The Literature of humility in Islam Allah says {ولا تصعّر خدك للناس ولا تمش في الأرض مرحا. إن الله لا يحب كل مختال فخور.},[ {And do not turn your cheek to people and do not walk on the earth in joy. Allah not love each arrogant boaster.} And in the hadith On the authority of Iyad bin Himar, may God bless him and grant him peace, he said: The Messenger of God, may God bless him and grant him peace, said: God Almighty has revealed to me that you should be humble, so that no one will oppress anyone else, let no one boast over anyone. Narrated by Muslim. Simplifying conversations with all people and mingling with people in their clubs, councils, and mosques, There is no denying that, be patient with their wounds, accept their advice, ignore their mistakes, and share their joys and sorrows. When humility is complete? The perfection of humility is the same in the case of wealth, leadership, prestige, knowledge, and the like, in the case of the presence of reasons for arrogance, pride, and betrayal, If a person humbles himself in such a situation and is not deceived, this is evidence of the solidity of his faith, thanks to God, and the strength of his will. The humility is an attribute of perfection Which beautifies a person, adorns him, loves his creation, makes him accepted on earth, shows the strength of determination, insight, self-confidence, and humility, and indicates weakness of character and lack of self, because the arrogant person hides and covers major faults, some of his own. What are the qualities that do not conflict with humility? There is nothing wrong with beautifying yourself with good clothes, housing, and food, and it does not contradict modesty in anything, It is permissible for a person to conduct all normal actions, unless this behavior includes arrogance that is forbidden for this reason. On the authority of Ibn Masoud (may God be pleased with him) that the Prophet, peace and blessings be upon him, said: “No one who has an atom’s weight of arrogance in his heart will enter Paradise, a man said: a man likes his clothes to be good, And his shoes were beautiful. He, peace and blessings of God be upon him, said: “God is beautiful and loves beauty, arrogance, slandering the truth, and looking down upon people. The etiquette of humility according to the Messenger of God - may God bless him and grant him peace - The consolation for the young before the old On the authority of Anas bin Malik, may God be pleased with him, and according to what is narrated, the Messenger, may God bless him and grant him peace, visited his friend Anas in his house and saw his little brother carrying a small sick bird, then the Prophet, peace and blessings be upon him, came to him and hugged him and said to him (O Abu Umair, what did Al-Naghir do?) - He called him “Abi Umair,” as he called adults, (The naghir is a small bird that the brother of the distinguished companion used to play with and it's die. His service to his family I asked Aisha what the Prophet, may God bless him and grant him peace, did in his house? She said: He was in his family’s profession, - It means serving his family - So when the time for prayer comes, he goes out to pray. He accepts a small gift “He, may God’s prayers and peace be upon him, said, ‘If an arm or leg were given to me, I would accept it.’” It is the animal's legs and limbs below the knee In His private council (The Messenger of God, may God bless him and grant him peace, used to sit between the backs of his companions, and a stranger would come and not know which one of them he was until he asked, so we asked the Messenger of God, may God bless him and grant him peace, to set up a place for him so that the stranger would know him if he came to him. The humility in lineage A man came to the Prophet, may God bless him and grant him peace, and spoke to him, which made the muscles of his chest tremble, He said to him: take it easy, for I am not a king, but I am the son of a woman who eats Al-Qudid. Al-Qudid: Sun-dried meat 8 Psychological benefits of humility What hope for humility when society celebrates overconfidence, entitlement, and ego? The poet Tennyson once said that humility is “the highest virtue, the mother of them all.” A new study emphasizes eight ways in which humility can help us improve our lives The study's author, psychologist Belen Kesebir, explains: Humility—or “quiet ego” as you call it—can be surprisingly powerful in a variety of different ways. Calm the soul Humble people are better able to deal with anxiety about their death. Rather than erecting self-defenses against death, humble people tend to find that it provides a helpful perspective on life and how we should live it. When it's not about you, it's interesting that it makes thinking about death easier. Excellence in leadership Humble leaders are not only better liked, as you might imagine, but they are also more effective. “Leaders at all ranks see admitting mistakes, highlighting followers' strengths, and modeling learnability as the essence of humble leadership. They view these three behaviors as strong predictors of themselves as well as the growth of the organization.” High self-control Having a great deal of self-control is one of the keys to a successful life, and strangely, perhaps, studies have found that obsession with oneself can paradoxically lead to low self-control. Despite this, humble people, because they attach less importance to the self, show higher self-control in many situations. This is probably partly due to the fact that humble people tend to know their limits. Better work performance Humble people not only make better managers, they also make better employees. A study of employee supervisors found that honesty and humility were good predictors of individuals' job performance. Higher scores Being a better employee and a better manager probably has its roots in the formative years. A study of 55 students found that those who were more humble performed better academically, and therefore, being humble may make you do better in school. Less bias A characteristic of being humble is a weak sense of entitlement. Humble people do not believe they are owed things. This leads to a less biased view of the world, and encourages them to be tolerant of others and less defensive of their beliefs. More help Humble people are, on average, more helpful than arrogant or selfish people. In a study by Labov et al. (2011), participants who were more humble were more likely to offer help, and offered more of their time, to those in need. Unsurprisingly, humble people were also more generous. Humble people are, on average, more helpful than arrogant or conceited people. In a study by Labov et al. (2011), the more humble participants were, the more likely they were to offer help, offering more of their time to those in need. Unsurprisingly, humble people are also more generous. Better relationships Humble people may have better relationships because they accept others as they are. A study by Davis et al. (2012) groups of people found that humility helped repair relationships and build stronger bonds between people.

One of the features of moderation is fairness when it comes to disagreement Be fair to so-and-so: fulfill his rights He split the prize with his colleague: he took half of it and his colleague took the other half. He has gray hair: it has reached half of his head. The middle of the day: It has reached the middle of the night. The fairness giving half The justice is in this and in other things Fairness is a language Taken from (Al-Nisf). The basic principle of using a thing is that it is shared equally between two people, so whoever takes half of it without adding anything more has done justice, whoever gives his partner half of it without any diminution, he will be fair. Whoever makes a ruling or divides between two partners, so, he gave each one half of it, without any increase or decrease, for he was fair, then the use of the word and its derivatives expanded, to indicate equality between people, in what they have and what they owe, whether it is half or something else that is due, and whether it is in things, actions, or words. From the previous linguistic meanings and others, we understand the following: Someone has a right to you, so you have more than one way to give him his right 1 - You take away his rights and do not give him anything, and it is called injustice. 2- Giving him his full rights, even if it is at your own expense. This is called altruism. 3- Giving him half of his rights and you take the second half voluntarily. This is called fairness. What does it mean to give him half, i.e. deduct a full half from your right and give it to him? This is a time for love and serenity, which is nice of you, while it is a time for quarrels and disagreements. Some verses that came about fairness Allah says يَا أَيُّهَا الَّذِينَ آَمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَى أَنْفُسِكُمْ أو الْوَالِدَيْنِ وَالْأَقْرَبِينَ) «النساء/135» O you who have believed, be upholding justice, witnesses for God, even if it is against yourselves or the parents and the relatives.) “An-Nisa’/135.” We benefit from the following noble verse: The fulfilling God’s rights bear witness to the truth even if it will harm you again. The Justice justice and settlement Guardianship: including that the man undertakes all of the woman’s material and non-material rights. Allah says يَا أَيُّهَا الَّذِينَ آَمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَآَنُ قَوْمٍ عَلَى أَلَّا تَعْدِلُوا اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَى وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ «المائدة" Shan'an: : they hated one another O you who have believed, what is the meaning of this speech? God Almighty says in more than one place (Do the people think that they will say, “We believe” and they will not be tried?) Here in the verse is the highest level of temptation. Then what is the location of the temptation? Hate, and how do you know what hatred is? Psychologists say that there are three things that bring out your true self (your conscious mind): 1 - Writing. 2- Anger. - 3 - Sadness. Hatred, my dear brother, brings out your precious metal if it is precious. Allah says يَا أَيُّهَا الَّذِينَ آَمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ كُنْتُمْ مِنْ قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا) «النساء/94» “«4 ». O you who have believed, when you strike in the way of God, be clear and do not say to the one who greeted you, you are not a believer, you seek things of the life of this world,   God has many spoils, God has many spoils, thus you were before, so God has bestowed upon you, so Find out, that God is ever aware of what you do.) “An-Nisa’: 94” “4”. We benefit from the following noble verse 1 - That is, if your feet hit the ground for the sake of God (whether jihad, knowledge, work, or anything else) This was for the sake of God. So stop at your limit and do not pass judgment on anyone without clarifying (so clarify), meaning you know the thing clearly. 2 - And the other prohibition: Do not say to the one who greets you, “You are not a believer, like me” (I am the believer closest to God, isn’t this the case?) No, no, do not do it, when he greets you with the apparent greeting, and God takes care of the secrets. 3 - Why do you do this, to say to someone, “you are not a believer”: Now answer between you and yourself? No one will take care of you except your Lord. May He helps you? to be told that you are better than him, to get a position, a husband, or any benefit? To prove to everyone that you are the best... and... and... . 4 - With God’s provision for you, your provision will never be fair to someone else’s characteristics, even if your provision is not as high in level of faith as yours. Why? Because God has many spoils. 