حَٰفِظُواْ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلۡوُسۡطَىٰ وَقُومُواْ لِلَّهِ قَٰنِتِينَ (238) Preserve the prayers and the middle prayer, and stand up to God with humility He commands the preservation of prayers in general and the middle prayer, which is the afternoon prayer in particular, and the maintenance of its performance at its time, conditions, pillars, and reverence, and all that is obligatory and desirable, and by maintaining the prayers, the preservation of all other acts of worship will be achieved, and it will benefit from forbidding indecency and evil in particular, If he completes it as commanded by saying {And stand up to God with humility} that is: humble and submissive, in which there is an order to stand up and qunoot, and the prohibition of speaking, and the command of reverence, this with security and humility. A look at the verse In Al-Tirmidhi Mosque, and Al-Albani graded it authentic: On the authority of Jubair Bin Nafir, on the authority of Ubadah Bin Al-Samit, He said to him: If you wish, I will tell you the first knowledge raised by the people? humility, you are about to enter a congregational mosque and not see a humble man in it. The middle prayer (Asr) in the middle of the day after the fatigue of the first half of the day since the morning awakening, when God Almighty wants us, to be a morning person, i.e. to wake up from about 5 in the morning, and to take a small nap after the noon prayer, the largest of which is 20 minutes or a little more, and to be awake, after the Asr prayer, to pray and remember, which we never do in our current life, except for some Asian foreigners in particular, and they do it not for religion but for the purpose of productivity. Napping: Do's and don'ts for healthy adults Not sure if napping is good for you? Understand the pros and cons and the best way to take a nap, If you are sleep deprived or just looking for a way to unwind, you might consider taking a nap. However, napping at the wrong time of day or for too long can backfire. What are the disadvantages of napping? Napping isn't for everyone. Some people simply can't sleep during the day or have trouble sleeping in places other than their beds, which sometimes requires naps. Naps can also have negative effects, such as: Lack of sleep. You may feel dizzy and disoriented after waking up from a nap. Sleep problems at night. Short naps generally don't affect the quality of a night's sleep for most people. But if you suffer from insomnia or lack of sleep at night, napping may exacerbate these problems. Long or frequent naps may interfere with a night's sleep. What is the best way to take a nap? To get the most out of your nap, follow these tips: Keep naps short. Aim for only 10 to 20 minutes of naps. The longer the nap, the more likely you will feel dizzy afterward. However, young adults may be able to tolerate a longer nap. Take a nap in the early afternoon. Siesta after 3 p.m. May interfere with sleep at night. Individual factors, such as your need for sleep, your sleep schedule, your age, and your medication use, can all play a role in determining the best time of day to take a nap. Create a comfortable environment. Said in a quiet, dark place with a comfortable room temperature and few distractions. After a nap, give yourself time to get up before resuming activities — especially those that require a quick or sharp response. The witness from the foregoing How many of us pray Asr while yawning and thinking of going to sleep after a hot meal, which is the opposite of what God Almighty wants, He - Glory be to Him - wants to pray with qunoot: With humility and focus in words, monologues, movements in prayer, and other outward and esoteric rulings (submission) And it is because of our lifestyle, which differed greatly from what the Muslims used to do in the early days of Islam, and God is Most High and Knows. فَإِنۡ خِفۡتُمۡ فَرِجَالًا أَوۡ رُكۡبَانٗاۖ فَإِذَآ أَمِنتُمۡ فَٱذۡكُرُواْ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَ (239) If you were afraid of walking or riding, then if you were secure, so remember God as He taught you what you did not know (239) {if you fear} He did not mention what he is afraid of to include fear of an unbeliever and an oppressor, and other types of fears, i.e.: If you fear your prayers in that capacity, pray them {Regala} meaning: walking on your feet, {or riders} on horses, camels, and others, and it is necessary for that that they be facing the qiblah and not facing it, and in this there is an increase in emphasis, to preserve its time when it is commanded to do so, even with the violation of many of the pillars and conditions, and that it is not permissible to delay it beyond its time, even in this severe case, praying it in that way is better, and even more obligatory than praying it in peace outside of time {so when you believe} that is: fear is removed from you {so remember God} this includes all types of remembrance, including prayer for its perfection and completeness, {Just as He taught you what you did not know} for it is a great blessing and a great favor, It requires meeting it with remembrance and gratitude, so that He may preserve His blessings upon you and increase them. وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗا وَصِيَّةٗ لِّأَزۡوَٰجِهِم مَّتَٰعًا إِلَى ٱلۡحَوۡلِ غَيۡرَ إِخۡرَاجٖۚ فَإِنۡ خَرَجۡنَ فَلَا جُنَاحَ عَلَيۡكُمۡ فِي مَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ مِن مَّعۡرُوفٖۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞ (240) And those of you who die and leave wives behind, a bequest to their wives, enjoyment until the year despite the ejection ٖۚ so if they went out there is no sin upon you for what they do with themselves, who is kind, and God is Mighty, Wise (240) That is: spouses who die and leave behind spouses, so they must bequeath {a bequest to their spouses as enjoyment until one year without taking it out} that is, they instruct that they stay in their homes for a period of one year, without leaving it, {If they go out} from themselves {there is no blame on you} O guardians {For what they have done for themselves of kindness, and God is Mighty, Wise} That is, from reviewing the adornment and perfume and the like, and most of the commentators believe that this verse is abrogated by what preceded it, which is his saying: {And those of you who die and leave couples who wait by themselves for four months and ten days} and it was said that you did not abrogate it, but the first verse indicates that four months and ten days are obligatory, anything more than that is recommended and should be done to complement the husband’s right and out of consideration for the wife, the evidence that this is desirable is that here he denied the wing of the guardians, If they leave before the completion of the year, and if the necessity of housing is obligatory, the embarrassment does not negate them. A look at the verse The widowhood effect A 2013 study in the Journal of Public Health showed that people have a 66% increased risk of dying within the first 90 days of losing their spouse. This finding was true for both men and women. An earlier study from 2008 came to a similar conclusion, finding that surviving couples had up to a 90% chance of dying within the first three months after the spouse's death. The researchers aren't sure. There are many theories but no conclusive proof. Some possible causes of the death of a grieving spouse soon after a partner include: The physical and mental tolls of being a carer. Adults who spend all of their time caring for a sick spouse may be neglectful of their own health and well-being. This feeling of indifference may extend into the grieving process once the spouse has died. For example, the surviving partner may fail to take prescribed medications or keep important doctor appointments. The physiological effect of grief. Symptoms of grief can range from sleep disturbances and weight loss to decreased immunity and illness. According to a 2018 study by researchers at Rice University, men and women experienced greater grief after the death of their spouse and experienced 17% higher levels of inflammation in their bodies. High levels of inflammation have been linked to serious health risks such as heart attack and stroke. Lack of social support This is especially true if the surviving spouse relies on their partner to maintain an active social calendar and stay connected to family and friends. The witness from the foregoing That is, do not be harsh on the women who lost their husbands for one reason or another after the waiting period has expired. If they decide to leave mourning after 50 days, then leave them as they want, without prejudice to the requirements of the Sharia of hijab, and modesty and other things, perhaps because wars will increase at the end of time and young widows will multiply, or other than that, and the mercy of religion pervades all those who seek shade under its umbrella, and God is Most High and Knowing. وَلِلۡمُطَلَّقَٰتِ مَتَٰعُۢ بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُتَّقِينَ (241) Enjoyment of kindness is a right upon the righteous (241) That is: every divorced woman has a right to enjoy what is right on every fearful person, to fill her thoughts and fulfill some of her rights, and this pleasure is obligatory for the one who was divorced before the politicized one, and the obligation is Sunnah in the case of someone else, as previously, this is the best of what was said about it, and it was said that mut’a is obligatory for every divorced woman as a proof of the generality of this verse, but the rule is that the divorced person is portable to the restricted one, and it was presented that God imposed the pleasure of the divorced woman before the imposition and the politicized one in particular, for what was explained in the previous verse, the enjoyment of parting with death, it was mentioned here that every divorced woman has the right for her husband to give her enjoyment and give her what suits his condition and her condition, and that it is a right that only the righteous do, It is one of the qualities of obligatory and desirable piety. If the woman did not specify a dowry for her, and he divorced her before consummation, then it was preceded that he must according to his left and his insolvency, and if it is named for her, then her enjoyment is half of the name And if it was entered into, then the pleasure became desirable, according to the majority of scholars, and among the scholars are those who obligated that, as evidence by saying “a right upon the righteous.” And the basic principle in “the right” is that it is obligatory. A look at the verse Divorcing a woman is a kind of fracture, and a divorced woman feels psychologically broken in reality and not metaphorically as the Messenger of God told (on the authority of Abu Hurayrah, he said: The Messenger of God, may God’s prayers and peace be upon him, said: the woman was created from a rib, she will not straighten you in any way, If you enjoyed her, you enjoyed her and in her a crookedness, and if you go to straighten her, you break her, and divorce is breaks her) this is according to the psychological strength of each woman individually. Some of them take this period (the period of psychological break) for a period of 3 months, the average of which is 6 months or more, the psychological breakage is not too much for her due to the lack of money in her hand also, especially if she is benefiting herself from you in order to get rid of the marital bond with you, and be one of the pious ones who seek self-reliance by the value of their manhood and their upper hand, not by detracting from you, and that you show before yourself and in front of the general believers that you are not pious, and the opposite of piety: departing from obedience (fasq) just because you are stubborn with a woman who does not want you to be her husband. كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَ (242) Thus does God make clear to you His signs that you may understand (242) And when the Almighty clarified these great rulings that include wisdom and mercy, He thanked His servants with them, saying: {Thus Allah makes clear to you His verses} that is: His limits, what He permitted and what He prohibited, and the rulings that are beneficial to you, perhaps you understand them, so you know them and know what is meant by them, because whoever knows that is obligated to act according to them, He praised his rulings and his statement and clarification of them, and their approval of sound minds. ۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِمۡ وَهُمۡ أُلُوفٌ حَذَرَ ٱلۡمَوۡتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُواْ ثُمَّ أَحۡيَٰهُمۡۚ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ (243) ۞ Have you not seen those who left their homes when they were thousands, they warned the dead, so God said to them, Die, then He will revive them, Indeed, Allah is of bounty to people, but most people are not grateful (243) The Almighty tells us the story of those who left their homes despite their large numbers and the agreement of their purposes, that the one who expelled them from it warned of death from an epidemic or something else, by this exit, they mean safety from death, but caution does not take the place of destiny, {And God said to them, Die} so they died {then {God Almighty} brought them back to life} either by the call of a prophet or otherwise, out of mercy for them, kindness and forbearance, and an explanation of His signs to His creation by bringing the dead to life, and that is why He said: {Indeed, God is endowed with bounty} meaning: Great, {For people, but most of them are not thankful} so the blessing does not increase their gratitude, rather, they may seek the help of God's blessings for his sins, and few of them are thankful who know the blessing, acknowledge it, and spend it in obedience to the blessing. A look at the verse Did you survive certain death? Once or more than once? Did you thank God afterwards, or did you thank those who helped you to be alive and well now? the truth is that we are all remiss, even if we got out of the sea in a whirlpool of sea turmoil, or from under the rubble in a devastating earthquake, we merge into our bad psychological state after getting out of the crisis, and we forget the crisis, and with it we forget gratitude. A person is not called a person except because he is very forgetful, (And We made a covenant with Adam before, then he forgot...) Forgetfulness is an essential feature in our lives, and therefore the reminder benefits the believers, and the best of those who are reminded (God Almighty and Himself) often reminds us of gratitude, and tells us that the grateful are few in number, and God is Most High and All-Knowing. And they fought in the cause of God, and know Then the Almighty commanded to fight in His way, which is to fight the infidel enemies to uphold the word of God and support His religion, He said: {And fight in the way of God and know that God is All-Hearing, All-Knowing} Meaning: So be good with your intentions and aim for God’s sake by that, and know that abstaining from fighting will not benefit you at all, even if you thought that in idleness is your life and your survival, then this is not the case, That is why he mentioned the previous story as a prelude to this matter, just as those who went out from their homes did not benefit from the warning of death from their departure, but rather what they warned came to them