The peaceful transformation between the Quraish and the Muslims in the sixth year of the Hijra was the reason that the Holy Prophet devoted himself to the universality of Islam, When the Prophet, may God bless him and grant him peace, wanted to write to the kings and princes, he was told: They do not read a book unless it is sealed, so take a silver ring on which is engraved (Muhammad is the Messenger of God) The inscription had three lines, with the word “God” at the top of the circle, and in the middle the word “Messenger" At the bottom is the word (Muhammad), and this respects the political protocol at that time, - If the expression is correct - the letters of the “Prophet”, may God bless him and grant him peace, were not dated, If there is no approved or agreed-upon date among the Arabs, and with historians agreeing that the Prophet, may God bless him and grant him peace, began sending letters, returning from Hudaybiyyah, there is a confusion in the narratives that mentioned the date of their sending. The Messenger of God, may God bless him and grant him peace, gathered his companions, then he said to them after the praise and the tashahhud: “As for what follows, I want to send some of you to the kings of the non-Arabs, Do not disagree over me as the children of Israel disagreed over Jesus, son of Mary, the Companions said, O Messenger of God, we will pay for you whatever you want. So send us wherever you wish. 1 - The caesar’s letter (King of Rome) Dihya bin Khalifa Al-Kalbi, may God be pleased with him, carried the message to him, (In the name of God, the Most Gracious, the Most Merciful, from Muhammad bin Abdullah to Heraclius, the Great of Rome, Peace be upon whoever follows the guidance. As for what follows, I invite you with the call of Islam. Be safe. May God reward you twice, If you take over, you will bear the sin of all the Arians, thus Allah says (قل يا أهل الكتاب تعالوا إلى كلمة سواء بيننا وبينكم ألا نعبد إلا الله ولا نشرك به شيئا ولا يتخذ بعضنا بعضا أربابا من دون الله فإن تولوا فقولوا اشهدوا بأنا مسلمون) آل عمران ـ ) (Say, O People of the Book, come to a common word between us and you, we should not worship anyone but God and not associate anything with Him, and don't not take one another as lords other than God, If they turn away, then say, “bear witness that we are Muslims.” (Al Imran) Lords: obey them as the Lord is obeyed The Arians It is a Christian doctrine and one of the sects that no longer exists at the present time. It is attributed to Arius (ca. 250 - 336), One of the priests of Alexandria, whose teachings, different from other sects, revolve around the relationship of the hypostases of the Holy Trinity to each other, and the nature of these hypostases. The Hercules replied To Ahmad, the Messenger of God, whom Jesus announced from Caesar, King of the Romans: Your letter came to me with your Messenger, and I bear witness that you are the Messenger of God,   We find you with us in the Gospel. Jesus, son of Mary, told us about you, and I called on the Romans to believe in you, but they refused, and if they had obeyed me, it would have been better for them (And I wish that I were with you so that I could serve you and wash your feet. The discourse analysis How humility will make you the greatest person ever Truly humble people are able to give us this kind of gift because they see and accept their strengths and limitations without defense or judgment—an essential dimension, according to researchers, of humility, and one that cultivates a strong compassion for humanity. Notice 1 - From Muhammad bin Abdullah to Heraclius, the great Roman 2 - Reminder of reward and punishment: words that only people who have a heavenly book understand 3- It is interesting to note the reference in Al-Muqawqis’s letter (from Muhammad Abdullah) Perhaps Al-Muqawqis was one of those who said that Jesus was the son of God, so this word came to emphasize that the messengers and prophets, peace be upon them, are servants of God and not their sons. (Al-Harith bin Abi Shamar, “The prince of Damascus”) Al-Harith bin Abi Shamar: Al-Ghassani, one of the princes of Ghassan on the outskirts of the Levant. His residence was in the Ghouta of Damascus. The Messenger of the Messenger of God: (Shuja’ bin Wahb) An overview of the people of Damascus at that time The Ghassanids are a branch of the Azd tribe who lived in Yemen for a long time, and their lands were irrigated from the Ma’rib Dam, When that dam collapsed, they were forced to leave Yemen, and they camped in the Levant and took control of part of its lands, They ruled there, and ended up forming the Ghassanid state, which ruled those lands under the influence and sovereignty of the Roman Caesars, When Islam came, it removed their system, and their government ended, after thirty-two kings ruled in the Golan, Yarmouk, and Damascus regions. (The message text) “In the name of God, the Most Gracious, the Most Merciful, from Muhammad, the Messenger of God, to Al-Harith bin Abi Shimr, peace be upon those who follow guidance, and believe in God and be truthful. I call on you to believe in God alone, who has no partner, and the kingdom will remain yours, And believe in God and be truthful. I call on you to believe in God alone, who has no partner, and the kingdom will remain yours. (Muhammad is the Messenger of Allah) And in some narration The message was devoid of the Basmala and from the Messenger of God to Al-Harith bin Abi Shimr, Instead of In the Name of God, the Most Gracious, the Most Merciful, from Muhammad, the Messenger of God, to Al-Harith bin Abi Shimr, In a dialogue between Shujaa (messenger of the Messenger of God) and Al-Harith (the prince of Damascus) In the book of the Prophet, may God bless him and grant him peace: Shuja’ said: I came to him while he was in the Ghouta of Damascus, When I approached him, I went to his chamberlain, and I found him busy that day preparing accommodations and kindnesses for Caesar, He came from Homs to Elijah, and I stayed at his door for two or three days and said to his chamberlain, “I am the messenger of the Messenger of God to you, He said: do not reach him until he comes out on such-and-such a day, and his chamberlain - and he was a Roman, his name was Mary - asked me about the Messenger of God - may God bless him and grant him peace - what he calls for, so I would talk to him, and his heart would soften until he was overcome with tears and he would say: I read the Gospel, and I find the character of this particular Prophet. He said: Al-Harith went out one day and placed the crown on his head So he gave me permission to do so, so I handed him the letter of the Messenger of God - may God bless him and grant him peace - and he read it. Al-Harith was annoyed by what he read at the end of the book and threw it aside. He said: Who will take away my kingdom from me? I am going to him, and if he were in Yemen, I would come to him and meet the people. He remained sitting and showing off until the night, and he ordered the horses to be shod, He ordered the army to be prepared immediately to display his military strength before the Prophet’s ambassador, to frighten and intimidate him, and in order to show himself as a defender of Caesar’s king, He took the initiative to write a letter to Caesar informing