6 - Then he begins to accuse your incomplete faith. Yes, yes, we all have faith. Our faith increases and decreases. (And so were you.) So it was a blessing from God Almighty - through faith... So understand why. God came the word ( clarify ) twice? God is aware of what you do, and what does that mean? You are told that an antiquities expert turns an antiquity in his hands and knows everything about it, and you and I do not understand anything about that, t is said that he is an expert, an appraiser, an expert in jewelry, etc. So God is an expert in what? In the souls, in what is going on within yourself, in your psychological defense mechanism for your noble self, whether this defense is mature enough or like a child. Second: Some hadiths that talked about fairness On the authority of Aisha, who said: ((A woman borrowed jewelry from people she knew, but she did not know, so she sold it, she took its price and brought it to the Messenger of God, may God bless him and grant him peace, and its people sought Usama bin Zayd, He spoke to the Messenger of God, may God bless him and grant him peace, about it, and the face of the Messenger of God, may God bless him and grant him peace, colored as he was speaking to him. Then the Messenger of God, may God bless him and grant him peace, said to him: He said: Are you intercede for me regarding one of the limits set by God? Osama said, “Ask forgiveness for me, O Messenger of God.” Then the Messenger of God, may God bless him and grant him peace, rose that evening and praised God. Glory be to Him, Because of what he deserved, then he said, “as for what follows, the people were perished before you, If the honorable among them stole, they would leave him alone, and if the weak among them stole, they would impose punishment on him,   By the one in whose hand is Muhammad’s soul, if Fatima, the daughter of Muhammad, had stolen, I would have cut off her hand. Then he cut off that woman.)) On the authority of Umm Salamah, may God be pleased with her, she said: The Messenger of God, may God’s prayers and peace be upon him, said: “You are disputing to me, and perhaps some of you will be more melody to his argument than others, so I decide for him according to what I hear from him. Whoever has his brother’s rights cut off for him, let him not take it, for I have cut off for him a portion of the Fire.” Narrated by Muslim. The Melody Look at the wording, my honorable brother, as if some speech is melodious, pleasing to him like singing, as the Messenger of God - may God bless him and grant him peace - says that if two people quarrel and one is ignorant and one is in front of him is educated, then he does not speak well and the other makes speech artful, or one of them knows psychological sciences and the other does not understand it, or one of them knows the law well, He studies the loopholes and the other does not even know the law that is fair to him, so the trial is not fair, right? Then the Messenger of God - may God bless him and grant him peace - warns: He is not responsible for this, so who is responsible? You, yes you, if you take more than your right or part of the right of the person in front of you, It is a piece of fire that precedes the fire of the afterlife, so congratulations to you. May God Almighty protect us through His grace, not His justice. We now turn to psychology Equity theory posits that when it comes to relationships, two concerns stand out: (1) How beneficial are their community, family, and work relationships? (2) How fair and equitable are these relationships? According to equity theory, people feel most comfortable when they get exactly what they deserve from their relationships—no more and certainly no less. The equity and well-being Interestingly, research shows that growth in justice and thinking about others leads to higher personal well-being. Fair-mindedness helps us develop mutually supportive relationships with those around us. Research has also found that showing fairness and generosity is intrinsically beneficial. Children under 3 years old understand that sharing can make a person happy (Paulus & Moore, 2017). As social animals, our happiness is closely linked to the happiness of the people around us. Being a source of joy for the people around us can also increase our sense of purpose, which is equally important in promoting our well-being (Gilham et al., 2011 the equity and achievement Fairness also supports a positive classroom environment, which predicts personal and academic flourishing. Students are more likely to try new skills, be motivated and earn better grades in an environment where they feel supported and can expect to be fairly evaluated for their hard work (Dweck, Walton, and Cohen, 2014). Fairness is also important in equal divisions of labor on group tasks and performing tasks with others, which Gregory Walton and colleagues (2011) found to be academically motivating. Research has also found that being a fair person, not just in a fair environment, has a positive impact on our academic achievement. For example, a study of Italian schoolchildren (Caprara et al., 2000) found that displaying just and prosocial behavior at age 9 was a better predictor of grades at age 14 than their grades at age 9. through well-being, meaning that the effect may It occurs because justice increases well-being. Specifically, this may occur because developing fair and supportive relationships with each other supports positive development and motivation, which enhances academic achievement, and reduces vulnerability to depression and antisocial behavior, which undermines academics. The meaning of fairness, religiously and psychologically, is over now . Dear fair and generous: Would you please be fair to the people around you for your sake, not for them, for your sense of social well-being and psychological well-being? And remember that The highest degree of loyalty to God (being fair to others than to oneself)

What is a trumpet? A Bedouin came to the Prophet, may God bless him and grant him peace, and said: What are the trumpet? PBUH" said : (The trumpet is a horn that is blown into.) Narrated by Al-Tirmidhi and said: Hassan Sahih. Who is the angel entrusted with blowing the trumpet? Israfil, peace be upon him, is one of the great angels. Since he was entrusted with this, he has been preparing to blow into it, and as time approaches, his preparation increases. He, may God’s prayers and peace be upon him, said: (How could he be blessed, when the owner of the horn picked up the horn, bowed his forehead, and listened carefully, waiting to be ordered to blow, and he blew? The Muslims said: How do we say, O Messenger of God? He said: Say, “God is sufficient for us, and He is the best disposer of affairs. We put our trust in God, our Lord.” Narrated by Al-Tirmidhi and classed as hasan.Narrated by Al-Tirmidhi and classed as hasan. How long between the two blown? The time interval between the two puffs It was proven on the authority of Abu Hurairah, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said: (There are forty days between the two blows. They said: O Abu Hurairah, forty days, He said: I did not. He said: Forty years. He said: I refused. He said: Forty months. He said: I refused..) Narrated by Al-Bukhari and Muslim, and the meaning of Abu Hurairah’s statement, may God be pleased with him: I refused, That is, I refrain from specifying which forty the Prophet, may God bless him and grant him peace, wanted, Because he, may God’s prayers and peace be upon him, used the word forty and did not specify it. God knows. Al-Nawawi said The meaning of Abu Hurairah’s saying (I refused), meaning I refused, is that I am not certain that what is meant is forty days, a year, or a month. Rather, what I am certain of is that it is forty in total. Oh. In Sahih Muslim (2940) on the authority of Abdullah bin Amr, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: Then he blows the trumpet, so no one hears him except Lita: raised his head toward the heaven, He raised his head toward the sky and said, and the first person to hear him was a man painting his camel’s trough, He said, "He will be shocked and people will be shocked, then God will send, Or he said, “God sends down rain as if it were dew or shadow” (the narrator doubts) then the bodies of people grow from it, then others are blown into it, and they are standing and watching, And his saying: (He turned his head toward the sky) means he listened and tend to, the meaning is that no one will remain except that he tilts his neck, raises his neck, and says: (Explanation of Al-Nawawi on Muslim 18/76) Anas, may God be pleased with him, said (The creatures will be resurrected on the Day of Resurrection, and the sky will be filled with rain, this is because when God Almighty commanded Israfil to blow on the trumpet with the sound of thunderbolts, It is the first blow, and the inhabitants of the seven heavens die, and the seven earths and everything between them, then Gabriel, Mikael, and Israfil die, and the Angel of Death, so the creatures remain dead for forty years between the two blows.) It was narrated by Al-Dinauri, and his investigator said: (His men are trustworthy). Who will blow the trumpet on the Day of Resurrection? The pictures were blown by an angel by order of God Almighty. He is Israfil; As evidence from what was reported on the authority of Abu Hurairah - may God be pleased with him - that he said: (Then God commands Israfil to blow a shocked blown, Israfil has been prepared to blow the trumpet ever since God - Glory be to Him - created him, The Prophet - peace and blessings be upon him - said: (The side of the one who has images since he was entrusted with it has been prepared, looking towards the throne,fearing that he would be commanded before his limb returned to him, As if his eyes were two sparkling plants, He awaits the command of God - Glory be to Him -; To perform what he has entrusted him with, it should be noted that the sound is blown twice; the first blast: the blast of panic, and the second blast; To bring creatures alive, as evidenced by His saying - the Most High -: (And the trumpet is blown, and all who are in the heavens and all who are on earth are shocked, except whom God wills. Then another blow will be blown into it, and behold, they are standing and looking.) How to blow into the trumpet? With the first blowing of the syllables, there is a sound in it. God Almighty said: “So when it is Clicked in   Naqur: The name of an machine that is blown into) Al-Qurtubi explained the wisdom behind that, saying: “If it is blown to cause shock, the blowing and clicking are combined, So that the shout will be quieter and louder.) End quote. The first blast will have a kind of length,the beginning of it command is not heard by all people, but by some of them. The beginning of it command is hardly heard by people except by listening to it, then you continue to intensify the blast, and the sound increases. When the blast becomes complete, people will be shocked by its sound or hear the end of their matter, He, may God’s prayers and peace be upon him, said: “Then the trumpet will be blown, and no one will hear it unless he turns his head toward the sky and raises his head toward the sky, He said: The first person to hear it is a man anointing his camel’s pelvis, He said: He will be shocked and people will be shocked.) Narrated by Muslim, And he, may God’s prayers and peace be upon him, said: “And the Hour will come when the two men have spread their garments between them, so that they will not pledge allegiance to each other.”And they will not fold it, and the Hour will come, the man departed with the milk of his lamb (lqhth: the camel married the stallion) and he did not feed it, And the Hour will come when he will fill his basin and will not drink in it, and the Hour will come while one of you has raised his food to his mouth and will not eat it.” Narrated by Al-Bukhari. The first blown of the trumpet The blast of shock is called death. It is mentioned in the Almighty’s saying { ونفخ في الصور فصعق من في السماوات ومن في الأرض إلا من شاء الله ثم نفخ فيه أخرى فإذا هم قيام ينظرون } (الزمر:68) {And He blew the trumpet, and it shocked everyone in the heavens and everyone on earth, except for whom God wills. Then another breath is blown into it, so, they are standing and looking.} (Az-Zumar: 68) He, may God’s prayers and peace be upon him, said: “The people are shocked, so I will be the first to wake up, and then Moses was rushing next to the throne, I do not know whether he was among those who were shocked and regained consciousness before me, or whether he was among those whom God made an exception for.) Narrated by Al-Bukhari and Muslim, This blown comes at a time when people are heedless and busy with the world; As God Almighty said { ما ينظرون إلا صيحة واحدة تأخذهم وهم يخصمون ( فلا يستطيعون توصية ولا إلى أهلهم يرجعون }( يّـس:49-50) {They only wait for one cry that will seize them while they are quarreling, they are not able to make a recommendation, nor will they return to their families.” (Yays: 49-50) Imam al-Tabari narrated in his interpretation on the authority of Abdullah bin Amr, who said: “Let blow the trumpet, the people on their roads, in their markets, and in their gatherings, so much so that the garment should be between the two men when they are negotiating,Whatever one of them sends from his hand until the trumpet is blown, even if a man leaves his house in the morning and does not return until he blows the trumpet.” The second blow As God told about it by saying: “Then another blow was blown into it, and behold, they stood and watched, as soon as the second blow occurs, people rise up to the Lord of the Worlds, Sheikh Muhammad Al-Amin Al-Shanqeeti, may God have mercy on him, said: The Almighty said: And the trumpet was blown, and behold, they were descending from the graves to their Lord, In this noble verse, the Almighty mentioned the final blast, and the images are a horn of light, The Angel will blow the blast of resurrection, which is the final blow, when he blows it, all the people in the graves stand up, from their graves alive to reckoning and recompense.) End quote.

