أُحِلَّ لَكُمۡ لَيۡلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمۡۚ هُنَّ لِبَاسٞ لَّكُمۡ وَأَنتُمۡ لِبَاسٞ لَّهُنَّۗ عَلِمَ ٱللَّهُ أَنَّكُمۡ كُنتُمۡ تَخۡتَانُونَ أَنفُسَكُمۡ فَتَابَ عَلَيۡكُمۡ وَعَفَا عَنكُمۡۖ فَٱلۡـَٰٔنَ بَٰشِرُوهُنَّ وَٱبۡتَغُواْ مَا كَتَبَ ٱللَّهُ لَكُمۡۚ وَكُلُواْ وَٱشۡرَبُواْ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلۡخَيۡطُ ٱلۡأَبۡيَضُ مِنَ ٱلۡخَيۡطِ ٱلۡأَسۡوَدِ مِنَ ٱلۡفَجۡرِۖ ثُمَّ أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيۡلِۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمۡ عَٰكِفُونَ فِي ٱلۡمَسَٰجِدِۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَقۡرَبُوهَاۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ يَتَّقُونَ (187) Betrayal: diminish something - or become a traitor It was at the beginning of the imposition of fasting, forbidden to Muslims at night, After sleeping, eating, drinking, and sexual intercourse, hardship occurred to some of them, so God Almighty eased that for them, and permitted eating, drinking, and sexual intercourse during all the nights of fasting, whether he slept or not, because they betray themselves by leaving some of what they were commanded to do. {So he repented} {You} that he expanded for you a matter that - had it not been expanded - would have been necessary for sin {and pardoned you} the previous treachery. {So now} after this permission and abundance from God {communicate with them} intercourse, kissing, touching, and so on. {And seek what God has ordained for you} that is: In your intimacy with your wives, intend to draw near to God Almighty. 2- The pre-dawn meal is desirable for the matter, and it is desirable to delay it, taking from the meaning of God’s permission and making it easy for the servants. 3- It is permissible for him to be overtaken by dawn when he is junub from sexual intercourse before he does ghusl, and his fast is valid, because it is necessary to allow intercourse until dawn, to be overtaken by dawn when he is junub, it must be right. {Then} when dawn comes {complete the fast} that is, abstaining from things that break the fast {until the night} which is sunset. 4- Since the permissibility of intercourse during the nights of fasting is not a general permissibility for everyone, it is not permissible for the one who is in i'tikaf to do so, he made an exception by saying: {And do not touch them while you are secluded in the mosques} that is: while you are described as such 5 - The verse indicates the legitimacy of i'tikaf, which is the obligation of the mosque to obey God [the Almighty], and devotion to Him, and that i'tikaaf is only valid in the mosque. 6 - Intercourse is one of the spoilers of i'tikaaf. 7 - Prohibition of breaking the fast for the unexcused 8 - The prohibition of intercourse with the one who is in i'tikaaf, and other things that are prohibited (the limits set by God) that He set for His servants and forbade them from them. He said: {Do not approach it} more eloquently than his saying: “Do not do it” because the offering includes the prohibition of doing the forbidden by itself, and the prohibition of the means that lead to it. And the servant is commanded to leave the prohibited things, and to stay away from them as much as he can, and to leave every reason that calls for them, As for the orders, God says about them: {These are the limits of God, so do not transgress them} He forbids it to be exceeded. {Also} that is: [Allah] explained to His servants the previous rulings in the most complete way, and made it clear to them in the most complete way. {God makes His signs clear to people so that they may fear} for if the truth becomes clear to them, they follow it, and if the falsehood becomes clear to them, they avoid it, a person may do something forbidden out of ignorance that it is forbidden, and if he knew that it was forbidden, he would not do it, If God clarifies His verses to people, there is no excuse or argument left for them, and that was a reason for piety. وَلَا تَأۡكُلُوٓاْ أَمۡوَٰلَكُم بَيۡنَكُم بِٱلۡبَٰطِلِ وَتُدۡلُواْ بِهَآ إِلَى ٱلۡحُكَّامِ لِتَأۡكُلُواْ فَرِيقٗا مِّنۡ أَمۡوَٰلِ ٱلنَّاسِ بِٱلۡإِثۡمِ وَأَنتُمۡ تَعۡلَمُونَ (188) He added it to them, because it is obligatory for a Muslim to love for his brother what he loves for himself, and to respect his money, just as he respects his own, and because his eating of someone else's money makes others dare to eat his money when he is able, there are two types of money eating. A kind with right, and a kind with falsehood, and what was forbidden was eating it wrongly, God Almighty restricted him to that. Forms of eating money vanity He took it by way of exchange, with forbidden exchange, such as all usury contracts and gambling contracts, because they are unjustly consuming money Stealing And betrayal in a deposit or naked, or so Fraud in buying, selling, leasing, and the like. Use wages, and eat their wages. Likewise, they took payment for a job they did not perform. Taking payment for acts of worship and acts of worship that are not valid until they are intended for the sake of God Almighty Taking payment for acts of worship and acts of worship that are not valid until they are intended for the sake of God Almighty Taking from zakat, alms, endowments, and bequests, for those who have no right to it, or over his right. All of this and the like is from consuming money unjustly, so it is not permissible in any way. Even if the dispute occurred and the elevation to the ruler of Sharia And the one who wants to eat it falsely gave an argument, the argument of the right one prevailed, and the judge ruled for him accordingly, because the ruling of the judge does not allow what is forbidden, nor does it allow what is forbidden, but he judges in a way that he hears, otherwise, the facts of the matter remain, so there is no comfort, no doubt, and no relaxation in the ruling of the ruler for the wrongdoer, and he eats the money of others, wrongly and sinfully, and he is aware of that, so he will be more informed in his punishment, and more severe in his punishment. Based on this, if the agent knows that his client is invalid in his case It is not permissible for him to quarrel on behalf of the traitor, as the Almighty said “And do not be an adversary for the traitors.” Then the Almighty said, “It is lawful for you,” to His saying, “That they may become righteous.” Views of the verse 1- We agreed that fasting has its primary aim (to gain piety) + prayer: It forbids indecency and evil, and fasting is linked to supererogatory prayers, so what do we care about the obligatory prayer + and the Holy Qur’an, we agreed that it was revealed in the whole of Ramadan in the Preserved Tablet, then it was revealed in a mine, that is, over a period of 23 years, at the time of the Muhammadan call, so it is as though if you perform what you owe of fasting as God pleases, reading the Qur’an and praying, you will come out of the holy month with honor (al-Taqwa) So watch out for people's money 2- Do not eat: an euphemism that most of the money is spent on eating and drinking. 3- Your money: As if your brother’s money is yours, so do not take it from him unlawfully. 4- Falsehood: We have clarified something similar to it from the words of the eminent scholars. 5- Sin: That which wavers in your heart and that you dislike people finding out about: Therefore, any money that you took unjustly, even if it embarrassed you in front of you, is invalid, as it is said (what was taken by the sword of modesty is invalid). ۞ يَسۡـَٔلُونَكَ عَنِ ٱلۡأَهِلَّةِۖ قُلۡ هِيَ مَوَٰقِيتُ لِلنَّاسِ وَٱلۡحَجِّۗ وَلَيۡسَ ٱلۡبِرُّ بِأَن تَأۡتُواْ ٱلۡبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلۡبِرَّ مَنِ ٱتَّقَىٰۗ وَأۡتُواْ ٱلۡبُيُوتَ مِنۡ أَبۡوَٰبِهَاۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَ “They ask you about the new moons” plural - crescent - what is their benefit and wisdom, or about themselves, “Say: They are times for people,” that is, God Almighty, with His kindness and mercy, made them according to this arrangement, the crescent appears weak at the beginning of the month, then it increases to half of it, then it begins to decrease to its fullness, and so on, so that people know the times of their worship, of fasting, times of zakat, expiations, and times of Hajj, since the pilgrimage takes place in the most famous information, and it takes a lot of time, he said: “And the Hajj.” You also know by that the times of deferred debts, the duration of the leases, the duration of the number and pregnancy, and other than that, which is among the needs of creation. So the Almighty made it an account that everyone knows, young and old, He is a scholar and an ignorant person. If the calculation was based on the solar year, only a rare number of people would know it. “It is not righteousness that you come to the backs of the houses.” This is what the Ansar and other Arabs used to do, when they entered ihram, and did not enter the houses through their doors, worshiping it and thinking that it was righteousness, So the Almighty informed that it is not from righteousness, because God Almighty did not legislate it for them. He is a worshiper of heresy. And he commanded them to come to the houses through their doors because of the ease in it for them, which is one of the rules of the Sharia, It is understood from the reference of the verse that it should be in every matter For a person to come to him from the near easy road, which has been made a connection to him. 1- The one who enjoins good and forbids evil should look into the situation of the one who is commanded, and use kindness and policy with him, through which all or part of the purpose is achieved 2- The learner and the teacher should take the closest and easiest way to achieve his goal. Likewise, everyone who tries something and comes to it from its gates, and perseveres in it, must achieve his goal, with the help of the worshiped king. "And fear God" This is righteousness, which God has commanded, and it is necessary to always fear Him, by complying with His commands and avoiding His prohibitions, for it is a means of success, which is the attainment of what is desired, and deliverance from the feared. With prosperity and success. A look at the verse The importance of the lunar month in determining time on Earth The moon is the closest celestial body to Earth, and its movement in relation to the people of the earth is the most stable astronomical movement so that a person can observe it with the naked eye. During its rotation around the earth, it goes through several stages. The first one It is located in an intermediate position between the earth and the sun on one straight line, and in this case the moon faces the earth with a completely dark face, and this stage is called the conjunction or conjunction stage, then the moon moves to deviate from the state of alignment with the earth and the sun, so the crescent is born, and with the continuation of the moon’s movement around the earth, the area of the illuminated part of the face of the moon corresponding to the earth gradually increases until it reaches. 1 - to the stage of the first quarter on the night of the seventh of the month. 2 - Then the moon continues its rotation until it reaches the stage of the first gibbous on the night of the eleventh 3 - Then to the stage of the full moon on the night of the fourteenth, during which the earth is between the sun and the moon, and with more movement of the moon around the earth, the area of the illuminated part of its face opposite the earth begins to decrease gradually until 4 - The full moon turns into the second humpback on the night of the eighteenth of the month, and then to 5 - The second quarter on the night of the twenty-third 6 - Then to the waning crescent on the night of the twenty-sixth of the month, and this state will continue for two nights until it reaches 7 - The waning phase on the last night or two of the month when the moon returns to the conjunction position from which the month began, and from this position the new crescent of the following lunar month is born, and so on. It is the monthly lunar cycle The aspect of the scientific and legislative miraculousness is reflected in his saying, “They ask you about the crescent moon,” by emphasizing the importance of the lunar month in determining the time on the surface of the earth, which man has been able to comprehend since time immemorial in a number of civilizations. Calculation of years and years by determining the date of the lunar month period that falls between two seasons, which extends for a period of twenty-nine or thirty days. In this succession, the number of months of the year, which is twelve months, is calculated, and their sum represents a full year. Thus, by knowing the months and years, a person can determine 1 - Ages 2 - and harvest times 3- The dates for paying zakat based on the completion of the year 4 - The number of women - the widow and the divorced - 5- Performing religious acts based on the sighting of the new moon, namely: sighting the new moon of Ramadan for fasting, sighting the new moon of Shawwal for breaking the fast (Eid al-Fitr), sighting the new moon of Dhu al-Hijjah to determine the date of the day of al-Tarwiyah, standing at Arafah and the day of Eid al-Adha, and sighting the new moon of Muharram to determine the day of Tasu’a. And Ashura How does the moon affect life on earth? The Moon affects life on Earth in three main ways According to Tom, there are three main ways the Moon affects life: time, tides, and light. For many animals, especially birds, the moon is essential to migration and navigation. Others will plan their reproduction frequency to coincide with the specific phases of the lunar cycle. There is also a whole world of wonderful adaptations related to the tides and the unique properties of moonlight. the lunar clock You've probably heard of circadian rhythms. They refer to the day and night cycles driven by the Earth revolving around the sun. Human circadian rhythms are easily thrown off by delayed travel or changing hours, but there are also circadian rhythms associated with lunar cycles. Tom says. "Some animals will respond to both the circadian rhythm and the lunar clock." The crustaceans with two compasses Always on the go, sandhoppers (Talitrus saltator) work hard to maintain themselves on idyllic waterfront estates. A simple miscalculation could result in them drying up on the beach, being eaten by predators, or being washed up at sea, Tom explains: "They have a solar compass in their brain and a lunar compass in their antennae, so they know to stay buried during the day and can eat Eating efficiently during the night at low tide." the great Barrier Reef Mass spawning of corals on the Great Barrier Reef is also caused by the moon. It's fascinating to witness: while spawning, billions of coral polyps release their eggs and sperm into the sea. "We have some of the most extreme tidal ranges here in the UK," says Tom. “Animals that live in coastal habitats with high tidal ranges have adapted to some of the most diverse and extreme places on Earth.” For example, the heroine's life is very difficult. Tom explains, "One minute you're above water exposed to beach predators, wind and heat — the next minute you're hit by waves or fully submerged." Trees that cry Although there is no scientific evidence to suggest that the moon affects our mood, it can inspire weeping in this wonderful Mediterranean plant. From the foregoing, we conclude that The lunar cycle is not only important for humans, but for marine organisms more important than for humans, and the health of the oceans is one of human health, there are plants growing around the swamps around the oceans from certain plants called phytoplanktons responsible for 70%, one of the earth's oxygen, so the moon is of great importance in human life. (189) وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَ (190) (189) And kill in the way of God those who kill you, but do not transgress, for God does not love the transgressors (190) These verses include the command to fight in the way of God And this was after the migration to Medina, when the Muslims became strong to fight, God commanded them to do so, after they were commanded to hold back their hands. In the specification of fighting "in the way of God," he urged sincerity, and forbade fighting in strife among Muslims. “Those who fight you” are those who are ready to fight you, and they are the men assigned, other than the sheikhs who have no opinion or fight. and forbidding assault It includes all types of assault, from Killing those who do not fight, including women, the insane, children, monks and the like and representation of the dead kill animals And cutting down trees and the like, for the non-interest of Muslims And from transgression, fighting those from whom the tribute is accepted if they pay it, for that is not permissible. The links https://sotor.com/%D8%A7%D9%84%D8%A5%D8%B9%D8%AC%D8%A7%D8%B2-%D8%A7%D9%84%D8%B9% D9%84%D9%85%D9%8A-%D9%81%D9%8A-%D9%82%D9%88%D9%84%D9%87-%D9%8A%D8%B3%D8%A3 %D9%84%D9%88%D9%86%D9%83-%D8%B9%D9%86-%D8%A7%D9%84%D8%A3%D9%87%D9%84%D8%A9 / https://www.nhm.ac.uk/discover/how-does-the-moon-affect-life-on-earth.html

