الطلاق في اللغة هو: حل القيود، وهو مشتق من الإطلاق؛ وهو الإرسال والانطلاق، ويقال: أطلقت الأسير: إذا حللت قيوده وأرسلته، ويقال: طلق فلان اليد بالخير. أي: بذل الجهد والعطاء، ويقال: طلق البلد إذا خرج منها، ويقال للإنسان إذا أعتق؛ طلق، أي: أصبح حراً؛ (لسان العرب لابن منظور، ج 4، ص 2693). الطلاق في الشريعة انحلال رابطة الزوجية، وانتهاء العلاقة الزوجية، ورد لفظ الطلاق بمشتقاته المختلفة في القرآن الكريم أربع عشرة مرة؛ (المعجم المفهرس لألفاظ القرآن، ص 427: ص 428). مشروعية الطلاق أولاً: القرآن الكريم قال الله تعالي ﴿ الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ ﴾ [البقرة: 229] ﴿ لَا جُنَاحَ عَلَيْكُمْ إِنْ طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فرِيضَةً ﴾ [البقرة:236] {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ ۖ وَاتَّقُوا اللَّهَ رَبَّكُمْ ۖ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ ۚ وَتِلْكَ حُدُودُ اللَّهِ ۚ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ ۚ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا (1)} [الطلاق] ثانياً: الأدلة من السنة روى الشيخان عن عبد الله بن عمر رضي الله عنهما أنه طلق امرأته وهي حائض على عهد رسول الله صلى الله عليه وسلم، فسأل عمر بن الخطاب رسول الله صلى الله عليه وسلم عن ذلك، فقال رسول الله صلى الله عليه وسلم: ((مره فليراجعها، ثم ليمسكها، حتى تطهر، ثم تحيض، ثم تطهر، ثم إن شاء أمسك بعد ذلك، وإن شاء طلق بعد ذلك قبل أن تمس، فتلك العدة التي أمر الله المرأة أن تطلقها))؛ (البخاري، حديث 5251، مسلم، حديث 1471) ثالثاً: الأدلة من الإجماع أجمع المسلمون على جواز الطلاق. حكمة مشروعية الطلاق قال الإمام ابن قدامة رحمه الله: والعبرة بجواز الطلاق؛ لأنه قد يسوء الحال بين الزوجين، فيكون استمرار النكاح فساداً محضاً، وضرراً مجرداً بإلزام الزوج بالنفقة والسكنى، وحبس المرأة بسوء العشرة، والخصومة الدائمة بلا منفعة، فاقتضى الشرع من يزيل النكاح؛ إزالة المفسد منه؛ (المغني، لابن قدامة، ج 10، ص 323) The divorce in language It is: loosening the bonds, which is derived from the release, which is sending and leaving, It is said: I released the captive: If you loosen his chains and send him, It is said: So-and-so divorced the hand with goodness. i.e.: a lot of effort and giving, and it is said: He divorced the country if he left it, and it is said to a person if he is freed; divorced, that is: he became free; (Lisan al-Arab by Ibn Manzoor, vol. 4, p. 2693). The divorce in Sharia The dissolution of the marriage bond, and the termination of the marital relationship, the term divorce in its various derivatives in the Holy Qur’an fourteen times; (The Indexed Dictionary of the Words of the Qur’an, p. 427: p. 428). The legality of divorce First: The Holy Quran God Almighty said ﴿ الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ ﴾ [البقرة: 229] Divorce twice, then withholding according to what is kindness, or lay off with kindness.” [Al-Baqarah: 229] ﴿ لَا جُنَاحَ عَلَيْكُمْ إِنْ طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فرِيضَةً ﴾ [البقرة:236] There is no sin on you if you divorce women, as long as you do not touch them or impose a obligatory on them.” [Al-Baqarah: 236] Almighty said {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ ۖ وَاتَّقُوا اللَّهَ رَبَّكُمْ ۖ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ ۚ وَتِلْكَ حُدُودُ اللَّهِ ۚ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ ۚ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا (1)} [الطلاق] O Prophet, if you divorce women so they divorced them for their waiting period, so they divorced them for their waiting period, and count the waiting period and fear Allah, your Lord. Do not turn them out of their houses, nor should they leave unless they commit a clear immorality. These are the limits set by Allah. And whoever transgresses the limits of Allah has certainly wronged himself. You do not know; perhaps Allah will bring about after that something new. (1)} [At-Talaq] Second: the evidence from the Sunnah The two sheikhs narrated on the authority of Abdullah bin Omar, may God be pleased with them, He divorced his wife while she was menstruating at the time of the Messenger of God, may God bless him and grant him peace, Umar ibn al-Khattab asked the Messenger of God, may God’s prayers and peace be upon him, about that, and the Messenger of God, may God’s prayers and peace be upon him, said: ((Tell him to take her back, then to hold her, until she purifies, then menstruates, then purifies, Then, if he wills, he will be withheld after, and if he wills be divorced after that, before it touches, that is the kit that God has commanded that women divorce her)); (Bukhari, Hadith 5251, Muslim, Hadith 1471). Third: The evidence from consensus All Muslims agreed on the permissibility of divorce. The wisdom of the legality of divorce Imam Ibn Qudamah (may God have mercy on him) said: The lesson is indicative of the permissibility of divorce, because the situation may have deteriorated between the spouses, so the continuation of the marriage becomes pure corruption, and abstract harm by obligating the husband to spending and housing, Imprisonment of a woman with bad treatment, permanent rivalry without benefit, so it was required by the law that removes marriage; to remove the spoiler from it; (Al-Mughni, by Ibn Qudamah, vol. 10, p. 323).

الدورة الشهرية الدم الذي يخرج من رحم المرأة البالغة التي لا تعاني من مرض أو حمل ولم تصل بعد إلى سن اليأس أولاً: أسئلة فقهية شائعة س: ما حكم الحيض عند المرأة؟ 1- الصلاة فالمرأة الحائض تحرم عليها الصلاة المفروضة والنفل، ولا تصح منها، ولا تجب عليها الصلاة إلا إذا أدركت الوقت ركعة كاملة، فإنها تصلي في ذلك الوقت، سواء أدركت ذلك في أول الوقت أو في آخره. مثال من البداية المرأة تحيض بعد غروب الشمس ركعة واحدة، فإذا طهرت وجب عليها قضاء صلاة المغرب؛ لأنها أدركت ركعة من الصلاة قبل أن تحيض. مثال من النهاية المرأة تطهر من الحيض ركعة قبل طلوع الشمس، فإذا طهرت وجب عليها قضاء صلاة الفجر؛ لأنها قضت من وقتها ما يكفيها ركعة. لكن إذا أدركت الحائض جزءاً من الوقت لا يتسع لركعة كاملة فمثلاً لو حاضت في المثال الأول بعد غروب الشمس بلحظة، أو طهرت في المثال الثاني قبل طلوع الشمس بلحظة، لم تجب عليها الصلاة، لقول النبي صلى الله عليه وسلم: «من أدرك ركعة من الصلاة فقد أدرك الصلاة» متفق عليه، والمفهوم أن من أدرك أقل من ركعة لا يدرك الصلاة. 2- الذكر والتكبير والتسبيح والتحميد التسمية عند الأكل وغيره، وقراءة الحديث والفقه، والصلاة القراءة فيه ، واستماع القرآن، فلا يحرم عليها شيء من ذلك، فقد ثبت في الصحيحين وغيرهما أن النبي صلى الله عليه وسلم كان يتكئ في حجر عائشة رضي الله عنها وهي حائض، فيقرأ القرآن. "وفي الصحيحين أيضاً عن أم عطية رضي الله عنها أنها سمعت النبي صلى الله عليه وسلم يقول: (يخرج النساء والحيض والصم -أي إلى صلاة العيدين- فليشهدن بالخير ودعوة المؤمنين، ولتعتزل الحيض المصلى) وأما قراءة الحائض للقرآن الكريم بنفسها فإن كان نظراً بالعين أو تدبراً بالقلب من غير نطق باللسان فلا بأس بذلك، مثل أن تضع المصحف أو اللوح فتنظر إلى الآيات وتقرأها بقلبها. قال النووي في شرح المهذب: يجوز بلا خلاف. "وإذا قرأتها باللسان فقد ذهب جمهور العلماء إلى أنها محرمة ولا تجوز، قال البخاري وابن جرير الطبري وابن المنذر: يجوز، وروي عن مالك والشافعي، وفي القديم روي عنهما في فتح الباري، وذكر البخاري تعليقاً عن إبراهيم النخعي: لا بأس بقراءة الآية." قال شيخ الإسلام ابن تيمية في "الفتاوى" لا سنة في منعها من قراءة القرآن، لأن قوله: "لا تقرأ حائض ولا حدث شيئاً من القرآن" حديث ضعيف، باتفاق أهل العلم بالحديث، كانت النساء يحيضن في عهد النبي صلى الله عليه وسلم، فلو حرمت عليهن القراءة فهي كالصلاة، لكان هذا مما بينه النبي صلى الله عليه وسلم لأمته، وعلمته أمهات المؤمنين، وكان ذلك مما نقلوه بين الناس، وفي ذلك تحريم لا يجوز تحريمه، علماً بأنه لم ينه عنه، ولو لم ينه عنه مع كثرة الحيض في زمنه، علم أنه ليس بمحروم. انتهى. وهذا ما ينبغي أن يقال بعد أن عرفنا خلاف العلماء وهذا ما يمكننا قوله بعد اختلاف العلماء الأفضل للحائض أن لا تقرأ القرآن الكريم شفاهاً إلا عند الحاجة، كأن تكون معلمة وتحتاج إلى تعليم المتعلمين، أو في حالة الامتحان تحتاج المتعلمة إلى القراءة لاختبارها، ونحو ذلك. 3- الصيام 1- يحرم على الحائض الصوم فرضاً ونفلاً لا يصح منها، بل يجب عليها قضاء الفرض منه، لحديث عائشة رضي الله عنها: (كان يصيبنا ذلك -تعني الحيض- فنؤمر بقضاء الصوم ولا نؤمر بقضاء الصلاة) متفق عليه. 2- إذا حاضت وهي صائمة فسد صومها ولو كان ذلك قبل الغروب بلحظة، ووجب عليها قضاء ذلك اليوم إن كان واجباً. 3- إذا أحسست ببدء الحيض قبل الغروب، ولكنه لم يخرج إلا بعد الغروب، فصومها تام ولا يفسده على الصحيح؛ لأن الدم الذي في داخل الرحم لا حكم له، ولأن النبي صلى الله عليه وسلم لما سئل عن المرأة ترى في منامها ماذا يرى الرجل؟ هل يجب عليها الغسل؟ قال: (نعم إذا رأت الماء) وعلق الحكم برؤية المني لا بنقله، وكذلك الحيض لا يثبت إلا برؤيته خارجاً لا بنقله. 4- إذا طلع الفجر وهي حائض لم يصح صومها يومها ولو طهرت بعد الفجر بلحظة. 5- إذا طهرت قبل الفجر وصامت صح صومها ولو لم تغتسل إلا بعد الفجر، كالجنب إذا نوى الصيام، وكان جنباً ولم يغتسل إلا بعد الفجر، فيصح صومه، لحديث عائشة رضي الله عنها قالت: وعن عائشة وأم سلمة: أن النبي صلى الله عليه وآله وسلم كان يصبح جنباً من جماع ـ غير احتلام ـ ثم يصوم في رمضان. متفق عليه. 4- المكوث في المسجد يحرم على الحائض المكث في المسجد إلى مصلى العيد، ويحرم عليها المكث فيه،- عَنْ أُمِّ عَطِيَّةَ، قالَتْ: أَمَرَنَا رَسولُ اللهِ صَلَّى اللَّهُ عليه وسلَّمَ، أَنْ نُخْرِجَهُنَّ في الفِطْرِ وَالأضْحَى، العَوَاتِقَ، وَالْحُيَّضَ، وَذَوَاتِ الخُدُورِ، فأمَّا الحُيَّضُ فَيَعْتَزِلْنَ الصَّلَاةَ، وَيَشْهَدْنَ الخَيْرَ، وَدَعْوَةَ المُسْلِمِينَ، قُلتُ: يا رَسولَ اللهِ، إحْدَانَا لا يَكونُ لَهَا جِلْبَابٌ، قالَ: لِتُلْبِسْهَا أُخْتُهَا مِن جِلْبَابِهَا. الجماع 1- يحرم على زوجها وطؤها، ويحرم عليها تمكينه من ذلك، قال تعالى: (ويسألونك عن المحيض قل هو أذى فاعتزلوا النساء في المحيض ولا تقربوهن حتى يطهرن) والمراد بالحيض زمان ومكان الحيض، وهو الفرج، قال النبي صلى الله عليه وسلم: (اصنعوا كل شيء إلا النكاح) يعني الجماع. رواه مسلم . ولأن المسلمين أجمعوا على تحريم وطء الحائض فرجها، جاز له أن يكسر شهوته بغير وطء، 2- التقبيل والمعانقة وملامسة ما تحت الفرج، والأفضل أن لا يمس ما بين السرة والركبة، إلا من وراء حائل، لقول عائشة رضي الله عنها: كان النبي صلى الله عليه وسلم يأمرني أن ألبس ثوباً فيجامعني وأنا حائض. متفق عليه. عقد النكاح للحائض لا بأس به لأن الأصل الإباحة، ولا دليل على التحريم، لكن دخول الزوج عليها وهي حائض معتبر، فإن أمن من وطئها فلا بأس به، وإلا فلا يدخل عليها حتى تطهر خشية الوقوع في المحرم. الواجب: الغسل من الحيض 1- إذا طهرت الحائض وجب عليها الغسل بغسل جميع بدنها قال النبي صلى الله عليه وسلم لفاطمة بنت أبي حبيش: (إذا أقبلت الحيضة فدعي الصلاة، وإذا طهرت فاغتسلي وصلي) رواه البخاري. وأقل الغسل وجوباً أن تستر به جميع بدنها حتى ما تحت الشعر، حيث سألته أسماء بنت شكل عن غسل الحيض فقال صلى الله عليه وسلم: (تأخذ إحداكن ماءها وسدرها فتطهر به، ثم تصب على رأسها الماء فتدلكه بشدة، حتى يبلغ أصول رأسها، ثم تصب عليها الماء، ثم تأخذ خرقة فيها مسك فتطهر بها، قالت أسماء: كيف اتطهر بها؟ قال: سبحان الله! قالت لها عائشة: تتبعين أثر الدم) رواه مسلم (1) إذا مات إنسان وترك امرأة ترث حملها، وهي زوجة زوج، فلا يجامعها زوجها حتى تحيض، أو حتى يتبين حملها، حكمنا بميراثه، لأننا حكمنا بوجوده عند الله. "وقت وفاة مورثه، وإذا حاضت حكمنا بعدم ميراثه، لأننا حكمنا ببراءة الرحم من الحيض. ( 2 ) لا يجب نقض شعر الرأس، إلا إذا كان مشدوداً بحيث يخشى أن لا يصل الماء إلى أصوله، لصحيح مسلم، من حديث أم سلمة رضي الله عنها أنها سألت النبي صلى الله عليه وسلم فقالت: إني امرأة أكثّر الشعر على رأسي أفأقضيه للغسل من الجنابة؟ وفي رواية الحيض والجنابة؟ قال: (لا، إنما يكفيك أن تحثي على رأسك ثلاث حثيات ثم تحضي عليك الماء فتطهري). ( 3 ) إذا طهرت الحائض في وقت الصلاة وجب عليها المبادرة إلى الاغتسال حتى تصلي في وقتها ( 4 ) إذا كانت على سفر وليس معها ماء، أو كان معها ماء فخافت عليه، أو كانت مريضة فتضررت من الماء فإنها تتيمم بدل الاغتسال حتى يزول الحاجز ثم تغتسل. بعض النساء يقعن في المعاصي في بعض النساء تطهر في وقت الصلاة فتؤخر الغسل إلى وقت آخر، فيقلن: لا تطهر في هذا الوقت تطهيراً كاملاً، وهذا ليس بعذر ، لأنها تقتصر على الحد الأدنى من الغسل، وتؤدي الصلاة في وقتها، فإذا وجد الوقت طهرت الطهارة التامة. انتهى . ثانياً: الأسئلة الطبية الشائعة س كيف تصل الفتاة إلى سن البلوغ وما هي علامات ذلك؟ عندما تصل الفتاة إلى سن البلوغ تحدث لها العديد من التغيرات الجسدية مثل: نمو الشعر تحت الإبط وبروز الثديين. نزيف الحيض أو حدوث الدورة الشهرية كما تسمى والتي تحدث نتيجة إفراز هرموني الإستروجين والبروجسترون وهما هرمونان أنثويان عند الفتيات. س ماذا يحدث أثناء الدورة الشهرية داخل الرحم؟ أثناء الدورة الشهرية يبدأ الرحم بتكوين جدار رقيق استعداداً لاستقبال البويضة المخصبة، وعندما لا يتم إخصاب البويضة عن طريق الحيوان المنوي فلن يحدث الحمل بالتأكيد، ثم يتخلص الرحم من هذا الجدار من خلال النزيف الشهري أي الحيض. س ما هي المدة الطبيعية للدورة الشهرية؟ تستمر الدورة الشهرية الطبيعية لدى أغلب النساء من 3 إلى 7 أيام، ويكون النزيف خلال الأيام الأولى غزيراً ويخف مع وصولك إلى الأيام الأخيرة من الدورة الشهرية. س هل يختلف عدد أيام الدورة من فتاة إلى أخرى؟ يختلف عدد أيام الدورة الشهرية حسب طبيعة جسم كل فتاة، ولكن إذا استمرت الدورة الشهرية لأكثر من 7 أيام متتالية، فيجب استشارة الطبيب، فهذا ينذر بوجود مشكلة، كما أن المدة الزمنية بين دورة شهرية وأخرى ليست ثابتة لدى جميع الفتيات، فهي تختلف من امرأة لأخرى، وتحدث كل 21 إلى 35 يومًا، والمعدل الطبيعي هو كل 28 يومًا. س ما هي كمية الدم المفقودة أثناء الدورة الشهرية؟ يختلف فقدان الدم من امرأة لأخرى، وتعتبر الدورة الشهرية طبيعية عندما يتراوح معدل فقدان الدم بين 20-60 مليلتر، وتعتبر وفيرة عندما تكون كمية الدم المفقودة بين 60-80 مليلتر أو أكثر. خطر الإصابة بعدوى من ممارسة الجنس أثناء الدورة الشهرية من المهم بشكل خاص ممارسة الجنس الآمن أثناء الدورة الشهرية لأنك لا تزالين عرضة للإصابة بعدوى منقولة جنسياً، مثل فيروس نقص المناعة البشرية، خلال هذه الفترة، وفقًا لمراكز السيطرة على الأمراض والوقاية منها، قد يكون الفيروس موجودًا في دم الحيض. لذلك، يشجع الأطباء بشدة استخدام الواقي الذكري للحد من هذه المخاطر. تقول الدكتورة لورين سترايشر، أستاذة أمراض النساء والتوليد في كلية فاينبرج للطب بجامعة نورث وسترن في شيكاغو، إن هناك سببين لهذا الخطر. "يمكن لأي سوائل جسدية أن تحمل فيروس نقص المناعة البشرية أو [غيره] من الأمراض المنقولة جنسياً، و[أثناء الدورة الشهرية]، ينفتح عنق الرحم قليلاً، مما قد يسمح للفيروسات بالمرور". قد تكونين أيضًا أكثر عرضة لبعض الالتهابات بشكل عام في هذا الوقت يحافظ المهبل على مستوى درجة الحموضة من 3.8 إلى 4.5 طوال الشهر، وفقًا للكونجرس الأمريكي لأطباء التوليد وأمراض النساء (ACOG). ولكن أثناء الحيض، يرتفع هذا المستوى بسبب ارتفاع مستوى الرقم الهيدروجيني في الدم، ويمكن أن تنمو الخميرة بسرعة أكبر. أعراض عدوى الخميرة المهبلية من المرجح أن تظهر في الأسبوع الذي يسبق الدورة الشهرية، ويمكن أن يؤدي الجماع خلال هذا الوقت إلى تفاقم الأعراض. ​​ولكن لا يوجد دليل واضح على أي زيادة في خطر الإصابة بعدوى الخميرة إذا مارست الجنس أثناء الدورة الشهرية. هناك أيضًا التهاب المسالك البولية المخيف تقول الدكتورة كولمان: "قد تكون بعض النساء أكثر عرضة للإصابة بعدوى المسالك البولية بعد الجماع. ويرجع هذا على الأرجح إلى قدرة البكتيريا على التحرك بسهولة إلى المثانة من خلال الجماع، ولكن يمكن أن يحدث في أي وقت أثناء الدورة الشهرية". خطر الحمل أثناء الدورة الشهرية نعم، يمكنك الحمل أثناء الدورة الشهرية، خاصة إذا كانت دورتك الشهرية أقصر (21 إلى 24 يومًا) ومارست الجنس في نهاية دورتك الشهرية. لا يزال بإمكان الحيوانات المنوية البقاء على قيد الحياة في المهبل لمدة تصل إلى خمسة أيام، لذا فإن الحمل ممكن، ومن المهم الاستمرار في استخدام وسائل منع الحمل. س: ما هي الطريقة الصحيحة لتنظيف المهبل أثناء الدورة الشهرية؟ لا تستخدمي ورق التواليت أو السدادات القطنية أو الفوط المعطرة. يمكن أن تكون مزعجة جدًا لبشرتك وقد تسبب أعراضًا تشبه الحروق. تأكدي من أن جميع منتجاتك خالية من العطور ولا تحتوي على مواد مضافة مثل الصبار. بالنسبة لبعض النساء، قد تكون المنتجات العضوية خيارًا أفضل لأنها لا تحتوي على مبيدات حشرية أو مواد كيميائية أخرى. لا تغسلي المهبل والفرج جيدًا يمكن أن يؤدي هذا إلى اختلال توازن درجة الحموضة لديك، مما يجعلك أكثر عرضة للإصابة بعدوى الخميرة والتهاب المهبل الجرثومي. جربي البروبيوتيك الأنثوي عن طريق الفم، مثل Fem-Dophilus أو IsoFresh، إذا كنت تعتقدين أنك قد تكونين عرضة لهذه الالتهابات. من المهم أن تتذكري أن الإفرازات المهبلية ستتغير طوال دورتك الشهرية وحياتك. في بعض الأحيان قد يكون هناك المزيد، وفي بعض الأحيان يكون هناك أقل. الإفرازات ليست دائمًا مؤشرًا مقلقًا. اشطفي المهبل والفرج بالماء فقط، ويمكن غسل منطقة العانة بصابون طبيعي خالٍ من العطور. لا تغيري السدادة القطنية بشكل متكرر بالتأكيد لا تريدين ترك السدادة القطنية لأكثر من ثماني ساعات. من الناحية المثالية، يمكنك تغييرها كل ثلاث إلى أربع ساعات. الخطر هو متلازمة الصدمة السامة، وهي عدوى نادرة ومميتة تنتشر في مجرى الدم. يحدث هذا بشكل متكرر لدى النساء اللاتي يستخدمن السدادات القطنية فائقة الامتصاص. س: هل يمكنك إرشادي بمعلومات عامة عن المهبل مع تقدمه في العمر - وخاصة التنظيف -؟ 