What is the land of gathering and the resurrection? Jerusalem Allah says تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ۝ فَاصْبِرْ صَبْرًا جَمِيلًا ۝ إِنَّهُمْ يَرَوْنَهُ بَعِيدًا ۝ وَنَرَاهُ قَرِيبًا ۝ يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ ۝ وَتَكُونُ الْجِبَالُ كَالْعِهْنِ ۝ وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا [المعارج:4-10] الآية. The angels and the spirit ascend to Him on a day whose duration is fifty thousand years, So be patient with beautiful patience. Indeed, they see it far away, and we will see it soon, the day the sky will be filled with melted lead and the mountains will be like dyed and fluffy wool, and no intimate will ask another intimate.” [Al-Ma’arij: 4-10] The verse. We benefit from the following noble verses: 1 - The angels and the archangel: Our master Gabriel - peace be upon him - ascend to God Almighty in a day whose duration is fifty thousand years, and someone might say: How can there be a day lasting 50,000 thousand years, and we say: Have you ever heard of the planet Mars and that it is suitable for habitation? Do you know how many hours there are in the day and night? It's 25 hours or 26 hours. Is it the only planet inhabited by people? The truth is that research is underway on other planets to try to live on them or discover them, for example, Venus, the hours of day and night there are about 36 hours - if my memory does not fail me - the witness: If we are talking about just planets in one path of the universe (the Milky Way), the clocks differ from one planet to another, and ascending via the electronic elevator will cost you no less than 6 full months of time, to go to another planet, which are heavens as wide as the heavens and the earth, and angels move at the speed of light, which is one of the fastest speeds that we know to this day, So what do you imagine when you and I calculate the hour of planet Earth, which is a planet from a group of planets, one path of the universe ( The milky way)!!!. 2 - So be patient, O Messenger of God - may God’s prayers and peace be upon him - and be patient, O caller to God, with beautiful patience. There is no complaint about not believing these words. They see it as far away, but as for God - the Almighty - with His vast knowledge and all the planets that He created, He is the one who set their times (He sees them as near). 3 - The day the sky will be formed: melted lead from its cracking and the horror of it reaching all levels. 4- The mountains will be like dyed and fluffed wool, these are unbelievable events with pen and paper, but modern science proves to us new things every day. Science has proven that the beginning of the universe was with the Big Bang, they imagined that the end of the universe would be like that as well, but the truth that they discovered after that: that the end of the universe would be with a loss of mass and not with a big bang, What this means is that a person who weighs 60 kilos is as lacking in mass as a atom, and a great mountain is like a piece of fluffy wool due to its thin weight, even a camel gets stuck in a needle because of the lack of mass, and God is Most High and All-Knowing. The types of the gathering The gathering of people is the gathering of people on the Day of Resurrection, and the gathering is four: Two gathering in this world and two gathering in the afterlife The first cram In His saying, God Almighty ((It is He who brought out those who disbelieved from the People of the Book, from their homes to the first of the crowd)) the second cram The gathering mentioned in the signs of the Hour, as narrated by Muslim, may God have mercy on him, about the Hour: It will not come until you see ten signs before it, The third cram The dead will be gathered from their graves after being sent to the place where God Almighty said: And We gathered them together, and We did not leave any of them. Al-Kahf: 47 The forth cram The people of the situation will be gathered to heaven or to hell The types of people in the Gathering On the Day of Resurrection, people will be gathered into three groups: a group walking, a group riding, and a group lying on their faces.) 1 - The walking class Their exhausted will reach the level of their work. 2 - The riding class What do they ride? They ride beautiful camels from Paradise, with a saddle of gold on them. No one knows their value except the one who prepared them, in the land of gathering. Allah says يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَـٰنِ وَفْداً [مريم:85] On the Day when We will gather the pious to the Most Gracious as a delegation [Maryam: 85] 3 - The walk on their faces class Allah says الذين يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُوْلَـئِكَ شَرٌّ مَّكَاناً وَأَضَلُّ سَبِيلاً [الفرقان:34 Those who will be gathered on their faces into Hell, those are in a worse place and more astray from the path. [Al-Furqan: 34] Al-Bukhari and Muslim narrated on the authority of Qatada on the authority of Anas that a man said to the Prophet: O Messenger of God, how will the infidel be gathered on his face on the Day of Resurrection? He said: ((Isn’t the one who made him walk on his feet in this world able to make him walk on his face on the Day of Resurrection?!)) As for the gathering, which will occur at the end of the world before the Hour comes People will be expelled to the place of gathering - which is in the land of the Levant - by fire brought out by God Almighty, From the direction of Hadhramaut, from Aden to Abyan - as stated in the authentic hadith -then it will spread across the earth, and people will be gathered to the place of gathering - which is the Levant - and they will be gathered in different ways, As the Prophet, peace and blessings be upon him, said: People will be gathered in three ways: willing, fearful, two on a camel, three on a camel, four on a camel, and ten on a camel, and the rest of them will be gathered in the Fire. It will rest with them wherever they said, and spend the night with them wherever they stayed, and it will be with them in the morning wherever they are, and in the evening with them wherever they are. They will be gathered to the Holy House in the land of the Levant, as stated in the authentic hadith: Fire emerges from Hadhramaut, gathering the people We said: O Messenger of God, what do you command us to do? He said: You should go to the Levant, and what he said in the hadith: the desiring and the fearful: meaning they set off to escape from temptations to the land of the Levant at the end of the world, -as the Prophet, peace and blessings of God be upon him, said, and among them are those who remain in their place, and then after that, when temptations and calamities come, major earthquakes and lightning strikes abounded, then they go on camels and animals, two on a camel, and three and four on a camel, Some of them ride, others walk, and there are people left who didn't found a back: meaning to riding on it, As Ibn Masoud explained in what is authentically reported from him: God sends a pest, then backs ends, and the animals become less and less until they can walk, and the Fire will surround them, and whoever stays behind will be eaten by it, until they are gathered to the Levant, where there will be death for all the people of the earth before they are resurrected again, this gathering will occur at the end of the world, just before the Hour comes, with a fire that will come out and surround the people, You will gather them all to Jerusalem in the Levant, and after that there will be a thunderbolt in which all the people will die, then they will be sent again and spread, as the Prophet, peace and blessings be upon him, said, When Maimuna bint Saad asked him: “O Prophet of God, give us a fatwa in Bayt al-Maqdis, He said: The land of Al-Mahshar and Al-Manshar, an authentic hadith. What is the resurrection? Raising people from death to life again - reviving them -, and the gathering, He gathered them in that place, the Prophet, peace and blessings be upon him, said:   After he moved towards the Levant with his hand: You are surrounded, men and riders, and you are running on your faces. The characteristics of the land of Mahshar To which they will be gathered after they rise from the graves, the Prophet, peace and blessings be upon him, described it, His saying in the authentic hadith: People will be gathered on the Day of Resurrection on a white,Affraa land (i.e. not bright white, but rather tend to red) like a piece of bread free of adulteration and bran, there is no flags of anyone in it, it is level and there is no landmark in it for anyone: no sign of habitation, building, monument, mountain, or protruding rock, Rather, it is flat, as God Almighty said ((You will not see in it any crookedness or a high place. Ta-Ha: 107,)) They cannot hide behind anything in that land: as God Almighty said ((On the Day the Earth will be changed into another Earth. Abraham: 48)) God; He changes the land; He changes its features and changes its characteristics. so it will be flat, People will be gathered to it, and the Prophet, peace and blessings be upon him, said: The earth will be stretched out on the Day of Resurrection, The extension of the earth to the greatness of the Most Gracious, so that no man among the children of Adam has in it except the place of his feet, Al-Busiri said: Its chain of transmission is authentic. The characteristics of people in the Mahshar All people will be gathered together on the Day of Resurrection. He, peace and blessings be upon him, said: You will be gathered together barefoot, naked and unmarried, Aisha, may God be pleased with her, said: “O Messenger of God, are men and women looking at each other? He said: The matter is too severe for them to care about that barefoot: there is nothing on their feet, such as sandals, and they are naked: stripped of clothes, the uncircumcised: uncircumcised is the one whose foreskin remains, which is the foreskin - which is the skin that is cut off during circumcision, they will be gathered as they were created, nothing will be with them, nothing will be lost from them, even the foreskin will be with them, they will be gathered naked, barefoot, on foot, as stated in another hadith. Aisha said: “Men and women looking at each other? the Prophet, peace and blessings be upon him, told her that they were busy and had no interest in this matter. The types of people when gathered The arrogant They will be gathered like an atom in the images of men, as the Prophet, peace and blessings be upon him, said: Humiliation will cover them from everywhere, just as they became arrogant in this world. God will make them look like men, but the size are the size of ants, the size of an atom, people step on them with their feet. The infidels They will be gathered blind on their faces Allah says ((وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنْكاً وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى ۝ قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَى وَقَدْ كُنْتُ بَصِيراً ۝ قَالَ كَذَلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا وَكَذَلِكَ الْيَوْمَ تُنْسَى طه:124-))126 ((And whoever turns away from My remembrance will have a miserable life, nd We will gather him blind on the Day of Resurrection, He said, “My Lord, why have you gathered me blind when I used to see, He said, “Thus did our signs come to you and you forgot them, and thus are you forgotten today.” Ta-Ha: 124-))126 God said in another verse ((الَّذِينَ يُحْشَرُونَ عَلَى وُجُوهِهِمْ إِلَى جَهَنَّمَ أُولَئِكَ شَرٌّ مَكَاناً وَأَضَلُّ سَبِيلاً الفرقان:34)) ((Those who will be gathered on their faces to the Hell,those are in an evil place and more astray from the path. Al-Furqan:34)) On the authority of Anas, a man said: “O Prophet of God, how can an infidel be gathered on his face? the face is like the feet, so he walks on his face, face down, and his feet up, His face is attached to the ground, he walks on his face. He, peace and blessings of God be upon him, said: Isn’t the one who made him walk on his feet in this world able to make him walk on his face on the Day of Resurrection? Qatada said: “Yes, by the glory of our Lord,” and the infidel who does not prostrate to God in this world will be punished, To be drawn on his face on the Day of Resurrection to show his humiliation, so congratulations for abandoning prayer, The one who does not bow to Him, the one who does not prostrate to God, Lord of the worlds, the infidel will be gathered on his face, and he will walk on his face, His face is covered with dust, and he faces whatever he meets, They will be gathered on the Day of Resurrection blind, mute, and deaf. The Devils On knees Allah says (( فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيَاطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيّاً مريم:68)) ((By your Lord, We will certainly gather them and the devils then We will bring them kneeling around Hell, Mary: 68)) The immoral Allah says (( احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ ۝ مِنْ دُونِ اللَّهِ فَاهْدُوهُمْ إِلَى صِرَاطِ الْجَحِيمِ الصافات:22-23)) ((Gather together the wrongdoers and their ( wives/husbands) alike, And whatever they worship besides Allah, guide them to the path of Hell. (Al-Saffat: 22-23)) What is the meaning of their husbands? Meaning their likenesses and counterparts, And whoever is like them, the Jews will be gathered together, and the Christians together, and whoever loves the Jews and Christians will be gathered with them, The adulterers will be gathered with the adulterers, the bribe-takers with the bribe-takers, and the usurers with the usurers: each sect separately will be gathered with them, and whoever loves a people will be gathered with them, who is like them, who imitates them in their actions, the peers are gathered together, and what happens to one person falls on the other, and he gets his share of it. The merchants There was a specific hadith on the authority of Al-Baraa bin Azib, who said: “The Messenger of God, peace and blessings be upon him, came to us to Al-Baqi’ and said: O community of merchants, Until when they had drunk - they raised their heads - the Messenger of God, peace and blessings be upon him, said: The merchants will be gathered as ungodly people on the Day of Resurrection, except for those who are pious, righteous, and truthful.” Except for those who are pious in buying and selling, He did not sell forbidden things, nor did he sell in a forbidden way, nor did he cheat in his trade, He was righteous in his oath; Because they often swear to lie, this hadith contains clear evidence of the gathering of immoral merchants, many take advantage of people's condition through their greed, and many of them monopolize... they are one of the biggest reasons for raising prices in the country, for this reason they will be gathered together as ungodly people except those whom God has mercy on, for they will be honored with the safe and faithful. The believers Allah says هُمْ مِنْ فَزَعٍ يَوْمَئِذٍ آمِنُونَ النمل:89 They will be safe from the fear of that Day. An-Naml: 89 Allah says ((A Day whose duration is fifty thousand years)) [Al-Ma’arij: 4] It was said: How long is this day? Said the Prophet, peace be upon him: By the one in whose my soul in His hands, it will be made easy for the believer, so, that it will be easier for him than a written prayer that he prays in this world.) [Narrated by Ibn Hibban in his Sahih] The usurers You see a man setting off in the land of the gathering, unable to stand, unable to sit, his stomach is swollen, Flipping left and right, who is this? He is a usurer. Allah says ٱلَّذِينَ يَأْكُلُونَ ٱلرّبَوٰاْ لاَ يَقُومُونَ إِلاَّ كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيْطَـٰنُ مِنَ ٱلْمَسّ ذَلِكَ بِأَنَّهُمْ قَالُواْ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرّبَوٰاْ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرّبَوٰاْ [البقرة:275]. Those who consume usury will not stand except as does one whom Satan causes to stumble because of his touch, this is because they said, “Trading is only like usury and God made trade lawful and forbade usury [Al-Baqarah: 275]. Eating orphans' money You see a man setting off in the land of the gathering, surrounded by young children, pulling him and dragging him, and they relate to him, who is this? He unjustly consumes the wealth of orphans. Allah says إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوٰلَ ٱلْيَتَـٰمَىٰ ظُلْماً إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَاراً وَسَيَصْلَوْنَ سَعِيراً [النساء:10]. Indeed, those who unjustly devour the wealth of orphans, they only consume fire in their bellies, and they will burn in a burning fire [An-Nisa: 10]. The Monsters Allah says وَإِذَا الْوُحُوشُ حُشِرَتْ. التكوير And behold, the beasts were gathered . Al taqueer. That is: collected Allah says وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ وَلا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُمْ مَا فَرَّطْنَا فِي الْكِتَابِ مِنْ شَيْءٍ ثُمَّ إِلَى رَبِّهِمْ يُحْشَرُونَ الأنعام:38 And there is no living creature on the earth, nor any bird that flies with its wings except its nations like you, We have not neglected anything in the Book; then to their Lord they will gather the cattle: 38 Everything will be gathered, even flies, as Ibn Abbas said Livestock, animals, and birds He, peace and blessings be upon him, said: All creatures will be gathered on the Day of Resurrection, the livestock, the animals, and the birds, and everything, it is God's justice to take for the group (that has no horns) from the horns, which has horns and gores others that do not have horns, God takes revenge on the one who has no horns, on the one who is thrown down, This is the perfection of God’s justice, then He says to these animals, birds, and beasts: Be dust, for that is when the unbeliever says: I wish I were dust. Al-Naba: 40