فَمَنۡ خَافَ مِن مُّوصٖ جَنَفًا أَوۡ إِثۡمٗا فَأَصۡلَحَ بَيۡنَهُمۡ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ (182) So whoever fears that the will of a dead person will be unfair or sinful, so he reconcile between them, there is no blame on him, God is Forgiving, Merciful (182) To advise him of what is best and just, and to forbid him from injustice and scoliosis, which is: inclining to do it by mistake, without intending it, and sinning: which is deliberately doing that. If he did not do so So he should reconcile between the legatees to them, and reach justice between them on the basis of mutual consent and reconciliation, and exhort them to exonerate their dead, for this has done a great favor. "God is most forgiving" That is: He forgives all slips, and pardons the consequences for those who repent to Him, and from Him is His forgiveness for those who turn a blind eye to themselves, and leave some of their rights to their brother, because whoever forgives, God will forgive him. Forgiving for their unjust death in his will If they hope to forgive each other for the sake of innocence, He is merciful to His servants, as He has legislated for them every command that they have mercy and sympathy. The same applies to those who have excess and abundance in money, and few inheritors So he wanted to limit his will to his parents and relatives to one third of it, so he reconciled those who attended him between him and his heirs and between his parents and relatives to whom he wanted to bequeath, to order the patient, to increase in his will to them, and to inform it of what God has permitted in it from the third, this is also part of reconciliation between them. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ (183) O you who have believed, fasting is ordained for you, as it was ordained for those before you that you may become righteous (183) The Almighty informs, of what God has bestowed upon His servants, that He has imposed fasting on them, as He imposed it on previous nations, because it is one of the laws and commands, which is in the interest of creation in every time and in which it activates this nation, that you should compete with others in completing deeds, and hastening to good qualities, and that it is not one of the heavy matters that you have specialized in. Then the Almighty mentioned His wisdom regarding the legitimacy of fasting, and He said, “That you may become righteous.” Fasting is one of the greatest causes of piety, because it involves complying with God’s command and avoiding His prohibitions. The fasting person leaves what God has forbidden him, such as eating, drinking, sexual intercourse, and the like. To which his soul tends, drawing closer to God, hoping to leave it, His reward, for this is piety. Among them is that the fasting person trains himself to observe God Almighty, so he leaves what he desires, despite his ability to do so, because he knows that God is aware of it. A look at the verse A speech that is not for Muslims, rather it is more specific than that for the believers among them, even if Muslims are among them, of course. Fasting is obligatory for every sane adult Muslim and Muslim, and other conditions, and God - the Almighty - imposed fasting in all divine laws, at the end of the verses of fasting - we will talk about the value of fasting on physical and psychological health, as for this verse, fasting has a basic purpose, or as the West calls it a goal, and underneath, this main purpose is to attain piety, and piety in its simple sense is to place protection between you and God’s punishment, like an umbrella that you put over your head when it rains, likewise, good deeds purely for the sake of God, which are accepted, God willing, are like a canopy, and among these deeds (fasting) we saw in the verse of righteousness many things to gain piety, here piety is the fruit of fasting and the matter is over, there are no many requirements, no payment of money, or anything else, why? Is it just abstaining from food and drink? Or refrain from backbiting: It is mentioning your brother with what he hates, and he often confuses backbiting with gossip, and gossip: it is signing between people, and it is uncivilized morals - if the expression is correct - so the backbiter is hated by righteous people and if he is socially acceptable from his group to which he belongs, and the one who falls between loved ones (slanderer) is hated by people, and in the end he has a scandal among people, when his affair is exposed, then the main goal of fasting is (piety) If we do not get it, it is as if fasting is our share of lack of food and drink, on the authority of Abu Haririya - may God be pleased with him - the Messenger of God - may God’s prayers and peace be upon him - said: (May the fasting person have no benefit from his fasting except hunger, and may the standing person has no benefit from his standing except staying up late) so the one who differentiates between a Muslim and a fasting Muslim before God (Al-Taqwa) so you may find a Muslim after fasting as if he is returning from a Umrah because of his many faiths, and another who gets bored and complains about fasting day and night with those who meet him. أَيَّامٗا مَّعۡدُودَٰتٖۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدۡيَةٞ طَعَامُ مِسۡكِينٖۖ فَمَن تَطَوَّعَ خَيۡرٗا فَهُوَ خَيۡرٞ لَّهُۥۚ وَأَن تَصُومُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ (184) numbered days, so whoever of you is sick or on a journey, then the number of other days, And on those who can afford it, a ransom is feeding a poor person, so whoever voluntarily volunteers for good, it is good for him, and that you fast is better for you if you knew (184). about the Al - Sadi “O you who believe, fasting is prescribed for you as it was prescribed for those before you, as for those before us: the Christians, Ramadan was prescribed for them, and it was prescribed for them not to eat or drink after sleeping, they do not marry women during the month of Ramadan. So the fast of Ramadan became more severe for the Christians, and it turned against them in winter and summer, About Qatada He said: The month of Ramadan was prescribed for people, as it was prescribed for those before them. He said: God has ordained for people before Ramadan descends to fast three days of every month, and they said: We shall add twenty days to expiation for what we have done! So they made their fast fifty. The Muslims did not stop doing that as the Christians do, until it was the command of Abu Qais bin Surma and Omar bin Al-Khattab, whatever it was, God permitted them to eat, drink and have sexual intercourse until dawn. A look at the noble verse If you notice: God - the Almighty - did not waive fasting in any case, except for illness, and if the disease is something that is hoped for recovery, then it is compensated on other days, or a ransom, why all this? Fasting is for one month a year and is consecutive, and it is difficult for some people, especially the elderly and those who are sick with chronic non-communicable diseases such as diabetes and others, do you have electrical appliances at home? did it ever break down? What did you do? You fixed it, right? do you have an automatic washing machine, did the fault technician advise you to maintain it by doing a washing cycle with water and vinegar only for a period of 3 hours with hot water, and there is no washing every period to perform maintenance on it? God has the highest example: We are working day and night throughout the year, we must maintain and restart, If you fast as it should and break the fast as the Sunnah of the Messenger of God, you will do a reset for your body that you need so much in every detail of your life, and read this scientific talk: The benefits of fasting both physically and psychologically Increased sensitivity to insulin Insulin sensitivity is a term used to describe how effectively the body lowers blood sugar levels, by secreting the hormone insulin, a person with a higher insulin sensitivity will need less insulin to handle the glucose in their blood than someone with a lower sensitivity, decreased insulin sensitivity can lead to a host of ill effects such as high blood pressure, elevated cholesterol levels, heart disease, and obesity, It has been scientifically proven that fasting significantly increases insulin sensitivity. In briefly Fasting can help enhance insulin sensitivity, which in turn can help us have healthy blood pressure, cholesterol levels, heart disease, a healthier weight, and a lower risk of diabetes. autophagy Professor Yoshinori Ohsumi, who won the Nobel Prize in Medicine or Physiology last year, devoted himself to studying a process called autophagy. In broad terms, it's like stripping down an old car and reusing parts that might still be useful elsewhere. Autophagy has been found to play plays a crucial role in helping the body fight off the onset of a wide range of diseases and ailments, Including neurodegenerative disorders such as Parkinson's, Alzheimer's and Huntington's disease, fasting has been found to be an effective way to induce the autophagy process in the body. For those of us who care more about beauty than the health of their brains, autophagy has also been found to decrease how quickly individuals age. Briefly Fasting can stimulate autophagy, which in turn can prevent a host of neurodegenerative disorders, in addition to helping us look younger. Promote gut health It has been found that a healthy balance of bacteria in the gut is critical to a healthy digestive system. Researchers from the lab of Professor John Thomas reported that fasting fruit flies experienced gene activity that produced an anti-inflammatory response that protected their digestive tracts and the bacteria within them. While this study was conducted on fruit flies, the flies were chosen because they have the same metabolism-related genes as humans, ahealthy digestive system can greatly boost our immune system. Accordingly, the researchers found that the flies that fasted lived twice as long as the flies that did not fast. Briefly Fasting can promote gut health, which in turn can improve our immune system and digestive processes, allowing us to live longer. Killing cancer cells It has been proven that fasting kills cancer cells. Researchers from UT Southwestern in Dallas, Texas, report that intermittent fasting inhibits the development and progression of the most common type of childhood leukemia. Another study, this time conducted at the University of Southern California, reported, fasting, when combined with chemotherapy, strips away the protection that protects breast cancer and melanoma cells, allowing the body's immune system to treat cancer more effectively. Other published research has shown that combining fasting with chemotherapy makes treatment more effective. Briefly Fasting can help the body fight cancer cells, as well as slow their progression and development. Fasting, when combined with chemotherapy, strips away the protection that protects breast cancer and melanoma cells, allowing the body's immune system to treat cancer more effectively. Other published research has shown that combining fasting with chemotherapy makes treatment more effective. Increased willpower Professor Roy Baumeister of Florida State University has spent a great deal of time researching self-esteem and self-control/willpower. Perhaps surprisingly, he has found that willpower is more important to happiness and success than self-esteem. Semi-private strength model, using self-control willpower with a muscle that can get stronger with exercise. Using this model, Baumeister and his colleagues found that individuals who dedicate time to improve, "Control muscles" see a whole host of benefits, some expecting them and others less so. By enrolling participants in programs to improve self-control, researchers found that individuals consumed less nicotine and caffeine, managed their emotions better, did more housework, spent less impulsively, ate less junk food and also spent more time studying. Their research found that self-control can be improved, and significantly improving self-control in one area (such as abstaining from food and drink) led to improvements in other areas (such as emotional control, financial habits, or time management). The researchers used the strength model of self-control to find that strength Strong wills can also help individuals act in pro-social ways. The Psychologist Nathan DeWall reported that individuals whose wills were sound were more likely to help a stranger, donate money to a sick child, and provide food to a homeless person. Improving our willpower can be a useful way to increase our compassionate behaviors Most famously, psychologist Walter Mischel's Marshmallow Test is a seminal study that highlights the benefits of having strong willpower. Michelle's delicious experiment put kids in the hot seat, offering them marshmallows they could eat right away, or they could choose to wait several minutes This study became very interesting when the researchers followed it up with the children later in life. They found that children who were able to resist the urge to eat a single marshmallow, Delay their satisfaction to get a bigger reward later They were less likely to be on the wrong side of the law Not obese Do not suffer from drug abuse They have higher levels of academic achievement They have better relationships most effective Most healthy physically and psychologically The witness from scientific words Do not forget an important thing, dear fasting person: The intention, the art of fasting Ramadan, is not for the sake of benefits, but rather for the sake of pleasing the Lord - blessed and exalted is He - but these benefits are a deep understanding of the wisdom of the Lord Almighty - In preserving our bodies for our own sake - He has no benefit from our fasting rather us, praise- and yet there is no reward for fasting as God pleases, except from God - the Exalted and Himself - On the authority of Abu Hurairah, may God be pleased with him, he said: The Prophet, may God’s prayers and peace be upon him, said: “God Almighty said:Every deed of the son of Adam is for him, except for fasting, which is for Me and I reward for it... Hadith) شَهۡرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلۡقُرۡءَانُ هُدٗى لِّلنَّاسِ وَبَيِّنَٰتٖ مِّنَ ٱلۡهُدَىٰ وَٱلۡفُرۡقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهۡرَ فَلۡيَصُمۡهُۖ وَمَن كَانَ مَرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلۡيُسۡرَ وَلَا يُرِيدُ بِكُمُ ٱلۡعُسۡرَ وَلِتُكۡمِلُواْ ٱلۡعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡ وَلَعَلَّكُمۡ تَشۡكُرُونَ (185) The month of Ramadan is in which the Qur’an was revealed as a guidance for people and the guidance and the furq'an, whoever of you witnesses the month, let him fast, and whoever is sick, or, on a journey, a number of other days. God desires ease for you, and He does not desire hardship for you and that you complete the period, and that you magnify Allah for having guided you, and that you may be grateful (185) It was unanimously agreed by all that If a healthy, resident man is able to fast the month of Ramadan, then he is not permitted to break the fast and pay the ransom, so the men got away from being concerned with the verse, and it was known that the women did not want it because of what we have described that the report is about women if the report is only about them and those who able to fast, the revelations otherwise. As for the report that was narrated on the authority of the Prophet, may God’s prayers and peace be upon him, if it is true, then it only means that the pregnant and nursing mothers have been given up to fast as long as they are incapable of it, until they are able to make up for it, just as it was prescribed for the traveler on his journey until he stays and makes up for it, not that they were commanded to pay the ransom and break the fast without the obligation to make up. A look at the verse The fasting can help your brain ? A team of researchers in the United States said that fasting is good for our brain. Mark Mattson is a neuroscientist at Johns Hopkins University in Baltimore, Maryland. He and others have studied how dietary restrictions can protect your brain from neurological diseases that get worse over time. Two examples of these diseases (Alzheimer's disease and Parkinson's disease) person's memory and his emotions And his state of mind Mattson says his studies build on years of research that has confirmed links between the number of calories a person eats and mental ability. Calories are a measure of the energy in food. However, if you eat three meals a day, with snacks in between, your body will not have time to use up all of the liver glycogen. Therefore, chemicals for learning and memory are not produced. A report in Johns Hopkins Health Review describes the links. It is said that every time we eat, a sugar called glucose is stored in the liver in the form of glycogen. It takes your body about 10 to 12 hours to use all of the glycogen. The report said, "After you use up glycogen, your body starts burning fat, which turns into chemicals that nerve cells use as energy. These chemicals are important for learning, memory, and overall brain health." Physical exercise, Mattson said You can also consume glycogens. Not surprisingly, he added, "exercise has been shown to have the same positive effect on the brain as fasting." The researchers found that reducing food intake for at least two days a week can improve neural connections in the hippocampus. This part of the brain controls emotions and plays a role in long-term memory, and a calorie-controlled diet protects neurons from the buildup of amyloid plaques. The Holy Quran 14 ways to read to improve your mind and body Research has shown that it makes us feel better and more positive, too. Science has shown that reading has some amazing health benefits, including: The reading affects your brain What happens when an educated person reads a written word? Word processing is carried out from the eye to the occipital lobe at the back of the brain. The word is then recognized in the left fusiform gyrus, a part of the brain that is only developed in educated people. The word and its letters can be recognized as a symbol, not as patterns or shapes, in any font, case, or typeface. This data is subsequently processed in language regions in the frontal and temporal lobes of the brain, which can decode the meaning of a word as well as how it is pronounced. Whether you are studying a book for school, or just reading for fun, the story, characters, subplots, and various other details that make up a book stimulate your memory and recall ability. The consumption of complex hair has been shown to be particularly beneficial in stimulating brain functions in the areas of language and interpersonal memory. Your brain can stay active even after you've read your book. The increase in brain activity associated with reading the pages of a book the night before was found to persist for at least several days after the reading, according to a 2013 study at Emory University. Similar to muscle memory, "shadow activity" was shown in the left temporal cortex, a region associated with language. Does the way you read make a difference in how your brain responds? Yes it is. In fact, the brain reacts differently to different types of focus when you read. In a 2012 study at Stanford University, brain blood flow was examined through fMRI scans when people read Jane Austen, and when reading in a focused manner, similar to how you would study for an exam, blood flow was global. Increasingly, demonstrating that focused attention during reading entails the coordination of many different cognitive functions. When the subjects were asked to read leisurely, areas different from those improved with focused reading experienced an increase in blood flow. Reading affects your mental and physical health It has been proven that reading can reduce stress levels by 68%. If you incorporate reading into your bedtime ritual, you can help yourself sleep better, too. You may want to avoid using your computer or e-reader to read when you are about to go to sleep. Depressed patients have been found to benefit from reading stories aloud with other people, as well as reading self-help books that can help lift their mood. Older adults who regularly read books or engage in mental tasks were two and a half times less likely to develop Alzheimer's disease. Empathy is a quality that can be developed from reading books. When you read about the characters in the story, you can understand where that character comes from. This ability can be implemented in your life, and as a result, better relationships can be formed. Having a good social network has been found to help you live a longer life. The witness of this scientific words The month of Ramadan is the month when the Noble Qur’an was revealed in the Preserved Tablet as a whole – then it was revealed to the earth in batches so that the believers would be greeted by the current events that the Qur’an agreed with, therefore, it is preferable to read the Qur’an a lot in Ramadan, and also the reward for reading the Qur’an is indispensable in Ramadan, because it is multiplied instead of 10 good deeds for each letter, which becomes 70 good deeds for each letter, so what we need, but here is the study that we have in our hands explaining that focused reading brings good on mental and physical health, and the Qur’an must be read while you are in full concentration, whether you are learning intonation rules, or that you recite to take the reward, in both cases you are required to focus. Another glimpse The Qur’an is not words in the Arabic language that are recounted, but rather a nation’s history, geography such as (at the bottom of the earth) math (the atomic number of iron) intonation - syntax - eloquence of exhortations - judgment - warning - glad tidings - affirmations ... etc. ,there is no doubt that whoever reads any of the specializations from what he missed is in full concentration, and whoever is not a specialist enjoys the recitation, so the Qur’an is not a Sunnah from the Prophet and worship of the Lord of the Worlds, as it benefits your mind and body. وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌۖ أُجِيبُ دَعۡوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ فَلۡيَسۡتَجِيبُواْ لِي وَلۡيُؤۡمِنُواْ بِي لَعَلَّهُمۡ يَرۡشُدُونَ (186) And when My servants ask you about Me, I am near. I answer the call of the supplicant when he calls upon Me, So do respond to Me and believe in Me, that they may be resonable(186). about the Sadi “And if My servants ask you about Me, I am close to answering the supplication of the supplicant when he calls, "And let them believe in me for it means: and let them believe. That is: let them believe in me, if they respond to me with obedience, that I am for them, behind their obedience to me, in reward for it, and that I reward them for it. As narrated on the authority of the Prophet, may God bless him and grant him peace, who said “Supplication is worship.” A look of the verse Supplication is the brain of worship, as we know, and God - the Almighty - is closer to us than the jugular vein, so we do not need to raise the hand upwards - of course this is not forbidden - and we don't need to raise our voice in prayer, no, no, so what do you need? We need to respond to God's commands before we pray, from the morals of the Qur'an with the Messenger of God - when conversing with him - may God bless him and grant him peace (charity) and if it is abrogated, it is politeness with him - may God bless him and grant him peace that we give a little before confiding to him when he was alive, perhaps when visiting him - peace and blessings be upon him - we pay a little to greet him with literature from the literature of the Qur ' an with the Messenger of God, does God - the Almighty - accept our supplication without charity? Yes, it accepts, but after responding to his orders and prohibitions as much as we can, and the evidence is the well-known story of the three who entered the cave, (And every one of them prayed for his best sincere deeds for God) so their anguish was revealed, and God is Most High and Knowing. You have a boss who loves you very much, and you asked him about something and he gave it to you. The second time he did the same thing. Mostly, if you asked him a third time, he would get bored, God Almighty we ask him 5 times a day and night for the same requests and he does not get bored but loves you more and more. The Links https://mvslim.com/here-are-5-scientifically-proven-physical-and-psychological-benefits-of-fasting/ https://www.pinterest.cl/pin/61994932355659827/ https://learningenglish.voanews.com/a/fasting-may-help-your-brain/4398243.html https://www.brainfacts.org/thinking-sensing-and-behaving/diet-and-lifestyle/2018/how-does-fasting-affect-the-brain-071318 https://experteditor.com.au/blog/brain-books-benefits-reading/

