General description of the surah The surah Mecca The number of its verses 46 It's arranged in the Qur’an 79 Does the surah have other names? Al - sahirah Al - Tamh Allah says وَٱلنَّٰزِعَٰتِ غَرۡقٗا (1) And the dislocation drowned (1) God Almighty swears by the angels who will severely remove the souls of infidels Our Lord, glory be to Him, swore by the removers, and the people of interpretation differed about them, what they are, and what they remove? some of them said They are the angels that take the souls of the sons of Adam, and those who take away the souls of humans. On the authority of Jaafar on the authority of Saeed, in his saying Their souls were taken away, then they drowned, then they were thrown into the fire. On the authority of Al-Sadi, he said The breath when it sinks into the chest Allah says وَٱلنَّٰشِطَٰتِ نَشۡطٗا (2) And the active ones, active. And the angels who actively and gently attract the souls of believers The people of interpretation also differed about them, what they are, and what activates them. Some of them said: They are the angels, they activate the soul of the believer and seize it, just as the rein of a camel is activated when it is loosened from it. The Arabs say It is as if it is more active than a headband, and its link: active, and the link: active; He said: If you tie the rope in the camel's hand, you have invigorated it, and you are active, and if you loose it, you have invigorated it. Others said And the active ones are death, which activates the human soul. On the authority of Al-Sadi he said:  Activate it when you activate it from the feet. Others said The stars are active from one horizon to another. Others said Angels move from place to place, and so does death Allah says وَٱلسَّٰبِحَٰتِ سَبۡحٗا (3) The swimmer is swimming And the angels who glorify God when at their descent from heaven and their ascension to it, Mujahid saw that The angels descend from heaven swimming, just as a horse is said to be a swimmer, and when it passes by it accelerates. Others said They are the stars swimming in their orbit Others said They are ships Allah says فَٱلسَّٰبِقَٰتِ سَبۡقٗا (4) So the precedents are precedence (4) Some scholars said They are the angels that precede the devils with revelation to the prophets; Lest you steal it Some of them said They are angels Some said The death Others said Rather, they are the previous horses Others said Rather, they are stars that precede each other in their journey Allah says فَٱلۡمُدَبِّرَٰتِ أَمۡرٗا (5) So those who manage their affairs (5) Angels carry out the command of their Lord regarding the affairs of the universe entrusted to them, and it is not permissible for a creature to swear by anyone other than its Creator, If he does so, then he has committed polytheism - the creatures will be resurrected and held accountable. It is said that they are the angels who administer what they have been commanded to do of God’s command. Allah says يَوۡمَ تَرۡجُفُ ٱلرَّاجِفَةُ (6) On the Day when the trembling one will tremble (6) The day the earth will be shaken by the first blast, the blast of death, the day the earth and the mountains will shake at the first blast, followed by a successor followed by another after it. It is the second blast that complements the first for the resurrection on the Day of Resurrection. On the authority of Ibn Abbas  His saying The day the trembling woman trembles. He says: The first blast. Allah says تَتۡبَعُهَا ٱلرَّادِفَةُ (7) Followed by the follower(7) About Qatada The Prophet of God, may God bless him and grant him peace, used to say: “Between them are forty.” His companions said: By God, we did not do more than that. It was mentioned to us that the Prophet of God, may God bless him and grant him peace, used to say: during those forty days, rain will be sent that gives life, until the earth becomes pleasant and shakes, And the bodies of the people will sprout the herb plant, then the second blow will be blown, and behold, they are standing and looking.” On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said He mentioned the Sour, and Abu Hurairah said: O Messenger of God, what are the Sour? He said: “A century" He said: How is he? He said: “A great horn in which three blasts are blown: The first is the blast of terror, and the second is the blast of shock, The third is the blast of standing, and the people of the heavens and the earth panic, Except whom God wills, and God commands it to continue, prolong it, and not let up, and it is the one that says: all these people see is a single cry without a hiccup, and God moves the mountains, It will become a mirage, and the earth will shake with its people. Others said The earth trembles, and the follower: The Hour Allah says قُلُوبٞ يَوۡمَئِذٖ وَاجِفَةٌ (8) The hearts of that day will be intense fear (8) The hearts of the infidels on that day will be troubled by intense fear afraid of the great terror coming down On the authority of Ibn Abbas hearts on that day will be weak. He says: Fearful. Allah says أَبۡصَٰرُهَا خَٰشِعَةٞ (9) they eyes are humbled (9) The eyes of their companions were humiliated due to the depression and sadness that had overtaken them due to the fear and terror that had befallen them due to the great horror of that day. On the authority of Qatada, he said: Those who deny the resurrection say: After our death, will we return to what we were while alive on earth? these Quraysh polytheists who deny resurrection say when they are told: You will be resurrected after death: we will be returned to our original state before death, so we will return alive as we were before our destruction and before our death. This is from their saying: So-and-so returned on his hoof: if he returns from whence he came. Allah says يَقُولُونَ أَءِنَّا لَمَرۡدُودُونَ فِي ٱلۡحَافِرَةِ (10) They say, “Indeed, we will be returned to the Haferah: the world” (10) That's life On the authority of Ibn Abbas, he said: Shall we be thrown back into the Haferah? He says: Shall we live after our death and be resurrected from this place of ours? Others said Al-Hafira: the excavated land in which their graves were dug, so they made that similar to his saying: from flowing water, It means dug, and they said: Al-Hafarah means engraved. other said It's the Hell fire Allah says أَءِذَا كُنَّا عِظَٰمٗا نَّخِرَةٗ (11) When we were worn out bones (11) Shall we return when we have become worn out bones? Some of the people who knew the speech of the Arabs from the Kufans used to say: That return is alive after death, so: they mean now, once again: they mean a return, lost. Allah says قَالُواْ تِلۡكَ إِذٗا كَرَّةٌ خَاسِرَةٞ (12) They said: “That is a loser return (12) That is, a lost return. They were revived and then went to Hell, and it was an ordeal of misfortune. Allah says فَإِنَّمَا هِيَ زَجۡرَةٞ وَٰحِدَةٞ (13) It is only one rebuke (13) It is just one puff And His saying: It is but one rebuke. God Almighty says: It is but one cry, and a blast that is blown in the trumpet, and that is the rebuke. Allah says فَإِذَا هُم بِٱلسَّاهِرَةِ (14) Then, they were at Saherah (14) So they are alive on the face of the earth after they were in its belly Arabs were called The desert and the face of the earth are awake, and I think they called that because it contains the sleep of animals and its staying awake, so it was described by the quality of it; So they are on the face of the earth. Al saherah Flat place About Qatada So they were at the top of the earth after they had been in its depths On the authority of Saeed bin Jubair with the land On the authority of Wahb bin Munabbih He said Al-Sahira: a mountain next to Jerusalem Allah says هَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ (15) Has the hadith of Moses reached you (15) Have you heard of Moses, O Muhammad? Allah says إِذۡ نَادَىٰهُ رَبُّهُۥ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوًى (16) When his Lord called him in the holy valley of Tuwa (16) O Muhammad, have you heard the hadith of Musa ibn Imran, and have you heard the news of him when his Lord spoke to him in the sacred valley, meaning by the sacred: the blessed purgatory? He stepped on the ground barefoot Allah says ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ (17) Went to Pharaoh, he had transgressed (17) He said to him: Go to Pharaoh. He has committed excessive disobedience? He is arrogant and exceeds his limit in aggression and arrogance towards his Lord. Allah says فَقُلۡ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ (18) So tell him, “Do you have the right to purify yourself?” (18) So say to him: Do you wish to purify yourself of your shortcomings and adorn your soul with faith? Tell him: Do you have the right to purify yourself from the filth of disbelief and believe in your Lord? And purification is in the entire Qur’an Islam On the authority of Ikrimah, Moses said to Pharaoh (Do you have to purify yourself?)  Can you say: 'There is no god but God Allah says وَأَهۡدِيَكَ إِلَىٰ رَبِّكَ فَتَخۡشَىٰ (19) And I will guide you to your Lord, so that you may fear (19) And guide you to obey your Lord, so that you fear Him and fear Him? So you fear His punishment by performing what He has obligated you to do, and avoiding the sins He has forbidden you to do. Allah says فَأَرَىٰهُ ٱلۡأٓيَةَ ٱلۡكُبۡرَىٰ (20) So he showed him the major sign (20) So Moses showed Pharaoh the great sign: of the staff and the hand, His saying: (So he showed him the great sign) God Almighty says: So Moses saw Pharaoh the great sign, It means the greatest indication that God has a messenger whom He sent to him, so that sign was the hand of Moses when he brought it out, white for onlookers, and his staff turned into a clear serpent. Ibn Zaid said The stick and the snake Allah says فَكَذَّبَ وَعَصَىٰ (21) So he lied and disobeyed (21) So Pharaoh lied to God’s Prophet Moses, peace be upon him, and disobeyed his Lord Almighty Allah says ثُمَّ أَدۡبَرَ يَسۡعَىٰ (22) Then he turned away and seeking (22) Then he turned away from the faith, striving to oppose Moses Pharaoh denied Moses regarding the miraculous signs that came to him, and disobeyed him regarding his obedience to his Lord and his fear of Him. Allah says فَحَشَرَ فَنَادَىٰ (23) So he was gathered and called (23) So he gathered the people of his kingdom and called them He works to disobey God and to displease Him. On the authority of Mujahid, his saying: (Then he turned back and ran) He said: He works with corruption. Allah says فَقَالَ أَنَا۠ رَبُّكُمُ ٱلۡأَعۡلَىٰ (24) Then He said, “I am your Lord, the Most High.” (24) He said: I am your Lord above whom there is no Lord. And his saying: (So he was gathered and called) says: So he gathered his people and his followers and called to them. Allah says فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلۡأٓخِرَةِ وَٱلۡأُولَىٰٓ (25) So God punished him with severe punishment in the Hereafter and the First (25) So God took revenge on him with torment in this world and the hereafter, and made him an example and a punishment for the rebels like him. The punishment of the Hereafter is one of his two words, which is his saying: I am your Lord, the Most High, and the better is his saying: I do not know that you have any god other than Me. I do not know that you have any god other than Me, and His saying I am your Lord, the Most High. He said: They are his two words, (So God seized him with the punishment of the hereafter and the first.) It was said to him: Who mentioned him? He said: Abu Husayn, and he was told: On the authority of Abu Ad-Duha, on the authority of Ibn Abbas? He said: Yes. On the authority of Mujahid he said: It is his saying: I do not know that you have any god other than Me, and his saying: I am your Lord, the Most High, and there was forty years between them. Allah says إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّمَن يَخۡشَىٰٓ (26) Indeed, in that is a lesson for those who fear. (26) The punishment with which God punished Pharaoh in this present world, and in his taking of him the punishment of the hereafter and the first, is an admonition and a consideration for those who fear God and fear His punishment. Allah says ءَأَنتُمۡ أَشَدُّ خَلۡقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَا (27) Are you stronger in creation than the heavens? (27) Shall I resurrect you, O people, who is more appreciative of you after death or the creation of heaven? Allah says رَفَعَ سَمۡكَهَا فَسَوَّىٰهَا (28) He raised its thickness and settled it (28) He is equal to the sky, nothing is higher than anything, and nothing is lower than anything, but they are all equal in height and extension. Allah says وَأَغۡطَشَ لَيۡلَهَا وَأَخۡرَجَ ضُحَىٰهَا (29) And He darkened its night and brought out its morning (29) The night of the sky became dark, adding the night to the sky, because the night is the setting, setting and rising of the sun in it, then it was added to it because of what was in it, as it was said: the stars of the night, since it included rising and setting. Allah says وَٱلۡأَرۡضَ بَعۡدَ ذَٰلِكَ دَحَىٰهَآ (30) And the Earth after that, spread it out (30) After creating the heavens, He spread the earth and deposited its benefits in it the scientific interpretation of the Holy Verse Heritage writers interpreted (Dahaha) meaning Expand it Some commentators went to: Interpreting its dahyah means making it like a dahyah, which is an egg, and this contradicts the truth, as what is scientifically proven is that the earth is spherical and not oval The astronomical calculations say that the equatorial radius: 6,378.1 km, the polar radius: 6,356.8 km. This difference (less than 24 km) does not affect its sphericity and makes it oval. Which can be proposed based on the interpretation of (Al-Dahiya) It is that the earth has a shell like an egg Take the water out of it That is, the Lord of Glory brought water from the interior of the earth to its surface, and it became rivers, seas, oceans, and even snow. After that, the cycle of evaporation, clouds, and rain settled, and pastures emerged. With the emergence of this huge amount of water from the ground, it became almost hollow in a relative sense. Here is the interpretation of its “dhaha”, i.e. (its cavity) After the Lord of Glory brought out the water from the depths of the earth There are now seas, oceans, and dry land. Thus, the distribution of pressure on the surface of the earth’s crust is uneven at every point, and this threatens it to expand and collapse. Here comes the role of the mountains (and the mountains anchor them)  where the Lord of Glory established the mountains and distributed them on the surface of the Earth and at the bottom of the oceans so that the pressure on the earth’s crust would be equalized so that it would not be crushed. Where the Lord of Glory established the mountains and distributed them on the surface of the Earth and at the bottom of the oceans so that the pressure on the earth’s crust would be equalized so that it would not be crushed. The mountains are what keep the ball from crushing under the influence of the difference in pressure on its surface, as there is a simultaneous and causal connection between the mountains and the coming of the Hour. Allah says أَخۡرَجَ مِنۡهَا مَآءَهَا وَمَرۡعَىٰهَا (31) He brought out from it its water and pasture (31) And springs of water gush forth therein, and plants grow therein for grazing And he said  (He brought forth from it its water) He says: He caused the rivers to flow into it (and its pastures) He says: He caused its plants to grow. I heard Al-Dahhak saying this (And its pasture) is what God has created in it of plants, and its water is the rivers that flow in it. Allah says وَٱلۡجِبَالَ أَرۡسَىٰهَا (32) And the mountains He made it firm (32) And He established the mountains as pegs therein The scientific interpretation of the verse It was previously mentioned in Surat Al-Naba Allah says مَتَٰعٗا لَّكُمۡ وَ لِأَنۡعَٰمِكُمۡ (33) An enjoyment for you and for the livestock (33) The creation of the Almighty all these blessings benefit you and your cattleو He created these things, and brought forth from the earth its water and its pasture, for our benefit and enjoyment for a while. Allah says فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلۡكُبۡرَىٰ (34) So when the great calamity comes (34) When the great resurrection and the great distress come, which is the second blast, When the one that overwhelms all the formidable matters comes, it overwhelms everything else with its great terror, and it is said: It is one of the names of the Day of Resurrection. On the authority of Ibn Abbas One of the names of the Day of Resurrection, may God glorify it and warn His servants. He said: The people of Paradise will be led to Paradise, and the people of Hell will be led to Hell. Allah says يَوۡمَ يَتَذَكَّرُ ٱلۡإِنسَٰنُ مَا سَعَىٰ (35) On the Day when man will remember what he strived for (35) If calamity comes on a day when a person remembers what good and evil he did in this world, that is his effort. Allah says وَبُرِّزَتِ ٱلۡجَحِيمُ لِمَن يَرَىٰ (36) And Hell has become appeared to him who sees it (36) Allah says فَأَمَّا مَن طَغَىٰ (37) As for him who transgresses (37) As for the one who rebels against God’s command, then the one who rebels against his Lord, disobeys Him, and is arrogant in worshiping Him. Allah says وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا (38) And he preferred the life of this world (38) He says: He preferred the enjoyment of this worldly life over the dignity of the Hereafter, and what God had prepared therein for His guardians, so he worked for this world and strived for it, and left work for the Hereafter. Allah says فَإِنَّ ٱلۡجَحِيمَ هِيَ ٱلۡمَأۡوَىٰ (39) Indeed, Hell is the refuge (39) His destination is to Hell, (For Hell is a refuge) He says: God’s fire, whose name is Hell, is his home, his refuge, and his destination, which he will reach on the Day of Resurrection. Allah says وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ (40) And as for him who fears the standing of his Lord and forbids the soul from inclinations (40) As for the one who fears God’s questioning of him when he stands before him on the Day of Resurrection, he should fear Him by performing His obligations and avoiding His sins,   He forbade himself from its desires for what God hates and does not please him, so he rebuked her from that and went against her desires to what his Lord had commanded him to do. Allah says فَإِنَّ ٱلۡجَنَّةَ هِيَ ٱلۡمَأۡوَىٰ (41) For indeed, Paradise is the refuge (41) He says: Paradise is his shelter and home on the Day of Resurrection, We have mentioned the sayings of the people of interpretation regarding the meaning of his saying: And for the one who fears standing before his Lord in the past, in a way that is sufficient for him to repeat it in this situation. Allah says يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَا (42) They ask you about the Hour, Its anchorage (42) God Almighty says in His mention to His Prophet Muhammad, may God bless him and grant him peace: O Muhammad, those who deny resurrection ask you about the hour in which you will raise the dead from their graves, when it will rise and appear. Al-Farra was saying If the one who said: Anchoring is for the ship, and the anchored mountains and the like, then how can he describe the Hour as an anchor? I said: It is like a ship if it is underway and anchored, and its anchoring means its standing; He said: Its rise is not like the rise of the Qaim, but rather it is like your saying: Justice has been established, and truth has been established: that is, it has appeared and been established. Allah says فِيمَ أَنتَ مِن ذِكۡرَىٰهَآ (43) Where are you from the remember of it? (43) (What are you in remembrance of?) He says: What are you in remembrance of the Hour and research about it? It was reported that the Messenger of God, may God bless him and grant him peace, used to mention the Hour frequently, until this verse was revealed. Allah says إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ (44) To your Lord is its final destination (44) Rather, this is due to God Almighty, and His saying: (To your Lord is its end) means: To your Lord is the end of its knowledge, meaning to Him the knowledge of the Hour ends, and no one knows the time of its resurrection except Him. Allah says إِنَّمَآ أَنتَ مُنذِرُ مَن يَخۡشَىٰهَا (45) You are only a warner of those who fear it (45) You are only a messenger sent to warn of the Hour, whoever fears God’s punishment therein for his crimes, and you were not charged with knowledge of the time of its coming. He says: So leave what you are not charged with knowing, and do what you have been commanded to do in warning whomever you have been commanded to warn. Allah says كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَهَا لَمۡ يَلۡبَثُوٓاْ إِلَّا عَشِيَّةً أَوۡ ضُحَىٰهَا (46) As if on the day they saw it, they had not stayed except in the evening or forenoon (46) It is as if, on the day they see the coming of the Hour, they will not remain in the life of this world, for the final Hour, except between noon and sunset, or between sunrise and midday, It is as if those who disbelieve in the Hour, on the day they see that the Hour has arisen from its great horror, have not remained in this world except the eve of a day, or the morning of that evening, and the Arabs say: I will come to you in the evening or the morning of it. The latest interpretation of Surat Al-Nazi'at The links https://ar.islamway.net/quran/interpretation/saadi/79 http://quran.ksu.edu.sa/tafseer/tabary/sura79-aya1.html https://ar.wikipedia.org/wiki/%D8%B3%D9%88%D8%B1%D8%A9_%D8%A7%D9%84%D9%86%D8%A7%D8%B2%D8%B9%D8%A7%D8%AA https://www.ahl-alquran.com/arabic/show_article.php?main_id=21717