What should be noted is that the torment of the grave is the torment of the barzakh, so everyone who dies while deserving of torment will receive his share of it unless God overlooks it, whether he is grave or not, If he were eaten by wild beasts, or burned until he became ashes, or blown up in the air, or drowned in the sea, his soul and body would be subjected to as much torment as a grave would reach, this was said by Ibn al-Qayyim, may God have mercy on him, and al-Safarini reported it from him in Lawa`im al-Anwar. The Holy Qur’an which prove the bliss & torture of the grave Allah says وحَاقَ بِآَلِ فِرْعَوْنَ سُوءُ الْعَذَابِ * النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آَلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ {غافر: 45-46} And an evil torment befell the family of Pharaoh, the Fire they are exposed to morning and evening and on the Day when the Hour arrives, admit Pharaoh’s family to the severest of the torment. {Ghafir: 45-46} Allah says قال اللهُ تعالى: وَمِمَّنْ حَوْلَكُمْ مِنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُمْ مَرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَى عَذَابٍ عَظِيمٍ [التوبة: 101]  God Almighty said: And among the Bedouins around you are hypocrites and among the people of Medina remained hypocritical, do not know them, We know them, We will torture them twice and then they will be returned to a great punishment [Al-Tawbah: 101] God Almighty said  وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى [طه: 124] And whoever turns away from My remembrance will have a miserable life and We will gather him blind on the Day of Resurrection [Taha: 124] It was known that the miserable living that God had made for them before the punishment of the Hereafter; because if that had happened in the Hereafter, it would not have happened because of his saying: And the torment of the Hereafter will be more severe and lasting [Taha: 127]. And if they have this world in their lives, then everyone who turns away from the remembrance of God must be among the disbelievers, His livelihood is difficult, and in our presence many of them have a better livelihood than many of those who come to the remembrance of God, Blessed and Most High, those who are obedient to Him are the believers; There is evidence that this is not the case, since the statement on this matter is devoid of these two aspects, the third view is correct, which is that this is in the isthmus.) Al-Saadi said: (A miserable life is interpreted as the torment of the grave, and that his grave is narrow for him, And he is trapped in it and tortured; as a reward for his turning away from the remembrance of his Lord, this is one of the verses that indicate the torment of the grave.) On the authority of Al-Baraa bin Azib, may God be pleased with them both, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: ((If a believer sits in his grave, Then he testified that there is no god but God and that Muhammad is the Messenger of God, That is his saying: God establishes those who believe with the firm word [Ibrahim: 27]. A general hadiths about the reckoning of the grave What is in the two Sahihs, Musnad Ahmad, Abu Dawud and Al-Nasa’i From the hadith of Anas that the Prophet, may God bless him and grant him peace, said: “When a servant is placed in his grave and his companions turn away from him, to the point that he hears the knocking of their sandals, two angels come to him, sit him down, and say to him: What did you say about this man? -Muhammad - as for the believer, he says: I bear witness that he is the servant of God and His Messenger, and it is said: Look at your seat in Hell, for God has replaced it with a seat in Paradise, He will see them, and his grave will be made spacious for him by seventy cubits, and it will be filled with greenery until the Day of Resurrection, as for the infidel or hypocrite, it will be said to him: What did you say about this man? He says: I don't know. I was saying what people say, He will be told: You neither knew nor did you recite. Then he will be hit with iron hammers, a blow between his ears and he shouts a cry that can be heard by anyone next to him other than the two heavy creatures (humans and jinn) and his grave becomes narrow for him until his sides become different.” And in the long hadith of Al-Baraa bin Azib, which was narrated by Ahmad, Abu Dawud, Ibn Khuzaymah, Al-Hakim and others with an authentic chain of narration The first of which is: “If the believing servant is in a state of separation from this world and a return to the Hereafter, Angels with white faces descended to him from heaven, and it says: “They carry it (the spirit) In that shroud and in that embellishment... and they ascend with it... and God Almighty says: Write the book of My servant in Aliyin, and return My servant to the earth, for from it I created them, and from it I will return them, and from it I will take them out another time, then his soul returns, and two angels come to him and sit him down... and it says: “And his grave will be widened for him as far as his sight can reach.” And in it when talking about the unbeliever servant and that the angels ascend with his soul, so do not open the gates of heaven to him.” So God says: Write his book about a prisoner in the lower earth, and his soul will be cast out, then his soul will be returned to his body, and two angels will come to him and make him sit...., and it says: “And his grave becomes narrow for him until his sides are separated,” and this clearly indicates that the soul, along with the body, is accompanied by bliss or torment. The grave questions Allah says يُثَبِّتُ اللَّـهُ الَّذينَ آمَنوا بِالقَولِ الثّابِتِ فِي الحَياةِ الدُّنيا وَفِي الآخِرَةِ وَيُضِلُّ اللَّـهُ الظّالِمينَ God strengthens those who believe with the firm word regarding the life of this world and in the Hereafter, and Allah astray the wrongdoers.) When the Prophet, may God bless him and grant him peace finished burying the dead, he would stand and say (Ask forgiveness from God for your brother and ask for steadfastness for him, for now he is being asked) On the authority of Al-Baraa bin Azib - may God be pleased with him - he said We went out with the Messenger of God, may God bless him and grant him peace, to the funeral of a man from the Ansar, so we ended up at the grave, and the Messenger of God, may God bless him and grant him peace, sat, we sat around him as if there were birds over our heads, and in his hand was a stick with which he was scratching the ground, Then he raised his head and said: (Seek refuge in God from the torment of the grave two or three times, He said: Two angels come to him and make him sit, and they say to him: Who is your Lord? He says: My Lord, God. They say: What is your religion? He says: My religion is Islam. They say to him: Who is this man who was sent among you? He said: He says: He is the Messenger of God, may God bless him and grant him peace. They say: How do you know? And he says: I read the Book of God and believed in it, and I believed the additions in the hadith of Jarir, for that is the saying of God Almighty: (Allah makes those who believe firm.) In the same hadith, the Messenger says about the unbeliever: (And two angels come to him and make him sit, and they say: Who is your Lord? And he says: Ha-ha, I don’t know. And they say to him: What is your religion? And he says: Ha-ha, I don’t know, They say: Who is this man who was sent among you? He says: Ha, ha, I don’t know. Then a caller calls from the sky: If he lies, then spread a bed for him from the Fire, and clothe him from the Fire, and they opened for him a door to the Fire. He said: And some of its heat and poisons would come to him.) Al-Saadi said   (The Almighty tells us that He establishes His faithful servants steadfast... in the life of this world... and in the Hereafter upon death with steadfastness in the Islamic religion and a good ending and in the grave, when the two angels were asked about the correct answer, if it was said to the dead person: Who is your Lord? What is your religion? Who is your prophet? He guided them to the correct answer, that the believer says: God is my Lord, Islam is my religion, and Muhammad is my prophet. And God misleads the wrongdoers from what is right in this world and the hereafter, God did not wrong them, but they wronged themselves. This verse indicates the temptation, torment, and bliss of the grave will exist, there are also texts reported from the Prophet, may God bless him and grant him peace, about temptation and its description, and the bliss and torment of the grave.) The bliss and the torment of the grave - The bliss of the grave 3- On the authority of Al-Baraa bin Azib, may God be pleased with them both, that the Prophet, may God’s prayers and peace be upon him, said about a believer when he answered the two angels in his grave: ((A caller will call from the sky: My servant has spoken the truth, so give him a bed from Paradise, and clothe him from Paradise and they opened for him a door to Paradise. He said: So its spirit and perfume will come to him, and his grave will be widened for him as far as his eye can see, He said: a man with a beautiful face, well-dressed, and a pleasant scent comes to him, He says: Give good news of what pleases you. This is your day that you were promised. Then he says to him: Who are you; Is your face the face that brings goodness?! He says: I am your good deed. Then he says: My Lord, establish the Hour so that I may return to my family and my wealth.) The legitimacy of seeking refuge from the torment of the grave and the angels’ reassurance to the believers On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace, that the Messenger of God, may God bless him and grant him peace He used to pray in prayer: ((O God, I seek refuge in You from the torment of the grave, and I seek refuge in You from the temptation of the Antichrist, and I seek refuge in You from the temptation of life and the temptation of death, O Allah, I seek refuge in You from sin and debt.) On the authority of Saad bin Abi Waqqas, may God be pleased with him, he said: The Prophet, may God’s prayers and peace be upon him, used to teach us these words, as you learn to write: ((O God, I seek refuge in You from stinginess, I seek refuge in You from cowardice, and I seek refuge in You from being sent back to the most miserable life" The too old age" I seek refuge in You from the temptation of this world and the torment of the grave, Waki` ibn al-Jarrah said: (Good news occurs in three places: At death, in the grave, and at resurrection.) Abu Al-Aliyah Al-Riyahi said: (The believer is given good news in three situations: entering the grave, upon resurrection, and upon entering Paradise) hose who are immune from the temptation and torment of the grave 1 - The martyr On the authority of Rashid bin Saad, on the authority of a man from the companions of the Messenger of God, may God bless him and grant him peace, that a man said:O Messenger of God, what is the matter with believers being tried in their graves except the martyr? He said: ((The flash of swords on his head is enough of a temptation!)) Al-Hakim Al-Tirmidhi said (It means: He demonstrated the sincerity of what was in his conscience;He emerges for war and killing, so why is the question repeated to him in the grave?) Nour al-Din al-Sindi said (((Enough with the flashing of swords))) i.e. with flashing swords; from lightning: meaning shining, and the addition is from adding an adjective to what is described, That is: their steadfastness before the swords and their sacrifice of their souls for God Almighty is evidence of their faith. There is no need to ask, and God Almighty knows best.) 2 - Whoever died stationed for the sake of God On the authority of Salman, may God be pleased with him, he said: I heard the Messenger of God, may God bless him and grant him peace, say: ((The bond of a day and a night is better than fasting for a month and praying its prayer, If he dies, the work he was doing will continue, and his provision was granted and he was safe from temptation.) Ibn Abbas: That is, he will be protected from every temptation, the temptation of the grave. 3 - Whoever died of abdominal disease On the authority of Abdullah bin Yassar, he said: I was sitting with Suleiman bin Sard and Khaled bin Arafat, and they mentioned that a man had died in with a disease in his stomach, So, they both longed to witness his funeral, and one of them said to the other: Did not the Messenger of God, may God bless him and grant him peace, say: ((Whoever is killed by his stomach will not be tortured in his grave)) The other said: Yes, and in one narration: You are right. Al-Mazhari said: This means: Whoever dies due to stomach pain will not be tormented in the grave, and perhaps the reason for this is that the stomach pain is severe and is an expiation for his sins, so there will be no torment for him in the grave.) 4 - Whoever recites Surah Al-Mulk every night Al-Tirmidhi included in his “Jami’”: Chapters on the virtues of the Qur’an: Chapter on what was mentioned regarding the virtues of Surat Al-Mulk: No. (2890) on the authority of Ibn Abbas, who said: He struck some of the companions of the Prophet - may God bless him and grant him peace - He hid it on a grave - and he did not think it was a grave - and there was a person in it reciting Surah “Blessed is He in whose hand is the dominion” [Al-Mulk: 1] Until he sealed it, then he came to the Prophet - may God bless him and grant him peace - and said: O Messenger of God, I put my tent on a grave -I do not think it is a grave - and there was a person in it reciting Surah Tabarak Al Mulk until he finished it, The Messenger of God - may God bless him and grant him peace - said: “it is the deterrent, it is the savior, it saves him from the torment of the grave.” - He died on or on Friday night Al-Tirmidhi included in his “Jami’a”: Chapters on Funerals: Chapter on what was mentioned regarding those who die on Friday: No. (1074): On the authority of Abdullah bin Amr, he said: The Messenger of God - may God bless him and grant him peace - said: “There is no Muslim who dies on Friday - or Friday night - except that God protects him from the temptation of the grave.” It's not agreed upon.

