The seal of the Prophets (Muhammad, may God bless him and grant him peace) The Messenger Muhammad - may God bless him and grant him peace - has been the seal of the prophets and messengers for 1442 years, and there will be no messenger or prophet after him until the Day of Resurrection, Here are the evidence from the Qur’an and Sunnah... Let us begin, with God’s blessing - the Almighty - The linguistic meanings of the Seal The seal: a notch on the back of the neck The seal of everything: the last The last of the prophets, Muhammad, may God bless him and grant him peace, is the seal of the prophets The Seal of the Kingdom: It is an example of preciousness and honor. He concluded his work: he completed it, completed it, finished it, reached its end Seal with red wax: seal tightly White stamp A blank seal: He gave absolute authority First: The Holy Qur’an Allah says (مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ، وَلَكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيماً)، «سورة الأحزاب: الآية 40» (Muhammad was not the father of any of your men, but the Messenger of God and the Seal of the Prophets and God is Ever-Knowing of all things.” (Surat Al-Ahzab: Verse 40) Allah says وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ ۚ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَىٰ أَعْقَابِكُمْ ۚ وَمَنْ يَنْقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا ۗ وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ Muhammad is nothing but a messenger; messengers have passed away before him, If he dies or killed, you turn on your heels, nothing will harm God, and God will reward those who are thankful. There are implications in the verse 1- Muhammad, despite his high status before his Lord, is just a human being and a messenger like the messengers who came before him. - It is necessary to remain steadfast in the religion after death or even not seeing it, Like our situation now, and the generations before us and the generations after us, he is considered unseen for us, just as God - the Almighty - Like the angels, we are commanded to believe in the unseen. 3 - Steadfastness in religion despite the vicissitudes of individual life. Each one of us has a form of gratitude to God, and God will reward those who are thankful. Allah says ﴿ وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَى ابْنِ مَرْيَمَ ۖ وَأَخَذْنَا مِنْهُم مِّيثَاقًا غَلِيظًا﴾ And when We took from the prophets their covenant, and from you and from Noah, and Abraham, and Moses, and Jesus, son of Mary, and We took from them a solemn covenant. Second: The noble hadiths The hadith of intercession On the authority of Ibn Abbas, may God be pleased with him, in the hadith of intercession on the Day of Resurrection, It is a long hadith, in which the Messenger of God, may God bless him and grant him peace, mentioned people asking for intercession from the prophets, one after the other, to intercede with God - the Almighty - in the reckoning between the people, due to their long standing without being judged until the people reach Jesus - peace be upon him - Say to them: What do you think if there was something in a container with a seal on it, would he be able to remove what was in the container until he removed the seal, They say: No. He says: Muhammad, may God bless him and grant him peace, is the seal of the prophets. Hadith of Abu Hurairah I was sent to all of creation, and prophethood was sealed with me Including the hadith of Abdullah bin Amr Where he said: The Messenger of God, may God bless him and grant him peace, came out against us One day he was like saying goodbye and said: “I am Muhammad, the unlettered Prophet - three times - and there is no prophet after me On the authority of Ibn Abbas, may God be pleased with him, he said The Messenger of God, may God bless him and grant him peace, revealed the curtain and the people were in rows behind Abu Bakr, may God be pleased with him, and he said: “O people, nothing remains of the glad tidings of prophethood except the good vision that a Muslim sees. On the authority of Abu Hurairah, may God be pleased with him The Messenger of God, may God bless him and grant him peace, said: “Indeed, like me and the prophets before me, Like a man who built a house and made it beautiful, except for the place of a brick in a corner, So the people started going around it and marveling at it and saying: Would you please put the brick? He said: I am the building block and I am the Seal of the Prophets.) On the authority of Muhammad bin Jubair bin Mutim, on the authority of his father, that the Prophet, may God bless him and grant him peace, said: I am Muhammad and I am Ahmed and I am the Eraser through whom disbelief is erased by him, I am the one who will gather people at my heels, I am the one who will end- and the One who will Aqab: after whom there is no prophet. The Messenger of God, may God bless him and grant him peace, says: ((I was favored over the prophets in six ways: I was given comprehensive words and I was supported by