The Messenger of God, may God bless him and grant him peace, died in Aisha’s lap on Monday of Rabi’ al-Awwal of the eleventh year of the Hijra. What was the night of the Prophet’s death? The servant of the Messenger of God - may God bless him and grant him peace - Anas bin Malik - may God be pleased with him - narrated that Muslims used to pray Fajr in the mosque - on Mondays, On the day of the Prophet, may God bless him and grant him peace, he died - their leader in prayer was Abu Bakr - may God be pleased with him - When the Messenger of God - may God bless him and grant him peace - came to them, the Muslims were so happy that they were almost mesmerized in their prayer, Abu Bakr - may God be pleased with him - delayed returning back, thinking that the Messenger of God - may God bless him and grant him peace - wanted to pray with them, but he pointed it out to him. To complete your prayer, he returned to his room, and did not go out after that for another prayer. And when it was dawn He sent for Fatima - may God be pleased with her - and told her a secret, and she cried, then he told her a secret and she laughed. At first he told her that he would die with this pain, In the second, he told her that she was the first of his family to follow him, then he sent for Al-Hasan and Al-Hussein, who accepted them and prayed for them well. Then he called his wives - may God bless him and grant him peace - He advised them, reminded them of God, and advised them to pray. Then Abdul Rahman bin Abi Bakr, brother of the Mother of the Believers Aisha - may God be pleased with them all - entered He had a siwak stick with him, and the Messenger - may God bless him and grant him peace - was leaning on Aisha. The Messenger looked at the siwak stick, So the Mother of the Believers took it from her brother and diluted it, and he had in his hand a pile of water, and he put his hand in it, Then he wiped his honorable face from it and said: There is no god but God, death has its own drunkenness, then he said: O God, forgive me and place me with the great companion. With those whom You have bestowed, of the prophets, the truthful, the martyrs, and the righteous, God forgive me and have mercy on me and join me Comrade top, Oh God, the highest companion. He repeated the last word three times, then his hand tilted and he joined the highest comrade. To Allah we belong and to Him we shall return. The greatness of the calamity for Muslims was the death of the Messenger of God, may God bless him and grant him peace. The calamity astonished the minds of the bravest men, and astonished the hearts of the wisest among them. How old was the Prophet when he died? It has been proven that the Messenger of God - may God bless him and grant him peace - died in the year 11 of the blessed Hijra, which scholars estimated to be the year 633 from the birth of Jesus Christ, peace be upon him, but age is a matter of disagreement among historians. Many narrations were reported regarding his age, including some who said that he had reached the age of sixty, and they said that he had reached the age of sixty-three, and he is the most famous, they said he was sixty-five years old. For example, there are three hadiths in the two Sahihs, all of which are authentic, explaining the duration of the life of the Prophet - may God bless him and grant him peace - At the time of his death, from that hadith in Sahih Muslim. The prophet Peace Be Upon Him said: I was sitting with Abdullah bin Utbah, and they mentioned the years of the Messenger of God, may God bless him and grant him peace, some people said: Abu Bakr was older than the Messenger of God, may God bless him and grant him peace. Abdullah said: The Messenger of God, may God bless him and grant him peace, was died when he was sixty-three years old, Abu Bakr died when he was sixty-three, and Omar was killed when he was sixty-three. He said: Then a man from the people called: Amer bin Saad said: Jarir told us, He said: We were sitting with Muawiyah, and they mentioned the Sunnahs of the Messenger of God, may God bless him and grant him peace, and Muawiyah said: The Messenger of God, may God bless him and grant him peace, was died when he was sixty-three years old, Abu Bakr died when he was sixty-three, and Omar was killed when he was sixty-three. What disease did the Prophet, peace and blessings be upon him, die of? The Messenger of God - may God bless him and grant him peace - fell ill with a severe fever three months after the Farewell Hajj, at that time, he was staying in the house of the Mother of the Believers, Maimuna, so he asked to breastfeed him in the house of Mrs. Aisha, may God be pleased with her, She was constantly reciting the exorcism above his head, and he would wipe his hand on his head to bless by its own, His temperature reached a high level, and when death approached him, he - may God bless him and grant him peace - wrapped his hand around him and took from a bowl of water, He wiped his face with it because of the severity of the fever that afflicted him, and said: There is no god but God. Indeed, death has intoxication, then he said: O God, forgive me and place me with the great companion, with those whom You have bestowed, of the prophets, the truthful, the martyrs, and the righteous, God forgive me and have mercy on me and join me Comrade top, oh God, the highest companion. He repeated the last word three times, then his hand tilted and he joined the highest comrade. To Allah we belong and to Him we shall return. The suspicion that the Messenger died by poisoning. Who is the one who poisoned the Messenger? It was mentioned in the Two Sahihs that three years before his death, he ate a poisoned sheep that had been poisoned by a Jewish woman named Zainab bint Al-Harith, the wife of Salam bin Mishkam was eaten by the Messenger of God, may God bless him and grant him peace, then he threw it away and did not swallow it, and perhaps he was affected by it, and cupped after eating it, and asked whoever ate from it to do cupping as well, some of them died, and it was mentioned in a hadith about him, may God’s prayers and peace be upon him: that Mubasher’s mother said to the Prophet, may God’s prayers and peace be upon him, during his illness in which he died: we do not accuse you, O Messenger of God. I do not accuse my son except the poisoned sheep that he ate with you in Khaybar, the Prophet, may God bless him and grant him peace, said: I am not accusing myself of anything other than that, as this is the time to cut my aorta. Is the Prophet considered a martyr? There are many sayings about whether the Messenger of God was a martyr or not? Among them is the statement of Ibn Masoud, may God be pleased with him, after the death of the Messenger of God, may God bless him and grant him peace: “If I swear to God nine times that the Messenger of God - may God bless him and grant him peace - was killed, that would be more beloved to me than swearing one oath, this is because God Almighty made him a prophet and made him a martyr, as stated in the hadith of the Messenger of God, may God bless him and grant him peace: (...Then he said to them: Would you tell me the truth about something if I asked you about it? They said: Yes, so he said: Did you put poison in this sheep? They said: Yes, and he said: What made you do that? They said: We wanted, if you were a liar, relieved from you, and if you are a prophet, it will not harm you (Al-Bukhari) The position of Omar bin Al-Khattab - may God be pleased with him - How do you know what Omar bin Al-Khattab was like in his mind, sobriety, wisdom and inspiration? He stood up when the disaster put him out of his mind, and said: The hypocritical men claim that the Messenger of God has died, And the Messenger of God did not die. He says: I certainly do not believe that he died. Omar says: Rather, he went to his Lord, as Musa bin Imran went, He was absent from his people for forty nights, then returned to them after that. He said he died. By God, may the Messenger of God return or I will cut off the hands and feet of the men who claim that he is dead.” The position of Abu Bakr Al-Siddiq - may God be pleased with him - And while they were like this, when the friend Abu Bakr came - may God be pleased with him, make him happy, and reward him well for what he gave to the nation of Islam - The friend came from Al-Sanah (an area outside the city) after the news reached him. None of us imagined that the companion He will die of sadness, anxiety, and anguish over parting with the Messenger, there is no doubt that we will all say that he is the truth. He loved the Messenger of God, and was the man closest to the heart of the Messenger of God. Abu Bakr came on his horse from his house from the “place” of Al-Sanh and stayed in the mosque of the Messenger of God. He did not address the people, but entered the mosque, from there he entered Aisha's house, where the Messenger of God, may God bless him and grant him peace, died in her lap, so he went to the Messenger of God while covered with a garment, so, he uncovered his face, then bent over him, then leaned on him, so he kissed him and wept, then said: “May my father and mother be sacrificed for you. God will not combine two deaths upon you, but as for the death that was written for you, you have died, then he went out to the people, and he found Omar in his excitement talking to the people, and the people gathered around him, wishing that his words were true, With a sword in his hand, he threatens anyone who says that Muhammad, may God bless him and grant him peace, is dead and swears an oath. Abu Bakr said to him: O you who swear, slow down, Then he said: As for what follows, whoever worships Muhammad, may God’s prayers and peace be upon him, then Muhammad has died, and whoever worships God, then God is alive and does not die, Then he recited the words of God Almighty: وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللهَ شَيْئًا وَسَيَجْزِي اللهُ الشَّاكِرِينَ} [آل عمران: 144] {And Muhammad is no more than a messenger. Messengers have passed away before him, If he dies or is killed, will you turn on your heels and whoever turns back on his heels will not harm God in the least, and God will reward the grateful.” [Al Imran: 144]. When Omar heard the verse, what he had been in and what he had found went away from him, and he was standing still at the Book of God, and he, may God be pleased with him, said: “By God, it was only when I heard Abu Bakr reciting it that I became paralyzed until my legs could not carry me, and until I fell to the ground. When I heard him reciting it, I knew that the Prophet, may God bless him and grant him peace, had died. The position of Anas bin Malik - may God be pleased with him - Historians and biographers have narrated on the authority of Anas bin Malik - may God be pleased with him - several hadiths that he said on the day of the death of the Messenger, may God bless him and grant him peace, From that, what Ibn Saad narrated in Al-Tabaqat Al-Kubra is that he said: I saw him on the day he entered Medina, I have never seen a better or brighter day than the day He entered upon us, I witnessed it on the day of his death, and I have never seen a day uglier or darker than the day on which he died, He, may God bless him and grant him peace, died, and here Anas - may God be pleased with him - expresses his psychological state on the day of the death of the Messenger of God, may God bless him and grant him peace.

