إِنْ هَٰذَا إِلَّا خُلُقُ الْأَوَّلِينَ (137) وَمَا نَحْنُ بِمُعَذَّبِينَ (138) فَكَذَّبُوهُ فَأَهْلَكْنَاهُمْ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ (139) وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ (140) كَذَّبَتْ ثَمُودُ الْمُرْسَلِينَ (141) إِذْ قَالَ لَهُمْ أَخُوهُمْ صَالِحٌ أَلَا تَتَّقُونَ (142) إِنِّي لَكُمْ رَسُولٌ أَمِينٌ (143) فَاتَّقُوا اللَّهَ وَأَطِيعُونِ (144) وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ (145) أَتُتْرَكُونَ فِي مَا هَاهُنَا آمِنِينَ (146) فِي جَنَّاتٍ وَعُيُونٍ (147) وَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ (148) وَتَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا فَارِهِينَ (149) فَاتَّقُوا اللَّهَ وَأَطِيعُونِ (150) وَلَا تُطِيعُوا أَمْرَ الْمُسْرِفِينَ (151) الَّذِينَ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ (152) قَالُوا إِنَّمَا أَنتَ مِنَ الْمُسَحَّرِينَ (153) مَا أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا فَأْتِ بِآيَةٍ إِن كُنتَ مِنَ الصَّادِقِينَ (154) قَالَ هَٰذِهِ نَاقَةٌ لَّهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَّعْلُومٍ (155) وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٍ (156) فَعَقَرُوهَا فَأَصْبَحُوا نَادِمِينَ (157) فَأَخَذَهُمُ الْعَذَابُ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ (158) وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ (159) This is nothing but the creation of the ancients. (137) And We will not be tormented. (138) So, they rejected him, so We destroyed them. Indeed, in that is a sign, but most of them were not believers. (139) And indeed, your Lord is Almighty, Most Merciful (140) Thamud denied the messengers (141) When their brother Salih said to them, “Will you not fear God?” (142) Indeed, I am to you a trustworthy Messenger (143) so fear God and obey me (144) And I do not ask you for it any reward. My reward is only from the Lord of the Worlds (145) Will you be left safe in what is here? (146) In gardens and springs (147) And crops and palm trees, their pollen superimposed one on top of the other (148) And you hew out of the mountains magnificent houses (149) So fear God and obey (150) and do not obey the command of the extravagant (151) Those who make mischief on earth and do not reform (152) They said, “You are only one of those who are bewitched.” (153) You are but a human being like us, so bring a sign if you are of the truthful ones. (154) He said, “This is a camel. She has had something to drink, and you have something to drink on an appointed day.” (155) And do not touch it with any harm, lest the punishment of a great day overtake you. (156) So they mutilated it and became remorseful (157) Then the torment seized them. Indeed, in that is a sign, but most of them were not believers. (158) And indeed, your Lord is the Mighty, the Most Merciful. (159) The Interpretation of Imam al-Tabari - may God have mercy on him This which you have brought to us is nothing but a lie and the hadiths of the ancients. And we will not be punished So We destroyed Aad for denying Our Messenger. (Indeed, in that is a sign.) God Almighty says: Indeed, in Our destruction of Aad for denying her Messenger, as a lesson and an admonition to your people, O Muhammad, who disbelieve in what you have brought to them from your Lord. (And indeed, your Lord is indeed Almighty) in His vengeance on His enemies, and (Merciful) to those who believe in Him. Thamud denied the messengers When their brother Salih said to them, “Won’t you be God-pious?” God has sent me to you to warn you of His punishment for disobeying His command I am a faithful to His message which He sent with me to you. So fear God (O people, and beware of His punishment) and obey me in my warning to you, and your Lord has commanded you to follow His obedience. And I do not ask you for my advice to you and your warning of any reward or reward. (My reward is only with the Lord of the worlds.) He says: My reward and my reward, except against the Lord of all that is in the heavens, and on the earth, and all creation between them. God Almighty says, telling him about what Saleh said to his people from Thamud: Will your Lord leave you, O people, in this world safe, not afraid of anything? In orchards and springs of water. And ripe crops and palm trees, If the palm tree bears a lot of weight and one of them overtakes the other, until some of it diminishes the other, then it is Hadeem. And you carve clever houses out of the mountains So fear God’s punishment, O people, for your disobedience to your Lord and your disobedience to His command and obey my advice to you and my warning to you, God’s punishment. Be guided. God Almighty says, telling us about what Saleh said to his people from Thamud: Do not obey, O people, the command of those who are extravagant with their own selves in their persistence in disobeying God, and their audacity to seek His displeasure. They are the nine people who were making mischief in the land, and were not righteous, from Thamud: And there were in Medina those who were striving in God’s earth with disobedience to Him, but they were not righteous. He says: And they did not reform themselves by working in obedience to God. You are one of the creatures who make a living with food and drink like us, and you are neither a lord nor a king, so we obey you, and we know that you are truthful in what you say. The magician: the one who performs magicians, and he is the one who has magicians. (You - O Saleh - are nothing but a human being like us) from the children of Adam. You eat what we eat, and drink what we drink, and you are neither a lord nor a king, so why should we follow you? If you are truthful in what you say, and that God has sent you to us (then bring a sign), meaning: as evidence and evidence that you are right in what you say, if you are among those who believe in his claim that God sent him to us. Salih said to Thamud when they asked him for a sign by which they would know his sincerity, so he brought them a she-camel that he took out of a rock or a hill: This is a she-camel, O my people, she will have drink, and you will have the same amount of drink on another known day, what will you drink? On the day of her arrival, you are not permitted to drink any of her drinking, nor is she permitted to drink anything of yours on your day. By drinking, he means: the share and share of water. He says: She has a share of water, and you have the same. Do not touch it with anything that would harm it, such as slaughter, killing, or the like. God Almighty says, “So Thamud disobeyed the command of her Prophet Salih, may God bless him and grant him peace, so they slaughtered the she-camel that Salih had said to them: Do not harm her. They became regretful about slaughtering her, but their remorse did not benefit them. In the destruction of Thamud because of what it did by slaughtering the she-camel of God, and other than that, the command of the Prophet of God is valid as a lesson for those of your people who consider it, O Muhammad. (And most of them were not believers) He says: And most of them will not believe in the foreknowledge of God. (And indeed, your Lord, O Muhammad, is indeed Almighty in His vengeance on His enemies, Most Merciful) to those of His creation who believe in Him. A view around the verses This is nothing but the creation of the ancients. (137) And We will not be tormented. (138) When their Prophet Hud - peace be upon him - blamed them, they said that they were following the past of their fathers, their creation and their religion, which is an excuse worse than sin. Why? We have previously said the famous English proverb (The third generation is born a gentleman), which means that subsequent generations must be better than the previous ones, But if they are equal or go to the past, then this is a reversal of common sense. There is no father who is of good nature but wishes that his son would be better than him. And they were not satisfied with that, but rather said (and we will not be tormented), which is an assumption that has no basis in validity. What do they rely on? This is how some of the wealthy, such as some of the powerful, because of their excessive power and the money in their hands, imagine that God is satisfied with them and is not satisfied with the poor, so He made them rich, so they imagine that this will continue there as well (in the afterlife) and that the afterlife has completely different rulings from the rulings of this world, then who is the one who I wonder to God, what guarantees are more important to them than this? So they rejected him, so We destroyed them. Indeed, in that is a sign, but most of them were not believers. (139) And indeed, your Lord is the Mighty, the Most Merciful. (140) They lied to him unjustly and aggressively, and not out of certainty, knowledge, and jurisprudence, so their destruction was decreed by God - the Almighty - neither force nor oppression nor superior ability to control the world benefited them in any way. Indeed, in that is a sign for every denier of the signs of God that they exist. In the previous, they are clear signs for whoever is saved from the believers, and it is an example for those who follow, and indeed your Lord is Almighty, Invincible, Merciful to His faithful servants at the time of salvation and in the Hereafter. The story of Hood - peace be upon him - has ended and we have learned the following from it: 1 - Everything has an end. The tyrants, the arrogant, even the high-class buildings and architectural structures have an end. In the hadith, the Messenger - may God bless him and grant him peace - says: Do not beat your female slaves for breaking your vessels, for they have terms like yours. If the vessels have a term, then why do dwellings not? Yes, and it will be destroyed by an earthquake or a flood, or at the very least, as God Almighty said - so nothing remains of them except their homes) as evidence that they will pass through this life one day, and that their reconstruction will be the best of reconstruction. 2 - The story of Hud taught us that even the strong can have someone weaken him, but he must be defeated by that, and God conquers the unconquerable. 3 - The story of him - peace be upon him - taught us that reconstruction is not for eternity, but for the divine command: God Almighty said: (It is He who established you from the earth and settled you therein), so reconstruction is a matter not a choice. 4 - Do not be proud in this life, for the strong has a day when he becomes weak, even if this day is the day of his death. The people of Aad died with all their strength, power, and authority. They were not weakened before death, and this is the torment of eradication in previous nations, And sudden death in the nation of Muhammad - may God bless him and grant him peace. Therefore, the Messenger of God urged us to seek refuge from sudden death. 5 - The story of Hud - peace be upon him - taught us that the truthful is fine even if everyone mocks him. The consequence was for the truthful and not for the liars. It was for Hud who believed them, and they lied to him. Thamud denied the messengers (141) when their brother Salih said to them, “Will you not fear God?” (142) Indeed, I am to you a trustworthy Messenger (143) so fear God and obey me (144) and I do not ask you for it any reward. My reward is only with the Lord of the Worlds (145) Then the verses were transmitted to Muhammad - may God bless him and grant him peace and those of the Companions with him, while they were entertaining themselves about what was happening to them in this world, from the people of polytheism, from the people of hypocrisy, from the people of disbelief, and so on, God - the Almighty - recites to us each story after the story in order to entertain us from what we see as well, Sometimes from hypocrites and other times from unbelievers, life is full of painful events. Thamud denied the messengers, and God Almighty - in previous nations - sent them many messengers with the same religion, so their brother Salih said to them: Will you not fear: put a protection between you and the punishment of God, and the same heavenly methodology. (I am a messenger to you from God and I am entrusted with this message.) So, fear God and obey me, I will guide you to the path of goodness to your Lord, and I will not ask you for a reward, so my reward is for God, Lord of the worlds... Eternal and resonant words, and if we heard them today, we would stop our panting after the world for a moment, then panting again... The truthful one in this life has words whose effect will be known after a while. Will you be left safe in what is here? (146) In gardens and springs (147) And crops and palm trees that placed overlapping one another, (148) And you hew out of the mountain's magnificent houses (149) So fear God and obey me (150) Their brother Saleh - peace be upon him - said to them: Are you satisfied with the life of this world and the luxurious homes that you shelter in the mountains, and you are safe, and no one of the enemies around you is jealous of you, and you enjoy gardens and water springs that intersect these gardens, and crops of all kinds of fruits, if the fruit bearing is abundant? And they compound each other, so they are digestible. It is the pollen when it disperses and turns green, and it is an indication of abundance and a good life. After all these blessings, you carve luxurious houses from the mountains, and whoever lives in the mountains knows that carving them is not an easy thing, so what about the luxurious houses as God described them? Allah glory be to Him? Because the people of Thamud, like the people of Ad, were tall and of great shape, they were able to carve houses like this, and God is Most High and Most Knowing. Then he concluded his talk about the blessings they enjoy (So fear God and obey me), and before that he said to them: This is not for a reward, but for their own benefit. And do not obey the command of the extravagant (151) Those who make corruption on earth and do not reform (152) After enumerating for them the blessings in which they live and do not feel them, when a person is immersed in God’s blessings, he does not feel them at all until they are taken away from him, Only then does he know the value of blessings, but he - peace be upon him - directed them in a different direction in his advice to them: Do not obey the command of the extravagant, and the extravagant are the wasteful, exceeding the usual limit in spending permissible, or wasting money and spending it uselessly, It is as if he is saying to them: If you want to enjoy all the blessings that are available to you, do not be among the extravagant, that is, spend only in your refuges and do not be extravagant on those in need, In the narration: In every extravagance except doing good. Charitable money for the needy is not considered extravagance under any circumstances. then explain to them why they do not follow the command of the extravagant? Because they simply cause corruption on earth and are not reformers. What is corruption on earth then? From the context of the noble verses that are before us: They are not sins, but rather they are extravagance without merit. My dear brother: In every nation there are rich and poor, and these and those are tested. If you enjoy God’s blessings upon you while someone is dying of hunger next to you, you are not among the Muslims, you are not among us. Whoever goes to sleep full while his neighbor is hungry and he knows it, then you give, even a little, to plead with your Lord and the obligation will be dropped from your shoulders. And they are not reformers It is as if he who does not only corrupt is not what is required of the Lord of the Worlds, but you must be a reformer in what is around you, and reform means: There is corruption and you are trying to reform it, These are the reformers, but do not forget the three circles (with his hand - with his tongue and then with his heart, which is the weakest of faith). Do not let yourself be overtaken by greed and reform what is not due from you, so you transgress against people unjustly. They said, “You are only one of those who are bewitched.” (153) You are but a human being like us, so bring a sign if you are of the truthful ones. (154) We had agreed that: If the compelling argument is invalidated, rudeness, insults, cursing, and accusations emerge, so they accused Saleh - peace be upon him - of being bewitched, and this is impudence, and a good argument did not bring them any good. You are only human like us Calling every unbelieving people to their Prophet. Know, my dear brother, whoever wants will believe, even if all the reasons are not prepared for him, and whoever wants will disbelieve, even if he is in an environment that protects him and teaches him the religion with a spoon. The heavenly religions are not taken with a spoon, but rather they are taken with common sense and guidance. Then bring a sign if you are of the truthful. And when he brings a miracle, they will not believe either, but it is a kind of wasting time on the enemy. Saleh - peace be upon him - has become their enemy. He reminds them of what they do not want to remember, Blessings and blasphemy in one crucible, and no matter how long she lives, she will not succeed. He said, “This is a camel. She has had a drink, and you have a drink on an appointed day.” (155) Saleh, peace be upon him, came to them with a miracle (the verses here are quick in Surah Ash-Shu’ara), which was a great she-camel, Ashra’, and he told them that she has a day on which she drinks from the lake, and you are the day after that, and do not drink on the same day on which she drinks, and it is a kind of test. They will not fail God - Blessed and Most High - and do not deny Him and leave them alone, for He is the All-Knowing - Glory be to Him - All-Knowing of what is in their souls. Indeed, if you bring to him the dust of the earth signs of the truth of what you have brought, he will not believe, so the outcome is zero. And do not touch it with any harm, lest the punishment of a great day overtake you. (156) Among their tests: that they do not harm her, so imagine the scene: a she-camel over a short period of time gives birth, and the she-camel among the Arabs is in a place, and she moves in the midst of them all, and drinks the water of an entire lake in a day, and it is forbidden for them to drink with her, so their anger was aroused, so they slaughtered her and they became remorseful (157 ) In other verses in another surah: It says that they were 3 men, and one of them drank alcohol until he was drunk and then slaughtered her, and he did not care about God’s command that they not harm her. They became regretful, why? Perhaps they still had some kind of fear that the words of Salih - peace be upon him - were true and that they might be subjected to great torment, which is what happened a while. Then the torment seized them. Indeed, in that is a sign, but most of them were not believers. (158) And indeed, your Lord is the Mighty, the Most Merciful. (159) This is one of the signs of God Almighty: The One who cannot be defeated, the One who conquers His enemies at the appointed time when they have become more tyrannical and hostile to the truth, and He is the Most Merciful to His faithful servants, for He is Most Merciful of this world and the Hereafter, but He is Merciful to His faithful servants only when they are saved, and also on the Day of Resurrection, and God is Most High and All-Knowing. The story of Saleh (the people of Thamud) has ended and we can benefit from it as follows: 1 - Blessings are a provision from God - the Almighty, and the one who was given did not give it to you or withhold from others except to test you with the blessing. Will it overwhelm you? Or does it make you thank the Benefactor, and he does not need to thank you? So, stop saying, “Praise be to God,” and the matter is over. Rather, it is the obligatory gratitude, in matters in which you fail the entire nation. 2 - It is said to cut blessings with scissors of gratitude, because blessings have wings and if you do not clip them, they will fly to others. In the hadith: If a blessing flees from a people, it rarely returns to them. 3 - The signs of God - do not be underestimated - do not mock them and do not ridicule them. If you see in the sky signs of the appearance of angels, do not be sarcastic, and if you see a person from whom you learn to be righteous and you see God defending him repeatedly, then do not mock and be arrogant, for you are thus like a righteous people (hammering a she-camel). God) and slaughtering a she-camel, or standing in front of the signs of God, has dire consequences. 4 - Saleh’s story taught us that blessings last for those who are humble, who are not extravagant except in goodness. Only those who are reformers are the ones for whom blessings last.

قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ (112) إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ رَبِّي ۖ لَوْ تَشْعُرُونَ (113) وَمَا أَنَا بِطَارِدِ الْمُؤْمِنِينَ (114) إِنْ أَنَا إِلَّا نَذِيرٌ مُّبِينٌ (115) قَالُوا لَئِن لَّمْ تَنتَهِ يَا نُوحُ لَتَكُونَنَّ مِنَ الْمَرْجُومِينَ (116) قَالَ رَبِّ إِنَّ قَوْمِي كَذَّبُونِ (117) فَافْتَحْ بَيْنِي وَبَيْنَهُمْ فَتْحًا وَنَجِّنِي وَمَن مَّعِيَ مِنَ الْمُؤْمِنِينَ (118) فَأَنجَيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ الْمَشْحُونِ (119) ثُمَّ أَغْرَقْنَا بَعْدُ الْبَاقِينَ (120) إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ (121) وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ (122) كَذَّبَتْ عَادٌ الْمُرْسَلِينَ (123) إِذْ قَالَ لَهُمْ أَخُوهُمْ هُودٌ أَلَا تَتَّقُونَ (124) إِنِّي لَكُمْ رَسُولٌ أَمِينٌ (125) فَاتَّقُوا اللَّهَ وَأَطِيعُونِ (126) وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ (127) أَتَبْنُونَ بِكُلِّ رِيعٍ آيَةً تَعْبَثُونَ (128) وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ (129) وَإِذَا بَطَشْتُم بَطَشْتُمْ جَبَّارِينَ (130) فَاتَّقُوا اللَّهَ وَأَطِيعُونِ (131) وَاتَّقُوا الَّذِي أَمَدَّكُم بِمَا تَعْلَمُونَ (132) أَمَدَّكُم بِأَنْعَامٍ وَبَنِينَ (133) وَجَنَّاتٍ وَعُيُونٍ (134) إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ (135) قَالُوا سَوَاءٌ عَلَيْنَا أَوَعَظْتَ أَمْ لَمْ تَكُن مِّنَ الْوَاعِظِينَ (136) He said, “I have no knowledge of what they used to do.” (112) Their reckoning is only with my Lord - if only you could sense it (113) And I do not persecute the believers (114) Indeed, I am only a clear warner (115) They said, “If you do not desist, O Noah, you will certainly be among those who are stoned.” (116) Oh, my Lord, “Indeed, my people are liars.” (117) So, open a victory between me and them and save me and those with me of the believers (118) So we gave it to him and whoever with him in the aromatic ark (119) and then we were immersed after the rest (120), because in that there is no one, and there is no one, And indeed, your Lord is Almighty, Most Merciful. (122) Aad denied the messengers. (123) When their brother Hud said to them, “Do you not fear (124) Indeed, I am to you a trustworthy Messenger (125) So fear God and obey me (126) and I ask you no reward for it. My reward is only upon the Lord of the worlds (127) Do you build with every rent a sign in vain (128) and you take places that you may immortal? (129) And if you have cruelled you have been cruelling to tyrants (130) So fear Allah and obey me (131) And fear Him who has provided you with what you know (132) He provided you with livestock and children (133) and gardens and springs (134) Indeed, I fear for you the torment of a Great Day. (135) They said, “Whether you have preached to us or not is not one of the admonitions?” (136) The Interpretation of Imam al-Tabari - may God have mercy on him - Noah said to his people: I do not know what my followers were doing. Rather, I have among them the outward matter of their affairs, not the inward, and I have not been entrusted with knowledge of their inward matters. Rather, I have been entrusted with the outward, so whoever shows good, I think he is good, and whoever shows bad, I think he is bad. (Their account is only with my Lord, if only you could understand.) He said: He knows best what is in their souls, And I will not repel anyone who believes in God and follows me in believing in what I have brought from God. I am only a warner to you from your Lord, warning you of His punishment, and His power over your disbelief in Him is clear: He says: A warner has made clear to you his warning, and has not concealed his advice from you. Noah said to his people: If you, O Noah, do not stop what you say, call for, and criticize our gods for, you will be among those who are reviled. He said: We will revile you. My Lord, my people have denied what I have given them of the truth from You, and they rejected my advice to them. Muammar told us, on the authority of Qatada, in his saying: (So, make an opening between me and them) He said: So, judge between me and them. So We saved him and those with him in the loaded ark.) He says: So, We saved Noah and those with him of the believers - when We conquered between them and their people, and We sent down Our punishment upon the disbelieving people - in the loaded ark, meaning in the venerable, full ark. Then We drowned after the rest of his people who denied him and rejected his advice. And most of your people did not believe you because God had previously decreed that they would not believe. (And indeed, your Lord is All-Mighty) in His vengeance on those who disbelieve in Him and disobey His command (the Most Merciful) to those who repent among them, to punish them after their repentance. (Ad denied) God's messengers to them. (When their brother Hud said to them, “Do you not fear Him?”) God’s punishment for your disbelief in Him. (Indeed, I am a messenger to you) from my Lord commanding you to obey Him and warning you against your disbelief in His punishment. (Amen) to His revelation and message. (So ​​fear God) by obeying Him and obeying what He commands you and forbids you. (And obey) what He commands you to do of fearing God and warning you of His power. My reward and reward for my advice to you is only from the Lord of the Worlds. Do you build with all reaa a sign in vain? (And reaa: every high place on earth, a high place, or a road, or a valley. And you build factories that you may immortalize. He said: This is an interrogative. He says: Perhaps you will immortalize when you build these things? If you rob, you will be robbed, killed with swords, and beaten with whips. God Almighty says, telling him about what Hud said to his people from Ad: Fear God’s punishment, O people, by obeying Him in what He commands you and prohibits you, and refrain from amusement and play, and oppressing people, and subjugating them through conquest and corruption on earth. And beware of the wrath of the One who gave you what you know from Him. And I will help you with it among the livestock and children, orchards and rivers. (Indeed, I fear for you the torment of a Day) from God (great). God Almighty says: Ad said to their Prophet Hud, may God bless him and grant him peace: Your preaching to us is moderate among us, but your abandonment of exhortation, we will not believe you and we will not believe you for what you have brought to us. A view around the verses We agreed in the previous page of Surah Ash-Shu’ara’ that the noblest people were among the people of Noah - they refused to be with the most base people (so they claimed) On the same page, and if you observed what happened in previous nations, you will find it in its entirety in the nation of Muhammad - may God bless him and grant him peace - with minor differences or different names, make us a day and they are a day or something else, and it is arrogance. It also seems that all the heavenly religions came with the idea of ​​equality, so there is no superiority of prince over the guard except through piety. He said, “How I know what they were doing?” Noah - peace be upon him - had nothing to do with what the believers did while they were not with him, and this is what should be, from the core of our religion (Islam): We have the apparent and God takes care of the secrets, and it seems that it is also an idea of ​​heavenly religions and God is Most High and Most Knowing. Their reckoning is only with my Lord - if only you could sense it (113) Noah - peace be upon him - returned the whole matter to God - Blessed and Most High - and said to the noblest of the people that the judgment of these weak believers is upon God - Blessed and Most High - for only the causes and consequences are upon God, and upon Him is the conveyance and upon God is the reckoning. This is how all the prophets are. And I do not chase the believers (114) - I am only a clear warner (115) An honorable statement is that he will not expel believers from elite councils just because they are not among the highest ranks of the people, and he reminded them that he is merely a clear warner, and he has no control over the matter. They said, “If you do not desist, O Noah, you will surely be among those who are stoned.” (116) We agreed in the story of Moses and Pharaoh: whenever the idea died down, the serious argument died down, and insults, cursing, and perhaps fist-fighting appeared, and here is an explicit threat of what would befall Noah - peace be upon him - for no reason other than because it did not come down to their desire to expel the believers, and their obstinacy in believing in him and in God, Lord. The worlds. He said, “My Lord, indeed my people are liars me (117) So open a victory between me and them, save me and those who are with me of the believers. (118) In other verses from another surah: Noah says that he called his people night and day in secret and in public, in groups and individually. So, his saying: “My Lord, my people are liars me” came after at least 900 years of calling to God with insight, since he reached forty and after that he received the message while he died while still old. 950 years, what do I mean? I mean: The preacher, religious scholar, or sheikh in the mosque call for God for 20 years and thinks that God must punish the liars who did not respond to his call, so he called to God, not for them this time, but over them. What is the conquest, then? God’s victory in punishing the stubborn unbelievers, and God’s reward for the believers So We saved him and those with him in the loaded ship (119) Then We drowned after the rest (120) So salvation came to Noah - peace be upon him - in the ark in which he spent his life building in a barren desert. Whenever the people passed by him, they mocked him, because there was no water, no sea, or anything else. But when God’s command came, water came down from the sky in abundance and the earth produced water, Even the ovens water came out, and the ship sailed with God’s blessing, and the unbelievers drowned, and the story of Noah - peace be upon him - ended. Indeed, in that is a sign. And most of them are not believers. (121) And indeed, your Lord is the Mighty, the Most Merciful. (122) For those who ask about what are the signs of God that we are not supposed to lie about so that the painful torment does not afflict us, here is the story of Noah - peace be upon him - calling us to know that everything has an end, and that the outcome is for the believers, and that God’s granting of respite to the disobedient and the unbelievers is not due to negligence - God forbid - But God Almighty has a timing different from ours. The story of Noah - peace be upon him - has ended and we can benefit from it as follows: 1 - Patience, then patience, then patience with the invitation. Do not say, “I called so-and-so, and he did not respond to me.” Who are you? Have you called this guy or girl for twenty whole years, or even thirty or more, and he has not changed? Kill him, extend your hand to kill, he did not respond, and do not take the story of Noah as if you heard it one day. 2 - The paper (exam paper) was withdrawn from Noah - peace be upon him - after 950 years, of which he spent no less than 910 years working and striving for the moment the paper was handed over, You, I, and we will withdraw our paper at any time. Perhaps we will have work that we did for God in secret and not in public. Noah would call upon his people night and day, in secret and in public. 3 - The story of Noah - peace be upon him - taught us that there is no despair with life, for life has its own laws owned by God - the Almighty - whoever believes in Him believes in Him, associates whoever associates Him with polytheism, and disbelieves whoever disbelieves there is no increase or decrease in the kingdom of God - glory be to Him - Most importantly: you are tested. You knew: Did you have patience with the disobedient, as Noah, peace be upon him? 4 - The story of Noah - peace be upon him - taught us that you cannot guide the one you love, even if you spend a lifetime with this beloved, because his son died as an infidel, and his wife died as an infidel, and they were with him all the time. 5 - God - glory be to Him - has a timing and we have a timing. We work hard and wait for the reward, and God looks and looks and looks at our work, then the reward or punishment comes. Among the attributes of God - the Almighty (forbearance and patience) and among the attributes of us humans are (haste). 6 - Finally: The story of Noah - peace be upon him - taught us certainty in God - the Almighty - as did our master Moses - peace be upon him. There is no point in him building an ark on desert land and for years the people mocked him and said, as all the infidels said, that you are crazy, and he did not deny himself at all. It is said: If patience is half of faith, and gratitude is the other half, then certainty = all faith... If you are not certain that you will be victorious, even after a while: review your faith, for God - the Almighty - only deals with those who are certain in Him, Glory be to Him (I am as my servant thinks of me. (Pray while you are certain of the answer) and others. Aad denied the messengers (123) Aad lied and what do you know about Ad? Aad is a tall people, their appearance is beautiful, their clothes are well-groomed, and they have knowledge of construction that no one else knows. Do you remember with me the four temptations of the world that rarely anyone escapes from (money - beauty - power - knowledge) God Almighty said about architecture in the life of Aad: (The likes of which has not been created in the country) It is an unaffected testimony. This is the testimony of God - glory be to Him, from His exaltation - how much do you give them a score out of 4, passing through these four temptations (with them: money + knowledge, and perhaps power and beauty) so rarely anyone escapes from them, and this is what happened. When their brother Hud said to them, “Do you not fear Allah?” (124) All the prophets came to their people of their own kind, human beings who knew them and who knew him. He lived among them for 40 years before the message, which is not a young age for them to have judged this person if he was good or evil, lying or truthful. There is a famous story about a president of one of the Western countries: He asked to have a personal assistant in the presidency. They brought him a picture of a well-qualified person. He said to them: I don’t like him. They said: What is his fault in his appearance? He said to them: A person before forty is responsible for his appearance after forty, and this is great wisdom. So, their brother Hud knows them, and they know him, so what is the matter with people today who worship gods they do not know, and worship those who are not of their kind, such as scientific robots, for example? This is a strange analogy. Indeed, I am to you a trustworthy messenger (125) The word (I am) contains emphasis, as it is a stressed noun: that is, make sure that I am a messenger from God and trustworthy of this message. So, fear God and obey me (126) and I ask you no reward for it. My reward is only upon the Lord of the worlds (127) All the prophets say (Fear God and obey me in the message I have brought to you) and this is not a reward that I will take from you. My reward is only from God, Lord of the worlds. Do you build in every high place: a sign that you are tampering (128) Every honorable place on earth is a hill, a road or a valley, and it is a disapproving question from Hud - peace be upon him - to his people: Why? Do you remember what our master Omar Ibn Al-Khattab said to one of them: Whenever you desire, you buy? Is this his goal - peace be upon him? What they are doing is a kind of construction - investment - arts - civilization, so God is Most High and Most Knowing: He wants to say to them: Have you forgotten that there is an afterlife and lived only in this world until you did not leave a single valley without reconstruction? Of course, God knows. What He means for His servants in this verse And you take places in which you may live forever. (129) And when when you are oppressed, you have been cruel to tyrants (130) (130) It seems that it was not only a building, but also fortresses and citadels, so its meaning here is: fortresses, so why do you build fortresses except for the idea of ​​eternity on earth, the diabolical idea that Satan came up with millions of years ago, when he deceived Adam and Eve into immortality on earth, and it seems that this idea (The idea of ​​immortality) is an idea as old as time immemorial, modern, contemporary, and perhaps future, and the civilized person: the more he builds and ages and increases and develops in the things around him, the more his nature softens and his soul calms down, as he achieves what he wants in this life - of course: this is how it should be - but money overwhelms a person and he feels that no destruction will ever befall him, so oppression is in a tremendous way. And God - the Almighty - has many beautiful names, and they are not just names, but names according to their correct names, and He has in them what is called the names of majesty, and what is called the names of beauty. As for the names of glory It is like the tyrant - the oppressor - the arrogant... etc. And whoever tries to dispute with God over it, He will throw him into Hell and do not care about his eternity in it. As for the names of beauty It is like the Generous, the Forgiving, theForbearing, etc. He loves His servants to be characterized by it So, it committed what God does not like: love of eternity + tyranny on earth. So, fear Allah and obey me (131) And fear Him who has provided you with what you know (132) provide you with livestock and children (133) and gardens and springs (134) Indeed, I fear for you the torment of a terrible day (135) So he reminded them of obedience to God - the Almighty - and piety means to put a distance between you and God’s punishment and a barrier like an umbrella that protects you from the rain. So he said to them: Fear the blessings of God (who has provided you with cattle and children for what you do), and they are blessings, and it was said about blessings: They have wings, so take the story of the blessing that You have it and bind it with gratitude, otherwise it will leave to a strange place and will never return to you again. Imagine the scene with me Architectures - carved mountains, gardens and watery springs inside the gardens, palaces, money, livestock, boys and not girls...they have the right to be arrogant, right? Then he reminded them that he was afraid of a bad outcome for them, that he did not want any reward or gratitude. They said, “It is all the same to us whether you have preached or not been one of the preachers.” (136) Sermon: is advice with a reminder of the consequences. As for advice: it comes from the heart and reaches the heart without a reminder of the consequences, and they called it a sermon. It seems that the matter came to mind, because they did not intend to believe in Hud - peace be upon him -.

Allah says وَاجْعَل لِّي لِسَانَ صِدْقٍ فِي الْآخِرِينَ (84) وَاجْعَلْنِي مِن وَرَثَةِ جَنَّةِ النَّعِيمِ (85) وَاغْفِرْ لِأَبِي إِنَّهُ كَانَ مِنَ الضَّالِّينَ (86) وَلَا تُخْزِنِي يَوْمَ يُبْعَثُونَ (87) يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ (88) إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ (89) وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ (90) وَبُرِّزَتِ الْجَحِيمُ لِلْغَاوِينَ (91) وَقِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تَعْبُدُونَ (92) مِن دُونِ اللَّهِ هَلْ يَنصُرُونَكُمْ أَوْ يَنتَصِرُونَ (93) فَكُبْكِبُوا فِيهَا هُمْ وَالْغَاوُونَ (94) وَجُنُودُ إِبْلِيسَ أَجْمَعُونَ (95) قَالُوا وَهُمْ فِيهَا يَخْتَصِمُونَ (96) تَاللَّهِ إِن كُنَّا لَفِي ضَلَالٍ مُّبِينٍ (97) إِذْ نُسَوِّيكُم بِرَبِّ الْعَالَمِينَ (98) وَمَا أَضَلَّنَا إِلَّا الْمُجْرِمُونَ (99) فَمَا لَنَا مِن شَافِعِينَ (100) وَلَا صَدِيقٍ حَمِيمٍ (101) فَلَوْ أَنَّ لَنَا كَرَّةً فَنَكُونَ مِنَ الْمُؤْمِنِينَ (102) إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ (103) وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ (104) كَذَّبَتْ قَوْمُ نُوحٍ الْمُرْسَلِينَ (105) إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلَا تَتَّقُونَ (106) إِنِّي لَكُمْ رَسُولٌ أَمِينٌ (107) فَاتَّقُوا اللَّهَ وَأَطِيعُونِ (108) وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ (109) فَاتَّقُوا اللَّهَ وَأَطِيعُونِ (110) ۞ قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْذَلُونَ (111) And give me a tongue of truth in others (84) And make me among the heirs of the Garden of Bliss (85) And forgive my father, for he was of those who went astray (86) And do not disgrace me on the day they are resurrected (87) A Day when neither wealth nor children will benefit (88) Except he who comes to Allah with a sound heart. (89) And Paradise is near to the righteous. (90) And Hell has been made prominent to those who go astray (91) And it was said to them Wherever you worship (92) Other than God, will they victor you or victor themselves (93) So they were turn one over the other into it, they and the deviants (94) and all of Satan’s hosts (95) They said while they were disputing therein (96) By God, we are indeed in clear error (97) When We made you equal to the Lord of the Worlds (98) And We led astray only the criminals (99) So we have no intercessors (100) and no intimate friend (101) If only we could have a chance, then we would be of the believers. (102) Indeed, in that is a sign. And most of them are not believers. (103) And indeed, your Lord is Almighty, Most Merciful (104) You denied the people of Noah, the messengers (105) When their brother Noah said to them, “Do you not fear?” (106) Indeed, I am to you a trustworthy messenger. (107) So fear God and obey me (108) and I ask you no reward for it. My reward is only with the Lord of the worlds (109) So pious Allah and obey me (110) ۞ ۞ They said, “We believe in you,” and the wretched followed you. (111) The Interpretation of Imam al-Tabari - may God have mercy on him - (And give me a tongue of truth among others) so that the nations will not deny me. So God granted him that, for the Jews believed in Moses and disbelieved in Jesus, and the Christians believed in Jesus and disbelieved in Muhammad, may God bless him and grant him peace, and they all follow Abraham. Grant me, O Lord, the status of Paradise among those of Your enemies who have perished, who polytheize You, and grant me peace of mind in that. Forgive my father for his association with you, and do not punish him for it. (Indeed, he was among those who went astray.) He says: He was among those who strayed from the path of guidance and disbelieved in you. And do not humiliate me by punishing me on the day you raise your servants from their graves to the place of Resurrection. Do not disgrace me on the day when whoever disbelieves in you and disobeys you in this world will not benefit from the wealth he had in this world, nor his children who were his in it, and that will ward off the punishment of God when He punishes him, and will not save him from it. (Except he who comes to God with a sound heart) He said: There is no doubt about it that God, glory be to Him, is one, He is free from polytheism. As for sins, no one is safe from them, or he is a pure heart. Paradise has been brought closer and closer to the righteous, those who fear God’s punishment in the Hereafter by obeying Him in this world. And the Fire will appear to those who have gone astray and strayed from the straight path. (Wherever you worship instead of Allah) of equals. (Will they help you) today from God, and save you from His torment (or will they help) themselves, and save them from what is intended for them? Throw some of them into Hell upon one another, and cast them upon one another, lying flat on their faces. (And the hosts of Satan, all of them) He says: And the whole hosts of Satan stumbled upon it with the rivals and deviants. And his soldiers: everyone who was among his followers, whether he was from his descendants or from the descendants of Adam. These deviants and the rivals whom they used to worship instead of God and the soldiers of Satan said, and they are in Hell disputing By God, we have been turning away from the truth, indeed, we are in clear error. Our turning away from it, on its own, makes clear to anyone who contemplates and contemplates it that it is error and falsehood. The misguided say to those who worship them instead of God: By God, if we are in deviation from the truth when we treat you equally with the Lord of the worlds, then we worship you instead of Him. and about which we said the people of interpretation. By criminals he means Satan, and the son of Adam who make the murder: sunnah. We have no intercessor who can intercede for us with God from those far away, pardon us, and save us from His punishment, o ​​we have no intercessors.) He said From angels to people brother (If only we had a chance, then we would be among the believers.) He says: If we were to return to this world and believe in God, then we would be among the believers, by our faith in Him. Among the arguments that Abraham used against his people, among the arguments that we mentioned to him, are clear evidence for whoever considers that the Sunnah of God is in His creation, those who follow the Sunnah of Abraham’s people of worshiping idols and gods, And they imitate in this what was enacted for them in the Hereafter, from their oppression and that which they worshiped besides Him along with the soldiers of Satan in hell, and most of them were not believers before his knowledge. Indeed, your Lord, O Muhammad, is severe in vengeance on those who worshiped other than Him, and then did not repent of their disbelief until they perished. He is Most Merciful to those who repent among them, to punish them for the sins and crimes that they had committed before their repentance. (You denied the people of Noah) the messengers of God whom He sent to them When (their brother Noah said to them, “Will you not fear Him?”), then beware of His punishment for your disbelief in Him and your disbelief in His Messengers. (Indeed, I am a messenger to you) from God (Trustful) according to His revelation to me, through His message to you. God Almighty says: So fear the punishment of God, O people, for your disbelief in Him, and obey me in my advice to you, and I command you to fear Him. I do not ask of you for my advice to you and my command of you to avoid God’s punishment by obeying Him in what He has commanded you and forbidden you, in terms of reward or reward (My reward is only from the Lord of the worlds) without you and without all of God’s creation. So fear God’s punishment for your disbelief in Him, and fear His wrath upon you for denying His Messengers, and obey: He says: And obey me in my advice to you, and my command to you to sincerely worship your Creator. God Almighty says: The people of Noah, his respondents, said to him about what he said to them: Indeed, I am to you a trustworthy messenger. * So fear God and obey them. They said: Do we believe in you, O Noah, and acknowledge your belief in what you call us to? But only the humble among us followed you, not the honorable and the people of homes. A view around the verses With the rest of the story of Abraham - peace be upon him - And give me a tongue of truth in others A tongue of honesty: that is: no favoritism - no vain praise - no lying when they mention me, and you are aware that