without being counted, so know that you are like that, that is: Have you not heard of this amazing story that happened to those before you among the children of Israel, when the epidemic came to their homes, so they went out in this large number, fleeing from death, fleeing did not save them, nor did they avail themselves of the occurrence of what they were warning. So treat them with the opposite of their intentions, and God put them to death from the last of them Then He favored them, so He revived them, either by the call of a Prophet, as many commentators said, or otherwise, but that is by His grace and benevolence, and He is still His bounty over the people, this necessitates their gratitude for God's blessings by acknowledging them and spending them in God's pleasure. However, most people have fallen short of the duty of gratitude. مَّن ذَا ٱلَّذِي يُقۡرِضُ ٱللَّهَ قَرۡضًا حَسَنٗا فَيُضَٰعِفَهُۥ لَهُۥٓ أَضۡعَافٗا كَثِيرَةٗۚ وَٱللَّهُ يَقۡبِضُ وَيَبۡصُۜطُ وَإِلَيۡهِ تُرۡجَعُونَ (245) Who is it that will lend Allah a goodly loan, so that He will multiply it, He has many multipliers, and it is God that withdraws and pours out, and to Him you shall be returned (245) And since fighting in the way of God cannot be completed without spending and spending money in that, the Almighty commanded spending in His way and desired it, and He called it a loan, so He said: {Who is the one who lends God a goodly loan} so he spends what he can of his money in charitable ways, especially in jihad, a good deed is multiplied by ten to seven hundred times to many times more, according to the state of the spender, his intention, the benefit of his spending and the need for it, and since a person may have imagined that if he spends, he becomes poor, then the Most High repelled this illusion by saying: {And God withholds and simplifies} meaning: He expands the provision for whomever He wills and takes it away from whomever He wills, all disposal is in His Hands and the course of affairs is up to Him, so abstaining does not expand sustenance, and spending does not seize it, and despite that, spending is not wasted on those who deserve it, all disposal is in His Hands and the course of affairs is up to Him, so abstaining does not expand sustenance, and spending does not seize it, and despite that, spending is not wasted on those who deserve it, {And to Him you will be returned} so He will reward you for your deeds. In these verses, there is evidence that reasons do not work with fate and destiny, especially the reasons for abandoning God's commands, And in it: the great verse of reviving the dead in this house. And in it: the command to fight and spend in the way of God, and mention the reasons for that urging it, from calling it a loan, and multiplying it, and that God takes hold and simplifies, and to Him you will be returned. From the meaning of the loan in language What you give to someone else in terms of money that they return to you. A mouse gnaws wood i.e. cut it It came from nippers: scissors with which tree branches are pruned or nails are clipped. God - the Almighty - says to you: Cut off a part of your money and take it out from your disposal and give it to the needy, and imagine that this money will not return to you again, Even if he returns, he falls into the hands of God - the Almighty - originally and at the beginning because he said - Glory be to Him, Exalted be He - (Who is the one who will lend to God) He made the needy's need his own need - Glory be to Him the Most High - What are the characteristics of the scissors? Cutting professionally and quickly, so if you decide to lend to one of God’s creatures - come - take it out from under your hand quickly (cut off) so that you do not go back of your words. And since we are addressed by the Qur’an, you and we must apply every verse in it, even once in our entire lives, so that we have an argument before God - the Almighty - and God is Most High and Knows. الروابط https://www.mayoclinic.org/healthy-lifestyle/adult-health/in-depth/napping/art-20048319 https://www.ncoa.org/article/the-widowhood-effect-how-to-survive-the-loss-of-a-spouse

وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗا يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ أَرۡبَعَةَ أَشۡهُرٖ وَعَشۡرٗاۖ فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ بِٱلۡمَعۡرُوفِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ (234) And those of you who die and leave wives behind, they shall wait by themselves for four months and ten days, so when they fulfill their term, there is no blame on you for what they did to themselves with what settled in the social milieu, and Allah is Aware of what you do. (234) That is: if the husband died, his wife stayed, lurking for four months and ten days obligatory, and the wisdom in that is to make clear the pregnancy in the period of the four, and move in its beginning in the fifth month, and this year is specific to pregnant women, if their waiting period is to give birth, as for her review of adornment and perfume, {with ma`ruf} that is: in a way that is neither forbidden nor hated. In this regard, it is obligatory to mourn for the duration of the waiting period for the deceased husband, excluding other divorced and divorced women, and it is unanimously agreed upon by the scholars. {And Allah is Aware of what you do} He knows your deeds, their outward and inward, great and hidden, so they will reward you for them. And in his address to the guardians by saying: {There is no blame on you for what they do with themselves} evidence that the guardian looks at the woman, and prevents her from what is not permissible to do and forces her to do what is necessary, and that he is addressing that, and it is obligatory for him. A look at the verse At the end of this file, we will link a scientific link on the wisdom of God Almighty choosing the waiting period for a woman whose husband has died. وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا عَرَّضۡتُم بِهِۦ مِنۡ خِطۡبَةِ ٱلنِّسَآءِ أَوۡ أَكۡنَنتُمۡ فِيٓ أَنفُسِكُمۡۚ عَلِمَ ٱللَّهُ أَنَّكُمۡ سَتَذۡكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوۡلٗا مَّعۡرُوفٗاۚ وَلَا تَعۡزِمُواْ عُقۡدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبۡلُغَ ٱلۡكِتَٰبُ أَجَلَهُۥۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِيٓ أَنفُسِكُمۡ فَٱحۡذَرُوهُۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٞ (235) And there is no sin upon you for what you proposed to betroth women or you kept within yourselves, God knows that you will remember them, but do not date them secretly, unless you say kind words, and do not intend to marry until the book fulfills its term, and know that God knows what is in yourselves, so beware of him, and know that God is Forgiving, Forbearing. (235) It is forbidden for someone who is not explicit to tell her during the engagement, which is what is meant by his saying, “But do not make a date with them secretly, as for insinuation, the Most High forgave sin in it. The difference between them is: that the statement, does not bear anything other than marriage, and for this forbidden, for fear of her haste, and her lie about the expiry of her waiting period, a desire to marry, which is an indication of the prohibition of forbidden means, and a judgment, the right of her first husband, not to date her to anyone else during her waiting period. As for the hint It is: the one who assumes marriage and others, so it is permissible for the irrevocable person, such as saying: I want to get married, and I would love for you to consult me when your waiting period expires, and towards that, this is permissible because it is not in the position of the explicit, and in the souls a strong reason for it, as well as the person's conscience in himself to marry the one who is in her waiting period, if it expires. “And know that God knows what is in your hearts.” Meaning: So intend good, and do not intend evil, for fear of punishment and hope for its reward. “And know that God is Forgiving.” For whoever committed sins, repented of them, and returned to his Lord, “Forbearing,” as He did not hasten the disobedient to commit their sins, despite His power over them. لَّا جُنَاحَ عَلَيۡكُمۡ إِن طَلَّقۡتُمُ ٱلنِّسَآءَ مَا لَمۡ تَمَسُّوهُنَّ أَوۡ تَفۡرِضُواْ لَهُنَّ فَرِيضَةٗۚ وَمَتِّعُوهُنَّ عَلَى ٱلۡمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلۡمُقۡتِرِ قَدَرُهُۥ مَتَٰعَۢا بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُحۡسِنِينَ (236) There is no sin upon you if you divorce women as long as you have not touched them or appointed for them an obligation, and give them enjoyment according to the extent of His measure, and according to the limited measure according to His measure, enjoying the good deeds (236) That is, you do not have to - O group of husbands - A sin, by divorcing the women before the politicized one, and imposing the dowry, and if that is breaking her, then he is forced by the mut’ah, you have to “enjoy” them by giving them some money, to satisfy their thoughts, on the one who expanded is his destiny, and on the one who is reduced,” that is: the insolvent, “his destiny.” This is due to the custom, and it differs according to the circumstances, and that is why he said: “enjoyment with favor, this is a right that is obligatory upon the doers of good, and they do not have the right to underestimate them, just as they caused them to see them and long for them, and their hearts attached, then they did not give them what they desired, so they have to - in return for that - Mut'ah, for God's sake, how good is this divine judgment, and its proof of the wisdom and mercy of His legislator!! One of the best of God's provision for people who have firm Faith?!! This is the rule of divorced women before politicization and before imposing the dowry. وَإِن طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ وَقَدۡ فَرَضۡتُمۡ لَهُنَّ فَرِيضَةٗ فَنِصۡفُ مَا فَرَضۡتُمۡ إِلَّآ أَن يَعۡفُونَ أَوۡ يَعۡفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقۡدَةُ ٱلنِّكَاحِۚ وَأَن تَعۡفُوٓاْ أَقۡرَبُ لِلتَّقۡوَىٰۚ وَلَا تَنسَوُاْ ٱلۡفَضۡلَ بَيۡنَكُمۡۚ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٌ (237) And if you divorce them before you have touched them, and you have set a duty for them, half of what you have been ordained, except that they forgive, or they forgive the one in whose hand is the marriage knot, and that you pardon is nearer to piety, and do not forget the bounty between you. Indeed, God is Seer of what you do (237) That is, if you divorced the women before the politicization, and after imposing the dowry, then the divorced women have half of the imposed dowry, and you have half of it, by forgiving half of her to her husband, if her pardon is valid, {or he who has the marriage knot in his hand forgives} and he is the husband according to the correct opinion because he is the one in whose hand is the undoing of his knot; And because the guardian is not right to pardon what is required of the woman, because he is neither an owner nor an agent. Then he desired to pardon, and that whoever pardons is closer to his piety, because it is benevolence that necessitates opening the chest, and because a person should not neglect himself in terms of benevolence and kindness, and he forgets virtue, which is the highest level of treatment, because people treat each other on two levels: either justice and fairness are obligatory, which is: taking what is obligatory, and giving what is obligatory, as for virtue and charity, which is giving what is not obligatory, tolerating one’s rights, and turning a blind eye to what is in the soul, a person should not forget this degree, even at some times, especially for those with whom you have interaction or interaction, for God rewards the doers of good with bounty and generosity, and that is why He said: {Indeed, God is Seer of what you do}.

وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ سَرِّحُوهُنَّ بِمَعۡرُوفٖۚ وَلَا تُمۡسِكُوهُنَّ ضِرَارٗا لِّتَعۡتَدُواْۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ وَمَآ أَنزَلَ عَلَيۡكُم مِّنَ ٱلۡكِتَٰبِ وَٱلۡحِكۡمَةِ يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٞ (231) And if you divorce the women and they have fulfilled their term, then keep them kindly, or release them with kindness, and do not hold them by harm for to transgress, and whoever does that has wronged himself, and do not take God's verse in jest, and remember God's favor upon you, and what has been revealed to you of the Book and the Wisdom, He admonishes you with it, and pious God and know that God is Knowing of all things (231) “And if you divorce women,” that is, a revocable divorce, with one or two, “then they have reached their term,” that is, their waiting period has come to an end, that is, either you take them back with the intention of fulfilling their rights, or you leave them without going back and not harming them, that is why he said: “And do not seize them by harming them,” i.e. harming them, “in order to transgress, In your doing this halal, to the forbidden, Halal: holding on to what is good, and what is forbidden: harm, “and whoever does that has wronged himself, and if the right belongs to the creature, then the harm is due to the one who wanted the harm. “And do not take God’s signs in jest.” When the Most High clarified His limits with the utmost clarification, the intent was to know and act upon them, and to stand with them, and not to transgress it, because the Almighty did not reveal it in vain, but He revealed it with truth, honesty and seriousness, He forbade taking it in jest, i.e. playing with it, which is tempting it, and not complying with its duty, Such as the use of adversity in constipation, or separation, or frequent divorce, or collecting three, Of His mercy - He made one after another for him, being kind to him and striving for his interest. And the concept of the verse If they do not think that they will abide by the limits set by God, then they think that the previous state will remain, and the bad relationship does not change, and it is a sin for both of them in that, because all matters are If God's command is not established in it, and obedience to Him is not followed, then it is not permissible to undertake it. This indicates that a person should, If he wanted to get involved in any matter, especially the states, young and old, he considers himself, and if he sees that he has strength in himself, and he trusts it, he is older, otherwise he is reluctantYoung and old, he considers himself, and if he sees that he has strength in himself, and he trusts it, he is older, otherwise he is reluctantYoung and old, he considers himself, and if he sees that he has strength in himself, and he trusts it, he is older, otherwise he is reluctant وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَلَا تَعۡضُلُوهُنَّ أَن يَنكِحۡنَ أَزۡوَٰجَهُنَّ إِذَا تَرَٰضَوۡاْ بَيۡنَهُم بِٱلۡمَعۡرُوفِۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمۡ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۗ ذَٰلِكُمۡ أَزۡكَىٰ لَكُمۡ وَأَطۡهَرُۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ (232) And if you divorce women, complete their term, do not prevent them from marrying their husbands, If you are pleased with each other with kindness, that is admonished, whoever among you believes in God and the Last Day, that is purer and purer for you, and God knows and you do not know (232) This is a letter to the guardians of a divorced woman without the three, if she is out of the waiting period, and her husband wants to marry her, and she agrees to that, so it is not permissible for her guardian, from a father and others; to muscle her; That is: he prevents her from marrying him, out of anger at him; angry; Disgust for what he did from the first divorce. He mentioned that “whoever of you believes in God and the Last Day,” his faith prevents him from becoming prevented. “This is purer and purer for you” and better than what the guardian thinks that not marrying him is opinion and appropriate, and that he meets his first divorce by not marrying him, as is the habit of the arrogant. And it was said: What is meant by wisdom The secrets of the Sharia, as the book contains the ruling, and the wisdom in it is the statement of God’s wisdom in His commands and prohibitions, and both of them concerned are true, and that is why He said {admonishes you with it} that is: by what was revealed to you, and this is what strengthens that what is meant by wisdom is the secrets of the Sharia, because the exhortation is by explaining the ruling and the wisdom, and the encouragement, or the intimidation, so the ruling by it removes ignorance, And wisdom with enticement necessitates desire, and wisdom with intimidation necessitates awe. {And fear Allah} in all your affairs {and know that Allah is All-Knowing} Therefore, I have explained these provisions to you with the utmost precision and perfection, which are in line with interests,In every time and place, [to Him be praise and grace]. ۞ وَٱلۡوَٰلِدَٰتُ يُرۡضِعۡنَ أَوۡلَٰدَهُنَّ حَوۡلَيۡنِ كَامِلَيۡنِۖ لِمَنۡ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلۡمَوۡلُودِ لَهُۥ رِزۡقُهُنَّ وَكِسۡوَتُهُنَّ بِٱلۡمَعۡرُوفِۚ لَا تُكَلَّفُ نَفۡسٌ إِلَّا وُسۡعَهَاۚ لَا تُضَآرَّ وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودٞ لَّهُۥ بِوَلَدِهِۦۚ وَعَلَى ٱلۡوَارِثِ مِثۡلُ ذَٰلِكَۗ فَإِنۡ أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنۡهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيۡهِمَاۗ وَإِنۡ أَرَدتُّمۡ أَن تَسۡتَرۡضِعُوٓاْ أَوۡلَٰدَكُمۡ فَلَا جُنَاحَ عَلَيۡكُمۡ إِذَا سَلَّمۡتُم مَّآ ءَاتَيۡتُم بِٱلۡمَعۡرُوفِۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞ (233) ۞ And on the woman who's given birth breastfeeds their children a full two years, for those who want to complete the breast-feeding, and upon his offspring is their sustenance and clothing for them with kindness, a soul is not burdened beyond its capacity, and a mother is not harmed by her child, and there is no born to him by his child, and on the heirs is the same, If they want separation by mutual consent and consultation, there is no sin on them both, and if you wish to give a woman to breastfeed your children, there is no sin on you, If you deliver what you have been given with kindness, and pious Allah and know that Allah is Seer of what you do (233) This is news in the sense of the command, assigning him the status of the established one, who does not need an order to “breastfeed their children for two years, and when the year is over, it is called the complete one, and for most of the year it is said: “Two full years for whoever wants to complete the breast-feeding.” If the infant has completed two years, He lost his breast-feeding, and after that milk became like all other foods. Therefore, breast-feeding after two years was not considered, so it was not forbidden. It is not permissible for the mother to be harmed because of her son, either by preventing him from breast-feeding him, or by not giving her what is required of her in terms of maintenance, clothing or rent. “And he has no child with his child” by refusing to breastfeed him on the face of harm, or asking for more than is obligatory, and other types of harm. Therefore, it is permissible for him to take from his money, whether he likes it or not, in contrast to the mother and his saying, “and the heir owes something like that,” i.e., the heir, The child if there is no father, and the child has no money, such as what the father owes in terms of maintenance for the breast-feeding mother and clothing. A file on spending on a young boy and an adult https://site-8210130-9914-8917.mystrikingly.com/blog/the-spending-on-children?categoryId=333585

لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتۡ قُلُوبُكُمۡۗ وَٱللَّهُ غَفُورٌ حَلِيمٞ (225) God does not call you to account for idle talk in swearing, But He accounts for what your hearts have earned, And God is Forgiving, Forbearing. (225) That is: He does not take you to task for what is happening on your tongues of void oaths, which the servant speaks, without intending or winning the heart, but it took place on his tongue, as a man says in the presentation of his words: “no, by God” and “Yes, by God,” and as an oath on a past matter, thinking that he is true to himself, on what the heart intends, and in this, there is evidence that intentions are considered in words, as they are considered in actions, and God is “Forgiving” to those who repent to Him, “Forbearing” to those who disobeyed Him, where he did not hasten him with punishment, rather he dreamed about him and covered him, and forgave him with his ability to do it, and being in his hands, and this is one of the oaths specific to the wife, in a special matter, which is the husband’s oath, to abstain from having intercourse with his wife at all, or with a restriction, for less than four months or more. Whoever swears by his wife in particular, if it is less than four months,This is like all other oaths, if he breaks it, it is blasphemy, and if he completes his oath, then there is nothing for him, and his wife has no way for him, because he owned it for four months. {if they fulfill} That is, they went back to what they swore to leave, which is intercourse. {Indeed, Allah is Oft-Forgiving} He forgives them for what happened from them of swearing, because of their return. { Merciful } whereas He made expiation and expiation for their faith, and did not make it necessary for them and inseparable, and merciful to them as well, as they turned to their wives, and they were kind and merciful to them. لِّلَّذِينَ يُؤۡلُونَ مِن نِّسَآئِهِمۡ تَرَبُّصُ أَرۡبَعَةِ أَشۡهُرٖۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ (226) For those who are refuse to intercourse with their wives, a wait of four months, If they turn back in their words, then surely Allah is Forgiving, Merciful. (226) Less than four months or more. Whoever swears by his wife in particular - if it is less than four months, this is like all other oaths. If he breaks his oath, he is a disbeliever, and if he completes his oath, then there is nothing upon him, and his wife has no way for him, because he owned it for four months, even if it was forever, or a period of more than four months, a period of four months is multiplied for him from his oath, if his wife requests that, because it is her right. If it is completed, which is intercourse If he has intercourse, then there is nothing upon him except expiation for breaking the oath, and if he refuses, He was forced to divorce, and if he refused, the ruler divorced him, but the family and returning to his wife, more beloved to God Almighty, that is why he said: “If they fulfill it,” that is, they return to what they swore to leave, and it is intercourse, for God is Forgiving.” He forgives them for what happened from them of swearing, because of their return. " Merciful " He made expiation and expiation for their faith, and did not make it necessary for them, Inseparable, and also merciful to them, as they turned to their wives, and they were compassionate and merciful to them. That is, they abstained from the category, and that was evidence of their desire for them, and their lack of will for their husbands, and this is nothing but their determination to divorce, If this obligatory right is obtained from him directly, otherwise the ruler forced him to do it or did it. {God is All-Hearing, All-Knowing} There is a warning and a threat to whoever swears this alliance, and he means by that harm and hardship, this verse indicates that loyalty is specific to the wife, due to his saying: {from their wives} It is obligatory to have intercourse once every four months, because after the four, he is forced either to have intercourse or to divorce, and that is only because he left it obligatory. A look at the verse Do not miss the link below that talks about the topic medically (psychological theorizing about those who harmfull to their women) Psychological theorizing about those who say about their wives like their mothers in inviolability https://site-8210130-9914-8917.mystrikingly.com/blog/psychological-theorizing-about-those-who-say-about-their-wives-like-their وَإِنۡ عَزَمُواْ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ (227) And if they intend to divorce, then surely Allah is Hearing, Knowing. (227) And if they resolve to divorce.” That is, they abstained from the category, and that was evidence of their desire aginst them, and their lack of will for their husbands, and this is nothing but a determination to divorce, If this obligatory right is obtained from him directly, otherwise the ruler forced him to do it, or carried it out “God is Hearing, Knowing” There is a warning and a threat to whoever swears this alliance, and by that he means harm and hardship. This verse indicates that al-Ila’ is specific to the wife, as he said, “from their women, and that it is obligatory to have intercourse, once every four months, because after the four, he is forced, either to have intercourse, or to divorce, and that is only because he leaves it obligatory. وَٱلۡمُطَلَّقَٰتُ يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٖۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكۡتُمۡنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرۡحَامِهِنَّ إِن كُنَّ يُؤۡمِنَّ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنۡ أَرَادُوٓاْ إِصۡلَٰحٗاۚ وَلَهُنَّ مِثۡلُ ٱلَّذِي عَلَيۡهِنَّ بِٱلۡمَعۡرُوفِۚ وَلِلرِّجَالِ عَلَيۡهِنَّ دَرَجَةٞۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ (228) And a divorced woman should wait by themselves for three months, and it is not permissible for them to conceal what God has created in their wombs, If they believe in God and the Last Day, and their spouses are more entitled to their return in that, if they wanted to reform, and for them is the same as that which they owe with customed, and men have a degree over them, and God is Mighty, Wise (228) Ma'ruf: What the people of righteousness agreed upon in a society That is, women who have been divorced by their husbands That is: they wait and count for a period of {three menstrual cycles} that is: menstruation, or purification according to the difference of scholars as to what is meant by that, although it is correct that the period is menstruation, and there are several rulings for this waiting period, including: Knowledge of the innocence of the womb, if it is repeated by three readers, He knew that there was no pregnancy in her womb, so it does not lead to mixing of lineages. To the end of the saying of the venerable scholars: We will attach, God willing, a complete topic on divorce in Islam ٱلطَّلَٰقُ مَرَّتَانِۖ فَإِمۡسَاكُۢ بِمَعۡرُوفٍ أَوۡ تَسۡرِيحُۢ بِإِحۡسَٰنٖۗ وَلَا يَحِلُّ لَكُمۡ أَن تَأۡخُذُواْ مِمَّآ ءَاتَيۡتُمُوهُنَّ شَيۡـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِۖ فَإِنۡ خِفۡتُمۡ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيۡهِمَا فِيمَا ٱفۡتَدَتۡ بِهِۦۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَعۡتَدُوهَاۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ (229) The divorce is twice, so hold back with kindness, or relieved with benevolence, and it is not lawful for you to take anything of what you give them, except that they fears that they will not keep the limits set by Allah, and if you feared that they would not keep the limits set by Allah, there is no sin on them both for what she gave it, these are God's limits, so do not transgress them, and whoever transgresses the limits of Allah, those are the wrongdoers (229) So the Almighty told us that {divorce} that is: the one by which the return takes place {twice} So that the husband, if he does not want the harm, can take it back, and review his opinion during this period, as for what is above it, it is not permissible for that, because whoever exceeds the two, is either bold in what is forbidden, or has no desire to hold it, rather, his intention is to harm, and for this reason the Most High commanded the husband to hold his wife {in a kind manner} that is, He treats her with kindness, and he does the same with their wives, and this is more likely, otherwise he will let her go and leave her. {And whoever transgresses the limits set by Allah, those are the wrongdoers} And what injustice is greater than the one who stormed the lawful, and transgressed from it to the forbidden, so he was not satisfied with what God permitted? Injustice is of three types: the injustice of the servant in what is between him and God, the injustice of the greater slave who is polytheism, and the injustice of the servant in what is between him and creation. Including: knowledge of the innocence of the womb If it is repeated by three readers, it is known that there is no pregnancy in her womb, so it does not lead to mixing of lineages. That is why the Almighty obligated them to tell about “what God has created in their wombs, and it was forbidden for them to conceal that, whether they were pregnant or menstruating, because concealing that leads to many evils. Concealing the pregnancy necessitates that it be attached to someone other than who it belongs to, desiring it, or in urgency because the waiting period has expired. If she joins him to someone other than his father, then he will sever the ties of kinship and inheritance, and his mahrams and relatives will hide from him, and he may marry his mahrams. And in that there is evil and corruption that only the Lord of the servants knows. فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعۡدُ حَتَّىٰ تَنكِحَ زَوۡجًا غَيۡرَهُۥۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيۡهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِۗ وَتِلۡكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوۡمٖ يَعۡلَمُونَ (230) If he divorces her, she will not be lawful for him after that, until she marries another husband, and if he divorces her, there is no sin on them if they back down, If they think that they will establish the limits of God, and those are the limits of Allah, which He makes clear to a people who know (230) That is, the third divorce, “so she will not be lawful to him after that until she marries another husband, that is, a valid marriage and intercourse with her, because the legal marriage is not valid, and the contract and intercourse are included in it, and this is by agreement. And it must be a second marriage, a marriage of desire If he intended to make it lawful again for the first, then it is not a marriage This indicates that a person should, if he wants to enter into an issue, Especially the states, the young, and the old, to be seen If he sees strength in himself for that, and trusts it, he will advance, otherwise he will refrain. "He makes it clear to a people who know" Because they are the beneficiaries of it, the beneficiaries of others, and in this is the virtue of the people of knowledge, which is not hidden, because God Almighty made His clarification of His limits specific to them, And what is meant by that is that God Almighty loves His servants, knowing the limits of what was revealed to His Messenger and agreeing with them.

فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۗ وَيَسۡـَٔلُونَكَ عَنِ ٱلۡيَتَٰمَىٰۖ قُلۡ إِصۡلَاحٞ لَّهُمۡ خَيۡرٞۖ وَإِن تُخَالِطُوهُمۡ فَإِخۡوَٰنُكُمۡۚ وَٱللَّهُ يَعۡلَمُ ٱلۡمُفۡسِدَ مِنَ ٱلۡمُصۡلِحِۚ وَلَوۡ شَآءَ ٱللَّهُ لَأَعۡنَتَكُمۡۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ (220) in this world and the hereafter, and they ask you about orphans, so reform to them is good, and if you mix with them, then they are your brothers, and God knows the spoiler of the reformers, and if God had willed, He would have hindered you. Indeed, God is Mighty, Wise. (220) When the Almighty’s saying was revealed: “Indeed, those who unjustly devour the wealth of orphans are eating fire in their stomachs, and they will burn with blazing fire.” This was difficult for Muslims, and they isolated their food from the food of orphans, fearing for themselves from eating it, even in this case in which it was customary to participate in it, and they asked the Prophet, may God’s prayers and peace be upon him, on that, the Almighty told them that what is intended is to fix the orphans’ money, by preserving and preserving it, and trading in it, and if you mix them with them in food and other things, it is permissible in a way that does not harm the orphans, because they are your brothers, and it is the business of a brother to mix with his brother, and the reference in that is to intention and action. It is known of his intention, that he is a reformer of the orphan And he has no greed for his money, so if something enters him - unintentionally - there is no harm in it. A look at the verse In the previous verse, its end was, so that you might reflect, and here (in this world and the Hereafter) it is Surah Al-Ahkam, and God imposes and we must respond to these obligation with full submission, were it not for contemplating the conditions of people in this world with alcohol, gambling, and everything that God, the Most High, has forbidden to this nation, and of course other rulings, and the expected consequence of those who oppose it, when we move one step forward and implement the rulings of God. The West and much of the East now, drinks wine as water, with every meal he is nourished with, and whatever grows from what is forbidden, the Fire is more worthy of it, so we will think about my Lord - perhaps we will reach what you want with our thinking, He asks the Mujahideen believers or others who have excuses about the Mujahideen’s children, for at the beginning of the nation and at the end there were more deaths of men, as for in the middle of time, the death of men was from the stomach and related diseases. Yes, death comes in any case, and we have to choose, and this nation will not succeed except through jihad, for it is the height of its hump, and we agreed in the previous explanation that jihad has many types, including (jihad against the soul) what the Messenger called the greater jihad than the combative jihad - although the hadith is weak, but it is possible to rely on it - and its relationship here pertains to orphans, the idea of mixing food or separating it because - God forbid = you need his money, is a disturbing idea for the pious believer, but reassurance lies in the fact that God (knows the corrupt from the reformer) Had God willed, He would have made hardship and hardship a place of confusion, but He did not do with this nation what He did with previous nations whom He seized with hardship, and some people do not respond except with severity, so the prohibition is severe, from the wisdom of God - the Almighty - to make some women sterile, or their husbands not to have children, or something happens to one of the spouses during the period of their marriage (illness, delay in marriage, etc.) They do not have children, and there are orphans full of hearing and sight, they look at you if you go to them with the eyes of pity and mercy and the tongue of their condition, please sponsor us, don't you answer, oh, believer? You will not only have mercy on him, but you will have mercy on yourself from the deprivation of years, and you will sponsor a child in your home, not in his home (orphanages) so you give him tenderness, as studies have proven that if he did not get it, he would have died of grief, even if he is fed with food, and remember to wipe the hair of the orphan, soften your hard heart today, and you will become one of the most flexible people, and the reality is prove that those who sponsored orphans and lived in their homes and under their eyes that they were a blessing to help them, take the step now and not tomorrow. وَلَا تَنكِحُواْ ٱلۡمُشۡرِكَٰتِ حَتَّىٰ يُؤۡمِنَّۚ وَلَأَمَةٞ مُّؤۡمِنَةٌ خَيۡرٞ مِّن مُّشۡرِكَةٖ وَلَوۡ أَعۡجَبَتۡكُمۡۗ وَلَا تُنكِحُواْ ٱلۡمُشۡرِكِينَ حَتَّىٰ يُؤۡمِنُواْۚ وَلَعَبۡدٞ مُّؤۡمِنٌ خَيۡرٞ مِّن مُّشۡرِكٖ وَلَوۡ أَعۡجَبَكُمۡۗ أُوْلَٰٓئِكَ يَدۡعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ يَدۡعُوٓاْ إِلَى ٱلۡجَنَّةِ وَٱلۡمَغۡفِرَةِ بِإِذۡنِهِۦۖ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ يَتَذَكَّرُونَ (221) And do not marry a female idolatress until she believes, and a believing female slave woman is better than a female idolatrous woman, and if you like her, and do not marry idolaters until they believe and a believing male slave is better than a male idolatrous, those invite to Hellfire, and God invites to Paradise and forgiveness by His permission, and He explains His verses to the people so that they may remember (221) And benefit from the explanation of the verse The prohibition of mixing with every polytheist and innovator, because if marriage is not permissible - even though there are many interests in it - so the abstract mixture is from a foremost chapter, and especially, the mixture in which the polytheist and the like are elevated to the Muslim, such as service and the like And in His saying, “And do not marry polytheists,” evidence of Considering the guardian in marriage "And God invites to Paradise and forgiveness." That is: He invites His servants to obtain Paradise and forgiveness, which among its effects is the payment of punishments, by calling for its causes of good deeds, sincere repentance, useful knowledge, and righteous deeds. A look at the verse A direct prohibition from the first word in the verse. No, it is forbidden for him to marry an idolater in doctrinal terms, even if you are allowed to marry the People of the Book (whether Christian or Jewish) It is strange that God knows your intrusive (even if you like him/her) admiration is the first stage of affection, but it is not everything, so how many people we admire him/her in form, position, money, or other than that, one of the charms of life, and the reality of bad relationships has proven that it is not useful or correct to be associated with it from the beginning, affection has introductions and consequences, or if we could, we would say that it is a cycle that begins with admiration and ends after companionship with attachment or aversion. The emotion is defined as A cycle of interrelated and simultaneous changes in the state of all or most of the five organisms' subsystems in response to an evaluation of an external or internal stimulating event as relevant to the organism's primary concerns" (Emotion Researcher, 2015). The Three Main Attachment Styles: Which One Are You? Studies show that securely attached people are healthy, and it's the kind everyone should strive for. Anxious attachment style Anxious attachment is characterized by worrying that the other person, whether with a significant other, or with a friend or family member, will not reciprocate your level of availability The avoidance method My partner, Vanessa, has an avoidant attachment style. Children who fall into this category tend to avoid interaction with their parents, and show little or no distress during separation. The child may think that he cannot count on the relationship. The secure attachment style Securely attached people value their self-esteem and ability to be themselves in their relationships. They openly seek support and comfort from their partners, and are similarly happy when their partner relies on them for emotional support. The good news about attachment styles We can become more and more securely attached as we experience healthy attachment habits in our adult relationships. The witness from the study That admiration has nothing to do with affection and attachment after marriage, for God - the Almighty - has not forbidden you anything except that He knows that you are qualified to do it, so be sure of the judgment of your Lord. وَيَسۡـَٔلُونَكَ عَنِ ٱلۡمَحِيضِۖ قُلۡ هُوَ أَذٗى فَٱعۡتَزِلُواْ ٱلنِّسَآءَ فِي ٱلۡمَحِيضِ وَلَا تَقۡرَبُوهُنَّ حَتَّىٰ يَطۡهُرۡنَۖ فَإِذَا تَطَهَّرۡنَ فَأۡتُوهُنَّ مِنۡ حَيۡثُ أَمَرَكُمُ ٱللَّهُۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلۡمُتَطَهِّرِينَ (222) And they ask you about menstruation. Say it is harmful, so keep away from women during menstruation, and do not approach them until they are purified, and when they are purified So lead them astray from where God has commanded you. Indeed, God loves those who repent and loves those who's purify (222) Then the Almighty said: “And they ask you about menstruation.” The verses: The Almighty informs about their question about menstruation, and whether the woman is in her condition after menstruation, as she was before that, or is she avoided at all, as the Jews do? So the Almighty told that menstruation is harmful And if it was harm, then it is wise for God Almighty to prevent His servants from harm alone, and that is why He said: “So separate from women during menstruation,” that is: the place of menstruation, which is intercourse in the vagina in particular, so this is what is forbidden unanimously. And the allocation of retirement in menstruation This indicates that direct contact with a menstruating woman, other than having intercourse with the vagina, is permissible. A look at the verse To learn about common questions about menstruation medically, healthily, and jurisprudentially, just follow this link https://site-8210130-9914-8917.mystrikingly.com/blog/the-menstruation?categoryId=321474 نِسَآؤُكُمۡ حَرۡثٞ لَّكُمۡ فَأۡتُواْ حَرۡثَكُمۡ أَنَّىٰ شِئۡتُمۡۖ وَقَدِّمُواْ لِأَنفُسِكُمۡۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّكُم مُّلَٰقُوهُۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ (223) Your women are atillage for yourselves, so go to your tillage wherever you wish and offer to youselves, and pious Allah and know that you will meet Him and give good tidings to the believers (223) "Your women are your tilth, so come to your tilth as you wish." Coming and running, but it is only in the front, because it is the place of plowing, and it is the place from which the child is born. And there is evidence for the prohibition of intercourse in the anus, because God did not permit sexual intercourse with women except in the place from which the tillage is. There have been many hadiths on the authority of the Prophet, may God bless him and grant him peace, prohibiting this, and cursing the one who does it. “And offer for yourselves” that is: from drawing closer to God by doing good deeds, and from that is for a man to live with his wife and have intercourse with her on the face of closeness and reward, and on the hope of obtaining offspring, whom God will benefit from. A look at the verse 1 - God Almighty likened the woman to arable land, and that the male is the one who has to plow, which is proven by modern science that the man is responsible for determining the quality of the fetus ... the links are below 2 - Introduce yourselves: the offering for sexual intercourse, which you can read in the psychological links below 3- And pious Allah and know that you will meet Him: this is the strange and strange thing about the verse: O man, do not look above the woman in marriage because she gives you daughters, you and your family are responsible for this matter, and you fall upon her like a beast just to give birth to a male for you... Just remember that she is a living being and she will feel negative feelings towards you if you do that to her, and read what modern science says to you, and remember that you will meet God, and He will hold you accountable for your special relationship. 4 - As for the believers: the pious in this matter (the order not to divorce the wife for reasons outside her, or other attraction and aversion to the issue of childbearing or the special relationship), they have the good news. Geneticists make a new discovery about how the sex of a child is determined It's not just about the X-Y chromosomes, but involves a "regulator" that increases or decreases the activity of genes that decides whether we become male or female. The study, "Human sex reversal due to duplication or deletion of SOX9-mediated base enhancers," is published in the journal Nature Communications. MCRI researcher and Hudson Institute doctoral student Brittany Croft is the first author. “The sex of a child is determined by the make-up of its chromosomes at conception. A fetus with two X chromosomes will become a girl, while a fetus with two X-Y combinations will result in a boy. The Y chromosome carries an important gene called SRY that works on another gene called SOX9,” Ms. Croft said. To begin the development of the testicles in the fetus.Development of the testis. You can complete the study from the link below Is it a boy or a girl? The father's family may provide evidence of this It's all father's genes Let's go back to the ultrasound discussion. When I tell patients that there is a 50/50 chance for both sexes, he also tells them that the father's genes determine the sex of the child because some of his sperm carry X chromosomes and some carry Y chromosomes. The sperm carries equal numbers of X and Y chromosomes. X for man and X for woman combine to become a girl, and the man's Y combines with the woman's X to become a boy. But if the sperm don't have equal X and Y values, or if other genetic factors are at play, it could affect the sex ratio. Researchers in England set out to determine if this was true. They downloaded family trees from a genealogy forum, and then deleted data they felt was inaccurate—for example, people reporting having more than one parent or having a discrepancy in an individual's sex. This left the researchers with 927 family trees that had at least three generations and included more than half a million individuals dating back to 1600. Their findings were telling In computer models, when researchers removed men from population data before they had a chance to start families, there was an increase in the number of male children born in the next generation. The researchers also found that the sex ratio of families follows the father's side, not the mother's. For example, if a man has more brothers, his children are more likely to be male; If he has more sisters, he is more likely to have daughters. This was not found to be the case for women. According to this study The explanation may be due to a gene that controls the balance of X- and Y-bearing sperm. Men who carry the gene that causes sperm to have more Y chromosomes have more sons. During times of war and high casualties among male soldiers, these families are more likely to have more surviving sons. And when these men do have children, they may, like their fathers, be more likely to have boys. This could explain the temporary increase in the sex ratio for that time period. وَلَا تَجۡعَلُواْ ٱللَّهَ عُرۡضَةٗ لِّأَيۡمَٰنِكُمۡ أَن تَبَرُّواْ وَتَتَّقُواْ وَتُصۡلِحُواْ بَيۡنَ ٱلنَّاسِۚ وَٱللَّهُ سَمِيعٌ عَلِيمٞ (224) And do not make God object to your oaths, lest you be righteous and pious and reconcile between people, And God is Hearing, Knowing. (224) This verse is inferred from the well-known rule That "if interests overlap, the most important of them presented." Here, perfecting the oath is an interest, and complying with God’s commands in these things is a greater interest than that, so I applied for that, then concluded the verse with these two noble names, and said: “And God is Hearer,” that is, of all voices, “Knowing” of intentions and intentions, and from it, His listening to the sayings of those who swear, and His knowledge of their intentions. Is it good or evil, and within that, warning against his punishments, and that your deeds and intentions have settled his knowledge with him. A look at the verse 1- Many uncivilized and non-religious people, especially merchants, swear by God a lot, on occasion and inappropriate, to sell a commodity or confirm something, and so on, God - the Almighty - in this verse wants His servants not to make swearing by it a habit, because the idea of confirming something to someone when he did not ask you suggests that you are a liar, so do not include God - the Almighty - in your corrupt equation. 