What should be noted is that the torment of the grave is the torment of the barzakh, so everyone who dies while deserving of torment will receive his share of it unless God overlooks it, whether he is grave or not, If he were eaten by wild beasts, or burned until he became ashes, or blown up in the air, or drowned in the sea, his soul and body would be subjected to as much torment as a grave would reach, this was said by Ibn al-Qayyim, may God have mercy on him, and al-Safarini reported it from him in Lawa`im al-Anwar. The Holy Qur’an which prove the bliss & torture of the grave Allah says وحَاقَ بِآَلِ فِرْعَوْنَ سُوءُ الْعَذَابِ * النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آَلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ {غافر: 45-46} And an evil torment befell the family of Pharaoh, the Fire they are exposed to morning and evening and on the Day when the Hour arrives, admit Pharaoh’s family to the severest of the torment. {Ghafir: 45-46} Allah says قال اللهُ تعالى: وَمِمَّنْ حَوْلَكُمْ مِنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُمْ مَرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَى عَذَابٍ عَظِيمٍ [التوبة: 101]  God Almighty said: And among the Bedouins around you are hypocrites and among the people of Medina remained hypocritical, do not know them, We know them, We will torture them twice and then they will be returned to a great punishment [Al-Tawbah: 101] God Almighty said  وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى [طه: 124] And whoever turns away from My remembrance will have a miserable life and We will gather him blind on the Day of Resurrection [Taha: 124] It was known that the miserable living that God had made for them before the punishment of the Hereafter; because if that had happened in the Hereafter, it would not have happened because of his saying: And the torment of the Hereafter will be more severe and lasting [Taha: 127]. And if they have this world in their lives, then everyone who turns away from the remembrance of God must be among the disbelievers, His livelihood is difficult, and in our presence many of them have a better livelihood than many of those who come to the remembrance of God, Blessed and Most High, those who are obedient to Him are the believers; There is evidence that this is not the case, since the statement on this matter is devoid of these two aspects, the third view is correct, which is that this is in the isthmus.) Al-Saadi said: (A miserable life is interpreted as the torment of the grave, and that his grave is narrow for him, And he is trapped in it and tortured; as a reward for his turning away from the remembrance of his Lord, this is one of the verses that indicate the torment of the grave.) On the authority of Al-Baraa bin Azib, may God be pleased with them both, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: ((If a believer sits in his grave, Then he testified that there is no god but God and that Muhammad is the Messenger of God, That is his saying: God establishes those who believe with the firm word [Ibrahim: 27]. A general hadiths about the reckoning of the grave What is in the two Sahihs, Musnad Ahmad, Abu Dawud and Al-Nasa’i From the hadith of Anas that the Prophet, may God bless him and grant him peace, said: “When a servant is placed in his grave and his companions turn away from him, to the point that he hears the knocking of their sandals, two angels come to him, sit him down, and say to him: What did you say about this man? -Muhammad - as for the believer, he says: I bear witness that he is the servant of God and His Messenger, and it is said: Look at your seat in Hell, for God has replaced it with a seat in Paradise, He will see them, and his grave will be made spacious for him by seventy cubits, and it will be filled with greenery until the Day of Resurrection, as for the infidel or hypocrite, it will be said to him: What did you say about this man? He says: I don't know. I was saying what people say, He will be told: You neither knew nor did you recite. Then he will be hit with iron hammers, a blow between his ears and he shouts a cry that can be heard by anyone next to him other than the two heavy creatures (humans and jinn) and his grave becomes narrow for him until his sides become different.” And in the long hadith of Al-Baraa bin Azib, which was narrated by Ahmad, Abu Dawud, Ibn Khuzaymah, Al-Hakim and others with an authentic chain of narration The first of which is: “If the believing servant is in a state of separation from this world and a return to the Hereafter, Angels with white faces descended to him from heaven, and it says: “They carry it (the spirit) In that shroud and in that embellishment... and they ascend with it... and God Almighty says: Write the book of My servant in Aliyin, and return My servant to the earth, for from it I created them, and from it I will return them, and from it I will take them out another time, then his soul returns, and two angels come to him and sit him down... and it says: “And his grave will be widened for him as far as his sight can reach.” And in it when talking about the unbeliever servant and that the angels ascend with his soul, so do not open the gates of heaven to him.” So God says: Write his book about a prisoner in the lower earth, and his soul will be cast out, then his soul will be returned to his body, and two angels will come to him and make him sit...., and it says: “And his grave becomes narrow for him until his sides are separated,” and this clearly indicates that the soul, along with the body, is accompanied by bliss or torment. The grave questions Allah says يُثَبِّتُ اللَّـهُ الَّذينَ آمَنوا بِالقَولِ الثّابِتِ فِي الحَياةِ الدُّنيا وَفِي الآخِرَةِ وَيُضِلُّ اللَّـهُ الظّالِمينَ God strengthens those who believe with the firm word regarding the life of this world and in the Hereafter, and Allah astray the wrongdoers.) When the Prophet, may God bless him and grant him peace finished burying the dead, he would stand and say (Ask forgiveness from God for your brother and ask for steadfastness for him, for now he is being asked) On the authority of Al-Baraa bin Azib - may God be pleased with him - he said We went out with the Messenger of God, may God bless him and grant him peace, to the funeral of a man from the Ansar, so we ended up at the grave, and the Messenger of God, may God bless him and grant him peace, sat, we sat around him as if there were birds over our heads, and in his hand was a stick with which he was scratching the ground, Then he raised his head and said: (Seek refuge in God from the torment of the grave two or three times, He said: Two angels come to him and make him sit, and they say to him: Who is your Lord? He says: My Lord, God. They say: What is your religion? He says: My religion is Islam. They say to him: Who is this man who was sent among you? He said: He says: He is the Messenger of God, may God bless him and grant him peace. They say: How do you know? And he says: I read the Book of God and believed in it, and I believed the additions in the hadith of Jarir, for that is the saying of God Almighty: (Allah makes those who believe firm.) In the same hadith, the Messenger says about the unbeliever: (And two angels come to him and make him sit, and they say: Who is your Lord? And he says: Ha-ha, I don’t know. And they say to him: What is your religion? And he says: Ha-ha, I don’t know, They say: Who is this man who was sent among you? He says: Ha, ha, I don’t know. Then a caller calls from the sky: If he lies, then spread a bed for him from the Fire, and clothe him from the Fire, and they opened for him a door to the Fire. He said: And some of its heat and poisons would come to him.) Al-Saadi said   (The Almighty tells us that He establishes His faithful servants steadfast... in the life of this world... and in the Hereafter upon death with steadfastness in the Islamic religion and a good ending and in the grave, when the two angels were asked about the correct answer, if it was said to the dead person: Who is your Lord? What is your religion? Who is your prophet? He guided them to the correct answer, that the believer says: God is my Lord, Islam is my religion, and Muhammad is my prophet. And God misleads the wrongdoers from what is right in this world and the hereafter, God did not wrong them, but they wronged themselves. This verse indicates the temptation, torment, and bliss of the grave will exist, there are also texts reported from the Prophet, may God bless him and grant him peace, about temptation and its description, and the bliss and torment of the grave.) The bliss and the torment of the grave - The bliss of the grave 3- On the authority of Al-Baraa bin Azib, may God be pleased with them both, that the Prophet, may God’s prayers and peace be upon him, said about a believer when he answered the two angels in his grave: ((A caller will call from the sky: My servant has spoken the truth, so give him a bed from Paradise, and clothe him from Paradise and they opened for him a door to Paradise. He said: So its spirit and perfume will come to him, and his grave will be widened for him as far as his eye can see, He said: a man with a beautiful face, well-dressed, and a pleasant scent comes to him, He says: Give good news of what pleases you. This is your day that you were promised. Then he says to him: Who are you; Is your face the face that brings goodness?! He says: I am your good deed. Then he says: My Lord, establish the Hour so that I may return to my family and my wealth.) The legitimacy of seeking refuge from the torment of the grave and the angels’ reassurance to the believers On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace, that the Messenger of God, may God bless him and grant him peace He used to pray in prayer: ((O God, I seek refuge in You from the torment of the grave, and I seek refuge in You from the temptation of the Antichrist, and I seek refuge in You from the temptation of life and the temptation of death, O Allah, I seek refuge in You from sin and debt.) On the authority of Saad bin Abi Waqqas, may God be pleased with him, he said: The Prophet, may God’s prayers and peace be upon him, used to teach us these words, as you learn to write: ((O God, I seek refuge in You from stinginess, I seek refuge in You from cowardice, and I seek refuge in You from being sent back to the most miserable life" The too old age" I seek refuge in You from the temptation of this world and the torment of the grave, Waki` ibn al-Jarrah said: (Good news occurs in three places: At death, in the grave, and at resurrection.) Abu Al-Aliyah Al-Riyahi said: (The believer is given good news in three situations: entering the grave, upon resurrection, and upon entering Paradise) hose who are immune from the temptation and torment of the grave 1 - The martyr On the authority of Rashid bin Saad, on the authority of a man from the companions of the Messenger of God, may God bless him and grant him peace, that a man said:O Messenger of God, what is the matter with believers being tried in their graves except the martyr? He said: ((The flash of swords on his head is enough of a temptation!)) Al-Hakim Al-Tirmidhi said (It means: He demonstrated the sincerity of what was in his conscience;He emerges for war and killing, so why is the question repeated to him in the grave?) Nour al-Din al-Sindi said (((Enough with the flashing of swords))) i.e. with flashing swords; from lightning: meaning shining, and the addition is from adding an adjective to what is described, That is: their steadfastness before the swords and their sacrifice of their souls for God Almighty is evidence of their faith. There is no need to ask, and God Almighty knows best.) 2 - Whoever died stationed for the sake of God On the authority of Salman, may God be pleased with him, he said: I heard the Messenger of God, may God bless him and grant him peace, say: ((The bond of a day and a night is better than fasting for a month and praying its prayer, If he dies, the work he was doing will continue, and his provision was granted and he was safe from temptation.) Ibn Abbas: That is, he will be protected from every temptation, the temptation of the grave. 3 - Whoever died of abdominal disease On the authority of Abdullah bin Yassar, he said: I was sitting with Suleiman bin Sard and Khaled bin Arafat, and they mentioned that a man had died in with a disease in his stomach, So, they both longed to witness his funeral, and one of them said to the other: Did not the Messenger of God, may God bless him and grant him peace, say: ((Whoever is killed by his stomach will not be tortured in his grave)) The other said: Yes, and in one narration: You are right. Al-Mazhari said: This means: Whoever dies due to stomach pain will not be tormented in the grave, and perhaps the reason for this is that the stomach pain is severe and is an expiation for his sins, so there will be no torment for him in the grave.) 4 - Whoever recites Surah Al-Mulk every night Al-Tirmidhi included in his “Jami’”: Chapters on the virtues of the Qur’an: Chapter on what was mentioned regarding the virtues of Surat Al-Mulk: No. (2890) on the authority of Ibn Abbas, who said: He struck some of the companions of the Prophet - may God bless him and grant him peace - He hid it on a grave - and he did not think it was a grave - and there was a person in it reciting Surah “Blessed is He in whose hand is the dominion” [Al-Mulk: 1] Until he sealed it, then he came to the Prophet - may God bless him and grant him peace - and said: O Messenger of God, I put my tent on a grave -I do not think it is a grave - and there was a person in it reciting Surah Tabarak Al Mulk until he finished it, The Messenger of God - may God bless him and grant him peace - said: “it is the deterrent, it is the savior, it saves him from the torment of the grave.” - He died on or on Friday night Al-Tirmidhi included in his “Jami’a”: Chapters on Funerals: Chapter on what was mentioned regarding those who die on Friday: No. (1074): On the authority of Abdullah bin Amr, he said: The Messenger of God - may God bless him and grant him peace - said: “There is no Muslim who dies on Friday - or Friday night - except that God protects him from the temptation of the grave.” It's not agreed upon.