terror, and spoils were permissible to me and the earth has been made for me a place of worship and purification, I was sent to all of creation, and the prophets were sealed with me. Anas bin Malik said that the Messenger of God said “The message and prophethood have been cut off, and there is no messenger or prophet after me, He said: This was difficult for the people, so he said: “But bring good tidings.” They said: O Messenger of God, what are the good tidings? He said: “The vision of the Muslim man is part of the parts of prophecy.” The Messenger of God, may God bless him and grant him peace, warned us against those claiming to be prophets after him On the authority of Jabir bin Samra, he said: I heard the Messenger of God, may God bless him and grant him peace, saying: There are liars at the hands of the Hour, so beware of them On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said The Messenger of God, may God bless him and grant him peace, said: “The Hour will not come until thirty liars, men, come out, all of them lying about God Almighty and His Messenger, may God bless him and grant him peace. Ibn Kathir says “God Almighty told in His Book and His Messenger, may God bless him and grant him peace, in the Sunnah transmitted from him that there will be no prophet after him, so that they may know that everyone who claims this position, after him, he is a liar, a fool, a misguided charlatan.” The links https://islamweb.net/ar/fatwa/351412/%D8%A7%D9%84%D8%A3%D8%AF%D9%84%D8%A9-%D8%B9%D9%84%D9%89-%D8%AE%D8%AA%D9%85-%D8%A7%D9%84%D9%86%D8%A8%D9%88%D8%A9-%D8%A8%D9%85%D8%AD%D9%85%D8%AF-%D8%B5%D9%84%D9%89-%D8%A7%D9%84%D9%84%D9%87-%D8%B9%D9%84%D9%8A%D9%87-%D9%88%D8%B3%D9%84%D9%85 https://dorar.net/firq/3547/%D8%B1%D8%A7%D8%A8%D8%B9%D8%A7:-%D8%AE%D8%AA%D9%85-%D8%A7%D9%84%D9%86%D8%A8%D9%88%D8%A9-%D9%81%D9%8A-%D8%A7%D9%84%D8%B3%D9%86%D8%A9-%D8%A7%D9%84%D9%85%D8%B7%D9%87%D8%B1%D8%A9 https://www.alittihad.ae/article/42834/2018/%D9%85%D8%AD%D9%85%D8%AF-%D8%A7%D9%84%D9%86%D8%A8%D9%8A-%D8%A7%D9%84%D8%AE%D8%A7%D8%AA%D9%85-%D9%81%D9%84%D8%A7-%D8%B1%D8%B3%D9%88%D9%84-%D8%A8%D8%B9%D8%AF%D9%87 https://dorar.net/firq/3543/%D8%AB%D8%A7%D9%86%D9%8A%D8%A7:-%D8%AE%D8%B5%D8%A7%D8%A6%D8%B5-%D8%A7%D9%84%D9%82%D8%B1%D8%A2%D9%86-%D8%AF%D9%84%D9%8A%D9%84-%D8%B9%D9%84%D9%89-%D8%AE%D8%AA%D9%85-%D9%86%D8%A8%D9%88%D8%AA%D9%87:

the reconcile of Al Hudaybiyyah negotiations The vision of the prophets is true The Messenger of God - may God bless him and grant him peace - saw a vision in his dream while he was in Medina. This vision can be summed up that the Prophet - may God bless him and grant him peace - saw that he had entered Mecca with his Muslim companions in ihram, the performing Umrah, he brought the sacrificial animal to the House to sanctify it, the Prophet - may God bless him and grant him peace - gave the good news to his companions, and they rejoiced with great joy. The reason why Muslims planned their departure to Mecca was Their longing to visit the Sacred House of God, after gaining power on earth and demonstrating their power to the people, they longed to see their homes, their religious sanctuary, and their Qiblah, what awakened this longing in their souls was the vision that the Messenger of God - may God bless him and grant him peace - saw and told them about, It is their entry into the Sacred House of God with their heads shaved and their hair cut short, Muslims have agreed on one opinion, which is to go to the House of God Almighty, intending to perform Umrah, there was nothing else, so the Messenger of God - may God bless him and grant him peace - gathered the Bedouins and informed them of his intention, and he did not want war with the Quraysh, so some of them and others responded to him. They did not respond, then, may God bless him and grant him peace, he left Medina at the head of one thousand and four hundred of the honorable Companions, may God be pleased with them, seventy camels walked in front of them, then left with only the traveler's sword, He gave many directions in front of him to prove to everyone that he only went for Umrah, and in the ally, and in ihram, and in ihram with all the companions. The first messenger from the Prophet Muhammad to the Quraysh. 1 Kharash bin Umayyah Al-Khuza’i However, the Quraish met him with repulsion. So they tortured the camel and tried to kill him, but the Ahabish (people of Abyssinia) had not prevented them, Then the Messenger of God - may God bless him and grant him peace - called Omar bin Al-Khattab - may God be pleased with him - He appointed him to go to the Quraysh, but he apologized for going and directed the Messenger of God to him, On a man whom the Quraysh considered dear to them, namely Othman bin Affan, may God be pleased with him. 2 - Othman bin Affan Othman went to Abu Sufyan and other leaders of the Quraish, When Othman went to Mecca, he met him (Aban bin Saeed bin Al-Asi: from Quraysh) He went with him to them and hired him to deliver his message. Then they said to Othman: “If you want to