(5427) - حدثنا قتيبة، عن مالك، عن ابن شهاب، عنأبي سلمة، عن أبي هريرة رضي الله عنه: أن امرأتين رمت إحداهما الأخرى بحجر، فطرحت جنينها، فقضى فيه النبي ﷺ بغُرَّة، عبد أو وليدة. (5427) - Qutaiba told us, on the authority of Malik, on the authority of Ibn Shihab, on the authority of Abu Salamah, on the authority of Abu Hurairah, may God be pleased with him: that two women threw a stone at each other, She gave birth to her fetus, and the Prophet, peace and blessings be upon him, spent on it by Baghra: Al-Baghra: The crops are planted after the rain, so the soil remains dewy, until the leaves are removed, slave or offspring.

6330 - حدثنا أحمد بن يونس:حدثنا أبو شهاب، عن ابن عون، عن مجاهد، عن عبد الرحمن بن أبي ليلى، عن كعب بن عجرة قال: أتيته - يعني النبيﷺ - فقال: (ادن).فدنوت، فقال: (أيؤذيك هوامُّك). قلت: نعم، قال: (فدية من صيام، أو صدقة، أو نسك). 6330 - Ahmed bin Yunus told us: Abu Shehab told us, on the authority of Ibn Aoun, on the authority of Mujahid, on the authority of Abd al-Rahman bin Abi Laila, on the authority of Kaab bin Ujrah, who said: I came to him - meaning the Prophet ﷺ - and he said: (Go down). don't, soI came down, He said: (Do your vermin hurt you). I said: Yes. He said: (A ransom from fasting, charity, or ritual sacrifice).

6248 - حدثنا أبو النعمان محمد بن الفضل: حدثنا جرير بن حازم:حدثنا الحسن: حدثنا عبد الرحمن بن سمرة قال: rال لي النبي ﷺ: (يا عبد الرحمن بن سمرة، لا تسأل الإمارة، فإنك إن أوتيتها عن مسألة وكلت إليها، وإن أوتيتها من غير مسألة أعنت عليها، وإذا حلف على يمين، فرأيت غيرها خيراً منها، فكفِّر عن يمينك وأت الذي هو خير) 6248 - Abu al-Numan Muhammad ibn al-Fadl told us: Jarir ibn Hazim told us: al-Hasan told us: Abd al-Rahman ibn Samra told us, he said: The Prophet, peace and blessings be upon him, said to me: (O Abd al-Rahman bin Samra, do not ask the ruler, If you are given it about an ask, you are handed to it, and if you give it for no question, you help agnist it, and if he swears an oath, and you see something else that is better than it, then make expiation for your oath and bring what is better.)

- باب: من أحق الناس بحسن الصحبة. 5626 - حدثنا قتيبة بن سعيد: حدثنا جرير، عن عمارة بن القعقاع بن شبرمة، عن أبي زرعة، عن أبي هريرة رضي الله عنه قال:جاء رجل إلى رسول الله ﷺ فقال: يا رسول الله، من أحق الناس بحسن صحابتي؟ قال: (أمك). قال: ثم من؟ قال: (ثم أمك). قال: ثم من؟ قال: (ثم أمك). قال: ثم من؟ قال: (ثم أبوك). [R: 504] 2 - Chapter: Who is most deserving of good company? 5626 - Qutayba bin Saeed told us: Jarir told us, on the authority of Umarah bin Al Qaqaa bin Shabrama, On the authority of Abu Zara’, on the authority of Abu Hurairah, may God be pleased with him, who said: A man came to the Messenger of God, peace be upon him, and said: O Messenger of God, who is the most deserving of people to my good companionship? He said: (Your mother). He said: Then who? He said: (Then your mother) He said: Then who? He said: (Then your mother). He said: Then who? He said: (Then your father)

Arabic PDF for the topic The Eight Stages of the Rise and Fall of Civilizations Sociologists and anthropologists have described the stages of the rise and fall of the world's great civilizations.The Scottish philosopher Alexander Tyler of the University of Edinburgh not ed eight stages that very well illustrate what history reveals. I first came across this in Ted Flynn's book "The Great Metamorphosis", They provide a great deal of perspective for what we are currently going through, let's take a look at each of the eight stages. The Fallen stages From abundance to contentment Being content means being complacent and increasingly unaware of dangerous trends that undermine health and the ability to thrive. Everything looks fine, so it should be fine. However, the necessary institutions, resources, infrastructure, and virtues are all crumbling, as virtues, instructions, and ideals are as distant as ever, those who sound the ultimatums are labeled by the laggards as "murderers" and considered extremist, cruel or judgmental. The Islamic perspective Allah says ( حَتَّى إِذَا أَخَذَتِ الأرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَنْ لَمْ تَغْنَ بِالأمْسِ كَذَلِكَ نُفَصِّلُ الآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ ) (Even when the earth takes on its adornment and is decorated, and its people think that they have power over it, our command came to it day or night, and we made it a harvest, as if it had not sung yesterday. Thus do We explain the verses in detail for a people maybe reflect.) If you observe the first stage of the fall of civilizations, you will find it (from abundance to contentment) The Qur’an refers to abundance in several verses, including, for example Abundance (even when the earth takes on its adornment and is decorated) Contentment (and its people thinking they are capable of it) *Do not be deceived by what you have today, as it is not a sign of a strong civilization. Rather, this depends on what you do. Your fate will be tomorrow. From contentment to careless The word careless comes from the Greek and refers to a lack of interest or passion for things that were once moving and inspiring. Because of the complacency in the previous stage, the growing lack of interest in disturbing trends is progressing towards complete separation, many rarely think about or care about the sacrifices of previous generations and lose the sense of the necessity to work for and contribute to the common good. "Civilization" is being dealt a serious blow by being replaced by privatization and privatization in increasing degrees, work and sacrifice for others become more distant. Increasing numbers are increasingly willing to live on the corpse of previous sacrifices. They park over a dime for someone else, but they won't fill up the parking meter themselves. Hard work and self-discipline continue to erode. The perspective of Islam Allah says { أَيَحْسَبُ الإنْسَانُ أَنْ يُتْرَكَ سُدًى } {Does man think that he will be left in vain?