Allah says يَوْمَ يَخْرُجُونَ مِنَ الأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَى نُصُبٍ يُوفِضُونَ. المعارج:43 The day they emerge from the events hastily as if they as if they are aware that a flag has been set up for them and they are running ahead of themselves. Al-Maaraj:43 Allah says ((وَنُفِخَ فِي الصُّورِ فَإِذَا هُمْ مِنَ الأَجْدَاثِ إِلَى رَبِّهِمْ يَنسِلُونَ * قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُون )) يس:٥١ – ٥٢) ((And the trumpet was blown, and behold, they slip away from the graves to their Lord, * They said, “Oh, woe to us who resurrected us from our resting place. this is what the Most Gracious promised, and the messengers were true.” (Yasin: 51-52) Allah says وَاللَّهُ أَنبَتَكُم مِّنَ الْأَرْضِ نَبَاتًا (17) ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ إِخْرَاجًا (18) And God has caused you to grow from the earth a vegetation (17) Then He will return you therein and bring you out with a final release (18) Allah says " يَوْمَ يَخْرُجُونَ مِنَ الْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَى نُصُبٍ يُوفِضُونَ (43) خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَلِكَ الْيَوْمُ الَّذِي كَانُوا يُوعَدُونَ (44) سورة المعارج. “The day they come out of the graves quickly, as if they were going to a destination, (43) Their eyes will be humbled, they will be exhausted by humiliation, That is the day they were promised (44) Surah Al-Ma’arij. How to get out of the graves؟ The gardens, harvest grains, and other plants grow when water falls on them from the sky, we know that the earth is full of very small particles of seeds from which trees grow when rain falls on them, therefore, the ancestors are tiny atoms of the body’s cells from which every human being who died in this world’s life grows, wherever that corn is, God will grow it and a body will emerge from it and we discussed the previous topic scientifically: How do bodies grow from the tailbone, the only remaining, non-decomposing human the tailbone? Why do they come out of the graves? After and between the two puffs God commands the sky to rain, and it rains white water like men’s semen, So people grow as plants grow (green pasture); the body of the son of Adam deteriorates except for the tailbone, It is the bone that rests in the last vertebra of his spine, and this does not wear out by God’s will, It has been mentioned with us that the bodies of the prophets do not decay, and we said: there is no clear and correct evidence that anyone is excluded other than the prophets, neither the martyrs, nor the memorizers of the Qur’an, nor anyone else. Then God orders Israfil to blow the second blast When Israfil blows the second blow, the souls leave their resting place, and then every soul goes to the body from which it emerged. No soul will miss the body from which it emerged, the soul and the body are united, the soul and the body are united, while the human being is a fetus in his mother’s womb, after resurrection, they meet again, and life comes to them. Where are they going? A person will emerge from his grave to the land of resurrection for judgment: After the end of the grave stage, the herald calls to go out to the land of Mahshar and Manshar for the reckoning, for Allah says " فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ الدَّاعِ إِلَى شَيْءٍ نُكُرٍ (6) خُشَّعًا أَبْصَارُهُمْ يَخْرُجُونَ مِنَ الْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُنْتَشِرٌ (7) مُهْطِعِينَ إِلَى الدَّاعِ يَقُولُ الْكَافِرُونَ هَذَا يَوْمٌ عَسِرٌ (8) سورة القمر “Then turn away from them on the day the caller calls for something reprehensible.” (6) With humbled eyes, they emerge from the graves as if they were spreading locusts (7) Rushing in fear to the caller. The disbelievers say, this is a difficult day.” (8) Surah Al-Qamar Why did God Almighty liken people coming out of graves like spreading locusts? 1 - An eloquent analogy, as it is a rational approach for those who love scientific understanding. 2 - The locusts are not organized during the exit stage, as they are not like ants, for example, and this is a time of fear that cannot in any way be organized. See this video (the scientific approach) If that indicates anything: This indicates that the exit is not by anyone's will, but it is a forced exit, forced by fear, and when people are afraid, they flee from the terrifying thing here (the shout and the caller). What is strange is that here the people move towards the caller who guides them to the land of gathering. And read the meaning of this verse now: " وَاسْتَمِعْ يَوْمَ يُنَادِ الْمُنَادِ مِنْ مَكَانٍ قَرِيبٍ(41) يَوْمَ يَسْمَعُونَ الصَّيْحَةَ بِالْحَقِّ ذَلِكَ يَوْمُ الْخُرُوجِ(42) إِنَّا نَحْنُ نُحْيِي وَنُمِيتُ وَإِلَيْنَا الْمَصِيرُ(43) يَوْمَ تَشَقَّقُ الأَرض عَنْهُمْ سِرَاعًا ذَلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ(44) نَحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَا أَنْتَ عَلَيْهِمْ بِجَبَّارٍ فَذَكِّرْ بِالْقُرْءَانِ مَنْ يَخَافُ وَعِيدِ [ ق : 41 - 45 ]. “And listen on the Day when the herald will call from a nearby place (41) On the Day when they will hear the cry by the truth, That is the day of coming out (42) Indeed, it is we who live and die, and to Us is the return (43) on the Day when the earth will suddenly split apart from them, this is a gathering upon us, easy (44) We know what they say, and you are not a tyrant over them, so remind with the Qur’an whoever fears the threat [Q: 41-45]. And Allah says وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرض إِلا مَنْ شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ (68) وَأَشْرَقَتِ الأَرض بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَهُمْ لا يُظْلَمُونَ (69) وَوُفِّيَتْ كُلُّ نَفْسٍ مَا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ [الزمر : 68 -70 ( And the trumpet was blown, and those in the heavens and those on earth were shocked, except whom God wills, then another blow is blown into it, then they stand and watch (68) and the earth shone with the light of its Lord, and the Book was established, and the prophets were brought, and the martyrs, and it was judged between them in truth, and they were not wronged. (69) and every soul has been fully repaid for what it has done, and He knows best what they do.” [Al-Zumar: 68-70] To gather all creatures to the great position in the upcoming topic, God willing

The death in language The withdrawal of the soul from the body when the body becomes unfit for the soul to remain in it The cessation of life from every living being (every soul will taste death) verse The white death The natural cessation of life from an organism Natural death The red Death The cessation of life is murder The black Death The cessation of life by suffocation The dreaded death The cessation of life suddenly, quickly What has been reported is narrated by Ibn Abi Shaybah in “Al-Musannaf” On the authority of Abdul Rahman bin Muhammad Al-Muharbi, on the authority of Analith, on the authority of Mujahid, on the authority of Yazid bin Shajara, may God be pleased with him, who said: “ No dead person dies until his companions appear for him upon his death, If they are people of amusement, then they are people of amusement, and if they are people of remembrance, then people of remembrance. First: some verses talk about the death In this context, we will jump from one idea to another in a hurry to understand the Qur’an and Sunnah and what it has given us in terms of approximation to the idea of death. Allah says يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِمْ مِنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ ﴿١٩ البقرة﴾ They put their fingers in their ears from the thunderbolts, for fear of the death. (Al-Baqarah 19) Thunder has a loud, frightening sound, and you feel for a moment that your whole life will end, so you find that some people are afraid of the death, Instead of hiding from the light and thunder, Instead, they put their fingers, not just one finger, in their ears, a visual representation of the horror of death. Allah says أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ ﴿٢٤٣ البقرة﴾ Have you not seen those who left their homes in thousands, fearful of death? (Al-Baqarah 243) Imagine the idea and leave a little behind the reason for the revelation of the verse: Thousands of people leave together, like immigrants, forced migration. Why? Just for fear of death, Whoever is destined to die will die by land, sea, or air, and there is much evidence around us. This does not mean that we embrace death when it is coming, but rather the idea of fear of death is an inherent idea in the soul. Allah says Then wish for death if you are truthful. (Al-Baqarah 94) Some people imagine that it is God's pet, meaning the pet of God Almighty - so to speak - which indicates that we are pampered by God - the Almighty -, and none of us is ever a prophet, guardian, or even a good human being, We do not purify ourselves, but rather God - the Almighty - is the one who purifies whom He wills, the idea of wishing for death is the idea that you feel that you are spoiled by God - the Almighty - or that you are good to Him, and this is impossible - our master Abu Bakr Al-Siddiq, who carries in his heart the faith of a nation, He used to say that if I put my right foot into Paradise, I would not be safe from God’s deception to put my left foot in it. The idea of wishing for death is a dangerous idea, and God brought it to everyone who claims divinity and prophet hood, and even that he is God’s chosen one. And look at yourself: Have you ever wished for death when all was well in your life?  Allah says وَلَقَدْ كُنْتُمْ تَمَنَّوْنَ الْمَوْتَ مِنْ قَبْلِ أَنْ تَلْقَوْهُ ﴿١٤٣ آل عمران﴾ And indeed you had been wishing for death before you met it. (Al Imran 143) It is clear: even someone who is fed up with life due to distress or pain, whether physical or even psychological, wishes to die, but at the time of meeting, the matter is different - O God, grant us long life with good deeds - from the supplications of the Messenger - may God bless him and grant him peace. Allah says قُلْ فَادْرَءُوا عَنْ أَنْفُسِكُمُ الْمَوْتَ إِنْ كُنْتُمْ صَادِقِينَ ﴿١٦٨ آل عمران﴾ Say, “Avert death from yourselves, if you are truthful.” (Al Imran 168) inclined and crooked What this means is: If you are old enough and have more knowledge than all other people, like someone who says that he created God in a machine, we create God in a machine, so distort or keep death away from you if you were honest at the time it came to you. the truth is that the idea of death refutes or eliminates every problem, You said it in your life about the absurdity of life, or about overcoming death or any other idea. Allah says وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَىٰ حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُوا ۚ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَن يُعَمَّرَ ۗ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ (96 You will find them the most eager for life among those who associate others with others, ۚ one of them would like to live for a thousand years, but he is not, by budges him from the torment that he should live long,   And God is Seeing of what they do (96) One of the strangest things about people’s conditions at the moments of death is that some of them would like, with the greatest degree of love, to be among those who live not for 100 years, but for 1000 years. Why? So that he does not only experience the idea of death, even if he lived any kind of life - may God protect us - this is one of the oddities of experiencing the idea of death and escaping from it. Second: The state of the departure of the soul of the believer and the unbeliever upon death 1- The departure of the believer’s soul Al-Nasa’i narrated in “Al-Mujtaba and Al-Kubra”, Ibn Hibban and Al-Hakim on the authority of Abu Hurairah - may God be pleased with him - He said: The Messenger of God - may God bless him and grant him peace - said: ((When the time of his death comes for a believer, the angels of mercy come to him with a white silk, They say: Go out, satisfied and well-pleased with you, to the spirit of God Almighty and Rayhan ( Every plant with a pleasant scent is a type of smelt) And God is not angry, and it comes out like the sweetest scent of musk, so much so that some of them give it to each other, so they call him by the best names for him, until they bring him to the gate of heaven, and they say thus the narration with confirmation of the nun: It came to you from the earth, and they bring it to the souls of the believers, and they rejoice more over it than any of you over his absence when he arrives, so they ask him: what did so-and-so do? what did so-and-so do? They say: Leave him until he rests, for he was in the distress of this world, He says: He died, but did he not come to you? They say: He was taken to his mother, the abyss. (Al-Albani said in “Sahihah”(3/293): Its chain of transmission is authentic, and Shuaib Al-Arna’ut said: Its chain of transmission is authentic according to the conditions of the two Sheikhs. Meaning that he went to his mother, the abyss: The souls of the believers say: If he dies and does not join us, then he will be taken to Hell, The abyss is one of the names of Hell, as if it were a deep place into which the people of Hell would fall, a distant abyss. ... Al-Bazzar narrated on the authority of Abu Hurairah - may God be pleased with him - on the authority of the Prophet - may God’s prayers and peace be upon him - who said: “When a believer is dying, the angels bring him a bundle of musk and basil in it, so his soul is released like a hair is released from dough, and it is said:o reassured soul, go out, satisfied and pleasing to you, to the spirit and dignity of God Almighty, when his soul comes out, musk and basil are placed on it, folded over a harira: silk and taken with it to Aliyin: place in the paradise.) 2 - The departure of the spirit of the disbelievers and hypocrites ((If the disbeliever servant is in a state of cessation from this world and approaching the Hereafter - meaning when he is dying - Angels with black faces descended to him from heaven, wearing sackcloth, and they sat near him as far as the eye could see. Then the Angel of Death came and sat at his head, He says: O evil soul, come out to God’s wrath and angry, He said: Then it spreads throughout his body, and he pulls it out just as he pulls the threads from wet wool, Then he takes it, and when he takes it, he does not leave it in his hand for the blink of an eye until they put it in those sackcloths, and from it comes out like the odor of a stinking corpse, It was found on the face of the earth, and they ascended with it and did not pass by a group of angels except that they said: What is this malicious spirit? They say: To so-and-so, the son of so-and-so, by the ugliest names he was called with in this world, until he ended up with them in the lowest heaven. It was opened for him, but it was not opened for him. Then the Messenger of God - may God bless him and grant him peace - recited: ﴿ لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ﴾ [الأعراف: 40])). The gates of heaven will not be opened for them, nor will they enter Paradise, Until the camel enters the eye of the Needle stitcher ([Al-A'raf: 40])). Third: An abstract idea for the death Do you like death? Would you like to bury one of your loved ones underground and then return to your home when his place was empty? Why did God Almighty create death? It is extremely painful to the soul, Did you return after burying one of your loved ones under the dirt as you were before, or is there something strange that you do not understand so that you can adjust the rhythm, even if just a little? Have you heard of euthanasia? Euthanized, if you have not heard, is for someone to take a specific drug that destroys cells in a few minutes without pain. Companies are established for it in almost all parts of Europe, and its goal is to make you tired of life even if you have everything that people love. Euthanized death is more widespread in countries. Scandinavians who are famous for human well-being and happiness. Finlay: Scientific idea: What do people see right before they die? People's oddities at the hour of death Here's how your life flashes before your eyes, according to these seven near-death experiences: Researchers call it an LRE — a life review experience — and it's a vivid account of your lifelong autobiographical memories. “Re-experiencing one's own life events, so-called LRE It is a phenomenon with well-defined characteristics, and its subcomponents can also be demonstrated in healthy people. “This suggests that the representation of life events as a continuum exists in the cognitive system, and can be further expressed in extreme conditions of psychological and physiological stress,” the authors wrote. The rest is in the links below. It was published in 1977 He wrote a book entitled “At the Hour of Death” in which he said that most dying people first see dead relatives and then angels or religious figures when seeing a deceased relative, the dying person experiences a state of joy and lack of fear of death. It also turns out that they are not suffering from hallucinations (as was thought) as the monitoring devices indicate a real viewing situation! The researchers discovered that certain brain waves, called alpha and gamma changed pattern even after blood stopped flowing to the brain. “Given that cross-coupling between alpha and gamma activity is implicated in cognitive processes and memory retrieval in healthy people, it is interesting to speculate that such activity could support the 'final life recall' that may occur in a near-death situation.” Six minutes after the heart stopped Blood flow to the brain is cut off, and the brain essentially dies. Then, the decline reaches a point of no return and our basic awareness is lost - our ability to feel that we are here and now, and to realize that the thoughts we have are our own. Some scientific experiments The experiments were conducted in an attempt to better understand reports from people who have had a near-death experience. Such an event has been associated with out-of-body experiences, feelings of deep bliss, calling, and seeing the bright light above, but also with deep surges of anxiety or complete emptiness and silence. A major limitation of studies investigating such experiences is that they focus too much on the nature of the experiences themselves and often ignore the context that precedes them. It's not easy to get permissions to study what actually happens in the brain during the final moments of our lives. But a recent paper examined the electrical brain activity of an 87-year-old man who suffered a head injury in a fall, died after a series of epileptic seizures and cardiac arrest. While this was the first publication of such data collected during the transition from life to death, the paper is highly speculative when it comes to possible “mind experiences” that accompany the transition to death. Only the study reported It reports brain activity recorded over a period of about 15 minutes, including a few minutes after death. New data from a scientific 'accident' suggests that life may actually be flashing before our eyes as we die. A team of scientists set out to measure, the team wrote in their study published in Frontiers in Aging Neuroscience, a type that could indicate that the ultimate “call to life” may occur in a person’s final moments. The conclusion The Holy Qur’an explains to us in the Almighty’s saying ( فلولا إذا بلغت الحلقوم وأنتم حينئذ تنظرون ونحن أقرب إليه منكم ولكن لا تبصرون) (If it had not reached the throat and you would then be looking and we are closer to him than you are, but you will not see) The moment the soul leaves the body and we stand next to the deceased, we do not see what he sees - and we will all be there This situation one day - Then God Almighty says that He - Glory be to Him and perhaps His angels are closer, For those of us who are dead, in today's science we study brain activity at the time and moment in which we think, the moments of death cannot be measured until now, perhaps tomorrow.... The Links   https://theconversation.com/death-how-long-are-we-conscious-for-and-does-life-really-flash-before-our-eyes-177897 https://www.liveabout.com/visions-at-the-hour-of-death-2594543 https://www.bbc.com/news/world-us-canada-60495730

