First of all, it must be known that the fall of Constantinople will be followed by the emergence of the Antichrist, and that the Antichrist will be accompanied by seventy thousand Jews The first epic (The Antichrist has 70,000 Jews from Isfahan against the Muslims) In a hadith of Muslim, they will conquer Constantinople (now Istanbul). While they are dividing the spoils, they have hung their swords on olive trees, when Satan shouts at them: The Antichrist has left you with your families, so they will return to Syria, and that is false. When they reach Syria, the Antichrist will actually come out. While they are preparing for battle, the Antichrist will straighten the rows when the prayer is called, and Jesus, son of Mary, will descend, That the camp or leadership, the leadership center of the Muslims in Damascus, in the Ghouta, so when the Muslims return to their place, and straighten the rows for prayer, at this time when the call to prayer is made, Jesus - peace be upon him - will descend, placing his hands on the wings of two angels, he descends at the White Minaret east of Damascus. The White Minaret is now located, and it is one of the minarets of the Umayyad Mosque in Damascus. When Jesus, peace be upon him, descends, peace be upon him, he said: Then Jesus, son of Mary, peace be upon him, will descend and lead them in the prayer of the Muslims. When the enemy of God, the Antichrist, sees him, he will melt away as salt melts in water. If he were to leave him, he would melt away until he perishes. But God will kill him with His hand and show them his blood on his spear. [Narrated by Muslim: 2897] when the Antichrist comes, and with him are seventy thousand Jews, from the Jews of Isfahan, which is a city in Persia that is now well-known, the Antichrist and the Jews who are with him will besiege Jesus and the Muslims, but God will grant victory to the Muslims, so they will conquer the city and attack the Antichrist and those with him. The details of the battle between the Muslims and the Jews of Isfahan led by the Antichrist A very great battle will take place between the Muslims and the Jews who are with the Antichrist. The Prophet, peace and blessings be upon him, said in this battle: The Hour will not come until the Muslims fight the Jews, and the Muslims will kill them until the Jew hides behind rocks and trees, the stone or tree will say: O Muslim, O servant of God, there is a Jew behind me, so come and kill him, except for the gharqad, for it is one of the trees of the Jews. [Narrated by Muslim: 2922] On the authority of Ibn Omar, the Messenger of God, may God bless him and grant him peace, said: The Antichrist will descend into this salt marsh, which is a salty land that does not grow anything, and what is meant is outside the city. He will not enter the city of the Prophet but he will roam the earth and then the end will be that he will be besieged. The last round of the Antichrist will be that he will be besieged by Jesus, son of Mary, and the Muslims. He said: Then God will give power to the Muslims over him, and they will kill him and kill his followers. And who are his followers? the Jews, even if a Jew hides under a tree or a stone, the stone or tree will say to the Muslim: There is a Jew under me, so kill him [Narrated by Ahmad: 5353]. Al-Albani said: “Its chain of transmission is good, were it not for the narration of Ibn Ishaq” [The Story of the Antichrist: 1/23]. It is also indicated that this fighting will take place after the emergence of the Antichrist What Ibn Majah narrated on the authority of Abu Umamah al-Bahili, who said: “The Messenger of God, may God bless him and grant him peace, gave us a sermon, and most of his sermons were hadiths. We told him about the Antichrist and warned him.” He mentioned his exit, then the descent of Jesus - peace be upon him - to kill him. In the hadith: Jesus - peace be upon him - said after finishing the prayer that was called, and the Muslims were besieged and had prayed, he said: Open the door, so it opens and behind him is the Antichrist, with him are seventy thousand Jews, all of them with a adorned sword and a saqeel: It is the green cloak and a type of clothing. He said: When the Antichrist looks at it, that is, at Jesus, he will melt as salt melts in water and will run away. Jesus, peace be upon him, will say: I have a strike against you that you will not be able to defeat before I strike you. You will not melt before I strike you. He will catch up with him at the eastern gate of Lod and kill him, and God will defeat the Jews. The eastern Lod It is a Canaanite city, one of the largest and oldest cities in historical Palestine. Al-Hafiz Ibn Hajar used this hadith in Al-Fath as evidence that this battle with the Jews will take place after the emergence of the Antichrist and the descent of Jesus. [Fath Al-Bari: 6/610] And his saying: “Open the door” means  the door of the mosque, and the eastern Lod in the old city of Jerusalem is well-known, and Jesus will catch up with him there. Al-Gharqad: a thorny tree known in Jerusalem. Ahmad also mentioned in the hadith of the eclipse that the Prophet, may God bless him and grant him peace, said: He said in the sermon on the eclipse after the prayer: By God, I have seen since I began praying what you will encounter in your worldly and afterlife affairs. By God, the Hour will not come until thirty liars emerge, the last of whom is the one-eyed Antichrist, then he said: He will appear on the entire earth, he will roam the earth and wipe out all of it except the Sacred Sanctuary and the Holy House. The Antichrist will not be able to storm the Holy House, and he will confine the believers in the Holy House, and they will be shaken violently, then God Almighty will destroy him and his soldiers until he cuts off the wall or says: the root of the wall, calling out, or saying: O believer, or he says: O Muslim, this is a Jew, or he says: This is an infidel, so kill him [Narrated by Ahmad: 20190] Al-Hafiz Ibn Hajar said: Its chain of transmission is good. [Fath Al-Bari: 13/87], and Al-Albani commented on Ibn Khuzaymah by declaring him weak [Sahih Ibn Khuzaymah: 1397] The stone's pronunciation here is a real pronunciation, there is no doubt about that. Another weak hadith was reported by Al-Tabarani You will fight the polytheists until the rest of you fight the Antichrist on the Jordan River, you are on its east and they are on its west [Musnad al-Shamiyyin by al-Tabarani: 638, and Da’if al-Jami’: 4656]. The Second Epic with the Jews (The Battle of Armageddon) Or what the Jews and Christians call it in their books (Tel Megiddo) It is a well-known hill in the land of Palestine, because Har means mountain in Arabic, Megiddo is the valley “Megiddo”, and this place is 55 miles from Tel Aviv and 20 miles east of Haifa, and 15 miles from the shores of the Mediterranean. The Talmud, in which the ancient rabbis interpreted the texts of the Torah, mentioned in it. Before the Jews finally rule, a war must break out between the nations during which two-thirds of the world will perish. It will last seven years, and the weapons they acquired after victory will be, some Jews wrote about their understanding of this: we read in the Law of the Prophets that we are chosen by God to rule the earth and God has given us the genius to be able to do this work, If there is a genius in our enemy's camp, he may fight us, but the newcomer will not be a match for our old hands. Al-Bukhari (3593) and Muslim (2921)  narrated on the authority of Ibn Umar, may God be pleased with them both, who said: I heard the Messenger of God, may God bless him and grant him peace, say: (The Jews will fight you, and you will prevail over them. Then the stone will say: O Muslim, there is a Jew behind me, so kill him.) In Sahih Muslim (2922) on the authority of Abu Hurayrah, the Messenger of God, may God bless him and grant him peace, said: (The Hour will not come until the Muslims fight the Jews, and the Muslims will kill them until the Jew hides behind stones and trees, Then the stone or the tree will say: O Muslim, O servant of Allah, there is a Jew behind me, so come and kill him, except for the gharqad, for it is one of the trees of the Jews. The Comment This is how life on earth ends as it began, and the life that people knew has changed. The descent of the Antichrist and with him Jews from the Jews of Isfahan who fight with him is one of the major signs of the Hour, If it starts from one of them, it will fall apart like a broken necklace, such as the rising of the sun from the west, the descent of the Antichrist, and the descent of our master Jesus - peace be upon him and the emergence of the beast and others - so the descent of Jesus - peace be upon him - at the end of life on earth (Islam’s perspective on the end on earth) and the Muslims’ leadership in the Muslims’ prayers is like the heavenly messages that had ended with the final Muhammadan message with Muhammad, may God bless him and grant him peace, so the earth ends with what it began (the heavenly messages) All of which call for the oneness of God - the Almighty - and that there is no god but God - the Blessed and Exalted - not for those who claim divinity (like the Antichrist) or those who attribute to someone that he is a god (like Jesus, peace be upon him). God - the Blessed and Exalted - will inherit the earth and everything on it after it has changed in form and content. The beginning of the afterlife will begin, which is the blowing of the trumpet and the death of everyone on the earth, then the blowing of it again, and then all people will rise from their graves to be held accountable before the Lord of the Worlds.

Allah says {وَكُلَّ إِنْسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنْشُورًا [13] اقْرَأْ كِتَابَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا [14]} [الإسراء: 13- 14]. {And every human being We have bound, his bird, around his neck, And We will bring out for him on the Day of Resurrection a book that he will find spread open [13] “Read your book; your own self is sufficient today as a reckoner over you [14]} [Al-Isra: 13-14]. Allah says فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ [7] فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا [8] وَيَنْقَلِبُ إِلَى أَهْلِهِ مَسْرُورًا [9] وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ وَرَاءَ ظَهْرِهِ [10] فَسَوْفَ يَدْعُو ثُبُورًا [11] وَيَصْلَى سَعِيرًا [12]} [الانشقاق: 6- 12]. {O mankind, you are toiling to your Lord, toiling and you will meet Him. [6] As for him who is given his book with his right hand [7], he will be given an easy reckoning. [8] And he returns to his family rejoicing [9] and as for him whose book was given behind his back [10] Then he will call for destruction [11] and will pray in Hellfire [12]} [Al-Inshiqaq: 6-12]. Allah says {يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَى مِنْكُمْ خَافِيَةٌ [18] فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ [19] إِنِّي ظَنَنْتُ أَنِّي مُلَاقٍ حِسَابِيَهْ [20] فَهُوَ فِي عِيشَةٍ رَاضِيَةٍ [21] فِي جَنَّةٍ عَالِيَةٍ [22] قُطُوفُهَا دَانِيَةٌ [23] كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ [24] وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِشِمَالِهِ فَيَقُولُ يَالَيْتَنِي لَمْ أُوتَ كِتَابِيَهْ [25] وَلَمْ أَدْرِ مَا حِسَابِيَهْ [26] يَالَيْتَهَا كَانَتِ الْقَاضِيَةَ [27]} [الحاقة: 18- 27]. {On that day you will be turned away, not a single thing will be hidden from you. [18] As for him who is given his book with his right hand, he will say, “Oh you, read my book.” [19] I imagine that I would meet my account [20] He is in a contented life [21] In a lofty garden [22] whose harvests are near [23] Eat and drink happily in what you did before in the days of old [24] And as for him who was given his book with his left hand, he says, “I wish I had not been given my book.” [25] And I did not know what their account was [26]. I wish it was the end [27]} [Al-Haqqah: 18-27]. End meaning: I wish the death that my died in this world was the emptiness of everything that comes after it. The reward of deeds for believers and unbelievers Allah says {مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَى إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ [160]} [الأنعام: 160]. {Whoever brings a good deed will have ten times the like of it, and whoever brings an evil deed will not be recompensed except the like of it, and they will not be wronged [160]} [Al-An’am: 160] On the authority of Anas bin Malik, may God be pleased with him, he said: The Messenger of God said: “God does not wrong a believer with a good deed, He will be given with it in this world and will be rewarded for it in the Hereafter. As for the disbeliever, he will be fed with the good deeds he did with them? In this world, even when he achieves the Hereafter, he does not have a good deed to be rewarded with.” Narrated by Muslim. The first to be ignited by fire It has been proven in the hadith from the Prophet, may God bless him and grant him peace, that the Muhammadan nation is the first to be held accountable, Ibn Majah narrated and authenticated by Al-Albani in Sahih Al-Jami’ on the authority of Ibn Abbas, may God be pleased with them both, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: We are the last of the nations and the first to be held accountable. It is said: Where is the illiterate nation and its prophet? We are the last first ones. . The hadith has also been proven in the two Sahihs and elsewhere The first to be burned by Hell are three. It is mentioned in Jami’ al-Tirmidhi and the two Sahihs of Ibn Hibban and Ibn Khuzaymah, and it is also in the Sahih, But with a different wording from the hadith of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, told me that God is Blessed and Most High, When the Day of Resurrection comes down to the servants to judge between them, every nation will bow down, The first person to pray for it is a man who has collected the Qur’an, a man who kills for the sake of God, and a man who has a lot of money, Then God, Blessed and Most High, says to the reader, “Did I not teach you what I revealed to my Messenger, may God bless him and grant him peace?” He said, “Yes, O Lord.” He said: So what did you do with what I knew you? He said: I used to do it during the night and during the day, and God, Blessed and Most High, would say to him, “You lied,” and the angels would say to him, “You lied,” and God would say, “Rather, you wanted it to be said that so-and-so is a reader,” and that was said, then the owner of the money will be brought, and God will say to him: “Did I not provide you until you did not leave you in need anyone?” He said, “Yes, Lord.” He said, “So what did you do with what I gave you? He said: I used to be a good to my relatives and give in charity. Then God says to him, “You lied,” and the angels say to him, “You lied,” and God says, “Rather, you wanted to be said that so-and-so is generous.” That was said, And the one who was killed in the cause of God will be brought, and it will be said to him: What did you kill for? He will say, “I was commanded to wage jihad in your cause, so I fought until I was killed.” God will say to him, “You lied,” and the angels will say to him, “You lied,” and God will say, “Rather, you wanted it to be said that so-and-so is bold, That was said, then the Messenger of God, may God bless him and grant him peace, hit my knees,   He said, “O Abu Hurairah, these three are the first of God’s creation to be ignited by Hellfire on the Day of Resurrection.”