Allah says يَوْمَ يَخْرُجُونَ مِنَ الأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَى نُصُبٍ يُوفِضُونَ. المعارج:43 The day they emerge from the events hastily as if they as if they are aware that a flag has been set up for them and they are running ahead of themselves. Al-Maaraj:43 Allah says ((وَنُفِخَ فِي الصُّورِ فَإِذَا هُمْ مِنَ الأَجْدَاثِ إِلَى رَبِّهِمْ يَنسِلُونَ * قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُون )) يس:٥١ – ٥٢) ((And the trumpet was blown, and behold, they slip away from the graves to their Lord, * They said, “Oh, woe to us who resurrected us from our resting place. this is what the Most Gracious promised, and the messengers were true.” (Yasin: 51-52) Allah says وَاللَّهُ أَنبَتَكُم مِّنَ الْأَرْضِ نَبَاتًا (17) ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ إِخْرَاجًا (18) And God has caused you to grow from the earth a vegetation (17) Then He will return you therein and bring you out with a final release (18) Allah says " يَوْمَ يَخْرُجُونَ مِنَ الْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَى نُصُبٍ يُوفِضُونَ (43) خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَلِكَ الْيَوْمُ الَّذِي كَانُوا يُوعَدُونَ (44) سورة المعارج. “The day they come out of the graves quickly, as if they were going to a destination, (43) Their eyes will be humbled, they will be exhausted by humiliation, That is the day they were promised (44) Surah Al-Ma’arij. How to get out of the graves؟ The gardens, harvest grains, and other plants grow when water falls on them from the sky, we know that the earth is full of very small particles of seeds from which trees grow when rain falls on them, therefore, the ancestors are tiny atoms of the body’s cells from which every human being who died in this world’s life grows, wherever that corn is, God will grow it and a body will emerge from it and we discussed the previous topic scientifically: How do bodies grow from the tailbone, the only remaining, non-decomposing human the tailbone? Why do they come out of the graves? After and between the two puffs God commands the sky to rain, and it rains white water like men’s semen, So people grow as plants grow (green pasture); the body of the son of Adam deteriorates except for the tailbone, It is the bone that rests in the last vertebra of his spine, and this does not wear out by God’s will, It has been mentioned with us that the bodies of the prophets do not decay, and we said: there is no clear and correct evidence that anyone is excluded other than the prophets, neither the martyrs, nor the memorizers of the Qur’an, nor anyone else. Then God orders Israfil to blow the second blast When Israfil blows the second blow, the souls leave their resting place, and then every soul goes to the body from which it emerged. No soul will miss the body from which it emerged, the soul and the body are united, the soul and the body are united, while the human being is a fetus in his mother’s womb, after resurrection, they meet again, and life comes to them. Where are they going? A person will emerge from his grave to the land of resurrection for judgment: After the end of the grave stage, the herald calls to go out to the land of Mahshar and Manshar for the reckoning, for Allah says " فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ الدَّاعِ إِلَى شَيْءٍ نُكُرٍ (6) خُشَّعًا أَبْصَارُهُمْ يَخْرُجُونَ مِنَ الْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُنْتَشِرٌ (7) مُهْطِعِينَ إِلَى الدَّاعِ يَقُولُ الْكَافِرُونَ هَذَا يَوْمٌ عَسِرٌ (8) سورة القمر “Then turn away from them on the day the caller calls for something reprehensible.” (6) With humbled eyes, they emerge from the graves as if they were spreading locusts (7) Rushing in fear to the caller. The disbelievers say, this is a difficult day.” (8) Surah Al-Qamar Why did God Almighty liken people coming out of graves like spreading locusts? 1 - An eloquent analogy, as it is a rational approach for those who love scientific understanding. 2 - The locusts are not organized during the exit stage, as they are not like ants, for example, and this is a time of fear that cannot in any way be organized. See this video (the scientific approach) If that indicates anything: This indicates that the exit is not by anyone's will, but it is a forced exit, forced by fear, and when people are afraid, they flee from the terrifying thing here (the shout and the caller). What is strange is that here the people move towards the caller who guides them to the land of gathering. And read the meaning of this verse now: " وَاسْتَمِعْ يَوْمَ يُنَادِ الْمُنَادِ مِنْ مَكَانٍ قَرِيبٍ(41) يَوْمَ يَسْمَعُونَ الصَّيْحَةَ بِالْحَقِّ ذَلِكَ يَوْمُ الْخُرُوجِ(42) إِنَّا نَحْنُ نُحْيِي وَنُمِيتُ وَإِلَيْنَا الْمَصِيرُ(43) يَوْمَ تَشَقَّقُ الأَرض عَنْهُمْ سِرَاعًا ذَلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ(44) نَحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَا أَنْتَ عَلَيْهِمْ بِجَبَّارٍ فَذَكِّرْ بِالْقُرْءَانِ مَنْ يَخَافُ وَعِيدِ [ ق : 41 - 45 ]. “And listen on the Day when the herald will call from a nearby place (41) On the Day when they will hear the cry by the truth, That is the day of coming out (42) Indeed, it is we who live and die, and to Us is the return (43) on the Day when the earth will suddenly split apart from them, this is a gathering upon us, easy (44) We know what they say, and you are not a tyrant over them, so remind with the Qur’an whoever fears the threat [Q: 41-45]. And Allah says وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرض إِلا مَنْ شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ (68) وَأَشْرَقَتِ الأَرض بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَهُمْ لا يُظْلَمُونَ (69) وَوُفِّيَتْ كُلُّ نَفْسٍ مَا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ [الزمر : 68 -70 ( And the trumpet was blown, and those in the heavens and those on earth were shocked, except whom God wills, then another blow is blown into it, then they stand and watch (68) and the earth shone with the light of its Lord, and the Book was established, and the prophets were brought, and the martyrs, and it was judged between them in truth, and they were not wronged. (69) and every soul has been fully repaid for what it has done, and He knows best what they do.” [Al-Zumar: 68-70] To gather all creatures to the great position in the upcoming topic, God willing

The death in language The withdrawal of the soul from the body when the body becomes unfit for the soul to remain in it The cessation of life from every living being (every soul will taste death) verse The white death The natural cessation of life from an organism Natural death The red Death The cessation of life is murder The black Death The cessation of life by suffocation The dreaded death The cessation of life suddenly, quickly What has been reported is narrated by Ibn Abi Shaybah in “Al-Musannaf” On the authority of Abdul Rahman bin Muhammad Al-Muharbi, on the authority of Analith, on the authority of Mujahid, on the authority of Yazid bin Shajara, may God be pleased with him, who said: “ No dead person dies until his companions appear for him upon his death, If they are people of amusement, then they are people of amusement, and if they are people of remembrance, then people of remembrance. First: some verses talk about the death In this context, we will jump from one idea to another in a hurry to understand the Qur’an and Sunnah and what it has given us in terms of approximation to the idea of death. Allah says يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِمْ مِنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ ﴿١٩ البقرة﴾ They put their fingers in their ears from the thunderbolts, for fear of the death. (Al-Baqarah 19) Thunder has a loud, frightening sound, and you feel for a moment that your whole life will end, so you find that some people are afraid of the death, Instead of hiding from the light and thunder, Instead, they put their fingers, not just one finger, in their ears, a visual representation of the horror of death. Allah says أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ ﴿٢٤٣ البقرة﴾ Have you not seen those who left their homes in thousands, fearful of death? (Al-Baqarah 243) Imagine the idea and leave a little behind the reason for the revelation of the verse: Thousands of people leave together, like immigrants, forced migration. Why? Just for fear of death, Whoever is destined to die will die by land, sea, or air, and there is much evidence around us. This does not mean that we embrace death when it is coming, but rather the idea of fear of death is an inherent idea in the soul. Allah says Then wish for death if you are truthful. (Al-Baqarah 94) Some people imagine that it is God's pet, meaning the pet of God Almighty - so to speak - which indicates that we are pampered by God - the Almighty -, and none of us is ever a prophet, guardian, or even a good human being, We do not purify ourselves, but rather God - the Almighty - is the one who purifies whom He wills, the idea of wishing for death is the idea that you feel that you are spoiled by God - the Almighty - or that you are good to Him, and this is impossible - our master Abu Bakr Al-Siddiq, who carries in his heart the faith of a nation, He used to say that if I put my right foot into Paradise, I would not be safe from God’s deception to put my left foot in it. The idea of wishing for death is a dangerous idea, and God brought it to everyone who claims divinity and prophet hood, and even that he is God’s chosen one. And look at yourself: Have you ever wished for death when all was well in your life?  Allah says وَلَقَدْ كُنْتُمْ تَمَنَّوْنَ الْمَوْتَ مِنْ قَبْلِ أَنْ تَلْقَوْهُ ﴿١٤٣ آل عمران﴾ And indeed you had been wishing for death before you met it. (Al Imran 143) It is clear: even someone who is fed up with life due to distress or pain, whether physical or even psychological, wishes to die, but at the time of meeting, the matter is different - O God, grant us long life with good deeds - from the supplications of the Messenger - may God bless him and grant him peace. Allah says قُلْ فَادْرَءُوا عَنْ أَنْفُسِكُمُ الْمَوْتَ إِنْ كُنْتُمْ صَادِقِينَ ﴿١٦٨ آل عمران﴾ Say, “Avert death from yourselves, if you are truthful.” (Al Imran 168) inclined and crooked What this means is: If you are old enough and have more knowledge than all other people, like someone who says that he created God in a machine, we create God in a machine, so distort or keep death away from you if you were honest at the time it came to you. the truth is that the idea of death refutes or eliminates every problem, You said it in your life about the absurdity of life, or about overcoming death or any other idea. Allah says وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَىٰ حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُوا ۚ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَن يُعَمَّرَ ۗ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ (96 You will find them the most eager for life among those who associate others with others, ۚ one of them would like to live for a thousand years, but he is not, by budges him from the torment that he should live long,   And God is Seeing of what they do (96) One of the strangest things about people’s conditions at the moments of death is that some of them would like, with the greatest degree of love, to be among those who live not for 100 years, but for 1000 years. Why? So that he does not only experience the idea of death, even if he lived any kind of life - may God protect us - this is one of the oddities of experiencing the idea of death and escaping from it. Second: The state of the departure of the soul of the believer and the unbeliever upon death 1- The departure of the believer’s soul Al-Nasa’i narrated in “Al-Mujtaba and Al-Kubra”, Ibn Hibban and Al-Hakim on the authority of Abu Hurairah - may God be pleased with him - He said: The Messenger of God - may God bless him and grant him peace - said: ((When the time of his death comes for a believer, the angels of mercy come to him with a white silk, They say: Go out, satisfied and well-pleased with you, to the spirit of God Almighty and Rayhan ( Every plant with a pleasant scent is a type of smelt) And God is not angry, and it comes out like the sweetest scent of musk, so much so that some of them give it to each other, so they call him by the best names for him, until they bring him to the gate of heaven, and they say thus the narration with confirmation of the nun: It came to you from the earth, and they bring it to the souls of the believers, and they rejoice more over it than any of you over his absence when he arrives, so they ask him: what did so-and-so do? what did so-and-so do? They say: Leave him until he rests, for he was in the distress of this world, He says: He died, but did he not come to you? They say: He was taken to his mother, the abyss. (Al-Albani said in “Sahihah”(3/293): Its chain of transmission is authentic, and Shuaib Al-Arna’ut said: Its chain of transmission is authentic according to the conditions of the two Sheikhs. Meaning that he went to his mother, the abyss: The souls of the believers say: If he dies and does not join us, then he will be taken to Hell, The abyss is one of the names of Hell, as if it were a deep place into which the people of Hell would fall, a distant abyss. ... Al-Bazzar narrated on the authority of Abu Hurairah - may God be pleased with him - on the authority of the Prophet - may God’s prayers and peace be upon him - who said: “When a believer is dying, the angels bring him a bundle of musk and basil in it, so his soul is released like a hair is released from dough, and it is said:o reassured soul, go out, satisfied and pleasing to you, to the spirit and dignity of God Almighty, when his soul comes out, musk and basil are placed on it, folded over a harira: silk and taken with it to Aliyin: place in the paradise.) 