What did the Messenger, may God bless him and grant him peace, do when he learned that the Meccan army was coming to war? He consulted with his companions between remaining inside the city, or going out to meet the enemy outside it, It was decided to go out. Who were those whom the Messenger, may God bless him and grant him peace, rejected as witnesses to the Battle of Uhud? Abdullah bin Omar, Zaid bin Thabit, Osama bin Zaid, Al-Numan bin Bashir, Zaid bin Arqam, and Abu Saeed Al-Khudri, (They were competing to obtain a certificate.) On the authority of Ibn Omar - may God be pleased with them both - he said: (The Messenger of God, may God bless him and grant him peace, presented me on the day of Uhud I am fourteen years old, but it was not permissible for me. Sahih Al-Bukhari (4097) among them was permitted: Rafi’ ibn Khadij when he was told that he was a stoner. What did the Messenger of God, may God bless him and grant him peace, do when he reached Mount Uhud? He made fifty archers on the mountain of archers Who is the leader of these archers? Abdullah bin Jubair, on the authority of Al-Baraa, said: (The Messenger of God, may God bless him and grant him peace, appointed the archers on Uhud day- and they were fifty men - Abdullah ibn Jubayr). Sunan Abi Dawud (2662 What was the vision that the Messenger of God, may God bless him and grant him peace, saw? May God’s prayers and peace be upon him, he said to his companions: “I saw in a vision that I shook a sword and its chest was cut off, and lo and behold, it was what had been struck by Muslims on the day of Uhud, then I shook it again and it returned as good as it had ever been, and it was what God had brought of conquest and the gathering of the believers, and I saw cows being slaughtered - and for the last - and lo, they were the believers on the Day of Uhud.) Sahih Al-Bukhari (4081). The Messenger of God, may God bless him and grant him peace, took a sword and said: (Who will take this sword by right?) Who is the companion who took the sword with its right? Abu Dujana (Sammak bin Kharash) on the authority of Anas, may God be pleased with him, said: (The Messenger of God, may God bless him and grant him peace, took a sword on the day of Uhud and said: so they spread out their hands, each one of them saying: I am, I am, He said: Who will take it in his right? The people hesitated, Sammak Abu Dujana said to him: I will take it according to its rights. He said: So he took it and separated the heads of the polytheists with it. Sahih Muslim (2470) Whose victory was at the beginning of the battle? For the Muslim army: What did the archers do when they first saw the defeat of the polytheists? They said: (The spoils, the spoils, your companions have appeared, so what are you waiting for?) . So they went in search of the spoils and evacuated the borders: The country’s borders facing the enemy Sahih Al-Bukhari (3039) What did the Muslim leader (Abdullah bin Jubair) do at that time? He reminded them of the era of the Prophet, may God bless him and grant him peace, and said: (Have you forgotten what the Messenger of God, may God bless him and grant him peace, said to you?) Sahih al-Bukhari (3033) What did Khaled bin Al-Walid - who had not yet converted to Islam - do when he saw that the mountain was empty from the archers? He quickly turned around until he reached the back of the Islamic army, and annihilated Abdullah bin Jubayr and those with him (there were ten of them), then he attacked the Muslims behind them, and surrounded the Muslims. What happened next to the Muslim army? Many Muslims were martyred, and the Messenger, may God bless him and grant him peace, disappeared from sight. It was rumored that he had died, and a group of Muslims fled, and some of them sat without fighting. How many Muslim martyrs in this battle? (70) martyrs What happened to the Messenger, may God bless him and grant him peace, on the Day of Uhud due to the intensity of the resistance? He suffered many injuries: the tooth next to the fang was broken, and his face was cut, and blood flowed. He started wiping it and saying: (How can a people succeed who stained the face of their Prophet while he was calling them to Islam?) Sahih Muslim (1791) What is Hamza's nickname? Master of martyrs. On the authority of Jabir, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: (The master of martyrs before God on the Day of Resurrection is Hamza). Sahih Al-Jami’ (3676) What are some of the names of Muslims who were martyred in the Battle of Uhud? Musab bin Umair, Handala al-Rahib, Hamza bin Abdul Muttalib, Abdullah bin Haram (father of Jaber), Anas bin Al-Nadr, Abdullah bin Jubair, and Amr bin Al-Jamouh. Who is the companion who fought for the Messenger, may God bless him and grant him peace, until his hand was paralyzed? Talha bin Ubaidullah On the authority of Qais bin Abi Hazim, he said: (I saw Talha's hand, with which he protected the Prophet, was paralyzed.) Sahih Al-Bukhari (3742) What did Abdullah bin Jahsh say before the battle? I swear that we will meet the enemy, and if we meet the enemy, they will kill me, then they cut open my stomach, then mutilate me, If I meet you, you will ask me: What is this? So I say: In you.) Sunan al-Bayhaqi (9/24). Who is the companion who said to the Messenger may God bless him and grant him peace: (Do you think that if I were killed, I would trample this paradise with my limp? He said: Yes)? Amr bin Al-Jamouh. On the authority of Abu Qatada, he said: (Amr bin Al-Jamouh came to the Messenger of God, may God bless him and grant him peace, and said: O Messenger of God, what do you think if I fight for the sake of God until I am killed? Can I walk with these two legs in heaven? His leg was lame, so the Messenger of God, may God bless him and grant him peace, said: Yes, he was killed on the day of Uhud, and the Messenger of God, may God bless him and grant him peace, passed by and said: It is as if I am looking at you walking with your healthy leg in Paradise. Musnad Ahmad (5/299) Who is the companion who received martyrdom on Uhud day and did not pray a prayer to God? Asiram bin Abdul Ashhal. When it was the day of Uhud, he converted to Islam and joined the Muslims in Uhud and fought until he achieved martyrdom. Whose the companion who passed by a group of Muslims who had thrown their hands, and he said: stand up and die according to what the Messenger of God, may God bless him and grant him peace, died? Anas bin Al-Nadr Who was the first to know that the Messenger, may God bless him and grant him peace, was not killed? Ka'b bin Malik called out announcing this Who is the companion who, when he was martyred, was shaded by angels with their wings until he was lifted up? Abdullah bin Amr bin Haram (father of Jaber) on the authority of Jaber bin Abdullah, who said: (When my father was killed on Uhud, I uncover his face and started to cry, He made the companions of the Messenger of God, may God bless him and grant him peace, forbid me while He did not forbid me, It made my aunt cry, and the Prophet, may God bless him and grant him peace, said: Weeping him or not, the angels continued to shade him with their wings until you lifted him up. Sahih Al-Bukhari (1244) and Muslim (2471) Abdullah bin Amr bin Haram (father of Jaber) on the authority of Jaber bin Abdullah, who said: (When my father was killed on Uhud, I started to uncover from his face and crying, so the companions of the Messenger of God, may God bless him and grant him peace, they forbade me and he did not forbid me, and I made my aunt cry, the Prophet, may God bless him and grant him peace, said: Whether you make him cry or not, the angels continued to shade him with their wings until you lifted him up. Sahih Al-Bukhari (1244) and Muslim (2471) Who is the companion who was martyred on the day of Uhud and was washed by the angels? Hanzala bin Amer. On the authority of Abdullah bin Al-Zubayr, he said: I heard the Messenger of God, may God bless him and grant him peace, saying about the killing of Hanzalah bin Abi Amir after he was killed: (Your companion is being washed by the angels, so ask his companion, She said: He went out when he heard the call for war while he was in state of impurity, the Messenger of God, may God bless him and grant him peace, said: That is why the angels washed him. Narrated by Al-Hakim (3/24, 25). Ubayy ibn Khalaf was killed On the day of Uhud, Ubayy bin Khalaf approached the Prophet, may God bless him and grant him peace, and said: Where is Muhammad? I would not have survived if he had survived. So Musab bin Umair, may God be pleased with him, met him and killed Musab. Then Muslim men met him, and the Messenger of God, peace and blessings of God be upon him, ordered them to clear his way, so he approached and said: you liar, where are you fleeing? So the Prophet, peace and blessings be upon him, took a spear from Al-Harith bin Al-Samah or from Al-Zubayr bin Al-Awwam, may God be pleased with him, and he, peace and blessings be upon him, shot him with it, She injured his neck and gave him a small scratch, and the blood congested with that scratch, He came back saying: Muhammad killed me, by God. They said to him: Your heart has gone, by God, we take arrows from our ribs and shoot them, but by God there is no harm in you, what alarms you is that it is a scratch, and if this was on the eye of one of us, it would not harm him, He said: By Al-Lat and Al-Uzza, if this one who is with me were among the people of Dhul-Majaz - one of the pre-Islamic markets near Arafat - they would all have died. He said to me in Mecca, “I will kill you, By God, if he had spat on me, he would have killed me, Ubayy ibn Ka’b used to say in Mecca to the Prophet, peace and blessings of God be upon him, “O Muhammad, I have Al-U’udhu” - meaning a horse of his - which I feed every day with a measure (measure) of corn for which I will kill you with, then the Messenger of God, peace and blessings of God be upon him, said, “I will kill you, God willing.” And the Messenger of God was not killed by his noble hand, no one except Ubayy bin Khalaf, neither before nor after. Then Ubayy died while they were returning to Mecca in Saraf, and it was said: in the belly of Rabigh. When was the Battle of Uhud? In Shawwal of the third year of the Hijra The causes of the battle After the terrible defeat of the Quraysh in the Battle of Badr and the killing of many of their elites, the leaders of the Jews and polytheists strived hard to stir up the pre-Islamic fervor in the souls of the people of Mecca to avenge those killed by the Messenger of God - may God bless him and grant him peace - and the Muslims, and to restore their prestige and status after it had been shaken in the eyes of the Arabs due to their defeat in the Battle of Badr, among the reasons that made the Quraishites rush to take the decision to invade Medina: their desire to secure the trade route to the Levant, and their ambition to eradicate the Muslim community before their power increases How many polytheists' army? Three thousand fighters, with 200 horsemen. How many Muslims' army? A thousand fighters, and with them two knights. The Battle of Uhud The reference to the Battle of Uhud was mentioned in the Holy Qur’an in Surah Al Imran, where the talk about it began with the words of God Almighty, (وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّـهُ سَمِيعٌ عَلِيمٌ) (And when you rose in the morning from your family, making believers dwell in seats for fighting, and God is Hearing, Knowing.) The discussion of it continued for sixty verses after that, and the wisdom of God Almighty required it, That the life of the Messenger of God - may God bless him and grant him peace - included many events, crises, and difficulties, the problems, the victories, the setbacks, so that these great events may be a reason for legislation and a lesson that the Islamic nation will benefit from later, In fact, the Battle of Uhud was a setback for Muslims during the era of the Messenger of God, may God bless him and grant him peace, and the reason for that defeat was a group of them violated the orders of the Prophet, peace and blessings be upon him, but despite this setback, However, the Quraysh did not achieve their goal, the goal of the Battle of Uhud was to eradicate Muslims and secure the trade route to the Levant The events of the Battle of Uhud Preparing for the battle After Abu Sufyan returned safely with the caravan to Mecca, some of those whose fathers, brothers, and relatives were killed in the Battle of Badr went to him, They asked him for help with that money in the war of the Messenger of God - may God bless him and grant him peace - Invading Muslims to take revenge on them, He agreed to their request, and the infidels of Quraish began preparing for the invasion On the seventh of Shawwal of the third year of the Hijra Abu Sufyan bin Harb set out at the head of an army numbering three thousand Quraish fighters, and among the people of Tihama and Kenana who obeyed them, on the other hand, the Messenger of God - may God bless him and grant him peace - held a council to consult the Companions - may God be pleased with them - about meeting the enemy. The Companions’ opinions about fighting in Medina or outside it Some of them were of the opinion of going out to fight the enemy outside Medina, the other opinion was to fortify and fight within the city walls, the Messenger of God - may God bless him and grant him peace - saw this, but the majority were eager to fight and wanted to go out and meet the infidels, so the Prophet - peace and blessings be upon him - gave permission to his