2 - Unless you honor this oath (in your intention), unless the predestination wills it with something else that invites you not to be righteous by faith, and piety is not in the long beard or short pants, It is in the heart, and God is the one who looks after this heart. 3- You may sometimes swear falsely in order to reconcile people, which is one of the great acts of closeness to God, to reconcile quarrels, especially spouses who love each other, You can swear even if by lying, as there are 3 things in Islam in which you can lie while you are comfortable with your mind Lying to reconcile the disputants Deceive enemies in battle Lying to please the wife 4. Those who swear may be more honest than those who keep their language clean, says one of the authors of a 2017 study. Here's a very small part of that study: Note: God - the Almighty - did not tell you in the noble verse not to swear by God at all, because He knows that this is against instinct, as people swear by all things, and the believers swear by God, And it is an integral part of life, except that He - Glory be to Him - disciplines this instinct and makes you not take God in your speech that you do not fulfill, or every exhibition where you are like this, and God is Most High and Knowing. The Links https://positivepsychology.com/emotion-wheel/#what-wheel-of-emotions https://www.cnbc.com/2022/09/28/main-attachment-styles-and-the-type-everyone-should-strive-for-according-to-relationship-therapist.html https://www.sciencedaily.com/releases/2018/12/181215141333.htm https://medlineplus.gov/genetics/chromosome/y/ https://utswmed.org/medblog/it-boy-or-girl-fathers-family-might-provide-clue/ https://www.pampers.com/en-us/pregnancy/pregnancy-announcement/article/what-determines-the-sex-of-a-baby https://www.frontiersin.org/articles/10.3389/fpsyg.2022.850278/full https://www.healthyplace.com/sex/psychology-of-sex/what-women-want-intimacy-first-then-sex https://www.psychologicalscience.org/observer/the-science-of-swearing

كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ وَهُوَ كُرۡهٞ لَّكُمۡۖ وَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـٔٗا وَهُوَ خَيۡرٞ لَّكُمۡۖ وَعَسَىٰٓ أَن تُحِبُّواْ شَيۡـٔٗا وَهُوَ شَرّٞ لَّكُمۡۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ (216) Fighting is prescribed for you, and it is hated by you, and perhaps you hate something that is better for you, perhaps you love something that is bad for you, and God knows and you do not know (216) In this verse, fighting in the way of God is obligatory, after what the believers were commanded to abandon, because of their weakness, and their lack of tolerance for that, so when the Prophet, may God’s prayers and peace be upon him, migrated to Medina, and the Muslims increased, and they were strengthened, God Almighty commanded them to fight, And he told that it is hated for souls, because of the fatigue and hardship it causes, and the occurrence of all kinds of fears and exposure to the accustomed. Nevertheless, it is pure good, because it contains great reward, avoidance of painful punishment, victory over enemies and victory over spoils, and other than that, which is suspicious, according to what is in it. of hate. A look at the verse One of the stereotypes about this religion is that it is a religion that came with weapons, and if you meditate, you will find that in every religion, even earthly religions, there is a military wing to preserve this or that religion, do you know how many Muslims are under slavery today? In total, they exceed 10 million people, most of whom are from the Islamic world - even those from Asia are Muslims, including women and children, there is a transcontinental mafia that trades in them without mercy. Do they not deserve jihad? Imagine that you have a Muslim sister who is chained with a group to travel to the unknown, do you understand the meaning of this very well, that the fight did not come for the sake of injustice, genocide and oppression in the land, but rather it came to fight the strong on behalf of the weak. So, do you know the scale of famines in the Islamic world (Africa) in particular? Did you know that some of the money and food that is spent on them is stolen from stores? Don't these people deserve others to fight for them and lay their heads above their hands seeking God's pleasure and protection for the weak? Fighting has only been prescribed for this and others, and it has not been prescribed to kill innocent souls without guilt, or sinners, whether they are strong men, women, children, or adults in other religions, And it's hated from you It is natural for us to love the comfort zone, and if the ship and its presence at the anchorage were the best thing, a ship carrying important goods would never leave its place, but it was not built for that, the movement is a value in Islam. Movement that protects, preserves, develops, and does not destroy is the goal and demand of God Almighty - and God is most High and knowing the best. يَسۡـَٔلُونَكَ عَنِ ٱلشَّهۡرِ ٱلۡحَرَامِ قِتَالٖ فِيهِۖ قُلۡ قِتَالٞ فِيهِ كَبِيرٞۚ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفۡرُۢ بِهِۦ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَإِخۡرَاجُ أَهۡلِهِۦ مِنۡهُ أَكۡبَرُ عِندَ ٱللَّهِۚ وَٱلۡفِتۡنَةُ أَكۡبَرُ مِنَ ٱلۡقَتۡلِۗ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمۡ حَتَّىٰ يَرُدُّوكُمۡ عَن دِينِكُمۡ إِنِ ٱسۡتَطَٰعُواْۚ وَمَن يَرۡتَدِدۡ مِنكُمۡ عَن دِينِهِۦ فَيَمُتۡ وَهُوَ كَافِرٞ فَأُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ (217) They ask you about the sacred month, fighting in it, say, "Fighting in it is great," and hindering from the path of God, and disbelief in it, and the sacred mosque, and expelling its people from it is greater with God, and the sedition is greater than killing, and they continuous killing you, until they turn you away from your religion, if they are able, and whoever of you turns away from his religion, then he dies while he is an unbeliever, those whose deeds were corrupted in this world and the Hereafter, and those are companions of the Fire. they will abide therein (217) The public is of the opinion that the prohibition of fighting during the sacred months is abrogated by the command to fight the polytheists wherever they are And because among the advantages of the sacred months: Rather, its greatest advantages is the prohibition of fighting in them, and this is only in the beginning fight. As for defensive fighting, it is permissible in the sacred months, just as it is permissible in the sacred country. And when this verse was revealed because of what happened, to the clan of Abdullah bin Jahsh And Amr bin Al-Hadrami killed them, and took their money from them, and that was - according to what was said in the month of Rajab - the polytheists taunted them for fighting in the sacred months, and they were unjust in their taunting, as there were among them some of the abominations, some of which are greater than what they taunted the Muslims with, the Almighty said in a statement of what is in them. "And hindered from the path of God" That is: repelling the polytheists from those who want to believe in God and His Messenger, and their temptation for those who believed in him, and their efforts to turn them away from their religion, and their disbelief that occurred in the sacred month, and the sacred land, which by itself is sufficient for evil. So how, when it was in a forbidden month and a forbidden country?!!. And expelling its people, meaning: the people of the Sacred Mosque, who are the Prophet, may God’s prayers and peace be upon him, and his companions, because they have more right to it than the polytheists, and they are its building on the truth, so they expelled them “from it, and they did not enable them to reach it, even though this house is for both the one who is staying in it and the one who is staying in it. These matters are each one of them, It is greater than killing” in the sacred month, so how, when you have met with them?! Then he knew that they were evildoers, in their reproaches of the believers. A look at the verse When God said to Adam - peace be upon him - (we said, “Get down from it, all of you, some of you are enemies to each other”) He was right - glory be to Him - look around you, or listen to the news, you will find that there is no country throughout the planet that does not have a war, either internal or external. This is how life is, fighting, hatred and hatred pervading the earth, and it reached the other planets populated by them, otherwise who rules Mars? Wherever there are people, there is a dispute, and there must be a judiciary between them, God - the Exalted - knowing that we have created enemies to each other, except for those whom God has mercy on, except that he gave a truce to the planet to breathe a sigh of relief - this is how it should be - in the months in which fighting was forbidden, let the entire ecosystem breathe from the breath of freedom and oxygen that is not filled with chemical or biological or even a nuclear God healed us, so that the earth does not produce its dung, (Earthquakes, volcanoes, and epidemics) This is not playing with genetic engineering and other things. Despite this, there are greater things with God and from God’s point of view: 1 - Refrain from the path of God 2- Disbelief in God 3- Expelling the people of the Sacred Mosque from it 4 - Fitnah - what is the most and greatest in our day? Then he reminds us - Glory be to Him - of permanence and continuity in (fighting the infidels against the Muslims). Why? for one reason: Apostasy and disbelief in this religion, but they tell you (if they can) an indication of the strength of faith in some of the souls who hold it - may God bless us - Then the alarm comes And whoever turns away from his religion and dies on his disobedience and disbelief in God (May God heal us and heal our offspring) They are like an animal when it is struck by Hubot: It is a disease that afflicts the animal, so it eats more than is necessary, so it gets fatter and fatter, and those in front of it think that it is eating abundant meat, but it is swollen from the stench of the disease. It is not easy when we meet God while we are disbelievers in Him. We ask Him to make us steadfast, have mercy, and guide us and our children, for He is worthy of all that. إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ أُوْلَٰٓئِكَ يَرۡجُونَ رَحۡمَتَ ٱللَّهِۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ (218) Indeed, those who believed and those who emigrated and struggled in the way of God are those who hope for the mercy of God, and God is Forgiving, Merciful.) (8:21) (faith + migration + jihad) Whoever performs these three actions - despite their hardships and hardships - will have to do others more strongly and complete them, so it is true that these are the ones who hope for God's mercy, because they came up with the reason that necessitates mercy, and in this is evidence that hope does not exist except after doing the reasons for happiness. As for the comparative hope of laziness, and not doing the reasons, this is incapacity, wishing, and arrogance, and it is indicative of the weakness of the owner’s mettle, and the deficiency of his intellect is like the one who hopes for the presence of a child without marriage, and the existence of crops without sowing, watering, and the like. A look at the verse 1 - The idea of believing in God and the matter is over is an idea that is not popular with God Almighty - there must be faith followed by something (righteous deeds), and here it is not righteous deeds and only, rather, the jihad is for the sake of God, and it must be for the sake of God, not for the sake of courage or show off ... Here only these are the ones who hope for God's mercy, and jihad is of different types, covering 21 types or more than that, and jihad includes 70 good deeds, and God increases to whomever He wills for every good deed according to sincerity, why do you deprive yourself and become internally terrified that the word terrorism is the word for jihad? we mentioned here in this file linke about Al - Jihad God willing. 2 - Migration: Yes, migration and the psychological hardship it entails, leaving money, valuables, and things we are accustomed to, and moving forward without looking back, without looking back - is this hard for its owner? Country, origin and first 7 years of age? And the first 40 maybe there, and adolescence,,, those things that if time strikes the calamity of Alzheimer's - may God bless you - doctors advise to enumerate it for the patient because it is entrenched in the mind and does not fade with the passage of time, and God - the Almighty - He knows that emigration will increase at the end of time (forced emigration - emigration of children to work without their families, - Migration of climate ) and others. Our heart is with you. May God grant you success wherever you go, you have received reward, forgiveness and mercy, and the enjoyment of this world is fleeting and returns and multiplies and grows with the provision of God shortly... ۞ يَسۡـَٔلُونَكَ عَنِ ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِۖ قُلۡ فِيهِمَآ إِثۡمٞ كَبِيرٞ وَمَنَٰفِعُ لِلنَّاسِ وَإِثۡمُهُمَآ أَكۡبَرُ مِن نَّفۡعِهِمَاۗ وَيَسۡـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلِ ٱلۡعَفۡوَۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَ (219) ۞ They ask you about wine and water, say about them, great sin and benefit for people, and their sin is greater than their benefit, and they ask you what they spend. Say what is left, Thus God makes clear to you the signs that you may reason (219)

