وقول الله تعالى: {ويسألونك ماذا ينفقون قل العفو كذلك يبين الله لكم الآيات لعلكم تتفكرون في الدنيا والآخرة} /البقرة: وقال الحسن: العفو: الفضل. 5036 - حدثنا أدم بن أبي إياس:حدثنا شعبة عن عدي بن ثابت قال:سمعت عبد الله بن يزيد الأنصاري، عن أبي مسعود الأنصاري، فقلت: عن النبي؟ فقال: عن النبي ﷺ قال: (إذا أنفق المسلم نفقة على أهله، وهو يحتسبها، كانت له صدقة). And God Almighty says: {And they ask you what they should spend. say pardon as well God makes the verses clear to you, so that you may think in this world and the heareafter.} /Al-Baqarah: 219, 220/ Al-Hasan said: Forgiveness is the virtue. 5036 - Adam bin Abi Iyas told us: Shu'bah told us on the authority of Uday bin Thabet who said: I heard Abdullah bin Yazid Al-Ansari, on the authority of Abu Masoud Al-Ansari, I said: On the authority of the Prophet? He said: On the authority of the Prophet, peace be upon him, he said: (If a Muslim spends alimony on his family, and he counts it for the sake of God, it is charity for him).

[ 2631 ] حدثنا علي بن عبد الله حدثنا يحيى بن سعيد حدثنا سفيان قال : حدثني منصور عن مجاهد عن طاوس عن ابن عباس رضى الله تعالى عنهما قال : قالرسول الله ﷺ :لا هجرة بعد الفتح ولكن جهاد ونية وإذا استنفرتم فانفروا [2631] Ali bin Abdullah told us, Yahya bin Saeed told us, Sufyan told us, he said: Mansour told me on the authority of Mujahid on the authority of Tawus on the authority of Ibn Abbas, may God be pleased with them both, he said: The Messenger of God, peace and blessings be upon him, said: There is no emigration after the conquest, but jihad and intention, and if you are mobilized, mobilize. The noble hadith has several signs 1 - Today there are many types of migration, work migration of women or men, migration of climate, forced migration of Arabs or others, migration of children, all this, the Messenger of God - may God’s prayers and peace be upon him - refused to consider it an emigration to God and His Messenger, after the conquest of Mecca, for it is an emigration with its burdens, troubles and rewards, except that it is not an emigration to God Almighty. 2 - What remains of the initial Muslim migration (jihad and intention) and when the types of jihad come: you will find that there are more than 21 types of jihad, so do not deprive yourself of one of its types at least, For its great reward, such as learning and teaching, such as honoring one’s parents and others, and we will not say that the invasion in the way of God is not obligatory, but rather it is imposed, but with its limits and controls. 3 - If you mobilize a general belligerent, such as desecrating the homelands with feet that are not from their feet or something else, then the mobilization is a right on the Muslims at that time.

Arabic PDF for the topic The Eight Stages of the Rise and Fall of Civilizations Sociologists and anthropologists have described the stages of the rise and fall of the world's great civilizations.The Scottish philosopher Alexander Tyler of the University of Edinburgh not ed eight stages that very well illustrate what history reveals. I first came across this in Ted Flynn's book "The Great Metamorphosis", They provide a great deal of perspective for what we are currently going through, let's take a look at each of the eight stages. The Fallen stages From abundance to contentment Being content means being complacent and increasingly unaware of dangerous trends that undermine health and the ability to thrive. Everything looks fine, so it should be fine. However, the necessary institutions, resources, infrastructure, and virtues are all crumbling, as virtues, instructions, and ideals are as distant as ever, those who sound the ultimatums are labeled by the laggards as "murderers" and considered extremist, cruel or judgmental. The Islamic perspective Allah says ( حَتَّى إِذَا أَخَذَتِ الأرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَنْ لَمْ تَغْنَ بِالأمْسِ كَذَلِكَ نُفَصِّلُ الآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ ) (Even when the earth takes on its adornment and is decorated, and its people think that they have power over it, our command came to it day or night, and we made it a harvest, as if it had not sung yesterday. Thus do We explain the verses in detail for a people maybe reflect.) If you observe the first stage of the fall of civilizations, you will find it (from abundance to contentment) The Qur’an refers to abundance in several verses, including, for example Abundance (even when the earth takes on its adornment and is decorated) Contentment (and its people thinking they are capable of it) *Do not be deceived by what you have today, as it is not a sign of a strong civilization. Rather, this depends on what you do. Your fate will be tomorrow. From contentment to careless The word careless comes from the Greek and refers to a lack of interest or passion for things that were once moving and inspiring. Because of the complacency in the previous stage, the growing lack of interest in disturbing trends is progressing towards complete separation, many rarely think about or care about the sacrifices of previous generations and lose the sense of the necessity to work for and contribute to the common good. "Civilization" is being dealt a serious blow by being replaced by privatization and privatization in increasing degrees, work and sacrifice for others become more distant. Increasing numbers are increasingly willing to live on the corpse of previous sacrifices. They park over a dime for someone else, but they won't fill up the parking meter themselves. Hard work and self-discipline continue to erode. The perspective of Islam Allah says { أَيَحْسَبُ الإنْسَانُ أَنْ يُتْرَكَ سُدًى } {Does man think that he will be left in vain?} In vain: without reward or punishment, and it was said: He did not leave them in vain, without command or prohibition, and without an explanation of what they needed. The Messenger of God, may God bless him and grant him peace, said “A servant’s feet will not move on the Day of Resurrection until he is asked about four things, about his life and how he spent it and about his body and how he used it, and about his knowledge and what he did with it, and about his money, where he earned it and how he spent it.” From this standpoint: No matter what abundance Muslims think of, this cannot call them to careless, but rather to preserve what they have achieved of abundance, and man is not left unpunished, as mentioned above, for careless is the first level upon which God Almighty’s punishment begins. From careless to dependence Increasing numbers of people lack the virtues and enthusiasm to work and contribute. The suffering and sacrifices that built the culture are now a distant memory. As discipline and work increasingly seem "too hard," dependence grows. Collective culture is now guiding in the direction of dependency. Suffering of any kind seems unbearable. But virtue is not the solution, having lived on the sacrifices of others for years, civilization now insists that "others" must solve their problems. This heralds the growing demands for collective government solutions. This in turn deepens dependency, as solutions move from personal virtue and domestic and family sacrifices to central sacrifices. “The Prophet, may God bless him and grant him peace, says When he was asked which earning is better? He said: The man worked with his own hands and every sale is accepted. He, peace and blessings be upon him, said: No one eats food better than eating the work of his own hands, and the Prophet of God, David, used to eat the work of his own hands, peace and blessings be upon him. In an undocumented narration on the authority of the Messenger of God - may God bless him and grant him peace - he entered the mosque and saw a man staying in the mosque. He asked: Where does he get his livelihood? They said to him: His brother spends on him. So he, may God bless him and grant him peace, said: His brother is more worshipful than him. The witness The idea of relying on others is an unacceptable idea in Islam. Even if our master Khaled bin Al-Walid or one of the companions his sword fell from him while he was on the horse, he would get off the horse and bring it himself at the time when he could order others to bring it to him, there are thousands of Muslims who do not work voluntarily. Muslims are divided into (forced slaves, others who do not work because the work does not suit their social status among their peers - or an ambitious few who work hard until they achieve what they aspire to). From dependency to slavery As the dependency increases, the centripetal force increases. Dependent people tend to become increasingly dysfunctional and hopeless. Looking for a savior, they look to strong central leadership. But the central authority corrupts and tends to increase the intrusion of the central authority. Injustice and intrusion multiply. But those who are enslaved do not know any other solutions. Family and personal virtue (essential components of any civilization) are now being replaced, effectively through an increasingly dark and tyrannical centralized control, hungry for more power. In this way, The perspective of Islam Allah says وَضَرَبَ اللَّهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَاهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ ۖ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ بِالْعَدْلِ ۙ وَهُوَ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ (76) God gave the example of two men, one of whom was mute and unable to do anything, He depends on his master, and wherever he directs him, he brings something, he didn't get any good, does he equal and he who commands justice, and He is on a straight path (76) From dependence to slavery One of the characteristics of slaves who lived for a period of time under slavery - perhaps some of them emerged from slavery - is that they feel that they are unable to do anything without their master and they need real psychological treatment to get out of the circle of slavery psychologically, dear reader: Did you know that there were 10 million or more slaves in the world at the end of 1445 AH, most of whom were women and children? The state of Mauritania (a Muslim country) was at the top of the list of exports of slaves to the world, then it declined at the expense of an Asian country now... Dependence inherits slavery, get up and do anything. An act befitting the honor of being a Muslim (And We have honored the children of Adam) The risen stages From slavery to spiritual growth Great civilizations are formed in the crucible. The ancient Jews were enslaved for 400 years in Egypt. The Christian faith and the church emerged from 300 years of persecution. Western Christianity emerged from the chaotic struggles during the collapse of the Roman Empire and the fierce "barbarian" tribes' movements, often. American culture was shaped by the oppression that grew in the colonial era. Pain and injustice cause - even strength - spiritual growth, pain brings wisdom and requires a spiritual discipline that seeks justice and solutions. The perspective of Islam Allah says قُلْ يَاعِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ {الزمر:53} Say, O My servants, who have transgressed against themselves, do not despair of God’s mercy, for God forgives all sins, Indeed, He is the Forgiving, the Merciful. {Az-Zumar: 53} From slavery to spirituality, the West says (no pain, no gain), and Islam opens its arms to every sincere repentant person, and whoever suffers learns, understands, matures, throws away all causes of neglect, ruin, slavery, and other negatives, and takes on matters with strength, Rather, he feels gratitude for every small and large thing in his hand, which he did not do in a state of prosperity... This verse that is before us suggests the spaciousness of Islam to accept people. Otherwise, if people despaired of God Almighty forgiving them and accepting them again, they would persist in disobedience and sins. because in any case it is unacceptable. Muslims are in a catastrophic state now because of what is happening in beloved Palestine - may God relieve it of its captivity, Kashmir is on the verge of another ethnic cleansing. May God protect them and us through His grace. Let us all return to God in the manner and purpose that God desires. Not dervishes, but scholars working with their knowledge, specializing in several fields, even if we are starting from scratch. From spiritual growth to great courage Having been steeled in the crucible of suffering, courage and the ability to endure great sacrifice come forth. Anointed leaders emerge and people are summoned to courage and sacrifice (including loss of life) in order to create a better, more just world for succeeding generations. People who have little or nothing, also have little or nothing to lose and are often more willing to live for something more important than themselves and their own pleasure. A battle is begun, a battle requiring courage, discipline, and other virtues. The respective of Islam Allah says فَهَزَمُوهُم بِإِذْنِ اللَّهِ وَقَتَلَ دَاوُودُ جَالُوتَ وَآتَاهُ اللَّهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَاءُ ۗ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّفَسَدَتِ الْأَرْضُ وَلَٰكِنَّ اللَّهَ ذُو فَضْلٍ عَلَى الْعَالَمِينَ (251) So they defeated them, God willing, and David killed Goliath, and God gave him kingdom and wisdom, And He taught him what He wished. and had it not been that God had repulsed people, one of them with another, the earth is corrupted, but God is Possessor of bounty over the worlds (251) We are not going to explain the noble verse, but we are going to shed some light on it: 1 - David was the youngest soldier in the battle against Goliath. However, he had great courage to kill Goliath, who was the chief of the enemies. 2 - After a while, David became a prophet of God - the Almighty - did he give up work? No, he used to work with armor and earned money from his handiwork. He was also king over the children of Israel, and yet he did not tire of working. This relationship between a prophet belongs to God Almighty - so what about us? 3 - God Almighty gave him wisdom - and wisdom is given in a measure to each person according to what he possesses of a sound heart, a clear belief, and an understanding of what God Almighty wants from His servants. 4-The spirituality with sincerity generates the great courage From courage to liberty – As a result of the courageous fight, the foe is vanquished and liberty and greater justice emerges. At this point a civilization comes forth, rooted in its greatest ideals. Many who led the battle are still alive, and the legacy of those who are not is still fresh. Heroism and the virtues that brought about liberty are still esteemed. The ideals that were struggled for during the years in the crucible are still largely agreed upon. The perspective of Islam Allah says (يا أيها الذين آمنوا إذا لقيم فئة فاثبتوا)[الأنفال:45] (O you who have believed, when a group comes to you, then stand firm) [Al-Anfal: 45] As usual in this article: we will not explain the noble verse, but merely highlights: 1 - The believers are very beloved to the Almighty’s saying (O you who have believed) when they will hear after it, of course only the believers. 2 - What does the verse encourage to? It encourages steadfastness in the battle, and this is the courage that God Almighty loves. Allah says (يا أيها الذين آمنوا إذا لقيم الذين كفروا زحفًا فلا تولوهم الأدبار ومن يولهم يومئذ دبره إلا متحرفًا لقتالٍ أو متحيزًا إلى فئة فقد باء بغضب من الله ومأواه جهنم وبئس المصير)[الأنفال:15]. (O you who have believed, when those who disbelieve come upon you marching, do not turn your backs to them, and whoever turns his back to them on that day, unless he turns away to fight, or biased towards a group, he has incurred the wrath of God, and his abode is Hell, and wretched is this destination.” [Al-Anfal: 15]. Illuminations around the verse 1 - When the heat of battle is intense, the Muslim soldier can only be forward and not retreat 2 - Whoever gives his back to enemy warriors will receive the wrath of God and his abode will be Hell while he is a Muslim 3 - There are always exceptions, God Almighty. He knows its hidden meaning (he deviates from fighting somewhere and turns back because of that, or supports a weak group, or something else). The conclusion God - the Almighty - loves the Muslim soldier to be brave and chivalrous, even if his soul leads to its creator. If you read what the anthropologists have said, you would know that courage necessarily entails the loss of lives, but it leads to freedom (the freedom of future generations). From liberty to abundance Liberty ushers in greater prosperity, because a civilization is still functioning with the virtues of sacrifice and hard work. But then comes the first danger: abundance. Things that are in too great an abundance tend to weigh us down and take on a life of their own. At the same time, the struggles that engender wisdom and steel the soul to proper discipline and priorities move to the background. Jesus said that man’s life does not consist in his possessions. But just try to tell that to people in a culture that starts to experience abundance. Such a culture is living on the fumes of earlier sacrifices; its people become less and less willing to make such sacrifices. Ideals diminish in importance and abundance weighs down the souls of the citizens. The sacrifices, discipline, and virtues responsible for the thriving of the civilization are increasingly remote from the collective conscience; the enjoyment of their fruits becomes the focus. From freedom to abundance Being enslaved to a person or to something (drug addiction or any type of addiction) or even your love for someone other than God exceeds your love for God makes this thing your deity as slavery without slavery. Your servitude to God alone without any gods with Him without making you feel that you are worshiped (because you are in Islam, you do the laws voluntarily in most cases - or it is supposed to be - freedom, and freedom makes you a great person who will have abundance after a while through lawful earning and continuous hard work. at the end Dear dear reader: There is no vacuum in the universe, and there is no vacuum in dealing with God - the Almighty - so God Almighty does not forget us - He is our Creator and Sustainer and we will return in the end, no matter how little or much there is in our hands - alone - so if we are not in a state of elevation Civilization: Therefore, we are at the end of civilization, and there is no way to salvation except by following the rise of civilization again.

