upon him - entered upon him one day and saw him sad, so he said: What is his business? They said: Naghir( smal sparrow) died, so he said: O Abu Umair, what did the Naghair do? We benefit from the noble Hadith 1 - The Messenger - may God’s prayers and peace be upon him - is like the head of the emerging state (the civil Islamic state), if so to speak - and with this and with the political and religious preoccupations, and establishing a state and defining the role of its members did not distance him from taking into account the feelings of a Muslim child. He found him sad and asked about his condition. 2 - When he learned that his sparrow (naghar: the bulbul) died, he stood to comfort him and soothe the difficult situation of the child by saying - may God’s prayers and peace be upon him, (O Umair, what did Al-Nughayer do) In the sentence M Al-saj’ what makes the hearing happy - even if it was by chance). 3 - As a Muslim, you can get attached to animals, especially children, and pets, even large ones, are now used in the West to treat post-traumatic stress disorder, So, if you are in a war zone, you should pet your children (a pet) that they will be comfortable with in this lonely world. The reason for the name Abu Huraira Abu Huraira "may God be pleased with him" was called by this name, because of his love for cats; So much so that a little kitten used to accompany him wherever he went, and he was kind to her, feeding and watering her. Before I tell you about Islam talking about cats, let me ask you a question: What do you know about the companions of the Messenger of God - may God’s prayers and peace be upon him? I hear you say: Seriousness, love of the messenger, love of learning and leadership, wow, right? Did you know before that the reason for naming Abu Hurairah (the most famous of hadiths on the authority of the Prophet)? Why was it called by that name? Al-Haririah (baby cats) was called by this name when it came above, and imagine that the Messenger at the beginning of the establishment of the state spoke about political matters and religious matters, and this great companion does not enter into any of the people or the Messenger of God, who was almost attached to him a Kitten, Do you imagine that you go to a meeting at your work with a cat and the employer does not fire you? Can you imagine even going to a social club and taking your cat with you? Impossible isn't it? What this means is that the Messenger - may God’s prayers and peace be upon him - had a heart full of mercy and had a nervous flexibility with which he could bear the strangest situations and we did not hear a single word of hostility throughout the period of the call to Abu Huraira about his position on cats. Also, Abu Huraira’s love for cats was not surprised by any of the rest of the Companions - may God be pleased with them - as if it was a very ordinary thing. Tell your children the story of Abu Huraira, the owner of braids. They will become very attached to him just because of his love for cats - may God be pleased with him. عن كبشة بنت كعب بن مالك -وكانت تحت ابن أبي قتادة-: أن أبا قتادة دخل فسَكَبَتْ له وَضُوءًا، فجاءت هرة فشربت منه، فأصغى لها الإناء حتى شربت، قالت كبشة: فرآني أنظر إليه، فقال: أتعجبين يا ابنة أخي؟ فقلت: نعم، فقال: إن رسول الله صلى الله عليه وسلم قال: «إنها ليست بنجس، إنها من الطوافين عليكم والطوافات». [صحيح] -رواه أبو داود والترمذي والنسائي وأحمد والدارمي On the authority of Kabsha bint Ka’b bin Malik - and she was under Ibn Abi Qatada -: that Abu Qatada entered and she poured ablution for him, so a cat came and drank from it, He inclined his bowl until she drank, Kabsha said: He saw me looking at him, so he said: Do you wonder, my niece? I said: Yes. He said: The Messenger of God, may God bless him and grant him peace, said: “It is not impure, It is one of the rafts on you and the rafts.” [Right] We benefit from the noble Hadith Cats are among the gentle creatures that you meet in life, and they enter your house without permission if you live in a rural area or have a garden, and you have the right to use water for cleaning or the like (its rest of her drink: halal) even if you surround yourself to drink from behind - if there are few In the water - as in many places in the world, Even if you think to drink from behind - if there is a lack of water - as in many places in the world. 0 - كنَّا معَ رسولِ اللَّهِ في سفَرٍ فانطلقَ لحاجتِهِ فرأَينا حُمَّرةً معَها فرخانِ فأخَذنا فرخَيها فجاءت تعرِشُ فجاءَ النَّبيُّ فقالَ : مَن فجعَ هذِهِ بولدِها ؟ ردُّوا ولدَها إليها. ورأى قريةَ نملٍ قد حرَّقناها. فقالَ : مَن حرَّقَ هذِهِ ؟ قُلنا : نحنُ قالَ : إنَّهُ لا ينبَغي أن يعذِّبَ بالنَّارِ إلَّا ربُّ النَّار 0 - We were with the Messenger of God on a journey, so he went to his needs, and we saw a humra with two chicks, so we took her chicks, and they came to the throne, so the Prophet came and said: Who afflicted this one with her child? brought her back to her. Abdullah bin Masoud | Updated: Al-Nawawi | Source: Riyadh Al-Salihin | Page or number: 519 | Summary of the narrator’s ruling: its chain of transmission is authentic | Al-Takhrej: It was included by Abu Dawood (2675) and the wording is his, and Ahmad (3835) with a slight difference in brief. A small bird with smaller chicks occupies the time and mind of the Messenger - may God bless him and grant him peace - and even slander the Companions for the sake of this little bird, Other than man - in a way that only God Almighty knows at this point in history.

The Lineage It is stated in the books of interpretation that Zakaria and Imran married two sisters, Maryam’s mother, whose name was Hannah, was with Imran, and her sister, Umm Yahya, was with Zakaria, Imran died and his wife Hanna was carrying a fetus in her womb that she had vowed to God Almighty, where God Almighty said in his book: Allah says {رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ}. {My Lord, I have vowed to You what is in my belly, freeing So accept from me, for you are the All-Hearing, the All-Knowing. Her mother It was said that Mary's mother (Hannah) had given up on having children, one time she was sitting under a tree and saw a bird feeding its young, and her heart longed for a young one to raise, She prayed to God Almighty to bless her with a son, and after some time her husband, Imran, died, She knew that she was pregnant, so she made what was in her stomach a vow, that is, a person who worships God Almighty a lot and has nothing to do with the affairs of this world except the worship and obedience of God. God Almighty chose Adam, peace be upon him, and created him with His own hand and taught him all the names, and chose Noah, peace be upon him, from his descendants, He was the first messenger of humanity, and he chose from the descendants of Noah Abraham, peace be upon him, and made his descendants the prophets, He chose the family of Imran from among them, including Mary and her son, the Messiah, Jesus, son of Mary, peace be upon him. her dad Maryam’s father is Imran bin Yashem bin Amun bin Misha bin Hezekiah bin Ahriq, Ibn Jotham, Ibn Azaria, Ibn Amaziah, Ibn Yaush, Ibn Agrehu, Ibn Yazem, The son of Jehovashet, the son of Ensha, the son of Abian, the son of Rechiam, the son of Solomon, the son of David, peace be upon them both. What is the vow that Mary’s mother made while Mary was in her womb? Vow: A person vows something: he obligates it upon himself, whether it is charity, or something else. What is Mary’s mother’s request from God Almighty? That is why she asked God Almighty to protect her and her offspring from the accursed Satan, That is, she was made a refuge with God to protect her fetus from Satan, The pregnancy of Mary’s mother was associated with many acts of worship, and her birth as well, as this supplication was one of the acts of worship, and God Almighty had answered her, and He protected her from Satan, as this was mentioned in the Sunnah of the Messenger of God, as narrated by Abu Hurairah - may God be pleased with him - on the authority of the Prophet - may God bless him and grant him peace - that he said: “There is no newborn among the children of Adam unless Satan touches him when he is born, then he starts screaming from the touch of Satan, except for Mary and her son, then Abu Hurairah says: {And I seek refuge with you and her offspring, From Satan, the accursed} The reason for the vow The meaning of what she vowed is that she made what was in her stomach dedicated to worship, He was said to be a liberator of the church and a servant to it. At that time, there were people who isolated themselves from the people and did nothing but worship in the church and serve the Torah in it. It was also said that in the time of the Children of Israel, when women gave birth to a boy, she would raise him and breastfeed him until he grew up and became strong, then she would take him to those who knew the Scriptures, You tell them that he was freed for them to serve them, and it was said that he was freed to serve the church for a year, some commentators said that they were freeing boys but not girls. Did the Virgin (Mother Mary) fulfill her vow? When Mary’s mother gave birth, she gave birth to a girl, the Virgin Mary, and she knew then that she would not be able to fulfill her vow, If there are only men in the church and it is not permissible for women to meet with them, that is why she did not fulfill her vow and join the church, and this is what was stated in the remembrance of God, Blessed and Most High, For the birth of the Lady Maryam, where God Almighty said: {And when she gave birth to her, she said, {فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَى وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنثَى ۖ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ} “My Lord, I have given birth to her as a female, and God knows best what she has given birth to, And the male is not like the female. and I have named her Maryam, and I seek refuge with you and for her offspring from the accursed Satan.