2 - The departure of the spirit of the disbelievers and hypocrites ((If the disbeliever servant is in a state of cessation from this world and approaching the Hereafter - meaning when he is dying - Angels with black faces descended to him from heaven, wearing sackcloth, and they sat near him as far as the eye could see. Then the Angel of Death came and sat at his head, He says: O evil soul, come out to God’s wrath and angry, He said: Then it spreads throughout his body, and he pulls it out just as he pulls the threads from wet wool, Then he takes it, and when he takes it, he does not leave it in his hand for the blink of an eye until they put it in those sackcloths, and from it comes out like the odor of a stinking corpse, It was found on the face of the earth, and they ascended with it and did not pass by a group of angels except that they said: What is this malicious spirit? They say: To so-and-so, the son of so-and-so, by the ugliest names he was called with in this world, until he ended up with them in the lowest heaven. It was opened for him, but it was not opened for him. Then the Messenger of God - may God bless him and grant him peace - recited: ﴿ لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ﴾ [الأعراف: 40])). The gates of heaven will not be opened for them, nor will they enter Paradise, Until the camel enters the eye of the Needle stitcher ([Al-A'raf: 40])). Third: An abstract idea for the death Do you like death? Would you like to bury one of your loved ones underground and then return to your home when his place was empty? Why did God Almighty create death? It is extremely painful to the soul, Did you return after burying one of your loved ones under the dirt as you were before, or is there something strange that you do not understand so that you can adjust the rhythm, even if just a little? Have you heard of euthanasia? Euthanized, if you have not heard, is for someone to take a specific drug that destroys cells in a few minutes without pain. Companies are established for it in almost all parts of Europe, and its goal is to make you tired of life even if you have everything that people love. Euthanized death is more widespread in countries. Scandinavians who are famous for human well-being and happiness. Finlay: Scientific idea: What do people see right before they die? People's oddities at the hour of death Here's how your life flashes before your eyes, according to these seven near-death experiences: Researchers call it an LRE — a life review experience — and it's a vivid account of your lifelong autobiographical memories. “Re-experiencing one's own life events, so-called LRE It is a phenomenon with well-defined characteristics, and its subcomponents can also be demonstrated in healthy people. “This suggests that the representation of life events as a continuum exists in the cognitive system, and can be further expressed in extreme conditions of psychological and physiological stress,” the authors wrote. The rest is in the links below. It was published in 1977 He wrote a book entitled “At the Hour of Death” in which he said that most dying people first see dead relatives and then angels or religious figures when seeing a deceased relative, the dying person experiences a state of joy and lack of fear of death. It also turns out that they are not suffering from hallucinations (as was thought) as the monitoring devices indicate a real viewing situation! The researchers discovered that certain brain waves, called alpha and gamma changed pattern even after blood stopped flowing to the brain. “Given that cross-coupling between alpha and gamma activity is implicated in cognitive processes and memory retrieval in healthy people, it is interesting to speculate that such activity could support the 'final life recall' that may occur in a near-death situation.” Six minutes after the heart stopped Blood flow to the brain is cut off, and the brain essentially dies. Then, the decline reaches a point of no return and our basic awareness is lost - our ability to feel that we are here and now, and to realize that the thoughts we have are our own. Some scientific experiments The experiments were conducted in an attempt to better understand reports from people who have had a near-death experience. Such an event has been associated with out-of-body experiences, feelings of deep bliss, calling, and seeing the bright light above, but also with deep surges of anxiety or complete emptiness and silence. A major limitation of studies investigating such experiences is that they focus too much on the nature of the experiences themselves and often ignore the context that precedes them. It's not easy to get permissions to study what actually happens in the brain during the final moments of our lives. But a recent paper examined the electrical brain activity of an 87-year-old man who suffered a head injury in a fall, died after a series of epileptic seizures and cardiac arrest. While this was the first publication of such data collected during the transition from life to death, the paper is highly speculative when it comes to possible “mind experiences” that accompany the transition to death. Only the study reported It reports brain activity recorded over a period of about 15 minutes, including a few minutes after death. New data from a scientific 'accident' suggests that life may actually be flashing before our eyes as we die. A team of scientists set out to measure, the team wrote in their study published in Frontiers in Aging Neuroscience, a type that could indicate that the ultimate “call to life” may occur in a person’s final moments. The conclusion The Holy Qur’an explains to us in the Almighty’s saying ( فلولا إذا بلغت الحلقوم وأنتم حينئذ تنظرون ونحن أقرب إليه منكم ولكن لا تبصرون) (If it had not reached the throat and you would then be looking and we are closer to him than you are, but you will not see) The moment the soul leaves the body and we stand next to the deceased, we do not see what he sees - and we will all be there This situation one day - Then God Almighty says that He - Glory be to Him and perhaps His angels are closer, For those of us who are dead, in today's science we study brain activity at the time and moment in which we think, the moments of death cannot be measured until now, perhaps tomorrow.... The Links   https://theconversation.com/death-how-long-are-we-conscious-for-and-does-life-really-flash-before-our-eyes-177897 https://www.liveabout.com/visions-at-the-hour-of-death-2594543 https://www.bbc.com/news/world-us-canada-60495730

First: The general description of the angels Who are the angels The angels are considered one of God’s creation, blessed and exalted, for God created them from light, and God, the Blessed and Exalted, singled them out for their great status, He has entrusted them with many tasks, and the angels also differ in their status with God, Blessed and Exalted be He, so there are some angels whom God Almighty has entrusted with revelation, like our master Gabriel, peace be upon him, and some of them were entrusted with sending down rain and also provision from the sky, like our master Michael, and other great angels. The substance from which angels are created Why does man not see angels and demons? (scientific proposal) What material were angels created from? God created angels from light. It is proven by peremptory texts that a person cannot see the jinn unless he appears in a different form, such as the form of humans and animals. the ability of the eyes of some animals makes him/her able to see what humans cannot see with the naked eye in some vertebrate animals Dopamine release between the inner nucleus and the retinal area(internal plexus and inner nuclear layers) It will lead to fast passage of cross-orders between cells which helps a lot in night vision, since the light inside the human eye will pass through eight layers. of cells and neural networks before it reaches the future nerve. in birds These layers are reduced where they are in the eye before the signals are blocked to the cortex, and there is a large cover over the eye represented in:- First: retinal coupling, where light passes through all layers of the retina to reach the sensors Second: the existence of obstacles in the layers of cells through the electricity generated in the photoreceptors, preventing them from free access to the brain, and they need anesthesia to pass, as in animals. Third: the presence of the stages of image transformation in the eye, and the inability to give an interpretation in the eye as it happens in birds, the instructions in birds are interpreted in the eye and additional work in the cerebral cortex. The cats and dogs It was previously believed that all mammals have eyes similar to humans, unable to see ultraviolet radiation, but scientific evidence indicates that many mammals can: science now confirms that they can see frequencies that we cannot see, such as ultraviolet radiation and some other rays that we cannot possessed by the human retina A study conducted a few years ago by biologists at City University London, UK provided evidence of this difference in horizon between species Ultraviolet light is the wavelength beyond visible light from red to violet that humans can see. Humans have a lens that blocks ultraviolet rays from reaching the retina. Previously thought that most mammals have lenses similar to humans, scientists have studied the lenses of dead mammals / including cats, dogs, monkeys, pandas, hedgehogs and rodents, By researching how much light passes through the lens to reach the retina, they concluded that some mammals that previously thought they couldn't see ultraviolet light actually could. However, I think there is something more to this phenomenon that runs deep into the realm of metaphysics. my little sister and I have had experiences where our cats see things that are not there. They beat in the air with their feet, meow, hiss, and make strange noises at things we can't see. The cocks and donkeys Why do roosters see angels and donkeys see devils? Sahih Al-Bukhari and Muslim “On the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet (peace and blessings of God be upon him) who said: “If you hear the braying of donkeys, seek refuge in God from Satan, for she saw a devil, and if you hear the crowing of a rooster, then ask God of His bounty, for she has seen an angel.” End. Human vision ability is limited, do not see what is infra-red and above ultraviolet. But the capacity of roosters and donkeys is greater than that Does a person see through ultraviolet rays? Normally, humans cannot see UV rays by having cones that only detect red, green, and blue in their eyes But it is possible in some cases such - Lack of the lens of the eye as a result of injury - surgery - ulcers ... etc. Seeing things with a UV filter would give our current perception of extra colors As / Claude Monet was an outstanding painter and father of French Impressionist painting, he could see impossible colors due to lens removal after cataract surgery Perhaps some of the companions saw in some special cases they saw the angels, and this explains the vision of some of the companions of the Prophet Muhammad - May God bless him and grant him peace - to the angels, but they are shaped in the forms of people they know in their surroundings. How many angels No one knows the number of angels except God, Glory be to Him, {And none knows the armies of your Lord but He.