The topic in Arabic PDF, please for: Allah says إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ {النساء: 145} Indeed, the hypocrites are in the lowest level of the Fire. {An-Nisa: 145} They are the most vile of the infidels, the most hateful to God Almighty, and the most abhorrent to Him because they mixed disbelief with disguise and deception, and polytheism is mockery and deception They deceit Allah says إن المنافقين يخادعون الله وهو خادعهم وإذا قاموا إلى الصلاة قاموا كسالى يراءون الناس ولا يذكرون الله إلا قليلا مذبذبين بين ذلك لا إلى هؤلاء ولا إلى هؤلاء ومن يضلل الله فلن تجد له سبيلا The hypocrites deceive God and He deceives them, and when they stand up to pray, they stand up lazy, they show off to people and do not mention God except a little, oscillating between that, neither to these nor to those, whoever God leads astray, you will not find a way for him The meaning God Almighty tells us about the hypocrites because of their ugly qualities and hideous characteristics, and that their way is to deceive God Almighty, meaning: because of the faith they displayed and hidden disbelief, they thought that he was promoting God but did not know it or reveal it to His servants, but the situation is that God is deceiving them, The mere fact that they exist in this state and act according to it is deceiving themselves. What deception is greater than one who pursues a quest that will bring him humiliation, and deprivation? The idea of deception It lies in solitude: in solitude comes laziness, and in meeting with people comes activity (hypocrisy). Oscillation between these and those, i.e. believers and unbelievers, indicates a loss of sincerity, and God is Most High and All-Knowing. The psychology behind deception The Nature of Deception Deception, the act of deliberately conveying false information, is a fundamental component of human interaction. It serves various purposes ranging from self-preservation maintaining social bonds to gaining personal advantages protecting one's self-image. In the realm of psychology, deception provides a fascinating insight into the complex web of cognitive, emotional, and social factors that drive individuals to conceal, manipulate, and fabricate information. The Cognitive Processes Lying is not a simple act; it involves intricate cognitive processes. The brain must first generate the false information, then suppress the truth, and finally present the lie convincingly. This cognitive load can lead to noticeable changes in behavior, such as increased stress, altered speech patterns, and subtle nonverbal cues. Research suggests that detecting deception involves analyzing microexpressions, inconsistencies in speech, and changes in body language. They show off Allah says وإذا قاموا إلى الصلاة قاموا كسالى يراءون الناس ولا يذكرون الله إلا قليلا And when they stand up for prayer, they stand up lazily, showing off to people, and they do not remember God except a little The meaning of the verse It mention in the previous photo The psychology of people who show off The idea of showing off It is necessary to be present in a group, as you will not show off yourself, of course, but as a group of believers, so that you are socially accepted in their midst, so you improve and perfect your prayers, and your charitable deeds are open, and you will hardly have any hidden space between you and God - the Almighty - May God protect us and being expelled from the group is better for us than worship that pleases the group but does not satisfy the Lord of the Worlds Reasons behind showing off when they think that others don’t consider them important will they try to prove that they’re important, If you know that you’re great, you don’t feel a strong need to tell anyone about it. They should already know. However, if you think that they don’t know you’re great, then you’ll have to make efforts to display your greatness, A martial arts master will never challenge you for a fight or show off his skills. He knows he’s a master. A beginner, however, will show off greatly and challenge anybody he can. He wants to prove to others, and to himself, that he’s good because he isn’t sure whether he’s good or not. Showing off during hard times While everyone may show off every once in a while (normal human behaviour), you should watch out for people who show off constantly. This may be indicative of a deeper issue. Childhood experiences Our childhood experiences shape many of our adult behaviours. We try to replicate our favourable childhood experiences when we’re adults, In other words, they still seek attention but use other subtle ways. In childhood, they just had to cry or jump up and down to gain attention but as adults, they find more socially acceptable ways to do that. Accept me A showy person usually doesn’t show off in front of everyone but only in front of those whom they’re trying to impress. If a person likes someone, then they’re likely to show off in front of them to gain their love and acceptance. I can confidently assume that you know at least one person who likes to say great things about himself in front of you but not others. The reality is- he just wants you to like him because he likes you. What are the types of things that a person usually shows off? The type of things that reinforce a particular identity that the person likes about himself. If a person has an identity of, say, an intellectual i.e. he sees himself as an intellectual, then he’ll definitely show off things that reinforce this identity. Final words If you really are amazing and if you believe others also consider you amazing, then you won’t need to prove it. We only show off when we think that others are evaluating us negatively or when we are in need of attention. Show off is just your mind’s attempt to improve your image and you will only try to improve your image if you think there’s something wrong with it. They wavering in the faith Allah says ( مذبذبين بين ذلك لا إلى هؤلاء ولا إلى هؤلاء ومن يضلل الله فلن تجد له سبيلا ( 143 ) ) (ًWavering between that, neither to these nor to these. And whoever God sends astray, you will never find a way for him. (143)) The origin of "oscillation", movement and disturbance The meaning of the verse But God meant by that: The hypocrites are confused about their religion, they do not return to believing anything as true, for they are neither with the believers on insight, nor with the polytheists on ignorance, but they are confused between that, Their example is the example that the Messenger of God, may God bless him and grant him peace, set for them, which: Muhammad bin Al-Muthanna told us, he said: Abdul Wahhab told us, he said: Ubayd Allah told us, on the authority of Nafi’, On the authority of Ibn Umar, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: The example of a hypocrite is that of a sheep that strays between two sheep, It is lent to this time, and to this time, it doesn't know which one to follow. The idea of oscillation Confusion between two matters, especially in faith and disbelief, stems from not believing the idea about which you are confused enough. A mind that is convinced and filled with an idea talks about it and then becomes more convinced of it, and so on. As for someone who hesitates about an idea, he hardly mentions it and even flees from it. He faced himself with hesitation and hesitation as a sign of internal conflict, and God is Most High and Most Knowing. Why do people hesitate? There is an unseen struggle that lies in all of us at some level. Why would someone hesitate even though they know they should move in a certain direction in order to reach their goals? The fact that you might not be aware of is that hesitation happens when an unconscious conflict develops!! This means that hesitation is caused by the development of two opposite beliefs even if one of them was not apparent to you, sometimes an unconscious belief can take control over your decisions even if you were not aware of it. hesitating is based on fear, fear can be the belief that we are not good enough or smart enough at some level. We can feel that if we move forward that this lack of expertise or knowledge will be exposed. They mention God a little Allah says وَلَا يَذْكُرُونَ اللَّهَ إِلَّا قَلِيلًا (142) النساء And they do not mention Allah except a little. (142) An-Nisa’ In their prayer they do not submit [in it] and do not know what they are saying. Rather, in their prayer they are careless, and turn away from what is intended for them of good. The idea of little remembrance of God - the Almighty - It is said that he who loves someone more than mentions him all times, this is in general, if you love God, you will remember him frequently, and it is said that he who says the morning and evening remembrances or supplications for entering the house and the market and other than the mentioned remembrances, then this characteristic has been removed from him, and here the scholars teach us that remembrance Within the prayer, and in the effect (You have nothing from your prayer except what you have understood) meaning, your mind has been present with it, and God is Most High and Most Knowing. How Love Impacts Your Mental Health Love, attachment, and affection have an important impact on well-being and quality of life. Loving relationships have been linked to: Lower risk of heart disease Decreased risk of dying after a heart attack7 Better health habits Increased longevity8 Lower stress levels Less depression9 Lower risk of diabetes10 And the true love for God has these benefits, so maybe He - The Almighty - wanted from us a lot of remmeberance Him for this reason, and God is superior and know the best. They swearing without request Allah says اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ ۚ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ (2) They used their oaths as a protection, and turned away the people from the path of God, Indeed, the evil what they used to do(2) Beware of people with false oaths and sinful oaths, so that they will be true to what they say, so be deceived by them who do not know the clarity of their matter, They believed that they were Muslims, so perhaps he followed them in what they did and believed in what they said, and they were of the same nature as they were inwardly, they do not like Islam and its people, and this has caused great harm to many people. Mujahid said: Taqiyyah means they avoid killing. The idea of swearing without a request When do you swear strong oaths? Mostly in two cases: 1 - You are not believed, so you want to swear an oath to increase your credibility, 2 - You are a liar and you want to change the point of view of the person in front of you in order to save your face in front of him because you are afraid of him, and it is said in the hadith or narrations (Whoever swears an oath without swearing an oath is a liar) The psychology of the oath Considering that getting along in civil society is based on the expectation that (most) people will do what they say they will do, i.e., essentially live up to their explicit or implicit promises, it is amazing that so little scientific attention has been given to the act of promising. A great deal of research has been done on the moral development of children, for example, but not on the child’s ability to make and keep a promise, one of the highest moral achievements. What makes it possible developmentally, cognitively, and emotionally to make a promise in the first place? And on the other hand, what compels one to keep a promise (or vow or threat) when there seems to be no personal advantage in doing so, and even when harm can be predicted? Their words are sweat Allah says وَإِن يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ And if they say, you listen to what they say They were beautiful, eloquent, and articulate, and if the listener heard them, he would listen to what they said due to their eloquence, yet they were extremely weak, frightened, alarmed, and cowardly. The idea of good conversation As it is said in the narration (Indeed, the statement is somehow of a magic) There are people who are very eloquent because their sentences are short and carry a lot of meaning, they influence your hearing and take hold of your mind, and this is one of the characteristics of hypocrites, their speech is sweet and you like to hear it, but this does not mean that everyone who has audible speech means that he is a hypocrite, unless several other characteristics are present along with this characteristic, so the concern lies here. The Personality Trait That Makes People Feel Comfortable Around You People with positive “affective presence” are easy to be around and oil the gears of social interactions. Some people can walk into a room and instantly put everyone at ease. Others seem to make teeth clench and eyes roll no matter what they do. A small body of psychology research supports the idea that the way a person tends to make others feel is a consistent and measurable part of his personality. Researchers call it “affective presence.” It’s been known for some time that emotions are contagious: If one person feels angry, she may well infect her neighbor with that anger. But affective presence is an effect one has regardless of one’s own feelings—those with positive affective presence make other people feel good, even if they personally are anxious or sad, and the opposite is true for those with negative affective presence. They rejoice in the misfortune of the believers Allah says ﴿ إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا قَدْ أَخَذْنَا أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا وَّهُمْ فَرِحُونَ  ﴾ “If good befalls you, you will do them harm, and if a calamity befalls you, they say, “We took our command before,” and they turn away, rejoicing. “If a good deed befalls you, O Muhammad, in the form of victory, blessing, or spoils - as happened on the day of Badr - that good deed will harm them and cause them grief and distress, Because of the intensity of their hostility towards you and your companions, “And if a calamity befalls you” of defeat or hardship - as happened on the day of Uhud - “they say” with arrogance, amazement, and gloating, “We have taken our command”; That is, we have avoided what concerns us regarding the command to be firm and vigilant, before the calamity that befell the Muslims occurred, and we did not throw ourselves into destruction as these Muslims did, “And they turn away rejoicing”: a depiction of their condition, and the gloating they were made to feel about the Muslims. that is: when a calamity befalls Muslims, These hypocrites go to their families and Shiites - with joy filling their wings - to give them good news of the calamity that has befallen the Muslims. The idea of the gloating In another verse (and if a calamity befalls you, they rejoice over it) and the reading “they rejoice” comes with the extension of 6 vowels, and the meaning is that there is intense joy over the calamities that you fall into, and perhaps they were the ones who caused you to fall into it. In a little while, you will learn about the psychology of gloating and the reasons behind gloating, as for here, I ask God - the Almighty - that we will never be one of these characters. Smiling at the hardships of others is as if you were a sadistic human being who does not feel or feel pain for the pain of others. His human value as a human being was stripped from him, and he became a talking animal directed to his desires and wishes alone, and after him the flood. . The psychology behind the gloating Friedrich Nietzsche once said, “Humor is just Schadenfreude with a clear conscience.” Nietzsche suggested that the emotional pain people feel about their in-group's inferiority results in the pleasure of schadenfreude when a successful out-group fails. Subsequent research has supported the notion that schadenfreude has more to do with the inferiority of the self rather than the success of others. Nietzsche also thought that schadenfreude served only as a temporary panacea for the pain of domain inferiority. The research has shown that schadenfreude is rampant in sports, where it is not only directed at rival teams but also team sponsors. Experts suggest that companies should approach sponsorship gingerly to avoid inciting customers who are fans of rival teams. Schadenfreude is thought to be closely linked to Dark Triad traits (ie, narcissism, Machiavellianism, and psychopathy), as well as sensational interests, including those in guns, knives, true crime, the occult, and Nazism. The dishonesty The Prophet said - peace be upon him - [On the authority of Abdullah bin Amr, he said: The Messenger of God, may God bless him and grant him peace, said: Four things are in them, he is a pure hypocrite, whoever has one of these traits has a trait of hypocrisy, until he abandons it: When he speaks, he lies, when he makes a covenant, he betrays it, when he makes a promise, he breaks it, and when he quarrels, he licentious,However, in the hadith of Sufyan, even if it contains one of these traits, it also contains a trait of hypocrisy. The meaning of the noble Hadith A group of scholars said: What is meant by it is: the hypocrites, who were in the time of the Prophet, may God bless him and grant him peace, so they spoke of their faith and lied, and they trusted their religion and betrayed, They promised to command the religion and its victory, but they broke it, and they licentious out in their disputes,   “Fajr” means: cursing and throwing ugly things. The idea of dishonesty A central idea in Islam. Betrayal of trust is unacceptable under any circumstances in Islam. Betrayal is not only about money, but it has several meanings in the Islamic religion. Here is a share of them: 1 - Honesty is Islam, that is, the entire religion, so if you betray the religion in any way You are a traitor to the trust. God Almighty said, “Indeed, We have offered the trust to the heavens and the earth and the mountains refused to carry it, And they were afraid of it, and man carried it. Indeed, he was unjust and ignorant. (Al-Ahzab: 72) 2 - Sittings in trust: If someone tells you something and then he turn around and he does not say a single word to you, this means that he trusts you with his secret, so do not divulge it. If you divulge it, then you are a hypocrite or you have one of the characteristics of hypocrisy. 3 - The advisor is trustworthy: whoever advises you on a matter and you advise him on what benefits your interests, and not him, you are a traitor to the trust and you have one of the traits of hypocrisy. 4 - The contracts have trust, including partnership, marriage, rental, and other contracts. Whoever betrays a contract after it has been concluded is a traitor to the trust, according to what the Messenger of God said on the authority of Abu Hurairah, he attributed it to the Prophet, saying: God says: I am the third of the two partners, Unless one of them betrays his friend, if he betrays him, I will leave them. Narrated by Abu Dawud, Al-Bayhaqi and Al-Daraqutni. 5 - The purification from the menstrual cycle for women is a trust, because no one can know this at all except her, so if she is late in purifying herself, then she is a traitor to the trust. 6 - And of course, the trust of money: If you take people’s money and want to eat it or part of it, then you are a traitor to the trust, and if you want to return it, God will return it from you, according to the hadith of the Messenger of God: The Messenger of God, peace and blessings be upon him, said: Whoever takes people’s money and wants to destroy it, God will destroy him.” Narrated by Al-Bukhari.,   The meaning of (God destroyed him) is that God destroyed his soul, his money, or his livelihood, and took away the blessing from him. And of course other things that the place does not have room for, and therefore one of the good nickname with which he described one of the companions to be a beacon for the nation after him (Secretary of the Nation: Abu Ubaidah bin Al-Jarrah) So, if you have betrayed a higher trust or are telling yourself to betray it, do yourself a favor by abandoning it, for you have a trait of hypocrisy. Your Brain on Dishonesty A team of researchers at University College London and Duke University set out to find out what exactly goes on in the brain when we tell a lie. In particular, they wanted to know whether the brain becomes desensitized to dishonesty over time, making it easier to tell a lie when we do so over and over again, In other words, dishonesty snowballed—lies started small but increased steadily in magnitude over time. Just like when we encounter other unpleasant stimuli—like loud noises or frightening images, for example—the brain has the ability to adapt and make the stimuli less intense. Unfortunately, in this case, adaptation makes it easier to do a bad thing. When lying no longer stirs up negative feelings, we are able to increase the magnitude of our lies. Then the additional, larger lies further deaden our sensitivity to the act of lying, and the slippery slope continues. They laying The Prophet, peace and blessings of God be upon him, said: The signs of a hypocrite are three: when he speaks, he lies, when he makes a promise, he breaks it, and when he is trusted, he betrays it. The result: He expands into lying and aggression against his opponent The idea of lying Soon you will learn about the psychological reasons for lying, but here we will not talk about the reasons. Rather, we will talk about lying as a habit that you get used to when you are young, it rarely stops doing it in old age, except for those who have mercy from God. There are people whose goal in life is (to lie, even about something trivial). They are accustomed to going around, and they are accustomed to lying, and life rewards them repeatedly, It did not reveal their lies, but if the time comes to discover their lies, they will become smaller and smaller in themselves. Reasons for lying Why People Lie People resort to lying for so many different reasons that it’d be impossible to list them all. However, of the most common motives for telling lies, avoiding punishment is the primary motivator for both children and adults. Other typical reasons include protecting ourselves or others from harm, maintaining privacy, and avoiding embarrassment, to name a few The intense hostility Peace and blessings of God be upon him: Four things, whoever is in it is a pure hypocrite, .... and if he quarrels, he becomes an immoral person, .... Narrated by the two sheikhs from the hadith of Abdullah bin Omar - may God be pleased with them both. Immorality is the expansion of sin and its manifestation - we ask God for well-being - The idea of intense rivalry Some people, in the past, present, and even the future, defend themselves through intense rivalry to say, “I am here.” they may feel frustrated by the rise of a star whom they are fighting against, and they want this leadership or this stardom, So she hates him and escalates hostility and intense rivalry towards him. Abu Mahdhurah made fun of Bilal al-Habashi’s " The call for the prayer" - may God be pleased with them and please them - and he is who he