} She said that the male is not like the female because the female is not able to serve the church as it should because her nature is different from the male and because it is not right for a woman to be a servant to the priests in the church, In her saying this is an apology that she offers to God Almighty, and He knows best about it and its structure and knows best what it has put forth. Hannah (Maryam’s mother) named her daughter Maryam and sought refuge with God Almighty for her and her descendants from the deception and plots of Satan, so God Almighty accepted from Mary’s mother what she vowed and what she wanted of good for the church in her vow, and gave her the reward for that, Where God, Blessed and Most High, said: {So her Lord accepted her with a good acceptance and caused her to grow a beautiful plant} and she chose the name Maryam out of closeness to God Almighty, and turning to Him to protect her, so she takes part of her name and her actions are like the meaning that the name carries. In their language, the name Maryam means worshiper and servant of her religion. Zechariah's sponsorship of the Virgin Mary Why was Zechariah, peace be upon him, the one who sponsored Mary? The Virgin Mary was raised, In the house of worship, it was sponsored by the Prophet of God, Zechariah, peace be upon him, - The meaning of his sponsorship for her is that she became under his care, and Zechariah was the one chosen by God Almighty. There was a dispute between the righteous people among her for her sponsorship They drew lots among themselves, and Zechariah, peace be upon him, was the one who won the lottery. God Almighty has wisdom and purpose in allowing you to grow up in the house of one of His prophets. This is what God Almighty told us when He said: {ذَلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلامَهُمْ أَيُّهُمْ يَكْفُلُ مرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ} {This is from the news of the unseen that We reveal to you, And you were not with them when they cast their pens as to which of them should be responsible for Mary and you were not with them when they disputed.} The Holy Verse tells us the following: 1 - The story of the birth and upbringing of the Virgin Mary was told by God - the Almighty - to His Messenger Muhammad in Surah Maryam and in several other places in the Qur’an, and He called it: (News from the unseen: and news is the correct, important message) 2 - God Almighty explains details to His Prophet Muhammad that he does not know because he does not know the unseen or the events preceding the revelation of the Qur’an except from God Almighty, which indicates that the Messenger of God is illiterate, who neither reads nor writes, and was not mixed with the storytellers of the People of the Book before God - the Almighty - sent him with the Qur’an. 3 - The pens are the shares of the lottery, and they did not just vote, but the verse tells us that they disputed about it, and here is a pause: Sponsorship is legitimate for the seeker of knowledge, whether religious or worldly. The niche of the Virgin Mary. What is the niche? God Almighty guaranteed Mary’s livelihood, so she used to adhere to the mihrab and seclude herself in it, and the mihrab is the front of the house of worship. Since she reached puberty, she used to sit in it, worshiping God Almighty and drawing closer to Him, Whenever Zechariah, peace be upon him, entered her and was her guarantor, he found provision before her, and he was amazed at that and asked her about it and what it was like, Unless she confirms to him that the provision is from God Almighty, who He provides to His servants without limit, as God Almighty said: {فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا ۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا ۖ قَالَ يَا مَرْيَمُ أَنَّى لَكِ هَذَا ۖ قَالَتْ هُوَ مِنْ عِندِ اللَّهِ ۖ إِنَّ اللَّهَ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ} {Then her Lord accepted her with a good acceptance and caused it to grow a beautiful plant, And Zechariah took charge of her whenever Zechariah entered the sanctuary over her, He found sustenance with her. He said, “O Mary, how can you get this, She said, “It is from God. Indeed, God provides for whomever He wills without reckoning.” What happened to the Virgin Mary after she retired from people? After Lady Mary had isolated herself from the people and was alone to worship God Almighty alone in her shrine, which was located east of Jerusalem, she once went out next to the mihrab because of her menstruation, and she had taken an eastern place, which was said to be alone in the mihrab because it was to the east of Jerusalem, It was said that it was taken to a place next to the rising of the sun. Because God Almighty made a shade for her and He is the one who isolates her from the people. After Mary chose an eastern place, She isolated herself from the people and placed a veil between her and them. God Almighty sent Gabriel, peace be upon him, to her. Gabriel - peace be upon him - and good news about the son Why was Lady Mary amazed at the good news of Gabriel, peace be upon him? God Almighty sent Gabriel - peace be upon him - to the Virgin Mary in the form of a human being. He was a man of equal creation and in the best form, When she was surprised to see him, she sought refuge in God and began to hope that he would fear God Almighty and fear Him in her, so he told her that he was a messenger from God Almighty, He gave her the good news of the great miracle that God had chosen for her instead of humans,   It is the birth of a son to her without having a father. Why did Lady Mary withdraw from people? After Gabriel - peace be upon him - announced to Mary that she was pregnant and she felt it, she had no choice but to isolate herself from people, stay away from them, and separate herself from all creatures, so she went to a place far from people's eyes where no one could see her, and she went knowing that she was pregnant and wanted to hide him from people so that no one would know about him. The story of her pregnancy with Jesus - peace be upon him - The Virgin Mary remained an ascetic worshiper, secluding herself from her family in a place to the east, and the place was isolated from the people by a veil or barrier, Allah says (وَاذكُر فِي الكِتابِ مَريَمَ إِذِ انتَبَذَت مِن أَهلِها مَكانًا شَرقِيًّا*فَاتَّخَذَت مِن دونِهِم حِجابًا فَأَرسَلنا إِلَيها روحَنا فَتَمَثَّلَ لَها بَشَرًا سَوِيًّا) (And mention in the Book Maryam when she withdrew from her family to an eastern place, So she took a veil from them, and We sent to her Our Spirit, and he appeared to her as a normal human being.) Breathing the spirit of Jesus - peace be upon him into the Virgin Mary Gabriel - peace be upon him - blew into her mouth, and it was said into the pocket of her armor, so the blow reached her stomach and she became pregnant with him, When Vibe became pregnant, she isolated herself from her people and went to a far place in the furthest part of the village, until the time of giving birth came, so she took refuge in the trunk of a palm tree, and in the meantime, feelings of love for God, belief in Him, and fear of being accused of her religion and purity were mixed, In the consciousness of Mary, peace be upon her, she wished to die before giving birth, then God Almighty sent a miracle that would perpetuate her memory until the Day of Resurrection, and Jesus, peace be upon him, spoke, With his mother not to be sad, as God has made him one of the greats of the world, He told her to shake the trunk of the palm tree so that moisture would fall on it so that she could eat from it, He also told her that she should not speak when she meets her people. God Almighty said: (فَأَجاءَهَا المَخاضُ إِلى جِذعِ النَّخلَةِ قالَت يا لَيتَني مِتُّ قَبلَ هـذا وَكُنتُ نَسيًا مَنسِيًّا*فَناداها مِن تَحتِها أَلّا تَحزَني قَد جَعَلَ رَبُّكِ تَحتَكِ سَرِيًّا) (Birth brought her to the trunk of the palm tree, She said, “I wish I had died before this and been forgotten, *So he called to her from beneath her: “Do not be sad, for your Lord has placed a small river under you, the little river. It was said: Under you, meaning: God has placed it under your command. If you command it to run, it will run, and if you command it to hold back, it will hold back, Ibn Abbas, may God be pleased with them, said: Gabriel, peace be upon him, was struck and it is said: Jesus, peace and blessings be upon him, struck the ground with his foot, and a spring of fresh water appeared and flowed. What supernatural events occurred in the birth of Jesus, peace be upon him? When Mary, peace be upon her, felt that her birth was approaching, and the premonitions of childbirth came to her, she left the farthest place she had taken, searching for a place that would help her in her birth, and because of the pain of childbirth, she took the trunk of a palm tree, To lean on him and cling to him to help her give birth, and she was suffering from the pain of childbirth and thinking about the shame that would befall her after giving birth, She even wished for death because of the situation she was experiencing, but God Almighty facilitated her birth, So he sent Gabriel - peace be upon him - to tell her that God Almighty had made a small river beneath her. It was said that the (Saria ) is Jesus is also said to the man because of his perfection and to give her good news that he will have great status so that she will not be sad and make her birth easier for her. When she shook the trunk, it bore fruit and became moist, so that she would have water and food available for her to eat and drink, and she would be comfortable with the birth of her son, Who will be a good boy and a man of value and status, and that she should not speak to people, so God Almighty commanded her to be at peace and calm, rejecting frightening thoughts and obsessions and not expecting what you hate, for God Almighty is with you and He is the best protector of His faithful servants. Why was the disapproval of her people against her so great? When Lady Mary came to her people, carrying her son in her hands, they disapproved of her and expressed their dismay. How could this chaste worshiper of good lineage produce a son without marriage? they told her that her father was only a good man who only knew anything, and that her mother was not a woman whom men wanted. they reminded her of the elders of her people, so they called her Aaron’s sister, He is the Prophet of God and the brother of Moses, peace be upon him. They did not remember that the Virgin Mary used to seclude herself in the mihrab and that she was raised in the house of a prophet, and that she did not want men, but when they saw it, they denounced it for her and looked down upon it and described it as something blasphemous: (slander and fabrication of lies) What did Jesus say while he was in the cradle? When Mary’s people were upset about her situation, she pointed to the child she was carrying, which was Jesus - peace be upon him - and they were amazed at what she did and said to her: How can we talk to a child in his cradle? Then God Almighty spoke to him and told them that he is a servant of God Almighty and a prophet from Him. The Book of God Almighty describes this situation in His Almighty saying: {فَأَشَارَتْ إِلَيْهِ ۖ قَالُوا كَيْفَ نُكَلِّمُ مَن كَانَ فِي الْمَهْدِ صَبِيًّا، قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا، وَجَعَلَنِي مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا، وَبَرًّا بِوَالِدَتِي وَلَمْ يَجْعَلْنِي جَبَّارًا شَقِيًّا، وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا}. Then she pointed to him. They said, “How can we speak to someone who is a child in the cradle, He said, “I am a servant of God. He gave me the Book and made me a prophet, and made me blessed wherever I am, and commanded me to pray and give zakat, as long as I live, and I honor my mother and do not make me a wretched tyrant, And peace be upon me the day I was born, and the day I die, and the day I am resurrected alive.}