The general description of the surah Surah Mecca The number of its verses 42 And their arrangement in the Qur’an 80 Does the surah have other names? Yes (it is called Surah Al-Sakhaa, and the yellow) in the thirtieth part, it began with a past tense verb, he frowned and turned away, and the word majesty was not mentioned in it. The story of Abdullah bin Umm Maktoum was mentioned, which was revealed after Surat Al-Najm. The Interpretation Allah says عَبَسَ وَتَوَلَّى (1) He frowned and turned away (1) The change and frown appeared in the face of the Messenger, may God bless him and grant him peace, and he turned away, It was mentioned that the blind man whom God mentioned in this verse was the son of Umm Maktum, and the Prophet, may God bless him and grant him peace, was blamed because of him. On the authority of Urwa, on the authority of Aisha, she said: (He frowned and turned away) was revealed about Ibn Umm Maktum. She said: He came to the Messenger of God, may God bless him and grant him peace, and began to say: Guide me. She said: And the Messenger of God, may God bless him and grant him peace, is one of the great polytheists, She said: Then the Prophet, may God bless him and grant him peace, turned away from him and turned to the other and said:   “Do you see any harm in what I say? He says: No, for in this was revealed: (He frowned and turned away). On the authority of Ibn Abbas, who said: (He frowned and turned away * when the blind man came to him) He said: “While the Messenger of God, may God bless him and grant him peace, was conversing with Utbah bin Rabi’ah, Abu Jahl bin Hisham, and Al-Abbas bin Abdul Muttalib, He would often confront them and offer them to believe, Then a blind man called Abdullah bin Umm Maktoum came to him, He walked while conversing with them, so Abdullah began to recite to the Prophet, may God bless him and grant him peace, a verse from the Qur’an, He said: O Messenger of God, teach me what God has taught you. Then the Messenger of God, may God bless him and grant him peace, turned away from him, frowned at him, and turned away. Allah says أَنْ جَاءَهُ الْأَعْمَى (2) If the blind man came to him (2) Because the blind man, Abdullah bin Umm Maktoum, came to him for guidance, and the Messenger, may God bless him and grant him peace, was busy calling the elders of Quraysh to Islam. About Mujahid He said: A man from Banu Fihr, called: Ibn Umm Maktum. It was mentioned to us that the Prophet of God, may God bless him and grant him peace, appointed him as his successor twice after that in charge of Medina in two raids, which he invaded and prayed with its people. On the authority of Qatada, he said: Ibn Umm Maktum came to the Prophet, may God bless him and grant him peace While he was speaking to Ubayy bin Khalaf, he turned away, so God revealed to him: (He frowned and turned away.) After that, the Prophet, may God bless him and grant him peace, honored him. Anas said: On the day of Al-Qadisiyah, I saw him wearing a shield and a black flag. Allah says وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّى (3) And what makes you know that perhaps He will be purified? (3) What makes you aware of its truth? Perhaps by asking him, his soul will be purified, God Almighty says in his mention of his Prophet Muhammad, may God bless him and grant him peace: And you do not know, O Muhammad, perhaps this blind man at whom you frowned will be purified. Allah says أَوْ يَذَّكَّرُ فَتَنْفَعَهُ الذِّكْرَى (4) Or he remembers, so the remembrance benefits him (4) Or he gets more respect and the rebuke Allah says أَمَّا مَنِ اسْتَغْنَى (5) As for he who is self-sufficient (5) God Almighty says in His mention to His Prophet Muhammad, may God bless him and grant him peace: As for him who is self-sufficient with his wealth, you will be exposed to him, hoping that he will be safe. Allah says فَأَنْتَ لَهُ تَصَدَّى (6) So you are his support (6) On the authority of Sufyan He said: It was revealed about Al-Abbas On the authority of Mujahid, he said: Utba bin Rabia and Shaybah bin Rabia said Allah says وَمَا عَلَيْكَ أَلَّا يَزَّكَّى (7) And you do not have to purify(7) He says: What do you have to do that he does not purify himself from his disbelief and becomes Muslim? And what do you do that he does not purify himself from his disbelief? Allah says وَأَمَّا مَنْ جَاءَكَ يَسْعَى (8) As for he who comes to you seeking (8) (And as for him who comes to you seeking* while he is afraid) As for this blind man who came to you in pursuit, and he fears and fears God, and as for the one who was keen to meet you And he fears (9) As for this blind man who came to you in pursuit, and he fears and fears God, or he fears God due to negligence in seeking guidance. Allah says فَأَنْتَ عَنْهُ تَلَهَّى (10) Then you are distracted from him(10) You turn away from him, and you are distracted from him by other things and ignore him Allah says كَلَّا إِنَّهَا تَذْكِرَةٌ (11) No, it is a reminder (11) What is the matter as you do, O Muhammad, that you frown in the face of the one who comes to you striving and is afraid, and confront the one who is self-sufficient? This sermon and this surah are a reminder: He says: A sermon and a lesson. This surah is an admonition to you and to everyone who wants to take advice. Allah says فَمَنْ شَاءَ ذَكَرَهُ (12) So whoever wishes, he can mention him (12) “His remembrance” is for revelation and revelation, so whoever wishes may remember God and complete His revelation. Allah says فِي صُحُفٍ مُكَرَّمَةٍ (13) In honorable pages (13) Meaning: In the Preserved Tablet, which is raised up and purified by God, this revelation, which is the Qur’an, in venerable, revered pages. Allah says مَرْفُوعَةٍ مُطَهَّرَةٍ (14) raised and purified (14) Meaning: in the Preserved Tablet, which is elevated and purified by God, high in status, purified from impurity, excess, and deficiency. Allah says بِأَيْدِي سَفَرَةٍ (15) In the hands of ambassadors (15) The people of interpretation differed as to what they are? On the authority of Ibn Abbas, in his saying: (With the hands of a table) he says Scribes Others said They are the readers Others said They are angels Ibn Zaid said Travelers: those who count deeds. An ambassador of the people: one who seeks reconciliation between them. Allah says كِرَامٍ بَرَرَةٍ (16) honorable and righteous (16) Noble creatures, their morals and actions are righteous and pure Allah says قُتِلَ الْإِنْسَانُ مَا أَكْفَرَهُ (17) Killing the human how much he disbelieves (17) The astonishment at his disbelief despite God’s benevolence towards him and His hands with Him. The other: What do I disbelieve in, that is: anything I disbelieve in. Allah says مِنْ أَيِّ شَيْءٍ خَلَقَهُ (18) From whatever thing He created Him (18) From what was created man who disbelieves in his Lord so that he becomes arrogant in obeying his Lord and acknowledging His monotheism? Allah says مِنْ نُطْفَةٍ خَلَقَهُ فَقَدَّرَهُ (19) From a droplet He created Him and  estimated Him (19) Allah says ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ (21) Then He die him and buried him (21) He buried him) he means that he has a grave, and the graver: he is the one who buries the dead with his hand. Allah says ثُمَّ إِذَا شَاءَ أَنْشَرَهُ (22) Then, if He wishes, He will take him out of his grave (22) It is said: God resurrected the dead in the sense that He brought him to lifeز Allah says كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ (23) No, when He fulfills what He commanded (23) The matter is not what the infidel says and does, for he did not follow what God commanded him to do of faith and work in obedience to Him No one ever spends what he is supposed to do. Al-Harith said: Everything that was required of him Allah says فَلْيَنْظُرِ الْإِنْسَانُ إِلَى طَعَامِهِ (24) Let man look at his food (24) Let man ponder: How did God create his food, which is the basis of his life? Let this infidel man who denies the monotheism of God look at his food and how he has prepared it. Allah says أَنَّا صَبَبْنَا الْمَاءَ صَبًّا (25) Indeed, We poured water pouring it forth (25) We sent down rain from the sky and poured it upon it in rain. Allah says ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا (26) Then We divided the earth into fissures (26) Then we divided the earth and divided it with plants, then we divided it with what we brought out of it of various plants. Allah says فَأَنْبَتْنَا فِيهَا حَبًّا (27) Then We planet grains therein (27) (So We caused to grow therein grain) meaning: the grain of crops, which is all the grains that the earth produces, such as wheat, barley, and other things. Allah says وَعِنَبًا وَقَضْبًا (28) And grapes, fresh dates from fodder for animals (28) Allah says وَزَيْتُونًا وَنَخْلًا (29) And olives and palm trees (29) It is what has curled up from trees and gathered together. Allah says وَحَدَائِقَ غُلْبًا (30) And lush gardens (30) He said: Gardens: what is gathered together. the tall palm tree. Allah says وَفَاكِهَةً وَأَبًّا (31) And fruits and Grass (31) Al'b: What's eat in the Pasture ( The grass for the animals) Allah says مَتَاعًا لَكُمْ وَلِأَنْعَامِكُمْ (32) As a provision for you and for your livestock (32) (A provision for you and your livestock) He said: A provision for you is fruit, and grass for your livestock. Allah says فَإِذَا جَاءَتِ الصَّاخَّةُ (33) Then when the cry came (33) Then when the cry of Resurrection (ِِAl - sakhah) comes (33) When the cry of the Day of Resurrection comes that will deafen the ears, one of the names of the Resurrection, One of the names of the Day of Resurrection, God glorified it and warned His servants. Allah says يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ (34) The day a man will flee from his brother (34) A day when a person flees from his brother due to the horror of that day. If the scream comes on this day. Allah says وَأُمِّهِ وَأَبِيهِ (35) وَصَاحِبَتِهِ وَبَنِيهِ (36) And his mother and father (35) and his companion and his children (36) Meaning: his wife, who was his wife in this world (and his children), wary of their demands of him regarding the consequences and grievances between him and them. Some of them said: The meaning of his saying: (A man flees from his brother) is that he flees from his brother so that he does not see him, and what befalls him. Allah says لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ (37) On that day, every one of them will have a matter that will make him independent (37) It gave every person what distracts him from other people On the authority of Anas, he said: Aisha asked the Messenger of God, may God bless him and grant him peace, and she said: O Messenger of God, may my father and mother be sacrificed for you. I asked you about a hadith that you told me. He said: “If I have knowledge of it, She said: O Prophet of God, how will the men be gathered? He said: “Barefoot and naked, Then she waited an hour and said: O Prophet of God, how will the women be gathered together? He said: “Likewise, barefoot and naked.” She said: “what is worse than the Day of Resurrection, He said: “And you ask me about that? Indeed, a verse was revealed to me, It does not matter whether you have clothes on or not, She said: What sign is it, O Prophet of God? He said: (Every one of them will have a matter on that day that will en depended him.) A matter that has occupied it for his friend. Allah says وُجُوهٌ يَوْمَئِذٍ مُسْفِرَةٌ (38) Faces that Day will be illuminated (38) The faces of the people of bliss on that day will be bright and luminous, and they are the faces of the believers with whom God has been pleased, It is said: So-and-so’s face is bright: if it is beautiful, and from it is the brightness of the morning: when it shines, and everything that shines is bright. Allah says ضَاحِكَةٌ مُسْتَبْشِرَةٌ (39) Laughing and rejoicing (39) Happy, joyful (laughing) He says: Laughing from happiness at what God has given her of bliss and dignity (rejoicing) because of the increase she hopes for, These are the people of Paradise. Allah says وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ (40) And faces that Day will be covered with dust (40) On that day, they will be the faces of the infidels, covered with dust. It was mentioned that the animals that God will turn to dust on that day after He has judged between them, that dust turns the faces of the people of disbelief into dust, and the faces of the people of Hell become dark and black. Allah says تَرْهَقُهَا قَتَرَةٌ (41) Dust overwhelms it (41) it is covered with humiliation. These are the faces of the people of Hell. He said: And Qutrah is from the dust. He said: They are one and the same. He said: As for in this world, Qutrah: whatever rose, caught up with the sky, and was lifted by the wind, the Arabs call it Qutrah, and whatever was lower on the earth is dust. Allah says أُولَئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ (42) Those are the immoral infidels (42) Those described in this way are those who disbelieved in the blessings of God, denied His signs, and dared to transgress His prohibitions through immorality and tyranny. Those who will have this description on the Day of Resurrection are the disbelievers in God. They were immoral in their religion in this world, not caring what they committed of disobedience to God, And they rode among His forbidden things, so God rewarded them for their evil deeds, as He told His servants. Latest interpretation of Surah Abs

Surah An-Naml is a surah Mecca Its verses 93 And their arrangement in the Qur’an 27 It was revealed after Surat Ash-Shu'ara The surah has Sajdah recitation in verse 26 The stories were mentioned in it Prophet Moses - peace be upon him - He mentioned the story of Solomon in the Valley of the Ants. The story of Solomon with the hoopoe and the Queen of Sheba. The story of our master Saleh, peace be upon him. The story of our master Lot, peace be upon him. The basmala is mentioned in the surah Twice, as the basmala appears in the opening and in verse 30 The reason for the revelation of the Surah On the authority of Sufyan al-Thawri, in his saying, “And peace be upon His servants whom He has chosen” [An-Naml: 59], he said: It was revealed specifically about the companions of Muhammad. The reason of its name Surat An-Naml was given this name because the story of ants was mentioned with our master Solomon, peace be upon him. Allah say طسٓۚ تِلۡكَ ءَايَٰتُ ٱلۡقُرۡءَانِ وَكِتَابٖ مُّبِينٍ (1) هُدٗى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَ (2) Tah - seen These are the verses of the Qur’an and a clear Book (1) guidance and good news for the believers (2) It was narrated on the authority of Ibn Abbas that his saying: (Tah seen) An oath sworn by God is one of the names of God. These verses of the Qur’an are a statement from God, by which He makes clear the path of truth and the path of peace. A view around the two verses Tasm: a secret of God Almighty, and it is of the same type as the letters of the Arabic language (just a meaning) Our lives have turned overnight into a set of symbols, from the names of banks to the names of international organizations to even brands and logos, Did God Almighty give a symbol for each surah to be known by it on the Day of Resurrection? So who has (Al-Tawasin), that is, all the surahs that begin with (Tas)? For example, it is a specific key to a part of Paradise. No one can enter this code to enter this place except them. Of course, God knows and we do not know. So it is An oath from God - the Almighty - to His faithful servants that this book is clear and clear, and it is guidance and good news. To whom, Lord? (For believers exclusively) Who are these believers? The following verses will explain who they really are. Allah says ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَ (3) Those who perform prayer and pay zakat and are certain of the Hereafter (3) It is guidance and good news for those who believe in it and perform the obligatory prayer within its limits. And his saying, “We have explained that in the past, is sufficient for us to repeat it in this place. A view around the two verses The first characteristic of believers (establishing prayer) What is the establishment of prayer? Its meaning in the language is (anchoring). The rock has been established, meaning it has settled. What this means is that you place it between your sides, between yourself, not just the movements you perform that nullify the obligation. If you want to establish something in a place that does not move, its roots are established, right? And the Messenger - may God bless him and grant him peace - He told us about prayer (it is a connection between a servant and his Lord) and is there a close connection in any relationship around you that is stable and established except through conversation and good communication? The world of people has taught us that talking a lot with your partner (whether a business partnership or a personal relationship) is the gateway to the continuity of life, the opposite of this is intermittent or little speech, which is the gateway to a separate life, so talk to God - the Almighty - (monologue) and tell Him about the most important challenges in your life, tell him about your demands, tell him about your interest in his paradise and your fear of his fire, You can have a relationship and perform a prayer, otherwise you should perform the prayer and not perform it in yourself first, and God is Most High and Most Knowing. The second attribute ( Al Zakat) We will attach a link to zakat spending, and the rest of the category about spending in general in Islam. All we would like to add in this regard is that the dinar is not called dinar in the Arabic language, but it is religion and hell, If you impose it on yourself, your family, and others in truth, it is your religion. Otherwise, it is your fire. May God protect you and us. Third adjective (in the Hereafter they are certain) It is a quality that is truly difficult to attain, as actions speak louder than words. The idea that you are certain of another day, reckoning and punishment, has consequences, It has discipline in our daily life. We do not say that we do not get up from the prayer rug, but rather our words - our movements - our daily action for the sake of God, It is all calculated with a precise calculation that distinguishes us, if we are among those who are certain of the Hereafter, from others who are not certain. One last glance The certainty: is a firm belief Are you one of those who firmly believe that there is an afterlife, heaven, hell, and meeting God Almighty? We will not talk about actions here, but about your thoughts? Do you believe in this? Many, many people, including Muslims, are not certain of this. Return your eyes to the beginning of the verses, knowing that this Qur’an is guidance and good news (for believers exclusively). Allah says إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ زَيَّنَّا لَهُمۡ أَعۡمَٰلَهُمۡ فَهُمۡ يَعۡمَهُونَ (4) Indeed, for those who do not believe in the Hereafter, We have beautified their deeds for them, so they not seen by their hearts (4) Those who do not believe in the Hereafter, the resurrection of the Hour, and the return to God after death, and the reward and punishment. (We have beautified for them their deeds) We have endeared to them the ugliness of their deeds, And we have made this easy for them. (And they are blinded.) He says: They are in the error of their ugly deeds that We have beautified for them. They hesitate and are confused, thinking that they are doing good. A view of the verse We agreed before that the principle of things is to be free of adornment. We are the ones who decorate the bride, we are the ones who decorate homes, we are the ones who decorate companies, we decorate even mosques with interior decorations...etc. God - the Almighty - says in this noble verse that is before us: Actions also have adornments. Indeed, if they did not have adornments, some people would not have seen - may God protect us - And He - the Almighty - said to us that whoever does not believe in the afterlife: God has not left them alone. They