every human being among us has a biography that is told in the state of his life and the state of his death, and it is from the core of his livelihood, on the contrary, what is said about us after death is that our sustenance is greater than our sustenance while we are alive. The lovers add more talk about their beloved who was shown to be dust, and the haters add more slander about their dead person who was shown to be dust, and in both of those additions: it is a lie, the excessive speech through praise or slander. Excessive speech is a lie, moderation is better, and honesty is firm speech that does not require any addition or subtraction. Therefore, our master Abraham - peace be upon him - understood that, and when he asked for sustenance after death (he mentioned the dead in the gatherings) to be true, and we others (the nation of Muhammad - may God bless him and grant him peace) and indeed we remember our master Abraham in prayer. Every Muslim on the face of the earth prays, We remember him on Eid al-Adha, and when we mention him we only say good, and from the good there is no increase or decrease. He does not need an increase in his work, for his work is accepted, and he does not need a decrease or detraction from his honorable status due to hatred in him - God forbid - The Stranger than that The three known heavenly religions (Judaism, Christianity, and Islam) each claim that Abraham, peace be upon him, was among them. God Almighty says ( مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ (67) (Abraham was neither a Jew nor a Christian, but he was a Hanif Muslim, and he was not of the polytheists (67) And make me among the heirs of the Garden of Bliss Imagine, just imagine, that the friend of God - peace be upon him - asks God - the Almighty - to make him one of the heirs of the Garden of Bliss, this humility - this knowledge of his limit, even though God loved him. Our master Abu Bakr Al-Siddiq - may God be pleased with him, used to say (I do not believe in the deception of God. If I bring my right foot into Paradise, I will enter with my left foot.) This is one, as for the other: Look at the word (heirs). When we die, some of us leave a large legacy and others leave no legacy at all, according to capacity. our master Abraham made us understand that the best legacy is the legacy of Paradise, and it is a legacy that is taken by request (supplication) and not by good deeds. There is no one who did good deeds among the first and last generations like our master Abraham did. And forgive my father, for he was one of those who went astray In a verse in another surah, Abraham - peace be upon him - says (And when Abraham said to his father: Azar), and this is what some scholars have taken from it, that Azar is not his biological father, But his uncle is his father's brother. the Arabs do not say the name with the word father, that is, whether he is really his father or his uncle. He asked God - the Almighty - to forgive his father because he was one of those who strayed from the path of truth, regarding Abraham’s call for the oneness of God - the Almighty - and the tolerant Hanifism, and his arrogance and continued to worship idols, we said that it seems that he was a well-known antiques dealer in his country, That is, he is rich and trades in worshiped idols, so he has a voice heard among his people and perhaps authority, and Abraham - peace be upon him - when he was a young man of age stood before him and all of his people, and he rejected guidance and remained astray. And do not disgrace me on the day they are resurrected, a day when wealth and children will be of no use Disgrace: shame, humiliation, and it is a worldly supplication before it is an afterlife. It is a supplication that he will not be reproached for anything in the afterlife. It means to be upright in this world, so that he will not be reproached for anything in the afterlife, and God is Most High and All-Knowing. Day neither wealth nor sons are benefit The jurisprudence of our master Abraham - peace be upon him - is that on the Day of Resurrection, the money he collected throughout his life will be of no use (although the inheritance of prophecy is knowledge, not money) It is of no use: children, so each one will come to him on the Day of Resurrection individually, but if his neck is responsible for him, like young children, then he will also be asked about them. Except he who comes to God with a sound heart What do you know about the difference between the heart and the Foaad in the Qur’an? Heart: It comes in signs of mercy and reassurance of God’s decrees Al Foaad: It comes in verses of distress, fear, and panic, and the evidence God Almighty says in the same verse أَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَارِغًا ۖ إِن كَادَتْ لَتُبْدِي بِهِ لَوْلَا أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا لِتَكُونَ مِنَ الْمُؤْمِنِينَ (10) The Foaad of Musa’s mother became empty, (10) She would almost have appeared what's inside it, had We not strengthened her heart so that she might be of the believers. (10) So the foaad came at a time when Musa’s mother was terrified for her son, and when she was reassured of the decrees of God - the Almighty - the heart took the place of the foaad, and this is mentioned in the rest of the Qur’an. The jurisprudence of our master Ibrahim - peace be upon him - On the Day of Resurrection, you only need a sound heart, and what is the meaning of a sound heart? Scholars have written illustrated books on this topic, and we will summarize them in two sentences, God willing: A sound heart: one in which there is neither deceit nor envy for anybody especially for Muslims, Do not deceive a Muslim or a non-Muslim, do not harm anyone out of envy, hatred, hatred, etc., they are afflictions of hearts, and what is the problem then? We all inherit hearts as clean as white paper, never a black spot, this is a claim, and a sound heart at the time of death (prosperity) and whoever lives on something dies on it, so if you want to meet God Almighty with a sound heart, prepare from now and not tomorrow Think, Have you fainted since today? Did you hate me from today? I was jealous of whom. I was jealous of whom? Today is not yesterday. We need a process of restoration of a heart full of hatred and envy, not for the enemies of God, but for the sons of Islam. Pause with the verse Have you noticed that the Father of the Prophets: He is the one who asks God, not in this world (the moment of separation leading to the Day of Resurrection) for a sound heart to come to him? And you Have you asked your Lord today to meet Him with the heart of an innocent child? What is the heart of an innocent child? He laughs from the heart, grieves from the heart, and forgives from the heart, He fights you and then laughs in your face if you give him a gift from bonbon. Do you and I have a healthy heart in our chests? And Paradise has been granted to the righteous The verses went out of the context of each story of Abraham, peace be upon him, and began in a broader context. Sometimes you need to look forward and not at your feet to see the clearer and purer picture. Many people, especially if they are abusive families and you are well with them and with your Lord, oppress life with their behavior, The world is vast and expansive, so you need to open the windows of your chest to what is broader, more welcoming, and more luminous than what you are in. This is how God - the Almighty - teaches us by commenting on the incomplete story of Abraham in this Surah by talking about big things that are far from the small picture in which we live. He said - Glory be to Him who says : And Paradise is brought near, not to anyone, but to the pious - perhaps you are one of the pious. Hell has emerged for the sinners It is the custom of the Qur’an (the opposite), and yet the words did not appear in reverse. In the case of Paradise (it is brought near to the righteous), but in the case of Hell - may God protect you while we are from it - it became prominent, meaning that it was apparent, but it became more prominent so that fear and aversion to it would prevail, But for whom does the fire emerge? For the seducers and who are the seducers? He is unjust and deeply misguided. Temptation transgresses against others, and injustice transgresses against others, so do not be in either of them for a day, for it does not lapse with time and you only have what you have striven for and given. And it was said to them, “Wherever you worship (92) besides Allah, will they support you or be victorious?” (93) And it will be said to the people of Hell: In which country did you worship partners with God? Have you never heard of the oneness of God? Can they save you now from this emerging fire, or can they help themselves and get out of it... And God is Most High and All-Knowing. So, they were thrown into it, they and the deviants (94) and all the hosts of Satan (95) So they placed one of another in the Fire, the polytheists and the misguided - may God protect us - They said, “And they are disputing therein.” (96) “By God, if we are in clear error.” (97) Imagine the scene. They are on top of each other in a burning fire - may God protect us - and they are fighting in it. What is this life? Then he says to each other: By God: We were among our families, our clans, and our friends in our country in which we lived in clear error. When We made you equal to the Lord of the Worlds (98) And all their problem - may God protect us - is that they equated the alleged gods with the Lord of the Worlds, and we said and we say: that at the end of our era in the twenty-first century there are approximately 4000 earthly religions, and others estimate them at 7000 earthly religions, which have gods, messengers, holy books and perhaps Hajj. Yes, exactly as you read, and we will not forget hypocrisy (polytheism of the nation of Muhammad - may God bless him and grant him peace). May God protect you and protect us. And We led astray only the criminals (99) All this infallible sermon is in Hell, and while they quarrel, they have not forgotten those who led them astray, and they even call them criminals, because they committed a felony and attached it to them, and they are the ones who bore the consequences... We ask God for well-being by His grace. So we have no intercessors (100) nor any intimate friend (101) so if we had a chance then we would be among the believers They knew with certainty that they had no intercessors to take them out of the Fire, nor a close friend, as if they were teaching us the value of a close friend in this life. A close friend: sincere in love, one who benefits you and does not harm you, who walks with you to all that is good and does not stab you in the back, It will not cause you to enter the fire of this world or the fire of the hereafter, and then they hope that they will return to this world to be among the believers... This is their utmost wish. (102) Indeed, in that is a sign. And most of them are not believers. (103) And indeed, indeed, your Lord is the Mighty, the Most Merciful. (104) For those who ask: What are the signs of God that if we deny them, God - the Almighty - will be angry with us? This is one of the signs of God. Did He not send you the Qur’an: Have you heard it - read it - read its interpretation even once? You have received the signs of God (the consequences) and a vivid scene that will happen in Hell - may God protect us and you from its heat and flames. The story of Abraham - peace be upon him - has ended and we can benefit from it as follows: 1 - The eldest is great in his thoughts, not in his age. The sixteen-year-old stood and denounced all his people for their wrong worship. 2 - Psychological courage = politeness. Disagreeing does not mean that you will offend those around you. Disagree and acknowledge your disagreement but be polite. 3 - The story of Abraham taught us: that supplication is the essence of worship, and supplication is directed entirely to God, even if we surround an entire village. We turn to the sky and supplicate for whatever we want, not to supplicate on the media. 4 - Do not be sad about the deep experiences in life that are psychologically and perhaps physically painful. When we are afflicted with something that saddens us, we turn to family and friends, If the toxins are from them, then your internal front is cut off, and if you have enemies on your external front, then who can you resort to except to God - the Almighty - and this is what was embodied in the story of our master Abraham. 5 - We learned from the story of Abraham - peace be upon him - that deeds that are glorious at the time are not looked at, but after a while they glorify their performer. Noah's people denied the messengers (105) A new story from the stories of the prophets in Surat Al-Shu’ara. All these stories are for the sake of the beloved Muhammad - may God bless him and grant him peace - because the Quraysh claimed that he was a poet while he was not a poet - may God bless him and grant him peace, Here is Noah - peace be upon him - from the beginning of the stories of the prophets. It was said that Adam - peace be upon him - had the first heavenly message to the earth. It was said that the Prophet of God was Sheth - peace be upon him. It was also said that he was Idris - peace be upon him, Whatever it was, God will now tell us the story of Noah - peace be upon him, and he began the story with Noah’s people denying him, and Noah’s people lived a long time, so Noah - peace be upon him - lived 950 years, and so were the lives of Noah’s nation - peace be upon him, so his people all lied, not Noah. Not only but all the messengers who were sent to them. When their brother Noah said to them, “Will you not fear me?” (106) Indeed, I am to you a trustworthy Messenger (107) So fear Allah and obey me (108) Look at the wording (their brother Noah). This is a brotherhood of religion, not a brotherhood by lineage. This is a tribal brotherhood, not a brotherhood by lineage. A small request from Noah - peace be upon him - to his people (Do you not fear?) Then he informed them that he is a messenger from God - glory be to Him - that he is trustworthy to me. This message, and review them again (so fear God and obey me) And I do not ask you for it any reward. My reward is only from the Lord of the worlds. (109) So, fear Allah and obey me. (110) It is important that when you are going to give someone a lesson in religion, you do not take a reward - perhaps it is the fullest, the best, and the most complete - as people view the recipient of the reward as a profession and not a calling, but scholars have sayings and sayings in this field, as it is a deduction of valuable time, The teacher of religion worked and stayed up and studied until he reached the point of teaching, whether at home, in the mosque, or in school, or people naturally underestimate the calamity in which you do not pay money, whatever it may be: The prophets: they did not receive a reward, and their reward was due to God, so if you are one of wage earners, So hide for yourself something hidden between you and God without reward, so that you can reach God - the Almighty - at the end of the journey while you have a card (I taught without reward). and God is superior and knows best. Most of his requests - peace be upon him - were (Fear God) and obey ۞ They said, “We believe in you,” and the wretched followed you. (111) Al Eazal: ugly, vile They are the elite of the people (the elite), with high white collars, clean clothes, and dirty hearts. They view those who believed in Noah - peace be upon him - as ugly, and they cannot meet with the vile people!!!

Allah says فَلَمَّا تَرَاءَى الْجَمْعَانِ قَالَ أَصْحَابُ مُوسَىٰ إِنَّا لَمُدْرَكُونَ (61) قَالَ كَلَّا ۖ إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ (62) فَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنِ اضْرِب بِّعَصَاكَ الْبَحْرَ ۖ فَانفَلَقَ فَكَانَ كُلُّ فِرْقٍ كَالطَّوْدِ الْعَظِيمِ (63) وَأَزْلَفْنَا ثَمَّ الْآخَرِينَ (64) وَأَنجَيْنَا مُوسَىٰ وَمَن مَّعَهُ أَجْمَعِينَ (65) ثُمَّ أَغْرَقْنَا الْآخَرِينَ (66) إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ (67) وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ (68) وَاتْلُ عَلَيْهِمْ نَبَأَ إِبْرَاهِيمَ (69) إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا تَعْبُدُونَ (70) قَالُوا نَعْبُدُ أَصْنَامًا فَنَظَلُّ لَهَا عَاكِفِينَ (71) قَالَ هَلْ يَسْمَعُونَكُمْ إِذْ تَدْعُونَ (72) أَوْ يَنفَعُونَكُمْ أَوْ يَضُرُّونَ (73) قَالُوا بَلْ وَجَدْنَا آبَاءَنَا كَذَٰلِكَ يَفْعَلُونَ (74) قَالَ أَفَرَأَيْتُم مَّا كُنتُمْ تَعْبُدُونَ (75) أَنتُمْ وَآبَاؤُكُمُ الْأَقْدَمُونَ (76) فَإِنَّهُمْ عَدُوٌّ لِّي إِلَّا رَبَّ الْعَالَمِينَ (77) الَّذِي خَلَقَنِي فَهُوَ يَهْدِينِ (78) وَالَّذِي هُوَ يُطْعِمُنِي وَيَسْقِينِ (79) وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ (80) وَالَّذِي يُمِيتُنِي ثُمَّ يُحْيِينِ (81) وَالَّذِي أَطْمَعُ أَن يَغْفِرَ لِي خَطِيئَتِي يَوْمَ الدِّينِ (82) رَبِّ هَبْ لِي حُكْمًا وَأَلْحِقْنِي بِالصَّالِحِينَ (83) When the two people saw each other, Moses’ companions said, “Indeed, we will overtake (61) When the two people saw each other, Moses’ companions said, “Indeed, we will overtake each other.” (61) So, We revealed to Moses, “Strike the sea with your staff.” And it parted, and each part was like a great mountain. (63) And We brought them closer, then the others (64) and We saved Moses and those with him all together (65) Then We drowned the others (66) Indeed, in that is a sign, but most of them were not believers (67) Indeed, your Lord is Almighty, Raheem: Most Merciful (68) And recite to them the story of Abraham (69) when he said to his father and his people, “What do you worship?” (70) They said, “We worship idols and remain devoted to them.” (71) He said, “Do they hear you when you call upon?” (72) They said, “We worship idols and remain devoted to them.” (71) He said, “Do they hear you when you call upon?” (72) He said, “Have you seen what you used to worship?” (75) You and your ancient fathers (76) Indeed, they are my enemy, except the Lord of the Worlds (77) He who created me, it is He who guides me (78) and He who feeds me and gives me drink (79) And when I am sick, it is He who heals me (80) and it is He who causes me to die and then brings me back to life (81) By the One who I hope will forgive me my sins on the Day of Judgment (82) My Lord, grant me judgment and join me with the righteous (83) The Explanation of Imam Al-Tabari - may God have mercy on him - When the two groups debated: Moses gathered, and they were the Children of Israel, and Pharaoh gathered, and they were the Copts, now Pharaoh, and his soldiers are following us and killing us. It was mentioned that they said that to Moses, out of pessimism about Moses, When Moses reached the sea, and the stormy wind blew, Moses’ companions looked behind them at the wind, and at the sea in front of them, and they said what was stated in the words of the noble verse. He said, “No. Indeed, with me is my Lord. He will guide me.” That is, to salvation. He promised me that, and there is no breaking his promise. When Moses reached the sea, the wind was blowing, and the sea was throwing its current and waving like mountains. God revealed to the sea that it would not part until Moses struck it with a stick, So Joshua said to him: o Word of God, where did you command? He said: Here. He said: Then he crossed the sea to cover his hoof with water, The people went to do something like that, but they could not, and the one who muted his faith said to him: O Word of God, where did you command? He said: Here, He restrained his horse with his bridle until foam flew from his mouth, Then the sea forced it into the water, and it settled in the water, so God inspired Moses to strike the sea with your staff. So, Moses struck the sea with his staff, and it parted, If the man was standing on his horse, his saddle did not get wet, And His saying: (And every group of people was like a great mountain) God Almighty says: so, every group of the sea when Moses struck it was like a great mountain, It was reported that there were twelve factions divided according to the number of tribes, each tribe having its own division. On the authority of Al-Suddi, he said: Pharaoh and his companions approached after Moses had divided the sea with the Children of Israel; When Pharaoh looked at the sea parting, he said: Do you not see that the sea is afraid of me? It may open for me so that I may overtake my enemies and kill them. That is the saying of God (And We brought them closer together, then the others.) He says: We approached, then the others are the family of Pharaoh. When Pharaoh stood on the roads, His horses refused to charge, so Gabriel, may God bless him and grant him peace, mounted a female horse, and the fort smelled the scent of a female horse, so it charged in its wake, until when they were the first to leave and the last of them entered, he commanded the sea to take them, and it crashed on them, and Gabriel singled out a scoop (pebbles and dirt) from the sea, so he began to put it in its mouth. And We survived Moses from what We followed Pharaoh and his people from drowning in the sea, and from all the children of Israel who were with Moses. Then We drowned Pharaoh and his Coptic people in the sea after We saved Moses from him and those with him. In what I did to Pharaoh and those with him, drowning them in the sea when they denied the two messengers of Moses, and disobeyed my command after giving them an excuse and a warning, as a clear indication, O Muhammad, to your people from the Quraysh that this is my Sunnah for those who follow their path in denying My Messengers, and an admonition to them and a lesson, that they should do the same as they did, of denying you with the proof and signs that you have given them, and they will receive a punishment similar to what befell them, and you are a sign in my action with Moses, and your saving him after his long treatment of Pharaoh and his people from him, and I made him appear and bequeathed to him and his people their homes, their land, and their wealth, However, I will ask you to follow his path, if you are patient with his patience and convey the message to those to whom I sent you, O Muhammad, (And indeed, your Lord is Ever-Mighty) in His vengeance on those who disbelieved in Him and denied His messengers among His enemies. (The Most Merciful) to those who saved among His messengers and their followers from drowning and the torment with which He tortured the disbelievers. And tell your people of the polytheists, O Muhammad, the news of Abraham When he said to his father and his people: What do you worship? We remain servants it, who continue to worship and serve it, and we have explained the meaning of abstinence with its evidence in the past, in a way that does not need to be repeated in this place. Ibn Abbas: Praying for their idols. Do these gods hear your prayers when you call upon them? Or will these idols benefit you and provide you with something for your worship of them, or will they harm you and punish you for abandoning their worship by robbing you of your wealth or destroying you? (Rather, we found our fathers doing that.) We found those before us and they were not harmed. This indicates that they responded to him in this way. Their saying that our fathers worshiped it and devoted themselves to it to serve and worship it, so we do that in imitation of them and following their approach. Abraham said to his people: Have you seen, O people, what you used to worship of these idols? You and your fathers are the most ancient. By the most ancient, I mean: the most ancient of those whom Abraham was addressing, and they were the first before them who were like what those whom Abraham spoke to were in worshiping idols. Have you seen every idol of yours and your fathers, for I am innocent of it and do not worship it, except the Lord of the worlds. (It is He who created me - it is he who guides me) to right words and deeds, and directs me to guidance. Who nourishes me with food and drink, and provides me with livelihood. If my body becomes sick and ill, He will heal it and make it well. He who causes me to die if He wishes, then revives me if He wishes after my death. His saying, “I am sick,” and his saying: “Rather, the eldest of them did this,” and his saying to Sarah: “She is my sister.” Make me a messenger to your creation, so that you may add me to the number of those whom you have sent among your messengers to your creation, entrusted with your revelation, and chosen for yourself. A view around the verses When the two groups saw each other The two opposing sides stood face to face, and it was a decisive moment. They had been running and fearing this moment for a while, and then the worst historical moment came for them, As for God - Lord of the Worlds - it is the moment of salvation for the believers and the destruction of the stubborn unbelievers. Therefore, it is a historical moment by all standards, History will shortly write about this position, what generations and generations of the children of Israel will praise for them, and a shameful position for Pharaoh and his entourage. History will shortly write what was the outcome of the deniers who were stubborn against God and His signs. Moses' companions said, "Indeed, we will overtake" Look at the word (companions). When did they become Moses’ companions? What is the meaning of accompanying then? It is said: A friend is a lover. He either pulls you for good or pulls you for evil, and it is said: A man follows the religion of his friend, And Al-Khalil: He is sincere friend, so when did Moses’ companions (the children of Israel who were enslaved a short time ago) become friends? How did they believe Moses? How did they trust Him that He would not disgrace them or betray them? Or even has a political agenda with his adoptive father (Pharaoh) and he used slaves just for that!!! Question marks: However, what comes out of the heart enters the heart after a short while, you say: I do not love so-and-so and I do not know the reason for that, or vice versa, believe your intuition, believe your heart, for it understands what the language of lying eyes or controlled facial expressions does not understand, Moses’ companions became afraid, as the two groups approached each other very closely. They said: “We are aware.” This is a natural human fear, and it is possible that doubts might begin regarding Moses - peace be upon him - (You promised us nothing but...). Despite the friendship Moses - peace be upon him - his personality changed completely. Do you remember the scientific talk about personality change after major events in life? We change as events around us change, especially big things, Yesterday, he was afraid and anticipating as he left Egypt. Yesterday, he was standing against the enslaved people of Israel, fearing the oppression of Pharaoh, today, facing Pharaoh himself, standing behind him and his entourage, he stands like a lion, neither behind lethal weapons that cowardly those in front of him, nor the latest technology that subdues those in front of him, on the contrary, he was heroic, along with a handful of believers who believed in his message out of fear of Pharaoh and his work. No Confirmation of something he has not seen yet. What is this kind of certainty in God Almighty? This is what is required of every believer in God Almighty. There are events in life that are truly painful, psychologically and perhaps physically, In these critical