The umrah is defined in the language Intention and visitation, and Sharia scholars define it as visiting the Sacred Mosque in Makkah once in a lifetime or more, to perform Special rites such as the ihram, talbiyah, circumambulation and saa’i. Between Safa and Marwa shave or cut And so on with the intention of getting closer to God Almighty. The virtues of Umrah The virtue of Umrah is that it eliminates poverty Saying, peace be upon him: Follow up between Hajj and Umrah; They banish poverty and sins just as the bellows banishes the impurity of iron gold and silver, and there is no reward for an accepted pilgrimage except Paradise.” The expiation for sins As the Holy Prophet said: (Umrah to Umrah is an expiation for what is between them) To fill needs and respond to Du'aa The Holy Prophet said: “Al-Hajjaj and Al-Ammar are God’s delegation. He called them and they answered him, and they asked him and he gave them.” It is a good hadith. The rule of Umrah Who said it is obligatory? The scholars agreed on the legitimacy of Umrah in Islam, but they differed as to its obligation, as Imam Ahmad and Al-Shafi’i believed that what was mentioned is obligatory. In the hadith on the authority of Abu Razin al-Aqili, he came home. The correct hadith is that the Prophet, may God’s prayers and peace be upon him, said to him: It is God’s duty on His servants, I met my father, an old man who could neither perform Hajj nor perform Hajj, Should I perform Hajj for him? The Prophet, peace be upon him, said to him: Hajj on behalf of your father and make Umrah Who said it's a sunnah As for Imam Malik and Abu Hanifa and their followers, they see that it is a non-obligatory Sunnah. The Prophet was asked about the obligation of Umrah, and he said: His saying, peace be upon him, when Jabir asked him: “Is Umrah obligatory?” He said: “No, and if you perform Umrah, it is better.” The Types of Umrah Umrah is of two types, the single Umrah and the tamattu’. The Single Umrah It can be performed on any day of the year, without time restrictions, and it is characterized by one life, He forbids it in the adjacent times, and in this single Umrah, the pilgrim has the choice between shaving his hair and shortening it. The Umrah of the enjoyment It is performed in the months of Hajj only, and Umrah performs complete ihram, In times apart, default is not a duty to shave. The umrah conditions There are six conditions for Umrah: Islam And mind and freedom and puberty and physical capacity and physical ability If the pilgrim is a woman, it is stipulated that she has a Mahram with her, such as her husband, father, son, or brother. The pillars of Umrah The scholars are unanimously agreed that the Umrah has three pillars, which are the ihram, the circumambulation of the House, and the pursuit between Safa and Marwah. what is left one of hat? The pillars are a pillar or one of them, so he does not have an Umrah. The Umrah duties Ihram from the meeqaat if the meeqat is between it and Makkah, or it is permissible for those who are in the sanctuary.   Second: The stripping of stitches in relation to for the man. Third: shaving or shortening. These are the duties of Umrah, whoever leaves something of them must blood on it. The Umrah mustahabb Umrah has many mustahabbs, and it is desirable for the pilgrim to perform it as much as possible. It is recommended before entering ihram Trimming nails, shaving pubic hair, and washing And after ihram It is desirable for a man to say the Talbiyah and raise his voice. It is desirable during Tawaf Kissing the Black Stone, reciting the dhikr and praying And in the pursuit is desirable The climbing Al-Safa, jogging between the two green flags, and a lot of dhikr. Bathing in any way, trimming the mustache and nails, removing armpit hair, applying perfume to the body only without the garment The first pillar of Umrah (Ihram) Wearing the ihram clothing (thobe + dress, and it is better for them to be white, new, and washed, just as it is Sunnah to wear shoes The way a man wears the ihram dress The pilgrim in ihram takes off his clothes and puts on the lower garment and the robe, and there is nothing wrong with wearing other clothes, provided that it is not sewn. And it the sewn What is sewn to show the shape of the body, and it is forbidden to enter ihram for men, according to the consensus of the jurists loincloth What is hidden from the navel to the knee And what is cast on the back, chest and shoulders, and it is mustahabb to wear it. If a pilgrim in ihram wears a hijab, then it covers his private parts, and it is sufficient for him, and it is Sunnah for him to enter the Izar under his right hand, and he is lying on his left shoulder, and it is also desirable for the Izar to be white, clean, fresh or washed, and he does not like to wear it dyed. It is permissible for the muhrim to wear a garment above the shoulders, on condition The Sunnah for the Muhrim is to put the cloak on both of his shoulders and to place the two ends on his chest. This is the Sunnah, and it is what the Prophet, peace be upon him, did. If he wants to do the Tawaf Al-Qudum for Hajj and Umrah, he should Idtba'a So he placed the middle of his garment under his right armpit, and its ends on his left shoulder, and uncovered his right shoulder especially in the case of the arrival circumambulation, that is, the first thing that Makkah offers for Hajj or Umrah If he finished circumambulating He adjusted the robe and put it on his shoulders and prayed the two rak'ahs of circumambulation. The Prophet, peace and blessings of Allah be upon him, said: None of you prays in a single garment that does not carry anything of it on his shoulders, and its validity is agreed. The Sunnah is to cover his shoulders with a robe after the arrival circumambulation and before the two rak’ahs of the circumambulation, He would have done it, peace be upon him, and for this hadith, even if he puts on the cloak and does not cover them at the time when he is sitting or eating or talk to his brothers there is nothing wrong with it, but the Sunnah if he wears the cloak is for it to be on his shoulders and his limbs: on his chest As for the money belt And it is: what you keep alimony on. The jurists of the four schools agreed on the permissibility of wearing it. Because it is not deprived of the text and the meaning, And for his need. To save alimony, it is permissible. Conclusion of what Al-Albani narrated on the authority of the mother of the believers, Aisha: God please her. When I was asked about that to the Mahram, she said: (There is nothing wrong with him until he is sure of his expenses). The correct wearing of the Izar for the ihram (7 conditions) The jurists differed in the ruling on holding the Izar for Muharram; And that 1- It is not permissible to link one of its two ends to the other Hanafi and Maliki sayings Al - Hanifia They said that it is not permissible to tie the Izar for the ihram, and the Hanafis have indicated that whoever does that is wrong and there is no blood on him Al - Malkikiah They said that he must ransom if he benefits from his clothes, or wears him for a long time. as a whole day; Because this period necessitates benefit, otherwise there is no ransom for him 2 - The permissibility of tying the Izar for the ihram, if it is not proven otherwise than the opinion of the Shafi’is and Hanbalis  2- It is permissible to tie the Izar for the ihram, if it is not fixed otherwise The opinion of the Shaafa’is and Hanbalis, because it is from what is needed to cover the private parts, and because there is no text on the authority of the Messenger of God - may God bless him and grant him peace - to prevent it, In addition, the loincloth knot is not in the meaning of what was stipulated to prevent it, such as shirts and pants, and this is what Ibn Hazm and Ibn Taymiyyah chose as well. 3- Fixing the izar with the taqah The taka is a tape that is attached to the pants, and it is made of fabric or rubber, The majority of Hanafi, Shafi’i, and Hanbali jurists have gone to the permissibility of fixing the loincloth with a taqah. Because it remains an Izar The contrary to the Malkiah Some of them went on to say that this is not allowed, because the loincloth: becomes stitched with the taka. 4- Fastening the lower garment with a rope or belt or the like The jurists differed regarding the ruling on tightening and securing the lower garment with a rope, or otherwise, on two opinions as follows: Al - Gmhor The majority of Shafi’i, Hanbali, and Maliki jurists are of the opinion, the permissibility of securing the lower garment with a rope, or the like, and the Hanbalis stipulated that the rope should not be tied, but inserting some of it into some, and the Malikis stipulated that In addition to wearing a rope especially for work Al - Hanfiah They said that it is not permissible to fasten the lower garment with a rope, or the like. 5- Fastening the robe with a clip  It is permissible for the pilgrim in ihram to clip his robe with a clip, and the clip is: a tool made of wood or metal, to which something is fixed and held, Like paper, or hair, because the robe is not counted with a sewn clasp, rather it remains a robe, except that it is clasped, as for clasping the robe to make it look like a sleeveless shirt, it is not permissible, this was indicated by Ibn Uthaymeen.  6- Fasten the loincloth with a button or a pin All the jurists went to the inadmissibility of buttoning the loincloth with buttons, or the like, like pins, with closely spaced loops; This is because it becomes like a stitch; If the pilgrim in ihram does that, he must pay the ransom. Because the far apart buttons are what is needed in covering the private parts.  7- Divide the lower garment into two halves The jurists prevented the Muharram from splitting his lower garment into two halves, making two tails for him, and wrapping each half on one of the legs until it becomes as a garment, or for the pilgrim in ihram to wear his lower garment after slitting it at the waist, then slitting it from the front, from the back, he ties this one over this one, and he ties this one over that one until it becomes like a pair of pants, this is because these two methods: in slitting the loin cloth, make it sewn and require a ransom. The scholars went to the permissibility of wearing pants and slippers for the one who did not find the lower garment, the robe and the sandal, and a ransom is not required of him, according to the Messenger of God, may God’s prayers and peace be upon him, He said: I heard the Prophet, may God’s prayers and peace be upon him, delivering a sermon at Arafat: Whoever cannot find sandals, let him wear khuffs, and whoever cannot find a loincloth, let him wear trousers. for the Muharram, Narrator: Abdullah bin Abbas | The narrator: Al-Bukhari | Source: Sahih Al-Bukhari. Hadith of Ibn Omar Then he told, peace be upon him, during the farewell pilgrimage on the day of Arafah, when he addressed the people, that whoever does not find an izar; let him wear pants, and whoever does not find two shoes; So let him wear the slippers. The way a woman wears the ihram dress The woman who performs Hajj or Umrah wears her usual clothes that cover all her body from the hair of her head to her feet, and she only uncovers her face, and her palms, and she should not crowd men, and her clothes should be wide that does not show the details of the body and does not draw attention, and white is desirable. It is forbidden for her to wear two things in ihram The first one It is forbidden to wear a garment that touches perfume And the second Wear the niqab and gloves When narrated by Ibn Omar, may God be pleased with him, on the authority of the Messenger of God, may God’s prayers and peace be upon him, he said: (The woman in ihram does not wear the niqab and does not wear gloves). Ihram prohibitions They are: prohibitions that are prohibited for one or both sexes. Because of the ihram, the Sharia prohibited some permissible cases of ihram. For many provisions, including: - Reminding the muhrim of the worship that he performs. He humiliates and lacks God Almighty, and teaches souls to differ concerning Him, and the condition of living between austerity and luxury, according to the methodology of the Messenger - may God bless him and grant him peace - promoting the principle of equality of people; There is no difference between rich and poor in Hajj demonstrating the Muslim's desire to complete physical acts of worship. To the details Definition of the prohibitions of ihram The forbidden: in language It is the noun of the object of prohibition, and the plural of prohibitions; It is forbidden. First: the prohibitions common to men and women 1 - Argument The debauchery and debauchery argument is Deviating from obedience to God Almighty, and committing sins, and the strictest prohibition is in the state of ihram, For a Muslim to argue with his friend until the one who is forbidden to make him angry is what leads to anger and resentment. He - the Almighty - said: (There is no debauchery or arguing in Hajj) and the prohibition of arguing; That is, the prohibition of everything that is appointed by him abuse of morals or dealings What is needed in enjoining good and forbidding evil is not considered prohibited debate. What follows It does not invalidate the pilgrimage with it, but it detracts from his reward as much as he argues, quarrels, and gets angry. The Standing Committee was asked: If a man gets into some argument with his companions in Hajj, is his argument valid? and is it sufficient, even if it is an obligatory argument? She replied: His argument is valid, and it suffices him for the obligatory prayer, but his reward for it decreases according to the amount of reprehensible argument that he had.  2 - The nail pen It is forbidden to cut nails for the pilgrim in ihram, except for an excuse such as breaking them, or the like, so it is permissible to remove them, and there is no ransom for it according to scholarly consensus. what it entails Either fasting for three days or slaughtering a sheep Or take out three saas: food distributed among six poor people; For every poor person, half a saa’. 3- Removing the hair of the head If what was harmed was the hair of the eye, it is permissible to remove it, and there is no ransom for it according to the majority of jurists from the Shafi’i, Hanafi, and Hanbali schools. As for The Malikis said that there is a ransom for that. what it entails Either fasting for three days or slaughter a sheep Or take out three saas: food distributed among six poor people; For every poor person, half a saa’. Sa`a: plural of Sa`a; It is a type of scale The Perfume It is forbidden to use perfume, such as musk, oud, campho and saffron for both sexes during the state of ihram. Whether use it It is forbidden to perfume one's clothes, slippers, or shoes, or to perfume one's body, all or part of it,to say the Messenger of God - may God’s prayers and peace be upon him -: (And do not wear anything of clothing that has been touched with saffron or wars: kind of perfum). Among the issues related to medicine are the following Wearing dyed clothes that have a good smell It is forbidden to wear dyed clothes that have a good smell, according to the agreement of the jurists, except that it is washed and the smell of perfume disappears from it. to say the Messenger of God - may God bless him and grant him peace -: (Do not wear a garment that has been touched with wars or saffron, unless it is for washing  Impersonation, including Perfume It is forbidden to wear perfume, including perfume, which is forbidden without necessity, and upon him is the ransom according to the Shaafa’is, The Malikis, the Hanbalis, as the Hanafis, and they see that there is no ransom for the eyeliner, Unless the perfume in the eyeliner is more than twice, otherwise it is charity. Anointing the hair and body with perfume It is forbidden for the pilgrim in ihram to anoint his body, hair, or beard with perfume or anything else. Of oil or melted wax, whether it is a lot or a little Eating or drinking perfume = It is forbidden for the muhrim to eat or drink perfume, or what has been mixed with perfume; Little was it, or a lot, and the jurists distinguished between eating the good that was added to the cooked, and others,; If the good was added to the cooked and gone It had no taste or smell left, It is permissible to eat it according to the Shafi’is, Hanbalis, and Hanafis. As for the Malikis, they elaborated on that. They said that it is permissible to eat it with the survival of its smell or color if its eyes are gone, but if the perfume is added to the uncooked, then the Shafi’is, Hanbalis, and Malikis went to the sanctity of eating it. While the Hanafi difference is that the perfume is added to the uncooked; between food and drink; If the perfume is predominant in what is eaten, then it is forbidden, and if it is predominant, then there is nothing on the forbidden unless the smell of perfume remains, in which case it is disliked, as for the drink, if the perfume is predominant, then there is blood in it, and if it is overwhelming, then it is charity, unless it is drunk repeatedly; In that blood. smelled the perfume and carried it It is hated to smell the Muharram perfume, or carry it according to the agreement of all the jurists, and the Maliki and Hanafi scholars hated staying in a place that smells aromatic Whether he intended to smell it, or not, as for the Shafi’is and Hanbalis, they said that it is forbidden. If he intends to smell perfume, it is like someone who puts a rose on his nose, but if he does not intend to smell it, then there is no prohibition on him Wars: It is one of the types of perfume that was famous in Yemen Idkhir: It is a type of plant that has a pleasant smell what it entails Either fasting for three days Or slaughter a sheep: or take out Three saas: food distributed to six poor people; For every poor person, half a saa’.

- سألتُ السيدة عائشة رسولَ اللهِ صلَّى اللهُ عليه وسلَّم عن هذه الآيةِ {وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ}. قالت عائِشةُ: أهم الذين يَشرَبونَ الخَمرَ ويَسرِقونَ؟ قال: لا يا بِنتَ الصِّديقِ، ولكِنَّهم الذين يصومون ويُصَلُّونَ ويتصَدَّقون وهم يخافون ألَّا تُقبَلَ منهم، أولئك الذين يسارِعونَ في الخيراتِ وهم لها سابِقونَ Aisha, may God be pleased with her, asked the Messenger of God, may God bless him and grant him peace, about this verse, {وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ} {And those who give what they give, and their hearts are in fear} She said: do they whom are drink alcohol and steal? He said: “No, daughter of Al-Siddiq, but they are the ones who fast, pray, and give alms.”“Those who are hasten to do good deeds and precede it.” (Narrated by Al-Tirmidhi) عمل الصالحات قال تعالي إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلًا ۝ خَالِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا [سورة الكهف:107، 108] ومعنى الذين آمنوا بقلوبهم وعملوا الصالحات بالجوارح، وهذا الوصف يشمل الدين كله، عقائده، أعماله، أصوله، فروعه الظاهرة والباطنة، فهؤلاء -على اختلاف درجات إيمانهم وأعمالهم الصالحة- لهم جنات الفردوس. ويحتمل أن يكون المراد بجنات الفردوس الفردوس الأعلى والأوسط والأفضل، وهذا الجزاء لمن استكمل الإيمان والعمل الصالح من الأنبياء والمقربين، ويحتمل أن يكون المراد به جميع منازل الجنة، فيشمل هذا الجزاء جميع طبقات أهل الإيمان، من المقربين والصالحين والمقتصدين، كل حسب حاله، وهذا أول معنيين لعمومه، ولأن الجنة ذكرت بصيغة الجمع إضافة إلى الجنة. فكرة الإيمان بالله والعمل الصالح أولاً: ما هي الأعمال الصالحة؟ هي الأعمال الصالحة أو الأعمال التي لها أثر باقي. الشيء صار صالحاً: كان نافعاً، فما هي أنواع الأعمال الصالحة إذن؟ أي شيء ينفع الناس ويكون له أثر حفر الآبار - غرس الأشجار - إحياء نهر على وشك التبخر، استصلاح الأراضي الزراعية، أو استصلاح المستشفيات أو المدارس، أو بالطبع الأعمال الأيديولوجية التي تفيدك شخصياً وتفيد المجتمع من خلال خلق إنسان صالح لا يضر أحداً، بل على العكس فهو مفيد وصالح في نفسه وصالح للآخرين، أو مناسب، وبالتالي فإن القيام بالأعمال الصالحة المناسبة مع عدم الإيمان بالله تعالى أمر غير مقبول، والإيمان بالله وعدم القيام بالأعمال الصالحة أمر غير مقبول، والجمع بين الاثنين يُخرج أفضل ما في الحياة. علم نفس القيام بالأعمال الصالحة اتضح أن الناس نادراً ما يعطون دون حافز من نوع ما. سواء كان هذا الحافز من صنع مصدر خارجي أو شيء داخل نفسيتهم لا يهم حقًا. النقطة هي أن الناس لا يتبرعون للجمعيات الخيرية عن طريق الخطأ، ومن بين هذه الأسباب الواجب الأخلاقي (الإيثار) - حيث يشعر الشخص أن العطاء هو الشيء الصحيح الذي يجب فعله الأنا - حيث يعطي الشخص لأنه يشعر بالرضا. ويشمل ذلك أيضًا الطريقة التي يريد أن ينظر بها الآخرون إليه. الديناميكيات الاجتماعية - عندما يتبرع الناس لأن أقرانهم يفعلون ذلك، أو عندما يشجعهم أقرانهم على فعل الشيء نفسه. بدافع الرغبة في الانتماء والقبول. والآخرين، بالطبع، وحافز الجنة للمسلمين هو أعظم حافز على الإطلاق. Indeed, those who believe and do righteous deeds will have the Gardens of Firdaus as a residence, they will abide therein forever, not turning away from it for a transfer [Surat Al-Kahf: 107, 108] And the meaning Those who believe with their hearts and do righteous deeds with their limbs, and this description includes the entire religion, its beliefs, its deeds, its origins, and its apparent branches, and the inner ones, for these people - regardless of their levels of faith and good deeds - will have the Gardens of Firdaus. It is possible that what is meant by the Gardens of Firdaus is the highest, middle, and best Paradise, and this reward is for those who have perfected faith and good deeds, the prophets and those who are close to Him, and it is possible that what is meant by it is all the stations of Paradise, so this reward includes all classes of people of faith, of the close ones, the righteous, and the frugal, each according to his condition, and this is the first of two meanings due to its generality, and because Paradise is mentioned in the plural form adding to Paradise. The idea of believing in God and doing good deeds First: What are good deeds? They are good deeds or deeds that have a lasting effect. The thing was made good: it was beneficial, what are the types of good deeds then? Anything that will benefit people and have an impact Digging wells - planting trees - reviving a river on the verge of evaporation, reclaiming agricultural land, or reclaiming hospitals or schools, or, of course, the ideological actions that benefit you personally and benefit society by creating a good human being who is not harmful to anyone, but on the contrary, he is useful and good in himself and good for others, or appropriate, and hence, doing appropriate good deeds while not believing in God Almighty is unacceptable, and believing in God and not doing good deeds is unacceptable, and combining the two brings out the best in life. The psychology of doing good deeds It turns out that people rarely give without an incentive of some kind. Whether this trigger is manufactured by an external source or is something within their psyche doesn't really matter. The point is that people don't donate to charity accidentally, Among these reasons are: Moral duty (altruism) – where a person feels that giving is the right thing to do  Ego – where a person gives because it feels good. It also includes the way they want to be perceived by others.  Social dynamics – when people donate because their peers do so, or when their peers encourage them to do the same.  Motivated by the desire to belong and be accepted. And others, of course, and the incentive of Paradise for Muslims is the greatest incentive of all. الإيمان بالغيب Allah says الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَا رَزَقْنَاهُمْ يُنفِقُونَ (3) الغيب هو ما خفي على العباد من أمور الجنة وأمور النار، وما ذكره الله تعالى في القرآن لم يكن اعتقادهم بذلك -أي المؤمنين العرب- مبنياً على كتاب أو علم عندهم. فكرة الإيمان بالغيب إنها فكرة محورية جداً في الإسلام، وهي حقيقة الإسلام وجوهر ومجموع اختلافه عن غيره من العقائد غير السماوية، فهي الإيمان بإله لا نراه -سبحانه وتعالى- والإيمان بالملائكة والشياطين ولو أمضينا أعمارنا دون أن نراهم ولو لمرة واحدة، ويوم الحساب الذي ينظم إيقاع عملنا ليلاً ونهاراً، فالإنسان لا يدري أين ومتى يكون موته، لذلك فإن بوصلة إيمانه منضبطة لمجرد أنه يؤمن بجزء من الغيب وهو اليوم الآخر. علم نفس الإيمان بالغيب هناك بعض الأدلة على أن الميل إلى معتقدات من هذا النوع قد يكون فطريًا في الواقع - وهو جزء من تراثنا التطوري الطبيعي. اقترح عالم النفس بجامعة أكسفورد جوستين باريت أن انتشار معتقدات من هذا النوع يمكن تفسيره جزئيًا بامتلاكنا لكاشف وكلاء شديد الحساسية، أو H.A.D.D. تعليق أي أنه مهما كان التفسير النفسي لظاهرة الإيمان بالغيب، إلا أن الأمة المحمدية من أولى خصائص إيمانها الإيمان بالغيب. من يتسامح مع هذا علميًا يتسامح معه ومن يرفضه علميًا يرفضه. Those who believe in the unseen and establish prayer and spend out of what We have provided to them (3) The unseen is what is hidden from the servants of the matters of Paradise and the matter of Hell, and what God Almighty mentioned in the Qur’an, their belief in this - meaning the Arab believers - was not based on a book or knowledge they had. The idea of believing in the unseen It is a very central idea in Islam, and it is the truth of Islam and the essence and sum of its difference from other non-heavenly beliefs. It is a belief in a God that we do not see - Glory be to Him - and belief in angels and devils, even if we spend our lives without seeing them once, and a day of reckoning that regulates the rhythm of our work day and night, because man  does not know where or when his death will occur, so his compass of faith is set just because he believes in a part of the unseen, which is the Last Day. The psychology of belief in the unseen There is some evidence that the tendency toward beliefs of this kind may actually be innate—part of our natural evolutionary heritage. Oxford psychologist Justin Barrett has suggested that the prevalence of beliefs of this kind can be partly explained by our possession of a highly sensitive agent detector, or H.A.D.D. comment That is, whatever the psychological explanation for the phenomenon of belief in the unseen, but the Muhammadan nation is one of the first characteristics of its faith is belief in the unseen. Whoever tolerates this scientifically tolerates it and whoever rejects it scientifically rejects it. الخشوع في الصلاة قال تعالي الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَا رَزَقْنَاهُمْ يُنفِقُونَ (3) الذين يقيمون الصلاة بأدائها على ما شرعه الله من شروطها وأركانها وواجباتها وسننها، قال: يقيمون الصلاة، أو يقيمونها، لأنه لا يكفي فيها مجرد القيام بظاهرها، وإقامتها ظاهراً بإتمام أركانها وواجباتها وشروطها، وإقامتها باطنة بإقامة روحها، وهو حضور القلب فيها، والتدبر فيما يقوله ويفعله منها، وهذه الصلاة هي التي قال الله عنها: {إِنَّ الصَّلَاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنكَرِ} وهي التي يترتب عليها الأجر، فلا ثواب للإنسان من صلاته إلا ما يعقله ويدخل فيه، والصلاة لها فرضها ونوافلها. فكرة إقامة الصلاة هو إقامتها في النفس قبل الجوارح، والنفس مقصودة للقلب، والقلب المنشغل بمشاكل الدنيا لا يذوق حلاوة إقامة الصلاة، لذلك شرع دعاء الافتتاح حتى تتذكر أنك تركت هموم الدنيا لهموم الصلاة، فالانشغال بالصلاة ليس لإهمال شؤون الدنيا، بل لعدم إهمال معاني القرآن، وعن سماع الله -تعالى- كلامه لك، واستحضار السكينة والفهم عن الله، حتى تخرج من الصلاة لا كما دخلتها، بل تخرج بروح تنهاك عن الفحشاء والمنكر، وأن يكون عقلك واعيًا بما يكفي لهضم ما تقوله بلسانك. علم نفس التواضع في الصلاة القلب الخاشع أي معرفة من نحن حقًا وقبول نقاط قوتنا بالامتنان، وحدودنا دون حكم، والعالم من حولنا بالتقدير -هي صفة قوية وقابلة للتحقيق. إن تواضع القلب يساعدنا على السير في هذا العالم بثقة ونزاهة وحكمة. إن تواضع القلب لا يتطلب اتخاذ مواقف متحفظة أو خجولة في تعاملاتنا مع الآخرين، بل يتطلب هدوءًا في كياننا، ومعرفة هادئة بما نحن عليه. تواضع القلب هو أن نكون صادقين مع أنفسنا ومع الآخرين ونعبر عن امتناننا واحترامنا لجميع المعنيين. يتم التعبير عن التواضع بهذه الطريقة في مراجع الأعمال الحالية: الاعتراف بأنك لا تملك كل الإجابات. طلب النصيحة أو الأفكار من الآخرين. - التعامل مع وجهات النظر المختلفة وقبولها. والآخرين فوائد ممارسة هذا النوع من التواضع إنها اكتساب احترام الأصدقاء والعائلة وزملاء العمل، إلى جانب المزيد من الإبداع والسلام في نهاية اليوم. لماذا؟ لأنهم يدركون أن الأنا الأنانية ليست ما هو مطلوب للازدهار في البيئات المتغيرة بسرعة اليوم، سواء في العمل أو الاجتماعية أو المنزلية. تعليق تخيل أن كل عمل عبادة تقوم به له فائدة دنيوية. هل قرأت ما ذكر أعلاه جيدًا؟ تواضع القلب يجعلك قريباً من الله، قريباً من الناس، والصلاة خمس مرات هذا اليوم والليلة ليسا تطوعاً (تعليم عملي مستمر) حتى يصبح عادة في حياتك، والله أعلى وأعلم. Those who believe in the unseen and establish prayer and spend out of what We have provided to them (3) Those who establish prayer by performing it according to what God has legislated regarding its conditions, pillars, duties, and Sunnahs.  He says: They perform the prayer, or perform the prayer, because it is not enough for it to merely perform its apparent form. Perform prayer means external performing by complete its corners, duties and conditions, establishing it inwardly is by establishing its spirit, which is the presence of the heart in it, and contemplating what it says and does from it. This prayer is the one about which God said: {Indeed, prayer forbids indecency and evil} and it is the one that results in reward. There is no reward for a person from his prayer, except what he makes sense of it, and enters into it. Prayer has its obligatory and voluntary prayers. The idea of establishing prayer It is establishing it in the soul before the limbs, and the soul is intended for the heart, and a heart that is preoccupied with the problems of the world does not taste the sweetness of establishing prayer, so the opening supplication was prescribed so that you can remember that you have left the concerns of the world to the concerns of prayer, the preoccupation with prayer is not to neglect the affairs of this world, but instead to neglect the meanings of the Qur’an, and about God - the Almighty - hearing His words from you, and to conjure stillness and understanding about God, so that you emerge from prayer not as you entered it, but rather emerge with a spirit that forbids you from immorality and evil, and that it be Your mind is aware enough to digest what you say with your tongue. The psychology of humility in prayer Humble heart That is, knowing who we really are and accepting our strengths with gratitude, our limitations without judgment, and the world around us with appreciation – is a powerful and attainable quality. Humility of heart can help us walk through this world with confidence, integrity, and wisdom. Humility of heart does not require taking reserved or shy positions in our interactions with others, but rather requires a calmness in our being, and a calm knowledge of who we are. Humility of heart is being honest with us and others and expressing our gratitude and respect to all involved. Humility is expressed this way in current business references: Admitting that you don't have all the answers. Ask for advice or ideas from others. - Dealing with and accepting different points of view. And others The benefits of practicing this type of humility It is to gain the respect of friends, family and co-workers, along with more creativity and peace at the end of the day. Why? Because they realize that a self-centered ego is not what is needed to thrive in today's rapidly changing environments, whether at work, social, or home. comment Imagine that every act of worship you have has a worldly benefit. Have you read what was mentioned above well? Humility of the heart makes you close to God, close to people, and praying 5 times This day and night is not voluntary (continuous practical education) so that it becomes a norm in your life, and God is Most High and Most Knowing. المحافظة علي الصلاة Allah says وَالَّذِينَ هُمْ عَلَىٰ صَلَوَاتِهِمْ يُحَافِظُونَ أما المؤمنون فهم يحرصون على أداء الصلاة في وقتها، ويراعون شروطها وأركانها وواجباتها، فهم مجتمعين وفرادى "يحافظون" عليها ويؤدونها في وقتها. فكرة المحافظة على الصلاة من أسباب الإيمان المحافظة على أوقات الصلاة، وعلى الصلاة نفسها من الضياع والضياع في خضم مشاغل اليوم، وهنا لن نتحدث عن ثواب المحافظة على الصلاة أو انتظار الصلاة بعد الصلاة، كما هو الحال في الوقوف في سبيل الله -عز وجل-، بل سنتحدث عن أهمية ذلك في حياتنا اليومية، أخي أنا وأنت في ظروف متغيرة، ومن كان مشغولاً اليوم فهو فارغ غداً، ومن كان فارغاً اليوم فهو مشغول غداً، فكونك مضطراً لعمل شيء مهم كالصلاة وأنت فارغ هو نوع من العافية النفسية. لماذا؟ ؟ لأنه شيء يجبرك على القيام من مقعدك للقيام به. من المعروف أن الروتين من أكبر الأشياء التي تقتل الحياة، فخلال فترة قصيرة كان تقريبًا العامل الأول المؤدي إلى الانتحار في الغرب، ثم تراجعت. علمك الله تعالى ألا تترك عملك، حتى لو كان مرهقًا بالنسبة لك، حتى يعلمك وقت فراغك أنه جزء من عاداتك، وبالتالي الحفاظ على سلامك النفسي والجسدي. تخبرك منظمة الصحة العالمية أنه إذا تحركت لمدة ساعة كاملة أو ساعتين منفصلتين في اليوم، فأنت في أمان، وبقية اليوم يمكنك الجلوس على أريكتك، وإلا فلن تكون آمنًا، إذا لاحظت، فإن الصلوات الخمس تكاد تكمل هاتين الساعتين اليائستين والله هو الأعلي والأعلم. علم نفس المحافظة على الصلاة لماذا يعد العمل المستمر والمتوقع مهمًا؟ يمكن للأنشطة المألوفة أن توفر الراحة لكل من البالغين والأطفال خلال الأوقات الصعبة والمضطربة. تمامًا مثل البالغين، يشعر الأطفال بمزيد من الثقة والأمان عندما تكون أنشطتهم اليومية مألوفة ويمكن التنبؤ بها. أهمية الجداول والروتين جدول معلق على الحائط داخل غرفة الحضانة يمكن للأنشطة المألوفة أن توفر الراحة لكل من البالغين والأطفال خلال الأوقات الصعبة والمضطربة. تمامًا مثل البالغين، يشعر الأطفال بمزيد من الثقة والأمان عندما تكون أنشطتهم اليومية مألوفة ويمكن التنبؤ بها، حيث يمنح الجدول اليومي المتسق والروتين خطوة بخطوة الأطفال يومًا يمكن التنبؤ به. تساعد الجداول والروتين في بيئة الرعاية الجماعية وفي المنزل الأطفال على: الشعور بالسيطرة على بيئته الشعور بالأمان والراحة معرفة كيفية القيام بنشاط أو مهمة المشاركة في التعلم And those who are preserve their prayers Whereas believers adhere to performing prayer on time, and observe its conditions, pillars, and duties. Together and individually, they “preserve” and perform it on time. The idea of preserving the prayer One of the reasons for faith is preserving the times of prayer, and the prayer itself from being wasted and lost in the midst of the day’s concerns, and here we will not talk about the reward of preserving the prayer or waiting for the prayer after the prayer, as is the case with stationing for the sake of God - the Almighty - rather, we will talk about the importance of this in our daily lives. My brother, you and I, we are in changing circumstances, and whoever is busy today is empty tomorrow, and who is empty today is busy tomorrow, and so being forced to do something important, such as praying, while you are empty, is a kind of psychological well-being. Why? ? Because it is something that forces you to get up from your seat to do it. It is known that routine is one of the biggest things that kill one’s life. For a short time, it was almost the number 1 factor leading to suicide in the West, then I retreated. God Almighty taught you that you would not leave your work, even if it was burdensome for you, so that your free time would teach you that it is part of your habits, thus preserving your psychological and physical peace. The World Health Organization tells you that if you move for a full hour or two separate hours a day, then you are in safety, the rest of the day you can sit on your couch, otherwise you are not safe, if you note, The 5 prayers almost complete this 2 desperate hours and God Is the superior and know the best. The psychology of maintaining the prayer Why is consistent, predictable action important? Familiar activities can provide comfort to both adults and children during difficult and turbulent times. Just like adults, children feel more confident and secure when their daily activities are familiar and predictable. The importance of schedules and routines A schedule hung on the wall inside the daycare room Familiar activities can provide comfort to both adults and children during difficult and turbulent times. Just like adults, children feel more confident and secure when their daily activities are familiar and predictable, a consistent daily schedule and step-by-step routine gives children a predictable day. Schedules and routines in the group care setting and at home help children: Feels in control of his environment You feel safe, secure and comfortable Knowing how to do an activity or task Engage in learning I have seen in my experiences that the difference between religiosity of form and religiosity of subject matter is the hardness or tenderness of the heart. Imam Muhammad Al-Ghazali Allah says {أَلَمْ يَأْنِ لِلَّذِينَ آَمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ}... [الحديد : 16]. {Has not the time come for those who believe that their hearts should be submit at the remembrance of God, and what has been sent down of the truth, and be not like those who were given the Scripture before, so a long time go for them, then their hearts have hardened, and many of them are out of obedience...” [Al-Hadid: 16]. Has not the time come for those who have believed God and His Messenger and followed His guidance, for their hearts to soften when remembering God and hearing the Qur’an, and not to be as hard-hearted as those who were given the Scripture before them - from the Jews and Christians - for whom a long period of time passed, so they changed the word of God? So their hearts hardened, and many of them disobeyed God? The verse urges gentleness and humility towards God Almighty when hearing what He has revealed of the Book and wisdom, and caution against imitating the Jews and Christians in the hardness of their hearts and their departure from obedience to God. The idea of hardness of heart and lack of remembrance God - the Almighty - urges us not to live too long or harden our hearts, and the hardness of the heart is linked to longevity in general, for the longer we live, the more we become attached to the world and become preoccupied with its concerns and attachment to it. The Messenger of God - may God’s prayers and peace be upon him - said ((I advise you to be good to young men, for they are more delicate their hearts have been soften, I was sent as a bringer of good tidings and a Warner, but the young men supported me and the old men disagreed with me.” therefore, humility in prayer and softness of heart is the essence of all our worship, It is as if God - the Almighty - is telling us that to quench the heart so that it becomes soft and juicy like the hearts of children, it requires dhikr, and dhikr is what gives it this moral quenching that makes it a humble heart, and God is Most High and All-Knowing. The soft heart psychology The characteristics of a soft heart 1 - Empathic understanding People with soft hearts are naturally empathetic. They intuitively understand the emotional states of others and strive to minimize their pain or amplify their joy. And unlike many others, they don't just sympathize; They empathize, putting themselves in others' shoes to understand their points of view. 2. Genuine care Soft-hearted individuals understand that words are not enough to show they care. They make an effort to express their sincere care through meaningful gestures, such as cooking a special dish or giving a sincere gift, which shows others that they truly appreciate them. 3 - the mercy Compassion is the cornerstone of the character of a person with a tender heart. Their hearts ache for those in pain, which motivates them to act. This trait allows them to connect deeply with others, making them a source of comfort in times of distress. It also enables them to forgive even in the face of great harm, Which enables them to maintain friendly relationships with difficult people. And also from the nature of a soft heart: ((Tolerant nature - unconditional love - sensitivity - selflessness - non-judgmental attitude - constant honesty)) God has blessed us with a soft heart. Allah says الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَا رَزَقْنَاهُمْ يُنفِقُونَ (3) Those who believe in the unseen and establish prayer and spend out of what We have provided them (3) It includes obligatory expenses such as zakat, maintenance on wives, relatives, Mamluks, and the like, and recommended expenses in all charitable ways, and in his saying: {We have provided for them} is an indication that this money that is in your hands is not obtained through your power or possession, but rather it is the provision of God who granted you and bestowed it upon you, Just as He has bestowed blessings upon you and favored you over many of His servants, so thank Him by giving away some of what He has bestowed upon you, and console your destitute brothers, The prophet Peace Be Upon Him said - “The upper hand is better than the lower hand, and start with those you depend on, and the best charity is that which is done from barely rich, and whoever is chaste, God will pardon him, and whoever is self-sufficient, God will enrich him.” (Sahih Bukhari), On the authority of Adi bin Hatim - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - said: “There is not one of you except that God will speak to him and there is no interpreter between him and him, then he looks to the right of him and sees nothing but what he has offer, He looks more disgraceful than him, He only sees what he has offer and sees In his hands, he sees nothing but fire facing His face, so avoid the Fire, even if it is half a date. (narrated by Muslim). The idea of spending moderately Spending exists in all cultures and religions. Islam has codified this habit. Some people spend a lot of money left and right without limits, and some people are miserly, even if it is towards themselves and their children, spending in moderation is one of the Muslim characteristics, and therefore God Almighty has dedicated many verses about spending in Islam. He has urged Muslims not to give a man everything he has to a woman, children, or orphans, as stated in Surah An-Nisa, He called them foolish people, and the foolish person in the linguistic dictionary means someone who is not good at dealing with money, and recent studies have proven that women are naturally greedy to buy things she do not need, The study confirmed that this is the nature of women, regardless of the presence of frugal women, or foolish women in handling money, so the idea of moderation between extravagance and miserliness was a central idea in Islam. Although it is there in the effect (there is no extravagance in goodness) however, moderation is represented by prosperity in Islam, and we will not forget (and do not be extravagant) and we will not forget (indeed, the wasteful were brothers of the devils) and God is Most High and All-Knowing. The psychology of moderation spending While popular wisdom generally equates money with happiness, we are now learning that money functions as a tool that will only increase happiness if used skillfully. If used effectively, money can promote improved relationships, a sense of mastery, And ultimately greater individual and societal well-being. Inappropriate uses can have the opposite effect. As we continue to gain greater knowledge about who benefits from pro-social spending and who does not, we can expand our understanding. Allah says وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِ ۚ وَكَفَىٰ بِهِ بِذُنُوبِ عِبَادِهِ خَبِيرًا (58) And put your trust in the Living One who does not die, and glorify His praise, and He is sufficient for Him as an expert of the sins of His servants (58) And put your trust in the Living One who does not die. The meaning of trust is presented in (Al Imran) and this Surah, and that it is the dependence of the heart on God Almighty in all matters, and that the causes are means that He commands without relying on them, . And glorify His praise, that is, God Almighty has exalted Himself from what these infidels describe as partners. And glorification is pureness. It has been mentioned before and it was said: and glorified, that is: reached for it, and prayer is called glorification. And He is sufficient for the sins of His servants as All-Knowing, that is, so He will reward them for it. The idea of trust For you to trust in one of God’s creation, even if it is your father, even if your brother or son...etc. is a tragic idea, because your father’s interests may have conflicted with you, or he is working in corruption and you stood up to him, or you are corrupt and your father is good in himself and a reformer for others, so he turned around. You're upside down, Or your brother, or your son, or your uncle, or anyone who has an important role in your community or your tribe, or better than that. No one is guaranteed, and the only guaranteed is God - the Almighty - The one you can rely on and he does not change towards you, and you do not need to present a situation in front of him, because he knows your story from when you were in your mother’s womb.... And what is better than that is that he does not die while humans and jinn die. Allah says {وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَ} [البقرة: 177] {And those who fulfill their covenant when they covenant, and are patient in hardship and adversity, And in times of battle, those are the ones who are truthful, and those are the pious.