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وَٱتَّبَعُواْ مَا تَتۡلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلۡكِ سُلَيۡمَٰنَۖ وَمَا كَفَرَ سُلَيۡمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَآ أُنزِلَ عَلَى ٱلۡمَلَكَيۡنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ وَمَا يُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحۡنُ فِتۡنَةٞ فَلَا تَكۡفُرۡۖ فَيَتَعَلَّمُونَ مِنۡهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُواْ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖۚ وَلَبِئۡسَ مَا شَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡۚ لَوۡ كَانُواْ يَعۡلَمُونَ (102) "واتبعوا: يعني اليهود قال السعدي كان الشياطين يصعدون إلى السماء، فيسمعون كلام الملائكة عن الموت وغيره من أمور الأرض، فيأتون الكهنة فيخلطون سبعين كذبة بما يسمعون، فيخبرونهم بها [فكتب ذلك]، وشاع بين بني إسرائيل أن الجن يعلمون الغيب، فأرسل سليمان في الناس فجمع تلك الكتب ووضعها في صندوق ودفنها تحت كرسيه وقال: ما سمعت أحداً يقول إن الشيطان يعلم الغيب إلا ضربت عنقه." ولما مات سليمان ذهب العلماء الذين عرفوا سليمان ودفنوا الكتب، وخلفهم الشيطان في صورة إنسان، فجاء إلى جماعة من بني إسرائيل فقال: هل أدلك على كنز لا تأكله أبدا؟ قالوا: نعم، فذهب بهم فأراهم المكان الذي تحت عرشه (أي عرش سليمان بعد ما مات)، فحفروا، ونصب موضعاً، فقالوا له: اقترب، فقال: لا آتي، وإن لم تجدوه فاقتلوني، وذلك أنه لم يقترب من الكرسي أحد من الشياطين إلا أنه احترق، فحفروا وأخرجوا تلك الكتب، فقال إبليس لعنه الله: إن سليمان كان يتحكم بهذا في الجن والإنس والشياطين والطير، فطار الشيطان عنهم، وشاع بين الناس أن سليمان ساحر، فأخذوا تلك الكتب (واستعملوها)، ولذلك فإن السحر أكثر ما يوجد عند اليهود، فلما جاء محمد صلى الله عليه وسلم برأ الله تعالى سليمان من ذلك، وكشف عذر سليمان، (وَمَا كَفَرَ سُلَيْمَانُ) بالسحر، وقيل: إن سليمان لم يكفر بالسحر ويمارسه، ولكن الشياطين كفروا. "روي عن الشافعي رضي الله عنه أنه قال السحر يصنع الخيال والمرض، وقد يقتل، حتى أنه يوجب القصاص لمن قتل به، فهو من عمل الشيطان، والساحر يتلقاه منه بتعليمه إياه، فإذا تلقى منه استعمله في غيره، وقيل: إنه يؤثر في قلوب الناس، فيجعل الإنسان في صورة حمار، ويجعل الحمار في صورة كلب، من سحرهم يبدو له أنه يطلب، ولكنه يصيب الأجسام بالأمراض والموت والجنون، والكلام له تأثير في الطبيعة والنفس، وقد يسمع الإنسان ما يكره، فيغضب وقد يتقي منه. ولكن: كيف يجوز للملائكة (تعلم السحر) ؟ قيل: له تأويلان التأويل الأول لا يقصدون التعليم، بل وصف السحر وذكر بطلانه والأمر باجتنابه، والتدريس الإخبار، فيترك الشقي نصحهما ويتعلم السحر من صنعتهما. التأويل الثاني وهو الأصح: أن الله تعالى ابتلى الناس بهذين المَلكين في ذلك الوقت، فمن شقي تعلم السحر منهما وأخذه منهما وعمل به، ثم كفر به، ومن رضي تركه وثبت على الإيمان، ويزداد المعلمان عذاباً، ففيه فتنة للمعلم [والمتعلم] والله يبتلي عباده بما يشاء، فله الأمر والحكم. هاروت وماروت اسمان سريانيان، وقصتهما على ما ذكره ابن عباس والمفسرون،وقد رأوا في الملأ الأ‘لي كيف تصعد سيئات بني آدم، فلاموا عليهم وقال لهذا السبب (أي أنهم يخطئون جعلهم الله خلفاء في الأرض ) فأنزلهما الله تعالي إلي الأرض وابتلاهم بهذا الإختبار فأخطأوا وهم كانوا من الملائكة. و الساحر لا يكون ساحراً إلا عندما يتقرب بعبادة الشياطين، ويلقي بالقرآن في الحمامات والقمامة وصناديق القمامة، ويوبخ كلام الله بالنجاسة ودم الحيض، وكثيراً ما يجلس أحدهم عارياً في الحمامات والأماكن المهجورة، ويذبح للشياطين، ويعظم الشياطين، ويكرر التعويذات التي تقربه من الشياطين، وفي بعض اللقاءات مع بعض السحرة، أظهر التائبون أنهم كانوا يجعلون من القرآن حذاءً. قال تعالى في كتابه العزيز: هَلْ أُنَبِّئُكُمْ عَلَىٰ مَن تَنَزَّلُ الشَّيَاطِينُ (221) تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ (222) يُلْقُونَ السَّمْعَ وَأَكْثَرُهُمْ كَاذِبُونَ حكم اللجوء إلى الكهان والسحرة قال صلى الله عليه وسلم - ((من أتى كاهناً فصدقه بما يقول فقد كفر بما أنزل على محمد صلى الله عليه وسلم، وقال - صلى الله عليه وسلم - من أتى عرافاً فصدقه بما يقول لم تقبل له صلاة أربعين يوماً)) أنواع السحر 1. سحر الماء هو السحر الذي يكتب أو يقرأ ويلقى في الماء حصراً سواء كان في البحر أو النهر أو المجاري المائية. 2. سحر الهواء الساحر أو المشعوذ بمعنى أصح يقوم بالسحر ثم يعرضه للهواء أي يجب وضعه في الريح لزيادة شدة تأثيره - السحر الناري: وهو السحر الذي يصنعه الساحر ثم يضعه في مكان النار، أي في الفرن أو التنور أو الدفيئة. - السحر الترابي  وهو السحر الذي يصنعه الساحر ثم يدفنه تحت التراب، سواء في المقابر أو تحت الطرقات، وأحيانا يدفنه في الحدائق. - السحر المأكول والمشروب  وهو السحر الذي يدخل في تركيب العطور والبخور وبعض أنواع البخور. - السحر المعقود  وهو السحر الذي يربط به السحر ويعلق به، سواء كان ملابس أو بيت أو أي شيء آخر. - السحر المعقد  وهو السحر الذي يدخل في تركيب العطور والبخور وبعض أنواع البخور. 8. سحر التأثير وهو من أشهر أنواع السحر، حيث يؤخذ منه أي شيء من أثر المسحور لعمل سحر له. 9. السحر المنثور والمرشوش وهو السحر الذي ينثر في البيت أو على الأبواب أو على الملابس، وكثيراً ما يكون معقوداً على شكل سائل. 10- سحر الجنون عن خارجة بن الصلت عن عمه أنه أتى النبي صلى الله عليه وسلم فأسلم، ثم رجع من عنده، فمر على قوم وعندهم مجنون مقيد بالحديد، فقال أهله: بلغنا أن صاحبكم هذا قد جاء بخير، فهل عندكم من شيء تداوونه به؟ عزيته بفاتحة الكتاب فشفي فأعطوني مائة شاة فذهبت إلى رسول الله صلى الله عليه وسلم فأخبرته فقال: ((وقلت غير هذا)) قلت: لا قال: ((خذها فوعمري من أكل برقية كاذبة فقد أكلت برقية صادقة)) أعراض سحر الجنون 1- الغيبوبة والذهول والنسيان الشديد. 2- اضطراب الكلام. 3 - عدم الاستقرار في مكان واحد. 4 - عدم الاستمرار في عمل معين. 5 - عدم الاهتمام بالمظهر. 6 في الحالات الشديدة يبدأ على وجهه لا يدري أين يتجه؟ لعله نام في أماكن مهجورة. هل سُحر رسول الله صلي الله عليه وسلم؟ 5766- عن ‌عائشة قالت: «سحر رسول الله صلى الله عليه وسلم، حتى إنه ليخيل إليه أنه يفعل الشيء وما فعله، حتى إذا كان ذات يوم وهو عندي دعا الله ودعاه، ثم قال: أشعرت يا عائشة أن الله قد أفتاني فيما استفتيته فيه.قلت: وما ذاك يا رسول الله؟ قال: جاءني رجلان، فجلس أحدهما عند رأسي والآخر عند رجلي، ثم قال أحدهما لصاحبه: ما وجع الرجل؟ قال: مطبوب، قال: ومن طبه؟ قال: لبيد بن الأعصم اليهودي من بني زريق، قال: فيماذا؟ قال: في مشط ومشاطة وجف طلعة ذكر، قال: فأين هو؟ قال: في بئر ذي أروان قال: فذهب النبي صلى الله عليه وسلم في أناس من أصحابه إلى البئر، فنظر إليها وعليها نخل، ثم رجع إلى عائشة فقال: والله لكأن ماءها نقاعة الحناء، ولكأن نخلها رؤوس الشياطين، قلت: يا رسول الله، أفأخرجته؟ قال: لا، أما أنا فقد عافاني الله وشفاني، وخشيت أن أثور على الناس منه شرا. وأمر بها فدفنت.» ما عقوبة الساحر؟ عن بجالة بن عبدة قال: كتب عمر بن الخطاب أن اقتلوا كل ساحر وساحرة، وعن جندب رضي الله عنه بالإسناد: ((حد الساحر ضربة بالسيف)) [رواه الترمذي] وثبت عن حفصة رضي الله عنها أنها أمرت بقتل جارية سحرتها فقتلت. آراء حول الآية الكريمة 1- كأن الآية الكريمة تنفي الإيمان والتقوى عن من يمارس السحر على الناس، ليس فقط الكاهن نفسه، بل وأيضاً من يستعين بكاهن ليجعل حياة أحد أسوأ، كالتفريق بين زوجين أو غير ذلك، أو الأمراض، أو الشقاء، أو غير ذلك، لماذا؟ لأن الله تعالى يقول في بقية الآية (ولو أنهم آمنوا واتقوا الله لمثوبة من عند الله خير) مما نالوه من أذى الآخرين، كما يقول العامة: (كف بصرك عن رزق الناس ترزق) وهذا مجرد نظرة سفلية، فما بالك بمن يؤذي ويهلك ويدمر حياة إنسان لمجرد أنك تكرهه أن تري الخير عنده لسبب أو لآخر. 2- إن ظلم الناس (السحر) ليس فقط من الكبائر، وأنت أيها الحاقد قد ارتكبت كبيرة، بل هو ظلم أيضاً. ويبدو أن المسلمين من الظالمين في الحياة، حيث يظلم بعضهم بعضاً، فلا إيمان ولا تقوى ولا انتظار لثواب الله -عز وجل- حين يقصدون الشر.  وَٱتَّبَعُواْ مَا تَتۡلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلۡكِ سُلَيۡمَٰنَۖ وَمَا كَفَرَ سُلَيۡمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَآ أُنزِلَ عَلَى ٱلۡمَلَكَيۡنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ وَمَا يُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحۡنُ فِتۡنَةٞ فَلَا تَكۡفُرۡۖ فَيَتَعَلَّمُونَ مِنۡهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُواْ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖۚ وَلَبِئۡسَ مَا شَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡۚ لَوۡ كَانُواْ يَعۡلَمُونَ (102) And follow what the devils recite against Solomon's kingship, and Solomon did not disbelieve, but the devils disbelieved, they teach people magic and what was revealed to the two angels in Babylon Harut and Marutah, and they do not teach anyone of them until they say, "We are only a trial." So do not be disbelief, so they learn from them that which they differentiate between a man and his wife, and they do not harm anyone with it except with Allah' permission, and they learn that which harms them and does not benefit them, and they have already known that whoever buys it has no luck in the Hereafter, and how bad is that for which they bought themselves, if only they knew (102) يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرۡنَا وَٱسۡمَعُواْۗ وَلِلۡكَٰفِرِينَ عَذَابٌ أَلِيمٞ (104) "ما روي عن قتادة أنها كلمة صحيحة مفهومة من كلام العرب، ووافقت كلمة من كلام اليهود بغير لسان العرب، وهي عند اليهود سب، وعند العرب: أشغلوني بسمعكم وأفرغوه عن الفهم عني." فالله تعالى علم معنى اليهود حين قالوا ذلك للنبي صلى الله عليه وسلم، وأن معناه عندهم يختلف عن معناه في كلام العرب، فنهى الله تعالى المؤمنين عن قولها للنبي صلى الله عليه وسلم، لئلا يجرؤ من كان معناه في ذلك غير معنى المؤمنين فيه على مخاطبة رسول الله صلى الله عليه وسلم نظرات حول الآيات الكريمة 1- منا في عالم الناس: من يخاطب الأعيان والرؤساء والملوك، وحينئذ فقط: يحترم الإنسان نفسه ويختار أحسن الكلام وأنقى الكلمات احتراماً لوجود هذا الملك، وخاصة إذا كان ملكاً عادلاً أو حتي غير عادل. 2- هذا رسول رب العالمين - محمد صلى الله عليه وسلم - وهو آخر الرسل، فيجب احترامه حيا وميتاً، فلا بد من مراعاة الألفاظ التي لا تحمل معنيين، وهذا يعتبر من سوء الأدب مع رسول الله - صلى الله عليه وسلم - مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَلَا ٱلۡمُشۡرِكِينَ أَن يُنَزَّلَ عَلَيۡكُم مِّنۡ خَيۡرٖ مِّن رَّبِّكُمۡۚ وَٱللَّهُ يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ (105) أ- نظرات في الآية 1- الود أعلى درجات الحب، فالحب لا يساوي الود أبداً، هذه الآية رسالة من الله تعالى، لن يتمنّى لك أهل الكتاب والمشركون خيراً أبداً يا مسلم، وأول الخير نزول الإسلام في العرب. 2- هل يمكن إخراج الآية عن سياقها وأسباب نزولها، لتبقى قاعدة من القواعد، هناك من الناس من لا نقول مشركون أو أهل كتاب لا يحبون إليك الخير أبداً مهما أحسنت إليهم أو كففت عنهم إيذائك؟ لعلهم مسلمون؟ لعلنا نحن المسلمين أخذنا من صفات اليهود ما أخذناه - اللهم ارحمنا. 3- الله يختص من يشاء بنوع من الرحمة، فما لك بها؟ إن تدخلك في قضاء الله - عز وجل - بالرحمة، ما هو إلا نوع من الاعتراض على الإرادة الإلهية، وكأنك تقول لله: أنا أفهم أكثر منك، وأي سوء أدب أعظم من هذا؟ The magician is only a magician when He seeks nearness by worshiping the devils, and throws the Qur’an into the bathrooms, rubbish, and rubbish bins, and rebukes God’s words with impurities and menstruation blood, and often one of them sits naked in the bathrooms, and deserted places, he sacrifices to demons, glorifies demons, and repeats talismans that bring him closer to demons, and in some meetings with some magicians, The repentant showed that they used to make the Qur’an a shoe. The Almighty said in His Holy Book: {Shall I tell you about whom the devils descend They descend on every sinful mouth They listen and most of them are liars} [Al-Shu’araa: 221-223] "And they followed: meaning the Jews Al-Saadi said The devils would ascend to the heaven, and they would hear the angels’ words about death and other matters of the earth, and they would come to the priests and mix seventy lies with what they heard, and they would tell them about it [so he wrote that], and it became widespread among the Children of Israel that the jinn knew the unseen, so Solomon sent to the people and he gathered those books and put them in a box and buried them under his throne and said: I did not hear anyone say that the devil knows the unseen except that I struck his neck." And when Solomon died, the scholars who knew Solomon went and buried the books, and the devil left them in the form of a human, so he came to a group of the Children of Israel and said: Shall I guide you to a treasure that you will never eat? They said: Yes, so he took them and showed them the place under his throne (i.e. Solomon’s throne after he died), so they dug, and he set up a place, and they said to him: Come closer, so he said: I will not come, and if you do not find it, kill me, because no devil approached the throne except that it was burned, so they dug and took out those books, and Iblis, may God curse him, said: Solomon used this to control the jinn, humans, devils, and birds, so Satan flew away from them, and it spread among the people that Solomon was a magician, so they took those books (and used them), and therefore magic is most commonly found among the Jews, so when Muhammad, may God bless him and grant him peace, came, God Almighty acquitted Solomon of that, and revealed Solomon’s excuse, (And Solomon did not disbelieve) in magic, and it was said: Solomon did not disbelieve in magic and practice it, but the devils disbelieved. "It was narrated on the authority of Al-Shafi'i (may Allah be pleased with him) that he said: Magic creates imagination and illness, and it may kill, to the point that it requires retaliation for the one who kills with it. It is the work of the devil, and the magician receives it from him by teaching it to him. When he receives it from him, he uses it for something else. It was said: It affects people's hearts, so it makes a person in the form of a donkey, and makes a donkey in the form of a dog. From their magic, it seems to him that he is asking for it, but it afflicts bodies with diseases, death, and madness. Speech has an effect on nature and the soul, and a person may hear what he dislikes, so he becomes angry, or he may avoid it. But: How is it permissible for the angels to (learn magic)? It was said: It has two interpretations. The first interpretation They do not mean teaching but rather describing magic and mentioning its invalidity and commanding to avoid it, and teaching is informing, so the wretched person abandons their advice and learns magic from their craft. The second interpretation And it is the most correct: That Allah the Almighty tested people with these two angels at that time, so whoever is wretched learns magic from them and takes it from them and acts upon it, then disbelieves in it, and whoever is satisfied leaves it And he remained steadfast in faith, and the teachers' torment increases, for in it is a trial for the teacher [and the student] and God tests His servants with what He wills, for He has the command and the judgment. Harut and Marut Two Syriac names, and their story is as mentioned by Ibn Abbas and the commentators, and they saw in the highest assembly how the sins of the sons of Adam ascend, so they blamed them and said for this reason (i.e. that they sin, God made them successors on earth) so God Almighty sent them down to earth and tested them with this test, so they sinned and they were from the angels. And the magician is not a magician except when he draws near by worshipping the devils, and throws the Qur’an in bathrooms, garbage and trash cans, and rebukes the words of God with impurity and menstrual blood, and often one of them sits naked in bathrooms and deserted places, and sacrifices to the devils, and glorifies the devils, and repeats the incantations that bring him closer to the devils, and in some meetings with some magicians, the repentant showed that they used to make the Qur’an into shoes. Allah the Almighty said in His Noble Book: Shall I inform you upon whom the devils descend? (221) They descend upon every slanderer and sinner. (222) They listen, but most of them are liars. The ruling on resorting to soothsayers and magicians The Prophet (peace and blessings of Allah be upon him) said: ((Whoever goes to a soothsayer and believes what he says has disbelieved in what was revealed to Muhammad (peace and blessings of Allah be upon him), and he (peace and blessings of Allah be upon him) said: Whoever goes to a fortune-teller and believes what he says, his prayer will not be accepted for forty days)) Your judgment resort to soothsayers and magicians PBUH" said - ((Whoever goes to a soothsayer and believes him in what he says has disbelieved in what was revealed to Muhammad, may God bless him and grant him peace, and said - Peace be upon him - whoever goes to a fortune-teller and believes what he says, his prayer will not be accepted for forty days)) The types of magic 1. Water magic It is magic that is written or read and cast exclusively in water, whether it is in the sea, river or watercourses. 2. Air magic The magician or sorcerer, in a more correct sense, performs magic and then exposes it to the air, that is, it must be placed in the wind to increase the intensity of its effect as the wind strength increases. 3. Fire magic The magic must be made and then placed in the place of fire, i.e. in the oven, tandoor, or hothouse. 4. Earthy magic The magician makes magic and then buries it under the soil, whether in cemeteries or under the roads, and sometimes they bury it in gardens. 5. Magic of food and drink This magic is one of the most dangerous types of magic, and of course it is put in food or drink, and this is dangerous because it enters the human body. 6. Ominous magic It is the magic that goes into the composition of perfumes, perfumes, and some types of incense. 7. knotted magic That is, everything that magic is tied to and attached to, whether it is clothes, a house, or anything else. 8. Effect magic It is one of the most well-known types of magic, whereby anything from the effect of the enchanted is taken to work magic for him. 9. Scattered and sprinkled magic It is the magic that is sprinkled in the house, on the doors, or on the clothes, and it is often knotted in the form of a liquid. 10 - The Magic of Madness On the authority of Kharijah ibn al-Salt, on the authority of his uncle, that he came to the Prophet, may God’s prayers and peace be upon him, and he embraced Islam, then he came back from him, and he passed by a people who had a mad man who was bound with iron, His family said: We were told that this friend of yours has come with good, so do you have anything to treat him with? I comforted him with the Opening of the Book, and he was cured, so they gave me one hundred sheep, so I went to the Messenger of God, may God’s prayers and peace be upon him, and told him, He said: ((Did you say other than this?)), I said: No, he said: ((Take it, for by my life, whoever eats a false telegram, I have eaten a true telegram)) The symptoms of insanity magic: 1- Absenteeism, stupor, and extreme forgetfulness. 2- Confusion in speech. 4- Instability in one place. 5- Not continuing with a certain job. 6- Not caring about appearance. 7- In severe cases, it starts on its face, not knowing where to go? Perhaps he slept in deserted places. Was the Messenger of God - may God bless him and grant him peace - bewitched? On the authority of Aisha, may God be pleased with her, she said: ((The Prophet was enchanted so that it would appear to him that he was doing the thing and what he did, until one day when he was with me he called upon God and summoned him and then said: do you feel, O Aisha, that God has given me fatwas regarding what I have asked him about? I said: What is that, O Messenger of God? He said: Two men came to me, one of them sat at my head, and the other at my feet, then one of them said to his friend: What is the man's pain? He said: Labeed bin Al-Assam, a Jew from Bani Zureik, he said: What? He said: A comb, a comb, and dry the top of a male palm tree, He said: Where is he? He said: In the well of Dhi Arwan, so the Prophet went with some of his companions to the well, then he returned to Aisha and said: By God, her water would have been as if the infusion of henna, and her date palms would have been the heads of the devils, so he commanded that it be buried.” Narrated by Al-Bukhari. What is the punishment for a magician? On the authority of Bajjala bin Abda, he said: Umar bin Al-Khattab wrote that kill every sorcerer, male and female, and on the authority of Jundub, may God be pleased with him, with the chain of transmission: ((The punishment of the sorcerer is a blow with the sword)) [Narrated by Al-Tirmidhi] It was authenticated on the authority of Hafsa, may God be pleased with her, that she ordered the killing of a slave-girl who had bewitched her, and she was killed. The Views of the noble verse 1- It is as if the noble verse denies faith and piety for those who perform witchcraft for people, not only the priest himself, but also the one who uses the help of a soothsayer to make someone’s life worse, such as separating a married couple or other things, diseases, misery, etc., why? Because God Almighty says in the rest of the verse (If they had believed and pious of God, they would have had a better reward from God) from what they obtained from harming others, as the common people say: (Restrain your gaze from the sustenance of others, and you will be provided with sustenance) And this is just a lower gaze of an eye, let alone those who harm, destroy and destroy a person's life just because you hate him for good for one reason or another. 2- Doing injustice to people (witchcraft) is not only a major sin, and you, hater, have committed a major sin, but it is also injustice. It seems that Muslims are among the wrongdoers in life, where they oppress each other, there is no faith, no piety, and no waiting for God's reward - the Almighty - when they intend the evil. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرۡنَا وَٱسۡمَعُواْۗ وَلِلۡكَٰفِرِينَ عَذَابٌ أَلِيمٞ (104) O you who have believed, do not say, "care about us" and say, “Look at us, and listen, and for the disbelievers, there is a painful punishment.” (104) What was narrated from Qatada That it was a correct and understood word from the speech of the Arabs, and it agreed with a word from the speech of the Jews in a language other than the Arabic tongue, which according to the Jews is an insult, and according to the Arabs: care me your hearing and empty it to understand about me. So God, may He be exalted, knew the meaning of the Jews when they said that to the Prophet, may God bless him and grant him peace, and that its meaning from them differs from its meaning in the words of the Arabs, so God Almighty forbade the believers from saying it to the Prophet, may God’s prayers and peace be upon him, lest those whose meaning in that is other than the meaning of the believers in it, would not dare to address the Messenger of God, may God’s prayers and peace be upon him A view of the holy verses 1 - Among us in the world of people: who addresses dignitaries, presidents and kings, and only then: a person respects himself and chooses the best and the purest of words to respect the existence of this king, especially if it is a just and unjust king. 2 - This is the Messenger of the Lord of the Worlds - Muhammad, may God bless him and grant him peace - and he is the last Messenger, so he must be respected alive and dead, so it is necessary to take into account the expressions that do not carry two meanings, It is bad manners with the Messenger of God - may God bless him and grant him peace - مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَلَا ٱلۡمُشۡرِكِينَ أَن يُنَزَّلَ عَلَيۡكُم مِّنۡ خَيۡرٖ مِّن رَّبِّكُمۡۚ وَٱللَّهُ يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ (105) A Views of the verse 1- The friendliness is the highest level of love, for love is never the same as the friendliness. this verse is a message from God Almighty, The People of the Book and the polytheists will never wish you good, O Muslim, and the first good is the descent of Islam in the Arabs. 2- Is it possible to take the verse out of its context and the reasons for its revelation, so that it remains a rule of the rules, there are some people we will not say polytheists or people of the Book who never love to you a good, no matter how good you do them or stop harming them? Maybe they are Muslims? Perhaps we, as Muslims, took from the characteristics of the Jews what we took - O God, have mercy on us. 3 - God singles out whomever He wills with some kind of mercy, what do you have to do with it? Your interference in God's jurisdiction - the Almighty - with mercy, what is a kind of objection to the divine will, as if you are saying to God: I understand more than you, and what is more bad manners than this? The Links https://www.alukah.net/sharia/0/72270/%D8%B3%D8%AD%D8%B1-%D8%A7%D9%84%D8%AC%D9%86%D9%88%D9%86/   https://islamonline.net/archive/%D9%83%D9%8A%D9%81-%D8%AA%D8%B9%D8%B1%D9%81-%D8%A3%D9%86%D9%83-%D9%85%D8%B3%D8%AD%D9%88%D8%B1%D8%9F/   https://www.islamweb.net/ar/fatwa/7976/%D8%B9%D9%84%D8%A7%D9%85%D8%A7%D8%AA-%D9%88%D8%A3%D8%B9%D8%B1%D8%A7%D8%B6-%D8%A7%D9%84%D9%85%D8%B3%D8%AD%D9%88%D8%B1-%D9%88%D8%A7%D9%84%D9%85%D8%B5%D8%A7%D8%A8-%D8%A8%D8%A7%D9%84%D8%B9%D9%8A%D9%86-%D9%88%D8%B9%D9%84%D8%A7%D8%AC-%D8%B0%D9%84%D9%83   https://www.islamweb.net/ar/fatwa/7976/%D8%B9%D9%84%D8%A7%D9%85%D8%A7%D8%AA-%D9%88%D8%A3%D8%B9%D8%B1%D8%A7%D8%B6-%D8%A7%D9%84%D9%85%D8%B3%D8%AD%D9%88%D8%B1-%D9%88%D8%A7%D9%84%D9%85%D8%B5%D8%A7%D8%A8-%D8%A8%D8%A7%D9%84%D8%B9%D9%8A%D9%86-%D9%88%D8%B9%D9%84%D8%A7%D8%AC-%D8%B0%D9%84%D9%83   https://mawdoo3.com/%D8%AD%D9%83%D9%85_%D8%A7%D9%84%D8%B0%D9%87%D8%A7%D8%A8_%D9%84%D9%84%D8%B3%D8%AD%D8%B1%D8%A9_%D9%84%D8%B9%D9%85%D9%84_%D8%B3%D8%AD%D8%B1   https://binbaz.org.sa/fatwas/17820/%D8%B9%D9%82%D9%88%D8%A8%D8%A9-%D8%A7%D9%84%D8%B3%D8%A7%D8%AD%D8%B1-%D9%81%D9%8A-%D8%A7%D9%84%D8%AF%D9%86%D9%8A%D8%A7-%D9%88%D8%A7%D9%84%D8%A7%D8%AE%D8%B1%D8%A9   https://www.islamweb.net/ar/fatwa/50373/%D8%B9%D9%82%D9%88%D8%A8%D8%A9-%D9%85%D9%86-%D9%8A%D8%A4%D8%B0%D9%8A-%D8%A7%D9%84%D9%86%D8%A7%D8%B3-%D8%A8%D8%A7%D9%84%D8%B3%D8%AD%D8%B1