The PDF file for this topic with Arabic langue, please for: To learn about the importance of the Grand Mosque: Please for: https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-sacred-mosque To learn about the importance of Al-Aqsa Mosque: Please for: https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/al-aqsa-mosque Al - Qiblatain Mosque https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/al-qiblatain-mosque General information The changing the Qiblah from ....... to .......? From Jerusalem to the Kaaba In which year of Muhammad’s message  Did the changing of the Qiblah occur? At noon on Tuesday, the middle of the month of Shaban, in the first year of the blessed Prophet’s migration, that is, thirteen years after the Prophet’s mission, the qiblah of the Muslims shifted from the Holy House to the Holy Kaaba. The Scientists' quotes Imam Abi Hatem The Prophet, may God bless him and grant him peace, liked to face the Kaaba, so God revealed the verse to him, and he turned his face toward the Kaaba. This was mentioned by Ibn Kathir, citing Mujahid, Al-Dahhak, Al-Suddi, and Qatada Another matter they mentioned is: the command to head to the Kaaba; Until the Jews protest that the Prophet, may God’s prayers and peace be upon him, agreed with them in their qiblah, and he is about to agree with them in their religion. What did the Jews do about changing the qiblah? It happened that God Almighty ordered His Prophet - may God bless him and grant him peace - to face Jerusalem in prayer, and he remained in that position for about a year and a half in Medina. Then God diverted him from this qiblah to facing the Kaaba, and the Jews said: Muhammad longed for his father’s country in Mecca, and he wanted to please his people, the Quraysh, and if he had remained steadfast in our qiblah, we would have hoped that he would be the Prophet, which will come at the end of time, and from here their hope of annexing Muhammad - may God bless him and grant him peace - was cut off, so they declared their hostility towards him, and he had clashes with them and stories mentioned in history books, What is the name of the mosque in which the qiblah was turned? The place where the qiblah was changed is Beni Salem Mosque Some historical information about the Banu Salamah Mosque (the Mosque of the Two Qibla) the Mosque of the Two Qibla is considered one of the mosques in which the Messenger of God - may God bless him and grant him peace - prayed, It is called the Bani Salama Mosque, and sources mention that Bani Sawad bin Ghanam bin Ka’b, from the Bani Salamah Khazraj tribe, were the ones who established it during the reign of the Messenger of God - may God bless him and grant him peace, It was later rebuilt by the governor of Medina, Omar bin Abdul Aziz, in the year (87 AH - 706 AD), and renewed by Al-Shuja’i Shaheen Al-Jamali in the year 893 AH, and during the reign of the Ottoman Sultan Suleiman the Magnificent, the architecture of the mosque was repaired in the year (950 AH - 1943 AD).It was built in the past and was made up of the building materials of the time, which were mud, fronds, and palm trunks. Dr. Abdul Rahman Al-Hujaili, professor of history and researcher in the history of Medina, says: about the mosque and its importance: “The Qiblatain Mosque is one of the oldest mosques in the city. It was built since the migration of the Prophet - may God bless him and grant him peace - when he visited one of the Ansar tribes.” Did the Jews choose Jerusalem as their qibla by God Almighty? The Children of Jerusalem did not make it a qibla according to a revelation from God, but rather by choice, according to what the investigators mention, the aforementioned hadith indicates that the rock they are facing was not commanded by God in particular, as the true qiblah is the first house established for the people in Mecca. Abu Dawud narrated in Al-Nasikh and Al-Mansukh on the authority of Khalid bin Yazid bin Muawiyah, who said: The Jews did not find the Qiblah in the Torah, but the Ark of Tranquility was on the rock, When God was angry with the children of Israel, He exalted them, and their prayer to the rock was based on their advice. . And in Al-Baghawi when interpreting the Almighty’s saying (And make your homes quibla) Ibn Jurayj narrated on the authority of Ibn Abbas - may God be pleased with them both - that he said: The Kaaba was the qibla of Moses and those with him, and Al-Zamakhshari and Al-Baydawi agreed with it. Al-Nasafi said in his interpretation of this verse: Make your houses mosques facing the Qiblah, which is the Kaaba, and Moses and those with him used to pray towards the Kaaba, To which qibla did Muslims pray in Mecca before the qibla to the Sacred House was imposed? It was said: There was no specific qiblah, as all directions are qiblah according to what some have understood from the Almighty’s saying: (And to Allah belongs the East and the West, so wherever you turn, there is the Face of Allah) (Surat Al-Baqarah: 115) Even if there is a tendency to turn to the Kaaba because it is the Holy House for the Arabs, He is the trace of our master Abraham, to whom God said in one of the Meccan surahs: (Then We revealed to you, “Follow the religion of Abraham, He turns away from polytheism” (Surat An-Nahl: 123), according to what the general meaning of the word indicates. As the biography narrated, the Prophet - may God bless him and grant him peace - chose to worship in the cave of Hira; Because it overlooks the Kaaba. And it was said: The qibla of Muslims in Mecca was the Kaaba first, according to the Almighty’s saying: (And We did not make the qiblah that you were facing) (Surat Al-Baqarah: 143) that is, We moved you in Medina from Jerusalem to the Kaaba, which is the qibla that you were facing before, This stipulated that the qibla in Mecca was the Kaaba, but that was for a period. After the Prophet arrived in Medina: Was his prayer facing Jerusalem or the Kaaba? Which most scholars agreed with because it was revelation As narrated by Ibn Jarir al-Tabari on the authority of Ibn Abbas, he said: When the Prophet, may God bless him and grant him peace, migrated to Medina and the Jews, most of them face the Holy House. God Almighty commanded them to face the Holy House. The Jews were happy because they thought that he had received him following their example, Although it was at the command of his Lord, he faced it for seventeen months, and he loved to face the Qiblah of Abraham. Al-Tabari also narrated on the authority of Ibn Abbas, who said: The Prophet loved to turn to the Kaaba, and he would pray to his Lord (As Gabriel advised this when he said to him: I wish that God would turn my face away from the qiblah of the Jews, so Gabriel said to him: I am only a servant, so call upon your Lord and ask Him.” He was looking at the sky and it descended, (We may see the turning of your face in the sky, so We will certainly give you a direction that you will be pleased with, so turn your face towards the Sacred Mosque and wherever you are, turn your faces towards it” (Surat Al-Baqarah: 144) this is what the public is like, as Al-Qurtubi said What is the prayer that the Prophet - may God bless him and grant him peace - prayed with two qublas? The Prophet, may God bless him and grant him peace, visited Umm Bishr bin Ma’rur after Bishr’s death, when the time for the noon prayer came, he led his companions in prayer with two rak’ahs, then he was ordered to turn to the qiblah, so he turned to bow for the third rak’ah, this mosque was called the Mosque of the Two Qibla. Because the conversion was revealed in it first. It was in Bani Salamah - with a kasra on the lam in Al-Zarqani’s explanation of Al-Mawahib, and it was seized in an interpretation. Some of them said that prayer is  Alasr, citing as evidence the narration of Al-Baraa bin Azib in Al-Bukhari in the Book of Faith: The Prophet, may God bless him and grant him peace, prayed the first prayer he prayed, the afternoon prayer, that is, heading to the Kaaba, but this indicates that she prayed with two qiblahs, and the most likely thing is that she prayed with one qiblah, which is the Kaaba, It was the first complete prayer after turning to the Kaaba, and the claim that the noon prayer was performed with two qiblahs remains uncontested, Ibn Hajar said in the Book of Faith  The investigation is that the first prayer he prayed in Banu Salamah was when Bishr ibn al-Baraa ibn Ma’rur died It is noon, and the first prayer he prayed in the Prophet’s Mosque with the new qibla was the afternoon prayer. Who is the man who conveyed the news to the Muslims turning the qiblah while they were praying? His name was said Abbad bin Bishr bin Qayzi His name was said to be A Abbad bin Nahik The people he told were the Banu Haritha and they were praying the afternoon prayer, and based on the saying that the prayer that the Messenger was praying and he was converted into it was the afternoon prayer, the news of it could be quickly transmitted to a group of others, the Banu Haritha, who were still praying. The Qur’an that brought the story of turning the qiblah ۞ سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا ۚ قُل لِّلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ (142) وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ۗ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ ۗ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ ۚ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ (143) قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ ۖ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا ۚ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ ۗ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ (144) ۞ The foolish people will say, “What has turned them away from their Qiblah, which they used to follow. Say, “To God belongs the East and the West, He guides whom He wills to a straight path (142) and thus We have made you a moderate nation that you may be witnesses over the people, and the Messenger will be a witness over you. And We have not made the qiblah that you used to face, except that We may know who follows the Messenger from those who turn on his heels, even if it is a great, except for those whom God has guided, and God would not waste your faith. Indeed, God is Most Compassionate and Merciful to people. (143) We may see the turning of your face in the sky, so We will certainly give you a qiblah that will please you, so turn your face towards the Sacred Mosque, and wherever you are, turn your faces towards it, and those who were given the Book know that it is the truth from their Lord, and God is not unaware of what they do (144) The honorable hadiths that brought for the story of changing the qiblah It is proven in the two Sahihs on the authority of Anas The Messenger of God, may God bless him and grant him peace, used to pray towards Jerusalem, Then it was revealed: “We see the turning of your face in the sky, so, We will turn you to a direction that pleases you, so turn your face toward the Sacred Mosque.} [Al-Baqarah: 144], Then a man from Banu Salamah passed by while they were kneeling in the dawn prayer, they had prayed a rak'ah, so he called out: Indeed, the qiblah has turned, so they turned as they were towards the qiblah. Ahmed bin Hanbal narrated on the authority of Mrs. Aisha, may God be pleased with her, The Prophet - may God bless him and grant him peace - said: “The Jews do not envy us for anything as they envy us for Friday, to which God guided us and they strayed from it, and to the Qiblah to which God guided us to it and they went astray from it, and according to our saying, behind the Imam, Amen, and according to the Jewish habit of arrogance and selfishness stemming from the well-known unbridled racism, In them they loved to have every glory, whether in religious or worldly glory, just as God placed prophets in them and made them kings. Allah says, ((And when Moses said to his people, “O my people, remember the blessings of God upon you when He placed prophets among you, and He made you kings and gave you what He had not given to anyone else...)) The lessons learned from shifting the Qibla 1 - Choosing Al-Aqsa Mosque initially to be a qibla for Muslims: a warning to the Messenger that Al-Aqsa Mosque has its status and holiness, so this status and holiness must be preserved for it. 2 - It contains a reference to the transfer of leadership and imamate in religion from the Children of Israel, to those whose homeland was the Levant and Jerusalem, to the Arabs whose homeland was Hijaz, The Prophet, may God bless him and grant him peace, is one of the descendants of Ishmael, His father Abraham - peace be upon them - participated in building the house, unlike the prophets of the Children of Israel, they are descendants of Isaac - peace be upon him. 3 - The rituals of Hajj are connected to the Sacred House and the Holy Kaaba, so it is appropriate for the prayer to go to the House, In which and around which rituals are performed. 4 - Al-Qurtubi said: He ordered it to be done facing the Kaaba from one who turns on his heels, meaning from one who apostatizes from his religion because when the Qiblah was turned, some Muslims turned away, and some people became hypocrites, that is why he said: Even if it is big, that is: converting it. 5 - (And for every nation We have made a ritual to mention the name of God, For what He has provided for them of livestock.) every nation has a sacred place in which it can worship with all kinds of worship like prayer, Hajj, sacrifice, etc. 6 - God Almighty said ((Indeed, the first House established for mankind was the one in Mecca; blessed and a guidance for the worlds)) the narratives say that it was placed during the days of Adam, peace be upon him, and the prophets used to perform Hajj to it, the role of Abraham - peace be upon him - was to highlight his outdated features, or it was swept away by floods, as the expression is understood In the Almighty’s saying: (And when Abraham raised the foundations of the House and Ishmael) (Surat Al-Baqarah: 127) and the Almighty said: (And when We made for Abraham a place for the House) (Surat Al-Hajj: 26) That is, the house that was previously known in history, or that will be built after that, is permissible. 6 - A warning to the Messenger not to covet the faith of the Jews. 7 - Returning the call to its origin, which is its universality based on the foundations of Abraham, without distinction between the sons of Isaac “the Jews” and the sons of Ishmael “the Arabs” (Abraham was neither a Jew nor a Christian لاut he turned away from polytheism and was a Muslim, and he was not of the polytheists.” (Surat Al Imran: 67) 8 - Insinuating that Mecca must return to Islam, as it is the qibla of Muslims, and that its people should strive until the house submits to the Muslims, and it is good news of the victory of the Messenger over the Quraysh, And extracting the House from them, to purify it from idols and make the religion pure for God. 9 - The believers’ success in the exam, and they obeyed God’s command when He directed them to Jerusalem, when he directed them to the Sacred House, in all of that their approach was: We hear and we obey, the Jews, polytheists, and hypocrites failed the test. When the Jews faced their Qiblah, they did not follow him and believe in him. When he faced the Sacred Mosque, they said: He left the qibla of the prophets, and they knew in their books that the Kaaba is the qibla of Muslims but they denied it. 10 - The close connection between the two qiblahs and the two mosques. Al-Aqsa Mosque is the first qibla and the third of the Two Holy Mosques. 11 - Answering the supplication of the father of the prophets, Abraham - peace be upon him - He called upon Al-Khalil, peace be upon him, by saying: “So make the hearts of the people yearn toward them.” [Ibrahim: 37] God Almighty said: And when We made the House a reward for the people and secure.” [Al-Baqarah: 125].