سَلۡ بَنِيٓ إِسۡرَٰٓءِيلَ كَمۡ ءَاتَيۡنَٰهُم مِّنۡ ءَايَةِۭ بَيِّنَةٖۗ وَمَن يُبَدِّلۡ نِعۡمَةَ ٱللَّهِ مِنۢ بَعۡدِ مَا جَآءَتۡهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ (211) Ask the children of Israel, as we have come to them as a clear sign, and whoever alters the grace of God after it has come to him, then God is severe in punishment (211) It indicates the truth, and the sincerity of the messengers, so they knew it and knew it, but they did not give thanks for this blessing, which requires doing it. Rather, they disbelieved in it, and exchanged the blessing of God for disbelief, so this is why they deserved that God sends down His punishment upon them and deprives them of His reward. And God Almighty called the blasphemy of grace to replace it Because the one upon whom God bestowed a religious or worldly blessing, and he did not thank it, and did not fulfill its duty, it faded from him and went away, and was replaced by disbelief and disobedience, so disbelief became a substitute for grace. As for the one who thanks God Almighty, and stands up for it, it will prove and continue, and God will increase him from it. زُيِّنَ لِلَّذِينَ كَفَرُواْ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَيَسۡخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْۘ وَٱلَّذِينَ ٱتَّقَوۡاْ فَوۡقَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ وَٱللَّهُ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٖ (212) For those who disbelieve, the life of the world has been made beautiful, and they mock those who believe, and those who fear God will prevail over them on the Day of Resurrection, and God provides for whomever He wills without reckoning (212) The verse informs that the unbelievers: the life of this world has been adorned for them, so it has been adorned in their eyes and hearts, they have been imposed on it, and they have been reassured by it, so their desires, their wills, and their deeds have all become for it, so they accepted it, and they were eager to obtain it, and they glorified it, and they glorified those who participated in their favor, and despised the believers, and they mocked them and said: Are these from among us whom God has bestowed upon them? This is due to the weakness of their minds and their short-sightedness, for the world is a place of trial and testing, and misery will happen there for the people of faith and disbelief. Rather, the believer is in this world, and if something bad befalls him, he is patient and rewarded So God eases him with his faith and patience, what is not for others, but the matter is all the matter, and the real preference, in the remaining home, so that is why the Almighty said: “Those who feared will be above them on the Day of Resurrection.” So the righteous will be in the highest ranks, enjoying the types of bliss and happiness, joy and happiness. كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِۚ وَمَا ٱخۡتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ بَغۡيَۢا بَيۡنَهُمۡۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخۡتَلَفُواْ فِيهِ مِنَ ٱلۡحَقِّ بِإِذۡنِهِۦۗ وَٱللَّهُ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٍ (213) People were a single nation, so God sent the Prophets to bring glad tidings and warners, and He sent down the Book with them with truth, that He might judge between the people concerning that in which they differed, and none differed about it except those who were given it after the clear proofs had come to them exceeding the limit between them, so Allah guided those who believed to the truth in that over which they differed, by His permission, and Allah guides whom He wills to a straight path (213) They were gathered on guidance, and that was ten centuries after Noah, peace be upon him, and when they differed in religion, one group of them disbelieved and the other group remained on religion, and the dispute took place and God sent messengers to separate between the creatures and establish the argument against them, and it was said that they were [united on disbelief, misguidance and misery, they have neither light nor faith, so God Almighty had mercy on them by sending messengers to them (good tidings) who obeyed God with the fruits of obedience, of sustenance, strength in the body and heart, and a good life, and above that, winning the pleasure of God and Paradise. The fruits of obedience of sustenance And strength in the body and heart And the good life And above that, winning the pleasure of God and Paradise And “warners” of those who disobey God, with the fruits of disobedience from deprivation of livelihood and weakness And offended narrow life And more severe than that, God's wrath and fire “And He sent down with them the Book with truth.” It is the truthful information, and the just commands. So everything that is included in the divine books is true, and it separates between those who differ in origins and branches, and this is what is obligatory when there is disagreement and conflict. A look at the verse And He sent down the Book with them with truth, that He might judge between the people concerning that in which they differed. So: The main purpose of the book (the Holy Qur’an) For this nation or the books of the nations that preceded them (the judiciary between people) with the truth because the book was revealed with the truth, and as long as there are people in a place, the difference occurs, and if disagreement occurs, wise men must emerge who judge between those who disagree and dispute, and there is no wiser one than one who memorizes, teaches, and jurisprudence the Noble Qur’an, because it is all sermons, judgment, and people’s conditions in all ages, so the scholar or the judge builds on what is found in the Qur’an or the Sunnah, or he strives or other methods of just justice. And no one differed about it except those who were given it after the clear signs had come to them, outrageously between them. They are the People of the Book, they are the ones about whom this was revealed, but if we extract the verse from its context and the reasons for its revelation, will it not be a judgment for us Muslims? the strong disagreement about rulings - some of them are contractual - just as the disagreement between Sunnis and Shiites is a kind of transgression: it is overstepping the limit in the matter. Of course, God is the Knowing of the best. So Allah guided those who believed to the truth in that over which they differed, by His permission, there is no favoritism or revenge against those who do not guide them, for God Almighty has two types of guidance, Indicative guidance: Anything that indicates the presence of God in your soul or in the verses around you is an indicative guidance in yourself, the least example is if you call upon Him in your illness and He heals you and you remember: Almights said: ( And if I get sick, He heals) and in the tight system of cells and the work of the various organs that do not tire or tire except that it is a misbehavior on our part that slows down from the correct work, and in the universe around us, in the tight system of planets and stars, and in the signs that scientists get every day - whether medical, social, psychological, or even scientific, what guarantees us that God - the Almighty - only desires good for His creation, especially those who follow this religion Helpful Guidance: Whoever searches for God - he must receive help from God Almighty - Likewise, the seeker of truth (Salman Al-Farsi) and what happened with him, and they are many in the East and West. أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَأۡتِكُم مَّثَلُ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُمۖ مَّسَّتۡهُمُ ٱلۡبَأۡسَآءُ وَٱلضَّرَّآءُ وَزُلۡزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ مَتَىٰ نَصۡرُ ٱللَّهِۗ أَلَآ إِنَّ نَصۡرَ ٱللَّهِ قَرِيبٞ (214) Do you reckon that you will enter Paradise, and when it comes to you what's like those who passed away before you, adversity and hardship touched them, and they were shaken, until the Messenger and those who believe with him say when will Allah help us, surely God’s help is near (214) And they were shaken by all kinds of fears of death threats, exile, taking money, killing loved ones, and types of harm until the situation reached them, and inside earthquake befell them, if so to speak, until they slowed down God's victory despite their certainty in Him, but because of the severity and difficulty of the matter, “The Messenger and those who believed with him say, When will God grant victory? when relief was at distress, and the narrower the matter, the wider "God's victory is near" This is how everyone who upholds the truth will be tested. The more difficult and difficult it is for him - if he is patient and perseveres in what he is upon - ordeal turned into a blessing, hardships eased, and that was followed by victory over enemies and a cure for the ailment in his heart. A look at the verse 1 - Soon you will read about the devastating effects of earthquakes, not on the bones, muscles and various organs of the body, but on the central nervous system - may God heal all those affected by earthquakes everywhere and heal us with His grace. Amen - What I would like to say is: God Almighty chose the word earthquake in the verse and it is a unique expression, It clarifies the depth of the problem that some Muslims fall into, or on the scale of all people, so that all organs and cells tremble from a state of stability to a state of tension, pain, and nerve irritation, likewise, cancer victims know that there is something called the chemical brain - you can search for yourself - about the effect of treatment, and its conclusion is that the person at that time - may God bless everyone - He is irritable and cannot control his emotions, so doctors recommend taking antidepressants, What happens from outside our bodies due to excessive stress is the biggest factor in internal diseases or even the natural system of the nervous system. 2- Or did you think: an indication that it is lightness in the mind that thinks that life does not come except with goodness, fruits and fun, that life is dominated by strength, so if you are not strong, you will fall, and strength is not only muscles, but it is a much greater psychological force, who depends on one strength in life, the biggest loser, because it is possible for it to vanish by all standards, so the one who relies on its beauty will vanish, and the one who depends on his money, there may be someone richer than him who cancels the value of his money, and that and that, and that is why it is preferable for every Muslim to prepare a strong kit on which to consolidate when needed, because the surprises of life are difficult and it may be one day starting from scratch - God forbid - 3 - Those before us - if the verse is extracted from its context, it becomes a rule to follow - I mean the previous nations, look at those who died a short time ago and you knew him, do you know anyone in the East or the West who spent their entire life in joy and happiness? Do you know who did not pass through all the seasons (winter, frost, darkness, then spring, summer, and perhaps autumn)?this is life, that if you ever thought that you were capable of it with your capabilities, it came with what you do not expect, be humble as you walk through life with many possibilities and lawful sustenance, Tomorrow, comes with God's kindness only, and if he removes kindness rom it, we will facing the trials and difficulties of this life. 4 - When will God give victory? The answer is strange: God's victory is near, and some of the personal or even collective tribulations we do not see God's victory - the Almighty - in the immediate and the moment - with our full belief that it will be fulfilled because it is a promise, and God is the only one who does not break His promises to His servants who believe in Him, why is victory delayed then? For several reasons - Your lack of sufficient maturity yet, yes, no matter how old you are, there are those over the age of sixty and seventy whose lives are fun and joy, and they have not taken life seriously yet. - Escaping from religion: not completing its commands and prohibitions after knowing - You have a rank of faith with God - the Almighty - He knows it from your essence, for He, Glory be to Him, is aware of the same breasts, which you have not reached through your righteous deeds, so He wants to promote you while you are in your place, and you only want a place of rest, whatever you are used to, it will befall you, and it will elevate you and push you to the higher ranks of Paradise. Victory may be delayed until we hate this life. Yes, we hate it. Our attachment to it does not please God Almighty, It does not weigh with God one bite of a mosquito, and we fight and quarrel, and we spend money for happiness that never comes from external things. Nasrallah is near Remember, Nasrallah will not be near except in the case of an internal earthquake, your nerves are agitated and a feeling of general tension is like an earthquake, and remember Abu Yusuf - Jacob - peace be upon them both - he lost his sight, then the sight returned and the waters returned to its tunnel when Nasrallah came God's victory is coming, whether for each personally in the ordeal that befell you, or in a general ordeal that befell the Muslims, but it is the scrutiny that God wanted for this nation, I leave you with talk about earthquakes and what they affect in the human central nervous system... The earthquakes have devastating health effects A review by Dr. Susan A. Bartels and Dr. Michael G. Van Rooyen published online first in The Lancet outlines the devastating health effects of earthquakes and the challenges these natural disasters pose. If we think of our body in comparison to a house, our spine will be compared to a load-bearing wall. And just like a home, we have an electrical system running throughout our bodies known as the central nervous system. And when we get injured, or our bodies are under a lot of stress, our spine is often skewed, which in turn affects the central nervous system. When our nerves are irritated, stressed, or under stress from inflammation, our bodies will not function optimally as they should. The warning signs Pain is the ultimate sign that something is wrong with our bodies. Only 10% of our nervous system feels pain, so many problems often vomit for years before we feel pain. But pain isn't the only warning that something is wrong. Since the nervous system controls every organ, muscle and work we do, subluxations (misalignments) pressing or pinching our nerves will manifest as other problems.

۞وَٱذۡكُرُواْ ٱللَّهَ فِيٓ أَيَّامٖ مَّعۡدُودَٰتٖۚ فَمَن تَعَجَّلَ فِي يَوۡمَيۡنِ فَلَآ إِثۡمَ عَلَيۡهِ وَمَن تَأَخَّرَ فَلَآ إِثۡمَ عَلَيۡهِۖ لِمَنِ ٱتَّقَىٰۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّكُمۡ إِلَيۡهِ تُحۡشَرُونَ (203) ۞And remember Allah in the numbered days, so whoever hastens in two days, there is no sin on him, and whoever delays, there is no sin on him, For those who pious God, and pious God and know that to Him you will be gathered (203) It is the three days of Tashreeq after Eid Because of its advantage and honor, and the fact that the rest of the rites are done with it, and because people are guests of God in it, for this reason, it is forbidden to fast during it, because there is an advantage to remembrance in it, which is not the case for anyone else, That is why the Prophet, may God’s prayers and peace be upon him, said: “The days of al-tashreeq are the days of eating and drinking, and the remembrance of God.” And included in the remembrance of God his remembrance when throwing stones, and when slaughtering, and the restricted remembrance after the obligatory prayers. Rather, some scholars said It is mustahabb in it the absolute takbeer, such as one-tenth, and not far. {So whoever hastens in two days} That is, he left Mina and fled from it before sunset on the second day and who is late} By spending the night there on the third night and throwing stones the next day {there is no sin on him} {And pious Allah} By complying with his orders and avoiding his sins And know that to Him you will be gathered} He will reward you for your deeds, so whoever fears Him will find the reward of piety with Him, and whoever does not fear Him will punish him with the severest punishment. وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُۥ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِي قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِ (204) And among the people is he whose speech in the life of this world pleases you, and God bears witness to what is in his heart, and he is the fiercest opponents (204) That is: if he spoke, his words liked the listener. And if he spoke speaking with useful words, and he confirms what he says that he “and God bears witness to what is in his heart” by telling that God knows, that what is in his heart is in agreement with what he said, and he is a liar in that, because what he said contradicts his action If you opponent with him I found in him stinginess, difficulty and intolerance, and the consequences of that, what is of the disgraceful qualities, not like the morals of the believers, who made ease their vehicle, submission to the truth their job, and generosity their character. وَإِذَا تَوَلَّىٰ سَعَىٰ فِي ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَۚ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ (205) And when he turns away, he strives in the land to make mischief therein and destroy the crop and the descendants, and God does not like corruption (205) "And when he turns away" This is what you like about his saying when he comes to you: “He strives in the land to make mischief therein.” That is, he strives to commit acts of disobedience, which is corruption in the land, “The crops and the offspring perish” because of that crops, fruits and livestock are damaged and diminished, and their blessing diminishes because of the act of disobedience. “And God does not like corruption.” If he does not like corruption, then he hates the servant who is corrupt on earth, to the point of hatred, even if he says with his tongue a good word, in this verse, there is evidence that the sayings that are issued by people are not evidence of truthfulness or falsehood, nor righteousness nor immorality until