do not believe in the afterlife and the matter is over. Rather, on the contrary: The deeds they do in this life are made beautiful to them, so they feel that they are great deeds for humanity. Then the verse ends with His saying - the Almighty - (And they will not seen with their heart' eyes ) Al Amah is not the blindness. Al Amah is the blindness of the heart , not sight, And just as God - the Almighty - gives a reward to whoever believes in Him, as God Almighty said - in more than one place (and those who are guided - their guidance will increase)   Increasing guidance is their reward. Here is the reward for the disbelievers: embellishing deeds and obliterating insight - may God protect us from His grace - Allah says أُوْلَٰٓئِكَ ٱلَّذِينَ لَهُمۡ سُوٓءُ ٱلۡعَذَابِ وَهُمۡ فِي ٱلۡأٓخِرَةِ هُمُ ٱلۡأَخۡسَرُونَ (5) Those are the ones who will have the worst punishment, and in the Hereafter they will be the losers (5) (Those are those who will have an evil torment) God Almighty says: Those who do not believe in the Hereafter will have an evil torment in this world, and they are the ones who were killed at Badr among the polytheists of Quraysh, On the Day of Resurrection, they will be the ones who lost trade and lost it by buying misguidance for guidance, but their trade did not profit nor were they guided. A view of the verse Those (exclusively) will have the worst torment on the Day of Resurrection, and in the Hereafter they will be the most losers, not just losers, It is as if he is saying - Almighty - that they are the people who will lose most in the afterlife - we ask God for well-being. Allah says وَإِنَّكَ لَتُلَقَّى ٱلۡقُرۡءَانَ مِن لَّدُنۡ حَكِيمٍ عَلِيمٍ (6) And indeed, you will receive the Qur’an from Yourself, All-Wise and All-Knowing (6) And indeed, O Muhammad, you will memorize the Qur’an and teach it (from the Wise, the All-Knowing)   And their interests, and what is happening among their affairs, and the past of their news, and what is happening among them. A view of the verse O Muhammad - may God bless him and grant him peace - and O nation of Muhammad after him (Indeed, you will receive the Qur’an from the Wise, the All-Knowing). What do you feel? If your business is dealing with a robot with a high information load, While you deal with him day and night, and every problem comes back to him, do you feel anxious if he breaks down? The idea of relying on someone with extensive, high-level knowledge makes you feel reassured and wise We will not say that it is just placing the right thing in the right place, but rather the wise man deals with each of us, believer or unbeliever, with great wisdom, giving one person ample sustenance, another granting him limited sustenance, and a third He finds himself distressed, his depression or the lack of meaning in his life increases, so he keeps searching and searching and searching for meaning, and if he does not find it, he decides to euthanize him while he is at the peak of his glory. to imagine There is a person in your family (the head of the family is a wise man) and you quarreled with your wife and the quarrel leads to divorce. Who should you go to? The youngest person in the family is reckless, Or do you go to the great family wise man who takes matters slowly and with deep thought and reconciles what is between you? Of course you go to this wise man. So when you know that this Qur’an came from a knowledgeable and wise authority After that, you will read the Qur’an and you are certain that within it is knowledge (religious and worldly + wisdom) In which people spend their lives in order to reach it, the West calls it (the conscious mind) and they carry it in the mind and the personality they like. Allah says إِذۡ قَالَ مُوسَىٰ لِأَهۡلِهِۦٓ إِنِّيٓ ءَانَسۡتُ نَارٗا سَـَٔاتِيكُم مِّنۡهَا بِخَبَرٍ أَوۡ ءَاتِيكُم بِشِهَابٖ قَبَسٖ لَّعَلَّكُمۡ تَصۡطَلُونَ (7) When Moses said to his family, “Indeed, I have witnessed a fire. I will bring you news from it, Or will I bring to you a bright shooting star, so that you maybe to warm (7) When Moses said Knowing when Moses said (to his family) while he was on his way from Midian to Egypt, and the cold of the night had hurt them, I get you some of the fire, So that you can warm yourself with it from the cold Allah says فَلَمَّا جَآءَهَا نُودِيَ أَنۢ بُورِكَ مَن فِي ٱلنَّارِ وَمَنۡ حَوۡلَهَا وَسُبۡحَٰنَ ٱللَّهِ رَبِّ ٱلۡعَٰلَمِينَ (8) When it came to her, it was announced, “Blessed be he who is in the Fire, And those around it, and Glory be to God, Lord of the Worlds (8) The veil of glory, the veil of kingship, the veil of authority, and the veil of fire, which is the fire from which we are called. He said: And the veil of light, and the veil of clouds, and the veil of water, but it was said: Blessed be he who is in Hell, and it was not said: Blessed be he who is in Hell, according to the language of those who say: May God bless you. The Arabs say: May God bless you and bless you. Allah says يَٰمُوسَىٰٓ إِنَّهُۥٓ أَنَا ٱللَّهُ ٱلۡعَزِيزُ ٱلۡحَكِيمُ (9) O Moses, indeed, I am Allah, the Mighty, the Wise (9) God Almighty says, mentioning him, informing about his saying to Moses: (Indeed, I am God, the Mighty) in his vengeance on his enemies (the Wise), in his management of his creation. Allah says وَأَلۡقِ عَصَاكَۚ فَلَمَّا رَءَاهَا تَهۡتَزُّ كَأَنَّهَا جَآنّٞ وَلَّىٰ مُدۡبِرٗا وَلَمۡ يُعَقِّبۡۚ يَٰمُوسَىٰ لَا تَخَفۡ إِنِّي لَا يَخَافُ لَدَيَّ ٱلۡمُرۡسَلُونَ (10) And he threw your staff, and when he saw it shaking, It is as if it were a jin, and he turned back and did not follow you back,   O Moses, do not be afraid, for indeed, those who are sent are not to be feared at Me (10) And he threw it and it became alive and shaking (and when he saw it shaking as if it were a jinn) He says: It is as if it were a great serpent, and the jinn: a well-known species of serpents. And his saying: (He turned away) God Almighty says: Moses turned away in fear of her (and did not follow up). He says: And he did not return. From their saying: So-and-so’s heels: If he returns on his heels to where he started. So God said to him: Come and do not be afraid, for you are among those who believe. He said: He also did not stop at any of this until he said: We will restore it to its former way of life, . He said: So he turned and saw that it was a staff as it was. He returned and took it, and then he became strong after that until he started sending it to Pharaoh and taking it. Allah says إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسۡنَۢا بَعۡدَ سُوٓءٖ فَإِنِّي غَفُورٞ رَّحِيمٞ (11) Except he who is unjust and then replaces Hassan ( good) After evil, indeed, I am Forgiving, Merciful (11) God secured him with His promise of forgiveness and mercy, and included him among those who had no fear among the messengers. Some of the grammarians of Basra said: I was included except in this place, because do not interfere with such speech, like the saying of the Arabs: I only complain of good. So he did not make his saying: “Only good” a complaint, but he knew that if he said: I never complain about anything when he mentions good about himself, as if he said: I only remember good. How did he become afraid of injustice, then replace good with bad, and he is forgiven? So I tell you There are two aspects to this verse: one of them: To say: The messengers are infallible and will be forgiven and safe on the Day of Resurrection, and whoever mixes a good deed with another bad deed will fear and hope, this is a view. And the other To make an exception for those who were left out in the word, because the meaning is: The messengers do not fear before me, but the fear is for those other than them. Then he made an exception and said: (Except him who is unjust and then substitutes good for him) He says: He was a polytheist, then he repented from polytheism, and did good, for that is forgiven, and he has no fear. He said: On the authority of Mujahid, his saying: (Except he who is unjust and then substitutes good after evil)   Then he repented after his transgression (For indeed, I am Forgiving and Merciful). Allah says وَأَدۡخِلۡ يَدَكَ فِي جَيۡبِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٖۖ فِي تِسۡعِ ءَايَٰتٍ إِلَىٰ فِرۡعَوۡنَ وَقَوۡمِهِۦٓۚ إِنَّهُمۡ كَانُواْ قَوۡمٗا فَٰسِقِينَ (12) And put your hand in your pocket and you will come out brighter than anything else,   In nine verses concerning Pharaoh and his people. Indeed, they were a sinful people. (12) (And put your hand in your pocket) He mentioned that God Almighty commanded him to put his palm into his pocket. He only ordered him to put it in his pocket, because what he had on that day was a woolen armor. Some of them said: It had no sleeve. (comes out white) He says: The hand comes out white, unlike the color of Moses (without evil). He says: Without leprosy (in nine verses) God Almighty says: Put your hand in your pocket and it will come out white without blemish. It is one of nine signs with which you were sent to Pharaoh,   He left out the mention of Mursal due to the meaning of his saying (to Pharaoh and his people) He left out the mention of Mursal due to the meaning of his saying (to Pharaoh and his people) However, that is what it means (Nine signs against Pharaoh and his people are those that God mentioned in the Qur’an: the stick, the hand, the locusts, lice, the frogs, the flood, the blood, the stone, and the obliteration that befell Pharaoh’s family in their wealth. And he said: (Indeed, they were a sinful people.) Pharaoh and his people were Copts (the inhabitants of Egypt: they were called Copts)   They were an immoral people, meaning they disbelieved in God, and we have explained the meaning of immorality previously. Allah says فَلَمَّا جَآءَتۡهُمۡ ءَايَٰتُنَا مُبۡصِرَةٗ قَالُواْ هَٰذَا سِحۡرٞ مُّبِينٞ (13) Then when Our signs came to them clearly, they said, “This is clear magic.” (13) Pharaoh and his people said: This with which Moses brought us is clear magic. He says: It is clear to those who look at it that it is magic To learn about the disbursement of zakat in Islam: visit: https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-alms-al-zakat

Allah says ۞قُلۡ كُونُواْ حِجَارَةً أَوۡ حَدِيدًا (50) أَوۡ خَلۡقٗا مِّمَّا يَكۡبُرُ فِي صُدُورِكُمۡۚ فَسَيَقُولُونَ مَن يُعِيدُنَاۖ قُلِ ٱلَّذِي فَطَرَكُمۡ أَوَّلَ مَرَّةٖۚ فَسَيُنۡغِضُونَ إِلَيۡكَ رُءُوسَهُمۡ وَيَقُولُونَ مَتَىٰ هُوَۖ قُلۡ عَسَىٰٓ أَن يَكُونَ قَرِيبٗا (51) Say, “Be stones or iron” (50) or created from what grows in your breasts, They will say, Who will bring us back? Say, “He who created you in the first time, They will lower their heads towards you,   And they say, When is it coming? Say, “Perhaps it will be near.” (51) If you marvel at God’s creation of you and His return to your bodies as a new creation after you perished in the dust, and your fate was as remains, and you deny that of His power over stones or iron, or a creation of what grows in your chests, if you are able to do that, then I will revive you and resurrect you as a new creation after your fate, just as I initiated you the first time. A view around the two verses Say, O people, say, O disbelievers: Be stones or iron, or a creation more solid than this than what grows in your chests of silicon or reinforced graphite. They will say who will bring us back? Say: Who created you the first time? We are specifically talking about the hybridization between a human and a robot They will bow their heads to you And they say when is it? After these very few pictures, from a very narrow point of view, I cannot understand the noble verse except in this way, and God is behind the intention and He guides the path. Allah says يَوۡمَ يَدۡعُوكُمۡ فَتَسۡتَجِيبُونَ بِحَمۡدِهِۦ وَتَظُنُّونَ إِن لَّبِثۡتُمۡ إِلَّا قَلِيلٗا (52) On the Day when He will call you and you will respond with His praise, and you think that you have only stayed for a short time (52) You respond by knowing Him and obeying Him. On the authority of Qatada, his saying (The day He calls you and you respond with His praise): meaning, by knowing Him and obeying Him. It is said: Its meaning is: You will respond to God from your graves with His power and His supplication for you, and praise be to God in every situation, as the one who says: I did that action with the praise of God. And you think that you have stayed only a little while And when you come to the Resurrection, you will think of the horror of what you will witness therein, as long as you remained on earth except for a short time, that is, in this world, the world became less and less in their souls when they saw the Day of Resurrection. You respond by knowing Him and obeying Him. So you respond to God from your graves with His power and His supplication for you, and praise be to God in every situation, as the one who says: I did that deed with the praise of God. A view of the verse But if the Qur’anic talk about the hybrid between robot and human, they live for hundreds and perhaps thousands of years unless someone intentionally destroys them - within the limits of my limited knowledge - but everyone will respond to God Almighty, In confirmation of what he said, with the long life you have lived, you would think that you lived only a little. Allah says وَقُل لِّعِبَادِي يَقُولُواْ ٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ ٱلشَّيۡطَٰنَ يَنزَغُ بَيۡنَهُمۡۚ إِنَّ ٱلشَّيۡطَٰنَ كَانَ لِلۡإِنسَٰنِ عَدُوّٗا مُّبِينٗا (53) And tell My servants to say, that which is best, Indeed, Satan tempts between them, Indeed, Satan is an open enemy to mankind (53) And say, O Muhammad, to my servants, they say to each other, which is better than dialogue and address. And his saying (Indeed, Satan rages among them) Satan makes it difficult for them to communicate with each other. He slanders them. He says: He causes corruption between them and stirs up evil among them. (Indeed, Satan is a clear enemy to man.) Satan was an enemy to Adam and his descendants, and he demonstrated his enmity to them by showing envy to Adam, and he deceived him until he expelled him from Paradise. A view of the verse An-Nazigha: a bad word - a man who is arrogant: he tempts people and creates hostility among them, And say to my faithful servants, we are all subjugated slaves under the servitude of God Almighty, but few are truly servants of the Most Merciful, If we are one of these people (the servants), then we must carefully choose the words (which are best) for those who are for Muslims only, Or is the hadith in the verse based on its generality? God knows, but Satan takes the bad word from a Muslim and tempts enmity between him and those in front of him, this makes the matter worse and the dispute expands, and starting with you is not from Satan (not choosing the best words). Allah says رَّبُّكُمۡ أَعۡلَمُ بِكُمۡۖ إِن يَشَأۡ يَرۡحَمۡكُمۡ أَوۡ إِن يَشَأۡ يُعَذِّبۡكُمۡۚ وَمَآ أَرۡسَلۡنَٰكَ عَلَيۡهِمۡ وَكِيلٗا (54) Your Lord knows best about you. If He wills, He will have mercy on you, or if He wills, He will punish you, And We have not sent you as a guardian over them (54) God Almighty mentioned it to these polytheists from Quraysh Those who said, “When we are bones and ashes, shall we certainly be resurrected as a new creation?” (Your Lord) O people. (He knows you. If He wills, He could have mercy on you.) Then He will turn to you with His mercy, until you repent of the disbelief in Him and the Last Day, (If He wills, He will punish you) by letting you down from faith, so that you die as a result of your polytheism, and then He will punish you on the Day of Resurrection because of your disbelief in Him. And His saying (And We have not sent you as a guardian over them) He says to his Prophet Muhammad, may God bless him and grant him peace: We did not send you, O Muhammad, to whom we sent you to invite him to obey us, as a lord or a supervisor, we only sent you to them so that you could convey our messages to them, and it is in our hands to direct them and manage them. If we wish, we can have mercy on them, and if we wish, we can punish them. Allah says وَرَبُّكَ أَعۡلَمُ بِمَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَلَقَدۡ فَضَّلۡنَا بَعۡضَ ٱلنَّبِيِّـۧنَ عَلَىٰ بَعۡضٖۖ وَءَاتَيۡنَا دَاوُۥدَ زَبُورٗا (55) And your Lord knows best who is in the heavens and the earth, And We certainly favored some of the Prophets over others, and We gave David the Psalms (55) God Almighty says mention it to His Prophet, may God bless him and grant him peace And He knows best who is worthy of repentance and mercy, and who is worthy of torment. He guides to the truth whoever has had mercy and happiness before me, and He is most misguided by whoever has had misery and disappointment before me. God took Abraham was a friend, and he spoke to Moses, and God made Jesus like Adam. He created him from dust, then He said to him, “Be,” and he was He is the servant of God and His Messenger, from the word of God and His spirit, and he gave Solomon a kingdom that no one should have after him, and he gave David the Psalms, we used to recite a supplication taught by David, praise and glorification, in which there was neither permissible nor forbidden, there are no obligations or limits, and Muhammad was forgiven for his previous and future sins. God spoke to Moses and sent Muhammad to all people. Allah says قُلِ ٱدۡعُواْ ٱلَّذِينَ زَعَمۡتُم مِّن دُونِهِۦ فَلَا يَمۡلِكُونَ كَشۡفَ ٱلضُّرِّ عَنكُمۡ وَلَا تَحۡوِيلًا (56) Say, “Call upon those besides Him whom you claimed, they will not have the power to detect harm from you, and there is no conversion (56) God Almighty says mention it to His Prophet, may God bless him and grant him peace Do not consider this to be a burden to you, for that is my action towards them in favoring some prophets over others, by sending some of them to some people, and some to everyone, and raising some of them above others. Allah says أُوْلَٰٓئِكَ ٱلَّذِينَ يَدۡعُونَ يَبۡتَغُونَ إِلَىٰ رَبِّهِمُ ٱلۡوَسِيلَةَ أَيُّهُمۡ أَقۡرَبُ وَيَرۡجُونَ رَحۡمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحۡذُورٗا (57) Those whom they call upon seek the means to their Lord Al _ waselah - which of them is nearer? And they hope for His mercy and fear His punishment, Indeed, the punishment of your Lord is prevention (57) On the authority of Ibn Abbas, he said: (Say, “Call upon those whom you have claimed besides Him, for they will not have the power to remove harm from you or to transform it.”) the polytheists used to say: We worship the angels and Ezra, and they are the ones they call upon, meaning the angels, Christ, and Ezra. Allah says وَإِن مِّن قَرۡيَةٍ إِلَّا نَحۡنُ مُهۡلِكُوهَا قَبۡلَ يَوۡمِ ٱلۡقِيَٰمَةِ أَوۡ مُعَذِّبُوهَا عَذَابٗا شَدِيدٗاۚ كَانَ ذَٰلِكَ فِي ٱلۡكِتَٰبِ مَسۡطُورٗا (58) And there is not a town but that We will destroy it before the Day of Resurrection, or they will torture it with a severe punishment. That was written in the Book. (58) (And there is not a town but that We will destroy it before the Day of Resurrection.) So they exterminated it (or tortured it) with death and calamity. He said: Every village on earth will be afflicted by some of this. A decree from God, as you hear, is inevitable. Either He destroys it with death, or He destroys it with an excruciating torment if they abandon His command and deny His messengers, (And there is not a town but We will destroy it.) He said: We will annihilate it,   He said: In the Mother of the Book, and he read, “If it were not for a book from God that had preceded,” he means “written”