2. باستخدام الماء الدافئ وقطعة قماش، نظفي الجزء الأمامي والخلفي من المهبل، وتأكدي من الضغط برفق شديد هناك. نظفي حول خط البكيني، ثم انتقلي إلى أي جانب من البظر ثم انتقلي إلى منطقة الشرج. سيضمن القيام بذلك عدم انتقال أي جراثيم إلى منطقة المهبل. عند الانتهاء، اغسلي المنشفة جيدًا وجففيها. 3- تجنبي استخدام أي نوع من الصابون القاسي أو جل الاستحمام لتنظيف المهبل فهذه المواد قد تسبب الجفاف والحكة والإفرازات المهبلية المفرطة، لأنها تسبب اختلال التوازن في مستويات الأس الهيدروجيني في المهبل. ومن الأفضل استشارة طبيب أمراض النساء لاختيار غسول الجسم المناسب الذي يمكنك استخدامه لتنظيف المهبل. 4. إذا كنت تعانين من أي حكة مهبلية بعد الدورة الشهرية، فحاولي الجلوس في حمام به ماء دافئ مالح املأي حوض الاستحمام بالماء الدافئ وأضيفي نصف كوب من الملح، ثم اجلسي القرفصاء. سيساعدك حمام الملح على تنظيف المهبل وتخفيف الحكة. بعد تنظيف المهبل، سواء باستخدام منشفة أو حمام ملح، تأكدي من تجفيف المنطقة الحميمة بلطف جيدًا. يمكن أن يؤدي المهبل المبلل بسهولة إلى الإصابة بالعدوى، ومن الأفضل تجنبه! بعد تنظيف المهبل بعد انتهاء الدورة الشهرية هناك بعض الأشياء الأخرى التي يجب وضعها في الاعتبار... إن العناية بشعر العانة بانتظام يجعل المهبل أكثر صحة، حيث يقلل هذا من خطر نمو الخميرة أو البكتيريا. يساعد ارتداء الملابس الداخلية القطنية بنسبة 100% في الحفاظ على انتعاش المهبل وصحته، حيث أنها قابلة للتنفس، وتساعد في التخلص من أي رائحة مهبلية كريهة. اشربي عصير الرمان أو التوت أو الأناناس، فهذه الفاكهة مفيدة لمهبلك. يتقدم المهبل في العمر مع اقترابك من سن اليأس تمامًا مثل بقية جسمك، يتقدم المهبل في العمر. بمجرد اقترابك من سن اليأس، لا تبدو أجزاؤه أو تعمل بنفس الطريقة التي كانت عليها عندما كنت أصغر سنًا. الجفاف والترهل ونقص الترطيب كلها مشاكل في هذه المرحلة من الحياة. هذه التغييرات طبيعية، على الرغم من أن تأثيرها على عادات الحمام والحياة الجنسية قد لا يكون مرحبًا به إنه جاف جدًا يحافظ هرمون الاستروجين على صحة أنسجة المهبل، ونضارتها، وترطيبها. عندما تنخفض مستويات هرمون الاستروجين حول سن اليأس، تشعر هذه الأنسجة الرقيقة بالألم والجفاف. الجفاف هو أحد أكثر أعراض سن اليأس إزعاجًا. يمكن أن يجعل ممارسة الجنس غير مريحة أو حتى مؤلمة. استخدمي مادة تشحيم تعتمد على الماء لتقليل الاحتكاك. وممارسة الجنس بانتظام للحفاظ على الرطوبة التي لا تزال لديك. هناك شعر أقل هناك يمر شعرك بدورات طبيعية حيث ينمو لفترة ثم يسقط. مع تقدم شعرك في العمر، تقصر دورة نموه. في نفس الوقت، يؤدي انخفاض هرمون الاستروجين إلى إنتاج هرمون التستوستيرون السائد في الجسم. التستوستيرون يغذي تساقط الشعر. عندما يتساقط المزيد من الشعر أكثر مما يمكن لجسمك استبداله، ستبدأ في رؤية مناطق من الترقق. يحدث ذلك في فروة رأسك هناك تدلي تعمل عضلات قاع الحوض كحزام يدعم الرحم والمثانة والمستقيم والمهبل العلوي. الولادة وانقطاع الطمث يضعفان هذه العضلات، مما قد يتسبب في تدلي أعضاء الحوض لديك. هذا ما يسمى تدلي. في بعض الأحيان يسقط العضو بالكامل في المهبل ويسبب انتفاخًا. يمكن للأجهزة والإجراءات الطبية رفع أعضاء الحوض وعلاج تدلي الأعضاء. لديك تقلصات يؤدي فقدان هرمون الاستروجين في وقت انقطاع الطمث إلى أن تصبح الأنسجة المهبلية التي كانت مرهقة في السابق أرق وأقل مرونة. هذا هو بالتأكيد موقف "استخدمه أو اخسره". إذا لم تمارس الجنس بشكل متكرر بما فيه الكفاية، فقد يصبح مهبلك أقصر وأضيق. لذلك عندما تمارس الجنس، سوف يؤلمك. إن الحفاظ على حياة جنسية صحية (مع شريك أو جهاز اهتزاز) سيحافظ على مهبلك مرتخيًا ومرنًا بالنسبة للجنس الذي يجعلك متألمًا ستشعرين بفقدان هرمون الإستروجين عندما تحاولين ممارسة الجنس. يمكن أن يؤدي جفاف وترقق الأنسجة في المهبل إلى إيلاج مؤلم. بمرور الوقت، يمكن أن تتمزق الأنسجة الرخوة وتنزف. لا تدعي الخوف من الألم يمنعك من ممارسة حياة جنسية صحية. عندما تتجنبين ممارسة الجنس، يمكن أن يؤدي ذلك إلى تفاقم المشكلة. استخدمي مادة تشحيم تعتمد على الماء. إذا لم يساعدك هذا، اسألي طبيبك عن العلاج بالإستروجين أو العلاجات الأخرى. فرجك ليس كما هو قد لا تكونين على دراية جيدة بالفرج - فتحة المهبل وشفتيه الخارجيتين. ولكن إذا كنت تحملين مرآة هناك مؤخرًا، فقد تكونين قد لاحظت بعض التغييرات. أولاً، ربما يكون أكثر شحوبًا مما كان عليه من قبل. يرجع اللون الفاتح إلى انخفاض تدفق الدم بسبب انخفاض مستويات الإستروجين. تقلصت الشفاه الداخلية لنفس السبب، وقد تكون أكثر جفافًا مما كانت عليه من قبل. تزداد فرص الإصابة بالتهابات المسالك البولية قد تكون الرغبة المفاجئة في استخدام الحمام أو الألم عند التبول من علامات الإصابة بعدوى المسالك البولية. المهبل موطن للعديد من البكتيريا - بعضها مفيد وبعضها ضار. يؤدي فقدان هرمون الاستروجين في سن اليأس إلى تغيير المناخ هناك، مما يترك المزيد من البكتيريا الضارة أكثر من المفيدة. هذا هو السبب في إصابة النساء بالتهابات المسالك البولية مع تقدمهن في السن. يمكن أن يزيد العلاج بالإستروجين المهبلي من البكتيريا المفيدة ويقلل من عدد الإصابات التي س هل هناك تطبيقات جيدة لحساب الدورة الشهرية؟ لا تتجنبي تتبع دورتك الشهرية. يمكن أن تكون دورتك الشهرية مؤشرًا قيمًا لصحتك العامة. في الواقع، يمكن أن تحدث بعض الحالات الطبية، بما في ذلك مرض السكري واختلالات الغدة الدرقية ومرض الاضطرابات الهضمية وحتى بعض أنواع السرطان بسبب الدورة الشهرية غير المنتظمة. Clue هو تطبيق تتبع الدورة الشهرية والإباضة الأعلى تقييمًا (والمجاني) وفقًا لمجلة Obstetrics & Gynecology Journal، وهي مطبوعة رسمية للكلية الأمريكية لأطباء التوليد وأمراض النساء (ACOG). هناك العديد من الموارد الأخرى المتاحة لمساعدتك على متابعة دورتك الشهرية، لذا اسألي طبيبك/طبيب أمراض النساء. The Menstruation Blood expelled from the womb of an adult woman who has no disease or pregnancy and has not yet reached the age of menopause First: Common jurisprudence questions Q: What are the rulings on a woman having menstruation? 1 - The prayer So it is forbidden for a menstruating woman to perform obligatory and supererogatory prayers, and she is not valid from them, and she is not obligated to pray, unless she catches up with the time for a complete rak’ah, in which case she must pray at that time, whether she realizes that at the beginning of the time or at the end of it. An example from the beginning A woman menstruates after sunset, one rak’ah, and if she becomes pure, she must make up the Maghrib prayer, because she has caught up with one rak’ah of prayer before she menstruates. An example from the end A woman who purifies herself from menstruation one rak’ah before sunrise, and if she purifies herself, she must make up for the Fajr prayer, because she has made up a portion of her time that is sufficient for one rak’ah. But if the menstruating woman realizes a part of the time that does not accommodate a full rak’ah For example, if you menstruate in the first example a moment after sunset, or become pure in the second example a moment before sunrise, prayer is not obligatory for her, because the Prophet, may God’s prayers and peace be upon him, said: “Whoever catches up with one rak’ah of the prayer has caught up with the prayer.” Agreed upon. What is understood is that whoever catches up with less than one rak’ah does not catch up with the prayer. 2- Dhikr, takbeer, glorification and praise Saying “Bismillah” when eating and other things, reading hadeeth and jurisprudence, praying and believing in it, and listening to the Qur’aan, so none of that is forbidden to her, It was proven in the Two Sahihs and others that the Prophet, may God’s prayers and peace be upon him, used to recline on Aisha’s lap, may God be pleased with her, while she was menstruating, and he would recite the Qur’an. Also in the Two Sahihs, on the authority of Umm Atiyah, may God be pleased with her, she heard the Prophet, may God’s prayers and peace be upon him, say: (He brings out the women and the women who are in numbness and menstruating - that is, to the two Eid prayers - and let them bear witness to goodness and the supplication of the believers, and menstruating women should retire from the prayer place.) As for a menstruating woman reading the Noble Qur’an by herself, if it is looking with the eyes or contemplating with the heart without speaking with the tongue, then there is nothing wrong with that, such as placing the Mushaf or the tablet, so she looks at the verses and reads them with her heart. Al-Nawawi said in Sharh al-Muhadhdhab: It is permissible without a difference of opinion. And if it is recited orally, then the majority of scholars are of the view that it is forbidden and not permissible, Al-Bukhari, Ibn Jarir al-Tabari and Ibn al-Mundhir said: It is permissible, and it was narrated on the authority of Malik and al-Shafi’i, In the old saying, it was narrated from them in Fath Al-Bari, and Al-Bukhari mentioned a comment on the authority of Ibrahim Al-Nakha’i: There is nothing wrong with reading the verse. Sheikh Al-Islam Ibn Taymiyyah said in “Al-Fatawa” There is no Sunnah to prevent her from reading the Qur’an, because his saying: “Neither a menstruating woman nor a person who is in a state of ritual impurity should read anything from the Qur’an” a weak hadeeth, according to the agreement of the people with knowledge of the hadeeth, women used to menstruate at the time of the Prophet, may God’s prayers and peace be upon him, so if recitation was forbidden to them, it is like prayer, this would have been from what the Prophet, may God’s prayers and peace be upon him, explained to his nation, and the mothers of the believers taught it, and that was from what they transmitted among the people, In that there is a prohibition that it is not permissible to make it haraam, knowing that he did not forbid it, and if he did not forbid it despite the abundance of menstruation in his time, it is known that it is not forbidden. End. Which should be said after we know the dispute of scholars It is better for a menstruating woman not to recite the Noble Qur’an orally, except when needed, for example, if she is a teacher and needs to teach the learners, or in the case of an exam, the learner needs to read for her test, and so on. 3- The Fasting 1- It is forbidden for a menstruating woman to fast, both obligatory and supererogatory It is not valid from her, but she must fulfill the obligatory part of it, because of the hadeeth of Aisha, may God be pleased with her: (This used to happen to us - meaning menstruation - so we were commanded to make up the fast, but we were not commanded to make up the prayers) Agreed upon. 2- If she menstruates while she is fasting, her fast is invalid, even if that was a moment before sunset, and she must make up that day if it was obligatory. 3- If she sensed the onset of menstruation before sunset, but it did not come out until after sunset, Her fast is complete and does not invalidate it according to the correct view, because the blood inside the stomach has no ruling, and because when the Prophet, may God’s prayers and peace be upon him, was asked about a woman seeing in her dreams, what does a man see? Does she have to do ghusl? He said: (Yes, if she sees water) The ruling was attached to seeing semen, not to its transmission. Likewise, menstruation is not established except by seeing it outside, not to its transmission. 4- If dawn breaks while she is menstruating, her fast on that day is not valid, even if she becomes pure a moment after dawn. 5- If she purifies herself before dawn and fasts, her fast will be valid, even if she does not take a bath until after dawn, like the case of a person who is junub if he intends to fast, He was junub and did not perform ghusl until after dawn, so his fast is valid, according to the hadeeth of Aisha, may God be pleased with her, who said, : (The Prophet, may God’s prayers and peace be upon him, used to become junub, Whoever has sexual intercourse without a wet dream, then fasts during Ramadan) Agreed upon. 4- Staying in the mosque It is forbidden for a menstruating woman to stay in the mosque until the Eid prayer place, and it is forbidden for her to stay there, for the hadeeth of Umm Atiyah, may God be pleased with her: She heard the Prophet, may God’s prayers and peace be upon him, say: (He brings out the free women and the women who are in bed and menstruating) and in it: (The menstruating women retire from the prayer place) Agreed upon. 5 - The intercourse 1 - It is forbidden for her husband to have intercourse with her, and it is forbidden for her to enable him to do so, The Almighty says: (And they ask you about menstruation. Say it is harmful, so keep away from women in menstruation, and do not approach them until they are clean) what is meant by menstruation is the time and place of menstruation, which is the vagina. The Prophet, may God’s prayers and peace be upon him, said: (Do everything except marriage) means sexual intercourse. narrated by Muslim . And because Muslims are unanimously agreed that it is forbidden for a menstruating woman to have intercourse with her vagina, It was permissible for him to break his lust without intercourse, 2- Kissing, hugging, and intimacy with what is below the vulva, but it is better not to touch what is between the navel and the knee, except from behind a barrier, because Aisha, may God be pleased with her, said:The Prophet, may God’s prayers and peace be upon him, used to order me to wear a garment, so he would have intercourse with me while I was menstruating. Agreed. The Marriage contract for a menstruating woman There is nothing wrong with it because the basic principle is that it is permissible, and there is no evidence that it is forbidden, but the introduction of the husband to her while she is menstruating is considered, If he is safe from having intercourse with her, then there is nothing wrong with it, otherwise he should not enter upon her, until you purify yourself for fear of falling into the forbidden The Obligatory: Ghusl after menstruation 1- If a menstruating woman becomes pure, she must perform Ghusl by cleansing the entire body The Prophet, may God’s prayers and peace be upon him, said to Fatimah bint Abi Hubaish: (When the menstruation comes, stop praying, and when it ends, do ghusl and pray) Narrated by al-Bukhari. The least obligatory ghusl is for her to cover all her body with it, even under the hair, Where Asma bint Shakal asked him about the washing of menstruation, and he, may God’s prayers and peace be upon him, said: (One of you should take her water and lotus leaves and purify herself well, then pour water on her head and rub it vigorously, until it reaches the roots of her head, then she pours water on her, then she takes a piece of cloth that contains musk, and purifies with it, Asmaa said: How do you purify yourself with it? He said: Glory be to God! Aisha said to her: You follow the trail of blood) Narrated by Muslim (1) If a person dies leaving a woman whose pregnancy inherits to him, and she is the wife of a husband, then her husband does not have intercourse with her until she menstruates, or until it becomes clear that she is pregnant, we judged by his inheritance, because we judged his existence at the time of the death of his bequeather, and if she menstruates, we rule that he does not inherit, because we rule that the womb is innocent by menstruation. ( 2 ) It is not obligatory to undo the hair of the head, unless it is tightly tied in such a way that there is the fear that the water will not reach its roots, according to Sahih Muslim, from the hadith of Umm Salama, may God be pleased with her, that she asked the Prophet, may God’s prayers and peace be upon him, and she