moments, people divide into various sects. Among them is yesterday’s believer who has become today’s disbeliever, and among them is yesterday’s unbeliever who has become today’s believer, and everything in between (the skeptics until something is proven) And you Have you experienced severe pain - illness - the death of a loved one - the loss of everything in a war or other, and they called you a war survivor or a disease survivor or or, look at yourself in the moment of severe pain (a moment you do not know whether you are in or out in this life, do you believe in your Lord? Good even if you're going to die? Or you lose a loved one in life, or you lose your money, your position, etc., so you should know that this test (the test of your certainty in God) is an individual and not a collective one, even if you are with your clan facing one problem (let us assume it is a war), in accordance with the words of God Almighty, (And that God will test those who believe and destroy the disbelievers. (141)) Purification means: to refine the gold with fire: to purify it with fire and remove from it every impurity mixed with it. My dear brother: We are different metals, and some of us are tin and some of us are pure gold, we all have our own impurities that do not appear in normal times, but if the seasons of life come upon us, and the test comes (good or evil temptation), we enter the fire of temptation and emerge from it with pure metal, and you and your metal are either tin or gold that shines because it is free of impurities. Indeed, my Lord is with me. He will guide me This is Moses - peace be upon him - and you: Are you in war - famine - slavery - climate migration - confinement on the borders of European countries... etc. of major life events or even lesser events, despair of illness or delayed marriage or or or from Traumatic life events: Have you said to yourself and to those around you: I trust in my Lord to the degree that I know that He will guide me, and what does it mean that He will guide me? Do you remember what Moses, peace be upon him, said when he was leaving Egypt for the first time? (Perhaps, my Lord, You will guide me to the straight path.) The scholars taught us: This is a religious supplication, and when you reach a sufficient level of knowledge and religion, you forget this supplication. Look at Moses - peace be upon him - It was not a religious supplication in any way, but rather a worldly supplication (I go where and what do I do while he is fleeing from Egypt) and you: Do you know your compass well, how lucky you are? The majority of believers in God - glory be to Him - are afflicted today by not knowing their compass, so where is the certainty? So where, my Lord, may You guide me to the straight path (a world before religion) and see: what is the meaning of straight path, it is the middle, The one who is not extremist to the right or the left, God Almighty says (So he looked up and saw it in the flatness of Hell (55)). It does not matter the story of the noble verse. The most important thing is that the flatness of Hell, meaning the middle of Hell - God forbid, He is not at the beginning of it, wishing to get out, or at the end of it, despairing of getting out. Instead, he is in the middle of hell, that is, hell is attacking him from every side - may God protect you and us - we return to the straight path (God’s care will be upon you from every side). Let us all pray to God in these times that the Islamic nation is going through (perhaps my Lord will guide us to the straight path). Amen. Certainty began to cast its shadow over Moses (The fruit) So We revealed to Moses such-and-such. It is the same stick that turned into a snake, and it split the sea into two parts, each part of it like a great mountain, and you: Are you waiting for the staff of Moses or the ring of Solomon to make your dreams come true? Heaven's sendings of sensory miracles ended, and the glad tidings remained for the righteous servants of God and perhaps for the righteous guardians of God, And what are the good tidings: that you see here and there, the rescue of a drowning person or a friend or the emergence of an innocent soul from under the rubble, or or or the omens of God - Glory be to Him - occurring every minute, If you are a survivor of something major, it is not a grant, but a new exam, and so on until the paper is withdrawn completely. That is, we introduced them to the sea and brought them closer to destruction And you: Are you one of the unjust people? Or are you one of the believers? By the way, believers are the opposite of unbelievers. As for the unjust, they do not have the unjust in this life, And justice or injustice, you must have some power to be able to enforce your injustice or justice, so they are crucial matters in this life and you have to choose, as the consequence is not with the oppressors, even if they are Muslims. The story of Moses - peace be upon him - ended here in a hurry, and we wanted to stand with it more than that, but the stories of Surat Al-Shu’ara are all short and their goal (the outcome) is to entertain the Messenger of God - may God bless him and curse those who the polytheists said about him that he was a poet, God Almighty will dispel this claim - and Moses and those with him from among the believers will be saved. May you see your individual or collective victory in your life and not after your death, O Lord. By God - the Qur’an - we do not read it to waste time accumulating good deeds (not the letter alif, but the letter alif and the letter lam and the letter meem). The Qur’an came to entertain the Messenger of God - may God’s prayers and peace be upon him first, Secondly, do you believe God? Are you certain that your victory will inevitably come? Even if death comes, welcome to your loved one after an absence, even though I have not seen the happiness people have seen in this life. This is God’s will, even though I have not yet married, or given birth, or gotten the job that my heart longed for...etc... this is the will of God, and the will of God is better for the one who fears and is righteous...and there are gardens of bliss, We are a people who believe that death is not an end, but merely a crossing point to eternity next to the owner of this universe. O God, there is inexhaustible bliss. To those who ask, “What are the signs of God about which He says, ‘Woe to those who deny the signs of God’? This is one of His signs in a time that we did not witness, but rumors about it were repeated and people transmitted it throughout the ages, so our knowledge of it was confirmed. Only the authentic ones are repeated by people throughout history, (And always and forever: How many people will there be, even if you strive for believers) And indeed, your Lord is the All-Mighty, the One who does not defeat, the Most Merciful to His faithful servants... We take from the short story of Moses - peace be upon him - the following: 1 - The weak will be strengthened, the poor will become rich, and the rich may become poor due to the changing conditions of the world, as God Almighty said (And those days We alternate between the people) 2 - Every sin can be concealed except associating others with God, so try not to associate others with Him. 3 - All sins are erased with sincere repentance except injustice, because it is a transgression committed by you against others, so try not to wrong anyone. 4 - There are types of injustice (injustice to oneself through transgressions and sins - injustice to others: and injustice to others is conditional on the forgiveness of the wronged person towards you) and it is something that is not guaranteed in this life or in the afterlife, In the afterlife, everyone needs one good deed. If a person has wronged himself and does not get what he deserves in this world, he will be taken from the good deeds of the oppressor. If his good deeds are exhausted, then the bad deeds of the oppressed will be taken away and cast upon the oppressor. If the oppressor knows that it will be taken from him, what he wronged will be taken from him with complete ease. 5 - Certainty in God begins small and ends large, and certainty has a problem and a test. As for the problem: you do not see God and no one reassures you, but your certainty in God is what calms you down. As for the test: it makes everyone around you abandon you and leave you alone with your problem except to be tested and then take care of you. 6 - The story of Moses - peace be upon him - taught us that everything has an end, and the consequence of injustice is tragic, and every oppressor has a day, even if his existence and recklessness on this earth lasts for a long time. 7 - The story of Moses - peace be upon him - taught us that if God seizes an oppressor, He does not let him go. Perhaps his injustice was to enslaved slaves who wanted freedom and woke up from their sleep to pray for his destruction. If you can have no one pray against you, then do so. And recite, O Muhammad, My faithful servants (the news of Abraham) Why is it important news and not just news? The news: is the important news. The series is interrupted, and a tape is written at the bottom of the television window (breaking news). This is the news. Why is the story of Abraham - peace be upon him - news and not news... This is what his story, peace be upon him, will predict for us in the coming verses. The six trials of Abraham - peace be upon him - began early in his life. In this trial, his shame did not exceed sixteen years. Imagine sixteen years of him facing all his people and his father, who raised him and who is said to be his uncle, and not the uncle like a real father.... Let us first imagine the scene: A sixteen-year-old young man. His uncle, or even his father, was an antique dealer for the largest merchants at their time in history. This is how he sold idols, and idols were the most precious things they owned, so whoever owned them owned a lot. Of course, God knows best. The most important thing is that he stood before his father and all his people and said to them: What do you worship this? And imagine, people have an instinct to worship an external force stronger than themselves that defends them in times of adversity, and this is not my words, these are words of psychology - I will attach a paragraph shortly - but the problem is that someone attacks you regarding the one for whom you have spent your life, as if you are saying to him: You do not understand, and I understand more than you, and not all people, even if they are rich, are civilized. When you tell him that you are wrong, his ego rises, and he begins cursing, and perhaps extending evil hands... Let us continue the story, after this scientific break: Humans "tend" to believe in gods and the afterlife New research has found that humans have a natural tendency to believe in gods and the afterlife. Research suggests that people across many different cultures instinctively believe that part of their mind, soul, or soul lives on after death. Studies show that people are “dualistic” by nature and find it easy to imagine a separation between mind and body. The researchers point out that the project was not aimed at proving the existence of God Or otherwise, but he sought to find out whether concepts such as gods and the afterlife seemed to be entirely taught or fundamental expressions of human nature. Some results of the Knowledge, Religion and Theology project: Studies by Emily Reid Burdett and Justin Barrett, from the University of Oxford, suggest that children under five find it easier to believe in some supernatural properties of humans rather than to understand similar human limitations. The children were asked if their mother knew the contents of the box she could not see in it. Three-year-olds believe that their mother and God will always know the contents, but by the age of four, children begin to understand that their mothers do not see everything and know everything. However, children may continue to believe in all-seeing, all-knowing supernatural agents, such as a god or gods. The strange thing is that the people answered Ibrahim, who was sixteen years old. It seems that the question woke them up for a moment after years of slumber. They said: We worship idols and remain devoted to them, and devotion is commitment and devotion. Ibrahim - peace be upon him - began a mental dialogue. Before we explain what he said, you must know that burning beginnings have bright endings. We are talking about the father of the prophets. We are talking about the friend of God. We are talking about the one whom we Muslims greet at least 5 times a day. In greetings in prayer, We are talking about those who called us Muslims. This was his life when he was a young man. He did not reach all these religious positions without going through tests and trials. He was stronger than them all, even though if one of us was afflicted with one of them, he would sing for the rest of his life that he was a hero and that no one had endured anything like him. Do they hear you when you call? He hit their ears with the truth for the first time. You pray and a person only prays to be in distress - the general public - so he alerts them. Do they hear you while you pray? So, after fervent supplication in difficult times: Are these idols beneficial or harmful? Did they help you get a job? Did they shower you with money? Did they help you? Dear reader: Did you know that idols are worshiped to this day in the world, and not only that? It has become technology and it has become an Idol that you take with you to worship in the place you want, and the calamity is - may God protect us - They are thinking minds and have reached internationality with their thinking. Most of the countries that have idols worshiped other than God - glory be to Him - are classified as one-third of geniuses emerging from their lands. There is no power nor strength except in God. They will start with justification, which is a psychological feeling and defensive tricks so that a person does not attack in his thoughts. They said: Rather, we found our fathers doing that. Some people say: An excuse is uglier than a sin, isn’t it? The English say a famous example: The third generation gives birth to a gentleman, meaning that the second-generation A middle generation is born in the aristocracy, but the grandchildren must grow up as gentlemen, do you imagine that they are first, second, or third generation? I answer: a second generation, so their parents are the first generation and then they are the second generation, but it is assumed that even if they do not become a gentleman, they are the best version of their fathers, this is how life taught us, but for them to be duplicate copies of their fathers, this is unreasonable.... Rather, we found our fathers So do they!!!! The mental uprising began. He said, “Have you seen what you worship, you and your ancient fathers? They are my enemy except the Lord of the Worlds.” Here he warned them that: He has become intellectually different from them, and that they will begin to isolate themselves, and that there is something called the Lord of the Worlds about whom they know nothing (Glory be to Him). Here Abraham - peace be upon him - began to talk to them about God - the Almighty - without a prior request from them. He began by explaining who he worships and they were astonished. No one opposed him in speaking or interrupted him, and he began by explaining what God would do for him, (He is the Creator: and He guides him to the straight path) (He is the Creator: and He guides him to the straight path) (It is He who feeds it and waters it. There is no seed or water in the earth except by the command of God - the Almighty - and He is the One who created the paths and leveled them from the beginning, and people labor and toil for the sake of planting, watering, and other things.) And if you fall ill: He is the only healer, the one who cures diseases And He who causes me to die, then comes: after death, He will revive me for the Day of Judgment And the one who I hope will forgive me my sins on the Day of Judgment Then he turned to God - the Almighty - in his entirety and forgot their existence and asked God - the Almighty - a request while they were watching: (My Lord, grant me judgment and join me with the righteous) and he asked for judgment: a political request from the Lord of the Worlds, for who is the one who rules in people’s issues or assumes the rule of a country or even a religious ruling? At that time (prophecy) And join me with the righteous: You are one of the best of the righteous, O our master Ibrahim. What is this extreme humility in supplication and conversation with God Almighty? We benefit from what has passed 1 - A sophisticated rational conversation requires the courage of the heart and the courage of the body without harm, without insults or cursing. We did not hear from Abraham cursing his father, his uncle, or his people, but it is a meaningful rational dialogue despite his young age. 2 - Attributing causes to the cause (He created me... He guided me... He fed me and gave me drink... I fell ill... He healed me..) is one of the first morals of prophecy. 3 - Asking for judgment, even if it is a worldly judgment: Seek it from God - the Almighty - and He is the One who takes away dominion from whomever He wills, and He is the One who honors whomever He wills. Even if you take the reasons, then direct yourself entirely to asking God - the Majesty the Majestic. 4 - Join me with the righteous: It is not only a humble call, but also the goal of life. The goal of what we strive for, even if we have a political or religious rule or in any field, is to be among the righteous and not among the corrupt, the righteousness with rule is goodness that extends to others, and corruption with rule is corruption that extends to others. May God protect us and you. The links https://www.sciencedaily.com/releases/2011/07/110714103828.htm

Allah says الْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ ۚ فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ (56) The kingdom is a day for him to judge them, those who believed and do righteous deeds in the gardens of Naim (56) The Almighty says his mention: The Sultan and the king, if the hour comes to God alone, has no partner and does not fight it at that time, (He rules between them) He says: He separates his polytheistic creation with him and the believers; Those who believe in this Qur’an, And whoever descends it, and who brought it, and worked with its permissible, forbidden, limits, and statutes in the gardens of bliss at that time. A view around the verse The kingdom in this world for many people, or even a few people, kings, presidents, ministers, ambassadors, and other high positions in the countries, but on the Day of Resurrection, all kings stand idly by and have no king with them except zero, except for the righteousness that they did in the world if they were fair kings. Ruling between them In life, it is grievances, between people and some of them are different religions and those with the same religion, so people are for each other except the enemy except the pious. Those who believed and did righteous deeds in the gardens of Naim This fate is after being involved before God - the Almighty - Allah says وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُولَٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ (57) And those who disbelieved and lied to our verses, for those who have a humiliating torment (57) And those who disbelieve in God and His Messenger and deny the verses of His Book and His revelation, and say: This is not from God, but it is a falsehood that Muhammad fabricated, and other people helped him with it, (For those will have a humiliating punishment.) He says: Those with this description will have a humiliating punishment before God on the Day of Resurrection, meaning a humiliating punishment in Hell. A view around the verse You disbelieve, you are free in your fate (whoever wishes, let him believe, and whoever wishes, let him disbelieve). Indeed, you disbelieve is a compound disbelief, you disbelieve + you deny the signs of God in the universe and in the Noble Qur’an, for this is a humiliating punishment, Why the humiliating then? Because you are arrogant, you arrogantly believe that this universe has a God, that He rules over it, and that the return to Him and the final fate are with Him. Allah says وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا ۚ وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ (58) And those who emigrated in the path of God and were then killed or died, that God may provide them with good sustenance, and indeed, God is the Best of Providers (58) The Almighty says his mention: And those who separated their homelands and clans, and they left that in God’s consent, obedience, and the struggle of his enemies, then they were killed or died, and they are, so that God bless them on the Day of Resurrection in his gardens well. It means good: the generous, the reward is very. (And God is the best of the attorneys. He mentioned that this verse was revealed in a people from the companions of the Messenger of God, may God bless him and grant him peace Others said The murdered is better. So God sent this verse to his Prophet, may God bless him and grant him peace, teach them the leveling of the matter Yunus told me, he said: Ibn Wahb told us, he said: Abd al -Rahman bin Sharih told me On the authority of Salaman bin Amer, he said: He was the Broadcasting Promise of the Emir, and two men came out with my funeral, one of them was dead and the other was dead; He saw the inclination of people with the funeral of the dead man to his pits, He said: Do you see you, people, you tend with the dead man and prefer him over his deceased brother? They said: This is the dead man for the sake of God. He said, and the one who has my soul in his hand is what I care about any of their pits was sent! Read the words of God Almighty: (And those who migrated in the path of God, then they were killed or died) ... to his saying: And God is a dream. A view around the verse Migration for the sake of God (the old and the new) yesterday was a migration to God and His Messenger, and today it is a migration because of climate injustice, forced Arab migration, migration of wars and conflicts in one country several times, or migration to neighboring countries. The most important thing is that the migration here must be for God - may He be mentioned - such as (those who were expelled from their homes unjustly unless they say, “Our Lord is God .... The verse) Then they died or were killed They died from the ruggedness of the road or were killed by bullets due to lack of security. They are equal in the sight of God - the Almighty - and the one who is killed for the sake of God is not better than the one who died for the sake of God. May God provide them with good provision. What sustenance after death? The true livelihood is what is distributed after death. It is immortality and permanent residence. If they are gardens of bliss, then congratulations to the one for whom this is his final destination, and God provides whoever dies or killed in the path of God, not just sustenance, but good sustenance, and God - the Almighty - is the one who describes its goodness. Indeed, Allah is the Best of Providers They rejoiced in the life of this world - we are all this person - and the life of this world is nothing but an enjoyment. Allah says لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُ ۗ وَإِنَّ اللَّهَ لَعَلِيمٌ حَلِيمٌ (59) To enter them with an entrance, they will be satisfied, And God is a knowledgeable meek (59) The Almighty says it: Let God enter the murdered in his path, immigrants and dead among them (an entry that will be satisfied) and that entry is Paradise (and God is knowledgeable) Those who migrate in his path from those who come out of his house request the spoil or a presentation from the presentations of the world. A view around the verse You may be an immigrant, and someone gives you a piece of candy or a bag containing a lot of food and you rejoice, but perhaps this was not your taste in the food that you loved before that, or someone gives you a gift, but it is not according to your taste. People are not equal in their tastes in food, drink, clothing, or even housing, you see, Asians like foods that are completely different from those who live in Arab countries, and Europeans like clothes that are completely different from what Indians do, for example, and so on. As for God Almighty - when He admits you to Paradise, He will admit you to a dwelling (that pleases you), regardless of your nationality, that is, whatever your cultural background is, why because He is All-Knowing - Glory be to Him - what pleases you, and for your information, nothing fills the stomach of the son of Adam except dust. We love to eat and drink until we are full, and we love great money, so nothing fills our bodies from the inside except the dust of the grave when they pour it on us - God has been good to us in the end by His grace and not by His justice, He is All-Knowing, Glory be to Him, what satisfies this arrogant body and soul, and All-Foreign: He is not punished for negligence except the one who associates Him with Him. We ask God for safety and a good ending. Allah says ۞ ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ اللَّهُ ۗ إِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ (60) ۞ That is and whoever is punished with the same which he is punished with, God will victor him, for God is pardoner, forgiven (60) On the authority of Ibn Jerij: (That is and whoever is punished with the same as what was punished with it) He said: They are the polytheists who have been over the Prophet, may God’s prayers and peace be upon him, so God promised him to support him, He said in Al -Qassas also. Some of them claimed that this verse was revealed in a people from the polytheists who met a people from the Muslims to the two nights remained from the forbidden, Muslims hated fighting at that time in the sanctuary, so the polytheists asked the polytheists to stop fighting them for the sake of the month of the month, So the polytheists refused, and they fought them, and they wanted them, and the Muslims fixed them and they were victorious to them, so God revealed this verse: (That is and whoever is punished with the same as what he is close to him, then he was canceled) that he started to kill him) God has pardoned and forgiven those who have won those who wronged him after what the oppressor has truly wronged, Forgiving when he did his beginning with injustice as he did with him, not punishing him. A view around the verse That and whoever is punished with the same as what he was punished with and then wronged against him again There are times when those who harm you harm you. In the past, they told us: Your enemy is the enemy of your religion. Today, enemies are from within the same religion, sometimes out of spite, and sometimes for logical, religious, and pious reasons. If you are punished for something, then you go and take your right from someone who harmed you, and you actually took it, then you are wronged, and wrongdoing is an excess of what is right, so Imam Muhammad Metwally Al-Shaarawi - may God have mercy on him - used to say: Do not try to take your right: because you will never take it as it is, or you will become tyrannical out of excessive hatred for those who... He hurt you, or