him of his intention to invade the Messenger of the Messenger of God, may God bless him and grant him peace, and then he said: Tell your friend what you see. Prince Al-Ghassani’s message reached Caesar at the time when Dihya Al-Kalbi was the ambassador of the Prophet, may God bless him and grant him peace, to the Romans in Caesar’s council, Caesar was interviewing him and asking him about the Messenger of God (may God’s prayers and peace be upon him and his family) regarding his character and religion, Caesar was annoyed by the hasty initiative of the Ghassanid ruler and wrote to him preventing him from going to the Messenger of Islam, asking him to meet him in the city of Elijah, he said: The letter came back while I was staying, so he called me and said: When do you want to go out to your friend? I said: Tomorrow. He changed Caesar's positive attitude, this is the position of his client: the negative Ghassanid ruler, following the proverb that says people follow the religion of their kings, so he immediately rushed to honor me, so he ordered me a hundred mithqals of gold, and the Roman chamberlain secretly provided me with an allowance and clothing, and said: Read to the Messenger of God, may God bless him and grant him peace, my greetings, and told him that I follow his religion. Shuja’ said, so I came to the Prophet, may God bless him and grant him peace, and told him, and he said: “His kingdom has perished.” I read it in peace, I told him what he said, and the Messenger of God, may God bless him and grant him peace, said: He spoke the truth, but the Prophet, may God bless him and grant him peace, was not satisfied with this diplomatic position, which did not reflect an honest reality, so he said: His kingdom was destroyed. That is, his kingdom will soon disappear. Al-Muqawqis, The coptic king, Egypt By the Messenger (Haatib bin Abi Balta’a) The copts: A word of Greek origin meaning the inhabitants of Egypt, and today what is meant by them are: Egyptian Christians. The Messenger, peace and blessings be upon him, sent him to Al-Muqawqis, the great Copt in Egypt, and Hatib says about this meeting I said to Al-Muqawqis Before you there was a man who claimed to be the Most High Lord, so God punished him in the hereafter and the first, and took revenge on him and then took revenge on him, So consider others and do not let others consider you. Al-Muqawqis did not get angry. rather, he responded to me in the same way as a wise man who has experienced the world and its battles and understood life as an expert. Al-Muqawqis said (We have a religion that we do not abandon except for what is better than it. So I said: We invite you to the religion of God “Islam”), for the Prophet - Muhammad, may God’s prayers and peace be upon him - called people, the most hostile to him were the Quraysh, his enemies were the Jews, and the closest to him were the Christians. In my life, the good news of Moses about Jesus is nothing but the good news of Jesus about Muhammad, Our call to you to the Qur’an is nothing but the same as your call to the people of the Torah to the Gospel, and every prophet who meets a people is his nation and they must obey him, You are one of those who realized this Prophet, and we do not forbid you from the religion of Christ, but rather we command you to do so. Al-Muqawqis said We will look into what you say. He gathered his patriarchs, and they advised him to gather them with the new ambassador of the new Prophet, Hatib says: He invited me to that meeting and confronted me with words, saying: I am asking you, so I would like you to understand about me. I said: Come. He said: Tell me about your friend. Is he a prophet? I said: Yes, he is the Messenger of God. He said: Why did he not leave where they took him out? I said: Issa, son of Mary, do you not bear witness that he is the Messenger of God? He said: Yes I said to him: What is the matter with him since his people took him and wanted to crucify him? Did he not pray against them that God should destroy them since God raised him to the lowest heaven? He said: You are a wise man who came from a wise man, and he sent a letter to the Prophet, may God bless him and grant him peace, including good manners of speech and good expression, and glorification of the Prophet, peace and blessings be upon him, sent guards with Hatib to secure him to the border. The situation analysis Cost of compliance: Several studies have found that warning labels are more likely to be ineffective if the cost of compliance is high, Reducing compliance costs is a very effective way to increase security, but it is essential to understand where viewer costs arise. If the goal is important, If the goal is important, there will be little compliance. In this case, the warning strategy is to provide an alternative way to achieve the goal or alternative goal. Al - Negus, king of Abyssinia The bearer of the message (Amr bin Umayyah bin Khuwaylid, nicknamed Abu Umayyah) When Amr bin Umayyah, may God be pleased with him, came to the Negus, he found a door in his palace, When Amr bin Umayyah, may God be pleased with him, came to the Negus, he found in the palace a small door through which the Ethiopians entered as if they were prostrating before the Negus, When Amr saw that, he turned his back and entered, The Abyssinians were upset in their meeting with the Negus until they approached him and said to the Negus, “This man did not enter as we entered. He said: What prevented you from entering as they entered? He said: We would not do this to our Prophet, even if we did it to someone we would do it to him Al-Najashi said: His claim was true, leave him. They said to the Negus: This man claims that Jesus is a slave! Al-Najashi said: What do you say about Jesus? Amr said: The word and spirit of God. Al-Najashi said: Jesus could not do otherwise. Then Amr bin Umayyah said: O Ashama! I must say and you must listen, it is as if you are more gentle with us than we are, and as if we are more trustworthy in you than you are, Because we never thought good of you except that we obtained it, and we never feared you for anything except that we hoped for it, We have taken the evidence against you from within you. The Gospel is between us and you, a witness that does not reject, and a judge that does not unjust, And in that position there is goodness and attaining credit. Otherwise, you are in this illiterate prophet like the Jews were in Jesus, son of Mary, the Prophet, may God’s prayers and peace be upon him, dispersed his messengers to the people, directing one man to Khosrau, another to Caesar, and another to Muqawqis. He requested you, just as he had not requested them, And he gave you security over what he feared for them, for the goodness of the past and the reward that awaits. Al-Najashi said I bear witness to God that he is the faithful prophet whom the People of the Book await, And the good news of Moses about the donkey rider is like the good news about Jesus about the camel rider, and the eye is not better than the news. Khosrau, King of the Persians - currently Iran - The Messenger ( Huthafah) He arrived in Persia and asked permission to enter after informing the king’s entourage of the message he was carrying, Khosrau, King of Persia, authorized Abdullah to enter and