} [Al-Baqarah: 177]. The covenant: is the commitment to oblige God or the servant to oblige himself. So, all of God’s rights are included in this, because God obligated His servants to fulfill them and they adhered to them, and they came under His charge and were obligated to perform them, And the rights of the servants, which God has imposed on them, and the rights that the servant has committed to, such as oaths, vows, and the like. The idea of keeping promises The idea of masculinity, even if you are a woman. As the common people say: A man is by his word, not by his muscles. Speech that resembles a sword is the actions of men. Men are their words (actions) If you break your promises to those around you, one by one, you will lose them not only in you, but in everyone who resembles you in any way, even if it is maleness. Then comes the last surah that was revealed to earth, Surat Al-Ma’idah, surrounded by 70,000 angels. It begins with (O you who have believed, fulfill your contracts.) contracts for what? Every contract you entered into, even if it was oral and not written, you are responsible for it before God, and you fulfilled it, or did you have an excuse not to fulfill it, or the reckoning, and the choice is yours. The psychology behind promises Motivational impact and strategic importance: Promises have a powerful motivational effect that goes beyond self-gratification. Committing to a future action increases its sense of realism and concreteness, triggering a series of cognitive processes that improve the likelihood of carrying out that action. According to a study, individuals with clear implementation intentions, i.e. “I will do Is it really important for someone to keep their word? Nothing in life requires you to keep your word in front of people. A president who looks us in the eye and commits to something he can't or won't do is someone we can't stand. Don't be that individual! It's okay to only set reasonable expectations if you're not sure you can deliver, Tell your neighbor that although you would like to help plan the block party, your busy schedule is preventing you from doing so. I'll check in with her the following week. Even when they receive an answer that may not be exactly what they want to hear, people still value honesty. Allah says وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ And those who turn away from idle talk Idle talk: for something that is negligent and has no consequences, including the idle oath: {Allah will not call you to account for idle talk in your oaths}, What goes on the tongue unintentionally - useless speech To refrain from idle talk: Among the characteristics of believers is self-control and refraining from speech that is of no benefit or good. The idea of nonsense A Muslim should have precious time, because a person who does not know when, where or how he will die is ready to do good deeds as much as he can, and nonsense: as previously mentioned, it is talk that is useless, such as celebrity news of divorce, marriage, etc., or anything that does not benefit the person who is frivolous. Just a series of bad deeds are counted in his newspaper and the matter is over, and you are aware that God - the Almighty - has Abeed ( servants) and ( Abad) also servants, and we are all Abeed, but not all of us are Abad, for the Abeed are servants of the oppression of divinity, for He - Glory be to Him, is the one who created us and to Him is our return, We did not have a choice in a specific country, language, form, lineage, or the like. We are all oppressed under divinity. As for the Abad, they are those whom God Almighty has chosen from among the people. Abad: They are those attributed to God, such as the Almighty’s saying (and the servants of the Most Merciful) And note: In Abbad, the letter madd in it (alif) extends to the sky. Abeed They are common people, whether Muslims or non-Muslims, or even just Muslims by name and not believers. Note that the letter mad in it (yaa) extends to the earth and not to the sky.and God is superior and knows the best. Allah says وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ ۗ أُولَٰئِكَ الَّذِينَ صَدَقُوا ۖ وَأُولَٰئِكَ هُمُ الْمُتَّقُونَ (177) And those who are patient in times of adversity, hardship and times of wars, Those are the ones who are truthful, and those are the pious. (177) Y: Poverty, because the poor needs patience in many ways, because he experiences constant heart and physical pain that does not happen to others. If the rich enjoy what he cannot afford, he suffers, and if he or his family becomes hungry, he suffers, If he eats food that is not in accordance with his desires, he will suffer. If he is naked or almost exposed, he will suffer. If he looks at what is in front of him and what he imagines of the future for which he is preparing, he will suffer. If he is struck by a cold that he is unable to ward off, he will suffer. All of these and the like are calamities, for which one is commanded to be patient, to seek reward, and to hope for reward from God for them, {And adversity} that is: illness of all kinds, such as fever, sores, winds, and pain in a limb, even a tooth, a finger, and the like, for it requires patience with that; because the soul is weakening and the body is in pain, and this is extremely difficult for the souls, especially since it is prolonged, so patience is commanded, in anticipation of the reward of God Almighty. {And in times of violence} That is: the time of fighting for the enemies he is commanded to fight, because the executioner is extremely difficult for the soul, and makes a person afraid of being killed, wounded, or captured.,so he needs to be patient in this, out of hope and hope for the reward of God Almighty, from whom comes the victory and aid that He has promised to the patient. {Those} that is: those who are characterized by the good beliefs mentioned above and the deeds that are the effects of faith, its proof and its light. The neuroscience of patience  Evidence suggests that there are two areas of the brain that jointly contribute to boosting serotonin which leads to the exercise of patience or impulse control. A new study involving mice has taken a step toward understanding tolerance by shedding light on the role of serotonin and how it interacts with various brain processes, In research recently published in the journal Science Advances, scientists believe that serotonin affects specific areas of the brain, which in turn support the patient's behavior. This study arose from an interest in uncovering how serotonin expectations support the expectation of future reward, It is the area where neurons that secrete serotonin are located, and three areas of the brain associated with impulsive behavior: the nucleus accumbens, the orbitofrontal cortex, and the medial prefrontal cortex. Previous research has shown that activation of serotonin-releasing neurons in the dorsal raphe nucleus leads to patience while waiting for future rewards. This time, the team found that activating the same process in the orbitofrontal cortex produced the same results, while activity in the medial prefrontal cortex “was unclear whether it merely enhanced future hospitality.” In the experiment, everything depends on the stimulation of these neurons While the mice wait for food. In fact, the mice learned that they were more likely to get food if they were patient. Patience as a Catalyst for Personal Transformation In addition, different parts of the brain respond to serotonin and enhance patience, suggesting that each area of the brain contributes to the overall effect of waiting. Individual endurance therefore depends on brain function, which means that some brains are better suited to endurance than others. Other studies show that mindfulness can reduce stress and encourage positive behaviors such as empathy. The reason this happens and why others suffer in these areas may be due to the firing of nerve cells and the release of chemicals. It is the faith that made the Bedouins say to the Messenger of God, may God bless him and grant him peace: We do not say to you as the Children of Israel said to Moses: {So go, you and your Lord, and fight. Indeed, here we sit}, “But go, and we will fight with you"(Narrated by Al-Bukhari).  May God praise the honorable companions, may God be pleased with them In this hadith, there is a statement of a position regarding their courage, the sincerity of their faith, and their love for the Prophet, may God bless him and grant him peace, Abdullah bin Masoud, may God be pleased with him, narrates that he witnessed a scene and a situation from Al-Miqdad bin Al-Aswad, may God be pleased with him. He wished that he had been the owner of this scene, And he said that saying that he said, and that it is a saying that is more beloved to him than what was modified with it, that is: than what was weighed with it in terms of the enjoyments of this world, or the reward with which that scene was modified; The reason for this is that he drew inspiration from those words, It attained the satisfaction of God Almighty and the satisfaction of His Messenger, may God bless him and grant him peace, at that hour and in that place, an amount that cannot be equaled by the wishes attained by human knowledge. The idea of the determination to do good As you go through practical life, it is not the life from which you learn the greatest lessons, but rather in the field of work specifically, you will find people who do not know the difficulties, and if they set a goal or a goal is set for them in their field of work, they do not hesitate to implement the matter with determination and determination that is unparalleled, you find them surprised by their insistence and their determination, even though the resolve of many around them is lukewarm, and this is in the field of work. We move from the field of work to the field of life. You will find many who despair and those who have hope until the last drop of their blood: few, and by God and His words (the Noble Qur’an) In this hadith, the honorable companion started with this saying, which is filled with courage, determination, and determination to succeed, and you and we all walk side by side, What truly distinguishes us from each other is despair and hope, or call it determination that cannot be defeated by events, and God is Most High and All-Knowing. Alla says «وَعِبَادُ الرَّحْمَنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا» [الفرقان “And the servants of the Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, “salutes.” [Al-Furqan] The scholars, may God have mercy on them, explained in its interpretation that the meaning: they walk on the earth humbly, meaning: they are humble and not arrogant, and when the ignorant address them, they say greetings. The meaning: they say good words, they do not respond to the ignorant with ugly words, rather, they respond to him with good words. If an ignorant person addresses them with inappropriate words, they respond to him with good words. May God guide you, may God bless you, may God fix you. What is obligatory is such and what is legitimate. They teach him and guide him, so that it may lead to goodness. The idea of humility It is a new and old idea. There is no group of people who gathered except that the humble appeared among them, and the arrogant, vile, and other characteristics of people appeared in them, Humility does not appear except among a group of people, and it does not appear except from a person to whom God - the Almighty - has given a greater gift than those around him, so he humbles himself, and here and only God exalts him. Why? because there are many temptations in life, and temptations mean a test, and they are temptations (money - temptations of beauty - temptations of knowledge - temptations of power). If someone is given somehow of them and pass the test with humble then he is success. Why is humility important? A humble mindset has significant positive effects on our cognitive skills, interpersonal skills, and decision-making skills. Humility is directly related to our ability and willingness to learn. Humble people are better learners and problem solvers. Humble students who are truly open-minded The feedback is often outpaced by their naturally more gifted peers who think so much about their own abilities that they reject any advice. Some studies have found that humility is a more important predictor of predictive performance than IQ Furthermore it Humility among our leaders enhances confidence, engagement, creative strategic thinking, and enhances overall performance Humility is also associated with a general increase in positive emotions. Furthermore, humility promotes self-forgiveness There are indications that humility Strengthens various functions and social bonds. As a result of experiencing less stress and fewer negative experiences with others, humility may be linked not only to better mental health, but also to better physical health. Allah says وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا (35) And those who remember Allah often, both male and female, for them Allah has prepared forgiveness and a great reward (35) On the authority of Ataa bin Yasar, who said: I heard Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, saying, (There are three whose supplications are not rejected: the one who remembers God often, the supplication of the oppressed, And the just Imam), so he made the first of them the one who remembers God often, Whoever remembers God a lot, God Almighty will not reject his supplication. Rather, he responds to him, and it was also authentically reported from him, may God’s prayers and peace be upon him, that he said: (The world is cursed, cursed is everything in it except the remembrance of God and what follows him, and the scholar and the learner) he idea of remembrance When you love someone, you mention him often, and when you do not love him, you do not say his name on your tongue, but rather call him with bad names, and you cannot bear to mention his name on your tongue at all. God - the Almighty - loves us to mention his name often, but I wonder why? Why is there a fundamental difference between the hypocrites - may God not make us among them - And among the believers (many remembrance) and before I say why? According to my simple understanding - some scholars said that a lot of dhikr can be counted in the morning and evening remembrances or supplications for leaving the house...etc. A lot of dhikr can be counted for you, now: God Almighty says the reason why He wants you to remember Him morning and evening in His Qur’an is in the noble verse (اصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ (130)  (Be patient over what they say and glorify the praises of your Lord before the sun rises and before it sets, maybe you satisfied)) And at times of the night, glorify Him and at the ends of the day, perhaps you will be satisfied. (130) Now did you know the reason (reaching satisfaction). My brother: They say: If the happiness is a moment, then satisfaction is the life. If you hear about a happy occasion for you or your son or or, then you fly with joy, But after several days, you just smile (smile: satisfaction) and the fly of joy is the happiness. God - the Almighty - wants you to have stability in your psychological state, not excessive joy or forgotten sadness, but contentment, and if you are one of those who adhere to that, then this is your reward. Allah says {إن الله يأمركم أن تؤدوا الأمانات إلى أهلها وإذا حكمتم بين الناس أن تحكموا بالعدل إن الله نعما يعظكم به إن الله كان سميعا بصيرا}   {God commands that trusts to their owners, and if you judge between people, you must judge with justice. Indeed, God, He commands you, he exhorts you with it. Indeed, God is the Hearer, the Seeer. Al-Qurtubi says in this regard: The verse is “general to all people, as it deals with the rulers regarding the trusts entrusted to them in dividing money, redressing injustices, and justice in governments, It deals with people before them in preserving deposits, verifying testimonies, and other things, such as a man who judges in a calamity, and prayer, zakat, and all other acts of worship are the trust of God Almighty.” The idea of honesty in Islam A basic idea that addresses and includes your entire life, starting from the trust of the book that you borrow on a loan and whether or not you return it to its owner, to private trusts, such as purifying a woman from menstruation and bleeding, to the point of betraying the nation by placing those who do not deserve it and rejecting those who deserve it in places that affect the nation in any way. The study, published in the journal Science looked at  The number of times people in 40 different countries decided to return a lost wallet to the owner, after researchers handed it over to the organization where they said they found it, Surprisingly, in 38 countries, wallets containing larger amounts of money were returned more often than those containing smaller amounts, this was the opposite of what the researchers expected: They thought there would be a minimum dollar value at which participants would start holding money. Overall, 51% of those who received a wallet with small amounts of money reported this, compared to 72% of those who received a larger amount, The most honest countries were Switzerland, Norway, and the Netherlands, while the least honest countries were Peru, Morocco, and China. Honesty may make people happier too.   This may not be surprising when you consider evolutionary psychology's view that honesty is a sign that encourages trust and cooperation. So being honest gives you more collaborators and greater success, which means it provides an evolutionary advantage. If we evolved this way, it is not surprising that making a dishonest decision might go against our very nature. Allah says يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا ۖ قُل لَّا تَمُنُّوا عَلَيَّ إِسْلَامَكُم ۖ بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَاكُمْ لِلْإِيمَانِ إِن كُنتُمْ صَادِقِينَ (17)  they favor over you that they conversion to Islam, say, don't favor over me that you conversion to Islam, But God Favor over you that He guided you to Islam, if you honest. God Almighty says in His mention of His Prophet Muhammad, may God bless him and grant him peace: These Bedouins have favor on you, O Muhammad, that they have embraced Islam, He says: Rather, God has favored you, O people, by granting you success to believe in Him and His Messenger (if you are truthful). He says: If you are truthful in your saying, “We believe,” then God is the one who has favored you by guiding you to Him, do not trust me with your conversion to Islam. It was reported that these Bedouins from Banu Asad expressed gratitude to the Messenger of God, may God bless him and grant him peace, and said: We believed without fighting, and we did not fight you as others fought you, so God revealed these verses to them. The idea of mann in Islam What is the meaning of mann first? It is an enumeration of the credit and benevolence of what He has given. My brother: Do you know how many earthly religions there are today on planet Earth alone, approximately 4000 religions? We never remember praising God for Islam, and if it were not for the supplication to finish the food, we would not remember it at all. The first problem we fall into, we start with this blessing. Have I not done such and such to you, O Lord, and others do not do it, as if we have bequeathed to God - the Almighty - our Islam. However, it is good manners that we must praised God for guided us for Islam. Allah says ﴿ إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ﴾ “The believers are only those who, when Allah is mentioned, are terrified in their hearts, and if His verses are recited to them, it increases them in faith, and in their Lord they rely. The true believers in God are those who, when God is mentioned, their hearts panic, and when the verses of the Qur’an are recited to them, it increases their faith along with their faith, so that they contemplate its meanings and in God Almighty they put their trust, so they do not hope for anything other than Him, nor do they fear anything other than Him. The idea of increasing faith with hearing the Qur’an. Do you know how much information we hear every day? Researchers explained, according to a “livescience” website report, that the human brain may be able to retain the same amount of information in its memory as the entire Internet. What do I mean by this? I mean that the Qur’anic speech, before it is a word to be worshiped, is completely rational speech, as it does not tickle your feelings with love in Paradise or fear of Hell, and that’s it, rather, it tells you about the consequences of both groups at times, the history of other nations, and perhaps physics and mathematics, such as the atomic number of iron, and other types of knowledge in the Encyclopedia of the Holy Qur’an -if so to speak - With the excessive diversity in the topics of the Holy Qur’an: whoever listens to it intentionally and not just by listening, will be exposed to a high-level intellectual discourse that will elevate his mind at times, love its language at other times and be amazed by its eloquence and rhyme once again. Allah says ﴿ وَالَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَ﴾ [ سورة الشورى: 37] And those who avoid major sins and immoralities, And when they are angry, they forgive. (Surat Al-Shura: 37) And those who avoid the major sins that God has forbidden, and the obscene and heinous types of sins, and if they become angry at those who wronged them, they forgive the wrongdoing, They forgive the punishment of the offender; Seeking the reward and pardon of God Almighty, and this is one of the virtues of morals. t The idea of anger and forgiveness of hurt They forgive the punishment of the offender; Seeking the reward and pardon of God Almighty, and this is one of the virtues of morals, there are two verses in the Qur’an that are very similar, except that the difference between them is one letter, which is ( L ) The two verses are: (And be patient over what has befallen you. Indeed, that is part of the determination of matters. (17) Luqman, And the second verse: - (And to him who is patient and forgives - indeed, this is from the determination of matters. (43)) What did you notice? The two verses included the same command (and be patient over what befalls you), but in the second verse it came: “For whoever is patient and forgives.” Then the letter ( L ) came, The intended meaning is when the calamity came directly from God - you only had to be patient, but what is between you and the calamity directly from God is an enemy, do not hold on to him and put all your effort on him because he is the one who hurt you, The essence of monotheism is that you know that God is the one who is afflicted in the form of this debtor, and more than that, God - the Almighty - asks of you, To be patient, and moreover, to forgive this debtor who has brought upon you the test of God - the Almighty - so the idea of anger is the idea of the ego, and forgiving the debtor’s sin is the idea of the sublime ego. The psychology of anger suppression People react to anger in different ways. Some people express their anger verbally (screaming, cursing, arguing, or yelling), others express it physically, (Throwing things, breaking things, hitting walls, or fighting.)4 However, some people do not express their anger at all, choosing to block it out instead, Dealing with Repressed Anger Mindfulness: Mindfulness can be a healthy way to develop awareness of when you experience feelings, how intensely you feel them, and how to manage those feelings in the moment. Carefully observing what makes you angry and how you react when you're angry can help you express your feelings more constructively. Emotional management Learning emotion management skills can be helpful, including educating yourself about your emotions, understanding how emotions manifest in your daily life, and identifying triggers for your emotions. It may also be helpful to learn how to acknowledge and accept your emotional experiences rather than trying to get rid of them, so you can learn how to manage them when necessary. cognitive behavioral therapy. Using the principles of cognitive behavioral therapy can also be helpful, such as learning to replace unhelpful thought patterns with helpful ones, as well as practicing skills and strategies to manage intense emotions when they occur. It is important that you learn how To set boundaries and communicate negative feelings constructively. Suppressing anger can damage our relationships and affect our mental and physical health. If you tend to repress your anger, it may be helpful to start becoming more aware of why you feel angry, how you respond in those situations, and how it affects your life and relationships. A mental health professional can help you overcome some of the anger-related issues you experience. Allah says “فجاءته إحداهما تمشي على استحياء قالت إن أبي يدعوك ليجزيك أجر ما سقيت لنا”سورة القصص الآية: 25 “One of them came to him, walking timidly, and said, ‘My father is calling for you, May He reward you for what you watered for us.” Surah Al-Qasas, verse 25 The two women quickly returned with the sheep to their father. He denied their situation and their quick arrival, so he asked them about their news, so they told him what Moses, peace be upon him, had done, He sent one of them to him to invite him to her father. God Almighty said: (Then one of them came to him, walking timidly) meaning: the walk of free women, as was narrated on the authority of the Commander of the Faithful Omar, may God be pleased with him, He said: She was covered with the sleeve of her armor. And Ibn Abi Hatim said: [My father told us, Abu Naim told us, Israel told us, on the authority of Abu Ishaq, on the authority of Omar bin Maimun, he said: Omar, may God be pleased with him, said: She came walking shyly, saying with her dress over her face, Aisha - may God be pleased with her - said: (I used to enter my house in which the Messenger of God - may God bless him and grant him peace - and my father were buried, and put on my dress, And I say: He is my husband and my father. When Omar was buried with them, By God, I did not enter it unless my clothes were tied around me. Because of Omar's shyness.) The Psychology of shyness The science behind why some of us are shy Only about 30% of shyness as a trait is due to genetics, and the rest comes as a response to the environment. Most of what we know about the genetics of shyness comes from studies comparing shyness in identical twins - who are perfect genetic copies of each other - with fraternal twins, who share about half the amount of shyness as a trait. Just the genes themselves. In the past decade or so, scientists like Ely have begun to look at DNA itself to try to find genetic variants that might have an impact on personality and mental health. Each individual genetic variant has only a small effect, but when you look at the thousands combined, the effect becomes even more pronounced. Even in this case, the effect of genes on shyness cannot be viewed in isolation. Stay away from the adultery Allah says «وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ» “And those who guard their private parts.” The believer avoids adultery and everything that leads to it in terms of words or actions, such as looking, touching, or anything else. Ibn Ashour said in his interpretation: The preservation: Maintenance and constipation. and guarding the private parts is known, i.e. from intercourse, and the exception in his saying: “except for their spouses” etc. is an exception from the generality of matters of protection that are indicated by the letter “al,” meaning they guard them over everything that is preserved except for the things related to them that are their spouses or what their right hands possess, what is intended is to separate the two types from among the rest of the types of women. This is a summary that is explained by the details of the rulings regarding the number of wives and what is permissible among them alone or in combination. And details of the circumstances from the event of dissolution of the usufruct, or the condition of the waiting period, all of that is known to those being addressed, and likewise with regard to female slaves. His saying: They are not to blame is a statement in addition to the rule of the concept of exception, because the exception does not indicate more than the fact that failure to protect spouses and owned property does not prevent farming, I would like to further clarify that it also does not necessitate legitimate blame, so this indicates, in the sense, that failure to protect someone other than them necessitates legitimate blame, so that believers may beware of it. Allah says  التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ Those who repent, worship, praise, and fast, the kneeling, the prostrating, the enjoining what is right, and those who forbid evil, and keep the limits of God, and give good tidings to the believers. Among the characteristics of these believers who have the good news of entering Paradise is that they are repentant and return from what God hates to what He loves and is pleased with. They are sincere in their worship of God alone and found obedience to Him, Those who thank God for everything He has tested them with, whether good or evil, those who fast, those who kneel in their prayers, those who prostrate in it, and those who command people to do everything that God and His Messenger have commanded, and they forbid them from everything that God and His Messenger have forbidden, those who perform God’s obligations, those who adhere to His commands and prohibitions, those who obey Him, and who abide by His limits. O Prophet, give good tidings to those believers who are characterized by these qualities of God’s pleasure and paradise. In the noble hadith Indeed, God Almighty extends His hand at night so that the sinner of the day maybe repent, And he stretched out his hand during the day, to repent the sinner of the night, until the sun rises from the west” (Narrated by Muslim), In a narration by Al-Tirmidhi, who classified it as hasan, and on the authority of Ibn Umar, on the authority of the Prophet, may God bless him and grant him peace, he said: (Indeed, God accepts the servant’s repentance as long as the soul not leave the body in the last hour of his life); Narrated by Al-Tirmidhi The psychology of repentance Allen Bergin, prominent psychotherapist and religious psychologist  He analyzed the psychology of repentance from the Mormon perspective. The process of repentance involves confronting oneself, self-control, and self-sacrifice. The latter includes restoration, reconciliation, restoration, and forgiveness. The psychological and social effects of repentance The criminal or deviant must realize, even for a while, in his conscience, that the person who violates the tradition of this existence; A disobedient, naughty, harmful being, who understands that the society around him hates him and views him as the garbage of society and the secretion of a dangerous disease that poisons human life and poses a threat to his security and peace. This concept leaves behind a feeling of lack of growth. Therefore, opening the door to repentance is more beneficial for such a person, restores confidence to him, and saves him from feeling pressured by society and alienated from him. It is certain that society has an enormous psychological impact On the nerves of the criminal and the deviant. It also looks at those who commit sin or fall into the abyss of vices. Its regulations remain a basis for evaluating and dealing with this criminal. Allah says تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ [السجدة: تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا, Their sides stay away from their beds, They call upon their Lord in fear and hope, and spend out of what We have provided them [Al-Sajdah وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ [السجدة: تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُتَتَجَافَى تَتَجَافَى جُنُو The Messenger of God, may God bless him and grant him peace, said: God Almighty said: I have prepared for My righteous servants what no eye has seen, no ear has heard, and no human heart has ever thought of. and in some of his narrations: No close angel or sent prophet knows him. Abu Hurairah said in some of his narrations: (And read if you wish: No soul knows what has been hidden for them of comfort for eyes as a reward for what they used to do.) The idea of praying  As we know that prayer is a connection between the servant and his Lord, and likewise sincere supplication is still the main gateway to this religion. Whoever does not pray to God becomes angry with him, as it has been proven from the Prophet, peace and blessings be upon him, He said: If you had not sinned, God would have taken you away and brought a people who would sin and ask for forgiveness and He would forgive them.  Who is God calling? Need something, right? Everyone needs God for something, and whoever has everything may become bored and depressed with the routine of life. If you had not possessed a new ambition that you wake up every day and try to achieve and ask God - the Almighty - to fulfill it for you, life would have been impossible and you would have refused to wake up from sleep in the first place, God Almighty has many doors through which His servants enter, including fasting, prayer, etc. Do you know which of them is the quickest? (Brokenness) Yes, God loves those who are broken. Do not pray while you are exalted, but rather be broken, for the Almighty will mend your brokenness with His permission alone, with no partner. بُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَ Allah says وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ ۚ أُولَٰئِكَ سَيَرْحَمُهُمُ اللَّهُ ۗ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ (71) And the believing men and believing women are allies of one another, they enjoin what is right and forbid what is wrong, they perform prayer and pay zakat, and they obey God and His Messenger. These are the ones whom God will have mercy on. Indeed, God is Mighty, Wise. (71) As stated in the Sahih: The believer to the believer is like a building that supports one another and the interlacing of his fingers. also in the Sahih: The example of the believers in their mutual love and compassion is like a single body, If one organ complains of it, the rest of the body suffers from fever and sleeplessness, and God Almighty says: (And they establish prayer and pay zakat) meaning: They obey God and do good to His creation, (And they obey God and His Messenger) meaning: in what He commands and abandoning what He rebukes. (Those will God have mercy on) meaning: God will have mercy on whoever is characterized by these qualities. (Indeed, God is Mighty, All-Wise.) That is: Mighty, whoever obeys him, he honors him, for glory belongs to God, to His Messenger, and to the believers, (Wise) In assigning these qualities to these people, and singling out the hypocrites with their advanced qualities, He has wisdom in all that He, Blessed and Most High, does. The idea of enjoining good and forbidding evil The idea of the ship in which we live until we reach the last shore (the afterlife) Imagine that it stops at stations and each one individually descends at one of the stations of life (death), until the last one of us finishes, then we all meet there and disperse, one team to Paradise and the other to Hell, If everyone had left (some) the ship would have been wrecked, we would all have died, Life includes politics, sociology, economics, natural resources, and other things, We assume that we, as an Islamic nation, are a third of those living in the world - just an assumption - and the other two-thirds are non-Muslims, and God Almighty says: (If there are twenty of you who are patient, they will defeat two hundred, (65) And if there are a hundred of you, they will defeat a thousand of those who disbelieve, because they are a people who do not understand. (65)) I mean: The ratio and proportion between Muslims and others is truly unreasonable, and yet God - the Almighty - commands us to enjoin what is right and forbid what is wrong, and the life of this nation depends on this matter, so why? If every Muslim who is good in himself is good for others, he will be good in his field of work, (Perhaps his work was in politics, or in sociology, or economics, or administration, or life coaching or something else.) The whole earth would have been connected and the ship would have been repaired, To take us to the last stations of all, without anyone being stuck on the borders of countries or drowning others or other corruptions that claimed souls before lives.