} In vain: without reward or punishment, and it was said: He did not leave them in vain, without command or prohibition, and without an explanation of what they needed. The Messenger of God, may God bless him and grant him peace, said “A servant’s feet will not move on the Day of Resurrection until he is asked about four things, about his life and how he spent it and about his body and how he used it, and about his knowledge and what he did with it, and about his money, where he earned it and how he spent it.” From this standpoint: No matter what abundance Muslims think of, this cannot call them to careless, but rather to preserve what they have achieved of abundance, and man is not left unpunished, as mentioned above, for careless is the first level upon which God Almighty’s punishment begins. From careless to dependence Increasing numbers of people lack the virtues and enthusiasm to work and contribute. The suffering and sacrifices that built the culture are now a distant memory. As discipline and work increasingly seem "too hard," dependence grows. Collective culture is now guiding in the direction of dependency. Suffering of any kind seems unbearable. But virtue is not the solution, having lived on the sacrifices of others for years, civilization now insists that "others" must solve their problems. This heralds the growing demands for collective government solutions. This in turn deepens dependency, as solutions move from personal virtue and domestic and family sacrifices to central sacrifices. “The Prophet, may God bless him and grant him peace, says When he was asked which earning is better? He said: The man worked with his own hands and every sale is accepted. He, peace and blessings be upon him, said: No one eats food better than eating the work of his own hands, and the Prophet of God, David, used to eat the work of his own hands, peace and blessings be upon him. In an undocumented narration on the authority of the Messenger of God - may God bless him and grant him peace - he entered the mosque and saw a man staying in the mosque. He asked: Where does he get his livelihood? They said to him: His brother spends on him. So he, may God bless him and grant him peace, said: His brother is more worshipful than him. The witness The idea of relying on others is an unacceptable idea in Islam. Even if our master Khaled bin Al-Walid or one of the companions his sword fell from him while he was on the horse, he would get off the horse and bring it himself at the time when he could order others to bring it to him, there are thousands of Muslims who do not work voluntarily. Muslims are divided into (forced slaves, others who do not work because the work does not suit their social status among their peers - or an ambitious few who work hard until they achieve what they aspire to). From dependency to slavery As the dependency increases, the centripetal force increases. Dependent people tend to become increasingly dysfunctional and hopeless. Looking for a savior, they look to strong central leadership. But the central authority corrupts and tends to increase the intrusion of the central authority. Injustice and intrusion multiply. But those who are enslaved do not know any other solutions. Family and personal virtue (essential components of any civilization) are now being replaced, effectively through an increasingly dark and tyrannical centralized control, hungry for more power. In this way, The perspective of Islam Allah says وَضَرَبَ اللَّهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَاهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ ۖ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ بِالْعَدْلِ ۙ وَهُوَ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ (76) God gave the example of two men, one of whom was mute and unable to do anything, He depends on his master, and wherever he directs him, he brings something, he didn't get any good, does he equal and he who commands justice, and He is on a straight path (76) From dependence to slavery One of the characteristics of slaves who lived for a period of time under slavery - perhaps some of them emerged from slavery - is that they feel that they are unable to do anything without their master and they need real psychological treatment to get out of the circle of slavery psychologically, dear reader: Did you know that there were 10 million or more slaves in the world at the end of 1445 AH, most of whom were women and children? The state of Mauritania (a Muslim country) was at the top of the list of exports of slaves to the world, then it declined at the expense of an Asian country now... Dependence inherits slavery, get up and do anything. An act befitting the honor of being a Muslim (And We have honored the children of Adam) The risen stages From slavery to spiritual growth Great civilizations are formed in the crucible. The ancient Jews were enslaved for 400 years in Egypt. The Christian faith and