invited the nobles of Persia to attend the council, Abdullah entered the king with the simplicity of a Bedouin, wearing a cheeky cloak, but he was tall in stature and seemed to show the pride of faith and the nobility of Islam. The King of Persia invited one of the people of Al-Hirah to read the book to him, and he began reading: “In the name of God, the Most Gracious, the Most Merciful, from Muhammad, the Messenger of God, to Chosroes the Great of Persia, Peace be upon whoever follows guidance...” When Khosrow heard this much of the message; He became angry because the Messenger of God had started himself, so he pulled the letter forcefully and tore it up without knowing what it contained, he then ordered Bin Hudhafa to leave the council, Bin Hudhafa left the council without knowing what would be done to him. Will he be killed or will he be released, but he soon said to himself: “By God, I do not care in what condition I will be after I have fulfilled the letter of the Messenger of God, Then he mounted his mount and departed, and when Khosrau calmed down, he ordered him to be brought, but his men found no trace of him anywhere, Bin Hudhafa returned to the Messenger of God, may God bless him and grant him peace, so he told him what had happened to Chosroes, and the Prophet said: “May God tear apart his kingdom, Khosrau wrote to his deputy in Yemen ordering him to send two men to this man in Hijaz, meaning the Messenger of God, may God bless him and grant him peace, to bring him to him, the two men sent to Taif arrived, There they asked about the Prophet, and they learned that he was in Yathrib. They continued until they reached the Messenger of God, may God bless him and grant him peace, then they informed him of Khosrau’s message to him so that he would go with them so that he would not perish. The Prophet smiled and said: “Go back to your camps today and come tomorrow.” the next day The two men went to the messenger and then said: “Have you prepared yourself to go with us to meet Khosrau? The Messenger said to them: “You will not meet Chosroes after today, for God killed him, as his son took power over him on such-and-such night in such-and-such month, the two men were astonished and went to the representative of Yemen to tell him what the Messenger of God was saying after he confirmed his statement, When the representative of Yemen (Badhan) learned what happened, he said: “If what Muhammad said is true, then he is a prophet, and if it is not, then we will see an opinion about it, then he soon learned of the killing of Khosrau at the hands of his son Shiroyeh, so Bazan announced his conversion to Islam and the Persians who were with him in Yemen. The situation analysis Some people really aren't afraid of anything. Understanding why reveals how the rest of us approach terrorism: we respect fear. They are comfortable admitting their fear, they over-prepare without over-reacting. Fearless people don't spend time worrying about the worst-case scenario — they prepare for it. They make a plan and have a backup plan. They overprepare without overreacting, obsessing, or ruminating. And others of course. King of Bahrain Al-Mundhir bin Sawi Al-Abdi The official envoy to him (Al-Alaa bin Al-Hadrami) He is Al-Alaa bin Abdullah bin Imad bin Akbar bin Rabi’ah bin Malik bin Awif Al-Hadrami. He was a companion of the Prophet Muhammad, and one of the writers of revelation. The Prophet sent him as an ambassador, a prince, a tax collector, a mujahideen, and a leader., The message of Islam was carried to the king of the Bahrain region by the Persian Al-Mundhir bin Sawa, in the seventh century AD, corresponding to the eighth year AH. (O Munther, you are of great intellect in this world, so do not belittle the Hereafter. This Magianism is an evil of religion, marry in it what he is embarrassed to marry, and they will eat what he is reluctant to eat, and in this world you will worship a fire that will consume you on the Day of Resurrection, I am not devoid of reason or opinion, so see if we should not trust him who does not lie in this world, and should we not trust him who does not betray, and should we not trust him who does not lie? If this is so, then this is the illiterate prophet who, by God, no rational person can say: I wish that what he commanded he forbade or what he forbade he commanded, Al-Mundhir said: I looked at this that is in my hands and found that it was for this world rather than the afterlife, and I looked at your religion and saw that it was for the afterlife, and the world, what prevents me from accepting a religion that contains the wish of life and the comfort of death? Yesterday I was amazed by those who accepted it, and today I was amazed by those who rejected it and the part of the veneration of the one who brought it is that he venerates his Messenger. The situation analysis 1 - Great leaders value people equally and treat people fairly 2 - Why should a leader be rational? Your role as a leader of a decision-making or problem-solving meeting will require that you have an understanding of the rational decision-making process. This process provides an organized arrangement and keeps participants' attention focused on the problem. Jaifar and Abd al-Nabi al-Julandi (King of Oman) By (Amr bin Al-Aas) “In the name of God, the Most Gracious, the Most Merciful, from Muhammad bin Abdullah to Jaifar and Abd my son Al-Julandi, peace be upon those who follow guidance. As for what follows: I invite you both to Islam. Peace be upon you, for I am the Messenger of God to all people. To warn whoever is alive, and the word against the disbelievers is valid, and if you acknowledge Islam, I wish you would, and if you refuse to acknowledge Islam, then your kingdom will pass away from you, and my horses will roam your court, and my prophethood will appear over your kingdom, “In the name of God, the Most Gracious, the Most Merciful, from Muhammad bin Abdullah to Jaifar and Abd my son Al-Julandi, peace be upon those who follow guidance, as for what follows: I invite you to Islam, embrace Islam, for I am the Messenger of God to all people. To warn whoever is alive, and the word against the disbelievers is valid, My horses will appear in your courtyard, and my prophecy will appear on your kingdom, Ubayy bin Ka’b wrote, and the Messenger of God, may God bless him and grant him peace, sealed the letter. Amr's conversation with Abd Amr said: Then I went out until I ended up in Oman, and when I arrived there, I went to a slave, and he was the most intelligent of the two men and the easiest in character, so I said: Then he said to me: What are you calling for? I said: I invite you to God alone, with no partner, and to renounce what has been worshiped other than Him, and to bear witness that Muhammad is His servant and Messenger, He said: o Amr, you are the son of the master of your people, so what did your father do, for we have an example in him? I said: He died and did not believe in Muhammad, may God bless him and grant him peace, and I wished that he had converted to Islam and believed in him, and I was of the same opinion until God guided me to Islam. He said, “When did you follow him?” I said: soon, He asked me: Where was my Islam? I said: At the Negus, and I told him that the Negus had converted to