First: The general description of the angels Who are the angels The angels are considered one of God’s creation, blessed and exalted, for God created them from light, and God, the Blessed and Exalted, singled them out for their great status, He has entrusted them with many tasks, and the angels also differ in their status with God, Blessed and Exalted be He, so there are some angels whom God Almighty has entrusted with revelation, like our master Gabriel, peace be upon him, and some of them were entrusted with sending down rain and also provision from the sky, like our master Michael, and other great angels. The substance from which angels are created Why does man not see angels and demons? (scientific proposal) What material were angels created from? God created angels from light. It is proven by peremptory texts that a person cannot see the jinn unless he appears in a different form, such as the form of humans and animals. the ability of the eyes of some animals makes him/her able to see what humans cannot see with the naked eye in some vertebrate animals Dopamine release between the inner nucleus and the retinal area(internal plexus and inner nuclear layers) It will lead to fast passage of cross-orders between cells which helps a lot in night vision, since the light inside the human eye will pass through eight layers. of cells and neural networks before it reaches the future nerve. in birds These layers are reduced where they are in the eye before the signals are blocked to the cortex, and there is a large cover over the eye represented in:- First: retinal coupling, where light passes through all layers of the retina to reach the sensors Second: the existence of obstacles in the layers of cells through the electricity generated in the photoreceptors, preventing them from free access to the brain, and they need anesthesia to pass, as in animals. Third: the presence of the stages of image transformation in the eye, and the inability to give an interpretation in the eye as it happens in birds, the instructions in birds are interpreted in the eye and additional work in the cerebral cortex. The cats and dogs It was previously believed that all mammals have eyes similar to humans, unable to see ultraviolet radiation, but scientific evidence indicates that many mammals can: science now confirms that they can see frequencies that we cannot see, such as ultraviolet radiation and some other rays that we cannot possessed by the human retina A study conducted a few years ago by biologists at City University London, UK provided evidence of this difference in horizon between species Ultraviolet light is the wavelength beyond visible light from red to violet that humans can see. Humans have a lens that blocks ultraviolet rays from reaching the retina. Previously thought that most mammals have lenses similar to humans, scientists have studied the lenses of dead mammals / including cats, dogs, monkeys, pandas, hedgehogs and rodents, By researching how much light passes through the lens to reach the retina, they concluded that some mammals that previously thought they couldn't see ultraviolet light actually could. However, I think there is something more to this phenomenon that runs deep into the realm of metaphysics. my little sister and I have had experiences where our cats see things that are not there. They beat in the air with their feet, meow, hiss, and make strange noises at things we can't see. The cocks and donkeys Why do roosters see angels and donkeys see devils? Sahih Al-Bukhari and Muslim “On the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet (peace and blessings of God be upon him) who said: “If you hear the braying of donkeys, seek refuge in God from Satan, for she saw a devil, and if you hear the crowing of a rooster, then ask God of His bounty, for she has seen an angel.” End. Human vision ability is limited, do not see what is infra-red and above ultraviolet. But the capacity of roosters and donkeys is greater than that Does a person see through ultraviolet rays? Normally, humans cannot see UV rays by having cones that only detect red, green, and blue in their eyes But it is possible in some cases such - Lack of the lens of the eye as a result of injury - surgery - ulcers ... etc. Seeing things with a UV filter would give our current perception of extra colors As / Claude Monet was an outstanding painter and father of French Impressionist painting, he could see impossible colors due to lens removal after cataract surgery Perhaps some of the companions saw in some special cases they saw the angels, and this explains the vision of some of the companions of the Prophet Muhammad - May God bless him and grant him peace - to the angels, but they are shaped in the forms of people they know in their surroundings. How many angels No one knows the number of angels except God, Glory be to Him, {And none knows the armies of your Lord but He.} What was narrated on the authority of Hakim bin Hizam on the authority of the Messenger - may God bless him and grant him peace - that he said: (Do you hear what I hear? They said: We do not hear anything. He said: I can hear the sounds of the sky, and she is not blamed for having a voice, and there is not a span in it except that an angel is prostrating or standing upon it. But there are a large number of prophetic hadiths that show that there are a large number of angels, It was reported on the authority of the Noble Prophet in the journey of Isra and Mi'raj that when he ascended to the seventh heaven, He saw our master Abraham, peace be upon him, with his back to the inhabited house, then the Messenger of God said, “Seventy thousand angels enter it every day, they will not return to Him the last thing they have to do)). Second: The characteristics of the angels The honorable, righteousness The angels have many very praiseworthy and virtuous qualities, as it is known about the angels that they are noble in righteousness, according to the saying of God Almighty, {With the hands of a Safarah* honorable righteousness} Sofrah: a type of angels: counting the deeds of the servants The disparity in creation . And that the angels vary in their creation, there are angels who need two wings, and there are those who have three, and among the angels they possess more than that. Our master Gabriel, for example, has six hundred wings, and that is a disparity in God’s creation, and also they have great power and great creation. One day the Messenger, may God’s prayers and peace be upon him, saw our master Gabriel in his natural form that God Almighty created him, and the Holy Prophet said that he had filled what is between heaven and earth, and that our master Gabriel It has six hundred wings. The disparity in status God, Blessed and Exalted be He, said, “And there is none of us except with a known station.” There are also some of the angels who attended the Battle of Badr with the Messenger of God, may God’s prayers and peace be upon him, and in an honorable hadith that our master Jibril, peace be upon him, said, ((What do you count among you who witnessed Badr? I said: Our choice, he said: Likewise, those who witnessed Badr from among the angels are with us the best of angels)) It is said that our master Gabriel is one of the best angels with God Almighty. The purified They were also known to be purified due to the Almighty’s saying, {No one shall touch it except the purified} The modesty The angels were also known to be ashamed, so in the hadeeth of the Messenger, may God’s prayers and peace be upon him, he said, “Should I not be ashamed of a man from whom the angels are ashamed? They are offended by unpleasant odors As the angels do not like unpleasant things, as it was mentioned in the honorable hadith, ((The angels are harmed by what the sons of Adam are harmed by. They are offended by unpleasant odors As the angels do not like unpleasant things, as it was mentioned in the honorable hadith, ((The angels are harmed by what the sons of Adam are harmed by. Third: Some names of the some angels and their works with the humans What are the names of the angels? There are a large number of angels that only God, the Blessed and Exalted, knows their number, We have known a few of them through the Sunnah and the Book, and they are the most famous angels known to Muslims Our master Gabriel He is the king whom God Almighty entrustedwith revelation and speaking with the messengers, just as God, Blessed and Exalted is He, has called him the Trustworthy Spirit, and also with the Holy Spirit. Michael, peace be upon him He is the king whom God Almighty entrustedwith clouds and rain. Israfil He is the Angel whom God Almighty entrustedwith blowing into Al -sur" A machine in which Angel Israfil will blow on the Day of Resurrection, the first blow, which is the blow of panic, and in it the cosmic order is disrupted, and the second blow, which is the blow of stun, and in which all creatures die except for what God wills, and the third blow, which is the blow of resurrection and resurrection". Malik ( the keeper of fire) And Malik is known as the angel who wasappointed by God Almighty, as a storehouse for Hell, God Almighty said in His Noble Book, {And they called out, “O Malik: May your Lord destroy us.” He said, “You are lingering.” Munkar and Nakir and they are the two angels entrusted withasking the servant in the grave. Harut and Marut They are the two angels whom God Almighty sentdown to earth to test them as sons of Adam, And the two angels have been mentioned in Surat Al-Baqarah by the Almighty’s saying, (( And Solomon did not disbelieve, but the devils are disbelievers teaching people magic and what was revealed to the two angels in Babylon Harut and Marut. Raqeeb and Atid The two Angels, Raqib and Atid, were describedas the two entrusted Angels, by recording deeds, and they were mentioned in the Holy Qur’an, according to the words of God Almighty, There are some people who mention... the angel of death in the name of Azrael, butthat name is not mentioned in the Holy Qur’an or even in the Sunnah of the Prophet, Rather, it is said that he is the angel of death, just as in some other narrations, which said that the custodian of Paradise is called Radwan, but the name was not mentioned in any hadith. The varieties of angels The angels are mentioned in the Holy Qur’anand the Sunnah of the Prophet by mentioning their sects, and among these sects are the following: The Keepers And their mission is to protect the children of Adam, guard the believer, and protect him from calamities and horrors that may befall him in his day. The Almighty said: (And He is the Omnipotent over His servants, and He sends guardians over you, until, when death comes to one of you, Our messengers take him, and they do not negligence) Heaven's treasury It is proven that one of the duties of the angels is to welcome the people of Paradise and peace be upon them, and receiving them with kind words, and the proof of their presence is the words of God Almighty: (And those who fear their Lord will be led to Paradise in groups, until, when they come to it and its doors are opened and its keepers said to them: Peace be upon you, you are good, then enter it for eternity.) Knowing that the first to whom the gate of Heaven is opened is the Seal of the Prophets, Muhammad - upon him be blessings and peace -, it is proven in the Sahih that the Messenger of God, peace be upon him, said: (I will come to the gate of Paradise on the Day of Resurrection and open it the storekeeper says: Who are you? I say:Muhammad, and he says: I have been commanded by you not to open to anyone before you) fire treasury And their mission is to meet the people of Hell and push them to enter it, rebuking them for what they have done in the life of the world, The Almighty said: (You can almost distinguish from rage whenever it is thrown into it: regiment Its keepers asked them, "Did not a warner come to you?" They said, "Yes, a warner has come to us but we lied and said God has not sent down anything but that you are in great error, The angels assigned to torment are called (Zabaniyyah), as mentioned in His saying - the Most High -: We will call the Zabaniyah), and their number is many, and at their head are nineteen angels. Tourists: they are the angels who spread on the earth, and surround people in the circles of remembrance, Al-Muqabat: It is called by this name. Due to the succession of day and night, they succeed one another, and they follow each other in succession, In front of him and behind him, the Almighty said: (He has m'aqbat: the angels of the night and the day, before him and behind him who protect him from God's command. The visitors: Al-Bayt Al-Ma`mur They are the angels who visit the inhabited house; It is a house in the seventh heaven above the Sacred House, and from their large number, whoever enters the house does not return to it again, and every day seventy thousand angels enter it, the trip in the language, i.e. the scribes; Because the writer results in a meaning that shows about the thing, And he shows it, so they are the ones who write the deeds. The Almighty said: (In the hands of a safrah honorable bararh) safrah:Angels count deeds Bararh: righteous Forth: Their names which is not mentioned: There are angels whose deeds are mentioned, but they are not named, and among these deeds 1- Breathing souls into fetuses and writing down each soul’s life, its work, its sustenance, its happiness, and its misfortune. The evidence for this is what Imam Al-Bukhari narrated in his Sahih on the authority of Abdullah bin Masoud - may God be pleased with him - that he said: (One of you is gathered in the stomach of its mother for forty days, then a leech like that, then it is a lump of like that, then God sends an angel who is commanded to do four things: his provision and his term, miserable or happy) 2 - Observing a person, counting all his deeds, writing them down and recording them For every person in the life of this world has two angels attached to him, the task of one of them is to write the good deeds while he is to the right, and the other is entrusted with writing the bad deeds and he is to the left, And the evidence for that is the words of God - Glory be to Him -: (When the recipients sit on the right and on the left, seated* what he utters from saying except that he has a strong sergeant) 3 - Confirming the believers in battles and invasions, and fighting with them An example of that was what was in the Battle of Badr, as proven by the words of God - the Most High -: (When your Lord revealed to the angels, I am with you, so prove those who believe, I will cast into the hearts of those who disbelieve fear, so strike over the neck, and strike every finger of them from them). 4- Take charge of plants, winds and clouds, by order of God The Messenger - may God’s prayers and peace be upon him - said: (Thunder is one of God’s angels, entrusted with the clouds. He has cones of fire with which he drives the clouds wherever God wills.) 5 - Descent from heaven to earth As proven in the Qur’an and the Sunnah of the Prophet, and an example of that is their descent into the Night of Power, God Almighty said: (The Night of Decree is better than a thousand months * the angels descend And the Spirit is therein, by the permission of their Lord, in every matter.) Fifth: The honorable clerks The honorable clerks They stay with a person every moment and time, and do not leave him under any circumstances, whether he is a Muslim or an infidel, pure or impure, as for who they leave a person if he is junub, so they are angels of mercy As Abu Dawud narrated on the authority of Ammar bin Yasser, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: three angels do not approach them: the corpse of the infidel, and the man wearing women’s perfume, and the junb until he performs ablution.” the angels, that is, those who descend with mercy and blessings on the children of Adam, not the scribes, because they do not separate from those who are assigned. He said: The Messenger of God, may God bless him and grant him peace, said There is no one among you except that he has been entrusted with a companion from the jinn and a companion from the angels. They said: And you, O Messenger of God? He said: And me, but God helped me against him, so he embraced Islam, so he only orders me to do good, so he embraced Islam, and he only orders me to do good,and whoever says: Satan has become a believer has distorted its meaning, because Satan is not a believer. {يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ} [الرعد:١١ Meaning: {They protect him from God’s command} [Ar-Ra’d: 11] It was said: they protected him from God’s command, That is: God commanded them to do so It has been proven in the aforementioned texts that angels write say And the verb So is the intention Because it is the action of the heart, so it entered into general {they know what you do} [Al-Infitar: 12] This is evidenced by his saying, may God’s prayers and peace be upon him God Almighty said: If My servant intends an evil deed, do not write it to him, but if he does it, write it to him as an evil deed, and if My servant intended to do a good deed and he did not do it, then write it down for him as a good deed, if he does it, so write it down ten times.” And the Messenger of God, may God’s prayers and peace be upon him, said: “The angels said: That servant of yours wants to do a bad deed and he sees it, and if he leaves it, then write it down for him as a good deed, but he left it for my sake.