قُلۡ إِن كَانَتۡ لَكُمُ ٱلدَّارُ ٱلۡأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَ (94) "وروي عن النبي صلى الله عليه وسلم أنه قال لو تمنّى اليهود الموت لماتوا ورأوا مأواهم من النار، وقيل: صرفهم الله عن التمني، وقيدهم بالامتناع، ليجعل ذلك آية لنبيه صلى الله عليه وسلم، فهذه ثلاثة أوجه من تركهم التمني، وروى عكرمة عن ابن عباس في قوله: ""تمنوا الموت"" والمراد به ادعاء الموت لأكذب الفريقين أنت ونحن، لم يدعوا على علمهم بكذبهم. فإن قيل: التمني قد يكون باللسان تارة وبالقلب تارة، فكيف علم أنهم لم يتمنوه بقلوبهم؟ قيل له: إن القرآن نطق بذلك بقوله، ولن يتمنوه أبداً، ولو تمنوه بقلوبهم لجلاه بألسنتهم، رداً على النبي صلى الله عليه وسلم، وإبطالاً لحجته. نظرة على الآية كلنا (كمسلمين) ندعي محبة الله، ولا نبتغي إلا الآخرة، أو أقل التقدير في الدنيا خير، وفي الآخرة خير، ولكن لكل ادعاء معيار يقاس علىه صدقه، وإليكم هذا المعيار (لو كانت لنا الآخرة وأن الله يحبناا) كما ادعى اليهود على أنفسهم، فلنتمنى الموت، ومن منا يتمنى الموت مهما عظمت درجة صلاحه في هذه الحياة، ولا يتمنى الموت أبداً إلا الكافر اليائس المحبط الذي لا يريد شيئاً من هذه الحياة إلا لو كان هذا الشيء زيادة في الخير. وَلَن يَتَمَنَّوۡهُ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ (95) الكل يعلم أنهم عنيدون وعدوون لله ورسوله إلى أبعد الحدود، مع علمهم بذلك. ولذلك قال تعالى: {وَلَن يَرْضُوهُ بِمَا قَدَّمَتْ أَيْدِيهِمْ} من الكفر والمعاصي، لأنهم يعلمون أنها سبيل لهم إلى الجزاء على سيئاتهم. كما أنهم لو تمنوا الموت لماتوا، كما روي عن النبي صلى الله عليه وسلم أنه قال: (لو تمنت اليهود الموت لماتوا ورأوا مقعدهم من النار). نظرة على الآية كما اتفقنا أن لكل دعوى معياراً تقاس به سواء كانت باطلة أو صادقة، وهنا هذا المعيار صادق (كذبهم) ولكن دع اليهود قليلاً وفكر في نفسك وأفكر في نفسي كمسلمين، هل نحن مرتاحون بما بين أيدينا لنقدمه غداً عندما يعرض على الله؟ سينكشف كذبنا أو صدقنا... لا نسأل الله إلا السلامة وَلَتَجِدَنَّهُمۡ أَحۡرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشۡرَكُواْۚ يَوَدُّ أَحَدُهُمۡ لَوۡ يُعَمَّرُ أَلۡفَ سَنَةٖ وَمَا هُوَ بِمُزَحۡزِحِهِۦ مِنَ ٱلۡعَذَابِ أَن يُعَمَّرَۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ (96) الموت أبغض شيء إليهم، وهم أحرص على الحياة من كل أحد من الناس، حتى من المشركين الذين لا يؤمنون بأحد من الرسل والكتب، ثم ذكر شدة حبهم للدنيا فقال: يود أحدهم أن يعيش ألف سنة، هذا أحرصهم، تمنوا حالاً لا يمكن، والحال أنهم إذا عاشوا العمر المذكور لن ينفعهم شيء ولن يصرف عنهم من العذاب شيء، يؤمنون بالبعث، يتمنون طول العمر. نظرة على الآية ليس اليهود فقط هم الذين يريدون أن يعيشوا ألف سنة، بل معهم من يشرك بالله، فهل يمكن أن نكون نحن ايضا كمسلمين؟ أسمعك تقول نحن موحدون، لسنا مشركين، فهل الشرك الأصغر كالنفاق أو الثمانية الأقران الموجودة في سورة التوبة هي شرك هذه الأمة المحمدية؟ والله أعلم إلا أن هذه الآية ليست خاصة باليهود فقط، نحن أولي بها منهم وهنا عدة وقفات: 1- 1000 سنة، هذا الرقم هو أكبر رقم معروف عند العرب من حيث العد، وهو نفس العمر الذي يريد أنصار الخلود اليوم الوصول إليه، كما بدأت الحياة وقد تنتهي به. 2- هل تعلم أن نوحاً - عليه السلام - عاش 950 سنة وكان من أكبر الناس سناً على وجه الأرض؟ 3- هل تعلم أن عمر أكبر إنسان اليوم هو 320 سنة تقريباً، بينما 1000 سنة هو الهدف الاسمي لأنصار الخلود، والحد الأدنى 500 سنة؟ 4- هل تعلم أن جوجل أطلقت حملة للخلود؟ 5- هل تعلم أن هناك ما يسمى بالإنسان المتأله أو (المتأله) في الغرب اليوم يحب الحياة ويتمنى أن يعيش إلى الأبد، فلديه خريطة طريق يسير عليها بخطوات ثابتة، بدأت بالآلة، وانتهت بعلم التبريد واقرأ: مطاردة الملياردير للخلود استثمر بيزوس، ثاني أغنى رجل في العالم بعد إيلون ماسك، بعضًا من 199 مليار دولار في شركة ناشئة جديدة تسمى Altos Labs، وفقًا لتقرير صادر عن MIT Technology Review في وقت سابق من هذا الشهر. -up، التي يقال إنها تسعى إلى تقنية إعادة البرمجة الحيوية، مدعومة أيضًا من قبل رأس المال الاستثماري الروسي الإسرائيلي يوري ميلنر، الذي حقق ثروة كمستثمر مبكر في Facebook. في مكان آخر، تبرع مؤسس Oracle إليسون بأكثر من 370 مليون دولار لأبحاث الشيخوخة والأمراض المرتبطة بالعمر، وفقًا لمجلة The New Yorker. وفي الوقت نفسه، ساعد مؤسسا Google سيرجي برين ولاري بيج في إطلاق مشروع Calico، وهو مشروع سري يتتبع الفئران من الولادة إلى الموت. على أمل العثور على علامات أمراض مثل مرض السكري والزهايمر، وفقًا لتقرير في The New Yorker. تعد شركة كاليكو جزءًا من شركة ألفابت، الشركة القابضة التي تمتلك أيضًا شركة جوجل، وأحد أكبر المؤيدين لإطالة العمر بين مليارديرات التكنولوجيا هو ثيل، الذي شارك في تأسيس باي بال وبالانتير ودعم الحملة الرئاسية لدونالد ترامب في عام 2016. قُلۡ مَن كَانَ عَدُوّٗا لِّـجِبۡرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدٗى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَ (97) سبب نزولها أن قال اليهود للنبي صلى الله عليه وسلم: إنه ليس من الأنبياء إلا يأتيه ملك من ربه برسالة ووحي، فمن صاحبك حتى نتبعك؟ قال: (جبريل) قالوا: من ينزل بالحرب والقتال فذلك عدونا، فإن قلت: ميكائيل الذي يرسل المطر والرحمة اتبعناك، وقال تعالى: أنزله على قلبك الضمير في أنه يحمل معنيين  الأول: أنزل الله جبريل على قلبك، والثاني: أنزل جبريل القرآن على قلبك، وخص القلب بذكره لأنه محل العقل والمعرفة وتلقي المعرفة، فدلت الآية على شرف جبريل عليه السلام، وذم أعدائه. وقوله تعالى: بِإِذْنِ اللَّهِ، أي: بمشيئته وعلمه وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكَ ءَايَٰتِۭ بَيِّنَتٖۖ وَمَا يَكۡفُرُ بِهَآ إِلَّا ٱلۡفَٰسِقُونَ (99) ويقول لنبيه صلى الله عليه وسلم: "ولقد أنزلنا إليك آيات بينات" بها الهدى للمهتدين، وتقوم الحجة على المعاندين، وهو في وضوح ودليل الحق، وصل إلى مكانة عظيمة، ووصل إلى حالة لا يقبلها إلا من عصى أمر الله، وخرج عن طاعة الله، واستكبر إلى حد الاستكبار. هو - هي. وهذا من عجائب كثرة معاهداتهم، وعدم صبرهم على الوفاء بها يقول تعالى: وَأَنْزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ. قال ابن عباس رضي الله عنهما: قالا: هذا جواب لابن صورية، حيث قال لرسول الله صلى الله عليه وسلم: يا محمد، ما جئتنا بشيء نعلمه، وما هي الآية الواضحة؟ أنزل إليك لنتبعك به فأنزل الله هذه الآية ذكرها الطبري. أَوَ كُلَّمَا عَٰهَدُواْ عَهۡدٗا نَّبَذَهُۥ فَرِيقٞ منۡهُمۚ بَلۡ أَكۡثَرُهُمۡ لَا يُؤۡمِنُونَ (100) والمعنى في الآية مالك بن السيف، ويقال عن ابن الضعيف، كان قد قال: والله ما أخذنا ميثاقا في كتابنا على الإيمان بمحمد، ولا عهدا، فنزلت الآية. وقيل: توعدت اليهود أنه إذا خرج محمد لنؤمنن به، ونكون معه ضد مشركي العرب. فلما بعث كفروا به. وقال غيره إنها العهود التي كانت بين النبي صلى الله عليه وسلم وبين اليهود فنقضوها كما نقضها قريظة والنضير، ودليلها قوله تعالى: {الذين عاهدتموهم} عهداً ثم ينقضون عهدهم في كل مرة وهم لا يخافون الله. نظرة حول الآية النَّبْذ: هو الإلقاء كالانتباذ: هو وضع بعض حبات الزبيب أو التمر في الماء أو الحليب وتركه إلى الصباح ثم شربه على الريق، وهو سنة منسية من سنة رسول الله -صلى الله عليه وسلم- والله يقول تعالى في هذه الآية: كلما عاهدت طائفة منهم ميثاقاً قامت طائفة نبذت الميثاق من عند الله. من رأى أن بصره من عمل يده، فيلقيه عنه حتى لا يكون أمام عينيه فيستحيي، أو يشعر بما عليه أن يفعل، فإن الله تعالى يلحق الآية التي يقول فيها أكثرهم: (اليهود) كافرون. قُلۡ إِن كَانَتۡ لَكُمُ ٱلدَّارُ ٱلۡأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَ (94) Say, if you have the abode of the Hereafter with God, exclusively to the exclusion of people, then wish for the dead, if you are truthful (94) It was narrated on the authority of the Prophet, may God bless him and grant him peace, that he said If the Jews had wished for death, they would have died and seen their abode in the Fire, and it was said: God turned them away from expressing wishful thinking, and restricted them to abstaining, in order to make that a sign for His Prophet, may God bless him and grant him peace, these are three aspects of their abandonment of wishful thinking, And Ikrimah narrated on the authority of Ibn Abbas in his saying: “Wish for death.” What is meant is to claim death for the more lying of the two parties, you and us, they did not pray for their knowledge of their lies. If it is said: The wish may be with the tongue at times and with the heart at other times, so how did he know that they did not wish for it with their hearts? It was said to him: The Qur’an uttered that with its saying, and they will never wish for it, and if they wished for it with their hearts, they would have revealed it with their tongues, In response to the Prophet, may God bless him and grant him peace, and invalidate his argument. A look at the verse We all (as Muslims) claim to love God, and we only seek the hereafter, Or the least estimate in this world is good, and there is good, but for every claim a criterion is measured against its truthfulness, and here is this criterion, (If only the Hereafter were for us, and that we were loved by God) as the Jews claimed against themselves, let us wish for death, and who among us wishes for death, no matter how great the degree of righteousness in this life, and no one ever desires death except the desperate, frustrated infidel, who does not want anything from this life, even if this thing is an increase in goodness. وَلَن يَتَمَنَّوۡهُ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ (95) And they will never desire it because of what their hands have sent forth, and Allah is Knowing of the unjust (95) Everyone knows that they are extremely stubborn and hostile to God and His Messenger, with their knowledge of that. That is why the Almighty said: “And they will never desire Him for what their hands have sent forward” of disbelief and sin, because they know that it is a way for them to be requited for their evil deeds. Also, if they wished for death, they would have died, as it was narrated from the Prophet, may God’s prayers and peace be upon him, that he said: (If the Jews had wished for death, they would have died and seen their place in Hell). A look at the verse As we agreed that every claim has a criterion against which it is measured whether it is false or true, and here this criterion is true (their lies) but leave the Jews for a while and think about yourself and I think about myself as Muslims. Are we comfortable with what we have in our hands to present tomorrow when it is presented to God? our lies or sincerity will be revealed... We only ask God for safety وَلَتَجِدَنَّهُمۡ أَحۡرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشۡرَكُواْۚ يَوَدُّ أَحَدُهُمۡ لَوۡ يُعَمَّرُ أَلۡفَ سَنَةٖ وَمَا هُوَ بِمُزَحۡزِحِهِۦ مِنَ ٱلۡعَذَابِ أَن يُعَمَّرَۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ (96) And you will find them the keenest of people for life, and of those who joined, one of them would like to age for a thousand years, and it is not budge him from the torment that he aged, and Allah is Seeing of what they do (96) Death is the most hated thing to them, and they are more keen on life than every one of the people, even from the polytheists who do not believe in any of the messengers and books, Then he mentioned the intensity of their worldly love and said: “One of them would like to live a thousand years, this is the most careful, they wished for a situation that is impossible, and the situation is that if they live the aforementioned age, nothing will avail them and nothing will be averted from them from torment. They believe in resurrection; they wish for longevity. A look at the verse It is not only the Jews who want to live 1000 years, but also with them who associate partners with God, can we be Muslims? I hear you say we are monotheists, not polytheists, so is the minor shirk like hypocrisy, or the eight peers found in Surat Al-Tawbah the shirk of this Muhammadan nation? God knows, except that this verse is not specific to the Jews only, and here are several pauses: 1 - 1000 years, this number is the largest number known to the Arabs in terms of counting, and it is the same age that the proponents of living forever want to reach, just as life began and may end with it. 2- Did you know that Noah - peace be upon him - lived 950 years and was one of the oldest people on earth? 3 - Did you know that the life span of the oldest person today is approximately 320 years, while 1000 is the nominal goal for supporters of living forever, and the minimum is 500 years? 4 - Did you know that Google launched a campaign to live forever? 5 - Do you know that there is what is called a person who is deified or (the deified) in the West today who love life and wish to live forever, so they have a road map on which they follow in steady steps, It started with the automaton, and it ends with the science of refrigeration, if you just want to learn more and understand their roadmap   And read: The billionaire's hunt for immortality Bezos, the second richest man in the world after Elon Musk, has invested some of his $199 billion in a new startup called Altos Labs, according to a report by MIT Technology Review earlier this month. -up, which is said to be pursuing bio reprogramming technology, is also backed by Russian-Israeli venture capitalist Yuri Milner, who made a fortune as an early investor in Facebook. Elsewhere, Oracle founder Ellison has donated more than $370 million to research on aging and age-related diseases, according to The New Yorker. Meanwhile, Google co-founders Sergey Brin and Larry Page helped launch Project Calico, It is a secret project that tracks rats from birth to death. hoping to find signs of diseases such as diabetes and Alzheimer's, according to a report in The New Yorker. Calico is part of Alphabet, the holding company that also owns Google, one of the biggest advocates of life extension among tech billionaires is Thiel, who co-founded PayPal and Palantir and supported Donald Trump's 2016 presidential campaign. قُلۡ مَن كَانَ عَدُوّٗا لِّـجِبۡرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدٗى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَ (97) Say: Whoever is an enemy to Jibril, then he sent it down to your heart, with Allah's persmission, confirming what is between His hands and guidance and good tidings for the believers (97). The reason for its descent is that The Jews said to the Prophet, may God’s prayers and peace be upon him: He is not one of the prophets except that an angel from his Lord comes to him with a message and a revelation, so who is your friend so that we can follow you? He said: (Gabriel) They said: He who descends by war and fighting, that is our enemy, If you said: Mikael who sends rain and mercy, we followed you, and the Almighty said: He revealed it to your heart The pronoun in that it bears two meanings, the first: God revealed Gabriel to your heart, the second: Gabriel revealed the Qur’an to your heart. He singled out the heart for mentioning it because it is the place of reason, knowledge, and receiving knowledge, The verse indicated the honor of Gabriel, peace be upon him, and the disparagement of his enemies. And the Almighty’s saying: By God’s will, that is, by His will and knowledge. مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبۡرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوّٞ لِّلۡكَٰفِرِينَ (98) That is: Say to those Jews, who claimed that what prevented them from believing in you was that your guardian Gabriel, peace be upon him, had it been other than him from the angels of God, they would have believed in you and believed: This claim of yours is a contradiction and incoherence, and arrogance against God Their enmity is not for Gabriel, not for himself, but for the truth that was revealed from God to God’s messengers. It includes disbelief and enmity towards the one who sent it down and sent it, the one with whom it was sent, and the one to whom it was sent, so this is the face of that. وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكۡفُرُ بِهَآ إِلَّا ٱلۡفَٰسِقُونَ (99) He says to his Prophet, may God’s prayers and peace be upon him, “And indeed, We have sent down to you clear verses” by which guidance is obtained for those who are guided, and the argument is established against those who are stubborn, and it is in clarity and evidence of the truth, e reached a great height and reached a state that only one who disobeys God's command, deviates from God's obedience, and is arrogant to the point of arrogance refuses to accept it. This is the wonder of their many treaties, and their lack of patience to be loyal to them The Almighty says: And We have sent down clear verses to you, and none disbelieves in them except the immoral. Ibn Abbas, may God be pleased with them both, said: This is an answer to Ibn Souriah, where he said to the Messenger of God, may God’s prayers and peace be upon him: O Muhammad, you have not come to us with something that we know, and what clear verse has been sent down to you so that we follow you with it? So God revealed this verse, Al-Tabari mentioned it. أَوَ كُلَّمَا عَٰهَدُواْ عَهۡدٗا نَّبَذَهُۥ فَرِيقٞ مِّنۡهُمۚ بَلۡ أَكۡثَرُهُمۡ لَا يُؤۡمِنُونَ (100) And the meaning in the verse Malik bin Al-Saif, and it is said about Ibn Al-Daif, he had said: By God, we did not take a covenant in our book to believe in Muhammad, nor a covenant, so the verse was revealed. And it was said: the Jews promised that if Muhammad came out, we would believe in him, and we would be with him against the Arab polytheists. When he was sent, they disbelieved in him. Other said They are the covenants that were between the Prophet, may God’s prayers and peace be upon him, and the Jews, so they broke them, as did Qurayzah and al-Nadir, Its evidence is the Almighty’s saying: Those among whom you made a covenant, but then they break their covenant every time, and they do not fear Allah. A look at the verse Al-Nabadh: It is throwing away like Al-Intabadh: It is putting some granules of raisins or dates in water or milk and leaving them until the morning, then drinking them on an empty stomach, and it is a forgotten Sunnah from the Sunnah of the Messenger of God - may God bless him and grant him peace - by God - The Most High says in this verse: Whenever a party of them makes a covenant, a party stands up, throws the covenant away from his eye's vision, from the work of his hand and throws it away from him so that it is not in front of his eyes and he feels embarrassed, or he feels what he has to do, then God Almighty appends the verse that most of them (the Jews) are non-believers. The links https://www.scirp.org/journal/paperinformation.aspx?paperid=116357 https://site-8210130-5806-1233.mystrikingly.com/blog/the-categories-of-the-transhumanism-1?categoryId=322263

قال تعالي أَوَ لَا يَعۡلَمُونَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَ (77) "ألم يعلموا أن الله يعلم ما يسرون وما يعلنون؟"، فإذا كتموهم ما يعتقدونه فيما بينهم، وزعموا أنه لا تقوم عليهم حجة للمؤمنين بأسرارهم، فهذا خطأ منهم وجهل عظيم، فإن الله يعلم سرهم وعلانيتهم، فيكشف لعباده ما هم عليه، وكفرهم وتكذيبهم بمحمد صلى الله عليه وسلم، إذا خلوا ببعضهم إلى بعض، (ولا يعلنون) إذا لقوا أصحاب محمد صلى الله عليه وسلم، قالوا: آمنا، ليرضوهم بذلك. قال تعالي وَمِنۡهُمۡ أُمِّيُّونَ لَا يَعۡلَمُونَ ٱلۡكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنۡ هُمۡ إِلَّا يَظُنُّونَ (78) "لا يعلمون الكتاب إلا بالأماني" أي ليس لهم من كتاب الله نصيب إلا التلاوة فقط، وليس لهم علم بما كان عند الأولين الذين يعلمون علم اليقين حالهم، وأولئك، ولكن لهم ظنون وأخبار أهل العلم منهم، فذكر في هذه الآيات علماءهم وعامتهم ومنافقيهم ومن لم ينافق منهم، فالعلماء منهم يتمسكون بما هم عليه من الضلال، والعوام مقلدون لهم، لا بصيرة لهم، فلا رجاء لك في الفريقين، ثم سماهم أميين، لتكذيبهم كتب الله ورسله "الأميين" عند العرب من لا يكتب نظرة على الآية هل تعرف معنى الأمية؟ كلنا نعلم أن الأمي هو الذي لا يقرأ ولا يكتب، فهل هذا هو الأمي فقط؟ لا طبعاً، فالأميون كثيرون، ربما نحن وأنتم من هؤلاء الأميين، ولا نعلم، فمن لا يعرف تاريخ الأمم فهو أمي(أمية تاريخية)، ومن لا يعرف الحساب المبسط فهو أمي، ومن لا يعرف الحاسب الآلي فهو أمي، لا يعرف الحاسب الآلي، وهكذا، أمية الحروف تعني عدم معرفة القراءة والكتابة والإلمام بالمبادئ الأساسية للحساب، ويعرف الأمي بأنه كل فرد بلغ الثانية عشرة من عمره ولم يلم إلماماً كاملاً بمبادئ القراءة والكتابة والحساب بلغة ما، ولم يكن منتسباً إلى أي مدرسة أو مؤسسة تعليمية. الأمية الثقافية تعني عدم قدرة المتعلمين على مواكبة المعطيات العلمية والتكنولوجية والفكرية والثقافية والفلسفية والعقائدية للعصر، والتفاعل معها بعقلية ديناميكية قادرة على فهم المتغيرات الجديدة وتوظيفها إبداعياً وفعالاً. الأمية الحضارية تنقسم مبدئياً إلى: يندرج تحت لوائها أقسام وفروع رئيسية عديدة - الأمية الثقافية - الأمية العلمية - الأمية التكنولوجية - الأمية الفنية - الأمية الجمالية - الأمية الصحية - الأمية العقائدية. وهكذا والشاهد من لم يعرف كتابه المقدس (القرآن الكريم) على الوجه الصحيح فهو أمي عند الله لأنه يمتلك أمية عقائدية، والله أعلم بما يقصد من الآية الكريمة. قال تعالي فَوَيۡلٞ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَٰبَ بِأَيۡدِيهِمۡ ثُمَّ يَقُولُونَ هَٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَوَيۡلٞ لَّهُم مِّمَّا كَتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٞ لَّهُم مِّمَّا يَكۡسِبُونَ (79) حذر تعالى محرفي الكتاب الذين يقولون لتحريفهم وما يكتبون: (هذا من عند الله) وهذا فيه إظهار الباطل وإخفاء الحق، ولكنهم فعلوا ذلك بعلمهم (ليشتروا به ثمنا قليلا). والدنيا كلها - من أولها إلى آخرها ثمن قليل - والويل: شدة العذاب والحسرة، بما في ذلك التهديد الشديد الويل: ما يسيل من صديد في جهنم الويل: واد في جهنم ينزل فيه الكافر أربعين عاما قبل أن يصل إلى قاعها. نظرة على الآية 1- هناك أشخاص في الحياة يسمون (موسوعيين) لسعة علمهم ومعرفتهم، ولكن مهما اتسع علمهم فهناك من يعرف أكثر منهم، وهنا يتم تعليم الروبوتات المحملة بالثروات وأشكال المعرفة، لذلك فإن فكرة وجود من يدعي المعرفة فكرة سيئة وغير مقبولة، وهو يقول: (وفوق كل ذي علم عليم ). لذلك لابد من وجود جهة أعلى من الجميع وتفوقها علماً، حتى تستطيع أن تضع بصمتها على كتاب مقدس بالملايين، قبل أن تمد يدك للتغيير اسأل نفسك هل أنت مؤهل لذلك؟ هل تستطيع معارفك ذلك؟ هذا حال من حرفوا في كتبهم المقدسة، فالويل والثبور من لله تعالى لهم 2- في الحياة ما يسمى بحقوق الملكية الفكرية، وقد توسعت حتى لتشمل الصور التي تستخدمها على اليوتيوب، فإذا استخدمت أي منها دون إذن صاحبها فإنك تعرض نفسك للمساءلة القانونية، أليس لدى الله حماية فكرية لكلماته؟ استغفر الله من التعبير - بالطبع لديه، ولكن الحساب ليس هنا، بل يتركك تفعل ما تشاء وتتخبط في المعلومة التي ليست مليئة بالعلم والتي كتبتها بيدك، ثم يعاقبك على ذلك بأشد العقاب في الآخرة... عافانا الله برحمته. قال تعالي وَقَالُواْ لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامٗا معبودَةٗۚ قُلۡ أَتَخَذۡتُمۡ عِندَ ٱللَّه عَهۡدٗا فَلَن يُخۡلِفَ ٱللَّه عَهۡدَهُۥٓۖ أَمۡ تَقُولُونَ. عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (80) حدثنا أسباط عن السدي قالت اليهود: سيدخلنا الله النار فنمكث فيها أربعين ليلة، حتى إذا أكلت النار خطايانا وطهرتنا نادى مناد: كل مختون من بني إسرائيل، فأمرنا بالختان، فقالوا: لا يدعون منا إلى النار أحداً إلا من تاب. أخرجوه حدثنا أبو جعفر، عن الربيع، عن أبي العالية، قال قالت اليهود: لامَنا ربنا على أمرنا، فأقسم علينا ليعذبنا أربعين ليلة، ثم قال: أخرجونا فكذبهم الله قال تعالي بَلَىٰۚ من كَسَب سَيِّئَةٗ وَأَحَطَتۡ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُوْلَٰٓئِكَ أَصۡحَابُ النَّارِۖ هُمۡ فِيهَا خَلِدُونَ (٨١) أي: من عمل مثل أعمالكم وكفر مثل ما تكفرون به، حتى يعم كفره حسناته، فأولئك أصحاب النار هم فيها خالدون. وأما السيئات فهي الذنوب التي وعد الله بها النار الشرك (وأحاط به خطيئته) قال: مات بذنبه الذنب الكبائر هو من مات بذنبه قبل أن يتوب وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ (82) وهذه الآية، والتي قبلها، رسالة من الله لعباده عن بقاء النار وبقاء أهلها فيها، [وبقاء الجنة وبقاء أهلها فيها]، (47) ودوام ما أعد في كل منهما لأهلها، تكذيباً لله تعالى في ثنائه، الذي قال في يهود بني إسرائيل: لا تمسهم النار إلا أياماً معدودة، ثم هم بعدها إلى الجنة. فأخبرهم بخلود كفارهم في النار، وخلود مؤمنيهم في الجنة، وذلك على النحو التالي: عن ابن عباس، أي من آمن بما كفرتم به، وعمل بما تركتم من دينه، فإن لهم الجنة خالدين فيها، يخبرهم أن جزاء الخير والشر أبدي لمن يستحقه، لا انقطاع له. وَإِذۡ أَخَذَنَا مِيثَقَ بَنِيٓ إِسْرَاءٓءِيلَ لَا تَعَبُدُونَ إِلَّا اللَّهَ وَبِالۡوَلِدَيۡنِ إِحْسَانٗا وَذِي الْقُرْبَى وَلاَهَمَى وَالْمَسَٰكِينِ وَقُولُواْ لِلنَّاسِ حُسۡنٗا وَأَقِيمُواْ الصَّلَوَةَ وَءَاتُواْ الزَّكَوَةَ ثُمَّ تَوَلَّيۡتُمۡ إِلَّا قَلِيلٗا منجكمۡ وَأَنتُم مُّعۡرِضُونَ (83) وقولوا للناس حسنا والحسنى هي فعل تفضيل من حسن قال قل للناس معروفا قال: صدقت محمد صلى الله عليه وسلم. قال: أمرهم بالمعروف وانههم عن المنكر فمن وجدت من الناس فأخبره بالخير للناس كافة وأقم الصلاة أقمها بالحق عليك بها الركوع والسجود والتلاوة والخشوع والتوجه إليها نظرة على الآية 1- متى تأخذ العهد علي أحد؟ عندما تشعرين أنه يتجنب الوفاء بما تتحدث به معه بالذوق العام، وعندما تريدين وضع أسس بداية علاقة متينة، تقول له ما يثير اهتمامك، وما يزعجك، وما يعجبك، وما الذي تريده. مثل، وهنا، هذه هي علاقة الرب ببني إسرائيل، لذلك يضع الأسس التي يريد أن يراها في عباده اليهود، في وقت ظهور الدين اليهودي، لذلك وضع لهم ثمانية أسس جاءت في الآية لو وضعت لأي دين سماوي لكان صحيحاً ولم يكن فيه شيء عقائدي سوى التوحيد الذي جاءت به كل الديانات التوحيدية. لنحللها واحدة واحدة 1- الوحدانية هناك فكرة قديمة محورية في الإسلام تقول: إذا وضعت الماء على الحليب، يمكنك شربه، ولكن إذا وضعت قطرة واحدة من البنزين عليه، فلن يكون لذيذًا. وبالمثل، فإن الله تعالى لديه المثل الأعلى، ولا يفرض أي شيء على أي شخص. قبول الشرك صغيرا كان أو كبيرا. لنفترض مثالاً: نفترض أن هناك الصين وأميركا، وكل منهما لها ملك وليس رئيس، وكل من هاتين الدولتين تمثل قوة لا يمكن الاستهانة بها، فهل يتصالح من يعمل لأميركا مع الصين؟ في نفس الوقت تتركه أمريكا بمفرده دون عقاب؟ مستحيل، لأنه سيكون عميلاً مزدوجًا، وهذا أمر غير مقبول في عادة الملوك. ما الذي يهمنا في الملك - الله عز وجل - الذي له الحق الكامل في عدم ألا يشرك به أحد؟ ألم نتفق على أن هذه البنود في العهد صالحة لكل دين سماوي؟ 2- بر الوالدين يقول الله تعالى (ولا تقل لهما قولا ولا تنهرهما وقل لهما قولا حسنا) كلمة طيبة)) وروى مسلم أن النبي صلى الله عليه وسلم قال: رغم أنف، ثم رغم أنف، ثم رغم أنف، قيل: من يا رسول الله؟ قال: من أدرك والديه كبيرين أحدهما أو كلاهما لم يدخله الجنة وغيرها، طبعاً، ولكننا نقف عند حدود الكلمة، أن التوحيد (كلمة)، الشرك (كلمة) والسلام (كلمة) والحرب (كلمة)، ولكن بينهما فجوة وهوة واسعة، إما كلمة ترتفع إلى أعلى سماوات الخلود، ولها تأثير إيجابي، وإما كلمة أخرى تصعد إلى أعلى سماوات الخلود، ولها تأثير إيجابي. الذي نتمناه في سبعين خريفًا، وله تأثير سلبي على مستمعيه. وأحصى الله - عز وجل - ألف كلمة من الكلمات المعدودة... وهو امتحان شديد للشباب الذي له أم أو أب كبير في السن، وقليل هم الذين يؤدون حقوق الوالدين كما ينبغي - أقلهم التقدير ليس تمثيلاً - أمام الناس - بل هو بر من الداخل قبل الخارج وخاصة الأم، والرسول - صلى الله عليه وسلم - يوصي الأم بثلاثة أشياء، والأب بواحد، مع أن الرسول - صلى الله عليه وسلم - يوصي لللأم بثلاثة وصايا، والأب بواحدة، مع أن الرسول - صلى الله عليه وسلم - يوصي الأب ... الأب بثلاثة أشياء، والأب بواحد، مع أن الرسول - صلى الله عليه وسلم - يوصي الأم بثلاثة أشياء، والأب بواحد، مع أن الرسول - صلى الله عليه وسلم - يوصي الأب بمرة واحدة فقط الذي ينفق، أما تضحيات الأم فهي غير محدودة: ضحت بمظهرها، ضحت بصحتها، ضحت بوقتها عندما كانوا صغارًا، ومن الممكن أن ضحت بنفسها، كما لو كانت مطلقة، أو لقد ظُلمت، ورُبِّيت عندما كانوا صغارًا، بمفردها. كل هذا جمعه الرسول -صلى الله عليه وسلم- في جملة من سطر واحد (أمك، ثم أمك، ثم أمك، ثم أبوك) 3- الإحسان إلى الأقارب يقال إن الماء يمر علي ظمئان، وتوزع أموالك يميناً وشمالاً حتى يقال عنك أنك كريم جداً، وتذكر أن لك أقارب كانوا أحق بهذا الإكرام 4- الإحسان إلى الأيتام الأيتام: كلمة إن القيام بذلك في حد ذاته أمر مؤلم، فما الذي يهمنا في المشاعر المصاحبة في المدرسة، والنادي، وبين الأصدقاء والغرباء، وفي المدرسة؟ 5- الإحسان إلى المساكين المحتاج أفقر من الفقير، فالفقير الذي لا يسد حاجته ماله، ولكنه يملك أشياء، أما المحتاج الذي لا يملك مثل هذه الأشياء أصلاً فهو كقوله تعالى - (المحتاج له تراب)، كأنه يكسوه التراب من كثرة فقره. 6- قول الخير للناس مصطلح الناس عام، فالله تعالى لم يقل قولوا خيراً للمسلمين أو المؤمنين مثلاً، وإنما قال للناس علي الإطلاق ، فهل لم يعلم الله - تعالى - أنه من الناس من لا يؤمن به؟ ​​ألم يعلم أن من الناس من الملحدين والكفار والكذابين والمنافقين؟ نعم يعلم ما في السماوات والأرض، ومع ذلك سأل بني إسرائيل وقت رسالتهم ذلك، ونحن نعبد بهذا الكتاب، فالقول الحسن (العهد) أن لا يكون لكم حق أن تتكلموا بعنف مع هذا الشخص، وأن تظهروا له أنيابكم، هذا عهد وأمركم أن يعبدكم بهذا الكتاب. 7- إقامة الصلاة تحدثنا سابقا عن الفوائد النفسية والجسدية للصلاة، ولن نتحدث هنا مرة أخرى عن ذلك، بل عن حرمة الصلاة وحدودها وأركانها... إلخ، هذا كلام نظري سليم مائة بالمائة. أما الإقامة الحقيقية فليست في المناسك بل في داخلك، أن تعرف معنى الله أعظم في داخلك، أن تتعلق بالسجود، أن يكون لديك مونولوج: تتحدث فيه عن حديث الصديق لصديقه: لماذا فعلت بي كذا وكذا ومتى ينتهي كذا وكذا؟ هذه ليست علاقة سيئة مع الله، بل هذه هي العلاقة الحقيقية. إذا كنت خبيراً في العلاقات الإنسانية (زوج وزوجة) (شريك وشريكة) أو أي علاقة تعرفها تبدأ بالكلام وتنتهي بالكلام أيضاً، فإذا كان الكلام متصلاً بين الطرفين بقيت العلاقة متينة، وإذا انقطعت روابط الكلام بدأت العلاقة بالذبول وقد تتلاشى، لذلك يقول الرسول عن الصلاة (الصلاة صلة بين العبد وربه). 8- إخراج الزكاة هل لديك مال كثير أم قليل؟ هل جربت أن تمسك بمالك وتحتفظ به؟ وحاولت أن تنفقه؟ هل جربت أن تنفق وأنت في أمس الحاجة إليه؟ هل رأيت نعمة في حياتك؟ الزكاة تطهير وليست تطهيراً للمال، بل هي تطهير لك من صورة سيئة عن نفسك، فالبخيل لا يحب أن يوصف بالبخيل حتى لو كانت هذه حقيقته، لأنها صورة مشينة وتنتقص من تقدير الذات. أَوَ لَا يَعۡلَمُونَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَ (77) Do they not know that God knows what they conceal and what they reveal (77) “Do they not know that God knows what they conceal and what they reveal?” So, even if they conceal what they believe among themselves, and they claim that with their secrets, no argument for the believers can come against them, this is a mistake on their part and a great ignorance, for God knows their secret and their public, so He reveals to His servants what they are upon, and their disbelief and disbelief in Muhammad, may God’s prayers and peace be upon him, when they are alone with each other, (And they do not announce) when they meet the companions of Muhammad, may God bless him and grant him peace, they say: We believe, in order to please them with that. وَمِنۡهُمۡ أُمِّيُّونَ لَا يَعۡلَمُونَ ٱلۡكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنۡ هُمۡ إِلَّا يَظُنُّونَ (78) And some of them are illiterate, they do not know the books except aspirations, and that they only suppose (78) "They do not know the book except by wishes" That is, they have no share of the Book of God except for recitation only, and they have no knowledge of what was with the ancients who know the true knowledge of their condition, and those, but they have conjectures and traditions of the people of knowledge among them, so he mentioned in these verses their scholars, their common people, their hypocrites, and those of them who did not hypocrite, so the scholars among them adhere to what they are upon of misguidance, and the common people are imitators of them, they have no insight, so you have no hope in the two groups, Then he named them illiterate, for their denial of God’s books and His messengers "The illiterate" among the Arabs He who does not write A look at the verse Do you know the meaning of illiteracy? We all know that the illiterate is the one who does not read or write, so is this illiterate only? Of course not, as there are many illiterates, perhaps we and you are among those illiterate people, and we do not know. He who does not know the history of nations is illiterate, and whoever does not know how to calculate simplified arithmetic is illiterate, and whoever does not know the computer is illiterate, does not know the computer, and so on, the alphabet illiteracy It means the lack of knowledge of reading, writing, and familiarity with the basic principles of arithmetic. An illiterate person is defined as every individual who has reached twelve years of age and is not fully acquainted with the principles of reading, writing, and arithmetic in a language, and was not affiliated with any school or educational institution. The cultural illiteracy It means the inability of educated people to keep pace with the scientific, technological, intellectual, cultural, philosophical and ideological data of the age, and to interact with them with a dynamic mentality capable of understanding new variables and employing them creatively and effectively. Civilized illiteracy, in principle, is divided into: Quite a few main sections and branches fall under its banner - cultural illiteracy - scientific illiteracy - technological illiteracy - artistic illiteracy - aesthetic illiteracy - health illiteracy - ideological illiteracy. And so on, and the witness is The one who does not know his holy book properly is illiterate with God because he possesses doctrinal illiteracy, and God knows what he means from the noble verse فَوَيۡلٞ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَٰبَ بِأَيۡدِيهِمۡ ثُمَّ يَقُولُونَ هَٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَوَيۡلٞ لَّهُم مِّمَّا كَتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٞ لَّهُم مِّمَّا يَكۡسِبُونَ (79) So woe to those who write the scripture with their hands and then say, This is from God, so that they may purchase it for a small price, and woe to them for what their hands have written, and woe to them for what they earn (79) The Almighty warned the distorters of the book, who say to distort them and what they write, “This is from God” and this in it is showing falsehood and concealing the truth, but they did that with their knowledge “to buy with it a small price.” And the whole world - from its beginning to its end is a small price - And woe: the severity of torment and heartbreak, including the severe threat Woe: What pus flows at the root of Hell Woe: a valley in Hell, in which the unbeliever descends for forty years before reaching its bottom. A look at the verse 1 - There are people in life who are called (encyclopedists) because of their extensive knowledge and learning, but no matter how wide their knowledge is, there are those who know more than them, and here are taught robots loaded with riches and forms of knowledge, therefore, the idea that there is someone who claims knowledge is a bad and unacceptable idea, and he says, “And above all those who have knowledge, there is a Knower.” Therefore, there must be a higher authority than everyone whose knowledge is superior, in order to be able to put its mark on a holy book by millions, before you extend your hand for change, ask yourself, are you qualified for that? Can your acquaintances do that? This is the case of those who wrote letters in their holy books, so woe and destruction are due to God Almighty 2- In life there are what are called intellectual property rights, and they even expanded to include the images that you use on YouTube. If you use any of them without the permission of its owner, you will expose yourself to legal accountability, does God not have intellectual protection for his words? Of course he has, but the account is not here, rather he leaves you to do whatever you want and flounder in the information that is not full of knowledge that you wrote with your own hand, then he will punish you for that with the worst punishment in the Hereafter... May God heal us with His grace. وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَةٗۚ قُلۡ أَتَّخَذۡتُمۡ عِندَ ٱللَّهِ عَهۡدٗا فَلَن يُخۡلِفَ ٱللَّهُ عَهۡدَهُۥٓۖ أَمۡ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (80) And they said: The fire will not touch us except for a few days, Say, “Have you taken a covenant with God? Then God will not break His covenant, do you say about God what you do not know (80) Asbat told us about Al-Suddi The Jews said: God will cause us to enter the Fire, and we will stay there for forty nights, until, when the Fire devours our sins and purifies us, a herald calls out: every circumcised child of the children of Israel. So, he commanded us to be circumcised. They said: They do not invite any of us into Hell except that they take him out Abu Jaafar told us, on the authority of Al-Rabee, on the authority of Abu Al-Aaliyah, he said The Jews said: Our Lord blamed us for our affair, so He swore to punish us for forty nights, then expel us. So, God lied them. بَلَىٰۚ مَن كَسَبَ سَيِّئَةٗ وَأَحَٰطَتۡ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ (81) Yes, he who earns an evil deed and his sin encompasses him, they are the companions of the Fire, and therein they will abide (81) That is: whoever does the same as your deeds and disbelieves in the same as what you disbelieve in him, until his disbelief encompasses his good deeds, then those are the companions of the Fire, they will abide therein. As for the bad They are the sins for which the Fire was promised decoy (And his sin surrounded him) He said: He died of his own sin (And his sin surrounded him) He said: He died on it sin major sins He is the one who dies for his sin before he repents وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَ (82) And those who believe and do righteous deeds, they are the companions of Paradise, therein they will abide (82) And this verse, and the one before it, is a message from God to His servants about the survival of the Fire and the survival of its people in it, [and the survival of Paradise and the survival of its people in it], (47) and the permanence of what has been prepared in each of them for its people, as a denial from God, the Exalted in His praise, who said among the Jews of the Children of Israel: the fire will not touch them except for a few days, and after that they will go to heaven. So he informed them of the eternity of their disbelievers in Hell, and the eternity of their believers in Paradise, as follows: on the authority of Ibn Abbas That is, whoever believed in what you disbelieved in, and acted in what you left of his religion, then they will have Paradise to abide therein, He tells them that the reward for good and bad is eternal for those who deserve it, and there is no interruption for it. وَإِذۡ أَخَذۡنَا مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ لَا تَعۡبُدُونَ إِلَّا ٱللَّهَ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَانٗا وَذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَقُولُواْ لِلنَّاسِ حُسۡنٗا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيۡتُمۡ إِلَّا قَلِيلٗا مِّنكُمۡ وَأَنتُم مُّعۡرِضُونَ (83) And when We made a covenant with the Children of Israel, that you shall not worship except Allah, and be kind to parents, and the near of kin, the orphans, and the needy, and speak good to people, and establish prayer and pay the zakat, then you turn away, except for a few of you, and you turn away (83) And tell people well And “good” is the good thing He said, tell the people a favor He said: Truth about Muhammad, may God bless him and grant him peace. He said: Tell them to do good and forbid them to do evil Whoever you find among the people, tell him what is good to say for all people And establish prayer Do it with the rights you owe it Complete bowing, prostration, recitation, reverence, and turnout for it A look of the verse 1- When do you take a covenant from someone? When you feel that he is avoiding fulfilling what you are talking to him with common taste, and when you want to lay the foundations for the beginning of a solid relationship, you say what interests you, what annoys you, what you like, and the like, and here, this is the relationship of the Lord with the children of Israel, so He lays the foundations that He would like to see in His Jewish worshipers, at the time of the revelation of the Jewish religion, so He laid for them eight foundations that came in the verse if they were laid for any heavenly religion, It would have been correct and had nothing doctrinal in it other than the monotheism that all monotheistic religions brought. Let's break them down one by one 1 - The Oneness There is an old pivotal idea in Islam that says: If you put water on milk, you can drink it, but if you put one drop of petrol on it, it cannot be palatable. Likewise, God Almighty has the highest ideal, and He does not accept polytheism, whether small or large. We assume an example: We suppose that there is China and America, and each of them has a king and not a president, and each of these countries represents a force that cannot be underestimated. Does one of them who works for America reconcile with China in the same time and America leaves him alone without punishment? Impossible, because he would be a double agent, and this is unacceptable in the custom of kings. what do we care about the king - God Almighty - who has the full right not to associate anyone with him? Have we not agreed that these clauses in the covenant are valid for every heavenly religion? 2- Honoring one's parents Allah says ((And do not say a word to them, and do not rebuke them, but speak to them a kind word.)) Muslim narrated that the Prophet, may God’s prayers and peace be upon him, said: Despite a nose, then despite a nose, then despite a nose. It was said, Who, O Messenger of God? He said: Whoever catches up with his parents when they are old, one or both of them, will not enter him the Paradise and others, of course, but we stand at the limits of the word, that monotheism is (a word), polytheism (a word), peace (a word) and war (a word), but between them there is a gap and a wide abyss, either a word that rises to the highest heavens of eternity, which has a positive effect, and another that we desire in seventy autumns which has a negative impact on its listeners. And God - the Almighty - counted a thousand words among the numbered words ... and it is a severe test for the youth who has an elderly mother or father, and few are those who fulfill the rights of parents as they should - the least estimate is not representation - in front of people, but righteousness from the inside before the outside especially the mother, the Messenger - may God’s prayers and peace be upon him - will recommend three things to the mother, and one to the father, although the father is the one who spends, but the mother’s sacrifices are unlimited: she sacrificed her looks, she sacrificed her health, she sacrificed her time when they were young, and it is possible that she sacrificed herself, such as if she was divorced, or she was wronged, and she was brought up while they were young, by herself. All of this is collected by the Messenger - may God bless him and grant him peace in a sentence of one line (Your mother, then your mother, then your mother, then your father) 3 - Kindness to relatives It is said that water does not pass over a thirsty person, and you distribute your money right and left so that it is said about you that you are very generous. Remember that you have relatives who were more deserving of this capacity. 4- Kindness to orphans Orphans: a word done in and of itself is painful, so what do we care about the accompanying feelings in school, the club, between friends and strangers, and at the first meeting with strangers upon acquaintance, so the best of homes is a house in which an orphan is treated well, perhaps the angels do not leave it, and the worst of homes is a house in which an orphan is abused, what about homes that house orphans and they cry out in one breath because the female supervisors eat or chat with each other, or other than that. 5- Kindness to the needy The needy is poorer than the poor, for the poor whose money does not meet his needs, but he has things, while the neesy who does not have such things in the first place is like his saying The Almighty - (needy has dusty), as if he is covered with dirt due to the abundance of his poverty. 6- Saying good to people People's term is general, God Almighty did not say say good to Muslims or believers, for example, but rather He said to people to release it. Did God - the Almighty - not know that among the people he did not believe in Him? did he not know that some of the people are atheists, infidels, liars and hypocrites? Yes, He knows what is in the heavens and the earth, and despite that He asked the children of Israel at the time of their message that, and we are worshiped by this book, therefore, the good saying (a covenant) is that you do not have the right to speak violently to this person, and to show your fangs with him. This is a covenant and he commanded you to worship you with this book. 7- Performing the prayer We previously talked about the psychological and physical benefits of prayer. We will not talk here about that again, but rather the darkness of prayer with its limits and pillars...etc. This is 100 percent sound theoretical talk. As for the real residence is not in the rituals but within yourself, that you know the meaning of God is greater within yourself, to relate to prostration, to have a soliloquy: in which you talk about the hadeeth of a friend to his friend: Why did you do such and such to me and when will such and such end? this is not a bad relationship with God, rather this is the real relationship. If you are an expert in human relations (husband and wife) (partner and partner) or any relationship you know that begins with speech and also ends with speech, so if the speech is connected between the two parties, the relationship remains solid, and if the bonds of speech are severed, the relationship begins to wither and may fade away, so the Messenger says about prayer (Prayer is a connection between the servant and his Lord). 8- Paying the zakat do you have money Too much or few? Have you tried holding your money and keeping it? And you tried to spend it? Have you tried spending while you are in dire need of it? Have you seen a blessing in your life? Zakat is a purification, not a purification of money, but rather a purification of you from a bad self-image. A miser does not like to be called a stingy person, even if this is his reality, because it is a dishonorable image and detracts from self-esteem.