the church emerged from 300 years of persecution. Western Christianity emerged from the chaotic struggles during the collapse of the Roman Empire and the fierce "barbarian" tribes' movements, often. American culture was shaped by the oppression that grew in the colonial era. Pain and injustice cause - even strength - spiritual growth, pain brings wisdom and requires a spiritual discipline that seeks justice and solutions. The perspective of Islam Allah says قُلْ يَاعِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ {الزمر:53} Say, O My servants, who have transgressed against themselves, do not despair of God’s mercy, for God forgives all sins, Indeed, He is the Forgiving, the Merciful. {Az-Zumar: 53} From slavery to spirituality, the West says (no pain, no gain), and Islam opens its arms to every sincere repentant person, and whoever suffers learns, understands, matures, throws away all causes of neglect, ruin, slavery, and other negatives, and takes on matters with strength, Rather, he feels gratitude for every small and large thing in his hand, which he did not do in a state of prosperity... This verse that is before us suggests the spaciousness of Islam to accept people. Otherwise, if people despaired of God Almighty forgiving them and accepting them again, they would persist in disobedience and sins. because in any case it is unacceptable. Muslims are in a catastrophic state now because of what is happening in beloved Palestine - may God relieve it of its captivity, Kashmir is on the verge of another ethnic cleansing. May God protect them and us through His grace. Let us all return to God in the manner and purpose that God desires. Not dervishes, but scholars working with their knowledge, specializing in several fields, even if we are starting from scratch. From spiritual growth to great courage Having been steeled in the crucible of suffering, courage and the ability to endure great sacrifice come forth. Anointed leaders emerge and people are summoned to courage and sacrifice (including loss of life) in order to create a better, more just world for succeeding generations. People who have little or nothing, also have little or nothing to lose and are often more willing to live for something more important than themselves and their own pleasure. A battle is begun, a battle requiring courage, discipline, and other virtues. The respective of Islam Allah says فَهَزَمُوهُم بِإِذْنِ اللَّهِ وَقَتَلَ دَاوُودُ جَالُوتَ وَآتَاهُ اللَّهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَاءُ ۗ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّفَسَدَتِ الْأَرْضُ وَلَٰكِنَّ اللَّهَ ذُو فَضْلٍ عَلَى الْعَالَمِينَ (251) So they defeated them, God willing, and David killed Goliath, and God gave him kingdom and wisdom, And He taught him what He wished. and had it not been that God had repulsed people, one of them with another, the earth is corrupted, but God is Possessor of bounty over the worlds (251) We are not going to explain the noble verse, but we are going to shed some light on it: 1 - David was the youngest soldier in the battle against Goliath. However, he had great courage to kill Goliath, who was the chief of the enemies. 2 - After a while, David became a prophet of God - the Almighty - did he give up work? No, he used to work with armor and earned money from his handiwork. He was also king over the children of Israel, and yet he did not tire of working. This relationship between a prophet belongs to God Almighty - so what about us? 3 - God Almighty gave him wisdom - and wisdom is given in a measure to each person according to what he possesses of a sound heart, a clear belief, and an understanding of what God Almighty wants from His servants. 4-The spirituality with sincerity generates the great courage From courage to liberty – As a result of the courageous fight, the foe is vanquished and liberty and greater justice emerges. At this point a civilization comes forth, rooted in its greatest ideals. Many who led the battle are still alive, and the legacy of those who are not is still fresh. Heroism and the virtues that brought about liberty are still esteemed. The ideals that were struggled for during the years in the crucible are still largely agreed upon. The perspective of Islam Allah says (يا أيها الذين آمنوا إذا لقيم فئة فاثبتوا)[الأنفال:45] (O you who have believed, when a group comes to you, then stand firm) [Al-Anfal: 45] As usual in this article: we will not explain the noble verse, but merely highlights: 1 - The believers are very beloved to the Almighty’s saying (O you who have believed) when they will hear after it, of course only the believers. 