the name A non-Arab noun that is forbidden from being morphed into Arabic or non-Arabic Ibn Hajar said If it had been an Arabic name derived from Iblās, it would have been named after his despair of God’s mercy by expelling and cursing him. The definition of Satan in language A group of linguists have stated that shaytan is an original noun, based on the form of fayal, derived from shattan: meaning after, so it is far from the nature of humans, by nature, through his immorality, he was far from all goodness, and he was demonized. He became like the devil and did his deeds,” Umayyah said Ibn al-Atheer mentioned If the nūn of Satan is made original, it is from Shattan, which is: keeping away from goodness, or a long rope, It is as if he had been in evil for a long time. And if I made an extra portion, it would be one who was overexcited. If he died, or one who was very angry, if his anger became intense and inflamed. He said: The first is more correct. As for Satan, he is aware of a creature that God Almighty created from fire, and placed him among the angels, and he carried out his work as long as God wished for him to do, then he disputed with his Lord over pride and greatness, so he was too arrogant to obey Him, He disobeyed his Lord, so He expelled him from His mercy and from his job, He descended to earth, and demonization became his characteristic The main purpose of their presence on Earth? Before the temptation of the children of Adam, worship, yes, worship according to the text of the Qur’an, worshiping the abilities and the form in which they were created, Allah says {وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ} [الذاريات:56] {And I did not create the jinn and mankind except to worship Me} [Al-Dhariyat: 56] Does Satan have offspring? Allah says ﴿ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِنْ دُونِي ﴾ [الكهف: 50 God Almighty said: “Do you then take him and his descendants as guardians besides me?” [Al-Kahf: 50] So, the satan has descendants, as stated clearly in the Holy Qur’an It was said that his offspring occurred through ovulation But was it through a wife or through eggs? Each was said and there is no explicit text in it, Those who say that it whitens have cited the words of the Messenger of God, may God bless him and grant him peace: do not be the first to enter the market or the last to leave it, for there are devils spawning and hatching, It was narrated by Al-Barqani in his Sahih, as Al-Nawawi said in Riyadh Al-Salehin. The material from which they are made God told us in His Noble Book about the origin of the creation of the jinn, and God Almighty said:  {And the jinn We created before that from poisonous fire} {And He created the jinn from a flame of fire} [Al-Rahman: 15] {And the jinn We created before from poisonous fire} [Al-Hijr: 27] And in the hadith On the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace, he said: “Angels were created from light. The jinn were created from a flame of fire (Narrated by Muslim: [2996].) Al-Marij: a bright flame with an intense flame, or a flame mixed with the blackness of fire. And we benefit from this? 1 - When God - the Almighty - created a creation from raw materials present in the environment around us (water - earth - light - fire), the question is, are they now able to form human beings and animals and a great creation through genetic modification - we cannot deny that - but it is not only a simulation, but also from a living cell and not from deaf dust as God Almighty does. Perhaps this is the challenge, to reveal the secret of the craftsmanship in more than one verse in His Final Book and not care about that, And not only that, but - Glory be to Him, the Almighty, explicitly declared in His Book that there are creators besides Him, as He said in His glorious Book ( فتبارك الله أحسن الخالقين ) (o sanctify of God, the best of creators) - 2 - Some of them are righteous, and they were created for worship and they perform worship perhaps better than humans, and their reckoning is with God, so stop saying the cursed Satan, for Satan, as you will read in this article, is (the father of the jinn) and we in the world of people say (a corrupt person is created from the back of the scolar), and vice versa is true, and God is Most High and All-Knowing. 3 - Within the limits of my knowledge - they are created from living cell as stated above, but I have never heard again, within the limits of my knowledge, that they created from a flame of fire a creation that hears, sees, understands, speaks, takes shape, and so on. Every individual among the sons of Adam has been appointed as a companion from among the jinn. On the authority of Ibn Masoud, he said: The Messenger of God said: “There is not one of you who has not been appointed by his companion among the jinn.” They said: “And you, O Messenger of God?” He said: “And me, except that God helped me against him, so he became Muslim.” He does not command me to do anything but good.” (Narrated by Muslim: [2814]) Al-Nawawi said in his explanation of Muslim (17/175): He converted to Islam: he became a believing Muslim, and this is what is apparent. Al-Qadi said: “And know that the nation is united on the Prophet’s infallibility from Satan in his body, mind, and tongue.” In this hadith there is a reference to warning against the temptation of the companion, his whisperings and his temptation, so let us know that he is with us so that we can beware of him as much as possible. His story with angels Allah says وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّاإِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْلِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِينٍ ﴾ [البقرة: 34 - 36]، The story of the jinn and the devils with the angels. It is said that Satan is the father of the jinn, and it is said that the jinn are the fathers of the devils - we do not know specifically - that is, we would not have followed the verses as God Almighty said. And when We said to the angels, “Prostrate to Adam,” they prostrated, except for Iblis. He refused and was arrogant, and was one of the disbelievers. who said? God is the Lord of the Worlds and imagine the scene of the angels attending, Satan and Adam - peace be upon him, so God said to the angels, “Prostrate to Adam.” They prostrated because they were naturally born to obey and were not arrogant. As for Satan, according to the text of the Qur’an, he refused and became arrogant, and God made him one of the unbelievers, because he disobeyed God’s command and not because he did not prostrate to Adam. The other thing in the noble verse: Satan envied Adam, he envied him for the world (the earth) in which he would live, maybe because he lived there before him - if it is true that the jinn created the first creation on earth at all) and he loved the earth, so envy preceded arrogance, and God is Most High and All-Knowing. - Allah says وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ And We said, O Adam, dwell you and your wife in Paradise, and eat from it freely wherever you wish, but do not approach this tree, so you will be among the wrongdoers The scene after which fate will judge has ended. Look, they were at the beginning of creation. Perhaps you said that from the first trial and error, God judges Satan that he is one of the unbelievers, God is the one who created, and He is closer to all of His creation than the jugular vein, and He knows the whispering of the breasts, so He knows that there is no hope from His faith - as some people do. The beginning of another scene indicates to us the decision of God - the Almighty - End - He does not look behind him - I ask forgiveness from God for the expression - and begins the conversation with Adam and his wife Eve (He said to you, “Dwell in Paradise, you and your wife, and eat of it as you wish, except for a certain tree, It is a kind of test, a test of loyalty to God Almighty - why? Didn't he help him against Satan? Didn't he make the angels prostrate to him? Why is the test then a blessing to everyone? The truth is that it seems that God - the Almighty - wanted two things with this test - as comes to mind, and He is Most High and Most Knowing: 1 - Confirming the nature of Adam that it was different from the devils (disobedient by nature), and from the angels (obedient by nature), and that Adam made a distinction between these two natures. Hence, the caliphate came about because he was given the choice, and it was said that whoever is fertile is given the choice or is confused. 2 - The world that Adam will inhabit - Adam was not created for Paradise, but rather for this world - was created or the basis for it is testing and assignment, not gentleness and honor. Allah says فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِينٍ ﴾ Then Satan caused them to slip away from it and brought them out of the state they were in, and We said, “Go down, some of you enemies of one another, and you will have on earth a place of residence and enjoyment for a time.” A slippage of the complexes, a slippage of desires, and it was the reason for their expulsion from Paradise. Didn’t I tell you that the matter is not just arrogance, the issue is envy, and God is Most High and Most Knowing, of course. Then the saying was directed directly to Adam and his wife and his descendants after him (Go down from it: some of you are enemies to one another... wait wait, Adam’s descendants were all sisters and brothers at the beginning of life. Could they be enemies to each other? Yes, this is the sunnah of life and the sunnah of testing. From here comes the choice, and it is yours on earth, (A temporary residence at a time written for each one of us) and enjoyment of what is in his hand until his death. and God is superior and knows the best. The Jinn demons A type of jinn who are rebellious The evil Human demons They are the rebels and villains of humanity Satan He is the father of the jinn according to a group of scholars and he is the one who squeezed his tongue and was too proud to prostrate. Others of the scholars said Satan is from a group of angels called the jinn. He was too arrogant to prostrate, so God expelled him and kept him away, and he became the leader of all evil, all evil, and all infidels and misguided people. Every human being has a devil and an angel, As he said, may God’s prayers and peace be upon him, when he said: There is not one of you who does not have his companion from among the jinn and the angels with him. They said: And you, O Messenger of God? He said: And me, except that God helped over him, so he became a Muslim, what is meant is that every human being has a companion among the angels and a companion among the devils. The believer is in obedience to God and His Messenger and adherence to the religion of God, He vanquishes his devil, humiliates his devil until he is weak and unable to prevail and prevents the believer from doing good, by encouraging him to do wrong and discouraging him from doing good, the believer must fear God and strive to fight his Satan by obeying God and His Messenger and seeking refuge in God from Satan. Who inhabited the earth before Adam? There is no evidence from the Qur’an and the Sunnah of the Prophet that there are people who inhabited the earth before Adam, peace be upon him. Rather, it was sayings that were quoted from the people of interpretation among the Companions and Followers, and among these sayings are: The First statement He talks about the jinn as a people who inhabited the earth before Adam, peace be upon him, and they are the ones whom God created from hell. Al-Tabari mentioned this in his interpretation, quoting Ibn Abbas, saying that the jinn were the first to inhabit the earth, and they spread corruption there, killed, and shed blood. The second statement Neither jinn nor anyone else inhabited the earth before Adam, and Al-Tabari mentioned that Yunus told me, he said, Ibn Wahb told me, he said, Ibn Zaid said that God had said to the angels: I want to create people on earth, and put angels on it, and God has no creation at that time except angels, and there will be no creation on earth at that time. The third statement A people called the Han inhabited the earth, and then the jinn came to fight them and live in their place. This saying is one of the stories that are not based on authentic chains of narration. The Jinn food and drink The jinn eat and drink: On the authority of Ibn Masoud, he said: The Messenger of God, may God bless him and grant him peace, said: “.. A supplicant of the jinn came to me. So I went with him. So I recited the Qur’an to them. He said, “So he set off with us and showed us their traces and the traces of their fire.” They asked him for food. He said to you: Every bone on which the name of God is mentioned that falls into your hands will be more abundant in meat, and all dung is fodder for your animals.” The Messenger of God, may God bless him and grant him peace, said, “So do not cleanse yourself with them, for they are the food of your brothers.” (Narrated by Muslim: [450]) And in a narration: “A delegation from the jinn of Nasibin came to me, and what good jinn they were. They asked me for provisions, so I prayed to God for them that they would not pass by a bone or dung without finding food on it.” (Narrated by Al-Bukhari: [3860]), the believing jinn have every bone on which the name of God is mentioned, because the Messenger did not permit them to omit naming, and as for omission of naming, it is because the jinn are infidels. The animals of the jinn in the previous hadith of Ibn Masoud said that the jinn asked the Messenger for food, and he said: “...and every dung is fodder for your animals.” The Djinn dwellings The jinn inhabit this land on which we live, and they are frequently found in... the damage And sites of impurity, such as bathrooms, backyards, garbage cans, and cemeteries That is why the Prophet’s guidance came by taking precautions when entering such places, by reciting the prescribed remembrances, and from that is what was reported on the authority of Anas bin Malik, may God be pleased with him, who said: When the Messenger of God, may God bless him and grant him peace, entered the toilet, he would say: “O God, I seek refuge in You from impurity and evil things.” (Narrated by Al-Bukhari: [142], and Muslim: [375]). Al-Khattabi said: Wickedness is the group of the wicked. The plural of the evil is the male and female devils Their reckoning on the Day of Resurrection And the jinn will be brought to account on the Day of Resurrection. Mujahid, may God have mercy on him, said in the Almighty’s saying: {And indeed Paradise knows that they will be brought to account} [As-Saffat: 158]. He said: It will be brought to account. Sahih Al-Bukhari: Chapter on mentioning the jinn, their reward and punishment.