قال تعالي وَإِذۡ قُلۡنَا ٱدۡخُلُواْ هَٰذِهِ ٱلۡقَرۡيَةَ فَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ رَغَدٗا وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُولُواْ حِطَّةٞ نَّغۡفِرۡ لَكُمۡ خَطَٰيَٰكُمۡۚ وَسَنَزِيدُ ٱلۡمُحۡسِنِينَ (58) وهذا أيضاً من فضله عليهم بعد معصيته، فأمرهم أن يدخلوا قرية تكون لهم عزاً ووطناً ومسكناً، وينالون فيها رزقاً طيباً، وأن يكون دخولهم فيها خضوعاً لله فيها بالعمل، وهو دخول الباب سجداً، وقول: حطةأي محو ذنوبهم بطلب المغفرة منه. نظرات حول الآية الكريمة 1- الركوع أو السجود لله ليس ذلاً، بل هو تعظيم وحسن عبودية، وبعض الملوك على الأرض يجب أن ينحني لهم إذا لقيتهم، وبعضهم في بعض بلاد آسيا يسجد كاملاً على الوجه وبقية الأعضاء على الأرض، وهذا من عادة الناس، ركوعك لله -تعالى- ليس كذلك بل هو رفعة، لأنك تركع إلى جهة لا تراها وتذل أمامها. 2- قيل (الطاعة تورث العز والكبرياء، والمعصية تورث الذل والانكسار) واعلم أن الانكسار من أعظم الأبواب التي تدخل منها على الله تعالى - فلتنحني انكساراتهم وطأطأة رؤوسهم للنعمة بعد النقمة. 3- رسول الله محمد -صلى الله عليه وسلم- في فتح مكة لم يدخل مكة بسيفه مسلولاً، ولا يجأر بصوته، ولا غير ذلك، ولكن الكفار رأوه داخل مكة، منحني على ظهر الدابة، حتى لم يروا ظهره الشريف من ظهر الدابة (تواضعاً لله عند النعمة) فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَنزَلۡنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفۡسُقُونَ (59) عن ابن جبير، أو عن عكرمة، عن ابن عباس، عن النبي صلى الله عليه وسلم، قال فدخلوا الباب -الذي أُمروا بالدخول منه سجداً- حبواً على ظهورهم، يقولون: حنطة: حنطة في شعير. دخلوه حبواً على إستهم، فغيروا كلاماً غير الذي قيل لهم، فقالوا حبة في شعير. وجهات نظر حول الآية الكريمة 1- للكلمة أثر عجيب في نفوس سامعيها، سواء كانت كلمة خير أو كلمة شر، والكلام أمام الملوك والرؤساء محسوب بدقة، ولا يمكن لأحد أن يقول كلمة غير لائقة، وإلا عوقب، فلا عجب أن يعاقبوا باستئصال كبارهم بسبب استهزائهم بكلام الله -سبحانه وتعالى- 2- ملاحظة: لم ينزل العقاب على الجميع، مع أن الجميع اشتركوا فيه. بل نزلت على الظالمين وحدهم، أخي الكريم: أعاذنا الله وإياك من الظلم والظالمين. 3- اقرأ هذا الحديث من علم النفس عن السخرية السخرية إن السخرية كثيراً ما ترتبط بالحسد وقلة النقد الذاتي البناء، وهي خطيرة بشكل خاص عندما يكون هناك مجموعة من الأقران أو الزملاء أو غيرهم من الناس يسخرون ويهينون معاً، وقد يفقد المسيء إليه ثقته بنفسه ومكانته في بيئة اجتماعية معينة. الشاهد إذا كان هذا يتعلق بعلم ما وصل إلي الناس، فهل تتخيل أن الله سوف يتساهل في حقه إذا فعل به أحد عباده شيئاً كهذا -سبحانه وتعالى- بحق وعدل: إن الله ليس بظلام للعبيد. ۞وَإِذِ ٱسۡتَسۡقَىٰ مُوسَىٰ لِقَوۡمِهِۦ فَقُلۡنَا ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنفَجَرَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۖ كُلُواْ وَٱشۡرَبُواْ مِن رِّزۡقِ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَ (60) الغضب - العذاب عن أسامة بن زيد عن رسول الله صلى الله عليه وسلم قال "إن هذا الوجع -أو المرض- داء عذب به أمم قبلكم فأرسل الله عليهم الطاعون فلم يبق منهم أحد. وبقي الأبناء، فلهم الفضل والعبادة -التي وصفت في بني إسرائيل- والخير. وهلك كل الآباء، أهلكهم الطاعون "الفجور" الخروج من الشيء، فتفسير قوله: (بأنهم كانوا يعصون) إذًا: لأنهم كانوا يتركون طاعة الله عز وجل، ويتركونها لمعصيته ومخالفة أمره. نظرة على الآية الكريمة انظر هذا الحديث العلمي اكتشف العلماء وجود الماء على القمر، ولأول مرة يستطيعون أن يقولوا إنهم وجدوه حرفيًا وهم على سطح القمر. أعادت مركبة هبوط صينية على القمر أكثر من 60 أونصة من عينات التربة والصخور من رحلتها إلى القمر في ديسمبر 2020. ولكن قبل عودة تشانغ إي 5 إلى الأرض، استخدمت المركبة الفضائية أداة على متنها لأخذ القياسات هناك على الفور. وبناءً على القراءات، علم العلماء على بعد 239000 ميل من الأرض أنها ربما صادفت الماء. الماء مورد نادر في الفضاء السحيق. ولأنه عنصر حيوي ومستدام للحياة، فإن ندرته خارج الأرض تشكل عقبة أمام الناس لاستكشاف الفضاء. كان العلماء مهتمين بما إذا كان من الممكن استغلال القليل من الماء على القمر ليستخدمه رواد الفضاء بعيدًا عن الكوكب لفترة طويلة. الشاهد 1- يبدو الكلام غريبًا بعض الشيء، حجر محمول ينفجر منه الماء كلما احتاجوا إليه، يجب أن تتحدث عن إله الزمن وكل العصور - يجب أن تكون معجزاته سابقة لكل العصور، وإلا فإن الكلام المقدس لا يصلح لهذا الوقت الذي نعيش فيه وربما لأجيال وأجيال بعدنا في عصر تنفجر فيه التكنولوجيا. 2- من المعروف أن اليهود هم أكثر الناس إيماناً بالمادية (أرنا الله جهرة... إلخ) فهم يريدون الأشياء المادية الملموسة، الطعام والشراب، ليؤمنوا بالإله الأعظم. النصاري أكثر رهبانية منهم، وهم كما تعلمون، بينما المسلمون في المنتصف بين الاثنين (طبعاً هكذا ينبغي أن يكون الأمر). 3- الآية لا تتحدث فقط عن الماء الذي يتدفق من الصخرة، بل تتحدث أيضاً عن التنظيم القوي لأمة كبيرة في ذلك الوقت، كانت تتألف من 12 قبيلة، وكل قبيلة معها أمة (مجموعة كبيرة) من الناس، لا يتدخلون فيما بينهم ولا يتخاصمون على الماء في الصحراء. وهذا أمر مدهش. فالأديان السماوية جاءت بكل خير إذا اتبعها أتباعها كما هي، وليس كما يحلو للبعض أن يفعلوا ما يريدون. 4- المعنى الأخير حول الآية: تعليم الشكر سواء كانت فوائده للنفس والمجتمع لا تعد ولا تحصى، إلا أن الله -تعالى- كثيراً ما يعلم عباده المسلمين -اليهود -النصارى قيمة الشكر، إذ نمر به مرور الكرام، وفوائده لنا لا تعد ولا تحصى، فاشكر أخي على ما بين يديك واطلب البركة والنماء فيه، فهو من حسنات هذه الحياة. إليك بعض فوائد الشكر دون تفصيل يقوي جهاز المناعة يحسن الصحة النفسية يحسن العلاقات ينمي التفاؤل وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نَّصۡبِرَ عَلَىٰ طَعَامٖ وَٰحِدٖ فَٱدۡعُ لَنَا رَبَّكَ يُخۡرِجۡ لَنَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ مِنۢ بَقۡلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسۡتَبۡدِلُونَ ٱلَّذِي هُوَ أَدۡنَىٰ بِٱلَّذِي هُوَ خَيۡرٌۚ ٱهۡبِطُواْ مِصۡرٗا فَإِنَّ لَكُم مَّا سَأَلۡتُمۡۗ وَضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ وَٱلۡمَسۡكَنَةُ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِۗ ذَٰلِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ ٱلۡحَقِّۗ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَ (61) عن ابن عباس قال ذلك في المتاهة؛ أظللهم السحاب، وأنزل عليهم المن والسلوى، وجعل لهم ثياباً لا تبلى ولا تتسخ، ووضع حجراً مربعاً بين ظهورهم، وأمر موسى أن يضرب الحجر بعصاه فتفجر منه اثنتا عشرة عيناً، في كل جانب منه ثلاث عيون، لكل قبيلة عين؛ ولا يسافرون إلا ويجدون ذلك الحجر معهم في المكان الذي كان معهم في البيت الأول نظرة على الآية الكريمة ماذا تعرف عن نظرية المادية في الغرب؟ المادية هي فكرة أن كل شيء إما أن يكون مصنوعاً من المادة فقط أو يعتمد في النهاية على المادة في وجوده وطبيعته. يمكن للفلسفة أن تكون مادية ومع ذلك تعطي الروح مكاناً (تابعاً) ولكن معظم أشكال المادية تميل إلى رفض وجود الروح أو أي شيء غير مادي، ومن الضروري أن نعترف بكل ما يحدث في المختبر وهذا يكفي. والشاهد 1- الطلبات غريبة في زمن صعب، هم في متاهة في الصحراء، ومن تدبير الله تعالى لهم في مثل هذه الظروف أن طعامهم جاهز وسريع كالتمر والماء، ومع ذلك كان طعامهم لذيذ (حلوى وسمان) وطلبهم نريد كذا وكذا هو بمثابة سؤال عن مادة لا يملكونها مهما كانت رخيصة، الماديون هم أكثر الناس استهلاكا، فهم يطلبون ويطلبون ولا يكتفون بما لديهم، وانظر حولك هل الاستهلاك أعلى من الإنتاج؟ (إذا كان الأمر كذلك)، فنحن أصبحنا شعبا ماديا مثل اليهود، وانظر إلى نفسك التي بين جنبيك أيضا، هل أنت أكثر استهلاكا أم أكثر إنتاجا من الصباح إلى المساء؟ 2- مصر العزيزة على شعبها هي منارة التوازن بين الشعوب العربية، فهي دائما وأبدا بلد مليئة بالخير في أحلك الظروف. بل هي التي كانت تكسو الكعبة قديماً، وتغني المجاعات التي كانت حولها أيام يوسف عليه السلام، بارك الله في مصر وأهلها، وأبعد عنهم الفتن إلى الأبد. 3- عقاب الطلبات التي توضع في غير محلها: غضب من الله -تعالى- وَإِذۡ قُلۡنَا ٱدۡخُلُواْ هَٰذِهِ ٱلۡقَرۡيَةَ فَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ رَغَدٗا وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُولُواْ حِطَّةٞ نَّغۡفِرۡ لَكُمۡ خَطَٰيَٰكُمۡۚ وَسَنَزِيدُ ٱلۡمُحۡسِنِينَ (58) And when We said, “Enter this township and eat from it wherever you wish, and enter the door in prostration, and say: “Repentance.” We will forgive you for your sins, and We shall increase the benefactors (58) And this is also from His blessing upon them after they disobeyed Him, so He commanded them to enter a village that would be for them a glory, a homeland, and a dwelling place, and they would obtain in it a good sustenance, and that their entry would be in a manner submissive to God in it by deed, which is entering the door in prostration and said: "hetta" That is, to erase their sins by asking Him for His forgiveness. A views of the verse 1- Bowing down or prostrating to God is not humiliation, rather it is exaltation and good servitude, and some kings on earth must bow when they meet them, and some of them in some Asian countries prostrate completely on the face and the rest of the members, on the ground, and this is in the custom of people, your bowing to God - the Almighty - is nothing like that but a elevation, because you kneel to a direction you do not see and humiliate and humiliate before it. 2 - It is said (May obedience bequeathed glory and arrogance, and May disobedience bequeathed humiliation and brokenness) and you are aware that brokenness is one of the biggest doors through which you enter upon God Almighty - May their brokenness and the bowing of their heads bow to the blessing after the vengeance. 3 - The Messenger of God Muhammad - may God bless him and grant him peace - in the conquest of Mecca, he did not enter Mecca with his sword unsheathed, nor rattling with his voice, nor anything else, but the unbelievers saw him inside Mecca, He bent on the back of the beast, so that they did not see his honorable back from the back of the beast (in humility to God at the grace) فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَنزَلۡنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفۡسُقُونَ (59) Then the wrongdoers change without what was told to them. We sent down torment from the sky on the wrongdoers because of what they were doing. (59) On the authority of Ibn Jubair, or on the authority of Ikrimah, on the authority of Ibn Abbas, on the authority of the Prophet, may God’s prayers and peace be upon him, he said They entered the door - by which they were commanded to enter prostrating - crawling on their backs, saying: Wheat: Wheat in a barley. So they entered it crawling on their hips and changed words other than what was said to them, so they said a grain in a barley. The views of the noble verse 1- The word has a wonderful effect on the souls of its listeners, whether it is a word of good or a word of evil, and words before kings and presidents are carefully calculated, and no one can say an inappropriate word, otherwise, he will be punished. It is not surprising that they are punished by eradicating their elders because of their mockery of the word of God - Glory be to Him - 2 - Note: The punishment descended not on everyone, although everyone shared it. Rather, it descended on the wrongdoers alone. My dear brother: May God protect us and you from oppression and the wrongdoers. 3 - Read this psychological talk about sarcasm mockery The cynicism is often associated with envy and a lack of constructive self-criticism. It is especially dangerous when there is a group of peers, colleagues or other people who are together mocking and insulting. The offended person may lose self-confidence and status in a particular social environment. the witness of it If this has to do with the world of people, do you imagine that God will be lenient in his right if one of his servants does something like this to him - glory be to Him - truthfully and justly: God is not unjust to the salves. ۞وَإِذِ ٱسۡتَسۡقَىٰ مُوسَىٰ لِقَوۡمِهِۦ فَقُلۡنَا ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنفَجَرَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۖ كُلُواْ وَٱشۡرَبُواْ مِن رِّزۡقِ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَ (60) ۞And when Moses asked for water for his people, We said, "Strike the stone with your stick, twelve springs gushed forth from it, and every group knew their drink, eat and drink from God's provision, and do not mischief in the land, spreading corruption (60) The rage The torment On the authority of Osama bin Zaid, on the authority of the Messenger of God, may God’s prayers and peace be upon him, he said “This pain - or sickness - is an ailment for which some nations before you were tormented God Almighty sent them the plague There was none left of them. And the sons remained, so they have virtue and worship - which is described in the Children of Israel - and goodness. And all the fathers perished, destroyed by the plague The "debauchery" Getting out of something, so the interpretation of his saying: (because they used to disobey) then: because they used to leave obedience to God Almighty, and they would leave it to disobey Him and contradict His command. A Views of the noble verse See this science talk Scientists have discovered the presence of water on the moon, and for the first time they can say that they literally found it while on the surface of the moon. A Chinese lunar lander returned more than 60 ounces of soil and rock samples from its trip to the Moon in December 2020. But before Chang'E-5 returned to Earth, the spacecraft used an onboard instrument to immediately take measurements there. Based on the readings, scientists 239,000 miles away from Earth learned that it likely encountered water. Water is a scarce resource in deep space. As it is a vital and sustainable component of life, its scarcity outside Earth is an obstacle for people to explore space. Scientists were interested in whether a little bit of water on the moon could be tapped for astronauts to use away from the planet for a long time. The witness 1 - The speech seems a little strange, a portable stone from which water erupts whenever they need it, you must talk about the God of time and all time - His miracles must be prior to all ages, otherwise the sacred speech is not valid for this time in which we live and perhaps for generations and generations after us in an era in which technology explodes. 2- It is well known that the Jews are the most people who believe in the materialism (Show us God openly... and so on) they want tangible physical things, food and drink, in order to believe in the Great God. The christians are more monastic than they are, and they are, as you know, while Muslims are in the middle between the two (of course, this is how it should be). 3 - The verse does not only talk about water gushing out of the rock, but also about the strong organization of a large nation at that time, which consisted of 12 tribes, and each tribe with it a nation (a large group) of people, that they do not interfere with each other and do not quarrel over water in the desert. This is something surprising. The heavenly religions have brought all goodness if their adherents follow them as they are, not as some like to do what they want. 4- The last meaning of the verse: teaching gratitude whether its benefits for the soul and society are incalculable, except that God - the Most High - often teaches His servants Muslims - Jews - Christians the value of gratitude, as we pass by it unnoticed, and its benefits to us are innumerable. Thank my brother for what is in your hands and ask for blessing and growth in it, for it is one of the good things of this life. Here are some of the benefits of gratitude without going into detail Strengthens the immune system Improves mental health improve relationships Growing optimism وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نَّصۡبِرَ عَلَىٰ طَعَامٖ وَٰحِدٖ فَٱدۡعُ لَنَا رَبَّكَ يُخۡرِجۡ لَنَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ مِنۢ بَقۡلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسۡتَبۡدِلُونَ ٱلَّذِي هُوَ أَدۡنَىٰ بِٱلَّذِي هُوَ خَيۡرٌۚ ٱهۡبِطُواْ مِصۡرٗا فَإِنَّ لَكُم مَّا سَأَلۡتُمۡۗ وَضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ وَٱلۡمَسۡكَنَةُ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِۗ ذَٰلِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ ٱلۡحَقِّۗ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَ (61) And when you said, Moses, we will not be patient with one food, so pray to your Lord to bring forth for us from the seeds that the earth grows, and its cucumbers, and its meat, and its lentils, and its onions. He said: Will you exchange that which is nearer for that which is better, Go down to Egypt, for you will have what you asked for, and humiliation and sedative strike them, and they were plagued with God's wrath, that is because they used to disbelieve in the signs of God, and they kill the Prophet unjustly, that is because they disobeyed and used to transgress (61) On the authority of Ibn Abbas said that is in the labyrinth; Clouds overshadowed them, and He sent down manna and quails to them, and made clothes for them that do not wear out or become dirty, and placed a square stone between their backs, and commanded Moses to strike the stone with his staff  Twelve springs erupted from it, in each side of it three eyes, for each tribe an eye; And they do not travel without moving except that they find that stone with them in the place where it was with them in the first home A views of the noble verse What do you know about the theory of materialism in the West? Materialism is the idea that everything is either made solely of matter or ultimately depends on matter for its existence and nature. Philosophy can be materialistic and still give spirit a place (subordinate ) But most forms of materialism tend to reject the existence of the soul or anything immaterial, and it is necessary that we acknowledge everything that goes on in the laboratory and that is enough. And the witness 1- The requests are strange in a difficult time, they are in a maze in the desert, and from God Almighty’s provision for them to be in such circumstances their food is prepared and fast like dates and water, and despite that their food was delicious (sweets and quail) and their request we want such and such is tantamount to a question about material they don't have no matter what It was cheap, the materialists are the most consuming people, so they demand and demand and are never satisfied with what they have, and look around you for consumption is it higher than production? (If that is the case), then we have become a materialistic people like the Jews, and look at yourself that is between your sides as well. Are you more consuming or more productive from morning to evening? 2- Egypt, which is dear to its people, is the beacon of balance among the Arab peoples. It is always and forever a country full of good things in the darkest of circumstances. Rather, it was the one that used to cover the Kaaba in the past, and it has mercy on the famines around it during the days of Joseph - peace be upon him - may God bless Egypt and its people and keep away from temptation for the rest of the time. 3 - Punishment for wrongly placed requests: Anger from the God - the Exalted - The Links https://theswaddle.com/how-lightning-strikes-kill-injure-thousands-of-people-every-year/

قُلۡنَا ٱهۡبِطُواْ مِنۡهَا جَمِيعٗاۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَن تَبِعَ هُدَايَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (38) كرر النزول لترتيب ما سبق، أي: أي وقت وأي وقت جاءك مني، هدى، أي: رسول وكتاب يدلك على ما يقربك مني ويقربك من رضواني. "اخرج عنهما جميعا - آدم وحواء والثعبان وإبليس وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَـٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ (39) عن أبي سعيد الخدري قال: قال رسول الله صلى الله عليه وسلم أما أهل النار الذين هم أهلها فإنهم لا يموتون ولا يحيون فيها، ولكن هناك أقواماً أصابتهم النار بكبائر أو ذنوب، فأوتهم بها حتى إذا صاروا فحماً أذن له أن يشفع فيهم يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَوۡفُواْ بِعَهۡدِيٓ أُوفِ بِعَهۡدِكُمۡ وَإِيَّـٰيَ فَٱرۡهَبُونِ (40) والمراد بإسرائيل يعقوب عليه السلام أمرهم أمراً عاماً فقال: {وَاذْكُرُوا نِعْمَتِي الَّتِي أَنْعَمْتُ عَلَيْكُمْ} وهي تشمل جميع النعم التي سيأتي ذكر بعضها في هذه السورة، والمراد بالذكر بالقلب والإقرار، وباللسان والثناء، وبالجوارح، باستعمالها فيما يحبه ويرضاه، وهو ما أوكله إليهم من الإيمان به ورسله وإقامة الشريعة. وَءَامِنُواْ بِمَآ أَنزَلۡتُ مُصَدِّقٗا لِّمَا مَعَكُمۡ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗا وَإِيَّٰيَ فَٱتَّقُونِ (41) عن الربيع عن أبي الأعلى يا أهل الكتاب آمنوا بما أنزلت على محمد مصدقا لما معكم قال: لأنهم يجدون محمدا صلى الله عليه وسلم مكتوبا عندهم في التوراة والإنجيل ولا تكونوا أول كافر به والقرآن لا تكونوا أول من كفر بمحمد صلى الله عليه وسلم. باتباع محمد صلى الله عليه وسلم. وإياي فاحذرون في بيع آياتي بثمن بخس وشرائها بثمن قليل وكفركم بما أنزلت على رسولي وتكذيبكم لنبوة نبيي لأصيبكم كما أصاب آباءكم الذين اتبعوا سبيلكم من الأمثال والانتقام. وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرۡكَعُواْ مَعَ ٱلرَّٰكِعِينَ (43) عن قتادة فريضتان فرضان فأدُّوهما إلى الله وإعطائها  إعطاؤها لأهلها هذا أمر من الله تعالى لمن ذكر من أحبار بني إسرائيل ومنافقيها أن ينوبوا إليه ويتوبوا إليه، ويقيموا الصلاة، ويؤتوا الزكاة، ويدخلوا في الإسلام مع المسلمين منقادين له بالطاعة؛ ونهاهم عن كتمان ما علموا من نبوة محمد صلى الله عليه وسلم، بعد أن قامت عليهم حججه، كما سبق بيانه في كتابنا هذا، وبعد عذرهم وتحذيرهم، وبعد تذكيرهم بنعمته عليهم وعلى آبائهم شفقة عليهم، وإخبارهم بعذرهم. وَلَا تَلۡبِسُواْ ٱلۡحَقَّ بِٱلۡبَٰطِلِ وَتَكۡتُمُواْ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَ (42) المعنى العام للآية ولا تلبسوا الناس -يا أحبار أهل الكتاب- في أمر محمد صلى الله عليه وسلم وما جاء به من ربه، وزعمتم أنه أرسل إلى أجناس من الأمم دون غيرها، أو نافقتم في أمره، وعرفتم أنه أرسل إليكم جميعا وإلى الأمم الأخرى، وكتموا ما تجدونه في كتابكم من وصفه، وأنه رسولي إلى الناس كافة، وتعلمون أنه رسولي، وأن ما جاءكم به من عندي، وتعلمون أن من عهدي -الذي أخذته عليكم في كتابكم- أن تؤمنوا به وبما جاء به. نظرة على الآية الكريمة السفسطة هي مذهب فكري فلسفي نشأ في اليونان في نهاية القرن السادس وبداية القرن الخامس قبل الميلاد في بلاد اليونان، بعد تراجع حكم الأقلية الأوليغارشية، وظهور طبقة حاكمة جديدة ديمقراطية تمثل الشعب، وظهر السفسطائيون كممثلين للشعب. الشاهد ذكرتني الآية بفكرة السفسطة: أنهم لم يكونوا ممثلين للشعب فحسب، بل كانوا يحكمون بين الناس، ثم كانوا يخدعون الناس ويخلطون الحق بالباطل ليفوزوا بالقضية التي كانوا يتجادلون من أجلها، وكأن الله -عز وجل- هذه الآية تدحض تاريخ أمة كانت ضمن مجموعة الحضارات التي كانت حول شبه الجزيرة العربية، وهي حضارة اليونان، وكانت حضارة عظيمة في ذلك الوقت، وكانت شبه الجزيرة العربية نقية من الحضارات، فكانت مشبعة بالحضارة الإسلامية بقدر ما تشربت، وكأن الآية تصحيح مفاهيمي، أي لا تنظر إلى الحضارات من حولك بإعجاب من دون أن يكون لديك عين ثاقبة، هل هذه الحضارة جيدة أم لا؟ والله أعلم وأعلى - وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرۡكَعُواْ مَعَ ٱلرَّٰكِعِينَ (43) عن قتادة فريضتان فرضان فأدُّوهما إلى الله وإعطائها  إعطاؤها لأهلها هذا أمر من الله تعالى لمن ذكر من أحبار بني إسرائيل ومنافقيها أن ينوبوا إليه ويتوبوا إليه، ويقيموا الصلاة، ويؤتوا الزكاة، ويدخلوا في الإسلام مع المسلمين منقادين له بالطاعة؛ ونهاهم عن كتمان ما علموا من نبوة محمد صلى الله عليه وسلم، بعد أن قامت عليهم حججه، كما سبق بيانه في كتابنا هذا، وبعد عذرهم وتحذيرهم، وبعد تذكيرهم بنعمته عليهم وعلى آبائهم شفقة عليهم، وإخبارهم بعذرهم. ۞أَتَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبِرِّ وَتَنسَوۡنَ أَنفُسَكُمۡ وَأَنتُمۡ تَتۡلُونَ ٱلۡكِتَٰبَۚ أَفَلَا تَعۡقِلُونَ (44) لا يعقل الرجل الفقه كله حتى يبغض الناس في ذات الله، ثم يرجع إلى نفسه فيبغضها أشد بغضا وأنت تقرأ الكتاب يقول: تدرس الكتاب بذلك. ويعني بالكتاب: التوراة الضحاك عن ابن عباس (أفلا تعقلون) يقول: أفلا تعقلون؟ نهاهم عن هذا الخلق القبيح وَٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلۡخَٰشِعِينَ (45) عن حذيفة رضي الله عنه: أن النبي صلى الله عليه وسلم إذا أصابته مصيبة فزع إلي الصلاة نظرة على الآية الكريمة متى نستخدم الأشياء؟ في شدة الحاجة؟ الحياة مليئة بالمشاكل التي تسبب التوتر، والتوتر من أمراض العصر التي تؤدي أحياناً إلى الموت، وربما يؤدي الفراغ الشديد أيضاً إلى التوتر، ولهذا نحتاج إلى مساعدات على الطريق، وبعض الناس يستعينون عندما يتوترون بالمشي أو الضغط على شيء مطاطي أو غيره، - أما الله - تعالى - فهو يصحح لنا هذا المفهوم بالاستعانة بأمرين (الصبر + الصلاة )، ثم أرشدنا إلى أنهما أمران عظيمان، وهذا عظيم لا يكون إلا لمن خضع وذل لله تبارك وتعالى. وانظر بنفسك: إذا وجدت إنساناً متوتراً بسبب مشكلة، فقد أصابته مصيبة ما - عافاك الله وعافانا ، وقلت له (اصبر وصلي ) هل يسمع كلاك!!! مستحيل أليس كذلك؟ وهذا هو المعنى الذي أراد الله -تعالى- أن يرشدنا إليه، والله أعلي واعلم. . ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ رَبِّهِمۡ وَأَنَّهُمۡ إِلَيۡهِ رَٰجِعُونَ (46) وقد يسمي العرب اليقين "بالظن" و"بالشك" بالظن وهذا يعني أنهما يرجعان إليه بموتهما. فأخبر تعالى أن رجوعهم إليه يكون بعد بعثهم وبعثهم من موتهم، وأنه لا ريب يوم القيامة نظرة على الآية وكأن الله -تعالى- يحدثنا عن صفات المستسلمين له -سبحانه- وفيهم صفتان: اليقين بأنهم سيلاقون الله، واليقين بأنهم سيرجعون إليه، وهاتان صفتان لا تأتيان إلا للمؤمن بالله، كما يعلم كثيرون أنه سيرجع إلى ربنا جل وعلا، وكأنها مسألة معلومة، ولكن أفعالنا ومعاملاتنا هي التي تحدد هل نؤمن بالرجوع إلى الله في نهاية الرحلة أم لا. يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَ (47) وفضلتكم على العالمين الذين كنتم بين ظهريه وفي زمانه قال: فضلهم على عالم ذلك الزمان نظرة على الآية 1- الله - عز وجل - يخاطب بني يعقوب - عليه السلام - ويذكرهم بصلاح أبيهم (يعقوب: إسرائيل) لتلين قلوبهم، فإن من بقي فيه من الخير ما يستحيي إذا عاتب أو عصى 2- مع أن بني إسرائيل كان لهم في القرآن أحاديث تمثل ثلث القرآن، وهي أحاديث كلها مصائب أخلاقية لا يحبها الله ورسوله، إلا أن الله - عز وجل - لم يحرمهم لقبهم وخصوصية مخاطبتهم (يا بني إسرائيل) مع أن هذا كتاب للمسلمين - لنتعلم نحن المسلمين من حديثه سبحانه - معهم ما يحبه وما لا يحبه، فنتجنب ما لا يحبه، ونقترب مما يحبه. 3- التفضيل: متى تقول عن الشيء إنه الأفضل؟ عندما يوجد ما هو أقل تفضيلاً منه، وقد أنعم الله -تعالى- على بني إسرائيل بأن فضلهم على جميع علماء عصرهم، فهي نعمة تستحق الشكر، وإلا انتزعت، كما قيل (قصقص النعمة بمقص الشكر). وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا شَفَٰعَةٞ وَلَا يُؤۡخَذُ مِنۡهَا عَدۡلٞ وَلَا هُمۡ يُنصَرُونَ (48) عن رسول الله صلى الله عليه وسلم أنه قال "شفاعتي لأهل الكبائر من أمتي" وقال: "ما من نبي إلا وقد دعي"دعوتي للشفاعة لأمتي، وهي محققة إن شاء الله فيمن لا يشرك بالله شيئاً. نظرة على الآية لقد علمنا من تاريخ البشرية أن الإنسان إذا وقع في مصيبة عظيمة بدأ يفتدي نفسه -إذا قبل خصمه الفداء- كالأسير، أو من وقع في أسر العدو أو نحو ذلك، لذلك يذكرهم الرب تبارك وتعالى: لا ينفعهم مثل هذه الأمور، وهي: لا تحاسب نفساً على نفس (والداً من دون ولد، أو ولداً من دون أب، أو غير ذلك). - لا يُقبل من مؤمن صالح الشفاعة إلا بعد إذن الله - عز وجل - ورضاه بصلاحها. - لا يُؤخذ فدية من الواقع تحت طائلة عذاب الله - عز وجل - وفي الآية عذاب شديد وختامه (كل ما تعملون في الدنيا وتنجون به أنفسكم لا يُقبل في الآخرة). قُلۡنَا ٱهۡبِطُواْ مِنۡهَا جَمِيعٗاۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَن تَبِعَ هُدَايَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (38) We said, “Go down from it all together, so either the guidance came to you from me, so whoever follows my guidance, there will be no fear for them, nor will they grieve (38) Repeat the descent, to arrange the above, meaning : What time and what time has come to you from me, guidance, that is: a messenger and a book that guides you to what brings you closer to me and brings you closer to my pleasure. "Get off them all" Adam and Eve, the serpent and Iblis وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَـٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ (39) And those who disbelieved and denied Our signs - those are the companions of the Fire; they will abide therein eternally. (39) On the authority of Abu Saeed Al-Khudri, he said: The Messenger of God, may God’s prayers and peace be upon him, said As for the people of Hell, who are its inhabitants, they will neither die nor live in it, but there are people who were afflicted by the Fire because of their major sins or sins, so she it them to death, so that when they became coal, he was permitted to intercede يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَوۡفُواْ بِعَهۡدِيٓ أُوفِ بِعَهۡدِكُمۡ وَإِيَّـٰيَ فَٱرۡهَبُونِ (40) O children of Israel, remember my favor which I bestowed upon you and fulfill my covenant, and I will fulfill your covenant, And behold, fear me (40) What is meant by Israel is Jacob, peace be upon him, He commanded them with a general command, so he said: “Remember My favor that I bestowed upon you.” And it includes all the blessings, some of which will be mentioned in this surah, and what is meant to be mentioned with the heart, acknowledgment, with the tongue, praise, and with the limbs, by using it in what He loves and pleases Him, It is what he entrusted to them of believing in him and his messengers, and establishing the law. وَءَامِنُواْ بِمَآ أَنزَلۡتُ مُصَدِّقٗا لِّمَا مَعَكُمۡ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗا وَإِيَّٰيَ فَٱتَّقُونِ (41) And believe in what I have sent down, confirming what is with you, and do not be the first to disbelieve in it, and do not exchange My signs for a small price, and Me fear (41) About the spring, about my high father O people of the Book, believe in what I revealed to Muhammad, confirming what is with you. He says: Because they find Muhammad, may God bless him and grant him peace, written with them in the Torah and the Gospel And do not be the first to disbelieve in it By the Qur’an, do not be the first to disbelieve in Muhammad, may God bless him and grant him peace. By following Muhammad, may God bless him and grant him peace. And me, so beware In selling my signs for a low price, and buying them for a little supply, and your disbelief in what I revealed to My Messenger and your denial of the prophecy of My Prophet, that I may befall you as I had done to your ancestors who followed your path, of parables and vengeance. وَلَا تَلۡبِسُواْ ٱلۡحَقَّ بِٱلۡبَٰطِلِ وَتَكۡتُمُواْ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَ (42) And do not mix truth with falsehood, or conceal the truth while you know (42) he general meaning of the verse And do not confuse people - O rabbis of the People of the Book - In the matter of Muhammad, may God’s prayers and peace be upon him, and what he brought from his Lord, and you claimed that he was sent to some races of nations to the exclusion of others, or you hypocritical in his matter, and you knew that he was sent to all of you and all nations other than you, and conceal what you find in your book of his description, and that he is my messenger to all people, and you know that he is my messenger, And that what he brought to you is from me, and you know that part of my covenant - which I took upon you in your book - is to believe in him and what he came with. A look at the noble verse The sophistry It is a philosophical intellectual doctrine that arose in Greece during the end of the sixth century and the beginning of the fifth century BC in the Greek countries, after the decline of the rule of the oligarchic minority, and the emergence of a new, democratic ruling class that represents the people, and the sophists appeared as representatives of the people. The witness The verse reminded me of the idea of sophistry: They were not only representatives of the people, but they were judged among the people, then they used to deceive the people and mix up the truth with falsehood in order to win the issue for which they were arguing, as if God - the Mighty and Sublime - this verse refutes the history of a nation that was among the group of civilizations that were around the Arabian Peninsula, namely the civilization of Greece, and it was a great civilization at that time, and the Arabian peninsula was pure from civilizations, so it was imbued with Islamic civilization as much as it imbibed, as if the verse is a conceptual correction, that is, do not look at the civilizations around you with admiration without having an insightful eye, Is this civilization good or not? God knows best and highest - وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرۡكَعُواْ مَعَ ٱلرَّٰكِعِينَ (43) And establish prayer and pay the zakat, and bow with those who bow (43) About Qatada Two duties are obligatory, so pay them to God And giving it: giving it to its people. This is a command from God, may His praise be exalted, to those mentioned among the rabbis and hypocrites of the Children of Israel - to deputize and repent to Him, to establish prayer, to pay zakat, and to enter Islam with the Muslims, submitting to him with obedience; And he forbade them from concealing what they knew of the prophethood of Muhammad, may God bless him and grant him peace, after his proofs were demonstrated against them, as we have described before in the past of this book of ours, and after excusing them and warning them, and after reminding them of His grace to them and their ancestors out of sympathy for them, and informing them of their excuse. ۞أَتَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبِرِّ وَتَنسَوۡنَ أَنفُسَكُمۡ وَأَنتُمۡ تَتۡلُونَ ٱلۡكِتَٰبَۚ أَفَلَا تَعۡقِلُونَ (44) ۞ Do you command people to be righteous and forget yourselves, and you recite the books, so do you not understand (44) Abu Darda said A man does not comprehend all jurisprudence until he hates people in the essence of God, then he returns to himself, and he hates it even more And you are reading the book He says: You study the book with that. And by the book, it means: the Torah Ad-Dahhak, on the authority of Ibn Abbas (Will you not understand) He says: Do you not understand? He forbade them from this ugly creation وَٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلۡخَٰشِعِينَ (45) And seek help with patience and prayer, and indeed it is great except for the humble (45) On the authority of Hudhayfah: The Prophet, may God bless him and grant him peace If he's afflicted by an order, pray A look at the noble verse When do we use things? In extreme need? Life is full of problems that cause tension, and tension is one of the modern diseases that sometimes lead to death, perhaps extreme emptiness also leads to stress, and that is why we need aids on the road. Some people seek help when they are stressed by walking or pressing on something rubber or something else, - As for God -  the Almighty - He is corrects this concept for us by seeking the help of two things (patience + prayer), then he guided us that they are great things, and this is great exclusively for those who are submissive and humiliated to God, blessed and exalted is He. and see this for yourself: If you find a person who is stressed about a problem, he has some kind of calamity - may God bless you and us, and you said to him (Be patient and pray) He will!!! Impossible right? This is the meaning that God - the Almighty - wanted to guide us to, and God is Most High and All-Knowing ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ رَبِّهِمۡ وَأَنَّهُمۡ إِلَيۡهِ رَٰجِعُونَ (46) Those who think that they have met their Lord and that to Him we shall return (46) The Arabs may call certainty “assuming” and “doubt” assuming This means that they return to Him with their death. So He told His Exalted be He that their return to Him will be after their resurrection and resurrection from their death, and that there is no doubt on the Day of Resurrection A look at the verse And it is as if God - the Almighty - is telling us about the qualities of those who are submissive to Him - Glory be to Him - and they have two qualities: certainty that they will meet God, and certainty that they will return to Him, these are two attributes that only come to a believer in God, as many know that he will return to our Lord, may He be glorified and exalted, as if it were a matter of information, but it is our actions and our dealings that determine whether we believe in returning to God at the end of the journey or not. يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَ (47) O children of Israel, remember my favor which I bestowed upon you and that I preferred you over the learned (47) And I preferred you over the world of whom you were between his backs and in his time He said: Their superiority over the scholar of that time A look at the verse 1 - God - the Almighty - speaks to the children of Jacob - peace be upon him, and reminds them of the righteousness of their father (Jacob: Israel) so that their hearts may soften, indeed a person who has some good left in him feels embarrassed when he is blamed or disobeyed 2- Despite the fact that the Children of Israel had hadiths in the Qur’an that represent a third of the Qur’an, and it is a hadith that is all moral calamities that God and His Messenger do not like, However, God did not deprive them - the Almighty - of their title and the specification of speaking to them (O Children of Israel) although this is a book for Muslims - so that we Muslims may learn from His hadith, Glory be to Him - with them, what He loves and what He does not like, so we avoid what He does not like, and we approach what He loves. 3 - Preference: When do you say about something that it is the best? When there is something less superior than him, and God - the Almighty - bestowed upon the Children of Israel that He favored them over all the scholars of their time, It is a blessing worthy of gratitude, otherwise it will be taken away, as it is said (cutting grace with scissors of gratitude). وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا شَفَٰعَةٞ وَلَا يُؤۡخَذُ مِنۡهَا عَدۡلٞ وَلَا هُمۡ يُنصَرُونَ (48) And pious a Day when one soul will not give anything for another, and no intercession is accepted from it, nor is compensation taken from it, nor are they helped (48) On the authority of the Messenger of God, may God bless him and grant him peace, that he said “My intercession is for the people of major sins among my nation.” And he said: “There is no prophet who has not been given an invitation.” And I hid my call for intercession for my nation, and it will be attained, God willing, among them who do not associate anything with God. A look at the verse We have known from human history that when a person falls into a great calamity, he begins to redeem himself - if his opponent accepts the redemption - such as prisoners, or who falls into the captivity of the enemy or the like, so the Lord, Blessed and Exalted be He, reminds them: They will not benefit from such things, which are: Do not hold a soul accountable for a soul (a father instead of a son, or a son instead of a father, or other than that). - It is not accepted from any soul that was of righteousness except after permission from God - the Almighty - and satisfaction with its righteousness. - A ransom is not taken from reality under pain of Allah's punishment - the Almighty - And in the verse, there is a severe punishment and its conclusion (everything that you do in this world and save yourselves from problems is not acceptable in the Hereafter). The link https://www.healthline.com/health/benefits-of-gratitude-practice#benefits

وَإِذۡ قَالَ رَبُّكَ لِلۡمَلَـٰٓئِكَةِ إِنِّي جَاعِلٞ فِي ٱلۡأَرۡضِ خَلِيفَةٗۖ قَالُوٓاْ أَتَجۡعَلُ فِيهَا مَن يُفۡسِدُ فِيهَا وَيَسۡفِكُ ٱلدِّمَآءَ وَنَحۡنُ نُسَبِّحُ بِحَمۡدِكَ وَنُقَدِّسُ لَكَۖ قَالَ إِنِّيٓ أَعۡلَمُ مَا لَا تَعۡلَمُونَ (30) And when your Lord said to the angels, “Indeed, I am making a successor on the earth, They said, "Will you place in it someone who will make mischief therein and shed blood, and we glorify Your praise and sanctify You. He said, “Indeed, I know what you do not know.” (30) on the authority of Abu Musa Al-Ash’ari, he said: The Messenger of God, may God’s prayers and peace be upon him, said God created Adam from a fist that He took from all the earth, so the children of Adam came to the extent of the earth, The red, the black, the white and between that, the plain and the sad, the malicious and the good, came from them A look at the noble verse Note: The angels revised the hadith on God - the Almighty - (Will you make those who make corruption therein and shed blood) and it is bad manners with God - the Almighty - so they are reviewing as if they are saying: Did you not see what we did not see? Look at the action of God - he Almighty - He did not forbid them, did not scold them, did not, and did not, but He left them to say what they wanted, then He only said to them (I know what you do not know) and it is over... Here we must pause The venerable scholars want us to be endowed with the most beautiful names of God, such as the generous, we must be generous and other than the Beautiful Names, so why do we not be characterized by the deeds of God - the Almighty - Does the university professor leave freedom of expression to his students? Do leaders allow their pioneers to express their feelings, and you can apply it in all areas of life. قال تعالي وَعَلَّمَ ءَادَمَ ٱلۡأَسۡمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمۡ عَلَى ٱلۡمَلَـٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِي بِأَسۡمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمۡ صَٰدِقِينَ (31) The Interpreters differed in the names Which Adam taught then showed it to the angels, so Ibn Abbas said: 646- Abu Kuraib narrated it to us, he said: Othman bin Saeed told us, He said: Bishr bin Umarah told us, on the authority of Abi Rouq, on the authority of Ad-Dahhak, on the authority of Ibn Abbas, he said: God taught Adam all the names, and these are the names that people are familiar with: a human being and an animal, a land, a plain, a sea, a mountain, a donkey, and the likes of nations and others, He said, “Inform me of the names of these people, if you are truthful.” In what you say and think, that you are better than this caliph. قَالُواْ سُبۡحَٰنَكَ لَا عِلۡمَ لَنَآ إِلَّا مَا عَلَّمۡتَنَآۖ إِنَّكَ أَنتَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ (32) They had no other choice but to acknowledge their inability and to disown Him, to know only what He taught them. In that was the clearest evidence and the clearest argument, for the falsehood of the article of everyone who claimed something from the sciences of the unseen from the soothsayers, soothsayers, chastity and astrologers (131) and he reminded those of the People of the Book whose affairs we have described - the forerunners of His grace upon their forefathers, and His hands with their ancestors, when they turned to Him and approached them to His obedience, pleading them with that to righteousness. The All-Knowing He who encompasses knowledge of everything, so it is not hidden from him, and he does not single out the weight of an atom in the heavens and the earth, nor is it smaller than that or greater. the wise He who possesses complete wisdom, from which no creature deviates from it, and no one commanded deviates from it. Nothing was created except for wisdom, and nothing was commanded except for wisdom. wisdom Put the thing in its proper place, so they acknowledged And they acknowledged God's knowledge and wisdom, and their failure to know the slightest thing and their recognition of God's grace upon them; And teach them what they do not know A look at the noble verse (And He taught Adam all the names) We do not know how He taught him - Glory be to Him - but we understood that He Himself carried out the educational process, so: we do not say that the Messenger of God - may God bless him and grant him peace - is the first teacher, rather God - the Most High - is the first teacher of mankind, and another indication in this part: It is the interest of God - the Almighty - in education, for knowledge is one of the noblest things that exist on earth, and God was known by knowledge, not by love and tickling the heart's feelings, Today, more than millions of Arabs have become uneducated as a result of the wars: who is responsible for their education and bears this fatigue on his back is a caliph of God - he Almighty - For the actions of God - Glory be to Him - the first teacher on earth ... God Almighty is Most High and Knows the best. قَالَ يَـٰٓـَٔادَمُ أَنۢبِئۡهُم بِأَسۡمَآئِهِمۡۖ فَلَمَّآ أَنۢبَأَهُم بِأَسۡمَآئِهِمۡ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ غَيۡبَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَأَعۡلَمُ مَا تُبۡدُونَ وَمَا كُنتُمۡ تَكۡتُمُونَ (33) On the authority of Ibn Masoud, and on the authority of some of the companions of the Prophet, may God bless him and grant him peace “And I know what you reveal and what you used to conceal, He said: Their saying: Will you place in it someone who will cause corruption in it? This is what they said, and what you used to conceal” means what Iblis concealed in himself of arrogance, and in a novel Satan will not prostrate to Adam A look at the verse The angels have returned to themselves and backed down from the review of God - the Almighty - in the matter of Adam - peace be upon him - and he is one of the lofty morals in a place. Why? because, as they say, returning to the truth is a virtue, and it is a kind of education for the children of Adam. From the children of Adam were the children of Israel who were with Taloot - peace be upon him - And they had the same problem that existed between the angels and Adam - peace be upon him, and between God - the Most High, for them, because He preferred them over them with knowledge and physical strength, therefore, they are stories that can be repeated in life, not only for recitation, worship, and memorization وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ وَٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَٰفِرِينَ (34) Then the Almighty commanded them to prostrate to Adam; for his honor and veneration; And slavery to God Almighty, on the authority of Ibn Juraij, he said: Ibn Abbas said Iblees was one of the noblest of the angels and the most honorable of them in the tribe, and he was the custodian of the heavens, and he had the authority of the heavens of the world, and he had the power of the earth. He said: Ibn Abbas said: And his saying: He was from the jinn [Surah Al-Kahf: 50] is only called the jinn because it was a storehouse of them, A scientific commentary on the story of Adam, the angels, and Satan (what was each of them created from?) Why does he see us and we don't see him? (scientific investigation) Classified Karim bin Mohammed | Msansaf Karim bin Mohammed We are familiar with the science of eye anatomy and theories of cosmic dimensions 1 - Because of its extreme speed Do you remember the experience of dividing a disc into eight parts, coloring each part with a color, then piercing the center of the disc with a screw and rotating the disc quickly, so we notice that the color of the disc has turned white, while we no longer notice the rest of the colors despite their presence. And this is the key to colors and speed. Because of the speed of the movement of the jinn, it is difficult for the human eye to track the movement of the jinn and thus monitor their presence. And it is stated in the Holy Qur’an: 2- The anatomy of the human eye The relationship of the speed and color of the object to the eye’s monitoring of it and its accurate vision, so we must talk a little about the anatomy of the human eye, which contains 4.5 or 6 million small cone cells that are photoreceptor cells in the retina that work better in relatively bright light. Each cell is connected to a fine thread that leads to the nerve fiber. The role of the cones is color perception, as they also realize the finer details and rapid changes in the images. The function of the cones is to distinguish movement. When we notice a specific movement by peripheral vision, the eyes look directly at the moving object. Thus, the image falls on the retinal fovea and appears completely clear. Each cone contains one of three Chemicals that turn white in light. These materials are sensitive to red - yellow - green - blue - violet light. As for all the other colors that we "see" are a mixture of these colors, the number of different types of cone cells determines the visible spectrum. For example, the human eye contains three types of cone cells, and therefore it responds to color changes in different ways. This is why humans usually have tri-color vision Some people may suffer from a lack of cones in the retina This condition is called color blindness, so they do not distinguish some or all colors, and in this case they see the world in black and white Few people enjoy it because of a genetic mutation The presence of four or more types of cones, which gives them a quadruple vision of color, meaning that they see a hundred million colors that we do not see, and this may explain the reason for the prophets, peace be upon them, seeing the jinn, and we mention among them: our master Solomon, and Muhammad, peace and blessings be upon him I believe that because of a genetic mutation in their eyes that exceeded what is known to us in terms of the number of cones in humans, they had the ability to see the jinn, and why not, God Almighty chose them as it was mentioned in the noble verse: Human eyes after the resurrection will evolve and see colors that we do not see now 3 - The average person does not see beyond infrared rays Unlike the donkey, whose sight extends beyond the infrared, so he can see the jinn, because it was created from fire, which is the infrared field; As it came in the honorable hadith of the Prophet: (If you hear the braying of donkeys, seek refuge in God from Satan, for they have seen a demon) agreed upon in the two Sahihs from the narration of Abu Hurairah, may God be pleased with him. Ibn Abbas including 710 - Musa bin Harun narrated it to me, he said: Amr bin Hammad told us, he said: Asbat told us, on the authority of Al-Suddi, in a report he mentioned, on the authority of Abu Malik, and on the authority of Abu Saleh, on the authority of Ibn Abbas - and on the authority of Murrah, on the authority of Ibn Masoud, and on the authority of some of the companions of the Prophet, may God’s prayers and peace be upon him: So Iblis was expelled from Paradise when he was cursed, and Adam settled in Paradise, so he used to walk in it a beast that had no husband to live in it, so he fell asleep and then woke up, and behold, at his head a woman was sitting, whom God created from his rib, so he asked her: Who are you? She said: A woman. He said: Why were you created? She said: You live with me. The angels told him - They look at what he has learned -: What is her name, O Adam? He said: Eve. They said: Why was it called Eve? He said because they were created from a living thing. And God said to him: “O Adam, dwell you and your wife in Paradise, and eat plenty of it wherever you wish.” وَقُلۡنَا يَـٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ وَكُلَا مِنۡهَا رَغَدًا حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ (35) Satan said “Should I prostrate to Him whom You created from clay?” as a result of the disbelief in which he is involved; Then his enmity to God became clear; for Adam; His disbelief and arrogance, as the man is said to be Makki, Madani, Kufic, and Basri.