2 - What does the verse encourage to? It encourages steadfastness in the battle, and this is the courage that God Almighty loves. Allah says (يا أيها الذين آمنوا إذا لقيم الذين كفروا زحفًا فلا تولوهم الأدبار ومن يولهم يومئذ دبره إلا متحرفًا لقتالٍ أو متحيزًا إلى فئة فقد باء بغضب من الله ومأواه جهنم وبئس المصير)[الأنفال:15]. (O you who have believed, when those who disbelieve come upon you marching, do not turn your backs to them, and whoever turns his back to them on that day, unless he turns away to fight, or biased towards a group, he has incurred the wrath of God, and his abode is Hell, and wretched is this destination.” [Al-Anfal: 15]. Illuminations around the verse 1 - When the heat of battle is intense, the Muslim soldier can only be forward and not retreat 2 - Whoever gives his back to enemy warriors will receive the wrath of God and his abode will be Hell while he is a Muslim 3 - There are always exceptions, God Almighty. He knows its hidden meaning (he deviates from fighting somewhere and turns back because of that, or supports a weak group, or something else). The conclusion God - the Almighty - loves the Muslim soldier to be brave and chivalrous, even if his soul leads to its creator. If you read what the anthropologists have said, you would know that courage necessarily entails the loss of lives, but it leads to freedom (the freedom of future generations). From liberty to abundance Liberty ushers in greater prosperity, because a civilization is still functioning with the virtues of sacrifice and hard work. But then comes the first danger: abundance. Things that are in too great an abundance tend to weigh us down and take on a life of their own. At the same time, the struggles that engender wisdom and steel the soul to proper discipline and priorities move to the background. Jesus said that man’s life does not consist in his possessions. But just try to tell that to people in a culture that starts to experience abundance. Such a culture is living on the fumes of earlier sacrifices; its people become less and less willing to make such sacrifices. Ideals diminish in importance and abundance weighs down the souls of the citizens. The sacrifices, discipline, and virtues responsible for the thriving of the civilization are increasingly remote from the collective conscience; the enjoyment of their fruits becomes the focus. From freedom to abundance Being enslaved to a person or to something (drug addiction or any type of addiction) or even your love for someone other than God exceeds your love for God makes this thing your deity as slavery without slavery. Your servitude to God alone without any gods with Him without making you feel that you are worshiped (because you are in Islam, you do the laws voluntarily in most cases - or it is supposed to be - freedom, and freedom makes you a great person who will have abundance after a while through lawful earning and continuous hard work. at the end Dear dear reader: There is no vacuum in the universe, and there is no vacuum in dealing with God - the Almighty - so God Almighty does not forget us - He is our Creator and Sustainer and we will return in the end, no matter how little or much there is in our hands - alone - so if we are not in a state of elevation Civilization: Therefore, we are at the end of civilization, and there is no way to salvation except by following the rise of civilization again.

[ 3148 ] حدثنا عبد الله بن محمد حدثنا عبد الرزاق عن معمر عن همامعن أبي هريرة رضى الله تعالى عنه عن النبي ﷺ قال : خلق الله آدم وطوله ستون ذراعا ،ثم قال اذهب فسلم على أولئك من الملائكة فاستمع ما يحيونك تحيتك وتحية ذريتك ، فقال السلام عليكم فقالوا السلام عليك ورحمة الله فزادوه ورحمة الله فكل من يدخل الجنة على صورة آدم فلم يزل الخلق ينقص حتى الآن [3148] Abdullah bin Muhammad told us, Abdul Razzaq told us, on the authority of Muammar, on the authority of Hummaan Abu Hurayrah, may God be pleased with him, on the authority of the Prophet, peace be upon him, who said: God created Adam his height is sixty cubits, then he said, “Go and greet those angels, So listen to what they greet you as your greeting and that of your offspring, He said, "Peace be upon you." They said, "Peace and mercy of God be upon you, They increased him and God's mercy, Everyone who enters Paradise will be in the image of Adam, Creation is still decrease until now.

4204- حدثنا مسدد: حدثنا يحيى، عن شعبة قال: حدثني خبيب بن عبد الرحمن، عن حفص بن عاصم، عن أبي سعيد بن المعلى قال: كنت أصلي في المسجد، فدعاني رسول الله ﷺ فلم أجبه، فقلت: يا رسول الله، إني كنت أصلي، فقال: (ألم يقل الله: {استجيبوا لله وللرسول إذا دعاكم لما يحييكم}). ثم قال لي: (لأعلمنك سورة هي أعظم السور في القرآن، قبل أن تخرج من المسجد). ثم أخذ بيدي، فلما أراد أن يخرج، قلت له: ألم تقل: (لأعلمنك سورة هي أعظم سورة في القرآن). قال: ({الحمد لله رب العالمين}: هي السبع المثاني، والقرآن العظيم الذي أوتيته). [4370، 4426، 4720] 4204- Musaddad told us: Yahya told us, on the authority of Shu’bah, he said: Khubayb bin Abdul Rahman told me, on the authority of Hafs bin Asim, on the authority of Abi Saeed bin Al Mualla who said: I was praying in the mosque, so the Messenger of God, may God bless him and grant him peace, called me, but I did not answer him. I said: O Messenger of God, I was praying. He said: (Didn’t God say: {Respond to God and the Messenger when he calls you to what make you alive.} then he said to me: (I will teach you a surah which is the greatest surah in the Qur’an, before you leave the mosque) Then he took my hand, and when he wanted to get out, I said to him: Did you not say: (I will teach you a Surah which is the greatest Surah in the Qur’an) He said: {Praise be to God, Lord of the Worlds}: They are the seven dualities, and the Great Qur’an which I have been given). [4370, 4426, 4720] The Reasons why it is the best surah in the Quran 1 - The great writers in this life respect the mind of the reader by making an introduction to his book, especially if he is interested in a book in particular, Pay close attention to the introduction to this book, and mostly: this introduction makes a very quick summary of what will be going on in this book, and skilled writers reduce this introduction as much as they can, Does this remind you of anything? It is the opening of the Noble Qur’an, it is the opening of your prayers, it is the opening of your marriage, it is the Fatiha. 