The sun is close Al-Ishbili, may God have mercy on him, said: Then think about that crowding and joining, consistency and adhesion, and the gathering of humans and jinn, and those who gather from all kinds of animals, and their compactness, their stampede and mingling, there is no escape or victory, there is no refuge or escape, and the sun is drawing near, It was as large as a mile, its heat increased, and its glow doubled, there is no shadow except the shadow of the throne, which has added to the heat of the sun, the heat of breath due to the crowding of people, the burning of hearts due to the anguish covering them, and the great anxiety. The sweating On the authority of the Prophet, peace and blessings of God be upon him he said: On the day when people will rise up to the Lord of the Worlds, the Almighty Ones: He said: One of them drips the foul-smelling sweat that occurs as a result of the heat and the approach of the sun, up to the middle of his ears, people crowded together and joined each other, this man descends, and the earth drinks him until he sinks seventy cubits into it. He, peace and blessings be upon him, said: People will sweat on the Day of Resurrection, until their sweat extends into the ground seventy cubits, this is the depth of the race underneath; As for above, he, peace and blessings be upon him, said: He bridles them until he reaches their ears, and this applies to the immoral infidels, likewise, Ibn Masoud, may God bless him and grant him peace, said and pleased him: “A man will sweat so much that his stature sinks into the ground, then he rises until he reaches his nose, and the account will not touch him, they said: What is that, Abu Abdul Rahman? He said: From what people see and from what they will encounter. Al-Haythami said: Its men are the men of Sahih. The existence of hell in the land of reckoning Allah says (يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلائِكَةٌ غِلاظٌ شِدَادٌ لا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُون (O you who have believed, protect yourselves and your families from the Fire, Its fuel is people and stones, over it are harsh and severe angels, they do not disobey God in what He has commanded them, and they do what they are commanded. Allah says ﴿وَجِيءَ يَوْمَئِذٍ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ الْإِنْسَانُ وَأَنَّى لَهُ الذِّكْرَى﴾ “And Hell will be brought on that day. That day man will remember. How can he remember? Muslim narrated in his Sahih from the hadith of Abdullah bin Masoud that the Prophet, may God bless him and grant him peace, said: Hell will be brought that day, having seventy thousand springs with every rein, seventy thousand angels pull it, Hell will be brought from the place where God created it, to the land of resurrection, the angels drag her and bring her to the place for people to see, to intimidate them.

Do you believe in God, then you trust Him, so what are the signs of your trust in God? Is it absolute or conditional trust? Have you tried to trust in Him the right way? What is the right way to trust in Him? Has trust been tested? Let's get to know this together quickly. Don't forget psychology's position on this matter... Let's get started... First: What is trust in God - the Almighty -? in the language Relying on others in something In terminology Dependence of the heart on God Almighty to seek benefit and ward off harm from matters of this world and the hereafter Al-Jurjani, may God have mercy on him, said Trust in what is with God, and despair of what is in the hands of people. Second: The Holy Qur’an (and we will suffice with only one verse) despite its abundance in Second: The Holy Qur’an Allah says ( وَتَوَكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ . الَّذِي يَرَاكَ حِينَ تَقُومُ . وَتَقَلُّبَكَ فِي السَّاجِدِينَ} [الشعراء:217-219] (And put your trust in the Mighty, Al Raheem: the Merciful. He who sees you when you rise and your turning among those who prostrate.} [Al-Shu’ara’: 217-219] The noble verse contains several references: 1 - And trust: This is a command On the Mighty, Al Raheem: the Merciful: It is known that the Mighty: He is the one who is not humiliated or abandoned by anyone, who has strength, power, and authority, and is rare among those around him, just like what is said to be the Mighty of a people, And the Mighty One in the world of people is mostly unjust - he has no mercy on anyone, and he has authority and does with it whatever he wants...etc. As for God Almighty, even though He is Mighty - His Majesty is exalted, However, one of his attributes is that he is merciful, and the scholars differentiate between Al Rahman and Al - Raheem. Al - Rahman: The most Merciful of this world and the hereafter, such that infidels, Muslims, others, animals, birds, and all forms of mercy that exist in this world are included in his mercy. Al - Raheem: As for the Al - Raheem: He is merciful to the believers exclusively - if so to speak - on the Day of Resurrection. So when you want to put your trust in: then put your trust in the Mighty, the Victorious, whom no one can defeat, who is Most Merciful to the believers in the Hereafter even though He is Most Merciful to them and to others in this world. Who sees you when you stand up (for prayer) and turn around among those who are prostrating... The verse tells you: If you decide to trust in God, He must see you among those standing, kneeling, and prostrating. and God is superior and knows best. Third: How do I know that I am trusting God with the right of trust? Is this a test? Trusting in God is the right of trust: to take worldly means with all your strength as if you do not remember the existence of God - Glory be to Him, then you put your trust in God and forget that you took worldly means. Now: Is God Almighty testing me if I actually trust in Him? Yes: There is a test from God according to the degree of your trust: If you trust in God with the right to trust, He will strip you from those around you, make the closest people abandon you in your ordeal, even if your faith strengthens and your certainty in God increases, He will return to you someone who will help you and get you out of your ordeal with His will in The time he wants. What is the evidence for this from the Qur’an? In the story of Moses - peace be upon him - you find it at the beginning of the revelation to Him: (The first stage of trusting in God) Allah says ((فأوجس في نفسه خيفة موسى)) ((Moses feared a hidden fear)) That is, he was afraid within himself - peace be upon him - of seeing the stick turn into a snake The second stage: (asking for help from God without delaying in performing the required task) Allah says قَالَ رَبِّ إِنِّي قَتَلْتُ مِنْهُمْ نَفْسًا فَأَخَافُ أَنْ يَقْتُلُونِ وَأَخِي هَارُونُ هُوَ أَفْصَحُ مِنِّي لِسَانًا فَأَرْسِلْهُ مَعِيَ رِدْءًا يصَدِّقُنِي إِنِّي أَخَافُ أَنْ يُكَذِّبُونِ He said, “My Lord, I have killed a person among them, so I fear that they will kill me and my brother Aaron is more eloquent than me, so send him with me, Support, honest me, I fear they will lie me. The third stage (time to perform the task: psychological courage) is represented by the Almighty’s saying Allah says ( فَلَمَّا تَرَاءَى الْجَمْعَانِ قَالَ أَصْحَابُ مُوسَى إِنَّا لَمُدْرَكُونَ (61) قَالَ كَلَّا إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ (62 (And when the two groups saw each other, Moses’ companions said, “Indeed, we will overtake (61) He said, “No. Indeed, with me is my Lord who will guide me.” (62) The psychology of trusting a higher power Religious belief is a cornerstone of about 85% of the world's population, and has never been the most popular topic of study among psychologists. However, there has been a rise in interest in religion over the past two years, and the symposium, held at the 21st Annual Conference of the American Physical Society, highlighted recent research on the topic. Some scholars have discussed their findings about how religion affects people's daily lives: The main result was: Religion supports people's need to feel personal control over the events in their lives and reduces anxiety in the face of events that are beyond their control or that simply do not meet their expectations. The video has ended and you are well.

Allah says وَمِنَ ٱلنَّاسِ مَن يَشۡتَرِي لَهۡوَ ٱلۡحَدِيثِ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَيَتَّخِذَهَا هُزُوًاۚ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٞ مُّهِينٞ (6) وَإِذَا تُتۡلَىٰ عَلَيۡهِ ءَايَٰتُنَا وَلَّىٰ مُسۡتَكۡبِرٗا كَأَن لَّمۡ يَسۡمَعۡهَا كَأَنَّ فِيٓ أُذُنَيۡهِ وَقۡرٗاۖ فَبَشِّرۡهُ بِعَذَابٍ أَلِيمٍ ( And among the people is he who distorts idle talk in order to stray from the path of God without knowledge, and he takes it in jest; for them is a humiliating punishment (6) and when Our verses were recited to him, he turned away arrogantly, as if he had not heard them, It was as if he was deaf in his ears, So give him good tidings of a painful punishment. The explanation of the verses Among the people are those who buy the entertainment of conversation The Lord, Blessed and Most High, tells us that some people buy with their money reasons to distract people. At the beginning of the message was a man called (Al-Nadr bin Al-Harith bin Kalda) He was sitting in the place where new Muslims go to the Messenger of God - may God bless him and grant him peace - to hear from him the news of the new religion and what was revealed from the Qur’an, He would block their way and say, “I brought you news of Persia and news of the civilizations and myths that are near you, and you are aware that adults are fond of stories more than children, Because it is news of civilizations around the Arabian Peninsula that is devoid of the true civilization before Islam, the news of civilizations (around the Arabian Peninsula) It is considered the news of kings and celebrities, and you are aware that some people are fond of their news. so, verses were revealed about him to inform about this type of personality. To stray from the path of God without knowledge This is the main reason, but without knowledge, as he has no real knowledge that attracts people to him, not from previous books or even books about earthly religions, It is just a distraction for people who do not know their goal, nor is it the fact that the mind takes 47 seconds of distraction every hour, and we believe that some people with low goals take more than that in some cases, so, he struck a chord that everyone loves, especially since they are illiterate and cannot read or write. And he takes it as mockers. he will have a humiliating torment That is, the verses of God - the Almighty - and you are aware that whoever ridicules you in something you do makes you think: Am I in the truth or is what he actually says about me the truth, that is, it makes you think about your goal, So God - glory be to Him - concluded the noble verse by declaring for this type of people (a humiliating torment). Why? Because he wants glory by having people gather around him and abandon Muhammad - may God bless him and grant him peace - Alone, without people to listen to the Qur’an, the punishment was the opposite of what he had hoped for. The punishment was humiliation instead of honor, and God, of course, knows what he intended. And when Our verses were recited to him, he turned away arrogant. And if someone tries to convey the verses of God to him - the true stories based on divine knowledge - he refuses and turns his back on them with arrogance, as if he had not heard them, as if his ears were deaf, ...and that was the end of the verses, so give him good tidings of a painful torment. Finish the interpretation of the verses and move on to psychology, then the commentary. The psychology The real reason why we have distractaction? Psychologists Matthew Killingsworth and Daniel Gilbert found that the human mind is actually wired for this state of continuous distraction. In a study conducted with 2,250 adults, they concluded that we spend around 47 percent of every waking hour "mind wandering." Also called "stimulus-independent thought," mind wandering is an experience that so ordinary, so natural to us, we don't even notice it. The power motives and narcissism behind the arrogant people Who is an arrogant person? Arrogance can be defined as the personality trait whereby a person has an obnoxiously elevated sense of self-worth. An arrogant person is the one who acts as if they’re superior, more worthy, and more important than others. Therefore, they tend to disrespect and put others down. at the same time, they want admiration and respect from others. They want to be appreciated for the great things they’ve done and for their special qualities and abilities. Reasons behind arrogance 1) You’ve done great things In many cases, a person becomes arrogant when they achieve things their peers couldn’t achieve. Doing something extraordinary that no one else could do gives a tremendous boost to your self-worth. 2) You’ve done nothing great in life Just as doing something remarkable may lead to arrogance, so can not doing anything remarkable. I’m sure you must have heard this phrase before: “He’s achieved nothing. What is he so arrogant about?” This shows that many people who’re arrogant are also under-achievers. 3) Arrogance as a defence mechanism Another common reason behind arrogance is that you’re trying to protect your ego and self-worth. You may behave arrogantly to hide your insecurity, inferiority, and a lack of confidence. 