circumambulate the Kaaba, then circumambulate, Othman, may God be pleased with him, said to them: “I would not do so until the Messenger of God, may God bless him and grant him peace, circumambulated it, The pledge of Al - Ridwan What is the reason for Muslims to pledge allegiance to the Messenger of God (the Pledge of Ridwan at this time)? A rumor reached the Muslims that Othman bin Affan - may God be pleased with him - had been killed, so the Messenger of God decided to fight them, He called on the Muslims to pledge allegiance to him under a Samra tree, so the Muslims gathered and pledged allegiance to the Messenger of God - may God bless him and grant him peace, Some of them agreed to die, some of them decided not to flee, and they did not fail to pledge allegiance to the Messenger of God, Except for Al-Jadd bin Qais, and the Messenger of God placed his other hand for the hand of Othman, may God be pleased with him, It was called the Pledge of Ridwan, with this name because God Almighty said about them: {لَّقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا} {God was indeed pleased with the believers when they pledged allegiance to you under the tree, So He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent victory.} thus, the Muslims prepared to meet the Quraysh, until news reached them that Othman was alive and not killed, this fulfilled the intention of the Messenger of God - may God bless him and grant him peace - not to fight and shed blood. The Quraysh began to worry, so they sent Urwa bin Masoud to find out about the Muslims Then he informed the Messenger of God - may God bless him and grant him peace - that the Quraysh had prepared to fight him, they pledged not to enter the Messenger and the Companions to perform Umrah rituals in Mecca, Abu Bakr Al-Siddiq - may God be pleased with him - gave him a harsh response: He asked about it and ignored his response. After Urwa saw the love of the Companions for the Messenger of God - may God bless him and grant him peace - He returned to Quraysh with a specific message: “O people of Quraysh, I have come to Chosroes in his kingdom and Caesar in his kingdom and the Negus in his kingdom, and by God I have never seen a king among his people like Muhammad among his companions, I have seen people who would never surrender to anything, and he has presented to you a plan of guidance, so accept it, I am an advisor to you.” The Quraysh did not agree with him, they agreed to return him this year and to allow him to return in another year. Quraysh sends Suhail bin Amr to make reconcile Why did the Quraysh resort to reconciliation? The Quraish sent fifty horsemen to the place where the Muslims had descended to attack them, The army guard, Muhammad bin Maslama, caught them and captured them, except for their commander, who fled and took them to the Messenger of God - may God bless him and grant him peace - who pardoned them, This is to preserve the sanctity of the month, and to confirm the principle with which it emerged, which is peace and non-fighting, Then the Quraysh became certain that the Messenger of God - may God bless him and grant him peace - He did not want war and fighting, so they sent Suhail bin Amr to the Messenger of God, may God bless him and grant him peace, and they agreed on peace and its terms. Some provisions of the Treaty of Hudaybiyyah? The terms of the Hudaybiyyah Treaty between the Muslims and the Quraysh were written and the Messenger of God accepted them, even though the Muslims saw that they were unfair to them, The contract included the following clauses: to stop fighting between Muslims, and the Quraysh for ten years, and there will be no war, theft, betrayal, or shackles between them, the betrayal is that someone from the Quraysh comes to the Messenger of God - may God bless him and grant him peace - and his guardian does not know about him, He must return it to them, and whoever of the Muslims comes to the Quraysh should not return it to the Muslims under any circumstances, every tribe is free to join their contract, so whoever wants the covenant of the Muslims can enter into it, and whoever wants the covenant of the Quraysh can enter into it, Khuza’a entered the Muslim era, and Banu Bakr entered the Quraysh era, that Muslims return to their homes without performing Umrah this year, They will enter it next year, carrying no weapons with them except the sword in its sheath. The related studies Some qualities that lead you to greatness You have to see whether it is in our Master Muhammad, may God bless him and grant him peace, or not? A native Be honest, reliable, trustworthy and always the same person. brave Develop courage in the face of risks - and bad results Determination and boldness make great leaders react unwaveringly. Communicate with enthusiasm, empowerment and encouragement; Remember that everyone can make a positive contribution. fearless If you are brave in your thinking and bold in your actions, you can accomplish anything. Humble Leading with humility means serving others, taking ownership of your mistakes and failures, and being open to learning Inspiring Leading with intuition and intelligence gives everyone around you room to grow Great leaders listen. When you listen to others, you learn from them. We always seek to be guided by truth and reason; Be a champion of equality and fairness.