nation and went out with a thousand fighters to meet the enemy in Uhud, On the way, the head of the hypocrites, Abdullah bin Abi bin Salul, betrayed the Muslims and returned with three hundred fighters, when the Muslims reached the site of Uhud, the Messenger of God - may God bless him and grant him peace - began to organize the ranks, So he turned the army's back to Mount Uhud, then appointed a squad of archers numbering fifty fighters, at their head was Abdullah bin Jubayr - may God be pleased with him - to protect the army’s back, He ordered them not to leave their positions, regardless of the outcome, as he told them: (Put out the horses for us with the arrows, and do not come behind us, If the situation is for us or against us, then stay in your places, and they will not be taken from you.) The events of the battle began after the Muslims and polytheists lined up in the land of Uhud Where fighting broke out around the Infidel Brigade, It was a custom of the Quraish for their banner to be carried by Banu Abd al-Dar, At the beginning of the battle, the flag was in the hands of Talha bin Abi Talha Al-Abdari, who was the strongest and greatest of the Quraysh knights, He was nicknamed the ram of the battalion, so he went out on a camel asking for battle while carrying the banner, when the Muslims saw him, they refrained from fighting him because of his prestige and composure, Then Al-Zubayr bin Al-Awwam - may God be pleased with him - shot towards him like an arrow, He jumped on his camel, dropped it to the ground, sat on top of it, and then killed it, When the Messenger of God - may God bless him and grant him peace - saw Al-Zubayr bin Al-Awwam killing the ram of the battalion, he said: (For every prophet there is a disciple, and my disciple is Al-Zubair), the ranks closed, the heat of the battle was heated, and Othman bin Abi Talha Al-Abdari, the brother of the ram of the battalion, rushed, He took up the banner of the polytheists and raised it, so Hamza bin Abdul Muttalib - may God be pleased with him - rebelled against him and killed him, The banner was carried by their third brother, Abu Saada, and Saad bin Abi Waqqas - may God be pleased with him - rushed towards him, He killed him, then Musafa bin Talha bin Abi Talha came out and was killed, Then Kilab bin Talha bin Abi Talha went out and was killed, Then Al-Jalas bin Talha bin Abi Talha was also killed, It was a tragedy for the family of Abu Talha al-Abdari, as six of them were killed one after the other, Banu Abd al-Dar (the polytheists) insisted on raising the flag despite all that, so whenever one was killed, the other took it, Until ten of Banu Abd al-Dar were killed, then an Ethiopian servant of Banu Abd al-Dar named Sawab came out and raised the banner, he fought harder than all of his predecessors, until his hand was cut off, then the other was cut off, then his head was cut off, The banner of the polytheists fell and was not raised after that, when the Muslims saw what happened to the banner of the infidels, their morale rose, the resolve of the polytheists weakened, and the heroes of the Muslims rose up, including Hamza bin Abdul Muttalib and Abu Dujana, And Musab bin Umair - may God be pleased with them - all of them, and they began to penetrate the ranks of the infidels, They killed them back and forth, and it was only a short time before the Quraish army began to flee, leaving the women behind, Al-Zubayr bin Al-Awwam even said: “I saw the servants and companions of Hind bint Utbah, they are running wild, without taking them much or little, The archers disobeyed the Prophet’s order. the archers thought that the polytheists would not return after witnessing their escape, a number of them descended in search of spoils, and they disobeyed the order of the Prophet - peace and blessings be upon him - not to leave their places despite their prince's reminder, they insisted on leaving their positions, and then Khalid bin Al-Walid noticed this loophole, at that time, he was among the ranks of the polytheists, so he turned from behind the mountain with a group of Quraysh knights, they killed the remaining archers on the mountain, and the back of the Muslim army was exposed to Khalid, so he surprised them from behind, Their ranks were disturbed, they were killed, and the polytheist army returned and surrounded the Muslims from all directions. They began to withdraw from the battlefield The achieved victory turned into a great setback, Which of the two sects would have almost failed had it not been for God’s confirmation? Banu Salamah and Banu Haritha. And about them God Almighty said: {إذ همت طائفتان أن تفشلا والله وليهما} {When two groups intended that fail, and God is their protector.} The polytheists reached the Messenger of God, may God bless him and grant him peace, but the Companions - may God be pleased with them - were valiant in defending him, Until ten of them were killed, and Talha bin Ubaidullah - may God be pleased with him - confronted them until his hand was paralyzed, then the Muslims gathered around the Prophet, peace and blessings be upon him, and took him to a people in the mountain, then Ali bin Abi Talib - may God be pleased with him - washed the blood from the face of the Messenger of God - may God bless him and grant him peace, He poured water on his head, and the infidels quickly packed their belongings, they headed toward Mecca, leaving behind twenty-two dead, as for the Muslims, the number of those killed was seventy martyrs. What did the Messenger of God, may God bless him and grant him peace, advise the Companions? He said to them: “If you see us defeat them, do not leave, and if you see them appearing against us, do not help us. Sahih Al-Bukhari (4043) And in a narration (If you see us being snatched by birds, do not leave until I send to you) Sunan Abi Dawud (962) What was the dialogue that took place at the end of the battle between Abu Sufyan and the Muslim army? Abu Sufyan supervised the Muslims and said: Is the people loyal to Muhammad? He said: Do not answer him. He said: Is Ibn Abi Quhafa the people? He said: Do not answer him. He said: Is there Omar among the people? He said: These people were killed, If they were alive, they would have answered, but he could not control himself and said to him: You lied, O enemy of God. May God spare you what will disgrace you, Abu Sufyan said: I am stupid. Then the Prophet, may God bless him and grant him peace, said: (Answer him) They said: What do we say? He said: (Say: God is Most High and Most Exalted) Abu Sufyan said: We have glory and you have no glory, The Prophet, may God bless him and grant him peace, said: (Answer him) They said: What do we say? He said:   (Say: God is our guardian, and you have no guardian.) Sahih Al-Bukhari (4042) Mutilating the bodies of Muslims and Hamzah, may God be pleased with him The polytheists, male and female, preoccupied themselves with killing Muslims, mutilating them, cutting off ears, noses, and private parts, and ripping out bellies, They think that they infected the Messenger of God, peace and blessings of God be upon him, and the noble Companions, Hind bint Utbah, the wife of Abu Sufyan, used men’s ears and noses the anklets, And necklaces, and she gave her servants, and her necklaces, and her earrings, and the stuffing of a cast boy, and she cut off Hamza’s liver - she chewed it - she was unable to make it palatable, so she uttered it because she had vowed that if she was able to get hold of Hamzah, she would eat from his liver, this Hind is the wife of Abu Sufyan and the mother of Muawiyah. She converted to Islam in the conquest of Mecca after her husband, as will follow, and among those who mutilating his body was Abdullah bin Jahsh, He and his uncle Hamza were buried in one grave, and Islam forbade it, about the mutilating because it indicates brutality and contradicts humanity, Hamzah fought fiercely that day, and he was fighting with two swords. The last person killed, may God be pleased with him, was killed by Saba’ bin Abdul-Uzza Al-Khuza’i. When he descended on him to take his armor, he was killed by a brutal servant, Jubayr bin Mut’im, He then converted to Islam and was hired by Hind to kill Hamza, The Messenger of God looked for his uncle Hamzah and found him with his stomach cut off and his nose and ears cut off, so he was disgraced by his mutilation, He said: If God gives me victory over the Quraysh in a certain place, I will be defeated by thirty of their men, When the Muslims saw the sadness and anger of the Messenger of God at those who did what he did to his uncle, They said: By God, if God gives us victory over them one day in eternity, we will mutilation them in a way that no Arab has ever mutilation, such things were committed by the Arabs in pre-Islamic times during war as revenge against their enemies if they became extremely angry, but Islam forbade it because of its heinousness, On the authority of Ibn Abbas: God Almighty revealed in the words of the Messenger of God, peace and blessings be upon him, and the words of his companions: {وَإِنْ عَاقَبْتُمْ فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لّلصَّبِرينَ وَاصْبِرْ وَمَا صَبْرُكَ إِلاَّ بِاللَّهِ وَلاَ تَحْزَنْ عَلَيْهِمْ وَلاَ تَكُ فِى ضَيْقٍ مّمَّا يَمْكُرُونَ} (النحل: 126، 127 {And if you punish, then punish with the like of what you were punished with, and if you are patient, it is better for those who are patient, and be patient, for your patience is only with the help of God, and do not be sad for them, and do not be distressed by what they plot.” (An-Nahl: 126, 127) The return of the Messenger of God, may God bless him and grant him peace, to Medina When the Messenger of God wanted to return to Medina, he rode his horse and the Muslims came out around him, most of them wounded, and fourteen women with him, When they were at the origin of Uhud, he said: “Line up so that I may praise my Lord Almighty, He, peace and blessings be upon him, loved order, so the men lined up in rows behind him and the women behind them, and he said: “O God, all praise is due to You. There is no one to seize what You have spread nor to extend what You have seize, there is no guide for whom You have led astray, nor a misguider for whom You have guided, nor a giver of what You have withheld, nor a deterrent to what You have given, and there is no one close to you when you are far away, and there is no turning away what you draw near.” the hadith, Then he returned to the city to calm the women of the dead, pray for them, and forbid them from slapping, shaving heads, scratching faces, and slitting pockets, The Messenger of God did not address those who were defeated and returned to Medina harshly, But He addressed them with gentle words and pardoned them, thus increasing His bounty and benevolence. God Almighty said: {فَبِمَا رَحْمَةٍ مّنَ اللَّهِ لِنتَ لَهُمْ وَلَوْ كُنْتَ فَظّا غَلِيظَ الْقَلْبِ لاَنْفَضُّواْ مِنْ حَوْلِكَ} (آل عمران: 159) {It was because of God’s mercy that You were kind to them, If you had been rude and hard-hearted, they would have dispersed from around you. (Al Imran: 159) This gentleness and forgiveness are among the good character of the Messenger, peace and blessings be upon him The faces of the Aws and Khazraj spent the night at the door of the mosque, peace and blessings of God be upon him, guarding it for fear of the Quraysh, To return to the city, but they did not return. The Jews and hypocrites gloated when he, peace and blessings be upon him, arrived in Medina, The hypocrites and the Jews showed gloating and evil and began to express the ugliest words, including Muhammad, who is nothing but a king seeker, no prophet was ever injured like this. He was injured in his body and his companions were injured, and they say, If only one of you who was killed had been with us, He was not killed and Ibn Ubayy started rebuking his son Abdullah, who was wounded in the Battle of Uhud, His son said to him: What God has done for His Messenger is good, and so the Jews used opportunities to let the Muslims down and discourage them The angels descend on the day of Uud Ubaid bin Umair said: The angels did not fight on the Day of Uhud, and Al-Waqidi said: Ibn Abi Sabra told me, on the authority of Abdul Hamid bin Suhail, on the authority of Omar bin Al-Hakam, He said: The Messenger of God, peace and blessings be upon him, did not pass by a single angel on the day of Uhud, but rather they were on the day of Badr, He said: It was narrated on the authority of Abu Hurairah that he said: God promised them that He would provide them with relief if they were patient, but when they were exposed, the angels did not fight on that day, What is proven in the text of the Qur’an and the narration of the Companions is that they went down and fought in the Battle of Badr, The Battle of Uhud is mentioned in the Qur’an. God Almighty revealed sixty verses from the Qur’an about the Battle of Uhud in Surah Al Imran, Allah says {وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوّىء الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيمٌ إِذْ هَمَّتْ طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلاَ وَاللَّهُ وَلِيُّهُمَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ} (آل عمران: 121، 122 {And when you set out from your family, appointing the believers as places of battle, God is Hearing, Knowing, when two groups of you were about to fail, and God is their guardian, and in God let the believers put their trust.” (Al-Imran: 121, 122) Most of the scholars said about the battles This verse was revealed in the Battle of Uhud, and the Muslims at that time were many, but when