۞ لَّيۡسَ ٱلۡبِرَّ أَن تُوَلُّواْ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَٱلۡمَلَٰٓئِكَةِ وَٱلۡكِتَٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلۡمَالَ عَلَىٰ حُبِّهِۦ ذَوِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِي ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلۡمُوفُونَ بِعَهۡدِهِمۡ إِذَا عَٰهَدُواْۖ وَٱلصَّٰبِرِينَ فِي ٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلۡبَأۡسِۗ أُوْلَٰٓئِكَ ٱلَّذِينَ صَدَقُواْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُتَّقُونَ (177) ۞ It is not righteousness that you turn your faces towards the East and the West, but righteousness is he who believes in God and the last day and the angels and the books, and the Prophets and gave money of his love to the kinsmen and the orphans, and the needy, and the wayfarer, and those who ask, and on the necks and established the prayer and paid the zakat, and those who keep their covenant when they make a covenant, and those who are patient in misfortune and adversity, and when distress comes, those are the ones who are truthful, and those are the pious (177) About Qatada It was mentioned to us that a man asked the Prophet of God, may God’s prayers and peace be upon him, about righteousness, and God revealed this verse, It was mentioned to us that the Prophet of God, may God’s prayers and peace be upon him, called the man and recited it to him, a man used to testify that there is no god but God and that Muhammad is His servant and Messenger, and then he died upon that, He is hoped for and hopes for good for him, so God revealed: “It is not righteousness, that you turn your faces before the east and the west.” And the Jews turned their faces before the sunset, and the Christians turned before the east - “But righteousness is he who believes in God and the Last Day” verse. On the authority of Abdullah bin Masoud “And he gives money for his love,” that is, he gives it while he is healthy and miserable, hoping to live and fearing poverty. Fatimah bint Qais told me that she said: O Messenger of God, I have seventy mithqals of gold. He said: Make it in your relatives On the authority of Amer, on the authority of Fatimah bint Qais She heard him say: There is a right in money other than zakat And he, may God bless him and grant him peace, said When asked: Which charity is better? He said: The effort of a muqqal (who has little money) against a relative (a hated enemy) And he was saying The right of hospitality is three nights, and everything added after that is charity As for his saying: “And in the necks They are the correspondents who seek to free their necks from slavery, by performing their writings on which they parted with their masters. And as for His saying: “And those who fulfill their promise when they make a covenant” Ibn Abi Jaafar told us, on the authority of his father, on the authority of Al-Rabee’ bin Anas in his saying: “And those who keep their promise when they make a covenant, If they made a covenant.” He said, “Whoever makes a covenant with God and then breaks it, God will take revenge on him.” And those who are patient in adversity and adversity On the authority of Ibn Masoud He said: As for misfortune, it is poverty, and as for adversity, it is sickness A look at the verse 1- Islam has outward acts of worship and others that are dogmatic, and the last of them is transactional. After you have seen the picture, what is your view on which is more ritualistic or transactional worship? 2- Everything has an essence, a middle, and an axis around which everything revolves. In this verse, God Almighty says to you, “Do not look at the formalities( East or West), but rather at the essence, the spirit, and the axis around which Islam revolves, Or even you are an astronaut, so you live on other planets, wherever you are, follow the orders in this verse, you will be among the believers, those whom God - the Almighty - described as truthfulness, since truthfulness is not only words, but actions 3- It is called in the hadeeth (charity is a proof), that is, a proof of faith, and money is called money because it tend with its owner to the side of his whims or what pleases God, and he calls the dinar: dinar because it is religion or fire. 4 - Those who fulfill their covenant: On the authority of Abu Saeed, on the authority of the Prophet - may God’s prayers and peace be upon him - he said: For every treacherous person there is a banner at his will on the Day of Resurrection, and in a narration: For every traitor, a banner will be raised for him on the Day of Resurrection to the extent of his treachery, there is no treachery greater than the prince of the publics. narrated by Muslim . and God is superior and knows best. The ritual worship in verse 1 - Prayer 2 - Zakat The dealing acts of worship in the verse 3 - Charity with money that is desirable to oneself - other than the obligatory zakat - for the items mentioned in the noble verse 4- Those who keep their promise Nodal worship in the verse 5 - Belief in God - the Almighty 6- Belief in all heavenly books 7 - Belief in all heavenly messengers Types of patience in the verse 8- Those who are patient in adversity (illness, poverty) 9 - Adversity 10 - When the Bass: Times of War And my patient brother mentioned 3 things: (every bitterness will pass) and (the reward of the patient without reckoning) and (tomorrow the calamity will depart to the abode of punishment, and God will tell of your patience, so do not make it alarmed) So: The noble verse demands 10 commands from you, if you do them, you will be among the truthful and pious before God. Other than that, this is just a formality that we are Muslims The question will be asked here: What do I benefit from honesty? And what do I benefit from piety? The answer is very long, but we will suffice with some of them: The reward for honesty 1- We will be gathered with the prophets and the martyrs, and they are good companions, because the truthful: is the exaggeration of honesty, or inherent truthfulness in word and deed. As for the reward of the pious 1- The way out of distress and crises (and whoever pious Allah, He will make a way out for him) 2- Knowledge (pious God and God will learning you) يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلۡقِصَاصُ فِي ٱلۡقَتۡلَىۖ ٱلۡحُرُّ بِٱلۡحُرِّ وَٱلۡعَبۡدُ بِٱلۡعَبۡدِ وَٱلۡأُنثَىٰ بِٱلۡأُنثَىٰۚ فَمَنۡ عُفِيَ لَهُۥ مِنۡ أَخِيهِ شَيۡءٞ فَٱتِّبَاعُۢ بِٱلۡمَعۡرُوفِ وَأَدَآءٌ إِلَيۡهِ بِإِحۡسَٰنٖۗ ذَٰلِكَ تَخۡفِيفٞ مِّن رَّبِّكُمۡ وَرَحۡمَةٞۗ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٞ (178) O you who have believed, retaliation for the slain is prescribed for you, the free for the free, the slave for the slave, and the female for the female, so whoever has a pardon from his brother, something so follow it with kindness and perform it with benevolence, this is an alleviation from your Lord and mercy, so whoever transgresses after that will have a painful chastisement (178) The verse was revealed There were two parties that fought at the time of the Messenger of God, may God’s prayers and peace be upon him, so they killed each other, so the Prophet, may God’s prayers and peace be upon him, ordered to reconcile between them, that the blood money of the women of one of the two parties be waived of the blood money of the women of the other, The blood money of their men is the blood money of their men, and the blood money of their slaves is the blood money of their slaves, retribution, so they have the meaning of retribution in this verse. On the authority of Ibn Abbas said There was retaliation for the Children of Israel for killing, and there was no blood-money for a person or wound among them, and that is what God said: {And We wrote for them therein that life for life and eye for eye} the whole verse. May God ease the nation of Muhammad, may God bless him and grant him peace, , He accepted blood money from them in life and in wounds. وَلَكُمۡ فِي ٱلۡقِصَاصِ حَيَوٰةٞ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ لَعَلَّكُمۡ تَتَّقُونَ (179) And you have life in retaliation. O people of reason, that you may become pious (179) That is, injecting with that blood, and suppressing the wretched with it, because whoever knows that he has been killed when he is killed, it is unlikely that he will be killed, and if the murderer was seen killed, others would be terrified and resentful, and if the murderer's punishment was other than murder, then the evil that occurs by killing would not be avoided, and so are the rest of the legal punishments, in which there is resentment, which indicates the wisdom of the All-Wise, the Forgiving. And mentioned the life" to benefit from glorification and abundance. "that you may become righteous" This is because whoever knows his Lord and knows what is in his religion and law of great secrets, wonderful wisdom, and lofty verses, this obliges him to submit to God's command, and to magnify his sins, so he leaves them, so he deserves to be among the righteous. كُتِبَ عَلَيۡكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ إِن تَرَكَ خَيۡرًا ٱلۡوَصِيَّةُ لِلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَ بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُتَّقِينَ (180) Ordained for you when death comes to any of you, if he left money the will, to parents and to those closest to you, with kindness, a right upon the pious (180) The will is a right for every Muslim? He said: It is the right of those who leave good On the authority of Ibn Abbas “If he leaves out good,” it means money About laughter he used to say Who died and did not recommend to his relatives. He ended his work with sin About Al Duhak said It is not permissible to make a bequest to an heir, and he may only bequeath to a relative, If he bequeathed to a non-relative, then he has committed a sin, except that he is not a relative, so he will bequeath to the poor Muslims. On the authority of Hisham bin Urwa, on the authority of his father, he said Ali enters upon a freed slave of theirs who is in death and has seven hundred dirhams, or six hundred dirhams, and he said: Shall I make a bequest? He said: No! God only said: "If he leaves it is good," and you do not have much money. Some of them said That is between five hundred dirhams to a thousand فَمَنۢ بَدَّلَهُۥ بَعۡدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثۡمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ (181 So whoever changed it after he had heard it, Its sin is only on those who change it. Indeed, Allah is the Hearing, the Knowing (181). Abu Jaafar said “God is All-Hearing” = to your commandment that I commanded you to recommend to your fathers, mothers, and relatives when you recommend it, do you act justly in it according to what I have authorized you to do that with kindness, or do you deviate so you deviate from the truth and you deviate from the intention? “Knowing” of what your chests hide from the inclination to truth and justice, or injustice and unfairness.

وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلۡ نَتَّبِعُ مَآ أَلۡفَيۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـٔٗا وَلَا يَهۡتَدُونَ (170) Abu Jaafar said It was revealed about a group of Jews who said that, when they were called to Islam, on the authority of Ibn Abbas said The Messenger of God, may God’s prayers and peace be upon him, called the Jews among the People of the Book to Islam and encouraged them to do so, And he warned them of God’s punishment and vengeance, so Rafi’ bin Kharijah and Malik bin ‘Awf said to him: rather, we follow what we found our fathers upon, for they were more knowledgeable and better than us, so God revealed in that of their saying... the verse, so you leave what your Lord commands you to do, and your fathers do not understand anything from God’s command, nor are they aware of guidance? and the follower is followed - in what he is ignorant of - except for those who have no reason or discrimination. A look at the verse The importance of the father's influence Is there any real evidence that fathers really do have an important and unique influence in their children's lives? Our culture seems to place little importance on the role of fathers. We can cite a bunch of reputable studies to prove this. Dr. David Popenoe brought it to us Professor of Sociology at Rutgers University and Co-Director of the National Marriage Project, a good summary and overview of the topic. Here's what it has to say:Parents are much more than just the "other adults" in the home. Involved parents—especially biological parents—bring positive benefits to their children that no one else is likely to bring. They provide protection, economic support and male role models. They have a parenting style that differs greatly from that of the mother and this difference is important for the healthy development of the child. Parents, for example, love their children "more seriously." This is because they play "rougher" and are more likely to encourage risk taking. They provide children with a variety of social experiences. They also introduce them to a variety of ways to deal with life. They tend to emphasize rules, justice, fairness, and duty in discipline. In this way, they teach children the objectivity and consequences of right and wrong. They give children an insight into the world of men. The parents encourage competition and engender independence. Mothers promote equality and create a sense of security. Parents emphasize conceptual communication, which helps children expand their vocabulary and intellectual abilities. Mothers specialize in empathy, care, and help, which shows the importance of relationships. Parents tend to see their children in comparison to the rest of the world. Mothers tend to see the rest of the world in relation to their children. The witness from the study God - the Almighty - knows the exact extent of the influence of fathers on children (with recent studies) This is proven, Glory be to Him who taught and taught humanity not to follow the steps of the fathers and what they are used to with them, because it is instinct, and worshiping God does not contradict instinct, but rather purifies it from everything that distorts it, and God Almighty - Most High and Knowing, of the greatness of the Qur’an is that the illiterate person, if he reads this verse, will understand it, and the psychologist, if he reads it, will understand more, Glory be to His eloquence and His words penetrate minds before hearts. وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِي يَنۡعِقُ بِمَا لَا يَسۡمَعُ إِلَّا دُعَآءٗ وَنِدَآءٗۚ صُمُّۢ بُكۡمٌ عُمۡيٞ فَهُمۡ لَا يَعۡقِلُونَ And the example of those who disbelieve is like the one who shouts a lot, that only a supplication is heard and call, Deaf dumb blind they do not reason. On the authority of Ibn Abbas That the verse before this verse was revealed about the Jews, and with what we have said that this verse is meant by the Jews, Ata used to say: 2463 - Al-Qasim told us, he said, Al-Hussein told us, he said, Hajjaj told me, on the authority of Ibn Juraij, he said, Ata said to me about this verse: They are the Jews about whom God revealed: Indeed, those who conceal what God has revealed, of the Book and bought with it for a small price, until he said: They will not be patient with the Fire [Al-Baqara: 174-175]. A look at the verse 1 - God Almighty made an analogy to the disbeliever who hears the word of God and then does not understand anything from it, like a person who shouts a lot at its animal, it hear what he says and doesn't understand anything from its owner. 2- In the verse, there is an indication that the caller to God must not shout too much when intimidating with fire or even talking about heaven, Some of the preachers are repulsed because of their excessive shouting when preaching, and God is Most High and Knows. (171) يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَٱشۡكُرُواْ لِلَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَ (172) Eat from the lawful sustenance that We have made lawful for you This is an order for the believers in particular, after the general command, and that is because they are the ones who really benefit from the commands and prohibitions, because of their faith, and thanks be to God for His blessings, by using them in obedience, and piety through them for what leads to Him, and it brings lost blessings, just as disbelief alienates lost blessings and removes existing blessings. A look at the verse 1- Tayyibat: The lawful foods and drinks that God Almighty made lawful, In the next verse, you will know the impact of forbidden foods on health. 2 - Millions of people around the world eat and do not thank the same God (God - the Almighty -) so, O believer in God, while you drink a little water, do you make afavor to yourself by thanking God, many cancer patients - may God bless them - do not like a little water except by vomiting what is in their stomachs, so thank God from your heart. 3 - The Messenger of God - may God’s prayers and peace be upon him - says (for the grateful feeder like what is for the patient fasting person) Narrator Abu Hurairah - its chain of transmission is authentic, Imagine that just thanking God for every food, no matter how little is, as if you were fasting, patiently abstaining from food. 4 - Do you know how many famines are sweeping the Islamic world today? It's more than you can imagine? Don't you thank God for your halal food on your table? 