there is an action that confirms them. A look at the verse Not everyone who speaks good words that is beneficial, you accuse him of hypocrisy and debauchery. Why? because he has signs, here they are in this verse and the one after it, and among his attributes found in this verse is that he is, If he took over It is for him to assume a specific position in something in the local or international community, or to turn his back on the rulings of God and follow his whims, If we suppose that it is the first that he was given a specific position, striving and striving: a relentless movement greater than walking and less than running, it is called trotting, what this means is that he has a tireless movement in corrupting what is good in society - not just his sins - which transgresses it and gets used to people, but rather destroys crops and offspring: like what? 1 - Animal experiments 2 - Political corruption that spoils people's lives 3- Commercial fraud 4- Extortion and extortion 5- Favoritism, clientelism and nepotism 6 - cutting trees This is the tip of the iceberg All of them say that their owner wants to do good, for example, but not limited to: animal experiments: their owner says that he wants to serve people and does not put cosmetics directly on a woman’s face, before he tried it on the animal, and in it it breaks and the skins of animals shed tears from the abundance of pain, and measure that in all of the above, and remember that it is the tip of the iceberg in the corruption of any society. وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِۚ فَحَسۡبُهُۥ جَهَنَّمُۖ وَلَبِئۡسَ ٱلۡمِهَادُ (206) And when it is said to him, “pious God, pride seizes him with sin,” so he considers it to be Hell, and a miserable place of resting place (206) Then he mentioned that this spoiler on earth is by disobeying God. Pride took him with sin So Yin combines committing sins and being arrogant towards those who advise, “Hell is sufficient for him, which is the abode of the disobedient and the arrogant.” And what a miserable place it is, meaning: the stable and the abode, eternal torment, unceasing delusion, continuous despair, their punishment is not lightened, nor do they hope for reward, as a reward for their crime and for their deeds. God forbid, from their conditions, then he mentioned that this spoiler in the earth is disobeying God, If he is commanded to fear God, he is arrogant and arrogant, and {pride seizes him in sin} so he combines the act of disobedience and the arrogance of the advisers, {So it is enough for him to be Hell} which is the abode of the disobedient and the arrogant. وَمِنَ ٱلنَّاسِ مَن يَشۡرِي نَفۡسَهُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِۚ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِ (207) And among the people is he who sells himself to seek the pleasure of God, and God is gracious to His servants (207) That is: sell it And the Almighty said: “And buy it for a low price, a few dirhams.” That is: sold it This verse was revealed about Suhaib bin Sinan Al-Roumi When the polytheists wanted him to leave Islam, as narrated by Ibn Abbas, Anas, Saeed bin Al-Musayyib, Abu Othman Al-Nahdi, Ikrimah and a group of others, this is because when he embraced Islam in Makkah and wanted to emigrate, people prevented him from emigrating with his money, even if he wanted to be stripped of it and emigrate: He did. So he got rid of them and gave them his money, so God revealed this verse about him, and Umar bin Al-Khattab and a group met him, to the edge of Al-Harrah, They told him: the sale is profit, the sale is profit, and you, may God not lose your trade, and what is that? So they told him that God revealed this verse about him, and it is narrated that the Messenger of God, may God’s prayers and peace be upon him, said to him: “The sale was won by Suhaib.” يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِي ٱلسِّلۡمِ كَآفَّةٗ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞ (208) O you who have believed, enter into peace all together, and do not follow the footsteps of the Shaitan, for he is clear enemy to you (208). This is an order from God Almighty for the believers to enter "in peace with all." That is: in all the laws of the religion, and they do not leave anything out of it, and that they are not among those who have taken their whims as their god, If the legitimate matter coincides with his desires, he does it, and if it contradicts it, he leaves it. Rather, it is obligatory that the desire be in accordance with the religion, and that he does everything he is able to do of good deeds. A look at the verse What is a safe? Reconciliation - Contrary to war - the person surrendered: surrendered, submissive without resistance And in the hadeeth: “A Muslim is the one from whose tongue and hand Muslims are safe.” and we cut each other as Muslims with our teeth (in word and deed) and we are Muslims in one another, so what do we want from our enemies? It also has meanings One of the names of God (Peace), then who created you with this name (to make those around you feel peace while they are around you) they never wake up and see treachery and betrayal in your eyes, words, or deeds. Remember that every traitor has a banner that he will raise against his wife on the Day of Resurrection, and he calls out to him: “This is the treachery of so-and-so, the son of so-and-so, this is the treachery of so-and-so, the son of so-and-so.” فَإِن زَلَلۡتُم مِّنۢ بَعۡدِ مَا جَآءَتۡكُمُ ٱلۡبَيِّنَٰتُ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ (209) And if you slip away from it after the clear proofs have come to you, then know that God is Mighty, Wise (209) And since the servant is bound to fall into error and slip up, God Almighty said: “If you slip,” that is, you err and fall into sins, after the clear proofs came to you, that is, with knowledge and certainty, then know that God is Mighty, Wise. And there is a severe threat, and intimidation, which necessitates leaving the error For the Mighty is the Wise, the Wise, if the disobedient disobeys him, he conquers him with his strength, and torture him according to his wisdom, for among his wisdom is the torture of the disobedient and the offenders. And this contains severe intimidation and threat, for which hearts are dislocated. A look at the verse Who is the dear one among his people: the lofty one - the rare one among his people - the omnipotent and invincible? This is in the world of people, so what do we care about God Almighty, so it has these meanings, and much more than that, and what is meant here by the seal with this great name: God is omnipotent, he can conquer you by slipping and falling into sin after knowledge, grace, and virtue with religious knowledge, but he is nonetheless, Wise: And part of his wisdom - the Almighty - is that he knows that we are only human beings, we are not angels, and falling into error is possible even after knowledge, but cheating, fraud, or even the fortunes of a soul, the most important thing is that it is from His wisdom to accept repentance from His servants as long as the believer does not gargle even if his faith diminishes. هَلۡ يَنظُرُونَ إِلَّآ أَن يَأۡتِيَهُمُ ٱللَّهُ فِي ظُلَلٖ مِّنَ ٱلۡغَمَامِ وَٱلۡمَلَٰٓئِكَةُ وَقُضِيَ ٱلۡأَمۡرُۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ (210) Do they only wait for God to come to them in a shade of clouds and the angels and the matter is decree, and to God are matters returned (210) Do those who seek corruption in the land, who follow the footsteps of Satan, who reject God's command, wait for anyone else? The Day of Recompense for deeds that has been filled with horrors, hardships and atrocities, what disturbs the hearts of the wrongdoers, and deserves a bad punishment for the corrupt. And that is because God Almighty folds the heavens and the earth, scatters the stars, and makes the sun and the moon circle. the cales are placed, and collections are published The faces of the people of happiness will whiten and the faces of the people of misery will prevail, and the people of good will be distinguished from the people of evil, and each will be rewarded for his work. A look at the verse This verse contains a threat to everyone who is characterized by sparkling words during elections and then does not look at his electors afterwards For anyone doing animal experiments For everyone who disturbs the ecosystem and causes diseases, epidemics, earthquakes and volcanoes to affect people’s lives, such as some of the experiments they do in genetic engineering, and other representatives of corruption in societies, who, if you say to him: Fear God, will only increase him in arrogance, and more and more corruption while he imagines that he is one of the reformers So God Almighty warns them because there is a day of reckoning If he leaves them here for a while, they will enjoy their corruption, but there will be a day of resurrection, reward and punishment, and this is the end of every neighborhood. May God heal us with his grace, not with his justice.

ٱلۡحَجُّ أَشۡهُرٞ مَّعۡلُومَٰتٞۚ فَمَن فَرَضَ فِيهِنَّ ٱلۡحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي ٱلۡحَجِّۗ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٖ يَعۡلَمۡهُ ٱللَّهُۗ وَتَزَوَّدُواْ فَإِنَّ خَيۡرَ ٱلزَّادِ ٱلتَّقۡوَىٰۖ وَٱتَّقُونِ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ (197) The Hajj is the well known famous months, so whoever obliges the pilgrimage therein, let him not intercourse and there is no debauchery, and there is no arguing in the pilgrimage, and whatever you are doing good , Allah knows it, and take provisions, for the best provision is piety, and pious me, O men of reason(197) The Almighty informs that “Hajj” falls within the “known months” of the addressees, well-known, so that it does not need to be specified as fasting needed to specify its month, and as the Almighty explained the times of the five daily prayers. As for Hajj He was from the religion of Abraham, which was still continuing in his offspring and was well known among them, Shawwal, Dhul-Qa'dah, and the first ten days of Dhul-Hijjah, as they are the ones in which Ihram for Hajj often falls. And debauchery All sins, including the prohibitions of ihram. And arguing Which is: rivalry, dispute, and adversarial, because they provoke evil and enmity. The purpose of Hajj Humiliation and refraction are for God, drawing near to Him as close as possible, and abstaining from committing bad deeds, for by doing so, he will be justified, and the one who is justified will have no reward but Paradise. ثُمَّ أَفِيضُواْ مِنۡ حَيۡثُ أَفَاضَ ٱلنَّاسُ وَٱسۡتَغۡفِرُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ (199) Then hasten from where the people hastened and ask forgiveness from God. Indeed, God is Forgiving, Merciful (199) That is: Then they overflowed from Muzdalifah from where the people left, since Abraham, peace be upon him, until now, and the purpose of this overflow was known to them, which is the throwing of stones, sacrifice, circumambulation, saa’i, and the night in Mina on the nights of al-Tashreeq, and complete the rest of the rites. And since [this] al-ifada is meant by what has been mentioned, and the aforementioned are the last of the rites, the Most High commanded, upon completion of it, to seek His forgiveness and to remember Him a great deal, seeking forgiveness for the fault of the servant in performing his worship and his shortcomings in it, and remembering God as thanking God for His blessings upon him, good luck for this great worship and great grace, thus, the servant should, whenever he finishes an act of worship, ask God for forgiveness for his shortcomings, and thank Him for His success. A look at the verse How groups affect our health and well-being There is now substantial evidence that people can rely on social groups to maintain and promote health and well-being. Understand how groups and the identities they support can promote social therapy. We suggest that social groups are important psychological resources that have the potential to protect health and well-being, but that they are used effectively only when individuals realize that they share an identity with another individual or group. Yet despite the power of shared identities, their consequences for health are largely ignored in policy and practice. Multiple Group Memberships and Wellbeing: Is There Always Strength in Numbers? The results reported here demonstrate that the relationship between membership of multiple groups and well-being is neither direct nor linear. Instead, we provided evidence showing that the amount of identities available to a person predicts well-being, but that this association depends on the specific traits of the identities that are combined. Where memberships of groups most important to individuals indicate their distinctiveness, membership in multiple groups appears to contribute positively to well-being. in some ways These processes underlying the relationship between multiple group membership and well-being may be the most important findings of this study. First, they relate individual perception of the categories to which one belongs (i.e., identity differentiation) to the external enactment of associated identities (expression of perceived identity and social support), and consequent benefits (well-being). secondly They highlight the importance of the socially anchored meaning of group membership (stigma and its perception) to the way we can present ourselves socially (expression), engage productively with others (social support), and integrate multiple identities into a coherent form. and supportive self-concept (identity compatibility). Identification of these processes opens up the possibility of a deeper understanding of how, and under what conditions, multiple group membership supports and protects against the undermining and fragmentation of the self, and the costs and benefits that may ensue for personal well-being. The look at the verse God - the Most High - says (Then hasten from where the people hasten) And in that there is a merger in the group, and the abandonment of individuality, for the pilgrims here follow the people in rituals, dhikr, and other things, and God - the Almighty - wants the pilgrims above the gathering on good, and above the completion of the ritual on charity and perfection, he wants human well-being for them by their presence in the midst of gatherings that resemble them, so seeking forgiveness is multiplied in these spiritual areas such as Arafah and Muzdalifah, asking for forgiveness is not individual but collective, as if they (those who were able to perform Hajj this year) are asking forgiveness for those in the rest of the earth who were unable to attend, this is also why: The pilgrim returns from his Hajj feel feelings that rarely leave him, no matter how alive he is when he watches and hears the times of Hajj on television or otherwise. Of course, God is All-Knowing. فَإِذَا قَضَيۡتُم مَّنَٰسِكَكُمۡ فَٱذۡكُرُواْ ٱللَّهَ كَذِكۡرِكُمۡ ءَابَآءَكُمۡ أَوۡ أَشَدَّ ذِكۡرٗاۗ فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا وَمَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖ (200) So when you have completed your rituals, remember God as you reminded your forefathers, or the most severe in remembrance, then among the people is he who says, “Our Lord, get to us from this world, and he has no share in the Hereafter (200) Tell the Almighty about the conditions of creation And that everyone asks him for their demands, and pushes him for what harms them, but their intentions differ. Some of them: those who ask him for worldly demands that are of his desires, and he has no share in the Hereafter, due to his desire for it, and limiting his aspiration to the world and among them who's ask for two worlds. And the required good in the world enters it Good livelihood is wide and halal And a good wife And he was born to be recognized by the eye and rest And a useful science And a good deed And so on, of the beloved and permissible demands. And the good afterlife, is Safety from punishments, in the grave and attitude And fire And get God's satisfaction And win resident bliss And closeness to the merciful Lord. وَمِنۡهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِ (201) أُوْلَٰٓئِكَ لَهُمۡ نَصِيبٞ مِّمَّا كَسَبُواْۚ وَٱللَّهُ سَرِيعُ ٱلۡحِسَابِ (202) And among them are those who say, "Our Lord, give us good in this world, and in the Hereafter a good, and protect us from the punishment of the Fire (201) those have a share of what they have earned, and God is swift in reckoning (202) In this verse is evidence that God answers the supplication of every supplicant, whether a Muslim or an infidel, or a sinner, but His answer to the supplication of the one who supplicates Him is not evidence of His love and closeness to Him, except in the demands of the Hereafter and the missions of religion, and the good that is required in this world includes everything that improves the status of the servant, such as abundant, halal sustenance, a good wife, a child with whom the eye is pleasing, comfort, and useful knowledge, A righteous deed, and so on, is a popular and permissible requirement. And the goodness of the hereafter is safety from punishments in the grave, standing, and fire, obtaining God's satisfaction, and winning eternal bliss. A look at the two verses Those have a share of what they (earned) earned what? The well-known acts of Hajj and its rites, and seeking forgiveness after good deeds, for there is nothing in Islam more honorable than Hajj, and yet God Almighty commanded pilgrims to seek forgiveness after work. So there are two hints in this: 1- What matters is not the work, no matter how good it is, but rather the acceptance (so it was accepted from one of them and not accepted from the other). 2- Before praying, strive before God with a good deed, as if it were an offering like that of Cain and Abel. Of course, God is All-Knowing. The Links https://www.researchgate.net/publication/260982195_How_Groups_Affect_Our_Health_and_Well-Being_The_Path_from_Theory_to_Policy https://www.frontiersin.org/articles/10.3389/fpsyg.2017.01038/full