Allah says ذَٰلِكَ مِمَّآ أَوۡحَىٰٓ إِلَيۡكَ رَبُّكَ مِنَ ٱلۡحِكۡمَةِۗ وَلَا تَجۡعَلۡ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتُلۡقَىٰ فِي جَهَنَّمَ مَلُومٗا مَّدۡحُورًا (39) This is from what your Lord has revealed to you of the wisdom, and do not place another god with God, lest you be thrown into Hell, blamed and rejected. (39) God Almighty says: This is what We have made clear to you, O Muhammad, of the beautiful morals that We have commanded you to do with the beautiful ones, and forbade you from the ugly ones (of what your Lord has revealed to you of wisdom). He says: Of the wisdom that We have revealed to you in this book of ours. A view of the verse In verse 22, the Lord Almighty said to you - Do not make another god with God. Then he set for you principles and values that he wants you to move by in your life, then he closed these values with this verse (Do not place another god with God...verse) What is the meaning of this? It means that the beginning of wisdom is gratitude to God for His monotheism. Before that, your values before God are not worth anything, and after that, every value you possess is counted as an abundant share: so what is the rule that he asked you to live by, then he told you that he informed you about it in secret: 1- Being kind to parents 2- Paying attention to the inner self 3- Spending on relatives and the poor 4- Do not waste money on things that are useless And others - which will come at the end of the surah as a summary, God willing - The conclusion Human development scientists today tell you, if you want to discipline your child, make him a values' sandwich which is to make two sandwiches with the morals you want from him and fill the sandwich with the disadvantages that you do not like, God Almighty loves monotheism from us, so He began with it and concluded with it a set of noble values that He wants us to have, and God is Most High and Most Knowing. Allah says أَفَأَصۡفَىٰكُمۡ رَبُّكُم بِٱلۡبَنِينَ وَٱتَّخَذَ مِنَ ٱلۡمَلَٰٓئِكَةِ إِنَٰثًاۚ إِنَّكُمۡ لَتَقُولُونَ قَوۡلًا عَظِيمٗا (40) Has your Lord chosen you sons and He took a female from among the angels Indeed, you speak a great word (40) God Almighty says mention it to those who said they were Arab polytheists You have assigned to God what you do not approve of for yourselves (Indeed, you speak a great word) the Jews said Angels are daughters of God A view of the verse People have certain conditions about loving males and appearing with males. They care about those who give birth to males, welcome the birth of males, and some divorce those who do not give birth to males. So God - the Almighty - described Him - Glory be to Him - He took the angels as females, so he asks God a sarcastic question: Does he choose you as males? When he wants to give birth - may He be exalted above that - he will select daughters for himself, and then he say to them: you speak a great word. Allah says وَلَقَدۡ صَرَّفۡنَا فِي هَٰذَا ٱلۡقُرۡءَانِ لِيَذَّكَّرُواْ وَمَا يَزِيدُهُمۡ إِلَّا نُفُورٗا (41) And We have interpreted it in this Qur’an so that they may remember and it only increases their repulsion. (41) God Almighty says in His mention: (And indeed We have given) to these polytheists who slander God (in this Qur’an) lessons, verses, and arguments, and We have presented for them parables therein and We warned them about it and warned them (so that they might remember) He says: So that they might remember those proofs against them, so they might understand the error of what they were standing upon, and consider the lessons, and learn from them. Allah says قُل لَّوۡ كَانَ مَعَهُۥٓ ءَالِهَةٞ كَمَا يَقُولُونَ إِذٗا لَّٱبۡتَغَوۡاْ إِلَىٰ ذِي ٱلۡعَرۡشِ سَبِيلٗا (42) Say: If only there were gods with him Just as they say: When you seek a way to the Throne, (42) A view of the verse God Almighty asks a question that moves the mind: If there were other gods with God, they would quarrel over the throne, and even though we do not see the throne of God, but we see the effects of God’s existence, not only in the cosmic verses engineered with precise, carefully crafted, non-genetic engineering, But we see the wrath of nature in the past, and in the later, and we have been warned about that in the Almighty’s saying, (Corruption has appeared on land and sea because of what people’s hands have earned...) The witness is that there cannot be other gods with God without quarreling over who runs the universe, and galaxies, planets, and paths different from the Milky Way, but astronomers did not tell us about any defect in the cosmic system, - Except for the intervention of humans - like a black hole - we have not heard that the sun one day refused to come out to rise, or that the planets did not follow their path and floundered into each other.- Except for the intervention of humans - like a black hole - we have not heard that the sun one day refused to come out to rise, or that the planets did not follow their path and floundered into each other, As Muslims, we do not believe at all in the theory of Mother Earth, and that it is responsible for everything that happens from the atom to the galaxy. Allah says سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَقُولُونَ عُلُوّٗا كَبِيرٗا (43) Glory be to Him, and He is great above what they say (43) This is a clearing of God Almighty’s remembrance of what the polytheists have described, who place other gods with Him and host daughters to Him, What you add to it of these things is not a characteristic of Him, and it should not be a characteristic of Him. Allah says تُسَبِّحُ لَهُ ٱلسَّمَٰوَٰتُ ٱلسَّبۡعُ وَٱلۡأَرۡضُ وَمَن فِيهِنَّۚ وَإِن مِّن شَيۡءٍ إِلَّا يُسَبِّحُ بِحَمۡدِهِۦ وَلَٰكِن لَّا تَفۡقَهُونَ تَسۡبِيحَهُمۡۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورٗا (44) The seven heavens and the earth and whoever is in them glorify Him, and there is not a thing that does not glorify His praise, But you do not understand their glorification: Indeed, He is Forbearing, Forgiving. (44) On the authority of Jaber bin Abdullah, he said: The Messenger of God, may God bless him and grant him peace, said: “Shall I not inform you of something that Noah commanded his son to do? Indeed, Noah said to his son, ‘O my sons! I order you to say, “Glory be to God and with His praise,” is the prayer of creation, and the glorification of creation, and by it you provide for creation. God said, “And there is nothing that does not glorify His praise.” Allah says وَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ جَعَلۡنَا بَيۡنَكَ وَبَيۡنَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ حِجَابٗا مَّسۡتُورٗا (45) And when you read the Qur’an, We will put between you and those who do not believe in the Hereafter, A hidden veil (45) God Almighty says: And if you, O Muhammad, recite the Qur’an to these polytheists who do not believe in the resurrection, and do not acknowledge reward and punishment, We have placed a veil between you and them, blocking their hearts from understanding what you recite to them and benefiting from it, as a punishment from Us to them for their disbelief. The veil here: it is the curtain. A view of the verse You may deal with a new person and say, “I don’t like him, and I don’t know why,” and you say that this is a prejudice and step back, and then events soon reveal to you what you did not understand at the moment, In which you said this to yourself, days are enough to explain to us what is the hidden veil between those who carry the Qur’an in their hearts and those who do not carry it. Allah says وَجَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرٗاۚ وَإِذَا ذَكَرۡتَ رَبَّكَ فِي ٱلۡقُرۡءَانِ وَحۡدَهُۥ وَلَّوۡاْ عَلَىٰٓ أَدۡبَٰرِهِمۡ نُفُورٗا (46) And We placed veils over their hearts so that they might understand it, and in their ears deafness, And when you mention your Lord in the Qur’an alone, they turn away from their backs in repulsion (46) Out of hatred for what he said so that they would not hear him, just as Noah’s people used to put their fingers in their ears so that they would not hear what he commanded them to ask for forgiveness and repent, the devils, and they escape from reading the Qur’an and remembering God Allah says نَّحۡنُ أَعۡلَمُ بِمَا يَسۡتَمِعُونَ بِهِۦٓ إِذۡ يَسۡتَمِعُونَ إِلَيۡكَ وَإِذۡ هُمۡ نَجۡوَىٰٓ إِذۡ يَقُولُ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلٗا مَّسۡحُورًا (47) We know best what they are listening to they listen to you, and when they are talk negatively with each other, When the wrongdoers said, “You are following none other than a man enchanted.” (47) We know better, O Muhammad, what those polytheists of your people who do not believe in the afterlife listen to, as they listen to you while you read the Book of God, When the polytheists say, “You only follow a bewitched man.” In what was mentioned, he meant by “negotiations”: those who consulted about the matter of the Messenger of God, may God bless him and grant him peace, in the conference house,   It is like what was said by Al-Walid bin Al-Mughirah and those with him in Dar Al-Nadwa. Allah says ٱنظُرۡ كَيۡفَ ضَرَبُواْ لَكَ ٱلۡأَمۡثَالَ فَضَلُّواْ فَلَا يَسۡتَطِيعُونَ سَبِيلٗا (48) (48) See how they have set examples for you. They have gone astray and are not able to find a way. (48) Look, O Muhammad, with the eyes of your heart and consider How did they represent proverbs to you, and make similar similarities to you, by saying: He is bewitched, and he is a poet, and he is mad? (They preferred) saying: So they intentionally deviated from the path by saying what they said, (They are not able to find a way)  They are not guided to the path of truth due to their straying from it and their distance from it, and because God has failed them from His affliction, so they are not able to get out of the disbelief they are in, if they succeed in believing in Him. Allah says وَقَالُوٓاْ أَءِذَا كُنَّا عِظَٰمٗا وَرُفَٰتًا أَءِنَّا لَمَبۡعُوثُونَ خَلۡقٗا جَدِيدٗا (49) And they said, “When we are bones and dust indeed we will not be resurrected as a new creation (49) We were not shattered or broken after our death, and we were wiped out (warfata), meaning dust in our graves. Their denial of resurrection after death: Indeed, we will be resurrected after our destination in the graves with unbroken bones and broken remains, and we have been worn out and turned into dust, a new creation created as we were before death. We will be restored as we began. So, His Majesty answered them, informing them of His ability to resurrect them after their death, and to create for them as they were before their calamity, a new creation.

Allah says وَإِمَّا تُعۡرِضَنَّ عَنۡهُمُ ٱبۡتِغَآءَ رَحۡمَةٖ مِّن رَّبِّكَ تَرۡجُوهَا فَقُل لَّهُمۡ قَوۡلٗا مَّيۡسُورٗا (28) Or you turn away from them, seeking mercy from your Lord, and hope for it, So say to them a nice words (28) And if, O Muhammad, you turn away from those to whom I have commanded you to give them their rights, if you find a way to them, with your face when they ask you for something to which you cannot find a way, out of shame on them and out of mercy for them (seeking mercy from your Lord) Waiting for a provision from God to come to you. Count them as a good promise, if that is the case, if that comes to us, we will do it, we will give it to you, then it is the easy saying. Ibn Jurayj said, Mujahid said: If they ask you and you do not have anything to give them, so you turn away from them seeking mercy, he said: A provision that you are waiting for (so speak to them an easy word). Allah says وَلَا تَجۡعَلۡ يَدَكَ مَغۡلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبۡسُطۡهَا كُلَّ ٱلۡبَسۡطِ فَتَقۡعُدَ مَلُومٗا مَّحۡسُورًا (29) And do not let your hand be tied to your neck and do not spread it out completely, lest it sit blaming and desolate. (29) This is a parable that God, Blessed and Most High, struck upon the one who abstains from spending on the rights He has made obligatory on the money of those with wealth, making him like one with his hand tied around his neck, who is unable to take it or give it. That is, do not make it restricted from spending (and do not spread it): you waste extravagantly. A view of the verse This verse - if it is taken out of its context - has become a rule, and no one is excluded from it, whether rich, poor, or even destitute, for everyone has something that he can do without, But here the verse is about money, and the speech reviews spending on poor relatives and others, in relation to what came before and what will follow, not according to what the soul wants, Here the expression is unique because it is a scene. What is strange is that God - the Almighty - gives scenes or images an abundant amount in the Qur’an, or if the expression is correct, imagination, with this written image, you turn it into an image seen through imagination, and you do not imagine how important imagination is to mental abilities - perhaps we can come up with something of it, Let us now review the picture. A man has his own money in front of him, and he cannot extend his hand to spend from it. He is like a slave whose hand is tied around his neck, another has the same money of his own, and he spends right and left on the needy, and on himself until he spends all his money, then he becomes blamed for it and feels sorry for himself. And God is Most High and Most Knowing. Why visualization is the key to brain boosting Fiction is not just about imagination We often hear from other people that they do not have a really good imagination and that it is more comfortable for them to work, for example, with statistics or facts. These people consider themselves non-creative, they believe that if they choose a field of work that is not related to the necessity of writing music or stories, then they do not need their imagination. The truth is that we all use imagination every day. Imagination allows us to perceive all kinds of information because if we do not use our imagination, we can only understand that knowledge which is based on our personal experience, so we are very limited without our imagination in this world. Imagination is the key to creativity It is no secret that in the modern world creativity is the key to success in every field, so if you want to be a great professional in any industry, you should develop your creativity and solve all problems using your imagination. Imagination allows people to analyze situations that are not related to the real order of things, so it makes the solution process more effective and faster. With the help of imagination, you can take into account all possible scenarios of a given situation and predict the consequences of each possible solution, analyzing how it can affect the initial order of things in general. You can continue reading at the link below The witness If you noticed that the Qur’an is full of imaginative scenes, then the Qur’anic stories are nothing but non-pictorial scenes, which some people turned into pictures, thus cutting off to you and to us the benefit of imagination and its desired goals, the fact that the Qur’an has endowed us with this ability. Secondly: The Qur’an and Sunnah forbid depicting the prophets, companions, or others - of this nature as well. So whoever depicted for us the half of Al-Hasan with Joseph, peace be upon him - He underestimated his rights and made people say, “This is the one who took half of the good deeds, There are those who are more beautiful than him, so leave to us the infinite abilities that God Almighty sends to us through this noble book - without our realizing it, and God is Most High and Most Knowing. Allah says إِنَّ رَبَّكَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرٗا (30) Indeed, your Lord expands the provision for whom He wills and reduces, Indeed, He is All-Aware and All-Seeing of His servants. (30) (Indeed, your Lord extends sustenance to whom He wills and determines.) If the Arabs were fertile and were spread abundantly, they would be oppressed, kill each other, and corruption would come, but if there would be poverty and problems, they would be distracted from that. A view of the verse You will not find an expert like God - the Almighty - in the human soul. He knows that this poverty will improve his heart, and among them are those who know from his heart that the rich person will improve the condition of his heart from within. do not rely on visible things, There are moral things that happen inside us when we are poor and when we are rich. There is something that moves in the heart that we do not feel that changes our personalities, there are 10 factors to be happy, one of which says: If you give the poor person some money, he can be happier, in contrast to the rich person, that this amount of the same money or more of it does not represent anything to him at all. but the rich person returns some happiness or even spirituality that soothes the human soul because he found that there is an area in the brain responsible for giving to others that is very close to the spiritual area, If you increase this, the other increases without realizing it, so the rich feels some relief from getting rid of excess money by giving it to the poor. Allah says وَلَا تَقۡتُلُوٓاْ أَوۡلَٰدَكُمۡ خَشۡيَةَ إِمۡلَٰقٖۖ نَّحۡنُ نَرۡزُقُهُمۡ وَإِيَّاكُمۡۚ إِنَّ قَتۡلَهُمۡ كَانَ خِطۡـٔٗا كَبِيرٗا (31 And do not kill your children for fear of death, It is We who provide for them and for you. Indeed, killing them was a great sin. (31) Because they were killing the females of their children because the family feared for themselves by spending on them On the authority of Mujahid (Killing them was a great mistake) He said: A sin. Ibn Jurayj said, and Ibn Abbas said: A mistake: that is, a sin. Allah says وَلَا تَقۡرَبُواْ ٱلزِّنَىٰٓۖ إِنَّهُۥ كَانَ فَٰحِشَةٗ وَسَآءَ سَبِيلٗا (32) And do not approach adultery; for it is an indecency and an evil path. (32) God Almighty says: And He also decreed that (Do not approach) O people (adultery, for it is an indecency) The path of adultery is an evil path, because it is the path of those who disobey God and those who disobey His command, so the worst path is the path that brings its companion to the fire of Hell. Allah says وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱحَقِّۗ وَمَن قُتِلَ مَظۡلُومٗا فَقَدۡ جَعَلۡنَا لِوَلِيِّهِۦ سُلۡطَٰنٗا فَلَا يُسۡرِف فِّي ٱلۡقَتۡلِۖ إِنَّهُۥ كَانَ مَنصُورٗا (33) And do not kill the soul that God has made sacred except in a just, and whoever is killed unjustly, We have given authority to his guardian, so let him not be extravagant in killing, for he will be helped. (33) Her right is not to be killed except for disbelief after conversion to Islam, adultery after chastity, or self-immolation. And if she is an infidel, her disbelief was not preceded by conversion to Islam, so if her killing did not precede her covenant and security. It was said to Abu Bakr: There are those who think that zakat should not be paid. He said: If they withhold from me something of what they acknowledged to the Messenger of God, may God bless him and grant him peace, I would have fought them, so it was said to Abu Bakr: Didn’t the Messenger of God, may God bless him and grant him peace, say: “I have been commanded to fight the people until they say: There is no god but God, so if they say it, their lives and their properties will be protected from me, except according to what is due, and their reckoning is with God.” Abu Bakr said: This is its right. (So do not be extravagant in killing.) He said: Do not kill anyone other than your killer, and do not mutilate him. He kills someone other than his killer; Whoever kills with an iron will be killed with an iron; Whoever is killed with a stake will be killed with a stake. Whoever is killed with a stone will be killed with a stone. It was mentioned to us that the Prophet of God, may God bless him and grant him peace, used to say: “Indeed, among the people most stubborn toward God, He is glorified and praised by three men who killed someone other than his killer, or he was killed by smoke in the pre-Islamic era, or he was killed in the sanctuary of God.” If the Arabs were killed, they would not want to kill the killer of their friend Until they kill someone more honorable than the one who killed him, and God Almighty said (We have given his guardian authority) He helps him and gets justice for his rights (so he does not go to extremes in killing). He kills an innocent. Allah says وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ بِٱلۡعَهۡدِۖ إِنَّ ٱلۡعَهۡدَ كَانَ مَسۡـُٔولٗا (34) And do not approach the property of an orphan except with what is best, until he reaches maturity, and fulfill the covenant. Indeed, the covenant will be questioned (34) A view of the verse And fulfill your covenant, that is, the covenant or the covenant that you took upon yourself with God, to preserve the money of the orphans under your care. To learn about spending on orphans, visit this link: And visit the rest of the category https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-spending-of-the-orphans Allah says وَأَوۡفُواْ ٱلۡكَيۡلَ إِذَا كِلۡتُمۡ وَزِنُواْ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِيمِۚ ذَٰلِكَ خَيۡرٞ وَأَحۡسَنُ تَأۡوِيلٗا (35) And give full measure when you measure, and weigh with justice, that is better and the best interpretation (35) He says: O people, your fulfillment of the measure to whom you measure, and your weight of justice for the one to whom you give full measure (is better for you) than your underestimating them in that, and being unjust to them in it. Because God, Blessed and Most High, is pleased with this for you, and He will reward you well for it. Consequence and reward. Allah says وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنۡهُ مَسۡـُٔولٗا (36) And do not stop at what you have no knowledge of Indeed, the hearing, the sight, and the heart are all of these to which He is questioned. (36) On the authority of Ibn Abbas, his saying (and do not refrain from that of which you have no knowledge) says: Do not say. Bishr told us, he said: Yazid told us, he said: Saeed told us, on the authority of Qatada Do not say, “I saw” and you did not see, or “I heard” and you did not hear, for God, Blessed and Most High, will ask you about all of that, He said: Do not say I saw and you did not see, I heard and you did not hear, I knew and you did not know. These two interpretations are close in meaning, because saying what the speaker