Allah says إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ {النساء: 145} Indeed, the hypocrites are in the lowest level of the Fire. {An-Nisa: 145} هم أشقى الكفار وأبغضهم إلى الله تعالى لأنهم خلطوا الكفر بالتنكر والخديعة، والشرك استهزاء وخديعة. They are the vilest of the infidels, the most hateful to God Almighty, because they mixed disbelief with disguise and deception, and polytheism is mockery and deception They deceit Allah says إن المنافقين يخادعون الله وهو خادعهم وإذا قاموا إلى الصلاة قاموا كسالى يراءون الناس ولا يذكرون الله إلا قليلا مذبذبين بين ذلك لا إلى هؤلاء ولا إلى هؤلاء ومن يضلل الله فلن تجد له سبيلا المعني العام يخبرنا الله تعالى عن المنافقين بصفاتهم القبيحة ، وأن طريقتهم هي خداع الله تعالى، أي: بسبب إيمانهم الذي يظهرونه وكفرهم الخفي، ظنوا أنه يروج عند الله عزوجل ولم يعلموه ولم يظهروه لعباده، والحال أن الله يخدعهم، فمجرد وجودهم على هذه الحال والعمل بها هو خداع لأنفسهم، وأي خداع أعظم من سعيهم في طلب يورثه الذل والحرمان؟ الخداع إنها تكمن في العزلة: ففي العزلة يأتي الكسل، وفي لقاء الناس يأتي النشاط (النفاق). والتذبذب بين هؤلاء وأولئك، أي المؤمنين والكافرين، يشير إلى فقدان الإخلاص، والله أعلى وأعلم. علم النفس وراء الخداع الخداع، وهو فعل نقل معلومات كاذبة عمدًا، هو عنصر أساسي من عناصر التفاعل البشري. وهو يخدم أغراضًا مختلفة تتراوح من الحفاظ على الذات الحفاظ على الروابط الاجتماعية إلى اكتساب المزايا الشخصية حماية صورة المرء عن نفسه في عالم النفس، يوفر الخداع نظرة ثاقبة رائعة إلى الشبكة المعقدة من العوامل المعرفية والعاطفية والاجتماعية التي تدفع الأفراد إلى إخفاء المعلومات والتلاعب بها وتلفيقها. العمليات المعرفية الكذب ليس فعلًا بسيطًا؛ فهو ينطوي على عمليات معرفية معقدة. يتعين على المخ أولاً أن يولد المعلومات الكاذبة، ثم يكبت الحقيقة، وأخيراً يقدم الكذبة بشكل مقنع. ويمكن أن يؤدي هذا العبء المعرفي إلى تغييرات ملحوظة في السلوك، مثل زيادة التوتر، وأنماط الكلام المتغيرة، والإشارات غير اللفظية الدقيقة. وتشير الأبحاث إلى أن اكتشاف الخداع ينطوي على تحليل التعبيرات الدقيقة، والتناقضات في الكلام، والتغيرات في لغة الجسد. The hypocrites deceive God and He deceives them, and when they stand up to pray, they stand up lazy, they show off to people and do not mention God except a little, oscillating between that, neither to these nor to those, whoever God leads astray, you will not find a way for him The meaning God Almighty tells us about the hypocrites because of their ugly qualities and hideous characteristics, and that their way is to deceive God Almighty, meaning: because of the faith they displayed and hidden disbelief, they thought that he was promoting God but did not know it or reveal it to His servants, but the situation is that God is deceiving them, The mere fact that they exist in this state and act according to it is deceiving themselves. What deception is greater than one who pursues a quest that will bring him humiliation, and deprivation? The idea of deception It lies in solitude: in solitude comes laziness, and in meeting with people comes activity (hypocrisy). Oscillation between these and those, i.e. believers and unbelievers, indicates a loss of sincerity, and God is Most High and All-Knowing. The psychology behind deception The Nature of Deception Deception, the act of deliberately conveying false information, is a fundamental component of human interaction. It serves various purposes ranging from self-preservation maintaining social bonds to gaining personal advantages protecting one's self-image. The Cognitive Processes Lying is not a simple act; it involves intricate cognitive processes. The brain must first generate the false information, then suppress the truth, and finally present the lie convincingly. This cognitive load can lead to noticeable changes in behavior, such as increased stress, altered speech patterns, and subtle nonverbal cues. Research suggests that detecting deception involves analyzing micro expressions, inconsistencies in speech, and changes in body language. They show off Allah says وإذا قاموا إلى الصلاة قاموا كسالى يراءون الناس ولا يذكرون الله إلا قليلا الرياء لا بد من التواجد في جماعة، فأنت لن تتباهي بنفسك بالطبع، بل في وسط مجموعة من المؤمنين، حتى تكون مقبولاً اجتماعياً بينهم، فتحسن صلاتك وتتقنها، وتكون أعمالك الخيرية معروفة، ولا يكاد يكون بينك وبين الله -عز وجل- أي مساحة خفية -حفظنا الله واياكم- والطرد من الجماعة خير لنا من عبادة ترضي الجماعة ولا ترضي رب العالمين أسباب التباهي عندما يظنون أن الآخرين لا يعتبرونهم مهمين سيحاولون إثبات أهميتهم، وإذا كنت تعلم أنك عظيم فلا تشعر بحاجة قوية لإخبار أحد بذلك، يجب أن يعرفوا ذلك بالفعل. ومع ذلك، إذا كنت تعتقد أنهم لا يعرفون أنك عظيم، فسيتعين عليك بذل الجهود لإظهار عظمتك، لن يتحداك سيد الفنون القتالية أبدًا في قتال أو يتباهى بمهاراته. إنه يعرف أنه سيد. ومع ذلك، سيتباهى المبتدئ بشكل كبير ويتحدى أي شخص يمكنه ذلك. يريد أن يثبت للآخرين، ولنفسه، أنه جيد لأنه غير متأكد مما إذا كان جيدًا أم لا. التباهي في الأوقات الصعبة بينما قد يتباهى الجميع من حين لآخر (سلوك بشري طبيعي)، يجب أن تكون حذرًا من الأشخاص الذين يتباهون باستمرار. قد يكون هذا مؤشرًا على مشكلة أعمق. تجارب الطفولة تشكل تجارب طفولتنا العديد من سلوكياتنا البالغة. نحاول تكرار تجارب طفولتنا المفضلة عندما نصبح بالغين، بعبارة أخرى، ما زالوا يسعون إلى جذب الانتباه ولكنهم يستخدمون طرقًا خفية أخرى. في الطفولة، كان عليهم فقط البكاء أو القفز لأعلى ولأسفل لجذب الانتباه ولكن كبالغين، يجدون طرقًا أكثر قبولًا اجتماعيًا للقيام بذلك. تقبلني الشخص المتباهي لا يتباهى عادة أمام الجميع بل أمام أولئك الذين يحاول إثارة إعجابهم فقط. إذا كان الشخص يحب شخصًا ما، فمن المرجح أن يتباهى أمامه لكسب حبه وقبوله. يمكنني أن أفترض بثقة أنك تعرف شخصًا واحدًا على الأقل يحب أن يقول أشياء رائعة عن نفسه أمامك ولكن ليس أمام الآخرين. الحقيقة هي أنه يريد فقط أن تحبه لأنه يحبك الكلمات الأخيرة إذا كنت مذهلًا حقًا وإذا كنت تعتقد أن الآخرين يعتبرونك مذهلًا أيضًا، فلن تحتاج إلى إثبات ذلك. نحن نتباهى فقط عندما نعتقد أن الآخرين يقيموننا بشكل سلبي أو عندما نكون في حاجة إلى الاهتمام. التباهي هو مجرد محاولة من عقلك لتحسين صورتك، ولن تحاول تحسين صورتك إلا إذا كنت تعتقد أن هناك خطأ ما فيها. And when they stand up for prayer, they stand up lazily, showing off to people, and they do not remember God except a little The meaning of the verse It mentions in the previous photo The psychology of people who show off The idea of showing off It is necessary to be present in a group, as you will not show off yourself, of course, but as a group of believers, so that you are socially accepted in their midst, so you improve and perfect your prayers, and your charitable deeds are open, and you will hardly have any hidden space between you and God - the Almighty - May God protect us and being expelled from the group is better for us than worship that pleases the group but does not satisfy the Lord of the Worlds Reasons behind showing off when they think that others don’t consider them important will they try to prove that they’re important, If you know that you’re great, you don’t feel a strong need to tell anyone about it. They should already know. However, if you think that they don’t know you’re great, then you’ll have to make efforts to display your greatness, A martial arts master will never challenge you for a fight or show off his skills. He knows he’s a master. A beginner, however, will show off greatly and challenge anybody he can. He wants to prove to others, and to himself, that he’s good because he isn’t sure whether he’s good or not. Showing off during hard times While everyone may show off every once in a while (normal human behaviour), you should watch out for people who show off constantly. This may be indicative of a deeper issue. Childhood experiences Our childhood experiences shape many of our adult behaviours. We try to replicate our favourable childhood experiences when we’re adults, In other words, they still seek attention but use other subtle ways. In childhood, they just had to cry or jump up and down to gain attention but as adults, they find more socially acceptable ways to do that. Accept me A showy person usually doesn’t show off in front of everyone but only in front of those whom they’re trying to impress. If a person likes someone, then they’re likely to show off in front of them to gain their love and acceptance. I can confidently assume that you know at least one person who likes to say great things about himself in front of you but not others. The reality is- he just wants you to like him because he likes you. What are the types of things that a person usually shows off? The type of things that reinforce a particular identity that the person likes about himself. If a person has an identity of, say, an intellectual i.e. he sees himself as an intellectual, then he’ll definitely show off things that reinforce this identity. Final words If you really are amazing and if you believe others also consider you amazing, then you won’t need to prove it. We only show off when we think that others are evaluating us negatively or when we are in need of attention. Show off is just your mind’s attempt to improve your image and you will only try to improve your image if you think there’s something wrong with it. They are wavering in the faith يقول تعالي ( مذبذبين بين ذلك لا إلى هؤلاء ولا إلى هؤلاء ومن يضلل الله فلن تجد له سبيلا ( 143 ) متذبذبين في الإيمان أصل "التذبذب" الحركة والاضطراب معنى الآية ولكن الله أراد بذلك: أن المنافقين متحيرون في دينهم، لا يرجعون إلى الاعتقاد بشيء على أنه حق، فهم ليسوا مع المؤمنين على بصيرة، ولا مع المشركين على جهل، بل هم متحيرون بين ذلك، ومثلهم هو المثل الذي ضربه لهم رسول الله صلى الله عليه وسلم، الذي: حدثنا محمد بن المثنى، قال: حدثنا عبد الوهاب، قال: حدثنا عبيد الله، عن نافع، عن ابن عمر، عن النبي صلى الله عليه وسلم قال: مثل المنافق كمثل الشاة الضالة بين الشاتين، أعارها هذا، وهذا، لا تدري أيهما تتبع. فكرة التذبذب إن الحيرة بين أمرين، وخاصة في الإيمان والكفر، تنبع من عدم تصديقك للفكرة التي حيرتك بشأنها إلى حد كبير. فالعقل المقتنع والممتلئ بفكرة ما يتحدث عنها ثم يزداد اقتناعًا بها، وهكذا. أما من يتردد في فكرة ما، فإنه لا يكاد يذكرها بل ينفر منها. فهو يواجه نفسه بالتردد والتردد كعلامة على الصراع الداخلي، والله أعلى وأعلم. لماذا يتردد الناس؟ هناك صراع خفي يكمن في داخل كل منا على مستوى ما. الحقيقة التي قد لا تكون على علم بها هي أن التردد يحدث عندما ينشأ صراع غير واعٍ!! وهذا يعني أن التردد ناتج عن تطور اعتقادين متعارضين حتى لو لم يكن أحدهما واضحًا لك، وأحيانًا يمكن للاعتقاد اللاواعي أن يتحكم في قراراتك حتى لو لم تكن على علم بذلك. إن التردد قائم على الخوف، وقد يكون الخوف هو الاعتقاد بأننا لسنا جيدين بما فيه الكفاية أو أذكياء بما فيه الكفاية على مستوى ما. وقد نشعر أنه إذا تقدمنا ​​إلى الأمام فإن هذا الافتقار إلى الخبرة أو المعرفة سوف ينكشف. (ًwavering between that, neither to these nor to these. And whoever God sends astray, you will never find a way for him. (143)) The origin of "oscillation", movement and disturbance The meaning of the verse But God meant by that: The hypocrites are confused about their religion, they do not return to believing anything as true, for they are neither with the believers on insight, nor with the polytheists on ignorance, but they are confused between that, Their example is the example that the Messenger of God, may God bless him and grant him peace, set for them, which: Muhammad bin Al-Muthanna told us, he said: Abdul Wahhab told us, he said: Ubayd Allah told us, on the authority of Nafi’, On the authority of Ibn Umar, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: The example of a hypocrite is that of a sheep that strays between two sheep, It is lent to this time, and to this time, it doesn't know which one to follow. The idea of oscillation Confusion between two matters, especially in faith and disbelief, stems from not believing the idea about which you are confused enough. A mind that is convinced and filled with an idea talks about it and then becomes more convinced of it, and so on. As for someone who hesitates about an idea, he hardly mentions it and even flees from it. He faced himself with hesitation and hesitation as a sign of internal conflict, and God is Most High and Most Knowing. Why do people hesitate? There is an unseen struggle that lies in all of us at some level. Why would someone hesitate even though they know they should move in a certain direction in order to reach their goals? The fact that you might not be aware of is that hesitation happens when an unconscious conflict develops!! This means that hesitation is caused by the development of two opposite beliefs even if one of them was not apparent to you, sometimes an unconscious belief can take control over your decisions even if you were not aware of it. hesitating is based on fear, fear can be the belief that we are not good enough or smart enough at some level. We can feel that if we move forward that this lack of expertise or knowledge will be exposed. They mention God a little يقول تعالي وَلَا يَذْكُرُونَ اللَّهَ إِلَّا قَلِيلًا (142) النساء لا يذكرون الله تعالي إلا قليلا المعني العام للآية إنهم في صلاتهم لا يخشعون [فيها] ولا يدرون ما يقولون، بل هم في صلاتهم غافلون، ومعرضون عما يراد لهم من الخير. فكرة قلة ذكر الله -تعالى- يقال من أحب أحداً أكثر من ذكره في كل وقت، هذا في العموم، إذا كنت تحب الله فسوف تذكره كثيراً، ويقال من قال أذكار الصباح والمساء أو أذكار دخول البيت والسوق وغير ذلك من الأذكار المذكورة فقد زالت عنه هذه الصفة، وهنا يعلمنا العلماء أن الذكر داخل الصلاة، وفي المفعول (ليس لك من صلاتك إلا ما عقلت منها) أي حضر ذهنك بها، والله أعلى وأعلم. كيف يؤثر الحب على صحتك النفسية الحب والتعلق والمودة لها تأثير مهم على العافية وجودة الحياة. وقد ارتبطت العلاقات المحبة بـ: انخفاض خطر الإصابة بأمراض القلب انخفاض خطر الوفاة بعد الإصابة بنوبة قلبية7 عادات صحية أفضل زيادة طول العمر انخفاض مستويات التوتر انخفاض الاكتئاب انخفاض خطر الإصابة بمرض السكري والحب الحقيقي لله له هذه الفوائد، فلعله - عز وجل - أراد منا كثرة ذكره لهذا السبب، والله أعلى وأعلم And they do not mention Allah except a little. (142) An-Nisa’ In their prayer they do not submit [in it] and do not know what they are saying. Rather, in their prayer they are careless, and turn away from what is intended for them of good. The idea of little remembrance of God - the Almighty - It is said that he who loves someone more than mentions him all times, this is in general, if you love God, you will remember him frequently, and it is said that he who says the morning and evening remembrances or supplications for entering the house and the market and other than the mentioned remembrances, then this characteristic has been removed from him, and here the scholars teach us that remembrance Within the prayer, and in the effect (You have nothing from your prayer except what you have understood) meaning, your mind has been present with it, and God is Most High and Most Knowing. How Love Impacts Your Mental Health Love, attachment, and affection have an important impact on well-being and quality of life. Loving relationships have been linked to: Lower risk of heart disease Decreased risk of dying after a heart attack7 Better health habits Increased longevity8 Lower stress levels Less depression9 Lower risk of diabetes10 And the true love for God has these benefits, so maybe He - The Almighty - wanted from us a lot of remembrance Him for this reason, and God is superior and know the best. They are swearing without request يقول تعالي اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ ۚ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ (2) يحلفون بغير مُستحلف "احذروا أهل الأيمان الكاذبة والأيمان الآثمة، حتى يصدقوا فيما يقولون، فيغتر بهم من لا يعرف وضوح أمرهم، يعتقدون أنهم مسلمون، فلعله تبعهم فيما فعلوا وصدقهم فيما قالوا، وكانوا على طبعهم في الباطن، لا يحبون الإسلام وأهله، وقد سبب ذلك ضرراً عظيماً لكثير من الناس. قال مجاهد: التقية اجتناب القتل. فكرة الحلف من غير طلب متى تحلف اليمين المُغلظة؟ في الغالب في حالتين: 1- لا يصدقك أحد فتريد أن تحلف اليمين لتزيد من مصداقيتك 2- أنت كاذب وتريد أن تغير وجهة نظر الشخص الذي أمامك لتحفظ ماء وجهك أمامه لأنك تخاف منه علم نفس اليمين إذا أخذنا في الاعتبار أن التوفيق في المجتمع المدني يقوم على توقع أن (أغلب) الناس سيفعلون ما يقولون أنهم سيفعلونه، أي أنهم سيوفون بوعودهم الصريحة أو الضمنية، فمن المدهش أن القليل من الاهتمام العلمي قد أُعطي لفعل الوعد. لقد أُجري قدر كبير من الأبحاث حول التطور الأخلاقي للأطفال، على سبيل المثال، ولكن ليس حول قدرة الطفل على تقديم الوعد والوفاء به، وهو أحد أعلى الإنجازات الأخلاقية. ما الذي يجعل من الممكن من الناحية التنموية والإدراكية والعاطفية تقديم وعد في المقام الأول؟ ومن ناحية أخرى، ما الذي يجبر شخصًا على الوفاء بوعده (أو قسمه أو تهديده) عندما يبدو أنه لا توجد أي فائدة شخصية في القيام بذلك، حتى عندما يمكن التنبؤ بالضرر؟ They used their oaths as a protection, and turned away the people from the path of God, indeed, the evil what they used to do (2) Beware of people with false oaths and sinful oaths, so that they will be true to what they say, so be deceived by them who do not know the clarity of their matter, They believed that they were Muslims, so perhaps he followed them in what they did and believed in what they said, and they were of the same nature as they were inwardly, they do not like Islam and its people, and this has caused great harm to many people. Mujahid said: Taqiyyah means they avoid killing. The idea of swearing without a request When do you swear strong oaths? Mostly in two cases: 1 - You are not believed, so you want to swear an oath to increase your credibility, 2 - You are a liar and you want to change the point of view of the person in front of you in order to save your face in front of him because you are afraid of him, and it is said in the hadith or narrations (Whoever swears an oath without swearing an oath is a liar) The psychology of the oath Considering that getting along in civil society is based on the expectation that (most) people will do what they say they will do, i.e., essentially live up to their explicit or implicit promises, it is amazing that so little scientific attention has been given to the act of promising. A great deal of research has been done on the moral development of children, for example, but not on the child’s ability to make and keep a promise, one of the highest moral achievements. What makes it possible developmentally, cognitively, and emotionally to make a promise in the first place? And on the other hand, what compels one to keep a promise (or vow or threat) when there seems to be no personal advantage in doing so, and even when harm can be predicted? Their words are sweat قال تعالي وَإِن يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كلامهم معسول وإن يقولوا تسمع لقولهم جميلين، فصيحين، بليغن، وإذا سمعهم السامع استمع لما يقولون لفصاحتهم، ولكنهم كانوا في غاية الضعف والخوف والرعب والجبن. فكرة الحديث الجيد كما ورد في الرواية (إن من البيان لسحرا) هناك أشخاص فصيحون جدا لأن جملهم قصيرة وتحمل الكثير من المعاني، تؤثر على سمعك وتستحوذ على عقلك، وهذه من صفات المنافقين، كلامهم حلو وتحب أن تسمعه، ولكن هذا لا يعني أن كل من له كلام مسموع فهو منافق، إلا إذا توافرت عدة صفات أخرى مع هذه الصفة، فالمهم هنا. سمة الشخصية التي تجعل الناس يشعرون بالراحة حولك الأشخاص الذين يتمتعون بـ "الحضور العاطفي" الإيجابي يسهل التعامل معهم ويسهلون التعامل مع الآخرين. إن بعض الناس يستطيعون الدخول إلى غرفة ما وإراحة الجميع على الفور. ويبدو أن آخرين يجعلون أسنانهم تصطك وعيونهم تدور بغض النظر عما يفعلونه. وتدعم مجموعة صغيرة من أبحاث علم النفس فكرة أن الطريقة التي يميل بها الشخص إلى جعل الآخرين يشعرون هي جزء ثابت وقابل للقياس من شخصيته. ويطلق الباحثون على ذلك "الحضور العاطفي". من المعروف منذ بعض الوقت أن المشاعر معدية: إذا شعر شخص ما بالغضب، فقد يصيب جاره بهذا الغضب. لكن الحضور العاطفي هو تأثير يحدثه الشخص بغض النظر عن مشاعره الخاصة - أولئك الذين يتمتعون بحضور عاطفي إيجابي يجعلون الآخرين يشعرون بالرضا، حتى لو كانوا قلقين أو حزينين شخصيًا، والعكس صحيح بالنسبة لأولئك الذين يتمتعون بحضور عاطفي سلبي. And if they say, you listen to what they say They were beautiful, eloquent, and articulate, and if the listener heard them, he would listen to what they said due to their eloquence, yet they were extremely weak, frightened, alarmed, and cowardly. The idea of good conversation As it is said in the narration (Indeed, the statement is somehow of a magic) There are people who are very eloquent because their sentences are short and carry a lot of meaning, they influence your hearing and take hold of your mind, and this is one of the characteristics of hypocrites, their speech is sweet and you like to hear it, but this does not mean that everyone who has audible speech means that he is a hypocrite, unless several other characteristics are present along with this characteristic, so the concern lies here. The Personality Trait That Makes People Feel Comfortable Around You People with positive “affective presence” are easy to be around and oil the gears of social interactions. Some people can walk into a room and instantly put everyone at ease. Others seem to make teeth clench and eyes roll no matter what they do. A small body of psychology research supports the idea that the way a person tends to make others feel is a consistent and measurable part of his personality. Researchers call it “affective presence.” It’s been known for some time that emotions are contagious: If one person feels angry, she may well infect her neighbor with that anger. But affective presence is an effect one has regardless of one’s own feelings—those with positive affective presence make other people feel good, even if they personally are anxious or sad, and the opposite is true for those with negative affective presence. They rejoice in the misfortune of the believers Allah says  ﴿ إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا قَدْ أَخَذْنَا أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا وَّهُمْ فَرِحُونَ  ﴾ يفرحون بمصائب المؤمنين المعني العام للآية الكريمة "فإن أصابتك يا محمد صلي الله عليه وسلم، حسنة في صورة نصر أو نعمة أو غنيمة - كما حدث يوم بدر - فإن تلك الحسنة تضرهم وتسبب لهم الحزن والضيق، لشدة عداوتهم لك ولأصحابك، {وإن تصبك مصيبة} من هزيمة أو شدة - كما حدث يوم أحد - {قالوا} باستكبار ودهشة وشماتة {أخذنا أمرنا}؛ أي تجنبنا ما يعنينا من الأمر بالحزم واليقظة، قبل وقوع المصيبة التي حلت بالمسلمين، ولم نلق بأنفسنا في التهلكة كما فعل هؤلاء المسلمون، {وتولوا وهم فرحون}: تصوير لحالهم، والشماتة التي شعروا بها تجاه المسلمين. أي: عندما تصيب المسلمين مصيبة، يذهب هؤلاء المنافقون إلى أهلهم وشيعتهم -والفرح يملأ أجنحتهم- ليبشروهم بالمصيبة التي أصابت المسلمين. فكرة الشماتة في آية أخرى (وإذا أصابتكم مصيبة يفرحوا بها) وقراءة (يفرحون) تأتي بامتداد ٤ حركات، والمعنى أن هناك فرحاً شديداً بالمصائب التي تقعون فيها، ولعلهم هم من أوقعوكم فيها. بعد قليل ستتعرفون على نفسية الشماتة وأسباب الشماتة، أما هنا فأسأل الله -تعالى- أن لا نكون من هذه الشخصيات أبداً، فالابتسام في وجه مصائب الآخرين كأنك إنسان سادي لا يشعر ولا يتألم لألم الآخرين. لقد جُرِّد من قيمته الإنسانية كإنسان، وأصبح حيوانًا ناطقًا موجهًا نحو رغباته وأمنياته وحده، وبمن بعدها الطوفان. النفسية وراء الشماتة قال فريدريك نيتشه ذات مرة: "الفكاهة هي مجرد متعة شماتة مع ضمير مرتاح". اقترح نيتشه أن الألم العاطفي الذي يشعر به الناس بشأن دونية مجموعتهم الداخلية ينتج عنه متعة شماتة عندما تفشل مجموعة خارجية ناجحة. دعمت الأبحاث اللاحقة فكرة أن متعة الشماتة لها علاقة أكبر بنقص الذات وليس نجاح الآخرين. اعتقد نيتشه أيضًا أن متعة الشماتة تعمل فقط كعلاج مؤقت لألم نقص المجال. أظهر البحث أن متعة الشماتة منتشرة في الرياضة، حيث لا يتم توجيهها فقط إلى الفرق المنافسة ولكن أيضًا إلى رعاة الفريق. يقترح الخبراء أن الشركات يجب أن تتعامل بحذر مع الرعاية لتجنب تحريض العملاء الذين هم من مشجعي الفرق المنافسة. “If good befalls you, you will do them harm, and if a calamity befalls you, they say, “We took our command before,” and they turn away, rejoicing. “If a good deed befalls you, O Muhammad, in the form of victory, blessing, or spoils - as happened on the day of Badr - that good deed will harm them and cause them grief and distress, Because of the intensity of their hostility towards you and your companions, “And if a calamity befalls you” of defeat or hardship - as happened on the day of Uhud - “they say” with arrogance, amazement, and gloating, “We have taken our command”; That is, we have avoided what concerns us regarding the command to be firm and vigilant, before the calamity that befell the Muslims occurred, and we did not throw ourselves into destruction as these Muslims did, “And they turn away rejoicing” a depiction of their condition, and the gloating they were made to feel about the Muslims. that is: when a calamity befalls Muslims, These hypocrites go to their families and Shiites - with joy filling their wings - to give them good news of the calamity that has befallen the Muslims. The idea of the gloating In another verse (and if a calamity befalls you, they rejoice over it) and the reading “they rejoice” comes with the extension of 6 vowels, and the meaning is that there is intense joy over the calamities that you fall into, and perhaps they were the ones who caused you to fall into it. In a little while, you will learn about the psychology of gloating and the reasons behind gloating, as for here, I ask God - the Almighty - that we will never be one of these characters. Smiling at the hardships of others is as if you were a sadistic human being who does not feel or feel pain for the pain of others. His human value as a human being was stripped from him, and he became a talking animal directed to his desires and wishes alone, and after him the flood.  The psychology behind the gloating Friedrich Nietzsche once said, “Humor is just Schadenfreude with a clear conscience.” Nietzsche suggested that the emotional pain people feel about their in-group's inferiority results in the pleasure of schadenfreude when a successful out-group fails. Subsequent research has supported the notion that schadenfreude has more to do with the inferiority of the self rather than the success of others. Nietzsche also thought that schadenfreude served only as a temporary panacea for the pain of domain inferiority. The dishonesty الخيانة قال النبي -صلى الله عليه وسلم- - أَرْبَعٌ مَن كُنَّ فيه كانَ مُنَافِقًا خَالِصًا، ومَن كَانَتْ فيه خَصْلَةٌ منهنَّ كَانَتْ فيه خَصْلَةٌ مِنَ النِّفَاقِ حتَّى يَدَعَهَا: إذَا اؤْتُمِنَ خَانَ، وإذَا حَدَّثَ كَذَبَ، وإذَا عَاهَدَ غَدَرَ، وإذَا خَاصَمَ فَجَرَ. معنى الحديث الشريف قال جماعة من العلماء: المراد به: المنافقون، الذين كانوا في عهد النبي صلى الله عليه وسلم، فتكلموا في إيمانهم فكذبوا، وائتمنوا على دينهم فخانوا، ووعدوا بأمر الدين ونصره فنقضوه، وخرجوا في خصوماتهم، ومعنى "الفجر": اللعن والقذف بالقبيح. فكرة الخيانة فكرة مركزية في الإسلام، فخيانة الأمانة مرفوضة في الإسلام بكل حال من الأحوال، والخيانة ليست في المال فقط، بل لها معان عدة في الدين الإسلامي، وإليك نصيب منها: 1- الأمانة هي الإسلام، أي الدين كله، فإذا خنت الدين بأي وجه من الوجوه فأنت خائن للأمانة. قال الله تعالى: ﴿ إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا﴾ 2- المجالس بالأمانة: إذا أخبرك أحد بشيء ثم التفت ولم يقل لك كلمة واحدة فهذا يعني أنه يأتمنك على سره فلا تبوح به، وإذا أفشيته فأنت منافق أو لديك صفة من صفات النفاق. 