is (the softest voice: Bilal al-Habashi), Even the Messenger of God - may God’s prayers and peace be upon him - changed his position in favor of Bilal and in favor of the believers, even though they were returning from a battle that they had not succeeded in winning, but he - may God’s prayers and peace be upon him - He took the initiative and asked who was making fun of Bilal’s call to prayer, and when he learned who it was and it was “Abi Mahdhoora,” he told him to say the call to prayer, and when he finished he decided to give the call to prayer with to him with Bilal.... We believe that this is the root cause of the intense dispute. The Sadists and psychopaths Someone who gets pleasure from hurting or humiliating others is a sadist. Sadists feel other people’s pain more than is normal. And they enjoy it. At least, they do until it is over, when they may feel bad. the popular imagination associates sadism with torturers and murderers. Yet there is also the less extreme, but more widespread, phenomenon of everyday sadism. Where do these traits come from? No one really knows why some people are sadistic. Some speculate that sadism is an adaptation that helped us slaughter animals when hunting. Others propose it helped people to gain power. italian philosopher and diplomat Niccolò Machiavelli once suggested that “the times, not men, create disorder”. Consistent with this, neuroscience suggests sadism could be a survival tactic triggered by times becoming tough. When certain foods become scarce, our levels of the neurotransmitter, serotonin, fall. This fall makes us more willing to harm others because harming becomes more pleasurable. The internal panic Allah says {۞.... يَحۡسَبُونَ كُلَّ صَيۡحَةٍ عَلَيۡهِمۡۚ هُمُ ٱلۡعَدُوُّ فَٱحۡذَرۡهُمۡۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤۡفَكُونَ} (4) {۞....They consider every shout against them, they are to enemy so beware of them, God killed them and expelled them from His mercy} (4) This is because of their cowardice, their fear, and the weakness of their hearts, and the doubt that is in their hearts that they fear will come to them. These people “are the enemy” in reality, because the prominent and distinguished enemy, It is more insignificant than the enemy who does not realize it, and he is deceitful and cunning, claiming that he is a guardian, and he is the clear enemy. It is more insignificant than the enemy who does not realize it, and he is a deceitful and cunning person who claims to be a guardian, and he is the clear enemy. {So beware of them, God will fight them and turn them away from His mercy, That is: How can they turn away from the Islamic religion after its evidence has become clear,   Its features became clear, leading to disbelief that benefits them only loss and misery. The idea of internal panic You may find a person with a strong build and large bones, and when he sees a mouse, his heart trembles. And you may find a person with a weak build, but he is full of certainty and does not fear anyone but God - the Almighty - God - the Almighty - in this part of the noble verse teaches us that fear is essentially an internal physiological process, even if it does not appear on the limbs directly, the hypocrites imagine that every fear in life is theirs alone. Why? Because they know in their true selves that they are traitors, treacherous, and liars, even though their outward appearances are beautiful, as stated at the beginning of the verse: “...their bodies please you.” And God is Most High and All-Knowing. the internal panic Some researchers think panic attacks are like “false alarms” where our body's typical survival instincts are active either too often, too strongly, or some combination of the two. For example, someone with panic disorder might feel their heart pounding and assume they're having a heart attack. The stinginess Allah says ﴿ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُمْ مِنْ بَعْضٍ يَأْمُرُونَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ ﴾ [التوبة: 67]. ﴿The hypocrites, the male and female hypocrites, are one from another. They enjoin evil and forbid good, And they close their hands: They have forgotten God, and He has forgotten them, Indeed, the hypocrites are the transgressors.” [At-Tawbah: 67]. The idea of miserliness That you are a stingy person and God has bestowed upon you one of His bounties indicates previous suffering that you experienced, especially in childhood, and people are mean when it comes to money, among them are those who take money generously and spend from it, God willing, as much as their hands are capable of. Among the people are those who have a lot and a lot, and when they try to spend from it, their hand, heart, and mind do not obey them, May God’s blessings be upon Muhammad, who taught us the hidden causes of stinginess, ( your children) Yes, your children,They make you cowardly and stingy. He is also the one who taught us to seek refuge in God morning and evening in the morning and evening remembrances, From (cowardice and miserliness) and linking them because one leads to the other. If you are a coward, you will be unable to use your money or develop it,   If you are stingy, you will be stingy to get out of your capital, and God is Most High and Most Merciful. The stinginess Stinginess is a hoarding tendency that can cause harm to both the individual exhibiting it and those around them. While being mindful of resources is crucial, stinginess takes it to an unhealthy extreme. This type of behaviour often originates from psychological factors like low self-esteem, anxiety, and guilt, which cause individuals to hoard resources and lead to negative personal and professional relationships, as well as financial instability. The reasons behind stinginess are multifaceted, ranging from upbringing to personality traits to life experiences. For instance, those raised in resource-limited environments may develop a scarcity mindset and fear of lack, leading to stinginess. Additionally, traits like low self-esteem and anxiety can also be contributing factors. Life events such as financial difficulties or job loss can trigger fear of resource depletion and drive the adoption of stingy behaviour. The command with evil and forbidding good deeds Allah says ﴿ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُمْ مِنْ بَعْضٍ يَأْمُرُونَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ ..... ﴾ [التوبة: 67]. ﴿The hypocrites, the male and female hypocrites, are one from another, they enjoin evil and forbid good..... (At-Tawbah: 67). :{They command evil, which is disbelief, immorality, and disobedience. {And they forbid what is right, which is faith, virtuous morals, good deeds, and good manners. The opposite idea of the believers (enjoining evil and forbidding good) What is known? It is what good people in a such society are accustomed to and what is evil? It is what the righteous people in a such society deny, and life is diverse, including rural and urban areas, It has Arabs, Persians, Bedouins, farmers, desert people, and others. therefore, if the idea of (enjoining good and forbidding evil) is narrow for people, It would have been narrow and broad, so enjoining what is right is enjoining all kinds of good, and forbidding what is wrong is forbidding all kinds of evil that sound and righteous minds in rural society, for example, reject where you find values higher than urban ones, even in foreign countries, here the hypocrites do the opposite: if they find a woman who dresses modestly, they say: You are young, and if they find someone spending from his money, they say to him: Your money will end, and not only that, but they are the ones who command evil. What Actually Is Evil? And What Makes People Carry Out Evil Acts? From genocide to malware and everything in between, it’s easy to feel demoralized about the moral fiber and caring of our fellow humans. It can certainly seem that malice is endemic to humans. The default state, perhaps, People who do evil things generally don’t consider themselves evil People often tend to minimize the harmful impact of what they are doing or rationalize their reasons (even if motivated primarily by the simple desire for material gain or by threatened egotism), often seeing their action as much less of a big deal than the impact experienced from the victim’s point of view, or feeling that the victim threatened or provoked them or deserved what was done to them. Baumeister suggests that while the victims’ motto is “Never forget,” the perpetrators’ motto is “Let bygones be bygones,”5 Evil villains in Hollywood movies aside, Baumeister notes that “most people who do evil do not think of themselves as doing evil […], most of them regard themselves as good people who are trying to defend themselves as the good guys fighting against the forces of evil. The world breaks down into us against them, and it almost invariably turns out that evil lies on the side of ‘them’”6 (referring here more to violence between groups, nations, ideologies, etc., than to individual criminal acts). Questioning God's promises in times of hardship Allah says وإذ يقول المنافقون والذين في قلوبهم مرض ما وعدنا الله ورسوله إلا غرورا . And when the hypocrites and those in whose hearts is a disease say, “God and His Messenger promised us nothing but falsehood.” This is because Tu’mah bin Abiraq, Mu’tab bin Qushayr, and a group of about seventy men said on the day of the Trench: How can we prepare the treasures of Khosrau and Caesar when none of us can defecate? They only said that when the Companions of the Prophet, may God bless him and grant him peace, reported that he said when striking the rock:   according to what was mentioned above in Al-Nasa’i’s hadith; Allah revealed this verse . The idea of people despairing of hope in goodness and its existence, especially in difficult times, and that it is coming in the future, if not the near, then the distant, is a fundamentally satanic idea, There is no idea of faith, but faith is spread (the sellers of hope) who sell hope through expressions that are not resonant, but rather humane to those who deserve and wish, Hearing good words is pleasing to the human soul, and despair is not good words, but rather a disgusting, satanic idea that only appears from a heart that feels fear and insecurity. The Science of Hopelessness When you lose hope in one area of your life, it slowly bleeds into others and colors everything you see. Viewing the world through the lens of hopelessness results in blocking out hopeful events and only seeing the hopeless ones, a process psychologists call “confirmation bias.“ In other words, you seek out situations that reinforce your outlook while ignoring those that challenge it. in the end You may have noticed that the characteristics of hypocrites are all unpraiseworthy and undesirable characteristics of healthy personalities. Perhaps God - the Almighty - does not like a Muslim to have a shaky personality, or it has characteristics that are not befitting human dignity, which encourages him to reject the hypocritical personality in order to avoid punishment, but the prohibition against imitating them includes (The dignity of the human personality beloved by God, beloved by people)   May God grant us and you sincerity and avoidance of hypocrisy, as our master Omar bin Al-Khattab said: ( Oh God, do not make me a hypocrite, and do not let the hypocrite deceive me) Ameen. The Links https://www.linkedin.com/pulse/unveiling-psychology-deception-what-lies-beneath-surface-kinsale/ https://www.psychmechanics.com/people-who-show-off/ https://www.linkedin.com/pulse/why-do-people-hesitate-tom-dudley/ https://www.verywellmind.com/what-is-love-2795343 https://www.theatlantic.com/family/archive/2019/01/affective-presence-how-you-make-other-people-feel/579643/ https://www.psychologytoday.com/us/blog/the-red-light-district/201908/10-unsettling-facts-about-schadenfreude https://ethicalleadership.nd.edu/news/what-dishonesty-does-to-your-brain-why-lying-becomes-easier-and-easier/ https://www.paulekman.com/blog/why-people-lie/ https://www.bbc.com/future/article/20201016-why-some-people-are-cruel-to-others https://www.softmindindia.com/Blog/hidden-costs-of-being-stingy https://www.psychologytoday.com/us/blog/finding-purpose/202106/what-actually-is-evil-and-what-makes-people-carry-out-evil-acts https://www.psychologytoday.com/us/blog/when-kids-call-the-shots/202010/3-traits-breed-hopelessness-and-5-ways-create-hope

The file with PDF format for download, please for: The Psychology does not cover all topics - only what we were able to bring. Aisha, may God be pleased with her, asked the Messenger of God, may God bless him and grant him peace, about this verse, {وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ} {And those who give what they give, and their hearts are in fear} She said: do they whom are drink alcohol and steal? He said: “No, daughter of Al-Siddiq, but they are the ones who fast, pray, and give alms.”“Those who are hasten to do good deeds and precede it.” (Narrated by Al-Tirmidhi) Allah says إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلًا ۝ خَالِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا [سورة الكهف:107، 108] Indeed, those who believe and do righteous deeds will have the Gardens of Firdaus as a residence, they will abide therein forever, not turning away from it for a transfer [Surat Al-Kahf: 107, 108] And the meaning Those who believe with their hearts and do righteous deeds with their limbs, and this description includes the entire religion, its beliefs, its deeds, its origins, and its apparent branches, and the inner ones, for these people - regardless of their levels of faith and good deeds - will have the Gardens of Firdaus. It is possible that what is meant by the Gardens of Firdaus is the highest, middle, and best Paradise, and this reward is for those who have perfected faith and good deeds, the prophets and those who are close to Him, and it is possible that what is meant by it is all the stations of Paradise, so this reward includes all classes of people of faith, of the close ones, the righteous, and the frugal, each according to his condition, and this is the first of two meanings due to its generality, and because Paradise is mentioned in the plural form adding to Paradise. The idea of believing in God and doing good deeds First: What are good deeds? They are good deeds or deeds that have a lasting effect. The thing was made good: it was beneficial, what are the types of good deeds then? Anything that will benefit people and have an impact Digging wells - planting trees - reviving a river on the verge of evaporation, reclaiming agricultural land, or reclaiming hospitals or schools, or, of course, the ideological actions that benefit you personally and benefit society by creating a good human being who is not harmful to anyone, but on the contrary, he is useful and good in himself and good for others, or appropriate, and hence, doing appropriate good deeds while not believing in God Almighty is unacceptable, and believing in God and not doing good deeds is unacceptable, and combining the two brings out the best in life. The psychology of doing good deeds It turns out that people rarely give without an incentive of some kind. Whether this trigger is manufactured by an external source or is something within their psyche doesn't really matter. The point is that people don't donate to charity accidentally, Among these reasons are: Moral duty (altruism) – where a person feels that giving is the right thing to do Ego – where a person gives because it feels good. It also includes the way they want to be perceived by others.  Social dynamics – when people donate because their peers do so, or when their peers encourage them to do the same. Motivated by the desire to belong and be accepted. And others, of course, and the incentive of Paradise for Muslims is the greatest incentive of all. Allah says الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَا رَزَقْنَاهُمْ يُنفِقُونَ (3) Those who believe in the unseen and establish prayer and spend out of what We have provided to them (3) The unseen is what is hidden from the servants of the matters of Paradise and the matter of Hell, and what God Almighty mentioned in the Qur’an, their belief in this - meaning the Arab believers - was not based on a book or knowledge they had. The idea of believing in the unseen It is a very central idea in Islam, and it is the truth of Islam and the essence and sum of its difference from other non-heavenly beliefs. It is a belief in a God that we do not see - Glory be to Him - and belief in angels and devils, even if we spend our lives without seeing them once, and a day of reckoning that regulates the rhythm of our work day and night, because man  does not know where or when his death will occur, so his compass of faith is set just because he believes in a part of the unseen, which is the Last Day. The psychology of belief in the unseen There is some evidence that the tendency toward beliefs of this kind may actually be innate—part of our natural evolutionary heritage. Oxford psychologist Justin Barrett has suggested that the prevalence of beliefs of this kind can be partly explained by our possession of a highly sensitive agent detector, or H.A.D.D. comment That is, whatever the psychological explanation for the phenomenon of belief in the unseen, but the Muhammadan nation is one of the first characteristics of its faith is belief in the unseen. Whoever tolerates this scientifically tolerates it and whoever rejects it scientifically rejects it. Allah says الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَا رَزَقْنَاهُمْ يُنفِقُونَ (3) Those who believe in the unseen and establish prayer and spend out of what We have provided to them (3) Those who establish prayer by performing it according to what God has legislated regarding its conditions, pillars, duties, and Sunnahs.  He says: They perform the prayer, or perform the prayer, because it is not enough for it to merely perform its apparent form. Perform prayer means external performing by complete its corners, duties and conditions, establishing it inwardly is by establishing its spirit, which is the presence of the heart in it, and contemplating what it says and does from it. This prayer is the one about which God said: {Indeed, prayer forbids indecency and evil} and it is the one that results in reward. There is no reward for a person from his prayer, except what he makes sense of it, and enters into it. Prayer has its obligatory and voluntary prayers. The idea of establishing prayer It is establishing it in the soul before the limbs, and the soul is intended for the heart, and a heart that is preoccupied with the problems of the world does not taste the sweetness of establishing prayer, so the opening supplication was prescribed so that you can remember that you have left the concerns of the world to the concerns of prayer, the preoccupation with prayer is not to neglect the affairs of this world, but instead to neglect the meanings of the Qur’an, and about God - the Almighty - hearing His words from you, and to conjure stillness and understanding about God, so that you emerge from prayer not as you entered it, but rather emerge with a spirit that forbids you from immorality and evil, and that it be Your mind is aware enough to digest what you say with your tongue. The psychology of humility in prayer Humble heart That is, knowing who we really are and accepting our strengths with gratitude, our limitations without judgment, and the world around us with appreciation – is a powerful and attainable quality. Humility of heart can help us walk through this world with confidence, integrity, and wisdom. Humility of heart does not require taking reserved or shy positions in our interactions with others, but rather requires a calmness in our being, and a calm knowledge of who we are. Humility of heart is being honest with ourselves and others, and expressing our gratitude and respect to all involved. Humility is expressed this way in current business references: Admitting that you don't have all the answers. Ask for advice or ideas from others. - Dealing with and accepting different points of view. And others The benefits of practicing this type of humility It is to gain the respect of friends, family and co-workers, along with more creativity and peace at the end of the day. Why? Because they realize that a self-centered ego is not what is needed to thrive in today's rapidly changing environments, whether at work, social, or home. comment Imagine that every act of worship you have has a worldly benefit. Have you read what was mentioned above well? Humility of the heart makes you close to God, close to people, and praying 5 times This day and night is not voluntary (continuous practical education) so that it becomes a norm in your life, and God is Most High and Most Knowing. Allah says وَالَّذِينَ هُمْ عَلَىٰ صَلَوَاتِهِمْ يُحَافِظُونَ And those who are preserve their prayers Whereas believers adhere to performing prayer on time, and observe its conditions, pillars, and duties. Together and individually, they “preserve” and perform it on time. The idea of preserving the prayer One of the reasons for faith is preserving the times of prayer, and the prayer itself from being wasted and lost in the midst of the day’s concerns, and here we will not talk about the reward of preserving the prayer or waiting for the prayer after the prayer, as is the case with stationing for the sake of God - the Almighty - rather, we will talk about the importance of this in our daily lives. My brother, you and I, we are in changing circumstances, and whoever is busy today is empty tomorrow, and who is empty today is busy tomorrow, and so being forced to do something important, such as praying, while you are empty, is a kind of psychological well-being. Why? ? Because it is something that forces you to get up from your seat to do it. It is known that routine is one of the biggest things that kill one’s life. For a short time, it was almost the number 1 factor leading to suicide in the West, then I retreated. God Almighty taught you that you would not leave your work, even if it was burdensome for you, so that your free time would teach you that it is part of your habits, thus preserving your psychological and physical peace. The World Health Organization tells you that if you move for a full hour or two separate hours a day, then you are in safety, the rest of the day you can sit on your couch, otherwise you are not safe, if you note, The 5 prayers almost complete this 2 desperate hours and God Is the superior and know the best. The psychology of maintaining the prayer Why is consistent, predictable action important? Familiar activities can provide comfort to both adults and children during difficult and turbulent times. Just like adults, children feel more confident and secure when their daily activities are familiar and predictable. The importance of schedules and routines A schedule hung on the wall inside the daycare room Familiar activities can provide comfort to both adults and children during difficult and turbulent times. Just