does not know includes false testimony and accusing people of falsehood. (Do not stand still) Do not follow what you do not know and does not concern you. Some Arab people from Kufa claimed that its origin was Al-Qayyafa, which is following the tradition, It stops after it, sometimes preceding the waw before the fa and sometimes delaying it after it, as it was said: the bottom of a camel: when it is mounted. The meaning of this is: Do not say to people about them that which you have no knowledge of, thus accusing them of falsehood, or bearing witness against them that is not true, for that is what is falsehood. A view of the verse Inputs for the mind (hearing + sight + feelings and neurons of the heart). Even the heart has inputs for the mind to make the appropriate decision, regarding the information that reached him, hearing is known, and the circle of hearing is wider than the circle of sight and the circle of the heart, It is known that the heart contains mental neurons, which are responsible for rationalizing feelings, so trust that your feelings about something are sound because the mind Makes the right decision regarding the revenues coming from it, Therefore, belief is part of the heart and not of the mind, even though belief is thought, not feelings, except a few, and God is Most High and Most Knowing. The “little brain” of the heart Thirty years ago, the scientific and medical communities were desperately trying to find answers to heart disease, which has been the single biggest killer in the United States since 1921. Attention turned to a huge, winding network of nerves called the vagus nerve — it carries signals from the brain, our body's main organ. , to other organs, including the heart. Scientists have found that when these signals are not sent properly, they can actually impair heart health and even lead to heart failure. When they pricked the vagus nerve with an electrode to help start it, they found that the diseased heart could pump blood better! It was an exciting discovery. But there was a problem: Scientists didn't know where the vagus nerves ended in the heart—was it a specific chamber, a muscle, or an electrical node? Which of these connections could explain how the vagus nerve affects heart health? ...More in the link below. The witness God Almighty explained to you a complex mental process and a mental link between the heart and the mind in a simpler way. You will not find a sentence in a book that explains a scientific phenomenon in less than 3 words, (And the heart...all of these were responsible for it) So you are not responsible tomorrow before God for what you heard, or what you saw with your eyes, but rather for the secrets your heart contains, No diseases of the heart such as envy, hatred, or the like, but rather everything that your heart contains in terms of belief, thought, and feelings towards it. Let us analyze the urgency of envy, for example: Envy is: wishing for the disappearance of a blessing from others. Is this a feeling or a mental thought? of course, it is a rational thought about your feelings towards this envied person, i.e. rational feelings, and measure the rest of your feelings and you will find the same result. Allah says وَلَا تَمۡشِ فِي ٱلۡأَرۡضِ مَرَحًاۖ إِنَّكَ لَن تَخۡرِقَ ٱلۡأَرۡضَ وَلَن تَبۡلُغَ ٱلۡجِبَالَ طُولٗا (37) And do not walk on the land in amusement, you will not penetrate the earth and the mountains will never reach their height (37) What is meant by penetrating With your pride and arrogance, but this is God’s prohibition of His servants from arrogance, pride, and arrogance, and He presented it to them, informing them of this that they will not attain, through their arrogance and boasting, something that others fall short of, Who walks the earth cheerfully? Children, who else are happy? Does God want us to be miserable in return? Why does he want us to walk broken or humiliated? No, this is not what is meant, and the evidence is a verse in Surah Luqman (And mean in your walking: that is, be moderate, not humiliated or arrogant). So why do I not walk on the earth with joy? For several reasons: 1 - If you are a person of social status, walking cheerfully makes your mind light-hearted in front of those who see you 2- You lose prestige in the minds of those in front of you, whether loved ones or enemies 3- Your actions are treated as if you were a small child 4 - There are problems in life that have broken the backs of those who have them, so do not be of help to the devil against them so that they may envy you and make them feel more and more humiliated. Why are they like this and you are like that, however, no matter how happy you are in this life, you will not penetrate the earth and live under it. You have split mountains and lived above the clouds and on other planets, but the Earth's core is boiling due to its temperature, and you will not be able to do it even with your high-quality robots, and if you can, you will never be able to live in it, ever, ever, whatever you do to increase your body's capabilities (super-human or post-human) Or anything else, to reach the length of your body to the height of mountains. It is not just humility, but your techniques will not enable you. Remember that. Allah says كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكۡرُوهٗا (38) All of that is evil and detestable to your Lord (38) The links https://blog.kadenze.com/student-life/why-imagination-is-the-key-to-brain-boosting/ https://research.jefferson.edu/magazine/the-hearts-little-brain.html

Allah says مَّن كَانَ يُرِيدُ ٱلۡعَاجِلَةَ عَجَّلۡنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلۡنَا لَهُۥ جَهَنَّمَ يَصۡلَىٰهَا مَذۡمُومٗا مَّدۡحُورٗا (18) Whoever wants the immediate thing, We will hasten it for him whatever We wish for whom do we want, then We made for him Hell, a place where he can find himself blameworthy, violently driven (18) God Almighty tells us that “whoever desires” the present, fleeting, and fleeting world, then works for it and strives, and forgets the beginning or the end, God hastens for him of its debris and its possessions whatever he pleases and desires from what [God] has written for him in the Preserved Tablet, but it is a useless and not permanent possession for him. Then He will make it for him in the Hereafter, {Hell will be visited by Hell} meaning: He will begin its torment in a state of disgrace, scandal, and disparagement from God and His creation, and being far from God’s mercy, so he combines torment and scandal for him. {And whoever desires the Hereafter, he accepts it and prefers it to this world, and strives for it as he strives, which the heavenly books and prophetic traditions have called for, then he should do so to the best of his ability, {And he is a believer} in God, and His angels, and His books, and His messengers, and in the Last Day, accepting what I grow, and there is stored up for them their reward and with their Lord. Allah says كُلّٗا نُّمِدُّ هَٰٓؤُلَآءِ وَهَٰٓؤُلَآءِ مِنۡ عَطَآءِ رَبِّكَۚ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحۡظُورًا (20) We both support these, and these are from the gift of your Lord, And the gift of your Lord is not prohibition (20) However, they do not miss out on their share of the world, for God provides each of them because it is His gift and benevolence, {And the giving of your Lord is not forbidden.} That is, forbidden from anyone, but rather all of creation are humbled by His grace and benevolence. A view of the verse These two groups (the first group: the one who wants this world and lives it, and the matter is over for him) and (the second group: the one who desires the afterlife and strives for it as he strives, “doing good deeds”) God gives the reasons to take what you want, and the question here is: Not everyone who wants the world gets what he wants, because the world is not worth the wing of a mosquito to God, With its joy, its beauty, its bright colors, its loud tones, and everything in it, it is not worth a mosquito wing in the eyes of God, but in our eyes it means a lot, why am I supposed to look at things from God's perspective? We agreed in several previous verses: that the Qur’an guides to the best words and deeds that make the one who does them seem wise even though he is still young, as long as you feel guided, the greatness of the things that bring people happiness will diminish in your eyes. People are temporarily happy with a noisy party, for example, and then they feel deep sadness for which they do not know the reason, and they ask for more of the thing that brings them happiness, He is truly happy, but sadness does not leave him. Why? Because the world is like a piece of sugar that you sweeten your mouth with, or a piece of drugs with which you forget your worries. I mean, it is like addiction, and there is a center in the brain that celebrates addiction to anything such as sugars, soft drinks, sleep medications, chips, etc. So this area in the brain gives you a reward (temporary happiness), so you want the same thing again, so you do the same as you did the first time, and you take the reward, and so on... Have you achieved happiness now? Of course not. It is a spiral that can only be broken by being satisfied with what is available, with the present that is not absent, therefore, it is said: If happiness is a moment, then contentment is life. do you remember with me the hadith of the Messenger of God when he described life from his perspective - may God bless him and grant him peace, and he is the one who does not speak of passion? (On the authority of Abu Saeed Al-Khudri, on the authority of the Prophet, may God bless him and grant him peace, who said: The world is sweet and green and God has appointed you as your successor in it and will see how you do, so pious the world and pious the women, for the first temptation of the Children of Israel was with women.) A quick look at part of the noble hadith The Messenger - may God bless him and grant him peace - described the world with two descriptions (sweet + green) Its sweetness We described it as a kind of addiction As the green color Why green color specifically? Why wasn't the sky or sea a clear blue color? If you read about the psychology of the color green, you would know that this color is characterized by youth, activity, vitality, and other positive qualities, and it is the color of trees, but there is a kind of threat. Why? Because green turns very quickly into autumn, and so does youth. so the Messenger, in his enlightenment of the world, tells you: It is addictive and fleeting.) Why do you choose to pursue? Everything in this world is a set of addictions, and you will strive to get what is in it and it is not guaranteed, and you may get bad things, which are all you have, or you have very valuable things and any of the reasons of the world come and you lose them - may God protect you - and you become sad, this is the summary of the world. Return your sight to this verse. We both extend from the gift of your Lord: To whom, O Lord, (to whomever strives) and what is striving then? Strive for more than walking and less than running, i.e. jogging, Whoever does this for the reasons of this world, God Almighty will provide him. And whoever does this for the reasons of the Hereafter, God will provide him with them, as long as the giving of your Lord is not prohibited, The Prophet of God, may God bless him and grant him peace, said: “Indeed, between the highest of the people of Paradise and the lowest of them are A degree like a star that can be seen in the east and west of the earth.” Allah says ٱنظُرۡ كَيۡفَ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضٖۚ وَلَلۡأٓخِرَةُ أَكۡبَرُ دَرَجَٰتٖ وَأَكۡبَرُ تَفۡضِيلٗا (21) Look at how We have favored some of them over others. And the Hereafter will be greater in status and greater in preference. (21) God Almighty says in His mention to His Prophet Muhammad, may God bless him and grant him peace: Look, O Muhammad, with the eyes of your heart at these two groups, one of which is the immediate abode, and it is sought for, and for it is worked; and the other who desires the Hereafter, and strives for it, certain of God’s reward for his effort, how did we prefer one of the two groups over the other, if we saw this one’s rationality? And We guided him to the path that is more correct, and We facilitated him to that which is more guided and more guided, and We failed this other person and misled him from the path of truth. A view of the verse See: Is the seeing one of the mental processes that delivers information to the brain to process it and come up with a concept about the thing it saw? Of course yes, so use God’s gifts to you in things that will benefit you, as the scholars used to say (Oh God, see consideration - think consideration and speak the best and spread it among the people) Instead of looking at what is forbidden, raise your gaze above the foolish and look at the types of giving around you, which is a moral thing. Very poor people, very rich people, and something in between, and everyone is busy showing off and boasting to each other about the gift of your Lord, If you look and understand, you will know that the afterlife has this type of appearance. There is boasting among the believers about taking more luxurious palaces or sitting with the Messenger - may God bless him and grant him peace - (as the best as of your morals) or visiting the prophets and martyrs or other things, and God is Most High and Most Knowing. Allah says لَّا تَجۡعَلۡ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَقۡعُدَ مَذۡمُومٗا مَّخۡذُولٗا (22) Do not make another god with God, lest you remain blameworthy and abandoned (22) God Almighty says in His mention to His Prophet Muhammad, may God bless him and grant him peace: O Muhammad, do not make a partner with God in His divinity and worship, but worship Him sincerely, and single out His divinity for Him, for there is no god other than Him, If you make a god other than Him, and worship someone other than Him, you will sit blameworthy. He says: You will be blamed for the neglect of thanking God for the blessings He has bestowed upon you, and your turning your gratitude to someone other than your well-known ones. A view of the verse If you strive for the afterlife or this world, it does not matter, and you look around you with consideration, do not forget not to call upon another god with God, for you will sit censured by those around you, abandoned, and no one will support you, here or in the afterlife? It may happen in this world during major calamities - may God protect you - even atheists, when drowning, an earthquake, or the illness of one of their dear ones, utter what they have not uttered in their entire lives (O God), save us. Why? Because belief in a great power is innate in man, not in your disposition. Read this paragraph with me: Do humans have a "religious instinct"? According to a Pew study. Which means that even those who participate in traditional religions may practice them unconventionally. But questions remain. As do we—human animals whose brains are “designed to blur the line between self and other,” as de Waal puts it. We will always look for activities—ecstatic dance, prayer, and communication—that remind us and reinforce this blurring, at the heart of religion, says Dunbar, is a mystical concern for belonging—a concern that predates and will outlive homo sapiens, and which will eventually be said to have occupied a narrow portion of time and space in the great cosmic story of the universe. Allah says ۞وَقَضَىٰ رَبُّكَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنًاۚ إِمَّا يَبۡلُغَنَّ عِندَكَ ٱلۡكِبَرَ أَحَدُهُمَآ أَوۡ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفّٖ وَلَا تَنۡهَرۡهُمَا وَقُل لَّهُمَا قَوۡلٗا كَرِيمٗا (23) And your Lord has decreed that you should worship none but Him, and to do benevolence to both of parents, either one or both of them will reach old age with you, So do not say to them ( F): just air , nor rebuke them, but say to them a generous word. (23) He said: Zakaria bin Salam told us: A man came to Al-Hasan and said: On the authority of Omar bin Al-Khattab (generous words): He said: Do not refuse anything they want. On the authority of Qatada (And speak to them a noble word) that is, a soft and easy statement. A view of the verse It was decreed: that is, it was decreed and written on the tablet preserved in the sky and the matter was finished, that is, God Almighty enjoined several commandments and linked them together, Such as not associating others with God while being kind to one’s parents, and one’s mother specifically. Why? Not only because they raised you when you were young, but because you are in your prime and youth now, who sacrificed for you all the youth they were and left it to you to walk the path of life in a continuous cycle of generations. So God Almighty advises you - By not saying audibly in front of them, and not being arrogant in speech, and by not speaking anything that bothers them, and instead of saying a generous word, it is said a generous person. what does this mean? It means that he gives a lot of his money to give to others, so what is the saying “Karim”: one of the meanings of “Karim” in the language: (He who forgives others a lot - generous - precious) Know as a son who uses these three words: forgiveness: forgiveness a lot in front of their questions, even if they are repetitive, Generous: You talk to them to comfort them, even if they are busy or you are busy, precious: The most precious things you have are words just like what you do with your loved ones... Allah says وَٱخۡفِضۡ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحۡمَةِ وَقُل رَّبِّ ٱرۡحَمۡهُمَا كَمَا رَبَّيَانِي صَغِيرٗا (24) And lower for them the wing of humility out of mercy, And say, “My Lord, have mercy on them as they raised me when I was young.” (24) Don't withhold something they love. It is to be lenient to them so that you do not refrain from doing something they love. Some scholars said his saying is abrogated مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ . It is not for the Prophet and those who believe to ask forgiveness for the polytheists, Even if they were my relatives after it became clear to them that they are the inmates of Hell. A view on the verse God Almighty shows you a scene, so imagine it. You have two wings to fly wherever you want, and that your parents raised you when you were young, even if it was just food and drink without any education. They are responsible for your physical strength, This is the one who gave you these two wings. God Almighty says to you: Do not fly high with them and forget the two great parents below, reducing is not humiliation, but it is a reduction in speed and in flying high, That is, be humble with them, and say: Between you and God (Lord, have mercy on them as they raised me when I was young). The righteous predecessors did not consider a man righteous until he prayed for his father and mother 5 times a day and night, That is, in the prayers, make this supplication constant in the first prostration in the written prayer so that the living or the dead will not forget it. Allah says رَّبُّكُمۡ أَعۡلَمُ بِمَا فِي نُفُوسِكُمۡۚ إِن تَكُونُواْ صَٰلِحِينَ فَإِنَّهُۥ كَانَ لِلۡأَوَّٰبِينَ غَفُورٗا (25) Your Lord knows best what is in your souls, whether you are righteous, For indeed, He was ever Forgiving to the penitent, remorseful. (25) If you correct your intentions towards them, and obey God in what He commanded you to do, be kind to them, and fulfill their rights over you, after a lapse on your part, or a slip in your duty, They are upon you, along with doing what He obliges you to do in other than His obligations, for He is forgiving those who repent after a slip, and those who repent after a mistake. A view of the verse After God Almighty has enjoined upon you a number of virtues that improve your image before yourself and before people, you worship one God and say that this is freedom, so you are a free man, and you deal with your parents with kindness and feel your self-worth, or at the very least, you do not feel guilty, giving your hard-earned money to the poor, the wayfarer, or someone else improves your image in front of people (of course without hypocrisy so that it can be said that you are generous) and improves your image in front of yourself. The first thing that occurs is self-image, it improves in front of yourself before people, so God Almighty says: (Your Lord knows best what is in your souls) because you may act in front of people, deal kindly with your parents and have low morals between you and them, or pay a poor person so that people can see you and you are between yourself and yourself, you do not want to repel that, and change it, so God knows best what is in your soul, and that it was for the repentant: those who repent a lot so that God - the Almighty - will forgive them, In that case, He is Forgiving, just as you are a Repentant, that is, often returning to God Almighty. Alla says وَءَاتِ ذَا ٱلۡقُرۡبَىٰ حَقَّهُۥ وَٱلۡمِسۡكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَلَا تُبَذِّرۡ تَبۡذِيرًا (26) إِنَّ ٱلۡمُبَذِّرِينَ كَانُوٓاْ إِخۡوَٰنَ ٱلشَّيَٰطِينِۖ وَكَانَ ٱلشَّيۡطَٰنُ لِرَبِّهِۦ كَفُورٗا (27) Give the relative their due, and the needy, and the wayfarer, and do not waste it with wast extravagantly, (26) Indeed, the wasteful are brothers of Satan, and Satan is ungrateful to his Lord. (27) And his saying (and the poor) means humiliation among those in need. We have previously demonstrated the meaning of the poor, in a way that suffices for the need to return it in this situation. And His saying (and the wayfarer) means: the traveler who is separated from him. God Almighty says: Connect with your relatives, so give him his due due to your connection with him, As for the poor person in need, and the one passing by you who is interrupted, help him and strengthen him to interrupt his journey. It has been said: What was meant by the order to give the wayfarer his right is to add three days, The first statement, in my view, is more correct, because God Almighty did not allocate any of his rights over anything in his book, nor on the tongue of his Messenger, so that is general in every right he has to be given in terms of hospitality, cargo, or assistance on his travel. A view of the two verses The extravagance of the money wasting it and wasting it uselessly When the Lord - Blessed and Most High - spoke to you about your wealth, he started with the needy and did not start with you, so he told you to spend on the poor and your poor relatives and give them as their due from the obligatory zakat, If he is one of those who have obligatory duties, then you will receive the reward twice, the reward for paying zakat and the reward for spending on the poor, Then the Master warns you not to waste on these people, not on yourself. Why, because the wasteful ones were brothers of the devils, and look at who made the most purchases, the men, the women, or the children? Women right? And women, when God Almighty spoke about them, He said (And do not give your wealth to the foolish.) The foolish person is the one who does not manage money well. Someone might say that there are women ministers of finance in life who do manage money well, So why does God say that they are fools? The truth is that recent studies prove that women are more likely to buy and buy, or call it addiction to buying, and this applies to the majority of women, the remaining few are the ones who buy what they really need, so do not be a spendthrift, not on your own behalf, but forget yourself as you spend on the poor and relatives - which no one can do. How men and women spend their money differently Spending habits Overall spending: Single men outperform single women, but only by a small margin. Men spend an average of $35,018 per year while women spend $33,786. It is important to note, however, that men earn approximately $10,000 more per year than women.      