وَٱقۡتُلُوهُمۡ حَيۡثُ ثَقِفۡتُمُوهُمۡ وَأَخۡرِجُوهُم مِّنۡ حَيۡثُ أَخۡرَجُوكُمۡۚ وَٱلۡفِتۡنَةُ أَشَدُّ مِنَ ٱلۡقَتۡلِۚ وَلَا تُقَٰتِلُوهُمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمۡ فِيهِۖ فَإِن قَٰتَلُوكُمۡ فَٱقۡتُلُوهُمۡۗ كَذَٰلِكَ جَزَآءُ ٱلۡكَٰفِرِينَ (191) “And kill them wherever you overtake them.” This is an order to fight them, wherever they are, at all times and at all times, defensive fighting and attacking fighting. Then he excluded from this generality their fighting “at the Sacred Mosque.” And that it is only permissible for them to start fighting, for they are fighting as a recompense for their transgression until they stop their disbelief and submit, God will repent to them, even if what happened from them occurred of disbelief in God, polytheism in the Sacred Mosque, and repelling the Messenger and the believers from him, and this is from His mercy and generosity to His servants, and since the fighting is at the Sacred Mosque, and he imagines that it is corruption in this sacred land, the Almighty has told that the corruption of sedition with polytheism, and repulsion from his religion, is more severe than the corruption of killing, there is nothing wrong with you - O Muslims - in fighting them. This verse is inferred from the well-known rule, Namely: he commits the lesser of the two evils, to ward off the higher of them. If they desist, then surely Allah is Forgiving, Most Merciful (192) And this continues all the time, until they stop their disbelief and embrace Islam, for God forgives them, and if what happened from them occurred of disbelief in God and polytheism in the Sacred Mosque, and the Messenger and the believers repelled him, and this is from his mercy and generosity to his servants. وَقَٰتِلُوهُمۡ حَتَّىٰ لَا تَكُونَ فِتۡنَةٞ وَيَكُونَ ٱلدِّينُ لِلَّهِۖ فَإِنِ ٱنتَهَوۡاْ فَلَا عُدۡوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَ (193) And fight them so that there is no fitna and religion is for Allah, If they desist, then there is no enmity except against the wrongdoers (193) And since the fighting is at the Sacred Mosque, it is under the illusion that it is corruption in this Sacred Land, the Almighty has told that the evil of sedition with him by polytheism, and hindering from his religion, is more severe than the evil of killing, so you - O Muslims - do not have to fight them, It is inferred from this verse - the well-known rule - which is: He commits the lesser of the two evils, to ward off the higher of them Then the Almighty mentioned what is meant by fighting in His way, and that it is not intended by it, , shed the blood of the infidels, and take their money, but it is meant to be “And the religion will be for God” the Almighty, so the religion of God Almighty will prevail over all other religions, and he pays everything that opposes him, of polytheism and others, which is what is meant by sedition and he pays everything that opposes him, of polytheism and others, which is what is meant by sedition "if they finish" About your fighting at the Sacred Mosque: “There is no aggression except against the wrongdoers.” That is: they do not have any aggression against them, except for those who wronged them, for he deserves to be punished, according to his wrongdoing. ٱلشَّهۡرُ ٱلۡحَرَامُ بِٱلشَّهۡرِ ٱلۡحَرَامِ وَٱلۡحُرُمَٰتُ قِصَاصٞۚ فَمَنِ ٱعۡتَدَىٰ عَلَيۡكُمۡ فَٱعۡتَدُواْ عَلَيۡهِ بِمِثۡلِ مَا ٱعۡتَدَىٰ عَلَيۡكُمۡۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ (194) the sacred month by the sacred month and the forbidden is retaliation ٞۚ, so whoever assaults you, assault him in the same manner as he assaulted you, and pious God and know that God is with the righteous (194) And the potentially meaning If you fight them in the sacred month, they fought you in it, and they are the aggressors, There is nothing wrong with you in that. Based on this, his saying will be: “And prohibitions are retaliation” as a matter of sympathy for the public over the private, that is, everything is respected from (a forbidden month, or a forbidden country, or ihram, or something more general than that.) Everything that the Sharia commands to be respected, whoever dares to do so will be punished for it, whoever fights in the sacred month will be killed, and whoever violates the sacred country, the hadd punishment was taken from him, and he had no sanctity, and whoever killed an equivalent to him was killed with it, whoever wounded him or cut off a member of him, took revenge from him, and whoever took someone else's money, took from him a replacement. But does the owner of the right have the right to take from his money according to his right or not?a disagreement among scholars, the more correct of that, is that if the cause of the truth is apparent like the guest, If no one else approves of it, the wife, and the relative, if the one who is obligated to alimony refuses from spending on him, it is permissible to take it from his money. Although the reason is hidden Like someone who denies someone else's debt, or betrayed him in a deposit, or stole from him, and the like, it is not permissible for him to take from his money in exchange for it, combining the evidences, and for this reason the Most High said, as an affirmation and strengthening of the foregoing: And since souls - in most cases - do not stand alone if they are authorized to punish them for their request for healing, the Almighty commanded the commitment of his piety, which is standing at his limits, and not to overstep it, and He told the Almighty that He is “with the righteous,” meaning: with help, victory, support, and success, and whoever God is with him, he will attain eternal happiness, and whoever does not adhere to piety, His guardian abandoned him, let him down, and entrusted him to himself, so his doom became closer to him than his jugular vein. وَأَنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلَا تُلۡقُواْ بِأَيۡدِيكُمۡ إِلَى ٱلتَّهۡلُكَةِ وَأَحۡسِنُوٓاْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَ (195) And spend in the way of God, and do not throw yourselves into destruction with your own hands, and do good deeds, for God loves The Beneficent (195) The Most High commands His servants to spend in His way, which is to disburse money in the paths that lead to God. And it is all the ways of goodness, from charity to a poor person, or a relative, or spending on those whose supplies are obligatory. And the greatest of that, and the first thing included in that spending is in the jihad in the way of God. Spending in it is jihad with money, It is an obligation like jihad with the body, and in it there are great benefits, helping to strengthen Muslims, weakening polytheism and its adherents, and establishing the religion of God, and honoring it, the jihad in the way of God is based only on the leg of alimony, In abandoning spending in the way of God, nullifying the jihad, empowering the enemies, and the intensity of their struggles. So the Almighty’s saying: “And do not cast yourselves into destruction” is the reasoning for that. Throwing the hand into destruction refers to two things: to abandon what the servant was commanded to do, If leaving it is positive or close to the destruction of the body or spirit, and doing what is a cause that leads to damage to the soul or spirit, and many things fall under that. Among that, abandoning jihad for the sake of God, or spending on it, the reason for the domination of the enemies, and from that, deceiving a person with himself, in a fight, or in a fearful journey, or a place with snakes or snakes, or climb dangerous trees or buildings, or enter under something in which there is danger, and so on, and that residence on the disobedience of God, and despair of repentance, among them is the abandonment of what God commanded of the statutes, which in leaving them perishes the soul and the religion, and since spending in the way of God is a kind of charity, He commanded beneficence in general, so he said: “And do good, for God loves, for doers of good” This includes all types of charity, because he did not restrict it to anything without anything. Also included in charity is charity in worshiping God Almighty, which is as mentioned by the Prophet, may God’s prayers and peace be upon him, “To worship God as if you see Him, and if you do not see Him, He sees you, whoever is characterized by these qualities, he is among those whom God said: For those who do the best is the best and an increase, and God was with him, guiding and guiding him, and helping him in all his affairs, the Most High commands His servants to spend in His way, which is to disburse money on the paths that lead to God, and they are all the ways of goodness, from giving alms to a poor person, And from throwing hands to destruction Remaining in disobedience to God, and despairing of repentance, including abandoning what God commanded of the obligations, which in leaving them is the destruction of the soul and religion. Among the charity Promotion of Virtue and Prevention of Vice And teaching useful science This includes fulfilling people's needs, relieving their distress and removing their hardships and clinic of their patients and their funerals and guide them astray Helping those who do good deeds, working for those who do not do well, and so on Which is from the charity that God commanded, and enters the charity also, the charity in the worship of God Almighty A look at the verse 1 - Spend: It came in the imperative form, and it came after the verses of jihad and fighting, so it is the command of every hardship and command, and it is possible that the spending is for the sake of jihad, or spending on the people of the mujahideen or public spending - except that it came in the imperative form. 2 - And do not throw your hands into destruction: death, as if God - the Almighty - made spending life, by which the wheel of life turns, and money is not in the hands of the rich and the poor who are ignorant of meeting their needs. 3 - Then a second matter in the verse (and do good) Mrs. Aisha - may God be pleased with her and please her - used to perfume the money before giving it to the poor and she said: Charity falls into the hands of God before it falls into the hands of the poor, the idea of charity (perfection - to imagine that God sees you) is a central idea in Islam, and the Messenger of God - may God’s prayers and peace be upon him - taught us that charity is written on everything, even in your spending. 4 - Why? Because God loves the benefactors, It is not spending for the sake of spending, but for the sake of God’s love for you, and it is not a love of favoritism, but rather because of the servant’s goodness in all his work. 5 - Look around you: you will find slaves with a force that returned to the world and most of them are out of the Islamic African countries (women - men - children), famines ravaging the Arab world - extreme poverty in some Arab countries, you are not required to spend but to improve, as much as you are able, your spending on famines, even once, is an argument for you before God that you have applied the verse (food on a day of famine), your benevolence to an orphan is an application of the verse (an orphan with dust), even for once, dropping the hypothesis of the verse on your back. وَأَتِمُّواْ ٱلۡحَجَّ وَٱلۡعُمۡرَةَ لِلَّهِۚ فَإِنۡ أُحۡصِرۡتُمۡ فَمَا ٱسۡتَيۡسَرَ مِنَ ٱلۡهَدۡيِۖ وَلَا تَحۡلِقُواْ رُءُوسَكُمۡ حَتَّىٰ يَبۡلُغَ ٱلۡهَدۡيُ مَحِلَّهُۥۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوۡ بِهِۦٓ أَذٗى مِّن رَّأۡسِهِۦ فَفِدۡيَةٞ مِّن صِيَامٍ أَوۡ صَدَقَةٍ أَوۡ نُسُكٖۚ فَإِذَآ أَمِنتُمۡ فَمَن تَمَتَّعَ بِٱلۡعُمۡرَةِ إِلَى ٱلۡحَجِّ فَمَا ٱسۡتَيۡسَرَ مِنَ ٱلۡهَدۡيِۚ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖ فِي ٱلۡحَجِّ وَسَبۡعَةٍ إِذَا رَجَعۡتُمۡۗ تِلۡكَ عَشَرَةٞ كَامِلَةٞۗ ذَٰلِكَ لِمَن لَّمۡ يَكُنۡ أَهۡلُهُۥ حَاضِرِي ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ (196) And complete the Hajj and the Umrah for Allah. If you are constrained, then what is easier from the sacrifice, and do not shave your heads until the sacrifice has reached its place, so whoever of you is sick or has a head that is hurt, then a ransom is from fasting, alms, or rituals, so if you believe, then whoever proceeds with the Umrah to the Hajj, then he is not pleased with the sacrifice, so whoever cannot find it, then he should fast for three days during the Hajj, and seven days when you return, that is a complete ten. This is for the one whose family is not present at the mosque, and pious God and know that God is severe in punishment (196) It is inferred by His saying [the Almighty]: {and complete the Hajj and the Umrah} which includes several matters. The first thing The obligation of Hajj and Umrah, and their hypothesis. The second thing The necessity of completing them with their pillars and their duties, which was indicated by the act of the Prophet, may God’s prayers and peace be upon him, and his saying: “Take your rites from me.” Third order There is an argument for those who say that Umrah is obligatory Fourth order Hajj and Umrah must be completed by initiating them, even if they are supererogatory The fifth command The command is to perfect them and be mastery them, and this is more than doing what is necessary for them. Sixth command And in it is their sincerity to God Almighty So sacrifice whatever is possible of the sacrifice, which is one-seventh of a camel, or one-seventh of a cow, or a sheep that is slaughtered by the confined, and he is shaved and released from his ihram because of the confinement, as the Prophet, may God’s prayers and peace be upon him and his companions, did, when the polytheists repelled them in the year of Al-Hudaybiyah, if he did not find the sacrifice, then he should fast for ten days, as in performing the Umrah to the Hajj, then he would break free from the Ihram. Then the Most High said: {And do not shave your heads until the sacrifice reaches its place.} This is one of the prohibitions of Ihram, the removal of hair, by shaving or otherwise, because the meaning is one of the head, or from the body, because what is meant by that is spread of hair, and the prevention of the luxury of removing it, and it is present in the rest of the hair. Many scholars measured it Hair removal Trimming nails The prohibition of what has been mentioned continues until the sacrifice reaches its place To the last thing the scientists said