5- It is said: Cut the blessing with the scissors of gratitude, favor yourself with gratitude. praise be to God always and forever when preventing and when giving إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيۡرِ ٱللَّهِۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ (173) He has only forbidden you dead animals, blood, and the flesh of swine, and that which has been consecrated to other than Allah, so whoever is forced to change his mind and does not transgress, then there is no sin on him, Indeed, Allah is Forgiving, Merciful (173) And when the Almighty mentioned the permissibility of good things, He mentioned the prohibition of impure things, and He said: “He has only forbidden you dead meat, namely: one who died without being slaughtered according to Islamic law, because the dead animal is malignant and harmful, due to its badness in and of itself, and because it is most likely that it is caused by a disease, so it is an addition to the disease. The Lawgiver excluded from this generality dead locusts and sea fish, as it is permissible and good That is, sacrificed to other than God, like one who sacrifices to idols and idols, such as stones, graves and the like. A look at the verse 1 - Drinking animal or human blood can have severe health risks Including the risk of contracting blood-borne diseases. Medical professionals do not recommend this practice. Bloodborne diseases As with raw meat, blood can contain harmful bacteria and pathogens that can cause food poisoning and transmit diseases such as hepatitis B, hepatitis C, norovirus, or HIV. Hemochromatosis Hemochromatosis occurs when the body absorbs too much iron, which can reach harmful levels. Primary hemochromatosis is caused by genetic factors, while secondary hemochromatosis is caused by eating an iron-rich diet or by multiple blood transfusions. The condition can cause disease and damage to organs, including: heart endocrine system liver pancreas joints and others 2 - Here's what happens to your body when you eat human flesh In the isolated highlands of Papua New Guinea, there lived a tribe of people called the Fur. The Fur group was untouched by the outside world until the 1930s, and was not studied until the 1950s. When the researchers finally make their way to the Highlands, they discover that an epidemic called the "laughing death" is killing women and young children. The cause of the "laughing death" was cannibalism. According to NPR, members of the cult ate their dead instead of burying them to protect them from maggots and worms. Better in the stomach of a loved one than in the stomach of a caterpillar What baffled the researchers, according to NPR, was that kuru was not a live virus or bacteria. Instead, it was a bizarre process that the researchers compared to Dr. Jekyll's transformation into Mr. Hyde—the fine line between good and evil crossed by a twisted protein, which tricked other proteins in the brain into twisting like it did, damaging the cerebellum. . People stopped eating their dead half a century ago, but the epidemic has dragged on for years, with the last kuru victim dying in 2009 — the disease can lie dormant for years before attacking the brain. But similarly confusing diseases still exist, such as mad cow disease, which also originates in infected meat. Just not human flesh, you know. You can continue reading from the link below 3 - For pork derivatives, and a complete file on pork and its serious risks, please visit this link https://site-8210130-9914-8917.mystrikingly.com/blog/complete-file-about-the-pig?categoryId=318653 The witness from the foregoing If you do not know, then do not say why God - the Most High - speaks of things from which human nature is repulsed, what you do not do by instinct, which others may do by traditions imposed on them in their closed societies to which science does not enter, or rituals of earthly religions, so praise be to God - the Almighty - that what we do not know is forbidden to us. As for pork derivatives, when you read the topic, you will understand that we do not stop eating pork derivatives and we do not know, in one way or another, and God does not burden a soul beyond its capacity, so praise be to God Ali the blessing of Islam. إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلۡكِتَٰبِ وَيَشۡتَرُونَ بِهِۦ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ مَا يَأۡكُلُونَ فِي بُطُونِهِمۡ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوۡمَ ٱلۡقِيَٰمَةِ وَلَا يُزَكِّيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ (174) Those who conceal what God has sent down of the Book and purchase for it with a small price, those eat nothing in their bellies except fire, and God will not speak to them on the Day of Resurrection, nor will He purify them, and they will have a painful punishment (174) This is a severe threat to those who conceal what God has revealed to His messengers, of the knowledge that God has taken a covenant from its people, to make it clear to people and not to conceal it Abu Jaafar said The people of interpretation differed in the interpretation of that. Some of them said the meaning of that: What dared them to do the work that brings them closer to the Fire? what gives them patience in the Fire, when they left the truth and followed falsehood? A look at the verse After all that I have read above: Are you still concealing what God has sent down as a comfort and relief for humanity? The word of God is not to be worshiped in prayer, or singing about it in memorization gatherings, concealing what you know of this true religion, as the Jews and Christians who concealed some of what they have, whoever wrote them or described the Messenger of God Muhammad with them, forgive them and may God forgive us - The Almighty - أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلۡهُدَىٰ وَٱلۡعَذَابَ بِٱلۡمَغۡفِرَةِۚ فَمَآ أَصۡبَرَهُمۡ عَلَى ٱلنَّارِ (175) Those who have bought error for guidance, and the chastisement is with forgiveness, so what kept them to the fire (175) This means Jews and Christians They differed in the book of God, so the Jews disbelieved in what God told in it of the stories of Jesus, son of Mary and his mother. And the Christians believed in some of that, and they disbelieved in some of it, and they all disbelieved in what God revealed regarding the command to believe Muhammad, may God bless him and grant him peace. He said to his Prophet Muhammad, may God bless him and grant him peace: Those who differ in what was revealed to you, O Muhammad For there is a dispute and a paradox of the truth far from rationality and rightness, for these people have rejected the Book of God, turned away from it, and have chosen misguidance over guidance, and torment over forgiveness. ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلۡكِتَٰبَ بِٱلۡحَقِّۗ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِي ٱلۡكِتَٰبِ لَفِي شِقَاقِۭ بَعِيدٖ (176) That is because God revealed the Book with truth, and indeed, those who differ concerning the Book are in far dissension (176) The aforementioned “that,” and it is his recompense with justice, and his prevention of means of guidance, from those who rejected it and chose other than it, and the abuser by his abuse. Also, in his saying: “The Book was revealed with truth,” which indicates that God revealed it to guide His creation, clarify the truth from falsehood, and guide from misguidance. And those who differ about the Book are in a great discord. That is, those who disagreed about the Book, believed in part of it, and disbelieved in part of it. And those who distorted it and diverted it according to their whims and desires, “in dissension” that is: neutral. “far” from the truth because they have violated the book that brought the truth that requires agreement and non-contradiction. The Links https://www.focusonthefamily.com/family-qa/the-significance-of-a-fathers-influence/ https://www.healthline.com/health/drinking-blood https://www.esquire.com/lifestyle/health/news/a48393/sick-eating-human-meat/

إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَٱلۡفُلۡكِ ٱلَّتِي تَجۡرِي فِي ٱلۡبَحۡرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖ وَتَصۡرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلۡمُسَخَّرِ بَيۡنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ (164) Indeed, in the creation of the heavens and the earth, the alternation of night and day, and the ships that sail in the seas, that which benefits people, and that which Allah sends down from the sky of water, He revived the earth after its death and dispersed in it every animal, and control over the winds and the clouds, who are subdued between the heavens and the earth, it's a verses to people of reason ( 164) About Ataa, he said It was revealed to the Prophet, may God’s prayers and peace be upon him, in Medina: Your God is one God, there is no god but He, the Gracious, the Merciful. The infidels of Quraish in Makkah said: How can people accommodate one God? So God Almighty revealed his mention: “Indeed, in the creation of the heavens and the earth and the alternation of night and day,” to his saying, : sgns for people who understand, by this you know that He is one God, and that He is the God of everything, and the Creator of everything. N Jaafar, on the authority of Saeed said I asked the Quraysh of the Jews, and they said: Tell us about the signs that Moses brought you! So they spoke to them with the stick and with his white hand to the onlookers. And they asked the Christians, about what Jesus came to them of the signs, so they told them that he used to heal the blind and the lepers and revive the dead, with God willing. then the Quraish said to the Prophet, may God bless him and grant him peace: pray to God to turn Al-Safa into gold for us, so that we may increase our certainty, and we will be strengthened by it against our enemy. So the Prophet, may God’s prayers and peace be upon him, asked his Lord, and He revealed to him: I am their giver, so I will make the hills of gold for them, but if they lie, I will punish them with a punishment that I have not punished anyone in the worlds, The Prophet, may God’s prayers and peace be upon him, said: Leave me and my people, so I will call them day by day. God revealed to him: “Indeed, in the creation of the heavens and the earth,” the verse, There is a sign for them in that, if they only wanted me to turn Safa into gold for them, so God created the heavens and the earth, and the difference between the night and the day is greater than that I make Safaa gold for them, so that they may increase their certainty. A look at the verse Why earth day and night? While you don't feel it, the Earth is spinning. Once every 24 hours, the Earth spins - or spins on its axis - and takes us all with it. When we are on the side of the Earth that faces the sun, we have daylight. As the Earth continues its rotation, we move to the side facing away from our sun, and we have night. If we were looking at the Earth from above the North Pole, we could see the Earth rotating counterclockwise, and we would see daylight and darkness sweeping across the globe from east to west. How does artificial light at night affect marine organisms? By 2060, the population of coastal areas will double, and as a result, marine ecosystems will be increasingly exposed to artificial light at night. But how does artificial light affect marine ecosystems, and why is further research and action so important? Because of evolutionary processes, marine organisms are adapted to detect the low intensity, regular cycles, and distinct spectra of natural light. Survival, reproduction, physiology, and movement of marine fish, corals, birds, turtles, and other invertebrates are affected by ALAN. For example, corals align their reproductive events with monthly and annual variations in moonlight intensity, and zooplankton, tropical corals, and temperate marine organisms may respond to artificial light glow and waterside street lighting to depths of 70 m and 100 m, respectively. Unfortunately, these results show how biologically important ALAN really is And in connection with the rapidly growing coastal population and LED usage (about 80% lighting market share by 2022), a broader understanding of the far-reaching consequences is urgently needed. As mentioned before, marine organisms are very sensitive to light; Overcast conditions amplify the (artificial) sky glow that extends local direct illumination to hundreds of kilometers (or miles). This can disrupt some natural behaviors that only take place in cloudy conditions (such as migrating birds and amphipods). The Witness from previous scientific speech 1 - God - the Most High - never created anything in vain, as the noble verse begins with the night and the day and he said that they are among the signs of God, and the verse is a sign of stopping that must be stood before it, respected and meditated on it, especially the cosmic verses, and the evidence is the words of the Messenger - may God bless him and grant him peace - when he spoke about the last ten of Surah Al-Imran for those who perform Tahajjud and recite them before Tahajjud or recite them as a recitation (Woe to those who read it and did not think about it). 2- As I have read that artificial lighting affects depths of 70 meters below the surface of the water, if people’s lifestyle changes from using the night to stay up late, and the day did not only affect their lives, but also the lives of marine creatures, but also the safety and timing of ships, through the tides that change with the change of night and day. 3- If you read the opinions of the scholars in the noble verse, you will find that the Quraysh or the Jews asked Muhammad - may God bless him and grant him peace - to turn Mount Safa into gold, and God Almighty, Instead of giving them the verse they asked for, he revealed this verse - and they were told that it was better than the one they asked for. Look at the frightening numbers that the Western world spends daily on disasters caused by climate change. Isn't it more gold than Mount Safa? وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمۡ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِ (165) And among the people are those who take equals besides God, loving them as the love of God, and those who believe are stronger in love for God, and if only those who did wrong could see when they see the chastisement, Indeed, all power belongs to Allah, and that Allah is severe in punishment (165) And that those who have taken these " equals " instead of God, love their peers as the believers love God. Then he told them that the believers are more in love with God than those who take this as equals for their peers And the people of interpretation differed in the "equivalents" that the people had taken. What are the Some of them said They are their gods that they used to worship instead of God. From the infidels to their idols, they are their masters who used to obey them in disobedience to Allah, may He be exalted. What is the best connection of this verse with the one before it? For He is the Most High, because He clarified His Oneness, its definitive tool, and its bright proofs that lead to the knowledge of certainty, which removes all doubt. It was mentioned here that “of the people” with this complete statement “is he who takes equals besides God” to God, that is: peers and likenesses, equal to them in God’s worship, love, glorification and obedience. A look at the verse Do you know that there are about 4,000 earthly religions on earth today, they have a messenger, a god, and a book that they worship, even though there is a house of worship for a famous soccer player who died, they took a place to worship him after his death, it is the earth and what is on it today of the worship of equals instead of Allah - the Almighty - the idea that you say that we are on the monotheism and there are no equals to God, is impossible because it exists in the number of breaths you breathe and we breathe with it, and the relationship of the verse with what preceded it is a close relationship, as He, Glory be to Him, explained to you a complete cosmic system in 3 lines, and it affects all of your life, not from your morning to your evening, but it takes your whole life, then you make for him an equal like God - Exalted be He - our Lord, we ask your forgiveness for what we associate with you in what we know, and we ask your forgiveness for what we do not know. If you want to know about the Idols that Muslims can take as rivals to God Almighty, please visit this link: https://site-8210130-9914-8917.mystrikingly.com/blog/are-we-partners-with-god-and-we-do-not-feel?categoryId=318656 إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُ (166) when those who were followed disowned those who were followed, and they saw the torment, and the reasons were cut off for them (166) when those who were followed were acquitted.” They are the tyrants, leaders, and heads in polytheism, “of those who followed,” and they are the weak followers, “and they saw the torment, Leaders disavow followers on the Day of Resurrection. Their chiefs, their leaders, and their masters disavowed those who followed them. The devils have disavowed mankind on the Day of Resurrection Reasons cut them off. their communication in the world affection There was a connection between them with affection in the world Reasons, remorse. Reasons, the relatives وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنۡهُمۡ كَمَا تَبَرَّءُواْ مِنَّاۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَٰلَهُمۡ حَسَرَٰتٍ عَلَيۡهِمۡۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ (167) And those who followed said, "If only we had a return, then we would disavow them,as they disavowed us, this is how God shows them their deeds many alases on them, and they shall not be brought forth from the Fire (167) the return to the world At that time, the followers wish that they would be returned to the world, and they would disavow their followers, by abandoning polytheism in God, and they accept the sincerity of work for God. And no way, the matter is too late, and the time is not a time for respite and waiting. However, they are a lie, and if they responded, they would have returned to what they were forbidden from. about the Sadi “Thus Allah will show them their deeds as regrets for them.” He claimed that He would raise Paradise for them so that they would look at it and their homes in it, if they had obeyed Allah, then it will be said to them: These are your dwellings, if you obey God, then it will be divided among the believers, and they will inherit from them. That is when they regret it. In this verse, there is evidence of the denial of God, who claim that God's punishment is for the people of Hell One of the people of disbelief is broken, and it is to the end, and then after that it is mortal. Because God Almighty mentioned him and told about those whose description he described in this verse, then he concluded the news about them that they are not going out of the fire, without exception from it time without time. It is without limit and no end. يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌ (168) O people, eat of what is in the earth, lawful and good, and do not follow the footsteps of Satan, for he is your clear enemy (168) This is a letter to all people, believers and unbelievers. So thank them by ordering them to eat from all that is on the earth of grains, fruits, fruits, and animals, in the state of being “halal, that is: it is permissible for you to eat it. It is not by force or theft, nor is it obtained by a forbidden transaction, or in a forbidden way, or by helping a forbidden person, A look at the verse What is the relationship between the first verse and the last one? Is it only about eating what is lawful and leaving what is forbidden of food, such as pork and its derivatives, alcohol, etc., or is extravagance in food also one of the steps of Satan? If you read the fifth step of Satan's steps shortly, you will find it (occupying with permissible things), And most of the Muslims are stuck in this step, and we do not care about it at all, and the hadith of the Messenger of God - may God bless him and grant him peace (that Satan flows through the son of Adam as blood flows), so the pressure on the devils is to reduce eating and drinking,because