said: I am a woman whose hair is thicker on my head, should I break it for ghusl from impurity? And in a narration of menstruation and impurity? He said: (No, it is enough for you to throw three handfuls on your head then you pour water over yourself, and you purify yourself). ( 3 ) If a menstruating woman becomes pure during the time of prayer, it is obligatory for her, take the initiative to do ghusl so that you can perform the prayer on time ( 4) If she is on a journey and does not have water with her, Or she had water but feared harm from using it, Or if she was sick and was harmed by water, then she would do tayammum instead bathing until the barrier is gone, then you wash. Sin fall into some women in Some women become pure during the time of prayer, and delay ghusl until another time. They say: she cannot completely purify herself at this time, but this is neither an excuse nor an excuse, because it can limit itself to the minimum required in ghusl, and she performs the prayer on time, then if she has time, The capacity for complete purification has been purified. End . Second: the common medical questions Q How does a girl reach puberty and what are the signs of that? When a girl reaches puberty, many physical changes occur to her, such as: Underarm hair growth And the prominence of the breasts. Menstrual bleeding or the occurrence of the menstrual cycle as it is called Which occurs as a result of the secretion of the hormones estrogen and progesterone, which are female hormones in girls. Q What happens during the menstrual cycle inside the womb? During the menstrual cycle, the uterus begins to form a thin wall in preparation for receiving a fertilized egg, and when fertilization of the egg does not occur through sperm,pregnancy will certainly not occur, then the uterus gets rid of this wall through monthly bleeding, i.e. menstruation. Q What is the normal duration of the menstrual cycle? For most women, a normal menstrual cycle lasts between 3-7 days, and the bleeding during the first days is heavy and will subside as you reach the last days of your period. Q Does the number of days of the cycle differ from one girl to another? The number of days of the cycle varies according to the nature of the body of each girl, but if the menstrual cycle continues for more than 7 consecutive days, then you should consult a doctor, as this warns of the existence of a problem, The time period between one menstrual cycle and another is not fixed for all girls, it varies from one woman to another, and it occurs every 21 to 35 days, and the average is usually every 28 days. Q What is the amount of blood lost during the menstrual cycle? Blood loss varies from one woman to another, and the menstrual cycle is considered normal when the rate of blood loss ranges between 20-60 milliliters, It is considered abundant when the amount of blood lost is between 60-80 milliliters or more. Q What are the causes of cramps and pain during menstruation? Cramps and pains during menstruation are contractions in the uterus, and they are in the form of pain in the uterus area below the navel area. Period pain may move to the lower back, as it comes either during the menstrual cycle or a few days before it. These cramps occur as a result of hormonal changes during menstruation, because of chemicals called prostaglandins, these substances work on uterine contractions, higher nervous irritation, and severe contractions in the uterus to release blood or menstrual fluid. And women who suffer from these pains have a large amount of prostaglandins, or they have a greater sensitivity to these chemicals. The Risk of infection from sex during the menstrual cycle It's especially important to practice safe sex during your period because you can still get or pass on a sexually transmitted infection, such as HIV, during this time, according to the Centers for Disease Control and Prevention, the virus may be present in menstrual blood. Therefore, doctors strongly encourage the use of condoms to reduce these risks. Anecdotally, says Lauren Streicher, MD, professor of obstetrics and gynecology at the Feinberg College of Medicine at Northwestern University in Chicago, there are two reasons for this risk. "Any bodily fluids can carry HIV or [other] STDs, and [during your period], the cervix opens slightly, which can allow viruses to pass through." You may also be more susceptible to some infections in general around this time The vagina maintains a pH level of 3.8 to 4.5 throughout the month, according to the American Congress of Obstetricians and Gynecologists (ACOG). But during menstruation, this level rises due to the higher pH level in the blood, and the yeast can grow more quickly. The symptoms of vaginal yeast infection They are most likely in the week leading up to your menstrual period, and sexual intercourse during this time can exacerbate symptoms. But there is no clear evidence of any increased risk of getting a yeast infection if you have sex during your period. There's also the dreaded UTI. "Some women can be more likely to get a UTI after intercourse," says Dr. Coleman. "This is most likely related to the bacteria's ability to move easily into the bladder through sexual intercourse, but it could happen at any time during the menstrual cycle." The risk of pregnancy during the menstrual cycle Yes, you can get pregnant when you have your period, especially if your period is shorter (21 to 24 days) and you have sex at the end of your period. Sperm can still be able to survive in your vagina for up to five days, so pregnancy is possible, and it's important to continue using birth control. Q How do I choose a sanitary pad that is good for me? Things to consider while choosing the right sanitary pads Know your periods Understanding your body and your menstrual cycles is the first step towards choosing the right pads for your period. Your flow is not exactly the same throughout your menstrual cycle. Therefore, you have to keep track of the changes in your body and menstrual cycle in order to choose the sanitary pads. It is also important to know how many pads you actually need for one cycle. Look for materials that are not only soft, but skin-friendly Also suitable for your skin. Use caution if your skin is sensitive and prone to infections. Cotton pads are best for all skin types. length by flow Well, you can't be wrong about this. You have to buy a sanitary pad according to your flow. The first time you get your period you may want to try a regular size pad but if the regular size seems to fill up too quickly then try a larger size pad. It totally depends on the shape and flow of your body whether you need an extra long pillow with a wide hip protector or a regular pillow. There are special night pads that have a longer length and a wider back to avoid staining the sheets while sleeping. diverse Fortunately, just like your clothes and underwear, there are many products available to help make it easier to deal with your period. Lots of options available based on your usage and preferences. Whether you want a really short and thin sanitary pad or thick layers. Or if you want an extra large or a regular fit, with wings, without wings and much more. In fact, there is something called panty liners that are best for days when you have a few stains or simply want to feel extra protected when wearing a tampon or cup. Good absorption The absorbent capacity of the pads allows you to decide if you need an extra absorbent pad or just a regular pad. The main factor of the pad is to absorb blood flow without any backflow or leakage. Some women use two different types of pads with different absorbencies - one that can take care of their heavier days and one that is lightly absorbent for lighter days. lifestyle Sometimes wearing sanitary pads depends not only on flow and body type, but also on the activities you do. You should wear sanitary pads according to the nature of your daily activities or the activities that occur on the days of your menstrual cycle. For example, use thin winged pads if you have a gym class or an extra absorbent pad if you have a lot of workload or any physical work around the house. I do Wear cotton panties to keep her breathing and fresh there. Change it every 4-5 hours to avoid any infection. Wash the vaginal area every time you change the pad. Take a warm bath to relieve cramping and pain. No Do not flush an open bandage or flush a pad down the toilet. Do not wait until the pad is full. Do not use soap. Q: What is the correct way to clean the vagina during menstruation? Don't use toilet paper, tampons, or scented pads. They can be very irritating to your skin and may cause burn-like symptoms. Ensure that all of your products are fragrance-free and do not contain additives such as aloe vera. For some, organic products may be a better choice because they contain no pesticides or other chemicals. Do not wash the vagina and vulva well. This can throw off your pH balance, making you more susceptible to yeast infections and bacterial vaginosis. Try an oral female probiotic, such as Fem-Dophilus or IsoFresh, if you think you may be susceptible to these infections. It is important to remember that vaginal discharge will change throughout both your menstrual cycle and your lifetime. Sometimes there will be more, and sometimes there will be less. Discharge is not always a worrying indicator. Rinse the vagina and vulva with water only, and the groin can be washed with a natural, perfume-free soap. Do not change the tampon frequently You definitely don't want to leave a tampon in for more than eight hours. Ideally, you can change it every three to four hours. The danger is toxic shock syndrome, a rare and fatal infection that spreads into the bloodstream. This happens most frequently in women who use super absorbent tampons. Q: Will you guide me with general information about the vagina as it ages - especially cleaning -? 2. Using warm water and a washcloth, clean the front and back of your vagina, making sure you are pressing very gently there. Clean around the bikini line, then move to either side of the clitoris and then work your way to the anal area. Doing so will ensure that no germs are transferred to the vaginal area. When finished, wash the towel well and pat dry. 3- Avoid using any harsh soaps or shower gels to clean the vagina. They can cause dryness, itching, and excessive vaginal discharge, as they cause an imbalance in the pH levels in the vagina. It is best to consult a gynecologist for the most appropriate body wash that you can use to clean your vagina. 4. If you have any vaginal itching after your period, try sitting in a bath with warm salt water. Fill your bathtub with warm water and add half a cup of salt, then squat down. A salt bath will help clean your vagina and relieve itching. After cleaning the vagina, whether with a washcloth or a salt bath, make sure to gently dry the intimate area well. A wet vagina can easily lead to infections, and it's best to avoid it! After cleaning your vagina after your period ends, there are a few other things to keep in mind... Grooming your pubic hair regularly makes your vagina healthier, as this reduces the risk of yeast or bacteria growth. Wearing 100% cotton underwear helps keep your vagina fresh and healthy, as it is breathable, and helps eliminate any bad vaginal odor. Drink pomegranate, raspberry, or pineapple juice, as these fruits are good for your vagina. The vagina ages as you approach menopause Just like the rest of your body, your vagina ages. Once you approach menopause, its parts don't look or function the same way they did when you were younger. Dryness, drooping and lack of hydration are all problems at this stage of life. These changes are normal, although their impact on bathroom habits and sex life may not be welcome It's very dry Estrogen keeps vaginal tissues healthy, plump, and moist. When estrogen levels drop around menopause, those delicate tissues are left feeling sore and dry. Dehydration is one of the most troubling symptoms of menopause. It can make sex uncomfortable or even painful. Use a water-based lubricant to reduce friction. And have sex regularly to keep the moisture you still have. There is less hair there Your hair goes through natural cycles where it grows for a while and then falls out. As your hair gets older, its growth cycle shortens. At the same time, the decrease in estrogen leads to the production of the dominant hormone testosterone in the body. Testosterone fuels hair loss. When more hair is lost than your body can replace, you will start to see areas of thinning. It happens on your scalp There drooping Your pelvic floor muscles act as a sling that supports your uterus, bladder, rectum, and upper vagina. Childbirth and menopause weaken these muscles, which can cause your pelvic organs to prolapse. This is called prolapse. Sometimes an organ falls all the way into the vagina and causes a bulge. Medical devices and procedures can elevate the pelvic organs and treat prolapse. you have a contraction The loss of estrogen around the time of menopause causes the once-stressed vaginal tissues to become thinner and less elastic. This is definitely a "use it or lose it" situation. If you don't have sex often enough, your vagina can get shorter and narrower. So when you have sex, it will hurt. Maintaining a healthy sex life (with a partner or a vibrator) will keep your vagina loose and limber For sex that makes you sore You will feel the loss of estrogen when you try to have sex. Dryness and thinning of the tissues in the vagina can lead to painful penetration. Over time, the soft tissues can tear and bleed. Don't let fear of pain stop you from having a healthy sex life. When you avoid sex, it can make the problem worse. Use a water-based lubricant. If this does not help, ask your doctor about estrogen therapy or other treatments. Your vulva is not the same You may not be well acquainted with the vulva - the opening to the vagina and its outer lips. But if you've held a mirror up there recently, you may have noticed some changes. For one thing, he's probably paler than he was before. The lighter color is due to reduced blood flow from lower estrogen levels. The inner lips have shrunk for the same reason, and they may be drier than they were before. You get more UTIs A sudden urge to use the bathroom or pain when urinating may be signs of a urinary tract infection (UTI). The vagina is home to many bacteria — some good, some harmful. The loss of estrogen in menopause changes the climate there, leaving more harmful bacteria than good. This is why women get more UTIs as they age. Vaginal estrogen therapy can increase the beneficial bacteria and reduce the number of infections you Q Are there good applications for calculating the menstrual cycle? Don't avoid tracking your menstrual cycle. Your period can be a valuable marker of your overall health. In fact, some medical conditions, including diabetes, thyroid imbalances, celiac disease and even some types of cancer can be brought on by irregular menstruation. Clue is the top-rated (and free) period-tracking and ovulation app according to the Obstetrics & Gynecology Journal, an official publication of the American College of Obstetricians and Gynecologists (ACOG). There are many other resources available to help you keep track of your menstrual cycle, so ask your doctor/gynecologist.