What are the three Selfs? 1 - The self confidence 2 - The self esteem 3 - the self worth It’s easy to confuse self-confidence with self-esteem, and self-esteem with self-worth. Self-confidence is the attitude you have about your skills and abilities. When you have self-confidence, you are more willing to trust yourself and make choices that make you feel more in control in your life. Self-esteem refers to a person’s beliefs about their own worth and value. People often make decisions and choices for their lives based on their self-esteem Self-worth is about valuing yourself. Merriam-Webster defines self-worth as “a feeling that you are a good person who deserves to be treated with respect.” Regardless of what others say or do, people with a healthy sense of self-worth accept themselves and treat themselves with respect. As you read above, in the three Selfs, they interact with each other to a great extent, and the question here is: Did Islam belittle these three Selfs or any of them, or did it support that? To answer this question, I will present a brief story by the great companion Musab bin Umair. The story in brief for those who do not know it Musab was one of the most elegant men of the Quraysh, distinguished by his elegance and luxurious clothes, He was known for his wonderful scent of luxurious perfumes, and he was known for his intelligence and fluency of speech, and when he sat in the gatherings of the men of Quraish, he would listen to him despite his young age, after a short while, he heard with those who had heard about Muhammad, may God bless him and grant him peace. As a young man with an eloquent tongue and a lover of everything new, he wanted to learn about this new religion that was being persecuted in Mecca, so he went to the house of Al-Arqam Ibn Abi Al-Arqam, until God Almighty opened his heart to Islam, but the winds did not always bring what the ships desired, He had a mother with a very strong personality who was feared by men, and she was against the Muhammadan message with all her strength and she learned of her elegant son’s conversion to Islam, she robbed him of money, luxurious clothes, and plentiful food, and locked him in the corner of the house, as events unfolded, he fled from his mother’s house and migrated with the Messenger of God, May God bless him and grant him peace, to Medina, where the Messenger of God - may God bless him and grant him peace - appointed him as an ambassador for the new Muslims in Medina to teach them their religion. The witness of this story Listen with me to this part of his story - may God be pleased with him - so that you can learn and know how much self-esteem, self-confidence and self-worth he had, and that the Messenger of God - may God bless him and grant him peace - He supported this behavior and did not reject it or interfere in the way he dealt with it or restrict it to a certain intellectual approach or anything else. Rather, of course it is the Qur’an, but in the way it pleases. Musab lived in Medina as the guest of one of the prominent Ansar and one of its masters, whose hearts and minds God opened to Islam, namely (Asad bin Zurarah) then he took Musab out one day and took him to a garden where the new Muslims were gathering, and two Quraysh masters came and they were still polytheistic and were not Muslims, - Without going into many names - one of them came, brandishing his sword, because he thought that Musab bin Umair - may God be pleased with him - He came to belittle the status of the masters in the city, and the reaction of Musab bin Umair - may God be pleased with him - was very strange... Read with me: What brings you to us? Make fun of our weak? Seclude us if you have any need of yourselves, and Musab said to him: Or do you sit and listen? If you are satisfied with something, you accept it, and if you hate it, refrain from what you hate. He said: You have done justice. Then he focused his spear and sat down, and Musab spoke to him about Islam and recited to him the Qur’an, He said: By God, we would have recognized Islam in his face before he spoke, and in his radiance and rejoicing. Then he said: How good and beautiful is this? what do you do if you want to enter this religion? They said to him: You wash, purify your garment, then bear witness to the truth, then pray two rak’ahs. So he got up, bathed, purified his garment, recited the tashahhud and prayed two rak'ahs. The story has ended and we will not go into the details of the story of Musab bin Umair, may Allay put mercy on him - which is not hidden from any Muslim, but we take some pauses with it: 1 - When the man came to him, brandishing his sword, and came with a face other than the one he left the gathering with (intimidation of death), and despite this, Musab - may God be pleased with him - did not move a eyelash. 2 - Musab - may God be pleased with him - began with all calmness, telling him: “Should you not sit down and listen?” This is an article full of self-confidence, self-esteem, and a sense of the value of what he is talking about. 3 - This calm dialogue ended with one Islam who had been threatened with death a short while ago. What do I mean? I mean that Musab - may God be pleased with him - was full of self-confidence and had a high level of self-esteem, and the Messenger of God - may God bless him and grant him peace - did not rebuke him about that or tell him that humility was better or anything else, On the contrary, from the treatment of the Messenger of God - may God bless him and grant him peace - in Mecca, he understood that this man was the best ambassador for the Muslims in Medina, despite the presence of great companions such as Abu Bakr and Omar, may God pleased with them, However, he presented the formerly wealthy young man who died and could not find enough to support him due to his lack of money at that time, Now: Do you imagine that the principle of the three Selfs differs from Islam in any way?

Qibla in Language is the destination But in terminology It is the destination that Muslims face in their prayers, and it is the Holy Kaaba The story of changing the Qiblah in brief Prayer was imposed on the Messenger - may God bless him and grant him peace - and on the Muslims on the night of the Night Journey and Mi’raj, this was five years before the Prophet’s migration, and God Almighty then commanded that the Holy House be the qibla of Muslims, so the Messenger - may God bless him and grant him peace - prayed facing the Holy House, and it was the desire of the Prophet - may God bless him and grant him peace - to pray facing the Kaaba, the Messenger - may God bless him and grant him peace - came as an adherent of the religion of Abraham, peace be upon him. Therefore, the Messenger - peace be upon him - wanted his Qibla to be the Holy Kaaba, He even stood behind the Kaaba between the two pillars and faced the rock of Jerusalem and prayed, then he migrated to Medina, He stayed there for sixteen months, turning his face towards the Levant, and he prayed a lot and insisted on God Almighty, by making the Holy Kaaba the qibla for Muslims until God Almighty permitted that and answered his prayer. Qiblatain Mosque  The Prophet - may God bless him and grant him peace - was visiting one of the tribes and began the noon prayer, when the command came down to him to change the qiblah, he turned it while kneeling, so the mosque in which he was praying was called the Mosque of the Two Qiblahs, It is the Bani Salamah Mosque, and the news reached the Muslims in Quba’ until dawn the next day. The location of the mosque The mosque is located on the plateaus of Harrat al-Waira, called Harrat al-Gharbiyya, in the Beni Salamah region on the northwestern road, Medina in the Kingdom of Saudi Arabia, and the Qiblatain Mosque is approximately 4 kilometers away from the Prophet’s Mosque. The description of the architectural of the mosque The mosque consists of two floors and contains designated places for women to pray It has a place designated for memorizing the Holy Qur’an, and the mosque was built in the authentic Islamic architectural style. The area of the mosque is 3920 square meters. - The number of domes is 2, the first with a diameter of 8 meters and the second with a diameter of 7 meters, and the length of each of them is approximately 18.8 meters. - Number of muezzins: 2. The Qiblatain Mosque is famous for its bright white colour. In the odd custom, Sunan al-Tirmidhi explained by al-Kashmiri: As for the place for turning the qiblah, it was said that the Prophet’s Mosque, but the investigation is that it is the Mosque of the Two Qiblahs, and the Prophet, may God bless him and grant him peace, deviated from the Holy House to the House of God in prayer and changed its place, and so did the Companions.