2- There is no prayer for one who does not begin with Al-Fatihah. 3 - Lord of the Worlds: Perhaps he means mankind and the jinn, or everything besides God, the Blessed and Exalted 4 - For every person who created something in this life, we used to patent it until no one says that he invented this idea, how old are you now? Whatever your age, have you heard anyone claim that he will have the Day of Resurrection? Or do they deny it from the ground up, no one can, they claim that they created God in a machine, And they created Paradise in this life, but no one ever said that he will own the Day of Resurrection unless they claim that it is here. The meaning is that God is the owner of the Day of Judgment and reminds you of this in the introduction of his book, So that you never remove this idea from your daily life (you read it at least 5 times a day and night). 5- Beware: a limiting tool for worship and seeking help, there is no worship except for God, and there is no real help except with God - people change for you, today they love you and give you their help, tomorrow they will hate you and incite people against you. as for God Almighty, He will not change you even if you sinned, except for punishment followed by repentance, mercy and sympathy. 6- Asking for guidance and a straight path. In this life, there are many trends, the direction of science, technology and progress, the direction of being a well-known scholar in a specific field, And the direction of the king and the presidency and a direction and a direction and a direction, and if you were left alone, you would be confused as to what I put my feet in? And your request from God Almighty 5 times for guidance in the best way is a kind of transfer of experience From God the All-Aware to you, the poor servant, so you will shorten your time and effort, and you will find experience only to reduce the effort. 7- And you seek the path of those who are God, not those whom God has led astray, whatever they were and whatever their religion was. Look around you. There are more than 4000 religions on the planet and they may have turned to Mars, God’s guidance for you is not with your cleverness, but it is a supplication that you say and you do not feel 5 times, or perhaps your parents’ supplication to you and you do not feel. So God is Amen to every letter that came in Al-Fatihah, whether we read it in our prayers, whether we read it over water and drink it for healing, whether we open our marriage and the marriage of our children, thank you for a great introduction in its meaning, great in its virtue, great in its impact on our life. The links https://e3raph.com/2017/03/19/%D8%B3%D9%88%D8%B1%D8%A9-%D8%A7%D9%84%D9%81%D8%A7%D8%AA%D8%AD%D8%A9-%D9%84%D9%85%D8%A7%D8%B0%D8%A7-%D9%87%D9%89-%D8%A3%D8%B9%D8%B8%D9%85-%D8%B3%D9%88%D8%B1%D8%A9-%D9%81%D9%89-%D8%A7%D9%84%D9%82%D8%B1/

6087 - حدثني أبو نعيم بنحو من نصف هذا الحديث: حدثنا عمر بن ذر: حدثنا مجاهد: أن أبا هريرة كان يقول:آلله الذي لا إله إلا هو، إن كنت لأعتمد بكبدي على الأرض من الجوع، وإن كنت لأشد الحجر على بطني من الجوع، ولقد قعدت يوماً على طريقهم الذي يخرجون منه، فمر أبو بكر، فسألته عن آية من كتاب الله، ما سألته إلا ليشبعني، فمر ولم يفعل، ثم مر بي عمر، فسألته عن آية من كتاب الله، ما سألته إلا ليشبعني، فمر ولم يفعل، ثم مر بي أبو القاسم ﷺ، فتبسم حين رآني، وعرف ما في نفسي وما في وجهي، ثم قال: (يا أبا هر). قلت: لبيك يا رسول الله، قال: (الحق). ومضى فاتَّبعته، فدخل، فأستأذن، فأذن لي، فدخل، فوجد لبناً في قدح، فقال: (من أين هذا اللبن). قالوا: أهداه لك فلان أو فلانة، قال: (أبا هر). قلت: لبيك يا رسول الله، قال: (الحق إلى أهل الصفة فادعهم لي). قال: وأهل الصفة أضياف الإسلام، لا يأوون على أهل ولا مال ولا على أحد، إذا أتته صدقة بعث بها إليهم ولم يتناول منها شيئاً، وإذا أتته هدية أرسل إليهم وأصاب منها وأشركهم فيها، فساءني ذلك، فقلت: وما هذا اللبن في أهل الصفة، كنت أحق أنا أن أصيب من هذا اللبن شربة أتقوى بها، فإذا جاء أمرني، فكنت أنا أعطيهم، وما عسى أن يبلغني من هذا اللبن، ولم يكن من طاعة الله وطاعة رسوله ﷺ بد، فأتيتهم فدعوتهم فأقبلوا، فاستأذنوا فأذن لهم، وأخذوا مجالسهم من البيت، قال: (يا أبا هر). قلت: لبيك يا رسول الله، قال: (خذ فأعطهم). قال: فأخذت القدح، فجعلت أعطيه الرجل فيشرب حتى يروى، ثم يرد علي القدح، فأعطيه الرجل فيشرب حتى يروى، ثم يرد علي القدح فيشرب حتى يروى، ثم يرد علي القدح، حتى انتهيت إلى النبي ﷺ وقد روي القوم كلهم، فأخذ القدح فوضعه على يده، فنظر إليَّ فتبسم، فقال: ( أبا هر). قلت: لبيك يا رسول الله، قال: (بقيت أنا وأنت). قلت: صدقت يا رسول الله، قال: (اقعد فاشرب). فقعدت فشربت، فقال: (اشرب). فشربت، فما زال يقول: (اشرب). حتى قلت: لا والذي بعثك بالحق، ما أجد له مسلكاً، قال: (فأرني). فأعطيته القدح، فحمد الله وسمى وشرب الفضلة. 