they split and disobeyed the Messenger’s command, they were defeated, God Almighty said: : {وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَاتَّقُواْ اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ} (آل عمران: 123): {And God certainly helped you at Badr while you were humiliated, so pious Allah that you may be thankful.” (Al Imran: 123): When God Almighty mentioned the story of Uhud, he followed it up by mentioning the story of Badr because the Muslims were extremely weak and the infidels were extremely strong, But when God was their supporter, they defeated their opponents, and then God Almighty said: {إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَنْ يَكْفِيكُمْ أَن يُمِدَّكُمْ رَبُّكُمْ بِثَلاَثَةِ ءالاَفٍ مّنَ الْمَلَئِكَةِ مُنزَلِينَ} (آل عمران: 124) {When you said to the believers, “Is it not enough for you if your Lord provides you with   with three thousand angels sent down} (Al Imran: 124) This promise was made on the day of Badr, and this is the opinion of most commentators, and they said: The angels fought on the day of Badr and did not fight on all other days, and this period is one of the miracles, Allah says {بَلَى إِن تَصْبِرُواْ وَتَتَّقُواْ وَيَأْتُوكُمْ مّن فَوْرِهِمْ هَذَا يُمْدِدْكُمْ رَبُّكُمْ بِخَمْسَةِ ءالآفٍ مّنَ الْمَلَئِكَةِ مُسَوّمِينَ} (آل عمران: 125). {Rather, if you are patient and fearful, and they will come to you immediately, this is what your Lord will provide you with five thousand angels with Marked with sign. The signs: such as turbans or others He made the coming of five thousand angels conditional on three things: 1 - patience 2 - piety 3 - the immediate arrival of the infidels. When these conditions did not exist, there was no crime, and the condition did not exist, AS Allah says {وَمَا جَعَلَهُ اللَّهُ إِلاَّ بُشْرَى لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُمْ بِهِ وَمَا النَّصْرُ إِلاَّ مِنْ عِندِ اللَّهِ الْعَزِيزِ الْحَكِيمِ لِيَقْطَعَ طَرَفا مّنَ الَّذِينَ كَفَرُواْ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُواْ خَآئِبِينَ} (آل عمران: 126، 127) {And God did not make it except as good news for you and so that your hearts may be reassured and the victory is only from Allah, the Mighty, the Wise, that He may cut off part of the disbelievers, or disgrace them, so that they turn away disappointed.} (Al Imran: 126, 127) What is meant by repression is shame, destruction, defeat, anger, and humiliation We benefit from the above below 1 - Ibn al-Qayyim says: This is one of the most notable messengers, as Heraclius said to Abu Sufyan: (Did you fight him? He said: Yes. He said: How was the war between you and him? He said: A fickle. He tells us something once, and we talk about him the other time. He said: Likewise, messengers are tested and then the end will be theirs. 2 - The withdrawal of Abdullah bin Abi Saloul attacking the Muslims outwardly and the infidels or hypocrites inwardly is tantamount to disciplining the rest of the Muslims. Why? because they think about the matter carefully: Should we withdraw with them or remain around the Messenger of God? Here, the believer is distinguished from the hypocrite 3 - Note: All the previous expeditions and invasions of Uhud included a large booty for the Muslims in the form of prisoners, silver, money, and camels, If the spoils continued like this, it would be said that Islam is an oppressive religion in order to seize control of those who oppress them, but sometimes victory goes to the Muslims and sometimes to others, Souls return to longing for the afterlife and not resting on this world, and it is a temptation to remain victorious all the time, or that God - the Almighty - He gives you all the time, whether you are obedient to Him or disobedient to Him. You feel at that time that you are on the right path, or at the very least, you are the beloved of God, And God loves doers of good who are perfect in their actions, even if this kindness comes from an unbeliever - then what about the obedient one? 4 - For Muslims, their souls changed in this battle or invasion from within, as they wanted victory, He is their ally all the time, and if the other is there, they feel their shortcomings towards the Creator and review themselves. Related studies This is what happens to your brain when you fail In her article “Eight Reasons You Should Be Happy When You Fail,” Rose Costas said, “We fail because we grow, explore, and want solutions to life’s problems. When you fail and overcome your disappointment, you are more likely to dig deep within yourself for strength you never knew existed. You will realize What are you really made of and how resilient are you.” Failure is inevitable. How we move forward from failure determines whether failure becomes a biologically ingrained habit or a fragmented memory. what are you going to choose? In his book Adaptation: Why Success Always Begins with Failure, Tim Harford writes, “We are so careful not to 'put an end to a decision we regret' that we end up doing more damage as we try to erase it.” The thought process we engage in after failure can Be the thing that strengthens or diminishes our ability to succeed in future endeavors. How do we train ourselves to respond positively to defeat? When we win, our brains release endorphins, dopamine and serotonin, which encourage us to engage in a task again. When we feel like failure, our brains release cortisol and leave us with feelings of acceptance and security. Another study The psychology of schadenfreude Laughing at someone's misfortune is part of being human. We all have a dark side. There is a part of our brain that is triggered when we are rewarded at someone else's expense. Schadenfreude is when we laugh at someone else's misfortune. The word Schadenfreude comes from the two German words, Schaden and Freude, which are hurt and joy. Schadenfreude gives us pleasure. The brain will choose pleasure over fear every time. Have you ever disappointed someone at work or at home? Just as it is beneficial to include someone in the group, making them a member and accessing their resources, it is also beneficial to exclude someone from the group, denying them access to resources, and thus providing more for yourself at the expense of that other person. We are conditioned to avoid what we fear, and to seek what pleases us. If alienating someone is fun, it's probably also addictive. On some level, we know that insulting someone, lying, or cheating is not a good thing. But in a few ways, we may do so with some reluctance. A research team from the University of Basel in Switzerland gave study participants extra dopamine, the pleasure chemical that all drugs and alcohol force the brain to release. People who got more dopamine were more likely to cheat if they knew they wouldn't get caught or suffer any consequences. The feeling of schadenfreude is felt by everyone. We can't help but feel amused when some people, especially some celebrities, politicians, and other public figures make embarrassing mistakes. The comment on previous studies 1 - Sadness brings out the energy latent in you, the energy of strength, and brings out the last drop of meekness, laziness, and failure to release one’s energy. 2 - The feeling of failure is sad for the soul, and as you saw in the previous study, it releases the stress hormone “cortisol,” which puts the entire body under pressure and stimulates the person to think about solving problems if possible. 3 - So the Muslims were in need of some sadness in order to change their minds about dividing the spoils to which they had become accustomed in the previous period, to sadness that arranges their thoughts so that priorities should be in the first place, not in the position of after the cold spoils. 4 - As for the gloating of the Jews and hypocrites, note: 300 of the hypocrites retreated with Abdullah Ibn Ubayy, and certainly they do not want to be branded hypocritical among Muslims so as not to isolate them socially and end their position with Islam to this extent. Gloating and spreading rumors is the master of the situation at that time if so to speak. 5 - As you saw in the study: We all have a dark side in which we rejoice in harming others, and this is an indication of our own malice and our jealousy of this person. He is superior to us in something, so when harm, poverty, or anything else befalls him, as stated in the battle, we are in our happiest state. 6 - Note: gloating is the work of hypocrites and Jews, not the work of believers, so why do Muslims gloat over each other?

Mrs. Umm Kulthum, daughter of the Prophet Umm Kulthum, the daughter of the Messenger of God from Khadija, may God be pleased with her, and she is younger than Ruqayyah, because the Messenger of God married Ruqayyah to Uthman, and when she died, he married him to Umm Kulthum, He would not marry the younger one and leave the older one. The marriage of Mrs. Umm Kulthum The Messenger of God married Ruqayyah and Umm Kulthum to Utbah and Utaiba, My son, Abu Lahab, when God Almighty revealed it. Allah says {تَبَّتْ يَدَآ أَبِى لَهَبٍ وَتَبَّ} (المسد: 1) {Abu Lahab’s hands become loser and loser } (Al-Masad: 1) Abu Lahab said to his two sons: My head is forbidden from your heads, If you do not divorce the two daughters of Muhammad, Umm Jamil, their mother, said: The “firewood carrier” bint Harb bin Umayyah for her two sons: Ruqayyah and Umm Kulthum are disbeliever, they are converted to a new religion,so they divorced them before consummating the marriage with them. The Prophet, peace and blessings be upon him, married Ruqayyah to Uthman, and when she died, he married him to Umm Kulthum, may God be pleased with them. His marriage to her took place in Rabi` al-Awwal of the third year, and he consummated the marriage with her in Jumada al-Akhira of the year, She did not give birth to a son from him, and she died in the year four, and the Messenger of God prayed for her Umm Kulthum's marriage ( the details) When Ruqayya, the daughter of the Messenger of God, died, Othman bin Affan succeeded Umm Kulthum, the daughter of the Messenger of God, She was a virgin, in the month of Rabi’ al-Awwal, in the third year of the Hijra, Saeed bin Al-Musayyab narrated that the Prophet, may God bless him and grant him peace, saw Uthman after the death of Ruqayyah, worried and anxious, and said to him: “Why do I see you so worried?” He said: O Messenger of God, Did anything happen to anyone like me? The daughter of the Messenger of God died, which I had, and my support was cut off, and the marriage between me and you was cut off, While he was conversing with him, the Prophet said: “O Uthman, this is Gabriel, peace be upon him, commanding me on behalf of God to marry you her sister, Umm Kulthum, on a dowry equivalent to her and on the same amount as her family.” so, he married her to him. From Umm Kulthum’s positions with the Messenger On the authority of Ibn Abbas, may God be pleased with them both, on the authority of Umm Kulthum, daughter of the Prophet, may God bless him and grant him peace, that she said: O Messenger of God, is my husband better or Fatima’s husband? She said: The Prophet, may God bless him and grant him peace, was silent, then he said: “Your husband is from one who loves God and His Messenger, and whom God and His Messenger love, She turned her back, and he said to her: “Come on, what did you say? She said: I said: My husband is one of those who love God and His Messenger, and God and His Messenger love him, He said: “Yes, and I add that I entered Paradise and saw his house, and I did not see any of my companions higher than him in his house.” When the Prophet married his daughter, Umm Kulthum, to Uthman, he said to her: “Your husband is the most like people to your grandfather Abraham and your father Muhammad.” Umm Ayyash says The Messenger of God said: “Uthman did not marry Umm Kulthum except by inspiration from heaven.” On the authority of Abu Hurairah, the Messenger of God said to Othman “O Uthman, this is Gabriel telling me that God has married you Umm Kulthum is as dowery as Ruqayyah and as good as her companions. The death of Umm Kulthum She died in Shaban in the ninth year of the Hijra. On the authority of Umm Attiya, she said: The Messenger of God entered upon us while we were washing his daughter, Umm Kulthum, He said: “Wash it three or five times, or more than that if you see that, with water and lotus leaves and in the Hereafter, make camphor or something of camphor, If you are finished, let me know, When we informed him, he threw his garment to us and said: Make it touch her body. Umm Kulthum died during the lifetime of the Prophet In Shaban, the ninth year of the Hijra, the Messenger of God, may God bless him and grant him peace, sat on her grave, and Ali, Al-Fadl, and Osama descended into her hole. On the authority of Abu Umamah, he said: When Umm Kulthum, the daughter of the Messenger of God, may God bless him and grant him peace, was placed in the grave, the Messenger of God, may God bless him and grant him peace, said: Allah said (مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَى} [طه: 55]) (From it We created you, and to it We will return you, and from it We will bring you out another time.) [Taha: 55]) Then I do not know whether he said: “In the name of God, for the sake of God, and according to the religion of the Messenger of God” or not On the authority of Anas: I saw the Prophet, may God bless him and grant him peace sitting on her grave -Meaning Umm Kulthum- and with tears in his eyes he said: “There is no one among you who did not touch his wife this night.” Abu Talha said: I did. He said: “Come down.”