This is the text of the sermon Which the Messenger of God, peace and blessings be upon him, delivered a sermon on the first Friday prayer he performed in Medina in Bani Salem bin Awf: “Praise be to God, I praise Him, I seek His help, I seek His forgiveness, I seek His guidance, I believe in Him and do not disbelieve in Him, and I am hostile to whoever disbelieves in Him, I bear witness that there is no god but God alone, with no partner, and that Muhammad is His servant and Messenger whom He sent with guidance, light, and admonition, over a period of messengers, a lack of knowledge, misguidance of the people, and a cessation of time, the Hour is near and the term is near. Whoever obeys God and His Messenger has guided them, and whoever disobeys them has gone seduce and too far astray, I advise you to pious God, for it is the best thing a Muslim can advise a Muslim to do, then to encourage him to the Hereafter and command him to piety to God, beware of God from Himself. There is no better advice than that and no better remembrance than that, and that fear of God for whoever acts upon it with reverence and fear of his Lord is a true help in what you seek in the matter of the Hereafter, whoever reconciles his affairs with God in secret and in public, not intending to do so except for the sake of God, it will be remembered for him in his immediate affairs and a reserve after death, when a person lacks what he has given, and there is nothing else, he wishes that there was a long time between him and it, God Himself warns you, and God is Compassionate toward His servants, and He who is true to His word and fulfills His promise, there is no going back from that, for He Almighty says: {مَا يُبَدَّلُ الْقَوْلُ لَدَىَّ وَمَآ أَنَاْ بِظَلَّمٍ لّلْعَبِيدِ} (قلله: 29) {What I said, it cannot be changed and I am not unjust to my slaves.} (Qullah: 29) So pious God in your present and future affairs, in secret and in public, for whoever pious God will have his sins expiated and his reward will be increased, and whoever fears God has achieved a great victory, and if he fears God, it protects his hatred and anger, If you fear God, your faces will be brightened, your Lord will be pleased, and your rank will be raised, take your luck and do not neglect God. God has taught you His Book and shown you His way so that you may know those who are truthful and He knows the liars, so do good as God has done good to you and be hostile to His enemies and strive for the sake of God as He deserves to strive. He has chosen you and named you Muslims so that whoever is destroyed will be destroyed with clear evidence, And whoever lives lives with clear proof, and there is no power except with God, so remember God often and work for what comes after today, for whoever reconciles what is between him and God, God will protect him from what is between him and people, this is because God destroys people but they do not eliminate Him, and He rules over people but they do not rule over Him. God is Greatest and there is no power except in God Almighty. We note that 1 - The Messenger of God did not mention the people of Mecca in it, nor did they mention their stubbornness, their insistence on disbelief, their harm to Muslims, and their conspiracy to kill him. 2 - He limited his sermon to urging Muslims to be pious, and reminding them of God Almighty. This is, in truth, the ultimate goal of politeness and the ultimate goal of a prudent person, If he had been other than the Messenger of God, he would have been angry and enumerated their faults, because they were the ones who failed him, persecuted him, and expelled him from the country he loved and it was an obstacle in the way of conveying the message of his Lord, and God Almighty spoke the truth when He said: {And indeed, you are on a great morals} (Al-Qalam: 4). 3- We see the men of the parties using in their speeches the ugliest words and the most heinous insults for trivial reasons, yet they claim to be leaders and gentlemen who spread knowledge and civilization and seek reform and freedom. The related studies The importance of remembering the consequences The great thing about triggers – a trigger reminder is anything you put “in your way” to remind you to do something. The best motivators are related in some way to the behavior you want to produce, for example, if you want to remember to take something to work that you wouldn't normally do, you can place it in front of the door so you have to. Pick it up to get out of your house. For a lot of tasks, the best reminders are ones that are completely automated—you set them up and then forget about them, trusting the trigger to show up when you need them.