Islam, He said: So what did his people do with his kingship? I said: Accept it and follow it. He said: And the bishops and monks followed him, I said yes. He said: Look, Amr, what you say. There is no trait in a man more scandalous than a lie. I said: You did not lie, and we do not make it permissible in our religion, Then he said: I do not see that Heraclius knew about the Negus’ conversion to Islam? I said: Yes. He said: How did you know that? I said: The Negus used to pay him a sum of money, and when he converted to Islam and believed in Muhammad, may God bless him and grant him peace, he said: No, by God, if he had asked me for a single dirham, I would not have given him, Heraclius heard what he said, and his brother Yanaq said to him: Will you allow your servant not to pay you a tax and owe a new religion?! Heraclius said: A man desired a religion and chose it for himself, what should I do with him? By God, had it not been for my longing for my kingdom, I would have done as he did, He said: Look what you say, Amr. I said: By God, I believe you. Abdul said: So tell me what he commands and forbids? I said: He commands obedience to God Almighty, forbids disobedience to Him, and commands righteousness and maintaining family ties, He forbids injustice and aggression, adultery and drinking alcohol, and the worship of stones, idols, and the cross, He said: How good is this that he is calling for. If my brother were following me, we would ride until we believe in Muhammad and believe in him, But my brother is too proud of his property to abandon it and become a sin, I said: If he converts to Islam, the Messenger of God, may God bless him and grant him peace, will make him king over his people, He took charity from the rich and gave it back to the poor. He said: This character is good, and what is charity? I told him what the Messenger of God, may God bless him and grant him peace, had imposed on the wealth of alms, until it came to camels, He said: O Amr, are you taken from the cattle of our livestock that graze trees and draw water? I said: Yes, and he said: By God, I do not see my people, in the distance of their home and the large number of them, obeying this, . He said: I stayed at his door for days while he reached his brother and told him all my news. Then he called me one day and I entered upon him, so his assistants took my hand and said: Leave him, so I was sent, so I went to sit, but they refused to let me sit, so I looked at him, and he said: Speak of what you need, so I handed him the letter sealed, So he opened his seal and read it until he reached the end, then he handed it to his brother and he read it the same way as he had read it, except that I saw that his brother was more delicate than him, Then he said: Don't you tell me about the Quraysh, how they did? I said: Follow him, either he desires religion or he is oppressed by the sword, He said: Who is with him? I said: People desired Islam, chose it over anything else, and knew with their minds, even though God had guided them, that they were astray, I do not know of anyone remaining in this embarrassment except you, and if you surrender today and follow him, horses will trample you and destroy your greenery. So, you will be safe, and he will use you over your people, and the horses and men will not enter upon you, He said: Leave me this day and come back to me tomorrow. So I returned to his brother, and he said: O Amr, I hope that he will submit to Islam if he does not believe in his kingship, Until the next day I came to him, but he refused to give me permission, so I went to his brother and told him that I had not reached him, so he led me to him, He said: I thought about what you called me to do, and I was the weakest of the Arabs if I had a man in my hand and his horses did not reach here, And if his horses reach it, they will engage in fighting that is not like the fighting of someone who meets him, I said: I am leaving tomorrow. When he was certain of my exit, his brother went alone with him and said: We are not in what has appeared to him, and everyone who was sent to him has answered him, In the morning, he sent for me, and he and his brother all converted to Islam, and they believed the Prophet, may God bless him and grant him peace, and put a distance between me and the charity and the ruling between them. They helped me against those who disagreed with me. Hawdha bin Ali (King of Al-Yamamah), Riyadh - currently Saudi Arabia The Messenger of God, may God bless him and grant him peace, sent him to Hawdha bin Ali, the owner of Al-Yamamah, and to Thumamah bin Uthal Al-Hanafi, who were the leaders of Al-Yamamah, in the year six or seven AH, When Salit Ali Hudha was presented with the letter of the Prophet, may God bless him and grant him peace, sealed, he took it down, greeted him, and read the letter to him, “In the name of God, the Most Gracious, the Most Merciful, from Muhammad, the Messenger of God, to Hudha bin Ali, peace be upon those who follow guidance and know that my religion will be revealed to the utmost level of fear and hoof, so submit to yourself, and I will grant you what is under your hands.” When Salit read the letter to him, he said to him: Oh, behold, you have become subjected to a great obstacle and souls in the Fire, but the master is one who enjoys faith and is then provided with piety, If a people are happy with your opinion, they will not fear it. And I command you to do good that is enjoined and forbid you from doing something that is forbidden. I command you to worship God and forbid you to worship Satan, In worshiping God is Paradise, and in worshiping Satan is Hell. If you accept, you will obtain what you hoped for and believe what you feared, but if you refuse, then between us and you will be the unveiling of the veil and the horror of the rising, Then Hoda said: O Salit, I am blackened by your blackness, I would be honored by it, and I had an opinion with which to test matters, but I lost it, so its place in my heart is air, which has given me a space in which to return to my opinion, so I will answer you with it, God willing and Hudha wrote to the Messenger of God, may God bless him and grant him peace: “How tender and beautiful is what you call for, and I am a national poet and their orator, and the Arabs fear my place, so assign me some matter to follow you, He granted Salit a prize and covered him with garments woven from Hijr. He presented all of that to the Messenger of God, may God bless him and grant him peace, and he informed him of that and handed over his letter to him, When the Messenger of God, may God bless him and grant him peace, learned of what was in it, he said: “If a piece of earth (i.e., a stone) had asked me, I would not have done it. He would have destroyed what was in his hand.” After the conquest of Mecca Gabriel, peace be upon him, came and said to the Messenger of God, may God bless him and grant him peace, that he had died. So he, may God bless him and grant him peace, informed his companions and said: “As for the Yammah, a liar will come out with it and prophesy, and he will be killed by it after me, Someone said: “O Messenger of God, who will kill him?” He, may God bless him and grant him peace, said: “You and your companions,” and it was like that.