س - اذكر الدليل على أن الوضوء شرط من شروط الصلاة؟ ج: الوضوء شرط من شروط الصلاة قال تعالى يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيكُمْ إِلَى الْمُرَافِقِ وَامْسَحُوا بِرُؤُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ [المائدة: 11]. س: اذكر أركان الوضوء ج: للوضوء ستة أركان النية عند غسل الوجه غسل الوجه كله من منابت الشعر عند أكثر الناس إلى الذقن ومن الأذن إلى الأذن. وغسل اليدين مع المرفقين - والمرفق هو ملتقى الساعد والعضد - ومسح الرأس وغسل الرجلين إلى الكعبين وترتيب الأركان كما ذكر، فإذا لم يتم الترتيب لم يصح الوضوء عند الشافعي. سنة استعمال السواك قبل الوضوء وهو أشبه بالعود، ويستخدم في تنظيف الأسنان الاستعاذة والبسملة يسن الاستعاذة من الشيطان قبل اسم الله -بقول: رب أعوذ بك من همزات الشيطان- ثم سنة اسم الله قبل الوضوء -كقول: بسم الله أو بسم الله الرحمن الرحيم. سنة المضمضة والاستنشاق وهما مستحبان عند الجمهور، وللمتوضئ أن يفعلهما على الوجه الذي يناسبه. سنة تعميم الرأس بالماء أثناء مسحه وذلك من مقدم الرأس إلى مؤخرته، ثم يعود باليدين من مؤخر الرأس إلى مقدمته، لمن يناسبه ذلك. سنة مسح الأذن بعد مسح الرأس؛ فيجب على المتوضئ أن يجدد لها الماء غير الذي كان يمسح به رأسه، ويحرص على إيصال الماء إلى سطحها وباطنها. ويجوز الاقتصار عليه في مسح بعض الرأس وله قوة ووجهة، وخاصة في حق المرأة، فالفصل بينها وبين الرجل رواية عن أحمد، وإن كان الأحوط بلا شك أن يغطي الرأس بالمسح. سنن التخليل بين الأصابع وهذا في أصابع اليدين أو الرجلين، كما هو الحال في اللحية الكثيفة، فإن صاحبها ينقعها بالماء من غير تكلف. سنة التثليث في أفعال الوضوء لحديث ابن عمر -رضي الله عنه- في وصف وضوء رسول الله -صلى الله عليه وسلم-: (توضأ ثلاثاً ثلاثاً) فلا يضره أن يفعلها مرة واحدة إذا ضاق وقت الصلاة، أو خاف ألا يكفيه الماء، أو خاف فوات صلاة الجماعة. سنة التيامن ومعناها تقديم اليمنى على اليسرى في أفعال الوضوء، لحديث عائشة أم المؤمنين -رضي الله عنها- قالت: (- أن رسولَ اللهِ صلى الله عليه وسلم كان يحبُّ التيامُنَ ما استطاعَ، في طُهورِه، وتنعُّلِه، وترجُّلِه) سنة التتابع والتتابع معناه الموالاة بين الأعضاء، ويكون ذلك بالبدء بغسل العضو الثاني قبل أن يجف الأول، وهو سنة عند الجميع إلا الحنابلة فإنهم أوجبوه سنة التدليك وذلك بتمرير اليد على العضو بعد أن يصيبه الماء. سنة الوضوء بمد من ماء كان رسول الله -صلى الله عليه وسلم- يتوضأ بمد من ماء، والمد أقل من لتر، فهو (0.68 لتر). سنة إطالة الغرة والتحجيل وإطالة الغرة مراعاة أن يصل الماء إلى جميع جوانب الوجه، أما إطالة التحجيل فيعني الاعتناء بوصول الماء إلى جميع جوانب اليدين والقدمين، وقد روي ذلك عن أبي هريرة -رضي الله عنه- قال: قوله ﷺ: إن أمتى يدعون يوم القيامة غرًا محجلين فالغر جمع أغر من الغرة، وهي البياض الذي يكون في ناصية الفرس، يقال له: غرة، ويجمع على الغر، والمراد بذلك أن في وجوههم من البياض والنور والضياء ما يكون أثرًا للوضوء، وهكذا يكون هذا البياض في أطرافهم، في الأيدي والأرجل. سنة تحريك الخاتم وذلك حتى يصل الماء إلى العضو جيداً. سنة تجديد الوضوء يُستحب للمسلم تجديد الوضوء للصلوات المفروضة والنوافل، ولو لم ينقض وضوؤه السابق سنة صلاة ركعتين بعد الوضوء وهي ركعتان يصليهما بعد كل وضوء، وقد حث عليها رسول الله -صلى الله عليه وسلم- وفعلها الصحابة، قال عثمان بن عفان -رضي الله عنه-: (رأيت رسول الله -صلى الله عليه وسلم- توضأ نحو وضوئي هذا، ثم قال: من توضأ نحو وضوئي هذا، ثم صلى ركعتين لا يحدث فيهما نفسه بشيء إلا غفر له ما تقدم من ذنبه)، ولو كان ذلك في وقت مكروه. سنة الدعاء بعد الوضوء وهو يشبه التشهد في الصلاة، وصيغته: (أشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمداً عبده ورسوله، اللهم اجعلني من التوابين واجعلني من المتطهرين. سنة استقبال القبلة لمن أراد ذلك س: هل يشترط في الوضوء أن يصل الماء إلى باطن لحية الرجل وعبر وجهه؟ ج: يجب أن يصل الماء إلى باطن اللحية التي ليست كثيفة، وإلى الجانبين (الشعر الذي ينبت على جانبي الوجه) التي ليست كثيفة، وأما اللحية الكثيفة والجانبين الكثيفين فلا يشترط أن يصل الماء إلى باطنهما، بل يكفي غسل السطح، والسميك الذي لا يظهر من خلاله الجلد. ما هي مبطلات الوضوء؟ ج: يبطل الوضوء بما يخرج من المني والفرج، ولمس فرج الإنسان أو دبره براحة اليد من غير حائل، ولمس جلد المرأة الأجنبية إذا شهو، وزوال العقل، فلا نوم: يجلس منتصباً س: ما الفرق بين المني والمذي؟ يخرج المني بشهوة، مع الفتور، ويخرج بكثرة وغزارة، وأما المذي فإنه يخرج بشهوة لا بشهوة، ويكون قليلاً، ولا يعقبه فتور، وقد لا يشعر الإنسان بإنزاله إلا بعد القذف. س: ما حكم إفرازات المرأة؟ حكم إفرازات المرأة: إفرازات المرأة التي تخرج من فرجها، وهي ماء أبيض يتذبذب بين المذي والعرق، هي ماء مهبلي، تنقض الوضوء، لكنها طاهرة، ولا يجب غسل الموضع الذي أصابه من الثياب أو البدن. كيف ينام الممكن مِقعدته؟ ج: أن ينام مستقيما على الأرض بحيث لا يكون بينهما فراغ حتى يأمن من خروج الريح ونحوه. س: ما معنى أجنبية تشتهي؟ ج: معناها أجنبية أي ليست قريبة، ومعنى أجنبية تشتهي قد بلغ سنا يرغب فيها الإنسان السليم الفطرة، فتخرج بذلك الفتاة الصغيرة كالبنت التي تبلغ من العمر سنة أو سنتين، ولا تخرج بذلك المرأة العجوز. يشترط الوضوء لصحة عدة عبادات مثل الذي في الصورة أعلاه يشترط الوضوء لصحة عدة عبادات مثل الذي في الصورة أعلاه. Q - Mention the evidence that ablution is a condition of prayer? A: Ablution is one of the conditions of prayer, as the Almighty says: O you who have believed, when you rise to prayer wash your faces and your hands up to the elbows, and wipe your heads and your feet up to the ankles.” [Al-Ma’idah: 6] Q: Mention the pillars of ablution A: Ablution has six pillars The intention when washing the face He washed the entire face, from the roots of the hair, according to most people, to the chin and from ear to ear. And washing the hands with the elbows - and the elbow is the junction of the forearm and upper arm - and anointed part of the head and wash the feet up to the ankles And the arrangement of the pillars is as it mentioned. If the arrangement is not performed, ablution is not valid according to Al-Shafi’i. Mention the Sunnahs of ablution The Sunnah of using toothpicks before ablution It is similar to a stick, and is used to clean the teeth Seeking refuge and basmalah It is enacted to seek refuge from the Devil before the name of Allah - by saying, "My Lord, I seek refuge in You from the insinuations of the Devil" - and then the Sunnah of the name of Allah before performing ablution. - Like saying in the name of God or in the name of God, the Compassionate, the Merciful The Sunnah of rinsing and sniffing They are recommended by the majority, and the performer of ablution can do them in the manner that suits him. The Sunnah of circulating the head with water while wiping it And that is from the front of the head to the back of it, then back with the hands from the back of the head back to the front of it, for whoever suits him to do that. Sunnah to wipe the ear after wiping the head; The performer of ablution must renew water for her other than what he used to wipe his head, and he is keen to deliver the water to its surface and its interior. It is possible to limit it to wiping some of the head It has power and direction, especially in the right of women, so separating between them and men is a narration from Ahmed, although the precaution is undoubtedly that the head should be covered by wiping. The tooth of pickling between the fingers This applies to the fingers of the hands or feet, as is the case in the thick beard, for its owner soaks it with water without affectation. The Sunnah of triangulation in the acts of ablution For the hadith of Ibn Omar - may God be pleased with him - describing the ablution of the Messenger of God - may God bless him and grant him peace -: (He performed ablution three three ) It does not harm him to do it once if the time for prayer is short, or he fears that the water will not suffice him, or he fears missing the congregational prayer. The Sunnah of Tayamun (began with the right) And what it means is putting the right hand forward over the left in the actions of ablution, according to the hadith of Aisha, the Mother of the Believers - may God be pleased with her - who said: (The Prophet, may God’s prayers and peace be upon him, was fond of wearing clothes, putting on his feet, purifying himself, and in all his affairs). Sequence sunnah And sequence means continuity between the members, and it is by starting to wash the second member before the first member dries, and it is a Sunnah for everyone except the Hanbalis who make it obligatory The Sunnah of Massage And it is by passing the hand over the organ after the water has hit it. The Sunnah of ablution with a mudd of water The Messenger of God - may God bless him and grant him peace - used to perform ablution with a mudd of water, and a mudd is less than one liter, so it is (0.68 liters). The sunnah of lengthening the forehead and Tahajil And lengthening the bangs means taking into account that the water reaches all sides of the face, while lengthening the Tahajil means taking care of the water reaching all sides of the hands and feet, This was reported on the authority of Abu Hurairah - may God be pleased with him - who said: (I heard the Prophet, may God’s prayers and peace be upon him, say: Indeed, on the Day of Resurrection, my nation will be called white, radiant from the traces of ablution, so whoever among you is able to make his forehead long, let him do so.) The sunnah of moving the ring This is so that the water reaches the member well. The Sunnah of renewing ablution It is desirable for a Muslim to renew ablution for obligatory and supererogatory prayers, even if his previous ablution has not been invalidated The Sunnah of praying two rak'ahs after ablution It is two rak’ahs that he prays after every ablution, and the Messenger of God - may God’s prayers and peace be upon him - urged it and the Companions did it. Othman bin Affan - may God be pleased with him - said: (I saw the Messenger of God, may God bless him and grant him peace, perform ablution like this ablution of mine, and then he said: Whoever performs ablution like this of mine, then he prays two rak'ahs, in which he does not think to himself about anything, except that his previous sins will be forgiven), even if it was at a time when it is disliked. The Sunnah of supplication after ablution It is similar to the tashahhud of prayer, and its formula is: (I bear witness that there is no god but Allah, alone with no partner, And I bear witness that Muhammad is His servant and His Messenger, O Allah, make me among those who repent and make me among those who purify themselves. The Sunnah of facing the qiblah for whoever wants it Q Is it necessary for water to reach the inside of a man's beard and across the face in ablution? A: The water must reach the inner part of the beard, which is not thick, and on the sides (the hair that grows on both sides of the face) those who are not dense, and with regard to the thick beard and the thick sides, it is not necessary for the water to reach their insides, Rather, it is sufficient to wash the surface, and the thick one through which the skin is not visible. What are the invalidators of ablution? A: Ablution is invalidated by what comes out of the two passages except semen , and touching the human privte parts or anus with the palm of the hand without a barrier, touching the skin of a foreign woman that desires, and the demise of the mind, there is no sleep: sits upright Q: What is the difference between semen and madhiy? Semen comes out with lust, with apathy, and it comes out in abundance and flow. As for madhiy, it comes out of lust, not with lust, and it is little, and is not followed by apathy, and the person may not feel its ejaculation until after ejaculation. Q: What is the ruling on secretions of women? Ruling on a woman’s secretions: The woman’s secretions that come out of her vagina, which are white water oscillating between madhiy and sweat, are vaginal fluids, It invalidates ablution, but it is pure, and the place where it was infected does not have to be washed from the clothes or the body. How can sleep whose MMkn Meq'dth: upstraight sleep ? A: That is when he sleeps in a straight position on the ground so that there is no space between them, so that he is safe from passing wind and the like. Q What is the meaning of a foreign woman who desires? A: It means foreign, i.e. not a relative. And the meaning of she desires has reached an age in which the person of sound nature desires to her, so a young girl, like a one or two-year-old girl, can go out with that, and an old woman cannot go out with that. Ablution is required for the validity of several acts of worship Like which in photo above Ablution is required for the validity of several acts of worship Like which in photo above.

1- الماء الطهور 2- الماء الطاهر 3- الماء النجس ماء الطهور الماء الطهور كل ما نزل من السماء أو نبع من الأرض، من غير تغيير في لونه أو طعمه أو ريحه، بشيء ينزع عنه صفة الطهارة، ويصح به طهارة الماء، ورفع الكبائر والصغائر، وبه تجوز الصلاة، ويجوز للمسلم أن يستعمله فيما شاء من المباحات، كالطبخ والشرب وغسل الثياب وغير ذلك. 2- الماء الطاهر الماء الطاهر غير الطهور هو: الماء المختلط بشيء طاهر من غير نوعه، أو غير أحد أوصافه الثلاثة، أو استعمل للدلالة على حدث، وكان أقل من أوقيتين، وحكم هذا الماء عند جمهور العلماء أنه طاهر في نفسه، ولا يطهر لغيره، فهذا النوع يعتبر محروماً من الطهارة، أي لا يصح للمسلم أن يتطهر به، والماء الذي استعمل قليلاً لرفع الحدث، مثل ماء الورد والزهر، وهذا النوع يعتبر ماءً طاهراً، ولكنه ليس طهور. 3- الماء النجس الماء النجس هو: الماء المختلط بنجاسة تغير لونها أو طعمها أو ريحها، وهذا النوع من الماء لا يجوز للمسلم استعماله مطلقاً، سواء في العادات كالطبخ أو الشرب أو الغسل أو في العبادات كالوضوء أو الغسل. وسبب تحريم استعماله؛ هو أنه ينقل النجاسة إلى غيره، مع التنبيه على أنه يستثنى من التحريم الحالات الضرورية العاجلة، مثلخوف الهلاك وعدم وجود غير الماء النجس: هنا يجوز استعماله الماء النجس نوعان الماء الطاهر الكثير المختلط ببعض النجاسة وهذا النوع من الماء لا ينجس إلا إذا تغير أحد خواصه الثلاث: اللون أو الريح أو الطعم. الماء الطاهر القليل المختلط ببعض النجاسة وهذا النوع من الماء ينجس بمجرد دخول النجاسة فيه، ولا يشترط في نجاسته أن يتغير أحد خواصه الثلاث. 1 - Tahoor Water 2 - Taher water 3 - Impure water The Tahoor water Purified water is defined as; Everything that descends from the sky or springs from the ground, without any change in its color, taste or smell, with anything that takes away the characteristic of purity, and it is correct to purify water, raise the major and minor events, with it, prayer becomes permissible, and it is permissible for a Muslim to use it for whatever he wants of permissible things, such as cooking, drinking, washing clothes, and other things. 2 - The Taher water Pure, non-purified water is defined as; Water mixed with something pure without its kind, He changed one of its three descriptions, or it was used to refer to an event, and it was less than two ounces, and the ruling on this water according to the majority of scholars is that it is pure in itself, and is not purified for anything else, this type is considered to be deprived of purification. That is, it is not right for a Muslim to purify himself with it, the water that was used a little to raise the event, such as Plant and flower water, and this type is considered pure water, but it is not pure. 3 - The impure water Najis water is defined as; Water mixed with an impurity that changed its colour, taste or smell, this kind of water is absolutely not permissible for a Muslim to use, whether in habits quot; cooking, drinking, washing, or in acts of worship such as; ablution or ghusl. The reason for prohibiting its use is due; to That he transfers the impurity to others, with the need to point out that he excludes from the prohibition the necessary and urgent cases, such as Fear of self-destruction and the absence of anything other than impure water: here it is permissible to use it There are two types of impure water Plenty of pure water mixed with some impurity, this type of water does not become impure unless one of its three characteristics changes: color, smell or taste. The little pure water that has been mixed with some kind of impurity, and this type of water It becomes impure as soon as impurity enters it, and it is not necessary for one of its three characteristics to be deemed impure.