You can complete the study at the link below. The links https://www.webmd.com/mental-health/addiction/ss/slideshow-surprising-addictions https://www.bbc.com/future/article/20190529-do-humans-have-a-religion-instinct https://www.louisianafcu.org/articles/how-men-and-women-spend-their-money-differently

Allah says إِنَّ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا وَرَضُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَٱطۡمَأَنُّواْ بِهَا وَٱلَّذِينَ هُمۡ عَنۡ ءَايَٰتِنَا غَٰفِلُونَ (7) Indeed, those who do not hope to meet Us and are satisfied with the life of this world, and they were reassured by it, And those who are heedless of Our signs (7) (Indeed, those who do not hope to meet Us) do not aspire to meet God, which is the greatest of what the greedy aspire to, and the highest of what the hopeful have hoped for. (And they are satisfied with the life of this world) instead of the Hereafter. (And be assured of it) That is: they relied on it, and made it the goal of their goals and the end of their purpose, as if they were created to stay in it, as if it were not a place of passage, where the traveler supplies for the country of residence, so they do not benefit from the verses of the Qur’an, nor from the signs on the horizon and the soul. A view of the verse Why don't we want to meet God? Is it because our work is bad or because we are not accustomed to meeting him in this world? In our world, we like to meet people and we do not like to meet others based on our personal experiences or the experiences of others towards them, It seems that the matter is related to two things. We did not talk privately with God late at night, nor did we look at the sky and talk to Him alone in distress, We did not rely on Him (the right of trust) and we forgot the reasons while adopting them, and therefore we do not know Him, so why should we meet Him? As the common people say (what we know is better than what we do not know), we have known the world and been preoccupied with its sweetness, so why should we leave it to someone with whom we have no relationship? And be reassured by it Reassurance comes when fear is removed from the heart, and comfort, calm, and all ease seep in whoever reaches this stage, the signs of God will inevitably pass by him while he is unaware, This is a verse: (God exists) and the result is heedless, the truth in this religion and the result is: heedless, and so on. Allah says أُوْلَٰٓئِكَ مَأۡوَىٰهُمُ ٱلنَّارُ بِمَا كَانُواْ يَكۡسِبُونَ (8) Those are their refuge - the Fire, because of what they used to earn (8) it is the loyalty of their headquarters and abode from which they do not leave (it is Hell) because of disbelief and polytheism. And types of sins. A view of the verse Shelter is the place where you go to rest and relieve the pain of beautifying yourself in front of people, so imagine the place where you seek comfort is fire, May God protect you and protect us - why all this? Just because we loved the world with all our heart and did not want to meet God, is this all our fault? the truth is that we are descending to this world from Paradise for a temporary period, and we have deemed it permissible to sit still, just as you would visit a friend and want or decide to live with him, Is this possible? If he (death) does not expel you, you will not have peace of mind. It is not your place, nor your place of comfort, and you will not take all your rights in it, If you take away all your rights, something will be detracted from you. You will not find a believer except in lack, humiliation, or illness, one is dead and one is living and we say this is life and this is the minority or a mistake you make and you will suffer humiliation or illness - may God protect you - or at the very least, you see others suffering. If you feel your pain and problems, then you are alive. But if you feel the pain of others, then you are alive to humanity. Allah says إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ يَهۡدِيهِمۡ رَبُّهُم بِإِيمَٰنِهِمۡۖ تَجۡرِي مِن تَحۡتِهِمُ ٱلۡأَنۡهَٰرُ فِي جَنَّٰتِ ٱلنَّعِيمِ (9) God Almighty says (Indeed, those who believe and do righteous deeds) meaning: They combine faith and performing according to it and what it requires of good deeds, including the deeds of the hearts and the deeds of the limbs, in a manner of sincerity and follow-up (Their Lord guides them through their faith) Because of their faith, God rewards them with the greatest reward, which is guidance, so He teaches them what will benefit them, and blesses them with deeds that result from guidance, He guides them to consider His verses, and He guides them in this abode to the straight path and on the straight path, and in the abode of recompense to the path that leads to the gardens of bliss, As for (greeting them) among themselves when they meet and visit, it is peace, that is: speech free from idle talk and sin, described as (peace), and it has been said in the interpretation of his saying. (Their supplication therein is, Glory be to You) until the end of the verse, that the people of Paradise - if they need food and drink and the like - say, Glory be to You, O God, so bring it to them immediately. A view of the verse One of the characteristics of the Qur’an is the reminder of the consequences. When you mention the consequences, you treat both parties with complete impartiality regarding their fate and outcome. Here (those who believe and do good deeds). What is strange is that the previous verses talk about lovers of the world who are content with it. This is the opposite (belief in one God above all + doing good deeds) By God, it is an easy equation in theory, and very complex in practice. The sentence (they did good deeds) has permanence, as it is not a single action and the matter is over, Like loving animals and feeding them and that's it, no, no, it's a way of life from one job that ends to another that begins... Whose life was like this, what was their fate? Allah says دَعۡوَىٰهُمۡ فِيهَا سُبۡحَٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمۡ فِيهَا سَلَٰمٞۚ وَءَاخِرُ دَعۡوَىٰهُمۡ أَنِ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ (10) Their supplication in it is Glory be to You, O God, and their greeting in it is peace, And the last of their claim is that: Praise be to God, Lord of the Worlds (10) That is, their worship of God, the beginning of which is glorification of God and distancing Him from contradictions, and the end of which is praise of God. The costs are waived from them in the abode of reward, but what remains for them is the most complete pleasures, What is more delicious to them than delicious food is the remembrance of God, by which hearts are reassured and souls rejoice, and it is to them as the breath is, without cost and hardship. As for (greeting them) among themselves when they meet and visit, it is peace, that is: speech free from idle talk and sin, described as (peace), and it has been said in the interpretation of his saying, (Their supplication therein is Glory be to You) until the end of the verse, that the people of Paradise - if they need food and drink and the like - say, Glory be to You, O God, So bring them immediately. When they finished, they said: (Praise be to God, Lord of the worlds). A view on the verse This is Paradise, which is the shelter of believers who do good deeds as a perpetual and way of life, In general, I prayed for them not to ask for livelihood, such as having children, money, etc., but instead, I prayed for them (Glory be to You, O God) They are inspired with praise and praise. All their needs are answered. There are no prohibitions or needs. Greetings are given to them (peace be upon them). Are you prominent in your community? Or are you in a delicate situation? There are people who greet you with the greatest greetings (royal, military, etc.) and there are simple people who, if they were seen, would not be aware of their presence in the first place, No one respects them or greets them, there is a greeting of peace for them, and there are people who lived in conflicts, armed conflicts, poverty, famines, and other crises of this worldly life, they will have a special greeting in Paradise (the greeting of peace), and there and there. If you are alive, you will be greeted with a greeting and a welcome, so thank God, even if you are among the righteous, so wait for the best greetings you have received throughout your life, and if you are one of the simple people, remember that your greeting is the greeting of angels calling for psychological and external peace for you, not only from wars, but from afflictions, defects, and other things. And another that their case Praise be to Allah We are persistent servants, and we have a broad supplication: that is, a supplication on the same subject, perhaps for years, until God - the Almighty - responds, They, that is, the people of Paradise: for them is glorification and praise, and the last thing they pray for is (Praise be to God, Lord of the Worlds). Adversity is over, problems are over, so praise is the master of the situation. ۞وَلَوۡ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسۡتِعۡجَالَهُم بِٱلۡخَيۡرِ لَقُضِيَ إِلَيۡهِمۡ أَجَلُهُمۡۖ فَنَذَرُ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَ (11) If only God would hasten evil for people Hurry to bring them goodness, so their time has been fulfilled, so We warn those who do not hope to meet Us and become blind in their transgression (11) This is part of His kindness and benevolence towards His servants, that if evil were to hasten upon them if they brought forth its causes, and He hastened to punish them for that, just as He hastened upon them goodness if they brought forth its causes (then their term would have been fulfilled.) And those who do not believe in the Hereafter, therefore they do not prepare for it, and they do not know what will save them from the punishment of God, (in their transgression), meaning: their falsehood, by which they exceeded the truth and the limit, (They are blinded) they hesitate and are confused, they are not guided to the path, and they are not guided by the most upright guide, and that is a punishment for them for their injustice and disbelief in the verses of God. A view of the verse There are people we have seen in life who pray for their money, and pray for their children, and perhaps for their entire lives, on a personal level, I used to hear about a mother calling every one of her children bad supplications, and all of them were fulfilled, due to the children being naughty or something similar, and there are people who wish the child would be blessed, no matter what crises you are going through, do not pray against yourself, your money, or your entire life, as this is forbidden in Islam, or you pray for death due to the hardship you faced in life, here in this verse: God - the Almighty - People's view of things will be corrected if God hastens the response to evil's prayers of death, destruction, or something else, with the same speed with which people rush into good things (they would all have died and the term would have come to them) so we warn those who do not hope to meet Us to become blind in their transgression, God - the Almighty - and Himself forsakes those who do that and blames and reproaches again in the same aspect of the Qur’an. (Those who do not hope to meet Us) are tyranny: and tyranny: is the increase in the matter to the point of tyranny, In this tyranny (they become Ya'mahoon), Al Amah is not blindness. Al - Amah is for the eye and blindness is for the heart. The heart has insight and vision that the eye does not see. Allah says وَإِذَا مَسَّ ٱلۡإِنسَٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوۡ قَاعِدًا أَوۡ قَآئِمٗا فَلَمَّا كَشَفۡنَا عَنۡهُ ضُرَّهُۥ مَرَّ كَأَن لَّمۡ يَدۡعُنَآ إِلَىٰ ضُرّٖ مَّسَّهُۥۚ كَذَٰلِكَ زُيِّنَ لِلۡمُسۡرِفِينَ مَا كَانُواْ يَعۡمَلُونَ (12) And when harm befalls a person, he calls us to his side, or sitting, or standing, then when We uncovered him, he was harmed, and he passed away as if he had never left Us to harm him, He touched him. thus was made pleasing to the transgressors what they used to do (12) A view around the verse And if he touches: And touching is like being stung by fire. You are making a cup of tea and you are stung by the fire. This is just touching, and it has a reflex reaction at the same moment, so you move your hand away. As for the case of harm, (Diseases and problems of life) A person is immersed in God’s blessings, and any problem that looms on the horizon begins to find him praying in all circumstances, He is lying on his side, sitting, or standing, a lot of supplication, and perhaps it will be answered, and this is a blessing. He forgets the one who bestowed the blessing and is happy with the blessing, He turns his back to God - the Almighty - as if he had never called on him before to remove this affliction from him, which is extremely bad manners, and imagine yourself doing it with your boss at work, you insist on increasing your salary, for example, and you cheat for that, and when your salary increases the next day, you buy the car, the one who wants to show off in front of him and does not say a single word of thanks to him. Is this polite? Likewise, what they used to do has been made pleasing to the extravagant Zeinh: We agree that things do not originally have decorations. Rather, we are the ones who decorate the house with decorations after it was on the red bricks, as we decorate the bride and so on, God Almighty explains to you that this is extravagance, extravagance in what? Extravagance in lack of taste and lack of manners with God - Glory be to Him - Allah says وَلَقَدۡ أَهۡلَكۡنَا ٱلۡقُرُونَ مِن قَبۡلِكُمۡ لَمَّا ظَلَمُواْ وَجَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ وَمَا كَانُواْ لِيُؤۡمِنُواْۚ كَذَٰلِكَ نَجۡزِي ٱلۡقَوۡمَ ٱلۡمُجۡرِمِينَ (13) And We certainly destroyed the generations before you when they were wronged, And their messengers came to them with clear proofs, but they would not have believed. Thus do We recompense the guilty people. (13) God Almighty tells us that He destroyed the nations of the past due to their injustice and disbelief, after clear evidence had come to them at the hands of the messengers and the truth had become clear, but they did not submit to it and did not believe, He bestowed upon them His punishment, which cannot be warded off from every criminal who dares to transgress God’s prohibitions, and this is his practice in all nations, (There will be successors on earth after them, that We may see how you do.) If you consider and take advice from those before you, and follow the si gns of God, and believe in His messengers, you will be saved in this world and the hereafter. A view of the verse We destroyed the centuries before you My brother, it is not wombs that are paid and the earth swallows any life and death. The matter is over and it is the sunah of life. The matter involves doing good deeds. You are safe, The opposite of that and reassurance of the world in which there is destruction, even after a while, and death destroys everything that came before it, and these are not some individual cases, but rather centuries before us. When they were wronged Injustice is darkness on the Day of Resurrection. We memorize this well. Something else is possible!!! Injustice is deadly, I understand about God - the Almighty, But I am a Muslim, and God will not destroy me because I have a card in which I claim to be Islam, even if I were a Muslim, and if I were the greatest person, doing good deeds would be unfair with it, Injustice is destructive, and deadly, and you are free to make your choices Thus We reward the criminal people Their messengers came to them with clear proofs, but they disbelieved in them, so God Almighty called them (criminals). And the criminal, according to people’s custom, is one who deviates from the law, To oppress yourself by staying away from God’s path on the pretext that everyone is like this is not justified, and to oppress others on the pretext that they have harassed you is not justifiable, for you are a criminal in the eyes of God - Glory be to Him. Allah says ثُمَّ جَعَلۡنَٰكُمۡ خَلَٰٓئِفَ فِي ٱلۡأَرۡضِ مِنۢ بَعۡدِهِمۡ لِنَنظُرَ كَيۡفَ تَعۡمَلُونَ (14) Then We made you successors in the earth after them, that We may see how you do. (14) ) O those who are being addressed (caliphs on earth after them that We may see how you do), then if you consider and learn from those before you and follow the signs of God and believe in His messengers, you will be saved in this world and the hereafter, and if you do what the wrongdoers did before you, then what was made permissible for them will be permissible for you, and whoever is warned will be excused. A view of the verse Then We made you successors on earth after them You, yes you and I, we are successors to our ancestors and something will happen to us like what happened to others, and see, why did we leave behind houses, perhaps, real estate, cars, and other amenities of life? Didn’t you buy a used car once? didn't you buy a house where other people lived before you once? Pain and pain? We are caliphs and predecessors for one reason (let us see how you do) Let us do good deeds that are based on two conditions. If one of them is violated, the idea of righteousness will be removed from him, 1 - Loyalty to God. We do not give money to the poor so that someone can see me, and we do not pray while we long for someone to see us...etc. 2 - It must be in accordance with the Qur’an and Sunnah. Do not give illicit money in charity in a mosque, for example, for God is good, Only good people are accepted, although some scholars differ regarding this money laundering, (Perhaps some of your spending on some good causes washes away some of your sins. and God is superior and knows best .