food and drink are harmful to human health that only God knows. Oh God, have mercy on us with your mercy and forgive us for our shortcomings. What are the steps of Satan? The first step The evil of disbelief, polytheism, and hostility to God and His Messenger If he achieves that from the son of Adam, he cools his groaning and rests from his fatigue with him, and it is the first thing he wants from the servant, so he will not stop with it until he obtains it from him. If he obtains that, he becomes one of his soldiers, and he appointed him according to his likes and forms, and he became one of Satan’s advocates and deputies, If he despaired of that, and he was among those who had previously embraced Islam in his mother’s womb, he would transfer him. The second step The heresy And it is dearer to him than transgression and disobedience, because its harm is in the same religion, and it is a transgressive harm, and it is a sin that cannot be repented of, and it is contrary to the call of the Messengers, and he called to oppose what they brought, and it is the door of disbelief and polytheism, If the heresy overtakes him and makes him among its adherents, he will also remain his representative and a caller from among his preachers. The third step The major sins Of all kinds, he is more keen to sign it. Especially if he is a scholar followed, he is keen on that, to alienate people from him, the inability of Satan to this step moved him to the fourth step The fourth step The little ones which, if it met, would have destroyed its iron; As the Prophet, may God’s prayers and peace be upon him, said: Beware of those who despise sins, for like that is like a people who settled in a desert of land, and he mentioned a hadeeth which means that each one of them brought a stick of wood until they kindled a big fire, then it was cooked and grilled, he still makes it easy for him, until he underestimates her, so the owner of the big one who is afraid of her will be better off than him. If the servant fails him from this rank, he will move him to the fifth step The fifth step It is: His preoccupation with permissible things for which there is no reward or punishment, rather, its consequence is the loss of the reward that was lost on him by being preoccupied with it, and he was a keeper of his time, and he knew the amount of his breath and its cessation, and the corresponding bliss and torment. moved him to the sixth step The sixth step It is to occupy him with virtuous work from what is better than it, in order to remove virtue from him and miss out on the reward of virtuous work, He commands him to do the favored good, encourages him to do it, and makes it good for him. If it includes leaving what is better and higher than it. The Step seven the arassment among the believers, from which no one, nor the prophets, escaped إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (169) He commands you only to do evil and indecency, and to say about God what you do not know (169) "He only commands you evil" That is: the evil that is bad for its owner, and it includes all sins, so his saying: “and indecency” is a matter of sympathy for the special over the general, because indecency is a form of sin, what is extreme in its ugliness, such as adultery, drinking alcohol, killing, slander, miserliness, and so on, which would be reprehensible to anyone with reason. And that you say about God that which you do not know.” And it includes saying about God without knowledge, in his law, and his fate, whoever describes God in a manner other than what He described Himself with, or His Messenger described Him with, or he denied what he proved to himself, or he proved to him what he denied himself, for he said about God without knowledge, let the servant consider himself, with which preachers, and from which parties? The Links https://www.lpi.usra.edu/education/skytellers/day_night/  https://faunalytics.org/how-artificial-light-at-night-affects-marine-organisms/  https://www.islamweb.net/ar/fatwa/111872/%D8%AE%D8%B7%D9%88%D8%A7%D8%AA-%D8%A7%D9%84%D8%B4%D9%8A%D8%B7%D8%A7%D9%86-%D9%84%D8%A5%D8%BA%D9%88%D8%A7%D8%A1-%D8%A8%D9%86%D9%8A-%D8%A2%D8%AF%D9%85  https://www.focusonthefamily.com/family-qa/the-significance-of-a-fathers-influence/  https://www.healthline.com/health/drinking-blood  https://www.esquire.com/lifestyle/health/news/a48393/sick-eating-human-meat/

ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡۖ وَإِنَّ فَرِيقٗا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَ (146) ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ (147) Those to whom We have come the Book recognize it as they recognize their own children, And that a party of them conceal the truth while they know (146) The truth is from your Lord, so do not be of those who doubt (147) “Those to whom We have given the Book know it.” Jewish rabbis and Christian scholars: He says: These Jewish rabbis and Christian scholars know: the Sacred House is their qiblah, the qiblah of Abraham, and the qiblah of the prophets before you, they know it as they know their children. Qatada said “Those whom We have given the Book know it as they know their children.” He says: They know that the Sacred House is the qiblah. He was a mujahid They are the People of the Book To hide the truth And that right is the qiblah = to which God Almighty directed His Prophet Muhammad, may God bless him and grant him peace. He says: Turn your face in the direction of the Sacred Mosque = to which the prophets before Muhammad, may God bless him and grant him peace, used to turn, the Jews and Christians concealed it, so some of them headed east, and some towards Jerusalem, and they rejected what God commanded them to do, and with that they concealed the command of Muhammad, may God bless him and grant him peace, and they find it written with them in the Torah and the Gospel. It was the Prophet, may God bless him and grant him peace He doubted that the truth is from his Lord, or that the qiblah to which God directed him is a right from God, the Most High, until he was forbidden to doubt about that, and it was said to him: “Do not be of those who doubt.” A look at the two verses 1- Some Jewish rabbis and some Christian scholars know the description of Muhammad - may God bless him and grant him peace - in the Torah and the Gospel, as they know their children, i.e. they know him completely, do you neglect your son, who is being raised in your bosom, what he likes and dislikes, and other characteristics? they know that and covered it up, do we do the same? do we know a certain fact in its entirety and work ourselves without knowing anything about it? we do, and some around us do, and if we do, we are not like the general Jews, but rather like their rabbis, so the scholar is never like the learner. 2- And you, as a Muslim, have you read the entire interpretation of the Qur’an at least once in your life? from the beginning of the Qur’an to the end, until you learn the Qur’an as you learn all things about your children? create time for yourself to read the entire interpretation of the Qur’an from a short summary, even if it takes place over the course of a whole year. وَلِكُلّٖ وِجۡهَةٌ هُوَ مُوَلِّيهَاۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ أَيۡنَ مَا تَكُونُواْ يَأۡتِ بِكُمُ ٱللَّهُ جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ (148) And for each direction He is its ruler, so race one another to the best, wherever you are, God will bring you all together. Indeed, God has power over all things (148) The matter is not in facing the qiblah, for it is one of the laws by which times and conditions change, and copying and transmission enter them, from one side to another, but the matter is all the matter, In obedience to God, drawing near to Him, and seeking closeness with Him, got the loss of this world and the hereafter. This honorable verse is inferred from bringing every virtue that characterizes work. Such as praying at the beginning of its time, hastening to discharge one’s obligation, such as fasting, Hajj, and Umrah, paying zakat, and following the norms and etiquette of acts of worship, and for every destination he is its master For all people of religion, Jews and Christians. Ibn Juraij said, Mujahid said: Everyone has a religion. A look at the verse Destination, compass, direction. Every person you meet in life has a side to move for, if it is a god or a worldly purpose, However, there is no person who does not have a destination, even if his destination is to eat and drink only, just as slaves do not have a real destination, or their destination is the destination of their owner, whatever your destination was, were you in the East or in the West, were you on a planet other than the Earth, we all have to compete to do good, why? because in the end, we will all gather together at one destination, which is God Almighty, no matter how many destinations we have in this world, the qiblah will unite in the Hereafter, God has power over all things: a reference to the extent of God's power - the Almighty - in bringing people together with Him once again from drowning in the sea or dying in an earthquake, or on another planet or otherwise, and God is Most High and All-Knowing. وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ وَإِنَّهُۥ لَلۡحَقُّ مِن رَّبِّكَۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ (149) And from where you came out, turn your face towards the sacred mosque, and it is the truth from your Lord, and God is not unmindful of what you do (149) y: “And from whence you went out” in your travels and others, and this is for the general public, “so turn your face in the direction of the Sacred Mosque,” that is: its direction, " God is not oblivious of what you do " rather, He is aware of you in all your conditions, so behave with him, and watch him by complying with his orders and avoiding his prohibitions, for your deeds are not overlooked, rather, they will be fully rewarded for it. If it is good, then it is good, and if it is bad, then it is bad. A look at the verse 1 - Does Islam pay special attention to the face? We previously spoke in this noble surah in previous verses about the fact that the face represents the true identity of a person, a person is not known by his voice, body, gait, or otherwise as much as he is known by his face, and the face is honored in Islam, as the Messenger says (The Prophet, may God’s prayers and peace be upon him, says: “do not disgrace faces”) and note the word face in the Qur’an, you will find that there is a certain honor and that when God Almighty speaks to you, He does not speak about your body, nor about the brands you wear, or your status among your people, but it happens to your face and your heart and it's over 2- Today, they change the face with silicone mask that is very similar to human skin, and it is almost impossible to know how to differentiate it from the natural one, and they also change the nose, ear, and mouth with a 3D printer, and they may control a plastic surgery in your facial expressions to look like a smile that does not leave you, like customer service representatives in major companies. وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيۡكُمۡ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِي وَلِأُتِمَّ نِعۡمَتِي عَلَيۡكُمۡ وَلَعَلَّكُمۡ تَهۡتَدُونَ (150) And from where you came out, turn your face towards the sacred mosque, and wherever you are, turn your faces towards it, so that people will have no argument against you except those of them who do wrong, so do not fear them, and fear Me, and I will complete My favor upon you, and that you may be guided (150) "so that people will not have an argument against you" That is: We have prescribed for you the reception of the honorable Kaaba, so that the protest of the people of the Book and the polytheists will be cut off from you, because if he remained facing Jerusalem, the argument would have been directed against him The People of the Book They find in their book that its stable qiblah is the Kaaba, the Sacred House, The People of the Book they find in their book that his stable qiblah is the Kaaba, the Sacred House, and the polytheists see that among their glories is this great House, and that it is from the religion of Abraham. This is in contrast to the owner of the right, for the right has a power and honor, which necessitates fear of those who are with him, and the Almighty has commanded fear of him, This is in contrast to the owner of the right, for the right has a power and honor, which necessitates fear of those who are with him, and the Almighty has commanded fear of him. On the authority of Ibn Masoud and on the authority of some of the companions of the Messenger of God, may God’s prayers and peace be upon him, they said when the Prophet of God, may God bless him and grant him peace, went towards the Kaaba, after his prayers to Jerusalem, the idolaters of Mecca said: Muhammad was perplexed about his religion, so he directed his qiblah towards you Al-Rabee’ said: A Jew disputed with Abu Al-Aaliyah, and he said Moses, peace be upon him, was praying to the rock of Jerusalem, abu Al-Aaliyah said: He used to pray at the rock towards the Sacred House. He said: He said: So between you and me is a righteous mosque. كَمَآ أَرۡسَلۡنَا فِيكُمۡ رَسُولٗا مِّنكُمۡ يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِنَا وَيُزَكِّيكُمۡ وَيُعَلِّمُكُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُعَلِّمُكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَ (151) As We sent among you a Messenger from among you who recites Our verses to you, He will purify you and teach you the Books and the Wisdom and He teaches you what you did not know (151) He recites to you the verses that clarify the truth from falsehood And the guidance from misguidance, which first showed you the unity and perfection of God, then the truthfulness of His Messenger, and the necessity of believing in Him, "and purify you that is, it purifies your morals and your souls, by raising them on beautiful morals, and keeping them away from vice morals, and that is like purifying you from polytheism to monotheism, from hypocrisy to sincerity, from lies to truthfulness, from betrayal to trust, from arrogance to humility, and from bad manners to good manners. "and teach you the book" That is: the Qur’an, its words and meanings. “And wisdom,” it was said is the year And it was said Wisdom, knowledge of the secrets of Sharia and jurisprudence therein And download things home. Thus, the teaching of the Sunnah is included in the teaching of the Book, because the Sunnah clarifies the Qur’an, interprets it, and expresses it. فَٱذۡكُرُونِيٓ أَذۡكُرۡكُمۡ وَٱشۡكُرُواْ لِي وَلَا تَكۡفُرُونِ (152) So remember me, I will remember you, and be grateful to me And do not disbelieve (152) The saying in the interpretation of His saying, the Most High: And give thanks to Me and do not be ungrateful to Me. Abu Jaafar said: The Almighty means reminding him of that: Give thanks to Me, O believers, for what I have bestowed upon you of Islam, and the guidance of the religion that I have legislated for My prophets and my chosen ones, “And do not be disbelievers. A look at the verse On the authority of Abu Hurairah - may God be pleased with him - he said: The Prophet, may God’s prayers and peace be upon him, said: “God Almighty says: I am as My servant thinks I am, and I am with him if he reminds me. If he reminds me of himself; I mentioned him to myself, and if he mentioned me in an assembly, I mentioned him in an assembly better than them... Hadith) Narrated by Al-Bukhari and brought out by Muslim From the hadih, we can conclude two things: 1 - Who are the mullaa? they are the ones who fill the first seats in the councils, the people with white collars - if the expression is right - and you, where do you remember God? between you and yourself and remembrances on your fingers? or did he speak publicly about God? It is possible that one of them oppresses you just because he does not believe in God and you believe in God. 2 - When you remember your Lord in a gathering of congregations, He reminds you and Himself - Glory be to Him - in a gathering of honorable angels, so you will be with the majesty of your destiny mentioned in the sky and known by name. Note: God Almighty linked in the verse between mentioning Him - Glory be to Him - and not disbelieving, so it is as if you do not remember God in your day and night as if you disbelieve in Him - God forbid - So from this verse: We understand that God - the Exalted - will not remember you until after you have mentioned Him, so start with the remembrance now in the manner that you want, and the last gesture is not part of the little remembrance of God - the Exalted - who said the morning and evening remembrances and who said the supplication for entering and leaving the house...etc. and God is superior and knows best يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ (153) O you who have believed, seek help with patience and the prayer. Indeed, Allah is with the patient (153) And this verse is an exhortation from God Almighty to remind him to obey Him, and to bear what is hated by Him on the bodies and wealth, so He said: “O you who have believed, seek help with patience and prayer, to do my obedience, to perform my statutes in the abrogate of my rulings, and to turn away from what I abrogate to the one I create for you of my statutes, and I transfer you to him from my rulings, and submit to my command in what I command you while obliging you to his rule, and on the struggle of your enemies and their war in My way, with patience from you for what is abominable to me and its hardship for you, and enduring its hardship and its weight, then with your fear of what takes your place from the terrible things to pray for me, because by being patient with the hardships you realize my pleasures, and by praying for me you will succeed in your requests before me, and you realize your needs with me, for I am with those who are patient in carrying out my duties and abandoning my sins, I will help them and take care of them, so that they can achieve what they asked for and hoped for before me. A look at the verse When do you need to use something or someone higher than you? When you are in a big problem, in a conflict or something like that, do not seek the help of anyone and suffice with yourself and your loved ones, and that is enough, Here comes the following question: We suppose that you have fallen into a problem - God forbid - and you decided to ask the father of your friend who is not close to you (to use him to solve your problem) because most people can solve your problem, and the second question: Will you feel embarrassed when you go to him? If you had a previous relationship with him before that, the situation would have been better? This is our situation with prayer. Prayer is not a ritual. Prayer is based on monologues, and problems come at times individually and at other times in groups. God - the Almighty - gives you the key to the problem. They say that every problem is born with its key, and the beginning of the key (supplication) and prayer is supplication and monologue, seeking help in prayer is the first help, and the second help is patience, and they say: Patience is the key to relief, and they also say: Patience is a light because it shines for you at the end of the dark tunnel (the problem) without patience, you would not exist today on earth. Your mother was patient until she gave birth to you, and every great building needed patience, and even food needs patience until it eaten, and this is the opposite of instinct, (Indeed, man was created hasty), so if you teach yourself patience: i.e. restraining oneself from complaining during adversity, it is one of the qualities of the wise, one of the qualities of those beloved by God -The Most High - The Links https://www.google.com/search?q=ears+nose+mouth+with+3+3d+printer&sxsrf=AJOqlzWobblt7S1XKBZvfunShE-31AGEMg:1675879756476&source=lnms&tbm=isch&sa=X&ved=2ahUKEwiGusjMwob9AhUxaqQEHWqBBy4Q_AUoAXoECAEQAw&biw=1517&bih=705&dpr=0.9#imgrc=wBa6ElQrwXnuV