you take less than you are entitled to, which is rare. God will vector him Victory here is upon God. It is the right of God - the Almighty - to grant victory to those who tried to take his rights and then were wronged. The question here is why? The first is because God is the guardian of the believers, If you do not have a guardian to take care of you, protect you, and defend you, then you have God who will do that. The second: God does not like transgression, injustice, and aggression. The third: one of the most beautiful names of God is the name (AlAli: the Most High) and its meaning is whoever exalts himself on the earth unjustly, even if he is a Muslim. God - the Almighty - is higher than him and is able to take the rights of the oppressed from him. Indeed, God is Most pardoner and Most Forgiving He pardons and forgives those who tried to take his rights but could not. Why? Because God Almighty does not like you to live a life of oppression and a life of victimhood, The evidence is in the noble hadith. The Prophet, may God bless him and grant him peace, said: God blames incapacity, But you have to be wise, and if something overwhelms you, say, “Allah suffices me, and He is the best disposer of affairs.” Was written by Ahmad and Abu Da'oud. Allah says ذَٰلِكَ بِأَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَأَنَّ اللَّهَ سَمِيعٌ بَصِيرٌ (61) That is that God is the night in the day, And the day of the day is in the night, and that God is a visionary hearing (61) This victory, which I supported for those who were overpowered over the oppressor, because I am able to what I want. Whoever appreciated it is that God comes to the night during the day, he says: It enters what is missing from the hours of the night in the daylight hours, so what is less than this increased in this. May God’s prayers and peace be upon him and his companions to those who have overlooked them, so they took them out of their homes and money, nothing is hidden from him, seeing what they do, nothing is absent from Him. A view around the verse Imagine, just imagine, that every day, in the morning and in the evening, you have to hear a voice that rings in the ears, and when you ask why they tell you (the night enters the day or the day enters the night), life would become an unbearable hell, and if you were sensitive to noise, you would take precautions that are useless. Who is not sufficient from hungry in this matter, bringing night into day and vice versa is one of the signs of God that we see morning and evening while we are unaware of it, and it is a blessing from God. Why? Because in it, marine creatures grow according to the phases of the moon, and prey eat their prey at night, and people are refreshed to see their livelihood during the day and other benefits., and the countries that live in nights are longer than the days, such that in one of the Scandinavian countries in the winter the daylight reaches only 4 hours and the rest is night, So thank God for the coming of night and day every night and every day, for it is a new day and a witness to your gratitude. And God is All-Hearing, All-Seeing Perhaps He hears and sees the organisms that are greatly harmed by the contrast of night with day, artificial lighting around the beaches, or metabolic diseases, and immune diseases that are caused by reversing the human biological hour, the opposite of what God Almighty created - and God is Most High and All-Knowing. Allah says ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ (62) That is that God is the truth, and that what they call without Him, He is the falsehood, and God is the Alai: The most High, the great. The Almighty means mentioning it by saying (that) this act that I did from the night of the night during the day, and the daytime of the day at night, because I am the truth that I have no example, no partner, or an appeal, and that what these polytheists invite God without him is the falsehood that cannot make anything It is made, Allah says أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ مُخْضَرَّةً ۗ إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ (63) Did you not see that God has descended from the sky, the earth become green, for God is a Gentle an expert (63) The Almighty says it: (Did you not see) O Muhammad (that God has descended from the sky with water) means rain (so the earth becomes green) with the growing of the plant (God is good) by extracting the plant from the ground with that water and other water and other water and other things. A view around the verse We agreed that Didn't You See? It means taking off your glasses and looking now with the eyes of God - the Almighty - because in most cases He - Glory be to Him - tells you something that is difficult to look at, whether it is in the past or the present. Here He tells you in the noble verse: about the water that descends from the sky by the will of Him. God - Almighty - so the earth becomes green without knowing what germination processes are happening inside the ground, from the time it was a seed until it was a bud until it grew above the ground, and you are aware that trees, like mountains, must have roots underground in order to be established and grow above the ground, today, they may have seen this unique condition underground with very sensitive devices, but the general public does not have that, especially the farmers, and so God shows them what they do not see on the ground. God is Gentle and Expert The gentleness is something that enters your life in a way that you do not notice until it becomes yours. All provisions are gentleness from God Almighty. Look at any problem you are placed in for a while, and the day after the grant after the ordeal, did {Ayat God’s gentleness? In fact, no. Rather, I felt that my situation changed from one state to a better state. this is the whole matter. This is the gentleness of God - the Almighty - and God is not only kind and knows what the earth needs, but He is also knowledgeable about people’s conditions and their needs. another a gesture in the verse There are different types of sustenance: sustenance you are looking for, sustenance that is searching for you, and God is refused that the believer’s sustenance be except from where he does not expect it, and we, as soon as the provision of heaven descends upon you, we imagine that this type of provision will be (from where you do not expect it) He is the provision of heaven, and after your life has been barren and barren like the barren land, it will return green again with the provision of heaven, God willing, because God - the Almighty - is Gentle to you and is aware of your condition. and God is superior and knows best. Allah says لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَإِنَّ اللَّهَ لَهُوَ الْغَنِيُّ الْحَمِيدُ (64) He has what is in the heavens, and what is on the earth, And God is the rich, Al -Hamid (64) The Almighty says his mention: He has a king of what is in the heavens and what is on the earth of something that is his servants, his money and his creation, has no partner in that, nor in anything from him, and that God is the rich about everything in the heavens and what is on the earth from his creation and they are in need, Al -Hamid at His servants in their preference and hands with them. A view around the verse Today, the kings on planet Earth - Mars and the rest are coming, and God knows best. They have possessions in these planets, and although they are very limited compared to God Almighty’s possession of the heavens and the earth, they possess them. As for God To Him belongs the dominion of the heavens and the earth, and it is the first declaration of kingship on the face of the earth that was known along with the first religions and laws of heaven And God is the Rich, the Praiseworthy Rich: Imagine the extent of his wealth - Glory be to Him - whoever owns an apartment, a car, and a chalet in a summer resort, he conceives people with arrogance, and yet he is Praiseworthy: Glory be to Him, that is, the young and the old praise you for what you do, and this is very strange. Imagine this situation: You work under the hand of a very generous president, whenever you do something good at work, he says thank you, then you do another thing and he says thank you, so imagine if you did this more than 50 times a day and he said thank you: Honesty: Will you accept it from him? God - the Almighty - praises you in His own treasury (he stores your good deeds for you) so that He may surprise you with them on the Day of Resurrection. You do not hear His praise even though one of His names is the Most Beautiful (Al Hameed: The Praiseworthy: meaning: He is thanks you a lot), Glory be to Him.

Allah says لَعَلَّنَا نَتَّبِعُ السَّحَرَةَ إِن كَانُوا هُمُ الْغَالِبِينَ (40) فَلَمَّا جَاءَ السَّحَرَةُ قَالُوا لِفِرْعَوْنَ أَئِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ الْغَالِبِينَ (41) قَالَ نَعَمْ وَإِنَّكُمْ إِذًا لَّمِنَ الْمُقَرَّبِينَ (42) قَالَ لَهُم مُّوسَىٰ أَلْقُوا مَا أَنتُم مُّلْقُونَ (43) فَأَلْقَوْا حِبَالَهُمْ وَعِصِيَّهُمْ وَقَالُوا بِعِزَّةِ فِرْعَوْنَ إِنَّا لَنَحْنُ الْغَالِبُونَ (44) فَأَلْقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ (45) فَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ (46) قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ (47) رَبِّ مُوسَىٰ وَهَارُونَ (48) قَالَ آمَنتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ ۖ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَسَوْفَ تَعْلَمُونَ ۚ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ (49) قَالُوا لَا ضَيْرَ ۖ إِنَّا إِلَىٰ رَبِّنَا مُنقَلِبُونَ (50) إِنَّا نَطْمَعُ أَن يَغْفِرَ لَنَا رَبُّنَا خَطَايَانَا أَن كُنَّا أَوَّلَ الْمُؤْمِنِينَ (51) ۞ وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِي إِنَّكُم مُّتَّبَعُونَ (52) فَأَرْسَلَ فِرْعَوْنُ فِي الْمَدَائِنِ حَاشِرِينَ (53) إِنَّ هَٰؤُلَاءِ لَشِرْذِمَةٌ قَلِيلُونَ (54) وَإِنَّهُمْ لَنَا لَغَائِظُونَ (55) وَإِنَّا لَجَمِيعٌ حَاذِرُونَ (56) فَأَخْرَجْنَاهُم مِّن جَنَّاتٍ وَعُيُونٍ (57) وَكُنُوزٍ وَمَقَامٍ كَرِيمٍ (58) كَذَٰلِكَ وَأَوْرَثْنَاهَا بَنِي إِسْرَائِيلَ (59) فَأَتْبَعُوهُم مُّشْرِقِينَ (60) Perhaps we will follow the magicians, if they are the ones who prevail. (40) Then when the magicians came, they said to Pharaoh, “Where is there a reward for us if we are the victors?” (41) He said, “Yes, and indeed you are then among those brought near.” (42) Moses said to them, “Cast what you throw.” (43) So, they cast down their ropes and their staffs and said, “By the might of Pharaoh, indeed, we are the victors.” (44) So, Moses threw his staff, and behold, it caught what they fabricate lies (45) Then the magicians were thrown prostrate. (46) They said, “We believe in the Lord of the Worlds.” (47) Lord of Moses and Aaron (48) He said: You believed in him before he gave you permission. Indeed, he is your elder who taught you magic, then you will know I will certainly cut off your hands and feet on opposite sides, and I will certainly crucify you all together. (49) They said, “There is no harm.” (50) Indeed, we return to our Lord, We hope that our Lord will forgive us our sins if we are the first to believe. (51) And We revealed to Moses, “I delight in My servants. You will be followed. (52) So, Pharaoh sent gatherers into the cities. (53) Indeed, this is a small group, torn apart. (54) And indeed, they are peeve Us (55) and indeed, We are of all wary (56) So We brought them out of gardens and springs (57) and treasures and an honorable abode (58) Thus We made it an inheritance to the Children of Israel (59) so they followed them setting forth (60) The Interpretation of Imam al-Tabari - may God have mercy on him - Yunus told me, he said: Ibn Wahb told us, he said: Ibn Zaid said, in his saying: And it was said to the people: Are you gathered? He said: They were in Alexandria. He said: It is said: The serpent’s tail reached beyond the lake that day, He said: and they fled and surrendered to Pharaoh, and it was inspired by him, so he said: Take it, O Moses. He said: Pharaoh was one of the people who followed him, in that he did not place anything on the ground. He said: Then it happened that day under him. He said: And his sending of the serpent was in the red dome. When the magicians came, Pharaoh made a promise to Moses and a promise to Pharaoh, (They said to Pharaoh, “Do we have a reward?”) We were enchanted before you (If we were the victors) (Moses. Then they said to Moses: Either you will throw, or we will be the ones who will throw. And he left off mentioning what they said because of the evidence of God’s news about them that Moses said to them: “Throw what you are throwing.” (Moses said to them, “Throw down what you throw down”) of your ropes and your staffs. (So ​​they threw down their ropes and their staffs) from their hands (and said, “By the might of Pharaoh,” he says: They swore by the power of Pharaoh, the strength of his authority, and the invincibility of his kingdom, “Indeed, we are the victors.”) Moses. When the sorcerers threw down their ropes and their staffs. (And when it caught up what they conceive) He says: Then when Moses’ staff disdained what they brought of slander and magic that has no truth but is only imagination (1) and a deception. When the magicians became clear that what Moses had brought to them was truth and not magic, and that it was something that no one could do except God, who created the heavens and the earth without any origin, they bowed down on their faces in prostration to God, submitting to Him in obedience, acknowledging to Moses that what he had brought to them from God was the truth, and that what they were doing of magic was false. (We believe in the Lord of the Worlds) whom Moses called us to worship rather than Pharaoh and his entourage. Lord of Moses and Aaron Pharaoh said to those who were his magicians and believed: You believed in Moses that what he brought was true before I gave you permission to believe in it. (Indeed, he is your chief one who taught you magic.) He says: Indeed, Moses is your leader in magic, it is He who taught you, and therefore you believed in Him. (You will surely know) when I punish you, the evil of what you did, and the error of what you made of believing in Him. He says, “I will cut off your hands and feet,” contrasting the cutting off of that of you with the cutting off of the hands and feet. That is, I cut off the right hand and the left foot, then the left hand and the right foot, something similar to cutting off the hand on one side, then the leg on the other side, is cutting off from opposite sides. They said: What you say will not harm us, even if you do it to us and crucify us. (Indeed, to our Lord we will return) He says: To our Lord we will return, and He will reward us with our patience in your punishment of us, and our steadfastness in His monotheism, and disavowal of disbelief in Him. (We hope that our Lord will forgive us our sins.) He said: The magic and disbelief in which they were involved. (That we were the first to believe.) He says: Because we were the first to believe in Moses and to believe in what he brought of the monotheism of God and the denial of Pharaoh in his claim of divinity in this age and our time. And We revealed to Moses, when Pharaoh persisted in his wrongdoing and refused except to persist in his tyranny after We had shown him Our signs, to take My servants by night. He says: To take the Children of Israel by night from the land of Egypt, Pharaoh and his soldiers are following you and your people from the children of Israel, to prevent you from leaving their land, the land of Egypt. God Almighty says: So Pharaoh sent to Al-Mada'in to gather his soldiers and his people to him He said: The magic and disbelief that they were in. (Indeed, we were the first to believe.) He says: Because we were the first to believe in Moses and to believe in what he brought regarding the monotheism of God and the denial of Pharaoh in his claim of divinity in this era and our time. And We revealed to Moses, when Pharaoh persisted in his wrongdoing and refused except to persist in his tyranny after we had shown him Our signs, to take My servants by night. He says: To take the Children of Israel by night from the land of Egypt. From their land, a sucking land of Egypt. So Pharaoh sent to Al-Mada'in to gather his soldiers and his people for him What is meant by fragmentation: the sect and the group remaining from the core of Jabirah, and by fragmentation of everything: its small remnant. On the authority of Ibn Jurayj, his saying: And We revealed to Moses, “I am pleased with My servants. Indeed, you will be followed.” He said: God inspired Moses to gather the children of Israel, every four verses, in a house, then slaughter the young sheep, and smite its blood on the doors, for I will command the angels not to enter a house on which there is blood on the door, and I will command them to kill the firstborn of Pharaoh’s family from their lives and their wealth, then bake unleavened bread, For he hastened for you, then took my servants quickly until you reached the sea, and My command would come to you. So he did; When the morning came, Pharaoh said: This is the action of Moses and his people. They killed our firstborn, of our lives and our wealth. So he sent after them one thousand five hundred thousand and five hundred angels, With every king there was a thousand men, and Pharaoh came out in the Great Karsh and said, “These are a small group.” He said, “A piece,” and they were six hundred thousand, two hundred thousand of whom were between twenty and forty years old, He said: Thani Hajjaj, on the authority of Abu Bakr bin Hawshab, on the authority of Ibn Abbas, he said: There were with Pharaoh that day a thousand mighty men, all of them wearing a crown, and all of them being princes on horses.He said: Thani Hajjaj, on the authority of Ibn Jurayj, said: There were thirty kings riding behind Pharaoh, thinking that they were with them, and Gabriel was in front of them, returning the first horses to the last, so he followed them until he reached the sea. Our firstborn are inspired by ourselves and our money. It may mean that it means: They are angry with us because they are going away from them with the naked jewelry that they had borrowed from them. It may also be because they separated from them and left their land out of hatred for them for that. On the authority of Ibn Abbas that he recited it: (And indeed, we are all wary.) He said: strong performers. So We drove Pharaoh and his people out of gardens and springs of water. Treasures of gold and silver, and an honorable position. It was said: That noble place: the pulpits. And We inherited those gardens from which We expelled them, and the springs, and the treasures, and the honorable position on their behalf by destroying the Children of Israel. On the authority of Mujahid: (So they followed them, rising) He said: Moses went out at night and the moon was eclipsed and the earth became dark, and his companions said: Joseph told us that we would be saved from Pharaoh, and he took a covenant from us that we would go out with his bones with us, so Moses went out that night asking about his grave. He found an old woman whose house was on his grave, so she brought it out for him with her ruling, and her ruling or a word similar to this was that she said: Carry me and take me out with you, so he placed Joseph’s bones in his covering, then he carried the old man on his covering, so he placed it on his neck, and Pharaoh’s horses were full of armor. In their eyes, and it would not go away, it was kept away from Musa and his companions until they disappeared, Al-Qasim narrated to us, he said: Al-Hussein narrated to us, he said: Hajjaj narrated to us, on the authority of Ibn Jurayj, on the authority of Mujahid, his saying: (So they followed them, setting out) He said: Pharaoh and his companions, And Pharaoh's horses were full of strength in their eyes, and they would not leave. They were kept away from Moses and his companions until they disappeared. And Pharaoh's horses were full of strength in their eyes, and they would not leave. They were kept away from Moses and his companions until they disappeared. A view around the verses The people began to gather and said to each other: Perhaps we will follow the magicians if they are the victors. So this implies that they are with the victors, whatever they may be, Not for principle but for the majority, and many people promote the trend, following the general trend. Magicians: They are basically liars and they know that they are liars, and it is also part of their business that they are slaves of their own interests: so it would have been a deal with Pharaoh, if we had been the victors, Magicians: they are basically liars and they know that they are liars, and it is also part of their business that they are slaves of their own interests: so it would have been a deal with Pharaoh, if we had been the victors, Because Pharaoh knew that they could be bought with money and high positions, he actually bought them, He told them and reassured them of the high positions that awaited them near him, meaning that they would enter the ruling elite. Moses said to them (Throw what you throw). Is this intelligence from Moses - peace be upon him - or success from God - the Almighty - for the prophets are in their right (intelligence)? Because if he had not started, the people would have been afraid and the scene would have ended in favor of victory and the matter would have ended, but he wanted, through the will of God, for people to see magic before their eyes as if it were real, so that ordinary people would not know the secrets of magic, They imagine that it is real and are afraid of it, and here Moses - peace be upon him - begins to demonstrate the signs that he has, thus invalidating their false claim. So they threw down their ropes and sticks Did you notice something with me? Most of their magic is (ropes and sticks). There is nothing better than that, as we see in our world today, for example, who flies without wings...etc. What I mean: that God - the Almighty - could have strengthened His Prophet Moses and his brother Aaron - peace be upon them, With more than just a stick that turns into a snake, but the idea is, we will treat you with the same materials that you use, so that you understand that this is not magic like your magic, for no one will understand this matter more than the people of the craft, those skilled, and the scholars in it. And they said, “By the might of Pharaoh” It is said that the worst people (the one who sells his afterlife in this world to others) will actually benefit from high positions. They will certainly have an exaggerated reward, But all of this does not make them support the truth and its people represented by (Moses and Aaron) only until now. Indeed, we will prevail They swore a humiliating oath, but had no luck in getting what they wished for Moses - weak yesterday, who was thrown by his mother out of fear for him, was thrown into the river and reached Pharaoh for this decisive moment. There are decisive moments in life after which we are never the same as we were before them, So Moses will transform from now on from the weak Moses - a hired hand for a few sheep to an old man for the sake of marriage and security for 10 years, or perhaps 8 years, and he is who he is. He is the one who has been accustomed from a young age to living in palaces, so... So... it is as simple as that. get caught: It is said: You catch the ball, so you catch it with all the strength you have for fear that someone else will catch it. Likewise, the stick that turned into a snake devoured all the false magic on the ground, and the fak: the worst lie, the slanderous lie. Here's a gesture Someone might say: Why does God - the Almighty - include in the Qur’an, when we are at the end of the twenty-first century, imaginary stories that a sound mind cannot believe? A stick that turns into a snake? Something beyond belief, and we respond to this suspicion with several things: 1 - The miracle must have puzzled the leading scientists who were skilled in the field in which the Egyptians excelled, chemistry and magic, it must be magic, not words like the Qur’an or anything else, otherwise the idea of ​​a miracle would be lost in the first place. 2 - In our religion, Islam: We are commanded to address people according to their rationality - neither less nor more - so can you imagine that the Messenger of God - may God bless him and grant him peace - would address us with such rational words? God - His Majesty - does not address people to the extent of their intellects at this time in humanity’s life. 3 - Magic today in the East and West, its circle has expanded to the point where Arabs immigrate or travel to the West to learn at the hands of skilled magicians in the West, This (the Qur’an) is the book of the end times for Muslims and non-Muslims. If God - glory be to Him - had not mentioned magic, and this is something that is widespread in certain circles in a great way, Some magicians who heard of the Qur’an would say: He does not know magic and did not mention it, and we are more knowledgeable than him - far from it - for everything that afflicts people in our time must find an echo in the Qur’an, Otherwise, the noble verse would not be valid: “We have not omitted anything in the Book.” 4 - Moses was a prophet to the children of Israel (the Jews). The Jews are very materialistic. They love money and hoard it, and they love life to the point that they want to live 1000 years while they are very consuming, 4 - Moses was a prophet to the children of Israel (the Jews). The Jews are very materialistic. They love money and hoard it, and they love life to the point that they want to live 1000 years while they are very consuming. {So pray to your Lord that He may bring forth for us of what the earth grows of its seeds, Qthaa, and garlic.}) (So ​​God showed us openly) These are all requests that, if they indicate anything, indicate what the materialists are doing today in the West and the East equally. Look at the word (throw) That is, a sudden occurrence that was not planned for, and they fell not begging Moses to pardon them or save them from fear of the snake or anything else. Rather, on the contrary, they bowed down (to God, Lord of the Worlds) This is astonishing for anyone who sees and hears this position from the Children of Israel (who were enslaved at that time), or from the common Egyptians, or from the ruling elite, Pharaoh’s entourage. What I mean are several points: 1 - The magicians are the most knowledgeable person that what Moses - peace be upon him - brought was not magic like their magic. 2 - Falling down in prostration is an automatic thing - an unconscious mind. The sudden movements are not civilized before, they are just in the moment, and it dawns on their conscious mind: They are not on the right path. 3 - They said: We believe in the Lord of the Worlds, and they did not say in the Lord of Moses and Aaron first, so true, sincere faith is without blemish. 