The seal of the Prophets (Muhammad, may God bless him and grant him peace) The Messenger Muhammad - may God bless him and grant him peace - has been the seal of the prophets and messengers for 1442 years, and there will be no messenger or prophet after him until the Day of Resurrection, Here are the evidence from the Qur’an and Sunnah... Let us begin, with God’s blessing - the Almighty - The linguistic meanings of the Seal The seal: a notch on the back of the neck The seal of everything: the last The last of the prophets, Muhammad, may God bless him and grant him peace, is the seal of the prophets The Seal of the Kingdom: It is an example of preciousness and honor. He concluded his work: he completed it, completed it, finished it, reached its end Seal with red wax: seal tightly White stamp A blank seal: He gave absolute authority First: The Holy Qur’an Allah says (مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ، وَلَكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيماً)، «سورة الأحزاب: الآية 40» (Muhammad was not the father of any of your men, but the Messenger of God and the Seal of the Prophets and God is Ever-Knowing of all things.” (Surat Al-Ahzab: Verse 40) Allah says وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ ۚ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَىٰ أَعْقَابِكُمْ ۚ وَمَنْ يَنْقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا ۗ وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ Muhammad is nothing but a messenger; messengers have passed away before him, If he dies or killed, you turn on your heels, nothing will harm God, and God will reward those who are thankful. There are implications in the verse 1- Muhammad, despite his high status before his Lord, is just a human being and a messenger like the messengers who came before him. - It is necessary to remain steadfast in the religion after death or even not seeing it, Like our situation now, and the generations before us and the generations after us, he is considered unseen for us, just as God - the Almighty - Like the angels, we are commanded to believe in the unseen. 3 - Steadfastness in religion despite the vicissitudes of individual life. Each one of us has a form of gratitude to God, and God will reward those who are thankful. Allah says ﴿ وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَى ابْنِ مَرْيَمَ ۖ وَأَخَذْنَا مِنْهُم مِّيثَاقًا غَلِيظًا﴾ And when We took from the prophets their covenant, and from you and from Noah, and Abraham, and Moses, and Jesus, son of Mary, and We took from them a solemn covenant. Second: The noble hadiths The hadith of intercession On the authority of Ibn Abbas, may God be pleased with him, in the hadith of intercession on the Day of Resurrection, It is a long hadith, in which the Messenger of God, may God bless him and grant him peace, mentioned people asking for intercession from the prophets, one after the other, to intercede with God - the Almighty - in the reckoning between the people, due to their long standing without being judged until the people reach Jesus - peace be upon him - Say to them: What do you think if there was something in a container with a seal on it, would he be able to remove what was in the container until he removed the seal, They say: No. He says: Muhammad, may God bless him and grant him peace, is the seal of the prophets. Hadith of Abu Hurairah I was sent to all of creation, and prophethood was sealed with me Including the hadith of Abdullah bin Amr Where he said: The Messenger of God, may God bless him and grant him peace, came out against us One day he was like saying goodbye and said: “I am Muhammad, the unlettered Prophet - three times - and there is no prophet after me On the authority of Ibn Abbas, may God be pleased with him, he said The Messenger of God, may God bless him and grant him peace, revealed the curtain and the people were in rows behind Abu Bakr, may God be pleased with him, and he said: “O people, nothing remains of the glad tidings of prophethood except the good vision that a Muslim sees. On the authority of Abu Hurairah, may God be pleased with him The Messenger of God, may God bless him and grant him peace, said: “Indeed, like me and the prophets before me, Like a man who built a house and made it beautiful, except for the place of a brick in a corner, So the people started going around it and marveling at it and saying: Would you please put the brick? He said: I am the building block and I am the Seal of the Prophets.) On the authority of Muhammad bin Jubair bin Mutim, on the authority of his father, that the Prophet, may God bless him and grant him peace, said: I am Muhammad and I am Ahmed and I am the Eraser through whom disbelief is erased by him, I am the one who will gather people at my heels, I am the one who will end- and the One who will Aqab: after whom there is no prophet. The Messenger of God, may God bless him and grant him peace, says: ((I was favored over the prophets in six ways: I was given comprehensive words and I was supported by terror, and spoils were permissible to me and the earth has been made for me a place of worship and purification, I was sent to all of creation, and the prophets were sealed with me. Anas bin Malik said that the Messenger of God said “The message and prophethood have been cut off, and there is no messenger or prophet after me, He said: This was difficult for the people, so he said: “But bring good tidings.” They said: O Messenger of God, what are the good tidings? He said: “The vision of the Muslim man is part of the parts of prophecy.” The Messenger of God, may God bless him and grant him peace, warned us against those claiming to be prophets after him On the authority of Jabir bin Samra, he said: I heard the Messenger of God, may God bless him and grant him peace, saying: There are liars at the hands of the Hour, so beware of them On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said The Messenger of God, may God bless him and grant him peace, said: “The Hour will not come until thirty liars, men, come out, all of them lying about God Almighty and His Messenger, may God bless him and grant him peace. Ibn Kathir says “God Almighty told in His Book and His Messenger, may God bless him and grant him peace, in the Sunnah transmitted from him that there will be no prophet after him, so that they may know that everyone who claims this position, after him, he is a liar, a fool, a misguided charlatan.” The links https://islamweb.net/ar/fatwa/351412/%D8%A7%D9%84%D8%A3%D8%AF%D9%84%D8%A9-%D8%B9%D9%84%D9%89-%D8%AE%D8%AA%D9%85-%D8%A7%D9%84%D9%86%D8%A8%D9%88%D8%A9-%D8%A8%D9%85%D8%AD%D9%85%D8%AF-%D8%B5%D9%84%D9%89-%D8%A7%D9%84%D9%84%D9%87-%D8%B9%D9%84%D9%8A%D9%87-%D9%88%D8%B3%D9%84%D9%85 https://dorar.net/firq/3547/%D8%B1%D8%A7%D8%A8%D8%B9%D8%A7:-%D8%AE%D8%AA%D9%85-%D8%A7%D9%84%D9%86%D8%A8%D9%88%D8%A9-%D9%81%D9%8A-%D8%A7%D9%84%D8%B3%D9%86%D8%A9-%D8%A7%D9%84%D9%85%D8%B7%D9%87%D8%B1%D8%A9 https://www.alittihad.ae/article/42834/2018/%D9%85%D8%AD%D9%85%D8%AF-%D8%A7%D9%84%D9%86%D8%A8%D9%8A-%D8%A7%D9%84%D8%AE%D8%A7%D8%AA%D9%85-%D9%81%D9%84%D8%A7-%D8%B1%D8%B3%D9%88%D9%84-%D8%A8%D8%B9%D8%AF%D9%87 https://dorar.net/firq/3543/%D8%AB%D8%A7%D9%86%D9%8A%D8%A7:-%D8%AE%D8%B5%D8%A7%D8%A6%D8%B5-%D8%A7%D9%84%D9%82%D8%B1%D8%A2%D9%86-%D8%AF%D9%84%D9%8A%D9%84-%D8%B9%D9%84%D9%89-%D8%AE%D8%AA%D9%85-%D9%86%D8%A8%D9%88%D8%AA%D9%87:

the reconcile of Al Hudaybiyyah negotiations The vision of the prophets is true The Messenger of God - may God bless him and grant him peace - saw a vision in his dream while he was in Medina. This vision can be summed up that the Prophet - may God bless him and grant him peace - saw that he had entered Mecca with his Muslim companions in ihram, the performing Umrah, he brought the sacrificial animal to the House to sanctify it, the Prophet - may God bless him and grant him peace - gave the good news to his companions, and they rejoiced with great joy. The reason why Muslims planned their departure to Mecca was Their longing to visit the Sacred House of God, after gaining power on earth and demonstrating their power to the people, they longed to see their homes, their religious sanctuary, and their Qiblah, what awakened this longing in their souls was the vision that the Messenger of God - may God bless him and grant him peace - saw and told them about, It is their entry into the Sacred House of God with their heads shaved and their hair cut short, Muslims have agreed on one opinion, which is to go to the House of God Almighty, intending to perform Umrah, there was nothing else, so the Messenger of God - may God bless him and grant him peace - gathered the Bedouins and informed them of his intention, and he did not want war with the Quraysh, so some of them and others responded to him. They did not respond, then, may God bless him and grant him peace, he left Medina at the head of one thousand and four hundred of the honorable Companions, may God be pleased with them, seventy camels walked in front of them, then left with only the traveler's sword, He gave many directions in front of him to prove to everyone that he only went for Umrah, and in the ally, and in ihram, and in ihram with all the companions. The first messenger from the Prophet Muhammad to the Quraysh. 1 Kharash bin Umayyah Al-Khuza’i However, the Quraish met him with repulsion. So they tortured the camel and tried to kill him, but the Ahabish (people of Abyssinia) had not prevented them, Then the Messenger of God - may God bless him and grant him peace - called Omar bin Al-Khattab - may God be pleased with him - He appointed him to go to the Quraysh, but he apologized for going and directed the Messenger of God to him, On a man whom the Quraysh considered dear to them, namely Othman bin Affan, may God be pleased with him. 2 - Othman bin Affan Othman went to Abu Sufyan and other leaders of the Quraish, When Othman went to Mecca, he met him (Aban bin Saeed bin Al-Asi: from Quraysh) He went with him to them and hired him to deliver his message. Then they said to Othman: “If you want to circumambulate the Kaaba, then circumambulate, Othman, may God be pleased with him, said to them: “I would not do so until the Messenger of God, may God bless him and grant him peace, circumambulated it, The pledge of Al - Ridwan What is the reason for Muslims to pledge allegiance to the Messenger of God (the Pledge of Ridwan at this time)? A rumor reached the Muslims that Othman bin Affan - may God be pleased with him - had been killed, so the Messenger of God decided to fight them, He called on the Muslims to pledge allegiance to him under a Samra tree, so the Muslims gathered and pledged allegiance to the Messenger of God - may God bless him and grant him peace, Some of them agreed to die, some of them decided not to flee, and they did not fail to pledge allegiance to the Messenger of God, Except for Al-Jadd bin Qais, and the Messenger of God placed his other hand for the hand of Othman, may God be pleased with him, It was called the Pledge of Ridwan, with this name because God Almighty said about them: {لَّقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا} {God was indeed pleased with the believers when they pledged allegiance to you under the tree, So He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent victory.} thus, the Muslims prepared to meet the Quraysh, until news reached them that Othman was alive and not killed, this fulfilled the intention of the Messenger of God - may God bless him and grant him peace - not to fight and shed blood. The Quraysh began to worry, so they sent Urwa bin Masoud to find out about the Muslims Then he informed the Messenger of God - may God bless him and grant him peace - that the Quraysh had prepared to fight him, they pledged not to enter the Messenger and the Companions to perform Umrah rituals in Mecca, Abu Bakr Al-Siddiq - may God be pleased with him - gave him a harsh response: He asked about it and ignored his response. After Urwa saw the love of the Companions for the Messenger of God - may God bless him and grant him peace - He returned to Quraysh with a specific message: “O people of Quraysh, I have come to Chosroes in his kingdom and Caesar in his kingdom and the Negus in his kingdom, and by God I have never seen a king among his people like Muhammad among his companions, I have seen people who would never surrender to anything, and he has presented to you a plan of guidance, so accept it, I am an advisor to you.” The Quraysh did not agree with him, they agreed to return him this year and to allow him to return in another year. Quraysh sends Suhail bin Amr to make reconcile Why did the Quraysh resort to reconciliation? The Quraish sent fifty horsemen to the place where the Muslims had descended to attack them, The army guard, Muhammad bin Maslama, caught them and captured them, except for their commander, who fled and took them to the Messenger of God - may God bless him and grant him peace - who pardoned them, This is to preserve the sanctity of the month, and to confirm the principle with which it emerged, which is peace and non-fighting, Then the Quraysh became certain that the Messenger of God - may God bless him and grant him peace - He did not want war and fighting, so they sent Suhail bin Amr to the Messenger of God, may God bless him and grant him peace, and they agreed on peace and its terms. Some provisions of the Treaty of