The Mother Mrs. Khadija bint Khuwaylid The father The Messenger of Allah, peace be upon him She married Utba bin Abi Lahab (as if it was a marriage contract) The Messenger of God, may God bless him and grant him peace, had married his daughter Ruqayyah to Utba bin Abi Lahab, She was under ten years old, and her sister’s husband, Umm Kulthum, was Otaiba bin Abi Lahab, when Surah Tabit was revealed, their father, Abu Lahab, and their mother, Umm Jamil bint Harb bin Umayyah, said to them, firewood carrier: They left the two daughters of Muhammad PBUH, so they separated from them before they entered, as an honor from God Almighty, and out of humiliation for the two sons of Abu Lahab. How old was she - may God be pleased with her - when she converted to Islam? She converted to Islam when her mother, Khadija bint Khuwaylid, converted to Islam, and she and her sisters pledged allegiance to the Messenger of God, may God bless him and grant him peace when the women pledged allegiance to him, Mrs. Ruqayyah was born when the Prophet, may God bless him and grant him peace, was thirty-three years old, The Prophet was sent when he was forty, and Ruqayyah converted to Islam with her mother, Khadija, based on this, her age when she converts to Islam will be seven years. Her titles - May God be pleased with her and please her She was nicknamed Umm Abdullah, and she is called by the two migrations, i.e. the Abyssinian migration and the Medina migration. When Othman bin Affan wanted to go to the land of Abyssinia the Messenger of God, may God bless him and grant him peace, said to him: “Take a Ruqayyah with you, Then the Prophet, may God bless him and grant him peace, sent Asma bint Abu Bakr, may God be pleased with them both, and said: “Bring me their news, so Asmaa returned to the Prophet, may God bless him and grant him peace, and Abu Bakr, may God be pleased with him, was with him. She said: O Messenger of God, bring out a donkey and carry Her on it, He took her towards the sea. The Messenger of God said: “O Abu Bakr, they were the first to emigrate after Lot and Abraham, peace and blessings be upon them. Mrs. Ruqaya’s marriage to Othman bin Affan God’s power wanted Ruqayya to be blessed with a good and generous husband from among the eight people after her patience, those who came before Islam, and one of the ten promised Paradise, that is Othman bin Affan, may God be pleased with him, of ancient lineage, a beautiful appearance, abundant money, and noble character, Uthman ibn Affan was one of the young men of Quraysh, with wealth, beauty, dignity, and power, He heard warm whispers calling for the worship of the All-Knowing, All-Aware God, Lord of the Worlds. Even because of his and her beauty - may God be pleased with them - people sang on their wedding day (( The best couple anyone has ever seen... Ruqayyah and her husband, Othman.)) Glimpses about the marriage He quickly consulted his daughter, and he understood from her that she agreed with love and dignity, and Uthman transferred his bride to his house, knowing that the Quraysh would not share his joy, and would be extremely angry with him, but faith redeems Othman with the heart, and he asks his Lord for acceptance, and Ruqayyah entered the dear husband’s house, knowing that she would share his prayer and patience, and that she will undoubtedly follow difficult paths with him until victory is achieved for her father and his followers, He had married her sister before her (Umm Kulthum), and when she died - May God Almighty have mercy on her. He married Ruqayyah and was therefore named Dhul-Nourain. Ruqayyah, may God be pleased with her, was happy with this marriage to the pious and pure Othman bin Affan, and Ruqayyah gave birth to a boy from Othman, so he named him Abdullah, and nicknamed him. The death of Mrs. Ruqaya Mrs. Ruqayyah, may God be pleased with her, died at the house of Othman bin Affan, the reference of the Messenger of God, may God bless him and grant him peace, from Badr, She was buried in Medina, and that was because Uthman asked the Messenger of God, may God bless him and grant him peace, permission to remain behind when he left for Badr, His daughter Ruqayyah fell ill, and Ruqayyah died on the day of the arrival of Zaid bin Haritha Al-Uqaili, before the day of Badr. She died when she was twenty-two years old She was buried in Al-Baqi'. May God have mercy on Ruqaya, the heroine of the two migrations, May peace and blessings be upon her father in the worlds, and may her mother, sisters,May Allah have mercy on her.

His first raid in which he, may God bless him and grant him peace, went out in person Zain Al-Abidin bin Al-Hussein bin Ali, may God be pleased with them, said: “We knew the raids of the Messenger of God, may God bless him and grant him peace, just as we knew the surahs from the Qur’an, on the authority of Ismail bin Muhammad bin Saad bin Abi Waqqas, may God be pleased with him, my father used to teach us battles and battles and say: My son, it is the honor of your fathers, so do not waste mentioning it, the first expedition in which he, peace and blessings of God be upon him, went out was (Wadan), which was a comprehensive village of the branch’s operation, some of them call it the Battle of Al-Abwaa, some of them added it to Wadan, and some of them added it to Al-Abwaa,  because they are close together in Wadi Al-Far', six miles apart. Its timing The Messenger of God went to Safar at the beginning of the twelve months of the Hijra The reason He wanted caravans for the Quraysh and Banu Damra, and it was said: He, peace and blessings be upon him, did not want them, but wanted the caravan, which belonged to Quraysh. When he met Banu Damra, he concluded a peace treaty between him and them, He departed with sixty passengers, none of whom were supporters,He PBUH did not reach the caravan he wanted, and the reconciliation between him and Banu Damra was agreed upon 1 - They will not invade Him, nor will they crowd Him, nor will they aid an enemy against Him. 2 - And that they will have victory over those who lash out at them, and that if he calls them to victory, they will respond to him. 3 - Their master Makhshi bin Amr Al-Dhamri concluded this agreement with them and wrote a letter between them in it: Text of the treaty: In the name of God, the Most Gracious, the Most Merciful: “This is a letter from Muhammad, the Messenger of God, may God bless him and grant him peace, to the Banu Damra, stating that their property and their lives are safe, and they have victory over those who lash out at them on the condition that they fight in the religion of God, rather, it is the Sea of Sufa, and that when the Prophet, peace and blessings of God be upon him, called them to victory, they responded to him, they are subject to the protection of God and His Messenger. His flag was white, He was with his uncle Hamza, may God be pleased with him, and he appointed Saad bin Ubadah as his successor in charge of Medina, His absence was fifteen nights.

The story of Abs and Turn away Allah says (عَبَسَ وَتَوَلَّىٰ (1) أَن جَاءَهُ الْأَعْمَىٰ(2) وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ(3) أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ(4) أَمَّا مَنِ اسْتَغْنَىٰ(5) فَأَنتَ لَهُ تَصَدَّىٰ(6) وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ(7) وَأَمَّا مَن جَاءَكَ يَسْعَىٰ(8) وَهُوَ يَخْشَىٰ(9) فَأَنتَ عَنْهُ تَلَهَّىٰ( (10) (He frowned and turned away (1) the blind man comes to him (2) and who knows, perhaps he will be purified (3) Or he is reminded and the reminder benefits him (4) As for him who is self-sufficient (5) then you are his helper (6) And it is not upon you that he should not purify himself (7) but as for he who comes to you striving (8)  and he fears (9) so you are distracted from him (10) We take from the following verses Who frowned? Messenger of Allah, peace be upon him What does abs mean? He frowned to show dissatisfaction Frown at who? The blind man: Abdullah bin Umm Maktoum What does tully mean? He gave him his back The story of the verses On the authority of Ibn Abbas, who said: (He frowned and turned away * when the blind man came to him) He said: “The Messenger of God, may God bless him and grant him peace, showed us, Utbah ibn Rabi’ah, Abu Jahl ibn Hisham, and Abbas ibn Abd al-Muttalib are speaking to each other, He would often confront them and offer them to believe, then a blind man called Abdullah bin Umm Maktoum came to him, He was walking and conversing with them, so Abdullah bin Umm Maktoum began reciting to the Prophet, may God bless him and grant him peace, a verse from the Qur’an to ask something about it, He said: O Messenger of God, teach me what God has taught you. Then the Messenger of God, may God bless him and grant him peace, turned away from him, frowned at him, and turned away, He turned his back on him, hated his words, and turned to others, when the Messenger of God, may God bless him and grant him peace, made the decision and began to return to his family, God revealed the noble verses.) We take the following from this story As we walk through life, we deal with each other according to our social status, every person in front of us who has a high status in society, we raise him up, glorify him, and speak to him with great politeness and if the other person has a low social status or is a person who is not cared for in society, then we treat him with disdain or do not give him the right to listen well, provide assistance, or anything else, In this story: Blame and reproach from God Almighty: to His Messenger for approaching this way with anyone and for the Messenger not to be like us. We deal according to our social status. 2 - Abdullah bin Umm Maktoum: He is blind, meaning he has special needs, so God - the Almighty - is the first to call for the rights of people with special needs from above the seven heavens - If so to speak -. 3 - Notice the use of the word: (He frowned) He frowned between his eyes to show dissatisfaction - This man is blind, for he did not see this frown, and despite that / Blame and reproach to the Messenger of God, why? He did not see Him , perhaps the Companions around him saw this situation, and the Messenger of God - he did something like his saying (a role model) If the Messenger of God did that with the blind man, then they would have more right to do so if they met someone with special abilities. 4- And you do not have to purify himself . Zakah - purification: It is not on you, O Messenger of God, nor on the one who calls for Allah. Rather, this is a result, not a cause, the reason is on the one who seeks it, and the final result is on God - if He wants. As for the one who comes to you running: it is movement that is faster than walking and less than running, you know that the one who walks like this has a specific goal that he seeks, so whoever came to you with this walk, you reject him and give him your back. This cannot happen, especially since he does not need anything from you, as some people take it as a profession, but he wants to understand religion and nothing more.