} What was narrated on the authority of Hakim bin Hizam on the authority of the Messenger - may God bless him and grant him peace - that he said: (Do you hear what I hear? They said: We do not hear anything. He said: I can hear the sounds of the sky, and she is not blamed for having a voice, and there is not a span in it except that an angel is prostrating or standing upon it. But there are a large number of prophetic hadiths that show that there are a large number of angels, It was reported on the authority of the Noble Prophet in the journey of Isra and Mi'raj that when he ascended to the seventh heaven, He saw our master Abraham, peace be upon him, with his back to the inhabited house, then the Messenger of God said, “Seventy thousand angels enter it every day, they will not return to Him the last thing they have to do)). Second: The characteristics of the angels The honorable, righteousness The angels have many very praiseworthy and virtuous qualities, as it is known about the angels that they are noble in righteousness, according to the saying of God Almighty, {With the hands of a Safarah* honorable righteousness} Sofrah: a type of angels: counting the deeds of the servants The disparity in creation . And that the angels vary in their creation, there are angels who need two wings, and there are those who have three, and among the angels they possess more than that. Our master Gabriel, for example, has six hundred wings, and that is a disparity in God’s creation, and also they have great power and great creation. One day the Messenger, may God’s prayers and peace be upon him, saw our master Gabriel in his natural form that God Almighty created him, and the Holy Prophet said that he had filled what is between heaven and earth, and that our master Gabriel It has six hundred wings. The disparity in status God, Blessed and Exalted be He, said, “And there is none of us except with a known station.” There are also some of the angels who attended the Battle of Badr with the Messenger of God, may God’s prayers and peace be upon him, and in an honorable hadith that our master Jibril, peace be upon him, said, ((What do you count among you who witnessed Badr? I said: Our choice, he said: Likewise, those who witnessed Badr from among the angels are with us the best of angels)) It is said that our master Gabriel is one of the best angels with God Almighty. The purified They were also known to be purified due to the Almighty’s saying, {No one shall touch it except the purified} The modesty The angels were also known to be ashamed, so in the hadeeth of the Messenger, may God’s prayers and peace be upon him, he said, “Should I not be ashamed of a man from whom the angels are ashamed? They are offended by unpleasant odors As the angels do not like unpleasant things, as it was mentioned in the honorable hadith, ((The angels are harmed by what the sons of Adam are harmed by. They are offended by unpleasant odors As the angels do not like unpleasant things, as it was mentioned in the honorable hadith, ((The angels are harmed by what the sons of Adam are harmed by. Third: Some names of the some angels and their works with the humans What are the names of the angels? There are a large number of angels that only God, the Blessed and Exalted, knows their number, We have known a few of them through the Sunnah and the Book, and they are the most famous angels known to Muslims Our master Gabriel He is the king whom God Almighty entrustedwith revelation and speaking with the messengers, just as God, Blessed and Exalted is He, has called him the Trustworthy Spirit, and also with the Holy Spirit. Michael, peace be upon him He is the king whom God Almighty entrustedwith clouds and rain. Israfil He is the Angel whom God Almighty entrustedwith blowing into Al -sur" A machine in which Angel Israfil will blow on the Day of Resurrection, the first blow, which is the blow of panic, and in it the cosmic order is disrupted, and the second blow, which is the blow of stun, and in which all creatures die except for what God wills, and the third blow, which is the blow of resurrection and resurrection". Malik ( the keeper of fire) And Malik is known as the angel who wasappointed by God Almighty, as a storehouse for Hell, God Almighty said in His Noble Book, {And they called out, “O Malik: May your Lord destroy us.” He said, “You are lingering.” Munkar and Nakir and they are the two angels entrusted withasking the servant in the grave. Harut and Marut They are the two angels whom God Almighty sentdown to earth to test them as sons of Adam, And the two angels have been mentioned in Surat Al-Baqarah by the Almighty’s saying, (( And Solomon did not disbelieve, but the devils are disbelievers teaching people magic and what was revealed to the two angels in Babylon Harut and Marut. Raqeeb and Atid The two Angels, Raqib and Atid, were describedas the two entrusted Angels, by recording deeds, and they were mentioned in the Holy Qur’an, according to the words of God Almighty, There are some people who mention... the angel of death in the name of Azrael, butthat name is not mentioned in the Holy Qur’an or even in the Sunnah of the Prophet, Rather, it is said that he is the angel of death, just as in some other narrations, which said that the custodian of Paradise is called Radwan, but the name was not mentioned in any hadith. The varieties of angels The angels are mentioned in the Holy Qur’anand the Sunnah of the Prophet by mentioning their sects, and among these sects are the following: The Keepers And their mission is to protect the children of Adam, guard the believer, and protect him from calamities and horrors that may befall him in his day. The Almighty said: (And He is the Omnipotent over His servants, and He sends guardians over you, until, when death comes to one of you, Our messengers take him, and they do not negligence) Heaven's treasury It is proven that one of the duties of the angels is to welcome the people of Paradise and peace be upon them, and receiving them with kind words, and the proof of their presence is the words of God Almighty: (And those who fear their Lord will be led to Paradise in groups, until, when they come to it and its doors are opened and its keepers said to them: Peace be upon you, you are good, then enter it for eternity.) Knowing that the first to whom the gate of Heaven is opened is the Seal of the Prophets, Muhammad - upon him be blessings and peace -, it is proven in the Sahih that the Messenger of God, peace be upon him, said: (I will come to the gate of Paradise on the Day of Resurrection and open it the storekeeper says: Who are you? I say:Muhammad, and he says: I have been commanded by you not to open to anyone before you) fire treasury And their mission is to meet the people of Hell and push them to enter it, rebuking them for what they have done in the life of the world, The Almighty said: (You can almost distinguish from rage whenever it is thrown into it: regiment Its keepers asked them, "Did not a warner come to you?" They said, "Yes, a warner has come to us but we lied and said God has not sent down anything but that you are in great error, The angels assigned to torment are called (Zabaniyyah), as mentioned in His saying - the Most High -: We will call the Zabaniyah), and their number is many, and at their head are nineteen angels. Tourists: they are the angels who spread on the earth, and surround people in the circles of remembrance, Al-Muqabat: It is called by this name. Due to the succession of day and night, they succeed one another, and they follow each other in succession, In front of him and behind him, the Almighty said: (He has m'aqbat: the angels of the night and the day, before him and behind him who protect him from God's command. The visitors: Al-Bayt Al-Ma`mur They are the angels who visit the inhabited house; It is a house in the seventh heaven above the Sacred House, and from their large number, whoever enters the house does not return to it again, and every day seventy thousand angels enter it, the trip in the language, i.e. the scribes; Because the writer results in a meaning that shows about the thing, And he shows it, so they are the ones who write the deeds. The Almighty said: (In the hands of a safrah honorable bararh) safrah:Angels count deeds Bararh: righteous Forth: Their names which is not mentioned: There are angels whose deeds are mentioned, but they are not named, and among these deeds 1- Breathing souls into fetuses and writing down each soul’s life, its work, its sustenance, its happiness, and its misfortune. The evidence for this is what Imam Al-Bukhari narrated in his Sahih on the authority of Abdullah bin Masoud - may God be pleased with him - that he said: (One of you is gathered in the stomach of its mother for forty days, then a leech like that, then it is a lump of like that, then God sends an angel who is commanded to do four things: his provision and his term, miserable or happy) 2 - Observing a person, counting all his deeds, writing them down and recording them For every person in the life of this world has two angels attached to him, the task of one of them is to write the good deeds while he is to the right, and the other is entrusted with writing the bad deeds and he is to the left, And the evidence for that is the words of God - Glory be to Him -: (When the recipients sit on the right and on the left, seated* what he utters from saying except that he has a strong sergeant) 3 - Confirming the believers in battles and invasions, and fighting with them An example of that was what was in the Battle of Badr, as proven by the words of God - the Most High -: (When your Lord revealed to the angels, I am with you, so prove those who believe, I will cast into the hearts of those who disbelieve fear, so strike over the neck, and strike every finger of them from them). 4- Take charge of plants, winds and clouds, by order of God The Messenger - may God’s prayers and peace be upon him - said: (Thunder is one of God’s angels, entrusted with the clouds. He has cones of fire with which he drives the clouds wherever God wills.) 5 - Descent from heaven to earth As proven in the Qur’an and the Sunnah of the Prophet, and an example of that is their descent into the Night of Power, God Almighty said: (The Night of Decree is better than a thousand months * the angels descend And the Spirit is therein, by the permission of their Lord, in every matter.) Fifth: The honorable clerks The honorable clerks They stay with a person every moment and time, and do not leave him under any circumstances, whether he is a Muslim or an infidel, pure or impure, as for who they leave a person if he is junub, so they are angels of mercy As Abu Dawud narrated on the authority of Ammar bin Yasser, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: three angels do not approach them: the corpse of the infidel, and the man wearing women’s perfume, and the junb until he performs ablution.” the angels, that is, those who descend with mercy and blessings on the children of Adam, not the scribes, because they do not separate from those who are assigned. He said: The Messenger of God, may God bless him and grant him peace, said There is no one among you except that he has been entrusted with a companion from the jinn and a companion from the angels. They said: And you, O Messenger of God? He said: And me, but God helped me against him, so he embraced Islam, so he only orders me to do good, so he embraced Islam, and he only orders me to do good,and whoever says: Satan has become a believer has distorted its meaning, because Satan is not a believer. {يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ} [الرعد:١١ Meaning: {They protect him from God’s command} [Ar-Ra’d: 11] It was said: they protected him from God’s command, That is: God commanded them to do so It has been proven in the aforementioned texts that angels write say And the verb So is the intention Because it is the action of the heart, so it entered into general {they know what you do} [Al-Infitar: 12] This is evidenced by his saying, may God’s prayers and peace be upon him God Almighty said: If My servant intends an evil deed, do not write it to him, but if he does it, write it to him as an evil deed, and if My servant intended to do a good deed and he did not do it, then write it down for him as a good deed, if he does it, so write it down ten times.” And the Messenger of God, may God’s prayers and peace be upon him, said: “The angels said: That servant of yours wants to do a bad deed and he sees it, and if he leaves it, then write it down for him as a good deed, but he left it for my sake.