4 - Do not despair of anyone’s faith and go through life casting judgments on people. This is an infidel, this is a hypocrite, and this is knowing hypocrisy. The magicians of Pharaoh were the worst people before this decisive moment in their entire history, they are magicians, they worship an earthly god (Pharaoh) and flatter themselves for high positions, and after a few minutes or perhaps less than hours they were believers, and their faith is better than the faith of all of us. They stood for Pharaoh, and you could not stand for your father who oppressed your brother. Read with me these scientific lines: How do major life events change your personality? In one of the most powerful studies to date, the personality traits of thousands of Dutch adults were followed for several years. There was little evidence that life events such as marriage, childbirth, divorce, or..., Widowhood causes permanent and predictable changes in personality, We agree that when arguments stop and are replaced by threats or implementation of the threat, then the idea for which you were arguing has died. Threats are the title of mental bankruptcy in terms of arguments and proofs with sound logic. He said, “You believed in him before I gave you permission” A slap in the face of Pharaoh, a slap in the face of every arrogant person who does not believe in the Day of Judgment (before I give you permission). Its meaning is profound: The psychological pain took everything from Pharaoh until it reached his identity, as if he was saying to them: Have you forgotten who I am? He is your elder who taught you magic Accusation without evidence, to punish them without charge, and this is the practice of every oppressor in life. You will know Threat, from whom? From the alleged god, but he has authority, power, and brutality. That is, it is as if they are saying to him: No harm will befall us, or that we do not care what you will do, because our final return to God will turn to Him - Glory be to Him - the Most High - which is a unique type of faith that rises above positions, money, good food, and comfortable living. God - the Almighty - decreed in Surah Ash-Shu’ara’ that this be the fate of the story of the magicians, even though it came in another surah. What did the Pharaoh do to them? We know of no reason for this other than that God - the Almighty - attaches you to the entire Qur’an and you learn, From here and there, you collect the puzzle pieces that confuse your mind. When you hear a broken story, you keep searching and searching for the main reason until you arrive, right? Revelation: a hidden notification. God - glory be to Him - revealed to Moses the Prophet, the Word of God - peace be upon him - to walk with My servants (those who believed at that moment and had begun the journey of faith with Moses) Although their story did not appear here in Surah Ash-Shu’ara, it was only abbreviated to the point of ending and consequences, and imagine the revelation, saying to him (You will be followed) That is, there is no reassurance for Moses or those with him. Why? What do we gain at the end of the twenty-first century? God - the Almighty - nurtures in His servants a heartfelt worship called (trust) there is another worship called (certainty) and a third worship called (surrender to God in times of adversity). These are worships of the heart in which the limbs have no share, and every person you deal with has a place for you to consider. Your psychiatrist does not care about your good appearance if you are mentally or psychologically disturbed, most likely, the dentist will take care of whether you have your teeth in order or otherwise, and so on. As for God - the Almighty - he does not look at you at all. You are nothing before Him except a heart, either a sound heart loved by God - the Almighty - or a dark heart with which advice is of no use and no kindness enters into it. But what do we benefit from this in our time? Where are you in life now? Doctor - teacher...etc. I don't mean that, I just mean what is your position of faith with God - the Almighty - are you in trouble - under the weight of war - in an armed conflict, they took your house, put you under famine...etc. And do you believe God in His promises to the believers?? Do you wait until if you die doing good deeds, you die satisfied with it? What are you satisfied with God, and how is this? If you want to know that God is satisfied with you in your immediate moment, look at your heart: Are you satisfied or dissatisfied with the situation that He wanted for you specifically at this time, my dear brother: Faith in God - the Almighty - is indivisible. We love Him when He gives us, and when He takes away, we do not We worship him, He only takes away in order to give, and when he gives, he is astonished. What is the fault of those who died of hunger, oppression, and disease? And what do you know: what bliss they will enjoy in the paradise of eternity. They have completed their mission in this life and you are still alive, tested in all your situations, and you do not know which test you will win and which test you will fail? And remember the words of God Almighty: “And We will test you with evil and good as a trial.” Pharaoh only knows material things. He only knows soldiers, soldiers, military forces, etc. His heart does not soften or relent, even if it is because he understood that this universe has a God who manages it, a God who will intervene at the appropriate time, which is not appropriate for believers, Faith in God has a tax that must be paid, and victory and empowerment has a tax that must be paid from pure blood and pure souls, who are the best of those whom God - glory be to Him - chooses, and leaves behind a group of people in order to believe in the words of God - the Almighty - (Let us see how you work.) Sherzemah is what is dispersed from something in a chaotic, i.e. disorganized, way. Look at Pharaoh: how he used to see Moses and Aaron - peace be upon them - and those with them of the enslaved children of Israel, the barefoot - perhaps naked - the poor who in a little while will become rich from inheriting the Egyptian elite. And they are peeve us Anger is deadly. It raises blood pressure, dilates the pupils of the eyes, makes blood flow to the brain and other things. Look at the situation of Pharaoh and the situation of every arrogant person in this life. He hates the believers in God with the hatred, which is peeve him, God Almighty refused not bring stories from history in Surah Ash-Shu’ara except abbreviated, brief, that does not distort the meaning and fulfills the purpose for which it came, To entertain the Messenger of God - may God bless him and grant him peace, and to entertain every believer on earth in distress - in anxiety, they placed him in camps on the open borders in which he would never know the taste of freedom, because he is a climate migrant or a poverty migrant, so they closed the cells on him for a while that only God knows. No country wants to admit him, and there is no way he will return to the country he left for the sake of a better life, and most of them are children. the important is God brought out the mighty Pharaoh and his entourage from lush gardens and heart-pleasing watery springs, but look at “We brought them out” and they did not leave voluntarily. What is strange is that they left their homes voluntarily for the sake of a handful of feelings, yes, feelings of anger and rage against the few small group, their inevitable fate was waiting for them, and they left behind good things and treasures, and a noble position. Imagine that this is the view of God - the Almighty - at this time in history (a noble position) and God - the Almighty - He owns the land, including what is on it, meaning that he says about the place that Karim then enjoyed all kinds of luxury, glory, and other things. It doesn't matter what you have today, it doesn't matter who you collect your money from? It doesn't matter that you live on the ruins of others. It doesn't matter. The most important thing is that you never know what the future holds for you. Your future, it doesn't matter what you have today, it doesn't matter who you collect your money from? It doesn't matter that you live on the ruins of others. It doesn't matter. The most important thing is that you never know what the future holds for you. Your future, Pharaoh lived his entire life as he wished and died an evil death. The consequence of facing the Lord and the true God. It does not matter whether you lived in a palace or a hut, but what is more important is the page of your deeds tomorrow when you present it to God, What is displayed in it to the public by all people throughout all ages (your heart and the good and evil it contains, and the deeds including good or evil) may God have mercy on us with His mercy and grace, not with His punishment and justice. Do not build for others, as you do not know who will enjoy this goodness, whether you are poor or rich. Children will spend what you have worked hard and collected throughout your life in a few hours, but you must do the accounting. Pharaoh and his companions, and Pharaoh’s horses were full of their backs in the eyes of their eyes and would not depart. They were kept away from Moses and his companions until they disappeared. There might be as much as a span between you and your enemy, and God - the Almighty - will save you. There may be a long distance between you and him, and he may arrive at you with a drone, or a screamer, or something else. The most important thing is: when you go out: what do you intend and what are you doing? The enemies are many and the tracking is coming, coming, We have Muslim brothers everywhere who are persecuted, tortured, and enslaved. The most important thing is that some of them will die, and perhaps you will be next to them and survive. Do you think it is luck? Do you think it's a grant? Or do you know that God - the Almighty - kept you for something that He wants from you? Oh God, teach us what you want from us, and protect us from what worries us and preoccupies us with what you want from us. The links https://www.psychologytoday.com/us/blog/people-unexplained/202203/how-do-major-life-events-change-your-personality

قَالَ فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ (20) فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ (21) وَتِلْكَ نِعْمَةٌ تَمُنُّهَا عَلَيَّ أَنْ عَبَّدتَّ بَنِي إِسْرَائِيلَ (22) قَالَ فِرْعَوْنُ وَمَا رَبُّ الْعَالَمِينَ (23) قَالَ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ إِن كُنتُم مُّوقِنِينَ (24) قَالَ لِمَنْ حَوْلَهُ أَلَا تَسْتَمِعُونَ (25) قَالَ رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ (26) قَالَ إِنَّ رَسُولَكُمُ الَّذِي أُرْسِلَ إِلَيْكُمْ لَمَجْنُونٌ (27) قَالَ رَبُّ الْمَشْرِقِ وَالْمَغْرِبِ وَمَا بَيْنَهُمَا ۖ إِن كُنتُمْ تَعْقِلُونَ (28) قَالَ لَئِنِ اتَّخَذْتَ إِلَٰهًا غَيْرِي لَأَجْعَلَنَّكَ مِنَ الْمَسْجُونِينَ (29) قَالَ أَوَلَوْ جِئْتُكَ بِشَيْءٍ مُّبِينٍ (30) قَالَ فَأْتِ بِهِ إِن كُنتَ مِنَ الصَّادِقِينَ (31) فَأَلْقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ (32) وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاءُ لِلنَّاظِرِينَ (33) قَالَ لِلْمَلَإِ حَوْلَهُ إِنَّ هَٰذَا لَسَاحِرٌ عَلِيمٌ (34) يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُم بِسِحْرِهِ فَمَاذَا تَأْمُرُونَ (35) قَالُوا أَرْجِهْ وَأَخَاهُ وَابْعَثْ فِي الْمَدَائِنِ حَاشِرِينَ (36) يَأْتُوكَ بِكُلِّ سَحَّارٍ عَلِيمٍ (37) فَجُمِعَ السَّحَرَةُ لِمِيقَاتِ يَوْمٍ مَّعْلُومٍ (38) وَقِيلَ لِلنَّاسِ هَلْ أَنتُم مُّجْتَمِعُونَ (39) He said, “I did it then, and I am among those astray.” (20) So, I fled from you when I feared you, and my Lord granted me judgment and made me among the messengers (21) And that is a blessing that You bestowed upon me that you worshiped the Children of Israel (22) Pharaoh said, “And what is the Lord of the worlds?” (23) He said: The Lord of the heavens and the earth and all that is between them, “If you are certain.” (24) He said to those around him, “Will you not listen?” (25) Your Lord and the Lord of your forefathers said: (26) He said, “Indeed, your messenger who was sent to you is crazy.” (27) The Lord of the East and the West and all that is between them said, “If you only understand.” (28) He said, “If you take a god other than me, I will certainly make you among those in prison.” (29) He said, “Have I brought to you anything clear?” (30) He said, “Then bring it if you are truthful.” (31) So, he threw his staff, and behold, it was a clear snake. (32) And he took out his hand, and behold, it was white to the onlookers (33) He said to the people around him, “This is an all-knowing magician.” (34) He wants to expel you from your land by his magic, so what do you command? (35) They said, “delay him and his brother, and send gatherers to the cities.” (36) They will bring to you every knowledgeable magician. (37) So, the magicians were gathered for the appointed times of a day. (38) And it was said to the people: Are you gathered? (39) The Interpretation of Imam Al-Qurtubi - may God have mercy on him - Moses said to Pharaoh: I did that deed that I did, that is, I killed that soul that was killed then, and I am one of the lost. He says: I was one of the ignorant people before I received a revelation from God prohibiting me from killing him, The Arabs place misguidance as the place of ignorance, and ignorance as the place of misguidance, which is in one sense, and the two are one. Moses to Pharaoh: (So I fled from you) the assembly of the chiefs of Pharaoh’s people (when I feared you) that you would kill me by killing the slain one among you. (So, my Lord granted me judgment) He says: So, my Lord granted me prophecy, which is judgment. And that was Pharaoh’s upbringing of him. He said: Your upbringing of me, and your abandoning my enslavement, just as you enslaved the children of Israel, is a blessing from you that you bestowed upon me. Pharaoh said: And what is the Lord of the worlds? If you are certain that what you see is as you see it, then likewise be certain that our Lord is the Lord of the heavens and the earth and all that is between them. Pharaoh said to his people around him: Don't you listen to what Moses says? He said to them, “The One to whom I have called and to worship Him is (your Lord) who created you” and the Lord of your forefathers. So, Pharaoh said, “When Moses told them that.” This Messenger of yours who claims that he was sent to you is out of his mind, because he says something that we do not know or understand, but he only said that and attributed Moses, the enemy of God, to Paradise, because he and his people believed that there was no Lord other than Him to be worshiped, and that what Moses called him to was false and had no reality. The One whom I call upon you and Pharaoh to worship is the Lord of the East and the West and all that is between them, meaning the King of the rising of the sun and its setting and all that is between them, not to worship the kings of Egypt, Those who were its kings before Pharaoh belong to your fathers, so they went away, nor to worship Pharaoh who is its king. (If you understand) He says: If you have minds with which you can understand what is said to you, And you understand by it what you hear from what is assigned to you. When he, peace be upon him, informed them of the matter which they knew to be the clear truth, since Pharaoh and those before him were kings of Egypt, and their kingdom did not go beyond the throne of Egypt, It became clear to Pharaoh and those around him among his people that the one whom Moses was calling to worship was the king who ruled over kings. Pharaoh said then, out of arrogance about the truth, and going too far in wronging Moses. Was Moses - peace be upon him - challenging Pharaoh with words? For example, he did not want to answer his questions. On the contrary, he answered all the questions raised by Pharaoh, Why does he carry a heavenly message to the claimant of divinity? We agree that debate is only possible for great minds, and Moses’ discussion of Pharaoh will expose Pharaoh’s flimsy arguments after a while, Because Moses carries the message of truth, not only because it is a heavenly message, but because it is an issue of standing up and supporting the oppressed before the oppressor, for it is an issue of justice. If you acknowledge a deity other than Me (I will certainly make you among the prisoners) He says: I will imprison you with those of his family in prison. (Have I not brought you anything clear) that would make clear to you the truth of what I say, O Pharaoh, and the truth of what I am calling you to? He only said that to him, because it is among the morals of people to be calm for the sake of fairness, and to respond to the truth after clarification. When Moses said to him what he said of that, Pharaoh said to him: Bring what clearly shows the truth of what you say, for we will not imprison you then if you take a god other than me, if you are of the truthful ones. So Moses threw his staff and it turned into a serpent, and it is the male serpent, as was explained previously from his description and his saying (shown) saying: He makes clear to Pharaoh and the chiefs of his people that he is a serpent. Moses took his hand out of his pocket and saw that it was white and shining (to the onlookers) for those who looked at it and saw it. Meaning to the nobles of his people who were around him. (Indeed, this is a knowledgeable magician.) He says: Moses bewitched his staff until he made it appear as a snake. (A Knower) He says: He has knowledge of magic and saw it, (He wants to expel you from your land with his magic) He says: He wants to expel the Children of Israel from your land to the Levant by subjugating you with magic. He wants to expel you, so he made the speech to the Copts around him, and he meant the children of Israel, because the Copts had enslaved the children of Israel, and took them as servants to themselves and humiliated, That is why he said to them: (He wants to expel you) and he wants: for your servants and servants to depart from the land of Egypt to the Levant. Pharaoh answered the people around him by saying to him: Delay Moses and his brother and see him And send gatherers to your lands and the lands of Egypt who will gather to you every magician who knows magic. For a time, Pharaoh promised for Moses to meet with him on an appointed day, and that was the Day of Decoration and that the people would be gathered in the morning. It was said to the people: Are you gathered to see what the two groups are doing, and who will prevail, Moses or the magicians? A view around the verses His response to the first question was: “The Copt was killed.” The Copts: They are the inhabitants of Egypt. They were called Copts at that time, and it does not mean Christians. He said to him: Yes, I did, but I strayed from the path of guidance, and here lie two hints: 1 - The first glance: Moses did not exaggerate the fact that he had committed a grave mistake in relation to a heavenly religion (murder). 2 - The other glimpse: Pharaoh’s attempt to distract Moses from his goal (liberating the children of Israel and that God is one and thereby destroying Pharaoh’s slavery) was clear. Moses was not satisfied with saying, “I was one of those who went astray.” Rather, he went on to say: “So I fled from you, O Pharaoh, and from your entourage, for fear of your oppression against me.” Here is a clear indication of the humanity of Moses - peace be upon him - And moral courage in declaring that he was afraid of Pharaoh yesterday, who is facing him now, as it is another declaration of the change in the character of Moses - peace be upon him - So my Lord granted me wisdom and made me one of the messengers A gift other than a gift, a gift: a gift that cannot be returned and cannot be returned, and from God - the Almighty - is the best gift. God - the Almighty - granted Moses - peace be upon him - with prophecy, It is an acknowledgment by Moses that he is one of God’s prophets, and the ruling here is: it is prophecy and the beginning of the message. Then Moses - peace be upon him - broke from his relative calm, and began to develop prophetic courage and said to Pharaoh: Have you wished upon me that you made me a descendant of kings? In fact, I am not one of them, and you enslaved all of the children of Israel? Pharaoh also began to delve into the main topic that Moses - peace be upon him - brought about - which is the oneness of God - the Almighty - and he said to him, as it was stated on the tongue of the Qur’an: And what is the Lord of the worlds? He knows nothing about him, he is just claiming divinity, and people worship 3 types of gods in most cases. (Gods in the form of human figures, such as: Pharaoh) (And gods in the form of inanimate objects: such as the sacred river in a country) or (Gods in the form of multiple gods, more than one). Here is Pharaoh’s disapproving statement. Moses - peace be upon him - replied and said: God is the Lord of the heavens and the earth and all that is between them. What is between the heaven and the earth, you and I and us, the kingdom of animals, the jinn, the kingdom of birds and insects, fish, even the mountains, seas and rivers are between the heaven and the earth, and God is Most High and Most Knowing. If you have a certainty Who was Moses - peace be upon him - talking to? He was talking to Pharaoh alone. Why did the speech become for the group? It seems that the corrupt elite around Pharaoh, they begin to realize that the rug could be pulled from under the Pharaoh, and thus their interests as well. Of course: is it a denouncing question to those around him? And to alert the heedless among them until they rise up as one man against Moses - peace be upon him - No messenger or prophet came without his people accusing him of madness, and we read the verses: We pass by them unnoticed, but they are very painful. How old are you now? We assume in your forties: Would you accept someone describing you as mad? and you are fully competent and wise, better than those who describe you as such? The truth is that it is very difficult for someone to stand up and say: I am a prophet. It has been claimed in an Arab country these days that he is a prophet from God. Do people accept this? If he brought the miracles of the universe, only those with absent-mindedness would believe in him. Why? Because today, sensory miracles are just technology, but in the time of the apostles, miracles remain their splendor and miraculousness for all of humanity at the time of their revelation. Did Moses - peace be upon him - stop his preaching as soon as he was accused of madness in front of the elite in whose arms he was raised yesterday? On the contrary, he continued his words as if he had not heard with his own ears anything that would offend his honorable person, and he is truly generous, for he is a prophet from among the most powerful among the messengers, so he said: The East (the Arab countries) and the West (the Frankish countries), but what is between them is known only to God - the Almighty - Wisdom has faded away, argument has disappeared, and in fact, threats and intimidation. Take it as a rule: Only one who cannot take his share and his right by simply speaking should curse and curse, either because he cannot argue and does not do it well, or because the person in front of him is very cunning, once again, Moses - peace be upon him - had the ability to set his compass in a way that Pharaoh and his entourage could never stop before puberty, so he began to list the verses that he had with him: “If I had come to you with something clear that you could not deny like words. So he threw his stick and it turned into a visible snake. Our goal here is not the difference between the snake, the serpent, and the jinn. Thaban: is the male ِAl Hayah: It is the female The jinn: the smallest of them, and it is the fastest and lightest in movement, so the first time Moses’ staff turned it was a jinn, so he turned away and was afraid of it despite its smallness, instead of the sign that he has now. More importantly Someone might say: A stick turns into a snake. Who are you talking to? Don’t you know that we have a doctorate in biochemistry, etc., and we say to them: The time period in which the messengers came, It did not have any kind of technology, and a heavenly prophet could not come to a people among whom he lived for 40 years and then suddenly emerge among them saying, “I am a prophet,” except with very strange sensory miracles, It is miraculous, meaning that ordinary people are unable to produce anything like it. This is another physical miracle. I, Moses, was dark in color, and he used to put his hand through the opening of his shirt from above, and it came out sparkling white, without leprosy, disease, or anything. It is a physical miracle that no one who sees this miracle can deny, and the question here is: Why did God give the children of Israel greater sensory miracles than the miracles of the Prophet Muhammad - may God bless him and grant him peace, whose biggest miracle was the Qur’an along with some other sensory miracles? God knows, but perhaps because the children of Israel are very materialistic and love material things to the degree that they asked Moses to see God openly. and God is superior and knows best. Look at Pharaoh’s response: He said to the people: Who are the people? The elite, who fill the first rows of the councils, who fill the gaze with pomp and magnificence: What did Pharaoh say to them: This is a knowledgeable magician, and why is he a magician and why is he knowledgeable? Magician: Because this is the highest science that the Egyptians reached at that time. Magic is chemistry and they were skilled at it, so why knowledgeable? That is, he has knowledge of the sciences of magicians, but he has vast knowledge that is greater than them or equivalent to them. Of course, God is Most High and Most Knowing. Then Pharaoh continued: He wants to expel you from your land, and the question here is: Did Moses ask to expel the ruling elite from Egypt in his speech? Of course not. He only asked to liberate the children of Israel from slavery, so why did Pharaoh claim to lie to Moses - peace be upon him -? Mawlana Metwally Al-Shaarawi - may God have mercy on him - says in this verse that Pharaoh knew how closely connected the Egyptians were to their land, to the Nile, and to the abundance around the banks of the Nile, So their exodus from Egypt - notice in the story of Joseph - peace be upon him - in Surah Joseph, God Almighty said (and He brought you from the Bedouins), meaning that all the countries around Egypt at that time were nomads, and Egypt was civilized, of course there were civilizations like Babylon in Iraq and Hadhramaut. In Yemen, and others in China, India and others, except that Egypt seems to have had a special status, and as for God - the Almighty - choosing a civilization, he speaks about the reason for its emergence and that injustice is its knees. He spoke about Egypt at that time. So Pharaoh said, “He wants to expel you from your land, so what do you command?” He arouses their anger against Moses, so who will take us out of the palaces built on the Nile River? The Egyptians are among the peoples most connected to the Nile and to their land because they are abundant in blessings, as God Almighty said about Egypt (Go down to Egypt, for you will have what you ask.) The elite around Pharaoh said (Yes, Moses and his brother) until you send and gather all your skilled magicians in the palace (Yes, Moses and his brother) until you send and gather all your skilled magicians in the palace Indeed, skilled magicians, scholars of the principles of chemistry and magic, were gathered for a specific day, and the people (the general Egyptians, not the elite, and perhaps the children of Israel with them) were asked to all come together to see what Moses would do without Pharaonic tricks, while he and his brother were alone.