The legitimacy of Eid prayer The Eid prayer is a legitimate prayer, and its legitimacy has been proven based on what is stated in the Book of God, the Sunnah of His Prophet, and the consensus of the nation. God Almighty said: (Pray for your Lord and sacrifice) the prayer mentioned in the verse is intended for the Eid prayer, as is known from the scholars of interpretation, and Imam Al-Bukhari narrated in his Sahih on the authority of Abdullah bin Abbas - may God be pleased with them -: (I witnessed the Eid with the Messenger of God, may God bless him and grant him peace, Abu Bakr, Omar and Othman, May God be pleased with them, they all prayed before the sermon.) The conditions for the obligation and validity of Eid prayer The conditions for the obligation of Eid prayer: The conditions for the obligation of Eid prayer were stated by many scholars regarding its ruling Hanifis say The obligation of Eid prayer, and the intention of it falling between the obligatory and the Sunnah. They stipulate that the Friday prayer is obligatory, as the Friday prayer should be: the imam and the homeland, in the community and masculinity, freedom, its necessity, residence and physical safety. While the Hanbalis went on to say that the Eid prayer is sufficient and obligatory The conditions for the stability of its obligation in the country, and the number of obligatory Friday prayers They went on to say that it was a specific year. So they stipulated that they should confirm her Sunnah, and Friday prayer should not be obligatory, and they added the condition that the Muslim does not care about performing the Hajj obligation. The Shafi’is said: It is a confirmed Sunnah for every responsible person: adult, male and female, resident and traveller, free and slave. The conditions for Eid prayer The conditions for the validity of the Eid prayer according to the Hanafi school of thought, such as the conditions for it being obligatory and the most important The imam, the country, the group, and the time. As for the Hanbalis, they specified the time and the sect only. As for the Malikis and the Shafi’is, they only need time, In addition to the above, what is required for each of them is the validity of prayer, purity, facing the Qiblah, and covering the private parts. The Sunnahs of Eid prayer What is prescribed in Eid prayer is prescribed in all other prayers, sayings and actions, in addition to the Sunnah in several other matters, as follows:: Continuing the reading in the two rak'ahs of the Eid prayer by not separating the takbir from the reading. The bathing before Eid prayer Perfuming Choose the best clothes Eating dates before going to prayer is special for Eid al-Fitr Going to pray on your feet Going one way and coming back another Takbir all the way to the worshiper in a slightly loud voice, (special for Eid al-Adha) The call to prayer by saying: “Prayer is comprehensive.” It is not prescribed for the call to prayer or the iqamah How to perform it? Eid prayer According to the four schools of thought Eid prayer is two rak'ahs in a public square Takbir (first rak'ah) Then he says six more takbirs, and raises his hands to his shoulders at each takbir., He places the right on the left, between every two takbirs, and God remembers them, and those takbirs are before seeking refuge and reading. It is disliked to omit these takbeers, or to increase or decrease them If he begins to seek refuge with God before reciting the takbirs, he should recite them all and make amends for them If the imam begins to recite Al-Fatihah without the person praying behind him completing his takbirs,He does not attend it due to the loss of its place, so the worshiper is obliged to follow his imam in prayer. If the imam neglects the takbirs or omits them, those behind him follow him in that. Then read Surah Al-Fatihah and Surat Al-Fatihah. 2 - The second rak’ah The praying person says five takbirs in the second rak’ah, except for the ihram takbir, Regarding how he enters the first rak’ah, it is Sunnah for the imam to recite Surat Al-Qamar in the second rak’ah, or to read Surat Al-Ghashiya. 3- After performing the prayer The imam sat lightly after performing the prayer, looking at the people. He addresses them and reminds them of the Eid and its provisions Al Hanifiyyah The first: Intention, then reciting the opening supplication 2 - He raises the hands three times, separating them with a short pause, saying: Glory be to God, praise be to God, there is no god but God, and God is great, then I seek refuge in God, and reading Surat Al-Fatihah, one of the surahs of the Qur’an, and it is permissible to read Surat Al-A’la. 3- The second rak’ah is performed, starting with the Basmalah, then reciting Al-Fatihah, Then another surah, preferably Surah Al-Ghashiya, then three takbirs are performed before bowing. 4 - Then he addresses the people after finishing the prayer in two sermons.the first begins with nine takbeers, the second with seven takbeers, and a short session between the two sermons. This is evidenced by what was narrated by the companion Abu Saeed Al-Khudri, may God be pleased with him: (The Messenger of God, may God bless him and grant him peace, used to go out on the day of Fitr, Eid al-Adha comes to the prayer area first when he starts the prayer and then goes, He stands in front of the people, makes the people sit in their rows, preaches to them, advises them, and orders them. Al-Malikiyah The first: In the first rak’ah, the takbir is recited with seven takbirs along with the takbir al-Ihram before reciting, The second: Five takbeers in the second, except for the takbeer by standing, It is not prescribed to raise the hands when pronouncing the takbeer except during the takbeer in ihram, and the takbir does not make any difference. . 3- The sermon is performed after the prayer by opening it with the takbir, And sitting at the beginning and middle of it, and remembering the rulings of the Eid.

The tenth day of Dhu al-Hijjah, which is the day on which pilgrims sacrifice a sacrificial animal, and therefore it is called Eid al-Adha, and fasting is forbidden on this day. (jurisprudence) Allah says “فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَى قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِن شَاء اللَّهُ مِنَ الصَّابِرِينَ فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ إِنَّ هَذَا لَهُوَ الْبَلاء الْمُبِينُ وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ وَتَرَكْنَا عَلَيْهِ فِي الآخِرِينَ سَلامٌ عَلَى إِبْرَاهِيمَ كَذَلِكَ نَجْزِي الْمُحْسِنِينَ إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ “When he reached the end of the seeking with him, he said, ‘O my son, I see in a dream that I am slaughtering you, so look what you see. He said, “O my father, do what you are commanded, You will find me, God willing, among those who are patient. When they submitted, and He give Him his forehead, and We called him, “O Abraham: You have come true the vision, so do I. We recompense benefactors, Indeed, this is the clear affliction, We ransomed him with a great sacrifice and left him with good praise from others, Peace be upon Abraham. Thus do We reward the benefactors, Indeed, he is one of Our faithful servants. Are you a father? Do you have children or young people? If they were children and they went with you on a long walk on a hot day, what would they say to you? If you are walking and not riding, we are tired - can we ride - when is the end of the walk? is not it ? This is the nature of children, but young people have another nature, a bold nature - a love of life and activity, a love of being close to the father if he has moral character and mercy towards them while they are children, They love to walk with him, they love to talk to him, and to go out alone with their parents. the nature of parents and their young male children, especially those whose nature has not relapsed, is the nature of friendship and attachment, the whole matter is in attachment, so when God Almighty mentions (when he reached the point of striving with him), he does not mean words and the matter is over, but rather he means attachment, and how do you know what attachment is? It is the fruit of a healthy life, When a father sees his son, he is no longer dependent on him, but he is independent, but despite that, he is like his father. He loves working with him, going out with him, and seeking with him, and look at these tender expressions that almost drip with blood. He said, “My son, I see in a dream that I am slaughtering you.” Why did he not call him by his name? Ismail, I saw in a dream that I was slaughtering you? Why didn't he tell him, son, I saw such and such? Rather, he started, son, because he is young and perhaps he believes that his father does not love him through this story, so he started with the father’s tenderness so that doubt would not enter his heart in the first place, off course Allah know the best. And look at what the bereaved father said (so look what you see). Can you imagine saying something like this to your son? If you told him, do you imagine that he would doubt your love? Imagine what his answer would be to this strange question, Why did he give him a choice in the first place if this was a divine ruling? The truth beats and tenderness of the heart when it is broken, as if it is saying to him: Excuse me, my son. (He said, O father, do as you are commanded) He is also stranger than his father - peace be upon them - He did not say to him, “You are old and senile” - God forbid that he should say this - or anything else. Rather, he was a blessed son who had reached the age of seeking (oh father) Do what you are told and understand that this is a divine command. He understood from his young age that there are things in life called (trials), and the greater a person’s destiny is in the sight of God - the Almighty - His test was greater, and here is a pause: This is a young man, and life’s tests began for him like his father at a young age. You see what fate has in store for him: Will he be afflicted like the afflictions of Abraham - peace be upon him?   Or lighter? Let the days, our master Ismail, show you what the days want from you? (You will find me, God willing, among those who are patient.) Here is the strangest thing about youth: enthusiasm, empty promises that are not kept, or that he excludes himself from patience except after God’s permission. This is the jurisprudence of the son of the prophet. (So when they submitted and turned to the forehead) see: The speech at the beginning came on the tongue of each one of them (our master Abraham and our master Ishmael) in the singular, or here the speech came in the dual form, (they surrender)) What does this mean? It seems that these are feelings of faith that swept through the father and his son at these moments, and perhaps the looks of the eyes speak more than the tongue, as if a farewell after thinking and deliberation (the Qur’an does not mention how much time it took) the calling until they reach this state, and look at the case of (He gave him the forehead: So the matter is not just resonant slogans or words that do not reach the throats, but rather action and movement for the sake of a heavenly goal whose purpose is not understood) And we called him: The letter W indicates kindness in the Arabic language, and not like the letter F, indicates speed, right? God - the Almighty - seems to have put them through a profound test and enough time to make a decision - of course God is Most High and Most Knowing - but here and here is only the time for the call (the time to surrender) the surrender is one of the virtues in Islam. There is a rare act of worship that many Muslims do not know about. The virtue of (surrendering to God in times of adversity). Have you ever experienced hardship? Of course, we are in this world. What did you do: revolution - shouting - perhaps complaining and false statements against God? Did your revolution come about with your sectarian demands? Of course not, isn't it? When did your factional demands come to you on a plate that you did not choose? when I calmed down and it may have taken some time or even a long time: So when? Check yourself: when you gave up. This is the nature of God’s dealings. Whether he is satisfied or displeased is not important. What is important is that you will not truly obtain your demands until you surrender. (And We called to him, “O Abraham, you have confirmed the vision. Indeed, thus do We reward the benefactors) Abraham - peace be upon him - believed his vision and transformed it from a mere dream into a reality,And you, did you believe your visions, and what makes you say that I see visions, and perhaps I have not seen one in my entire life? If you have not seen a vision one day, but rather a heavenly message has reached your ears or a vision with your eyes and you are certain that it is a message from God (the words are of course for believers) Did you believe it? Did you achieve it as God intended? Or did you ignore it and turn your back and mind to it and say that it is incomprehensible? This is the father of the prophets and his son who believed the vision with truth. And see: Who does he think believed the vision or did not believe it? God - So this is a strong belief, for there is no better testimony than God’s testimony over anyone regarding the truth, and look at what God Almighty says (Indeed, thus do We reward the benefactors.) What is the relationship between benevolence and honesty, my dear brother? Does God Almighty count honesty as benevolence? God knows . (Indeed, this is the clear test, and We ransomed him with a great sacrifice.) Who says that it is a clear test? God Almighty, and you know that God only speaks the truth, And you know that God does not speak in an exaggerated manner as we do, which is a type of lie. What this means is that God Almighty appreciates sensations and feelings and does not distance them from us or cancel them, but rather wants us to transcend them, There is a great gap between enforcing feelings and sublimating them. The affliction was clear to everyone who heard it at that time and to this day, so the reward was great as you can see, and if you have a great affliction, so, wait for the reward is greater from the Most Generous Lord. (And his legacy is praised by others) You and I, and we, Muslims, are still mentioned, and we greet him five times every day in prayer and in greetings in the prayer, Don't you see that immortal deeds immortalize the memory of their doer? Peace be upon you, my lord Ibrahim - peace be upon Abraham - peace be upon him - (Thus do We reward the doers of good.) Look, the second time kindness is mentioned in the same verse. If you do a good job in your work and your boss praises you at work, you will feel proud, especially in front of your colleagues at work. Nevermind, Abraham - peace be upon him - is mentioned twice as a doer of good deeds. The same verse. (Indeed, he is one of our faithful servants) A strange appendix to the noble verse. I understand the verse to end with him being one of our good-doing servants, nay, of the believers, and this is an indication that faith and benevolence, they are indivisible, and God, of course, is Most High and Most Knowing, and another indication that believing in God is an honor and the honor of worshiping Him is sufficient for us - Glory be to Him - The story of our Master Abraham - peace be upon him - may God redeem him and your son, your neighbor’s son, your cousin and other thousands of people - has ended with the test of our Master Abraham to put something new on the earth, no one knew about him, and you began your story and it will end after a specific time set by God. If you are in a great calamity and you are not patient, but rather do good in this calamity, then trust in God Almighty - after this pain, you will reap a lot of good, and perhaps you will inspire someone, and perhaps you will be proud of your pain after a while, and perhaps this pain is the key to people knowing you and your victory in the end. In  the end We remind you of what we brought above: There is a forgotten act of worship among many Muslims called (good submission to God in times of adversity), and you do not understand the adversity, and you suffer from the adversity, and you do not understand the adversity. One day you will be rewarded for this patience and good surrender.

Ihsan: is the ability to work. or benefit creation Before starting, here is a note: God Almighty is not mentioned in a verse, for example (God loves Muslims) unless the attribute of faith, benevolence, or good deeds is added to it, Is in this a secret? God knows best, but Islam is the key to entering into God, but it does not mean anything without the additions of faith, doing good deeds, and note that in Gabriel’s long hadeeth, al-Ihsan: came in the third rank, and it is an ascending order, not a descending one, He, the Almighty, said: (Inform us of its interpretation. Indeed, we see you among the benevolence) Yourself. The Almighty said: (Indeed, he had a great old father, so take one of us in his place. Indeed, we see you among the benevolence.) (78) Yusuf, the question is how did they know (they are dangerously registered) that our master Youssef is benevolence? Were there marks on his face? his actions? Or both? Allah says (Indeed, whoever pious God and is patient, God does not waste the reward of the benevolence) 90 Yusuf, Here the verse indicates that piety and with it patience = benevolence (a formula that is not easy except for someone for whom God made it easy on him) Have you tried patience in something you desperately want, and it does not come, and you did not despair, and you remained on your piety? If it happened, you are a good person. Let's get acquainted with some of the qualities of benefactors, we hope that we will be imprinted with nature, even if only a few times in life, so that we may receive its reward in this world before the hereafter, God Almighty says (Do benevolence, for God loves the Benefactors) (195) Surat Al-Baqarah, the verse ends, : only if you are a Benefactors, then you are close to God, and if you are not benefactor, then you are not loved by God, but I am a Muslim and this is enough? No no, it is not enough, God absolutely loves the benefactors Now: Who Makes the Exquisite Swiss Watch؟ It is possible that he is loved by God more than you, this is nonsense, no, not nonsense, God's love = your benevolence, do whatever you want. The Almighty said (Indeed, God is with those who pious God and those who is a benefactor) The Almighty said: {Those who spend in prosperity and adversity, who repress anger, and who pardon people. And God loves the benefactors} [Al-Imran: 134] Therefore, there are three things that distinguish them: 1- They spend in good times and bad times = benevolence 2- They repress anger = benevolence 3- They pardon people = benevolence Spending in good times and bad is an attribute that deserves the degree of benevolence, charity, neither Islam nor faith, but charity, but why? Spending in trouble: which is: loss, harm, distress, hatred, spending on need, you strongly need this thing that you give voluntarily, but you prefer charity, and this is what God calls: charity. Therefore, if God wants to reward you for your fear of being stingy on yourself, and money and spending it when you are in dire need of it, God calls it benevolence ,  You may have just come out of a crisis, and you need things, and you may be stingy with money to secure the future of your children so that they do not go through what I went through, Even the Messenger of God says about children - in what he means - (the child is miserly and cowardly) they make you stingy and cowardly, can you imagine? suppress anger Anger kills, my brother. It raises pressure, raises cholesterol, and changes the vital functions in the body, so that the pupils of the eyes dilate while you are going to breathe your anger, you can take more rights than you have, or grievance, or injure those in front of you, physically or psychologically, a deep wound that will not heal if you suppress this anger from the beginning, not to the person who provoked your anger, but to God ... Almighty - As if closing the circle of violence, the cycle of violence remains without borders, and this explains the revenge in every place where ignorance is the master of situations, even if its people know how to read and write, then suppress anger. It is a societal solution that ends the cycle of violence, which is why God Almighty called it Ihsan, as for pardoning people, it is the sign of honorable people, loftiness - sublimation: mature self-defense for truly mature people. O Allah, make us among the benefactors, Oh God, it is difficult for our poor souls, so make it easy for us. Allah says Indeed, God’s mercy is near to the benefactors. (56 Al-A’raf) Indeed, God does not waste the reward of the benefactors (120 Al-Tawbah) Secondly: the noble hadiths First Hadith On the authority of the Messenger of God, may God bless him and grant him peace; He said: ((Allah has ordained benevolence for everything, so if you kill, then kill perfect, and if you slaughter, then slaughter perfect, and let one of you sharpen his blade)) Let his sacrifice be comforted. Do not torture anyone of God’s creation, whether it is a human being or even an animal, because you are not skilled in your work, and if you are a butcher, perfect your work from sharpening the knife before slaughtering, and if you are a white-collar employee in a large company, do not let people huddle behind you on your mistakes, because you are busy with the collar and decorating it - your skill is yours and you are measured by how well you are: Ali Ibn Abi Talib - may God be pleased with him and make him satisfied - said the value of a person is what he mastered, this is your real value in life - neither your height nor your breadth nor your large family nor nor, except that you add honor above the group of nobles you enjoy with your benevolence - if you are a benefactor The second Hadith (Ihsaan is to worship God as if you see Him, and if you do not see Him, He sees you. Narrator: Abu Hurairah and Omar Ibn Al-Khattab | Narrator: Al-Albani | Source: Sahih Al-Jami, (We worship God on a letter - except for those who have mercy on God - and what does this mean? If He gives us and we enjoy beautiful things, we rejoice as children, worship Him and be grateful to Him, And if the other one comes, we also cry like children. Then what is the master of the situation (lack of work for him - glory be to Him or leaving him) benevolence is not this or that. benevolence is that you are like a sword that is always cutting, You work and master and when you take what pleases you or what does not please you, you are not a child now, you are mature enough, the idea of benevolence in Islam (a way of life) The fact that you made it a phase of your life (when taking only), this is a problem in your thinking, not in Islam, now the hadith shows us that we are under self-monitoring, and you are aware that if you were put into it for a day, you would be fed up so let alone that it is in Islam (the way of life) that God and Himself are the ones who see you and count your deeds. - Glory be to Him - Gentle, you almost forgot he saw you, didn't you? We are all this person and we sin against him comfortably. This is what we cannot do with the manager who puts cameras in your office, right? But why does this hadith say to you (that you worship God as if you see Him) in which there are two indications: The first: that people will reach materialism one day and it will become a way of life, so that hardly anything is worshiped without seeing it before his eyes. The second indication: You are self-monitoring, as if you are under a surveillance camera, and this means that you are doing good at work. in conclusion Turn your eyes back to the meanings of benevolence again, and please: do not make benevolence only the observance by God, but rather your real value in life before God and in front of people is determined by the amount of your benevolence: that is, your mastery of work, and no one dares to complete what you have not mastered.