the name A non-Arab noun that is forbidden from being morphed into Arabic or non-Arabic Ibn Hajar said If it had been an Arabic name derived from Iblās, it would have been named after his despair of God’s mercy by expelling and cursing him. The definition of Satan in language A group of linguists have stated that shaytan is an original noun, based on the form of fayal, derived from shattan: meaning after, so it is far from the nature of humans, by nature, through his immorality, he was far from all goodness, and he was demonized. He became like the devil and did his deeds,” Umayyah said Ibn al-Atheer mentioned If the nūn of Satan is made original, it is from Shattan, which is: keeping away from goodness, or a long rope, It is as if he had been in evil for a long time. And if I made an extra portion, it would be one who was overexcited. If he died, or one who was very angry, if his anger became intense and inflamed. He said: The first is more correct. As for Satan, he is aware of a creature that God Almighty created from fire, and placed him among the angels, and he carried out his work as long as God wished for him to do, then he disputed with his Lord over pride and greatness, so he was too arrogant to obey Him, He disobeyed his Lord, so He expelled him from His mercy and from his job, He descended to earth, and demonization became his characteristic The main purpose of their presence on Earth? Before the temptation of the children of Adam, worship, yes, worship according to the text of the Qur’an, worshiping the abilities and the form in which they were created, Allah says {وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ} [الذاريات:56] {And I did not create the jinn and mankind except to worship Me} [Al-Dhariyat: 56] Does Satan have offspring? Allah says ﴿ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِنْ دُونِي ﴾ [الكهف: 50 God Almighty said: “Do you then take him and his descendants as guardians besides me?” [Al-Kahf: 50] So, the satan has descendants, as stated clearly in the Holy Qur’an It was said that his offspring occurred through ovulation But was it through a wife or through eggs? Each was said and there is no explicit text in it, Those who say that it whitens have cited the words of the Messenger of God, may God bless him and grant him peace: do not be the first to enter the market or the last to leave it, for there are devils spawning and hatching, It was narrated by Al-Barqani in his Sahih, as Al-Nawawi said in Riyadh Al-Salehin. The material from which they are made God told us in His Noble Book about the origin of the creation of the jinn, and God Almighty said:  {And the jinn We created before that from poisonous fire} {And He created the jinn from a flame of fire} [Al-Rahman: 15] {And the jinn We created before from poisonous fire} [Al-Hijr: 27] And in the hadith On the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace, he said: “Angels were created from light. The jinn were created from a flame of fire (Narrated by Muslim: [2996].) Al-Marij: a bright flame with an intense flame, or a flame mixed with the blackness of fire. And we benefit from this? 1 - When God - the Almighty - created a creation from raw materials present in the environment around us (water - earth - light - fire), the question is, are they now able to form human beings and animals and a great creation through genetic modification - we cannot deny that - but it is not only a simulation, but also from a living cell and not from deaf dust as God Almighty does. Perhaps this is the challenge, to reveal the secret of the craftsmanship in more than one verse in His Final Book and not care about that, And not only that, but - Glory be to Him, the Almighty, explicitly declared in His Book that there are creators besides Him, as He said in His glorious Book ( فتبارك الله أحسن الخالقين ) (o sanctify of God, the best of creators) - 2 - Some of them are righteous, and they were created for worship and they perform worship perhaps better than humans, and their reckoning is with God, so stop saying the cursed Satan, for Satan, as you will read in this article, is (the father of the jinn) and we in the world of people say (a corrupt person is created from the back of the scolar), and vice versa is true, and God is Most High and All-Knowing. 3 - Within the limits of my knowledge - they are created from living cell as stated above, but I have never heard again, within the limits of my knowledge, that they created from a flame of fire a creation that hears, sees, understands, speaks, takes shape, and so on. Every individual among the sons of Adam has been appointed as a companion from among the jinn. On the authority of Ibn Masoud, he said: The Messenger of God said: “There is not one of you who has not been appointed by his companion among the jinn.” They said: “And you, O Messenger of God?” He said: “And me, except that God helped me against him, so he became Muslim.” He does not command me to do anything but good.” (Narrated by Muslim: [2814]) Al-Nawawi said in his explanation of Muslim (17/175): He converted to Islam: he became a believing Muslim, and this is what is apparent. Al-Qadi said: “And know that the nation is united on the Prophet’s infallibility from Satan in his body, mind, and tongue.” In this hadith there is a reference to warning against the temptation of the companion, his whisperings and his temptation, so let us know that he is with us so that we can beware of him as much as possible. His story with angels Allah says وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّاإِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْلِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِينٍ ﴾ [البقرة: 34 - 36]، The story of the jinn and the devils with the angels. It is said that Satan is the father of the jinn, and it is said that the jinn are the fathers of the devils - we do not know specifically - that is, we would not have followed the verses as God Almighty said. And when We said to the angels, “Prostrate to Adam,” they prostrated, except for Iblis. He refused and was arrogant, and was one of the disbelievers. who said? God is the Lord of the Worlds and imagine the scene of the angels attending, Satan and Adam - peace be upon him, so God said to the angels, “Prostrate to Adam.” They prostrated because they were naturally born to obey and were not arrogant. As for Satan, according to the text of the Qur’an, he refused and became arrogant, and God made him one of the unbelievers, because he disobeyed God’s command and not because he did not prostrate to Adam. The other thing in the noble verse: Satan envied Adam, he envied him for the world (the earth) in which he would live, maybe because he lived there before him - if it is true that the jinn created the first creation on earth at all) and he loved the earth, so envy preceded arrogance, and God is Most High and All-Knowing. - Allah says وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ And We said, O Adam, dwell you and your wife in Paradise, and eat from it freely wherever you wish, but do not approach this tree, so you will be among the wrongdoers The scene after which fate will judge has ended. Look, they were at the beginning of creation. Perhaps you said that from the first trial and error, God judges Satan that he is one of the unbelievers, God is the one who created, and He is closer to all of His creation than the jugular vein, and He knows the whispering of the breasts, so He knows that there is no hope from His faith - as some people do. The beginning of another scene indicates to us the decision of God - the Almighty - End - He does not look behind him - I ask forgiveness from God for the expression - and begins the conversation with Adam and his wife Eve (He said to you, “Dwell in Paradise, you and your wife, and eat of it as you wish, except for a certain tree, It is a kind of test, a test of loyalty to God Almighty - why? Didn't he help him against Satan? Didn't he make the angels prostrate to him? Why is the test then a blessing to everyone? The truth is that it seems that God - the Almighty - wanted two things with this test - as comes to mind, and He is Most High and Most Knowing: 1 - Confirming the nature of Adam that it was different from the devils (disobedient by nature), and from the angels (obedient by nature), and that Adam made a distinction between these two natures. Hence, the caliphate came about because he was given the choice, and it was said that whoever is fertile is given the choice or is confused. 2 - The world that Adam will inhabit - Adam was not created for Paradise, but rather for this world - was created or the basis for it is testing and assignment, not gentleness and honor. Allah says فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِينٍ ﴾ Then Satan caused them to slip away from it and brought them out of the state they were in, and We said, “Go down, some of you enemies of one another, and you will have on earth a place of residence and enjoyment for a time.” A slippage of the complexes, a slippage of desires, and it was the reason for their expulsion from Paradise. Didn’t I tell you that the matter is not just arrogance, the issue is envy, and God is Most High and Most Knowing, of course. Then the saying was directed directly to Adam and his wife and his descendants after him (Go down from it: some of you are enemies to one another... wait wait, Adam’s descendants were all sisters and brothers at the beginning of life. Could they be enemies to each other? Yes, this is the sunnah of life and the sunnah of testing. From here comes the choice, and it is yours on earth, (A temporary residence at a time written for each one of us) and enjoyment of what is in his hand until his death. and God is superior and knows the best. The Jinn demons A type of jinn who are rebellious The evil Human demons They are the rebels and villains of humanity Satan He is the father of the jinn according to a group of scholars and he is the one who squeezed his tongue and was too proud to prostrate. Others of the scholars said Satan is from a group of angels called the jinn. He was too arrogant to prostrate, so God expelled him and kept him away, and he became the leader of all evil, all evil, and all infidels and misguided people. Every human being has a devil and an angel, As he said, may God’s prayers and peace be upon him, when he said: There is not one of you who does not have his companion from among the jinn and the angels with him. They said: And you, O Messenger of God? He said: And me, except that God helped over him, so he became a Muslim, what is meant is that every human being has a companion among the angels and a companion among the devils. The believer is in obedience to God and His Messenger and adherence to the religion of God, He vanquishes his devil, humiliates his devil until he is weak and unable to prevail and prevents the believer from doing good, by encouraging him to do wrong and discouraging him from doing good, the believer must fear God and strive to fight his Satan by obeying God and His Messenger and seeking refuge in God from Satan. Who inhabited the earth before Adam? There is no evidence from the Qur’an and the Sunnah of the Prophet that there are people who inhabited the earth before Adam, peace be upon him. Rather, it was sayings that were quoted from the people of interpretation among the Companions and Followers, and among these sayings are: The First statement He talks about the jinn as a people who inhabited the earth before Adam, peace be upon him, and they are the ones whom God created from hell. Al-Tabari mentioned this in his interpretation, quoting Ibn Abbas, saying that the jinn were the first to inhabit the earth, and they spread corruption there, killed, and shed blood. The second statement Neither jinn nor anyone else inhabited the earth before Adam, and Al-Tabari mentioned that Yunus told me, he said, Ibn Wahb told me, he said, Ibn Zaid said that God had said to the angels: I want to create people on earth, and put angels on it, and God has no creation at that time except angels, and there will be no creation on earth at that time. The third statement A people called the Han inhabited the earth, and then the jinn came to fight them and live in their place. This saying is one of the stories that are not based on authentic chains of narration. The Jinn food and drink The jinn eat and drink: On the authority of Ibn Masoud, he said: The Messenger of God, may God bless him and grant him peace, said: “.. A supplicant of the jinn came to me. So I went with him. So I recited the Qur’an to them. He said, “So he set off with us and showed us their traces and the traces of their fire.” They asked him for food. He said to you: Every bone on which the name of God is mentioned that falls into your hands will be more abundant in meat, and all dung is fodder for your animals.” The Messenger of God, may God bless him and grant him peace, said, “So do not cleanse yourself with them, for they are the food of your brothers.” (Narrated by Muslim: [450]) And in a narration: “A delegation from the jinn of Nasibin came to me, and what good jinn they were. They asked me for provisions, so I prayed to God for them that they would not pass by a bone or dung without finding food on it.” (Narrated by Al-Bukhari: [3860]), the believing jinn have every bone on which the name of God is mentioned, because the Messenger did not permit them to omit naming, and as for omission of naming, it is because the jinn are infidels. The animals of the jinn in the previous hadith of Ibn Masoud said that the jinn asked the Messenger for food, and he said: “...and every dung is fodder for your animals.” The Djinn dwellings The jinn inhabit this land on which we live, and they are frequently found in... the damage And sites of impurity, such as bathrooms, backyards, garbage cans, and cemeteries That is why the Prophet’s guidance came by taking precautions when entering such places, by reciting the prescribed remembrances, and from that is what was reported on the authority of Anas bin Malik, may God be pleased with him, who said: When the Messenger of God, may God bless him and grant him peace, entered the toilet, he would say: “O God, I seek refuge in You from impurity and evil things.” (Narrated by Al-Bukhari: [142], and Muslim: [375]). Al-Khattabi said: Wickedness is the group of the wicked. The plural of the evil is the male and female devils Their reckoning on the Day of Resurrection And the jinn will be brought to account on the Day of Resurrection. Mujahid, may God have mercy on him, said in the Almighty’s saying: {And indeed Paradise knows that they will be brought to account} [As-Saffat: 158]. He said: It will be brought to account. Sahih Al-Bukhari: Chapter on mentioning the jinn, their reward and punishment.

The sun is close Al-Ishbili, may God have mercy on him, said: Then think about that crowding and joining, consistency and adhesion, and the gathering of humans and jinn, and those who gather from all kinds of animals, and their compactness, their stampede and mingling, there is no escape or victory, there is no refuge or escape, and the sun is drawing near, It was as large as a mile, its heat increased, and its glow doubled, there is no shadow except the shadow of the throne, which has added to the heat of the sun, the heat of breath due to the crowding of people, the burning of hearts due to the anguish covering them, and the great anxiety. The sweating On the authority of the Prophet, peace and blessings of God be upon him he said: On the day when people will rise up to the Lord of the Worlds, the Almighty Ones: He said: One of them drips the foul-smelling sweat that occurs as a result of the heat and the approach of the sun, up to the middle of his ears, people crowded together and joined each other, this man descends, and the earth drinks him until he sinks seventy cubits into it. He, peace and blessings be upon him, said: People will sweat on the Day of Resurrection, until their sweat extends into the ground seventy cubits, this is the depth of the race underneath; As for above, he, peace and blessings be upon him, said: He bridles them until he reaches their ears, and this applies to the immoral infidels, likewise, Ibn Masoud, may God bless him and grant him peace, said and pleased him: “A man will sweat so much that his stature sinks into the ground, then he rises until he reaches his nose, and the account will not touch him, they said: What is that, Abu Abdul Rahman? He said: From what people see and from what they will encounter. Al-Haythami said: Its men are the men of Sahih. The existence of hell in the land of reckoning Allah says (يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلائِكَةٌ غِلاظٌ شِدَادٌ لا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُون (O you who have believed, protect yourselves and your families from the Fire, Its fuel is people and stones, over it are harsh and severe angels, they do not disobey God in what He has commanded them, and they do what they are commanded. Allah says ﴿وَجِيءَ يَوْمَئِذٍ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ الْإِنْسَانُ وَأَنَّى لَهُ الذِّكْرَى﴾ “And Hell will be brought on that day. That day man will remember. How can he remember? Muslim narrated in his Sahih from the hadith of Abdullah bin Masoud that the Prophet, may God bless him and grant him peace, said: Hell will be brought that day, having seventy thousand springs with every rein, seventy thousand angels pull it, Hell will be brought from the place where God created it, to the land of resurrection, the angels drag her and bring her to the place for people to see, to intimidate them.