The hypocrisy and reputation between the perspective of psychology and the perspective of religion Hypocrisy: When a person shows himself differently than he is for people to see. The difference between hypocrisy and reputation Hypocrisy is working to see people, and reputation: working to hear them, the hypocrisy is related to the sense of sight, and reputation is related to the sense of hearing, and it includes concealing one’s work for God and then telling people about it. Why does this topic talk about hypocrisy from a psychological perspective? Because if you investigate why a person does this, you will find that it is in order for someone to see him as doing good and what is its origin? Love social acceptance and avoid social rejection. So what are their definitions and why does a person do this? let's start... Social acceptance Enjoyable, rewarding, and in moderate amounts, it is associated with various indicators of well-being Social rejection It frustrates the basic need for positive, lasting relationships, which strikes at the heart of well-being. Thus, the human need for social connection can be a sweet blessing when others accept us and a bitter curse when others reject us. There is reason to believe that most people share the same desire for social acceptance. How do people respond to social rejection? Because social rejection frustrates a basic human need, it is not surprising that it affects a variety of outcomes—emotional, cognitive, behavioral, biological, and neurological. In terms of emotional responses, social rejection tends to increase different types of negative emotions. Feelings of hurt are the primary emotional indicator of social rejection, but rejection also increases anxiety, anger, sadness, depression, and jealousy. Social rejection also lowers one's self-esteem, which is defined as temporary feelings of self-worth A conclusion Fifteen years ago There has been almost no social psychological research examining how social acceptance and rejection affect people. As shown in this review, an explosion in theory and research has filled this void. This work has demonstrated how social rejection affects a wide range of outcomes—emotional, cognitive, behavioral, biological, and neurological. He highlights how desirable and undesirable responses to social rejection often hinge on the prospect of acceptance or some other tempting benefit. She examined the ways in which people's social acceptance and rejection deal with social rejection and how medications designed to reduce physical pain can reduce the pain of rejection. Individual factors that predispose people to respond harshly or weakly to social rejection have been identified, and as this research enters its second generation, it is important for researchers to consider the impact of social acceptance and rejection in the context of ongoing relationship- ships. To date, researchers have focused almost entirely on the social acceptance and rejection experienced by strangers, leaving open the question of whether these findings pertain to existing relationships. Examining the time course of responses to social acceptance and rejection is also important, as most research to date provides a snapshot of immediate responses and does not investigate how responses strengthen or wane over time. Thus, the social acceptance and rejection literature provides fertile ground for psychologists to unleash the ideas behind the need to belong—and how satisfying or thwarting this need gives insight into human nature. So from the above we conclude that: It is a type of self-defense. We like to belong to a group, and hypocrisy only appears in groups of believers because others do not care at all about seeing or hearing good about them, even if this is genuine in the soul, but its origin is to be accepted and not rejected among groups of believers, isn’t it? so, if he is rejected from among the group, he has one of two solutions: to reject socially and live in social isolation, which sometimes leads to suicide and serious mental illness, or to resort to other non-believing groups in order to be accepted into their midst and be able to live because no one likes to live alone, in the past. They said: “A paradise without people will not be trampled upon.” Omar bin Al-Khattab (Commander of the Faithful), may God be pleased with him, says Most beloved to us among you before we see you, whose his biography is good and If you speak then the most spoken of you, and If we test you then the most do good deeds of you. The words of our Master Omar are wonderful. Does this mean that we should build a certain biography for ourselves, even if it is fake, in order to have a biography? Most of us go through life devoid of mention/a quiet, simple, wonderful life that satisfies us in life. Do we strive to be mentioned among the people in this case so that our social acceptance increases? Do we help an oppressed person and say we are the ones who helped us? Do we fight a sinner in society and say, “Here we are the ones who did this”? Is this hypocrisy? Is it a love of belonging to a group of believers who are not inactive in remembrance like us? The truth is, we do not flatter yourself and I flatter myself, for the reckoning is difficult - we ask God for safety - and the words of our master Omar do not urge us to do so because he has several filters that people go by (the first filter: the best in conduct - the second filter: the best in logic - the third filter: the best in action) We come to the Holy Qur’an and its view of hypocrisy Allah says ﴿ يَا أَيُّهَا الَّذِينَ آَمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ ﴾ [محمد: 33] “O you who have believed, obey God and obey the Messenger, and do not nullify your deeds” [Muhammad: 33] Invalidating the work: canceling it, that is, making it ineffective and without effect. So imagine that you were a housewife and you made a cake that had a strong smell and of course it would taste wonderful after it had just come out of the oven and suppose that you poured any liquid on it and it became too soft and everyone refused to eat it. this is what happens to us, we used to show off with our actions or ask for our reputation to precede people’s view of us - of course we ask God forgiveness - God will not accept this cake, if so to speak, even if we give it to others in exchange for the face of God. the only luck we had was the fatigue of work and the effects. Allah says أُولَٰئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ (22 Those are those whose deeds are worthless in this world and the hereafter, and they will have no helpers. (22) Hobat: Stomach pain from bloating due to eating too much, or from eating something that is not appropriate, and among them is the abdomen of an animal if it dies and rots, and its stomach becomes bloated, not with useful fat meat,rather, it is a failure in which there is no benefit, and the verse here does not talk about polytheism, but rather it talks about the infidels harming Muslims and the prophets, so the result of their actions was abortion, and its meaning is as mentioned above. Allah says فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا ﴾ [الكهف: 110 So whoever hopes to meet his Lord, let him work, righteous deeds, and does not associate anyone in the worship of his Lord with anyone.” (Al-Kahf: 110) The statement is clear: Who among us worships God for 60 years or less or more and then does not like to see who has worshiped Him throughout these years? We all fear death, and many of us have legal violations in which we fear God, But there are always a few who love to meet God without temptation that makes them want to die, but rather love for God and only, so whoever truly wants that must do good deeds: See, it is not good deeds, but God - the Almighty treats your deeds with one of His own. If something is righteous, such as (prayer), all of your deeds are righteous, and at the same time, He does not associate anyone with God, and what is the meaning of small polytheism? The polytheism: Belief in multiple gods or assigning a counterpart to God that you fear as you fear God or respect His gaze as you respect God Almighty. Now, what are the types of polytheism in brief? There are two types of polytheism (lesser and greater) Major polytheism To worship another god, such as a human, animal, or idol, with God Minor polytheism 1 - Swearing by someone other than God - Almighty - Abdullah bin Masoud - may God be pleased with him - used to say that it is better for me to swear by God falsely than to swear by someone else truthfully. 2 - Slaughtering for someone other than God. 3 - A vow (to do good) to someone other than God. 4 - Wearing a bracelet to ward off harm (illness) or bring benefit (husband). 5 - Hypocrisy or reputation 6- Wearing a rosary or a chain with blue beads for fear of envy. 7 - Doing deeds for people, or for oneself, with the intention of warding off harm or bringing benefit, is considered by some scholars to be major sins, and among them are those who do it as blasphemy. And many others: The decisive factor in this matter is related to intention and knowledge. If you wear a bracelet because its color matches your clothes and nothing more, then there is nothing wrong with it, but if you wear it because it will not give you cancer, you associate with God someone who will benefit you or harm you, or you wear or place a rosary at the entrance of your house for decoration, and there is nothing wrong with it. However, if you place it for fear of envy, then Sharia law is full of what is appropriate for this matter. On the authority of Mahmoud bin Labid, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: The thing I fear most for you is minor polytheism. They said: What is minor polytheism, O Messenger of God? He said: Hypocrisy. God Almighty will say to them on the Day of Resurrection: When people are rewarded for their deeds: go to those whom you used to show off to in this world and see whether you will find in them a reward.) Narrated by Imam Ahmad and the quality of its chain of transmission is Al-Mundhiri. On the authority of Shaddad bin Aws, may God be pleased with him, he said: (At the time of the Messenger of God, may God’s prayers and peace be upon him, we used to consider hypocrisy to be minor polytheism.) Narrated by Al-Hakim, authenticated by Al-Dhahabi, and agreed with him. And he, may God’s prayers and peace be upon him, said: (Whoever hears, God will hear about him, and whoever sees himself, God will see about him.) Narrated by Al-Bukhari and the wording is his and Muslim. The reasons for hypocrisy And let it be known that hypocrisy has reasons: Ibn Qudamah said: (Know that the origin of hypocrisy is the love of prestige and status, and when it is separated, it goes back to three foundations: They are: loving the pleasure of praise, fleeing the pain of censure, and coveting what is in people’s hands.) End quote. A supplication for seeking refuge from polytheism and hypocrisy On the authority of Maqil bin Yasar, may God be pleased with him, he said: (I set out with Abu Bakr al-Siddiq, may God be pleased with him, to the Prophet, may God’s prayers and peace be upon him, and he, may God’s prayers and peace be upon him, said: “O Abu Bakr, the polytheism among you is worse than the crawling of an ant, Abu Bakr said: Is polytheism except the one who creates another god with God? The Prophet, may God bless him and grant him peace, said: “By the One whose my soul in His hands, polytheism is more subtle than the crawling of an ant, Shall I not tell you something that, if you say it, will go away from you, little or much of it? He, may God bless him and grant him peace, said: Say: O God, I seek refuge in You from associating partners with You while I know, and I seek Your forgiveness for what I do not know.) Narrated by Al-Bukhari in Al-Adab Al-Mufrad, and authenticated by Al-Albani: in conclusion We hope that we will not be people who show off for fear of social rejection or greed for social acceptance, We make our deeds, especially the religious ones, rise to the highest place of acceptance of deeds. Amen.