(An Ifrit among the jinn said, “I will bring it to you before you get up from your place, and I am strong and trustworthy over it.” (An-Naml:39) A look at the noble verse housing meanings Dwelling house: he resided in it analgesic: to relieve one's pain: to soothe, to relieve Al-Saknah: Tranquility What I mean by the linguistic meanings of the word housing: that Eve was for Adam - peace be upon him - a dwelling for him in Paradise, and the meaning is that she is a sedative for his pain that he receives from the plots of Satan for him, It was the small house within the big house (heaven and then earth) and here is a pause: any marriage in which the wife does not have a place for the man’s psychological pain and what he encounters while he is also a residence for her when she encounters it in her life outside the house - it is, as it is said, a spider's house - Its interpretation will come in Surat Al-Ankabut - God willing - or if you like, you can look at this link: https://site-8210130-9914-8917.mystrikingly.com/blog/the-arachnid-family?categoryId=313878 فَأَزَلَّهُمَا ٱلشَّيۡطَٰنُ عَنۡهَا فَأَخۡرَجَهُمَا مِمَّا كَانَا فِيهِۖ وَقُلۡنَا ٱهۡبِطُواْ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ وَلَكُمۡ فِي ٱلۡأَرۡضِ مُسۡتَقَرّٞ وَمَتَٰعٌ إِلَىٰ حِينٖ (36) It was narrated on the authority of Wahb ibn Munabbih about that: When God settled Adam and his offspring - or his wife - and forbade him from the tree, and it was a tree whose branches branched into each other, and it had fruits that the angels ate for their eternity, and it is the fruit that God forbade Adam and his wife from, so when Iblis wanted to take them down, he entered the belly of the serpent, and the serpent had four legs as if it were the best animal that God had created - so when the serpent entered Paradise Iblis came out of its hollow, and took from the tree that God forbade Adam and his wife, and brought it to Eve, and said: Look at this tree! What a pleasant smell, what a delicious taste, and what a beautiful color! So Eve took and ate from it, then she took it to Adam and said: Look at this tree! What a pleasant smell, what a delicious taste, and what a beautiful color! So Adam ate from it, and their private parts became visible to them. So Adam entered the hollow of the tree, so his Lord called him, O Adam, where are you? He said: I am here Lord! He said: Don't you go out? He said: I feel ashamed of you, O Lord, He said: Cursed is the land from which you were created, a curse whose fruit turns into thorns, then he said: O Eve, you are the one who deceived my servant, for you do not carry a burden but you carry it with hatred, and if you want to put what is in your womb, you almost die repeatedly. And he said to the beard: you are the one who entered the cursed in your stomach until my servant was deceived, cursed you are a curse that turns your feet in your stomach, and you have no sustenance except dirt, you are the enemy of the sons of Adam and they are your enemies, Omar said: It was said to Wahb: What did the angels eat? He said: God does whatever He wants A look at the noble verse From what Satan entered upon Adam whispering to him? He entered on him from his wife’s side, and he told her about immortality (life forever), which is a life that wives wish for in this world a lot, so they increase nutrients, nutritional supplements, and material supplements such as international brands and others, It does not matter - until it satisfies her vanity in immortal living. This wife is not a residence for her husband, especially if he is not well-off. Rather, she is his torment and not a home for his pain. فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٖ فَتَابَ عَلَيۡهِۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ (37) So he confessed his sin and asked God for his forgiveness, so God repented to him and had mercy on him. His repentance is of two kinds His reconciliation first, then his acceptance of repentance if its conditions are met second, the Most Merciful" to His servants, and of His mercy upon them is that He enables them to repent, pardons and pardons them On the authority of Saeed bin Jubair, on the authority of Ibn Abbas “So Adam received words from his Lord, and He accepted his repentance.” He said: “O Lord! Didn't you create me with your hand? He said: Yes, he said: O Lord, did you not breathe into me of your soul? He said: Yes, he said: O Lord, did you not dwell in Your Paradise? He said: Yes. He said: O Lord, did your mercy not precede your anger? He said: Yes. He said: Do you think that if I repent and make amends, I will return you to heaven? He said: Yes. On the authority of Abd al-Aziz bin Rafi`, he said: Someone who heard Ubayd bin `Umayr tell me Adam said: O Lord, is my sin that I have committed, something that You wrote on me before You created me, or something that I invented before myself? He said: Yes, something I wrote about you before I created you. He said: As you wrote it on me, so forgive me The Links https://www.islamweb.net/ar/article/183019/%D9%85%D9%86-%D8%B5%D9%81%D8%A7%D8%AA-%D8%A7%D9%84%D9%85%D9%86%D8%A7%D9%81%D9%82%D9%8A%D9%86   https://midad.com/article/198261/%D8%B5%D9%81%D8%A7%D8%AA-%D8%A7%D9%84%D9%85%D9%86%D8%A7%D9%81%D9%82%D9%8A%D9%86-%D9%88%D8%AD%D9%83%D9%85%D9%87%D9%85

قال تعالي وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ أَنَّ لَهُمۡ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ كُلَّمَا رُزِقُواْ مِنۡهَا مِن ثَمَرَةٖ رِّزۡقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقۡنَا مِن قَبۡلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ وَلَهُمۡ فِيهَآ أَزۡوَٰجٞ مُّطَهَّرَةٞۖ وَهُمۡ فِيهَا خَٰلِدُونَ (25) يها الرسول- أهل الإيمان والعمل الصالح خبرًا يملؤهم سرورًا، بأن لهم في الآخرة حدائق عجيبة، تجري الأنهار تحت قصورها العالية وأشجارها الظليلة. كلَّما رزقهم الله فيها نوعًا من الفاكهة اللذيذة قالوا: قد رَزَقَنا الله هذا النوع من قبل، فإذا ذاقوه وجدوه شيئًا جديدًا في طعمه ولذته، وإن تشابه مع سابقه في اللون والمنظر والاسم. ولهم في الجنَّات زوجات مطهَّرات من كل ألوان الدنس الحسيِّ كالبول والحيض، والمعنوي كالكذب وسوء الخُلُق. وهم في الجنة ونعيمها دائمون، لا يموتون فيها ولا يخرجون منها. نخل الجنة عن أبي عبيدة عن مسروق قال: نخل الجنة ينبت من أصله إلى فرعه، وثمرته كالدلو، كلما نزع ثمرة عاد مكانها غيره، ولا يجري ماؤها في أخدود. أنهار الجنة أنها تجري بلا أخدود، فلا شك أن المراد بالحدائق أشجارها ونباتاتها وثمارها، لا أرضها، كانت أنهارها تجري على أرضها وتحت نباتها وأشجارها. عن ابن مسعود عن بعض أصحاب النبي صلى الله عليه وسلم أنهم قالوا إذا نظروا إليها قالوا: هذا الذي رزقنا به من قبل في الدنيا. قالوا: أشبهته به هذا ما أوتينا من قبل هذا ما رزقنا من ثمار الجنة قبل هذا، لأن بعضها يشبه بعضاً في اللون والطعم، ومن أسباب قول من ذلك أن ثمار الجنة كلما نزع منها شيء عاد مكانه مثله أول طعامهم ومن طعامهم: اللحم، وأول طعام يأكلونه في الجنة كبد الحوت، ثم يذبح لهم ثور راع من أطراف الجنة. الطير هذه الطيور طرية لذيذة، وأعناقها كأعناق الإبل، كما في حديث أنس: (... لها طير أعناقها كأعناق الإبل...) قال عبد الله بن مسعود رضي الله عنه: (إنك لتنظر إلى الطير في الجنة فتشتهيه فيقع قبل أن تشوى). أخرجه البزار بإسناد صحيح. ۞إِنَّ ٱللَّهَ لَا يَسۡتَحۡيِۦٓ أَن يَضۡرِبَ مَثَلٗا مَّا بَعُوضَةٗ فَمَا فَوۡقَهَاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۖ وَأَمَّا ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۘ يُضِلُّ بِهِۦ كَثِيرٗا وَيَهۡدِي بِهِۦ كَثِيرٗاۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلۡفَٰسِقِينَ (26) وقال عبد الرزاق ، عن مَعْمَر ، عن قتادة لما ذكر الله العنكبوت والذباب ، قال المشركون : ما بال العنكبوت والذباب يذكران ؟ فأنزل الله [ تعالى هذه الآية ] { إِنَّ اللَّهَ لا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلا مَا بَعُوضَةً فَمَا فَوْقَهَا } وقال سعيد ، عن قتادة : أي إن الله لا يستحيي من الحق أن يذكر شيئا ما ، قل أو كثر ، وإن الله حين ذكر في كتابه الذباب والعنكبوت قال أهل الضلالة : ما أراد الله من ذكر هذا ؟ فأنزل الله : { إِنَّ اللَّهَ لا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلا مَا بَعُوضَةً فَمَا فَوْقَهَا } وقال أبو جعفر الرازي عن الربيع بن أنس في هذه الآية قال  هذا مثل ضربه الله للدنيا ؛ إذ البعوضة تحيا ما جاعت ، فإذا سمنت ماتت . وكذلك مثل هؤلاء{[1406]} القوم الذين ضرب لهم هذا المثل في القرآن ، إذا امتلؤوا من الدنيا ريا أخذهم الله تعالى عند ذلك ، ثم تلا { فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ } [ الأنعام : 44 ] . نظرة حول الآية 1- يخبرنا الله تعالى أنه لا يستحيي من صنعة هي من صنعه المتقن - سبحانه وتعالى - وإن كانت صغيرة ودقيقة إلا أنها متقنة الصنع. 2- ستتعرف قريبا على تشريح البعوضة وما بها من أشياء غريبة - على سبيل المثال وليس الحصر، حقن الشخص أو الحيوان المستهدف بمواد كيميائية تزيد من سيولة الدم، وكل هذا في ثوانٍ معدودة، لا تشعر إلا بالحكة وهي تقوم بتحليل معملي كامل. 4- وللكافرين دائما وأبدا رأي آخر، التشكيك وتشكك الآخرين (ماذا يريد الله بهذا المثال)، واليوم صنعوا بعوضة آلية تقوم ببعض هذه الإمكانات الهائلة للروح، والتي خلقها الله تبارك وتعالى منذ ما يقرب من 1444 سنة وأكثر، وما خلقوا هذا النوع من الحشرات إلا لخدمة البشرية - كما يزعمون - ماذا تفعل حشرة الروبوت الطائرة؟ لا تعد البعوض وذباب الرمل من الآفات الخارجية فحسب، بل يمكن أن تنشر أيضًا أمراضًا خطيرة، مثل فيروس زيكا والملاريا والحمى الصفراء وحمى الضنك، تنشر هذه الحشرات الماصة للدماء ذات الجناحين أمراضًا منقولة بالنواقل، والتي قد تتحول إلى أوبئة. تم تصميم أنواع مختلفة من مصائد البعوض وقاتلي البعوض لمنع الإصابة. تعمل هذه الأجهزة عن طريق جذب الحشرات الطائرة الماصة للدماء إلى مصدر ثاني أكسيد الكربون، ثم عن طريق امتصاصها مع تدفق الهواء حول فوهة الرش بالغاز. أثبتت طريقة حماية المنطقة هذه أنها موثوقة وفعالة؛ ومع ذلك، فإن المصيدة الفردية لها نطاق محدود من الفعالية، والذي يعتمد على حساسية الحشرة للغاز الجاذب وتركيزه المتاح. النطاق الفعال القياسي هو 11 ياردة. للحصول على حماية موثوقة لمنطقة أكبر، من الضروري تحريك المصيدة لضمان جذب الحشرات بالتساوي من جميع أنحاء المنطقة. يمكن لمصيدة البعوض التي يحملها روبوت متحرك حماية منطقة كبيرة تلقائيًا. ولتحقيق هذه الغاية، يقوم الروبوت القاتل للبعوض بدوريات في المنطقة على طول مسار محدد مسبقًا، مقسمًا إلى أجزاء بطول 21 إلى 33 ياردة، ويتوقف بعد كل جزء لعدة ساعات لجذب الحشرات القريبة. يعتمد وقت تشغيل الروبوت إلى حد كبير على سعة الخزان الذي يخزن الغاز المضغوط المستخدم لإنتاج ثاني أكسيد الكربون (CO2)، الذي يجذب الحشرات الطائرة. يتم إنتاج ثاني أكسيد الكربون من البروبان، وهو غاز متوفر بسهولة، ويستخدم عادة في تشغيل شوايات الشواء. يخضع غاز البروبان المضغوط لتفاعل تحفيزي ينتج ثاني أكسيد الكربون وبخار الماء. عادة، يكفي خزان غاز مشحون بالكامل لمدة أسبوع من التشغيل المستمر، بينما تدوم البطاريات المشحونة بالكامل التي تزود نظام الدفع الخاص بفخ الروبوت لفترة كافية لحماية مساحة تصل إلى 50 فدانًا. ماذا أقصد بهذا؟ إن الله -عز وجل- خلق حشرة في غاية الكمال تحير العلماء إلى يومنا هذا، لا يريدون إلا أن يثنيها عن عزمها وعملها المتواصل لنقل الأوبئة والأمراض. إلى العيون التي ترى في اتجاهات واسعة، إلى طريقة الفساد، إلى مختبرات التحليل الداخلي، وغيرها... أترككم مع صنعة الله التشريحية، ولكن قبل أن أترككم تقرأون لدي سؤال: هل أنت منتج لحرفة؟ هل هي رخيصة أم غالية؟ هل هي متقنة الصنع بحيث لا يرى أحد أي عيب في صنعتك؟ هل لا يوجد من يعيد صنعها بعدك بسبب عيب في صنعتك أو أنك مشهور بها، كما يقول العلماء: اتصف بأسماء الله الحسنى، فلنوصف نحن أيضاً إن استطعنا بأننا محترفون ومتقنون الصنعة بحيث لا نخجل من الحديث عنها، لأنها عملنا وصنع أيدينا. رأس البعوض هل للبعوض عيون؟ نعم، يوجد في رأس البعوض أعضاء حسية، بما في ذلك الدماغ، وعينين مركبتين مغطيتين بعدسات صغيرة تسمى العيينات، بالإضافة إلى عيون حساسة للضوء (العينات) تستشعر الاختلافات في الضوء. كما أن للبعوض قرون استشعار تعمل جنبًا إلى جنب مع عينيها للبحث عن الطعام. تستخرج البعوض الإناث الدم من البشر والحيوانات من خلال أنبوب طويل يشبه الإبرة يسمى خرطوم. يحتوي الخرطوم على ست إبر فردية (مغلفة بغلاف واقٍ) ويعمل إلى حد ما مثل سكين الجيش السويسري. تتميز هذه الإبر بحواف مسننة حادة لقطع الجلد. تثبت إبرتان سمينتان الإبر الأخرى أثناء القطع. تستخدم البعوض الإناث إبرة فحص لتحديد الأوعية الدموية تحت الجلد. تمتص هذه الإبرة الدم أيضًا. تقوم إبرة أخرى بحقن البشر والحيوانات باللعاب ومواد كيميائية تحفز تدفق الدم. تسبب هذه المواد الكيميائية رد فعل تحسسي مثير للحكة على سطح الجلد. الصدر الصدر هو الجزء العلوي من جسم البعوضة، وله جناحان متقشران وستة أرجل رقيقة. ولكل رجل مخالب صغيرة للتشبث بالأسطح. تستخدم البعوض أجنحتها الكبيرة للبحث عن الطعام والشركاء، على الرغم من أن معظمها لا يسافر بعيدًا عن المنزل، ويعيش على بعد بضع مئات من الأقدام من مكان الفقس. البطن تتمتع البعوض بمعدة طويلة وضيقة لهضم السوائل. يحتوي البطن على الفتحات التنفسية، وهي فتحات صغيرة على جانبي البطن تسمح للبعوض باستنشاق الهواء. إذا درست البعوضة أثناء لدغها، فسترى بطنها الشفاف يتحول إلى اللون الأحمر أثناء التغذية. لإفساح المجال للدم، يتم عصر الماء من الجزء الخلفي من البطن في قطرات صغيرة، مما يخلق مساحة أكبر. كم عدد عيون البعوض؟ تتمتع البعوضة بمجموعتين من العيون، العينية والعينية، والتي ناقشناها بالفعل. تمنح العُقَيدات هذه الحشرة الطائرة الصغيرة رؤية واسعة للعالم. تكتشف العين الحركة، ولهذا السبب يمكن للبعوض أن يطير بعيدًا قبل أن تتمكن من سحقه. هل يحتاج البعوض إلى الدم ليعيش؟ ومن المثير للاهتمام أن البعوض لا يحتاج إلى الدم للبقاء على قيد الحياة. يحصل على الكثير من الغذاء من الرحيق والسكريات النباتية. الإناث فقط هي التي تشرب ٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفۡسِدُونَ فِي ٱلۡأَرۡضِۚ أُوْلَـٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ (27) قال بعض العلماء حصر الخسارة عليهم؛ لأن خسارتهم عامة في جميع أحوالهم؛ ليس لهم نوع من الربح؛ لأن كل عمل صالح؛ شرط الإيمان؛ من لا إيمان له؛ عاطل؛ وهذا الخسارة، فهو خسار الكفر، وأما الخسارة التي قد تكون كفراً؛ فقد تكون معصية؛ وقد تكون تهاوناً في ترك المستحب، فهذا عام في كل مخلوق؛ إلا من اتصف بالإيمان والعمل الصالح؛ والتواصي بالحق؛ والتواصي بالصبر؛ وكون الخير مفقوداً؛ وهو ما كان العبد في سبيل الحصول عليه وهو تحت قدرته. عن الضحاك، عن ابن عباس قال: كل ما نسبه الله إلى غير أهل الإسلام، كالاسم كـ (خاسر)، فهو كفر، وكل ما نسب إلى أهل الإسلام فهو معصية. كَيۡفَ تَكۡفُرُونَ بِٱللَّهِ وَكُنتُمۡ أَمۡوَٰتٗا فَأَحۡيَٰكُمۡۖ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡ ثُمَّ إِلَيۡهِ تُرۡجَعُونَ (28) قال بعض العلماء حصر الخسارة عليهم؛ لأن خسارتهم عامة في جميع أحوالهم؛ ليس لهم نوع من الربح؛ لأن كل عمل صالح؛ شرطه الإيمان؛ من لا إيمان له؛ عاطل؛ وهذا الخسارة، فهو خسار الكفر، وأما الخسارة التي قد تكون كفراً؛ فقد تكون معصية؛ وقد تكون تهاوناً في ترك المستحب، فهذا عام في كل مخلوق؛ إلا من اتصف بالإيمان والعمل الصالح؛ والتواصي بالحق؛ والتواصي بالصبر؛ وكون الخير مفقوداً؛ وهو ما كان العبد في سبيل الحصول عليه وهو تحت قدرته. عن الضحاك، عن ابن عباس قال: كل ما نسبه الله إلى غير أهل الإسلام، كالاسم كـ (خاسر)، فهو كفر، وكل ما نسب إلى أهل الإسلام فهو معصية. عن ابن مسعود، وعن بعض أصحاب النبي صلى الله عليه وسلم لم تكونوا شيئاً، ثم خلقكم، ثم يميتكم، ثم يحييكم يوم القيامة. ابن زيد وقد بين عن نفسه ما يقصده بتفسيره لذلك، وأن البعث الأول هو أن يعيد الله سبحانه عباده في أصلاب آبائهم، بعد أن أخذهم من أصلاب آدم، وأن البعث الآخر هو نفخ الروح فيهم في بطون أمهاتهم، وأن البعث الثاني هو قبض أرواحهم ليعودوا إلى التراب، والمصير في البرزخ إلى يوم القيامة، وأن البعث الثالث هو نفخ الروح فيهم لإحياء الساعة ونشر البعث. هُوَ ٱلَّذِي خَلَقَ لَكُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبۡعَ سَمَٰوَٰتٖۚ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٞ (29) عن قتادة قال: بعضها فوق بعض، بين كل سماءين مسيرة خمسمائة عام. قال أبو جعفر هو الذي أنعم عليكم، فخلق لكم ما على الأرض جميعه وسخره لكم من ذلك ليكون رسالة لكم في الدنيا ومتاعاً إلى قضاء آجالكم، وبرهاناً لكم على توحيد ربكم. ثم استوى إلى سبع سماوات وهن دخان، فسواهن وشبكهن، وجعل شمسه وقمره ونجومه في بعضهن، وقدّر في كل واحدة منهن ما قدره من خلقه. عن ابن عباس الذي أتقن علمه نظرة حول الآية الأرض فيها كل الصفات اللازمة للحياة، ومنها الغلاف الجوي الذي يعمل كدرع يحمي الكائنات الحية. اليوم أصبح من الثابت أن الغلاف الجوي يتكون من طبقات مختلفة تقع فوق بعضها البعض. وكما ورد في القرآن فإن الغلاف الجوي يتكون من خمس طبقات. واليوم أصبح من المعروف أن الغلاف الجوي للأرض يتكون من طبقات مختلفة تقع فوق بعضها البعض. كان مفهوم كوبرنيكوس السابق للكون هو مركزية الأرض أي أنهم اعتقدوا أن الأرض مسطحة وتقع في مركز الكون. وكانوا يعتقدون أن الشمس والقمر إلى جانب زحل والمشتري والمريخ والزهرة وعطارد التي تكونت منها الأجرام السبعة المعروفة في السماء هي الآلهة. وكانت هذه هي الأشياء الوحيدة التي يمكن للناس رؤيتها بأعينهم المجردة وهي تتحرك في السماء بينما تبدو النجوم ثابتة. وكانوا يعتقدون أن هذه الكواكب أو "الآلهة" كل منها لها مجالها الخاص. وهذه الطبقات ليست هي نفس المدارات التي نعرفها. فالكواكب لم تدور حول الشمس، بل دارت حول الأرض المسطحة بهذا الترتيب: أقرب الكواكب إلى الأرض هو القمر، وأبعدها هو زحل. لذلك فإن مفهوم طبقات السماء السبعة مبني على علم الفلك القديم حيث كان كل جرم سماوي يشغل كرة بلورية واحدة فوق الأخرى كطبقات البصلة. الشاهد حتى الآن يرى جميع العلماء أنها 5 طبقات وليست 7 ولكننا فضلنا أن نتوقف عند هذا الموضوع فبمجرد أن نثبت طبقات السماء فإن ذلك يكون بمثابة تأكيد لما قاله الله تعالى فلعل غداً أو بعد غد يعلمون أو يصلون إلى أنها 7 طبقات والله عليم. وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ أَنَّ لَهُمۡ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ كُلَّمَا رُزِقُواْ مِنۡهَا مِن ثَمَرَةٖ رِّزۡقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقۡنَا مِن قَبۡلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ وَلَهُمۡ فِيهَآ أَزۡوَٰجٞ مُّطَهَّرَةٞۖ وَهُمۡ فِيهَا خَٰلِدُونَ (25) And give glad tidings to those who believe and do righteous deeds that for them is a garden beneath which rivers flow, whenever they were provided with the fruit of it as a provision, they said, This is what we were provided with before, and they shall be brought in likeness, and they shall have purified spouses therein, and they shall abide therein (25) O Messenger, give the people of faith and righteous deeds news that will fill them with joy, that they will have wondrous gardens in the Hereafter, with rivers flowing beneath their tall palaces and shady trees. Whenever Allah provides them with a type of delicious fruit, they will say: Allah has provided us with this type before. When they taste it, they will find it to be something new in taste and deliciousness, even if it resembles the previous one in color, appearance, and name. And for them in Paradise are wives who are purified from all types of physical filth, such as urine and menstruation, and spiritual filth, such as lying and bad character. They will be eternal in Paradise and its delights; they will not die in it nor will they leave it. Paradise palms On the authority of Abu Ubaidah, on the authority of Masruq, he said: The palm trees of Paradise grow from its root to its branch, and its fruit is like a bucket, Whenever a fruit is removed, another one returns in its place, and its water flows in no groove. Paradise rivers Its rivers flow without canyons, so there is no doubt that what is meant by gardens are the gardens’ trees, their plants, and their fruits, rather than their land, Its rivers used to flow over its land and under its plants and trees. On the authority of Ibn Masoud, and on the authority of some of the companions of the Prophet, may God bless him and grant him peace, they said when they looked at it, they said: This is what we were provided with before in this world. They say: I liken it to him This is what we have been given before This is what we were provided with from the fruits of Paradise before this, because some of that are very similar in color and taste to others, one of the reasons for those who said this is that the fruits of Paradise are whenever something is removed from it, another like it returns in its place their first food And from their food: meat, and the first food they will eat in Paradise is the loins of the liver of a whale, then a grazing bull will be slaughtered for them from the outskirts of Paradise. the birds These birds are soft, delicious, and their necks are as large as the necks of camels, as stated in the hadith of Anas: (...they have birds whose necks are like the necks of camels...) Abdullah bin Masoud (may God be pleased with him) said: “You look at a bird in Paradise and you crave it, and it falls before you grilled.” Al-Bazzar brought it out with an authentic chain of narrators. and they have purified spouses And give glad tidings to those who believe and do righteous deeds that they will have gardens in which there are purified spouses, and the husbands are the plural of a husband, and she is the man’s wife. It is said: So-and-so is the husband of so-and-so and his wife, And they have been purified from all harm, filth and suspicion, which is in the women of the people of the world, from menstruation, childbirth, defecation, urine, mucus, spitting, adversity, and sin. ۞إِنَّ ٱللَّهَ لَا يَسۡتَحۡيِۦٓ أَن يَضۡرِبَ مَثَلٗا مَّا بَعُوضَةٗ فَمَا فَوۡقَهَاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۖ وَأَمَّا ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۘ يُضِلُّ بِهِۦ كَثِيرٗا وَيَهۡدِي بِهِۦ كَثِيرٗاۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلۡفَٰسِقِينَ (26) Abdul Razzaq said, on the authority of Ma'mar, on the authority of Qatada: When Allah mentioned the spider and the fly, the polytheists said: Why are the spider and the fly mentioned? So Allah revealed this verse: {Indeed, Allah is not ashamed to present an example - that of a mosquito or what is greater than it} Sa'id said, on the authority of Qatada  That is, Allah is not ashamed to mention anything, whether small or large. And when Allah mentioned the fly and the spider in His Book, the people of misguidance said: What did Allah mean by mentioning this? So Allah revealed: {Indeed, Allah is not ashamed to present an example - that of a mosquito or what is greater than it} Abu Ja'far al-Razi said on the authority of al-Rabi' ibn Anas regarding this verse: This is a parable that God has given for the world; the mosquito lives as long as it is hungry, but when it gets fat it dies. And likewise the example of these people for whom this parable was given in the Qur’an, when they become full of worldly pleasures, God Almighty seizes them at that time, then He recited {But when they forgot that by which they had been reminded, We opened to them the gates of every [good] thing} [Al-An’am: 44]. A look at the verse 1 - God Almighty informs us that He is not ashamed of a craft that is among His perfected crafts - may He be glorified and exalted, although it is small and accurate, yet it is well-made. 2 - Soon you will learn about the anatomy of the mosquito and how many strange things it has - for example, but not limited to, injecting the target person or animal with chemicals that enhance blood flow, and all this in a few seconds, you only feel itching while it does a complete analysis laboratory. 