6087 - Abu Naim told me about half of this hadith: Omar Ibn Dhar told us: Mujahid told us: Abu Hurayrah used to say: God, besides whom there is no god, If I were to rely with my liver upon the ground from hunger, and if I were to hold a stone against my stomach from hunger, One day I sat on their way from which they were leaving, so Abu Bakr passed by, and I asked him about a verse from the Book of God, I only asked him to satisfy me, and he passed and did not do so, Then Umar passed by me, and I asked him about a verse from the Book of God. I only asked him to satisfy me, He passed and did not, then Abu al-Qasim, may God bless him and grant him peace, passed by me, and he smiled when he saw me, And he knew what was in my soul and what was in my face, then he said: (O Abu Har) I said: Labeik"your obedience", O Messenger of God. He said: (Truth) He went, and I followed him, and he entered, and he sought permission, and he gave me permission. He entered and found milk in a bowl, and he said: (Where does this milk come from?) They said: So-and-so gave it to you. He said: (Abu Har) I said, Labeik oh Prophet of God, He said: (The right belongs to the people of Al Sufah, so call them to me, He said: and the people of Al Sufah are the hosts of Islam, they do not take refuge on family, money, or anyone, If a charity comes to him, he sends it to them, and he does not take anything from it, and if a gift comes to him, he sends it to them, and he gets some of it, and shares it with them, and what is this milk among the people of Al - sufah, I was more entitled to drink from this milk to gain strength with it, If command came, I would give them, What might this milk reach me, and it was not necessary to obey God and His Messenger, may God bless him and grant him peace, I came to them and invited them, and they accepted, so they sought permission, and it was granted to them, And they took their seats from the house, and he said: (O Abu Har). I said, Labeik oh Prophet of God, He said: (Take and give them). He said: So I took the mug, and began to give it to the man, so that he would drink until he was watered, Then he would return the mug to me, and I would give it to the man, and he would drink until it was sated, then he would return the mug to me and drink until it was narrated, then he would return the mug to me, until I reached the Prophet, peace be upon him, All the people narrated, so he took the mug and put it on his hand, He looked at me and smiled, and said: (Abu Har). I said: Labaik, O Messenger of God. He said: (You and I stayed) I said: You are right, O Messenger of God. He said: (Sit down and drink). So I sat and drank, and he said: (Drink). I drank, He still says: (Drink). Until I said: No, by Him who sent you with the truth, I do not find a path for it, he said: (Show me). So I gave him the mug, so he praised God and named and drank what was left.

---------

5361 – حدثنا مسلم بن إبراهيم: حدثنا سلام بن مسكين: حدثنا ثابت، عن أنس: أن ناساً كان بهم سقم، قالوا: يا رسول الله آونا وأطعمنا، فلما صحُّوا، قالوا: إن المدينة وخمة، فأنزلهم الحرَّة في ذَوْد له، فقال: (اشربوا ألبانها). فلما صحُّوا قتلوا راعي النبي ﷺ واستاقوا ذَوْده، فبعث في آثارهم، فقطع أيديهم وأرجلهم، وسمر أعينهم، فرأيت الرجل منهم يكدم الأرض بلسانه حتى يموت. قال سلام: فبلغني أن الحجَّاج قال لأنس: حدثني بأشد عقوبة عاقبه النبي ﷺ ، فحدثه بهذا، فبلغ الحسن فقال: وددت أنه لم يحدثه بهذا. 3-5 - Chapter: treatment with camel's milk. 5361 - Muslim bin Ibrahim told us: Salam bin Miskin told us: Thabet told us, on the authority of Anas: That some people were sick, they said: O Messenger of God, Una: (Make us rest) and feed us, and when they woke up, they said: Al-Madina is a ( wkhmah) heavy persons which placed in it, so He put them down in Al Herah: (place) In thod (the herd of camels between three to ten) for him, He said: (Drink its milk). When they woke up, they killed the shepherd of the Prophet, may God bless him and grant him peace, and drew his camels, So he sent after them, cutting off their hands and feet, and poke their eyes, I saw the man among them bruising: gnawing the ground with his tongue until he dies, Salam said: I was informed that al-Hajjaj said to Anas: He told me of the most severe punishment that the Prophet, may God bless him and grant him peace, punished, so he told him this, Al-Hasan informed him and said: I wish he had not told him this, We benefit the follows from the noble Hadith: 1 - It was not the first time that people complained about the diseases of Madinah, and the treatment is from the heart of its desert environment mostly. This reminded me of the words of Dawood al-Antaki (the sheikh of doctors in his time) in the third century A.D. and among the famous people in medicine, “cure every patient with the plant of his land.” . 2 - Treachery with enemies is not desirable, so what do we think about treachery with those who are good to you, the Messenger - may God’s prayers and peace be upon him - honored them and brought them into a special provision in which there was a herd of camels, neither in large nor in few, and honored them, so their treachery had to be deterred. 3 - Deterrence was harsh, and we do not know why the Messenger of God - may God bless him and grant him peace - used all this violence with these treacherous bandits? 4 - Now we are talking about the topic of the hadeeth (the benefits of camel milk) and we hope that the benefit will prevail and dairy companies invest in this type of milk and it is not restricted to some places without others. Camel is an animal that has multiple purposes and has higher production capability. Today, with global warming and an increase in the temperature, with a scarcity of food and water, camels have the ability to face such problems. despite these issues, camels can be said to be an extraordinary source of milk. For centuries, camel milk has been sustaining the tribal communities of Rajasthan & Gujarat, called the Raikas and Rabaris, and has been acting as a significant medicinal drink for them. The members of these communities have said that even during drought, they survive solely on camel milk. Can we offer some of this product for famines which