ملحوظة: الغُسل الشرعي بالماء فقط بدون استخدام الصابون مطلقاً، إما قبل الغُسل الشرعي أو بعده يمكنك استخدام الصابون ما هو الغسل؟ إفاضة الماء على جميع البدن بنية. الغسل وإزالة النجاسات العالقة بالبدن، وذلك بإفاضة الماء الطاهر لإباحة العبادات. س هل هناك نوع من الغسل ومتى يجب أن أغتسل؟ الغُسل ينقسم إلى ثلاثة أقسام الغسل الواجب .. الغسل السني .. الغسل الجائز. الغُسل الواجب عند خروج المني هو خروج لذة من الرجل أو المرأة أو الاستمناء أو الجماع أو الاحتلام. جماع الرجل زوجته ولو لم ينزل إذا مات المسلم إلا من قتل في سبيل الله إذا أسلم الكافر نزيف الحيض أو النفاس من المرأة. الغُسل السُنة الغسل يوم الجمعة الغسل للإحرام بالحج أو العمرة الغسل لدخول مكة الغسل لكل جماع الغسل لمن غسل الميت الغسل للنظافة الغسل في عيد الفطر والأضحى الغسل لدفن القريب المشرك الغسل لمن أفيق من الإغماء أو الجنون الغسل للوقوف بعرفة. والغُسل جائز لـ كالغسل للتبريد السباحة في الماء للتسلية والمتعة فقط س: ما هي واجبات الغسل؟ 1- النية عند الجمهور، وعند الحنفية سنة، والراجح هو رأي الجمهور. 2- ستر الشعر والبشرة بالماء، وهذا متفق عليه بين الفقهاء. 3- المضمضة والاستنشاق واجبان في الغسل عند الحنفية والحنابلة، وذهب الشافعية والمالكية إلى عدم وجوبهما. 4- الترتيب، وذهب إلى فرضه المالكية، وذهب الجمهور إلى أن الترتيب سنة. 5- مسح الأعضاء في الغسل واجب عند المالكية والمزني من الشافعية، وذهب الجمهور إلى أن المسح سنة. نقض الضفيرة قال الشافعية: تنقض الضفيرة إذا لم يصل الماء إلى باطنها إلا بالنقض، وقال المالكية: لا يجب نقض الضفيرة إلا إذا اشتدت بذاتها، أو ضفرت بخيوط، وقال بعضهم: ما ضفر بأقل من ثلاثة خيوط لم ينتقض، وما ضفر بثلاثة أو أكثر منقلبة. والرجل والمرأة عند المالكية والشافعية سواء في هذا الحكم. س: كيف أغتسل خطوة بخطوة؟ عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اَللَّهِ صلى الله عليه وسلم إِذَا اِغْتَسَلَ مِنْ اَلْجَنَابَةِ يَبْدَأُ فَيَغْسِلُ يَدَيْهِ, ثُمَّ يُفْرِغُ بِيَمِينِهِ عَلَى شِمَالِهِ, فَيَغْسِلُ فَرْجَهُ, ثُمَّ يَتَوَضَّأُ, ثُمَّ يَأْخُذُ اَلْمَاءَ, فَيُدْخِلُ أَصَابِعَهُ فِي أُصُولِ اَلشَّعْرِ, ثُمَّ حَفَنَ عَلَى رَأْسِهِ ثَلَاثَ حَفَنَاتٍ, ثُمَّ أَفَاضَ عَلَى سَائِرِ جَسَدِهِ, ثُمَّ غَسَلَ رِجْلَيْهِ. مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِم ٍ. ويمكن تفصيل ذلك" طريقة الاغتسال من الجنابة، كما ذكرها ابن قدامة المقدسي في كتابه المغني، حيث قال: الكامل يأتي بعشرة أشياء: 1- النية لا تقبل عبادة ولا طاعة ولا عمل بغير نية، ويكفي فيها مجرد العزم على فعل شيء وقصده من أوله. 2- التسمية وهي كالبسملة، أو قول الشخص: بسم الله الرحمن الرحيم. 3- غسل يديه ويغسلهما ثلاث مرات. 4- غسل ما عليه من الأذى وهو مخصص للفرج، فيسن لمن أراد الاغتسال من الجنابة أن يغسل موضع الجنابة وهو الفرج، كما في حديث عائشة -رضي الله عنها- المذكور. 5- الوضوء المراد به الوضوء المعتاد بأركانه وسنته، ويسن تأخير غسل الرجلين إلى نهاية الوضوء. 6- أن يضع على رأسه ثلاث حثيات من الشعر فيدل ذلك على أصول الشعر 7- أن يطوف الماء على جميع بدنه وهو الركن الأساسي في غسل الجنابة، فإذا كفاه كفى؛ لأن المقصود من الغسل تعميم الماء على البدن لإزالة الجنابة وحصول الطهارة. 8- يبدأ بشقه الأيمن ويدلك جسده بيده ثم ينتقل إلى شقّه الأيسر حتى يفرغ من غسل جميع بدنه. 9- ينتقل من محل وضوئه فيغسل رجليه وهذا في نهاية الوضوء حتى تغسل الرجلان بماء طاهر لم تصبه الجنابة. 10- أن يخلل أصول شعره ولحيته بالماء قبل أن يصبه عليها. س: ما حكم من أهمل غسل عضو مصاب أثناء الغسل من الحدث؟ إذا كان في أحد أعضاء الجسم المستحم جرح، فقد فصّل العلماء كيفية التعامل مع هذا الجزء على النحو التالي: أن يكون الجرح ونحوه إما ظاهراً أو خفياً. إن كان مكشوفاً الواجب غسله بالماء. إن كان خفياً بما يوجب ستره ليس فيه إلا المسح فقط، وإن كان المسح يضره مع كونه خفياً فإنه يتيمم كما لو كان مكشوفاً. هذا ما ذكره الفقهاء رحمهم الله في هذه المسألة. انتهى من "الشرح الممتع" (1/247). س: إذا احتلم أحد وهو نائم، ثم استيقظ عالماً أنه احتلم، ولم يجد منياً، فاغتسل، ثم بعد قليل خرج المني، فهل عليه غسل ​​ثان؟ من احتلم ولم يجد أثر المني على ثوبه أو فراشه، فلا يجب عليه الغسل. عن أم سلمة أم المؤمنين أنها قالت: جاءت أم سليم امرأة أبي طلحة إلى رسول الله صلى الله عليه وسلم، فقالت: يا رسول الله، إن الله لا يستحي من الحق، هل على المرأة غسل إذا احتلمت؟ فقال رسول الله صلى الله عليه وسلم: نعم، إذا رأت الماء. رواه البخاري (282) ومسلم (313).وقد نقل بعض العلماء الإجماع على ذلك. "قال ابن المنذر رحمه الله تعالى: وقد أجمع كل من نقلت عنه من أهل العلم على أن من رأى في منامه أنه احتلم أو جامع ولم يجد بللاً فلا غسل عليه" انتهى من الأوسط (2/83). إذا اغتسل المحتلم قبل أن يرى الماء في ثوبه؛ ثم خرج منه بعد ذلك الماء (المني)، وهذا الماء الذي خرج بعد الغسل له حالتان: الحالة الأولى أن يغلب على ظن هذا الإنسان أن هذا الماء نتيجة ما رآه في النوم؛ تولده؛ ولكنه بقي محتقناً في مجرى البول، ثم خرج بسبب تتابع الحركة، أو البول، ففي هذه الحالة يجب عليه الغسل؛ لأن سبب وجوب الغسل قد تحقق، وهو رؤية الماء بسبب الاحتلام، كما تقدم في حديث أم سلمة رضي الله عنها، وكما في حديث أبي سعيد الخدري قال: قال رسول الله صلى الله عليه وسلم: "إنما الماء من الماء". رواه مسلم (343). إذا مشى فخرج منه المني، أو خرج بعد استيقاظه وجب عليه الغسل. نص عليه أحمد؛ لأنه ظاهره أنه تحرك، ولم يحصل خروجه إلا بعد الاستيقاظ. انتهى من المغني (1/269). الحالة الثانية أن يغلب على ظنه أنه ليس نتيجة احتلام سابق؛ فإن رآه بعد مضي زمن طويل على نومه، مثلا بعد مضي يوم، فإن مذهب جمهور العلماء أن خروج المني في اليقظة: لا يوجب الغسل إلا إذا كان لشهوة. ودليل جمهور العلماء حديث علي رضي الله عنه قال: كنت رجلا: كلما نضح لي مذي، فاغتسلت حتى تصدع ظهري، فذكرت ذلك للنبي صلى الله عليه وسلم - أو ذكر له - فقال رسول الله صلى الله عليه وسلم: لا تفعل هذا إذا رأيت المذي، فاغسل ذكرك، وتوضأ وضوءك للصلاة، رواه أبو داود (206) والنسائي (193). "وصححه الألباني في إرواء الغليل (1/162). والظاهر أن المذهب الثاني - المذهب - أصح لأن النبي صلى الله عليه وسلم وصف خروج المني في حديث علي رضي الله عنه بأنه خروج مني، بالفقيه، وقد سبق أن ذكرنا أنه يعني الدفيق، فإذا لم يخرج بهذه الصفة لم يجب الغسل، وأما حديث: (الماء من الماء) ونحوه فلا ينافي ذلك؛ لأنه مطلق محمول على المقيد. والله أعلم". انتهى من ذخيرة العقابي (4/176-177). وعليه إذا خرج المني بشهوة وتدفق وجب الغسل، وإذا خرج كما يخرج البول - من غير تدفق ولا شهوة - فلا يجب الغسل. س حكم تأخير غسل الجنابة إلى طلوع الفجر لضمان وصول المني إلى الرحم وحصول الحمل لا بأس بذلك ما دام لم يأت وقت الصلاة، فإذا جاء وقت الصلاة وجب عليه الغسل وأداء الصلاة، كالظهر أو العصر. ثبت في الصحيحين من حديث حذيفة ومن حديث أبي هريرة: أنهما لقيا النبي صلى الله عليه وسلم فشربا منه، فقال لهما النبي صلى الله عليه وسلم: ما لكما؟ قالوا: كنا جنباً، فرأينا أن نجلس معك ونحن غير طاهرين، فقال صلى الله عليه وسلم: لا ينجس المسلم، ولم ينكر عليهم البقاء على الجنابة. وهذا ما ننصح به والتعجيل بالغسل حسن، وإذا تعجل كان حسناً، ولكن لا يجب عليه ذلك، وقد يمنعه مانع: يخرج إلى السوق ليشتري شيئاً أو نحوه فلا بأس به، بل يجب عليه التعجيل إذا حضر ما يوجب ذلك. انتهى من فتاوى نور على الدرب (5/317). وعليه وإذا أخرت الغسل حتى طلع الفجر: فهو محرم؛ لأنه يؤخر الصلاة عن وقتها، وذلك من كبائر الذنوب العظيمة، قال تعالى: إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مُوقَّتًا، النساء 103. وقال تعالى: حَافِظُوا عَلَى الصَّلَاةِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ. البقرة/238 وقال تعالى: ثُمَّ خَلَفَ مِنْ بَعْدِهِمْ خَلَفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ الْبَأْسَ [مريم/59] وقال ابن مسعود عن الغي: وادٍ في جهنم بعيد عن قعرها سيء الطعم. وقال تعالى: فَوَيْلٌ لِلْمُصَلِّينَ الَّذِينَ هُمْ عَنْ صَلَاتِهِمْ سَاهُونَ: الماعون/4، 5. س: ما هي مبطلات الغسل؟ لا يبطل الغسل بما ينقض الوضوء، بل يبطل بوقوع ما يوجبه، كالجماع أو نزول المني، فإن وجد داعٍ للغسل أثناء الغسل، فسد الغسل، ووجب عليه الغسل مرة أخرى، وكذلك لو حصل ذلك بعده. ومن مبطلات الغسل أيضاً نفي النية أثناء الغسل أو قبله. دراسات ذات صلة نظافة المهبل بعد الدورة الشهرية يعتبر تنظيف المهبل بعد الدورة الشهرية خطوة مهمة جدًا للحفاظ على نظافة المرأة، ولكن هل تعلمين أنك قد تغسلين المهبل بطريقة غير صحيحة؟ إليك دليل خطوة بخطوة لتنظيف المهبل بعد الدورة الشهرية، للتأكد من نظافته وصحته: 1. بمجرد انتهاء دورتك الشهرية، تأكدي من تنظيف المهبل فورًا، للتخلص من أي نزيف أو إفرازات مهبلية. سيساعدك هذا على تجنب أي عدوى مهبلية. 2. باستخدام الماء الدافئ ومنشفة، نظفي الجزء الأمامي والخلفي من المهبل، مع الحرص على الضغط برفق شديد هناك. نظفي حول خط البكيني، ثم انتقلي إلى جانبي البظر ثم انتقلي إلى منطقة الشرج. سيضمن القيام بذلك عدم انتقال أي جراثيم إلى منطقة المهبل. عند الانتهاء، اغسلي المنشفة جيدًا وجففيها. 3- تجنبي استخدام أي صابون قاسي أو جل استحمام لتنظيف المهبل. - يمكن أن يسبب جفاف وحكة وإفرازات مهبلية مفرطة، كما يسبب خلل في مستويات الرقم الهيدروجيني للمهبل، ومن الأفضل استشارة طبيب أمراض النساء لإيجاد غسول الجسم الأنسب الذي يمكنك استخدامه لتنظيف المهبل. 4. إذا كنت تعانين من أي حكة مهبلية بعد الدورة الشهرية، فحاولي الجلوس في حمام ماء دافئ مالح. املئي حوض الاستحمام بالماء الدافئ وأضيفي نصف كوب من الملح، ثم اجلسي القرفصاء. يساعد حمام الملح على تنظيف المهبل وتخفيف الحكة، بعد تنظيف المهبل، سواء باستخدام منشفة أو حمام ملح، تأكدي من تجفيف المنطقة الحميمة بلطف وبشكل كامل. يمكن أن يؤدي المهبل المبلل بسهولة إلى الإصابة بالعدوى، ومن الأفضل تجنبه! بعد تنظيف المهبل بعد انتهاء الدورة الشهرية، هناك بعض الأشياء الأخرى التي يجب وضعها في الاعتبار... إن العناية المنتظمة بشعر العانة تحافظ على صحة المهبل، حيث يقلل هذا من خطر نمو الخميرة أو البكتيريا. يساعد ارتداء الملابس الداخلية القطنية بنسبة 100%، حيث تساعد على إبقاء المهبل منتعشًا وصحيًا، كما أنها قابلة للتنفس، وتساعد على التخلص من أي رائحة مهبلية كريهة. اشربي عصير الرمان أو التوت أو الأناناس، فهذه الفواكه مفيدة لمهبلك. نظافة ما بعد ممارسة الجنس ما يجب فعله بعد ممارسة الجنس لضمان عدم إصابتك بعدوى، مكن أن تؤدي نظافة ما بعد ممارسة الجنس، إذا لم يتم الحفاظ عليها، إلى مضاعفات مختلفة لأعضائك التناسلية الحساسة وتجعلك مريضة حقًا. إليك كل ما عليك فعله بعد ممارسة الجنس للحفاظ على صحتك ما يجب عليك فعله بعد ممارسة الجنس للتأكد من عدم إصابتك بالعدوى إن عدم الاهتمام بنظافة ما بعد ممارسة الجنس قد يؤدي إلى مضاعفات مختلفة لأعضائك التناسلية الحساسة ويجعلك مريضًا حقًا. هذا كل ما عليك فعله بعد ممارسة الجنس للحفاظ على صحتك اغسل يديك إنها أفضل طريقة للتخلص من البكتيريا التي قد تلتقطها عندما تلمس أنت أو شريكك الأعضاء التناسلية. هذا هو المفتاح لمنع انتشار العدوى. اغسل يديك بالماء والصابون واجعله جزءًا من روتين التنظيف بعد ممارسة الجنس. اعتني بأي عدوى فطرية يمكن أن ينقل الشركاء هذه العدوى ذهابًا وإيابًا أثناء ممارسة الجنس. (نعم، يصاب الرجال أيضًا بعدوى الخميرة.) لذا إذا لاحظت أعراضًا - حكة أو حرقة أو إفرازات بيضاء سميكة من المهبل أو القضيب - عالجها قبل المرة التالية التي تخطب فيها. تحدث إلى طبيبك إذا كنت تعتقد أنك قد تعاني من واحدة. نظف واغسل أعضائك التناسلية ممارسة الجنس لا تعني إطفاء الضوء والذهاب إلى النوم. اذهب إلى الحمام واغسل أعضائك التناسلية (وليس الجزء الداخلي)، على الرغم من أنك لست مضطرًا للاستحمام فورًا بعد ممارسة الجنس. سيساعدك غسل أعضائك التناسلية بلطف بالماء على تجنب أي نوع من أنواع العدوى بما في ذلك عدوى المسالك البولية (UTI). ينطبق هذا على كل من الرجال والنساء. يمكنك تجربة الصابون الخفيف، ولكن من الحكمة عدم استخدام الصابون إذا كانت بشرتك حساسة أو إذا كنت تعاني بالفعل من عدوى. يمكن أن يجفف الصابون المنطقة ويسبب تهيجًا. يقترح الخبراء أن يقوم الرجال الذين لديهم قلفة بسحبها برفق للخلف وغسلها من الأسفل. يجب أن تكون عملية التنظيف بسيطة لا ينبغي أن يشمل التنظيف بعد ممارسة الجنس أي نوع من المستحضر أو ​​المناديل أو الكريمات أو البخاخات. في حين نفترض عادةً أن هذه تساعد في تجديد أجزائك الخاصة، إلا أنها قد تؤدي في النهاية إلى إتلاف المنطقة. بعضها مصنوع من صابون أو منظفات أو شامبو قاسي أو عطور أو مستحضرات يمكن أن تشقق بشرتك في المناطق الشخصية وحولها. شطف المنطقة بالماء الدافئ هو الحل الأفضل. حاولي الابتعاد عن السدادات القطنية والفوط الصحية والمساحيق والبخاخات المعطرة، خاصة إذا كنت معرضة للإصابة بالعدوى بسرعة. اذهبي للتبول بعد ممارسة الجنس من المهم التبول بعد ممارسة الجنس لأن هذا يقلل من فرص إصابتك بالعدوى. يمكن للبكتيريا أن تدخل مجرى البول أثناء ممارسة الجنس. مجرى البول هو الأنبوب الذي يحمل البول خارج جسمك. في اللحظة التي تتبولين فيها، تخرج هذه الجراثيم من جسمك مع البول. يجب على النساء المسح من الأمام إلى الخلف لمنع انتشار البكتيريا مسك الطهارة تقييم التأثير المضاد للمسك على إحدى عشر سلالة بكتيرية وثلاثة أنواع من الخميرة. يجب أن تكون عملية التنظيف بسيطة يجب ألا يشمل التنظيف بعد ممارسة الجنس أي نوع من المستحضر أو ​​المناديل أو الكريمات أو البخاخات. في حين نفترض عادةً أن هذه تساعد في تجديد أجزائك الخاصة، إلا أنها قد تؤدي في النهاية إلى إتلاف المنطقة. بعضها مصنوع من الصابون القاسي أو المنظفات أو الشامبو أو العطور أو المستحضرات التي يمكن أن تشقق بشرتك في المناطق الشخصية وحولها. شطف المنطقة بالماء الدافئ هو الحل الأفضل. حاول الابتعاد عن السدادات القطنية المعطرة والفوط والمساحيق والبخاخات، خاصة إذا كان لديك ميل للإصابة بالعدوى بسرعة. مسك الطهارة تقييم التأثير المضاد للمسك على إحدى عشر سلالة بكتيرية وثلاثة أنواع من الخميرة. تبحث هذه الدراسة في التأثير المضاد للفطريات لتركيزات مختلفة من المسك بنسبة 0، 25، 50، 75 و100% على بعض الكائنات الحية الدقيقة المسببة للأمراض. تم عزل وتشخيص 11 سلالة بكتيرية و3 أنواع من الخميرة. تشمل سلالات البكتيريا المكورات العنقودية الذهبية، والسالمونيلا التيفية، والسالمونيلا المعوية، والبروتيوس، والنيسرية البنية، والإشريكية القولونية، والهرمونات الذهبية، والمكورات الرئوية، والعصيات الجمرة الخبيثة، والليستيريا المستوحدة، والزائفة الزنجارية. الأنواع الثلاثة المعزولة من الخميرة هي Cryptococcus neoformans، وCandida albicans، وSaccharomyces cerevisiae. وأشارت النتائج إلى أن المسك له تأثيرات مثبطة لنمو الكائنات الدقيقة الممرضة المدروسة، وكان التركيز الأعلى من المسك 100% أقل فعالية، وربما يرجع ذلك إلى أن التركيز الأعلى من المسك كان ذا لزوجة عالية وسبب تشققات في الوسط مما أعاق انتشاره عبر الوسط، كما أظهرت النتائج أن المسك كان أكثر فعالية من المضادات الحيوية. ملاحظة أمر الرسول -صلى الله عليه وسلم- بالاستحمام بالماء فقط ثم مسح العضو التناسلي للمرأة بعد الدورة الشهرية بالمسك تحديدًا، مما يقلل من استخدام العطور والكريمات وغيرها، مما يجعل عدم الإصابة بالعدوى سهلة بعد الجماع أو بعد الدورة الشهرية للمرأة، فمن علم رسول الله صلي الله عليه وسلم ذلك؟ كل ما تُريد أن تعرفه عن المهِبل صحياً، فقط زر هذا الرابط https://blogtipsforhealth2021.blogspot.com/p/the-vagina.html Note: The legal shower is done with water only, without using soap at all. Either before or after the legal shower, you can use soap. What is Ghusl? Pouring water over the whole body with the intention. Washing and removing impurities that cling to the body, by pouring over pure water to make acts of worship permissible. Q Is there a type of ghusl, and when should I do ghusl? Ghusl is divided into three parts The obligatory ghusl.. the sunnah ghusl.. the permissible ghusl. It is obligatory Ghusl is for The emission of semen is a gush with pleasure from a man or a woman, masturbation, sexual intercourse, or a wet dream. A man has intercourse with his wife, even if he does not ejaculate If a Muslim dies, except for those killed in the way of God If the infidel converted to Islam Menstrual or postpartum bleeding from a woman. The Sunnah Ghusl for washing on Friday Ghusl for Ihram Hajj or Umrah Ghusl upon entering Makkah Ghusl for every sexual intercourse Ghusl is for the one who washed the dead Washing for cleanliness Washing on Eid al-Fitr and Eid al-Adha Ghusl for the burial of a polytheist relative Ghusl for those who have recovered from fainting or madness Ghusl to stand at Arafah. And permissible washing for Like washing to cool Swimming in the water is just for fun and pleasure Q: What are the obligations of ghusl? 1 - The intention is according to the majority, and according to the Hanafis it is Sunnah, and the most correct view is the opinion of the majority. 2- Covering hair and skin with water, and this is agreed upon by the jurists. 3- Rinsing the mouth and sniffing is obligatory in ghusl according to the Hanafis and Hanbalis, and the Shafi’is and Malikis are of the view that it is not obligatory. 4- The sequence, and he went to its Maliki hypothesis, and the majority went to that the sequence is a sunnah. 5- Rubbing the limbs in ghusl is obligatory according to the Malikis and Al-Muzni from the Shafi’is, and the majority are of the view that rubbing is Sunnah. Reversal of the braids The Shafi’is said: The braids must be revoked if the water does not reach the inside of them except by reversing, the Malikis said: It is not obligatory to unravel the braids unless they become severe by themselves, or it may have been braided with strings, and some of them said: What was braided with less than three strings did not undo, And it was braided with three or more overturned. And the man and the woman according to the Malikis and the Shafi’is are the same in this ruling. Q How do I do ghusl step by step? It was narrated on the authority of Mrs. Aisha, may God be pleased with her, in mentioning the washing of the Messenger of God - may God’s prayers and peace be upon him - from impurity, as she said: (The Messenger of God, may God’s prayers and peace be upon him, was, If he performs ablution from ritual impurity, he starts by washing his hands. Then he empties with his right hand over his left and washes his private parts, then he performs ablution as he does for prayer. Then he takes water and puts his fingers into the roots of the hair, even if he saw that he had recovered, he sprinkled three handfuls on his head. Then it poured over the rest of his body, then he washed his feet. and in a narration: The Prophet, may God bless him and grant him peace, He took a bath from impurity, so he started by washing his hands three times, then he mentioned the hadeeth of Abi Muawiyah, but he did not mention washing the feet. It is possible to detail the method of ghusl from sexual impurity, as mentioned by Ibn Qudamah al-Maqdisi in his book al-Mughni, where he said: Al-Kamil comes with ten things: 1 - Intention Worship, obedience, and work without intention are not accepted, and it is sufficient for it to simply resolve to do something and intend to do it from the start. 