What are conceptual skills? Conceptual skills are the abilities that allow an individual to better understand complex scenarios and develop creative solutions. From a management perspective, these skills offer the ability to approach complicated workplace situations in a variety of different ways. The types of conceptual skills Here are some common types of conceptual skills you can learn with an example of their uses in the workplace: 1 - Decision-making skills Decision-making skills involve the ability to solve problems quickly and efficiently. Whether you interact with coworkers or manage issues within a project, being able to make effective decisions at all levels can increase your success as a manager.To develop these skills, you can practice attention to detail, analytical skills and resourcefulness. Excellent team members and conceptual thinkers can often identify problems that may affect the organization before they become apparent to everyone, which may require them to make a decision that leads to long-term benefits for the company. Islam perspective for decision making Islam never neglects anything that benefits a Muslim in life unless it provides him with what benefits him in this matter, and among the conceptual skills is: (the skill of decision-making). For decision-making in Islam, there is something that will be mentioned shortly, which is something that a Muslim, no matter how high his social rank, should not neglect. 1 - Istikhara Sahih Al-Bukhari, on the authority of Jabir bin Abdullah Al-Sulami, said: The Messenger of God - may God bless him and grant him peace - used to teach his companions to seek istikharah in all matters, as he teaches them a surah from the Qur’an, he says: If one of you is concerned about a matter, let him perform two rak’ahs that are not obligatory, then say: O God, I seek advice from you with your knowledge, and I ask You for Your power, and I ask of Your grace, for You have power and I cannot, and You know and I do not know, and You are the Knower of the unseen. Oh God, if You know this matter - then you name it specifically - it is better for me in my present and future affairs - he said: or in my religion, my livelihood, and the outcome of my affairs - so ordain it for me and make it easy for me, then bless it for me. Oh God, even if You know that it is bad for me in my religion, my livelihood, and my outcome - or he said: In my present and future affairs - so turn me away from it, and ordain for me what is good wherever it may be, then make me content with it. 2- Consultation with experienced people Allah says وَشَاوِرْهُمْ فِي الْأَمْرِ {آل عمران:159) And consult them in the matter (Al Imran: 159) 3- Supplication Prayer Its the believer's weapon --------------------------------- 2 - Interpersonal skills Interpersonal skills can involve many abilities associated with interacting with other people. To define interpersonal skills, it's helpful to understand which practices can help you become an accomplished leader. Here are some common traits of professionals with advanced interpersonal skills: The ability to motivate others An effective leader can use motivation to increase employee satisfaction and productivity while setting a good example of the expectations of all team members within an organization. Professionalism in your role: Professionalism involves acting with honesty and integrity while holding yourself to the highest standards in these areas and creating examples for other members of the team to follow. An innovative approach Conceptual and interpersonal skills increase innovation and allow you to develop new and improved solutions for customers, re-design procedures or implement new systems to improve functionality and productivity. Islam perspective for interpersonal skills If you knew that two-thirds of Islam consists of dealing with others, which is called the jurisprudence of transactions, whether this other is a Muslim or a non-Muslim, whether he is a People of the Book or any other earthly religion, and only a third is for acts of worship. In a little while you will learn how the Messenger of God - may God bless him and grant him peace - motivated his companions to do something in order to support this religion. 1- Motivation by practical example - When the Messenger of God, may God bless him and grant him peace, ordered us to dig the trench, a rock appeared to us in some part of the trench where we could not take shovels, so we complained about this to the Prophet, may God bless him and grant him peace, and he came and took the pick and said: In the name of God, so he struck a blow and broke a third of it and he said: God is great, I have been given the keys to Syria, and by God I will see its red palaces at the hour. Then he struck the second, cutting off the other third, and said: God is great, I have been given the keys of Persia, By God, I see the palace of Al-Mada'in white. Then he struck the third time and said: In the name of God, then he cut off the rest of the stone and said: God is great, I have been given the keys to Yemen, and by God, I can see the gates of Sana’a from where I am at this moment. Directed by Al-Nasa'i 2 - Motivation with praise On the authority of Anas bin Malik, he said: The Messenger of God, may God bless him and grant him peace, said: “The most merciful of my nation to my nation is Abu Bakr, the most ardent of them in the command of God is Omar, and the most sincere of them in modesty is Othman, The most knowledgeable of them in the Book of God was Ubayy ibn Ka’b, and the most influential among them in knowledge of the religious duties was Zayd ibn Thabit, and the most knowledgeable of them about what was permissible and what was forbidden was Muadh ibn Jabal, Indeed, every nation has a trustee, and the trustee of this nation is Abu Ubaidah bin Al-Jarrah.” Narrated by Al-Tirmidhi, who said this is a good and authentic hadith. 3- Set examples using previous role models On the authority of Khabbab bin Al-Art, he said: “We complained to the Messenger of God, may God bless him and grant him peace, while he was leaning on his cloak in the shade of the Kaaba, so we said: will you not seek victory for us, will you not pray for us? He said: It was before you, a man would be taken and dug for him in the ground, so he puts him in it, then a saw is brought and it is placed on his head and it is cut into two halves, and he combs with iron combs what is between his flesh and bones, so what will turn him away from his religion? By God, this matter will be completed until the passenger travels from Sana’a to Hadhramaut, fearing no one but God, and the wolf is on his sheep, but you are in a hurry.” Sahih Al-Bukhari 4- The nthusiastically with the bliss of Paradise Sunan Al-Bayhaqi, on the authority of Jabir bin Abdullah, told him that the Messenger of God - may God bless him and grant him peace - remained for ten years following the pilgrims to their homes during the seasons, In Majnah and Okaz, and their homes in Mina: “Who will shelter me and support me until I convey the messages of my Lord, and to Him is Paradise?” --------------------------------- 3 - Technical skills Technical skills refer to a measurable skill or trait related to the subject of your work or industry. To succeed in a leadership role, you can work to fully understand your industry and what each member of the team does to further the goals of the organization.However, it also helps to develop technical skills in other areas that apply to multiple fields. This may include the ability to market and sell the organization's products or services. Mastering most technical skills requires experience and training. Islam perspective for Technical skills 1 - Urge for land reconstruction Allah says ۞ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا ۚ قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ ۖ هُوَ أَنشَأَكُم مِّنَ الْأَرْضِ وَاسْتَعْمَرَكُمْ فِيهَا فَاسْتَغْفِرُوهُ ثُمَّ تُوبُوا إِلَيْهِ ۚ إِنَّ رَبِّي قَرِيبٌ مُّجِيبٌ (61) And to Thamud, their brother Salih, he said, “O my people, worship God. You have no god other than Him, He produced you from the earth and made you to reconstruction therein, So seek His forgiveness, then repent to Him. Indeed, my Lord is Near, Answerer (61) The noble verse told us about a people in previous nations: We talked about a people who increased in architecture to the point that made their civilization known among the nations around them that they were superior in construction to others: then one of them speaks to them, who is not a king, because he is a noble prophet of God, and he speaks to them about not worshiping anyone but God alone, as if he is saying to them: Do not worship your money or your power, and do not be impressed by what you have achieved, why, because he is the one who gave you the resources in the environment and gave you the minds and physical strength, so you inhabited the earth until it became a reconstruction, so seek His forgiveness and repent to Him, From here we know that the Qur’an did not blame the previous nations for building, rebuilding, and reconstruction, but rather blamed them for worshiping other than God, and God is Most High and Most Knowing. 2- Encouraging professionalism in mastering work The hadith of Abu Ya’la Shaddad ibn Aws, may God bless him and grant him peace, on the authority of the Messenger of God, may God bless him and grant him peace, who said: God has prescribed the beneficence for everything, If you kill, then kill well, and if you slaughter, slaughter well, and let one of you sharpen his blade and make his sacrifice rest. --------------------------------- Now: You can imagine that Islam does not conflict with any of the principles of administration, but it has its own approach to that