6520 - حدثنا قتيبة بن سعيد: حدثنا جرير، عن الأعمش، عن إبراهيم، عن علقمة، عن عبد الله رضي الله عنه قال: لما نزلت هذه الآية: {الذين آمنوا ولم يلبسوا إيمانهم بظلم}. شق ذلك على أصحاب رسول الله ﷺ، وقالوا: أينا لم يلبس إيمانه بظلم؟ فقال رسول الله ﷺ: (إنه ليس بذلك، ألا تسمعون إلى قول لقمان: {إن الشرك لظلم عظيم}.[:32] 6520 - Qutayba bin Saeed told us: Jarir told us, on the authority of Al-Amash, on the authority of Ibrahim, on the authority of Alqamah, on the authority of Abdullah, may God be pleased with him, who said: When this verse was revealed: {Those who believe and do not confuse their faith with wrongdoing} This was difficult for the companions of the Messenger of God ﷺ, And they said: whose his faith not been clothed with injustice? The Messenger of God, peace and blessings be upon him, said: (It is not like that, Do you not listen to Luqman’s saying: {Indeed polytheism is a great injustice} [:32] .

6541 - حدثنا يحيى بن بكير: حدثنا الليث، عن خالد بن يزيد، عن سعيد بن أبي هلال، عن هلال بن أسامة: أن أبا سلمة بن عبد الرحمن أخبره، عن أبي هريرة:أن النبي ﷺ كان يدعو في الصلاة: (اللهم أنج عيَّاش ابن أبي ربيعة، وسلمة بن هشام، والوليد بن الوليد، اللهم أنج المستضعفين من المؤمنين، اللهم اشدد وطأتك على مضر، وابعث عليهم سنين كسني يوسف). 6541 - Yahya bin Bakir told us: Al-Laith told us, on the authority of Khalid bin Yazid, on the authority of Saeed bin Abi Hilal, on the authority of Hilal bin Osama: that Abu Salamah bin Abd al-Rahman told him, On the authority of Abu Hurairah: The Prophet, peace and blessings be upon him, used to supplicate in prayer: (Oh God, save Ayyash Ibn Abi Rabi’ah, Salma bin Hisham, Al-Waleed bin Al-Walid, Oh God, save the weak believers, Oh God, intensify your burden on Mudar ( clan) And send upon them years like the years of Yusuf.

6468 - حدثنا قتيبة بن سعيد: حدثنا جرير، عن الأعمش، عن أبي وائل، عن عمرو بن شرحبيل قال: قال عبد الله:قال رجل: يا رسول الله، أي الذنب أكبر عند الله؟ قال: (أن تدعو لله ندًّا وهو خلقك). قال: ثم أي؟ قال: (ثم أن تقتل ولدك خشية أن يطعم معك). قال: ثم أي؟ قال: (ثم أن تزاني بحليلة جارك). فأنزل الله عز وجل تصديقها: {والذين لا يدعون مع الله إلهاً آخر ولا يقتلون النفس التي حرم الله إلا بالحق ولا يزنون ومن يفعل ذلك}. الآية. 6468 - Qutayba bin Saeed told us: Jarir told us, on the authority of Al-Amash, on the authority of Abi Wael, on the authority of Amr bin Sharhabil, who said: Abdullah said: a man said: O Messenger of God, which sin is greater with God? He said: (To supplicate to God as equals, and He is your creation). He said: Then which? He said: (Then you kill your son for fear that he will eat with you). He said: Then which? He said: (Then to fornicate with your neighbour's wife) Then God Almighty sent down its confirmation: {And those who do not invoke with God another god, and they do not kill the soul that God has forbidden, except for the truth, And they do not fornicate.} verse) .