Hudaybiyyah? The terms of the Hudaybiyyah Treaty between the Muslims and the Quraysh were written and the Messenger of God accepted them, even though the Muslims saw that they were unfair to them, The contract included the following clauses: to stop fighting between Muslims, and the Quraysh for ten years, and there will be no war, theft, betrayal, or shackles between them, the betrayal is that someone from the Quraysh comes to the Messenger of God - may God bless him and grant him peace - and his guardian does not know about him, He must return it to them, and whoever of the Muslims comes to the Quraysh should not return it to the Muslims under any circumstances, every tribe is free to join their contract, so whoever wants the covenant of the Muslims can enter into it, and whoever wants the covenant of the Quraysh can enter into it, Khuza’a entered the Muslim era, and Banu Bakr entered the Quraysh era, that Muslims return to their homes without performing Umrah this year, They will enter it next year, carrying no weapons with them except the sword in its sheath. The related studies Some qualities that lead you to greatness You have to see whether it is in our Master Muhammad, may God bless him and grant him peace, or not? A native Be honest, reliable, trustworthy and always the same person. brave Develop courage in the face of risks - and bad results Determination and boldness make great leaders react unwaveringly. Communicate with enthusiasm, empowerment and encouragement; Remember that everyone can make a positive contribution. fearless If you are brave in your thinking and bold in your actions, you can accomplish anything. Humble Leading with humility means serving others, taking ownership of your mistakes and failures, and being open to learning Inspiring Leading with intuition and intelligence gives everyone around you room to grow Great leaders listen. When you listen to others, you learn from them. We always seek to be guided by truth and reason; Be a champion of equality and fairness.

This is the text of the sermon Which the Messenger of God, peace and blessings be upon him, delivered a sermon on the first Friday prayer he performed in Medina in Bani Salem bin Awf: “Praise be to God, I praise Him, I seek His help, I seek His forgiveness, I seek His guidance, I believe in Him and do not disbelieve in Him, and I am hostile to whoever disbelieves in Him, I bear witness that there is no god but God alone, with no partner, and that Muhammad is His servant and Messenger whom He sent with guidance, light, and admonition, over a period of messengers, a lack of knowledge, misguidance of the people, and a cessation of time, the Hour is near and the term is near. Whoever obeys God and His Messenger has guided them, and whoever disobeys them has gone seduce and too far astray, I advise you to pious God, for it is the best thing a Muslim can advise a Muslim to do, then to encourage him to the Hereafter and command him to piety to God, beware of God from Himself. There is no better advice than that and no better remembrance than that, and that fear of God for whoever acts upon it with reverence and fear of his Lord is a true help in what you seek in the matter of the Hereafter, whoever reconciles his affairs with God in secret and in public, not intending to do so except for the sake of God, it will be remembered for him in his immediate affairs and a reserve after death, when a person lacks what he has given, and there is nothing else, he wishes that there was a long time between him and it, God Himself warns you, and God is Compassionate toward His servants, and He who is true to His word and fulfills His promise, there is no going back from that, for He Almighty says: {مَا يُبَدَّلُ الْقَوْلُ لَدَىَّ وَمَآ أَنَاْ بِظَلَّمٍ لّلْعَبِيدِ} (قلله: 29) {What I said, it cannot be changed and I am not unjust to my slaves.} (Qullah: 29) So pious God in your present and future affairs, in secret and in public, for whoever pious God will have his sins expiated and his reward will be increased, and whoever fears God has achieved a great victory, and if he fears God, it protects his hatred and anger, If you fear God, your faces will be brightened, your Lord will be pleased, and your rank will be raised, take your luck and do not neglect God. God has taught you His Book and shown you His way so that you may know those who are truthful and He knows the liars, so do good as God has done good to you and be hostile to His enemies and strive for the sake of God as He deserves to strive. He has chosen you and named you Muslims so that whoever is destroyed will be destroyed with clear evidence, And whoever lives lives with clear proof, and there is no power except with God, so remember God often and work for what comes after today, for whoever reconciles what is between him and God, God will protect him from what is between him and people, this is because God destroys people but they do not eliminate Him, and He rules over people but they do not rule over Him. God is Greatest and there is no power except in God Almighty. We note that 1 - The Messenger of God did not mention the people of Mecca in it, nor did they mention their stubbornness, their insistence on disbelief, their harm to Muslims, and their conspiracy to kill him. 2 - He limited his sermon to urging Muslims to be pious, and reminding them of God Almighty. This is, in truth, the ultimate goal of politeness and the ultimate goal of a prudent person, If he had been other than the Messenger of God, he would have been angry and enumerated their faults, because they were the ones who failed him, persecuted him, and expelled him from the country he loved and it was an obstacle in the way of conveying the message of his Lord, and God Almighty spoke the truth when He said: {And indeed, you are on a great morals} (Al-Qalam: 4). 3- We see the men of the parties using in their speeches the ugliest words and the most heinous insults for trivial reasons, yet they claim to be leaders and gentlemen who spread knowledge and civilization and seek reform and freedom. The related studies The importance of remembering the consequences The great thing about triggers – a trigger reminder is anything you put “in your way” to remind you to do something. The best motivators are related in some way to the behavior you want to produce, for example, if you want to remember to take something to work that you wouldn't normally do, you can place it in front of the door so you have to. Pick it up to get out of your house. For a lot of tasks, the best reminders are ones that are completely automated—you set them up and then forget about them, trusting the trigger to show up when you need them.