The evidence of who's see the imposing the hijab Allah says {And there is no believing man or woman when God and His Messenger have decreed a matter, That they should have a choice in their affairs, and whoever disobeys Allah and His Messenger has indeed gone astray.” (36) Surah Al-Ahzab. Al-Azhar International Center for Electronic Fatwa confirmed That the veil is imposed by the text of the Holy Qur’an, and the texts are definitive evidence and evidence that does not accept ijtihad, and the center stated, in a statement, and stressed that “the veil is an obligation that has been proven obligatory, with definite Qur’anic texts of proof and evidence that do not accept ijtihad, and no one has the right to contradict established rulings, just as it is not acceptable for the general public or non-specialists - whatever their culture - to engage in them. The statement stated “Among the Qur’anic verses with definitive proof and evidence that state that the veil is obligatory for all Muslim women, God Almighty says: {And tell the believing women to lower their gaze and guard their private parts and not display their adornment, except what appears thereof, and let them draw their veils over their bosoms, and not display their adornment except to their husbands...} [Believers: And he said, may God bless him {O Prophet, tell your wives, daughters, and believing women they draw their outer garments over themselves; that is the least that they should be recognized, so they will not be harmed, and God is Forgiving, Merciful} [Al-Ahzab: 59]» To the details God Almighty made clothing an adornment and a veil, a path to goodness and a manifestation of piety And the Almighty said ) O children of Adam, We have sent down to you a garment to cover your bad, feathers, and clothing of piety; that is good.” [Al-A’raf: 26] Islam commanded women to cover and veil (to protect them from the harm of immoral people) Allah says (( O Prophet, say to your wives, daughters and believing women they draw their robes over them, that is closer that they should be known and not be offended.” [Al-Ahzab: 59] He also commanded them to strive to hide their adornment and the places of temptation from them, except for what appears out of necessity or without will And the Almighty said: {And let them not reveal their adornment except what appears of it, and let them wear their veils, on their pockets.” [An-Nur: 31 And God - the Most High - commanded men to lower their gaze at what was forbidden to them - Allah says {Tell the believers to lower their gaze and guard their private parts, that is purer for them. Indeed, Allah is Aware of what they do. * And tell the believing women to lower their gaze} [An-Nur: 30, 31]. First: some linguistic meanings The meaning of pockets Al-Shawkani said: Al-Jawyub is the plural of pocket, which is the place where pieces of armor and shirt are cut, the commentators said: The women of the pre-Islamic era used to let their veils fall behind them, and their pockets were wide in front of them, so their necks and necklaces were uncovered, to hit their masks on the pockets to cover up what it seemed, and the word beating is an exaggeration in throwing, which is sticking Saeed bin Jubair said And let them strike}: and tighten {with their veils over their pockets} meaning: on the neck and chest, so that nothing of it is seen and Ibn Al-Jawzi said: Meaning: And let them throw their veils over their pockets, to cover their hair, earrings, and necks. Jalal Al-Suyuti said That is, heads, necks, and chests are covered with masks. Al - Tabarruj - Make-up Abu Ubaidah said: To highlight their virtues And al-Zajjaj said: Tabarruj is to show one’s adornment and what evokes a man’s lust Al qua'ad They are the ones who have advanced in age, so they stopped menstruating and pregnancy and despaired of having a child Almrout A garment of wool or linen that is girded around and worn by a woman Al - ajar A garment that a woman wraps around her head father-in-law Male relatives of the husband Second: The verses indicating the obligation of hijab In the Almighty saying (And if you ask them for things, ask them from behind a barrier, that is purer for your hearts and their hearts.) Is it exclusive to the wives of the Prophet - may God’s prayers and peace be upon him only, or are other women included in it? The scholars differed over the interpretation of the verse First saying The verse is specific to the wives of the Prophet, may God’s prayers and peace be upon him, so complete hijab is obligatory for them and not for other women. Ibn Ashour, may God have mercy on him, said in “al-Tahrir wa al-Tanweer”: “This verse legislates the ruling on the veil of the mothers of the believers.” End. And he said too With this verse, along with the verse that I quoted above: (O wives of the Prophet, you are not like any other woman) Al-Ahzab: 32, the meaning of hijab for the mothers of the believers, which is compounded by staying in their homes, is realized, not showing anything of themselves, even the face and hands, and it is a veil that is specific to them and is not obligatory for anyone else. Muslims used to follow the mothers of the believers in piety, they vary in that according to customs. End quote from al-Tahrir wa’l-Tanweer The second saying The verse is general, and it includes the wives of the Prophet, may God bless him and grant him peace, and other women. Ibn Jarir al-Tabri, may God have mercy on him, said in his “interpretation” (20/313) (And if you ask the wives of the Messenger of God, may God’s prayers and peace be upon him and his family, and the believing women who are not married to you, for enjoyment, then ask them from behind a barrier. End quote. Al-Qurtubi - may God have mercy on him - said: In his “interpretation” (14/227): “In this verse there is evidence that God Almighty has permitted their request from behind a veil, in a need that is presented, or an issue about which you will be given a fatwa, and that includes all women according to the meaning, and what is included in the fundamentals of Sharia, that all women are ‘awrah. End quote. Al-Qurtubi - may God have mercy on him also - said: In the interpretation of the Almighty’s saying: (And stay in your homes, and do not display yourselves like that of the times of ignorance) Al-Ahzab / 33 The meaning of this verse is the command to stay in the house, and if the speech was addressed to the wives of the Prophet, may God’s prayers and peace be upon him, then others entered it in the sense; This is if there is no evidence for all women, how can the law be full of women staying in their homes, and refraining from leaving them except for necessity? based on the above, in more than one place. End quote from Tafsir al-Qurtubi (14/179). Al-Jassas said - may God have mercy on him - In Ahkaam al-Qur’an (5/242) it says: “This ruling, even if it was revealed specifically for the Prophet, may God’s prayers and peace be upon him, and his wives, so the meaning is general in it and in other than it, since we are commanded to follow it and emulate it, except for what God has singled out for him without his nation. It is more correct to say the second And that the verse is general in the case of the wives of the Prophet, may God bless him and grant him peace, and in the case of the women of the nation, and the evidence for the preponderance of the generality of the verse is several things: The origin is in the discourse of the general Sharia, unless the evidence indicates that that discourse is specific. Sheikh Al-Shanqeeti, may God have mercy on him, said in Adwa’ Al-Bayan (6/247). And among the evidences for the ruling is the verse of hijab in general: it is what is established in the fundamentals that the speech of a single person covers the entire nation, The ruling is not limited to that one who is addressed, and we have clarified this issue in Surat Al-Hajj, in the topic of the prohibition of wearing saffron, and we said that because the speech of the Prophet, may God’s prayers and peace be upon him, to one of his ummah applies to the entire ummah. Because they are equal in the rulings of assignment, except with special evidence that must be referred to. He explained the matter by asking Munura Hijab by saying: ((This is purer for your hearts and their hearts); The reason for the matter is that it is purer for hearts, It is well known that the mothers of the believers are the purest of hearts among women, and other women are more in need of obtaining what achieves the purity of hearts)) Sheikh Muhammad Al-Amin Al-Shanqeeti, may God have mercy on him, said The Almighty says: (And if you ask them for things, ask them from behind a barrier, that is purer for your hearts and their hearts. The saying of many people is that the verse of “hijab” I mean: God’s saying: (And if you ask them for things, ask them from behind a barrier) specifically for the wives of the Prophet, may God’s prayers and peace be upon him,the Almighty’s justification for this ruling, which is the obligation of hijab, is that it is purer for the hearts of men and women than suspicion in His saying, the Most High: (That is purer for your hearts and their hearts) a clear indication of the generalization of the ruling, as no one among all Muslims said that other than the wives of the Prophet, may God’s prayers and peace be upon him, there is no need for their hearts to be pure, And the hearts of men are suspicious of them, and it has been established in the fundamentals: end quote from Adwaa’ al-Bayan (6/242) When the Messenger of God - may God bless him and grant him peace - was asked about the in-law? He said: the in-law is death) Sheikh Al-Shanqeeti, may God have mercy on him, said, “Adwa’ Al-Bayan” (6/249) So his warning, may God’s prayers and peace be upon him and his family, is this eloquent warning against men entering upon women, and his expression of a relative entering upon his relative’s wife in the name of death, saheeh prophetic evidence that the Almighty’s saying: (so ask them from behind a screen) is general in all women, as you can see; If it was a private ruling, With his wives, may God’s prayers and peace be upon him and his family, when men warned this general eloquent warning against entering upon women is over The conclusion The verse is general in the obligation of hijab for the wives of the Prophet, may God bless him and grant him peace, and for other women in general. Third: Hadiths of the Prophet Safiyyah bint Shaybah reported that Aisha, may God be pleased with her, used to say: When this verse was revealed (And let them draw their veils over their bosoms) They took their lower garments (a type of garment), then they cut it from the edges (the side of the garment), and they were covered with it. Narrated by Al-Bukhari (4481) and Abu Dawood (4102) with the wording: Ibn Hajar said in Fath Al-Bari Abi Hatem from Abdullah bin Othman bin Khaitham on the authority of Safiya, what explains this and his wording, we mentioned to Aisha the women of Quraysh and their virtue, and she said: “The women of Quraysh are virtuous, but by God, I have not seen anyone better than the women of the Ansar, the most believable, Surah Al-Nour was revealed, and let them draw their veils over their pockets, so their men turned to them, reciting to them what was revealed about them, there was not a woman among them who did not stand up to her