spread all over the world. The camel milk rich in: Potassium, Magnesium, Zinc, Iron, Vitamins A, B, C, D, E and Calcium. rich in antioxidants It has an Improved Protein Structure: To stay healthy, one needs proteins, as it is helpful in making the skin, hair, blood, connective tissue, and more, healthy. If one consumes camel milk, there is very little or no use in consuming meat or other supplements, as it can be helpful in increasing the protein intake. Additionally, camel milk does not contain the same proteins as cow milk, as many people are allergic to the proteins present in cow’s milk. This makes camel milk a perfect supplement for lactose intolerants, as it does not contain A1 beta-casein. It has A2 beta-caseins and immunoglobulins, which help in maintaining the immune system of the body. It contains protective proteins in higher quantities, which helps in improving its functionality. Camel Milk against gastrointestinal disorder: A higher concentration of anti-inflammatory proteins can have a positive impact on the stomach and intestines. It has a higher concentration of mono and poly-unsaturated fatty acids and it also has a vitamin-rich composition, which helps in improving metabolism. It contains specific enzymes that help in digesting milk proteins faster. Experts have said that camel milk can also help in improving the symptoms of diarrhoea. They conducted research and found that children with digestive problems, when consumed camel milk, showed signs of improved and normal bowel movements. Camel Milk is said to be a rich source of essential vitamins and minerals. Along with this, it is also an excellent source of healthy fats, which makes it less associated with the risks as compared to cow milk. Cow milk contains A1 beta-casein, which is oftentimes different for people to digest, where camel milk contains A2 beta-casein, which does not cause the same gastrointestinal issues as cow milk does. The beta-casein in camel milk is more digestible and less allergenic for humans. The presence of alpha-lactalbumin makes it all the more digestible and its antioxidant properties make it better than cow’s milk. Not just this, it also contains Lysozyme, another antimicrobial agent, which is helpful in facilitating digestion and improving gut health! Camel milk is beneficial for the immune system: The property of camel milk and its immune-boosting ability has been tested by various researchers. They have stated that camel milk contains a serum, which is known as ‘immunoglobulins’ and it is different from that of all other known forms of antibodies. The proteins present in camel milk have unique patterns and are completely different from that of cow and human milk. Additionally, the structure of the immunoglobulins present in camel milk is similar to that of human milk but ate 1/10th of the size. This enables for the easy targeting of foreign substances such as viruses, etc. to be destroyed by the immunoglobulins found in camel milk, which the human immunoglobulins cannot. Camel milk contains Lysozyme, an enzyme that is a significant part of the immune system, which aims at the gram-positive bacteria. It also contains Lactoperoxidase, which, with its bactericidal activity on the gram-negative bacteria, keeps the immune system safe. Camel Milk helps Autistic Individuals: First and foremost, what is Autism? It refers to a wide variety of conditions, which are characterized by issues related to social skills, repetitive behaviour, etc. It has been found by experts that autism is caused by opioid peptides. We’ll clarify this out for you. Opioid peptides are released during the digestion of dietary proteins such as caseins, which is said to contribute to autism development that leads to the availability of opioid excess hypothesis of autism. That’s way too many difficult words, isn’t it? Okay, so, in simpler words, the milk-derived opioid peptides may enter the intestinal barrier and induce biological effects through the opioid receptors of the immune and nervous system. The presence of these peptides also causes inflammation and food allergies among autistic children. They have further stated that an excess of these endogenous opioid peptides from food, especially cow’s milk can be negatively harmful to autistic individuals. In general, autism is said to be an autoimmune disease, which reaches the intestines, but not the brain. The reactions on the intestines affect the appetite of the autistic individual. There are various other studies, which have shown that oxidative stress also plays a significant role in autism. Experts state that camel milk has various therapeutic effects on autism. With lower fat, cholesterol, and lactose than cow’s milk, and being rich in vitamins and minerals such as calcium, iron, magnesium, copper, zinc, and potassium, it helps in keeping the body healthy. Camel milk further contains antioxidants and Vitamins C, A, and E, which are rich in antioxidant minerals such as magnesium and zinc. These vitamins help in reducing oxidative stress, where magnesium helps in the production of reactive oxygen species (ROS). Zinc is considered essential for the activity of different enzymes in living organisms, and it helps in preventing cellular damage through the activation of its antioxidant properties. It is beneficial for diabetics: There have been various studies, which have stated that camel milk is helpful in reducing blood sugar levels