The file in Arabic with PDF format It is mentioned in the holy hadith that God Almighty says: (O My servants, I have forbidden injustice to Myself and made it forbidden among you, so do not oppress one another.) Meaning of injustice linguistically The origin of injustice: injustice and exceeding the limit, and the origin of injustice is putting something in the wrong place. The meaning of injustice in term It is: (Placing something in a place other than its proper place; either by a decrease or an addition, or by a departure from its time or place. It was said: (It refers to transgressing from the truth to falsehood, which is injustice. It was said: It is disposing of the property of others, and exceeding the limit. There are three types of injustice The Prophet Muhammad - may God bless him and grant him peace - explained these two types of injustice, and how God - Glory be to Him - rewards each of them, as he said: (There are three types of injustice: injustice that God does not forgive, injustice that He forgives, and injustice that He does not abandon, as for the injustice that God does not forgive, it is polytheism, God said: Verily polytheism is a great injustice, as for the injustice that God forgives, it is the injustice of the servants themselves and between them and their Lord, and as for the injustice that God does not abandon, so, the servants oppress one another until they are indebted to one another. First: the Injustice that God will never forgive Injustice between man and God Almighty (polytheism) The greatest of them are disbelief, polytheism, and hypocrisy, and for this reason He said: إنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ لقمان:13 Verily polytheism is a great injustice. Luqman: 13 He says أَلاَ لَعْنَةُ اللّهِ عَلَى الظَّالِمِينَ [هود:18] Indeed, the curse of God is upon the wrongdoers [Hud: 18] Allah says فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّهِ [الزمر: 32] Who is more unjust than he who lies about God? [Az-Zumar: 32] Second: The Injustice that God never abandons The Injustice between him and the people Allah says وَجَزَاء سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا إلى قوله: إِنَّهُ لا يُحِبُّ الظَّالِمِينَ الآية And the recompense for an evil deed is an evil like it until His saying: Indeed, He does not like the wrongdoers. Verse Allah says إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ [الشورى: 42] The path is only upon those who oppress people [Al-Shura: 42] Allah says وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِف فِّي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنصُورًا (33) And whoever is killed unjustly, We have given his guardian authority, Let him not be extravagant in killing, for he will be victorious (33) Thirdly: (Injustice that God forgives) Injustice between a person and himself Allah says ﴿ ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا ۖ فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم ... الآية ﴿Then We made the Book bequeathed to those whom We had chosen from among Our servants. And among them is wrongdoer to himself, and among them is... the verse. Allah says قَالَتْ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ [ سورة النمل: 44] She said, “My Lord, I have wronged myself, and I submitted with Solomon to God, Lord of the worlds.” [Surat An-Naml: 44] Allah says ﴿ وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوا أَنفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَّحِيمًا﴾ [ سورة النساء: 64] “And We did not send any messenger except to be obeyed by God’s permission, and if, when they wronged themselves, they had come to you and asked forgiveness from God, and the Messenger asked forgiveness for them, they would have found God Forgiving, Merciful. (Surat An-Nisa: 64) All three of these are in fact injustice to the soul; When a person is first concerned with injustice, he has wronged himself, so the oppressor is always a beginner in injustice, That is why God Almighty said in more than one place: Allah says وَمَا ظَلَمَهُمُ اللّهُ وَلـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ [النحل:33] And God did not wrong them, but it was they who wronged themselves. [An-Nahl: 33] Allah says وَمَا ظَلَمُونَا وَلَـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ [البقرة:57] And they did not wrong us, but they wronged themselves. [Al-Baqarah: 57] Allah says وَلَمْ يَلْبِسُواْ إِيمَانَهُم بِظُلْمٍ [الأنعام:82] ) And they did not cloak their faith with injustice [Al-An’am: 82]. The characteristics of the oppressor 1 - Denying God’s verses and turning away from them Allah says (وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الظَّالِمُونَ). [العنكبوت: 49 (And none deny Our verses except the wrongdoers.) [Al-Ankabut: 49 Denial: denying the truth despite knowing it What this means is: God - Blessed and Most High - sees that the oppressors have a strange characteristic, which is to deny the truth even though they know it, and how much have you been through life? That is, how old are you now? Did you know something true and you denied it for a reason hidden within yourself? ? Are you unjust then? We all have to answer this question, why? Because the truth has its people, and because being fair to oneself is the highest degree of sincerity with God Almighty, we all love the truth and its people, even if we are not among its people, but few of us, if the truth is upon us, are fair to others from ourselves, Is it a little or less than a little!!! Do you remember someone's saying: If we speak, we all have principles, and if we act, we all have interests? We ask Allah for forgiveness. 2- The violating the limits of God Almighty The oppressor is the person who transgresses God’s limits and prohibitions and does not abide by them, but rather the matter leads him to transgressing God’s limits, orders, and prohibitions. Life is full of great difficulties and challenges, so do not see yourself as a hero in a time of well-being. Rather, heroism is in a time of temptation with which God tempts His servants until He distinguishes the bad from the good. At that time, it is the time of your internal earthquake. You specifically recognize whether you are transgressing the limits of God and throwing them behind your back, or making them... In front of you and do not exceed it. 3- Th ruling by something other than what God Almighty has revealed It is considered the height of injustice for a ruler or judge to rule far from what God Almighty has revealed, as God Almighty says: Allah says (وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ)[٣]. [المائدة: 45] (And whoever does not judge by what God has revealed - those are the wrongdoers) [3]. [Al-Ma’idah: 45] 1/1366 - On the authority of Maqil bin Yasar, may God bless him and grant him peace, he said: The Messenger of God, peace and blessings of God be upon him, said: Worshiping in the Harj (the sound of people mixed in fighting and strife) is like a migration to Me. Narrated by Muslim. What do I mean by this hadith?  Now we are governed by rulers, some of whom fear God and some who do not, and we are not only governed as Arabs, but politics comes from above, like capitalism, then, we are being ruled globally and no one can escape from this, and whoever tries will be destroyed and his country will be ruined. So what is the solution in this verse: I believe, and God knows best, who rules by what he revealed himself in the privacy of his home or the confines of his small circle, or the big one. The husband and father is a judge in his house who rules by what God has revealed, and the judge is a judge in his house and then a judge in the circle of cases brought before him, and so on. Of course, God is Most High and All-Knowing. 4- Following the infidels and pleasing them Allah says {يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تُطِيعُوا الَّذِينَ كَفَرُوا يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ فَتَنْقَلِبُوا خَاسِرِينَ (149) ال عمران) {O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, so you will turn back losers. (149) Al Imran) Heels: the bone of the back of the foot and what follows the heels A special call from the Lord of the Worlds to a group of people small and not large (believers), the true faith with which God Almighty is pleased. He says to this group: If you obey those who disbelieved in the God of heaven, Allah - the Most High the outcome will be that they will turn you back on your heels, and the heels, as mentioned above, are at the backs of the feet, It is as if the meaning is that they built a structure called faith, as if it were the body, and it brought them back to the place of their heels again, as if they had demolished the structure and would start from scratch again, Then God Almighty tells them, so they turn: that is, they turn from one state to another, after having been successful (you will reap what you have sown: on the contrary, you will become losers), which is what neither the farmers nor the merchants like. and God is superior and knows best. 5 - The arrogance to the religion Allah says ( سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ) {سورة الأعراف} (I will turn away from My signs those who are arrogant in the land unjustly) {Surat Al-A'raf} What is the importance of the verses of God Almighty? If you are walking somewhere for the first time alone and your phone is out of charge, and no one is with you, the sign on this road is the only potential lifeline, right? God has the highest ideal, for life is full of ideologies (an intellectual approach) and the temptations, both apparent and hidden, make the wise person perplexed, and yet some people maintain their belief in the God of Heaven. Why? Because he believed in the signs of God when he saw them himself and was certain of their effects in his life, so God benefited him with them, which are like: 1 - To become and learn a social science that supports the Qur’an, like a spider’s web in Surah ( Al Ankabot: the spider) 2 - or environmental science supports that you take off your shoes for a while, such as the Prophet’s commandment to bare foot even if only for a little while, which is what Grounding or Earthing supports. 3 - Or survive a major calamity from which no one saves you except God. Many people cross the sea, but few survive, for example, in the strong waves and for sure more than that. Now the verse tells us that God Almighty (will turn away from such verses) those who are arrogant on earth without right, so it is a punishment, isn’t it? And so is what God Almighty says ( تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا ۚ وَالْعَاقِبَةُ لِلْمُتَّقِينَ ) {سورة القصص – 83} (This is the home of the Hereafter, We assign it to those who do not desire exaltation on earth nor corruption. And the final outcome is for the righteous.) {Surat Al-Qasas - 83} There are two worlds that only those who believe in the God of heaven know. Believers on earth are many, but only a few believe in the God of heaven. The rest either believe in earthly gods, animals, stars, or other things. Do not say this was in the past, but rather until now, There are religions that are a mixture of religions, and their number or extent is known only to God Almighty, and some of their followers are forced into them - may God protect us - and are subjected to death or torment simply because they want to get out of them. Muslim believers have two homes, a home here and a home there (the afterlife), the home of recompense. The afterlife has conditions for entry. It is as if it is a password that cannot be accessed without it, which is (Height in the ground) Note: they are not exalted in the first place or will become exalted on earth because of a position or prestige, no, no, but rather just (the will) to be exalted on earth, and the other password is non-corruption, where is there? not here the outcome in the end is for the righteous. Who are the righteous according to your understanding of the verse? Are they the ones who just don't look at women? Are they just praying on time? Did you? Yes, these are the characteristics of the righteous, but God Almighty begins the verse with two conditions, (Not being arrogant, rising above God’s creation, and not being corrupt) What does this have to do with piety? Piety, sir, is in your heart. Neither a close angel nor a sent prophet knows it when the Messenger referred to piety, He pointed to his honorable chest and said it three times: Piety is here, isn't it? So piety here is transactions, not worship, right? (Pride: Transactions or Worship) (Corruption in anything that is not corrupt: Worship or Transactions). Is it permissible to pray against the oppressor? On the authority of Ibn Abbas - may God be pleased with them both - he said: “The Messenger of God, may God’s prayers and peace be upon him, performed Qunoot for a successive month, during the noon, afternoon, sunset, evening, and morning prayers, At the end of every prayer, if he says: God hears whoever praises Him in the last rak’ah, He calls upon the survivors of Banu Sulaym, upon the Ra'l, the Sufwan, and Asyih,   And those behind him say Ameen. Narrated by Abu Dawud (1443) And in a statement by Muslim (679): “O God, curse the Banu Lahyan, Ra’l, Dhakwan, and the rebels who disobeyed God and His Messenger.” We benefit from the following noble hadith 1 - Raal - Dhakwan - Asiya: These are neighborhoods that existed in the Arabian Peninsula. 