3- الناصح مستأمن: من نصحك في أمر ونصحته بما فيه مصلحتك أنت وليس هو فأنت خائن للأمانة ولديك صفة من صفات النفاق. 4- العقود فيها أمانة ومنها عقود الشراكة والنكاح والإجارة وغيرها. "ومن خان العهد بعد عقده فقد خان الأمانة، لقوله صلى الله عليه وسلم عن أبي هريرة رضي الله عنه، رفعه إلى النبي صلى الله عليه وسلم،3383- عن أبي هريرة، رفعه قال: " إن الله يقول: أنا ثالث الشريكين ما لم يخن أحدهما صاحبه، فإذا خانه خرجت من بينهما 5- الطهر من الحيض للمرأة أمانة، لأنه لا يعلم ذلك أحد إلا هي، فإذا تأخرت عن الطهر كانت خائنة للأمانة. 6- وبالطبع أمانة المال: إذا أخذت أموال الناس وأردت أن تأكلها أو شيئاً منها فأنت خائن للأمانة، وإذا أردت أن تردها ردها الله عنك، لحديث رسول الله: قال رسول الله صلى الله عليه وسلم: من أخذ أموال الناس فأراد إتلافها أهلكه الله. رواه البخاري، ومعنى (أهلكه الله) أي أهلك الله نفسه أو ماله أو رزقه ونزع البركة منه. وطبعاً غير ذلك مما لا يتسع له المقام، ولذلك كان من حسن السمات التي وصف بها أحد الصحابة ليكون منارة للأمة من بعده (أمين الأمة: أبو عبيدة بن الجراح) فإذا كنت قد خنت أمانة عليا أو أمرت نفسك بخيانتها فافعل معروفاً بنفسك بتركها فإنك فيك صفة النفاق. دماغك والكذب قام فريق من الباحثين في جامعة لندن وجامعة ديوك بمحاولة اكتشاف ما يحدث بالضبط في الدماغ عندما نكذب. وعلى وجه الخصوص، أرادوا معرفة ما إذا كان الدماغ يصبح غير حساس للكذب بمرور الوقت، مما يجعل من الأسهل الكذب عندما نفعل ذلك مرارًا وتكرارًا، بعبارة أخرى، تزايد الكذب بشكل كبير - بدأت الأكاذيب صغيرة ولكنها زادت بشكل مطرد في الحجم بمرور الوقت. تمامًا كما هو الحال عندما نواجه محفزات غير سارة أخرى - مثل الضوضاء العالية أو الصور المخيفة، على سبيل المثال - فإن الدماغ لديه القدرة على التكيف وتقليل حدة المحفزات. لسوء الحظ، في هذه الحالة، يجعل التكيف من السهل القيام بأمر سيء. عندما لا يثير الكذب مشاعر سلبية، نتمكن من زيادة حجم كذبنا. ثم تعمل الأكاذيب الإضافية الأكبر على إضعاف حساسيتنا لفعل الكذب، ويستمر المنحدر الزلق. The Prophet said - peace be upon him - [On the authority of Abdullah bin Amr, he said: The Messenger of God, may God bless him and grant him peace, said: Four things are in them, he is a pure hypocrite, whoever has one of these traits has a trait of hypocrisy, until he abandons it: The meaning of the noble Hadith A group of scholars said: What is meant by it is: the hypocrites, who were in the time of the Prophet, may God bless him and grant him peace, so they spoke of their faith and lied, and they trusted their religion and betrayed, They promised to command the religion and its victory, but they broke it, and they licentious out in their disputes,   “Fajr” means: cursing and throwing ugly things. The idea of dishonesty A central idea in Islam. Betrayal of trust is unacceptable under any circumstances in Islam. Betrayal is not only about money, but it has several meanings in the Islamic religion. Here is a share of them: 1 - Honesty is Islam, that is, the entire religion, so if you betray the religion in any way You are a traitor to the trust. God Almighty said, “Indeed, We have offered the trust to the heavens and the earth and the mountains refused to carry it, And they were afraid of it, and man carried it. Indeed, he was unjust and ignorant. (Al-Ahzab: 72) 2 - Sittings in trust: If someone tells you something and then he turn around and he does not say a single word to you, this means that he trusts you with his secret, so do not divulge it. If you divulge it, then you are a hypocrite or you have one of the characteristics of hypocrisy. 3 - The advisor is trustworthy: whoever advises you on a matter and you advise him on what benefits your interests, and not him, you are a traitor to the trust and you have one of the traits of hypocrisy. 4 - The contracts have trust, including partnership, marriage, rental, and other contracts. Whoever betrays a contract after it has been concluded is a traitor to the trust, according to what the Messenger of God said on the authority of Abu Hurairah, he attributed it to the Prophet, saying: God says: I am the third of the two partners, Unless one of them betrays his friend, if he betrays him, I will leave them. Narrated by Abu Dawud, Al-Bayhaqi and Al-Daraqutni. 5 - The purification from the menstrual cycle for women is a trust, because no one can know this at all except her, so if she is late in purifying herself, then she is a traitor to the trust. 6 - And of course, the trust of money: If you take people’s money and want to eat it or part of it, then you are a traitor to the trust, and if you want to return it, God will return it from you, according to the hadith of the Messenger of God: The Messenger of God, peace and blessings be upon him, said: Whoever takes people’s money and wants to destroy it, God will destroy him.” Narrated by Al-Bukhari.,   The meaning of (God destroyed him) is that God destroyed his soul, his money, or his livelihood, and took away the blessing from him. And of course other things that the place does not have room for, and therefore one of the good nickname with which he described one of the companions to be a beacon for the nation after him (Secretary of the Nation: Abu Ubaidah bin Al-Jarrah) So, if you have betrayed a higher trust or are telling yourself to betray it, do yourself a favor by abandoning it, for you have a trait of hypocrisy. Your Brain on Dishonesty A team of researchers at University College London and Duke University set out to find out what exactly goes on in the brain when we tell a lie. In particular, they wanted to know whether the brain becomes desensitized to dishonesty over time, making it easier to tell a lie when we do so over and over again, In other words, dishonesty snowballed—lies started small but increased steadily in magnitude over time. Just like when we encounter other unpleasant stimuli—like loud noises or frightening images, for example—the brain has the ability to adapt and make the stimuli less intense. Unfortunately, in this case, adaptation makes it easier to do a bad thing. When lying no longer stirs up negative feelings, we are able to increase the magnitude of our lies. Then the additional, larger lies further deaden our sensitivity to the act of lying, and the slippery slope continues. They are laying كذابون قال النبي صلى الله عليه وسلم: آية المنافق ثلاث: إذا حدث كذب، وإذا وعد أخلف، وإذا اؤتمن خان. النتيجة: أنه يتوسع في الكذب والعدوان على خصمه فكرة الكذب ستتعرف بعد قليل على الأسباب النفسية للكذب، ولكن هنا لن نتحدث عن الأسباب، بل سنتحدث عن الكذب كعادة تعتاد عليها في الصغر، ونادراً ما تتوقف عنها في الكبر، إلا من رحم الله. هناك أشخاص هدفهم في الحياة (الكذب حتى في شيء تافه)، اعتادوا على التحايل، واعتادوا الكذب، والحياة تكافئهم مراراً وتكراراً، لم تكشف كذبهم، ولكن إذا جاء الوقت لاكتشاف كذبهم، سيصغرون في أنفسهم أكثر فأكثر. لماذا يكذب الناس يلجأ الناس إلى الكذب لأسباب عديدة ومختلفة لدرجة أنه من المستحيل سردها جميعًا. ومع ذلك، من بين الدوافع الأكثر شيوعًا للكذب، فإن تجنب العقوبة هو الدافع الأساسي لكل من الأطفال والبالغين. تشمل الأسباب النموذجية الأخرى حماية أنفسنا أو الآخرين من الأذى، والحفاظ على الخصوصية، وتجنب الإحراج، على سبيل المثال لا الحصر The Prophet, peace and blessings of God be upon him, said: The signs of a hypocrite are three: when he speaks, he lies, when he makes a promise, he breaks it, and when he is trusted, he betrays it. The result: He expands into lying and aggression against his opponent The idea of lying Soon you will learn about the psychological reasons for lying, but here we will not talk about the reasons. Rather, we will talk about lying as a habit that you get used to when you are young, it rarely stops doing it in old age, except for those who have mercy from God. There are people whose goal in life is (to lie, even about something trivial). They are accustomed to going around, and they are accustomed to lying, and life rewards them repeatedly, It did not reveal their lies, but if the time comes to discover their lies, they will become smaller and smaller in themselves. The reasons for lying Why People Lie People resort to lying for so many different reasons that it’d be impossible to list them all. However, of the most common motives for telling lies, avoiding punishment is the primary motivator for both children and adults. Other typical reasons include protecting ourselves or others from harm, maintaining privacy, and avoiding embarrassment, to name a few The intense hostility الُلد في الخصومة (الخصومة الشديدة) صلى الله عليه وسلم: أربع من كن فيه فهو منافق خالص، .... وإذا خاصم كان فاجراً، .... رواه الشيخان من حديث عبد الله بن عمر - رضي الله عنهما. الفجور توسع في المعصية وظهورها - نسأل الله العافية - فكرة الخصومة الشديدة بعض الناس في الماضي والحاضر وحتى المستقبل يدافعون عن أنفسهم بالخصومة الشديدة ليقولوا أنا هنا، فقد يشعرون بالإحباط من صعود نجم يحاربونه، ويريدون هذه الزعامة أو هذه النجومية، فتكرهه وتتصاعد العداوة والخصومة الشديدة تجاهه. لقد سخر أبو محذورة من أذان بلال الحبشي -رضي الله عنهما وأرضاهما- وهو كما هو (أرق صوت: بلال الحبشي)، حتى أن رسول الله -صلى الله عليه وسلم- غيّر موقفه لصالح بلال ولصالح المؤمنين، مع أنهم كانوا عائدين من معركة لم يفلحوا في الانتصار فيها، ولكنه -صلى الله عليه وسلم- بادر وسأل من الذي يسخر من أذان بلال، فلما علم من هو وكان "أبي محذورة" أمره أن يؤذن، فلما انتهى قرر أن يؤذن معه ومع بلال.... ونعتقد أن هذا هو أصل الخلاف الشديد. الساديون والمختلون عقلياً من يتلذذ بإيذاء الآخرين أو إذلالهم فهو سادي، فالساديون يشعرون بآلام الآخرين أكثر مما هو طبيعي. إن السادية هي سلوكيات يمكن أن تؤدي إلى تفاقم المشكلة. وهم يستمتعون بها. على الأقل، يفعلون ذلك حتى تنتهي، حين قد يشعرون بالسوء. يربط الخيال الشعبي السادية بالمعذبين والقتلة. ومع ذلك، هناك أيضًا ظاهرة أقل تطرفًا، ولكنها أكثر انتشارًا، وهي السادية اليومية. من أين تأتي هذه السمات؟ لا أحد يعرف حقًا لماذا يكون بعض الناس ساديين. يتكهن البعض بأن السادية هي تكيف ساعدنا على ذبح الحيوانات أثناء الصيد. يقترح آخرون أنها ساعدت الناس على اكتساب السلطة. اقترح الفيلسوف والدبلوماسي الإيطالي نيكولو مكيافيلي ذات مرة أن "الأوقات، وليس الرجال، هي التي تخلق الفوضى". تماشيًا مع هذا، يقترح علم الأعصاب أن السادية قد تكون تكتيكًا للبقاء على قيد الحياة بسبب الأوقات الصعبة. عندما تصبح بعض الأطعمة نادرة، تنخفض مستويات الناقل العصبي، السيروتونين، لدينا. هذا الانخفاض يجعلنا أكثر استعدادًا لإيذاء الآخرين لأن الإيذاء يصبح أكثر متعة. Peace and blessings of God be upon him: Four things, whoever is in it is a pure hypocrite, .... and if he quarrels, he becomes an immoral person, .... Narrated by the two sheikhs from the hadith of Abdullah bin Omar - may God be pleased with them both. Immorality is the expansion of sin and its manifestation - we ask God for well-being - The idea of intense rivalry Some people, in the past, present, and even the future, defend themselves through intense rivalry to say, “I am here.” they may feel frustrated by the rise of a star whom they are fighting against, and they want this leadership or this stardom, So she hates him and escalates hostility and intense rivalry towards him. Abu Mahdhurah made fun of Bilal al-Habashi’s " The call for the prayer" - may God be pleased with them and please them - and he is who he is (the softest voice: Bilal al-Habashi), Even the Messenger of God - may God’s prayers and peace be upon him - changed his position in favor of Bilal and in favor of the believers, even though they were returning from a battle that they had not succeeded in winning, but he - may God’s prayers and peace be upon him - He took the initiative and asked who was making fun of Bilal’s call to prayer, and when he learned who it was and it was “Abi Mahdhoora,” he told him to say the call to prayer, and when he finished he decided to give the call to prayer with to him with Bilal.... We believe that this is the root cause of the intense dispute. The Sadists and psychopaths Someone who gets pleasure from hurting or humiliating others is a sadist. Sadists feel other people’s pain more than is normal. And they enjoy it. At least, they do until it is over, when they may feel bad. the popular imagination associates sadism with torturers and murderers. Yet there is also the less extreme, but more widespread, phenomenon of everyday sadism. Where do these traits come from? No one really knows why some people are sadistic. Some speculate that sadism is an adaptation that helped us slaughter animals when hunting. Others propose it helped people to gain power. italian philosopher and diplomat Niccolò Machiavelli once suggested that “the times, not men, create disorder”. Consistent with this, neuroscience suggests sadism could be a survival tactic triggered by times becoming tough. When certain foods become scarce, our levels of the neurotransmitter, serotonin, fall. This fall makes us more willing to harm others because harming becomes more pleasurable. The internal panic قال تعالي {۞.... يَحۡسَبُونَ كُلَّ صَيۡحَةٍ عَلَيۡهِمۡۚ هُمُ ٱلۡعَدُوُّ فَٱحۡذَرۡهُمۡۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤۡفَكُونَ} (4) عندهم هلع داخلي وهذا لجبنهم وخوفهم وضعف قلوبهم والشك الذي في قلوبهم الذي يخافون أن يأتيهم، فهؤلاء "هم العدو" في الحقيقة، لأن العدو البارز المميز، هو أهون من العدو الذي لا يدركه، وهو مخادع وماكر، يدعي أنه ولي، وهو العدو المبين. هو أهون من العدو الذي لا يدركه، وهو مخادع وماكر يدعي أنه ولي، وهو العدو المبين. فكرة الهلع الداخلي قد تجد إنساناً قوي البنية وكبير العظام، فإذا رأى فأراً ارتجف قلبه. وقد تجد إنساناً ضعيف البنية، لكنه مملوء يقيناً ولا يخاف أحداً إلا الله - عز وجل - يعلمنا الله - عز وجل - في هذا الجزء من الآية الكريمة أن الخوف هو في الأساس عملية فسيولوجية داخلية، حتى وإن لم يظهر على الأعضاء مباشرة، يتصور المنافقون أن كل خوف في الحياة هو خوفهم وحدهم. لماذا؟ لأنهم يعلمون في حقيقتهم أنهم خونة وخونة وكذابون، مع أن مظهرهم الخارجي جميل الهلع الداخلي يرى بعض الباحثين أن نوبات الهلع تشبه "الإنذارات الكاذبة" حيث تنشط غرائز البقاء النموذجية لجسمنا إما كثيرًا أو بقوة أو مزيجًا من الاثنين. على سبيل المثال، قد يشعر الشخص المصاب باضطراب الهلع بخفقان قلبه ويفترض أنه يعاني من نوبة قلبية. {۞....They consider every shout against them, they are to enemy so beware of them, God killed them and expelled them from His mercy} (4) This is because of their cowardice, their fear, and the weakness of their hearts, and the doubt that is in their hearts that they fear will come to them. These people “are the enemy” in reality, because the prominent and distinguished enemy, It is more insignificant than the enemy who does not realize it, and he is deceitful and cunning, claiming that he is a guardian, and he is the clear enemy. It is more insignificant than the enemy who does not realize it, and he is a deceitful and cunning person who claims to be a guardian, and he is the clear enemy. {So beware of them, God will fight them and turn them away from His mercy, That is: How can they turn away from the Islamic religion after its evidence has become clear,   Its features became clear, leading to disbelief that benefits them only loss and misery. The idea of internal panic You may find a person with a strong build and large bones, and when he sees a mouse, his heart trembles. And you may find a person with a weak build, but he is full of certainty and does not fear anyone but God - the Almighty - God - the Almighty - in this part of the noble verse teaches us that fear is essentially an internal physiological process, even if it does not appear on the limbs directly, the hypocrites imagine that every fear in life is theirs alone. Why? Because they know in their true selves that they are traitors, treacherous, and liars, even though their outward appearances are beautiful, as stated at the beginning of the verse: “...their bodies please you.” And God is Most High and All-Knowing. the internal panic Some researchers think panic attacks are like “false alarms” where our body's typical survival instincts are active either too often, too strongly, or some combination of the two. For example, someone with panic disorder might feel their heart pounding and assume they're having a heart attack. The stinginess Allah says ﴿ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُمْ مِنْ بَعْضٍ يَأْمُرُونَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ ﴾ [التوبة: 67]. بُخلاء فكرة البخل أن تكون بخيلاً وقد أنعم الله عليك بنعمته فهذا يدل على معاناة سابقة مررت بها وخاصة في الصغر، والناس لئيمون في المال، منهم من يأخذ المال بسخاء وينفق منه بإذن الله ما تطيق يداه، ومن الناس من يملك الكثير والكثير، وعندما يحاول أن ينفق منه لا تطيعه يده ولا قلبه ولا عقله، وصلى الله على محمد الذي علمنا الأسباب الخفية للبخل، (أولادك) نعم أولادك، يجعلونك جباناً وبخيلاً، وهو الذي علمنا أن نستعيذ بالله صباحاً ومساءً في أذكار الصباح والمساء، من (الجبن والبخل) وربطهما لأن أحدهما يؤدي إلى الآخر. إذا كنت جبانًا، فلن تتمكن من استخدام أموالك أو تنميتها، وإذا كنت بخيلًا، فستبخل في الحصول على رأس مالك، والله أعلى وأرحم. البخل البخل هو ميل إلى الاكتناز يمكن أن يسبب ضررًا لكل من الفرد الذي يظهره ومن حوله. في حين أن الانتباه إلى الموارد أمر بالغ الأهمية، فإن البخل يأخذه إلى حد غير صحي. غالبًا ما ينشأ هذا النوع من السلوك من عوامل نفسية مثل انخفاض احترام الذات والقلق والشعور بالذنب، مما يدفع الأفراد إلى تخزين الموارد ويؤدي إلى علاقات شخصية ومهنية سلبية، فضلاً عن عدم الاستقرار المالي. الأسباب وراء البخل متعددة الأوجه، تتراوح من التنشئة إلى سمات الشخصية إلى تجارب الحياة. على سبيل المثال، قد يطور أولئك الذين نشأوا في بيئات محدودة الموارد عقلية الندرة والخوف من الافتقار، مما يؤدي إلى البخل. بالإضافة إلى ذلك، يمكن أن تكون سمات مثل انخفاض احترام الذات والقلق عوامل مساهمة أيضًا. يمكن للأحداث الحياتية مثل الصعوبات المالية أو فقدان الوظيفة أن تثير الخوف من استنفاد الموارد وتدفع إلى تبني سلوك بخيل ﴿The hypocrites, the male and female hypocrites, are one from another. They enjoin evil and forbid good, And they close their hands: They have forgotten God, and He has forgotten them, Indeed, the hypocrites are the transgressors.” [At-Tawbah: 67]. The idea of miserliness That you are a stingy person and God has bestowed upon you one of His bounties indicates previous suffering that you experienced, especially in childhood, and people are mean when it comes to money, among them are those who take money generously and spend from it, God willing, as much as their hands are capable of. Among the people are those who have a lot and a lot, and when they try to spend from it, their hand, heart, and mind do not obey them, May God’s blessings be upon Muhammad, who taught us the hidden causes of stinginess, ( your children) Yes, your children,They make you cowardly and stingy. He is also the one who taught us to seek refuge in God morning and evening in the morning and evening remembrances, From (cowardice and miserliness) and linking them because one leads to the other. If you are a coward, you will be unable to use your money or develop it,   If you are stingy, you will be stingy to get out of your capital, and God is Most High and Most Merciful. The stinginess Stinginess is a hoarding tendency that can cause harm to both the individual exhibiting it and those around them. While being mindful of resources is crucial, stinginess takes it to an unhealthy extreme. This type of behaviour often originates from psychological factors like low self-esteem, anxiety, and guilt, which cause individuals to hoard resources and lead to negative personal and professional relationships, as well as financial instability. The reasons behind stinginess are multifaceted, ranging from upbringing to personality traits to life experiences. For instance, those raised in resource-limited environments may develop a scarcity mindset and fear of lack, leading to stinginess. Additionally, traits like low self-esteem and anxiety can also be contributing factors. Life events such as financial difficulties or job loss can trigger fear of resource depletion and drive the adoption of stingy behavior. The command with evil and forbidding good deeds Allah says ﴿ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُمْ مِنْ بَعْضٍ يَأْمُرُونَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ ..... ﴾ [التوبة: 67]. يأمرون بالمُنكر وينهون عن المعروف الفكرة المعاكسة للمؤمنين (الأمر بالمعروف والنهي عن المنكر) ما هو المعروف؟ هو ما اعتاد عليه أهل الخير في مثل هذا المجتمع وما هو المنكر؟ هو ما ينكره أهل الخير في مثل هذا المجتمع، والحياة متنوعة، منها الريف والحضر، فيها العرب والفرس والبدو والمزارعون وأهل البادية وغيرهم. لذلك لو كانت فكرة (الأمر بالمعروف والنهي عن المنكر) ضيقة على الناس، لكانت ضيقة واسعة، فالأمر بالمعروف هو الأمر بكل أنواع الخير، والنهي عن المنكر هو النهي عن كل أنواع الشر التي ترفضها العقول السليمة الصالحة في المجتمع الريفي مثلا حيث تجد قيما أعلى من القيم الحضرية، حتى في الدول الأجنبية، هنا يفعل المنافقون العكس: إذا وجدوا امرأة تتجمل قالوا: أنت شابة، وإذا وجدوا من ينفق من ماله قالوا له: مالك ينفد، وليس هذا فقط، بل هم الذين يأمرون بالمنكر. ما هو الشر في الواقع؟ وما الذي يدفع الناس إلى ارتكاب أفعال شريرة؟ من الإبادة الجماعية إلى البرامج الضارة وكل ما بينهما، من السهل أن نشعر بالإحباط إزاء الألياف الأخلاقية ورعاية إخواننا البشر. قد يبدو بالتأكيد أن الحقد متوطن لدى البشر. الحالة الافتراضية، ربما، الأشخاص الذين يرتكبون أشياء شريرة لا يعتبرون أنفسهم أشرارًا بشكل عام غالبًا ما يميل الناس إلى التقليل من التأثير الضار لما يفعلونه أو تبرير أسبابهم (حتى لو كان الدافع الأساسي هو الرغبة البسيطة في تحقيق مكاسب مادية أو الأنانية المهددة)، وغالبًا ما يرون أن أفعالهم أقل أهمية بكثير من التأثير الذي شعروا به من وجهة نظر الضحية، أو الشعور بأن الضحية هددهم أو استفزهم أو استحق ما حدث لهم. ويشير باوميستر إلى أنه في حين أن شعار الضحايا هو "لا تنسوا أبدا"، فإن شعار الجناة هو "دع الماضي يكون ماضيا" ﴿The hypocrites, the male and female hypocrites, are one from another, they enjoin evil and forbid good..... (At-Tawbah: 67). :{They command evil, which is disbelief, immorality, and disobedience. {And they forbid what is right, which is faith, virtuous morals, good deeds, and good manners. The opposite idea of the believers (enjoining evil and forbidding good) What is known? It is what good people in a such society are accustomed to and what is evil? It is what the righteous people in a such society deny, and life is diverse, including rural and urban areas, It has Arabs, Persians, Bedouins, farmers, desert people, and others. therefore, if the idea of (enjoining good and forbidding evil) is narrow for people, It would have been narrow and broad, so enjoining what is right is enjoining all kinds of good, and forbidding what is wrong is forbidding all kinds of evil that sound and righteous minds in rural society, for example, reject where you find values higher than urban ones, even in foreign countries, here the hypocrites do the opposite: if they find a woman who dresses modestly, they say: You are young, and if they find someone spending from his money, they say to him: Your money will end, and not only that, but they are the ones who command evil. What Actually Is Evil? And What Makes People Carry Out Evil Acts? From genocide to malware and everything in between, it’s easy to feel demoralized about the moral fiber and caring of our fellow humans. It can certainly seem that malice is endemic to humans. The default state, perhaps, People who do evil things generally don’t consider themselves evil People often tend to minimize the harmful impact of what they are doing or rationalize their reasons (even if motivated primarily by the simple desire for material gain or by threatened egotism), often seeing their action as much less of a big deal than the impact experienced from the victim’s point of view, or feeling that the victim threatened or provoked them or deserved what was done to them. Baumeister suggests that while the victims’ motto is “Never forget,” the perpetrators’ motto is “Let bygones be bygones,”5 Questioning God's promises in times of hardship Allah says وإذ يقول المنافقون والذين في قلوبهم مرض ما وعدنا الله ورسوله إلا غرورا . يُسآلون الله عن وعوده في وقت الأزمات "وذلك أن طعمة بن أبيرق، ومعتب بن قشير، وجماعة نحو من سبعين رجلاً قالوا يوم الخندق: كيف نعد كنوز كسرى وقيصر، وليس فينا من يستطيع أن يتغوط؟ إنما قالوا ذلك لما روى أصحاب النبي صلى الله عليه وسلم أنه قال عند ضرب الصخرة:   وفقاً لما تقدم في حديث النسائي؛ أنزل الله هذه الآية . فكرة اليأس من الأمل في الخير ووجوده، وخاصة في الأوقات الصعبة، وأنه آتٍ في المستقبل، إن لم يكن القريب فالبعيد، هي فكرة شيطانية في الأساس، فلا فكرة للإيمان، بل الإيمان منتشر (بائعو الأمل) الذين يبيعون الأمل من خلال تعبيرات غير رنانة، بل إنسانية لمن يستحقها ويتمنى، سماع الكلمات الطيبة يرضي النفس البشرية، واليأس ليس كلمات طيبة، بل فكرة شيطانية مقززة لا تظهر إلا من قلب يشعر بالخوف وعدم الأمان. علم اليأس عندما تفقد الأمل في أحد مجالات حياتك، فإنه ينزف ببطء إلى مجالات أخرى ويلون كل ما تراه. إن النظر إلى العالم من خلال عدسة اليأس يؤدي إلى حجب الأحداث المليئة بالأمل ورؤية الأحداث اليائسة فقط، وهي العملية التي يطلق عليها علماء النفس "التحيز التأكيدي". بعبارة أخرى، تبحث عن المواقف التي تعزز نظرتك بينما تتجاهل تلك التي تتحدىها. And when the hypocrites and those in whose hearts is a disease say, “God and His Messenger promised us nothing but falsehood.” This is because Tu’mah bin Abiraq, Mu’tab bin Qushayr, and a group of about seventy men said on the day of the Trench: How can we prepare the treasures of Khosrau and Caesar when none of us can defecate? They only said that when the Companions of the Prophet, may God bless him and grant him peace, reported that he said when striking the rock:   according to what was mentioned above in Al-Nasa’i’s hadith; Allah revealed this verse . The idea of people despairing of hope in goodness and its existence, especially in difficult times, and that it is coming in the future, if not the near, then the distant, is a fundamentally satanic idea, There is no idea of faith, but faith is spread (the sellers of hope) who sell hope through expressions that are not resonant, but rather humane to those who deserve and wish, Hearing good words is pleasing to the human soul, and despair is not good words, but rather a disgusting, satanic idea that only appears from a heart that feels fear and insecurity. The Science of Hopelessness When you lose hope in one area of your life, it slowly bleeds into others and colors everything you see. Viewing the world through the lens of hopelessness results in blocking out hopeful events and only seeing the hopeless ones, a process psychologists call “confirmation bias.“ In other words, you seek out situations that reinforce your outlook while ignoring those that challenge it. in the end في النهاية ربما لاحظتم أن صفات المنافقين كلها صفات غير محمودة وغير مرغوبة في الشخصيات السليمة، ولعل الله -تعالى- لا يحب للمسلم أن تكون شخصيته مهزوزة، أو تكون فيها صفات لا تليق بكرامة الإنسان، مما يشجعه على نبذ الشخصية المنافقة تجنباً للعقاب، ولكن النهي عن تقليدهم يشمل (كرامة الشخصية الإنسانية التي يحبها الله، ويحبها الناس)   رزقنا الله وإياكم الإخلاص والبعد عن النفاق، كما قال سيدنا عمر بن الخطاب: (اللهم لا تجعلني خِباً، ولا يخيل علي الخِب) آمين. You may have noticed that the characteristics of hypocrites are all unpraiseworthy and undesirable characteristics of healthy personalities. Perhaps God - the Almighty - does not like a Muslim to have a shaky personality, or it has characteristics that are not befitting human dignity, which encourages him to reject the hypocritical personality in order to avoid punishment, but the prohibition against imitating them includes (The dignity of the human personality beloved by God, beloved by people)   May God grant us and you sincerity and avoidance of hypocrisy, as our master Omar bin Al-Khattab said: ( Oh God, do not make me a hypocrite, and do not let the hypocrite deceive me) Ameen. The Links https://www.linkedin.com/pulse/unveiling-psychology-deception-what-lies-beneath-surface-kinsale/ https://www.psychmechanics.com/people-who-show-off/ https://www.linkedin.com/pulse/why-do-people-hesitate-tom-dudley/ https://www.verywellmind.com/what-is-love-2795343 https://www.theatlantic.com/family/archive/2019/01/affective-presence-how-you-make-other-people-feel/579643/ https://www.psychologytoday.com/us/blog/the-red-light-district/201908/10-unsettling-facts-about-schadenfreude https://ethicalleadership.nd.edu/news/what-dishonesty-does-to-your-brain-why-lying-becomes-easier-and-easier/ https://www.paulekman.com/blog/why-people-lie/ https://www.bbc.com/future/article/20201016-why-some-people-are-cruel-to-others https://www.softmindindia.com/Blog/hidden-costs-of-being-stingy https://www.psychologytoday.com/us/blog/finding-purpose/202106/what-actually-is-evil-and-what-makes-people-carry-out-evil-acts https://www.psychologytoday.com/us/blog/when-kids-call-the-shots/202010/3-traits-breed-hopelessness-and-5-ways-create-hope