4) You want attention Despite what meets the eye, arrogant people care a lot about others’ approval. If they didn’t, whom would they show their arrogance to? Sometimes, arrogance may result from trying to gain attention because no other way of gaining attention has worked for you. The comments 1 - We have seen from psychology that people are in a state of natural mental distraction for 47 seconds out of every hour. If they are actually distracted by something major, they will be distracted even more than that, which is what God Almighty does not like, Sorry, like movies and series, especially in Ramadan, they are a kind of distraction for people from the month of the Qur’an (the Qur’an and its contemplation) in its specific month and of course otherwise, It is assumed that a person in life has a purpose and a goal greater than wasting his time on empty distractions that do not teach him or educate him, do not improve the quality of his life, or bring him closer to God - glory be to Him – rather the true culture is what you work with, write, and learn, not what you hear and forget, if there is culture in films and series at all. 2 - The nature of the person who distracts people: Look at him closely: God Almighty tells us that he will be like the personality of Al-Nadhar ibn Al-Harith. See if he is arrogant, and if so: Did he do a great job because of which he became arrogant? Or if he has no great deeds, then he is arrogant to cover up his low self - steam and lack of respect for himself with arrogance. 3 - God - glory be to Him - mentioned in the noble verse that distracting people from a great goal with trivial, useless distractions is linked to arrogance. Does this, according to psychologists, have a connection... This is what we do not know. 4 We are not against purposeful art that pushes forward and teaches me something new and valuable in life and does not make me feel that all of life is disappointment, lack of origin, and betrayal by the people closest to me, even if life is actually like that, we support the good so that its circle expands, and we do not show the bad so that it is not imitated. I have not seen, for example, in the drama: There is a man or woman who treated his mother or father in their old age with lofty morals, He had special care for them due to their old age and weakness, and after they died and he sacrificed part of his time for them, happiness and the doors of goodness were wide open throughout the rest of his life... The links https://www.psychmechanics.com/personality-traits-arrogance/ https://www.inc.com/nate-klemp/harvard-psychologists-reveal-real-reason-were-all-so-distracted.html

The Messenger of God, may God bless him and grant him peace, died in Aisha’s lap on Monday of Rabi’ al-Awwal of the eleventh year of the Hijra. What was the night of the Prophet’s death? The servant of the Messenger of God - may God bless him and grant him peace - Anas bin Malik - may God be pleased with him - narrated that Muslims used to pray Fajr in the mosque - on Mondays, On the day of the Prophet, may God bless him and grant him peace, he died - their leader in prayer was Abu Bakr - may God be pleased with him - When the Messenger of God - may God bless him and grant him peace - came to them, the Muslims were so happy that they were almost mesmerized in their prayer, Abu Bakr - may God be pleased with him - delayed returning back, thinking that the Messenger of God - may God bless him and grant him peace - wanted to pray with them, but he pointed it out to him. To complete your prayer, he returned to his room, and did not go out after that for another prayer. And when it was dawn He sent for Fatima - may God be pleased with her - and told her a secret, and she cried, then he told her a secret and she laughed. At first he told her that he would die with this pain, In the second, he told her that she was the first of his family to follow him, then he sent for Al-Hasan and Al-Hussein, who accepted them and prayed for them well. Then he called his wives - may God bless him and grant him peace - He advised them, reminded them of God, and advised them to pray. Then Abdul Rahman bin Abi Bakr, brother of the Mother of the Believers Aisha - may God be pleased with them all - entered He had a siwak stick with him, and the Messenger - may God bless him and grant him peace - was leaning on Aisha. The Messenger looked at the siwak stick, So the Mother of the Believers took it from her brother and diluted it, and he had in his hand a pile of water, and he put his hand in it, Then he wiped his honorable face from it and said: There is no god but God, death has its own drunkenness, then he said: O God, forgive me and place me with the great companion. With those whom You have bestowed, of the prophets, the truthful, the martyrs, and the righteous, God forgive me and have mercy on me and join me Comrade top, Oh God, the highest companion. He repeated the last word three times, then his hand tilted and he joined the highest comrade. To Allah we belong and to Him we shall return. The greatness of the calamity for Muslims was the death of the Messenger of God, may God bless him and grant him peace. The calamity astonished the minds of the bravest men, and astonished the hearts of the wisest among them. How old was the Prophet when he died? It has been proven that the Messenger of God - may God bless him and grant him peace - died in the year 11 of the blessed Hijra, which scholars estimated to be the year 633 from the birth of Jesus Christ, peace be upon him, but age is a matter of disagreement among historians. Many narrations were reported regarding his age, including some who said that he had reached the age of sixty, and they said that he had reached the age of sixty-three, and he is the most famous, they said he was sixty-five years old. For example, there are three hadiths in the two Sahihs, all of which are authentic, explaining the duration of the life of the Prophet - may God bless him and grant him peace - At the time of his death, from that hadith in Sahih Muslim. The prophet Peace Be Upon Him said: I was sitting with Abdullah bin Utbah, and they mentioned the years of the Messenger of God, may God bless him and grant him peace, some people said: Abu Bakr was older than the Messenger of God, may God bless him and grant him peace. Abdullah said: The Messenger of God, may God bless him and grant him peace, was died when he was sixty-three years old, Abu Bakr died when he was sixty-three, and Omar was killed when he was sixty-three. He said: Then a man from the people called: Amer bin Saad said: Jarir told us, He said: We were sitting with Muawiyah, and they mentioned the Sunnahs of the Messenger of God, may God bless him and grant him peace, and Muawiyah said: The Messenger of God, may God bless him and grant him peace, was died when he was sixty-three years old, Abu Bakr died when he was sixty-three, and Omar was killed when he was sixty-three. What disease did the Prophet, peace and blessings be upon him, die of? The Messenger of God - may God bless him and grant him peace - fell ill with a severe fever three months after the Farewell Hajj, at that time, he was staying in the house of the Mother of the Believers, Maimuna, so he asked to breastfeed him in the house of Mrs. Aisha, may God be pleased with her, She was constantly reciting the exorcism above his head, and he would wipe his hand on his head to bless by its own, His temperature reached a high level, and when death approached him, he - may God bless him and grant him peace - wrapped his hand around him and took from a bowl of water, He wiped his face with it because of the severity of the fever that afflicted him, and said: There is no god but God. Indeed, death has intoxication, then he said: O God, forgive me and place me with the great companion, with those whom You have bestowed, of the prophets, the truthful, the martyrs, and the righteous, God forgive me and have mercy on me and join me Comrade top, oh God, the highest companion. He repeated the last word three times, then his hand tilted and he joined the highest comrade. To Allah we belong and to Him we shall return. The suspicion that the Messenger died by poisoning. Who is the one who poisoned the Messenger? It was mentioned in the Two Sahihs that three years before his death, he ate a poisoned sheep that had been poisoned by a Jewish woman named Zainab bint Al-Harith, the wife of Salam bin Mishkam was eaten by the Messenger of God, may God bless him and grant him peace, then he threw it away and did not swallow it, and perhaps he was affected by it, and cupped after eating it, and asked whoever ate from it to do cupping as well, some of them died, and it was mentioned in a hadith about him, may God’s prayers and peace be upon him: that Mubasher’s mother said to the Prophet, may God’s prayers and peace be upon him, during his illness in which he died: we do not accuse you, O Messenger of God. I do not accuse my son except the poisoned sheep that he ate with you in Khaybar, the Prophet, may God bless him and grant him peace, said: I am not accusing myself of anything other than that, as this is the time to cut my aorta. Is the Prophet considered a martyr? There are many sayings about whether the Messenger of God was a martyr or not? Among them is the statement of Ibn Masoud, may God be pleased with him, after the death of the Messenger of God, may God bless him and grant him peace: “If I swear to God nine times that the Messenger of God - may God bless him and grant him peace - was killed, that would be more beloved to me than swearing one oath, this is because God Almighty made him a prophet and made him a martyr, as stated in the hadith of the Messenger of God, may God bless him and grant him peace: (...Then he said to them: Would you tell me the truth about something if I asked you about it? They said: Yes, so he said: Did you put poison in this sheep? They said: Yes, and he said: What made you do that? They said: We wanted, if you were a liar, relieved from you, and if you are a prophet, it will not harm you (Al-Bukhari) The position of Omar bin Al-Khattab - may God be pleased with him - How do you know what Omar bin Al-Khattab was like in his mind, sobriety, wisdom and inspiration? He stood up when the disaster put him out of his mind, and said: The hypocritical men claim that the Messenger of God has died, And the Messenger of God did not die. He says: I certainly do not believe that he died. Omar says: Rather, he went to his Lord, as Musa bin Imran went, He was absent from his people for forty nights, then returned to them after that. He said he died. By God, may the Messenger of God return or I will cut off the hands and feet of the men who claim that he is dead.” The position of Abu Bakr Al-Siddiq - may God be pleased with him - And while they were like this, when the friend Abu Bakr came - may God be pleased with him, make him happy, and reward him well for what he gave to the nation of Islam - The friend came from Al-Sanah (an area outside the city) after the news reached him. None of us imagined that the companion He will die of sadness, anxiety, and anguish over parting with the Messenger, there is no doubt that we will all say that he is the truth. He loved the Messenger of God, and was the man closest to the heart of the Messenger of God. Abu Bakr came on his horse from his house from the “place” of Al-Sanh and stayed in the mosque of the Messenger of God. He did not address the people, but entered the mosque, from there he entered Aisha's house, where the Messenger of God, may God bless him and grant him peace, died in her lap, so he went to the Messenger of God while covered with a garment, so, he uncovered his face, then bent over him, then leaned on him, so he kissed him and wept, then said: “May my father and mother be sacrificed for you. God will not combine two deaths upon you, but as for the death that was written for you, you have died, then he went out to the people, and he found Omar in his excitement talking to the people, and the people gathered around him, wishing that his words were true, With a sword in his hand, he threatens anyone who says that Muhammad, may God bless him and grant him peace, is dead and swears an oath. Abu Bakr said to him: O you who swear, slow down, Then he said: As for what follows, whoever worships Muhammad, may God’s prayers and peace be upon him, then Muhammad has died, and whoever worships God, then God is alive and does not die, Then he recited the words of God Almighty: وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللهَ شَيْئًا وَسَيَجْزِي اللهُ الشَّاكِرِينَ} [آل عمران: 144] {And Muhammad is no more than a messenger. Messengers have passed away before him, If he dies or is killed, will you turn on your heels and whoever turns back on his heels will not harm God in the least, and God will reward the grateful.” [Al Imran: 144]. When Omar heard the verse, what he had been in and what he had found went away from him, and he was standing still at the Book of God, and he, may God be pleased with him, said: “By God, it was only when I heard Abu Bakr reciting it that I became paralyzed until my legs could not carry me, and until I fell to the ground. When I heard him reciting it, I knew that the Prophet, may God bless him and grant him peace, had died. The position of Anas bin Malik - may God be pleased with him - Historians and biographers have narrated on the authority of Anas bin Malik - may God be pleased with him - several hadiths that he said on the day of the death of the Messenger, may God bless him and grant him peace, From that, what Ibn Saad narrated in Al-Tabaqat Al-Kubra is that he said: I saw him on the day he entered Medina, I have never seen a better or brighter day than the day He entered upon us, I witnessed it on the day of his death, and I have never seen a day uglier or darker than the day on which he died, He, may God bless him and grant him peace, died, and here Anas - may God be pleased with him - expresses his psychological state on the day of the death of the Messenger of God, may God bless him and grant him peace.