like adults, children feel more confident and secure when their daily activities are familiar and predictable, a consistent daily schedule and step-by-step routine gives children a predictable day. Schedules and routines in the group care setting and at home help children: Feels in control of his environment You feel safe, secure and comfortable Knowing how to do an activity or task Engage in learning I have seen in my experiences that the difference between religiosity of form and religiosity of subject matter is the hardness or tenderness of the heart. Imam Muhammad Al-Ghazali Allah says {أَلَمْ يَأْنِ لِلَّذِينَ آَمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ}... [الحديد : 16]. {Has not the time come for those who believe that their hearts should be submit at the remembrance of God, and what has been sent down of the truth, and be not like those who were given the Scripture before, so a long time go for them, then their hearts have hardened, and many of them are out of obedience...” [Al-Hadid: 16]. Has not the time come for those who have believed God and His Messenger and followed His guidance, for their hearts to soften when remembering God and hearing the Qur’an, and not to be as hard-hearted as those who were given the Scripture before them - from the Jews and Christians - for whom a long period of time passed, so they changed the word of God? So their hearts hardened, and many of them disobeyed God? The verse urges gentleness and humility towards God Almighty when hearing what He has revealed of the Book and wisdom, and caution against imitating the Jews and Christians in the hardness of their hearts and their departure from obedience to God. The idea of hardness of heart and lack of remembrance God - the Almighty - urges us not to live too long or harden our hearts, and the hardness of the heart is linked to longevity in general, for the longer we live, the more we become attached to the world and become preoccupied with its concerns and attachment to it. The Messenger of God - may God’s prayers and peace be upon him - said ((I advise you to be good to young men, for they are more delicate their hearts have been soften, I was sent as a bringer of good tidings and a Warner, but the young men supported me and the old men disagreed with me.” therefore, humility in prayer and softness of heart is the essence of all our worship, It is as if God - the Almighty - is telling us that to quench the heart so that it becomes soft and juicy like the hearts of children, it requires dhikr, and dhikr is what gives it this moral quenching that makes it a humble heart, and God is Most High and All-Knowing. The soft heart psychology The characteristics of a soft heart 1 - Empathic understanding People with soft hearts are naturally empathetic. They intuitively understand the emotional states of others and strive to minimize their pain or amplify their joy. And unlike many others, they don't just sympathize; They empathize, putting themselves in others' shoes to understand their points of view. 2. Genuine care Soft-hearted individuals understand that words are not enough to show they care. They make an effort to express their sincere care through meaningful gestures, such as cooking a special dish or giving a sincere gift, which shows others that they truly appreciate them. 3 - the mercy Compassion is the cornerstone of the character of a person with a tender heart. Their hearts ache for those in pain, which motivates them to act. This trait allows them to connect deeply with others, making them a source of comfort in times of distress. It also enables them to forgive even in the face of great harm, Which enables them to maintain friendly relationships with difficult people. And also from the nature of a soft heart: ((Tolerant nature - unconditional love - sensitivity - selflessness - non-judgmental attitude - constant honesty)) God has blessed us with a soft heart. Allah says الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَا رَزَقْنَاهُمْ يُنفِقُونَ (3) Those who believe in the unseen and establish prayer and spend out of what We have provided them (3) It includes obligatory expenses such as zakat, maintenance on wives, relatives, Mamluks, and the like, and recommended expenses in all charitable ways, and in his saying: {We have provided for them} is an indication that this money that is in your hands is not obtained through your power or possession, but rather it is the provision of God who granted you and bestowed it upon you, Just as He has bestowed blessings upon you and favored you over many of His servants, so thank Him by giving away some of what He has bestowed upon you, and console your destitute brothers, The prophet Peace Be Upon Him said - “The upper hand is better than the lower hand, and start with those you depend on, and the best charity is that which is done from barely rich, and whoever is chaste, God will pardon him, and whoever is self-sufficient, God will enrich him.” (Sahih Bukhari), On the authority of Adi bin Hatim - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - said: “There is not one of you except that God will speak to him and there is no interpreter between him and him, then he looks to the right of him and sees nothing but what he has offer, He looks more disgraceful than him, He only sees what he has offer and sees In his hands, he sees nothing but fire facing His face, so avoid the Fire, even if it is half a date. (narrated by Muslim). The idea of spending moderately Spending exists in all cultures and religions. Islam has codified this habit. Some people spend a lot of money left and right without limits, and some people are miserly, even if it is towards themselves and their children, spending in moderation is one of the Muslim characteristics, and therefore God Almighty has dedicated many verses about spending in Islam. He has urged Muslims not to give a man everything he has to a woman, children, or orphans, as stated in Surah An-Nisa, He called them foolish people, and the foolish person in the linguistic dictionary means someone who is not good at dealing with money, and recent studies have proven that women are naturally greedy to buy things she do not need, The study confirmed that this is the nature of women, regardless of the presence of frugal women, or foolish women in handling money, so the idea of moderation between extravagance and miserliness was a central idea in Islam. Although it is there in the effect (there is no extravagance in goodness) however, moderation is represented by prosperity in Islam, and we will not forget (and do not be extravagant) and we will not forget (indeed, the wasteful were brothers of the devils) and God is Most High and All-Knowing. The psychology of moderation spending While popular wisdom generally equates money with happiness, we are now learning that money functions as a tool that will only increase happiness if used skillfully. If used effectively, money can promote improved relationships, a sense of mastery, And ultimately greater individual and societal well-being. Inappropriate uses can have the opposite effect. As we continue to gain greater knowledge about who benefits from pro-social spending and who does not, we can expand our understanding. Allah says وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِ ۚ وَكَفَىٰ بِهِ بِذُنُوبِ عِبَادِهِ خَبِيرًا (58) And put your trust in the Living One who does not die, and glorify His praise, and He is sufficient for Him as an expert of the sins of His servants (58) And put your trust in the Living One who does not die. The meaning of trust is presented in (Al Imran) and this Surah, and that it is the dependence of the heart on God Almighty in all matters, and that the causes are means that He commands without relying on them, . And glorify His praise, that is, God Almighty has exalted Himself from what these infidels describe as partners. And glorification is pureness. It has been mentioned before and it was said: and glorified, that is: reached for it, and prayer is called glorification. And He is sufficient for the sins of His servants as All-Knowing, that is, so He will reward them for it. The idea of trust For you to trust in one of God’s creation, even if it is your father, even if your brother or son...etc. is a tragic idea, because your father’s interests may have conflicted with you, or he is working in corruption and you stood up to him, or you are corrupt and your father is good in himself and a reformer for others, so he turned around. You're upside down, Or your brother, or your son, or your uncle, or anyone who has an important role in your community or your tribe, or better than that. No one is guaranteed, and the only guaranteed is God - the Almighty - The one you can rely on and he does not change towards you, and you do not need to present a situation in front of him, because he knows your story from when you were in your mother’s womb.... And what is better than that is that he does not die while humans and jinn die. Allah says {وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَ} [البقرة: 177] {And those who fulfill their covenant when they covenant, and are patient in hardship and adversity, And in times of battle, those are the ones who are truthful, and those are the pious.} [Al-Baqarah: 177]. The covenant: is the commitment to oblige God or the servant to oblige himself. So, all of God’s rights are included in this, because God obligated His servants to fulfill them and they adhered to them, and they came under His charge and were obligated to perform them, And the rights of the servants, which God has imposed on them, and the rights that the servant has committed to, such as oaths, vows, and the like. The idea of keeping promises The idea of masculinity, even if you are a woman. As the common people say: A man is by his word, not by his muscles. Speech that resembles a sword is the actions of men. Men are their words (actions) If you break your promises to those around you, one by one, you will lose them not only in you, but in everyone who resembles you in any way, even if it is maleness. Then comes the last surah that was revealed to earth, Surat Al-Ma’idah, surrounded by 70,000 angels. It begins with (O you who have believed, fulfill your contracts.) contracts for what? Every contract you entered into, even if it was oral and not written, you are responsible for it before God, and you fulfilled it, or did you have an excuse not to fulfill it, or the reckoning, and the choice is yours. The psychology behind promises Motivational impact and strategic importance: Promises have a powerful motivational effect that goes beyond self-gratification. Committing to a future action increases its sense of realism and concreteness, triggering a series of cognitive processes that improve the likelihood of carrying out that action. According to a study, individuals with clear implementation intentions, i.e. “I will do Is it really important for someone to keep their word? Nothing in life requires you to keep your word in front of people. A president who looks us in the eye and commits to something he can't or won't do is someone we can't stand. Don't be that individual! It's okay to only set reasonable expectations if you're not sure you can deliver, Tell your neighbor that although you would like to help plan the block party, your busy schedule is preventing you from doing so. I'll check in with her the following week. Even when they receive an answer that may not be exactly what they want to hear, people still value honesty. Allah says وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ And those who turn away from idle talk Idle talk: for something that is negligent and has no consequences, including the idle oath: {Allah will not call you to account for idle talk in your oaths}, What goes on the tongue unintentionally - useless speech To refrain from idle talk: Among the characteristics of believers is self-control and refraining from speech that is of no benefit or good. The idea of nonsense A Muslim should have precious time, because a person who does not know when, where or how he will die is ready to do good deeds as much as he can, and nonsense: as previously mentioned, it is talk that is useless, such as celebrity news of divorce, marriage, etc., or anything that does not benefit the person who is frivolous. Just a series of bad deeds are counted in his newspaper and the matter is over, and you are aware that God - the Almighty - has Abeed ( servants) and ( Abad) also servants, and we are all Abeed, but not all of us are Abad, for the Abeed are servants of the oppression of divinity, for He - Glory be to Him, is the one who created us and to Him is our return, We did not have a choice in a specific country, language, form, lineage, or the like. We are all oppressed under divinity. As for the Abad, they are those whom God Almighty has chosen from among the people. Abad: They are those attributed to God, such as the Almighty’s saying (and the servants of the Most Merciful) And note: In Abbad, the letter madd in it (alif) extends to the sky. Abeed They are common people, whether Muslims or non-Muslims, or even just Muslims by name and not believers. Note that the letter mad in it (yaa) extends to the earth and not to the sky.and God is superior and knows the best. Allah says وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ ۗ أُولَٰئِكَ الَّذِينَ صَدَقُوا ۖ وَأُولَٰئِكَ هُمُ الْمُتَّقُونَ (177) And those who are patient in times of adversity, hardship and times of wars, Those are the ones who are truthful, and those are the pious. (177) Y: Poverty, because the poor needs patience in many ways, because he experiences constant heart and physical pain that does not happen to others. If the rich enjoy what he cannot afford, he suffers, and if he or his family becomes hungry, he suffers, If he eats food that is not in accordance with his desires, he will suffer. If he is naked or almost exposed, he will suffer. If he looks at what is in front of him and what he imagines of the future for which he is preparing, he will suffer. If he is struck by a cold that he is unable to ward off, he will suffer. All of these and the like are calamities, for which one is commanded to be patient, to seek reward, and to hope for reward from God for them, {And adversity} that is: illness of all kinds, such as fever, sores, winds, and pain in a limb, even a tooth, a finger, and the like, for it requires patience with that; because the soul is weakening and the body is in pain, and this is extremely difficult for the souls, especially since it is prolonged, so patience is commanded, in anticipation of the reward of God Almighty. {And in times of violence} That is: the time of fighting for the enemies he is commanded to fight, because the executioner is extremely difficult for the soul, and makes a person afraid of being killed, wounded, or captured.,so he needs to be patient in this, out of hope and hope for the reward of God Almighty, from whom comes the victory and aid that He has promised to the patient. {Those} that is: those who are characterized by the good beliefs mentioned above and the deeds that are the effects of faith, its proof and its light. The neuroscience of patience Evidence suggests that there are two areas of the brain that jointly contribute to boosting serotonin which leads to the exercise of patience or impulse control. A new study involving mice has taken a step toward understanding tolerance by shedding light on the role of serotonin and how it interacts with various brain processes, In research recently published in the journal Science Advances, scientists believe that serotonin affects specific areas of the brain, which in turn support the patient's behavior. This study arose from an interest in uncovering how serotonin expectations support the expectation of future reward, It is the area where neurons that secrete serotonin are located, and three areas of the brain associated with impulsive behavior: the nucleus accumbens, the orbitofrontal cortex, and the medial prefrontal cortex. Previous research has shown that activation of serotonin-releasing neurons in the dorsal raphe nucleus leads to patience while waiting for future rewards. This time, the team found that activating the same process in the orbitofrontal cortex produced the same results, while activity in the medial prefrontal cortex “was unclear whether it merely enhanced future hospitality.” In the experiment, everything depends on the stimulation of these neurons While the mice wait for food. In fact, the mice learned that they were more likely to get food if they were patient. Patience as a Catalyst for Personal Transformation In addition, different parts of the brain respond to serotonin and enhance patience, suggesting that each area of the brain contributes to the overall effect of waiting. Individual endurance therefore depends on brain function, which means that some brains are better suited to endurance than others. Other studies show that mindfulness can reduce stress and encourage positive behaviors such as empathy. The reason this happens and why others suffer in these areas may be due to the firing of nerve cells and the release of chemicals. It is the faith that made the Bedouins say to the Messenger of God, may God bless him and grant him peace: We do not say to you as the Children of Israel said to Moses: {So go, you and your Lord, and fight. Indeed, here we sit}, “But go, and we will fight with you"(Narrated by Al-Bukhari). May God praise the honorable companions, may God be pleased with them In this hadith, there is a statement of a position regarding their courage, the sincerity of their faith, and their love for the Prophet, may God bless him and grant him peace, Abdullah bin Masoud, may God be pleased with him, narrates that he witnessed a scene and a situation from Al-Miqdad bin Al-Aswad, may God be pleased with him. He wished that he had been the owner of this scene, And he said that saying that he said, and that it is a saying that is more beloved to him than what was modified with it, that is: than what was weighed with it in terms of the enjoyments of this world, or the reward with which that scene was modified; The reason for this is that he drew inspiration from those words, It attained the satisfaction of God Almighty and the satisfaction of His Messenger, may God bless him and grant him peace, at that hour and in that place, an amount that cannot be equaled by the wishes attained by human knowledge. The idea of the determination to do good As you go through practical life, it is not the life from which you learn the greatest lessons, but rather in the field of work specifically, you will find people who do not know the difficulties, and if they set a goal or a goal is set for them in their field of work, they do not hesitate to implement the matter with determination and determination that is unparalleled, you find them surprised by their insistence and their determination, even though the resolve of many around them is lukewarm, and this is in the field of work. We move from the field of work to the field of life. You will find many who despair and those who have hope until the last drop of their blood: few, and by God and His words (the Noble Qur’an) In this hadith, the honorable companion started with this saying, which is filled with courage, determination, and determination to succeed, and you and we all walk side by side, What truly distinguishes us from each other is despair and hope, or call it determination that cannot be defeated by events, and God is Most High and All-Knowing. Alla says «وَعِبَادُ الرَّحْمَنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا» [الفرقان “And the servants of the Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, “salutes.” [Al-Furqan] The scholars, may God have mercy on them, explained in its interpretation that the meaning: they walk on the earth humbly, meaning: they are humble and not arrogant, and when the ignorant address them, they say greetings. The meaning: they say good words, they do not respond to the ignorant with ugly words, rather, they respond to him with good words. If an ignorant person addresses them with inappropriate words, they respond to him with good words. May God guide you, may God bless you, may God fix you. What is obligatory is such and what is legitimate. They teach him and guide him, so that it may lead to goodness. The idea of humility It is a new and old idea. There is no group of people who gathered except that the humble appeared among them, and the arrogant, vile, and other characteristics of people appeared in them, Humility does not appear except among a group of people, and it does not appear except from a person to whom God - the Almighty - has given a greater gift than those around him, so he humbles himself, and here and only God exalts him. Why? because there are many temptations in life, and temptations mean a test, and they are temptations (money - temptations of beauty - temptations of knowledge - temptations of power). If someone is given somehow of them and pass the test with humble then he is success. Why is humility important? A humble mindset has significant positive effects on our cognitive skills, interpersonal skills, and decision-making skills. Humility is directly related to our ability and willingness to learn. Humble people are better learners and problem solvers. Humble students who are truly open-minded The feedback is often outpaced by their naturally more gifted peers who think so much about their own abilities that they reject any advice. Some studies have found that humility is a more important predictor of predictive performance than IQ Furthermore it Humility among our leaders enhances confidence, engagement, creative strategic thinking, and enhances overall performance Humility is also associated with a general increase in positive emotions. Furthermore, humility promotes self-forgiveness There are indications that humility Strengthens various functions and social bonds. As a result of experiencing less stress and fewer negative experiences with others, humility may be linked not only to better mental health, but also to better physical health. Allah says وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا (35) And those who remember Allah often, both male and female, for them Allah has prepared forgiveness and a great reward (35) On the authority of Ataa bin Yasar, who said: I heard Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, saying, (There are three whose supplications are not rejected: the one who remembers God often, the supplication of the oppressed, And the just Imam), so he made the first of them the one who remembers God often, Whoever remembers God a lot, God Almighty will not reject his supplication. Rather, he responds to him, and it was also authentically reported from him, may God’s prayers and peace be upon him, that he said: (The world is cursed, cursed is everything in it except the remembrance of God and what follows him, and the scholar and the learner) he idea of remembrance When you love someone, you mention him often, and when you do not