2- The naming It is the same as the basmalah, or the person saying: In the name of God, the Most Gracious, the Most Merciful. 3- Washing his hands And wash them three times. 4- Washing off any dirt on it It is intended specifically for the vagina, so it is Sunnah for those who want to perform ghusl from janaabah, to wash the place of janaabah, which is the vagina, as stated in the aforementioned hadith of Aisha - may God be pleased with her. 5 - The ablution What is meant is the usual ablution with its pillars and Sunnah, and it is Sunnah to delay washing the feet until the end of the ablution. 6- To put three handfuls of hair on his head So that tells the origins of hair 7- The water overflows all over his body It is the main pillar in the washing of impurity, if it suffices it, that is sufficient; Because the purpose of ghusl is to circulate water over the body to remove impurity and achieve purity. 8- He should start with his right side and massage his body with his hand Then he moves to his left side until he finishes washing all of his body. 9- He should move from the place of his ablution and wash his feet And this is at the end of the ablution so that the feet are washed with pure water that has not been affected by impurity. 10- To soak the roots of his hair and beard with water before pouring it over it. Q: What is the ruling on one who neglects to wash an injured limb while doing ghusl from ritual impurity? If one of the parts of the bathing body has a wound, then the scholars have detailed how to deal with this part in the following detail: The wound and the like is either open or hidden. If it is exposed What is required is to wash it with water. if it is hidden by what justifies its cloak There is nothing in it except wiping only, and if wiping harms him even though it is hidden, then he should adjust to tayammum, as if it was uncovered. This is what the fuqaha’ (may God have mercy on them) mentioned regarding this issue. End quote from al-Sharh al-Mumti’ (1/247). Q If someone had a wet dream while he was asleep, then he woke up knowing that he had a wet dream, and he did not find any semen, and he did ghusl, then after a while the semen came out, does he have to do a second ghusl? Whoever had a wet dream and did not find traces of semen on his clothes or bed, he is not required to perform ghusl. On the authority of Umm Salama, the mother of the believers, that she said: “Umm Sulaym, the wife of Abu Talha, came to the Messenger of God, may God bless him and grant him peace, She said: O Messenger of God, God is not ashamed of the truth. Does a woman have to do ghusl if she has a wet dream? The Messenger of God, may God bless him and grant him peace, said: Yes, if she sees water. Narrated by al-Bukhari (282) and Muslim (313). Some scholars have reported consensus on this. Ibn Al-Mundhir, may God Almighty have mercy on him, said: All of the scholars from whom I learned information are unanimously agreed that if a man sees in his sleep that he had a wet dream, or had intercourse and did not find any wetness: he does not have to do ghusl. End quote from al-Awsat (2/83). If a wet dream washes before seeing water in his clothes; Then after that, water came out of it (semen). This water that came out after taking a bath has two scenarios: The first case That this person thinks most likely that this water is the result of what he saw in sleep; born of it; But it remained congested in the urethra, and then came out because of the sequence of movement, or urine, In this case, he must do ghusl. because the reason for the obligation of ghusl has been fulfilled, which is seeing water due to a wet dream, as previously mentioned in the hadith of Umm Salamah, may God be pleased with her, and as in the hadith of Abu Saeed Al-Khudri, he said: The Messenger of God, may God’s prayers and peace be upon him, said: Water is only from water. Narrated by Muslim (343). But if he walked, then semen came out of him, or he came out after he woke up He has to wash. Ahmed stated it; Because it seems that it had moved, and its emergence did not take place until after waking up. End quote from al-Mughni (1/269). The second case That he thinks it most likely that it is not the result of a previous wet dream; If he sees it after a long time has passed since he slept, for example after a day has passed, then the view of the majority of scholars is that the emission of semen while awake: does not necessitate ghusl unless it is due to desire. And the evidence of the majority of scholars The hadith of Ali, may God be pleased with him, who said: I was a man: every time I spurted madhiy, So I took a bath until my back cracked, and I mentioned that to the Prophet, may God bless him and grant him peace - or it was mentioned to him - so the Messenger of God, may God bless him and grant him peace, said: do not do this if you see madhiy, wash your penis, and perform ablution as you do for prayer, Narrated by Abu Dawood (206) and Al-Nasaa’i (193). Al-Albani classed it as saheeh in Irwa’ al-Ghalil (1/162). It seems that the second school of thought - the school of thought - is more correct - Because the Prophet, may God’s prayers and peace be upon him, described the emission of semen in the hadeeth of Ali, may God be pleased with him, as an emission of semen, By fajh, and we have already stated that it means gushing, so if it does not come out in this capacity, ghusl is not required, as for the hadeeth: “Water is from water” and the like, this does not contradict this. Because it is absolute and carried on the restricted. And God knows best. End quote from Thakheerah al-‘Uqabi (4/176-177). And on it If semen comes out with desire and gushing, ghusl is required. If it comes out as urine comes out - without gushing or desire - then ghusl is not required. Q The ruling on delaying the ghusl of impurity until the dawn time comes out to ensure that the semen reaches the womb and achieve childbearing There is nothing wrong with that, as long as he did not come at the time of the prayer. If the time of the prayer did come, then he must perform the ghusl and perform the prayer, such as at noon or the afternoon prayer. It is proven in the Two Sahihs from the hadith of Hudhayfah and from the hadith of Abu Hurairah: that they met the Prophet, may God’s prayers and peace be upon him, and then got drunk from him, and the Prophet, may God’s prayers and peace be upon him, said to them:What is the matter with you? They said: We were in a state of ritual impurity, so we thought we would sit with you when we were not in a state of purity, He, may God’s prayers and peace be upon him, said: A Muslim does not become impure, and he did not denounce them for remaining in a state of impurity. which we recommend Hastening to wash is good, and if he hastened, then it is good, but he is not obligated to do so. An obstacle may hinder him: he goes out to the market to buy something or so, there is nothing wrong with him, rather he has to hasten if he attends something that necessitates that. End quote from Fataawa Noor ‘ala ad-Darb (5/317). And on it If you delay washing until the time for dawn ends: it is forbidden, because it delays the prayer beyond its time, and that is a great major sin, The Almighty said: Indeed, the prayer is ordained for the believers at scheduled times, An-Nisa’ 103. And he said: Preserve the prayers and the middle prayer, and stand up to God with obedience. Al-Baqarah/238 And He, Glory be to Him, said: Then after them there came a successor who neglected prayer and followed desires, so they will meet with destruction Maryam / 59 Ibn Masoud said about Al-Ghay: A valley in Hell, far away from the bottom, with an evil taste. And the Almighty said: Woe to the worshipers who are negligent about their prayers: Al-Ma’un / 4, 5. Secondly If a person performs ghusl from sexual impurity, he has done what he owes, and it does not matter if the sperm remains in the womb, or if some of the semen remains in his body, but if the semen ejaculates after that without desire, he does not have to repeat the ghusl. It says in Kashshaaf al-Qinaa’ (1/141): “(or) semen came out (after washing it as a result of intercourse during which it did not ejaculate), without desire: it is not obligatory to do ghusl,(Or a remnant of my semen comes out for me to do ghusl for him, without desire: ghusl is not required); When Saeed narrated on the authority of Ibn Abbas that he was asked about the ritual impurity, something comes out of him after washing? He said: He performs ablution. It was also mentioned by Imam Ahmad on the authority of Ali. And because it is one semen, then one washing is required, as if it came out in one jet. and because it is outside without lust; More like a cold outside. And Ahmed's ills, he said, : because lust is past, but it is an event; I hope that ablution will suffice it.” End. Q: What are the invalidators of ghusl? Ghusl is not invalidated by what nullifies ablution, but it is invalidated by the occurrence of what necessitates it, such as sexual intercourse or the emission of semen, If there is a reason for washing during washing, then the washing is invalidated, and he must take a bath again, as well as if that happened after him. Among the invalidations of washing is also the refusal of the intention during or before washing. The relevant scientific evidence menstrual hygiene Cleaning your vagina after your period is a very important step for maintaining feminine hygiene, but did you know that you might be washing your vagina the wrong way? Here is a step-by-step guide to cleaning your vagina after your period, to make sure it is fresh and healthy: 1. Once your period ends, make sure to clean your vagina right away, to get rid of any spotting or vaginal discharge. This will help you avoid any vaginal infections. 2. Using warm water and a washcloth, clean the front and back of your vagina, making sure you are pressing very gently there. Clean around the bikini line, then move to either side of the clitoris and then work your way to the anal area. Doing so will ensure that no germs are transferred to the vaginal area. When finished, wash the towel well and pat dry 3- Avoid using any harsh soaps or shower gels to clean the vagina. They can cause dryness, itching, and excessive vaginal discharge, as they cause an imbalance in the pH levels in the vagina, It is best to consult a gynecologist for the most appropriate body wash that you can use to clean your vagina. 4. If you have any vaginal itching after your period try sitting in a bath with warm salt water. Fill your bathtub with warm water and add half a cup of salt, then squat down. A salt bath will help clean your vagina and relieve itching, after cleaning the vagina, whether with a washcloth or a salt bath, make sure to gently dry the intimate area well. A wet vagina can easily lead to infections and it's best to avoid it! After cleaning your vagina after your period ends, there are a few other things to keep in mind... Grooming your pubic hair regularly makes your vagina healthier, as this reduces the risk of yeast or bacteria growth. Wearing 100% cotton underwear helps, It helps keep the vagina fresh and healthy, as it is breathable, and helps eliminate any bad vaginal odor. Drink pomegranate, raspberry, or pineapple juice, as these fruits are good for your vagina. Post-sex hygiene What to do after sex to make sure you don't get infected Post-sex hygiene, if not maintained, can lead to various complications for your sensitive reproductive organs and make you really sick. This is all you need to do after sex to stay healthy wash your hands It's the best way to get rid of bacteria you might pick up when you or your partner's genitals touch. This is key to preventing the spread of infection. Wash with soap and water and make it part of your post-sex cleaning routine. Take care of any yeast infection Partners can pass these back and forth during sex. (Yes, men get yeast infections, too.) So if you notice symptoms — itching, burning, or a thick white discharge from the vagina or penis — treat them before the next time you get engaged. Talk to your doctor if you think you may have one. Clean and wash your genitals Having sex doesn't mean turning off the light and going to sleep. Go to the bathroom and wash your genitals (not the inside), although you don't have to shower immediately after sex. Gently washing your genitals with water will help you avoid any kind of infection including a urinary tract infection (UTI) This applies to both men and women. You can try mild soaps, but it is wise not to use soaps if you have sensitive skin or if you already have an infection. Soap can dry out the area and cause irritation. Men who have a foreskin should gently pull it back and wash it underneath, experts suggest. cleaning process should be simple Cleaning up after sex should not include any type of lotion, wipes, creams, or sprays. While we usually assume these helps rejuvenate your private parts, they can end up damaging the area. Some are made with harsh soaps, detergents, or shampoos, or perfumes or lotions that can chap your skin in and around your personal areas. Rinsing the area with warm water is the best solution. Try to stay away from scented tampons, pads, powders, and sprays, especially if you have a tendency to catch infections quickly. Go and pee after sex It is important to urinate after sex as this reduces your chance of infection. Bacteria can enter the urethra at the time of sex. The urethra is the tube that carries urine out of your body. The moment you urinate; these germs leave your body with your urine. Women should wipe from front to back to prevent the spread of bacteria Purity musk Evaluation of the anti-musc effect on eleven bacterial strains and three types of yeast. cleaning process should be simple Cleaning up after sex should not include any type of lotion, wipes, creams, or sprays. While we usually assume these help rejuvenate your private parts, they can end up damaging the area. Some are made with harsh soaps, detergents, or shampoos, or perfumes or lotions that can chap your skin in and around your personal areas. Rinsing the area with warm water is the best solution. Try to stay away from scented tampons, pads, powders, and sprays, especially if you have a tendency to catch infections quickly. Go and pee after sex It is important to urinate after sex as this reduces your chance of infection. Bacteria can enter the urethra at the time of sex. The urethra is the tube that carries urine out of your body. The moment you urinate; these germs leave your body with your urine. Women should wipe from front to back to prevent the spread of bacteria The Purity musk Evaluation of the anti-musc effect on eleven bacterial strains and three types of yeast. This study investigates the antifungal effect of different musk concentrations of 0, 25, 50, 75 and 100% on some pathogenic microorganisms. 11 bacterial strains and 3 types of yeast were isolated and diagnosed. Strains of bacteria include Staphylococcus aureus, Salmonella typhi, Salmonella enteritis, Proteus, Neisseria gonorrhoeae, Escherichia coli, Aeromonas aureus, Streptococcus pneumoniae, Bacillus anthracis, Listeria monocytogenes and Pseudomonas aeruginosa. The three species isolated from yeast are Cryptococcus neoformans, Candida albicans, and Saccharomyces cerevisiae. The results indicated Musk has inhibitory effects on the growth of the studied pathogenic microorganisms. The higher concentration of 100% Musk was less effective, possibly due to the fact that the higher concentration of Musk had a high viscosity and caused cracks in the medium which hindered its diffusion through the media. The results also showed that musk was more effective than antibiotics. Note The Messenger - may God bless him and grant him peace - commanded cleaning with water only and then wiping the genitals of a woman after the menstrual cycle specifically with musk, which reduces the use of perfumes, creams, etc., which makes getting my infection easily after intercourse or after a woman’s menstrual cycle.