What did the Messenger, may God bless him and grant him peace, do when he learned that the Meccan army was coming to war? He consulted with his companions between remaining inside the city, or going out to meet the enemy outside it, It was decided to go out. Who were those whom the Messenger, may God bless him and grant him peace, rejected as witnesses to the Battle of Uhud? Abdullah bin Omar, Zaid bin Thabit, Osama bin Zaid, Al-Numan bin Bashir, Zaid bin Arqam, and Abu Saeed Al-Khudri, (They were competing to obtain a certificate.) On the authority of Ibn Omar - may God be pleased with them both - he said: (The Messenger of God, may God bless him and grant him peace, presented me on the day of Uhud I am fourteen years old, but it was not permissible for me. Sahih Al-Bukhari (4097) among them was permitted: Rafi’ ibn Khadij when he was told that he was a stoner. What did the Messenger of God, may God bless him and grant him peace, do when he reached Mount Uhud? He made fifty archers on the mountain of archers Who is the leader of these archers? Abdullah bin Jubair, on the authority of Al-Baraa, said: (The Messenger of God, may God bless him and grant him peace, appointed the archers on Uhud day- and they were fifty men - Abdullah ibn Jubayr). Sunan Abi Dawud (2662 What was the vision that the Messenger of God, may God bless him and grant him peace, saw? May God’s prayers and peace be upon him, he said to his companions: “I saw in a vision that I shook a sword and its chest was cut off, and lo and behold, it was what had been struck by Muslims on the day of Uhud, then I shook it again and it returned as good as it had ever been, and it was what God had brought of conquest and the gathering of the believers, and I saw cows being slaughtered - and for the last - and lo, they were the believers on the Day of Uhud.) Sahih Al-Bukhari (4081). The Messenger of God, may God bless him and grant him peace, took a sword and said: (Who will take this sword by right?) Who is the companion who took the sword with its right? Abu Dujana (Sammak bin Kharash) on the authority of Anas, may God be pleased with him, said: (The Messenger of God, may God bless him and grant him peace, took a sword on the day of Uhud and said: so they spread out their hands, each one of them saying: I am, I am, He said: Who will take it in his right? The people hesitated, Sammak Abu Dujana said to him: I will take it according to its rights. He said: So he took it and separated the heads of the polytheists with it. Sahih Muslim (2470) Whose victory was at the beginning of the battle? For the Muslim army: What did the archers do when they first saw the defeat of the polytheists? They said: (The spoils, the spoils, your companions have appeared, so what are you waiting for?) . So they went in search of the spoils and evacuated the borders: The country’s borders facing the enemy Sahih Al-Bukhari (3039) What did the Muslim leader (Abdullah bin Jubair) do at that time? He reminded them of the era of the Prophet, may God bless him and grant him peace, and said: (Have you forgotten what the Messenger of God, may God bless him and grant him peace, said to you?) Sahih al-Bukhari (3033) What did Khaled bin Al-Walid - who had not yet converted to Islam - do when he saw that the mountain was empty from the archers? He quickly turned around until he reached the back of the Islamic army, and annihilated Abdullah bin Jubayr and those with him (there were ten of them), then he attacked the Muslims behind them, and surrounded the Muslims. What happened next to the Muslim army? Many Muslims were martyred, and the Messenger, may God bless him and grant him peace, disappeared from sight. It was rumored that he had died, and a group of Muslims fled, and some of them sat without fighting. How many Muslim martyrs in this battle? (70) martyrs What happened to the Messenger, may God bless him and grant him peace, on the Day of Uhud due to the intensity of the resistance? He suffered many injuries: the tooth next to the fang was broken, and his face was cut, and blood flowed. He started wiping it and saying: (How can a people succeed who stained the face of their Prophet while he was calling them to Islam?) Sahih Muslim (1791) What is Hamza's nickname? Master of martyrs. On the authority of Jabir, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: (The master of martyrs before God on the Day of Resurrection is Hamza). Sahih Al-Jami’ (3676) What are some of the names of Muslims who were martyred in the Battle of Uhud? Musab bin Umair, Handala al-Rahib, Hamza bin Abdul Muttalib, Abdullah bin Haram (father of Jaber), Anas bin Al-Nadr, Abdullah bin Jubair, and Amr bin Al-Jamouh. Who is the companion who fought for the Messenger, may God bless him and grant him peace, until his hand was paralyzed? Talha bin Ubaidullah On the authority of Qais bin Abi Hazim, he said: (I saw Talha's hand, with which he protected the Prophet, was paralyzed.) Sahih Al-Bukhari (3742) What did Abdullah bin Jahsh say before the battle? I swear that we will meet the enemy, and if we meet the enemy, they will kill me, then they cut open my stomach, then mutilate me, If I meet you, you will ask me: What is this? So I say: In you.) Sunan al-Bayhaqi (9/24). Who is the companion who said to the Messenger may God bless him and grant him peace: (Do you think that if I were killed, I would trample this paradise with my limp? He said: Yes)? Amr bin Al-Jamouh. On the authority of Abu Qatada, he said: (Amr bin Al-Jamouh came to the Messenger of God, may God bless him and grant him peace, and said: O Messenger of God, what do you think if I fight for the sake of God until I am killed? Can I walk with these two legs in heaven? His leg was lame, so the Messenger of God, may God bless him and grant him peace, said: Yes, he was killed on the day of Uhud, and the Messenger of God, may God bless him and grant him peace, passed by and said: It is as if I am looking at you walking with your healthy leg in Paradise. Musnad Ahmad (5/299) Who is the companion who received martyrdom on Uhud day and did not pray a prayer to God? Asiram bin Abdul Ashhal. When it was the day of Uhud, he converted to Islam and joined the Muslims in Uhud and fought until he achieved martyrdom. Whose the companion who passed by a group of Muslims who had thrown their hands, and he said: stand up and die according to what the Messenger of God, may God bless him and grant him peace, died? Anas bin Al-Nadr Who was the first to know that the Messenger, may God bless him and grant him peace, was not killed? Ka'b bin Malik called out announcing this Who is the companion who, when he was martyred, was shaded by angels with their wings until he was lifted up? Abdullah bin Amr bin Haram (father of Jaber) on the authority of Jaber bin Abdullah, who said: (When my father was killed on Uhud, I uncover his face and started to cry, He made the companions of the Messenger of God, may God bless him and grant him peace, forbid me while He did not forbid me, It made my aunt cry, and the Prophet, may God bless him and grant him peace, said: Weeping him or not, the angels continued to shade him with their wings until you lifted him up. Sahih Al-Bukhari (1244) and Muslim (2471) Abdullah bin Amr bin Haram (father of Jaber) on the authority of Jaber bin Abdullah, who said: (When my father was killed on Uhud, I started to uncover from his face and crying, so the companions of the Messenger of God, may God bless him and grant him peace, they forbade me and he did not forbid me, and I made my aunt cry, the Prophet, may God bless him and grant him peace, said: Whether you make him cry or not, the angels continued to shade him with their wings until you lifted him up. Sahih Al-Bukhari (1244) and Muslim (2471) Who is the companion who was martyred on the day of Uhud and was washed by the angels? Hanzala bin Amer. On the authority of Abdullah bin Al-Zubayr, he said: I heard the Messenger of God, may God bless him and grant him peace, saying about the killing of Hanzalah bin Abi Amir after he was killed: (Your companion is being washed by the angels, so ask his companion, She said: He went out when he heard the call for war while he was in state of impurity, the Messenger of God, may God bless him and grant him peace, said: That is why the angels washed him. Narrated by Al-Hakim (3/24, 25). Ubayy ibn Khalaf was killed On the day of Uhud, Ubayy bin Khalaf approached the Prophet, may God bless him and grant him peace, and said: Where is Muhammad? I would not have survived if he had survived. So Musab bin Umair, may God be pleased with him, met him and killed Musab. Then Muslim men met him, and the Messenger of God, peace and blessings of God be upon him, ordered them to clear his way, so he approached and said: you liar, where are you fleeing? So the Prophet, peace and blessings be upon him, took a spear from Al-Harith bin Al-Samah or from Al-Zubayr bin Al-Awwam, may God be pleased with him, and he, peace and blessings be upon him, shot him with it, She injured his neck and gave him a small scratch, and the blood congested with that scratch, He came back saying: Muhammad killed me, by God. They said to him: Your heart has gone, by God, we take arrows from our ribs and shoot them, but by God there is no harm in you, what alarms you is that it is a scratch, and if this was on the eye of one of us, it would not harm him, He said: By Al-Lat and Al-Uzza, if this one who is with me were among the people of Dhul-Majaz - one of the pre-Islamic markets near Arafat - they would all have died. He said to me in Mecca, “I will kill you, By God, if he had spat on me, he would have killed me, Ubayy ibn Ka’b used to say in Mecca to the Prophet, peace and blessings of God be upon him, “O Muhammad, I have Al-U’udhu” - meaning a horse of his - which I feed every day with a measure (measure) of corn for which I will kill you with, then the Messenger of God, peace and blessings of God be upon him, said, “I will kill you, God willing.” And the Messenger of God was not killed by his noble hand, no one except Ubayy bin Khalaf, neither before nor after. Then Ubayy died while they were returning to Mecca in Saraf, and it was said: in the belly of Rabigh. When was the Battle of Uhud? In Shawwal of the third year of the Hijra The causes of the battle After the terrible defeat of the Quraysh in the Battle of Badr and the killing of many of their elites, the leaders of the Jews and polytheists strived hard to stir up the pre-Islamic fervor in the souls of the people of Mecca to avenge those killed by the Messenger of God - may God bless him and grant him peace - and the Muslims, and to restore their prestige and status after it had been shaken in the eyes of the Arabs due to their defeat in the Battle of Badr, among the reasons that made the Quraishites rush to take the decision to invade Medina: their desire to secure the trade route to the Levant, and their ambition to eradicate the Muslim community before their power increases How many polytheists' army? Three thousand fighters, with 200 horsemen. How many Muslims' army? A thousand fighters, and with them two knights. The Battle of Uhud The reference to the Battle of Uhud was mentioned in the Holy Qur’an in Surah Al Imran, where the talk about it began with the words of God Almighty, (وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّـهُ سَمِيعٌ عَلِيمٌ) (And when you rose in the morning from your family, making believers dwell in seats for fighting, and God is Hearing, Knowing.) The discussion of it continued for sixty verses after that, and the wisdom of God Almighty required it, That the life of the Messenger of God - may God bless him and grant him peace - included many events, crises, and difficulties, the problems, the victories, the setbacks, so that these great events may be a reason for legislation and a lesson that the Islamic nation will benefit from later, In fact, the Battle of Uhud was a setback for Muslims during the era of the Messenger of God, may God bless him and grant him peace, and the reason for that defeat was a group of them violated the orders of the Prophet, peace and blessings be upon him, but despite this setback, However, the Quraysh did not achieve their goal, the goal of the Battle of Uhud was to eradicate Muslims and secure the trade route to the Levant The events of the Battle of Uhud Preparing for the battle After Abu Sufyan returned safely with the caravan to Mecca, some of those whose fathers, brothers, and relatives were killed in the Battle of Badr went to him, They asked him for help with that money in the war of the Messenger of God - may God bless him and grant him peace - Invading Muslims to take revenge on them, He agreed to their request, and the infidels of Quraish began preparing for the invasion On the seventh of Shawwal of the third year of the Hijra Abu Sufyan bin Harb set out at the head of an army numbering three thousand Quraish fighters, and among the people of Tihama and Kenana who obeyed them, on the other hand, the Messenger of God - may God bless him and grant him peace - held a council to consult the Companions - may God be pleased with them - about meeting the enemy. The Companions’ opinions about fighting in Medina or outside it Some of them were of the opinion of going out to fight the enemy outside Medina, the other opinion was to fortify and fight within the city walls, the Messenger of God - may God bless him and grant him peace - saw this, but the majority were eager to fight and wanted to go out and meet the infidels, so the Prophet - peace and blessings be upon him - gave permission to his nation and went out with a thousand fighters to meet the enemy in Uhud, On the way, the head of the hypocrites, Abdullah bin Abi bin Salul, betrayed the Muslims and returned with three hundred fighters, when the Muslims reached the site of Uhud, the Messenger of God - may God bless him and grant him peace - began to organize the ranks, So he turned the army's back to Mount Uhud, then appointed a squad of archers numbering fifty fighters, at their head was Abdullah bin Jubayr - may God be pleased with him - to protect the army’s back, He ordered them not to leave their positions, regardless of the outcome, as he told them: (Put out the horses for us with the arrows, and do not come behind us, If the situation is for us or against us, then stay in your places, and they will not be taken from you.) The events of the battle began after the Muslims and polytheists lined up in the land of Uhud Where fighting broke out around the Infidel Brigade, It was a custom of the Quraish for their banner to be carried by Banu Abd al-Dar, At the beginning of the battle, the flag was in the hands of Talha bin Abi Talha Al-Abdari, who was the strongest and greatest of the Quraysh knights, He was nicknamed the ram of the battalion, so he went out on a camel asking for battle while carrying the banner, when the Muslims saw him, they refrained from fighting him because of his prestige and composure, Then Al-Zubayr bin Al-Awwam - may God be pleased with him - shot towards him like an arrow, He jumped on his camel, dropped it to the ground, sat on top of it, and then killed it, When the Messenger of God - may God bless him and grant him peace - saw Al-Zubayr bin Al-Awwam killing the ram of the battalion, he said: (For every prophet there is a disciple, and my disciple is Al-Zubair), the ranks closed, the heat of the battle was heated, and Othman bin Abi Talha Al-Abdari, the brother of the ram of the battalion, rushed, He took up the banner of the polytheists and raised it, so Hamza bin Abdul Muttalib - may God be pleased with him - rebelled against him and killed him, The banner was carried by their third brother, Abu Saada, and Saad bin Abi Waqqas - may God be pleased with him - rushed towards him, He killed him, then Musafa bin Talha bin Abi Talha came out and was killed, Then Kilab bin Talha bin Abi Talha went out and was killed, Then Al-Jalas bin Talha bin Abi Talha was also killed, It was a tragedy for the family of Abu Talha al-Abdari, as six of them were killed one after the other, Banu Abd al-Dar (the polytheists) insisted on raising the flag despite all that, so whenever one was killed, the other took it, Until ten of Banu Abd al-Dar were killed, then an Ethiopian servant of Banu Abd al-Dar named Sawab came out and raised the banner, he fought harder than all of his predecessors, until his hand was cut off, then the other was cut off, then his head was cut off, The banner of the polytheists fell and was not raised after that, when the Muslims saw what happened to the banner of the infidels, their morale rose, the resolve of the polytheists weakened, and the heroes of the Muslims rose up, including Hamza bin Abdul Muttalib and Abu Dujana, And Musab bin Umair - may God be pleased with them - all of them, and they began to penetrate the ranks of the infidels, They killed them back and forth, and it was only a short time before the Quraish army began to flee, leaving the women behind, Al-Zubayr bin Al-Awwam even said: “I saw the servants and companions of Hind bint Utbah, they are running wild, without taking them much or little, The archers disobeyed the Prophet’s order. the archers thought that the polytheists would not return after witnessing their escape, a number of them descended in search of spoils, and they disobeyed the order of the Prophet - peace and blessings be upon him - not to leave their places despite their prince's reminder, they insisted on leaving their positions, and then Khalid bin Al-Walid noticed this loophole, at that time, he was among the ranks of the polytheists, so he turned from behind the mountain with a group of Quraysh knights, they killed the remaining archers on the mountain, and the back of the Muslim army was exposed to Khalid, so he surprised them from behind, Their ranks were disturbed, they were killed, and the polytheist army returned and surrounded the Muslims from all directions. They began to withdraw from the battlefield The achieved victory turned into a great setback, Which of the two sects would have almost failed had it not been for God’s confirmation? Banu Salamah and Banu Haritha. And about them God Almighty said: {إذ همت طائفتان أن تفشلا والله وليهما} {When two groups intended that fail, and God is their protector.