love him, you do not say his name on your tongue, but rather call him with bad names, and you cannot bear to mention his name on your tongue at all. God - the Almighty - loves us to mention his name often, but I wonder why? Why is there a fundamental difference between the hypocrites - may God not make us among them - And among the believers (many remembrance) and before I say why? According to my simple understanding - some scholars said that a lot of dhikr can be counted in the morning and evening remembrances or supplications for leaving the house...etc. A lot of dhikr can be counted for you, now: God Almighty says the reason why He wants you to remember Him morning and evening in His Qur’an is in the noble verse (اصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ (130) (Be patient over what they say and glorify the praises of your Lord before the sun rises and before it sets, maybe you satisfied)) And at times of the night, glorify Him and at the ends of the day, perhaps you will be satisfied. (130) Now did you know the reason (reaching satisfaction). My brother: They say: If the happiness is a moment, then satisfaction is the life. If you hear about a happy occasion for you or your son or or, then you fly with joy, But after several days, you just smile (smile: satisfaction) and the fly of joy is the happiness. God - the Almighty - wants you to have stability in your psychological state, not excessive joy or forgotten sadness, but contentment, and if you are one of those who adhere to that, then this is your reward. Allah says {إن الله يأمركم أن تؤدوا الأمانات إلى أهلها وإذا حكمتم بين الناس أن تحكموا بالعدل إن الله نعما يعظكم به إن الله كان سميعا بصيرا} {God commands that trusts to their owners, and if you judge between people, you must judge with justice. Indeed, God, He commands you, he exhorts you with it. Indeed, God is the Hearer, the Seeer. Al-Qurtubi says in this regard: The verse is “general to all people, as it deals with the rulers regarding the trusts entrusted to them in dividing money, redressing injustices, and justice in governments, It deals with people before them in preserving deposits, verifying testimonies, and other things, such as a man who judges in a calamity, and prayer, zakat, and all other acts of worship are the trust of God Almighty.” The idea of honesty in Islam A basic idea that addresses and includes your entire life, starting from the trust of the book that you borrow on a loan and whether or not you return it to its owner, to private trusts, such as purifying a woman from menstruation and bleeding, to the point of betraying the nation by placing those who do not deserve it and rejecting those who deserve it in places that affect the nation in any way. The study, published in the journal Science looked at  The number of times people in 40 different countries decided to return a lost wallet to the owner, after researchers handed it over to the organization where they said they found it, Surprisingly, in 38 countries, wallets containing larger amounts of money were returned more often than those containing smaller amounts, this was the opposite of what the researchers expected: They thought there would be a minimum dollar value at which participants would start holding money. Overall, 51% of those who received a wallet with small amounts of money reported this, compared to 72% of those who received a larger amount, The most honest countries were Switzerland, Norway, and the Netherlands, while the least honest countries were Peru, Morocco, and China. Honesty may make people happier too. This may not be surprising when you consider evolutionary psychology's view that honesty is a sign that encourages trust and cooperation. So being honest gives you more collaborators and greater success, which means it provides an evolutionary advantage. If we evolved this way, it is not surprising that making a dishonest decision might go against our very nature. Allah says يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا ۖ قُل لَّا تَمُنُّوا عَلَيَّ إِسْلَامَكُم ۖ بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَاكُمْ لِلْإِيمَانِ إِن كُنتُمْ صَادِقِينَ (17) they favor over you that they conversion to Islam, say, don't favor over me that you conversion to Islam, But God Favor over you that He guided you to Islam, if you honest. God Almighty says in His mention of His Prophet Muhammad, may God bless him and grant him peace: These Bedouins have favor on you, O Muhammad, that they have embraced Islam, He says: Rather, God has favored you, O people, by granting you success to believe in Him and His Messenger (if you are truthful). He says: If you are truthful in your saying, “We believe,” then God is the one who has favored you by guiding you to Him, do not trust me with your conversion to Islam. It was reported that these Bedouins from Banu Asad expressed gratitude to the Messenger of God, may God bless him and grant him peace, and said: We believed without fighting, and we did not fight you as others fought you, so God revealed these verses to them. The idea of mann in Islam What is the meaning of mann first? It is an enumeration of the credit and benevolence of what He has given. My brother: Do you know how many earthly religions there are today on planet Earth alone, approximately 4000 religions? We never remember praising God for Islam, and if it were not for the supplication to finish the food, we would not remember it at all. The first problem we fall into, we start with this blessing. Have I not done such and such to you, O Lord, and others do not do it, as if we have bequeathed to God - the Almighty - our Islam. However, it is good manners that we must praised God for guided us for Islam. Allah says ﴿ إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ﴾ “The believers are only those who, when Allah is mentioned, are terrified in their hearts, and if His verses are recited to them, it increases them in faith, and in their Lord they rely. The true believers in God are those who, when God is mentioned, their hearts panic, and when the verses of the Qur’an are recited to them, it increases their faith along with their faith, so that they contemplate its meanings and in God Almighty they put their trust, so they do not hope for anything other than Him, nor do they fear anything other than Him. The idea of increasing faith with hearing the Qur’an. Do you know how much information we hear every day? Researchers explained, according to a “livescience” website report, that the human brain may be able to retain the same amount of information in its memory as the entire Internet. What do I mean by this? I mean that the Qur’anic speech, before it is a word to be worshiped, is completely rational speech, as it does not tickle your feelings with love in Paradise or fear of Hell, and that’s it, rather, it tells you about the consequences of both groups at times, the history of other nations, and perhaps physics and mathematics, such as the atomic number of iron, and other types of knowledge in the Encyclopedia of the Holy Qur’an -if so to speak - With the excessive diversity in the topics of the Holy Qur’an: whoever listens to it intentionally and not just by listening, will be exposed to a high-level intellectual discourse that will elevate his mind at times, love its language at other times and be amazed by its eloquence and rhyme once again. Allah says ﴿ وَالَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَ﴾ [ سورة الشورى: 37] And those who avoid major sins and immoralities, And when they are angry, they forgive. (Surat Al-Shura: 37) And those who avoid the major sins that God has forbidden, and the obscene and heinous types of sins, and if they become angry at those who wronged them, they forgive the wrongdoing, They forgive the punishment of the offender; Seeking the reward and pardon of God Almighty, and this is one of the virtues of morals. t The idea of anger and forgiveness of hurt They forgive the punishment of the offender; Seeking the reward and pardon of God Almighty, and this is one of the virtues of morals, there are two verses in the Qur’an that are very similar, except that the difference between them is one letter, which is ( L ) The two verses are: (And be patient over what has befallen you. Indeed, that is part of the determination of matters. (17) Luqman, And the second verse: - (And to him who is patient and forgives - indeed, this is from the determination of matters. (43)) What did you notice? The two verses included the same command (and be patient over what befalls you), but in the second verse it came: “For whoever is patient and forgives.” Then the letter ( L ) came, The intended meaning is when the calamity came directly from God - you only had to be patient, but what is between you and the calamity directly from God is an enemy, do not hold on to him and put all your effort on him because he is the one who hurt you, The essence of monotheism is that you know that God is the one who is afflicted in the form of this debtor, and more than that, God - the Almighty - asks of you, To be patient, and moreover, to forgive this debtor who has brought upon you the test of God - the Almighty - so the idea of anger is the idea of the ego, and forgiving the debtor’s sin is the idea of the sublime ego. The psychology of anger suppression People react to anger in different ways. Some people express their anger verbally (screaming, cursing, arguing, or yelling), others express it physically, (Throwing things, breaking things, hitting walls, or fighting.)4 However, some people do not express their anger at all, choosing to block it out instead, Dealing with Repressed Anger Mindfulness: Mindfulness can be a healthy way to develop awareness of when you experience feelings, how intensely you feel them, and how to manage those feelings in the moment. Carefully observing what makes you angry and how you react when you're angry can help you express your feelings more constructively. Emotional management Learning emotion management skills can be helpful, including educating yourself about your emotions, understanding how emotions manifest in your daily life, and identifying triggers for your emotions. It may also be helpful to learn how to acknowledge and accept your emotional experiences rather than trying to get rid of them, so you can learn how to manage them when necessary. cognitive behavioral therapy. Using the principles of cognitive behavioral therapy can also be helpful, such as learning to replace unhelpful thought patterns with helpful ones, as well as practicing skills and strategies to manage intense emotions when they occur. It is important that you learn how To set boundaries and communicate negative feelings constructively. Suppressing anger can damage our relationships and affect our mental and physical health. If you tend to repress your anger, it may be helpful to start becoming more aware of why you feel angry, how you respond in those situations, and how it affects your life and relationships. A mental health professional can help you overcome some of the anger-related issues you experience. Allah says “فجاءته إحداهما تمشي على استحياء قالت إن أبي يدعوك ليجزيك أجر ما سقيت لنا”سورة القصص الآية: 25 “One of them came to him, walking timidly, and said, ‘My father is calling for you, May He reward you for what you watered for us.” Surah Al-Qasas, verse 25 The two women quickly returned with the sheep to their father. He denied their situation and their quick arrival, so he asked them about their news, so they told him what Moses, peace be upon him, had done, He sent one of them to him to invite him to her father. God Almighty said: (Then one of them came to him, walking timidly) meaning: the walk of free women, as was narrated on the authority of the Commander of the Faithful Omar, may God be pleased with him, He said: She was covered with the sleeve of her armor. And Ibn Abi Hatim said: [My father told us, Abu Naim told us, Israel told us, on the authority of Abu Ishaq, on the authority of Omar bin Maimun, he said: Omar, may God be pleased with him, said: She came walking shyly, saying with her dress over her face, Aisha - may God be pleased with her - said: (I used to enter my house in which the Messenger of God - may God bless him and grant him peace - and my father were buried, and put on my dress, And I say: He is my husband and my father. When Omar was buried with them, By God, I did not enter it unless my clothes were tied around me. Because of Omar's shyness.) The Psychology of shyness The science behind why some of us are shy Only about 30% of shyness as a trait is due to genetics, and the rest comes as a response to the environment. Most of what we know about the genetics of shyness comes from studies comparing shyness in identical twins - who are perfect genetic copies of each other - with fraternal twins, who share about half the amount of shyness as a trait. Just the genes themselves. In the past decade or so, scientists like Ely have begun to look at DNA itself to try to find genetic variants that might have an impact on personality and mental health. Each individual genetic variant has only a small effect, but when you look at the thousands combined, the effect becomes even more pronounced. Even in this case, the effect of genes on shyness cannot be viewed in isolation. Stay away from the adultery Allah says «وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ» “And those who guard their private parts.” The believer avoids adultery and everything that leads to it in terms of words or actions, such as looking, touching, or anything else. Ibn Ashour said in his interpretation: The preservation: Maintenance and constipation. and guarding the private parts is known, i.e. from intercourse, and the exception in his saying: “except for their spouses” etc. is an exception from the generality of matters of protection that are indicated by the letter “al,” meaning they guard them over everything that is preserved except for the things related to them that are their spouses or what their right hands possess, what is intended is to separate the two types from among the rest of the types of women. This is a summary that is explained by the details of the rulings regarding the number of wives and what is permissible among them alone or in combination. And details of the circumstances from the event of dissolution of the usufruct, or the condition of the waiting period, all of that is known to those being addressed, and likewise with regard to female slaves. His saying: They are not to blame is a statement in addition to the rule of the concept of exception, because the exception does not indicate more than the fact that failure to protect spouses and owned property does not prevent farming, I would like to further clarify that it also does not necessitate legitimate blame, so this indicates, in the sense, that failure to protect someone other than them necessitates legitimate blame, so that believers may beware of it. Allah says التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ Those who repent, worship, praise, and fast, the kneeling, the prostrating, the enjoining what is right, and those who forbid evil, and keep the limits of God, and give good tidings to the believers. Among the characteristics of these believers who have the good news of entering Paradise is that they are repentant and return from what God hates to what He loves and is pleased with. They are sincere in their worship of God alone and found obedience to Him, Those who thank God for everything He has tested them with, whether good or evil, those who fast, those who kneel in their prayers, those who prostrate in it, and those who command people to do everything that God and His Messenger have commanded, and they forbid them from everything that God and His Messenger have forbidden, those who perform God’s obligations, those who adhere to His commands and prohibitions, those who obey Him, and who abide by His limits. O Prophet, give good tidings to those believers who are characterized by these qualities of God’s pleasure and paradise. In the noble hadith Indeed, God Almighty extends His hand at night so that the sinner of the day maybe repent, And he stretched out his hand during the day, to repent the sinner of the night, until the sun rises from the west” (Narrated by Muslim), In a narration by Al-Tirmidhi, who classified it as hasan, and on the authority of Ibn Umar, on the authority of the Prophet, may God bless him and grant him peace, he said: (Indeed, God accepts the servant’s repentance as long as the soul not leave the body in the last hour of his life); Narrated by Al-Tirmidhi The psychology of repentance Allen Bergin, prominent psychotherapist and religious psychologist  He analyzed the psychology of repentance from the Mormon perspective. The process of repentance involves confronting oneself, self-control, and self-sacrifice. The latter includes restoration, reconciliation, restoration, and forgiveness. The psychological and social effects of repentance The criminal or deviant must realize, even for a while, in his conscience, that the person who violates the tradition of this existence; A disobedient, naughty, harmful being, who understands that the society around him hates him and views him as the garbage of society and the secretion of a dangerous disease that poisons human life and poses a threat to his security and peace. This concept leaves behind a feeling of lack of growth. Therefore, opening the door to repentance is more beneficial for such a person, restores confidence to him, and saves him from feeling pressured by society and alienated from him. It is certain that society has an enormous psychological impact On the nerves of the criminal and the deviant. It also looks at those who commit sin or fall into the abyss of vices. Its regulations remain a basis for evaluating and dealing with this criminal. Allah says تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ [السجدة: تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا, Their sides stay away from their beds, They call upon their Lord in fear and hope, and spend out of what We have provided them [Al-Sajdah وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ [السجدة: تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُتَتَجَافَى تَتَجَافَى جُنُوThe Messenger of God, may God bless him and grant him peace, said: God Almighty said: I have prepared for My righteous servants what no eye has seen, no ear has heard, and no human heart has ever thought of. and in some of his narrations: No close angel or sent prophet knows him. Abu Hurairah said in some of his narrations: (And read if you wish: No soul knows what has been hidden for them of comfort for eyes as a reward for what they used to do.) The idea of praying As we know that prayer is a connection between the servant and his Lord, and likewise sincere supplication is still the main gateway to this religion. Whoever does not pray to God becomes angry with him, as it has been proven from the Prophet, peace and blessings be upon him, He said: If you had not sinned, God would have taken you away and brought a people who would sin and ask for forgiveness and He would forgive them. Who is God calling? Need something, right? Everyone needs God for something, and whoever has everything may become bored and depressed with the routine of life. If you had not possessed a new ambition that you wake up every day and try to achieve and ask God - the Almighty - to fulfill it for you, life would have been impossible and you would have refused to wake up from sleep in the first place, God Almighty has many doors through which His servants enter, including fasting, prayer, etc. Do you know which of them is the quickest? (Brokenness) Yes, God loves those who are broken. Do not pray while you are exalted, but rather be broken, for the Almighty will mend your brokenness with His permission alone, with no partner.بُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَ م Allah says وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ ۚ أُولَٰئِكَ سَيَرْحَمُهُمُ اللَّهُ ۗ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ (71) And the believing men and believing women are allies of one another, they enjoin what is right and forbid what is wrong, they perform prayer and pay zakat, and they obey God and His Messenger. These are the ones whom God will have mercy on. Indeed, God is Mighty, Wise. (71) As stated in the Sahih: The believer to the believer is like a building that supports one another and the interlacing of his fingers. also in the Sahih: The example of the believers in their mutual love and compassion is like a single body, If one organ complains of it, the rest of the body suffers from fever and sleeplessness, and God Almighty says: (And they establish prayer and pay zakat) meaning: They obey God and do good to His creation, (And they obey God and His Messenger) meaning: in what He commands and abandoning what He rebukes. (Those will God have mercy on) meaning: God will have mercy on whoever is characterized by these qualities. (Indeed, God is Mighty, All-Wise.) That is: Mighty, whoever obeys him, he honors him, for glory belongs to God, to His Messenger, and to the believers, (Wise) In assigning these qualities to these people, and singling out the hypocrites with their advanced qualities, He has wisdom in all that He, Blessed and Most High, does. The idea of enjoining good and forbidding evil The idea of the ship in which we live until we reach the last shore (the afterlife) Imagine that it stops at stations and each one individually descends at one of the stations of life (death), until the last one of us finishes, then we all meet there and disperse, one team to Paradise and the other to Hell, If everyone had left (some) the ship would have been wrecked, we would all have died, Life includes politics, sociology, economics, natural resources, and other things, We assume that we, as an Islamic nation, are a third of those living in the world - just an assumption - and the other two-thirds are non-Muslims, and God Almighty says: (If there are twenty of you who are patient, they will defeat two hundred, (65) And if there are a hundred of you, they will defeat a thousand of those who disbelieve, because they are a people who do not understand. (65)) I mean: The ratio and proportion between Muslims and others is truly unreasonable, and yet God - the Almighty - commands us to enjoin what is right and forbid what is wrong, and the life of this nation depends on this matter, so why? If every Muslim who is good in himself is good for others, he will be good in his field of work, (Perhaps his work was in politics, or in sociology, or economics, or administration, or life coaching or something else.) The whole earth would have been connected and the ship would have been repaired, To take us to the last stations of all, without anyone being stuck on the borders of countries or drowning others or other corruptions that claimed souls before lives. May you always be a true believer