The general specifications of the Holy Surah The name Surah Yunus It's arrangement in the Qur’an 10 The meaning of the name The name of God's prophet sent to Nineveh Other names of the surah The seventh of the seven long surahs Part eleventh The surah is Meccan verses other than two Medinan verses and they are: Allah says : ﴿فَإِن كُنتَ فِی شَكࣲّ مِّمَّاۤ أَنزَلۡنَاۤ إِلَیۡكَ فَسۡءَلِ ٱلَّذِینَ یَقۡرَءُونَ ٱلۡكِتَـٰبَ مِن قَبۡلِكَ لَقَدۡ جَاۤءَكَ ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِینَ ۝94 وَلَا تَكُونَنَّ مِنَ ٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلۡخَـٰسِرِینَ ۝95﴾ “So if you are in doubt about what We have revealed to you, then ask those who read the Scripture before you, The truth has certainly come to you from your Lord, so do not be of those who doubt.94 And do not be of those who lying the revelations of Allah, lest you be among the losers. (95) It's arranged in the Qur’an Its arrangement in the Qur’an is the tenth after Surat Al-Tawbah and before Surat Hud in the tenth surah in the order of the Qur’an. The order of its descent 51 The general description Surah Yunus is a Meccan surah, and it is the seventh of the seven long ones, according to a group of scholars. Its verses are 109, and its arrangement in the tenth Qur’an, in the eleventh part, was revealed after Surah Al-Isra, It began with disjointed letters: “These are the verses of the Wise Book 1” [Yunus: 1] The stories of the prophets were mentioned, including the story of the people of Yunus, where God revealed the torment from them because of their faith, and the surah was named because of him. The reasons for going down On the authority of Abdullah bin Abbas - via Al-Dahhak - he said: When God sent Muhammad, peace and blessings be upon him, as a messenger, the Arabs denied that, or who among them denied it, and said: God is too great for His Messenger to be a human being like Muhammad, So God revealed: “Is it a wonder to the people that We revealed to a man from among them, Verse: “And We did not send before you except men to whom We revealed revelation” Verse [Al-Anbiya’: 7] When God repeated the arguments to them, they said: If he were a human being, then someone other than Muhammad would be more deserving of the message, “If this Qur’an had not been sent down to a man from the two cities, great) [Al-Zukhruf: 31], He says: More honorable than Muhammad, they mean: Al-Walid bin Al-Mughirah from Mecca, Masoud bin Amr Al-Thaqafi from Taif. So God revealed in response to them:   “The most important thing is the mercy of your Lord” (Al-Zukhruf: 32). The virtue of the seven long surahs On the authority of Aisha, on the authority of the Prophet, peace and blessings of God be upon him, he said: “Whoever takes the seven will become a scholar.” Narrated by Ahmad (24443) And Abu Ubaid Al-Qasim bin Salam, Al-Hakim, authenticated it. On the authority of Wathilah bin Al-Asqa’ that the Prophet, peace and blessings be upon him, said: “In place of the Torah, I was given the seven-long, and I was given the place of the Psalms, Al-Mi’in (each surah has a number of one hundred, or it adds something or subtracts something) and I was given in place of the Gospel, Al Mathani: ( Al-Hafiz said in Al-Fath: There was disagreement about calling it Mathani. It was said because it is repeated in every rak’ah, meaning it is repeated, and it was said because it is praised for God Almighty, and it was said because it was made an exception for this nation and was not revealed to those before it and I preferred the Mufassal ( Al-Mufassal is Surah Al-Baqarah, Al-Imran and Al-Nisa, followed by several other surahs, and Al-Mufasal ends with Surat Al-Nas.) ” Narrated by Ibn Jarir and Al-Tayalisi. There is a difference of opinion regarding Surat Yunus as to whether it is one of the seven long days or not, The surahs that are agreed upon to be among the seven long ones are: Al-Baqarah, Al-Imran, Al-Nisa’, Al-Ma’idah, Al-An’am, and Al-A’raf, there was disagreement about the seventh, so it was said: Yunus, and it was said: Al-Anfal with Bara’a, It was said that Baraa alone was said, and it was said that Surah Al-Kahf. On the authority of Saeed bin Jubayr, on the authority of Ibn Abbas, he said in the Almighty’s saying: “And We have certainly given you a song of repeated verses and a magnificent Qur’an.” [Al-Hijr: 87] He said: Al-Baqarah, the family of Imran, women, the table, livestock, and Al-A`raf. The narrator said: I forgot the seventh. narrated it An-nasaa'i in Al-Kubra" Allah says الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡحَكِيمِ ALR ( Alf - Lam - Ra'a) These are the verses of the Wise Book It is this Qur’an, which contains wisdom and rulings, which are indicative of its verses, on the truths of faith and the commands and prohibitions of Sharia, which the entire nation must receive with satisfaction, acceptance, and submission. A view of the verse God Almighty likened the book to a man, but he is not like anyone you meet in your life. Rather, he is a wise person, and in the journey of life you rarely meet a wise man, and when you sit with him and see him, he solves a small part of some of your problems for you. You believe in him, accompany with him, love him, and appreciate him. This is in the world of people, so what about a book? Every time you read it while you are sad, you will find among its sides something that will put your mind at ease and relieve your chest of psychological pain, or injustice to others or anything else, or even being amused by the consequences of previous nations... God - the Almighty - opened the surah by describing the Book as Wise, So respect what is coming in this Surah and take it seriously, bearing in mind that it contains wisdom that will fix some of your life’s problems, God willing. Allah says (1) أَكَانَ لِلنَّاسِ عَجَبًا أَنۡ أَوۡحَيۡنَآ إِلَىٰ رَجُلٖ مِّنۡهُمۡ أَنۡ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓاْ أَنَّ لَهُمۡ قَدَمَ صِدۡقٍ عِندَ رَبِّهِمۡۗ قَالَ ٱلۡكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرٞ مُّبِينٌ (1) Is it a wonder to the people that We revealed revelation to a man from among them, warn the people and give good tidings to those who believe, Indeed, they have the status of a truthful one with their Lord, the disbelievers said, “This is clear magic.” The unbelievers marveled at this great man in a way that made them disbelieve in him, so (the unbelievers said) about him: (Indeed, this is an obvious magician) meaning: among the magic. Their claim is not hidden from anyone, and this is part of their foolishness and stubbornness, they were astonished by something that is not something to be astonished or surprised by, but rather to be astonished by their ignorance and lack of knowledge of their interests. How could they not believe in this noble Messenger, whom God sent from their own souls? They knew him well, so they rejected his call and were keen to invalidate his religion. God will perfect His light, even if the disbelievers hate it. A view of the verse The Lord - Blessed and Exalted be He - tells us, was it such a strange thing for God - the Almighty - to send a man from a group tells them that he is a prophet or a messenger... And in fact: yes, it is a strange thing although it is a wise thing, its strangeness lies in the fact that a person lives among people he knows and who know him, How to believe in this case is non-existent, unless he performs miracles, and perhaps he will be disbelieved after the miracles as well, not to disbelieve him, rather, it is because no one wants to be favored by anyone, especially with heaven’s messages, because they show people how to act in everything in their lives, that is, it is a special kind of leadership, and it is said in psychology: no one allows anyone to lead him in anything except him, He will be kind to him regarding this thing or things, but if the balance is equal, he will not be allowed to do so at all, Therefore, when God Almighty praised His Messenger, may God bless him and grant him peace, he said (Indeed, you are of great creation.) this is the connection between the Persians and these people. Why? Because they had some noble morals, such as chivalry, standing by the weak, etc, The Messenger of God - may God bless him and grant him peace - came to perfect these good morals. But it is a wise thing Since the Messenger should not be of another race, as is the case now in the world of people, they have taken some scientific robots as gods instead of God, This is repulsive to our nature, as the angels will provide us with an excuse that they do not sin, and those who have special abilities, we say so about them, so he should be a person who experiences the course of life, such as sadness and joy...etc. and we feel that he is a human being like us, so this is great wisdom. And give good news to those who believe That they have good reward with their Lord: When a dear person enters your home, you say to him: a dear step, and when he returns to his home, you will still retain memories that are dear to you and to him. God says to His Messenger - may God bless him and grant him peace - Those who believe in Him (and they are few in this life - perhaps we will explain it later -) will have access to God’s Paradise as a reward for their sincerity in faith. The disbelievers said that this is an obvious sorcerer It is said that eloquence is magic, as someone may tug at your heartstrings with the way he speaks, so they described the Messenger of God - may God bless him and grant him peace - because of the sweetness of his words, In the Qur’an, he is a clear sorcerer because he separated a person from his wife, father and son due to disbelief and faith. Allah says (2) إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ يُدَبِّرُ ٱلۡأَمۡرَۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعۡدِ إِذۡنِهِۦۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ فَٱعۡبُدُوهُۚ أَفَلَا تَذَكَّرُونَ (2) Indeed, your Lord is God who created the heavens and the earth in six days, then He sat on the Throne, managing the affairs, there is no intercessor except after His permission. This is Allah your Lord, so worship Him. Do you not remember. A view of the verse This book, which was described as wisdom at the beginning of the surah, will begin to narrate why he was described as wise: It is in the nature of a wise person to remind you of the consequences, and this book reminds you of the consequences. The wise person teaches you stories from the lives of those who were before you, and the Holy Qur’an does that... Let’s begin. God knows the unbelievers Himself - Glory be to Him - and this is a kind of declaration of divinity since 1445 years ago, no one has claimed to create the heavens, the earth, and the entire universe to this day, and no one dared to do so. Rather, they said (Mother Nature), and they said the Big Bang, and others, but we have not heard of a human being who claimed to have created the heavens and the earth, no matter how much physical or mental capabilities he had, God - the Almighty - explained that He created the heavens and the earth in 6 days, then ascended to the Throne. Then He - the Almighty - said that after that He did not leave the creation to spread corruption on the earth without restraint, but rather (He manages the matter) From His Majesty, then He said: There is no intercessor who can intercede for another human being with Him - Glory be to Him - except with His permission. Then he concludes the noble verse by saying that He is our Lord, so it is necessary to worship Him, then he reminds us of what we have forgotten in the midst of life’s events that he is our Lord, and he concludes (Do you not remember) as if he were reminding us - Glory be to Him - that we are just a human being, the word “human” in Arabic comes from “forgetfulness,” and when a person remembers, his behavior is much better than when he forgets. Allah says (3) إِلَيۡهِ مَرۡجِعُكُمۡ جَمِيعٗاۖ وَعۡدَ ٱللَّهِ حَقًّاۚ إِنَّهُۥ يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ لِيَجۡزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ بِٱلۡقِسۡطِۚ وَٱلَّذِينَ كَفَرُواْ لَهُمۡ شَرَابٞ مِّنۡ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَ (3) To Him is the return of all of you. God’s promise is true. Indeed, He originates the creation and then restores it, that He might reward those who believe and do righteousness with justice, And those who disbelieved - for them will be a hot drink and a painful punishment because they disbelieved. When he mentioned his divine ruling, which is general management, His religious rule is His law, the content and purpose of which is to worship Him alone without any partner, He mentioned the penal ruling, which is his reward for deeds after death, meaning: He will gather you after your death, at the appointed time of a known day, the one who is able to initiate creation is able to repeat it, and the one who believes that he initiated creation, then denies that he restored creation, is devoid of reason and denies one of the two proverbs, while proving that it is better than it. A view of the verse We - Glory be to Him - reminded us of the beginning of creation (heaven and earth), which are things greater than man and the level of his thinking, then he reminds us to return to Him at the end of each one of us’s journey, then he tells us that it is a promise, and an honest person in the world of people, if he makes a promise, does not break it, What about a wise God who tells you that he does not break his promise? Do you believe him? He begins creation and then repeats it, and in another verse (which is easier for him), and endings are always and forever easier than beginnings, all this for the sake of one thing only (that He may reward those who believe and do righteous deeds with justice, and the disbelievers with what they deserve of the punishment presented, In the noble verse: Have you ever thought that the heaven with its breadth above you and the earth with its breadth under you were created for you, to test your faith from your disbelief? Allah says (4) هُوَ ٱلَّذِي جَعَلَ ٱلشَّمۡسَ ضِيَآءٗ وَٱلۡقَمَرَ نُورٗا وَقَدَّرَهُۥ مَنَازِلَ لِتَعۡلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلۡحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلۡحَقِّۚ يُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَ What established his lordship and divinity, he mentioned the horizontal rational evidence indicating that and his perfection, in his names and attributes, such as the sun and the moon, And the heavens and the earth and all that was created in them of all kinds of creatures, and He declared that they are signs (for a people who know) and (for a people who pious). Knowledge leads to knowing the significance of it, and how to extract the evidence as closely as possible, and piety creates in the heart the desire for good and the fear of evil, arising from evidence and proof, and from knowledge and certainty. A view around the verse Read with me this scientific evident Physical difference between moonlight and sunlight Night-blooming cereus are plants that only bloom at night. Their light-sensitive cells must be able to tell the difference between sunlight, and sunlight reflected off the moon. Night-blooming cereus are plants that only bloom at night. Their light-sensitive cells must be able to tell the difference between sunlight, and sunlight reflected off the moon, so, What is the physical difference between sunlight, and sunlight that has been reflected? Can we say the difference is in a distinct property (like irradiance or wavelength)? The intensity of moonlight is way smaller than that of sunlight, what can be observed by going outside on a full moon and comparing the light to that of an ordinary day. In colloquial terms: an object as big as the moon, if it were a thermal light source, that emits only such a small amount of light in the direction of the observer, would be much cooler than the sun (see Stefan-Boltzmann law), and hence, would have a lot more reddish tint to the color of its light. Within certain limits we are able to perceive different color temperatures, and possibly a plant could do that too, given appropriate cells or chemistry. Hence, as our brain would naively expect the moonlight to be much redder, if it were a thermal light source, this is why we can subjectively tell that the moon is not a thermal light source. The comment My presence and your presence in life is nothing but for worship, and from the core of worship is (knowing the existence of God). Tell me, why this scientific accuracy in the words chosen in distinguishing between sunlight and moonlight 1445 years ago? Who would have understood that sunlight is stronger and greater than moonlight? Who would have understood (the only example) that we brought here (the plant) that is sensitive to moonlight? no one understands this except at a time when physics, biology, etc. flourished. Isn’t it worthy of worship - Glory be to Him - the One who respected your mind, whatever your specialty? Allah says (5) إِنَّ فِي ٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَّقُونَ (6) (5) Indeed, in the alternation of the night and the day, and of what God has created in the heavens and the earth, there are verses for a people who pious God. (6) This indicates that He alone is worshiped, beloved, and praised, possessed of majesty, honor, and great attributes, to whom only desire and awe should be directed, sincere supplication should not be directed to anyone except Him, and not to other created beings who are worthy of worship and need God in all their affairs, In these verses there is an encouragement and encouragement to contemplate God’s creatures and consider them with consideration, thus, insight is opened, faith and reason increase, and the mind is strengthened, In neglecting this, one neglects what God has commanded, neglects the increase of faith, and stagnates the mind. A view around the verse The scientific evident Daytime-the time when the sun is visible from where you are on the Earth. Nighttime -the time when the sky goes dark and the sun is no longer visible to you. The comment Perhaps we have not provided scientific confirmation of this verse, but you must know that the idea of night and day that we pass by without thinking at all is a pivotal idea not only for plants and aquatic organisms in particular, for example, all the phases of the moon affect aquatic organisms, and that artificial lights located near the beaches are very harmful to these aquatic organisms, even in the deep depths that you do not even imagine being affected, God Almighty created everything with a measure, so do not play with this measure that is appropriate for everything, otherwise there will be corruption on earth, but day and night have their effect on us as well. You are an expert that some Western countries, especially Scandinavian countries, have a problem with daylight. At some times of the year, daylight in some countries becomes only 4 hours, The rate of depression increases and the problems of lack of vitamin D taken from the sun increase. do not take the cosmic effects of the existence of God - the Almighty - as a guarantee, You may be suffering from an illness such as “enemies of the sun” and not enjoy the day, or you enter isolation in a hospital and are isolated from the sun’s rays. Life is changeable and the existence of night and day is one of the blessings of God Almighty upon His servants, and for her sake: for free, she does not pay taxes day or night and does not punish them at all. The Links https://physics.stackexchange.com/questions/645172/physical-difference-between-moonlight-and-sunlight