} The polytheists reached the Messenger of God, may God bless him and grant him peace, but the Companions - may God be pleased with them - were valiant in defending him, Until ten of them were killed, and Talha bin Ubaidullah - may God be pleased with him - confronted them until his hand was paralyzed, then the Muslims gathered around the Prophet, peace and blessings be upon him, and took him to a people in the mountain, then Ali bin Abi Talib - may God be pleased with him - washed the blood from the face of the Messenger of God - may God bless him and grant him peace, He poured water on his head, and the infidels quickly packed their belongings, they headed toward Mecca, leaving behind twenty-two dead, as for the Muslims, the number of those killed was seventy martyrs. What did the Messenger of God, may God bless him and grant him peace, advise the Companions? He said to them: “If you see us defeat them, do not leave, and if you see them appearing against us, do not help us. Sahih Al-Bukhari (4043) And in a narration (If you see us being snatched by birds, do not leave until I send to you) Sunan Abi Dawud (962) What was the dialogue that took place at the end of the battle between Abu Sufyan and the Muslim army? Abu Sufyan supervised the Muslims and said: Is the people loyal to Muhammad? He said: Do not answer him. He said: Is Ibn Abi Quhafa the people? He said: Do not answer him. He said: Is there Omar among the people? He said: These people were killed, If they were alive, they would have answered, but he could not control himself and said to him: You lied, O enemy of God. May God spare you what will disgrace you, Abu Sufyan said: I am stupid. Then the Prophet, may God bless him and grant him peace, said: (Answer him) They said: What do we say? He said: (Say: God is Most High and Most Exalted) Abu Sufyan said: We have glory and you have no glory, The Prophet, may God bless him and grant him peace, said: (Answer him) They said: What do we say? He said:   (Say: God is our guardian, and you have no guardian.) Sahih Al-Bukhari (4042) Mutilating the bodies of Muslims and Hamzah, may God be pleased with him The polytheists, male and female, preoccupied themselves with killing Muslims, mutilating them, cutting off ears, noses, and private parts, and ripping out bellies, They think that they infected the Messenger of God, peace and blessings of God be upon him, and the noble Companions, Hind bint Utbah, the wife of Abu Sufyan, used men’s ears and noses the anklets, And necklaces, and she gave her servants, and her necklaces, and her earrings, and the stuffing of a cast boy, and she cut off Hamza’s liver - she chewed it - she was unable to make it palatable, so she uttered it because she had vowed that if she was able to get hold of Hamzah, she would eat from his liver, this Hind is the wife of Abu Sufyan and the mother of Muawiyah. She converted to Islam in the conquest of Mecca after her husband, as will follow, and among those who mutilating his body was Abdullah bin Jahsh, He and his uncle Hamza were buried in one grave, and Islam forbade it, about the mutilating because it indicates brutality and contradicts humanity, Hamzah fought fiercely that day, and he was fighting with two swords. The last person killed, may God be pleased with him, was killed by Saba’ bin Abdul-Uzza Al-Khuza’i. When he descended on him to take his armor, he was killed by a brutal servant, Jubayr bin Mut’im, He then converted to Islam and was hired by Hind to kill Hamza, The Messenger of God looked for his uncle Hamzah and found him with his stomach cut off and his nose and ears cut off, so he was disgraced by his mutilation, He said: If God gives me victory over the Quraysh in a certain place, I will be defeated by thirty of their men, When the Muslims saw the sadness and anger of the Messenger of God at those who did what he did to his uncle, They said: By God, if God gives us victory over them one day in eternity, we will mutilation them in a way that no Arab has ever mutilation, such things were committed by the Arabs in pre-Islamic times during war as revenge against their enemies if they became extremely angry, but Islam forbade it because of its heinousness, On the authority of Ibn Abbas: God Almighty revealed in the words of the Messenger of God, peace and blessings be upon him, and the words of his companions: {وَإِنْ عَاقَبْتُمْ فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لّلصَّبِرينَ وَاصْبِرْ وَمَا صَبْرُكَ إِلاَّ بِاللَّهِ وَلاَ تَحْزَنْ عَلَيْهِمْ وَلاَ تَكُ فِى ضَيْقٍ مّمَّا يَمْكُرُونَ} (النحل: 126، 127 {And if you punish, then punish with the like of what you were punished with, and if you are patient, it is better for those who are patient, and be patient, for your patience is only with the help of God, and do not be sad for them, and do not be distressed by what they plot.” (An-Nahl: 126, 127) The return of the Messenger of God, may God bless him and grant him peace, to Medina When the Messenger of God wanted to return to Medina, he rode his horse and the Muslims came out around him, most of them wounded, and fourteen women with him, When they were at the origin of Uhud, he said: “Line up so that I may praise my Lord Almighty, He, peace and blessings be upon him, loved order, so the men lined up in rows behind him and the women behind them, and he said: “O God, all praise is due to You. There is no one to seize what You have spread nor to extend what You have seize, there is no guide for whom You have led astray, nor a misguider for whom You have guided, nor a giver of what You have withheld, nor a deterrent to what You have given, and there is no one close to you when you are far away, and there is no turning away what you draw near.” the hadith, Then he returned to the city to calm the women of the dead, pray for them, and forbid them from slapping, shaving heads, scratching faces, and slitting pockets, The Messenger of God did not address those who were defeated and returned to Medina harshly, But He addressed them with gentle words and pardoned them, thus increasing His bounty and benevolence. God Almighty said: {فَبِمَا رَحْمَةٍ مّنَ اللَّهِ لِنتَ لَهُمْ وَلَوْ كُنْتَ فَظّا غَلِيظَ الْقَلْبِ لاَنْفَضُّواْ مِنْ حَوْلِكَ} (آل عمران: 159) {It was because of God’s mercy that You were kind to them, If you had been rude and hard-hearted, they would have dispersed from around you. (Al Imran: 159) This gentleness and forgiveness are among the good character of the Messenger, peace and blessings be upon him The faces of the Aws and Khazraj spent the night at the door of the mosque, peace and blessings of God be upon him, guarding it for fear of the Quraysh, To return to the city, but they did not return. The Jews and hypocrites gloated when he, peace and blessings be upon him, arrived in Medina, The hypocrites and the Jews showed gloating and evil and began to express the ugliest words, including Muhammad, who is nothing but a king seeker, no prophet was ever injured like this. He was injured in his body and his companions were injured, and they say, If only one of you who was killed had been with us, He was not killed and Ibn Ubayy started rebuking his son Abdullah, who was wounded in the Battle of Uhud, His son said to him: What God has done for His Messenger is good, and so the Jews used opportunities to let the Muslims down and discourage them The angels descend on the day of Uud Ubaid bin Umair said: The angels did not fight on the Day of Uhud, and Al-Waqidi said: Ibn Abi Sabra told me, on the authority of Abdul Hamid bin Suhail, on the authority of Omar bin Al-Hakam, He said: The Messenger of God, peace and blessings be upon him, did not pass by a single angel on the day of Uhud, but rather they were on the day of Badr, He said: It was narrated on the authority of Abu Hurairah that he said: God promised them that He would provide them with relief if they were patient, but when they were exposed, the angels did not fight on that day, What is proven in the text of the Qur’an and the narration of the Companions is that they went down and fought in the Battle of Badr, The Battle of Uhud is mentioned in the Qur’an. God Almighty revealed sixty verses from the Qur’an about the Battle of Uhud in Surah Al Imran, Allah says {وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوّىء الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيمٌ إِذْ هَمَّتْ طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلاَ وَاللَّهُ وَلِيُّهُمَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ} (آل عمران: 121، 122 {And when you set out from your family, appointing the believers as places of battle, God is Hearing, Knowing, when two groups of you were about to fail, and God is their guardian, and in God let the believers put their trust.” (Al-Imran: 121, 122) Most of the scholars said about the battles This verse was revealed in the Battle of Uhud, and the Muslims at that time were many, but when they split and disobeyed the Messenger’s command, they were defeated, God Almighty said: : {وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَاتَّقُواْ اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ} (آل عمران: 123): {And God certainly helped you at Badr while you were humiliated, so pious Allah that you may be thankful.” (Al Imran: 123): When God Almighty mentioned the story of Uhud, he followed it up by mentioning the story of Badr because the Muslims were extremely weak and the infidels were extremely strong, But when God was their supporter, they defeated their opponents, and then God Almighty said: {إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَنْ يَكْفِيكُمْ أَن يُمِدَّكُمْ رَبُّكُمْ بِثَلاَثَةِ ءالاَفٍ مّنَ الْمَلَئِكَةِ مُنزَلِينَ} (آل عمران: 124) {When you said to the believers, “Is it not enough for you if your Lord provides you with   with three thousand angels sent down} (Al Imran: 124) This promise was made on the day of Badr, and this is the opinion of most commentators, and they said: The angels fought on the day of Badr and did not fight on all other days, and this period is one of the miracles, Allah says {بَلَى إِن تَصْبِرُواْ وَتَتَّقُواْ وَيَأْتُوكُمْ مّن فَوْرِهِمْ هَذَا يُمْدِدْكُمْ رَبُّكُمْ بِخَمْسَةِ ءالآفٍ مّنَ الْمَلَئِكَةِ مُسَوّمِينَ} (آل عمران: 125). {Rather, if you are patient and fearful, and they will come to you immediately, this is what your Lord will provide you with five thousand angels with Marked with sign. The signs: such as turbans or others He made the coming of five thousand angels conditional on three things: 1 - patience 2 - piety 3 - the immediate arrival of the infidels. When these conditions did not exist, there was no crime, and the condition did not exist, AS Allah says {وَمَا جَعَلَهُ اللَّهُ إِلاَّ بُشْرَى لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُمْ بِهِ وَمَا النَّصْرُ إِلاَّ مِنْ عِندِ اللَّهِ الْعَزِيزِ الْحَكِيمِ لِيَقْطَعَ طَرَفا مّنَ الَّذِينَ كَفَرُواْ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُواْ خَآئِبِينَ} (آل عمران: 126، 127) {And God did not make it except as good news for you and so that your hearts may be reassured and the victory is only from Allah, the Mighty, the Wise, that He may cut off part of the disbelievers, or disgrace them, so that they turn away disappointed.} (Al Imran: 126, 127) What is meant by repression is shame, destruction, defeat, anger, and humiliation We benefit from the above below 1 - Ibn al-Qayyim says: This is one of the most notable messengers, as Heraclius said to Abu Sufyan: (Did you fight him? He said: Yes. He said: How was the war between you and him? He said: A fickle. He tells us something once, and we talk about him the other time. He said: Likewise, messengers are tested and then the end will be theirs. 2 - The withdrawal of Abdullah bin Abi Saloul attacking the Muslims outwardly and the infidels or hypocrites inwardly is tantamount to disciplining the rest of the Muslims. Why? because they think about the matter carefully: Should we withdraw with them or remain around the Messenger of God? Here, the believer is distinguished from the hypocrite 3 - Note: All the previous expeditions and invasions of Uhud included a large booty for the Muslims in the form of prisoners, silver, money, and camels, If the spoils continued like this, it would be said that Islam is an oppressive religion in order to seize control of those who oppress them, but sometimes victory goes to the Muslims and sometimes to others, Souls return to longing for the afterlife and not resting on this world, and it is a temptation to remain victorious all the time, or that God - the Almighty - He gives you all the time, whether you are obedient to Him or disobedient to Him. You feel at that time that you are on the right path, or at the very least, you are the beloved of God, And God loves doers of good who are perfect in their actions, even if this kindness comes from an unbeliever - then what about the obedient one? 4 - For Muslims, their souls changed in this battle or invasion from within, as they wanted victory, He is their ally all the time, and if the other is there, they feel their shortcomings towards the Creator and review themselves. Related studies This is what happens to your brain when you fail In her article “Eight Reasons You Should Be Happy When You Fail,” Rose Costas said, “We fail because we grow, explore, and want solutions to life’s problems. When you fail and overcome your disappointment, you are more likely to dig deep within yourself for strength you never knew existed. You will realize What are you really made of and how resilient are you.” Failure is inevitable. How we move forward from failure determines whether failure becomes a biologically ingrained habit or a fragmented memory. what are you going to choose? In his book Adaptation: Why Success Always Begins with Failure, Tim Harford writes, “We are so careful not to 'put an end to a decision we regret' that we end up doing more damage as we try to erase it.” The thought process we engage in after failure can Be the thing that strengthens or diminishes our ability to succeed in future endeavors. How do we train ourselves to respond positively to defeat? When we win, our brains release endorphins, dopamine and serotonin, which encourage us to engage in a task again. When we feel like failure, our brains release cortisol and leave us with feelings of acceptance and security. Another study The psychology of schadenfreude Laughing at someone's misfortune is part of being human. We all have a dark side. There is a part of our brain that is triggered when we are rewarded at someone else's expense. Schadenfreude is when we laugh at someone else's misfortune. The word Schadenfreude comes from the two German words, Schaden and Freude, which are hurt and joy. Schadenfreude gives us pleasure. The brain will choose pleasure over fear every time. Have you ever disappointed someone at work or at home? Just as it is beneficial to include someone in the group, making them a member and accessing their resources, it is also beneficial to exclude someone from the group, denying them access to resources, and thus providing more for yourself at the expense of that other person. We are conditioned to avoid what we fear, and to seek what pleases us. If alienating someone is fun, it's probably also addictive. On some level, we know that insulting someone, lying, or cheating is not a good thing. But in a few ways, we may do so with some reluctance. A research team from the University of Basel in Switzerland gave study participants extra dopamine, the pleasure chemical that all drugs and alcohol force the brain to release. People who got more dopamine were more likely to cheat if they knew they wouldn't get caught or suffer any consequences. The feeling of schadenfreude is felt by everyone. We can't help but feel amused when some people, especially some celebrities, politicians, and other public figures make embarrassing mistakes. The comment on previous studies 1 - Sadness brings out the energy latent in you, the energy of strength, and brings out the last drop of meekness, laziness, and failure to release one’s energy. 2 - The feeling of failure is sad for the soul, and as you saw in the previous study, it releases the stress hormone “cortisol,” which puts the entire body under pressure and stimulates the person to think about solving problems if possible. 3 - So the Muslims were in need of some sadness in order to change their minds about dividing the spoils to which they had become accustomed in the previous period, to sadness that arranges their thoughts so that priorities should be in the first place, not in the position of after the cold spoils. 4 - As for the gloating of the Jews and hypocrites, note: 300 of the hypocrites retreated with Abdullah Ibn Ubayy, and certainly they do not want to be branded hypocritical among Muslims so as not to isolate them socially and end their position with Islam to this extent. Gloating and spreading rumors is the master of the situation at that time if so to speak. 5 - As you saw in the study: We all have a dark side in which we rejoice in harming others, and this is an indication of our own malice and our jealousy of this person. He is superior to us in something, so when harm, poverty, or anything else befalls him, as stated in the battle, we are in our happiest state. 6 - Note: gloating is the work of hypocrites and Jews, not the work of believers, so why do Muslims gloat over each other?