The Introductory topic (The concept of the nation and its belief) The Initial article The official religion of the nation is Islam Allah says أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَنفِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ (83)سورة آل عمران Do they desire a religion not the religion of God, and to Him is the muslims of those in the heavens and the earth, willingly or unwillingly, and to Him they shall be returned (83) Surah Al-Imran The second article The original or basic Islamic law (the Holy Quran and the Sunnah of the Prophet) is the basic law of the nation Allah says ثُمَّ جَعَلْنَاكَ عَلَىٰ شَرِيعَةٍ مِّنَ الْأَمْرِ فَاتَّبِعْهَا وَلَا تَتَّبِعْ اهْوَاءَ الَّذِينَ لَا يَعْلَمُونَ (18)سورة ا Then We made you according to a law in the matter, so follow them, and do not follow the desires of those who do not know (18) The Third article God - may He be glorified and exalted - is the legislator and ruler Allah says وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا ۚ وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ (48) And We have sent down to you the Book with truth, confirming what came before it of the Book, and dominant over it, then judge between them by what God has revealed, and do not follow their whims from what has come to you of the truth, for each of you we have made a law and a method, and had God willed, He could have made you one nation, but to test you in what He has given you, So race to do good. to Allah is your return all together, and He will inform you of that in which you used to differ (48) The article four The legal system in Islam is a centralized system, while the administrative system is a decentralized federal system, i.e. the state system Allah says ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ ۚأَلَا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ (62)سورة الأنعام ) Then they are returned to Allah, their true Master, ۚ for him: the judgment and He is the quickest of the reckoning (62) Surah Al-An’am. The article five Messengers and successors (presidents, kings, princes, sultans, etc.) All of them are under the command of God Almighty to implement the Sharia on earth and forget - you can say that they are commanded by God Almighty on earth. Allah says إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ۝لِتُؤْمِنُوابِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بكْرَةً وَأَصِيلًا ۝ إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللهَ يَدُ اللَّهِ فَوْقَ أيْدِيهِمْ فَمَنْ نَكَثَ فَإِنَّمَا يَنْكُثُ عَلَى نفْسِهِ وَمَنْ أَوْفَى بِمَا عاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عظِيمًا [سورة الفتح:8-10] We have sent you as a witness, a bearer of glad tidings, and a warner, ۝that you believe in God and His Messenger and support him and honor, glorify Him morning and evening ۝ those who swear allegiance to you only swear allegiance to God, God's hand is over their hands, so whoever reneges on it is only against himself, and whoever fulfills his covenant with God, He will give him a great reward [Surat Al-Fath: 8-10] The article six All Muslims scattered in the countries of the world are one Islamic nation. The article seven There are no borders within the Islamic Ummah except for the administrative borders that exist between the states, and some exceptions, such as the presence of Israel within the Islamic nation, or the existence of an Islamic state that is far from the Islamic nation, but it is affiliated with the Islamic nation, like Indonesia and other states of the Islamic Ummah. The article eight If the population of any country is more than half of it Muslims, then this country is considered a state belonging to the Islamic Ummah even if the system of government is non-Islamic, and the Islamic nation is found in the basic principles of the Islamic constitution, that state must fight against the ruling regime and whoever supports it until it overthrows it and replaces it by any means and at any price, because it is not permissible for ruling systems to remain in the hands of a non-Muslim minority. The article nine Or it is not permissible to form parties within the Islamic Ummah unless the ruling system is infidel and hypocritical, or there are non-Muslims with Muslims in the same state, in this case the nation must form the Islamic Ummah will not be dispersed by a unified movement, front or bloc to confront the government or non-Muslims, and not be an easy prey for enemies. Allah says وَمَن يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُوا فَإِنَّحِزْبَ اللَّهِ هُمُ الْغَالِبُونَ (65) المائدة And whoever takes Allah as a allies, and His Messenger and those who believe, Indeed, the party of God will be victorious (65) Al-Ma’idah The article ten The head of the nation is called the king, caliph, or imam. There are many verses related to these terms in the Holy Qur’an, including Almighty saying وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ۚ قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا ونَحْنُ أحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ ۚ قَالَ إنَّ اللهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ والْجِسْمِ ۖ واللهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ علِيمٌ (247)البقرة And their prophet told them that God had sent you Taloot as king, they said how can he have the kingdom over us while we are more entitled to the king more than him, and he was not given much money, and he said, "God has chosen him over you, and he increased him abundantly in knowledge and body. And God gives His kingdom to whom He wills, and God is wide, Knowing (247) Al-Baqara The second topic (the system of government) This topic shows the form of the system of government in Islam and the foundations on which it was built. It also shows the three bodies and their specializations, which are the Shura and Sub-Legislation Authority, the Executive Authority, and the Judicial Authority. The Article eleven The legal system in Islam consists of three bodies, instead of three authorities, which are the executive body, the Shura Council and subsidiary legislation, the judicial body; Because the authority and rule in the Islamic system belongs to God Almighty, and each body has a president, and the president of the executive body, He is the head of the nation or state. These three bodies together implement the rule of God in the nation on earth. This was explained in many verses of the Holy Quran. Allah says وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا ۚ وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ (48)And We have sent down to you the Book with truth, confirming what was before his hands of the book, and dominant over it, then judge between them by what God has revealed, and do not follow their whims from what has come to you of the truth, for each of you we have made a law and a platform, and if God had willed, He could have made you one nation, but that He may test you concerning what He has given you, so race to do good. To Allah is your return all together, and He will inform you of that in which you used to differ (48) The article tweleve The terms of reference of the Shura Council and subsidiary legislation are: Interpretation of Quranic verses and hadiths of the Prophet when needed, issuing decisions and instructions and taking the necessary measures in case of necessity, to consider issues and issues of the nation related to religious and social matters, as well as to have competences related to administrative, political, financial and military matters, It has powers to remove the president of the nation and the head of the Shura Council and subsidiary legislation in case they deviate from the application of Islamic law and do not perform their duties properly, In order to remain in its position, the nation must remove them, even by force, and one of its prerogatives is to declare another war, and the joint one with the president of the nation is; establishing or severing relations with other countries, or stopping them, declaring or canceling emergency, appointing ambassadors in other countries, appointing judges and senior officials in the state or in other countries, punishing or holding the head of the nation and the head of the Shura Council accountable. when there is a default in their job, as well as isolating, punishing or holding employees and senior officials accountable at home and abroad in the event of a default in their job, such as ministers, commanders in the army, judges, national security officials, ambassadors, representatives, and the like, when they carry out actions that may affect the unity and safety of the nation. as well as ratification of the nation's general budget. And the issuance of decisions, and to take measures by a majority of 60% of the members of the Shura Council and Sub-Legislation. The meeting of the commission is according to need without specifying the time. (personal opinion of the researcher) The article thirteen The delegates of the nation are the poles of religious scholars elected from among the religious scholars and poles of professors and teachers elected from among the professors and teachers, the leaders of the intellectuals elected from among the intellectuals, and the leaders and notables of the clans elected from among the notables of the clans. This is the first stage for appointing the representatives of the nation, this stage is called the popular choice in the United States. The Article fourteen The nation's delegates elect from among themselves the president of the nation (the head of the executive body) and the members of the Shura Council and subsidiary legislation, as for the members of the Shura and Sub-Legislation Commission, they elect a chairman for the commission from among themselves. The article fifteen Members of the Shura and Sub-Legislation Commission shall continue in their positions for life, except for the following cases: the nation must dissolve the Shura Council and subsidiary legislation in the event that most of its members deviate from Islamic law, or excluding delinquent members only from the membership of the commission if the delinquents are less than half of the commission’s members and with the approval of 60% of the commission’s members, likewise, a member may be referred to retirement in the event of chronic illness, disability, failure to continue working regularly, or old age, or because of a crime and a penalty that leads to imprisonment, or a request of his own accord for reasons of his own, and the like. As mentioned above, deviation is the failure to apply Islamic law completely and correctly, i.e. the deviation of the members of the commission into immorality and unfairness. The Article sixteen The president of the nation continues in his position for life except in the following cases: such as a chronic illness, whether physical or mental, or old age so that he cannot perform his job well and completely, or if the president resigns from office on his own for reasons of his own. If the president deviates from applying Islamic law to himself or to the nation, then in this case the nation must remove him, even by force, Imam Al-Shafi’i (may God be pleased with him) said that: ((The imam is dismissed due to immorality and injustice) As for our opinion, he did not allow the action of the nation to isolate him, giving the president of the nation a period of three months to leave immorality and injustice. The article seventeen The president of the executive authority (the president of the nation) has broad and important powers, and its important powers are; He is considered a general commander of the Islamic armies, he takes important and dangerous decisions after consulting and obtaining the approval of the members of the Shura Council and subsidiary legislation, monitoring the work of the Shura Council and subsidiary legislation, appointing and dismissing senior statesmen including governors, judges, military commanders, and diplomats, He is primarily responsible before the nation for preserving the nation's sovereignty, security and stability. Likewise, he must submit to decisions, and the procedures issued by the Shura Council and subsidiary legislation based on Islamic law. The Article eighteen The judicial body is an independent, free and impartial body in accordance with the basic Sharia, and none of the other members of the body may interfere in its affairs, except in the event that it deviates from applying the basic Sharia completely and correctly, then its president is appointed and dismissed by the president of the nation according to the need and circumstances, the head of the judicial body must have decent characteristics for the judiciary, the most important of which is a strong belief in God Almighty, competence, intelligence, justice, patience, and so on. The article nineteen The head of the judiciary has the power to appoint junior judges in states and cities, He also has the authority to establish other districts with various specializations and varying degrees according to the nation's need for them. The article twenty Each type of judiciary has certain specializations, and it is not permissible to consider lawsuits, cases and issues that are not within its jurisdiction. The third topic: the social system This topic deals with the social system in Islam and shows the relationships of individuals with each other, the family system and the public morals that Shariah urges adherence to. Allah says إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ (10 ) الحجرات The believers are but brothers, so make peace between your two brothers, and pious God that you may receive mercy (10) Al-Hujurat The article twenty one The social system in Islam is a cooperative and fraternal system, the relationships of individuals with each other or with the group, and the group’s relations with another group are cooperative and fraternal, meaning that cooperation is in accordance with what was brought by Islamic law. Allah says وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ [المائدة:2] And cooperate in righteousness and piety, but do not cooperate in sin and aggression, and pious God, for God is severe in punishment [Al-Ma’idah: 2] On the authority of Anas bin Malik, may God be pleased with him The Prophet, may God’s prayers and peace be upon him, said: (None of you believes until he loves for his brother what he loves for himself.” Narrated by Al-Bukhari and Muslim The Article twenty two Punishment is in accordance with the Holy Quran and Sunnah, and hudud crimes should be applied, and retribution, blood money, and punishment for the criminal or the guilty as indicated in the Sharia principles of the Islamic constitution, these basic crimes are: adultery, defamation, for theft, corruption in the land (haraba), drinking alcohol, apostasy, transgression, and it is not permissible to pardon him except in accordance with the Sharia also such as retaliation, punishment The article twenty three The right of neighbourhood is safeguarded, and it is not permissible for a neighbor to harm his neighbor for his own benefit, the state does not have to interfere in prevention, the private sector, and the community in that neighborhood must prevent this harm. Allah says وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَبِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَى وَالْجَارِ الْجُنُبِ [النساء:36]. And worship Allah and do not associate anything with Him, and dutiful to your parents, and with relatives and orphans, and the needy, and the neighbor who is a relative, and the neighbor who is aside [An-Nisa: 36]. The Article twenty four Sanctity of the dwelling It is not permissible to enter a specific dwelling except with the consent of its owner Allah says يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَىٰ أَهْلِهَا ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ (27) سورة النور O you who believe, do not enter houses other than your own, so that you may be familiarity and say hello to its people, ۚ This is better for you, that you may be remember (27) Surah An-Nur The article twenty five A person may not be charged with a charge, whether it is related to adultery or theft, against the innocent, and upon the nation, this should not be a blatant assault, insult, or defamation without witnesses, and the Islamic State or the Islamic State will hold such people accountable and fight them, because such people are nothing but an ailment in the Islamic society, which leads to the dispersion and tearing of the Ummah. The article twenty-six The state or the Islamic nation must fight the liars and the owners of sedition, hooligans; because lying is a tool and a malicious pest to destroy society from the base, and he must fight them and combat them by retiring from them, distance from them or banish them from society. The state must strictly prohibit the appointment of liars and rioters in state departments, this can only be done through compelling evidence and valid witnesses, that these people are liars and owners of sedition. Allah says يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا أَن تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَىٰ مَا فَعَلْتُمْ نَادِمِينَ ..الحجرات O you who have believed, if an evildoer comes to you with news, so prove that you afflict a people out of ignorance, Then you will become remorseful for what you have done .. the rooms Article twenty seven If two groups of Muslims fight in the Islamic nation, then the Islamic legal system, He prevented them from fighting, and if they insisted on fighting, then in this case it is against the system, If one of the parties insists on fighting, the regime must stand, He pressures both sides to stop fighting, with the weak side, and he fights against the sect that oppresses the other until it submits to the command, the reality is the command of God Almighty, and the regime and the nation must reconcile them after stopping the fighting. The article twenty eight Everyone has the right to own wealth, whether movable or immovable provided that he does not monopolize it and does not exploit it against the Islamic nation, and its source is permissible, and to act in accordance with the provisions of Islamic law. The article twenty nine The most important social right is the right to work and the rights that derive from it, the basic right is his right to material or economic security that imposes on the state the obligation to provide productive work, It is rewarding for him, and with the presence of work, the worker is secure in his future and reassured about his present, and by providing appropriate work, the state preserves the worker’s dignity, It makes him feel that he is reaping the fruits of his efforts without waiting for a favour, by providing remunerative work, the worker is guaranteed a decent living and a decent standard of living. The fourth topic: the economic system This topic deals with the economic system in Islam, It also shows the form of the economic system in Islamic law and the extent to which it can be applied on the ground The Article Thirty No, restricted, the Islamic economic system is not usurious, there is no monopoly or exploitation between the two, according to Islamic law Allah says وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ۗ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ ۗ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ ۚ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ (143)Thus We have made you a middle nation, so that you may be witnesses against the people, and the Messenger will be a witness over you, and We did not place the qiblah that you were facing except that We might know who follows the Messenger from those and who turn on their heels, and if it is too great, except for those whom Allah has guided, and God would not waste your faith. Indeed, God is Compassionate Merciful to people, (143) Article thirty one The Islamic economic system has characteristics that differ from all systems of any kind, especially in terms of usury and zakat, Charity, tribute, kharaj, economic situation, the days of the existence of the treasury, It is run by the Central Administration of the Islamic Ummah. Article thirty two It is not permissible to mix or merge the Islamic economic system with other systems, this is the destruction of the system, not the positive economy, under the pretext of circumstances, or disturbances or necessity, and the Islamic economics from its roots Article thirty three The legal system should prevent banks from dealing in usury, whether governmental (public sector) or private banks (private sector). Allah says Those who devour usury will not stand except as the one who the devil falters him, of the touch. that is because they said that selling is like usury, and God permitted selling and prohibited usury, so whoever comes to an admonition from his Lord, then he stops He has what preceded, and his matter is up to God, and whoever returns, they are the inmates of the Fire, and therein they will abide (275) The article thirty four Bribery is prohibited in all fields, whether it is in state departments, or in based on the hadith, the private sector or in any other field on the authority of Abdullah bin Omar - may God be pleased with him, about them he said: (The Messenger of God cursed the briber and the one who takes a bribe) The article thirty five Not to accept a gift, Any public employee, whether permanent, hidden bribery may not be considered the kind of citizen he needs to complete his transaction, In the departments of the state, and the Messenger of God said: Now, I will use the man among you to do what God has entrusted to me, So he comes and says: this is your money and this is a gift that was given to me. Did he not sit in his father's and mother's home, until his gift comes to him if he is honest, by God, none of you will take anything from it, without his right, except that he will meet God Almighty carrying him on the Day of Resurrection...) The article thirty six It is not permissible to monopolize any materials, whether food or others, and prevent their sale or conceal them from the commercial market, Until the prices rise, then sell them at obscene profits, and this is a violation of Islamic law, as stated in the noble hadith: (Whoever hoards food for forty days, he wants it to be expensive, He is a sinner and the covenant of God and His Messenger, who brings Marzouq, has been absolved of him, and the monopolist is cursed, and he mentioned a sobriety in his university, the Messenger of God said: wretched is the monopolistic person, if he hears of cheapness he is displeased, and if he hears of high prices he is happy) The article thirty seven The Islamic legal system must set a limit on consumer prices, so that the profit does not exceed a quarter of the cost, except in cases of necessity and exceptionalism, In order to reduce class differences and money does not remain monopolized by a particular class. Allah says ... كَيْ لَا يَكُونَ دُولَةً بَيْنَ الْأَغْنِيَاءِ مِنكُمْ ۚ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا ۚ وَاتَّقُوا اللَّهَ ۖ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ. سورة الحشر ...so that it will not be a circulated between the rich among you, and whatever the Messenger gives you, take it, and whatever he forbids you, abstain from it, and pious God, for God is severe in punishment. Surat Al-Hashr The article thirty eight First: It is not permissible to work in the trade of alcohol, intoxicants and drugs that are harmful to humans, not in the trading of tools that are used to play gambling of all kinds and the like, because it involves loss and profit, because it is forbidden in Islam. Allah says أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ ۝ O you who have believed, intoxicants, gambling, and idols are only, and the arrows are an abomination from the work of Satan, so avoid it that you may succeed. The fifth topic: public rights and freedoms and duties This topic deals with the general rights and freedoms of individuals, It also shows the duties and obligations that fall It is upon them to defend the Islamic religion and protect the Islamic state, from enemies according to Islamic law The article forty one Rights, freedoms and duties should be in the light of Islamic law, surely everything that is in international documents and in regional or local, or in constitutional documents related to the Islamic law, and broader than them in many areas, except for the freedoms related to indecency, and evil and corruption, so they are restricted; Because it creates chaos, and out of it emerges injustice The article forty-two Man is free in all his actions, actions and transactions, whatever they are within the framework of Islamic law. The article forty-three The freedoms forbidden in Sharia are the inadmissibility of buying, selling, carrying and storing all narcotic substances, other than those used for the purpose of medical treatment; Because these substances are harmful to humans physically and healthily, whoever violates this provision will be punished with 40 lashes. 