۞سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمۡ عَن قِبۡلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيۡهَاۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ (142) ۞The foolish among the people will say what has turned them away from their qiblah that they were upon. Say to God the East and the West. He guides whom He wills to a straight path (142) The first verse included a miracle, entertainment, and reassurance of the hearts of the believers, and an objection and its answer, from three aspects, The description of the objector, the description of the Muslim for God’s rule over his religion, so he told the Almighty that he would object to the foolish among the people, they are the ones who do not know the interests of themselves, rather they waste them and sell them at the lowest price, they are the Jews and the Christians, and the like of those who object to the provisions of God and His laws, this is because the Muslims were commanded to receive Jerusalem for the duration of their stay in Makkah, then after migrating to Medina, about a year and a half - because of God’s judgment in that, some of which he will refer to, and His wisdom required ordering them to face the Ka’bah. A look at the verse 1- Who is the fool? A light-minded person who does not care about his opinion, and a weak disposer of money, and the foolish God - the Almighty - explained in another place in the Qur’an that they are (the women and children) in Surat Al-Nisa’, recent studies prove that the majority of women do not manage money well because they have the power to buy it, so the reference of the Lord of the Worlds to the people who spoke on the subject of changing the qiblah is that they have great minds, rather empty and foolish minds. 2 - Faith is not laboratory experiments, faith is not recent studies that lie to each other, faith must be tested, you say to your child if you are satisfied with him (I believe in you) because you love him and appreciate him, and God is the highest ideal. If you speak in tongues that you are a believer, this is absolutely nothing. There must be a real test that confirms that you believe in God, Lord of the Worlds. 3 - The idea that you say faith descended in the East, so the East must be better than the West, is an incorrect idea, because the East and the West belong to the God, and the Messenger of God said -Al-Daraqutni narrated in his “Fawaid” the hadith of Saad bin Abi Waqqas, in which he said: “A group of my nation will continue to prevail over the truth, in the West until the Hour is established. Guidance is based on one destination (God), He is the one who guides whoever is in the east or who is in the west, it does not matter, the most important thing is that he is the one who guides whom he wills - glory be to Him - وَكَذَٰلِكَ جَعَلۡنَٰكُمۡ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدٗاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِي كُنتَ عَلَيۡهَآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞ (143) And thus We have made you a middle nation, that you may be witnesses over the people, and the Messenger will be a witness over you, and We did not place the qiblah that you were upon except that We might know those who follow the Messenger from those who turn on their heels, And though it is great, except for those whom God has guided, and God would not waste your faith. Indeed, God is gracious to people, Merciful. ( 143) Just as we have guided you, O believers, with Muhammad, may blessings and peace be upon him, and with what he brought you from God, so we singled you out for the direction of Ibrahim and his religion, and preferred you with that over all other people of the religions, we have also singled you out and preferred you over other religions by making you a middle nation. We have shown that the nation is the century of people and the type of them and others, as for the middle, it is in the speech of the Arabs: Al-Khayyar, it is said of him: So-and-so is the middle of the lineage in his people: that is, the average lineage, if they wanted by that to raise his lineage, and he is the middle of his people and the middle one On the authority of Abu Hurairah, he said I went out with the Prophet, may God’s prayers and peace be upon him, at a funeral, and when he prayed for the dead, the people said: Yes, the man! Said the Prophet, peace be upon him . "it had " then I went out with him to another funeral, and when they prayed for the deceased, the people said: What a bad man! The Prophet, may God’s prayers and peace be upon him, said: “It is granted.” So Ubayy bin Ka'b stood up to him and said, "Oh Messenger of God, what do you say?" He said, God Almighty said: {So that you may be witnesses over the people}. On the authority of Abu Hurairah, he said The Messenger of God, may God’s prayers and peace be upon him, said: God said: I borrowed from my servant, but he did not lend me, and he cursed me, and he should not have insulted me, saying: what is the worst of times And I am the time, I am the time. A look at the verse 1 - God Almighty created nations that we know and we do not know anything about, from the first nation of Noah, to the nation of Muhammad - may God bless him and grant him peace, and chose from among all these nations, Muhammad's nation to be a middle nation, why? Principle: We know that the middle of anything is the best in it, as you may find the edges of the fruit sour or pungent and the middle sweet in taste, you may see that moderation in morals is the best thing, so you find, for example, that courage is a medium between two extremes (cowardice and recklessness) even faiths do not have monasticism, which is a kind of extremism, or strict rulings, as the Jews do. 2 - Why? Did God - the Almighty - answer that He made us, as Muslims, a middle nation? To be witnesses over the people, and how can we bear witness to what we do not witness? We are watching with God's eyes, with God's sayings about them in the Glorious Qur'an, and we believe in God and we believe in everything He said, so we will testify against them. On the other hand: if you notice that, for example, every breed of evil that occurred in the previous nations, a little of it occurred in the nation of Muhammad, and because this nation is not eradicated by torment like the previous nations, so it is imperative that some of the evils of the previous nations appear, such as slightness in measure and weight, abnormalities, or otherwise. 3- And the Messenger will be a witness over you? Do you imagine that the Messenger of God - may God bless him and grant him peace testify he falsely? Of course not. Can you imagine if we were an extremist nation on the far right (tolerance and monasticism)? or (strict extremism) the Messenger will be a martyr for us? God knows best, but the verse began with moderation and mediated that this nation is a witness to others, For its mediation in saying and doing, then the testimony of the Messenger of God comes upon us if we are not extremists in saying or doing, of course God is Most High and Knows the best. 4 - And what made us...: This is the test of the early Muslims, so where is your test? Yes, you and me and us, they were tested with a harsh test that the Jews and the hypocrites mocked them, and they told them that their previous faith was lost and they would not be rewarded for it, and they were patient and steadfast in the ordeal, and God - the Almighty - did not release them until after 16 months from the beginning of the ordeal, where are you tested? Have you been patient with someone's mockery of faith because of a mistake you made? Have you ever felt that all the history of your previous faith is erased, because people do not forgive? did someone mock your faith or claim hypocrisy against you or or? 5- If it is for a major sin: the test. The first Muslims were tested (shifting a qiblah from one place to another), you must have a test, it will come, God knows where, when and how this test will be, but the most important thing is that it will be great for you and yourself to know how much you believe in God. 6 - Then, in the end, he promised that no matter what temptation the test fell under, God will not waste the work of the unbeliever with Him. قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةٗ تَرۡضَىٰهَاۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَ (144) We may see the turning of your face in the sky, so let us give you a qiblah that pleases you, So turn your face towards the sacred mosque, and wherever you are, turn your faces towards it, and those who were given the Book know that it is the truth from their Lord, and God is not heedless of what they do (144) About Al-Sadi said People used to pray before Bayt al-Maqdis, and when the Prophet, may God’s prayers and peace be upon him, came to Madinah at the beginning of the eighteen months of his emigration, when he prayed, he would raise his head to the sky, He watches what is commanded, and he used to pray before Bayt al-Maqdis, so the Kaaba abrogated it. The Prophet, may God bless him and grant him peace, used to like to pray in front of the Kaaba., so God revealed the verse: “We may see the turning of your face in the sky, then he differed in the reason for which he, may God’s prayers and peace be upon him, loved the qiblah of the Kaaba. A look at the verse This verse is like other verses of the Qur’an, even if it was revealed against Muhammad - may God bless him and grant him peace - except that we as Muslims are addressed by it on the Day of Judgment, so shall we witness and teach this story only? Or are we each one on my own asking God - the Almighty - for his special qiblah that pleases him in his worldly matters such as marriage, travel, work and other things? Of course God is higher and knows what He wants from His servants, وَلَئِنۡ أَتَيۡتَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبۡلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبۡلَتَهُمۡۚ وَمَا بَعۡضُهُم بِتَابِعٖ قِبۡلَةَ بَعۡضٖۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم مِّنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ (145) And if you brought every sign to those who were given the Book, they would not have followed your direction, and you do not follow their qiblah, nor do some of them follow each other's qiblah, and if you followed their desires after that which had come to you from the knowledge, then surely you are among the wrongdoers (145) "After what came to you of knowledge" After the knowledge that has reached you, by informing you that they are based on falsehood, and on their stubbornness towards the truth, and knowing from them that the qiblah that I directed you to is the qiblah that was imposed on your father Ibrahim, peace be upon him, and the rest of his sons after him among the messengers - turning towards her, “Then you are of the wrongdoers, It means: If you do that, you will be one of My servants who are the wrongdoers themselves, who disobey My command and abandon my obedience, and one of them will be among them. A look at the verse It is impossible that what is required in this verse is not the direction of looking at a qiblah of stone or wood, in the east or west, but rather it is a qiblah of interpretation, a heartfelt, kiss that follows my footsteps and deeds, and God is Most High and All-Knowing.

وَلَا تَقُولُواْ لِمَن يُقۡتَلُ فِي سَبِيلِ ٱللَّهِ أَمۡوَٰتُۢۚ بَلۡ أَحۡيَآءٞ وَلَٰكِن لَّا تَشۡعُرُونَ (154) And do not say of those who are killed in the cause of God that they are dead, but that they are alive, but you do not perceive (154) When the Blessed and Exalted mentioned the command to seek the help of patience in all circumstances, He mentioned an example of what patience is used for, which is jihad in its cause, and it is the best of physical acts of obedience, and it is most difficult for souls, because of its hardship in itself, and because it leads to killing and lack of life, which is what those who desire this world desire to obtain life and its necessities, He strives for it, and repels what opposes it. It is known that the beloved is not left by the wise except for a beloved higher and greater than him. Tell the Prophet, may God bless him and grant him peace The souls of the martyrs are in the hollows of green birds that visit the rivers of Paradise, eat of its fruits, and take refuge in lamps hanging from the throne, and in this verse, the greatest urge to fight in the way of God, and to persevere in it. If the servants felt the reward for those killed in the cause of God, no one would be left behind. A look at the verse The verse came to correct concepts about death and life, so whoever believes in the Hereafter, the idea of accepting death will be easy for him, and whoever does not, he will not accept the idea of death, and whoever kills a martyr in a battle between right and wrong, or dies by drowning, fire, earthquake, or disease in the stomach while intending to martyr, he dies as a martyr, He is alive and provides sustenance just like a living person, even if he dies on his bed. وَلَنَبۡلُوَنَّكُم بِشَيۡءٖ مِّنَ ٱلۡخَوۡفِ وَٱلۡجُوعِ وَنَقۡصٖ مِّنَ ٱلۡأَمۡوَٰلِ وَٱلۡأَنفُسِ وَٱلثَّمَرَٰتِۗ وَبَشِّرِ ٱلصَّٰبِرِينَ (155) We will surely test you with something of fear and hunger and a loss of wealth, and by the souls and the fruits, but give glad tidings to the patient (155) The Almighty has told that He must afflict His servants with adversity, to distinguish the truthful from the liar, and the desperate from the patient, and this is His sunnah, the Most High, with His servants, and no ordeal occurred with it, because mixing occurred, which is corruption, and God's wisdom requires distinguishing good people from evil people. A look at the verse We will test you (the mother) at the beginning of the word for emphasis, and the calamity comes for two main reasons: 1 - so that words are not hollow and worthless As the Almighty said: ((Do people think that they will be left to say “We believe” while they are not put to trial) (the verse) (as the verse spoke of the general public and not of the believers, Is everyone afflicted by this? And someone says, “I embrace myself to the religion, and immediately after that I was afflicted with this injustice, and this is exactly what happens when you learn the loyalty of those in front of you, (husband/wife - partner at work or subordinate at work...etc) When you do not deal with him well for some worldly reason, or even that you have a problem and you know that he is the one who will tolerate you the most, and you see if he still loves you - appreciates you - treats you as the first, or will it change you? This is exactly what is happening with us. Every religious raising has an raising in adversity, and you will never be able to escape from calamity even if you disbelieve. All you have to do is read the rest of the verse of Surat Al-Ankabut and you will understand. 2 - To mature, yes to mature, for you are not still a child yet, you are brought up with grace, so if you are given you are thankful, otherwise you disbelieve in the blessing (God) this is foolish childhood. Here the verse enumerated all kinds of terrible afflictions that no one likes - Fear: of diseases - of the death of loved ones - of fear someday, you and I are afraid of death (the unknown). - Hunger: perhaps a qualitative hunger (some types of nutrients that benefit your body because of the lack of money that you have or because of a disease that afflicted you, so you are deprived of starving some types which was supposed to tempt you and give you wellness) - or the hunger that we all know is like the famines that are sweeping the world right and left now, may God protect them and us with His grace. poverty: Have you ever experienced poverty? Was it a qualitative poverty or conventional poverty? Specific poverty as well (poverty between your eyes: It may be that you do not wear international brands or your inability to buy as you used to, or otherwise) Who among us has not been touched by this poverty one day? The soul: the death of loved ones, even if it is your own death - may God bless you with health and wellness. The death of loved ones breaks the back, or you lose your loved one by moving away from him because of travel, imprisonment, or other reasons for life, Is there anyone who has enjoyed this exact thing throughout his life? Almighty says (and sons are exist ) (Surat Al-Muddaththir 13, to enjoy your children and enjoy their presence and happiness. Not all people fall under this blessing. Millions around the world lack this blessing even if they are unbelievers in God. And the fruits: look at climate change and what has happened in terms of non-nutritious nutrition, so you eat to regain your energy, and then you get tired more, and you feel lethargic instead of active, look at the qualitative loss of fruits, your inability to buy some fruits because of their high price, just look around you. And give glad tidings to the patient It is good news, my brother, and the word good news in itself makes you happy, so what do you think about what comes after it, and remember the Almighty says in the hadith Qudsi (Whoever is satisfied with my fate, I give him as my glory) O Allah, we ask You for the reward of the patient, which in itself is great. The Almighty says (Indeed, the patient will be given their reward without reckoning), do you give someone a bushel of food to strengthen it? Do you reckon with him not to take one more than the other? Did you give someone and give them and give them without reckoning? It is impossible, God - the Almighty - does that for those who are patient until they mature, and until they settle in our souls that we do not belong here (life), but to what is after death He created us for, Here is the school in which we do the duties, and all of it is tired and miserable, even if it is interspersed with some blessings that ease, such as playing with friends, and we end up bearing the result and always being happy or, God forbid, permanent sadness, you, your patience, and your relationship with this verse are part of your life. You must know that every bitterness will pass after it teaches you a lesson that you will not forget to correct mistakes. final gesture in the verse Do not ask God for patience except after the occurrence of some calamity - may God forgive you - otherwise ask Him for wellness always and forever in religion, this world and the Hereafter ٱلَّذِينَ إِذَآ أَصَٰبَتۡهُم مُّصِيبَةٞ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيۡهِ رَٰجِعُونَ (156) Those who, when a calamity befalls them, say, "We belong to God, and to Him we shall return" (156) Abu Jaafar said: The Almighty means his remembrance: And give glad tidings, O Muhammad, to those who are patient, who know that all their blessings are from Me, so they acknowledge My servitude, and unite Me with Lordship, and believe in the resurrection and return to Me, so they submit to My judgment, and hope for My reward.For the patient, they are the ones who won the great good tidings, and the huge grant Then he described them by saying: “those who, when a calamity befalls them,” is everything that hurts the heart, or the body, or both, of the aforementioned. They said, “We belong to God,” that is, we are owned by God, governed under His command and disposal, so we have nothing of ourselves and our money. If we are afflicted with something from it, then the Most Merciful of the Merciful has disposed of His Mamluks and their wealth A look at the verse 1- The word calamity came basically from injury, such as if an archer shoots an arrow with his sharpness hitting the target or not, and who shoots with calamity (God Almighty) and the Almighty says - in more than one place (And you did not throw when you threw, but God threw) that is, if you threw this calamity 2 - Now the calamity has occurred: May God protect you from it. Know that the best and best sayings and in the first three days of the calamity are (We belong to God and to Him we shall return) Why? Because you return yourself, what is around you, your strength, and everything that is left of you to God - the Almighty - and you know that your destiny is you, not your things and your loved ones, to God the Most High - so you will be rewarded instead of fear and there is no reward with it 3- Get your tongue used to saying it if you miss the morning bus, or a slight sting of fire, so that when a great calamity comes - may God forgive you - your tongue will release it and not be heavy on it. 4 - Do not forget to say after that (Oh God, reward me for my calamity and give me something better than it in exchange for it), the one who succeeds you and replaces you with it is Allah, and His giving to the patient and the hopeful is great, and the greatness of the reward is with the greatness of the calamity. أُوْلَٰٓئِكَ عَلَيۡهِمۡ صَلَوَٰتٞ مِّن رَّبِّهِمۡ وَرَحۡمَةٞۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُهۡتَدُونَ (157) On them are blessings from their Lord and mercy, and those who are guided (157) On the authority of Ali bin Abi Talha, on the authority of Ibn Abbas In his saying: “Those who, when a calamity befalls them, say, “We belong to God, and to Him we shall return.” Those are the ones upon whom are blessings from their Lord and mercy, and those are the ones who are rightly guided, He said, “Tell God that if the believer submits the matter to God, and turns back and recovers at the time of calamity, three good qualities will be written for him: for a prayer from God, mercy, and achieving the path of guidance, He made his consciousness better, and made him a righteous successor who would be pleased with him A look at the verse Those: To whom do you return? Upon the patient ones who hope for the calamity with God - The Almighty - on the ones who specifically ask for prayers from their Lord (imagine that God is praying for you and wth himself) what is the meaning of this? (facilitation for obedience, distance from disobedience, reward and reward) + mercy, perhaps you felt God’s mercy on you at the time of calamity (calmness in your heart and stabilization in your organs) And you do not know where it came from, it is from your saying (We belong to God and to Him we shall return sincerely from the heart) Oh God, reward me for my calamity and give me something better than it. The verses of calamity and patience over it have ended, and one thing remains: People when calamities differ from one another, and among them are: 1- He who is patient for God: As we said, he is higher, and he is the highest degree. 