veil, and they began to pray as if they had crows on their heads 2. On the authority of Aisha that the wives of the Prophet, may God bless him and grant him peace, used to go out at night if they defecate to the alcove (place) On the authority of Urwa that Aisha said The Messenger of God, may God’s prayers and peace be upon him, used to perform the dawn prayer, and some of the believing women, wrapped in their headscarves, would witness with him, In their clothes (clothing), then they return to their homes, and no one knows them. Narrated by Al-Bukhari (365) and Muslim (645). On the authority of Aisha, may God be pleased with her, she said Riders would pass us while we were with the Messenger of God, may God bless him and grant him peace, in ihraams, when they came close to us, one of us let her jilbab fall from her head over her face, and when they passed us, we uncovered it. Narrated by Abu Dawood, (1833) and Ibn Majah (2935), and it was authenticated by Ibn Khuzaimah (4/203). And in the book Jilbaab And on the authority of Asma bint Abi Bakr, may God be pleased with them, she said We used to cover our faces from the men, and we used to comb our hair, before that in ihram. Narrated by Ibn Khuzaimah (4/203) and Al-Hakim (1/624) who declared it authentic. Golden agreed. And correct in the book Jilbaab On the authority of Asim Al-Ahwal, he said: We used to go to Hafsa bint Sirin, and she had made the jilbab like this: and she had veiled herself with it, and we would say to her: May God have mercy on you, there is no sin on them if they put off their clothes without displaying their adornment.) He said: So you say to us: Anything after that? So we say: (And if they abstain, it is better for them) and you say: It is proof of veiling. Narrated by Al-Bayhaqi (7/93). Al-Bukhari (5232) narrated on the authority of Uqbah ibn Aamer, may God be pleased with him that the Messenger of God, may God’s prayers and peace be upon him, said: “Beware of entering upon women.” He said a man from the Ansar: O Messenger of God, do you see the father-in-law? He said: The father-in-law is death. The links https://www.alukah.net/social/0/94549/%D8%AD%D8%AC%D8%A7%D8%A8-%D8%A7%D9%84%D9%85%D8%B1%D8%A3%D8%A9-%D8%A7%D9%84%D9%85%D8%B3%D9%84%D9%85%D8%A9/ https://www.almasryalyoum.com/news/details/1445253 https://ar.islamway.net/article/2361/%D8%AD%D8%AC%D8%A7%D8%A8%D9%83-%D9%8A%D8%A7-%D8%B9%D9%81%D9%8A%D9%81%D8%A9 https://islamqa.info/ar/answers/13998/%D8%A7%D9%8A%D8%A7%D8%AA-%D9%88%D8%A7%D8%AD%D8%A7%D8%AF%D9%8A%D8%AB-%D9%81%D9%8A-%D8%A7%D9%84%D8%AD%D8%AC%D8%A7%D8%A8 https://islamqa.info/ar/answers/146360/%D9%88%D8%AC%D9%88%D8%A8-%D8%A7%D9%84%D8%AD%D8%AC%D8%A7%D8%A8-%D9%84%D9%8A%D8%B3-%D8%AE%D8%A7%D8%B5%D8%A7-%D8%A8%D8%A7%D9%85%D9%87%D8%A7%D8%AA-%D8%A7%D9%84%D9%85%D9%88%D9%85%D9%86%D9%8A%D9%86

Wiping the face and hands with dirt, which is an alternative to ablution when there is no water or it is not possible to use it due to illness or the like Wiping the face and hands with dirt. And so on with the intention of purity Q What are the evidences for tayammum from the Holy Quran? Almighty says( O you who have believed, do not approach prayer when you are intoxicated until you know what you are saying, and there is no impurity except for passers-by, until you wash up ۚ and if you are sick or on a journey, or any of you comes from the stool, Or have you touched women, and you could not find water, so perform tayammum, good soil, so wipe your faces and your hands, Indeed, Allah is pardoning, Forgiving) Surah Al-Nisa as much as you can»; As for the second, his prayers are correct, and he does not have to repeat it, according to what was reported on the authority of Abu Saeed Al-Khudri, who said: Two men went out on a journey, and the time for prayer came, and they did not have water with them, so he performed pure earth, then found water at the time, so he returned one of them for ablution and prayer, and did not return the other. Then they came to the Messenger of God - may God’s prayers and peace be upon him - and mentioned that to him, He said to the one who did not repeat: “You followed the Sunnah and your prayer is sufficient for you.” He said to the one who performed ablution and repeated: “You will be rewarded twice, It was narrated by Abu Dawud and Al-Nisa’i, and they also narrated it on the authority of Ata bin Yasar on the authority of the Prophet - may God bless him and grant him peace - However, it is better not to do tayammum with anything other than soil as long as it is possible, and if there is no dirt, then with sand, If sand is lost, then with mud, and if mud is lost, then with pebbles and stones. Q Is it permissible to do tayammum with limestone, gypsum and agate? Tayammum is valid with lime stone (i.e. al-Nura stone) and gypsum stone. Likewise, it is valid for tayammum with cooked plaster, However, tayammum with metal stones such as agate stones is invalid. Q: What is the solution if dirt, sand, mud, gravel and stone are lost? He can do tayammum with the dust attached to the bed or clothes and the like. If there is no dust in these things, he must do tayammum with mud, and if the mud is lost, it is obligatory to pray without tayammum, and as a precaution, it is desirable to make it up later. Q: What if: If he could get dirt by shaking the mattress and the like, and if he could dry the mud? If he was able to obtain dirt by shaking the mattress and the like, then the dust ablution is invalid, and if he was able to dry the clay and get dirt from it, the dust ablution is invalid. Q: What about tayammum with dust? It is mustahabb for the thing with which tayammum is used to have dust attached to the hand, just as it is desirable for him to shake his hands - after hitting that thing with them - so that the dust falls off. Q: What about tayammum with low-lying soil, dirt on roads, and swampy lands? Issue 741: It is makrooh to do tayammum with the soil of low-lying ground, the soil of roads, and swampy lands If salt is not on top of it, and if salt is on top of it, then tayammum is invalid. Q: Who does not have water and has snow or hail, is it valid to do tayammum with them? If it is possible to dissolve it without harm or embarrassment, then it is obligatory to dissolve it and perform ablution or ghusl with it, even if it is the same as applying anointing with its water, If it is possible to dissolve it without harm or embarrassment, then it is obligatory to dissolve it and perform ablution or ghusl with it, even if it is the same as applying anointing with its water, Or wash it, just as he did not have to do tayammum with snow or hail, as a precaution, he should make up the prayers that he prayed in the last instance while he was not purified. Q Is it permissible to do tayammum with straw? It is not permissible to perform tayammum with it, but if that thing is so little that it is considered perishable and dissolved in the soil or sand, then the tayammum is valid with that soil or sand. Q Is it permissible to do tayammum with a mud wall? It is valid to do tayammum with a mud wall, and as a precaution, it is desirable not to do tayammum with earth or soil that is slightly damp with the presence of earth or dry soil, Q: If he was certain of the validity of tayammum with something, then he did tayammum with it, then it became clear to him later that tayammum with that thing was invalid? He must repeat his prayers that he prayed with that tayammum. Q: Does a person have to perform tayammum for every prayer, or is it permissible for him to pray whatever he wants of obligatory and supererogatory prayers as long as he has not yet performed tayammum? A: It is permissible for a Muslim, if he performs the Shari’a tayammum, to pray with that as much as he wants, whether obligatory or supererogatory, as long as he lacks water or is unable to use it, as long as he does not happen or find water, according to the most correct sayings of scholars, for the prophet said: ( may God’s prayers and peace be upon him: ((The soil is the ablution of a Muslim, even if he does not find water for ten years, so if he finds water, then let him fear God and touch it with his skin)) Narrated by Al-Bazzar and the hadiths in that are many, and God is the conciliator. Total (10/203).) Q: Does tayammum make ablution completely obligatory for the one who is in a state of ritual impurity/sick? A: Tayammum takes the place of water, for God has made the earth a mosque and a purification for Muslims, If he loses water or is unable to find it due to illness, tayammum takes its place, and it is still sufficient until he finds water, If water is found, it is obligatory for him to perform ghusl for his previous ritual impurity, and likewise for the patient, if he is cured and God heals him, he must perform ghusl for his previous impurity, which he purified with tayammum, because the Prophet, may God’s prayers and peace be upon him, said: “The earth is the ablution of a Muslim even if he does not find water for ten years.” Then he said: “If you find water, touch it to your skin, Narrated by Al-Tirmidhi, from the hadith of Abu Dharr, may God be pleased with him, and narrated by Al-Bazzar, and authenticated by Ibn Al-Qattan, from the hadith of Abu Hurairah, may God be pleased with him, If he finds water that is junub, he touches it with his skin, i.e., he takes a bath after that for what has passed, as for his past prayers, they are valid by doing tayammum when he lacks water or is unable to use it, because of a disease that prevents him from water, until the disease ends and he is cured of it, and until he finds water if he lacked it, even if it takes a long time. Q What are the nullifiers of tayammum? The presence of water and the ability to use it, Tayammum is invalidated in the event that there is enough water for ablution, and the tayammum is able to use it, and to see water are three cases that we mention in the following. Seeing water before prayer In this case, tayammum is invalid, and ablution must be performed with water even if there is no time to perform the prayer on time. Seeing water while praying In this case, the tayammum is not invalidated, unless the person is among those who must repeat the prayer for some reason. Seeing water after prayer In this case, the prayer is valid, and the worshiper does not repeat his prayer. 