Allah says عَسَىٰ رَبُّكُمۡ أَن يَرۡحَمَكُمۡۚ وَإِنۡ عُدتُّمۡ عُدۡنَاۚ وَجَعَلۡنَا جَهَنَّمَ لِلۡكَٰفِرِينَ حَصِيرًا (8) Perhaps your Lord will have mercy on you, and if you return, We will return, And We made Hell a mat for the disbelievers (8) {Perhaps your Lord will have mercy on you} He turned the ball over to you, so he had mercy on them and made a state for them. He warned them against sin, saying: {And if you return} to spreading corruption on earth, {We returned} to your punishment, and they returned to that, so God gave His Messenger Muhammad, may God bless him and grant him peace, authority over them, and God took revenge on them with him, this is the punishment of this world, and God’s punishment is greater and more heinous, and that is why he said: {And We have made Hell a mat for the disbelievers.} They enter it and stay in it, never leaving it. In these verses there is a warning to this nation against... Committing to sins so that what befell the Children of Israel does not happen to them. God’s Sunnah is one and does not alter or change. Whoever looks at the infidels’ power over the Muslims and the oppressors, He knew that this was a punishment for their sins and that if they upheld the Book of God and the Sunnah of His Messenger, he would gain authority for them on earth and grant them victory over their enemies. A view of the verse The calamities are great, many and varied for Muslims today, in all parts of the world, and whoever sees with the vision of the eye and not with the vision of the heart, will find the Muslims in a state that they do not regret for, therefore, whoever enters Islam today and loves it is in great goodness, because the future of this religion is on the rise, and read this report with me: Once the Pew researchers, who spent six years working on the report, discovered that... Muslim and Christian populations will reach near parity in global population numbers by 2050 They looked a little further and saw the transformation. Once the Muslim population outnumbers the Christians around 2070, the population ratios for the two groups rise together all the way until the end of the century. “A greater proportion of Muslims are young,” he said, “and the population starting at an earlier age will grow faster and see more people entering their prime reproductive years.” Cooperman said 34 percent of Muslims worldwide are under 15 years old. , compared to 30 percent of Hindus and 27 percent of Christians. However, non-Muslims excel militarily, technologically, and in numbers and equipment, and Muslims are governed by the jaws of predators in the East and West, The solution is to return to God - the Almighty - not only through prayers and remembrance - even if this is great - but through the good dealings with which people entered Islam in droves, Here, only after compassion between Muslims and each other and moral values can be achieved (perhaps your Lord will have mercy on you) and perhaps wishful thinking is hoping, In the eyes of God, it is a reality that will happen, but divine mercy is entrusted with having mercy on each other first, and dealing with kindness, as they say: It doesn't matter that you win the situation and lose the person, rather, gain the faithful Muslim who rarely exists in this world full of infidels, and lose the position and power you are looking for. If you come back, we will come back Some eminent scholars say - if the infidels reach something that the Muslims have not achieved - all Muslims will be sinful if a group of them had not achieved what the infidels have achieved. Some eminent scholars say - if the infidels reach something that the Muslims have not achieved - all Muslims will be sinful if a group of them had not achieved what the infidels have achieved. Have we really achieved what they have achieved in all fields? The truth is that the nation is full of science and scientists around the world, but we are not aware of what they have achieved, whether it is equal to or greater than the knowledge of the infidels or not? Witness, if you go back to being lazy and not searching and exploring and reaching what they have achieved in all fields, and jihad on the other hand and refraining from sins on the third hand, the punishment will return, and the enemies will dominate you again. We ask God for well-being. Allah says إِنَّ هَٰذَا ٱلۡقُرۡءَانَ يَهۡدِي لِلَّتِي هِيَ أَقۡوَمُ وَيُبَشِّرُ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمۡ أَجۡرٗا كَبِيرٗا (9) Indeed, this Qur’an guides to that which is most upright, and He gives good news to the believers who do righteous deeds that they will have a great reward (9) God Almighty tells us about the honor and majesty of the Qur’an and that it “guides to that which is most upright,” that is, more just and higher than beliefs, deeds, and morals, Whoever is guided by what the Qur’an calls for is the most complete of people, the most upstanding, and the most guided in all his affairs, {And gives good news to the believers who do righteous deeds} of duties and Sunnahs, {that for them is a great reward} which God has prepared for them in the abode of His dignity, and no one knows its description except Him. A view of the verse Which is upright? The most upright: the most just, most complete, and closest to what is right If you want to be just in this life, fair to others even if they do not follow your religion, you will achieve the closest thing to what is right, come closer to this Qur’an, which has done more justice to even its enemies than it did in the Almighty’s words (they are not equal...the verse) and then when you are guided to that which is more upright, and you did good deeds and not just one good deed. There you will be given good tidings of the great reward. And who describes the reward as great? God Almighty - and when a person among us speaks, he speaks through his glory in this life, whoever feels greatness in himself says of a big thing that it is really big and does not exaggerate, so what about God Almighty? The last glance at the verse If I had not been guided to sound Islamic sayings and actions, would I not have attained the great reward? The truth: We do not have an answer, but the question requires thinking, refraining from fanaticism, and being guided by the praiseworthy moderation that made this religion the witness to the nations on the Day of Resurrection of its resurrection. Allah says وَأَنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ أَعۡتَدۡنَا لَهُمۡ عَذَابًا أَلِيمٗا (10) And those who do not believe in the Hereafter, we have prepared for them a painful punishment (10) {And for those who do not believe in the Hereafter, We have prepared for them a painful punishment} The Qur’an includes good news and warning, and it mentions the reasons by which one receives good news, which is faith and good deeds, by which one deserves warning, and it is the opposite of that, Are you looking around you? Wait, I don’t mean around you, in the region in which you live, but in your country, no, in the continent in which you live, then the rest of the continents, But in the Milky Way, what do I mean? You're not big enough. There's a short movie on YouTube called (You're not big enough) Perhaps you are great with God, but in this life we are really small. The evidence is that if you go outside your limited vision, you will find that... Those who do not believe in the Hereafter are in great numbers, and they will have a painful punishment prepared from now on: Why? If you watch the Qur’an, you will find that it talks about types of torment and not just one type, such as (painful - humiliating - great - etc.), and here we are talking about painful torment, why? God knows, but perhaps because those who do not believe in the existence of the afterlife enhance the body with various enhancers, whether supplements or electronic enhancers that they add to their bodies, and consider themselves better than the average person, so, they sometimes call themselves trans human - and sometimes post human, whatever the matter may be. They are very many types, but the basics for most of them are: They do not believe in the afterlife, and what is the evidence? They want to live at least 500 years, and the last of them is to live forever. Of course, we do not say that they are the only ones in this life who do not believe in the afterlife, rather, it is possible for a rich Muslim to strengthen himself with these reinforcements and increase his good deeds in this life - if this is permissible according to jurisprudence. And God is Most High and Most Knowing. Allah says وَيَدۡعُ ٱلۡإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلۡخَيۡرِۖ وَكَانَ ٱلۡإِنسَٰنُ عَجُولٗا (11) And man gives up his supplication for evil with goodness, and mankind is hasty (11) This is a result of a person’s ignorance and haste, as he prays for evil against himself, his children, and his wealth when angry, and he hastens to supplicate with that just as he hastens to supplicate for good, But God - in His kindness - responds to him with good and does not respond to him with evil. {And if God had hastened evil for people just as He hastened good for people, their time would have been fulfilled for them.} A view of the verse God talks a lot about the urgent (this world) and that man rushes things, so God Almighty says exclusively, not all, {Whoever desires the immediate, We will hasten for him therein whatever We wish, for whom We desire...the verse) Whatever it is, the human race, not what is above humanity, loves the world with an intense love, so it cannot endure 15 years of its life in problems, for example, or less or more, so God Almighty sees that this is man’s haste to obtain goodness, and man sees that it is a long time? where is the problem? The problem include in two things: 1 - Time with God is not the same as time with us (Indeed, a day with your Lord is like a thousand years of what you count). Therefore, if you are 60 years old today, then with God you represent about a second and a half. 2 - If we assume that you lived for 20 years in severe hardship and then your life extended to 90 years or a little less, would you hold your Lord accountable for 20 of it? If it is an unfair division, why? Because God will hold you accountable for the burden (your entire life) and not for a part of your life. so, why you hold God - the Almighty - accountable for what He does (and they are asked) for a part of your life, it is extremely painful. The conclusion Please: Do not supplicate against yourself, your property, or your children evil in any part of your life, because you don't know whether the rest of the book's chapters are painful or happy, this is on the one hand, and on the other hand: You have a story whose chapters must be completed so that you can tell it with pride on the Day of Resurrection or otherwise. Allah says وَجَعَلۡنَا ٱلَّيۡلَ وَٱلنَّهَارَ ءَايَتَيۡنِۖ فَمَحَوۡنَآ ءَايَةَ ٱلَّيۡلِ وَجَعَلۡنَآ ءَايَةَ ٱلنَّهَارِ مُبۡصِرَةٗ لِّتَبۡتَغُواْ فَضۡلٗا مِّن رَّبِّكُمۡ وَلِتَعۡلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلۡحِسَابَۚ وَكُلَّ شَيۡءٖ فَصَّلۡنَٰهُ تَفۡصِيلٗا (12) And We made the night and the day our signs, so We erased the sign of the night, and We made the sign of the day clear, that you may seek bounty from your Lord, and that you may know the number of years and the reckoning, and We have explained everything in great detail. (12) God Almighty says: {And We made the night and the day as signs} {And We made the sign of the day bright} meaning: luminous, {That you may seek bounty from your Lord} in your livelihood, your crafts, your trade, and your travels. {And that you may know} by the succession of night and day and the alternation of the moon {the number of years and the reckoning} So you can build upon it whatever you wish of your interests. {And We have explained everything in detail} That is: We have explained the verses and explained them so that things may be distinguished and truth may be distinguished from falsehood, as God Almighty said: {We have not neglected anything in the Book.} A view of the verse Look at the scientific statement first: Why doesn't the sun illuminate all areas of planet Earth equally? Due to the Earth's tilt angle relative to the Sun, solar lighting does not reach all areas equally. Consequently, some areas receive more sunlight, (areas close to the equator) and others lower (the planet's poles) What would happen if the sun disappeared for 24 hours? If this star suddenly disappeared, the incident natural light would disappear, and in a few days the Earth would freeze. Everything that makes up our planet will freeze: rivers, seas, plants, and us humans When exposed to natural light only A person's circadian rhythm becomes closely synchronized with sunrise and sunset, staying awake during the day and sleeping when darkness falls, despite this, in modern society, electricity creates an abundance of light sources that affect the brain's pacemaker, the excessive exposure to artificial light can cause or which is poorly timed in that a person's circadian rhythm does not match the day and night schedule, this can slow down their sleep and cause other unpleasant health effects including poor metabolism, weight gain, And cardiovascular problems, and perhaps even a higher risk of cancer, the circadian rhythms are also linked to mood and mental health. For example Seasonal affective disorder is a type of depression that most commonly affects people who live in areas where the winter months are very short. Low daylight can interfere with circadian rhythm, contributing to mood changes during the winter. The witness Why does God - the Almighty - speak in a surah in which he speaks mostly about the children of Israel, whom we have no choice but to curse or that they are killers of prophets or something else, and this is true in their behavior? But does God Almighty alert us to the fact that they may surpass us as Muslims in knowing the cosmic verses, dear believer: Did you know that as much as they corrupt Muslims, they protect the planet Earth? Did you know that they protect the lives of bees from extinction in every way? Did you know that they created plant-based meat in the laboratory to preserve the planet? Did you know that they are the third largest ethnic group in the world in scientific research? And the third largest engineer in the whole world. What are you, as a Muslim, doing about this? Will you wait for them to excel more and more, or do you have other considerations? God - the Almighty - tells you about a cycle of day and night so that you work and sleep according to universal laws, not according to your whims, so you wake up at night and sleep during the day - or you become like a Muslim, what the West calls it Morning person, that is, he wakes up at about 5 in the morning, and sleeps early, so that the biological clock can reach its highest efficiency, and is active during the day, and works, and searches and digs for the earth’s treasures in the morning, and God is Most High and All-Knowing. Allah says وَكُلَّ إِنسَٰنٍ أَلۡزَمۡنَٰهُ طَٰٓئِرَهُۥ فِي عُنُقِهِۦۖ وَنُخۡرِجُ لَهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ كِتَٰبٗا يَلۡقَىٰهُ مَنشُورًا (13) ٱقۡرَأۡ كِتَٰبَكَ كَفَىٰ بِنَفۡسِكَ ٱلۡيَوۡمَ عَلَيۡكَ حَسِيبٗا (14) And every human being has his bird around his neck, and We will bring forth for him on the Day of Resurrection a record which he will find published (13) read your book. Your own self is sufficient as a reckoner against you today. This is an indication of the perfection of His justice, that every human being is bound by his own bird around his neck, meaning: whatever good or evil he does, God makes it bound to him and does not extend it to others, so he will not be held accountable for the actions of others, nor will he hold others accountable for his actions, {And We will bring forth for him on the Day of Resurrection a book in which he will find it spread wide} in which are present all that he has done of good and evil, whether small or great, and it will be said to him: {Read your book; your own self is sufficient today as a reckoner over you} This is the greatest justice and fairness for the servant to be told: Hold yourself accountable so that he knows what right he owes that requires punishment. A view around the two verses What about the illiterate millions today in the Islamic world? Will they know how to read on the Day of Resurrection? I am not mocking - I ask forgiveness from God - I am just reminding you of your responsibility as a Muslim for your uneducated neighbor or children who cannot read and write well, they are in the sixth grade of primary school, and the West has conquered space and eradicated illiteracy from their countries. Allah says مَّنِ ٱهۡتَدَىٰ فَإِنَّمَا يَهۡتَدِي لِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيۡهَاۚ وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبۡعَثَ رَسُولٗا (15) Whoever is guided will only be guided for himself, And whoever goes astray only goes astray against himself and no bearer of burdens shall bear another's burden, and We would not punish until We sent a Messenger (15) That is: everyone's guidance and his own misguidance. No one bears anyone's sin, and does not repel an atom's weight of evil from him. God Almighty is the Most Just of the Just. He does not punish anyone until the proof of the Message is established against him, then he resists the argument. As for whoever submits to the argument or does not receive the argument of God Almighty, God Almighty will not punish him. He cited this verse as evidence, However, the people of the periods and the children of the polytheists, God will not punish them until He sends them a messenger because He is free from injustice. Allah says وَإِذَآ أَرَدۡنَآ أَن نُّهۡلِكَ قَرۡيَةً أَمَرۡنَا مُتۡرَفِيهَا فَفَسَقُواْ فِيهَا فَحَقَّ عَلَيۡهَا ٱلۡقَوۡلُ فَدَمَّرۡنَٰهَا تَدۡمِيرٗا (16) And when We wanted to destroy a town, We commanded its affluent people so they do disobedient in it, and the word came true against it, so we destroyed it completely. (16) God Almighty tells us that if He wanted to destroy one of the unjust towns and eradicate it with torment, He would command its affluent people as a preordained matter, so they became disobedient therein and their transgression intensified, {Then the word became binding upon it} that is, the word of torment that has no recourse {so We destroyed it with complete destruction} A view of the verse Immorality: It is deviance from obedience. Is corruption intended by the affluent in the verse: committing sins and only drinking alcohol, adultery, sodomy, and spending money without zakat or charity only? or does the corruption of the wealthy go beyond that by buying adulterated milk to deceive their society, and spoiled blood to feed the sick? Cheeses that have expired. What we know from the affluent is that they mostly monopolize a commodity in their people, and God is Most High and All-Knowing. Allah says وَكَمۡ أَهۡلَكۡنَا مِنَ ٱلۡقُرُونِ مِنۢ بَعۡدِ نُوحٖۗ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرَۢا بَصِيرٗا (17) How many generations did We destroy after Noah, and your Lord is sufficient for the sins of His servants as All-Aware and All-Seeing (17) And these are many nations whom God annihilated with torment after the people of Noah, such as Ad, Thamud, the people of Lot, and others whom God punished when their transgression increased and their disbelief became severe. This [God] revealed, With them is His great punishment {And your Lord is sufficient for the sins of His servants, All-Aware and All-Seeing} so do not fear Him unjustly and that He will punish them for what they have done. A view of the verse Sins are deadly? Why do you destroy only the poor and needy and leave the elite in good health and well-being? Please expand your mind about the sins that you have diminished a sunah or that you did not lengthen your beard or shorten the hem of your dress. There are sins that go beyond you in the first place by offending many of the people around you, such as being a monopolist of spoiled blood,or you eat charity in large, well-known medical institutions, or otherwise because of your corruption, may God destroy you,      Oh God... Oh God, we ask you for forgiveness and well-being in religion, this world and the hereafter. Amen. The Links https://news-archive.hds.harvard.edu/news/2015/04/20/future-world-religions https://planetariodevitoria.org/en/estrelas/resposta-principal-por-que-o-sol-nao-ilumina-a-terra-por-completo.html https://www.sleepfoundation.org/bedroom-environment/light-and-sleep https://www.stuff.co.nz/business/farming/93842719/israeli-cows-lead-the-world-in-milk-production https://www.timesofisrael.com/israeli-scientists-say-they-found-flower-that-can-hear-approaching-bees.