2- Among them are those who lash out: so that no one will gloat over them, which is a high status as well, but not like the first degree. 3 - And among them are those who panic and are not satisfied with the survival of God, and with the calamity they have anxiety, deprivation and misery - God forbid - Choose for yourself whatever you like ۞إِنَّ ٱلصَّفَا وَٱلۡمَرۡوَةَ مِن شَعَآئِرِ ٱللَّهِۖ فَمَنۡ حَجَّ ٱلۡبَيۡتَ أَوِ ٱعۡتَمَرَ فَلَا جُنَاحَ عَلَيۡهِ أَن يَطَّوَّفَ بِهِمَاۚ وَمَن تَطَوَّعَ خَيۡرٗا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ (158) ۞Indeed, Al-Safa and Al-Marwa are among the rituals of Allah, so whoever performs the pilgrimage to the house or performs the Umrah, there is no sin on him if he circumambulates them, and whoever voluntarily volunteers for good, then indeed, Allah is Thankful, Knowing (158) {Indeed, Safaa and Marwa are among the rituals of Allah} His faithful slaves that striving between them is one of the rituals of Hajj that he enacted for them, and his friend Ibrahim, may God’s prayers and peace be upon him, commanded it, s he asked him to show him the rituals of Hajj. And that, even if its director is the director of the news, then what is meant by it is the command, because God, the Most High, mentioned him, commanded his Prophet Muhammad, may God bless him and grant him peace, by following the religion of Abraham, peace be upon him, so he said to him: {Then We revealed to you that I follow the faith of Abraham, Hanif} This meant that the people of the Prophet, may God bless him and grant him peace When he performed the Umrah of the case, the fear of people who used to circumambulate them in the pre-Islamic period of ignorance because of two idols that they wore on them out of respect for them, so they said: How do we circumambulate them when we know that veneration of idols and all that was worshiped besides God is shirk ( assoiated with God ) In our circumambulation of these two stones, one of them is because the circumambulation of them in the pre-Islamic period was only for the two idols that were on them, God has brought Islam today, and there is no way to glorify anything with God in the sense of worshiping Him. Ibn Zayd said about his saying: {And whoever volunteers for good, then Allah is Thankful, All-Knowing} Whoever volunteered for good, then perform 'Umrah, for God is Thankful, All-Knowing. He said: Hajj is obligatory, and Umrah is voluntary. Umrah is not obligatory for anyone. إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلۡنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلۡهُدَىٰ مِنۢ بَعۡدِ مَا بَيَّنَّٰهُ لِلنَّاسِ فِي ٱلۡكِتَٰبِ أُوْلَٰٓئِكَ يَلۡعَنُهُمُ ٱللَّهُ وَيَلۡعَنُهُمُ ٱللَّٰعِنُونَ (159) Those who conceal what We have sent down of the proofs and the guidance, After what He made clear to people in the Books, those are cursed by God, and cursed by those who curse (159) This verse, though it was revealed in the People of the Book And what they concealed about the Messenger, may God’s prayers and peace be upon him, and his attributes, for its ruling is general for everyone who is characterized by concealing what God has sent down “the proofs” that indicate the truth and the manifestations of it “and the guidance.” It was narrated on the authority of the Messenger of God, may God bless him and grant him peace, that he said Whoever is asked about knowledge he knows and conceals it, will be bridle on the Day of Resurrection with a bridle of fire. "cursors" Some of them said: By that, he meant the animals of the earth and its vermin. About Mujahid And the cursers curse them.” The beasts: camels, cows, and sheep, so curse the disobedient children of Adam if the earth becomes barren. Some of them said Those who curse are among the angels of God and among the believers. إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَبَيَّنُواْ فَأُوْلَٰٓئِكَ أَتُوبُ عَلَيۡهِمۡ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ (160) Except those who repented and made amends and clarified, so to those I repent to hem, and I am the Forgiving, the Merciful (160) Ibn Zaid said : “Except for those who repent and make amends and explain.” He said, explain what is in God’s book to the believers, and what they asked them about from the command of the Prophet, may God’s prayers and peace be upon him. And this is all in the Jews. إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارٌ أُوْلَٰٓئِكَ عَلَيۡهِمۡ لَعۡنَةُ ٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجۡمَعِينَ (161) Those who disbelieve and die while they are disbelievers those are the curse of God be upon them and the angels and all the people (161) to some of the prophets God meant by saying: “and all people”, the people of faith in Him and His Messenger in particular, to the exclusion of all human beings. Others said Rather, that on the Day of Resurrection, the unbeliever will stand at the heads of witnesses, and all people will curse him. The infidel will be arrested on the Day of Resurrection and God will curse him, then the angels will curse him, then all people will curse him. Rather, their chastisement is permanent, severe, continuous, “nor will they be waited,” meaning: they are given respite, because the time of respite - which is the world - has passed, and there is no excuse left for them to apologize. وَإِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحۡمَٰنُ ٱلرَّحِيمُ (163 And your God is one god, there is no god but He, the Gracious, the Merciful (163) By His mercy, His servants knew Himself With his attributes and his loyalty, and he explained to them all that they need from the interests of their religion and their world, by sending messengers, and sending down books. so if he knows that what is bestowed upon the servants is from God, and that none of the creatures benefits anyone - he knows that God is deserving of all types of worship, and that He is the only one with love, fear, hope, glorification, trust, and other types of obedience.

وَقَالُواْ كُونُواْ هُودًا أَوۡ نَصَٰرَىٰ تَهۡتَدُواْۗ قُلۡ بَلۡ مِلَّةَ إِبۡرَٰهِـۧمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ (135) And they said, "Be a Jew or a Christian, and you are guided, Say, "Yes, the religion of Ibrahiham, Hanifah, and he was not of the polytheists (135) On the authority of Ibn Abbas said Abdullah bin Suriya Al-Awar said to the Messenger of God, may God bless him and grant him peace: The guidance is nothing but what we are upon! So follow us, O Muhammad, you will be guided, the Christians said so. So God Almighty revealed about them: “And they said, ‘Be Jews or Christians, and you will be guided. Abu Jaafar said Millah, religion If so, then the meaning of the word Say, O Muhammad, rather we follow the path of Abraham upright. Al-Hasan was asked about “Hanifism” He said: Pilgrimage to the House About Mujahid said Al-Hanif Hajj Others said straightforwardness sincere قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِيَ ٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّنۡهُمۡ وَنَحۡنُ لَهُۥ مُسۡلِمُونَ (136) Say, "We believe in God and in what was revealed to us and in what was revealed to Abraham, and Ismael, and Isaac, and Jacob, and Al-Asbat, and what was given to Moses and Jesus, and what was given to the prophets from their Lord, we make no diffrenate between any of them, and to Him we are Muslims (136) They must contradict each other in their news, commands, and prohibitions, as is known from the investigation of the conditions of everyone, and knowing what they call for, when the Almighty clarified everything that one believes in, in general and in particular, and speech did not replace action, He said: “And we are His Muslims,” that is, we submit to His greatness, submit to His worship, Inwardly and outwardly, we are devoted to worshiping Him. فَإِنۡ ءَامَنُواْ بِمِثۡلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهۡتَدَواْۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا هُمۡ فِي شِقَاقٖۖ فَسَيَكۡفِيكَهُمُ ٱللَّهُۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ (137) If they believe in what you believe in, they have been guided, and if they turn away, they are only in dissension, Allah will suffice you from them and He is the Hearing, the Knowing (137) Abu Jaafar said The Most High means mentioning him by saying: “God will suffice you.” So God will suffice you, O Muhammad, those who said to you and your companions: Be Jews or Christians, and you will be guided, of the Jews and Christians, if they turn away from believing in the same faith as your companions in God, and in what was revealed to you, and in what was revealed to Abraham, Ishmael, Isaac, and the rest of the prophets other than them, what they say to you with their tongues, and reveal to you with their mouths, from ignorance and supplication to disbelief and misguided boredom - “The All-Knowing” of what they conceal for you and your faithful companions within themselves, of envy and hatred. So God did that to them sooner and fulfilled His promise, so His Prophet, may God’s prayers and peace be upon him, sufficed, by his power over them, until he killed some of them, expelled some, humiliated and disgraced others with tribute and minors. صِبۡغَةَ ٱللَّهِ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ صِبۡغَةٗۖ وَنَحۡنُ لَهُۥ عَٰبِدُونَ (138) The dye of God, and who is better than Allah's dye, and we worship Him (138) And if you want to know a model that shows you the difference between God’s dye and other dyes, then mesure the thing with its opposite. A look at the verse It has two interpretations first The chromosome Chromosomes are structures found in the center (nucleus) of cells that hold long pieces of DNA. DNA is the material that contains genes, It is the basic building block of the human body. Chromosomes also contain proteins that help DNA exist in the proper form. The witness from the foregoing The word chromosome in Arabic means chromosomes, which, as I read, are structures located in the center of the nucleus, which contain a large part of the DNA, and the DNA is what carries our genes, our forms, and all our inheritance, and some scholars interpreted the dye as innate, so we are innate in Islam and inherited in our cells, Islam means: submission to a higher authority than everything, that is God, especially in times of adversity, In our ordinary lives we do not feel this, but even an atheist in adversity, He asks for help from a higher authority than himself, if one of his dear children falls severe ill, or drowning or any of the hardships of life, and God is Most High and Knows. second (dye) in the language Color something Which Launching dye on the people's habit and morals And (dye) of the Jews is A name for the water with which the Jews bathe as a sign of repentance for the forgiveness of sins. The basis for it, according to them, is ablution, which was imposed in the Torah on the priest, If he wants to offer an offering as an expiation for sin on behalf of himself or on behalf of his household, and the ablution that the priest also takes on the Feast of atonement for the sins of the Children of Israel every year. The dye at the Christians If they want to help their children, they put them in water claiming that this sanctifies them, and calling (dye) the water of baptism, or washing with it is a metaphor based on an imaginary analogy, as they imagined that baptism gives the baptized person the characteristic of Christianity, and paints him with its color, as dyeing dyes a dyed garment. And what the majority of commentators went to is that what is meant by (the dye of God) is God's religion. It is Islam, and it is instinct the meaning Adhere to the religion of God, and establish it completely, with all its outward and inward actions, and all its doctrines at all times, so that you may have a dye and one of your attributes, If it is one of your attributes, then He obliges you to submit to His commands, voluntarily, voluntarily, and lovingly, and religion becomes a nature for you in the position of the complete dyeing of a garment that has become an attribute, so you attained worldly and hereafter happiness, urging religion to honorable morals, good deeds, and lofty affairs. As for the saying of the Almighty: (And who is better than Allah in dyeing) It is an answer to what the Jews and Christians said to the Prophet Muhammad, may God’s prayers and peace be upon him, and his companions who believed in him: (Be Jews or Christians, and you will be guided), so the Almighty commanded His Prophet Muhammad, may God bless him and grant him peace, to say to them: Rather, follow the religion of Abraham, the dye of God, which is the best dye, for it is the Hanifiyyah of Islam, and they called upon associating partners with God and deviating from the pilgrimage of His guidance. قُلۡ أَتُحَآجُّونَنَا فِي ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمۡ وَلَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡ وَنَحۡنُ لَهُۥ مُخۡلِصُونَ (139) Say, Do you dispute with us about God? He is our Lord and your Lord, and we do our work, and you have your work, and to Him we are sincere (139) argument is Argument between two or more, related to contentious issues, so that each of the opponents wants to support his saying, and invalidating the saying of his opponent, each of them strives to establish the argument for that. and required of them To be in the best way, in the closest way to return the lost to the truth, and to establish the argument against the obstinate, He clarifies the truth, and shows the falsehood. If you deviate from these matters, then it is a contest and a quarrel in which there is no good, and it caused as much evil as it did. A look at the verse Types of debate: praiseworthy and reprehensible is not the place here, but the meaning of the noble verse is connected to the previous verses: that is, the believers who are monotheists in God (Muslims), say to those who argue with you among the People of the Book: Do you argue with us about God, and He is our Lord and your Lord by nature, whether you acknowledge this or not? We have our deeds, and you have yours, that is, you will not be asked about our deeds, and we will not be asked about your deeds, and we are sincere to God and alone in servitude to no one else - glory be to Him - 2 - The argument began from the beginning of what the Jews and Christians said (Be Jews or Christians, and you will be guided), so God - the Almighty - passed them by steps. The first step Correction of sayings (Say we believe in God...to the end of the verse) The second step Disavow them if they do not believe in what we believe in The third step Demonstrating the nature of God or the dye in the cells calls for one God The fourth step Here in the verse: arguing about God The fifth step In the next verse (concealing the testimony of truth that they know well, which is the sealing of the message with Muhammad - may God bless him and grant him peace) and with these rhetorical and dogmatic steps, and correcting sayings (for destiny is entrusted with logic) and correcting beliefs, and exonerating those who contradict, God has completed the argument against them after they started the argument against the Muslims, and God is Most High and Knows. أَمۡ تَقُولُونَ إِنَّ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطَ كَانُواْ هُودًا أَوۡ نَصَٰرَىٰۗ قُلۡ ءَأَنتُمۡ أَعۡلَمُ أَمِ ٱللَّهُۗ وَمَنۡ أَظۡلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُۥ مِنَ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ (140) Or do you say that their Abraham, Ishmael, Isaac, Jacob, and the Al Asbat were Jews or Christians, say: Do you know better or God? And who is more unjust than he who conceals testimony from God, and God is not unmindful of what you do (140) About Qatada Those people of the Book concealed Islam while they knew that it is the religion of God, and they took Judaism and Christianity, and they concealed Muhammad, may God’s prayers and peace be upon him, and they know that he is the Messenger of God, may God bless him and grant him peace, and they find him written in the Torah and the Gospel. تِلۡكَ أُمَّةٞ قَدۡ خَلَتۡۖ لَهَا مَا كَسَبَتۡ وَلَكُم مَّا كَسَبۡتُمۡۖ وَلَا تُسۡـَٔلُونَ عَمَّا كَانُواْ يَعۡمَلُونَ (141) This is a nation that has left behind what it has earned, And for you is what you have earned, and you will not be asked about what they used to do (141) The verse is repeated To sever attachment to the creatures, and that the dependent on him is what characterized man, not the work of his ancestors and fathers. The real benefit is through deeds, not through the abstract affiliation of men, and they claimed that they were Jews or Christians, but they lied: Abraham, Ishmael, Isaac, Jacob, and the Tribes are a nation that has passed away - that is, it has gone its way - so it turned to its Lord, and has abandoned its deeds and hopes, it has with God what it has earned of good in the days of its life, and it has what it has earned of evil. Know, O Jews and Christians. The Links https://www.dar-islam.net/Detail.aspx?ArticleID=1515 https://www.youtube.com/watch?v=iFwKrMtvGc4 https://medlineplus.gov/ency/article/002327.htm