4 - And the unbelievers always and forever have another opinion, skepticism and the skepticism of others (what does God want with this example), and today they made a robotic mosquito that does some of this enormous potential of a soul, which were created by God, Blessed and Exalted be He, nearly 1444 years ago and more, and they have just created this type of insect to serve humanity - as they claim - What does a flying robot insect do? Mosquitoes and sand flies are not only pests of the outdoors, but they can also spread serious diseases, such as Zika virus, malaria, yellow fever, and dengue fever, these two-winged bloodsucking insects spread vector-borne diseases, which may turn into epidemics. Various types of mosquito traps and mosquito killers are designed to prevent infestations. These devices work by attracting flying, blood-sucking insects to a carbon dioxide source, and then by sucking them in with the airflow around the gas spray nozzle. This method of zone protection has proven to be reliable and effective; However, a single trap has a limited range of effectiveness, which depends on the insect's sensitivity to the attractant gas and its available concentration. Standard effective range is 11 yards. For reliable protection of a larger area, it is necessary to move the trap to ensure that insects are attracted evenly from all over the area. Carried by a moving robot, the Mosquito Trap is able to protect a large area automatically. To this end, the mosquito-killing robot patrols the area along a predetermined route, divided into segments 21 to 33 yards long, stopping after each segment for several hours to attract nearby insects. The operating time of the robot depends largely on the capacity of the tank that stores the compressed gas used to produce carbon dioxide (CO2), which attracts flying insects. Carbon dioxide is produced from propane, a readily available gas, commonly used to fuel barbecue grills. Compressed propane gas undergoes a catalytic reaction that produces carbon dioxide and water vapor. Typically, a fully charged tank of gas will suffice for a week of continuous operation, while the fully charged batteries that power the robot trap's propulsion system will last long enough to protect an area of up to 50 acres. What do I mean by this? That God - the Almighty - created an insect with perfection that baffles the scholars to this day, they only want to discourage him from his determination and his continuous work to transmit epidemics) and diseases. To the eyes that see in wide-ranging directions, to the method of corruption, to the internal analysis laboratories, and others... I leave you with God's anatomical workmanship, but before I let you read, I have a question: Are you a producer of a craft?  Is it cheap or expensive? Is it so well-made that no one can see any defects in its workmanship? Is there no one to re-make after you because of a defect in your workmanship or that you are known for, as the scholars say: Describe yourself with the beautiful names of God, so let us also, if we can, be described as professional and perfect workmanship that we are not ashamed of when we are talking about it, because it is our work and our handiwork. Mosquito head Do mosquitoes have eyes? Yes they do. The mosquito's head bears its sensory organs, including the brain, two compound eyes covered with tiny lenses called ommatidia, as well as photosensitive eyes (ocelli) that detect differences in light. Mosquitoes also have two antennae that work in conjunction with their eyes to search for food. Female mosquitoes extract blood from humans and animals through a long, needle-like tube called a proboscis. The hose has six individual needles (encased in a protective sheath) and works somewhat like a Swiss Army knife. These needles have sharp serrated edges for cutting through the skin. Two fleshy needles hold the other needles while cutting. Female mosquitoes use a probing needle to locate blood vessels under the skin. This needle also sucks blood. Another needle injects humans and animals with saliva and blood flow-stimulating chemicals. These chemicals create an itchy allergic reaction on the surface of the skin. the chest The thorax is the upper part of the mosquito's body, and it has two scaly wings and six delicate legs. Each leg has small claws for clinging to surfaces. Mosquitoes use their large wings to search for food and mates, although most don't travel far from home, and live within a few hundred feet of where they hatched. abdomen Mosquitoes have long, narrow stomachs to digest liquids. The abdomen contains the spiracles, which are small openings on either side of the abdomen that allow mosquitoes to draw in air. If you study a mosquito while it's biting, you'll see its translucent abdomen turn red as it feeds. To make room for the blood, water is squeezed out of the back of the abdomen in small droplets, creating more space. How many eyes does a mosquito have? Mosquitoes have two sets of eyes, the ommatidia and the ocular, which we have already discussed. Ommatidia gives this small flying insect a wide view of the world. The eye detects movement, which is why mosquitoes can fly away before you can crush them. Do mosquitoes need blood to live? Interestingly, mosquitoes do not need blood to survive. They get a lot of food from nectar and plant sugars. Only females drink ٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفۡسِدُونَ فِي ٱلۡأَرۡضِۚ أُوْلَـٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ (27) Those who break God's covenant after His covenant, and sever what God has commanded, to be joined and corrupted in the earth, those are the losers (27) Some scholars said Limiting the loss to them; because their loss is general in all their conditions; they have no kind of profit; because every good deed; faith condition; He who has no faith; idle; and this loss, It is the loss of disbelief, and as for the loss that may be disbelief; It may be a sin; It may be negligence in leaving what is desirable, this is general for every creature; Except for those who are characterized by faith and good deeds; recommending the truth; and recommend patience; And the fact that the good is missing; Which the slave was in the process of obtaining while he was under his ability. On the authority of Ad-Dahhak, on the authority of Ibn Abbas He said: Everything attributed by God to people other than the people of Islam, such as a name like “loser”, then it means disbelief, and whatever is attributed to the people of Islam, it means sin. كَيۡفَ تَكۡفُرُونَ بِٱللَّهِ وَكُنتُمۡ أَمۡوَٰتٗا فَأَحۡيَٰكُمۡۖ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡ ثُمَّ إِلَيۡهِ تُرۡجَعُونَ (28) How can you disbelieve in Allah while you were dead and He gave you life? Then He will cause you to die, then He will bring you to life, and then to Him you will be returned. (28) On the authority of Ibn Masoud, and on the authority of some of the companions of the Prophet, may God bless him and grant him peace you were nothing, then He created you, then He will cause you to die, then He will revive you on the Day of Resurrection. Ibn Zayd He has made clear on his own behalf what he meant by his interpretation of that, and that the first mortification is when God, glory be to Him, restores His servants in the loins of their fathers, after He took them from the loins of Adam, and that the other resurrection is the breathing of souls into them into their mothers’ wombs, and that the second mortification is the taking of their souls to return to the dust. And the fate is in the isthmus until the Day of Resurrection, and that the third revival is the breath of souls into them to resurrect the Hour and spread the Resurrection. هُوَ ٱلَّذِي خَلَقَ لَكُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبۡعَ سَمَٰوَٰتٖۚ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٞ (29) It is He who created for you all that is on the earth. Then He directed Himself to the heaven, and made them seven heavens. And He is Knowing of all things. (29) About Qatada He said: Some of them are above the other, between each two heavens there is a distance of five hundred years. Abu Jaafar said It is He who bestowed blessings on you, so He created all that is on the earth for you and subjected it to you as a bounty of that upon you, so that it may be a message for you in this world and enjoyment until the fulfillment of your deadlines, and a proof for you of the oneness of your Lord. hen He rose to the seven heavens while they were smoke, so He fashioned them and intertwined them, and He placed His sun, moon and stars in some of them, and He ordained in each of them what He destined from His creation. On the authority of Ibn Abbas He who has perfected his knowledge ِA look at the verse Earth has all the qualities necessary for life. One of them is the atmosphere, which acts as a shield that protects living organisms. Today, it is an established fact that the atmosphere consists of different layers lying on top of each other. As described in the Qur'an, the atmosphere consists of five layers. Today it is known that the world's atmosphere consists of different layers that lie on top of each other. Copernicus' previous concept of the universe was geocentric That is, they believed that the Earth was flat and located in the center of the universe. They believed that the sun and moon along with Saturn, Jupiter, Mars, Venus and Mercury that made the seven known objects in the sky were the gods. These were the only things that people could see with their naked eyes moving in the sky while the stars seemed to be stationary. They believed that these planets or "gods" each had their own domain. These layers are not the same as the orbitals we know. The planets did not revolve around the Sun, but revolved around the flat Earth in this order: the closest to Earth was the Moon, and the farthest was Saturn. Therefore the concept of the seven layers of the sky is based on ancient astronomy, where each celestial body occupied a crystal ball one on top of the other like the layers of an onion. The Witness Until now, all scholars see that they are 5 layers, not 7, but we preferred to dwell on the subject, as soon as we prove the layers to the sky, It is tantamount to confirming what God Almighty said, so perhaps tomorrow or the day after tomorrow they will know or reach that it is 7 layers, and God is Most High and All-Knowing. The Links https://www.kaheel7.com/eng/index.php/astronomu-a-space/88-the-sky-is-qbuildingq   https://mosquitonix.com/blogs/news/the-anatomy-of-the-mosquito   https://www.oxfordbibliographies.com/display/document/obo-9780199828340/obo-9780199828340-0244.xml

The gneral specifications of the Holy Surah It is the longest surah of the Qur'an the number of its verses   286 and it's arranged in the Qur’an The second is after Surat Al-Fatihah What is the reason she was given this name? Surah Al-Baqarah was given this name because it contains the story of the cow and the Children of Israel during the reign of God’s Prophet Moses in verses from 67 to verse 73. The virtues of Surat Al-Baqarah On the authority of Abu Masoud Al-Ansari, he said: The Prophet, peace be upon him, said   “The two verses from the end of Surat Al-Baqarah, whoever recites them at night will suffice him.” And on the authority of Abu Hurairah that the Messenger of God, peace be upon him, said   “Do not make your homes into graves, for the house in which Surah Al-Baqarah is recited will not be entered by Satan.” And on the authority of Sahl bin Saad that the Messenger of God, may God’s prayers and peace be upon him, said   “Everything has a hump, and the hump of the Qur’an is the cow, and whoever recites it in his house one night, Satan will not enter him for three nights.” On the authority of Abu Umamah, he said: I heard the Messenger of God, may God bless him and grant him peace, say   “Read the Qur’an, for it will intercede for its people on the Day of Resurrection. Read the two bright ones (Al-Baqarah and Al-Imran) they will come on the Day of Resurrection as two clouds or two veils, or as two flocks of birds in rows, they will arguments on behalf of their families on the Day of Resurrection, then he said: Recite the cow, for taking it is a blessing, And he left it out of regret, and the “magicians” could not do anything with it. The characteristics of Surat Al-Baqarah 1 - It was said that it was the first surah revealed in Medina   2- It is said that it contains the last verse revealed from heaven Except for the Almighty’s saying: And fear a day when you will be returned to God, then every soul will be paid in full for what it has earned, and they will not be wronged. 3 - It contains signs of usury And it is called the tents of the Qur’an; Khaled bin Maadan said it. This is due to its greatness and splendor, and the large number of its rulings and sermons, Omar bin Al-Khattab learned it with its jurisprudence and what it contains in twelve years, and his son Abdullah bin Omar in eight years. 4 - It contains the greatest verse in the Qur’an (Ayat al-Kursi) and its number is 255 On the authority of Abu Hurairah, he said: “The Messenger of God, may God’s prayers and peace be upon him, assigned me to preserve the zakat of Ramadan, so he came to me and made an urge for food, so I took it I said, “I will raise it up to the Messenger of God.” He narrated the hadeeth and said, “If you go to your bed, so recite Ayat al-Kursi, a guardian from God will always be with you, and Satan will not come near you until morning, and the Prophet said: He told you the truth and he is a liar, that's a demon 5- It has the longest verse in the Qur’an   The verse of condemnation 6- That it contains the last verse revealed from the Holy Qur’an. And fear a day when you will be returned to God, then every soul will be paid in full for what it has earned, and they will not be wronged. 7- It was said that it is an argument on behalf of its owner on the Day of Resurrection 10) It was stated in the Prophet’s Biography that it is a debate on behalf of its owner on the Day of Resurrection, and it contains the name of God the Greatest, which if he is called upon, he answers, and that he took it as a blessing, and left it as a regret, and sorcerers cannot do it. الٓمٓ (1) Alf, Lam, Meem A brief summary of what the scholars said in the cut-off letters Some of them said It is one of the names of the Qur'an Some of them said   It is the openings with which God opens the Qur’an Others said It is the name of the surah Some of them said   It is the name of God the greatest Some of them said   It is an oath by which God swore, and it is one of his names. On the authority of Al-Rabi` bin Anas   He said: These letters are among the twenty-nine letters, in which all tongues circulated. There is not a letter in it that is not the key to one of His names, and there is not a letter in it that is not in its bounty and affliction, and there is no character in it except that it is in the period of a people and their deadlines. Jesus son of Mary said: “It is amazing that they pronounce His names and live by His provision, so how can they be disbelievers?” Some of them said Every book has a secret, and the secret of the Qur’an is its openings A name from the names of the Qur’an And it is narrated on the authority of Qatada, Mujahid, Ibn Jureij, and Zaid bin Aslam 2 - Opening verses that God Almighty opens the Qur’an with And it was narrated on the authority of Mujahid and some of the Arabs, and they said: This is evidence of the end of one surah and the beginning of another, and a sign of the cessation of what is between them. The cut letters from nouns and verbs Each letter of that has a meaning other than the meaning of the other letter, and it is narrated on the authority of Ibn Abbas, Ibn Masoud, and some of the companions of the Prophet, may God bless him and grant him peace, It was also reported on the authority of Ibn Abbas that he said: The meaning of {ﭑlam}: I am God knows best, and the meaning of {ﭑlams}: I am God knows best. And the meaning of {ALM}: I am God, I see. And the meaning of {ALR}: I am God who knows and sees The opening chapters are among the names of God It is narrated on Al shabii.   An oath by which God swore, and it is one of his names   It is narrated on the authority of Ibn Abbas and Ikrimah.   They are from the similars The knowledge of which God has preserved, so we believe in its revelation and entrust its interpretation to God. Abu Bakr Al-Siddiq (may God be pleased with him) said: In every book there is a secret, and the secret of the Qur’an is the beginning of the chapters. Ali bin Abi Talib, may God be pleased with him, said: Every book has an elite, and the elite of this book are spelling letters, these letters are from the gender of the composite speech of these letters These fragmented letters were mentioned at the opening of some surahs to indicate that this Qur’an, with which God challenged the polytheists, is of the kind of compound speech from these letters that they know, and they are able to compose words from it, and if they are unable to come up with a surah like it because of his attainment of eloquence and wisdom, their eloquence and eloquences stand below it in vast stages. ِA look around the noble verse That life turned overnight into a set of abbreviations, and you find the names of international organizations, banks, or giant companies transformed into several symbols and slogans, And when you read these symbols or these letters, you immediately remember the name of the organization/company/bank...etc., and here it may be an abbreviation of what came in the noble Surah, or as he says, the Messenger of God, may God’s prayers and peace be upon him, said: (It is said to the owner of the Qur’an: Read and ascend and recite as you used to recite in this world, for your abode is at the last verse you recite.  ذَٰلِكَ ٱلۡكِتَٰبُ لَا رَيۡبَۛ فِيهِۛ هُدٗى لِّلۡمُتَّقِينَ (2) This is the Book, there is no doubt about it, a guidance for the pious(2) And his saying “that book” means this great book which is the book on the truth, which includes what the books of the predecessors did not include, of great knowledge and clear truth He is "doubtless"   There is no doubt in any way, as this book includes certainty that removes doubt This is a useful rule, that negation is meant to be praise It must contain its opposite, which is perfection, because negation is non-existence, and pure non-existence is not praiseworthy. When it included certainty, and guidance could not be obtained except with certainty, he said: “A guidance for the righteous.” And the guidance: what guidance is obtained from misguidance and likeness: And what guides you to the beneficial paths. And he said in another place, “a guidance for the people,” so it was generalized. And in this place and others, “a guidance for the righteous,” because in itself it is a guidance for all people. The naughty ones did not raise his head. And they did not accept God's guidance, so the argument was established against them, and they did not benefit from it because of their misery As for the God-fearing, those who came with the biggest reason for guidance, which is piety whose reality is: taking what protects God’s wrath and chastisement by complying with His commands and avoiding His prohibitions, so be guided by it and benefit from it. The Almighty said, “O you who have believed, if you fear God, He will make for you a criterion.” The righteous are   Beneficiaries of the Quranic verses, and the cosmic verses. And because guidance is of two types: the guidance of statement, the guidance of conciliation. For the righteous, they received the two gifts, and others did not receive the guidance of success. And the guidance of the statement without reconciliation to act upon, is not a true and complete guidance. On the authority of Ibn Masoud   On the authority of some of the companions of the Prophet, may God bless him and grant him peace: “There is no doubt about him. On the authority of Ibn Masoud, and on the authority of some of the companions of the Prophet, may God’s prayers and peace be upon him: “A guidance for the righteous.”   He said: They are the believers. Abu Bakr bin Ayash told us, he said: Al-A’mash asked me about the “pious”, he said: I answered him, and he told me, Al-Kalbi asked about it. So I asked him, and he said: Those who avoid major sins. He said: So I went back to Al-A’mash, and he said: We see that it is like that. And he did not deny it. On the authority of Ibn Abbas   “For the righteous.” He said: The believers who fear polytheism in Me and act in obedience to Me  ٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡغَيۡبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ (3) Those who believe in the unseen and establish prayer and spend out of what We have given them (3) The title of a servant's happiness is his devotion to the deity, and his striving to benefit creation, just as the title of a servant's misery is the lack of these two things on his part, so there is neither sincerity nor benevolence. The truth of faith   It is the complete belief in what the Messengers told you, which includes the docility of the limbs, and the matter is not in believing in the things witnessed by the senses, because it does not distinguish a Muslim from an infidel, because it is a mere ratification of God and His messengers. Then he said, “And of what We have provided them, they spend.” What are the obligatory expenditures, such as zakat, and spending on wives, relatives, Mamluks, and so on. And desirable expenditures in all ways of goodness. He did not mention the one who spends on them, due to the abundance of his reasons and the diversity of his family, and because the alimony, as it is, is an act of nearness to God to alert them, that only a small part of their money was returned from them, neither harmful to them nor burdensome, rather they benefited by spending it, and their brothers benefited from it. And in his saying, “We provided them,” a reference to   This money that is in your hands is not acquired by your strength and possession, but rather it is the provision of God, who authorized you and bestowed upon you, Just as He has blessed you and favored you over many of His servants, so thank Him by taking out some of what He has bestowed upon you, and console your destitute brothers, The Almighty often combines prayer and zakat in the Qur’an, because prayer includes devotion to the deity, and zakat and spending, including charity for His servants. وَٱلَّذِينَ يُؤۡمِنُونَ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ وَبِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَ (4) And those who believe in what was revealed to you and what was sent down before you, and in the Hereafter they are certain (4) with what was revealed to you It is the Qur'an and the Sunnah The Almighty said: “And God sent down the Book and wisdom to you.” So the righteous believe in all that the Messenger brought, and do not differentiate between some of what was revealed to him, so they believe in some of it, and do not believe in some of it, either by denying it or interpreting it, other than what God and His Messenger intended, as is done by those who do it from the innovators, who interpret the texts that indicate contrary to their saying. As a result of disbelief in its meaning, and if they believed in its wording, they did not truly believe in it. His saying “and what was revealed before you” includes belief in all previous books. Faith in books includes faith in the messengers and what they contained, especially the Torah, the Gospel and the Psalms. This is the characteristic of the believers, they believe in all the heavenly books, and in all the messengers, so they do not differentiate between any of them, then he said, “And of the Hereafter they shall have certainty,” and “The Hereafter, a name for what happens after death. He singled it out for mentioning it after the generality, because belief in the Last Day is one of the pillars of faith and because it is the greatest source of desire, awe and action. and "certainty" It is complete knowledge, in which there is no doubt, and the obligation to act. On the authority of Ibn Masoud, and on the authority of some of the companions of the Messenger of God, may God’s prayers and peace be upon him, “Those who believe in what was revealed to you and what was revealed before you and are certain of the Hereafter”: These believers are among the People of the Book (83)  أُوْلَـٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمۡۖ وَأُوْلَـٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ (5) Those are on guidance from their Lord, and it is they who are the successful (5) Those, that is, those who are described with these praiseworthy attributes, are on guidance from their Lord, that is, on great guidance, because the denial of glorification, and what guidance is greater than those aforementioned qualities that include the correct faith and straight actions?!! delusion. And he came up with “Ali” in this place   Indicating arrogance, and in misguidance, he comes with “in” as in his saying, “And I or you are on guidance or in clear error,” because the one who is guided is used by guidance, exalted by it, and the one who is delusional is despised. Then he said, “And it is they who are the successful.”   The success is the attainment of what is sought and deliverance from the feared, confining the success to them, because there is no way to success except by following their path, and other than that path,they are the paths of misery, destruction and loss, which lead to God.