Khuff: A thin leather garment worn on a man's body As for wiping over the socks, there is disagreement regarding its permissibility among the scholars, What is most likely in our view is that it is permissible to wipe over them, and see Fatwa No.: 196513. A sock, even if it is not called a shoe in the language, is something that resembles a shoe, such as wool or the like, as it is in its meaning and therefore it is permissible to wipe over it. The reason why it is permissible to wipe over a sock. Reducing hardship: The correct and clear analogy requires that it is permissible to wipe over the socks. This is because we know that the reason behind the permissibility of wiping over the socks is the hardship that occurs by taking them off during ablution, then washing the foot, then inserting them while they are wet, as this entails hardship in terms of removing and wearing them, With regard to inserting the foot while it is wet, this reasonable and clear wisdom applies completely to the two socks, as removing them is a hardship, and inserting them while the foot is wet is another hardship therefore, we see that both the text and the view indicate that it is permissible to wipe over the socks. the conditions for wiping over the socks: 1- It must be pure from impurity 2- It should cover the foot along with the heels 3- To wear them with complete ablution The nullifiers of scanning over drink 1- Occurrence of what necessitates ritual ablution for impurity. 2- Remove the sock. 3- Some feet are exposed to the audience. 4- End of the scanning period (one day and one night for the present, and three days and nights for the traveler) Is it permissible to wipe over the socks worn today? Is it permissible to wipe over the socks worn today? Cotton - linen - wool - very light - cut The public ruling Khuff: A thin leather garment worn on a man's body A group of researchers have supported this opinion, and therefore there is no problem with wiping over the socks that people wear 1 - Problem: continuing to walk in socks The socks must be thick so that this can be done in them, and the criterion for the possibility of continuing walking was explained by Al-Nawawi, who said: This means that it is possible to walk on it at landing sites and when landing and traveling, in cases where people frequent the house or the resident, the same is the case, as is the custom of those who wear Khuff, and it is not a condition that they can continue walking for leagues. I finish. Accordingly, whatever socks are of this type, whether they are made of (cotton, wool, or other), he should wipe over them, even if the skin is longer than them, then this has no effect on the ruling, as for the opinion that there is no stipulation, the matter is clear, and as for those scholars who stipulated that the Khuff should not allow water to pass through them, the basis of his statement is to be limited to the concession, according to what was mentioned in it, the Khuff  in most cases do not penetrate water, and hence this condition was taken. The author of Kifayat al-Akhyar from the Shafi’is said, and he mentioned the conditions for what one wipes on. 2 - Problem: preventing the penetration of water It must prevent the penetration of water, and if it does not prevent it, then it is not permissible to wipe over it, according to the most correct opinion, because what is most likely in the case of the khuff is that it prevents the penetration of water, so the texts focus on it. End. The Sheikh of Islam - may God have mercy on him - explained the reason for the reluctance of many jurists to expand on the permission in the chapter on wiping overa barrier, so he said: Most likely The saying that a sock made of cloth is not permissible to wipe over in all schools of thought is incorrect 3 - The problem of keeping the sock on the feet so that it does not fall What is meant by the stability of the socks and what is related to them is that they be fixed on the feet such that they do not fall when walking on them, thus exposing the place of the obligation on the foot, this is a clear meaning. Light drink is not included in the specifications of the sock over which it is permissible to wipe, according to many scholars, because they stipulated that this is permissible, that they should cover the obligatory place, and that they should be thick enough to be able to be walked on, taking from the general concept of the meaning of socks known to the honorable companions. Are there scholars who did not stipulate that the sock be thick? Among the scholars are those who do not stipulate that sock, meaning socks, should be thick or thick enough to be able to be walked in as one would walk with khuff and sandals, because there is no text regarding that. In the collection of fatwas by Sheikh al-Islam Ibn Taymiyyah, may God Almighty have mercy on him: It is permissible to wipe over the socks if a woman walks in them, whether they are made of leather or not, according to the more correct of the two scholarly opinions. In the Sunnah That the Prophet {wiped on his socks and his sandals} If this hadith is not proven, then analogy requires it, as the difference between the two socks and the two sandals, It is only that this is made of wool and this is made of skins, It is known that such a difference has no effect on Sharia law, there is no difference between it being leather, cotton, linen, or wool, just as there is no distinction between the blackness of clothing in the ihram and its whiteness, what is forbidden and what is permissible, and its purpose is that the skin is stronger than wool, so this has no effect, just as it has no effect because the skin is strong, rather, it is permissible to wipe over what remains and what does not remain. also, it is known that the need for wiping over this, Like the need for wiping in the same way, even though the wisdom and need are equal, the distinction between them would be a distinction between similar people, and this is contrary to justice and correct consideration, with which He brought the Book and the Sunnah, and with which God sent down His Books and sent His Messengers, and whoever differentiates between this one water permeates him and this one it does not permeate, it mentioned a direct, ineffective difference. End. Q: Is it required that the socks, be thick so that the skin cannot be seen behind them, or is this not a requirement? This is a matter of disagreement among scholars 1 - Some of them said It is required that they be thick and do not cover the skin, and that if a breach occurs over them, even if it is as slight as a rag, it is not permissible to wipe over them. 2 - And some of them said It is required that they be thick to prevent water from reaching the leg, even if they are not covering. Accordingly, it is permissible to wipe over the socks if they are made of transparent nylon. 3 - And some of them said All of this is not required, and it is permissible to wipe over thin socks even if the skin is visible behind them and if water can pass through them to the foot, this statement is correct because there is no evidence for the stipulation, and the wisdom behind the permissibility of wiping is present in the transparent ones just as it is present in the thick ones, based on this, it is permissible to wipe over thin socks, just as it is permissible to wipe over thick socks. I finish. Q: Is it permissible to wipe over a punctured sock? The jurists differed regarding the permissibility of wiping if there is a breach in the obligatory place, as previously explained in Fatwa No.: 28931, and we concluded in that fatwa that what appears to be correct It is the opinion that it is permissible to wipe over the socks with holes if the breach is minor. There are also fatwas Noor ‘ala al-Darb by Sheikh Muhammad bin Saleh al-Uthaymeen, may God Almighty have mercy on him, in answer to a question that reads: Is it permissible to wipe over torn Khuff during ablution? He, may God Almighty have mercy on him, replied: The most correct opinion is that it is permissible to wipe over the holes in the Khuff and over the light, delicate socks, because there is no evidence for the requirement, that there should be no breach or rip in it, or that it should not be light. If this were a condition, it would be stated in the Qur’an, Sunnah, and the basic principle regarding the permissibility of wiping over socks, Ease is ease for the nation, so if we stipulate conditions for which there is no evidence from the Book of God and the Sunnah of His Messenger, may God bless him and his family and grant them peace, Lightening has become heavy, so what is correct is that it is permissible to wipe over the sock as long as its name remains, whether it is light or heavy, with holes or intact. I finish. And in the fatwas of Sheikh Ibn Baz, may God Almighty have mercy on him He wipes over the sock if it covers the place of washing, just as he wipes over the khuff. The difference between them is that the socks are made of leather, while the socks are made of cotton, It may be made of wool or it may be made of other materials, and the ruling on wiping over them is the same according to the most correct statements of scholars, and it has been proven in the Sunnahs on the authority of the Prophet, may God bless him and grant him peace, He wiped over the socks and sandals, and the socks are the socks, this was proven on the authority of a group of the Companions of the Messenger of God, may God bless him and grant him peace, that they wiped over their socks. I finish. Frequently Asked Questions Q: Is it permissible to wipe over the upper socks, if I am wearing two socks on top of each other, and the under one is shorter than the ankles? There is nothing wrong with wiping over the above one if the conditions for wiping over the socks are met, such as covering the feet and wearing them in a state of purity, even if Al-Tahtani does not cover the subject of the obligation. whoever performs ablution and wears khuff or socks, then puts on other khuff over them before the event, may wipe over the second khuff. Q: Is it permissible for me to wipe over the drink if I perform ablution, then apply ointment to the heels of my feet to treat cracks, then wear a plastic bag on my feet? To preserve the paint, then I put the socks on top of the plastic bag? After wiping the drink, it is permissible using the methods mentioned above It is permissible for you to wipe over your drink, even if you are wearing the plastic bag you mentioned. Al-Hattab said in Mawahib Al-Jalil The same applies if he wears socks under the Khuff, or wraps wraps around his legs, or one of them, then puts on the slippers over them. It is permissible for him to wipe. In Al-Adawi’s footnote to Al-Kharshi Al-Maliki: As for the barrier that is on the man under the khuff, whether clay or something else; It does no harm; Because what is meant is wiping over the socks directly, and that will happen. Q: If my leg moves a little inside the sock, is it permissible to wipe? If the socks are long, and the upper part of them falls, then part of the leg is exposed, but this part is above the ankles. Is it permissible? The sock is not required to be attached to the foot, and what you mentioned about your foot moving slightly in the sock does not prevent you from wiping over it, if it is possible to continue walking with it. Al-Mawaq Al-Maliki said in Al-Taj and Al-Ikleel: From Al-Mudawwana: If the shoe is wide and the heel goes away and extends to the leg, He goes around the foot, except that the foot is as it is in the khuff, so there is nothing wrong with it. Al-Dardir said in Al-Sharh Al-Kabeer: (So he should not wipe) with the construction of the object (wide) and the foot or most of it does not rest in it because it is not possible to continue walking. In Al-Tahtheeb, according to the Shafi’i school of thought: Likewise, it is not permissible to wear wide khuff that do not fit the foot nor is it narrow that cannot be walked on, even if it is narrow and widens by passing through it - it is permissible. It is permissible to wipe over a pair of sandals with a wide mouth and the foot can be seen on its soles. The khuff must cover the ankles. therefore, if the shoe is long, Part of it fell off, but what remained was to cover the ankles, whatever is below them does not affect the permissibility of wiping. See Fatwa: 312910. It is not a condition for wiping over the khuff to see drops of water on them. Rather, it is sufficient to dip the hand in the water and run it over it, as wiping is based on dilution. It was stated in Al-Sharh Al-Mumti’ by Sheikh Ibn Uthaymeen: The difference between wiping and washing is that wiping does not require running water, rather it is sufficient to dip his hand in the water.

The Emptiness in a language The vast expanse of Earth In terminology The place where there is no one, or nothing Q: Does the emptiness is the usual bathroom today? Since the houses at the time of the Prophet - may God bless him and grant him peace - did not contain a place to relieve oneself, rather they used to go to the spacious land outside the house, they cover themselves and fulfill their needs, and it has been called a toilet. Because one is alone in it. In the previous era, this expression was synonymous with the term Al-Kanaf In the hadith of Aisha, the Mother of the Believers - may God be pleased with her - in Sahih Muslim, this term was mentioned in her description of the condition of women when relieving themselves, and she said: (And we do not go out except night after night, and that is before we take Al-Kanaf close to our homes, we commanded the first Arabs to rose above it, we were harm to take them to our homes.) And in a narration in Bukhari (And our command is the command of the first Arabs to defecate before defecation) And the excrement is The low place, which was used for defecation in, then He - Glory be to Him - says in Surah An-Nisa: (Or has any of you come from the gha't, " defecation " Or have you touched women?) Verse: The place of relieving oneself, the house of defecation , the Kaneef, or the house of the toilet All of them are terms used to refer to what is called today a toilet, or a bathroom, where this empty space that was in the desert was moved inside the buildings, People's customs regarding this differed depending on time. The second opinion The toilet or excrement is the place prepared for relieving oneself, as for the bathroom, it is the place prepared for bathing, If this becomes clear; The defecation, or the toilet, is the place prepared for relieving oneself, in which a person is alone for this purpose, as for what is next to it from the watering hole, or what contains several cells of a large building, the description of emptiness does not apply to him. And accordingly Do not enter large spaces with your left foot (such as hotel bathrooms, restaurants, malls, etc.) rather, you enter the place prepared for relieving oneself, which is one of the cells grouped in this building, with your left foot. As well as all the rulings related to defecation or the toilet, only apply to the same place where the toilet is intended, not on the large building that brings together several cells, Perhaps there were other water basins and the like in it. Q: What is recommended to be said and done when entering and leaving the toilet? In the entering Presenting his left foot, he says, “In the name of God, I seek refuge in God from evil and female evil. When you go out Ghfrank, meaning: I ask you for forgiveness Q: Is it permissible to face the Qiblah when defecating? What about public bathrooms such as hotels? The correct view is that there is nothing wrong with that if it is in homes, but placing the toilets facing other than the qiblah would be better, In the desert, it is not permissible for a person to face the Qiblah while defecating or urinating, but rather make it to his right or left. Muslim narrated on the authority of Abu Hurairah, may God be pleased with him: On the authority of the Messenger of God, may God bless him and grant him peace, he said: ((If one of you sits to relieve himself, he should not face the Qiblah or turn away from it)) In Sunan Abu Dawud - which is good with evidence - on the authority of Marwan Al-Asfar, he said: I saw Ibn Omar, may God be pleased with them both, leaning his camel facing the Qiblah, then sitting down to urinate towards it, so I said: O Abu Abdul Rahman, wasn’t this forbidden? He said: Yes, it is only forbidden in space, If there is something between you and the Qiblah that covers you, then there is no problem. Q Mention the etiquette of relieving oneself? With evidence for this? He does not enter the toilet with anything that mentions God Almighty or the Qur’an, and it is forbidden for him to read the Qur’an. It is forbidden for him to relieve himself in The path of the people, or under their shade, or their water sources, according to the words of the Prophet, :(Beware of the curser who abandons people’s path or their shadow) Narrated by Muslim. It is forbidden for him to touch his private parts with his right hand According to what the Prophet said in the Two Sahihs on the authority of Abu Qatada, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, he said: ((If one of you urinates, let him not take his private part with his right, He should not cleanse himself with his right hand, nor should he breathe into a vessel.) It is disliked for a person to speak when relieving himself It has been reported that God detests this, not speaking about a Dhkr or something else: Muslim narrated on the authority of Ibn Umar that a man greeted the Prophet, may God bless him and grant him peace, while he was urinating,   He did not respond to him. Q: Is it permissible for a man to urinate in water and then bathe in it? Muslim narrated on the authority of Jabir, may God be pleased with him, on the authority of the Messenger of God, may God bless him and grant him peace, it forbade urinate in stagnant water, and in the two Sahihs on the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, he said: ( (None of you should urinate in permanent water and then wash yourself with it.) The scholars of Sunan narrated with a good chain of transmission on the authority of Abdullah bin Mughaffal, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, who said: ((None of you should urinate while bathing;   most of the obsessive thoughts are from it.