2 - Why did the Messenger of God - the Almighty - pray against them because - may God’s prayers and peace be upon him - he sent 6 messengers to them, and they killed 5 or 4, and two or one fled away. 3 - Why was the Messenger of God, may God bless him and grant him peace, invited against all the tribes and not just the killers? Because none of them rose up to support them, and the common people say about that: “Silence is a sign of contentment. 4 - So it is possible, if you are wronged, to seek victory for yourself through supplication, and how is that possible? It was stated in Al-Tanwir ‘Ala Al-Jami’ Al-Saghir by Al-San’ani: “Whoever supplicates against the one who wronged him has declared victory for himself, and there is no reward left for him against his oppressor, nor is he entitled to another punishment from him. Ahmad and Abu Dawud narrated on the authority of Ata’, on the authority of Aisha, that the Prophet, may God’s prayers and peace be upon him, said to her: She prayed for a thief who stole her blanket, so do not make a fool of him by praying against him,   It means do not relieve him of the sin he deserves by stealing. This indicates that the oppressor is relieved by the supplication of the oppressed against him. I finish. 5 - We benefit from the hadith of Mrs. Aisha: Do not reduce the punishment for those who wronged you by asking God to return your injustice to you. The calling of the oppressed The Messenger, may God bless him and grant him peace, said: (The supplication of the oppressed person is carried on the clouds, and the gates of the heavens are opened for it, And the Lord, Blessed and Most High, says: By my might, I will certainly victory you, even if after a while. Imagine, my unjust brother - you are still my brother - in humanity - that if you wronged someone in this life and he prayed against you, this prayer would be raised as if one of the angels was carrying it, so it would rise and rise to the Heaven, until it is carried on the clouds and travels to what God wills, then the gates of heaven are opened for it, and when it reaches God - the Almighty - it is received with warmth and not received with expulsion as in this world, (and prays by His glory and majesty) that He will grant victory to this call, even after a while. It was reported on the authority of the Messenger, may God bless him and grant him peace: (Beware of the supplication of the oppressed, even if he is an unbeliever, for there is no veil against it.) Even the infidel whom you oppress, there is no veil between God and his supplication, and do not say that the Jews and Christians are infidels, for infidelity is very, very numerous on earth. If you encounter a Buddhist in your work and you hate him for what he does against Muslims, may God help him over you. Why, because of the principle of injustice in itself, it is not permissible. In Islamic law. The punishment of the oppressor 1 - The oppressor is excluded from guidance Allah says إِنَّ اللّهَ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ [المائدة: 51] . Indeed, God does not guide the wrongdoing people [Al-Maeda: 51]. 2- The oppressor will not succeed Allah says : إِنَّهُ لاَ يُفْلِحُ الظَّالِمُونَ [الأنعام:21] . Indeed, the wrongdoers will not succeed [Al-An’am: 21]. 3- The oppressor is cursed by God Allah says يَوْمَ لا يَنفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ [غافر: 52 On the Day when their excuse will not benefit the wrongdoers, and upon them is the curse, and for them is an evil abode. [Ghafir: 52] 4 - The oppressor is deprived of intercession Allah says مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلا شَفِيعٍ يُطَاعُ [غافر: 18]، The wrongdoers have no protector or intercessor to be obeyed [Ghafir: 18]. And he, may God’s prayers and peace be upon him, said: “There are two types of my nation who will not receive my intercession: an extremely oppressive imam, and every excessive rogue) 5- The supplication of the oppressed person hits him and does not miss him He, peace and blessings be upon him, said ((Fear the call of the oppressed, for there is no barrier between it and God)). 6- Through injustice, security increases Allah says الَّذِينَ آمَنُواْ وَلَمْ يَلْبِسُواْ إِيمَانَهُم بِظُلْمٍ أُوْلَـئِكَ لَهُمُ الأَمْنُ وَهُم مُّهْتَدُونَ [الأنعام:82]. Those who believe and do not mix their faith with wrongdoing - for them is security, and they will be guided [Al-An'am: 82]. 7- Injustice is a cause of calamity and punishment Allah says فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ [الحج:45] How many towns have We destroyed while they were unjust, For it is void of its thrones, a broken well, and a constructed palace. [Al-Hajj: 45] Allah says وَكَذَلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ [هود:102] . And thus did your Lord take when He took the towns when it is unjust. Indeed, taking him is very painful [Hud: 102]. 8- The oppressor threatened to enter Hell On the authority of Khawla Al-Ansariyya, may God be pleased with her, she said: I heard the Prophet, may God’s prayers and peace be upon him, say: ((Indeed, there are men who engage in the wealth of God without right, and for them will be Hell on the Day of Resurrection))   Ibn Hajar said (His saying - in both dictionaries - they engage in the wealth of God without right, meaning: they dispose of the wealth of Muslims wrongfully. How does God Almighty take the right from the oppressor? 1 - The accelerate punishment Where the Messenger, may God bless him and grant him peace, said: (There is nothing in which I obey God - the Almighty - more quickly in reward than maintaining ties of kinship, and there is nothing in which obey God more quickly in punishment, from exceeding the limit and severing family ties. Misguidance by God Almighty Also, God - Glory be to Him - said in the Holy Qur’an that He misleads the wrongdoers in this worldly life, and does not guide them to righteousness and righteousness. 2 - Give him a deadline God - Glory be to Him - decreed that people give respite to the oppressor and not hasten their punishment. There are many rulings, including: luring the oppressor so that God Almighty takes him into the ugliest condition and most heinous form, and in that Allah says (إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُّهِين) (We only give them respite so that they may increase in sin, and for them is a humiliating punishment.) The Muslim’s duty towards the oppressor is as follows 1 - Providing advice to the oppressor and deterring him from his injustice Hadith of Anas, may God bless him and grant him peace, he said: The Messenger of God, peace and blessings be upon him, said: victory your brother, whether he is an oppressor or an oppressed person. A man said: O Messenger of God, victory him if he is oppressed, Have you seen if he is an oppressor, how can I victory him? He said: You detain him or prevent him from injustice, for that is his victory. Narrated by Al-Bukhari What is the punishment for someone who does not support the oppressed? Knowing that abandoning taking at the hands of the oppressor is a sign of collective punishment, based on what God Almighty says Allah says وَاتَّقُوا فِتْنَةً لَّا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنكُمْ خَاصَّةً ۖ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ(25) And beware of a trial that will not strike especially those of you who have wronged, and know that God is severe in punishment (25) According to the saying of the Messenger of God, may God bless him and grant him peace: ((Indeed, if people see an oppressor and do not take him by the hand, God is about to genelaised them with His punishment.))

(It is distress due to the abundance of blessings upon the servants of God Almighty) (Envy consumes good deeds just as fire consumes wood) The envy in language Wishing the blessing to disappear from others He envied his neighbor He hated God's blessing upon him, and wished that it would be removed from him, or that it would be taken away from him The envious one whose nature is envy, whether male or female. The plural is: envious. On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: ((Do not envy one another, do not quarrel with each other, do not hate each other, and do not turn your back one another and do not sell to one another, and be - servants of God - brothers, a Muslim is the brother of a Muslim: he does not oppress him, does not let him down, does not lie to him, and does not despise him, piety is here - and he points to his chest three times - according to the man of the evil that degrades his Muslim brother, everything of a Muslim is forbidden to another Muslim: his blood, his property, and his honor)). narrated by Muslim. The hadith tells us several prohibitions and some commands First: The prohibitions: 1 - Do not envy one another: that is, do not envy one another, even though people have preferred one another over another. The Messenger forbade them from infecting each other with envy. 2 - Do not argue: he uncovered the hidden thing: he provoked it and extracted it - It is when a person increases the price of a commodity that he does not want to buy so that someone else will hear him and increase the price, In this sense, it is forbidden. It is a type of verbal manipulation to increase the value of the commodity, It is possible for the dispute to be material (commodity) or it may be moral, (A person, a job, or something else) Anything tangible, and some people flinch to draw attention to something whose value is not that high. God knows best. 3 - Do not hate: hatred: intense hatred - abhorrence. An order from the Messenger that your hatred for anyone should not bring you to the extent of hatred, after which it is not good. Either you oppress him, disparage him, backbite him, or spread gossip among people about him, tempting them to harm him. 4 - Do not turn your back one another: that is, give each other your backs, and it is a metaphor for not meeting faces due to hatred, enmity, or something else. 5 - Do not sell some of you to sell others: that is, do not sell the commodity to anyone, and another buyer comes and raises the price because he liked the commodity, so he takes it from the first one and gives it to the one with the highest price. Second: The orders 1 - The first thing you must keep in mind (the Muslim is the brother of the Muslim: not his enemy) 2 - He should not be unfair to him: My brother, as you leave the house, you say one of your supplications when leaving (O God, I seek refuge in You from being unjust or being wronged) Why do you receive your rights from your brother and want him not to wrong you, to be unfair in the balance, and this is the balance of morals, not the balance of vegetables and fruits. 3 - Do not let him down: abandon his help. It is possible for you to hate a person and be a Muslim like you for a good reason, or not for something you understand, unless your soul tells you not to help him, open doors of sustenance for him that will help him. If you open certain doors for him, you will help him. 4 - And do not lie to him: Do not lie to your brother, for lying results in loss, be honest, it will only cost you an unreal loss, as for lying, it will cause you real loss when people find out about your lie. 5 - And do not despise him: Do not belittle anyone unless he does things that disgrace him, you are not better than him in anything, we are all superior to each other in things Everything is forbidden to another Muslim: his blood, his property, and his honor The types of envy There are two types of envy: blameworthy envy and praiseworthy envy First, reprehensible envy What is meant by reprehensible envy is that a person sees a blessing for another person, but he hates that and wishes that that blessing would be removed from him and transferred to him, this type of envy is condemned and forbidden by God in His Book, and the Prophet - may God bless him and grant him peace - warned us against it in his pure Sunnah. The levels of reprehensible envy Forbidden envy has levels that we mention below first level That a person loves for the blessing to disappear from others, and for it to be transferred to him, and therefore he seeks by all forbidden means to harm him in order to achieve his goal, and this rank is prevalent among envious people. Second level That a person loves the disappearance of a blessing from others, even if this blessing is not transmitted to him, and this level is extremely insidious, but it is below the first level. Third level If he is unable to obtain the same, he would like this blessing to be removed from others so that the disparity between them does not appear. Second: Praiseworthy envy (Ghbtah) What is meant by praiseworthy envy is that a person sees a blessing on others, so he wishes to have the same without hating it or wishing it would be removed from that other person. This type of praiseworthy envy is called envy or competition, and it may also be called jealousy, It is known that competition is in doing good deeds and seeking the afterlife, Something that God urged us to do in His Book and the Prophet - may God bless him and grant him peace - in his purified Sunnah. Allah says {سَابِقُوا إِلَى مَغْفِرَةٍ مِنْ رَبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَاءِ وَالْأَرْضِ أُعِدَّتْ لِلَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمٌِ} (الحديد، 21) {Race to forgiveness from your Lord and a Garden whose breadth is as wide as the heaven and the earth, prepared for those who believe in God and His messengers, that is the bounty of God. He gives it to whomoever He wills, And God is the Possessor of great bounty} (Al-Hadid, 21) Allah says {وَفِي ذَلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ} (المطففين، 26) {And in this, let the competitors compete} (Al-Muttaffifin, 26) And speaking of Al - Ghbth Al-Bukhari narrated on the authority of Abu Hurairah that the Messenger of God - may God bless him and grant him peace - said: (There is no envy except in two cases: A man whom God taught the Qur’an, and he recites it throughout the night and during the day, A neighbor of his heard him and said: I wish I had been given what so-and-so was given, so I did the same as what he does, and a man to whom God has given wealth will destroy it in truth, A man said: I wish I had been given the same as what so-and-so was given, and I had done the same as what he does.) Do not begrudge those in front of you if you fall into the circle of envy He - may God bless him and grant him peace - said: “If you feel envious, do not transgress it...” Hadith Some people may be envious, but they are not satisfied with envy, rather they seek to harm the envied person by harming him with his words, or by seeking to remove him from his position, or striving for something that is harmful to himself, his body, or his religion. This comes from the perspective of envy, He combines envy and injustice. He wrongs him more than his envy of him, if he envies him for a job, health, knowledge, or anything else, He sought to remove this great blessing, striving to remove it from the envied unjustly and aggressively. We ask God for wellness. If it is proven that it is possible for it to happen, and from believing souls, the problem does not lie in envy alone, but rather in the harm it causes to the envied, for your own comfort, then harm him. Transgression is transgression and injustice, and the Messenger has commanded you (do not oppress one another). The eye (It is said that the eye does not like to see someone better than it) An organ and sense of sight The people of the house and the country Or the spy It is said that a man has eyes, meaning he often suffers from eye enevy The Symptoms of the eye and envy Infection with the evil eye or envy cannot occur except by the decree and destiny of God Almighty, We see many people who always imagine that every accident or distress that befalls them is from the evil eye and envy, so they confuse that with the illnesses, depression, or other things that afflict them, therefore, the believer must have a good opinion of God Almighty, rely on Him as he should, and know that everything that befalls him is according to the power and decree of God Almighty, If all the people gathered together to harm him with something that God had not prescribed for him, they would not be able to do so, If envy truly affects a person, there may be symptoms such as distress, lack of obedience,   Anxiety, etc., but a person may actually have a disease, so he should consult doctors and take the causes and treatment. The difference between evil eye and envy The difference between them in terms of the main reason is that The evil eye: is caused by admiration, approval, and pride, while envy: is caused by hatred, the wish to remove blessings from others, and hatred. Generality and specificity: Envy is more general than the evil eye. Every curser is an envier, but not every envier is a evil eye. The Impact on others and the source Envy and the evil eye share the same effect. So that the two cause harm to the envied and the eyes, but the source is different, as the source of the eye is the squinting of the eye’s gaze, and it may affect inanimate objects, money, crops, and other things that are not enviable in the first place. A person may infect himself The treatment Whoever sees something that he likes should remember God Almighty and say: God willing, there is no power except in God, God bless, or he should pray and say: O God, bless him, so that the eye can be averted from it, since the eye falls on the eyes sometimes without the choice of the one who cares, it is safe to always remember God when he sees God’s blessings on others. The treatment for the eye is to ask the person who has the eye if he knows him to wash himself with water, and he must respond to him It was mentioned in the Sunnah of the Prophet that Sahl bin Hanif was taking a bath, and Amer bin Rabia saw him and was impressed by the extreme whiteness of his skin. He said: (By God, I have never seen anything like today, nor any skin hidden.) As soon as he said that, Sahl fainted, so the Companions brought him to the Messenger of God and said to him: (O Messenger of God, do you have a son in Sahl who does not raise his head?) The Messenger of God said to them: (Are you accusing anyone?) They answered him with what Amer bin Rabia said, so the Messenger called him and said to him: (Why should one of you kill his brother, do you not bless him?) Then he ordered him to wash, so Amer washed his hands, face, elbows, knees, the tips of his feet, and the inside of his garment in a bowl, then he was poured onto a plain, and there was nothing in him, the best thing that people can avoid is to commit to obeying God Almighty, and to mention Him frequently, And memorizing the morning and evening remembrances, and asking God for well-being, especially the legal ruqyah. Here are some supplications and remembrances Reading Surah Al-Fatihah, it is healing, God willing. Maintain reading Ayat Al-Kursi. Maintain reading Qul Huwa Allahu Ahad, and Al-Mu'awwidhatayn, and repeat them. Read the legal ruqyah, and memorize the morning and evening remembrances . Read the last two verses of Surat Al-Baqarah. Reading Surah Al-Kafirun. Reading the Almighty’s saying: (We said, “Do not be afraid. Indeed, You are the Most High, and cast what is in Your right hand. You will seize what they have done.” Indeed, they have created the plot of a magician, and the magician will not succeed wherever he comes), and praying with this supplication: (In the name of God, I promote you from everything that harms you, from the evil of every soul and eye.) A lion, in the name of God I recite ruqyah for you, and may God heal you.) Helping to meet one's needs is to be discreet, and not to tell people about the virtues of God Almighty, except by trusting them. Blowing your nose when reading, as the Messenger of God, may God bless him and grant him peace, used to do.

The trust in language The dependence on others in a matter and term: the heart’s reliance on God Almighty to seek benefit and ward off harm from matters of this world and the hereafter (The Knowledge and Wisdom of Ibn Rajab) Al-Jurjani, may God have mercy on him, said: Trust in what is with God, and despair of what is in the hands of people. They said about the rely on God Saeed bin Jubair, may God have mercy on him, said: “Putting your trust in God is half of faith.” Trusting God is the work of the heart Allah says ( وَتَوَكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ . الَّذِي يَرَاكَ حِينَ تَقُومُ . وَتَقَلُّبَكَ فِي السَّاجِدِينَ} [الشعراء:217-219] (And put your trust in the Mighty, the Merciful, the one who sees you when you stand up. And your turning among those who prostrate.} [Al-Shu’ara’: 217-219] Allah says ﴿ وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لا يَمُوتُ ﴾ “And put your trust in the Living One who does not die” A man came to the Messenger of God, may God bless him and grant him peace and said, “O Messenger of God, should I send my she-camel and put my trust, or should I tie it up and put my trust?” He said, “Rather, tie it up and put your trust” The reasonable concept Ibn Abi Al-Dunya narrated on the authority of Muawiyah Ibn Qurrah, who said: He met Omar Ibn Al-Khattab, may God be pleased with him A group of people from Yemen said: Who are you? They said, “We are the trustworthy ones, He said: “Rather, you are the ones who rely on each other, The trustworthy person is the one who is throw grain into the ground and relies on God Almighty.” - Whoever's concern is the world, God will separate his affairs for him and place his poverty before his eyes, nothing comes to him from this world except what was written for him, and whoever has the Hereafter as his intention, May God gather his affairs for him, place his wealth in his heart, and the world came to him willingly. On the authority of Abdullah bin Masoud, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever is beset by misfortune and rely it on people, his poverty will not be filled, and whoever is beset by misfortune and rely it on God, then God will bring him provision soon or later.” Allah says {الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُواْ لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَاناً وَقَالُواْ حَسْبُنَا اللّهُ وَنِعْمَ الْوَكِيلُ} [ال عمران:173] {Those to whom the people said, “Indeed, the people have gathered against you, So fear them, and it will increase their faith, and they will say: “Allah is sufficient for us, and He is the best disposer of affairs.” [Al-Imran: 173] Who has the right to help from God Almighty? On the authority of Abu Hurairah, may God be pleased with him, that the Prophet Muhammad, may God’s prayers and peace be upon him, said: (There are three rights that God owes their help: Mujahid in the name of God, And the clerk who wants to perform, and the married man who desires chastity) [Narrated by Al-Tirmidhi] We benefit from the following hadith: 1 - God - the Almighty - did not announce His assistance to some of His servants except in specific situations among them is far from this hadith (God helps the servant as long as the servant helps his brother) 2 - Helping the fighter in his path - Glory be to Him - and jihad has many types, the most prominent of which is fighting in the path of God, the least of which is honoring one’s parents or teaching or learning the religion. God has the right to help you as long as you strive for it. 3 - He who wants to get married for no reason other than because he wants to turn himself from forbidden things, If immorality occur, God Almighty has the right to help him. 4 - A creditor who owes a debt to someone else and intends to repay his debt, no to exploiting people and not paying the debt they owe. God has the right to help him when he sees his intention. The characteristics of the trustworthy The Prophet, may God bless him and grant him peace, said: “Seventy thousand of my nation will enter Paradise without reckoning, they are the ones who do not ask for ruqyah: ((The spell is pronounced by the sick person, and if it is written and attached to him, it is an amulet.) They do not seek ironing, nor are they pessimistic, and they put their trust in their Lord.” Allah says {فَإِنْ تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لا إِلهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وهو رب العرش العظيم} [التوبة: 129] {Then if they turn away, say: Allah is sufficient for me, there is no god but Him, In Him I put my trust and He is the Lord of the Great Throne} [Al-Tawbah: 129] If they hold a high position in society, or turn their backs on you after taking over your matter, and yet they often come together to harm you, and you are on the right: you have the right at this time to throw your burden on God - the Almighty - You say the content of this verse is like a supplication to protect you from their plots, God willing, and in the purified Sunnah it is permissible for you to say it several times, and God is Most High and All-Knowing. Taking control They either turn their back on you as a metaphor for not supporting you again in life or a decision to hurt you, or they take a position that allows them to hurt you. Allah says {وَإِنْ جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَها وَتَوَكَّلْ عَلَى اللَّهِ} [الأنفال: 61]. {And if they incline to peace, then incline to it, And put your trust in God} [Al-Anfal: 61]. The verse urges us that people may harm you, but there comes a point when you are not completely healed from the pain of their psychological and perhaps physical wounds, but they ask for truce and peace with you, so God Almighty commands you: If they do, then should you incline towards peace because it is good, and at that time you may expect treachery from them again, as God Almighty commands you: to move towards peace and in this time with fear, trust in God. You do not see the results, but rather you see some of their introductions, and the end is unknown. It is known that this supplication is said seven times in the evening and morning remembrances (God suffices me, there is no God but You, Lord of the Great Throne), because it seems that life is never devoid of enemies. Allah says {* قالَتْ لَهُمْ رُسُلُهُمْ إِنْ نَحْنُ إِلَّا بَشَرٌ مِثْلُكُمْ وَلكِنَّ اللَّهَ يَمُنُّ عَلى مَنْ يَشاءُ مِنْ عِبادِهِ وَما كانَ لَنا أَنْ نَأْتِيَكُمْ بِسُلْطانٍ إِلَّا بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ * وَما لَنا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدانا سُبُلَنا وَلَنَصْبِرَنَّ عَلى ما آذَيْتُمُونا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ} [إبراهيم: 