وَإِذۡ يَرۡفَعُ إِبۡرَٰهِـۧمُ ٱلۡقَوَاعِدَ مِنَ ٱلۡبَيۡتِ وَإِسۡمَٰعِيلُ رَبَّنَا تَقَبَّلۡ مِنَّآۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُ (127) And when Ibrahim raised up the foundations of the House, and Ismael, Our Lord, accept from us. Indeed, You are the the Hearing, the Knowing (127) The foundation, and their continuation of this great work And how was their condition of fear and hope, so that they - with this work - prayed to God to accept their work from them, so that he would make it a general benefit. A look at the verse 1- Each of us does some righteous deeds, whether small or large, and we forget this supplication that was mentioned in the verse, so the lesson is in working with sincerity and following the Sunnah, and the Sunnah of Ibrahim has followers as well as the Sunnah of the Prophet Muhammad - may God bless him and grant him peace - but after completing the work it is possible for us to turn to God Almighty with this supplication, because we do not know whether we have been exposed to hypocrisy in it - God forbid, or arrogance, and they are among the frustrations of work, so one of the best things is that we return to this supplication after any work. 2 - The Virgin Mary: In her supplication (and accept it with good acceptance), she understood that acceptance has levels like the levels of a student at the exam result. 3- And the two sons of Adam, deeds will be accepted from one of them and it will not be accepted from the other. So the lesson is to accept, not only with sincerity and following the Sunnah. It must be noted that Mecca is not located in the middle of the earth There is a theory that has been circulating for months, not years, that the Kaaba is the center of the earth and nothing can fly over it. Now it has gone viral on Whatsapp too, some people known as televangelists have attempted to lend credence to these kinds of myths in their speeches and pamphlets, nothing in the Qur'an describes the Kaaba in these terms. The Holy Quran describes it as the qiblah that Muslims turn to during prayer. The Grand Mosque surrounding it was considered a sacred precinct, the sanctity of which no one may violate. Giving scientific attributes such as being a center of gravity and having a magnetic pull is purely a figment of the imagination of some apologists who try to exaggerate things and add scientific values to holy places that they simply don't have. Islam does not need miracles to prove its sincerity. The viral content says: “The Kaaba is the center of the earth. It is located in the center of the earth without any deviation or deformation. Because it is the center of gravity, it naturally attracts magnetic charges in this place. This is the first point to welcome the sunrise. The changing of global standards Some Muslims go further and propose fixing Mecca as zero degree longitude and drawing a new international date line and starting a new "Mecca time". This is a call to change the time standards followed around the world that have been around for centuries. Let's take a deeper look at these theories It is now universally agreed upon that the Earth is perfectly spherical like any sphere, like an orange which is slightly depressed at two ends called the poles. If something is spherical, its center should be inside, deep in its core, not on the surface. One can always put a point on the sphere and claim that it is the center of the sphere. No one can really contradict. The case of Mecca being the center of the earth is just such a case. Other individuals may likewise claim that Rome, or Ayodhya, or Jerusalem are centers of the earth and no one will be able to rival them, because the radii of all these cities go directly to the core of the earth. رَبَّنَا وَٱجۡعَلۡنَا مُسۡلِمَيۡنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةٗ مُّسۡلِمَةٗ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبۡ عَلَيۡنَآۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ (128) Our Lord, and make us Muslims for You, and among our descendants a Muslim nation for You, and show us our rites, and repent of us because you are repent of the repentance (8) They prayed for themselves and their offspring to Islam, whose reality is the submission of the heart and its submission to its Lord, which includes the submission of the limbs.” And show us our rituals, meaning: We taught them in the face of will and witnessing, to be more informative. It is possible that what is meant by the rituals is: all the acts of Hajj, as indicated by the context and the place. It is possible that what is meant is: what is greater than that, which is the whole religion, and all acts of worship, as indicated by the generality of the word, because rituals: devotion, but the pilgrimage worshipers have been dominated by custom, so the result of their supplication is due to success for beneficial knowledge and good deeds, and since the servant - whatever he is - must be dereliction and he needs to repent, they said: “And repent to us, for You are the Most Merciful.” The rites It is the plural of “mansak,” which means the place in which one performs asceticism to God, and draws near to Him in a righteous deed that pleases Him, either with a sacrifice, either by praying, circumambulating, or seeking, and other good deeds; That is why it was said that the feelings of Hajj are its rituals, because they are signs and signs that people get used to. The origin of the ritual in the speech of the Arabs The usual place that a man gets used to and gets used to, it is said: For so-and-so is her rituals, and that is if he has a place that he gets used to, for good or bad. That is why the rituals are called rituals, because they are frequented and frequented during Hajj and Umrah, and the deeds by which he draws closer to God. It has been said that the meaning of the ascetic is the worship of God, and that the ascetic is called a hermit because of the worship of his Lord. If you want a guide to Umrah with pictures, please visit this link, and do not forget to look at the whole category, not just the article https://site-8210130-9914-8917.mystrikingly.com/blog/umrah-provisions-the-photos?categoryId=321742 رَبَّنَا وَٱبۡعَثۡ فِيهِمۡ رَسُولٗا مِّنۡهُمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُزَكِّيهِمۡۖ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ (129) Our Lord, send among them a Messenger from among them who will recite Your verses to them, and teach them the books and the wisdom, and purify them. Indeed, You are the Mighty, the Wise (129) Our Lord, and send among them,” that is, among our offspring, “a Messenger from among them.” to be higher to their degree, and to be led by him, and to know him the truth of knowledge. "recite to them your verses" Literally, memorize, and memorize, “and teach them the Book and wisdom” meaning, “and purify them” by educating them on good deeds and abstaining from bad deeds, with which one does not purify oneself “Indeed, You are the Mighty,” that is, the Omnipotent of all things, Whose power is not withheld by anything. The wise one who puts things in their rightful place. By your might and wisdom, send this messenger to them. That is why he said, peace and blessings be upon him "I am the call of my father Abraham" A look at the verse Among Abraham's supplications - peace be upon him - for the people of the Two Holy Mosques: that he sends among them (in this particular region) from the geography of the earth, a messenger who does 4 things with them: 1- Recite your verses to them: The verse is the sign that indicates good or distancing from evil, so this is the first thing that someone can offer to someone when seeking guidance, The remembrance of his life 2- He teaches them the book: from the rulings of recitation or devotional rulings, so that the worshiper knows it as he knows the most memorized book in his life. 3 - Wisdom: extracted from this book, and the function of wisdom is to shorten the way to reach your goal from the shortest and purest way, so learn the wisdom behind things, a blessing above the blessing of education itself, and whoever possesses wisdom has possessed a great deal of good and he does not know. 4 - Then comes the last stage, which is purification, and the purification of hearts that are the object of God's gaze - the Almighty - and the question here: Why did we reverse the verse, so we begin with what our Prophet Muhammad - may God bless him and grant him peace - ended with, we begin by teaching jurisprudence to the young, and one of them speaks to you of jurisprudence that you may not know, and hearts have not imbibed this knowledge properly, and God is Most High and All-Knowing. وَمَن يَرۡغَبُ عَن مِّلَّةِ إِبۡرَٰهِـۧمَ إِلَّا مَن سَفِهَ نَفۡسَهُۥۚ وَلَقَدِ ٱصۡطَفَيۡنَٰهُ فِي ٱلدُّنۡيَاۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ (130) And whoever turns away from the religion of Abraham, except he who makes himself foolish, and I have selected him in this world, and in the Hereafter he will be among the righteous (130) {And whoever turns away from the religion of Abraham} The Almighty means that he mentioned it by saying: {And whoever turns away from the religion of Abraham} and which people abandons the religion of Abraham and leaves it, desiring it for something else, God only meant the Jews and Christians because they chose what they chose from Judaism and Christianity over Islam; because the sect of Abraham is the Hanefi Muslim. About Qatada The Jews and Christians turned away from his religion, and took Judaism and Christianity as a heresy that is not from God, and they left the religion of Abraham - meaning Islam - upright, likewise God sent His Prophet Muhammad, may God bless him and grant him peace, with the religion of Abraham. A look at the verse 1 - God Almighty called women and children (foolish) and the foolish is: he who does not manage money well, he will be mentioned in Surat Al-Nisa, God willing, in detail and with studies that most women are foolish in spending money. 2- Foolish means ignorant: in both cases (failure to dispose of money correctly or ignorance) none of the strong, sane men or from sane women to be characterized by this characteristic, including: 3- Whoever turns away from the religion of Ibrahim (the tolerant Hanifiyah) is like an ignorant person or acts like children 4- God chooses whom He wills from His servants, and it is a selection that does not involve favouritism. If you own a project and have relatives working with you in the same field, you may have promoted one of them to a position while he does not deserve it, here, all eyes are directed to you. You favor your neighbor. As for God - the Almighty - when He chose Abraham - peace be upon him - great trials befell him, all people witnessed it, in His time and after that the selection was completed, and here you must stand to glorify God Almighty that he does not favor anyone and has no interest in anyone - and he does not care about slandering or praising anyone, and yet he does not favor anyone. 5 - He will also be among the righteous in the Hereafter. This rank (the rank of the righteous) he raised in this world, and its result will be in the Hereafter. 6- And whoever desires: It comes from desires, so your desire is to do the opposite of what Abraham did - peace be upon him - which is success in faith tests, for those who claim to be believers, it is not easy, it is not easy, but empty words that God does not count, so what are the easiest sayings and the most severe actions, and the evidence: that the infidels of Quraysh rejected the word of monotheism even though it is only a sentence of 4 words, because they are people of instinct and people of a sound Arab saliqa who know that the word has an actual meaning on the ground of reality, and the men are according to their words. إِذۡ قَالَ لَهُۥ رَبُّهُۥٓ أَسۡلِمۡۖ قَالَ أَسۡلَمۡتُ لِرَبِّ ٱلۡعَٰلَمِينَ (131) When his Lord said to him, “submit to Islam.” He said, “I submit to the Lord of the Worlds.” (131) And the interpretation of the words And We have chosen him in this world. When his Lord told him to embrace Islam, he said: I have submitted to the Lord of the Worlds. So he mentioned the name “Allah” when he said: {When his Lord said to him, “Be safe”} on the face of the news from the absent. A look at the verse God said to him, “Be submit to Islam.” He said, “I have submited to the Lord of the worlds.” And the matter is over, how reluctant we are, when God Almighty commands us to do something, we linger, change, think and deny, then perhaps we do, First, we do, in the end, how merciful our Lord is to us, that He does not hold us accountable for what He took His  anpure sicere friend Ibrahim - peace be upon him - for. وَوَصَّىٰ بِهَآ إِبۡرَٰهِـۧمُ بَنِيهِ وَيَعۡقُوبُ يَٰبَنِيَّ إِنَّ ٱللَّهَ ٱصۡطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَ (132) And he enjoined it upon Abraham, his sons, and Jacob, his sons. Indeed, God has chosen religion for you, do not die except as Muslims (132) My son, God has chosen you That is, do not leave this religion, which is Islam, during the days of your life. And that is because no one knows when his death will come to him, so they said to them: {Do not die unless you are Muslims} because you do not know when your dreams will come to you by night or by day, do not leave Islam, lest your death come upon you, while you are on other than the religion that your Lord has chosen for you, so you die, and your Lord is angry with them. A look at the verse 1- It is part of the honor of God - the Most High - for Abraham that He made his children the ones he obtained after the worldly deprivation of having children until he reached eighty years of age guidance and prophecy were in his children and grandchildren, and their fragrant biography until the Day of Judgment by reading the Qur’an and the prophecy of Ismail’s grandson - peace be upon him (Muhammad, may God bless him and grant him peace), and the good remains until the day God inherits the earth and those on it. 2- When would you recommend something to someone? When you fear that it will be lost from him or that someone will take it from him by force, this is the world of people, but in God’s law the commandment is a religion and money that is calculated in the manner that God wanted for His servants. 3- The person closest to the truth is at the time of his death. No matter how much a person has lied throughout his life, he will never lie to himself in these moments, and each of us is dear to him in this life, the most precious things in life are children and grandchildren, and your bequest to them must be a depository bequest. The question here is: How many of us, as Muslims, bid farewell to our children and grandchildren with the bequest of the relgion? we are Muslims by name except for those on whom God has mercy. We all claim that we will bequeath, and the truth is that it is part of a person’s livelihood that he can bequeath something great before death 4- His saying, Almighty, “I have chosen for you the religion.” We agreed that choosing is selection and choice, and the more you know and expand, the better things you will choose for your relatives, children, and grandchildren specifically, what do we care about the knowledge of God - the Most High - and that He knows that at the end of time there will be from earthly religions to those who will come at the end of the twenty-first century, approximately 4000 earthly religion and the Qur’an is recited and preserved in the hearts of the believers until the Day of Judgment, and this verse is recited among those who are recited, so let the brother of Islam know the brother of humanity, God chose this religion, and you have to choose too. أَمۡ كُنتُمۡ شُهَدَآءَ إِذۡ حَضَرَ يَعۡقُوبَ ٱلۡمَوۡتُ إِذۡ قَالَ لِبَنِيهِ مَا تَعۡبُدُونَ مِنۢ بَعۡدِيۖ قَالُواْ نَعۡبُدُ إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ إِلَٰهٗا وَٰحِدٗا وَنَحۡنُ لَهُۥ مُسۡلِمُونَ (133) Were you witnesses when Jacob came to death, He said to his sons, "What will you worship after me?" They said, we worship your God and the God of your fathers, Abraham, Ismael and Isaac, one God and to Him we are Muslims (133). It is well known that they did not attend Jacob, because they did not exist yet. If they did not attend, God told him that he had recommended his sons to be Hanefiyyah, not to Judaism, , that is, you did not attend that. So do not supplicate against my prophets and messengers of vanity, and let them be converted to Judaism and Christianity, for I have sent my friend Abraham and his sons Isaac and Ismail and their descendants with the Hanifiyyah of Islam, and with that they bequeathed to their children, and with it they entrusted them to their children after them, If you attend them and hear from them, you will know that they are not or not remove them from religions and sects after them. A look at the verse Of course, we were not witnesses to this event. Among the great events in life are the moments of the beginning of life and the moments of its end, especially this event that we did not witness, but we are certain of its occurrence in this manner in which God - the Most High - spoke to us if we did not watch with our own eye, We hear with our ears as if we see, and a person in the moments of his death is preoccupied with what he has been preoccupied with throughout his life. Some of us want his rights from those who wronged him in these moments, and some of us think about his children, his business, his religion, etc. Here is the guardian of Jacob - peace be upon him with religion - what he lived on from seeing his children (the tribes) and the loss of their morals with their brother Joseph - peace be upon him - and his trials that he lived through in his life, the witness: Some of us want to die on the prayer mat, and some of us want to die in the Kaaba and be buried in Al-Baqi, and the strange thing is that each of us has a different death in different places, and what you contemplate, you may have taken it or took it more honorable or less than it, but did you notice the death of the prophets, here Jacob - peace be upon him - it seems that he died on his bed and surrounded by his children and grandchildren, my brother, do not wish for a specific death, ask God for a good ending, and it is enough for Him to choose - Glory be to Him - what He wants for whomever He wants. تِلۡكَ أُمَّةٞ قَدۡ خَلَتۡۖ لَهَا مَا كَسَبَتۡ وَلَكُم مَّا كَسَبۡتُمۡۖ وَلَا تُسۡـَٔلُونَ عَمَّا كَانُواْ يَعۡمَلُونَ (134) This nation has passed away, it is for them what it has earned, and for you is what you has earned and you will not be asked about what they used to do (134) whatever good you do, and for you, Jews and Christians, the same is what you did. And do not be held accountable, O slanderers, for what you have slandered them out of boredom, they asked what Abraham, Ishmael, Isaac, Jacob and their son used to do and earn from good and bad, because every soul has what it has earned, and it has what it has earned. So stop impersonating them and impersonating their denominations, for lawsuits will not avail you with God, Indeed, what has preceded for you in favor of your deeds will avail you, if you did them and presented them. A look at the verse 1- The nation: it is a group of people united by common historical ties, there may be something linguistic, religious or economic in it, and they have common goals in terms of belief, politics or economics. 2 - The nation of Jacob and his sons and grandchildren, passed on and delivered its papers and awaits the resurrection and resurrection on the Day of Judgment, and it has what it earned in its life, and today is our turn, and tomorrow is the turn of our children, and the day after tomorrow is the turn of our grandchildren, God willing, and each of us has a past, present, or future (earning in faith) 3- You will not be asked about what they did, and they will not be asked about what you do. Let each of us be preoccupied with his internal papers as much as possible. The Links https://www.smitizen.com/article/the-fascinating-world-of-silicone-mask.html https://www.forbes.com/sites/pauladavislaack/2020/03/26/adversity-makes-you-stronger/?sh=4ee1dc3d5709 https://islamicvoice.com/insights/debunking-myths-centre-of-the-earth/