Surat Ash-Shu'ara A Meccan surah Except for verse 197, and from verse 224 to the end of Surah Madinah from Al-Mathani. The number of its verses 227 verses. Arranged in the Qur’an 26 It's started With disjointed letters (Tassam 1) The reason for its nam It was called Surah Ash-Shu'ara because of the verses that spoke about poets. ﴿وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ ٢٢٤ أَلَمْ تَرَ أَنَّهُمْ فِي كُلِّ وَادٍ يَهِيمُونَ ٢٢٥ وَأَنَّهُمْ يَقُولُونَ مَا لَا يَفْعَلُونَ ٢٢٦﴾ [الشعراء:224–226]. And the poets are followed by the erring ones. 224 Have you not seen that they wander in every valley 225 And they say what they do not do. 226 (Al-Shu’ara’: 224-226). The reasons for going down It was revealed to the Messenger ﷺ when he was saddened by the lack of faith of his people, “Perhaps you will kill yourself so that they will not be believers” (3) [Al-Shu’ara’: 3]. In response to the polytheists regarding the non-prophecy of Muhammad, may God bless him and grant him peace. Explaining that the message of the prophets is one, as God said that the prophets Noah, Hud, Salih, Lot, and Shuaib said in various places in the surah: “When their brother Noah said to them, ‘Do you not pious to God?’ 106. Indeed, I am to you a trustworthy messenger.’ 107) The focus of the surah The surah was revealed to reassure the heart of the Messenger, may God bless him and grant him peace, when they accused him of poetry, magic, and madness. Therefore, Surah Ash-Shu’ara was to confirm that the Messenger, may God bless him and grant him peace, He is not a poet, nor a madman, nor a magician, because poets are followed by deceitful people, and they say what they do not do, and this is not one of the characteristics of the Messenger, may God bless him and grant him peace, God Almighty followed the two verses with an exception for those who believed and did righteous deeds, And when God Almighty mentioned it, He was directing rebuke to the infidels of Quraysh, and they were the ones who accused the Messenger, may God bless him and grant him peace, by those false accusations. We will begin the interpretation, God willing طسم (1) تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ (2) لَعَلَّكَ بَاخِعٌ نَّفْسَكَ أَلَّا يَكُونُوا مُؤْمِنِينَ (3) إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّنَ السَّمَاءِ آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ (4) وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ الرَّحْمَٰنِ مُحْدَثٍ إِلَّا كَانُوا عَنْهُ مُعْرِضِينَ (5) فَقَدْ كَذَّبُوا فَسَيَأْتِيهِمْ أَنبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ (6) أَوَلَمْ يَرَوْا إِلَى الْأَرْضِ كَمْ أَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ (7) إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ (8) وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ (9) وَإِذْ نَادَىٰ رَبُّكَ مُوسَىٰ أَنِ ائْتِ الْقَوْمَ الظَّالِمِينَ (10) قَوْمَ فِرْعَوْنَ ۚ أَلَا يَتَّقُونَ (11) قَالَ رَبِّ إِنِّي أَخَافُ أَن يُكَذِّبُونِ (12) وَيَضِيقُ صَدْرِي وَلَا يَنطَلِقُ لِسَانِي فَأَرْسِلْ إِلَىٰ هَارُونَ (13) وَلَهُمْ عَلَيَّ ذَنبٌ فَأَخَافُ أَن يَقْتُلُونِ (14) قَالَ كَلَّا ۖ فَاذْهَبَا بِآيَاتِنَا ۖ إِنَّا مَعَكُم مُّسْتَمِعُونَ (15) فَأْتِيَا فِرْعَوْنَ فَقُولَا إِنَّا رَسُولُ رَبِّ الْعَالَمِينَ (16) أَنْ أَرْسِلْ مَعَنَا بَنِي إِسْرَائِيلَ (17) قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ (18) وَفَعَلْتَ فَعْلَتَكَ الَّتِي فَعَلْتَ وَأَنتَ مِنَ الْكَافِرِينَ (19) Ta seen meem (1) These are the verses of the Clear Book (2) Perhaps you will kill yourself so that they will not be believers (3) If We will, We can send down upon them from heaven a sign, and their necks will remain submissive to it. (4) And whatever remembrance comes to them from the Most Gracious, newly unless they turn away from it (5) Indeed, they have lied, so there will come to them news of that which they used to mock. (6) Have they not seen the earth how many of every noble pair We have produced therein? (7) Indeed, in that is a sign, but most of them are not believers (8) Indeed, your Lord is Almighty, Raheem: Most Merciful: (9) And when your Lord called to Moses, “Go to the wrongdoing people.” (10) The people of Pharaoh: Will they not be fearful? (11) He said, “My Lord. Indeed, I fear that they will lie it.” (12) And my chest is distressed, and my tongue is not loose, so send for Aaron (13) And they have a sin against me, so I fear that they will kill me (14) He said: No. So, follow Our signs. Indeed, we are listening with you. (15) So they went to Pharaoh and said, “Indeed, we are the messenger of the Lord of the worlds.” (16) send with us the Children of Israel (17) He said, “Did we not raise you as a child among us and you remained among us for years of your life (18) and did you do what you did while you were of the disbelievers” (19) The Interpretation of Al-Tabari - may God have mercy on him - for the verses Tasm On the authority of Qatada, in his saying: (Tasm) he said: It is one of the names of the Qur’an And to Ibn Abbas and everyone: These verses that I revealed to Muhammad, may God’s prayers and peace be upon him, in this Surah are the verses of the Book that I revealed to him before it, which made it clear to those who contemplate it with understanding, and think about it with reason, that it is from God, glory be to Him, and Muhammad, may God’s prayers and peace be upon him, did not summarize it. And he did not invent it from himself, but rather his Lord revealed it to him. Perhaps, O Muhammad, you will kill yourself and destroy it if your people do not believe in you and believe in you for what you brought to them. Bakha: means killing and destruction in the words of the Arabs. If God had willed, He would have revealed to him a verse by which they would be humiliated, so that no one would bend his neck to disobey God. And these polytheists who deny you and deny what you have brought to them, O Muhammad, from your Lord, never come to remind and alert you to the points of God’s arguments against them regarding your truthfulness, and the reality of what you are calling them to, of what God speaks to you and reveals to you, so that you may remind them of it, except that they turn away from listening to it, and abandon putting thought into it and contemplating it. News of the matter that they were mocking will come to them, and that is a warning from God to them that He will be subjected to His punishment for their persistence in their disbelief and their rebellion against their Lord. Haven't these polytheists who denied the resurrection seen how much We have caused growth in it after it was dead and treeless? (of every noble pair) Generous: beautiful, just as a good-bearing palm tree is said to be generous, and just as a sheep or she-camel is said if it has abundant milk, so its milk is abundant: a generous she-camel, and a generous ewe. Indeed, in that is a sign. And most of them are not believers. (8) And indeed, your Lord He is the Mighty, the Most Merciful (9) And remember, O Muhammad, when your Lord called to Musa ibn Imran (Come to the wrongdoing people), meaning the unbelievers, the people of Pharaoh. The meaning of the words: Pharaoh’s people, so tell them: Do they not pious? (Moses said) to his Lord (Lord, I fear) the people of Pharaoh whom you commanded me to come to (that they deny) my saying to them: I have sent to you. He does not utter the words about what you are sending me to them, due to the reason that was on his tongue. And his saying: (And my tongue does not loosen up) are words that are combined with narrow. And his saying: (So send for Aaron) means Aaron his brother, and he did not say: So Aaron sent to me to support me and help me. (And they have a burden on me, so I fear that they will kill me) He said: He killed the soul among them. That is, Pharaoh's people will not kill you. (So go with Our signs) He says: So you and your brother go with Our signs, meaning with Our knowledge and arguments that We have given you against them. And His saying: (Indeed, we are listening with you) from Pharaoh’s people, what they say to you, and they answer you with it. So come you, O Moses, and your brother Aaron to Pharaoh, (So ​​say, “Indeed, we are the Messenger of the Lord of the Worlds” to you (to send with us the Children of Israel).) And the Messenger of the Lord of the Worlds said. To send the children of Israel with us So they came to Pharaoh and conveyed to him the message of their Lord to him. Pharaoh said: Did we not raise you as a child among us, O Moses, and you remained among us for years of your life? This was because he stayed with him before killing the murdered Copt who killed him. On the authority of Al-Suddi: (And you did what you did while you were among the disbelievers) meaning this is the one who disgraced our religion. Others said: Rather, the meaning of that is: You are one of the disbelievers. Our blessing has been upon you. A view around the verses What verses will come, God Almighty likens them to being easy, clear, and unambiguous. Perhaps it will be useful for Taraji, so is it here that it is useful? Of course not. Rather, it is a severe blame on our Master Muhammad - may God bless him and grant him peace - for grieving over polytheist people, with whom his grief - may God bless him and grant him peace - does not differ, the verse indicates that sadness is fatal to its owner, and some sadness is pathogenic. Otherwise, if it was not like that, then why did Jacob fall ill after separating from Joseph - peace be upon them both? He and his father have cataracts in their eyes or what is wrong with them? Extreme sadness is fatal - read this scientific talk with me: The depression is A serious mental health condition that may become fatal if not treated. In some people, untreated depression may lead to suicide. In addition, a depressed person may have related health problems that may ultimately lead to death. My heart disease High blood lipids Diabetes Infections Alzheimer's disease Sleep problems Lack of appetite What do I mean by what I said above? There are some types of transitive sadness, that is, it is not sadness for oneself, but rather sadness for acquaintances, friends, or even children who are sometimes lethargic or treacherous, or anything that hurts the soul, you must isolate yourself from the event that is going on around you. You are not the event, nor are they the last people you will meet in life. Life has its sweet and bitter, and this is what happened a little or a while later in the life of the Messenger of God - may God bless him and grant him peace, after his death, the lands and countries flourished with Islam, and his eyes - may God bless him and grant him peace - alive and dead - were blessed. And you Do you believe that the Qur’an is not only for the Messenger of God - may God bless him and grant him peace - but also for you? Yes, when someone lets you down or you become sad because he does not agree with your moral - religious - life principles...etc. You become sad because of him, especially if his status in the afterlife does not concern you, as he is not one of your children, for example. Do not kill yourself for anyone, no matter how dear he is to you, for every human being will come to God individually, and you will ask why you harmed your health for the sake of so-and-so or some people? the sadness produces several slopes (isolation, hatred for people, possibly leading to a quick death (suicide) or a slow death (depression) Now: Imagine the scene, something descending from the sky, let us assume a meteor or lightning bolt for example, and you see it descending very quickly, so your neck is bent over your body and it becomes submissive and you are unable to raise your head from it again. May God protect you and protect us - this is the least thing a lover can do for his beloved, God Almighty, for his Prophet and beloved Muhammad, may God bless him and grant him peace. Did God really do this? no why? Until it is proven to us that the Book is clear: What is clear is that no one should be subjected to belief in it. Whoever wants to, let him believe in it, and whoever wants, let him disbelieve in it, this is the essence of choice. If he forces you to subject you to something you do not want, the idea of ​​your choosing this religion will cease, and the idea of ​​freedom in religions will cease. Up to date If the expression is correct, the Qur’an was not revealed all at once, but rather it was revealed as a whole, that is, dispersed over 23 years, and it was revealed with current events contemporary with the existence of the Messenger of God - may God bless him and grant him peace - among a group of believers, polytheists, People of the Book, and others, God Almighty says to Muhammad - may God’s prayers and peace be upon him - comforting him with sadness: Although the Qur’an brings new events, they turn away from everything new. And you Do not say: What is my fault that I was not created in the time of the Messenger of God - may God bless him and grant him peace? If that had happened, I would have been a true believer. No, do not judge yourself (judgment belongs only to God) God did not create anything in vain. He created you at a specific time and history among the nations for a specific reason, and that is after getting to know Him - Glory be to Him - and believing in Him and worshiping Him, the testimony to the history, time, and era in which you lived, and what Islam was like at that time, How did Muslims deal with the current events and did they consider what happened yesterday (the events of the Hijra and Medina) with the Messenger of God and the believers? And did, did, did?? You are a witness to the era. This is one, but the other was during the life of the Messenger of God - may God bless him and grant him peace, (Believers - hypocrites - infidels - polytheists) and perhaps others, so why do you judge yourself that you would have been one of the believers? Who is the one who assume over the God - the Almighty - Have you entertain, O Messenger of God - may God bless him and grant him peace - stand for this call, for there is no place for sadness, for sadness is a seat you and does not make you productive, and you are a final messenger of heavenly messages, There is no room for sadness at all, so the verse before us came: Bad outcome for those who disbelieve in the word (will) and God only promises what He actually intends to do. And you If you find someone sad, do not add to his sadness, leave him, but do not add to his sadness or a direct cause of his sadness that prevents him from doing what is required of him in this life, and if you are sad: do yourself a favor by not killing yourself out of sadness for anything, do not take this life. Seriously, as scientists say: it passes and is harmful. Take it seriously only when working. As for what is happening around you, it is as if you are watching a silly movie and it will end, it will end, then God - the Almighty - shows His Prophet the extent of his productivity in this life, and He is the God - the Almighty - the Powerful - who is not unable to say to His angels, jinn, humans, or other of His creatures, “Do such and such.” Rather, on the contrary, He is the one who did that Himself, Glory be to Him, the Highest, I grow different flowers, and fruits in the same soil and under the same sky. Of course, the example - if so to speak - Then he ends the temporary hadith of comforting the Messenger of God - may God bless him and grant him peace - with strength and severity after the gentleness and solace of the Messenger of God. Indeed, there is a sign in humiliation, and most of them are not believers (the germination of the earth). Indeed, your Lord is the Mighty: the One who does not humiliate nor humiliate anyone, no matter who he is able to humiliate - ask forgiveness. God - It is said that He has mercy on a dear people who are humiliated, and that happens in life. As for God, no one can do that to Him. He is dear and rare in existence, so no one can do what He did from the beginning of humanity until the day the surface of the earth is equal to what is on it, However, He is Merciful, and the difference that we know between the Most Merciful ( Al - Raheem) and the Most Merciful ( Al Rahman) is that the Most Compassionate: He has mercy on the disbeliever, so he eats and drinks them and subjugates everything in the universe for them to eat and drinks. As for the Most Merciful (Al - Raheem) he is the Most Merciful to those who believe in him - Glory be to Him, the Most High, only in the afterlife, and God is Most High and Most Knowing. As for these two verses that will be repeated throughout the noble Surah, we do not know the reason for them, but if they have no reason other than diversity in writing, then it is a blessing, God - the Almighty - writes, and He is the best book ever. His words are miraculous, short, and have great meaning. He is the best of eloquent speakers - Glory be to Him - and once He writes a complete story for you when you read it for the first time, it fills your heart with sadness and anguish (the story of Joseph) Sometimes he divides the events into different surahs for you in a way that does not distort the meaning and does not make you feel that the story is truncated, and sometimes he tells you with saj’: coo, from the beginning of the surah to the end, like Surah Ar-Rahman... Thus, we cannot do justice to the method of writing the miracle of God - glory be to Him, tell me: Did you feel that the speech was still for Muhammad? Did the verses move you so gently that you forgot that the speech was for our master Muhammad - may God bless him and grant him peace, yes, right? And when your Lord called Moses Go to the wrongdoing people Moses' story was a painful holocaust. He was spoiled in the house of the Pharaoh, raised in palaces, and the origin of his life was supposed to be in the ruins of the children of Israel who were enslaved to the Pharaoh, Pharaoh is not a name, but a title for the king of Egypt at that time. This is a story among the stories of the Qur’an that did not come from its beginning to its end in this surah. You would have included the events and remembered from another surah what happened to Moses when he was young, and then focused on what is happening now in this surah, The most important thing is that Moses is now forty years old, so no messenger or prophet came with a message before he was forty years old, and the message after it was a conversation between the Lord and His Messenger on a stick that turned into a snake...etc., the tone here became strict, as if God was extremely distressed, if so to speak. And you What is specifically required of you, not your brother or whoever sits next to you in the mosque? Have you come to the unjust people? I hear you saying that I do not live in Egypt, and I do not have an oppressive elite in my country? My dear brother: You are lying to yourself. Every country has an oppressive elite, and every job has its own corruption. We assume that you work in the field of medicines: Do you import medicines and charge their prices to the buyer? Do you contribute to the global pharmaceutical mafia? Do you participate in the injustice of the patient because you get a bonus in profits because you sell more? This is just a very simple example. My dear brother: whatever your position: remember the oppressive elite and remember the oppressors who are annihilated by the elite that you work with. Can you imagine that the Qur’an was revealed to Moses and Muhammad? And other prophets - peace be upon them all - no, but it was revealed to you, so will you not go now to the unjust people!!! Pharaoh's people: Should they not fear? It is as if he wished from God - the Almighty - for something almost impossible, but at the same time, he ordered you to go, no matter how great your fear, O Moses, no matter how much they try to control you, stop you, or harm you. Can you imagine that this was the hesitation of Moses - peace be upon him - who did not want to carry out the task? No, on the contrary, he wants to air his complaint about his fears to the All-Powerful (God Almighty) so that he can remove his fears, and he has tried with God - Glory be to Him - before that in the situation of the stick that turned a snake, and he tried what the word certainty in God means in this life. Moses - peace be upon him - was angry - so to speak - and he had a lisp in his tongue: he could not speak fluently, and with the speed of anger and rapid incomprehensible speech, the heavenly message could fall into the wrong place, so the request from Moses - peace be upon him - For his brother to be with him in the heavenly message, which is a strange request, as many brothers are jealous of the achievements of their brothers, and this is not an easy achievement for Moses - peace be upon him - (to carry a heavenly message) and he was raised in a palace, and Aaron was raised in the ruins of the Children of Israel. It is a type of intercession. Transcendentalism from Moses - peace be upon him. Moses still presented his problems to God - the Almighty - to solve them for him, not hesitantly, but out of a desire to obtain the greatest amount of financial reassurance. They, that is, God’s messengers - are nothing but human beings, and the same human beings go through them, in terms of fear and other things, except that they are infallible from mistakes in the greatest things in life. God - glory be to Him - said to Moses - peace be upon him: No, you do not care about anything I have mentioned so far, and his question will be answered immediately and in the moment, so Aaron became a prophet. Go, because God and Himself are the listeners to what will take place in this dialogue, the dialogue of those seeking help for the weak before the oppressors and the tyrants, Why would Pharaoh send the children of Israel and free them from slavery, to stand behind Moses and attack Pharaoh? A difficult request. Do you know how many slaves are in the world today? More than 10 million people around the world? Did you know that most of them are Muslims? From Mauritania, Chad, Somalia and others, They are sold to other countries as slaves, and none of them can escape from slavery, and all forms of deprivation of freedom are complete and not partial. Did you know that most of them are women and children? And that perhaps they will forget their religion, their rituals depending on who buys them...etc. etc. etc. Do you remember (to come to the wrongdoing people)? Have you ever contributed to making their problem known? Have you even thought about liberating someone from slavery from the zakat on your property? Do you think about them at all? The truth is that we are all addressed by the Lord of the Worlds’ speech to Moses and Aaron, each in his own field, even if the Pharaoh is your father, son, or a second-degree relative. Here Pharaoh cannot send the children of Israel Because they fully understand that the enslaved person is weak, so if he is strong, he takes revenge. Have you seen God's Gentelness in writing? Did you feel that they actually went to Pharaoh after one verse? He said: Did we not raise you as a newborn among us? Blame and reproach from a non-biological father towards Moses - peace be upon him - so do you feel that Moses lacks good manners - he was ungrateful to those who raised him? The answer: No, he stands for God, not for his desires. He stands for the oppressed, not for his interest in enjoying what the elite enjoy, But here is a question: How did Moses know that his origin was from the ruins of the Children of Israel, but that he was raised in the presidential palaces? Don't you remember his believing mother in Surat Al-Qasas? She must have secretly told him the truth when he was growing up in this unfair life. You stayed with us for years This is an indication that Moses - before the message - did not live in the presidential palaces, and another indication is that he grew up for approximately 30 years in the presidential palaces, and how did you know that? Of two things: 1 - ﴿And when he had reached his maturity and attained his level, We gave him wisdom and knowledge. And thus do We reward the doers of good. (Al-Qasas: 14) The most severe stage is known as puberty, while the level of maturity occurs at approximately the age of 30 to 33 years, which is the age of completion of manhood or womanhood 2 - Peace be upon him - He lived in Midian for 10 years according to the agreement with Shuaib - peace be upon him - if he was the Prophet of God Shuaib and was not just a righteous man. The action was the killing of a cook from the ruling elite, and the story was known higher in the sayings of scholars. The most important thing is that Pharaoh bared his fangs against Moses, and the actual confrontation with him began, and the argument was defeated before Moses, the unrighteous son in the eyes of Pharaoh, who was very righteous to his Lord Almighty - As they say: Only those with great minds can debate. If the idea dies down, the loud voices grow, and the hands grow stronger against the person with the strong idea. And you are among the unbelievers Infidel for who? Pharaoh claiming divinity, did you forget !!! The links https://www.healthline.com/health/can-depression-kill-you#treatment