Ibn Ishaq mentioned this battle after the battle of the clan Ibn Hazm said ten days. After the arrival of the Prophet, may God’s prayers and peace be upon him, from the expedition of (the clan), he stayed in Medina for ten nights, after which he went out as a conqueror behind (Karz bin Jabir al-Fihri) before his conversion to Islam. To follow the trail of (the Arnians) Because they killed a shepherdess in Al-Fihri's squadron, Karaz died or was martyred in the eighth year of the Hijra, specifically on the day of the conquest of Mecca, the clan’s battle that preceded the first battle of Badr (Safwan), It took place in Yanbu, where the Messenger, may God bless him and grant him peace, mounted one hundred and fifty riders until he reached Yanbu in Jumada al-Awwal, He stayed there for the remainder of the month, and several nights of Jumada al-Akhirah, to follow the trail of the Quraysh. He had appointed Abu Salamah bin Abdul-Asadi as his successor in charge of Medina, the Messenger also returned to Medina without fighting, as happened to him later in the first Battle of Badr. Those invasions in which no plot against the Messenger occurred, which preceded the second Battle of Badr, which was the first battle in which Muslims were fought, and the victory that was achieved in that battle was at the hands of a small group, It was the cornerstone that was laid in the process of preaching, building and extending the Islamic state throughout the earth, to draw a vast map of a great state, It began with a small number of individuals, with some patience, and with the power of truth, it expanded to victory and to begin a new civilization, from the heart of the island's desert, it expands to include seas and oceans and reaches beyond those seas.

Intolerance is one of the worst things that can afflict a person. So he turns from sane to reckless in an instant, and the ignorant thinks that he is a scientist, and the one with insight loses his insight, and if it spreads among a people, it makes them not recognize the people of virtue for their excellence, and they do not put the scholars in their position, as happened with Imam al-Nisa'i, the well-known hadith teller, in his ordeal that sealed his life. Tariq Abu Al-Saad (Egyptian writer) The name He is Abu Abd al-Rahman Ahmad ibn Shuaib ibn Ali ibn Sinan ibn Bahr Bandinar al-Nisa’i Nicknames The proven imam Sheikh Al-Islam Talking critic updated Judge And one of the imams of the noble hadith The owner of the minor and major Sunan, known as the women's Sunan Birth Born in 215 AH The Foundation He was born in the town of Nisa in the ancient country of Khorasan, which is located at the present time in Turkmenistan, Located between Iran and Afghanistan now, little is known about his beginnings in his hometown, which indicates that he grew up in a family of modest education and status. The education He sought knowledge and hadith at a young age He traveled to several countries, including Khorasan, the Hijaz, Iraq, the Levant, and the Arabian Peninsula, and settled in Egypt We have drawn from the seas of science with understanding, mastery, insight, criticism of men, and good authorship When he settled in Egypt, the custodians traveled to him, and there was no peer left in this regard. Narrated about him, Abu Bishr al-Dulabi and Abu Jaafar al-Tahawi and Abu Ali al-Nisaburi And many others Some of the elders who learned on their hands Isaac bin Rahwiya And Hisham bin Ammar And he heard from Qutayba al-Baghlani the hadeeth His worship Description of worship at night and day And perseverance in the pilgrimage and jihad It was said that he was attributed to something of Shiism They said, and he entered Damascus, and its people asked him to narrate to them something of the virtues of Muawiyah, and he said, Is it not enough for Muawiya to go head to head in order to narrate his virtues? so they stood up to him and started stabbing his testicles until he was expelled from the congregational mosque, so he walked from them to Mecca and died there, In this year and his grave therein, this is what al-Hakim narrated on the authority of Muhammad ibn Ishaq al-Asbahani on the authority of the sheikhs. He was Shafi'i It did not prevent him from going against the opinion of al-Shafi'i sometimes, and the end of the matter, as Ibn Al-Atheer sees, and given this busy scientific life; He was still high among the people of his time, until his student, Abu Bakr bin Al-Haddad, said: “I was satisfied with him as an argument between me and God Almighty.” the political and social life of his time Al-Nasai was born after Abdullah bin Tahir bin Al-Hussein took over the Emirate of Khorasan, and established the Tahirid state, and before Al-Mu’tasim took over, Muhammad ibn Harun al-Rashid ruled the caliphate for three years, at a time of intense rivalry and fanaticism reprehensible, what was between the Arabs and the Persians, what forced al-Mu'tasim to resort to the Turkish soldiers, transferring the seat of government and caliphate to Samarra; To escape from the hell of the Arabs and flee. His stay in Egypt in this period; Ahmed Ibn Tulun was the ruler of Egypt, and he established an independent state in it, and eliminated sedition and disobedience movements, which made Egypt safe and reassuring, so An-Nasai tended to live in it, and he took a house for himself in Zuqaq al-Qandil, which is an old neighborhood of Fustat, next to the Amr ibn al-Aas Mosque, where the elite of the people live, this neighborhood was known at the time of al-Nisa’i, but now it has vanished, so al-Nisa’i settled in Egypt, and it was a good place for him. They said about him Al-Hafiz Ibn Taher said “I asked Saad bin Ali Al-Zanjani about a man who trusted him, and I said: An-Nasa’i has weakened it. He said: My son, Abu Abd al-Rahman has a condition for men that is more severe than the condition of al-Bukhari and Muslim, I said: He is honest, He softened a group of men from Sahih al-Bukhari and Muslim. Al-Suyuti, may God have mercy on him, said about him An-Nasa'i is the innovator of the third century and He has a very important scientific career, in addition to his abundant and multiple knowledge production, with which he enriched the cultural and religious life of his time. Al-Daraqutni said He was the most knowledgeable of the sheikhs of Egypt in his time, and he knew them from the correct from the weak from the narrations and the most known the men, when he reached this amount, they envied him, so he went out to Ramla, He was asked about the virtues of Muawiyah, but he held back from him, so they beat him in the mosque, so he said: they took me out to Mecca, so they took him out while he was ill, and he died in Mecca, a martyr along with the virtues he was endowed with, he was granted martyrdom at the end of his life. He died in Mecca in the year 333. His death (killed by the mob) Al-Hafiz Abu Bakr Muhammad bin Abdul-Ghani bin Nuqtah said In his restriction and from his handwriting I quoted and from the handwriting of Abi Aamer Muhammad bin Sa’dun Al-Abdari Al-Hafiz: Abu Abd Al-Rahman Al-Nisa’i died in Ramla, the city of Palestine, Monday, thirteen nights of Safar in the year three hundred and three, and he was buried in Jerusalem, and Ibn Khalkan said that he died in Sha`ban of this year, and that he only classified the characteristics in the virtue of Ali and the people of the house, because he saw the people of Damascus when he came to it in the year three hundred and two, that they had an aversion to Ali, and they asked him about Muawiyah, and he said what he said, so they examined him in his testicles, and he died. Thus, Ibn Yunus and Abu Jaafar Al-Tahawi mentioned that he died in Palestine, In a travel of this year, and he was born in the year fifteen or fourteen and approximately two hundred according to what he said, so he was eighty-eight years old. The links https://hafryat.com/ar/blog/%D9%85%D8%A7%D8%B0%D8%A7-%D8%AA%D8%B9%D8%B1%D9%81-%D8%B9%D9%86-%D9%85%D8%AD%D9%86%D8%A9-%D8%A7%D9%84%D8%A5%D9%85%D8%A7%D9%85-%D8%A7%D9%84%D9%86%D9%91%D8%B3%D8%A7%D8%A6%D9%8A%D8%9F https://ar.almlf.org/post/380283 https://www.islamweb.net/ar/fatwa/99500/%D9%82%D8%B5%D8%A9-%D9%85%D9%82%D8%AA%D9%84-%D8%A7%D9%84%D8%A5%D9%85%D8%A7%D9%85-%D8%A7%D9%84%D9%86%D8%B3%D8%A7%D8%A6%D9%8A https://www.noor-book.com/tag/%D8%A7%D9%84%D8%A5%D9%85%D8%A7%D9%85-%D8%A7%D9%84%D9%86%D8%B3%D8%A7%D8%A6%D9%8A https://www.maoso3a.net/%D9%84%D9%85%D8%A7%D8%B0%D8%A7-%D8%B3%D9%85%D9%8A-%D8%A7%D9%84%D8%A7%D9%85%D8%A7%D9%85-%D8%A7%D9%84%D9%86%D8%B3%D8%A7%D8%A6%D9%8A-%D8%A8%D9%87%D8%B0%D8%A7-%D8%A7%D9%84%D8%A7%D8%B3%D9%85/

The name He is Abdullah bin Abbas bin Abdul Muttalib bin Hashem bin AbdManaf bin Qusay bin Kilab bin Kaab bin Loay, bin Ghalib bin Fahr bin Malik bin Al-Nadr bin Kenana bin Khuzaimah bin Madrakah bin Elias bin Mudar bin Nizar bin Maad bin Adnan His titles He was a scholar and orator the scholar of the nation the jurist of the age the imam of interpretation the translator of the Qur’an he was called the sea; the sting of his knowledge His Lineage to the Messenger of God – The Cousin of the Prophet - may God bless him and grant him peace His lineage meets him with his grandfather, Abd al-Muttalib ibn Hashim, a distinguished companion, His lineage rises to the Prophet of God, Ismail, peace be upon him, the wife of the Messenger of God, the Mother of the Believers (Maymoona: his aunt). his birth Narratives differed about the year in which Ibn al-Abbas was born; The statement of the words is as follows It was narrated on the authority of Amribn Dinar that he was born in the year of the Hijrah, which means that he was He was ten years old at the time of the death of the Prophet, and what supports this is what Ibn al-Abbas narrated: (The Messenger of God, may God bless him and grant him peace, died when I was ten years old). It was said that his birth was three years before the Hijrah, that is, in the year in which the siege was imposed on the Muslims, In the reefs of AbiTalib, and what supports this is what Al-Zubayr bin Bakkar narrated that Ibn Al-Abbas was thirteen years old when the Prophet died. It was narrated that he was born five years before the Hijrah, meaning that he was fifteen years old at the time of the Prophet’s death, This view was supported by IbnKathir. His upbringing - may God be pleased with him and make him satisfaction – The Birth of Abdullah Bin Abbas Abdullah Bin Abbas grew up in a blessed family His aunt, Mother of the Believers, was Maymoona, and on one of the nights he spent in her room he prayed Behind the Prophet - may God bless him and grant him peace - and the Prophet made him stand beside him, However, Ibn Abbas went back, and when the Prophet - may God bless him and grant him peace - had finished, he asked him about the reason for that, Ibn Abbas answered, saying: “Is anyone equal to you, and you are the Messenger whom God sent you and revealed to you the Qur’an?” The Prophet - may God’s prayers and peace be upon him - smiled and prayed for him for goodness and righteousness. Did Abdullah bin Abbas immigrate immediately after his conversion to Islam? Abdullah bin Abbas - may God be pleased with him - and his mother did not emigrate, Although they converted to Islam before the conquest, They were not able to do so until after his father announced his conversion to Islam, so he emigrated with his father, but they encountered the Messenger of God - may God bless him and grant him peace - In the Al-Juhfa area on his way to the conquest of Makkah, they returned to witness the conquest with him, This was in the eighth year of the Prophet’s migration, and therefore his migration is the year of the conquest and not immediately after his conversion to Islam Why is he one of the most narrators of the Messenger of God? Ibn Abbas was distinguished from his peers; When he was young, he adhered to the Prophet - may God’s prayers and peace be upon him - and took it from him, He received hadiths narrated from him, and sought them out from the people of knowledge and the great Companions, may God be pleased with them. His marriage - may God be pleased with him He married three women Zaraa or Zahra