10-12) {* Their messengers said to them: We are but human beings like you, but God bestows favor upon whomsoever He wills of His servants, and it is not for us to bring you any authority except by God’s permission, And in God let the believers put their trust* Why should we not rely on God when He has guided us to our paths, and we will certainly be patient over what you have harmed us, and in God let those who trust put their trust.” [Ibrahim: 10-12] We benefit from the noble verse When facing enemies There is an ongoing dialogue between the Messengers and their families, and the Messengers’ families are accused of being human like them, so why do they deserve to be messengers from God, as they are not angels, for example, or of another race. From humans. And their famous saying: Let us be patient with what you have harmed us, and in God, let the believers put their trust. Take the messengers out of the story and put yourself how much the dialogue ended when there was a clash between you and the people. It did not end in your favor, and harming your opponent began at that time. It is prescribed for you to trust in God, so let it be your motto and let us be patient despite what you have harmed us. When misfortunes and distress come God Almighty said: {قُلْ لَنْ يُصِيبَنا إِلَّا ما كَتَبَ اللَّهُ لَنا هُوَ مَوْلانا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ} [التوبة: 51 {Say: “None will happen to us except what God has ordained for us. He is our Master. And in God let the believers put their trust.” [At-Tawbah: 51] The prayer for leaving the house (In the name of God, I put my trust in God. Oh God, I seek refuge in You from slip away or make someone to slip away,going astray or astray someone, or I become unjust, or do unjust to someone, or I become ignorant, or i ignorant to someone. In Sunan Abu Dawud, on the authority of Anas bin Malik, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said: “If a man leaves his house and says: In the name of God, I trust in God, there is no power nor strength except in God, It will be said then: You have been guided, and you are sufficient, you protected, and the devils departed from him, Then another devil says to him: How can you have a man? “He has guided, sufficed, and protected”? The types of the calamities The first type of misfortune There is no competition between you and God-like misfortune - your little son opened the window and fell out of it, and you took all the possible reasons. This is a direct disaster from God upon you, or money wasted on a project, while taking all precautions. The second type of misfortune Between you and the calamity is an adversary, that is, someone befalls you, a calamity such as when you are on your way with your young children, and a drunk driver causes an accident, God forbid, with one of your children. He dies.. This is between you and this disaster (Driver: drunk) If some pessimism seeps into the souls (trust in God) In the Sunan, on the authority of Abdullah bin Masoud, may God be pleased with him, on the authority of the Messenger of God, may God bless him and grant him peace, he said: “Pessimism is a polytheism, pessimism is a polytheism, pessimism is a polytheism, Ibn Masoud said: There is no one other than us, but God takes him away with trust. We benefit from the noble hadith Extreme fear of a certain thing is a form of polytheism, that is, taken with God, God (what scares you) is like someone who wears bracelets so that he does not get sick, and it is very expensive, People accept and buy it for fear of cancer or something similar, or like those who are afraid of a black cat, on the 13th of a certain year, or panic about a specific month. The fruits of trust in God That is why he was the master of the trustworthy, the master of the brave. In the two Sahih books, on the authority of Anas, may God be pleased with him, he said: The Prophet, may God bless him and grant him peace, was the best of people, He encouraged the people, and the people of the city were terrified one night and went out towards the sound, The Prophet, may God bless him and grant him peace, received them and was informed of the news, He was riding a horse that belonged to Abu Talha, naked, and around his neck was a sword,   And he says: “You did not panic, you did not panic.” Then he said: “We found it as a sea.” You must to know that there is a test for the trust God Almighty will not allow you to say in front of yourself and in front of people that you depend on Him without experiencing this trust, which is (all people have abandoned you). In this case, you feel the value of trust, understand yourself, and inform people. Even if they were your witnesses, on the day the testimonies are given, they will bear witness against you that you were truly trusting in God. The levels of trust in God Almighty First rank (reliance with fear) Allah says (( فأوجس في نفسه خيفة موسى)) ((He felt within himself the fear, Moses)) Internal fear may change some of the body's physiology, but it does not appear on the limbs like something that makes the heart anxious. Second rank (obtaining part of the trust) Allah says قَالَ رَبِّ إِنِّي قَتَلْتُ مِنْهُمْ نَفْسًا فَأَخَافُ أَنْ يَقْتُلُونِ وَأَخِي هَارُونُ هُوَ أَفْصَحُ مِنِّي لِسَانًا فَأَرْسِلْهُ مَعِيَ رِدْءًا يُصَدِّقُنِي إِنِّي أَخَافُ أَنْ يُكَذِّبُونِ He said, “My Lord, I have killed a person among them, so I fear that they will kill me, and my brother Aaron is more eloquent than me in speech, so send him with me as a supporter that will confirm me. Indeed, I fear They will lie me. Some disclosure of fears, not for that matter, but to ask for help from God Almighty. The third place (confirmation from God Almighty) Allah says لَا تَخَافَا إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَى (46( Do not be afraid, for I am with you, hearing and seeing (46) The fourth rank Psychological courage Allah says ( فَلَمَّا تَرَاءَى الْجَمْعَانِ قَالَ أَصْحَابُ مُوسَى إِنَّا لَمُدْرَكُونَ (61) قَالَ كَلَّا إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ (62 (And when the two groups saw each other, Moses’ companions said, “Indeed, we will overtake each other, (61) He said, “No. Indeed, with me is my Lord. He will guide me.” (62)

The Literature of humility in Islam Allah says {ولا تصعّر خدك للناس ولا تمش في الأرض مرحا. إن الله لا يحب كل مختال فخور.},[ {And do not turn your cheek to people and do not walk on the earth in joy. Allah not love each arrogant boaster.} And in the hadith On the authority of Iyad bin Himar, may God bless him and grant him peace, he said: The Messenger of God, may God bless him and grant him peace, said: God Almighty has revealed to me that you should be humble, so that no one will oppress anyone else, let no one boast over anyone. Narrated by Muslim. Simplifying conversations with all people and mingling with people in their clubs, councils, and mosques, There is no denying that, be patient with their wounds, accept their advice, ignore their mistakes, and share their joys and sorrows. When humility is complete? The perfection of humility is the same in the case of wealth, leadership, prestige, knowledge, and the like, in the case of the presence of reasons for arrogance, pride, and betrayal, If a person humbles himself in such a situation and is not deceived, this is evidence of the solidity of his faith, thanks to God, and the strength of his will. The humility is an attribute of perfection Which beautifies a person, adorns him, loves his creation, makes him accepted on earth, shows the strength of determination, insight, self-confidence, and humility, and indicates weakness of character and lack of self, because the arrogant person hides and covers major faults, some of his own. What are the qualities that do not conflict with humility? There is nothing wrong with beautifying yourself with good clothes, housing, and food, and it does not contradict modesty in anything, It is permissible for a person to conduct all normal actions, unless this behavior includes arrogance that is forbidden for this reason. On the authority of Ibn Masoud (may God be pleased with him) that the Prophet, peace and blessings be upon him, said: “No one who has an atom’s weight of arrogance in his heart will enter Paradise, a man said: a man likes his clothes to be good, And his shoes were beautiful. He, peace and blessings of God be upon him, said: “God is beautiful and loves beauty, arrogance, slandering the truth, and looking down upon people. The etiquette of humility according to the Messenger of God - may God bless him and grant him peace - The consolation for the young before the old On the authority of Anas bin Malik, may God be pleased with him, and according to what is narrated, the Messenger, may God bless him and grant him peace, visited his friend Anas in his house and saw his little brother carrying a small sick bird, then the Prophet, peace and blessings be upon him, came to him and hugged him and said to him (O Abu Umair, what did Al-Naghir do?) - He called him “Abi Umair,” as he called adults, (The naghir is a small bird that the brother of the distinguished companion used to play with and it's die. His service to his family I asked Aisha what the Prophet, may God bless him and grant him peace, did in his house? She said: He was in his family’s profession, - It means serving his family - So when the time for prayer comes, he goes out to pray. He accepts a small gift “He, may God’s prayers and peace be upon him, said, ‘If an arm or leg were given to me, I would accept it.’” It is the animal's legs and limbs below the knee In His private council (The Messenger of God, may God bless him and grant him peace, used to sit between the backs of his companions, and a stranger would come and not know which one of them he was until he asked, so we asked the Messenger of God, may God bless him and grant him peace, to set up a place for him so that the stranger would know him if he came to him. The humility in lineage A man came to the Prophet, may God bless him and grant him peace, and spoke to him, which made the muscles of his chest tremble, He said to him: take it easy, for I am not a king, but I am the son of a woman who eats Al-Qudid. Al-Qudid: Sun-dried meat 8 Psychological benefits of humility What hope for humility when society celebrates overconfidence, entitlement, and ego? The poet Tennyson once said that humility is “the highest virtue, the mother of them all.” A new study emphasizes eight ways in which humility can help us improve our lives The study's author, psychologist Belen Kesebir, explains: Humility—or “quiet ego” as you call it—can be surprisingly powerful in a variety of different ways. Calm the soul Humble people are better able to deal with anxiety about their death. Rather than erecting self-defenses against death, humble people tend to find that it provides a helpful perspective on life and how we should live it. When it's not about you, it's interesting that it makes thinking about death easier. Excellence in leadership Humble leaders are not only better liked, as you might imagine, but they are also more effective. “Leaders at all ranks see admitting mistakes, highlighting followers' strengths, and modeling learnability as the essence of humble leadership. They view these three behaviors as strong predictors of themselves as well as the growth of the organization.” High self-control Having a great deal of self-control is one of the keys to a successful life, and strangely, perhaps, studies have found that obsession with oneself can paradoxically lead to low self-control. Despite this, humble people, because they attach less importance to the self, show higher self-control in many situations. This is probably partly due to the fact that humble people tend to know their limits. Better work performance Humble people not only make better managers, they also make better employees. A study of employee supervisors found that honesty and humility were good predictors of individuals' job performance. Higher scores Being a better employee and a better manager probably has its roots in the formative years. A study of 55 students found that those who were more humble performed better academically, and therefore, being humble may make you do better in school. Less bias A characteristic of being humble is a weak sense of entitlement. Humble people do not believe they are owed things. This leads to a less biased view of the world, and encourages them to be tolerant of others and less defensive of their beliefs. More help Humble people are, on average, more helpful than arrogant or selfish people. In a study by Labov et al. (2011), participants who were more humble were more likely to offer help, and offered more of their time, to those in need. Unsurprisingly, humble people were also more generous. Humble people are, on average, more helpful than arrogant or conceited people. In a study by Labov et al. (2011), the more humble participants were, the more likely they were to offer help, offering more of their time to those in need. Unsurprisingly, humble people are also more generous. Better relationships Humble people may have better relationships because they accept others as they are. A study by Davis et al. (2012) groups of people found that humility helped repair relationships and build stronger bonds between people.