2 - Exit of time It is the end of the time set for performing the prayer, and the entry of the time for the prayer that follows it, such as the Fajr prayer, for example. Its time ends with sunrise, and the noon prayer begins with noon, and the noon prayer begins its time by noon, and whoever says that the expiry of time invalidates tayammum, that is because he said that tayammum is permissible for prayer, However, it does not remove the impurity, and whoever says that tayammum does not invalidate the expiration of the time, it is based on the fact that tayammum temporarily removes the impurity, many scholars hold this view. 3 - The disappearance of the excuse which permissible to do tayammum The jurists agreed that tayammum is invalidated by the removal of the reason that permitted it, so whoever was doing tayammum because of an illness and God Almighty cured him of it, then it is not permissible for him to do tayammum after recovery, or like going to an enemy who was warning him, or became able to reach the water, or was able to use it, and that is because what was permissible because of an excuse is invalid by the disappearance of this excuse, The Summary Tayammum is invalidated by the invalidations of ablution, just as it is invalidated by the presence of water, and the fuqaha’ have detailed the cases of seeing water, so whoever sees water before praying and is able to use it invalidates his tayammum, and during and after the prayer, his prayer is valid, and some scholars believe that the expiry of the prayer time is one of the invalidations, and most are otherwise, Tayammum is invalidated by the disappearance of the excuse for which the person performed tayammum. Q Mention the pillars of tayammum? 1 - The Intention And it is in the heart, and it is intended to do the act of tayammum, and it is Sunnah to utter it with the tongue, and it is intended by the person who has done tayammum what he wants to do, and the Hanafis and Hanbalis said, that the intention is one of the conditions of tayammum, and there is no pillar of it, such as prostration, prayer, or anything else, and the removal of the event, or the impurity, if the orphan intends to remove one of the two events or the impurity, the intention is not sufficient for the two matters, but each action must have a different intention from the other; Because each of them has a reason different from the other, and the hadeeth of the Prophet: (Actions are but by intentions, and each person will have what he intended) The jurists differed in the characteristic of the intention imposed upon the intention of the tayammum. The statement of their disagreement is as follows The majority of scholars from the Maliki, Shafi'i and Hanbali schools said That the characteristic of the intention of tayammum is with the intention of permitting prayer and other acts of worship, such as touching the Qur’an The Hanafis said that The intention of tayammum is required to contain one of three things, namely The intention is to purify oneself from an existing event, and it is not required to specify it And the intention to permissive prayer, or remove the event. The intention for a specific act of worship is not valid without purification, such as the prostration of recitation. If a Muslim intends to perform tayammum without intending to make the prayer permissible, then his prayer is not valid. 2- Wiping the face And it is by delivering the dirt to all the face, taking into account that the dirt reaches the area above the lips, while Imam Abu Hanifa sees the permissibility of limiting himself to tayammum in most cases, 3- Wiping the hands up to the elbows Taking into account the removal of what is on them, such as the ring, to be wiped under it, it is not sufficient to confine it to moving it from its place only, while the Hanbalis and the Malikis see, the obligation on the hands is by wiping them up to the elbows, as for the dust reaching the elbows, it is a Sunnah, as the Prophet said to Ammar: (It was enough for you to do this, so he hit the ground with his hands, then he brushed it off, then wiped the back of his hand with his left hand or the back of his left hand with them, then wiped his face with them) 4- The order between the two swabs The Hanbali and Shafi’i considered it obligatory, and this arrangement is between the members of the tayammum; Because tayammum takes the place of ablution, the arrangement is obligatory for them, and it is excluded from the arrangement if the tayammum is from a major impurity according to the Hanbalis, while the Hanafis and Malikis see that the arrangement is Sunnah, not an obligation; Because the obligation in tayammum is wiping, and dirt is a means, not an end. It is the transfer of dirt from its place to the member to be wiped The Shafi’is considered it the first pillar of the ritual ablution, while the Malikis considered that Transfer is Sunnah. At Shafi'i, and Hanafi Tayammum should be done with two strokes one for the face, and the other for the hands While the Maliki and Hanbali see that the first strike is obligatory, and the second strike is Sunnah; The reason for that difference is in the generality of the verse of tayammum, and the clear hadiths conflict with two strokesو They agreed on the necessity of removing any barrier that prevents dirt from reaching the member that must be wiped, such as the presence of a ring. Because the soil is dense and has no flow like water, The time of removal is when wiping, and the Maliki and Hanafi views, It is obligatory to pickle the fingers with the palm of the hand when wiping, in contrast to the Shafi’is and Hanbalis who said that pickling is desirable as a precaution. That the person who performs tayammum removes the impurity from his body, unless the impurity is one that is pardoned by the Sharia, and if he performs tayammum before removing the impurity, his tayammum is not valid Q Mention the Sunnahs of Tayammum? 1- The naming at its beginning 2 - Present the right over the left 3- The top of the face is on the bottom of the face As in ablution. Reducing the dust that is on the soil, following the Prophet, and so that there is no distortion of morals. 4- Dust should not be wiped off until after the prayer is completed. 5- Separating the fingers when striking the soil; for the excitement of dirt 6- Removing everything that prevents dust from reaching the members of the tayammum. 7 - Passing the hand over all the members to be wiped in a manner similar to rubbing in ablution, with an addition to the members by wiping the upper arm; It is between the elbow and the shoulder 7- Facing the qiblah while pronouncing the two testimonies of faith, raising both hands and looking at the sky 8 - Use of toothpicks among the Malikis 9- The succession, i.e. the sequence of scanning the organs The Malikis and Hanbalis have gone that it is one of the duties of tayammum, and its pillars. Second: the scientific part First: what is soil? What exactly is dirt contents made of? Dirt (also called soil or earth) contains a mixture of rocks, clay, sand, and other organic materials. Dirt is usually full of minerals and various microorganisms. Depending on your location, the amounts of these materials will vary, as will the types of materials that make up the dirt. Dirt Benefit #1: Strengthens the immune system One of the primary benefits of dirt is that it supports a healthy immune system. The New York Times reported on the “hygiene hypothesis,” which explains that dirt contains millions of bacteria and viruses that actually help develop a healthy immune system. Dirt Benefit #2: Detoxifies the body Dirt may actually detoxify the body - people use clay and charcoal to detoxify their skin, but these same properties found in dirt may also work as a detoxifying agent from within the body as well. Scientific American reports, “Researchers take another look at dirt eating and discover that the behavior often supplies vital minerals to people and animals and inactivates toxins from food and the environment.” It may benefit pregnant women People have been eating dirt and mud for centuries—often, the people who find themselves craving dirt are pregnant women. ABC News reports that “While most people recoil at the idea of eating mud or mud, some medical experts say it may be beneficial, especially for pregnant women.” Mud, especially in areas rich in mud, contains plenty of essential minerals like magnesium and copper. and calcium and iron, which explains why pregnant women crave them—their bodies need more minerals than usual because they created another human life: In preindustrial times, eating a handful of dirt might do the same job as a prenatal vitamin. #4: Helps prevent allergic reactions With allergies, we're back to the hygiene hypothesis, as ABC News explains that research has found that children raised in rural environments, especially on farms, suffer significantly fewer allergies and autoimmune disorders than children born and raised in cities. "Some researchers believe exposure to soil and other environmental impurities is to blame," they explain. Dirt benefit #5: It may settle in the stomach If you've ever had an upset stomach, you may have taken an over-the-counter medicine that tastes "chalky" like an antacid, because it was probably made with kaolin, the primary substance in white clay. Antacid properties, which can relieve nausea, heartburn and indigestion. Dirt benefit #6: Helps smooth digestion You may have heard of the “gut microbiome,” which is the small ecosystem of good bacteria that live in your digestive tract and help get digestion moving smoothly. Exposure to dirt can cause your microbiome to flourish by encouraging new, healthy bacteria to develop and grow, according to In addition, clay has binding properties that can help when you are experiencing loose bowel movements, however, it can also make you constipated if you consume too much. . Should you really be eating dirt? Toxic substances -- such as pesticides and lead -- may also be present in the dirt, so you shouldn't eat dirt from the ground. Alternatively, you can purchase an earth or clay supplement that will give you some benefits. Just bring a little dirt into your daily life. Rinse organic fruits and vegetables with water, but don't go to extreme measures to sterilize them; swim in the ocean; Go barefoot, play with the dogs, and allow yourself to get a little dirty from time to time. In the end 1 - Note: Tayammum was originally prescribed for sickness, and dirt is considered a natural detox - in the language of the times - Who taught the Messenger of God - may God bless him and grant him peace?!! 2 - Note also that God - the Almighty - chose the upbringing of the Messenger of God not in Medina or Mecca (the best of God's countries with God), but chose the desert for him to grow up in the bosom of nature.