bintMusharrah Al-Kindi, ShumailabintJanada Al-Zahraniah, and Umm Walad his sons Al-Abbas, Muhammad, Al-Fadl, Abd Al-Rahman, Ubayd Allah, Lubaba, Ali, and Asma. Who narrated the companion Abdullah bin Abbas hadith? Abdullah bin Abbas narrated on the authority of the Messenger of God - may God’s prayers and peace be upon him - a number of hadiths because he had been with him for nearly thirty months, He also narrated on the authority of many of his companions, including: Omar Ibn Al-Khattab. Ali bin AbiTalib. Muadh bin Jabal, Abdul Rahman bin Auf. Abu SufyanSakhr bin Harb. Abu Dhar. Ubayy bin Kaab. Zaid bin Thabit The physical traits God endowed Ibn Abbas with simplicity (abundance and increase) in the body, perfection in creation, and physical beauty, He was white to yellowish, long, bright in face, and he meant by bright face, i.e.: bright and luminous in the face. The Personal Traits of Abdullah bin Abbas I knew from Ibn Abbas - may God be pleased with him - many qualities that bestowed upon him, A high position and a great stature, and the following is an explanation of some of those qualities: Ibn Abbas - may God be pleased with him - was known for his good manners with the people of knowledge, this returned to him with blessings. He was a firm devotee in his worship, crying a lot for fear of God Almighty He made the intention to go to perform Hajj on foot, but his eyesight was injured and he did not do so, He regretted that and said: “I do not regret anything that I missed except that I did not perform Hajj on foot.” He was also known for his reflection on the verses of the Noble Qur’an, and his reflection on the meanings and connotations Among his great qualities that are known about him; Loyalty, as he granted Abu Ayyub al-Ansari - may God be pleased with him - money to pay off his debts, and endowed him likewise with him; In honor of him for the beautiful thing he did with the Messenger - peace be upon him - when he emigrated to Medina. Ibn al-Abbas was also famous for his patience in the face of calamities and trials, seeking reward from God Almighty. He was well-aware of people's natures, and aware of the methods of dealing with them, and thus people's love for him increased. He was patient, forbearing, wise, eager to show the grace and blessings of God upon him The mental characteristics of Abdullah bin Abbas 1 - Ibn Abbas - may God be pleased with him - was keen since his childhood to seek knowledge and learn it, so he made a great effort for that, And he was humble in that, and he only took the hadith of the Prophet - may God’s prayers and peace be upon him - right after it was proven to be true. 2- He was a companion of the scholars, one of the Companions He stayed in their homes without caring about any harm or danger that might befall him on the way. 3 - Some of the Companions singled out receiving knowledge from them; As Omar bin Al-Khattab, Ali bin AbiTalib, and Abi bin Kaab. 4 - His fame for the depth of deduction and his deduction of deep meanings from the texts, to the extent that Omar Ibn Al-Khattab called him a diver. 5 - Ibn al-Abbas was also quick to understand, with strong memorization, and he understood all that he heard from scholars in their gatherings, He was also known for intelligence and acumen, although he was a contemporary of a number of those who were famous for them, and he was known for his foresight, wisdom, and judgment in all matters. 6 - His opinion agreed with the opinion of Caliph Omar - may God be pleased with him - in many situations, and he disagreed with Ali bin AbiTalib in some matters and won the Caliph’s admiration for it. 7 - Ibn al-Abbas completed the memorization of the Noble Qur’an before he was ten years old Among the reasons that made Ibn al-Abbas a scholar and jurist The supplication of the Prophet - may God bless him and grant him peace - to him; He said: (Oh God, give him understanding of the religion and teach him t2weel) T2weel: Disbursing the word from its apparent meaning to another possible meaning for evidence. His position - may God be pleased with him at the state The position of Ibn Abbas' rejection of the mandate when Ali bin AbiTalib - may God be pleased with him - took over, the caliphate called Abdullah bin Abbas to it, And when he came to him, he commanded him: “Go, for you have I appointed you on Levant.” But Ibn Abbas did not accept that for fear that Muawiyah bin AbiSufyan would be blamed at him, He punishes him with the killing of Uthman, may God be pleased with him, and he asked the Caliph I have to write to Muawiyah and keep him as an prince over Syria, swear his oath and prepare him. But Ali bin AbiTalib also refused that. His jurisprudence Ibn Abbas - may God be pleased with him - took the fatwa during the era of Omar and Othman, may God be pleased with them, and due to his great knowledge of jurisprudence, he was one of the seven jurists, The fatwa was transferred to them after the death of the Messenger, may God bless him and grant him peace, as Ibn Abbas was the reference to the Companions in the event of their disagreement on a matter, It should be noted that he did not express his opinion on any issue, Unless he did not find an explanation for it in the texts and what was reported on the authority of Abu Bakr and Omar, may God be pleased with them The evidence for the jurisprudence of Ibn al-Abbas What is contained in the jurisprudence books of opinions attributed to him and not others, as he was the only one to rule on a number of issues, IbnHazm - may God have mercy on him - reported that Abu Bakr bin Al-Khalifa Al-Ma’mun, One of the imams of knowledge and hadith collected the fatwas transmitted from Ibn Abbas and they were in twenty books. Ibn Abbas used to encourage people to ask about matters of religion, then he asks them what he said to make sure that their understanding is correct. He was also keen on guiding them to the ways and methods by which they memorize knowledge; In order for them to be able to convey him to others, and his statements in that: “Remember this hadith and it will not escape you, for it is not like the Qur’an, a memorized collection, If you do not study this hadith, it will escape from you, And do not say that one of you spoke yesterday, so I do not speak today, rather it happened yesterday, and it happened today and tomorrow.” Ibn Abbas - may God be pleased with him A little bit of interpretation of the Qur’an from the Messenger, may God bless him and grant him peace, then from the Companions, may God be pleased with them, then what he had of knowledge of the Arabic language, eloquence. Then the interpretation is appropriate; it is meant by interpretation in the sense of speech, based on the strength of the law Sometimes he would refer to the sayings of the People of the Book by looking deeply into them, in order to take from them what corresponds to the truth And attributed to him is the interpretation of Tanweer al-Maqabis, whose novels revolve only on the road to al-Suddi al-Sagheer, However, it is true that this interpretation is not attributed to him. Ibn Abbas - may God be pleased with him - did not want to narrate a lot of hadiths from the Messenger, may God bless him and grant him peace Following this on the path of Umar ibn al-Khattab, who forbade people from narrating a lot of hadiths from the Messenger, and prevented some of the repeaters from the novel; This is for fear of lying against the Messenger, peace and blessings be upon him, and for fear of abandoning the Holy Qur’an, That is why Omar Ibn Al-Khattab decided to write down the Sunnah of the Prophet, but he changed his opinion at the end of the matter. And with Abdullah's keenness not to narrate a lot of hadiths However, he was one of the six companions who remembered a great deal on the authority of the Prophet, in addition to Abu Hurairah, Jaber bin Abdullah, Abdullah bin Omar, Anas bin Malik, and Aisha bintAbiBakr, may God be pleased with them The entirety of his life - may God be pleased with him and his satisfaction He lived a long and dignified life, and moved between Makkah Al-Mukarramah, Madinah and Taif, He participated in the conquest of Egypt and North Africa, Because of him, God guided thousands of Kharijites after several debates in which he proved the truth, He was the first soldier in the conquest of Constantinople during the reign of Caliph Muawiyah bin AbiSufyan. They said about him Ibn Abbas received the best remembrance and praise from the companions and followers Obaidullah bin Utbah said about him “He has surpassed people in qualities, for he was distinguished by his knowledge, jurisprudence, forbearance and lineage.” He also said about him “I have not seen anyone who was more knowledgeable of what preceded the hadith of the Messenger of God - may God’s prayers and peace be upon him - than him, Nor by the judgment of Abu Bakr, Umar and Uthman from him, I have no understanding of his opinion, and I have never seen a beggar ask him except that he finds knowledge at him.” Ataa said about him “I never saw the full moon but mentioned the face of Ibn Abbas.” Ibn Masoud said about him The best translator of the Qur’an, Ibn Abbas. Ubayy bin Kaab said “This will be the ink of the nation, endowed with intellect and understanding.” The Mother of the Believers, Aisha - may God be pleased with her, said about him Teach the people, the proof Al-Hasan said about him “Ibn Abbas was in a position of Islam, and he who taught the Qur’an was of a high rank.” Abu Bakr As-Siddiq said: Omar Ibn Al-Khattab used to authorize Abdullah Ibn Abbas to attend with him the assembly of the elders of Badr because of his intelligence and acumen, And he orders him not to speak until they do, and after he speaks, he asks them about their inability to do what Ibn Abbas came with at his young age, Some of the senior immigrants objected that they had children who could attend with them, so the Commander of the Faithful said to them: "That's the boy of elderly, He has a questioning tongue, and a mind heart The death of Abdullah bin Abbas The narrations differed in determining the year in which Ibn al-Abbas died - may God be pleased with him, It was said that she was in the sixty-eighth year of Hijrah It was said in the sixty-fifth year It was also said in the seventy, seventy-first, or seventy-fourth However, it is agreed that his death was in Taif, and it should be noted that his death, he had been ill for eight days. It was said He was seventy-one years old at the time, and it was narrated that when his funeral took place, a great white bird came, He did not enter between his shrouds and did not come out of it, and when he was placed in the grave it read the verse: : يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ (27) ارْجِعِي إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً (28) فَادْخُلِي فِي عِبَادِي (29) وَادْخُلِي جَنَّتِي (30) O you reassured soul (27) Return to your Lord satisfied and well-pleasing (28) So enter among My servants (29) and enter My Paradise (30) The Links https://mawdoo3.com/%D8%AA%D8%B9%D8%B1%D9%8A%D9%81_%D8%A8%D8%A7%D8%A8%D9%86_%D8%B9%D8%A8%D8%A7%D8%B3 https://sotor.com/%D9%86%D8%A8%D8%B0%D8%A9-%D8%B9%D9%86-%D8%A7%D9%84%D8%B5%D8%AD%D8%A7%D8%A8%D9%8A-%D8%B9%D8%A8%D8%AF-%D8%A7%D9%84%D9%84%D9%87-%D8%A8%D9%86-%D8%B9%D8%A8%D8%A7%D8%B3/