"الإمام الغزالي رحمه الله كما أن الجسد لا يخلق في أول الأمر كاملاً، بل يكمل ويقوى بالنمو والتربية بالطعام، فكذلك النفس تخلق ناقصة قابلة لكمال، ولكن تكمل بالتربية وتهذيب الأخلاق وتغذيتها بالعلم، والصبي مهما أهمل في أول تربيته خرج في الغالب رديئ الأخلاق، كذاباً، حسوداً، سارقاً، نماماً، جباناً، فضولياً، ضاحكاً، بل يحفظ من كل ذلك بحسن التأديب." قال تعالي وَابْتَغِ فِيمَا آتَاكَ اللهُ الدَّارَ الآخِرَةَ وَلا تَنْسَ نَصِيبَكَ مِنَ الدُّنْيَا) [القصص: 77]، آليات الإصلاح الفردية 1- التصحيح الذاتي ليكن أول إصلاح لابني: إصلاح نفسك، فإن عيونهم معقودة بعيونك، ما يصلحهم هو ما تفعله، وما يضرهم هو ما تتركه. 2- استخلاص العبر من القرآن والسيرة النبوية قال سعد بن أبي وقاص رضي الله عنه: "سنقص على أبنائنا غزوات رسول الله صلى الله عليه وسلم كما نقص عليهم السورة من القرآن" 3- احط نفسك بالأصدقاء الصالحين قال تعالي (وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ولا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلا تطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أمْرُهُ فُرُطاً) [الكهف:28] وفي رواية عن أبي موسى الأشعري رضي الله تعالى عنه أن النبي صلى الله تعالى عليه وسلم قال: «مَثَلُ الجَلِيسِ الصّالِحِ والجَلِيسِ السَّوْءِ، كَمَثَلِ صاحِبِ المِسْكِ وكِيرِ الحَدّادِ، لا يَعْدَمُكَ مِن صاحِبِ المِسْكِ إمّا تَشْتَرِيهِ، أوْ تَجِدُ رِيحَهُ، وكِيرُ الحَدّادِ يُحْرِقُ بَدَنَكَ، أوْ ثَوْبَكَ، أوْ تَجِدُ منه رِيحًا خَبِيثَةً». 4- دور وسائل الإعلام إن ضرورة إنشاء هيئة، أو جمعية، تضم نخبة متميزة من الإعلاميين، وطلبة العلوم الشرعية، على مستوى المجتمع نفسه، والمجتمعات الإسلامية الأخرى، تهدف إلى: وضع ضوابط وأطر تحكم وتنظم ما يعرض ويذاع عبر وسائل الإعلام، وفقاً لتوجيهات الشريعة الإسلامية، ومتطلبات الواقع المعاصر في الوسطية والاعتدال، لا مبالغة ولا تفريط. 5- دور الأسرة إن المتأمل في واقع الأسرة اليوم يلاحظ بلا عناء أن فيها خللاً كبيراً، فهي في أغلب الأحوال عاجزة عن تربية الفرد التربية الإسلامية المأمول، خاصة إذا علمنا أن مشاكل الطلاق في كثير من الأحيان وصلت إلى مستوى مخيف في المجتمعات الإسلامية، حيث وصلت إلى أكثر من 25%، ومعظمها لأسباب تافهة، وهذا راجع إلى عدم تصحيح مسار الأسرة منذ بداية تكوينها، ومن أهم عوامل ضعف إعداد الأسرة اليوم ما يلي: 1- ضعف العناية باختيار الزوج أو الزوجة وفق الشروط التي وضعها الرسول صلى الله عليه وسلم. 2- ضعف توعية الزوجين بالعلاقة الزوجية، وما يترتب عليها من مهام ومسؤوليات وواجبات وحقوق لكل طرف على الآخر. 3- فشل الوالدين في تربية أبنائهم، وافتقارهم إلى الشعور بالمسؤولية الكبيرة تجاه أبنائهم. 4- ضعف القدوة الحسنة أمام الأبناء داخل المنزل. 5- تدخل الوسائل التربوية الأخرى في تربية الأبناء من خارج الأسرة، وضعف إمكانية السيطرة عليهم. Imam Al-Ghazali, may God have mercy on him Just as the body is not created in the beginning completely, Rather, it is complemented and strengthened through growth and upbringing through food, likewise, the soul is created incomplete and capable of being perfected, but it is complemented by education, refinement of morals, and nourishment with knowledge, and the boy, no matter how neglected at the beginning of his upbringing, came out mostly with poor morals, A liar, an envious, a thief, a slanderer, a coward, a curiosity, a laughter, Rather, he is preserved from all of that with good discipline.” Allah says وَابْتَغِ فِيمَا آتَاكَ اللهُ الدَّارَ الآخِرَةَ وَلا تَنْسَ نَصِيبَكَ مِنَ الدُّنْيَا) [القصص: 77]، And seek for what God has given you the abode of the Hereafter, and do not forget your share in this world.” [Al-Qasas: 77] 1- Individual repair mechanisms1 Self - correction - Let the first reform for my son be: reforming yourself, for their eyes are tied  to yours, what is good for them is what you do, and what is bad for them is what you leave out. 2 - Drawing lessons from the Qur’an and the Prophet’s biography Saad bin Abi Waqqas, may God be pleased with him, said: “We will narrate to our children the raids of the Messenger of God, may God bless him and grant him peace, Just as we tell them the surah from the Qur’an" 3 - Surround yourself with good friends  Allah says  (وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ولا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلا تطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أمْرُهُ فُرُطاً) [الكهف:28] (And be patient yourself with those who call upon their Lord in the morning, and the evening they want his face, and do not turn your eyes away from them you want the adornments of the life of this world, and do not obey the one whose heart we have made heedless of our remembrance, And he followed his desires, and his matter was excessive.” [Al-Kahf: 28]. The prophet Peace Be Upon Him said - “The parable of a good companion is like that of the apothecary. If he does not love you for his perfume, he will perfume you for his scent, And the likeness of a bad companion is like that of a blacksmith if he does not burn your clothes, It smells of its smoke.” and the hadith was included by al-Tabarani and al-Haythami... classed as hasan. 4- The role of the media The need to establish a body, or an association, that includes a distinguished elite of media specialists, students of Sharia science, at the level of the same society, and other Islamic societies, aim to: establish controls and frameworks that govern and organize what is shown and broadcast through the media, in accordance with the directives of Islamic law, and the requirements of contemporary reality in mediation and moderation, neither exaggeration nor negligence. 5 - The role of the Family The one who contemplates the reality of the family today notices without trouble that there is a major imbalance in it, In most cases, it is incapable of raising the individual with the hoped-for Islamic education, especially if we know that the problems of divorce are in many cases, Islamic societies have reached a frightening level, as it has reached more than 25%, and most of them are for trivial reasons, this is due to a failure to correct the path of the family from the beginning of its formation, and among the most important factors for the weakness of family preparation today are the following: 1- Weak care in choosing a husband or wife according to the conditions set by the Messenger, may God’s prayers and peace be upon him. 2- Weakness in educating the spouses about the marital relationship, and the ensuing tasks, responsibilities, duties, and rights of each party over the other. 3- Parents' failure to raise their children, and their lack of a sense of great responsibility towards their children. 4- Weakness of being a good example in front of the children inside the house. 5- The interference of other educational means in the upbringing of children from outside the family, and the weakness of the possibility of controlling them. 6 - The role of the mosque This great educational institution in the Muslim community also suffers from a clear weakness in its required role, it is expected that it will be part of the elements of education due to its importance, and people's relationship with it on a daily basis.

أولاً: الأسماء الإسلامية المسلم قال رسول الله صلى الله عليه وسلم: «المسلم من سلم المسلمون من لسانه ويده، والمهاجر من هجر ما نهى الله عنه» رواه البخاري. المؤمن في حديث جبريل الطويل: ... ما الإيمان؟ قال: الإيمان أن تؤمن بالله وملائكته وكتبه ورسله، وتؤمن بالجنة والنار والميزان، وتؤمن بالبعث بعد الموت، وتؤمن بالقدر خيره وشره. قال: فإذا فعلت هذا فأنا مؤمن؟ قال: نعم... رواه عمر بن الخطاب. المحسن في حديث جبريل الطويل: ... ما الإحسان؟ قال: أن تعمل لله كأنك تراه، فإن لم تكن تراه فإنه يراك. قال: فإذا فعلت هذا فأنا محسن؟ قال: نعم، قال: صدقت... الحديث الصالحون قال الله تعالى: ((والذين آمنوا وعملوا الصالحات سندخلهم في الصالحين)) فكانوا مؤمنين فرفعوا في درجات الصالحين. الصِديقين (المبالغين في الصدق) قال الله تعالى: {ومن يطع الله والرسول فأولئك مع الذين أنعم الله عليهم من النبيين والصِديقين والشهداء والصالحين وحسن أولئك رفيقا}. الصِديق هو: الصديق: الصادق دائما - الصِديق: المبالغ في الصدق. ثانياً: تعريفات ولي الله الصالح قال تعالي ﴿أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ * الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ * لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّهِ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴾ ولي الله في اللغة الولاء بين الأمرين: استمر بينهما الولاء للشيء: اتبعه الولاء لفلان: يحبه الولاء لفلان: ناصره الحبيب والصديق كل من وكله على فعل شيء أو قام به. ذكرا كان أو أنثى، مثل ولي الطالب في الاصطلاح الولي الصالح: عند المسلمين الرجل المعروف بحسن سيرته وعبادته وسلوكه، وهو بمنزلة الوصي عند النصارى. ثالثاً: الحديث القدسي المشهور في الحديث الشريف يقولُ اللهُ تعالى : من عادى لي وليًا فقد بارزني بالمحاربةِ ، وما تقرب إليّ عبدي بمثلِ أداءِ ما افترضته عليه ، ولا يزالُ عبدي يتقربُ إليّ بالنوافلِ حتى أحبَّه ، فإذا أحببتُه كنتُ سمعَه الذي يسمعُ به وبصرَه الذي يُبصِرُ به ويدَه التي يَبطشُ بها ورجلَه التي يمشي بها ، فبي يسمعُ وبي يُبصرُ وبي يَبطشُ وبي يمشي ، ولئن سألني لأُعطينه ولئن استعاذني لأُعيذنه ، وما ترددت في شيءٍ أنا فاعلُه ترددي في قبضِ نفسِ عبدي المؤمنِ يكرهُ الموتَ وأكرهُ مساءتَه ولابدَّ له من. الراوي : أبو هريرة نأخذ من الحديث الشريف عدة نقاط 1- وعد من الله -عز وجل- بأن الولي لن يريد أن يقاتل أحداً عن نفسه، بل يتولى الله -عز وجل- بنفسه الدفاع عن من يقاتله. 2- بدأ الأمر بالولي (لا يتقرب إليّ عبدي...) وانتهى بكراهية الله لهذا الولي أن يحزن. 3- إذا وصل الولي إلى حد محبة الله -عز وجل- فإنه يتلاشى ويذوب في المحبة الإلهية حتى لا يكاد يسمع ولا يمشي ولا يكاد يمشي إلا فيما يحبه الله. 4- دعاء الولي مستجاب: (وإن سألني لأعطينه ولئن استعاذني لأعيذنه). رابعاً: مكانة أولياء الله في الإسلام لا خوف عليهم يضع الإسلام أولياء الله الصالحين في منزلة عظيمة، تنص على أنهم لا يخافون من أهوال يوم القيامة، التي سيعاني فيها كثيرون، وخاصة من الأشرار الباقين على الأرض، لكن الأمر يتوقف على درجة الولاية، فكل مؤمن له درجة ولاية محددة على العمل الصالح الذي يقوم به، وعلى أساسها يكافئه الله -تعالى- ويعطيه ثواباً عظيماً، فقد هدد الله بالحرب على من عاداهم، عن أبي هريرة، عن رسول الله -صلى الله عليه وسلم-: «إن الله قال: من عادى لي ولياً فقد أذنت له بالحرب». والله -سبحانه- خصم كل من يتوسل إليه بنفسه لمعاداتهم لأنهم الصالحون المتقون، لا يذكرون في الأرض، بل يذكرهم الله وملائكته في السماء. خامساً: درجات الولاية درجة الظالم نفسه هو المؤمن الفاسق، فله ولاية بحسب إيمانه وعمله الصالح، ومن ظلم نفسه فهو من أهل الإيمان: فله ولاية الله بحسب إيمانه وتقواه، وله من يخالف ذلك بحسب فجوره ومعصيته. الدرجة المتوسطة هو المؤمن الذي يلتزم أوامر الله ويتجنب المعاصي، ولكنه لا يجتهد في أداء العبادات النافلة: وهذه درجة ولاية أعلى من الدرجة السابقة. الدرجة الأولي في الأعمال الصالحة هو من أدى النوافل مع الفرائض، وحصل على مراتب عالية من العبادة القلبية لله تعالى، مثل: (التوكل - لا الغش ولا الحسد... إلخ) وهذا في مراتب الولاية العالية، فمن سبق في الأعمال الصالحة فهو في أعلى مراتب الولاية، كالأنبياء والصديقين، والمتوسط ​​في العبادة والمتفوق في الأعمال الصالحة قد تمحو عنه الذنوب: إما بالتوبة - والله يحب التوابين ويحب المتطهرين - وإما بحسنات تمحو، وإما بمصائب تكفر، وإما بغير ذلك. سادساً: صفاتهم المشهورة بين العلماء ١ - المؤمنون/ المتقون لا يقول أنا ولي ولا يدعي الولاية، أي يؤمن بالله وملائكته وكتبه ورسله واليوم الآخر وبالقدر خيره وشره، وقد صدقوا إيمانهم بالتقوى واتباع الأوامر واجتناب النواهي. 2 - إيمان بالله لا يتزعزع إيمان لا يتزعزع في الأخذ والعطاء، بل هو إيمان راسخ كالجبال، قد تهزه الرياح يقل أحياناً، ولكن لا يزال بالكلية ولا يشك في وجود الله تعالى. 3- إنهم مخلصون في الحديث القدسي الذي رواه مسلم وابن ماجه عن أبي هريرة رضي الله عنه قال الله تعالى: (أنا أغنى عن الشرك من الشرك، من عمل عملاً يشرك فيه معي فقد خرجت منه ومن شركه، حاشا لله أن يوالوا الله -عز وجل- لا خوفاً من العقوبة كما في الحديث الشريف، ولكن محبة وشكراً لإله هو أحق أن يعبد ويواله). 4- التحاب في الله - يأَيُّها النَّاسُ، اسمَعوا واعقِلوا ، واعلَموا أنَّ للَّهِ عبادًا لَيسوا بأنبياءَ ولا شُهَداءَ، يغبِطُهُمُ النَّبيُّونَ والشُّهداءُ علَى مَنازلِهِم، وقُربِهِم منَ اللَّهِ. فجَثا رجلٌ مِنَ الأعرابِ مِن قاصيةِ النَّاسِ، وأَلوَى بيدِهِ إلى النَّبيِّ - صلَّى اللَّهُ علَيهِ وسلَّمَ - فقالَ: يا رسولَ اللَّهِ : ناسٌ منَ النَّاسِ لَيسوا بَأنبياءَ ولا شُهَداءَ، يغبِطُهُمُ الأنبياءُ والشُّهداءُ علَى مجالِسِهِم وقُربِهِم [منَ اللَّهِ] ؟ انعَتهم لَنا حَلِّهِم لَنا - يعني صِفهُم لَنا فسُرَّ وجهُ النَّبيِّ بِسؤالِ الأعرابيِّ، وقالَ هم ناسٌ من أفناءِ النَّاسِ، ونَوازعِ القبائلِ، لم تصِلْ بينَهُم أرحامٌ متقاربةٌ، تحابُّوا في اللَّهِ وتصافَوا، يضعُ اللَّهُ لَهُم يومَ القيامةِ مَنابرَ من نورٍ، فيَجلِسونَ عَلَيها، فيجعَلُ وجوهَهُم نورًا، وثيابَهُم نورًا، يفزَعُ النَّاسُ يومَ القيامةِ ولا يفزَعونَ، وَهُم أولياءُ اللَّهِ لا خَوفٌ عليهم ولا هُم يَحزَنونَ وقد قيل في المثل العربي لا يتفق اثنان في عِشرة إلأا وفي أحدهما صفة منالآخر، وذلك لأن أوصافهما واحدة، وتعارفا وتآلفا، ولا خير فيمن لا يتعارف ولا يألف. 5- أهل القرآن روى الإمام أحمد وابن ماجه أن النبي صلى الله عليه وسلم قال:- إنَّ للَّهِ أَهْلينَ منَ النَّاسِ قالوا: يا رسولَ اللَّهِ ، من هُم ؟ قالَ: هم أَهْلُ القرآنِ ، أَهْلُ اللَّهِ وخاصَّتُهُ. إنهم يحبون القرآن يعملون به بتفسيره وحفظه والعمل به والإيمان به، والقرآن غني، وكل إنسان يستطيع أن يستخرج منه ما يشاء، من النحو والبلاغة والأدب وعلوم القرآن وتاريخ الأمم وغيرها، فهم ليسوا حافظين فقط، بل عاملين. وكان رسول الله -صلى الله عليه وسلم- قرآناً يمشي على الأرض. 6- يتعرضون لفتن كُبرى فيخرجون منها " يخرجون من كل غبراء مظلمة أي : من عهدة كل مسألة مشكلة ، أو بلية معضلة، فإذا دخلوا في الفتنة خرجوا منها أفضل من الذهب الأحمر، أرأيت الخامة؟ إذا استخرج الذهب منها وضع في فرن وسخن ونفخ لتتطاير هذه الشوائب والأخلاط التي تغطيه، فيصبح ذهباً أحمر خالصاً لا شيء فيه. 7- دعاءهم مستجاب الدعاء: اتصال بين العبد وربه سبحانه وتعالى، ولهذا يحرص أولياء الله تعالى على اللجوء إلى الله تعالى بالدعاء؛ يقول الله ﴿وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ﴾ [البقرة: ١٨٦]. عن أنس بن مالك رضي الله عنه قال: حديث أبي هريرة  قال: قال رسول الله ﷺ: رُبَّ أشعثَ أغبرَ مدفوعٍ بالأبواب، لو أقسم على الله لأبره[1]، رواه مسلم. 8- أتقياء أخفياء الذين إذا غابوا لم يُفتقدوا، وإذا حضروا لم يُدعَوا لإحتقار الناس لهم، لم يعرفوا، لأنهم ليس لهم سمعة ولا شهرة، قلوبهم مصابيح هدى، يخرجون من كل غبراء مظلمة طاهرين أتقياء، لأن قلوبهم منورة بذكر الله عز وجل مَرَّ رَجُلٌ علَى رَسولِ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ، فَقالَ: ما تَقُولونَ في هذا؟ قالوا: حَرِيٌّ إنْ خَطَبَ أنْ يُنْكَحَ، وإنْ شَفَعَ أنْ يُشَفَّعَ، وإنْ قالَ أنْ يُسْتَمَعَ، قالَ: ثُمَّ سَكَتَ، فَمَرَّ رَجُلٌ مِن فُقَرَاءِ المُسْلِمِينَ، فَقالَ: ما تَقُولونَ في هذا؟ قالوا: حَرِيٌّ إنْ خَطَبَ أنْ لا يُنْكَحَ، وإنْ شَفَعَ أنْ لا يُشَفَّعَ، وإنْ قالَ أنْ لا يُسْتَمَعَ، فَقالَ رَسولُ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ: هذا خَيْرٌ مِن مِلْءِ الأرْضِ مِثْلَ هذا. ٩ - طلاب العلم الديني والدنيوي يقول الله تعالي ﴿ يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ وَاللَّهُ بِمَا تَعْمَلُون خَبِيرٌ ﴾ يحرص ولي الله تعالى على طلب العلم الإسلامي الذي يعينه على معرفة أمور دينهم، فيجتهدون في طلب العلوم الدنيوية النافعة، كالطب والصيدلة والهندسة والزراعة والتجارة وغيرها من العلوم التي تعينهم على إطالة حياتهم الدنيوية. 11- يشكرون الله على كل حال روى مسلم عن أنس بن مالك رضي الله عنه قال قال رسول الله صلى الله عليه وسلم: إن الله ليرضى عن العبد أن يأكل الأكلة فيحمده عليها، أو يشرب الشربة فيحمده عليها. (مسلم - حديث: 2734). وروى الترمذي عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: الطاعم الشاكر بمنزلة الصائم الصابر، (حديث صحيح)، (صحيح الترمذي - للألباني - حديث: 2021). فقط تذكر: هناك أناس تأكلون وتشربون ولا تفكرون في حمد الله - عز وجل - على نعمه ولا تعتبرونها من النعم أصلاً، هناك أمراض لا يمكن الوقاية منها، ومجاعات، وفقر مائي، وكوارث في كل أنحاء الأرض. 12- يعملون لكسب لقمة عيشهم قال الله تعالى ﴿ هُوَ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ ذَلُولًا فَامْشُوا فِي مَنَاكِبِهَا وَكُلُوا مِنْ رِزْقِهِ وَإِلَيْهِ النُّشُورُ ﴾ [الملك: ١٥] رواه البخاري عن المقدام رضي الله عنه قال النبي صلى الله عليه وسلم: ما أكل أحد طعاما قط أفضل من أن يأكل من عمل يده، وكان نبي الله داود عليه السلام يأكل من عمل يده. (البخاري - حديث 2072). الأولياء الذين يدعون الولاية في كثير من بلاد العرب إنهم يعيشون على الناس معتمدين على من ينعم عليهم فيعيشون على معونة أتباعهم. 13 - الإحسان روى البيهقي عن عن عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: إن الله يحب إذا عمل أحدكم عملاً أن يتقنه. (حديث حسن) (السلسلة الصحيحة - للألباني - حديث: 1113) هناك من لا يعمل إلا إذا أخذ أجرة، وهناك من يعمل حتى إذا أخذ أجرة بقدر ما أعطوا له من الأجر، وهناك من يعمل في الخفاء بإتقان - بحسن - بإكمال- لا أحد يستطيع أن يراجع عمله، هذا هو الأمر، فإذا ذبحتم فأحسنوا الذبحة... الحديث. 14- النظافة روى البخاري عن سلمان الفارسي رضي الله عنه قال عن سلمان الفارسي قال: قال النبي صلى الله عليه وسلم: «لا يغتسل رجلٌ يوم الجمعة، ويتطهر ما استطاع من طهر، ويدَّهنُ مِن دهنه، أو يمسُّ من طيب بيته، ثم يخرج فلا يفرِّق بين اثنين، ثم يصلي ما كُتب له، ثم ينصت إذا تكلم الإمام، إلا غُفر له ما بينه وبين الجمعة الأخرى». روى أبو داود عن جابر بن عبد الله رضي الله عنهما قال: 4062- عن جابر بن عبد الله، قال: أتانا رسول الله صلى الله عليه وسلم فرأى رجلا شعثا قد تفرق شعره فقال: «أما كان يجد هذا ما يسكن به شعره، ورأى رجلا آخر وعليه ثياب وسخة، فقال أما كان هذا يجد ماء يغسل به ثوبه» 15- أنهم متوسطون في عبادتهم إن مرتبة الولاية تقتضي من العبد أن يكون متوسطاً في كل شيء. فهو زاهد في الدنيا، ولكن تظهر عليه نعم الله، فلا ينسى حظه وحظ عائلته، ولنا في رسول الله أسوة حسنة، وهو النبي خير خلق الله، الذي قال: (والله إني لأتقاكم لله وأتقاكم له، ولكني أصوم وأفطر، وأصلي وأنام، وأتزوج النساء، فمن رغب عن سنتي فليس مني)[10] والحديث يدل على الاعتدال، والولاية ليست بكثرة الصلاة والصيام والاعتزال عن الناس، بل بمعاشرتهم والصبر على أذاهم وتطهير القلوب من الحسد والبغضاء والحقد عليهم. عن أبي سعيد الخدري رضي الله عنه قال قال رسول الله صلى الله عليه وسلم: إذا رأى أحدكم رؤيا يعجبه فإنها من الله فليحمد الله عليها "وأن يرويها، فإن رأى غير ما يكره، فإنما هو من الشيطان، فليستعذ من شرها، ولا يذكرها لأحد، فإنها لا تضره" رواه البخاري. 16- لهم رؤيا خير وفي حديث أبي سعيد تفسير المراد بالخير هنا قال المهلب: المراد به أكثر رؤيا الصالحين، وإلا فقد يرى الصالحون الباطل، ولكن ذلك نادر لسيطرة الشيطان عليهم، وعلى خلاف عكسهم فإن الصدق نادر فيهم لسيطرة الشيطان عليهم، قال: الناس على ثلاث مراتب: الأنبياء ورؤياهم كلها صادقة، وقد يحدث فيها ما لا يحتاج إلى تعبير، والصالحون والغالب أن يكون في رؤياهم صدق، وقد يحدث فيها ما لا يحتاج إلى تعبير. ومن غيرهم يقع الصدق والكذب في منامهم، وهم ثلاثة أقسام: خفائيون، فإن حالهم في الغالب عدل، وفيهم فجور، ورؤياهم في الغالب محرفة وفيها قليل من الصدق، و كفار، والصدق في منامهم نادر جدا، ويدل على ذلك قوله صلى الله عليه وسلم: أصدقهم في المنام أصدقهم حديثا. رواه مسلم ـ وعن أنس بن مالك رضي الله عنه ـ قال: قال رسول الله صلى الله عليه وسلم: (إن الرسالة والنبوة قد انقطعت، فلا رسول بعدي ولا نبي، قال: فشق ذلك على الناس، فقال: ولكن المبشرات، قالوا: يا رسول الله وما المبشرات؟، قال: رؤيا المسلم، وهي جزء من أجزاء النبوة) رواه الترمذي وصححه الألباني. 17- حفظهم المباشر من الله عز وجل قال الله تعالى ﴿الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنَِعْمَ الْوَكِيلُ * فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ. وَفَضْل لَمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْل عَظِيمٍ﴾ ومن يعادي ولي الله قاتل الله عز وجل والله ينصرهم يحب الصالحين والأتقياء والمتوارين الذين إذا غابوا لم يُفتقدوا وإذا حضروا لم يُدعوا بسبب احتقارهم للناس ولم يُعترف بهم، لأنهم ليس لهم سمعة أو مكانة. الشهرة، وقلوبهم مصابيح الهدى. 18- لهم كرامة المعجزة هي آية نبوة ورسالة، وهي شيء خارق للعادة مقرون بالتحدي أحيانًا. الكرامة أما بالنسبة للأولياء فهي ظهور الأمر الخارق للعادة على أيديهم وليس تحديًا، بل يمنحه الله تعالى شرفًا لهم. قال ابن عثيمين "أما الكرامات فهي جمع كرامة، والكرامة أمر خارق للعادة يفعله الله تعالى على يد ولي أمر "إعانة له، أو عونًا، أو تثبيتًا، أو نصرًا للدين". إثبات كرامة الأولياء وهو أمر أجمع عليه سلف الأمة. وقد اتفق أهل السنة على إثبات معجزات الأولياء استناداً إلى مصادر عديدة، منها: 1- قصة مريم ابنة عمران: كانت ترى فاكهة الصيف في الشتاء والعكس 2- قصة أصحاب الكهف 3- كان أحد الصحابة يقرأ سورة الكهف ليلة الجمعة، فنزلت عنده القناديل، كلها أضاءت، فلما أُخبر رسول الله صلى الله عليه وسلم قال: أي: جاءت الملائكة لتستمع القرآن منكم. 4- وفي شرح الترمذي: «كان عمران بن حصين... من علماء الصحابة، وكانت الملائكة تسلم عليه». 5- كان سلمان وأبو الدرداء رضي الله عنهما يأكلان من قصعة، والقصعة تحمد الله أو ما فيها تحمد الله. 6- خبيب بن عدي رضي الله عنه كان أسيراً عند المشركين بمكة، فأتيه بالعنب ليأكله، و لم يكن بمكة عنب. كيف تصح الكرامة؟ أولاً: أن يكون صاحبها مؤمناً تقياً. ثانياً: ألا يدعي صاحبها الولاية؟ لا يقول: أنا ولي. لا يدعي الولاية. ثالثاً: أن يكون عالماً بالدين وأحكام الشريعة، عالماً بالله تعالى غير جاهل. رابعاً: أن يكون متخوفاً على نفسه دائماً، فلا يهمل الواجبات ولا يفعل المحرمات. القسم الثاني: من ينكر الكرامة فقد أنكروا ما ثبت في القرآن والسنة من النعم الصحيحة التي أنعم الله تعالى بها وينعم بها على أوليائه الصالحين. القسم الثالث: الفقهاء، الوسط بين التفريط والإفراط والغلو، وهم أهل السنة والجماعة الذين توسطوا في مسألة الكرامات، فأثبتوا ما أثبته القرآن والسنة من وجود المعجزات ووقوعها لأولياء الله، فلم يغالوا في أصحابها، ولم يعلقوا بها غير الله تعالى، وأنكروا كل ما خالف القرآن والسنة، من الدجل والشعوذة، فليس كل ما يقع للإنسان من أمر خارق للطبيعة يعد شرفاً له، وأنه من أولياء الله. 19- لهم البشرى يقول الله تعالى (لهم البشرى في الحياة الدنيا وفي الآخرة) أما البشرى في الدنيا فهي الثناء الحسن والمودة في قلوب المؤمنين والرؤى الحسنة وما يرى العبد من لطف الله به وتيسيره لأحسن الأعمال والأخلاق وصرفه عن سيئات الأخلاق. وأما الآخرة فأولها البشرى بقبض أرواحهم وفي القبر بشرى رضى الله تعالى والنعيم المقيم وفي الآخرة بشرى كاملة بدخول جنات النعيم والنجاة من العذاب الأليم (تفسير السعدي رحمه الله). وأخيراً: واجبنا تجاه أولياء الله الصالحين 1- لا تعادي ولي الله من عادى ولي أمري فقد آذنته بالحرب أي: أعلمته، وهذا تهديد شديد، لأن من قاتله الله أهلكه، وهذا تشبيه بليغ، لأن من أبغض من أحب الله فقد عصى الله، ومن عصى الله فقد عارضه، ومن عارضه أهلكه، وإذا ثبت هذا في العداوة فقد ثبت على الموالاة، فمن نصر ولي أمر الله أعزه الله، (فتح الباري للعسقلاني ج 11 ص 350) سارع الله إلى نصر أولياءه الله أسرع شيء إلى نصر وليه، فهل يظن من قاتل الله أنه سيقوم ويقاومه؟ أم يظن من قاتل أولياء الله أن الله تعالى غير قار - نستغفر الله؟ أم يظن من يبارز الله أنه سيسبقه ويخطئه؟ فكيف ينتقم الله منهم في الدنيا والآخرة؟ ولهذا فإن الله لا يوكل نصرة أولياءه إلى أحد، بل هو الذي ينصرهم، ولنتذكر أن الإسلام سواء في القرآن أو السنة لم نسمع عن إعلان حرب من الله مباشرة على أحد، كالربا أو قتال وليه. 2- يجب الولاء لهم يحرم معاداتهم، كما تحرم معاداة أعداء الله، وتحرم موالاة أعداء الله، فتجب موالاة أولياء الله قال الله تعالى ( لا تتخِذوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ) لذا، فإن العكس هو الصحيح 3- الحذر من التعلق بقبورهم ودعوتهم لغير الله واستغاثتهم والنذر لهم فإن هذا شرك. فمثلاً أن بعض الناس يرتكبون مثل هذه الأمور، فالواجب علينا أن نعبد الله وحده لا شريك له، لأنه حقه، كما قال تعالى: “وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّين حُنَفَاءَ” [سورة البينة: 5 4- زيارة قبورهم هذا مضمون ما يقوله الشيخ محمود شلتوت شيخ الأزهر السابق -رحمه الله تعالى- لقد أباح الرسول صلى الله عليه وسلم لأصحابه زيارة القبور وعلمهم إياها، فزارها، وزارها الرجال والنساء، واعتاد المسلمون الأوائل ذلك، فقد تلقوا منه عهداً في العلم والعمل، فاتبعوه، وفي القبور الصديقون والشهداء والصالحون، لم يبق لأحد منهم في زيارة هؤلاء الصالحين إلا ما شرعه في زيارة غيرهم من الذكر والخشوع والدعاء.  نحترمهم ولا ننقص من قدرهم فماذا نفعل مع أصحاب الأضرحة المزخرفة؟ مع الأضرحة الفضية والقباب المزخرفة - تجاوز الحد الشرعي في زيارة القبور، ودخول في محرم باسم الحلال، فتوقف للاستئذان على باب المقام، استقبله بالأكف رافعين بالدعاء، وطاف حوله وهو يقبل جوانبه ويمسه بالحديد أو الخشب، ويشرح المسائل والمهمات، ويقدم العرائض ويطلب البت فيها، كل هذا عمل غير مشروع، يرفضه الله والرسول، ويغضب منه أصحاب المقامات أنفسهم. First: The Islamic' names The Muslim The Messenger of God, may God bless him and grant him peace, said: “A Muslim is one from whose tongue and hand the Muslims are safe from, and an immigrant is one who abandons what God has forbidden.” Narrated by Al-Bukhari. The believer In the long hadith of Gabriel: ...What is faith? He said: Faith is to believe in God, His angels, His books, and His messengers, and to believe in Heaven, Hell, and the scale, and you believe in resurrection after death, and you believe in destiny, both good and evil. He said: So, if you do this, am I a believer? He said: Yes... Narrated by Omar bin Al-Khattab. The benefactor In the long hadith of Gabriel: ...What is ihsan? He said: To work for God as if you see Him, for if you do not see Him, He sees you. He said: If you do this, am I a doer of good? He said: Yes. He said: You are right...the hadith The righteous God Almighty said: ((And those who believe and do righteous deeds - We will admit them among the righteous.) So, they were believers, then they were raised to the rank of the righteous. The exaggerated honest God Almighty said: “And whoever obeys God and the Messenger - those are with those to whom God has bestowed of the prophets and those who exaggerate in the honest and the witnesses and the righteous. These are good companions.” Al-Siddiq is: Al-Siddiq: who is always truthful - Al-Siddiq: who is exaggerated in honesty. Second: The definitions of God’s righteous guardian Allah says ﴿أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ * الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ * لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّهِ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴾ “Indeed, the guardians of God have no fear, nor do they grieve, those who believe and pious* for them is good news in the life of this world and in the Hereafter, no alter the words of God. That is the great victory. God's guardian is in the language Wala between the two commands: Continue between them Wala to the thing: follow it Wala so-and-so: he loves him Wala so-and-so: he supported him Lover and friend Anyone who is appointed to do something or performs it. Male or female, such as the student’s guardian In the terminology A righteous guardian: among Muslims, a man known for his upright conduct, worship, and behavior, and he is equivalent to a saint among the Christians. Third: The famous holy hadith about them In the Holy Hadith God Almighty says: Whoever is hostile to a friend of mine has fought against me, and my servant will not draw near to Me by performing what I have made obligatory upon him, and My servant will continue to draw near to Me by performing voluntary acts of worship, Until I love him, and if I love him, I will be his hearing with which he hears and his sight with which he sees, And his hand with which he strikes, and his foot with which he walks, by means of which he hears, by means of which he sees, by means of which he strikes, and by means of which he walks and if he asks Me, I will give him, and if he seeks My refuge, I will seek refuge with him. And I do not hesitate about anything I do as I hesitate about taking the soul of My faithful servant, he hates death, and I hate to touch him, and he must have it. We take several points from the Holy Hadith 1 - A promise from God - the Almighty - that the guardian will not want to fight anyone on his own behalf, but instead, God - the Almighty - and by himself - he undertakes to defend and fight those who fight him. 2 - It began with the guardian (My servant does not draw near to Me...) and ended with God hating for this guardian to be sad. 3- If the guardian reaches the point of loving God - the Almighty - he fades away and melts in divine love until he can hardly hear, walk, or walk except in what he loves God. 4 - The supplication of the Guardian is answered: (And if he asks Me, I will give him, and if he seeks My refuge, I will seek refuge him.) Fourth: The status of God’s guardian in Islam There is no fear for them Islam places the righteous guardian of God in a great position, which stipulates that they have no fear of the horrors of the Day of Resurrection, during which many will suffer, especially from the evil people remaining on earth, but the matter depends on the degree of guardianship, as every believer has a degree a specific mandate for the good work he performs, on its basis, God - the Almighty - will reward him and grant him a great reward, God threatened war against those who were hostile to them, on the authority of Abu Hurairah, on the authority of the Messenger of God - may God bless him and grant him peace - “Indeed, God said: Whoever is hostile to a guardian of mine, I have declared him permission, by war.” God - Glory be to Him - is the opponent of everyone who begs Him, Himself to oppose them because they are the righteous and the pious. They are not mentioned on earth, but rather they are mentioned in heaven by God and His angels. Fifth: The degrees of Guardianship The degree of injustice to himself He is the sinful believer, so he has guardianship according to his faith and good deeds, the one who oppresses himself is one of the people of faith: he has the guardianship of God in proportion to his faith and piety, and he also has those who are against that in proportion to his immorality and sin. The average degree He is the believer who adheres to God’s commands and avoids sins, but does not strive to perform voluntary acts of worship: this is a higher degree of guardianship than the previous one. The degree of the former in good deeds He is the one who performs the voluntary prayers along with the obligatory ones, and attains high levels of heartfelt worship to God Almighty, such as: (trust - not deceit or envy...etc.) This is in the high levels of guardianship, those who precede in good deeds are of the highest degree of guardianship, such as the prophets and the truthful, the average person in worship and the one who excels in good deeds may have sins erased from him: either through repentance - and God loves those who repent and love those who purify themselves - or through good deeds that are erased, or through calamities that expiate, or otherwise. Sixth: Their famous characteristics among scholars 1- believers/ pious He does not say, “I am a guardian,” nor does he claim guardianship, that is, believe in God, His angels, His books, and His messengers, and the Last Day, and in destiny, its good and its evil, they validated their faith by using piety, obeying commands, and avoiding prohibitions. 2- Unshakable- Faith in God Almighty A faith that does not waver in giving and taking, but rather a firm faith like mountains. It is possible for the winds to shake and reduce it at times, but do not remove it completely and do not doubt God - the Almighty. 3- They sincerely In the sacred hadith narrated by Muslim and Ibn Majah on the authority of Abu Hurairah, may God Almighty be pleased with him, God Almighty said: “I am more independent of partners than polytheism, whoever does a deed in which he associates others with me, I left him and his company, God forbid they are loyal to God - the Almighty - not out of fear of punishment as stated in the noble hadith, but rather out of love and gratitude to a God who is more deserving of being worshiped and loyal to Him. 4- Love each other for the sake of God On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Among the servants of God are servants whom the prophets and martyrs' good envy, they were told O Messenger of Allah? Maybe we love them. He said: They are a people who love each other for the sake of God without wealth or lineage. Their faces are light upon platforms of light. They are not afraid if people fear, they do not feel sad when people feel sad. Then he read: (Indeed, the guardians of God have no fear, nor do they grieve.) Narrated by Abu Dawud with a good chain of transmission. It is said in the Arabic proverb No two people agree in cohabitation unless one of them agrees on the quality of the other, because their descriptions are the same as each other, they become acquainted and composed, and there is no good in one who does not become acquainted or acquainted. 5- The People of the Qur’an Imam Ahmad and Ibn Majah narrated that the Prophet, may God bless him and grant him peace, said: (Indeed, Allah has a family of people. They said: O Messenger of Allah, who are they? He said: They are the people of the Qur’an, the people of God and His chosen ones) and it was authenticated by Al-Albani in Sahih Ibn Majah. They love the Qur’an They work with it by interpreting it, memorizing it, acting on it, and believing it. The Qur’an is rich, and every person can extract from it whatever he wants, such as grammar, eloquence, literature, and Qur’anic sciences, and the history of nations and others, so they are not only memorizers, but rather doers. The Messenger of God - may God bless him and grant him peace - was a Qur’an that walked on the earth. 6- They are exposed to great temptations and emerge from them They emerge from every dark dust pure and pious; Because their hearts are illuminated by the remembrance of God Almighty, so if they enter into temptation, they emerge from it better than red gold, have you seen the raw material? If gold is to be extracted from it, it is placed in a furnace, heated, and blown to make these impurities and the mixtures that cover them fly away. Then it becomes pure red gold with nothing in it. 7- Their du'a' are accepted A supplication: a connection between the servant and his Lord, Glory be to Him, and for this reason the guardian of God Almighty are keen to resort to God Almighty with supplication; Allah says ﴿وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ﴾ [البقرة: 186]. “And when My servants ask you about Me, then I am near, I answer the call of the supplicant, When He calls upon Me, let them respond to Me and believe in Me, so that they may be guided.” [Al-Baqarah: 186]. On the authority of Anas bin Malik, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “How many people are disheveled, dusty, and have two garments, not care about him anyone, if he swore an oath to God to fulfill it, including Al-Baraa bin Malik.”[Narrated by Al-Tirmidhi and said: This is a good and strange hadith from this chain of transmission, and Al-Albani authenticated it. 8- They hide - Pious Those who, if they were absent, were not missed, and if they were present, they were not invited Because of their disdain for people, they were not recognized. Because they do not have reputation or fame, their hearts are lamps of guidance, they emerge from every dark dust pure and pious, because their hearts are illuminated by the remembrance of God Almighty, On the authority of Sahl bin Saad Al-Saadi, he said: A man passed by the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, said: “What do you say about this man? They said, “We say this is one of the most honorable people. If he wants to marry, he should be married, and if he intercedes, he should intercede, and if he said that what he said should be listened to, then the Prophet, may God’s prayers and peace be upon him, remained silent, and another man passed by, and the Prophet, may God’s prayers and peace be upon him, said: What do you say about this? They said, “We say, by God, O Messenger of God: This is one of the poor Muslims. If he wants to marry, he will not get married, if he intercedes, he will not intercede, and if he speaks, his words will not be listened to, the Prophet, may God bless him and grant him peace, said: “This is better than filling the earth like this.” [Al-Bukhari and others. 9- Students of religious and worldly knowledge Allah says ﴿ يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ﴾ “Allah will exalt those who have believed among you and those who have been given knowledge, degrees, and God is an Expert of what you do. The guardian of God Almighty are keen to seek Islamic knowledge that will help them know the matters of their religion, they strive to seek useful worldly sciences, such as medicine, pharmacy, engineering, agriculture, commerce, and other sciences that help them in prolonging their worldly lives. 10 -Some of them are scientists indeed, Allah is fear the scientists Al-Tirmidhi narrated on the authority of Abu Al-Darda’, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him, said: The scholars are the heirs of the prophets. The prophets did not leave behind a dinar or a dirham, they only inherited knowledge, so whoever takes it will have a great fortune. (Sahih Hadith), (Sahih Al-Tirmidhi by Al-Albani, Hadith 2159). 11- They thank God in all circumstances Muslim narrated on the authority of Anas bin Malik, may God be pleased with him, who said The Messenger of God, may God bless him and grant him peace, said: God is pleased with the servant when he eats the food and praises him for it, or he drinks the drink and praises him for it. (Muslim - Hadith: 2734). Al-Tirmidhi narrated on the authority of Abu Hurairah, may God be pleased with him On the authority of the Prophet, may God bless him and grant him peace, he said: A grateful feeder is in the same position as a patient fasting person, (Sahih Hadith), (Sahih Al-Tirmidhi - by Al-Albani - Hadith: 2021). There are people You eat and drink and do not think about praising God - the Almighty - for His blessings and do not consider them among the blessings in the first place, there are preventable diseases, famines, water poverty, and calamities across the land. 12- They work to earn their living God Almighty said ﴿ هُوَ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ ذَلُولًا فَامْشُوا فِي مَنَاكِبِهَا وَكُلُوا مِنْ رِزْقِهِ وَإِلَيْهِ النُّشُورُ ﴾ [الملك: 15] “It is He who has made the earth a domain for you, so walk in its paths and eat of His provision, and to Him is the resurrection” [Al-Mulk: 15]. Al-Bukhari narrated on the authority of Al-Miqdam, may God be pleased with him The Prophet, may God bless him and grant him peace, said: No one has ever eaten food better than eating the work of his own hands, And the Prophet of God, David, peace be upon him used to eat from the work of his own hands. (Bukhari - Hadith 2072). The Guardians whose claiming guardianship in many Arab countries They live dependent on people and are deceived by those who bless them, so they live on aid from their disciples. 13 - The benevolence Al-Bayhaqi narrated on the authority of Aisha, may God be pleased with her, who said: The Messenger of God, may God bless him and grant him peace, said: God Almighty loves, when one of you does a job, to do it well. (Hassan Hadith), (Al-Silsilah Al-Sahih - by Al-Albani - Hadith: 1113) There are people who do not work unless they receive a wage, and there are people who, even when they receive a wage, work according to the amount of money they earned, There are people who work in secret with perfection - with kindness - with completeness - no one can review their work. This is it, so if you slaughter, slaughter well... the Hadith 14 - The cleanliness Al-Bukhari narrated on the authority of Salman Al-Farisi, may God be pleased with him, who said The Prophet said: May God’s prayers and peace be upon him. A man should not wash himself on Friday and purify himself as much as he can, He applies some of his ointment or touches some of his household perfume, then he goes out and does not differentiate between the two, Then he prays what is prescribed for him, then he listens when the imam speaks, unless he is forgiven for what comes between him and the next Friday prayer; (Al-Bukhari - Hadith 883). Abu Dawud narrated on the authority of Jabir bin Abdullah, may God be pleased with them, who said: The Messenger of God, may God bless him and grant him peace came to us and saw a disheveled man, His hair became frizzy, so he said: Didn’t he find this to calm his hair with, and he saw another man wearing dirty clothes, so he said: Didn’t this man find water to wash his clothes with? Sahih Hadith) (Sahih Abu Dawud - by Al-Albani - Hadith 3427 15 - They are average in their worship The rank of guardianship requires the servant to be moderate and moderate in everything. He is ascetic with this world, but God’s blessings appear upon him, so he does not forget the good fortune of himself and his family, We have a good role model in the Messenger of God, and he is the Prophet, the best of God’s creation, who said: (By God, I am the most God-fearing and most pious of you, but I fast and break my fast, and I pray and I sleep, I marry women, so whoever deviates from my Sunnah is not of me.”[10] The hadith indicates moderation, Guardianship is not about abundance of prayer, fasting, and isolation from people, rather, by associating with them, being patient with their harm, and purifying hearts from envy, hatred, and malice towards them. On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said The Messenger of God, may God bless him and grant him peace, said: If one of you sees a vision that he likes, for it is from God, so let him thank God for it and narrate it, and if he sees something other than that which he dislikes, It is from Satan, so let him seek refuge from its evil, and do not mention it to anyone, for it will not harm him. Narrated by Al-Bukhari. 16 - They have good vision (Dream) In the hadith of Abu Saeed is the interpretation of what is meant by goodness here. Al-Muhallab said: What is meant is the majority of the visions of the righteous. Otherwise, the righteous may see the false, but it is rare because Satan has control over them. Unlike their opposite, honesty is rare in them due to the dominance of Satan over them, He said: People have three levels of this: the prophets and their visions are all truthful, and something may occur in them that needs expression, the righteous and most likely have truthfulness in their dreams, and something may occur in them that does not need expression. Among those other than them, truthfulness and falsehood occur in their dreams, and they are divided into three categories: They are hidden, for most of the time their situation is just, and there is immorality, and their visions are mostly distorted and there is little truth in them, They are infidels, and truthfulness in their dreams is very rare, and this is indicated by his saying, may God bless him and grant him peace: The most truthful of them in a dream is the most truthful of them in a speech. Narrated by Muslim from the hadith of Abu Hurairah... “The message and prophecy have been cut off, and there is no messenger or prophet after me.” He said, “This made the people difficult.” He said, “But the women who bring good tidings, They said, “O Messenger of God, what are the good tidings?” He said, “The Muslim’s vision is part of the parts of prophecy.” 17 - Their direct preservation from God Almighty God Almighty said ﴿الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ * فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَفَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْلٍ عَظِيمٍ﴾ “Those to whom the people said, ‘The people have gathered against you, so fear them, so it increased their faith and they said, “Allah is sufficient for us, and He is the best disposer of affairs.” So, they turned with the grace of God, and with grace, no harm touched them, and they followed the pleasure of God, and God is the Possessor of great bounty. And whoever is hostile to God’s Gurdian God Almighty has fought, and God loves the righteous, pious, and hidden, who, if they are absent, are not missed, and if they are present, they are not called, because of their disdain for people, they were not recognized. Because they do not have reputation or fame, their hearts are lamps of guidance. 17 - They have good news Allah says (لهم البشري في الحياة الدنيا وفي الآخرة) (For them is good news in this life and in the hereafter) As for the good news in this world, it is good praise, affection in the hearts of believers, good visions, and what the servant sees of God’s kindness to him and His facilitation of the best deeds, and morals, and distracting him from the evils of morals. As for the afterlife, the first of them is the good news when their souls are taken, and in the grave, there is good news of God Almighty’s satisfaction and eternal bliss, and in the Hereafter, there will be full good news of entering the Gardens of Bliss and being saved from the painful torment (Tafsir Al-Saadi, may God have mercy on him). 18 - They have blessing A verse of prophecy and message, and it is something extraordinary coupled with a challenge at times. For the guardians, it is the appearance of the extraordinary matter at their hands and not as a challenge, but rather God Almighty grants it as an honor for them. Ibn Uthaymeen said “As for karamat, it is the plural of karama, and karama is an extraordinary matter that God Almighty performs at the hands of a guardian, “In support of it, or as assistance, or as confirmation, or as a victory for the religion.” The Proving the blessing of guardians It is a matter upon which the nation’s predecessors were unanimously agreed upon. The Sunnis agreed upon proving the miracles of the guardians based on many sources, Texts in the Holy Qur’an and the Sunnah of the Prophet, including but not limited to: 1 - The story of Maryam, daughter of Imran: She used to see summer fruits in winter and vice versa 2 - The story of the people of the cave 3 - One of the Companions was reciting Surah Al-Kahf on a Friday night, and lanterns descended near him, all of them lit, When the Messenger of God, may God bless him and grant him peace, was informed, he said, meaning: the angels came to listen to the Qur’an from you. 4 - In Al-Tirmidhi’s explanation: “Imran bin Husayn... was one of the scholars of the Companions, and the angels used to greet him.” 5 - Salman and Abu Darda, may God be pleased with them, were eating from a dish, and the dish praise God or what was in it praise God. 6 - Khubayb bin Adi, may God be pleased with him, was a prisoner of the polytheists in Mecca, and he was brought grapes to eat, but there was no grape in Mecca. How is blessing being correct? First: Its owner must be a believer and pious. Secondly: Does its owner not claim guardianship? He does not say: I am a guardian. He does not claim guardianship Third: He must be knowledgeable of religion and the provisions of Sharia, aware of God Almighty and not ignorant. Fourth: He must be constantly fearful of himself, and must not neglect duties or do forbidden things The second section: He was denied in dignity and denied it They denied what is proven in the Qur’an and Sunnah regarding the correct blessings that God Almighty has granted and is granting to His pious guardians. Section Three: The understanding ones, the middle between negligence and excess And exaggeration and estrangement, and they are the people of the Sunnah and the community who mediated the issue of miracles, so they proved what the Qur’an and Sunnah have proven regarding the existence and occurrence of miracles for guardians, they did not go to extremes regarding their owners, did not attach themselves to them other than God Almighty, and denied anything that contradicted the Qur’an and Sunnah, Of quackery and sorcery, not every supernatural thing that happens to a human being is considered an honor for him, and that he is one of God’s guardians. Finaly: Our duty towards God’s righteous Guardians 1- Do not antagonize the guardian Whoever is hostile to my guardian has fought against me That is: I informed him, and this is a severe threat. Because whoever God fights, He will destroy him, and this is an eloquent metaphor, because whoever hates whoever loves God disobeys God, and whoever disobeys God opposes him, and whoever opposes him, he will destroy him. And if this is proven in terms of hostility, He remained steadfast in loyalty, so whoever supports God’s guardian, God will honor him, (Fath al-Bari by al-Asqalani, vol. 11, p. 350) May God hasten to help victory His guardians. God is the quickest thing to help His guardian. Does the one who fights God think that he will rise up and resist him? or does he who fights God’s saints think that God Almighty will be powerless? or does the one who duels with God think that he will outpace him and miss him? How can God avenge them in this world and the hereafter? For this reason, God does not entrust the support of His guardians to anyone else, rather, he is the one who supports them, and let us remember that Islam, whether the Qur’an or the Sunnah, we have not heard of a declaration of war from God directly against anyone, such as usury or fighting a guardian. 2- You must be loyal to them It is forbidden to antagonize them, just as it is obligatory to antagonize the enemies of God and it is forbidden to be allied with the enemies of God, so it is also obligatory to be allied with the guardians of God. God Almighty said: لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ Do not take my enemies and your enemies as allies So, the opposite is true 3- Beware of attachment to the people of the graves Their supplication to anyone other than God, asking them for help, and making vows to them, because this is polytheism. For example, some people commit such things, It is obligatory for us to worship God alone, without partners, because it is His right, as the Almighty said: “وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ” [سورة البينة: 5] “And they were not commanded except to worship God, sincere in religion to Him, turning away from polytheism.” [Surat Al-Bayyinah: 5] 4- We respect them and do not underestimate their value 4- Visiting their graves This is the content of what Sheikh Mahmoud Shaltout, the former Sheikh of Al-Azhar - may God Almighty have mercy on him - says. The Messenger, may God bless him and grant him peace, permitted and taught his companions to visit graves, and he visited them, and men and women visited them, and the early Muslims became accustomed to doing so, as they received from his covenant in knowledge and work, they followed it, and in the graves are the truthful, the martyrs, and the righteous, none of them did anything left in visiting these righteous people beyond what he initiated in visiting others: remembrance, submission, and supplication. What do we do about the owners of the decorated shrines? With silver shrines and decorated domes - exceeding the legal limit in visiting graves, And an intrusion into something unlawful in the name of the lawful, so he paused for permission at the door of the shrine, facing it with palms raised in supplication, and circling around it while kissing its sides and touching it with iron or wood, explaining issues and tasks, submitting petitions and requesting a decision on them, all of this is an illegal act, which God and the Messenger reject, and the owners of the shrines themselves are angry about.