Allah says يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ ۚ إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَن يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ ۖ وَإِن يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَّا يَسْتَنقِذُوهُ مِنْهُ ۚ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ (73) O people, a proverb has been told, so listen to it, indeed, those whom you call upon besides God would not create a fly even if they gathered together to it, and if a fly takes away something from them, they cannot rescue it from it. It is the weakness of the seeker and what is sought (73) (Indeed, those whom you call upon besides Allah will not create a fly.) If all the gods and idols that you worship besides God were gathered together, they would not create a fly even though it is so small and insignificant, because it is not able to do that, nor can it bear it, and if it were gathered together, it would create all of them. Rather, God Almighty told us about the gods With what he told about her in this verse of her weakness and humiliation, in rebuke of him for that she was worshiped by the polytheists of Quraysh. How can he make an example of worship and associate in it with me one who has no ability to create flies? And His saying (they have not appreciated God as He deserves) How great are those who made the gods a partner for God in worship due to His greatness when they associated others with Him, but they did not devote their worship to Him nor did they know Him properly, from their saying: I did not know the value of so-and-so, if they addressed that to someone who had failed in his right, while they wanted to glorify him. A view around the verse O people, he gave a proverb, so listen to it This example is not only for Muslims, although they are included in the call, so listen to it: a divine command. Those whom you call upon besides God Scientists - wealthy people - multiple gods - scientific robots and all others (besides God) They will not create a fly even if they gather for it But they created a fly from genetic biological engineering - comment - at the end of the file - And if a fly takes away something from them, they cannot rescue it from it, then the seeker and the one sought are weak. This is what we see in life, and no matter how precise or small the equipment they use, they will never be able to rescue a small thing from the mouth of a fly. The anatomy of the natural fly The wings The housefly's thorax features all of its limbs used for movement. Though flies appear to have only one pair of wings, closer inspection reveals the presence of tiny, secondary wings, called halters, located below the main pair, over millions of years, the lower set evolved into the shrunken appendages you see today. They're far from useless, however. Houseflies flap their halters at high speeds during flight, using them to maintain balance in the air. If one halter is removed, the insect can only fly in circles. Without either halter, the fly can't take to the air at all. the primary wings do the rest of the work, beating 200 to 300 times a second for an average speed of 4.5 miles (7.24 kilometers) per hour. The wings provide enough power and precision for instant liftoff and complicated flight movements, such as tight spirals, zigzags and even backward maneuvers. The abdomen contains other key organs, including an egg-laying ovipositor (in females) and a sperm-depositing aedeagus (in males). Both remain retracted when not in use. The legs which the fly uses to taste everything it lands on. Tiny hairs on the end leg segment, or tarsi, work like human taste buds. For this reason, you can often spot houseflies walking around in circles on potential meals. The genetic modified fly is a Source of Next Generation Military Power The biodiversity of the planet is filled with what could be considered “super-powers”, and scientists and researchers with DARPA are now looking to that world to bring the Next Gen advantages to US warfighters. Harness Biological Systems: The highly evolved functional and synthetic capabilities of biological systems can be harnessed to develop new products and systems in support of national security with advantages over what even the most advanced conventional chemistry and manufacturing technologies can achieve. BTO seeks to establish a fundamental understanding of natural processes and the underlying design rules that govern the behavior of biological systems and apply that knowledge to forward-engineer new systems and products with novel functionality. The general comment 1 - The fly is an insect that has been around for millions of years. It did not become extinct along with the many insects that became extinct throughout history. 2 - The robot fly is made in order to contribute to wars in the West, biological wars, and this is the next generation. As for the god fly, it is a fly that actually transmits diseases, but it is not expensive, It does not use very complex technologies and is not under supervision, and it flies so that its actions for the environment and humanity are counted. 3 - The truth is that God - the Almighty - has challenged scientists that they will not create a fly even if they gather together for it, but they were created, but they were created from life matter, DNA, from a living fly or part of it, and they changed its genes through genetic engineering using CRISPR scissors or other things, so blessed be God, the best of creators. 4 If they use flies today in wars as a future generation, then God preceded millions of scientists by creating a very small organism that no one can stop from spreading epidemics or save from it what it takes in its mouth. This is something that is easy to prepare, and God is from behind the intend. Allah says مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ ۗ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ (74) They have not appreciated God as He deserves. Indeed, Allah is Powerful, Mighty (74) God is powerful to create whatever small things He wants of His creation, and large ones He wants, Mighty: invincible in His dominion, and nothing besides Him can rob Him of His dominion. Allah says اللَّهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ ۚ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ (75) God selects messengers from among the angels and from among men. Indeed, God is All-Hearing, All-Seeing (75) God chooses messengers from among the angels, such as Gabriel and Michael, whom He sent to His prophets, and whomever He wishes from among His servants and from among the people, such as His prophets whom He sent to His servants from among the sons of Adam. The meaning of the words: God selects messengers from among the angels and from among people as well. It has been said: This verse was only revealed when the polytheists said: The Remembrance was sent down to him from among us, and God said to them: That is up to me and in my hand rather than my creation. I choose whomever I want from among them for the message. And his saying (Indeed, God is All-Hearing, All-Seeing) says: God is Hearer of what the polytheists say about Muhammad, may God bless him and grant him peace, and what he brought from his Lord. He sees whomever He chooses for His message from among His creation. A view around the verse do you have children? Do you prefer one over the other? Do the blamers blame you for that? God is not asked about what He does, and they are asked Some angels Close to God - the Almighty - in a very intense way, like Gabriel, the Trustworthy and His Revelation - Glory be to Him - and our Master Michael and our Master Israfil and perhaps others who hold the throne or others as well. And from people God - glory be to Him - choose from among the people messengers and made them prophets and messengers, and among the people God chose them and made them among the righteous Gurdians of God, and among the people were those whose characteristics were pious and hidden among the people and they are very close to God - the Almighty - and no characteristic or sign is known to them, but they hide among God’s creation from people, but they do not hide from God - glory be to Him. God is All-Hearing and All-Seeing There is a scary verse in the Qur’an that speaks about this meaning, where God Almighty says ( وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوا أَهَٰؤُلَاءِ مَنَّ اللَّهُ عَلَيْهِم مِّن بَيْنِنَا ۗ أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ (53) (And thus, We tested some of them by others, so that they might say: These people have been blessed by God from among us, does not God know best those who are thankful? (53) It is as if God - the Almighty - wants to tell us that He has sight and hearing, which He hears with an impartial eye and not favoritism toward a near or far person. God knows those who are thankful to Him in good times and bad, and many of God’s servants are grateful in good times, but the few who are grateful in any case are few among humanity. Rather, among Muslims, but among believers. Allah says يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۗ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ (76) He knows what is before them and what is behind them. And to God are matters returned (76) God Almighty says: God knows what was before His angels and messengers, before He created them and what came after them. He says: And He knows what will be after their annihilation, A view around the verse Did I not tell you that it is not favoritism, but rather entourage? As you walk through life, you find an expert in antiques, an expert in jewelry, and another and another, and God is an expert in human souls, (His creation) He knows what is before them and what is behind them, a comprehensive encompassing of the intentions and what is behind the intentions, and the forms and what is within the forms (the hearts that are in the breasts and the good or evil they contain) And to God things will be returned Allah says يَا أَيُّهَا الَّذِينَ آمَنُوا ارْكَعُوا وَاسْجُدُوا وَاعْبُدُوا رَبَّكُمْ وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ ۩ (77) O you who have believed, bow down and prostrate and worship your Lord and do good that you may succeed. (77) God Almighty says: O you who have believed God and His Messenger (bow down) to God in your prayers (and prostrate) to Him in it (and worship your Lord). Submit yourself to your Lord, and submit to Him in obedience, which your Lord has commanded you to do (that you may succeed). He says: That you may succeed, so that through it you may achieve your requests before your Lord. A view around the verse Everything has a conclusion, and everything has an end, and God - the Almighty - chose the conclusion of Surah Al-Hajj to bring commands, and its beginning speaks about your being as a human being and how it was formed, and its end tells you: Take control of your life and do what He asks of you, and it is... Kneel, prostrate, and worship your Lord These are the ritual acts of worship that no religion is devoid of And do good deeds These are the transactional acts of worship that distinguish this religion above all other religions. The Messenger of God, may God bless him and grant him peace, said, “I have come to complete good morals, as if he wanted to say: (I have only come to complete good morals.) In the noble hadith, whatever increases your morals will inevitably increase yours in religion. The Messenger of God will say, “The closest of you to me in sitting on the Day of Resurrection is the one who has the best morals.” He did not say that the best of you is prayer, zakat, fasting, or frequent Umrah and Hajj. Perhaps you will succeed The farmer places the seed in the soil with his eyes on the sky. When his seed grows and he reaps it, from the first time he places the seed in the ground he creates this idea (the idea of ​​harvesting) In his head, God wants us to plant beauty and good deeds and not fleeting goodness all at once, why because our eyes all yearn for the harvest. Allah says وَجَاهِدُوا فِي اللَّهِ حَقَّ جِهَادِهِ ۚ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ ۚ مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ ۚ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ ۚ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ ۖ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ (78) And strive for the sake of God as He deserves. He has chosen you and has not placed upon you in religion any difficulty, The religion of your father Abraham. He called you Muslims before and in this so that the Messenger may be a witness over you, and you shall be witnesses over the people. So establish prayer and give zakat and hold fast to Allah. He is your Master. So what a good Master and what a good Helper (78) (And strive in God as He deserves) Just as you fought the first time. Omar said, “Who commanded jihad?” He said: “Two tribes of Quraysh, Makhzum and Abd Shams.” Omar said, “You are right.” Others said Rather, the meaning of that is: Do not fear for God’s sake the blame of the blamer. They said: That is the right of jihad. Others said The meaning of this is: Do what is right, what is done right. This is a statement mentioned by some of Al-Dahhak in his narration. What hardship your Lord has placed upon you in the religion with which you worship There is no way out for you from what you have been afflicted with in it. Rather, He expanded it upon you, so He made repentance a way out for some, atonement for some, and retaliation for others. There is no sin that a believer commits except that he has a way out of it in the religion of Islam. The embarrassment Distress, so God made expiations a way out of that. I heard Ibn Abbas say that. A view around the verse And they strive in God as He deserves. At the beginning of the noble surah, we talked about the virtue of jihad and the mujahideen, and we said that there are various types of jihad, up to 21 types, so do not deprive yourself. Of course, the highest of them is combat jihad, The one who sacrifices life and money for the sake of land, honor, and the dignity of the Muslim person and never belittles his religion, so choose for yourself one or more types of jihad, and instead of your good deed being ten, it will be 700 good deeds, and God multiplies to whomever He wishes, according to sincerity. He chooses you It is said that if God loves a servant, He tests him, then if he is patient, he chooses him, and if he is satisfied, he selected him, but why? Is it the idea of ​​loyalty? The smart one who wants to know the love of the employees in front of him gives them more and gives them more money? or does he take from them and not give them, but rather harm them? It is a difficult idea, but it is the only way to know loyalty to the blessing or the benefactor. And He has not placed upon you any difficulty in religion. All religion is easy, and no difficulty is ever overcome by two eases, and God has never forbidden anything except that in His prohibition there is benefit and goodness for Muslims. The religion of your father Abraham Tolerant Hanifism, which is the tendency from polytheism to monotheism, but why does God - the Almighty - in mentioning jihad remind us of the father of the prophets - our master Abraham - peace be upon him -? Don’t you remember that the Surah in our hands is Surah Al-Hajj, and that our master Abraham went through 6 great tests in his life if a human being had gone through them (one or two of them) He would have said about himself that he was Ayoub - peace be upon him - but Ibrahim Al-Khalil - peace be upon him - raised it and placed it on his shoulders and passed through life successfully and prosperously to the degree that makes all of us Muslims remember him in one day at least 5 times in the greetings in prayer, He - peace be upon him - is the best of the mujahideen, the best of those who work sincerely for God, and the best of those who bear the hardships of life alone, and only his wife Sarah and his sister’s son Lot - peace be upon him - were with him for a period of time. So whoever wants to strive for the sake of God, with any type of jihad that is equivalent to... Jihad, let him abstain from the way of Abraham - peace be upon him, And his sincerity, detachment, and forgetfulness of the people around him during his difficulties, we will never forget when he was thrown into the fire and Gabriel - peace be upon him - came to him and said to him, “Is there anything you need? He replied to him, “As for you, no, but God is sufficient for me, and He is the best disposer of affairs. This is jihad according to the religion of Abraham, a Hanif, and he was not one of the polytheists.” He called you Muslims before Our master Abraham is the one who named us Muslims And in this, so that the Messenger may be a witness over you. God Almighty says (How then when We bring from every nation a witness and bring you as a witness against these? [An-Nisa: 41]) The Messenger Muhammad - may God bless him and grant him peace - is a witness for us as Muslims and a witness for the previous nations according to the text of the Qur’an, to introduce him to the stories of the previous nations. And you will be witnesses over the people When you strive for the sake of God sincerely and God accepts it from you, you find others who do not do so, and here you are a witness to him, and he is a witness to your struggle. A funeral passed in front of the Messenger of God - the hadith of Anas bin Malik, may God be pleased with him: that the Prophet - may God bless him and grant him peace - passed by a funeral. They praised it well, when his companions passed the funeral, they mentioned it well, so he - peace and blessings be upon him - said: It is obligatory, it is obligatory, it is obligatory. Then another funeral passed, and they praised it evilly, so he - peace and blessings be upon him - said: It is obligatory, it is obligatory, it is obligatory. They said: O Messenger of God, the first funeral passed, I said: It is obligatory, it is obligatory, it is obligatory, and the other passed, so I said, “Is that the case?” He said - May the peace and blessings of God be upon him: The first time passed, and you praised it well. So Paradise was granted to it, but the next passed, but you praised it evilly. So the Fire was brought upon it . You are God’s witenesses on earth So, perform prayer and pay zakat Ritual acts of worship that are indispensable to transactional acts of worship, such as good manners وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ ۖ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ (78) And hold fast to Allah, He is your Master. For He is the best Master and the best Victor (78) That is, turn to God with your entirety because He is your Master, so what a good Master and what a great Helper - may His Majesty be glorified - By the grace of God, Surat Al-Hajj was completed. The links https://www.soldiermod.com/volume-13/darpa.html https://animals.howstuffworks.com/insects/housefly2.htm#:~:text=The%20wings%20provide%20enough%20power%20and%20precision%20for,fly%20uses%20to%20taste%20everything%20it%20lands%20on.