81 The punishment is repeated whenever the act is repeated. The article forty-four It is strictly forbidden for women to go outside the house in clothing that provokes men, In terms of not covering the body completely or with transparent or tight clothes that show the woman's charms, whoever violates this will be punished with 20 lashes, and the punishment will be repeated whenever the act is repeated, according to the personal opinion of the researcher The article forty-five A person is free to do any work, provided that he does not oppress or affect the interest of others, physically, morally and psychologically, and not contrary to the basic texts of Islamic law. The Article forty-six The silence of the Islamic Sharia on some matters is considered permissible to do or leave because it does not violate the provisions of Islamic Sharia, as it came in the authentic hadith: “Allah has imposed an obligation, so do not transgress it, and He has prohibited things, so do not transgress them, And he kept silent about things out of mercy, obligations, so do not waste them, and he set limits for you without forgetting, so do not ask about them The article forty-seven All non-Muslims who live in the lands of the Islamic nation and are called the people of dhimma are free in their rituals, studies and thinking, and they dispose of themselves, their money and their trade, with Muslims, with some of them, or with others. Likewise, they are free to resort to the judiciary they desire, whether it is their own or the Islamic judiciary, and other such freedoms, but on the condition that these freedoms do not affect the dignity, safety and security of Muslims under Islamic law. The article forty-eight All dhimmis who live in the lands of the Islamic Ummah have obligations and duties in terms of defending the lands of the Islamic Ummah and preserving its dignity, and its safety and security in exchange for the rights and freedoms that Islamic law has given them, because they are individuals belonging to the lands of the Islamic nation, all rights and freedoms are matched by obligations and duties, and on the contrary, all obligations and duties are matched by rights and freedoms, that is, there must be a balance between these two concepts. The article forty nine It is not permissible to compel the people of dhimmis to enter the Islamic religion by force, and this contradicts Islamic law. But it is permissible to win the people of dhimmis to Islam, through good morals such as preaching, guidance and advice. They are free in their religion according to Islamic law. The Article fifty It is not permissible to recant from Islam after entering it. Because the apostate must explain the reasons for his apostasy, so when there is no valid invalidity for his apostasy, he is forced to create reasons that refute reasons; In order to justify his apostasy, and perhaps these refuting reasons may affect some weak souls among Muslims, and this in turn distorts the reputation of Islamic law, thus, the removal of such people from existence is better than their survival. The apostate is to be killed according to what came in the honorable hadith, the Messenger of God said (Whoever changes his religion, kill him) there are opinions about the duration of the opportunity for the apostate to retract his decision, the important thing is that the apostate should be killed for his apostasy if he insists. The article fifty one Every Muslim has the right to deal with non-Muslims in the economic, political and social fields in accordance with Sharia, and it is not permissible to procrastinate, with those who harm the dignity of Muslims and disregard the basic law and manipulate its texts, and they must be boycotted in all fields, when it is not possible to fight or confront them. The article fifty-two Appointment to the constituencies the nation is free and fair according to terms of reference and competencies on an equal footing without racial, religious, intellectual, sectarian or gender discrimination except for some positions, the sites are dangerous and sensitive in which only the sincere Muslim is required. In Islam, it is not allowed to designate the word doctrine except for the opinions of the jurists only The article Fifty-Three Men have priority in appointments because men are responsible for protecting women, managing them, and providing their banks according to Islamic law, while women have a distinctive feature in managing the affairs of the house, family and children more than men. The article Fifty Four Education is open to all without discrimination between Muslims in any respect, and the individual is free to choose the specialization he desires after the initial stages, but according to his competence, and the trustees are also free to choose the sciences they desire, provided that they do not prejudice the Sharia of Islam. Article fifty-five The people of the dhimma have the freedom to choose in the judiciary to which they resort, if they choose an Islamic judiciary, they must fully implement the rulings, otherwise the rulings will be enforced against them. 6- The sixth topic - The general and transitional provisions This topic includes several separate articles related to the protection of the Islamic nation and its lands, as well as the protection of Islamic law from loss. The article fifty-six Although major non-Islamic countries were prevented from establishing an Islamic legal system. i.e. the application of the Islamic constitution (Islamic law) in the states of the Islamic Ummah, the nation must unite and resist these deviant regimes by any means and at any price and whatever it may be, because the nation does not stand by pluralism, but rather by the belief that it adheres to, this is on the one hand, or materially, its human loss, and on the other hand, submitting to unjust and deviant regimes, what is called politics today, only reaps cowardice and humiliation. Allah says فَلَا تَهِنُوا وَتَدْعُوا إِلَى السَّلْمِ وَأَنتُمُ الْأَعْلَوْنَ وَاللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَالَكُمْ (35) So do not be discouraged and call for peace, and you are the Most High, and God is with you, and He will never abandon your deeds (35) The article Fifty Seven The Islamic army is a shield for the nation and it is not permissible to interfere in the internal affairs of the nation, except in emergency cases, and his job is to protect the nation and its lands, security, stability and Sharia law. The article fifty-eight It is not permissible to appoint the dhimmis in sensitive, important and dangerous positions in the Islamic army and other security departments, because this issue is related to the fate of the Islamic nation. The article fifty-nine There is no such thing as sectarianism or sectarianism in Islamic law, as issues, issues, and specific matters are resolved, through the basic law or the secondary law, the most important of which is consensus, analogy and reason. Allah says وَالَّذِينَ اسْتَجَابُوا لِرَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ (38) And those who answered their Lord and established prayer, and their affairs are by consultation among themselves, and they spend out of what We have provided for them (38) The article sixty If Muslim scholars (mujtahids) disagree on a specific issue or in resolving a specific issue in the light of the basic and subsidiary Islamic Sharia, the president of the nation must reconcile them and try, if one group insists on their opinion and unjustly oppresses the other, then he must bring their points of view closer together, If one group insists on their opinion and unjustly oppresses the other, the president must stand with the rightful party. Allah says وإن طائفتان من المؤمنين اقتتلوا فأصلحوا بينهما فإن بغت إحداهما على الأخرى فقاتلوا التي تبغي حتى تفيء إلى أمر الله فإن فاءت فأصلحوا بينهما بالعدل وأقسطوا إن الله يحب المقسطين } And if two groups of believers quarrel, then reconcile between them, If one of them transgresses against the other, then fight the one that transgresses until it obeys God's command, If it fails, then reconcile between them with justice and be just, for God loves those who are just.} Article sixty one All the previously mentioned articles are the basic principles of Islamic law, It is subject to amendment from time to time, whether the amendment is an addition or deletion or by completing the deficiency in some of its articles, but according to the following conditions: Firstly The amendment shall only be every ten years, and in case of urgent need. secondly The amendment shall not exceed more than 5% of the total materials. Third The amendment does not affect the core of the basic Islamic law Fourthly Amendment is not possible unless requested by two-thirds of the mujtahids in Islamic law. A scholar of religion is not a mujtahid unless he takes a professorship in the sciences of Islamic law, or a certificate is given to him with a title from a committee consisting of a sufficient number of old mujtahids. In addition to this, the mujtahid must support him with more than 50%, Islamic religious scholars, whether they are mujtahid or non-mujtahid. The Link https://coism.mosuljournals.com/article_75703_91a51ee484d194828167f974f75dd50c.pdf

Sheikh Abdul Aziz bin Baz, may God have mercy on him, said: The sections of jihad With life, money, supplication, guidance, and helping in good by any means, the greatest jihad is jihad with oneself, then jihad with money, and jihad with opinion and guidance, and the call is also from jihad, so jihad with the soul is the highest. Fataawa al-Shaykh Ibn Baz (7/334, 335) 1- The Greater Jihad (jihad against the soul and against Satan) As for striving against oneself, it is to learn the matters of the religion and then to act upon them, to teach it and be patient with that, and as for fighting Satan, to o pay the suspicions that come with him, and what adorns it of cravings. Allah says وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ (69) And those who strive for Us, We will guide them to Our paths, and indeed, Allah is with the benefactors (69) Abdullah bin Abbas said And those who strive in obedience to us, we will guide them to the paths of our reward, this deals with the general obedience of all sayings. 2 - The Great Jihad Almighty saying فَلَا تُطِعِ الْكَافِرِينَ وَجَاهِدْهُم بِهِ جِهَادًا كَبِيرًا {الفرقان:52} It is meant to teach the Holy Quran On the authority of Abdullah bin Abbas The Messenger of God, may God’s prayers and peace be upon him, never fought a people but called them: its chain of transmission is authentic. And it was said: Mujahid It is patience for acts of worship Al-Hassan said The best jihad is contrary to passion Al-Fudail bin Ayyad said And those who strive to seek knowledge, We will guide them to the ways of knowledge Sahl bin Abdullah said And those who strive to establish the Sunnah, We will guide them to the paths of Paradise Narrated by Ibn Abbas And those who strive to obey us, we will guide them to the paths of our reward 3 - teaching and learning Al-Tirmidhi (2685) narrated it and declared it authentic, on the authority of Abu Umamah, may God be pleased with him On the authority of the Messenger of God, may God bless him and grant him peace, who said God and His angels and the people of the heavens and the earth, even the ant, in its hole and even to the whale, so that they may pray for the teacher of the people: the goodness. The Prophet, may God bless him and grant him peace, said (He who calls to guidance will have a reward like the rewards of whoever follows him does not detract from their wages something.” Narrated by Muslim (2674) Sheikh Ibn Uthaymeen, may God have mercy on him, said It does not mean that the martyr is greater in reward than the seeker of knowledge, In obtaining martyrdom, if he is killed in the cause of God Almighty, absolute virtue is not required of him. Ibn Al-Qayyim said in (Al-Nuniyah) If a person is distinguished by a characteristic, it is not necessary for him to be the best at all, the martyr, even if he distinguished himself by martyrdom in the cause of God Almighty, but it is at the hands of the seeker of knowledge and scholars in the interest of the nation, spreading the call that is not in the Diwan of the Martyr, who was diligent in the request, quick to understand, strong to memorize, known for genius: It is better to seek knowledge for him, especially if he is weak and he does not have sufficient knowledge of the methods of war and fighting. Allah says وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةًۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ ولِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُون(122) And the believers would not have set out all together, were it not for a group from every sect of them to learn the religion, and let them warn their people when they return to them, that they may be warned (122) Al-Nafir: The people are marching to fight Note: God - the Exalted - called learning Islamic knowledge (Nafeer) 4 - Al - Hajj and Al - Umrah Allah says انفِرُوا خِفَافًا وَثِقَالًا وَجَاهِدُوا بِأَمْوَالِكُمْ وَأَنفُسِكُمْ فِي سَبِيلِ اللَّهِ [التوبة:41] Go forth, light and heavy, and strive with your wealth and yourselves in the cause of God [At-Tawbah: 41] The Messenger, peace be upon him, said when Aisha said O Messenger of God! We see the Better deeds Al - Jihad, do we not strive? He, peace and blessings be upon him, said: You must perform jihad, in which there is no fighting, Hajj and Umrah. Al-Hussein bin Ali, may God be pleased with them both, narrated That a man came to the Prophet, may God bless him and grant him peace, and said: I am a coward and I am weak, so he said: “Come to a jihad in which there is no thorn: the Hajj.” 5 - Women (obedient woman to her husband) Muslim bin Obaid narrated that she came to the Prophet - may God bless him and grant him peace - while he was among his companions, and she said: I'm ambassador from the women to you, God Almighty sent you to all men and women, so we believed in you and your God, - and the women closed compartments, the bases of your homes, and the fulfillment of your desires, and bearers of your children, and that you men have been preferred over us by gatherings and congregations, visiting the sick, attending funerals, performing Hajj after Hajj, better than that is jihad in the way of God - the Mighty and Majestic - and that if a man goes out for Hajj or Umrah, or a mujahid, We guarded your wealth for you, spun your clothes, and raised your children for you, Shall we not share with you the reward? The Prophet turned to his companions with his whole face and then said: Have you ever heard a woman say something better than questioning her about her religion than this one? They said: O Messenger of God, we did not think that a woman would be guided to such a thing, The Prophet turned to her and said: Understand, O woman, and inform the women behind you, It is good for a woman to be obedient to her husband (i.e. her good company with him) her seek for his pleasure and followed his consent, all of this is amended, so the woman left while she was rejoicing. Scholars differed whether a woman should wage jihad with her money And the closest and most likely is that she has to fight with money. Because it is included in the general, If she has money and she has plenty, then she should perform jihad with her money while doing what God facilitates, such as Hajj and Umrah. 6- He who is imprisoned by an excuse The Prophet, peace be upon him, said in the authentic hadith about the Battle of Tabuk: There are people in Medina, You have not walked a path nor crossed a valley except that they are with you, imprisoned by an excuse. They said: O Messenger of God! Are they in Al - Medina? He said: They are in Al Medina. in the other wording Unless they share the reward with you, and he, peace and blessings be upon him, said: If a servant becomes sick or travels, God writes for him what he used to do while he is healthy and resident. 7- Enjoining good and forbidding evil Allah says وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ ۚ وَأُولَٰئِكَ همُ الْمُفْلِحُونَ (104)And let there be from among you a nation that invites to good and enjoins what is right and forbids what is wrong, and it is they who will be successful (104) On the authority of the Prophet, may God bless him and grant him peace, he said “By the One in Whose hand is my soul, you must enjoin good and forbid evil, or God is about to send a punishment upon you from Him, then you will call on Him and He will not respond to you. 8 - Jihad the unjust imam The master of the martyrs, Hamzah bin Abdul Muttalib, and a man who stood up to an unjust imam, so he commanded him and forbade him, so he killed him. It was narrated by Al-Hakim - who declared it authentic - and Al-Khatib, and Al-Albani graded it authentic. 9 - Striving for the widow and the poor Abu Hurairah, may God be pleased with him, narrated that the Messenger of God, may God bless him and grant him peace, said, “He who strives to protect the widow and the needy is like the one who strives in the cause of God or the one who stands up at night and fasts during the day 10- Good deeds in the first ten days of Dhul-Hijjah Ibn Abbas - may God be pleased with them both - narrated that the Messenger of God, may God’s prayers and peace be upon him, said, there are no days in which righteous deeds are dearer to Allah than these ten days, They said, O Messenger of God, not even jihad in the way of God, he said: Not even jihad for the sake of Allah, except for a man who went out with himself and his money and did not return with anything from that.” 11- Honoring one's parents Narrated by Abu Hurairah, may God be pleased with him, who said: A man came to the Prophet, may God bless him and grant him peace, He asked him for permission to perform jihad, so he said: are your parents alive?” He said: Yes. He said: “In both of them strived.” A man came to Ibn Abbas, may God be pleased with her, and said I got engaged to a woman and she refused to marry me, and someone else proposed to her , she loved to marry him, but she was jealous of her and killed her, Is there any repentance for me? He said: Is your mother alive? He said: No. He said: Repent to God Almighty and draw near to Him as much as you can, [Ata bin Yasar said] so I went and asked Ibn Abbas: why did you ask him about his mother's life? He said: I do not know a deed closer to God Almighty than righteousness to the mother. 12 - The worker is on charity Rafi bin Khadij, may God be pleased with him, narrated that the Messenger of God, may God’s prayers and peace be upon him, said, “The one who works on charity is right, like a warrior in the cause of God until he returns to his home. 13 - Earning to chaste oneself and support one's children Narrated Ka`b bin Ujrah, may God be pleased with him, who said: Narrated Ka`b bin Ujrah, may God be pleased with him, who said: a man passed by the Prophet, may God’s prayers and peace be upon him, and his companions saw what impressed them about his persistence and activity, so they said: O Messenger of God, if this was for the sake of God? The Messenger of God, may God’s prayers and peace be upon him, said: “If he went out striving for a little sons, It is for the sake of God, and if he went out to seek the care of two elderly parents, then he is in the way of God, and if he went out to seek himself to absolve her, then he is in the way of God, And if he went out seeking to show off and brag, then he is in the way of Satan.” 14 - Learning or teaching it in the mosque of the Messenger of God - may God bless him and grant him peace Abu Hurairah, may God be pleased with him, narrated that the Messenger of God, may God’s prayers and peace be upon him, said: “Whoever comes to this mosque of mine will only come for good, If he learns it or teaches it, then he is in the position of the Jihad in the cause of God, and whoever comes to him for other than that, then he is in the position of a man who looks at the enjoyment of others -15 - Seasickness and death by drowning Umm Haram, may God be pleased with her, narrated that the Messenger of God, may God’s prayers and peace be upon him, said: “He who suffers from seasickness, whoever vomits will have the reward of a martyr, and drowning will have the reward of two martyrs" Who turns his head from the sea wind and the turbulence of the ship with the waves, whoever rides the sea and gets hit by a spin, then he will have the reward of a martyr if he rides it for obedience such as battle, pilgrimage, acquiring knowledge or trade, if he has no other way. 16 - The lined and the owner of the demolition Abu Hurairah, may God be pleased with him, narrated that the Messenger of God, may God bless him and grant him peace, said, “The martyrs are five: the stabbed, the Abdominal, the drowned, And the owner of destruction, and the martyr in the way of God.” 17 - The burnt, the pregnant woman and the postpartum Jaber bin Atik, may God be pleased with him, narrated that the Messenger of God, may God bless him and grant him peace, said: Martyrdom is seven, except for killing in the way of God: the one killed in the way of God is a martyr, the stabbed is a martyr, and the drowned is a martyr, The one who has pleurisy is a martyr, the one who is sick with the abdomen is a martyr, the owner of the fire is a martyr, and the one who dies under the demolition is a martyr, And the woman dies with her fetus in her womb a martyr ([30]). And the padded is The one who complains about his stomach, and the woman dies with her child in her womb,And it was said that she is the virgin woman, and another hadith came that if a woman died after childbirth and during childbirth, then she is a martyr, God willing, Where Abdullah bin Bisr, may God be pleased with him, narrated that the Messenger of God, may God’s prayers and peace be upon him, said: the slain in the cause of God is a martyr, the one who is maimed is a martyr, the stabbed is a martyr, the drowned is a martyr, and the woman in childbirth is a martyr.” 18- Death from the side Uqba bin Aamer, may God be pleased with him, narrated that the Messenger of God, may God’s prayers and peace be upon him, said: “From the disease of pleurisy martyr. And he is the furuncle or an ulcer that appears in a person’s stomach, explodes inward, and its owner dies, and may explode outward. 19 - Death in the plague Jaber bin Abdullah, may God be pleased with him, narrated that the Messenger of God, may God’s prayers and peace be upon him, said: “Fleeing from the plague is like fleeing from the battlefield, and he who is patient in it will have the reward of a martyr.” rinderpest: (medicine) a serious, often fatal, infectious viral disease of cattle that causes ulceration of the gastrointestinal tract and diarrhea a virulent contagious epidemic and high fever. 20 - Jihad of death in defense of money Abdullah bin Amr bin Al-Aas, may God be pleased with him, narrated that he said: “Whoever is killed without his money is a martyr.” And in one version he said: “whoever wants his money unjustly, then he fights, and he is killed, then he is a martyr.” 21 - Jihad to defend oneself, one's religion and one's family He said: I heard the Messenger of God, may God’s prayers and peace be upon him: whoever is killed without his money is a martyr, and whoever is killed defending his blood is a martyr, And whoever is killed defending his religion is a martyr, whoever is killed defending his family is a martyr.” 22 - The death from the same side Uqba bin Amer, may God be pleased with him, narrated that the Messenger of God, may God’s prayers and peace be upon him, said: “The one who dies of pleurisy is a martyr.” And pleurisy: A furuncle or an ulcer that appears in a person’s stomach, explodes inward, and its owner dies, and may explode outward 23 - The waiting for prayer after prayer Anas bin Malik, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: Shall I not tell you of that by which Allah erases sins and raises ranks? They said: Yes, O Messenger of God: He said: Perfecting ablution in adversity, and the many steps to the mosques, and waiting for prayer after prayer, so that is the stationed, that is the stationed, that is the stationed. 24- Sticking to the Sunnah at the time of sedition Abdullah bin Masoud, may God be pleased with him, narrated that the Messenger of God, may God’s prayers and peace be upon him, said