أولاً: الملابس المحتشمة في اليهودية والإسلام الملابس المحتشمة في اليهودية يشير هذا البيان إلى حقيقة مفادها أن شخصية الشخص الحقيقية يمكن إظهارها من خلال الملابس. وغالبًا ما يظهر ذلك من خلال وجهة نظر الفرد الدينية. وفي اليهودية، توجد قوانين محددة تسمى tznius تملي كيفية ارتداء الملابس المحتشمة. (النساء في العالم الديني في أمريكا الشمالية). وتتجلى هذه القوانين بوضوح في الملابس التي يرتديها اليهود المتدينون. يجب على النساء تغطية ركبتيهن وأكتافهن ومرفقيهن وعظام الترقوة من أجل اتباع قوانين ارتداء tznius. وكان الرجال يرتدون القلنسوة اليهودية (المعروفة أيضًا باسم كيبا) والتزيتزيت (شال الصلاة) لإظهار حيائهم وتفانيهم لله. وعلى الرغم من أنه ليس من الشائع رؤية شخص يرتدي ملابس بهذه الطريقة (يعتمد الأمر أيضًا على مكان الحياة)، إلا أن الجماعات الدينية تستمر في تقديم نفسها بطريقة محتشمة، بغض النظر عن كيفية نظر بقية العالم إليها. الملابس المحتشمة في الإسلام هناك أيضًا قواعد تملي الحياء في الملابس، والتي تسمى الحجاب. تعريف الحجاب هو "تغطية" (قواعد اللباس الخاصة بالنساء المسلمات)، وتختار العديد من النساء المسلمات تغطية شعرهن من أجل اتباع قانون الحياء. علاوة على ذلك، يُظهر هذا إخلاصهن لدينهن، وإخلاصهن لأنفسهن. بدلاً من اختيار ارتداء ملابس مثل عارضات الأزياء أو عارضات الأزياء من Abercrombie & Fitch، يرتدي الرجال والنساء المسلمون وفقًا لما يؤمنون به، وشيء يقدرونه بوضوح. بينما لا يحتاج الناس إلى ارتداء تنانير طويلة لإظهار قيمهم يسمح فعل الحياء للناس بالتعرف عليك من خلال شخصيتك ومعتقداتك، وليس فقط مظهرك. يمكن أن يتعرض الناس للخزي والسخرية بسبب أي شيء يرتدونه، لكن اختيار ارتداء ملابس محتشمة يمنح الشخص شخصية والقدرة على إظهار قيمه. ثانياً: تأثير الملابس علي الأفكار والمشاعر إن ملابسنا تقول الكثير عنا على سبيل المثال 1 - قد يجعلنا ارتداء الألوان الزاهية نشعر بالسعادة 2- إن ارتداء شيء غير مريح قد يجعلنا نشعر بثقة أقل 3- تُظهر ملابسنا للآخرين نوع الشخص الذي نحن عليه تحديداً 4 - غالبًا ما يصدر الناس أحكامًا بناءً على ما نرتديه إذا ارتدى شخص ما بدلة، فقد نعتقد أنه محترف وناجح. إذا ارتدى شخص ما ملابس غير رسمية، فقد نعتقد أنه هادئ وسهل الانقياد. 5 - يمكن أن يؤثر لون الملابس على الأداء وفقًا لمجلة Scientific American، يمكن أن يؤثر لون الملابس على الأداء؛ على سبيل المثال، يمكن للرياضيين الذين يرتدون قمصانًا حمراء رفع أوزان أثقل قبل المباراة ويكون لديهم معدل ضربات قلب أعلى أثناء المباراة مقارنة بمن يرتدون قمصانًا زرقاء. ثالثاً: تأثير الملابس علي تصوراتنا وتفاعل الآخرين معنا حيث لا تقتصر الملابس على تغطية أجسادنا فحسب؛ بل تلعب دورًا مهمًا في تشكيل تصورنا لذاتنا وتفاعلاتنا مع الآخرين، فمثلاً: فقد يشعرون بالانتماء والتوافق مع التوقعات الاجتماعية. وعلى العكس من ذلك، فإن الانحراف عن إرشادات قواعد اللباس قد يؤدي إلى الشعور بالخجل أو الوصمة الاجتماعية. قوة ارتداء البدلة إن علم نفس ارتداء البدلة يتجاوز مجرد المظهر الأنيق والمهني. يمكن أن تجعلك البدلة تشعر بمزيد من الثقة والكفاءة والسلطة، مما يؤثر على كيفية إدراكك لنفسك وكيف ينظر إليك الآخرون. يمكن أن يؤثر المعنى الرمزي للبدلة كشكل من أشكال الدرع والهوية على عقليتك في مختلف البيئات الاجتماعية والمهنية. ارتداء الملابس غير الرسمية في العمل تُسلط الضوء على كيفية تأثير قواعد اللباس الأكثر استرخاءً على الإنتاجية والإبداع ومعنويات الموظفين. يمكن أن يشير ارتداء الملابس غير الرسمية إلى تحول في العقلية من الرسمي إلى غير الرسمي، مما يعزز بيئة عمل أكثر استرخاءً وتعاونًا. الملابس الرياضية يكشف علم نفس ملابس الصالة الرياضية كيف يمكن لما ترتديه في الصالة الرياضية أن يؤثر على أدائك في التمرين وتحفيزك. لا توفر الملابس الرياضية المصممة للتمرين الراحة والوظائف فحسب، بل إنها تشير أيضًا إلى دماغك بأن الوقت قد حان للنشاط. يمكن أن يعزز الزي الرياضي المناسب تركيزك وتحملك وتجربة التمرين بشكل عام. الملابس الرسمية في أماكن العمل حيث يُتوقع ارتداء الملابس الرسمية، مثل المكاتب أو الإعدادات المؤسسية، يمكن لقواعد اللباس أن تعزز الشعور بالاحتراف والجدية بين الموظفين. قد يشعر الناس بميل أكبر إلى التصرف بطريقة تتماشى مع الأجواء الرسمية، والتركيز على المهام والمسؤوليات باجتهاد أكبر. فرض زي رسمي في المؤسسات التعليمية يمكن لقواعد اللباس أن تعزز الشعور بالوحدة والمساواة بين الطلاب. يقلل التوحيد في الملابس من عوامل التشتيت المتعلقة بعلم نفس اختيار الملابس ويقلل من التفاوتات الاجتماعية والاقتصادية، مما يؤدي إلى بيئة تعليمية أكثر ملاءمة. رابعاً: (كيفية اختيار الزعيم لملابسه) الملابس القيادية ترسم نتائجنا صورة غير متجانسة لكيفية تأثير اختيار الزعيم للملابس على تصور أتباعه المحتملين. ففي حين أن ارتداء البدلة، بشكل عام، يجعل الزعيم يبدو أكثر نمطية ويحصل على معدل موافقة أعلى، فإننا نتحدى الصورة التقليدية للزعيم الذي يرتدي ملابس رسمية من خلال أخذ السياق التنظيمي في الاعتبار. سواء كان الأمر يتعلق بملابس رسمية وسط بيئة ديناميكية أو ملابس غير رسمية حيث تتطلب الثقافة هيكلًا: إذا ارتدى القائد ملابس تتعارض مع السياق الذي تعمل فيه المنظمة، فقد يتفوق على منافسيه الذين يرتدون ملابس أكثر امتثالًا عند الترشح للقيادة. باختصار، يعمل أسلوب الملابس الذي ينحرف عن السياق كإشارة كاريزمية ويؤثر على موافقة القائد. نستنتج من الدراسات السابقة هل يريد رب العالمين للمرأة المسلمة أن تكون قائدة في مجالها الذي تتخصص فيه حتي لو كانت فقط تُربي جيل صالح وهو عمل شاق، وكيف استنتجنا هذا الأمر؟ ١ - الملابس المحتشمة في ظل حشود من النساء الاتي لا ترتدي الإحتشام ... اقرأ معي هذه الفقرة (ذا ارتدى القائد ملابس تتعارض مع السياق الذي تعمل فيه المنظمة، فقد يتفوق على منافسيه الذين يرتدون ملابس أكثر امتثالًا عند الترشح للقيادة) فقد تتفوق علي زميلاتها في نفس المجال سواء الجاكعة - العمل - الرياضة ..الخ فإنها قد تحظي باحترام أعلي من منافسيها في نفس المجال . 2 - لا شك أن قوة إرادة المرأة لإرتداء ملابس محتشمة في وسط من لا يساعدها علي ذلك هو نوع من أنواع ضبط النفس - نوع من أنواع قوة الإرادة ، فهل يريد رب العالمين أن تكون المرأة التي هي في الأساس ضعيفة شيئ خارجي يقوي من شخصيتها - إذا كانت مصممة علي ارتداء مثل هذه الملابس في وسط من لا يفعل ... هل يظهر ذلك علي شخصيتها بعد حين ؟ الله يعلم ونحن لا نعلم إلا أن الدراسات أعلي توضح أن الملابس لها تأثير بالغ غلي شخصية المسلمة. 3 - فكر في ملابس المهن المختلفة فمثلا الطبيب تقف أمامه لا تتحدث إلا بما تعرف تحديداً، لأن مجرد ارتداؤه لمعطف الأطباء يخبرك أن وراءه علم غزير ، فالملابس لا تؤثر علي مرتديها وفقط بل علي نظرة من أمامها لها . First: Modest clothing in Judaism and Islam The modest cloth In Judaism This statement speaks to the fact that a person’s true personality canbe shown through clothing. Often, this is shown through an individual’s religious standpoint. In Judaism, there are specific laws called tznius that dictate how to dress modestly. (Women in North America’s Religious World). these laws are clearly evident in the clothes that religious Jews wear. Women must have their knees, shoulders, elbows, and collarbones covered in order to follow the laws of dressing tznius. Men were a yarmulke (also known as a keepa) and tzitzit (a prayer shaul) to show their modesty and devotion to G-d. Although it’s not common to see someone dressed in this manner (it also depends on where on lives), religious groups continue to present themselves in a modest fashion, regardless of how the rest of the world views them. The modest cloth In Islam there are also rules that dictate modesty indress, which are called hijab. The definition of hijab is “to cover” Dress Code of Muslim Women), and many Muslim women choose to cover their hair in order to follow the law of modesty. Moreover, this shows their devotion to their religion, and their devotion to themselves. Instead of choosing to dress like Abercrombie & Fitch mannequins or models, Muslim men and women dress according to what they believe in, and something that they clearly value. while people don't need to wear ankle-length skirts to show their values the act of modesty allows people to recognize you for your personality and beliefs, and not just appearance. People can be shamed and made fun of for whatever they wear, but choosing to dress in modest clothing gives a person character and the ability to show their values. Second: The effect of clothing on thoughts and feelings Our clothes say a lot about us, for example 1- Wearing bright colors may make us feel happy 2- Wearing something uncomfortable may make us feel less confident 3- Our clothes show others the type of person we are 4- People often make judgments based on what we wear If someone wears a suit, we may think they are professional and successful. If someone wears casual clothes, we may think they are calm and easygoing. 5- Clothing color can affect performance According to Scientific American, clothing color can affect performance; for example, athletes wearing red shirts may lift heavier weights before a match and have a higher heart rate during the match than those wearing blue shirts. Third: The impact of clothing on our perceptions and interactions with others Clothing is not limited to covering our bodies; it plays an important role in shaping our perception of ourselves and our interactions with others. For example, they may feel like they belong and conform to social expectations. Conversely, deviating from dress code guidelines may lead to feelings of shame or social stigma. The power of wearing a suit The psychology of wearing a suit goes beyond just looking stylish and professional. A suit can make you feel more confident, competent, and authoritative, which affects how you perceive yourself and how others view you. The symbolic meaning of a suit as a form of armor and identity can affect your mindset in various social and professional settings. Wearing casual clothing at work Highlights how more relaxed dress codes affect productivity, creativity, and employee morale. Wearing casual clothing can signal a shift in mindset from formal to informal, promoting a more relaxed and collaborative work environment. Sportswear The psychology of gym wear reveals how what you wear to the gym can impact your workout performance and motivation. Sportswear designed for exercise not only provides comfort and functionality, but it also signals to your brain that it’s time to get active. The right gym gear can boost your focus, endurance, and overall workout experience. Formal Workwear Where formal attire is expected, such as in offices or institutional settings, dress codes can foster a sense of professionalism and seriousness among employees. People may feel more inclined to behave in a manner that is consistent with the formal atmosphere and focus on tasks and responsibilities with greater diligence. Imposing a uniform in educational institutions Dress codes can promote a sense of unity and equality among students. Uniformity in clothing reduces distractions related to the psychology of clothing choice and reduces socioeconomic disparities, leading to a more conducive learning environment. Fourth: (How the Leader Chooses His Clothes) Leadership Clothing Our results paint a heterogeneous picture of how a leader’s choice of clothing affects the perception of his potential followers. While wearing a suit, in general, makes the leader appear more stereotypical and receives a higher approval rating, we challenge the traditional image of the formally dressed leader by taking into account the organizational context. Whether it is formal attire in a dynamic environment or casual attire where the culture requires structure: if a leader dresses inconsistently with the context in which the organization operates, he may outperform his competitors who dress more conformistly when running for leadership. In short, a clothing style that deviates from the context acts as a charismatic signal and influences the approval of the leader. We conclude from previous studies Does the Lord of the Worlds want the Muslim woman to be a leader in her field of specialization even if she is only raising a righteous generation, which is hard work, and how did we conclude this matter? 1 - Modest clothing in the midst of crowds of women who do not wear modesty ... Read this paragraph with me (If the leader wears clothes that conflict with the context in which the organization operates, he may outperform his competitors who wear more compliant clothes when running for leadership) she may outperform her colleagues in the same field, whether university - work - sports .. etc. She may receive higher respect than her competitors in the same field. 2 - There is no doubt that the woman's willpower to wear modest clothes in the midst of those who do not help her to do so is a type of self-control - a type of willpower, so does the Lord of the Worlds want the woman who is basically weak to have something external that strengthens her personality - if she is determined to wear such clothes in the midst of those who do not do so ... will that appear in her personality after a while? God knows and we do not know, except that higher studies show that clothing has a great impact on the personality of a Muslim woman. 3 - Think about the clothing of different professions. For example, you stand in front of a doctor and do not speak except about what you know specifically, because the mere fact that he is wearing a doctor's coat tells you that there is abundant knowledge behind it. Clothing does not only affect the wearer, but also the way the person in front of her looks at her. The links https://psychologyorg.com/psychology-of-clothing-dress-body-and-self/#psychology-of-clothing https://www.sciencedirect.com/science/article/pii/S0148296320307797

مصارف الزكاة الثمانية قال تعالي ۞ إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ ۖ فَرِيضَةً مِّنَ اللَّهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ (60) (1) الفقير والمسكين الفقراء لغة الفقراء من الناس: من لا يملك إلا أقل القوت الفقراء اصطلاحا من لا يملك قوت سنته لا قوة ولا عمل المسكين من لا يملك شيئا من المال فهو أسوأ حالا من الفقير. المسكين اصطلاحا فمن لا يجد قوته، وقيل: هو من لا يملك قوت يومه، والفقير من لا يملك قوت سنته، ولكن على كل حال حكمهما واحد. (2) العاملون على الزكاة وهم الذين يجمعون الزكاة، ولا يشترط فيهم وصف الفقر، بل يعطون منها ولو كانوا أغنياء. ويدخل في العاملين على الزكاة الجهات الخيرية التي توكل إليها الدولة وترخص لها بجمع الزكاة وتوزيعها، مثلها في ذلك مثل الجهات الخيرية والمراكز الإسلامية خارج دول العالم الإسلامي المرخص لها بذلك، أو المفوضة من الجالية المسلمة. ولا يدخل في استحقاق الزكاة من بنك الموظف الجهات التطوعية، والأفراد المتطوعون ولو كانوا مرخصين بجمع الزكاة وتوزيعها. انتهى. (3) حديثو العهد بالإسلام وهم الذين دخلوا الإسلام حديثاً وأعطوا من الزكاة لتليين قلوبهم، ومذهب جمهور الفقهاء أن هذا النصيب باقي لا يسقط، واختلف الفقهاء في ذلك فهل ورد نص من القرآن أو السنة يخالف النص فيمن تليّن قلوبهم؟ والجواب على ذلك نفي قطعي لا شك فيه، فكيف يقال إن حكماً نسخ بآية صريحة من كتاب الله، وانقضى عهد الرسالة وهي حكم رجعي نافذ؟ قال ابن حزم "لا يجوز لمسلم يؤمن بالله واليوم الآخر أن يقول في شيء من القرآن والسنة: هذا منسوخ إلا بيقين، لقول الله تعالى: (وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ) (النساء: 64). قال تعالى (اتبعوا ما أُوحي إليكم من ربكم) (الأعراف: 3). (4) في الرقاب (العبيد) حكم الكاتب فالحديث حسن رواه الترمذي والبيهقي وأحمد وغيرهم ولفظه كما عند الترمذي: ثلاثة حق على الله عونهم: المجاهد في سبيل الله، والمكاتب الذي يريد الأداء، والناكح الذي يريد العفاف. قال أبو عيسى: هذا حديث حسن، كذا قال الشيخ الألباني رحمه الله، ولمعناه راجع الفتوى رقم: 54266، 7863. حكم الأسير أعتق عبداً من سبي، وأعتق عبداً من رق. "أن فيه شرفاً للدين، فكأنه يسلمه لمن أسلم حديثاً، لأنه يدفعه للأسير من أجل تحرير عنقه، فيكون مثل ما يدفعه للغارم من أجل تحرير عنقه من دين العبد. عن ابن عباس رضي الله عنهما قال: (ضعوا من زكاة أموالكم عتقاً وجه الدلالة هو قول صحابي، وهو أعلى ما جاء في الباب، وأوجبه اتباعاً، وأعلم بالتأويل." (5) الدائنون والمدينون جمع مدين، وهو: من عليه دين، وهم ينقسمون إلى قسمين: 1- من عليه دين لنفسه كما لو كان عليك دين في نفقة، أو كسوة، أو زواج، أو سكن، أو مرض، أو غير ذلك. حكمها ومن شروط إعطائه الزكاة أن يكون محتاجاً إلى ما ينفق عليه الدين فيعطى منه، وكذا لو لم يكن عنده شيء ولكنه قادر على العمل والكسب فلا يمنعه ذلك من إخراج الزكاة، أما إذا كان غنياً قادراً على قضاء الدين فلا يعطى من الزكاة ولا تجب عليه، وأن يكون هذا المدين خالي اليدين حتى يعطى من الزكاة، وقد نص العلماء على أنه لا يعد سكنى وكسوة وفراش وأوانٍ وضرورات حياة تمنعه ​​من إعطائه ما عليه من دين 2- غرامة لمصلحة المجتمع أو لمصلحة الآخرين وهم الذين يصلحون الخصوم. 6- في سبيل الله المقصود بذلك إعطاء الغزاة متطوعين للجهاد، وكذلك الإنفاق في مصلحة الحرب وكل ما يحتاج إليه أمر الجهاد اختصاراً في سبيل الله أرجح معنى الإنفاق (في سبيل الله) في آية الزكاة هو الجهاد، ولكن الجهاد لا يقتصر على الجهاد العسكري فقط. بل يشمل أشكالاً مختلفة ومتعددة من الجهاد في سبيل الله. أما إعطاء الجمعيات الخيرية من الزكاة فهو من نصيب الفقراء والمساكين، وليس من نصيب (في سبيل الله). كان الصحابة ذات يوم عند رسول الله صلى الله عليه وسلم، فرأوا شاباً قوياً، فقالوا: لو كان شبابه وقوته في سبيل الله؟ (قال المنذري في الترغيب: رواه الطبراني ورجاله رجال الصحيح ج 1 ص 214) وقد ثبتت أحاديث كثيرة عن الرسول وأصحابه تدل على أن معنى كلمة (في سبيل الله) هو الجهاد. كما قال عمر في الحديث الصحيح: (ركبت فرساً في سبيل الله) يعني في الجهاد. وحديث الشيخين: (غدوة في سبيل الله أو رجعة خير من الدنيا وما فيها). (6) ابن السبيل هو المسافر العابر الذي استنفذت نفقته فيعطى ما يوصله إلى بلده المسافر الذي انقطع سفره أي ليس عنده مال يكفيه للإنفاق في سفره فيعطى من الزكاة ما يوصله إلى مقصده أما من كان في بلده وأراد السفر فليس ابن سبيل فلا تعطى له الزكاة على هذا الوصف لكن إذا كان سفره لحاجة ملحة كالعلاج مثلا وليس عنده مال يسافر به فيعطى من الزكاة من نصيب الفقراء لا من نصيب ابن السبيل ويعطى ابن السبيل لحاجته ولا يشترط ألا يكون عنده مال. ولهذا نقول ابن السبيل نعطيه ولو كان في بلده من أغنى الناس إذا انقطع السفر به. لأنه في هذه الحال محتاج، ولا يقال: أنت غني فاستقرض، فيعطى ما يأخذه إلى بلده، وهذا يختلف، فينظر إلى حاله حتى لا يكون غضب وإهانة له. وإذا كان معتاداً على الدرجة الأولى فهل يعطى الدرجة الأولى أم الاقتصادية؟ هذا محل تردد، والراجح أن يعطى ما لا ينقص من قدره. The eight types of zakat Allah says ۞ إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ ۖ فَرِيضَةً مِّنَ اللَّهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ (60) ۞ Alms are only for the poor and the needy, and those who collect them, and those who have recently entered Islam, and who are freed from slavery, And those in debt, and in the cause of God, and the wayfarer, an obligation from God, and God is Knowing, Wise (60) (1) The poor and the needy The poor in language The poor among the people: the one who has only the least sustenance The poor in terminology He who does not have the sustenance of his year neither power nor action The needy He who has nothing of money, is worse off than the poor. the needy in terminology For the one who does not find his strength, and it was said: He is the one who does not have the sustenance of his day, and the poor is the one who does not have the sustenance of his year, but in any case, their rule is one.  (2) Zakat' workers They are the ones who collect zakat, and they are not required to describe poverty, rather they give from it even if they are rich. It is included in the workers who receive zakat Charitable bodies entrusted and licensed by the state to collect and distribute zakat, similar to charitable bodies and Islamic centers outside the countries of the Islamic world that are authorized to do so, or delegated by the Muslim community. Voluntary entities are not included in the entitlement from the employee’s bank for zakat, Individual volunteers, even if they are authorized to collect and distribute zakat. finish. (3) The newly entered Islam  They are those who have recently entered Islam and give from the zakat in order to soften their hearts, and the view of the majority of jurists is that this share remains and has not been forfeited, i disagreement among the jurists in that Is there a text from the Qur’an or the Sunnah that contradicts the text on those whose hearts are to be softened? The answer to that is undoubtedly a definitive negation, so how can it be claimed that a ruling was abrogated by an explicit verse from the Book of God, and the era of the message has passed while it is an arbitrary one that is in force? Ibn Hazm said “It is not permissible for a Muslim who believes in God and the Last Day to say in anything from the Qur’an and Sunnah: This is abrogated, except with certainty. because God Almighty says: (And We did not send any messenger except that he should be obeyed by God’s permission) (An-Nisa: 64). He said the Almighty (Follow what has been revealed to you from your Lord) (Al-A’raf: 3). (4) in the necks (The slaves)  They are in three forms  The writer rule. On the authority of Abu Hurairah, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him, said: ((Three are all entitled to Allah's help: the one who invades in the way of Allah, and the writer that wants to perform, and the chaste bride))  The captive rule He freed a slave from captivity, and he freed a slave from slavery.   That there is honor in it for the religion, so it is like turning it over to those whose newly entered Islam, because he pays him to the captive in order to free his neck, so it is similar to what he pays to the debtor in order to free his neck from debt manumission of a slave.  On the authority of Ibn Abbas, may God be pleased with him, he said: (Set a manumission from the zakat of your money The face of indication It is the saying of a Companion, and it is the highest of what came in the chapter, and it is the most appropriate to follow, and the most knowledgeable of interpretation. (5) The debtors And the debtors are the plural of debtors, which is: the one who owes a debt, and they are divided into two: 1 - He is liable for his own benefit Like if you are in debt for alimony, clothing, marriage, housing, illness, and so on. It's rule One of the conditions for giving him zakat is that he is in need of what the debt is spent on, so he is given from it, and the same applies if he does not have anything, but he is able to work and earn, so that does not prevent him from giving zakat, but if he is rich and able to pay off the debt, he is not given from zakat and it is not required, hat this debtor be empty-handed until he is given from the zakat, the scholars have stated that it is not considered housing, clothing and bedding, utensils and other necessities of life prevent him from giving him what he owes his debt, 2- A fine for the benefit of society or for the benefit of others They are the ones who are reconcile the quarrels.   6- For God's sake What is meant by this is giving the invaders volunteers for jihad, as well as spending in the interest of war and everything that the jihad order needs Abbreviation for God's sake  The most likely meaning of spending (for the sake of God) in the verse of zakat is jihad, but jihad is not limited to military jihad alone.  But it includes various and multiple forms of jihad for the sake of God. As for giving to charitable organizations from zakat, it is given from the share of the poor and the needy, not from the share (for the sake of God). One day the Companions were with the Messenger of God, may God’s prayers and peace be upon him, and they saw a strong young man, and they said: If only his youth and fortitude were for the sake of God? (Al-Mundhiri said in al-Targheeb: It was narrated by al-Tabarani and its narrators are the men of al-Sahih, vol.  Many hadiths were authenticated on the authority of the Messenger and his companions, indicating that the meaning of the word “the path of God” is jihad.  As Omar said in the authentic hadith: “I was mounted on a horse for the sake of God,” meaning in jihad. And the hadeeth of the two sheikhs: “For a morning in the cause of God or a retun is better than the world and what is in it.” (7) The wayfarer is He is the passing traveler whose expenses have been emptied, so he is given what he takes to his country The traveler whose travel is interrupted, i.e. he does not have enough money to spend on his travels, so he is given from zakat what reaches him his destination As for the one who is in his own country and wants to travel, he is not a wayfarer, so he is not given zakat for this description, but if his travel was for an urgent need, such as treatment for example, and he does not have money to travel with, He is given from the zakat from the share of the poor, not from the share of the wayfarer, and the wayfarer is given for his need, and it is not a condition that he does not have money. That's why we say   The wayfarer, we give him, even if he is in his country one of the richest people, if the journey is interrupted by him. Because in this case he is in need, and it is not said: You are rich, so take a loan, so he is given what he takes to his country, and this differs, so he looks at his condition so that there is no anger and insult to him.  If he is used to first class, should he be given first class or economy class? This is subject to hesitation, and it is likely that he is given what does not diminish his value.

عفواً: الصورة ليس بها: مُبطلات الصيام المتفق عليها من يجب عليه صيام رمضان؟ روى أبو داود والنسائي بسند صحيح أن النبي صلى الله عليه وسلم قال: رفع القلم عن ثلاثة: عن الصبي حتى يحتلم، وعن النائم حتى يستيقظ، وعن المجنون حتى يستيقظ. 2- البلوغ: لا يجب الصيام على البالغ، ويصح منه إذا صام. 3- العاقل: لا يكلف المجنون بشيء من الفرائض الشرعية. 4- عدم وجود الأعذار المانعة من الصيام أو المباحة للفطر: والعذر المانع من الصيام هو الحيض والنفاس. 5- العلم بوجوب الصيام: فالجاهل معذور بالصيام إذا نشأ بعيداً عن الإسلام والمسلمين، أما العالم فلا يعفيه من وجوب الصيام. 6- السلامة من المرض متى يصح صيامي؟ أدلة دخول شهر رمضان الوقت الذي يصح فيه الصيام فلا يصح صيام يوم العيد مثلا أو اليوم الذي يسبق رمضان. النية فالعبادة لا تصح إلا بالنية، والنية تتحقق بالعزم على الصيام ونية القلب، ولا يشترط التلفظ بها باللسان، إذا صح الجواب. رواه البخاري عن الرسول -صلى الله عليه وسلم- قال: (إنما الأعمال بالنيات، وإنما لكل امرئ نية) عجِّلوا الفطور (لا يزال الناس بخير ما عجِّلوا الفطر، الدعاء عند الإفطار: بقوله: (ذهب الظمأ، وابتلت العروق، وثبت الأجر إن شاء الله) السواك يُستحب للصائم أن يستعمل السواك في أي وقت من النهار، سواء كان أول النهار أو آخره. السحور عَنْ جَابِرٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَنْ أَرَادَ أَنْ يَصُومَ فَلْيَتَسَحَّرْ بِشَيْءٍ واه أحمد. ما هي أعذار الإفطار؟ 1- العجز عن الصيام لكبر السن أو المرض الشديد أو المرض المؤدي إلى الموت 2. السفر الطويل الذي لا تقل مسافته عن ثلاثة وثمانين كيلو متراً، بشرط أن يكون السفر جائزاً، ويستغرق يوماً كاملاً، ولا يجوز له الفطر؛ بسبب السفر أثناء النهار، ويجوز له الفطر أيضاً عند العجز عن الصيام، ومسافة السفر التي يجوز له الفطر فيها: وهي الآن تساوي نحو: ثلاثة وثمانين كيلو متراً ونصفاً، فأكثر سواء أكان ذلك أم لا. لم يكن عليه مشقة، وعليه قضاء الأيام التي أفطرها في ذلك الوقت، ولا يجب الصوم على العاجز أو المريض بمرض مزمن. لأن الله تعالى يقول فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ{ سورة البقرة (184) 4- الحمل والرضاعة إذا كانت الحامل أو المرضع قادرة على الصوم ولم تخش على نفسها أو على جنينها فإنها تصوم رمضان ولا يجوز لها أن تفطر لفتوى جماعة من الصحابة في ذلك وهو قول الجمهور، أما إذا خافت على نفسها أو على جنينها فإنها تفطر. 5- المشقة المفرطة غير العادية إذا شق عليه الصوم بسبب مرض يرجى شفاؤه منه، أو كان في غزوة وجهاد، أو أصيب بجوع شديد أو عطش فخاف على نفسه الضرر، فحكمه جواز الفطر وضرورة القضاء. 6- إنقاذ إنسان محترم إنها حرمة الشرعية كإشراف على الهلاك. فإذا انقطع خلاص هذه النفس أو بعضها بخلاص نفس أخرى فإنه يفطر، كما لو كان مطلوباً منه خلاص نفس من لا خلاص له غيرها، وعليه القضاء بعد ذلك. ما مفسدات الصيام؟ هناك أمور تفسد الصيام، يجب الانتباه إليها، ومنها: الأكل أو الشرب عمداً طبعاً: الأكل أو الشرب عمداً يفسد الصيام، وكل ما يقوم مقام الأكل والشرب له حكمه ويفسد الصيام، مثل: تناول السوائل عن طريق الوريد؛ لأنه يغذي الجسم كالأكل والشرب. 2- الجماع أو الاستمناء الجماع في فترة الصيام يفسده في النهار وفي ساعات الصيام، ولكن هذا لا يعني تركه، بل يجوز الجماع بعد الإفطار ليلاً بشرط أن يتوضأ بعده، وكذلك الاستمناء يعتبر من مفسدات الصيام، ويجب الفطر إذا حصل ذلك. 3- القيء عمداً وهو ارتجاع الطعام أو الشراب عمداً إلى المعدة. أما إذا حدث ذلك بغير عمد فإن الصائم يبقى على حاله دون فطر. 4- الحيض والولادة إذا حاضت المرأة أو ولدت فلا يجب عليها الصوم، ويجب العلم أن المرأة يجب عليها الفطر ولو حاضت قبل الإفطار بقليل. 5- غسيل الكلى أثناء غسيل الكلى يتم سحب الدم ثم إعادته إلى جسم المريض مع بعض المواد والأطعمة مثل السكريات والأملاح، وقد اتفق على أن غسيل الكلى من المفطرات. المختلف فيه من المصححين بخاخات الربو التي تحتوي على مستحضرات طبية وأكسجين، حيث يصل محتوى البخاخ إلى الرئتين وليس المعدة. الحقنة الشرجية التحاميل أو المراهم تستخدم لتسكين آلام البواسير التخدير عن طريق الأنف، كاستنشاق المخدر. بعض الحقن كالبنسلين أو الأنسولين إدخال شيء إلى المعدة من غير الفم كقطرة الأذن والأنف، وقد اختلفت المذاهب في ذلك، فمنهم من قال إنها تفسد الصوم، ومنهم من قال: إنها لا تفسد الصوم. الحجامة الحجامة هي إخراج الدم من خلال الجلد وليس من خلال الأوردة، وهي علاج بديل يخضع له الكثيرون إلى الآن، ولا يوجد دليل قاطع على أن الحجامة تفسد الصوم، إلا أنها منتشرة، ولذلك فالأفضل تجنبها أثناء الصيام. طب الأسنان لا يزال الخلاف قائماً حول الدم الناتج عن علاج الأسنان، حيث يعتقد البعض أنه يفسد الصوم، بينما يعتقد البعض الآخر أنه لا يفسد الصوم. في حالة علاج الأسنان والنزيف، يجب الحرص على عدم بلع ما في الفم. غسل الأسنان لا يعتبر غسل الأسنان بمعجون الأسنان أو المضمضة مفسداً للصيام. وقد يوجب ذلك الصوم في حال ابتلاعه عمداً فيلزم الكفارة أحكام الحامل والمرضع لا يجوز للحامل قضاء ما فاتها من الصيام بكفارة الذنب فقط، لأن ذلك كأن المريض مرض عارض يزول، فهذا النوع من العذر يجب القضاء عنه بالصيام، والكفارة ليست سواء، كرجل أجريت له عملية جراحية في نهار رمضان، فأفطر أسبوعاً فشفاه الله، فعليه قضاء ما عليه من صيامه بعد انتهاء رمضان. أحكام المريض بمرض مزمن لا يرجو شفاءه، أي أن يستمر معه سنوات أو طوال عمره، فعليه كفارة الصوم، ويجب عليه ذلك، ولا يجوز له الصيام. إذا نصحه الطبيب بالإفطار خلافاً لإرشادات الطبيب، فإنه يأثم شرعاً حكم أخذ الكفارة عن الصيام أفاد مركز الأزهر العالمي للفتوى الإلكترونية أن من أفطر في رمضان بعذر شرعي وجب عليه قضاء صيام هذه الأيام، مشيراً إلى وجوب قضاء أيام رمضان بعذر على من أفطر، متى توافرت القدرة على ذلك. الصيام أو الفدية أفضل إذا كانت الحالة الصحية جيدة، فمن لم يصم أيام رمضان يجزئه ما فاته، فلا تكفيه الفدية Sorry, the image does not contain: Agreed-upon invalidators of the fasting Who should fast Ramadan? Abu Dawud and An-Nasa’i reported with an authentic chain of transmission that the Prophet, may God’s prayers and peace be upon him, said: The pen has been lifted from three: from the boy until he reaches puberty, from the sleeper until he wakes up, and from the insane until he wakes up. 2- Puberty: Fasting is not required for the discerning person, and it is valid if he fasts. 3 - Intellect, where it is not required to assign the non-taxable to any of the legitimate costs. 4 - The absence of excuses that prevent fasting or it is permissible to break the fast: and the excuse that prevents fasting: menstruation and childbirth. 5- Knowing that fasting is obligatory: the ignorant person is excused for fasting if he grew up far from Islam and Muslims, the world does not excuse the obligation to fast. 6- Safety from disease When is my fast is valid? The Evidence of entering the month of Ramadan The time during which fasting is valid, so it is not valid to fast on the day of Eid, for example, or the day before Ramadan.   Intention As worship is not valid without intention, and the intention is achieved by the determination to fast and the intention of the heart, and it is not required to utter it with the tongue, If the answer is correct. Narrated by Al-Bukhari on the authority of the Messenger - may God’s prayers and peace be upon him - who said: (actions are but by intentions, and every person has intentions)  Hurry up for breakfast ((People will continue to be fine as long as they hasten to break the fast. Supplication during breakfast: by saying: (The thirst is gone, the veins are moistened, and the reward is confirmed, God willing)   Miswak  It is desirable for the fasting person to use the Miswak at any part of the day. Whether it is the first day or the end of the day. Suhoor On the authority of Jabir, on the authority of the Prophet - may God bless him and grant him peace - who said: Whoever wants to fast, let him eat something weak before Suhoor, Ahmad. What are the excuses for breakfast?   1 - Inability to fast of old age or severe illness   or disease leading to death 2. Long travel whose distance is not less than eighty-three kilometers, provided that travel is permissible, It takes a full day, and it is not permissible to break the fast; due to travel during the day, It is also permissible to break the fast when one is unable to fast, and the distance of travel in which it is permissible to break the fast: and it is now equal to about: eighty-three and a half kilometers, and more whether or not. He did not have a hardship, and he must make up the days that he did not fast at that time, fasting is not required for the incapacitated or chronically ill. Because God Almighty says فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ{ سورة البقرة (184) So whoever of you is sick or on a journey, the same number of other days, and those who are able to do it must pay a ransom by feeding a poor person. So whoever volunteers good, it is better for him, And that you fast is better for you, if you only knew.” Surah Al-Baqarah (184) 4- the pregnancy and lactation   If a pregnant or breastfeeding woman is able to fast and does not fear harm to herself or her child, then she should fasting Ramadan and it is not permissible for her to break her fast according to a fatwa from a group of the Companions on that, this is the view of the majority, but if she fears for herself or for her fetus, she may break the fast. 5 - Excessive, unusual hardship   If it is difficult for him to fast because of an illness from which it is hoped he will be cured, or he was in a campaign and jihad, or he was afflicted with severe hunger or thirst, and he feared harm for himself, and his ruling is that it is permissible to break the fast and that it is necessary to make it up. 6 Rescue a respected person It is the sanctity of legitimacy as a supervisor of destruction. If the salvation of this soul or part of it is cut off from the saving a soul, He may break his fast, as if he is required to save the soul of someone who has no other savior, and he must make up after that. What the invalidation of fasting? There are things that invalidate the fast, and you should pay attention to them, including the following: Intentionally eating or drinking Of course: intentionally eating or drinking invalidates the fast, and everything that takes the place of eating and drinking has the same ruling and invalidates the fast, such as: taking fluids intravenously; Because it nourishes the body like eating and drinking. 2- Intercourse or masturbation Intercourse during the fasting period invalidates it during the day and during the hours of fasting, however, this does not mean leaving it, rather it is permissible to have sexual intercourse after breaking the fast at night, provided that they perform ablution after it, Likewise, masturbation is considered one of the things that invalidate the fast, and it is obligatory to break the fast if that happens. 3- Intentional vomiting This means intentional regurgitation of food or drink into the stomach. But if this happened unintentionally, then the fasting person remains as he is without breaking the fast. 4- the menstruation and the childbirth If a woman enters menstruation or childbirth, she is not required to fast. It should be noted that a woman must break her fast even if menstruation began shortly before breakfast. 5- Kidney dialysis During dialysis, blood is withdrawn and then returned to the patient's body along with some substances and foods such as sugars and salts. It has been agreed that dialysis is one of the things that break the fast. The disputed of the in validators   The asthma inhalers   Which contain medical preparations and oxygen, as the content of the spray reaches the lungs, not the stomach. The enema Suppositories or ointments  used to relieve hemorrhoid pain The anesthesia Through the nose, such as inhaling an anesthetic. Some injections such as penicillin or insulin   Inserting something into the stomach other than through the mouth  Like ear and nose drops, the schools differed in that, some said that it invalidates the fast, while others said: it does not invalidate the fast. The cupping   It is the removal of blood through the skin rather than through the veins, and is an alternative treatment that many undergo until now, there is no conclusive evidence that cupping invalidates the fast, except that it is widespread, and that is why it is best to avoid it during fasting times.  The teeth medicine   The controversy is still based on the blood resulting from dental treatment, as some believe that it invalidates the fast, while others believe that it does not break the fast.  In the case of dental treatment and bleeding, be sure not to swallow what is in the mouth.   Brushing the teeth with toothpaste or rinsing the mouth is not considered to invalidate the fast. This may cause fasting in the case of intentional ingestion of the oral cavity must do penance  The Pregnant and breastfeeding provisions It is not permissible for a pregnant woman to make up for the missed fasts by atonement for sin only, because that is as if the sick person is a transient disease and it disappears, this kind of excuse must be compensated for by fasting, and the penance is not the same. Like a man who underwent surgery during the day in Ramadan, so he broke his fast for a week and God healed him, so he must make up what he owes for his fast after the end of Ramadan.  The Provisions of the patient with chronic disease He does not hope for his recovery, that is, that it will continue with him for years or all his life, so he must pay the expiation for fasting, and he must do so. He is not allowed to fast. If the doctor advises him to break the fast, contrary to the doctor's instructions, then he is sinning according to Sharia The ruling on taking atonement for fasting   Al-Azhar International Center for Electronic Fatwa said that whoever breaks the fast in Ramadan with a legitimate excuse must make up the fasts of these days, noting that it is obligatory to make up the days of Ramadan with an excuse for those who break the fast, , when the ability to do so is achieved. Fasting or fidyah is better if the state of health, for those who did not fast during the days of Ramadan, they allow the missed fasts, so the ransom is not sufficient.