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ( 1 ) الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ( 2 ) الرَّحْمَنِ الرَّحِيمِ ( 3 ) مَالِكِ يَوْمِ الدِّينِ ( 4 ) إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ( 5 ) اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ( 6 ) صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ ( 7 ) أولاً: معلومات عامة عن السورة الكريمة السورة مكية أسماء السورة 1- سورة الفاتحة، لأنها تفتتح القراءة في الصلوات 2- أم الكتاب (لأنها تبدأ بكتابتها في القرآن، وتبدأ بتلاوة آياتها في الصلاة) 3- الحمد 4- الشفاء 5- الحماية 6- الكفاية 7- أساس القرآن 8- السبع المثاني قال الطبري كانت العرب تسمي كل جامع أمر أو مقدم لأمر "أم" ثم تقول للسوط الذي يجمع الدماغ أم الرأس، ويسمون لواء الجيش وعلمهم الذي يجتمعون تحته (أم). "وروى الإمام أحمد عن أبي هريرة عن النبي صلى الله عليه وسلم أنه قال عن أم القرآن: هي أم القرآن، وهي السبع المثاني، وهي القرآن العظيم" ورواه ابن جرير كذلك. ماذا تتضمن السورة؟ 1- توحيد الألوهية وهو إفراد الله بالعبادة، مأخوذ من كلمة: (الله) ومن قوله: (إياك نعبد) أ2 - توحيد الأسماء والصفات  وهو إثبات صفات الكمال لله تعالى، التي أثبتها لنفسه، وأثبتها له رسوله من غير تحريف ولا تمثيل ولا تمثيل، ويدل على ذلك كلمة (الحمد) كما تقدم، وقد تضمن إثبات النبوة في قوله: (اهدنا الصراط المستقيم) لأن ذلك محال بدون الرسالة. 3- تضمن إخلاص الدين لله تعالى العبادة والاستعانة في قوله تعالى: (إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ) الحمد لله رب العالمين. ثانياً: شرح الآيات بسم الله الرحمن الرحيم (1) (الله): هو المعبود المستحق أن يختص بالعبادة، وهو متصف بصفات الألوهية التي هي صفات الكمال (الرحمن الرحيم): اسمان يدلان على أنه تعالى الرحمن الرحيم الذي وسع كل شيء، وعم كل حي، وكتبه للمتقين الذين يتبعون أنبياءه. ورسله. لهم الرحمة المطلقة، ولمن أحصاهم نصيب منها. جعلها الله -تعالى- سنة لجميع خلقه أن يتبعوها. وطريق يسلكونه عليه في فتح منطقهم الأول وإصدار رسائلهم وكتبهم وحاجاتهم حدثنا أبو كريب ، قال حدثنا عثمان بن سعيد ، قال : حدثنا بشر بن عمارة ، قال : حدثنا أبو روق ، عن الضحاك ، عن عبد الله بن عباس ، قال : أول ما نزل جبريل على محمد قال : "يا محمد استعذ ، قل : أستعيذ بالسميع العليم من الشيطان الرجيم " ، ثم قال : قل : "بسم الله الرحمن الرحيم " ، ثم قال : ( اقرأ باسم ربك الذي خلق ) [ العلق : 1 ] . قال عبد الله : وهي أول سورة أنزلها الله على محمد بلسان جبريل . عن ابن عباس أن أول ما نزل جبريل على النبي صلى الله عليه وسلم علمه الاستعاذة الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الحمد لله بصفات الكمال، وبأفعاله التي تدور بين الفضيلة والعدل، فله الحمد التام، من جميع وجوه الرب، فهو المربي للعالمين أجمعين -وهم الله- بخلقه وإغداقه عليهم نعماً عظيمة لو فُقِدوا لما استطاعوا نجاة، فما هي نعمته عليهم، فهي من عنده تعالى، ودليل قوله (رب العالمين) على تفرده بالخلق والتدبير والنعمة وكمال غناه، وفقر العالمين إليه، بكل وجه وموعظة. قال النبي صلى الله عليه وسلم "إذا قلت الحمد لله رب العالمين فقد حمدت الله وزادك". عن المبارك بن فضالة، عن الحسن، عن الأسود بن سريع قال النبي صلى الله عليه وسلم: «ليس شيء أحب إليه من الله عز وجل، ولذلك حمد نفسه وقال: الحمد لله». الرَّحْمَنِ الرَّحِيمِ (3) قال أبو جعفر أما الرحمن فهو "فعلان" الذي يرحم، والرحيم هو الذي يعتمد عليه، حدثنا عثمان بن ظفر قال: سمعت العرزمي يقول "الرحمن الرحيم: الرحمن" قال: "رحمن الخلق أجمعين". "الرحيم: الرحيم" قال: للمؤمنين. عن أبي سعيد يعني الخدري قال قال رسول الله صلى الله عليه وسلم  إن عيسى ابن مريم قال: الرحمن: رحيم الآخرة والدنيا، والرحيم: رحيم الآخرة، وقد خص الله تعالى المؤمنين برحمته في الدنيا والآخرة بما عمّاهم هو والكافرون في الدنيا من الفضل والإحسان إليهم أجمعين، في بسط الأرزاق، وتسخير السحاب بالمطر، وإخراج النبات من الأرض، وصحة الأبدان والعقول، وسائر النعم التي لا تحصى التي يشترك فيها المؤمنون والكافرون، وربنا جل ثناؤه أرحم خلقه في الدنيا والآخرة، ورحيم بالمؤمنين خاصة في الدنيا والآخرة. أما ما اختصهم به في الآخرة  كان بهم رحيماً دون الكافرين، ولم نصف أعلاه ما أعد لهم دون غيرهم من النعيم والكرامة التي تقصر عنها الآمال. مَالِكِ يَوْمِ الدِّينِ ( 4 ) المالك: هو الذي اتصف بصفة الملك، التي من آثارها أنه يأمر وينهى، ويجازي ويعاقب، ويتصرف في عبيده في أنواع الأفعال، والملك مضاف إلى يوم القيامة، وهو يوم القيامة، يوم يحاسب الناس على أعمالهم، خيرها وشرّها، لأن الناس في ذلك اليوم يظهرون كاملين، وكمال ملكه، وعدله وحكمته، وانقطاع أملاك الخلائق. حتى [هو] في ذلك اليوم يتساوى الملوك والرعية والعبيد والأحرار.  اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ( 6 ) أي: اهدنا ووفقنا إلى الصراط المستقيم، وهو الطريق الواضح الموصل إلى الله وجنته، وهو معرفة الحق والعمل به، فاهدنا الطريق، وهو التمسك بدين الإسلام وترك غيره من الأديان، والهداية على الطريق، التي تتضمن الهداية إلى كل تفصيل ديني، علماً وعملاً، وهذا الدعاء من أجمع الأدعية وأنفعها للعبد، ولهذا يجب على الإنسان أن يدعو الله به في كل ركعة من صلاته لضرورة ذلك، وهو طريق: النبيين، والصديقين: المبالغين في الصدق، والشهداء، والصالحين. صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ ( 7 ) وقوله: صراط الذين أنعمت مبينا أي الصراط المستقيم إذ كل طريق حق صراط مستقيم، ثم قيل لمحمد صلى الله عليه وسلم: قل يا محمد اهدنا ربنا الصراط المستقيم صراط الذين أنعمت عليهم بطاعتك وعبادة ملائكتك وأنبيائك والصالحين والشهداء والصالحين، وذلك شبيه بما قاله ربنا سبحانه في وحيه: ولو أنهم فعلوا ما يوعظون به لكان خيرا لهم وأشد تثبيتا، ولآتيناهم من عندنا أجرا عظيما وهديناهم إلى صراط مستقيم، ومن يطع الله والرسول فأولئك مع الذين أنعم الله عليهم من النبيين والصديقين والشهداء والصالحين. "وحدثنا ابن حامد الرازي قال حدثنا مهران عن سفيان عن مجاهد قال غير المغضوب عليهم قال هم اليهود عن إسماعيل بن أبي خالد عن الشعبي عن عدي بن أبي حاتم قال قال رسول الله صلى الله عليه وسلم ولا الضالون قال النصارى عن جابر بن عبد الله الأنصاري قال قال رسول الله صلى الله عليه وسلم قال الله عز وجل  قسمت الصلاة بين عبدي نصفين فله ما سأل فإذا قال العبد: الحمد لله رب العالمين قال الله: أثنى علي عبدي، وإذا قال الرحمن الرحيم قال: أثنى علي عبدي، وإذا قال مالك يوم الدين قال: مجَّدني عبدي، قال: هذا لي وله ما بقي. First: General information about the Holy Surah the Sura Meccan The names of the surah 1- Al-Fatihah, because it opens the reading in the prayers 2- The Mother of the Book (because it begin by writing it in the Qur’an, and begins by reciting it in prayer)   3 - Praise    4 - Healing 5 - Protective 6 - that suffices 7 - The basis of the Qur'an 8 - The Seven Seconds 8 - The Seven Doubles Al-Tabari said The Arabs used to call every collector an order or a provider for an order “mother” then you say to the lash that collects the brain, the head's mother, and they are called the Army Brigade and their flag under which they gather (mother). Dhul-Rimah said On his head is a mother for us to imitate * All matters to which we do not disobey Imam Ahmad narrated on the authority of Abu Hurayrah on the authority of the Prophet, may God bless him and grant him peace He said about the mother of the Qur’an: it is the mother of the Qur’an, and it is the seven Doubles, and it is the Great Qur’an.” Ibn Jarir also narrated it similarly What does the surah include? 1 - Unity of Divinity   It is to single out God for worship, taken from the word: (God) and from his saying: (You only we worship) The Tawheed of the Names and Attributes, which is affirming the attributes of perfection for God Almighty, which He affirmed for Himself, and His Messenger affirmed it for him without falsification, representation, or likeness, this is indicated by the word (praise) as mentioned above, It included proof of prophecy in his saying: (Guide us to the straight path) because that is impossible without the message. 2- The evidence of the penalty for actions   In his saying: (owner of the Day of Judgment) and that the reward is just, because religion means reward with justice. It included proof of destiny, and that the slave is a real doer, in contrast to qadriah and gabriah, rather, it included the response to all the people of heresy [and misguidance] In his saying: (guide us to the straight path) because knowing the truth and acting upon it. Every innovator [and misguided] is contrary to that. 3 - It included the devotion of religion to God Almighty   Worship and seeking help in His saying: (You do we worship and you we seek help) Praise be to God, Lord of the worlds. Second, explain the verses In the Name of God, the Most Gracious, the Most Merciful (1)   (God): He is the one who is worshiped, who deserves to be singled out for worship, It is characterized by the attributes of divinity, which are the attributes of perfection (The Most Gracious, the Most Merciful): Two names indicate that He is the Almighty, the Most Gracious, the Most Merciful, which encompasses everything, permeates every neighborhood, and wrote it for the righteous who follow His prophets. and his messengers. They have absolute mercy, and those who counted them have a share of it. God - the Most High - made it a sunnah for all of His creatures to follow. And a path that they follow on it, in the opening of their first logic and the issuance of their letters, books and needs Abu Kreib told us He said: Othman bin Saeed told us, he said: Bishr bin Amarah told us, he said: Abu Ruq told us, on the authority of Ad-Dahhak, on the authority of Abdullah bin Abbas, he said: The first thing that Gabriel revealed to Muhammad, He said: O Muhammad, say: I seek refuge in the All-Hearing, the All-Knowing, from the accursed Satan, then he said: Say in the name of God, the Most Gracious, the Most Merciful. He said: Gabriel said to him: Say in the name of God, O Muhammad. He says: Read in the Remembrance of God, your Lord, and stand up and sit in the remembrance of God. Ibn Abbas said   “In the name of God,” Gabriel says to him: O Muhammad, read in the remembrance of God, your Lord, and stand up and sit in the remembrance of God. "Allah"   From the words of the Arabs, its origin is “God”.  الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ (Praise be to God, Lord of the worlds) (2) Praise be to God with the attributes of perfection, and with his actions that revolve between virtue and justice, so to Him is complete praise, in all aspects of the Lord, He is the educator of all the worlds - They are none other than God - by His creation and His endowment of great blessings upon them, which if they were lost, they would not be able to survive. What is their blessing, it is from the Almighty, and evidence of his saying (Lord of the worlds) for His uniqueness in creation, management, and blessings, and the perfection of His riches, and the complete poverty of the worlds to Him, with every face and admonition. The Prophet, may God bless him and grant him peace, said   “If you say, “Praise be to God, Lord of the worlds,” then you have thanked God, and He has increased you. On the authority of Mubarak bin Fadalah, on the authority of Al-Hassan, on the authority of Al-Aswad bin Saree   The Prophet, may God’s prayers and peace be upon him, said: “There is nothing more beloved to Him than God Almighty, and for that He praised Himself and said: Praise be to God.” الرَّحْمَنِ الرَّحِيمِ ( 3 ) Most Gracious, Most Merciful (3) Abu Jaafar said: As for the Most Merciful, He is “two actions”, the one who has mercy, and the Most Merciful is the one who is dependent on him, Othman bin Zafar told us, he said: I heard Al-Arzmi say “The Most Gracious, the Most Merciful: Al Rahman” He said: “The Most Gracious of all creation.” “The Most Merciful: Al - Raheem” He said: To the believers. On the authority of Abu Saeed, meaning Al-Khudri, he said   The Messenger of God, may God’s prayers and peace be upon him, said: “Indeed, Jesus, son of Mary, said: Ar-Rahman: Most Merciful of the Hereafter and this world, and Ar-Rahim: Most Merciful of the Hereafter. God Almighty has singled out the believers for His mercy in this world and the Hereafter, with what He and the unbelievers have blinded them in this world, of favor and benevolence to all of them, in extending sustenance, harnessing the clouds with rain, and bringing plants out of the earth, and the health of bodies and minds, and all the countless blessings that believers and unbelievers share in. Our Lord, may His praise be exalted, is Most Merciful of all His creatures in this world and the Hereafter, and Merciful to the believers, especially in this world and the Hereafter. As for what he singled out for them in the Hereafter   He was merciful to them rather than the unbelievers. We did not describe above what was prepared for them without others of bliss and dignity that aspirations fall short of. مَالِكِ يَوْمِ الدِّينِ ( 4 ) (The owner of the Day of Judgment) (4) The owner: He is the one who is characterized by the quality of the king, one of the effects of which is that he commands and forbids, rewards and punishes, and disposes of his slaves in all kinds of actions, and the king added to the Day of Judgment, which is the Day of Resurrection, a day when people will be judged for their deeds, good and bad, because on that day, people appear fully, The perfection of his kingdom, justice and wisdom, and the interruption of the possessions of creatures. even [He] on that day, kings, subjects, slaves, and freemen are equal.  إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ( 5 ) (You alone we worship and You alone we seek help) (5) That is: We single out you alone for worship and seeking help, because giving precedence to what is done is beneficial to limitation, which is to confirm the ruling for the aforementioned, and to negate it for everything else. It is as if he says: We worship you, And we do not worship anyone but You, and we seek help from You, and we do not seek help from anyone other than You, out of preference for the general over the specific, and out of interest in giving priority to His right over the right of His servant, because the servant in all his acts of worship needs to seek the help of God Almighty. For if God does not help him, he will not get what he wants from doing orders and avoiding prohibitions.  اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ( 6 ) (Guide us to the straight path) (6) That is: guide us and grant us success to the straight path, which is the clear path that leads to God and His Paradise, which is knowing the truth and acting according to it, so guide us to the path, this is adherence to the religion of Islam, abandoning other religions, and guidance on the path, which includes guidance for all religious details, knowledge and action, This supplication is one of the most comprehensive and most beneficial supplications for the servant, and that is why a person must supplicate to God with it in every rak’ah of his prayer, due to his necessity to do so, It is the path of: the prophets, the Al sedeqqin: who's exaggerated in honesty, the martyrs, and the righteous صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ ( 7 ) (The path of those whom You have bestowed favor, not of those with whom You anger on them, nor of those who have gone astray) (7) Those who knew the truth and left it. And change the path of (the lost) who left the truth in ignorance and misguidance. And His saying: The path of those whom You have bestowed a clear indication of the straight path, that is, the straight path, since every path of truth is a straight path, then it was said to Muhammad, may God bless him and grant him peace: Say, O Muhammad: Guide us, O our Lord, to the straight path, the path of those whom You have bestowed upon, through Your obedience and worship of Your angels, and your prophets, and the righteous, and the martyrs, and the righteous. and that is similar to what our Lord, may His praise be to Him, said in His Revelation: If they had done what they are admonished with, it would have been better for them and stronger fixing , And We do give them a great reward from Us and We have guided them to a straight path, And whoever obeys Allah and the Messenger, they are With those whom God has blessed among the prophets, the truthful ones, the martyrs and the righteous. And Ibn Hamid al-Razi told us, he said   Mahran told us, on the authority of Sufyan, on the authority of Mujahid, he said: Other than the angry ones, he said: They are the Jews. On the authority of Ismail bin Abi Khaled, on the authority of Al-Shaabi, on the authority of Uday bin Abi Hatim   He said: The Messenger of God, may God’s prayers and peace be upon him, said: Not even those who have gone astray. He said: “The Christians.” On the authority of Jabir bin Abdullah Al-Ansari, he said: The Messenger of God, may God bless him and grant him peace, said   God Almighty said: I divided the prayer between and between my servant two halves, and he shall have what he asked for, so if the servant says: Praise be to God, Lord of the worlds. God said: My servant has praised me, and when the Most Gracious, the Most Merciful, says, He says: my servant commendate me, and when he says: Owner of the Day of Judgment, he says: My servant has glorified Me, he says: This is mine and he has what remains.