باللغة العربية In English

Ihsan: is the ability to work. or benefit creation Before starting, here is a note: God Almighty is not mentioned in a verse, for example (God loves Muslims) unless the attribute of faith, benevolence, or good deeds is added to it, Is in this a secret? God knows best, but Islam is the key to entering into God, but it does not mean anything without the additions of faith, doing good deeds, and note that in Gabriel’s long hadeeth, al-Ihsan: came in the third rank, and it is an ascending order, not a descending one, He, the Almighty, said: (Inform us of its interpretation. Indeed, we see you among the benevolence) Yourself. The Almighty said: (Indeed, he had a great old father, so take one of us in his place. Indeed, we see you among the benevolence.) (78) Yusuf, the question is how did they know (they are dangerously registered) that our master Youssef is benevolence? Were there marks on his face? his actions? Or both? Allah says (Indeed, whoever pious God and is patient, God does not waste the reward of the benevolence) 90 Yusuf, Here the verse indicates that piety and with it patience = benevolence (a formula that is not easy except for someone for whom God made it easy on him) Have you tried patience in something you desperately want, and it does not come, and you did not despair, and you remained on your piety? If it happened, you are a good person. Let's get acquainted with some of the qualities of benefactors, we hope that we will be imprinted with nature, even if only a few times in life, so that we may receive its reward in this world before the hereafter, God Almighty says (Do benevolence, for God loves the Benefactors) (195) Surat Al-Baqarah, the verse ends, : only if you are a Benefactors, then you are close to God, and if you are not benefactor, then you are not loved by God, but I am a Muslim and this is enough? No no, it is not enough, God absolutely loves the benefactors Now: Who Makes the Exquisite Swiss Watch؟ It is possible that he is loved by God more than you, this is nonsense, no, not nonsense, God's love = your benevolence, do whatever you want. The Almighty said (Indeed, God is with those who pious God and those who is a benefactor) The Almighty said: {Those who spend in prosperity and adversity, who repress anger, and who pardon people. And God loves the benefactors} [Al-Imran: 134] Therefore, there are three things that distinguish them: 1- They spend in good times and bad times = benevolence 2- They repress anger = benevolence 3- They pardon people = benevolence Spending in good times and bad is an attribute that deserves the degree of benevolence, charity, neither Islam nor faith, but charity, but why? Spending in trouble: which is: loss, harm, distress, hatred, spending on need, you strongly need this thing that you give voluntarily, but you prefer charity, and this is what God calls: charity. Therefore, if God wants to reward you for your fear of being stingy on yourself, and money and spending it when you are in dire need of it, God calls it benevolence ,  You may have just come out of a crisis, and you need things, and you may be stingy with money to secure the future of your children so that they do not go through what I went through, Even the Messenger of God says about children - in what he means - (the child is miserly and cowardly) they make you stingy and cowardly, can you imagine? suppress anger Anger kills, my brother. It raises pressure, raises cholesterol, and changes the vital functions in the body, so that the pupils of the eyes dilate while you are going to breathe your anger, you can take more rights than you have, or grievance, or injure those in front of you, physically or psychologically, a deep wound that will not heal if you suppress this anger from the beginning, not to the person who provoked your anger, but to God ... Almighty - As if closing the circle of violence, the cycle of violence remains without borders, and this explains the revenge in every place where ignorance is the master of situations, even if its people know how to read and write, then suppress anger. It is a societal solution that ends the cycle of violence, which is why God Almighty called it Ihsan, as for pardoning people, it is the sign of honorable people, loftiness - sublimation: mature self-defense for truly mature people. O Allah, make us among the benefactors, Oh God, it is difficult for our poor souls, so make it easy for us. Allah says Indeed, God’s mercy is near to the benefactors. (56 Al-A’raf) Indeed, God does not waste the reward of the benefactors (120 Al-Tawbah) Secondly: the noble hadiths First Hadith On the authority of the Messenger of God, may God bless him and grant him peace; He said: ((Allah has ordained benevolence for everything, so if you kill, then kill perfect, and if you slaughter, then slaughter perfect, and let one of you sharpen his blade)) Let his sacrifice be comforted. Do not torture anyone of God’s creation, whether it is a human being or even an animal, because you are not skilled in your work, and if you are a butcher, perfect your work from sharpening the knife before slaughtering, and if you are a white-collar employee in a large company, do not let people huddle behind you on your mistakes, because you are busy with the collar and decorating it - your skill is yours and you are measured by how well you are: Ali Ibn Abi Talib - may God be pleased with him and make him satisfied - said the value of a person is what he mastered, this is your real value in life - neither your height nor your breadth nor your large family nor nor, except that you add honor above the group of nobles you enjoy with your benevolence - if you are a benefactor The second Hadith (Ihsaan is to worship God as if you see Him, and if you do not see Him, He sees you. Narrator: Abu Hurairah and Omar Ibn Al-Khattab | Narrator: Al-Albani | Source: Sahih Al-Jami, (We worship God on a letter - except for those who have mercy on God - and what does this mean? If He gives us and we enjoy beautiful things, we rejoice as children, worship Him and be grateful to Him, And if the other one comes, we also cry like children. Then what is the master of the situation (lack of work for him - glory be to Him or leaving him) benevolence is not this or that. benevolence is that you are like a sword that is always cutting, You work and master and when you take what pleases you or what does not please you, you are not a child now, you are mature enough, the idea of benevolence in Islam (a way of life) The fact that you made it a phase of your life (when taking only), this is a problem in your thinking, not in Islam, now the hadith shows us that we are under self-monitoring, and you are aware that if you were put into it for a day, you would be fed up so let alone that it is in Islam (the way of life) that God and Himself are the ones who see you and count your deeds. - Glory be to Him - Gentle, you almost forgot he saw you, didn't you? We are all this person and we sin against him comfortably. This is what we cannot do with the manager who puts cameras in your office, right? But why does this hadith say to you (that you worship God as if you see Him) in which there are two indications: The first: that people will reach materialism one day and it will become a way of life, so that hardly anything is worshiped without seeing it before his eyes. The second indication: You are self-monitoring, as if you are under a surveillance camera, and this means that you are doing good at work. in conclusion Turn your eyes back to the meanings of benevolence again, and please: do not make benevolence only the observance by God, but rather your real value in life before God and in front of people is determined by the amount of your benevolence: that is, your mastery of work, and no one dares to complete what you have not mastered.

as a principle The guardians of God do not outwardly differ from people The Holy Qur’an, which came in their right Allah says {Indeed, the guardians of God have no fear, nor do they grieve, those who believed and feared for them good news in the life of the world, and in the Hereafter, there is no alteration of the words of God, that is the great victory} [Surah Yunus: 63-64]} The Explanation Regardless of the details of the verse: What are the qualities that the Lord of the Worlds spoke of here in this verse (faith and piety) And we all try to do that so that someone can claim to be a guardian. Al-Manawi said: What happens through experiences, creation, and morals: that the conditions of people are also known, Al-Manawi said: Beware of leading the believer, that is, showing him what is in the conscience with the light of the eye, the lights shining on his heart. The facts were revealed to him. (Because he sees the light of God) that is, he sees with his eyes his heart that is spotless with the light of God Almighty. Hadith of the Messenger of God, may God bless him and grant him peace, about them On the authority of Abu Hurairah (may God be pleased with him) who said: The Messenger of God (may God bless him and grant him peace) said: God Almighty said: (He who is hostile to a guardian of mine, I have declared war to him, and my servant does not draw near to Me with anything more beloved to Me than what I have made obligatory on him We understand from the Hadith the following points The enemies to the guardians deserve war from God - the Most High - directly. God - Exalted be He - does not delegate war to anyone but Himself - Glory be to Him. - God Almighty - He did not declare war in writing except twice in the matter of usury and the command of his guardian if any of the people became hostile to them. - Draw near to God through religious obligations and supplication to Him - Glory be to Him - and attain the rank of scholars that deserve the state. - He hears God’s hearing as if he only hears those who nourish his self and his soul, so the meaning is not that he only hears the Qur’an, rather, he hears everything that polishes his soul and his spirit, and his eyesight is likewise, because whoever lowers his gaze, God will taste for him the sweetness of faith in his heart, for which he does not know a reason. - If he reaches this guardianship, if he asks God to grant him success - and to seek refuge in him from evil - He preserves him/her, for guardianship is not a preference from God over one of the creatures after the prophets, nor is it inherited from good parents, but it is acquired by work and diligence in the heart before the body, and with intention before the spirit. How does the piety of the guardians ? Al-Tustari said: Fear does not leave the guardians. If it is said: Does fear fall on the guardians? We said: What overcomes the elders was fear, And above scarcity: means: little What is the path of the guardian in his life? His sincerity in fulfilling the rights of God Almighty, then His mercy and His mercy on creation with all its conditions, then His mercy extended to all of creation, then He lifted it from them with the beauty of creation, suspension of the desire to save creation, abandoning revenge on them, refraining from feeling hatred towards them, and shortening their hands from their wealth, He left greed in everything, and the tongue refrained from spreading evil among them and neglecting to witness their evils, He is not an adversary in this world or in the hereafter, because he forgives his rights in this world, He does not ask them to do so. He has nothing left to claim in the afterlife, continuous success of obedience and infallibility for sins and transgressions. The guardians grades The first degree: the racers intimates - On the authority of Aisha, on the authority of the Messenger of God - may God’s prayers and peace be upon him - he said: Do you know who were the forerunners to the shadow of God Almighty on the Day of Resurrection? They said: God and His Messenger 3711 know best. He said: Those who, when given the truth, accept it, and if they ask about it, they give it, and judge for people as they judge for themselves, human beings, and that the most famous guardians after the prophets are the ancestors of the immigrants and the supporters of the former, These are the former group of nations, and a few from the nation of Muhammad (the latest of them) . The second degree: the holder of the right: the average The Almighty saying (Then We bequeathed the Book to those whom We chose from among Our servants, and some of them wronged themselves, and some of them are thrifty, and some of them are forerunners in good deeds, God willing. That is the great bounty.) The Explanation Equilibrium: He is the one who performs the duties, abandoning the prohibitions, He may fall short in doing some mustahabb and beloved things, and he may do some hatred, and the honorable are those whom God has chosen. His servants who inherited the Qur’an and previous books One of the qualities of God's righteous Guardians. 1 - If they saw, they would remember God From the hadith of the Messenger, may God’s prayers and peace be upon him, “The guardians of God who, when they see, remember God.” A good hadith. 2- They love for the sake of God and hate for the sake of God On the authority of Abu Umamah, on the authority of the Messenger of God, may God’s prayers and peace be upon him, that he said: “Whoever loves for God and hates for God, And he gave for God, and withheld for God, faith has been completed. 3 Preservation for (worship: acts of worship and dealings) They conceal their deeds and do not reveal them to people The Messenger of God - may God’s prayers and peace be upon him - said: God does love the righteous, the pious, the hidden, who, if they are absent, are not missed, and if they are present, they are not known, their hearts are lamps of guidance, they emerge from every dark dust We benefit from the noble Hadith The righteous came from doing many acts of righteousness: good deeds, And righteousness = good manners, It is also all kinds of good, and among their characteristics is that they are pious and hidden, and the rest of the hadith of the Messenger of God describes them as if they attend a mosque or a study of knowledge, they are not known, so if they are absent from the gathering of knowledge one or more times, no one will miss them or feel that they are not exist, and if they attend, they are not known for their piety, religious speech, or a special chair no one dares to sit in it, their hearts are like lamps, meaning that they are full of God’s lights of guidance, they come out of every severe hardship with dust that has covered them with darkness, evidence that the ordeal is difficul 4 - The call to God Almighty And Abd Al-Razzaq narrated on the authority of Muammar on the authority of Al-Hasan Al-Basri, may God have mercy on him, that he read this noble verse: (And who is better in speech than he who calls to God and does righteousness and says that I am of the Muslims) [Surat 33] Then he said: This is the beloved of God, this is the guardian of God, this is the toast of God, this is the goodness of God, this is the most beloved of creation to God. He answered God's call, He called people to what He answered God in his call, and he made righteousness in his response, and said: I am a Muslim, this is the Khalifah of God, and he - Almighty - also said ( ((God bears witness that there is no god but Him and the angels and those endowed with knowledge: upholding justice [Al-Imran: 18] 5- they hasten the good news for them in this world On the authority of Abu Dharr, he said: It was said to the Messenger of God - may God bless him and grant him peace - I saw a man doing a good deed, and people praise him for it. He said: (This is harry good news for the believer) In order for the believer to do the righteous deed in it sincerely for God, he does not hope for it except for the sake of God, so that people see it and glorify him for it, so he is satisfied with that and rejoices in it. that, Good news for the believer is urgent, and among them is the fall of his love in the hearts of people, and they loved it, It is that he finds in himself rest for righteous deeds and a happy chest, this and others like it are evidence of God’s love for him and the acceptance of his work, God speeds him up in this world with good tidings of this praise and satisfaction. and acceptance from people, and a great reward for him in the Hereafter. 6 - Guardianship does not require infallibility A guardian is a person to whom it is permissible for people to make mistakes, omissions, misconceptions, and the like, and this does not offend him in his guardianship. 7 - It is likely to be wrong The mistake of the guardian in his scientific diligence: It is not a deficiency in his guardianship if he has exhausted his efforts in research and deduction, and forgive his mistake, for he is rewarded and not forged 8 - His supplication is answered It may be offering food at a time of [need] for no apparent reason, water occurring at a time of thirst, facilitating crossing a distance in a short time, getting rid of an enemy or other anti-habit arts. 9 - God Almighty preserves His righteous guardians Those to whom the people said, “The people have gathered against you, so fear them.” It increased them in faith, and they said, “Allah is sufficient for us, and He is the best disposer of affairs, * So they returned by the grace of God and bounty, and no harm touched them, and they followed God's pleasure, and God is of great bounty ([Al-Imran: 173, 174]. 10 - inspiration It is not an argument for what is preferred among the jurists, and the scholars differed as to the authority of revelation, so it is preferred among the jurists, and it is not an excuse, as there is no trust in the ideas of the guardian. 11- good vision The Messenger, may God bless him and grant him peace, said: And the most truthful of you in vision is the most truthful of you in speech... Narrated by Muslim 17 - Humanity hastens for them in this world before the Hereafter, a righteous vision seen by a righteous man, or seen for him, and it was said: ((O Messenger of God, a man does work for himself and people praise him for it? He said: This is urgent good news for the believer 12 - Answering their du'a The Messenger of God - may God’s prayers and peace be upon him - said: “My Lord, shaggy, dusty, with two landfills, covered from people’s doors, if he had sworn by God, he would have made it right 13 - intuition And it is what God creates in the souls of his guardians so that they know the conditions of people, and it is a kind of honor, intuition, consideration, guessing, and affirmation. The difference between the blessing and the miracle? The miracle is of a collective nature, all people are invited to witness it, it has a challenge, which accompanies the appearance of a heavenly message, as for dignity, it is of an individual nature, and its level is lower, level of miracle. The characteristic of dignity is an individual personality, not a collective one. Some scholars said: The guardian: is ashamed of his blessing, just as a woman is ashamed of menstrual blood. The blessing according to well-known customs - The ability to direct - lead - the presidency - the ability to bring people together - the ability to reconcile opponents - the power of argument - the power of persuasion - has politics - has understanding - has wisdom - discernment - good behavior, housing - money - a good wife - and good children) .. These are all blessings, these are blessings that are done according to customs. Where is this from what is happening in some Arab countries so far Whoever pours milk on the ground in front of the feet of (the guardians) who is praying, and people prostrate themselves and lick milk from the ground, this is the mandate of Satan. It is not the guardianship of the Most Merciful, if this is the black side of the guardians, then what is the bright side or the moderate, healthy faith in the guardians? Let us review some of the verses, hadiths and sayings of the trusted scholars, so that we may know them honestly and what is our duty towards them and our belief in them.