أولاً: الفوائد الجسدية زيادة حساسية الأنسولين حساسية الأنسولين هو مصطلح يستخدم لوصف مدى فعالية الجسم في خفض مستويات السكر في الدم، عن طريق إفراز هرمون الأنسولين. سيحتاج الشخص الذي لديه حساسية أعلى للأنسولين إلى كمية أقل من الأنسولين للتعامل مع الجلوكوز في دمه مقارنة بشخص لديه حساسية أقل. يمكن أن يؤدي انخفاض حساسية الأنسولين إلى مجموعة من الآثار السيئة مثل ارتفاع ضغط الدم وارتفاع مستويات الكوليسترول وأمراض القلب والسمنة. لقد ثبت علميًا أن الصيام يزيد بشكل كبير من حساسية الأنسولين. باختصار يمكن أن يساعد الصيام في تعزيز حساسية الأنسولين، مما قد يساعدنا بدوره في الحصول على ضغط دم صحي ومستويات كوليسترول وأمراض القلب ووزن صحي وانخفاض خطر الإصابة بمرض السكري. الالتهام الذاتي كرس البروفيسور يوشينوري أوسومي، الذي فاز بجائزة نوبل في الطب أو الفسيولوجيا العام الماضي، نفسه لدراسة عملية تسمى الالتهام الذاتي. وبمعنى عام، فإن الأمر يشبه تجريد سيارة قديمة وإعادة استخدام أجزاء قد تكون مفيدة في مكان آخر، وقد وجد أن الالتهام الذاتي يلعب دورًا حاسمًا في مساعدة الجسم على مكافحة ظهور مجموعة واسعة من الأمراض والعلل، بما في ذلك الاضطرابات العصبية التنكسية مثل مرض باركنسون والزهايمر وهنتنغتون. وقد وجد أن الصيام طريقة فعالة لتحفيز عملية الالتهام الذاتي في الجسم لأولئك منا الذين يهتمون بالجمال أكثر من صحة أدمغتهم. كما وجد أن الالتهام الذاتي يقلل من سرعة تقدم الفرد في السن. باختصار يمكن للصيام تحفيز الالتهام الذاتي، والذي بدوره يمكن أن يمنع مجموعة من الاضطرابات العصبية التنكسية، بالإضافة إلى مساعدتنا على الظهور بمظهر أصغر سنًا. قتل الخلايا السرطانية لقد ثبت أن الصيام يقتل الخلايا السرطانية. أفاد باحثون من جامعة جنوب غرب تكساس في دالاس بولاية تكساس أن الصيام المتقطع يمنع تطور وتقدم النوع الأكثر شيوعًا من سرطان الدم لدى الأطفال. أفادت دراسة أخرى أجريت هذه المرة في جامعة جنوب كاليفورنيا أن الصيام، عند دمجه مع العلاج الكيميائي، يزيل الحماية التي تحمي خلايا سرطان الثدي والورم الميلانيني، مما يسمح لجهاز المناعة في الجسم بمعالجة السرطان بشكل أكثر فعالية. أظهرت أبحاث أخرى منشورة أن إن الجمع بين الصيام والعلاج الكيميائي يجعل العلاج أكثر فعالية باختصار يمكن أن يساعد الصيام الجسم في محاربة الخلايا السرطانية، وكذلك إبطاء تقدمها وتطورها. ثانياً: الفوائد النفسية زيادة قوة الإرادة لقد أمضى البروفيسور روي باوميستر من جامعة ولاية فلوريدا قدراً كبيراً من الوقت في البحث في مجال احترام الذات وضبط النفس/قوة الإرادة.وربما كان من المدهش أنه وجد أن قوة الإرادة أكثر أهمية للسعادة والنجاح من احترام الذات. ويشبه نموذجه لقوة ضبط النفس قوة الإرادة بعضلة يمكن أن تصبح أقوى بالتمرين. وباستخدام هذا النموذج، وجد باوميستر وزملاؤه أن الأفراد الذين يكرسون بعض الوقت لتحسين "عضلات التحكم" لديهم يرون مجموعة كاملة من الفوائد، حيث يتوقعها البعض والبعض الآخر أقل. ومن خلال تسجيل المشاركين في برامج لتحسين ضبط النفس، وجد الباحثون أن الأفراد يستهلكون كميات أقل من النيكوتين والكافيين، ويديرون عواطفهم بشكل أفضل، ويقومون بأعمال منزلية أكثر، وينفقون أموالهم بشكل أقل اندفاعاً، ويتناولون كميات أقل من الوجبات السريعة، ويقضون أيضاً المزيد من الوقت في الدراسة. وقد توصلت أبحاثهم إلى أن ذلك قد يؤدي إلى تحسين ضبط النفس، وتحسين ضبط النفس بشكل ملحوظ في مجال واحد (مثل الامتناع عن الطعام والشراب) مما أدى إلى تحسينات في مجالات أخرى (مثل التحكم العاطفي، أو العادات المالية، أو إدارة الوقت). وقد استخدم الباحثون نموذج القوة لضبط النفس ليجدوا أن قوة الإرادة القوية يمكن أن تساعد الأفراد أيضًا على التصرف بطرق اجتماعية. وذكر عالم النفس ناثان ديوال أن الأفراد الذين كانت إرادتهم سليمة كانوا أكثر ميلاً إلى مساعدة شخص غريب، والتبرع بالمال لطفل مريض، وتوفير الطعام لشخص بلا مأوى. إن تحسين قوة إرادتنا يمكن أن يكون وسيلة مفيدة لزيادة سلوكياتنا الرحيمة، والأكثر شهرة هو اختبار المارشميلو لعالم النفس والتر ميشيل، وهو دراسة رائدة تسلط الضوء على فوائد امتلاك قوة إرادة قوية. لقد وضعت تجربة ميشيل اللذيذة الأطفال في موقف صعب، حيث عرضت عليهم قطع المارشميلو التي يمكنهم تناولها على الفور، أو يمكنهم اختيار الانتظار لعدة دقائق، أصبحت هذه الدراسة مثيرة للاهتمام للغاية عندما تابعها الباحثون مع الأطفال في وقت لاحق من حياتهم. لقد وجدوا أن الأطفال الذين كانوا قادرين على مقاومة الرغبة في تناول قطعة واحدة من حلوى المارشميلو، تأخير رضاهم للحصول على مكافأة أكبر لاحقًا كانوا أقل عرضة للوقوع في الجانب الخطأ من القانون ليسوا بدناء لا يعانون من تعاطي المخدرات لديهم مستويات أعلى من التحصيل الأكاديمي لديهم علاقات أفضل أكثر فعالية ثالثاً: الفوائد العقلية الصوم يساعد الدماغ يحتفل أكثر من مليار مسلم حول العالم بشهر رمضان المبارك، وصيام رمضان فرض على المؤمنين، وهذا يعني أنهم ممنوعون من ممارسة الجنس والتدخين والشرب وتناول الطعام من شروق الشمس إلى غروبها. اليوم نتحدث عن الصيام الذي يشمل الطعام فقط، بغض النظر عن الأسباب الروحية أو الدينية، ما هي آثار عدم تناول الطعام على صحة الإنسان؟ قال فريق من الباحثين في الولايات المتحدة أن الصيام مفيد لدماغنا. مارك ماتسون هو عالم أعصاب في جامعة جونز هوبكنز في بالتيمور بولاية ماريلاند، وقد درس هو وآخرون كيف يمكن للقيود الغذائية أن تحمي دماغك من الأمراض العصبية التي تزداد سوءًا بمرور الوقت. ومن الأمثلة على هذه الأمراض الزهايمر وباركنسون، وجد فريقه أن التحكم في السعرات الحرارية وتقييدها قد يحسن ذاكرة الشخص وعواطفه وحالته الذهنية. يقول ماتسون إن دراساته تستند إلى سنوات من البحث التي أكدت وجود روابط بين عدد السعرات الحرارية التي يتناولها الشخص والقدرة العقلية. السعرات الحرارية هي مقياس للطاقة الموجودة في الطعام. ومع ذلك، إذا كنت تتناول ثلاث وجبات في اليوم، مع وجبات خفيفة بينها، فلن يكون لدى جسمك الوقت لاستخدام كل الجليكوجين في الكبد. وبالتالي، لا يتم إنتاج المواد الكيميائية للتعلم والذاكرة. يصف تقرير في Johns Hopkins Health Review الروابط. يُقال أنه في كل مرة نأكل فيها، يتم تخزين سكر يسمى الجلوكوز في الكبد على شكل جليكوجين. يستغرق جسمك حوالي 10 إلى 12 ساعة لاستخدام كل الجليكوجين. قال التقرير، "بعد استخدام الجليكوجين يبدأ جسمك في حرق الدهون، والتي تتحول إلى مواد كيميائية تستخدمها الخلايا العصبية كطاقة. هذه المواد الكيميائية مهمة للتعلم والذاكرة وصحة الدماغ بشكل عام، قال ماتسون إن التمارين البدنية يمكن أن تستهلك الجليكوجين أيضًا. ليس من المستغرب، كما أضاف، "لقد ثبت أن التمارين الرياضية لها نفس التأثير الإيجابي على الدماغ مثل الصيام". وجد الباحثون أن تقليل تناول الطعام لمدة يومين على الأقل في الأسبوع يمكن أن يحسن الاتصالات العصبية في الحُصين. يتحكم هذا الجزء من الدماغ في العواطف ويلعب دورًا في الذاكرة طويلة المدى، كما أن اتباع نظام غذائي متحكم في السعرات الحرارية يحمي الخلايا العصبية من تراكم لويحات الأميلويد. First: The Physical benefits  Increased sensitivity to insulin Insulin sensitivity is a term used to describe how effectively the body lowers blood sugar levels, by secreting the hormone insulin. A person with a higher insulin sensitivity will need less insulin to handle the glucose in their blood than someone with a lower sensitivity. Decreased insulin sensitivity can lead to a host of ill effects such as high blood pressure, elevated cholesterol levels, heart disease, and obesity. It has been scientifically proven that fasting significantly increases insulin sensitivity. In short  fasting can help enhance insulin sensitivity, which in turn can help us have healthy blood pressure, cholesterol levels, heart disease, a healthier weight, and a lower risk of diabetes. The Autophagy Professor Yoshinori Ohsumi, who won the Nobel Prize in Medicine or Physiology last year, devoted himself to studying a process called autophagy. In broad terms, it's like stripping an old car and reusing parts that might still be useful elsewhere, It has been found that autophagy plays a critical role in helping the body to fighting the onset of a wide range of diseases and ailments, including neurodegenerative disorders such as Parkinson's, Alzheimer's and Huntington's. It has been found that fasting is an effective way to induce the autophagy process in the body for those of us who care more about beauty than the health of their brain Autophagy has also been found to decrease how quickly individual's age. Briefly Fasting can stimulate autophagy, which in turn can prevent a host of neurodegenerative disorders, in addition to helping us look younger. Promote gut health It was found that a healthy balance of bacteria in the gut is critical to a healthy digestive system. Researchers from the laboratory of Professor John Thomas reported that fasting fruit flies experienced gene activity that produced an anti-inflammatory response that protected their digestive systems and the bacteria within them. While this study was conducted on fruit flies, the Flies chosen because they have the same metabolism-related genes as humans. A healthy digestive system can greatly boost our immune system. Accordingly, the researchers found that the flies that fasted lived twice as long as the flies that did not fast. Briefly   Fasting can promote gut health, which in turn can improve our immune system and digestive processes, allowing us to live longer. Killing cancer cells It has been proven that fasting kills cancer cells. Researchers from UT Southwestern in Dallas, Texas, report that intermittent fasting inhibits the development and progression of the most common type of childhood leukemia. Another study reported   Conducted this time at the University of Southern California, fasting, when combined with chemotherapy, strips away the protection that protects breast cancer and melanoma cells, allowing the body's immune system to treat the cancer more effectively. Other published research has shown that The combination of fasting and chemotherapy makes the treatment more effective Briefly Fasting can help the body fight cancer cells, as well as slow their progression and development. Second: The physiological benefits Increased willpower Professor Roy Baumeister of Florida State University has spent a great deal of time researching self-esteem and self-control/willpower. perhaps surprisingly, he found that willpower is more important to happiness and success than self-esteem. its strength model of self-control likens willpower to a muscle that can get stronger with exercise. Using this model, Baumeister and his colleagues found that individuals who devote some time to improving their "control muscles" see a full range of benefits, some expecting them and others less. By enrolling participants in programs to improve self-control, researchers found that individuals consumed less nicotine and caffeine, managed their emotions better, did more housework, spent less impulsively, ate less junk food and also spent more time studying. Their research found that it could   Improved self-control, and significantly improved self-control in one area (such as abstaining from food and drink) led to improvements in other areas (such as emotional control, financial habits, or time management). Researchers have used the strength model of self-control to find that strong willpower can also help individuals act in pro-social ways. Psychologist Nathan DeWall reported that individuals whose wills were sound were more likely to help a stranger, donate money to a sick child, and provide food to a homeless person. Improving our willpower can be a useful way to increase our compassionate behaviors, most famously, psychologist Walter Mischel's Marshmallow Test is a seminal study that highlights the benefits of having strong willpower. Michelle's delicious experiment put kids in the hot seat, offering them marshmallows they could eat right away, or they could choose to wait several minutes This study became very interesting when the researchers followed it up with the children later in life. They found that children who were able to resist the urge to eat a single marshmallow, Delay their satisfaction to get a bigger reward later They were less likely to be on the wrong side of the law Not obese Do not suffer from drug abuse They have higher levels of academic achievement They have better relationships most effective Third: The mental benefits  The Fasting can help your brain More than a billion Muslims around the world celebrate the holy month of Ramadan. Fasting Ramadan is a requirement for the believers. This means that they are forbidden from having sex, smoking, drinking and eating food from sunrise to sunset. Today we are talking about fasting, which includes only food. Regardless of spiritual or religious reasons, What are the effects of not eating on human health? A team of researchers in the United States said that fasting is good for our brain.  Mark Mattson is a neuroscientist at Johns Hopkins University in Baltimore, Maryland. He and others have studied how dietary restrictions can protect your brain from neurological diseases that get worse over time. Two examples of these diseases are Alzheimer's and Parkinson's, his team found that controlling and restricting calories may improve a person's memory, emotions, and state of mind. Mattson says his studies build on years of research that has confirmed links between the number of calories a person eats and mental ability. Calories are a measure of the energy in food.  However, if you eat three meals a day, with snacks in between, your body will not have time to use up all of the liver glycogen. Therefore, chemicals for learning and memory are not produced. A report in Johns Hopkins Health Review describes the links. It is said that every time we eat, a sugar called glucose is stored in the liver in the form of glycogen. It takes your body about 10 to 12 hours to use all of the glycogen.   The report said, “After using glycogen your body begins to burn fat, which turns into chemicals that neurons use as energy. These chemicals are important for learning, memory, and overall brain health, Physical exercise can also use up glycogen, Mattson said. not surprisingly, he added, "exercise has been shown to have the same positive effect on the brain as fasting."  The researchers found that  reducing food intake for at least two days a week can improve neural connections in the hippocampus. This part of the brain controls emotions and plays a role in long-term memory, and a calorie-controlled diet protects neurons from the buildup of amyloid plaques.

عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال (قال الله عز وجل: كل عمل ابن آدم له إلا الصيام؛ فإنه لي وأنا أجزي به، والصيام جنّة، وإذا كان يوم صوم أحدكم فلا يرفث، ولا يصخب، فإن سابّه أحد أو قاتله فليقل: إني امرؤ صائم، والذي نفس محمد بيده لخلوف فم الصائم أطيب عند الله من ريح المسك، للصائم فرحتان يفرحهما: إذا أفطر فرح، وإذا لقي ربه فرح بصومه) رواه البخاري ومسلم. الخلوف تغير رائحة الفم بسبب ترك الطعام أثناء الصيام الجانب العلمي للموضوع أولاً: درجة حموضة اللعاب؟ النطاق الطبيعي لدرجة حموضة اللعاب هو 6.2 إلى 7.6. يؤدي تناول الطعام إلى تغيير درجة حموضة اللعاب. فهناك بكتيريا جيدة في فمك. على سبيل المثال، إذا تناولت الكربوهيدرات مثل (الخبز والمعكرونة وغيرها)، يتم تكسير هذه البكتيريا، وينخفض ​​مستوى الحموضة في اللعاب. كما أن لعاب البالغين أكثر حمضية من الأطفال... الآن سأخبرك بأفضل الأشياء. ماذا تفعل للحصول على درجة حموضة متوازنة في اللعاب. المعلومة عندما يصبح اللعاب أكثر حمضية، تبدأ الأحماض في فمك في إزالة المعادن (تكسير) مينا أسنانك، مما يؤدي إلى عدم الراحة عند شرب المشروبات الساخنة أو الباردة أو السكرية. كيف أعرف أن لعابي حمضي؟ رائحة الفم الكريهة المستمرة الحساسية للأطعمة أو المشروبات الساخنة أو الباردة تسوس الأسنان البارابين في المنتجات الفموية ضار بصحتك البارابين عبارة عن مواد كيميائية تستخدم كمواد حافظة في الصناعات الغذائية ومستحضرات التجميل والأدوية لخصائصها المضادة للميكروبات. فهي تمنع نمو الكائنات الحية الدقيقة وتطيل العمر الافتراضي للعديد من المنتجات، بما في ذلك معجون الأسنان وغسول الفم، في البداية، كان يُنظر إلى البارابين على أنه آمن. ومع ذلك، تشير الأبحاث المتزايدة إلى أن هذه المواد الحافظة يمكن أن تكون سامة ومهيجة ويمكن أن تسبب تفاعلات حساسية. أصبح المستهلكون على دراية متزايدة بالمنتجات التي تحتوي على البارابين، وهم قلقون بشأن سلامة المنتجات. منتجات العناية بالفم تم استخدام معجون الأسنان وغسول الفم بشكل يومي لفترة طويلة. ولأن هذه المنتجات رطبة، فهي معرضة لخطر التلوث البكتيري. وبالتالي، يتم استخدام البارابين للحفاظ على هذه المنتجات خالية من البكتيريا والفطريات. أصبح المستهلكون الآن على دراية بالآثار الضارة وهم أكثر قلقًا بشأن خطر الإصابة بالسرطان. ونتيجة لذلك، هناك طلب متزايد على معجون الأسنان وغسول الفم الخالي من البارابين في السوق. بعض العلامات التجارية لمعجون الأسنان الخالي من البارابين هي هيمالايا هيربالز، ومعجون أسنان ساراكان، وشجرة الشاي الأسترالية، حتى أن كولجيت تجاهلت استخدام البارابين منذ يوليو 2016. في حين أن كمية البارابين التي يتم تناولها من خلال منتجات العناية بالفم تعتبر ضئيلة، يجب على الأفراد استخدام تقديرهم بناءً على حالتهم الصحية العامة. الشاهد أنت كصائم تمتنع عن غسل أسنانك بعد ظهور الظل في الأفق، وتمتنع عن الأكل والشرب، مما يسمح لك بعدم تغير درجة حموضة الفم من المستوى الطبيعي إلى مستويات غير متوازنة بسبب 1- قلة المشروبات وخاصة المشروبات الغازية 2- قلة المشروبات السكرية 3- قلة استخدام الكربوهيدرات 4- قلة التعرض للبارابين الموجود في معجون الأسنان واللوشن مما يعيد إلى حد ما توازن درجة حموضة الفم والسؤال هنا، هل من فوائد الصيام الذي يفرضه لله تعالى علي المسلمين: الحفاظ على درجة حموضة الفم وإعادتها إلى حالتها الطبيعية، بالإضافة إلى تحسين ميكروبيوم الأمعاء بسبب الصيام؟ وبالتالي تحسين صحة درجة حموضة جسمك التي لها وظائف لا حصر لها للحفاظ على صحتك - بالطبع هذه التدوينة مجرد اقتراح - وليست مبنية على أدلة أكثر مما هو متاح في هذا الملف هل استخدام السواك يفسد الصوم؟ فاستعمال الصائم للسواك في النهار لا يضر ولا يؤثر على صحة الصوم، لأن النبي صلى الله عليه وسلم حث الأمة على استعمال السواك في جميع الأوقات، ولم يستثن وقت الصوم ولا غيره، فدل هذا على أنه لا يضر بالصيام. لكن لو أدخله في فمه حتى يبلل بريقه، ثم أخرجه من فمه، ثم أعاده إلى فمه مرة أخرى، ثم ابتلع الرطوبة التي كانت على السواك فإنه يفطر إن فعل ذلك عمداً، أما لو فعله سهوا أو نسيانا فإنه لا يضره، كما أن مجرد رطوبة السواك لا تضره. فوائد المسواك في مراجعة للتأثيرات العلاجية لاستخدام المسواك (Salvadora persica) على صحة الفم، يرتبط استخدام المسواك بالمعايير الصحية والاجتماعية والثقافية والمعتقدات الدينية. وقد أوصت منظمة الصحة العالمية وشجعت على استخدام هذه الأعواد كأداة لنظافة الفم في المناطق التي يكون استخدامها فيها فعالاً ومألوفًا. المشاركة واستخدام التكنولوجيا المناسبة. للحصول على صحة الفم والنظافة المثلى، يمكن استخدام المسواك بمفرده أو كمكمل لفرشاة الأسنان التقليدية. وبالتالي، يجب تشجيع وتعزيز استخدام المسواك بناءً على المعرفة العلمية بتأثيراته العلاجية العديدة على صحة الفم، وسهولة توفره، وشعبيته، وتكلفته المنخفضة. ومع ذلك، فإن تحقيق التأثيرات المثلى للمسواك (Salvadora persica) يعتمد على استخدامه المنتظم بتقنيات مناسبة وفعالة. On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said: “God Almighty said: ‘Every deed of the son of Adam is for him except fasting, for it is for Me and I will reward for it. Fasting is a shield. When one of you is fasting, let him neither utter obscenities nor raise his voice. If someone insults him or fights with him, let him say: I am fasting. By the One in Whose soul of Muhammad in His Hands, the bad breath of a fasting person is better to God than the fragrance of musk. The fasting person has two joys that make him happy: when he breaks his fast, he is happy, and when he meets his Lord, he is happy because of his fast.” Narrated by Al-Bukhari and Muslim. ِAl - Khalouf  The mouth odor changes due to leaving food during fasting The scientific side of the topic First: the saliva pH? The normal pH range for saliva is 6.2 to 7.6. Eating changes the pH of saliva. There are good bacteria in your mouth. For example, if you eat carbohydrates such as (bread, pasta, etc.), these bacteria are broken down, and the acidity level in saliva decreases. Also, adults have more acidic saliva than children... Now I will tell you the best things. What you do for a balanced pH in saliva. The information   When saliva becomes more acidic, the acids in your mouth begin to demineralize (crack) the enamel of your teeth, leading to discomfort when drinking hot, cold, or sugary drinks. How do I know that my saliva is acidic?   the persistent bad breath Sensitivity to hot or cold foods or drinks Dental cavities The Parabens in oral products are bad for you Parabens are chemicals used as preservatives in the food, cosmetic, and pharmaceutical industries for their antimicrobial properties. They inhibit the growth of microorganisms and extend the shelf life of various products, including toothpaste and mouthwash, Initially, parabens were considered safe. However, increasing research indicates that these preservatives can be toxic, irritating, and can cause allergic reactions. Consumers are increasingly aware of products that contain parabens, and they are concerned about the safety of the products. The oral care products Toothpaste and mouthwash have been used on a daily basis for a long time. Because these products are moist, they are at risk of bacterial contamination. Hence, parabens are used to keep these products free from bacteria and fungi.  The consumers are now well aware of the adverse effects They are more concerned about the risk of developing cancer. As a result, there is an increasing demand for paraben-free toothpaste and mouthwash in the market. Some of the paraben-free toothpaste brands are himalayan herbals, sarakan toothpaste, and australian tea tree, even Colgate has ignored the use of parabens since July 2016. While the amount of parabens ingested through oral care products is considered minimal, individuals should use their discretion based on their general state of health.  The witness You, as a fasting person, refrain from brushing your teeth after the shadow appears on the horizon, and refrain from eating and drinking, which allows you not to change the pH of the mouth from the normal level to unbalanced levels due to 1- Lack of soft drinks, especially soft drinks 2- Lack of sugary drinks 3 - Low use of carbohydrates 4 - Less exposure to parabens found in toothpaste and lotion Which somewhat restores the balance of the mouth's pH  And the question here, Does God Almighty among the benefits of fasting preserving the oral pH and returning it to a normal state, in addition to improving the gut microbiome due to fasting? Thus improving the health of your body's pH which has countless functions to keep you healthy - of course this post is just a suggestion - not based on more evidence than is available in this file Does the use of miswak invalidate the fast? So the fasting person’s use of the siwak during the day does not harm or affect the validity of the fast, because the Prophet, may God’s prayers and peace be upon him, urged the nation to use the siwak at all times, and he did not exclude the time of fasting or any other time, so this indicates that it is not harmful to the fast. But if he puts it in his mouth until its sparkle is wet, then takes it out of his mouth, then puts it back into his mouth again, then swallows the wetness that was on the siwak, then it breaks the fast if he does that deliberately. But if he did it by mistake or out of forgetfulness, it does not harm him, just as the mere wetness of the siwak does not harm him. The benefits of miswak A review of the therapeutic effects of using miswak (Salvadora persica) on oral health, the use of miswak is related to health, social and cultural norms and religious beliefs. The World Health Organization has recommended and encouraged the use of these sticks as a tool for oral hygiene in areas where their use is effective and customary. Participation and use of appropriate technology. For optimal oral health and hygiene, miswak can be used alone or as an adjunct to a traditional toothbrush. Hence, the use of miswak should be encouraged and promoted based on scientific knowledge of its many therapeutic effects on oral health, ease of availability, popularity, and low cost. However, achieving optimal effects of miswak (Salvadora persica) depends on its regular use with appropriate and effective techniques. The Links https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9019589/ https://blogtipsforhealth2021.blogspot.com/p/ph_31.htm https://time.com/6216011/does-fasting-improve-gut-health/ https://myacare.com/blog/are-parabens-in-oral-products-harmful-for-you https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4436748