6520 - حدثنا قتيبة بن سعيد: حدثنا جرير، عن الأعمش، عن إبراهيم، عن علقمة، عن عبد الله رضي الله عنه قال: لما نزلت هذه الآية: {الذين آمنوا ولم يلبسوا إيمانهم بظلم}. شق ذلك على أصحاب رسول الله ﷺ، وقالوا: أينا لم يلبس إيمانه بظلم؟ فقال رسول الله ﷺ: (إنه ليس بذلك، ألا تسمعون إلى قول لقمان: {إن الشرك لظلم عظيم}.[:32] 6520 - Qutayba bin Saeed told us: Jarir told us, on the authority of Al-Amash, on the authority of Ibrahim, on the authority of Alqamah, on the authority of Abdullah, may God be pleased with him, who said: When this verse was revealed: {Those who believe and do not confuse their faith with wrongdoing} This was difficult for the companions of the Messenger of God ﷺ, And they said: whose his faith not been clothed with injustice? The Messenger of God, peace and blessings be upon him, said: (It is not like that, Do you not listen to Luqman’s saying: {Indeed polytheism is a great injustice} [:32] .

6541 - حدثنا يحيى بن بكير: حدثنا الليث، عن خالد بن يزيد، عن سعيد بن أبي هلال، عن هلال بن أسامة: أن أبا سلمة بن عبد الرحمن أخبره، عن أبي هريرة:أن النبي ﷺ كان يدعو في الصلاة: (اللهم أنج عيَّاش ابن أبي ربيعة، وسلمة بن هشام، والوليد بن الوليد، اللهم أنج المستضعفين من المؤمنين، اللهم اشدد وطأتك على مضر، وابعث عليهم سنين كسني يوسف). 6541 - Yahya bin Bakir told us: Al-Laith told us, on the authority of Khalid bin Yazid, on the authority of Saeed bin Abi Hilal, on the authority of Hilal bin Osama: that Abu Salamah bin Abd al-Rahman told him, On the authority of Abu Hurairah: The Prophet, peace and blessings be upon him, used to supplicate in prayer: (Oh God, save Ayyash Ibn Abi Rabi’ah, Salma bin Hisham, Al-Waleed bin Al-Walid, Oh God, save the weak believers, Oh God, intensify your burden on Mudar ( clan) And send upon them years like the years of Yusuf.

6468 - حدثنا قتيبة بن سعيد: حدثنا جرير، عن الأعمش، عن أبي وائل، عن عمرو بن شرحبيل قال: قال عبد الله:قال رجل: يا رسول الله، أي الذنب أكبر عند الله؟ قال: (أن تدعو لله ندًّا وهو خلقك). قال: ثم أي؟ قال: (ثم أن تقتل ولدك خشية أن يطعم معك). قال: ثم أي؟ قال: (ثم أن تزاني بحليلة جارك). فأنزل الله عز وجل تصديقها: {والذين لا يدعون مع الله إلهاً آخر ولا يقتلون النفس التي حرم الله إلا بالحق ولا يزنون ومن يفعل ذلك}. الآية. 6468 - Qutayba bin Saeed told us: Jarir told us, on the authority of Al-Amash, on the authority of Abi Wael, on the authority of Amr bin Sharhabil, who said: Abdullah said: a man said: O Messenger of God, which sin is greater with God? He said: (To supplicate to God as equals, and He is your creation). He said: Then which? He said: (Then you kill your son for fear that he will eat with you). He said: Then which? He said: (Then to fornicate with your neighbour's wife) Then God Almighty sent down its confirmation: {And those who do not invoke with God another god, and they do not kill the soul that God has forbidden, except for the truth, And they do not fornicate.} verse) .

(5427) - حدثنا قتيبة، عن مالك، عن ابن شهاب، عنأبي سلمة، عن أبي هريرة رضي الله عنه: أن امرأتين رمت إحداهما الأخرى بحجر، فطرحت جنينها، فقضى فيه النبي ﷺ بغُرَّة، عبد أو وليدة. (5427) - Qutaiba told us, on the authority of Malik, on the authority of Ibn Shihab, on the authority of Abu Salamah, on the authority of Abu Hurairah, may God be pleased with him: that two women threw a stone at each other, She gave birth to her fetus, and the Prophet, peace and blessings be upon him, spent on it by Baghra: Al-Baghra: The crops are planted after the rain, so the soil remains dewy, until the leaves are removed, slave or offspring.

6330 - حدثنا أحمد بن يونس:حدثنا أبو شهاب، عن ابن عون، عن مجاهد، عن عبد الرحمن بن أبي ليلى، عن كعب بن عجرة قال: أتيته - يعني النبيﷺ - فقال: (ادن).فدنوت، فقال: (أيؤذيك هوامُّك). قلت: نعم، قال: (فدية من صيام، أو صدقة، أو نسك). 6330 - Ahmed bin Yunus told us: Abu Shehab told us, on the authority of Ibn Aoun, on the authority of Mujahid, on the authority of Abd al-Rahman bin Abi Laila, on the authority of Kaab bin Ujrah, who said: I came to him - meaning the Prophet ﷺ - and he said: (Go down). don't, soI came down, He said: (Do your vermin hurt you). I said: Yes. He said: (A ransom from fasting, charity, or ritual sacrifice).

6248 - حدثنا أبو النعمان محمد بن الفضل: حدثنا جرير بن حازم:حدثنا الحسن: حدثنا عبد الرحمن بن سمرة قال: rال لي النبي ﷺ: (يا عبد الرحمن بن سمرة، لا تسأل الإمارة، فإنك إن أوتيتها عن مسألة وكلت إليها، وإن أوتيتها من غير مسألة أعنت عليها، وإذا حلف على يمين، فرأيت غيرها خيراً منها، فكفِّر عن يمينك وأت الذي هو خير) 6248 - Abu al-Numan Muhammad ibn al-Fadl told us: Jarir ibn Hazim told us: al-Hasan told us: Abd al-Rahman ibn Samra told us, he said: The Prophet, peace and blessings be upon him, said to me: (O Abd al-Rahman bin Samra, do not ask the ruler, If you are given it about an ask, you are handed to it, and if you give it for no question, you help agnist it, and if he swears an oath, and you see something else that is better than it, then make expiation for your oath and bring what is better.)