the name He is: Muhammad bin Muhammad bin Hussein Bahaa al-Din al-Balkhi - in Persian: Jalal al-Din Muhammad Balkhi - Born in Balkh, Afghanistan, on Rabi` al-Awwal 6, 604 AH, corresponding to September 30, 1207 CE. Some of his followers believe he was born in a small town called Wachsh in present-day Tajikistan, at that time, Balkh was part of the Khorezm Khorasan Empire. Also known as Mevlana: Jalal al-Din Rumi A scholar in jurisprudence and Hanafi jurisprudence in controversy and many different sciences Poet - known for his excellence in jurisprudence and Islamic sciences According to others, he is the author of the well-known book Al-Masnawi (in Sufi Persian (leaving the world and classification), as Arab historians say.). And the owner of the Mawlawi command is attributed to (Mawlana) Jalal Al-Din. his family Married to the ruling house of Khwarezm. His mother, Momina Khatun, daughter of the Khwarazm Shah, Aladdin Muhammad. His father was Bahauddin, A boy named Sultan Al-Arifin because of his vast knowledge and knowledge of religion, law and mysticism. his upbringing He moved with his father to Baghdad, at the age of four, where he was brought up in the Al-Mustansiriya School where his father resided, and it was not long after he lived there. His father traveled extensively and stayed in some countries for long periods while he was with him. In the year 623 AH We take advantage of this part of his biography the next A house in which knowledge rarely leaves its children without learning or being educated with a wide culture, and that noble lineage inherits the pride of the soul that makes religiosity a sublime thing, especially if it is linked to an abundance of knowledge. He settled in Konya during the reign of the Seljuk Turks. Known for his prowess in jurisprudence and other Islamic sciences, Jalal ad-Din studied in Konya (in Turkey) in four schools. From Nishapur he traveled with his family and there was the title of Jalal al-Din, then they continued traveling to the Levant and from there to Mecca, to perform the Hajj. After that, they continued to Anatolia and settled in Kerman for seven years where his mother died. And from Nishapur he traveled with his family, whom his poet Asrar Nima presented to him, which affected the young man and was the impetus for his immersion in the world of poetry and spirituality. and mysticism, His father went to Konya, the capital of the Seljuks at the invitation of Alaeddin Keykubad (Governor of Anatolia) and they settled there where the father ran its school. The beginning of his relationship with Shams al-Din Tabrizi When he arrived in Konya, he communicated with the Persian poet, Shams al-Din al-Tabrizi, looking for someone to find the best company with, He found his way in Rumi, and the two friends did not separate since their meeting until the rapprochement between them remained a motive for the envy of many against him. Then Tabrizi was assassinated, and his killer was not known, and he said that Shams al-Din al-Tabrizi heard a knock on the door and left and has not returned since then. We benefit from this part of his biography Religion, any religion that needs a companion, for steadfastness in it requires the companionship of the lover, and friendship for the sake of God Almighty is one of the purest companionship that if you get it, do not spend it for nothing, so perhaps if you go you will not return. The person continues to search for a soul mate, throughout his life, perhaps someone he meets in a spouse, and it may be in the form of a friend. Unless you find him/her as if you own the world. But sperating is written on the children of Adam. Dear reader Those who mourn in the shadow of God Almighty - Imagine that you are walking on a sunny path with an umbrella that protects you from the heat of the sun. Imagine: He is God - He is the protector who protects you from the pain of grief, so does He leave you sad while you turn to Him sincerely - and if that happens and sadness reaches your depths, then know that it leads you to something great, that it only makes you sad to make you happy after that, From the depth of contradictions, blessings flow. Sadness is the impetus for creativity, as sadness reaches the depths of the soul, from which all polytheism with God Almighty turns away, and God remains without a partner for Him, generating in the soul a radiance that its owner has not experienced. Before, perhaps if joy came to him, he would not have reached with God the state he reached at the time of sorrow. Al-Roumi mourned the death of Tabrizi deeply Leaving behind poems, music and dances, it turned into a collection called Diwan Shams al-Din al-Tabrizi, or the Great Court, Jalal ad-Din was a Muslim who believed in the tolerant teachings of Islam, but he was able to attract people of other religions and sects because of his flexible and tolerant thinking, His method encourages endless indulgence in all beliefs and ideas, Al-Rumi moved to public works in preaching and teaching in the school, and during this period Al-Rumi went to Damascus and spent four years there, Where he studied with the elite of the greatest religious minds of the time, over the years of Jalal ad-Din's development in both. And aspects of knowledge and the aspect of gratitude. his marriage Rumi married Gohar Khatun, with whom he had a son (Sultan Walad and Alaeddin Chalabi) (His son is Amir al-Alam Shalabi, and his daughter is Malika Khatun) When his wife died, he remarried and had children Tolerance mixed with the water of faith, love, and mysticism, which is: a distinct style of self-discipline and transcendence in the spirit, and correcting behavior made him a person of different natures that different religions love. his thoughts He was inviting positive thinking He urged goodness, charity, and the achievement of things with love For him and his followers, all religions are good and true in their concepts, so they treat Muslims, Christians and Jews equally, like all Sufis, Rumi believed in monotheism with his love for God Almighty, and this love takes away from man, and man's task is to find him and return to him. We take advantage of this part of his biography God said (Except he who comes to God with a sound heart) Everything has a purpose and goals. Your goal in life is to get to know God and your goal is to reach heaven, right? But this verse taught us that the ultimate goal when meeting God is - Who we do not know when we reach it (getting a healthy heart) is safe from hate - envy - cheating - hate - harm ... are the transactions. Everything is real and imagined. As for the reality of religions (their essence), the love of the Creator is the benefit of creation, and it is the same meaning of the love of God - the Most High - when you love someone, you want to do him good. If you love God, how can goodness reach Him through His servants, whether they believe in Him or not, why? Because man is the race of man anywhere: It is fixed on the love of those who do their best, if you do good to God's creation, then you believe in the essence of faith, and if you hate and hurt, then you are mired in formalities, the core is still suspended until you reach the core and look at it Beginning of Sufism (year 642 A.H. and around) From this point of view, the idea of circular dance developed, which reached the level of rituals, and Rumi encouraged listening to music in what Sufis call hearing while a person revolves around himself, for Mawlawi, listening to music is a spiritual journey that takes a person on an upward journey through the soul and love reaches perfection, and the journey begins with a circulation that expands love in a person, His selfishness disappeared to find the right path to perfection. When ambition returns to reality, it returns more mature and full of love, to be a servant of others without discrimination or self-interest. After that, he left the world, classification, teaching and Sufism, worked with mathematics, listened to music, composed and sang poetry, His Sufi poetry and books, most of which were written in Persian and some in Arabic, left a wide impact on the Islamic world, especially on Persian, Arabic, Urdu, Bengali and Turkish culture, until his death, Rumi used to give sermons and lectures to his students, acquaintances, and society, and put most of his thoughts in books at the request of his students, spiritual music, according to him, helps the aspirant to know God and become attached to Him alone to the point that the aspirant dies and then returns to reality in a different way. The way of his worshiping Rumi used music, poetry and dhikr as a sure way to reach God Almighty We benefit from this part of his biography Jalal Al-Din Al-Roumi was influenced by his upbringing in the West, to transform his idea into a product. The idea of Jalal al-Din Rumi (the journey to God and the attainment of perfection) so he turned it into a dance that filled the horizons of his time and our era, and if this indicates anything, then this indicates that beautiful ideas do not die with the death of their owner. There are human participants perhaps spiritual, they are not material at all, including (music - sports - smile), they are universal languages, so if you sit down to enjoy music next to someone who has a language that is not yours. It is difficult for you to learn it, perhaps you and he cried at the same time, when you hear music because you were affected by its tones or rejoiced in it, so you were happy (this is a unique common human matter) The jurist scholar who combined the sciences of the world and the sciences of religion (Jalal al-Din al-Rumi) This jurisprudence, and that is why the lovers of different religions gathered around him during his life and after his death. Such a mentality is rare in a time like this. After Rumi's death, his son Sultan Walad transferred his father's teachings to disciple behavior, which came to be known as the Mevlevi Order. This method has spread throughout the Islamic world, and has found wide resonance in the Western world in the modern era. his writings Six volumes of Mathani Usually, Rumi's works are categorized into several categories, namely, usually, Rumi's works are categorized into several categories, namely the quatrains, The Divining Double Meanings in Museum Seven councils and messages from the platform, and indeed after his death, his followers and his son Sultan Walad established the Sufi order, which was famous for its dervishes and their spiritual circular dance known as grace and distinctive dance. They are poems in the Persian language, which some Sufis call the Persian lathe. It is considered by many to be one of the most important books of Sufi poetry, and Hussein Ali Mahfouz mentions that Al-Roumi wrote it., He owns the manuscript of the precious Arabic version (his book Masnavi) At the request of his disciples, Rumi puts his thoughts and principles into a book he calls the Masnavi, which he weaves using chains of everyday stories, Qur'anic instructions, and wisdom. From his experience, he weaved a precious book full of deep meanings chosen with care and attention. The Great Diwan or Diwan Shams Tabrizi Which he wrote on the anniversary of the death of his dear friend and the source of his inspiration on the path of Sufism and poetry. He wrote more than forty verses and fifty prose poems, a system that the contemporary Iranian world has counted, bediuzzaman and Fuzanfar, he is also mentioned in the Istanbul edition. Among the sayings of Jalal al-Din al-Rumi are the following You saw the picture but missed the meaning. This is how I would die in the love I have for you as pieces of clouds dissolve in the sunlight. Raise the volume of your speech, not the volume of your voice, the rain that sows flowers, not the thunder. You are looking for God and here is the problem, how do you search for Him while He is in you? If your light comes from the heart, you will never be lost. (And in 2007 in the modern era) BBC rated it The most popular poet in the United States. Some of his works have been translated into many languages of the world and have received very wide responses The death of Jalal al-Din al-Rumi In the year 672 AH on December 17, 1273 AD His coffin was carried by five bored people to a tomb next to his father's grave. He called his followers this night for wedding and they still celebrate this night until now. He was buried in the city of Konya, and his tomb has become a shrine to this day. One last benefit We all claim that we are close to God, and that a person who is close to people is close to God - whom people love is evidence of God's love - and you and I, my Muslim brother, do people really love you or do they do interests that bring you together with them, and if your interest in them ends, love ends. He said The Almighty - ( إن الذين آمنوا وعملوا الصالحات سيجعل لهم الرحمن ودا ) (Indeed, those who believe and do righteous deeds, the Merciful will make for them affection.)