General information about the Prophet’s Mosque 1 - The Prophet Muhammad founded the mosque in the first year of the Hijra, and the Prophet Muhammad personally participated in the construction of the mosque, which was built with mud walls on rock foundations. Palm trunks and fronds were used to construct part of its roof. 2 - In its beginnings, the Prophet’s Mosque was facing the Al-Aqsa Mosque in Jerusalem, Which was the first qibla for Muslims, and it had three doors. There was also a shaded area in the background to shelter the poor and passers-by however, the mihrab was moved to the northern side when the qibla was changed to the Kaaba. The southern door was closed and replaced by another door to the north, when the Companions asked the Prophet to support the roof of the mosque with clay, he refused and said, “No, but a rooftop like Moses’ rooftop.” The floor of the mosque was not paved until three years later. 3 - The Prophet’s Mosque was the second mosque built in Medina - which was known as Yathrib before the Hijra. It was preceded by the Quba Mosque. 4- The mosque was built in 632 AD, next to the residence of the Prophet Muhammad - that is, 1441 years ago. 5 - In 1909, the Prophet’s Mosque was the first building connected to electrical power in the Arabian Peninsula. 6- The mosque, in its current state after centuries of expansions, contains the tomb of the Prophet Muhammad and the graves of the two caliphs, Abu Bakr al-Siddiq and Omar ibn al-Khattab, it also contains the homes of the Prophet's wives, in addition to the Rawda. 7 - Visiting the Prophet’s Mosque may not be a pillar of Hajj or Umrah, but the vast majority of pilgrims and Umrah performers, they do not feel that their visit is complete without visiting it and visiting the grave of the Prophet Muhammad. 8 - It is one of the largest mosques in the world, with wonderful decorations and advanced technologies, the Saudi authorities have spent billions of riyals on it to restore, maintain, expand and beautify it. The history of the construction of the Prophet’s Mosque The Prophet, peace and blessings of God be upon him, purchased the land for his mosque and repaired it for reconstruction. And he participated with the Companions in building it, and he urged them to do so. In Sahih al-Bukhari, it is stated that the Messenger of God, may God bless him and grant him peace, set out from Quba after he had established the mosque there and prayed in it, ((Then he mounted his mount and set off, with the people walking with him, Until I sat on the ground at the mosque of the Messenger, may God bless him and grant him peace, in Medina, and some Muslim men were praying there that day, It was a breeding ground for dates, (what is spread and dried in it) for Suhail and Sahl, two orphan boys, in the quarantine of Asaad bin Zurarah, The Messenger of God, may God bless him and grant him peace, said when his camel sat on the ground in it, This, God willing, is the house. Then the Messenger of God, may God bless him and grant him peace, called the two boys and bargained with them about the place to store the dates ( Al marbud), to take it as a mosque, and they said: No, but we will give it to you as a gift, O Messenger of God, The Messenger of God refused to accept it as a gift from them, so he bought it from them, the built a mosque, and the Messenger of God, may God bless him and grant him peace, began moving with them the brick in its building and saying, while he was transporting the bricks, he said: “This is the porter, not the porter of Khaybar, this is the most righteous and purest of our Lord, and He says: O Allah, the reward is the reward of the Hereafter, so have mercy on the Ansar and the Muhajirs)). In another narration by Anas bin Malik may God be pleased with him as well, he said: ((...and he was ordered to build the mosque, so he sent for a group of Banu Al-Najjar and said: “O sons of the Nagar, give me an eighth of this wall of yours.” They said: No, by God, we do not ask for its price except from God, Anas said: There were in it, as I tell you, the graves of the polytheists, and in it there were ruins and in it were palm trees, So the Prophet, peace and blessings of God be upon him, ordered the graves of the polytheists to be dug up, then they were destroyed and leveled, and the palm trees were cut down, so they were lined up, they faced the direction of the mosque and made stones on its supports, and they started moving the rocks while they were singing poetry, and the Prophet, may God bless him and grant him peace, was with them: And he says: “O God, there is no good except the good of the hereafter, so forgive the Ansar and the Muhajirs. The virtue of the Prophet’s Mosque 1 - It is a mosque founded on piety from the first day. Allah says ((لا تَقُمْ فِيهِ أَبَداً لَمَسْجِدٌ أُسِّسَ عَلَى التَّقْوى مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَنْ تَقُومَ فِيهِ رِجالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ)) [سورة التوبة، آية ١٠٨]. God Almighty said: ((Never establish therein a mosque that was founded on piety from the first day, Is it more deserving that there be men who love to be purified, and God loves those who purify themselves.” [Surat Al-Tawbah, verse 108]. It has been proven from the hadith of Sahl bin Saad, may God be pleased with him, who said: “Two men disagreed during the time of the Prophet, may God bless him and grant him peace, regarding the mosque that was founded on piety One of them said: It is the Mosque of Medina, and the other said: It is the Mosque of Quba. So they came to the Prophet, may God bless him and grant him peace, and he said: “This is my mosque.”), This credit includes his mosque, may God bless him and grant him peace, and the Quba Mosque. Al-Hafiz Ibn Kathir, may God Almighty have mercy on him, also indicated this Sheikh Al-Islam Ibn Taymiyyah - may God have mercy on him - mentioned that the , verse was revealed because of the Quba Mosque, then he said, “But the ruling addresses him and applies to what is more deserving of that, which is the Medina Mosque, This directs what was proven in the Sahih on the authority of the Prophet, may God bless him and grant him peace, “that he was asked about the mosque that was founded on piety, and he said: This is my mosque.” 2- The superiority of praying in it is equal to a thousand prayers in any other prayer except the Sacred Mosque: He, may God’s prayers and peace be upon him, said: “A prayer in this mosque of mine is better than a thousand prayers in any other place, except the Sacred Mosque.”   and in some of Muslim’s words from the hadith of Maimuna, may God be pleased with her: ((Except the Kaaba Mosque)) 3 - It is one of the three mosques that you only need to travel to; Because of her great virtue and status before God Almighty: On the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Do not set out on a journey except for three, Mosques: The Grand Mosque, the Mosque of the Messenger, may God bless him and grant him peace, and Al-Aqsa Mosque)) 4- Whoever comes to him to learn knowledge or to teach it is like a mujahid in the path of God: He, may God’s prayers and peace be upon him, said, “Whoever comes to this mosque of mine does not come there except for something good to learn or teach, then he is in the position of a mujahid for the sake of God, and whoever comes to it for other than that, he is in the position of a man looking at someone else’s possessions.) 5- It is one of the last mosques of the prophets, so its virtue over other mosques is like the virtue of its Prophet, On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: ((I am the last of the prophets, and my mosque is the last of the mosques)) 6 - That there is one of the gardens of Paradise in it, as the Prophet, may God’s prayers and peace be upon him, told us: On the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: ((Between my house and my pulpit is a garden from the gardens of Paradise, and my pulpit is at my basin)) On the authority of Umm Salamah, may God be pleased with her, she said: The Messenger of God, may God bless him and grant him peace, said: ((Between my house and my pulpit is a garden from the gardens of Paradise, and the stands of my pulpit are places in Paradise)). 7 - The choice of his city and the place for its construction was from God Almighty, on the authority of Abu Hurairah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: ((I was commanded by a town that devours the towns. They say: Yathrib, And it is Medina. It expels people just as a furnace expels impurities from iron.)) And when the Messenger of God, may God bless him and grant him peace, entered Medina, They took the reins of his camel, saying: Come, O Messenger of God, to numbers, equipment, peace, and protection, He used to say to them: “Let her go, for she has been commanded.” She continued to walk with him until she reached the site of the Prophet’s Mosque. 8 - The center of knowledge and call to God Almighty, and the first school in Islam, and it contains virtuous landmarks, as it contains the prophetic pulpit, And the noble Rawdah, and the prayer place of the Messenger of God, may God bless him and grant him peace, and next to it is the Prophet’s Chamber, and the starting point of the Islamic conquests, in addition to other features, and the virtues that confirm the great reward of its increase, Its construction, expansion, maintenance, and service to those who visit it are the guests of God   of visitors, pilgrims and Umrah performers. 9 - The Messenger, may God bless him and grant him peace, built it and his companions participated in it. 10 - The virtue of building and expanding the Prophet’s Mosque is indicated by the hadith of Qatada, may God be pleased with him, who said: The surroundings of the mosque One of the main landmarks surrounding the Prophet’s Mosque is Baqi’ al-Gharqad, which is the main cemetery for the people of Medina since the time of the Prophet, It is currently located at the western wall of the mosque. Hundreds of the Prophet’s companions are resting in Al-Baqi’, the mosque is also surrounded by government buildings, hospitals, luxury hotels, shopping complexes and main roads. The Trustees The Grand Mosque and the Prophet’s Mosque are managed by the General Presidency for the Affairs of the Grand Mosque and the Prophet’s Mosque,   But the task of serving and caring for the Prophet’s Mosque is one of the responsibilities of the Saudi royal court, and therefore the Saudi king is called “the Custodian of the Two Holy Mosques.” The architecture and decoration of the Noble Mosque The mosque is distinguished by its small domes The spokesman for the General Presidency of the Grand Mosque and the Prophet’s Mosque, Sheikh Abdul Wahed Al-Hattab, said that there are 250 umbrellas in the courtyard of the Prophet’s Mosque, its purpose is to protect worshipers from rain and stormy weather. He said that each of these umbrellas, equipped with puncturing systems, can protect 800 worshipers from rain and cover areas of 143 square metres,   The Prophet’s Mosque, one of the largest mosques in the world, is filled with wonderful decorations and advanced technologies. The Saudi authorities have spent billions of riyals on it to restore, maintain, expand and beautify it.

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