One of the features of moderation is fairness when it comes to disagreement Be fair to so-and-so: fulfill his rights He split the prize with his colleague: he took half of it and his colleague took the other half. He has gray hair: it has reached half of his head. The middle of the day: It has reached the middle of the night. The fairness giving half The justice is in this and in other things Fairness is a language Taken from (Al-Nisf). The basic principle of using a thing is that it is shared equally between two people, so whoever takes half of it without adding anything more has done justice, whoever gives his partner half of it without any diminution, he will be fair. Whoever makes a ruling or divides between two partners, so, he gave each one half of it, without any increase or decrease, for he was fair, then the use of the word and its derivatives expanded, to indicate equality between people, in what they have and what they owe, whether it is half or something else that is due, and whether it is in things, actions, or words. From the previous linguistic meanings and others, we understand the following: Someone has a right to you, so you have more than one way to give him his right 1 - You take away his rights and do not give him anything, and it is called injustice. 2- Giving him his full rights, even if it is at your own expense. This is called altruism. 3- Giving him half of his rights and you take the second half voluntarily. This is called fairness. What does it mean to give him half, i.e. deduct a full half from your right and give it to him? This is a time for love and serenity, which is nice of you, while it is a time for quarrels and disagreements. Some verses that came about fairness Allah says يَا أَيُّهَا الَّذِينَ آَمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَى أَنْفُسِكُمْ أو الْوَالِدَيْنِ وَالْأَقْرَبِينَ) «النساء/135» O you who have believed, be upholding justice, witnesses for God, even if it is against yourselves or the parents and the relatives.) “An-Nisa’/135.” We benefit from the following noble verse: The fulfilling God’s rights bear witness to the truth even if it will harm you again. The Justice justice and settlement Guardianship: including that the man undertakes all of the woman’s material and non-material rights. Allah says يَا أَيُّهَا الَّذِينَ آَمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَآَنُ قَوْمٍ عَلَى أَلَّا تَعْدِلُوا اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَى وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ «المائدة" Shan'an: : they hated one another O you who have believed, what is the meaning of this speech? God Almighty says in more than one place (Do the people think that they will say, “We believe” and they will not be tried?) Here in the verse is the highest level of temptation. Then what is the location of the temptation? Hate, and how do you know what hatred is? Psychologists say that there are three things that bring out your true self (your conscious mind): 1 - Writing. 2- Anger. - 3 - Sadness. Hatred, my dear brother, brings out your precious metal if it is precious. Allah says يَا أَيُّهَا الَّذِينَ آَمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ كُنْتُمْ مِنْ قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا) «النساء/94» “«4 ». O you who have believed, when you strike in the way of God, be clear and do not say to the one who greeted you, you are not a believer, you seek things of the life of this world,   God has many spoils, God has many spoils, thus you were before, so God has bestowed upon you, so Find out, that God is ever aware of what you do.) “An-Nisa’: 94” “4”. We benefit from the following noble verse 1 - That is, if your feet hit the ground for the sake of God (whether jihad, knowledge, work, or anything else) This was for the sake of God. So stop at your limit and do not pass judgment on anyone without clarifying (so clarify), meaning you know the thing clearly. 2 - And the other prohibition: Do not say to the one who greets you, “You are not a believer, like me” (I am the believer closest to God, isn’t this the case?) No, no, do not do it, when he greets you with the apparent greeting, and God takes care of the secrets. 3 - Why do you do this, to say to someone, “you are not a believer”: Now answer between you and yourself? No one will take care of you except your Lord. May He helps you? to be told that you are better than him, to get a position, a husband, or any benefit? To prove to everyone that you are the best... and... and... . 4 - With God’s provision for you, your provision will never be fair to someone else’s characteristics, even if your provision is not as high in level of faith as yours. Why? Because God has many spoils. 6 - Then he begins to accuse your incomplete faith. Yes, yes, we all have faith. Our faith increases and decreases. (And so were you.) So it was a blessing from God Almighty - through faith... So understand why. God came the word ( clarify ) twice? God is aware of what you do, and what does that mean? You are told that an antiquities expert turns an antiquity in his hands and knows everything about it, and you and I do not understand anything about that, t is said that he is an expert, an appraiser, an expert in jewelry, etc. So God is an expert in what? In the souls, in what is going on within yourself, in your psychological defense mechanism for your noble self, whether this defense is mature enough or like a child. Second: Some hadiths that talked about fairness On the authority of Aisha, who said: ((A woman borrowed jewelry from people she knew, but she did not know, so she sold it, she took its price and brought it to the Messenger of God, may God bless him and grant him peace, and its people sought Usama bin Zayd, He spoke to the Messenger of God, may God bless him and grant him peace, about it, and the face of the Messenger of God, may God bless him and grant him peace, colored as he was speaking to him. Then the Messenger of God, may God bless him and grant him peace, said to him: He said: Are you intercede for me regarding one of the limits set by God? Osama said, “Ask forgiveness for me, O Messenger of God.” Then the Messenger of God, may God bless him and grant him peace, rose that evening and praised God. Glory be to Him, Because of what he deserved, then he said, “as for what follows, the people were perished before you, If the honorable among them stole, they would leave him alone, and if the weak among them stole, they would impose punishment on him,   By the one in whose hand is Muhammad’s soul, if Fatima, the daughter of Muhammad, had stolen, I would have cut off her hand. Then he cut off that woman.)) On the authority of Umm Salamah, may God be pleased with her, she said: The Messenger of God, may God’s prayers and peace be upon him, said: “You are disputing to me, and perhaps some of you will be more melody to his argument than others, so I decide for him according to what I hear from him. Whoever has his brother’s rights cut off for him, let him not take it, for I have cut off for him a portion of the Fire.” Narrated by Muslim. The Melody Look at the wording, my honorable brother, as if some speech is melodious, pleasing to him like singing, as the Messenger of God - may God bless him and grant him peace - says that if two people quarrel and one is ignorant and one is in front of him is educated, then he does not speak well and the other makes speech artful, or one of them knows psychological sciences and the other does not understand it, or one of them knows the law well, He studies the loopholes and the other does not even know the law that is fair to him, so the trial is not fair, right? Then the Messenger of God - may God bless him and grant him peace - warns: He is not responsible for this, so who is responsible? You, yes you, if you take more than your right or part of the right of the person in front of you, It is a piece of fire that precedes the fire of the afterlife, so congratulations to you. May God Almighty protect us through His grace, not His justice. We now turn to psychology Equity theory posits that when it comes to relationships, two concerns stand out: (1) How beneficial are their community, family, and work relationships? (2) How fair and equitable are these relationships? According to equity theory, people feel most comfortable when they get exactly what they deserve from their relationships—no more and certainly no less. The equity and well-being Interestingly, research shows that growth in justice and thinking about others leads to higher personal well-being. Fair-mindedness helps us develop mutually supportive relationships with those around us. Research has also found that showing fairness and generosity is intrinsically beneficial. Children under 3 years old understand that sharing can make a person happy (Paulus & Moore, 2017). As social animals, our happiness is closely linked to the happiness of the people around us. Being a source of joy for the people around us can also increase our sense of purpose, which is equally important in promoting our well-being (Gilham et al., 2011 the equity and achievement Fairness also supports a positive classroom environment, which predicts personal and academic flourishing. Students are more likely to try new skills, be motivated and earn better grades in an environment where they feel supported and can expect to be fairly evaluated for their hard work (Dweck, Walton, and Cohen, 2014). Fairness is also important in equal divisions of labor on group tasks and performing tasks with others, which Gregory Walton and colleagues (2011) found to be academically motivating. Research has also found that being a fair person, not just in a fair environment, has a positive impact on our academic achievement. For example, a study of Italian schoolchildren (Caprara et al., 2000) found that displaying just and prosocial behavior at age 9 was a better predictor of grades at age 14 than their grades at age 9. through well-being, meaning that the effect may It occurs because justice increases well-being. Specifically, this may occur because developing fair and supportive relationships with each other supports positive development and motivation, which enhances academic achievement, and reduces vulnerability to depression and antisocial behavior, which undermines academics. The meaning of fairness, religiously and psychologically, is over now . Dear fair and generous: Would you please be fair to the people around you for your sake, not for them, for your sense of social well-being and psychological well-being? And remember that The highest degree of loyalty to God (being fair to others than to oneself)

What is a trumpet? A Bedouin came to the Prophet, may God bless him and grant him peace, and said: What are the trumpet? PBUH" said : (The trumpet is a horn that is blown into.) Narrated by Al-Tirmidhi and said: Hassan Sahih. Who is the angel entrusted with blowing the trumpet? Israfil, peace be upon him, is one of the great angels. Since he was entrusted with this, he has been preparing to blow into it, and as time approaches, his preparation increases. He, may God’s prayers and peace be upon him, said: (How could he be blessed, when the owner of the horn picked up the horn, bowed his forehead, and listened carefully, waiting to be ordered to blow, and he blew? The Muslims said: How do we say, O Messenger of God? He said: Say, “God is sufficient for us, and He is the best disposer of affairs. We put our trust in God, our Lord.” Narrated by Al-Tirmidhi and classed as hasan.Narrated by Al-Tirmidhi and classed as hasan. How long between the two blown? The time interval between the two puffs It was proven on the authority of Abu Hurairah, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said: (There are forty days between the two blows. They said: O Abu Hurairah, forty days, He said: I did not. He said: Forty years. He said: I refused. He said: Forty months. He said: I refused..) Narrated by Al-Bukhari and Muslim, and the meaning of Abu Hurairah’s statement, may God be pleased with him: I refused, That is, I refrain from specifying which forty the Prophet, may God bless him and grant him peace, wanted, Because he, may God’s prayers and peace be upon him, used the word forty and did not specify it. God knows. Al-Nawawi said The meaning of Abu Hurairah’s saying (I refused), meaning I refused, is that I am not certain that what is meant is forty days, a year, or a month. Rather, what I am certain of is that it is forty in total. Oh. In Sahih Muslim (2940) on the authority of Abdullah bin Amr, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: Then he blows the trumpet, so no one hears him except Lita: raised his head toward the heaven, He raised his head toward the sky and said, and the first person to hear him was a man painting his camel’s trough, He said, "He will be shocked and people will be shocked, then God will send, Or he said, “God sends down rain as if it were dew or shadow” (the narrator doubts) then the bodies of people grow from it, then others are blown into it, and they are standing and watching, And his saying: (He turned his head toward the sky) means he listened and tend to, the meaning is that no one will remain except that he tilts his neck, raises his neck, and says: (Explanation of Al-Nawawi on Muslim 18/76) Anas, may God be pleased with him, said (The creatures will be resurrected on the Day of Resurrection, and the sky will be filled with rain, this is because when God Almighty commanded Israfil to blow on the trumpet with the sound of thunderbolts, It is the first blow, and the inhabitants of the seven heavens die, and the seven earths and everything between them, then Gabriel, Mikael, and Israfil die, and the Angel of Death, so the creatures remain dead for forty years between the two blows.) It was narrated by Al-Dinauri, and his investigator said: (His men are trustworthy). Who will blow the trumpet on the Day of Resurrection? The pictures were blown by an angel by order of God Almighty. He is Israfil; As evidence from what was reported on the authority of Abu Hurairah - may God be pleased with him - that he said: (Then God commands Israfil to blow a shocked blown, Israfil has been prepared to blow the trumpet ever since God - Glory be to Him - created him, The Prophet - peace and blessings be upon him - said: (The side of the one who has images since he was entrusted with it has been prepared, looking towards the throne,fearing that he would be commanded before his limb returned to him, As if his eyes were two sparkling plants, He awaits the command of God - Glory be to Him -; To perform what he has entrusted him with, it should be noted that the sound is blown twice; the first blast: the blast of panic, and the second blast; To bring creatures alive, as evidenced by His saying - the Most High -: (And the trumpet is blown, and all who are in the heavens and all who are on earth are shocked, except whom God wills. Then another blow will be blown into it, and behold, they are standing and looking.) How to blow into the trumpet? With the first blowing of the syllables, there is a sound in it. God Almighty said: “So when it is Clicked in   Naqur: The name of an machine that is blown into) Al-Qurtubi explained the wisdom behind that, saying: “If it is blown to cause shock, the blowing and clicking are combined, So that the shout will be quieter and louder.) End quote. The first blast will have a kind of length,the beginning of it command is not heard by all people, but by some of them. The beginning of it command is hardly heard by people except by listening to it, then you continue to intensify the blast, and the sound increases. When the blast becomes complete, people will be shocked by its sound or hear the end of their matter, He, may God’s prayers and peace be upon him, said: “Then the trumpet will be blown, and no one will hear it unless he turns his head toward the sky and raises his head toward the sky, He said: The first person to hear it is a man anointing his camel’s pelvis, He said: He will be shocked and people will be shocked.) Narrated by Muslim, And he, may God’s prayers and peace be upon him, said: “And the Hour will come when the two men have spread their garments between them, so that they will not pledge allegiance to each other.”And they will not fold it, and the Hour will come, the man departed with the milk of his lamb (lqhth: the camel married the stallion) and he did not feed it, And the Hour will come when he will fill his basin and will not drink in it, and the Hour will come while one of you has raised his food to his mouth and will not eat it.” Narrated by Al-Bukhari. The first blown of the trumpet The blast of shock is called death. It is mentioned in the Almighty’s saying { ونفخ في الصور فصعق من في السماوات ومن في الأرض إلا من شاء الله ثم نفخ فيه أخرى فإذا هم قيام ينظرون } (الزمر:68) {And He blew the trumpet, and it shocked everyone in the heavens and everyone on earth, except for whom God wills. Then another breath is blown into it, so, they are standing and looking.} (Az-Zumar: 68) He, may God’s prayers and peace be upon him, said: “The people are shocked, so I will be the first to wake up, and then Moses was rushing next to the throne, I do not know whether he was among those who were shocked and regained consciousness before me, or whether he was among those whom God made an exception for.) Narrated by Al-Bukhari and Muslim, This blown comes at a time when people are heedless and busy with the world; As God Almighty said { ما ينظرون إلا صيحة واحدة تأخذهم وهم يخصمون ( فلا يستطيعون توصية ولا إلى أهلهم يرجعون }( يّـس:49-50) {They only wait for one cry that will seize them while they are quarreling, they are not able to make a recommendation, nor will they return to their families.” (Yays: 49-50) Imam al-Tabari narrated in his interpretation on the authority of Abdullah bin Amr, who said: “Let blow the trumpet, the people on their roads, in their markets, and in their gatherings, so much so that the garment should be between the two men when they are negotiating,Whatever one of them sends from his hand until the trumpet is blown, even if a man leaves his house in the morning and does not return until he blows the trumpet.” The second blow As God told about it by saying: “Then another blow was blown into it, and behold, they stood and watched, as soon as the second blow occurs, people rise up to the Lord of the Worlds, Sheikh Muhammad Al-Amin Al-Shanqeeti, may God have mercy on him, said: The Almighty said: And the trumpet was blown, and behold, they were descending from the graves to their Lord, In this noble verse, the Almighty mentioned the final blast, and the images are a horn of light, The Angel will blow the blast of resurrection, which is the final blow, when he blows it, all the people in the graves stand up, from their graves alive to reckoning and recompense.) End quote.