and the intake of insulin by 30% among type-1 diabetics. According to the research conducted by experts, it can be said that camel milk can help in the improvement of blood glucose, serum insulin, and lipid profile among diabetics. The positive role of camel milk for diabetes may be related to the higher amount of insulin and insulin-like proteins, which can increase the activity of insulin receptors in the body. Since there must be a balance between the insulin and glucose levels in the body to prevent diabetes, camel milk can surely be made a part of your regular diet to reduce the usage of insulin injections. It helps in keeping the heart healthy: Camel Milk is rich in monounsaturated fatty acids, especially oleic acid, which make it similar to olive oil. Further, it is rich in A2 beta-casein, rather than A1 casein, which is mostly found in other forms of dairy! We’re not saying this just for the sake of saying it! We believe in it. There have been researches, which state that people who consume milk that is rich in A2 beta-casein have lower incidences of cardiovascular issues. Along with this, as camel milk has insulin-like proteins, it also makes blood absorption better for the heart and body. Not only this, being rich in healthy fats like long-chain fatty acids, linoleic acid, unsaturated acids, etc. along with its antioxidant properties help in keeping the heart-healthy! It is helpful in increasing height: Camel Milk helps in height growth too; however, it is completely dependent on various factors like your genetics, age, etc. Consuming camel milk may help in the overall growth and development of the body as it is a rich source of vitamins and minerals. As it is also rich in Calcium, as experts say that it has 10 times more calcium than cow’s milk is one of the reasons why it may help in increasing height. According to experts, consuming 120ml of camel milk in a day helps the body gain 5% of calcium required by the human body and 29% of the daily thiamine value. Not just this, to see the best results in height growth, Ayurveda says that you can add Ashwagandha and Shatavari Powder to it. One glass of this healthy mixture and you’ll see the difference for yourself It helps in keeping the skin healthy: What? Did we say skin? Yes! We sure did! Camel Milk is beneficial for your skin too! With its richness in various vitamins and minerals, it provides potent benefits for your skin! It has a unique structure that can penetrate the lower layers of your skin and provide everything that is needed for healthy-looking, younger and brighter skin. It is said to contain a higher amount of alpha-hydroxyl acids (AHAs) that help in exfoliating dead skin, leading to cell turnover and renewal. It even contains lactic acids, which experts state is most friendly for sensitive skin and helps in retaining the moisture in the skin, leaving it soft, plump, and glowy. Potential downsides 1. More expensive Camel milk is significantly more expensive than cow’s milk, for various reasons.Like all mammals, camels generally only produce milk after having given birth, and their pregnancies are 13 months long. This can place challenges on production time. In places where camel milk is gaining interest, demand is exceeding supply .Camels also produce far less milk than cows — around 1.5 gallons (6 liters) per day, compared with 6 gallons (24 liters) for a typical domesticated dairy cow In the United States, where camel milking operations are new, there are only a few thousand camels. The FDA also significantly limits imports of camel milk to the United States, driving up the price of consumer products. 2. May not be pasteurized Traditionally, camel milk is consumed raw without heat treatments or pasteurization. Many health professionals do not recommend consuming raw milk in general due to the high risk of food poisoning What’s more, organisms in raw milk may cause infections, kidney failure, and even death. This risk is especially concerning for high-risk populations, such as pregnant women, children, older adults, and those with compromised immune systems In particular, camel milk has been found to contain organisms that causes Middle East respiratory syndrome and brucellosis (Mediterranean fever), which are highly contagious infections passed from unpasteurized dairy products to humans 3. May pose ethical concerns Camel milk has been consumed in many Eastern cultures throughout history but has only recently become a commercialized food trend in Western societies.This means that camels are being imported to areas in which they don’t traditionally live, such as the United States, where camel dairy farms are being created to produce milk on a larger scale Many people argue that humans don’t need to drink milk from other mammals and that doing so exploits these animals, including cows, goats, and camels.Many camel farmers report that the animals are not well adapted to machine milking and that selective breeding is needed to boost their milk production and improve the ease of milking them Therefore, some people avoid camel milk and other types of animal-based milk due to ethical concerns. This is from a little products sells in Amazon Camel Marrow Cream Category Type: Body and Face The links https://www.healthline.com/nutrition/camel-milk-benefits https://www.webmd.com/diet/health-benefits-camel-milk https://aadvikfoods.com/blogs/blog/top-10-surprising-benefits-of-camel-milk