(5427) - حدثنا قتيبة، عن مالك، عن ابن شهاب، عنأبي سلمة، عن أبي هريرة رضي الله عنه: أن امرأتين رمت إحداهما الأخرى بحجر، فطرحت جنينها، فقضى فيه النبي ﷺ بغُرَّة، عبد أو وليدة. (5427) - Qutaiba told us, on the authority of Malik, on the authority of Ibn Shihab, on the authority of Abu Salamah, on the authority of Abu Hurairah, may God be pleased with him: that two women threw a stone at each other, She gave birth to her fetus, and the Prophet, peace and blessings be upon him, spent on it by Baghra: Al-Baghra: The crops are planted after the rain, so the soil remains dewy, until the leaves are removed, slave or offspring.

6330 - حدثنا أحمد بن يونس:حدثنا أبو شهاب، عن ابن عون، عن مجاهد، عن عبد الرحمن بن أبي ليلى، عن كعب بن عجرة قال: أتيته - يعني النبيﷺ - فقال: (ادن).فدنوت، فقال: (أيؤذيك هوامُّك). قلت: نعم، قال: (فدية من صيام، أو صدقة، أو نسك). 6330 - Ahmed bin Yunus told us: Abu Shehab told us, on the authority of Ibn Aoun, on the authority of Mujahid, on the authority of Abd al-Rahman bin Abi Laila, on the authority of Kaab bin Ujrah, who said: I came to him - meaning the Prophet ﷺ - and he said: (Go down). don't, soI came down, He said: (Do your vermin hurt you). I said: Yes. He said: (A ransom from fasting, charity, or ritual sacrifice).

6248 - حدثنا أبو النعمان محمد بن الفضل: حدثنا جرير بن حازم:حدثنا الحسن: حدثنا عبد الرحمن بن سمرة قال: rال لي النبي ﷺ: (يا عبد الرحمن بن سمرة، لا تسأل الإمارة، فإنك إن أوتيتها عن مسألة وكلت إليها، وإن أوتيتها من غير مسألة أعنت عليها، وإذا حلف على يمين، فرأيت غيرها خيراً منها، فكفِّر عن يمينك وأت الذي هو خير) 6248 - Abu al-Numan Muhammad ibn al-Fadl told us: Jarir ibn Hazim told us: al-Hasan told us: Abd al-Rahman ibn Samra told us, he said: The Prophet, peace and blessings be upon him, said to me: (O Abd al-Rahman bin Samra, do not ask the ruler, If you are given it about an ask, you are handed to it, and if you give it for no question, you help agnist it, and if he swears an oath, and you see something else that is better than it, then make expiation for your oath and bring what is better.)

- باب: من أحق الناس بحسن الصحبة. 5626 - حدثنا قتيبة بن سعيد: حدثنا جرير، عن عمارة بن القعقاع بن شبرمة، عن أبي زرعة، عن أبي هريرة رضي الله عنه قال:جاء رجل إلى رسول الله ﷺ فقال: يا رسول الله، من أحق الناس بحسن صحابتي؟ قال: (أمك). قال: ثم من؟ قال: (ثم أمك). قال: ثم من؟ قال: (ثم أمك). قال: ثم من؟ قال: (ثم أبوك). [R: 504] 2 - Chapter: Who is most deserving of good company? 5626 - Qutayba bin Saeed told us: Jarir told us, on the authority of Umarah bin Al Qaqaa bin Shabrama, On the authority of Abu Zara’, on the authority of Abu Hurairah, may God be pleased with him, who said: A man came to the Messenger of God, peace be upon him, and said: O Messenger of God, who is the most deserving of people to my good companionship? He said: (Your mother). He said: Then who? He said: (Then your mother) He said: Then who? He said: (Then your mother). He said: Then who? He said: (Then your father)