Muslims used to gather to pray at its appointed times without an invitation, so when the Messenger of God, may God bless him and grant him peace, came to Medina, he made a trumpet like the trumpet of the Jews,whom they supplicate for their prayer, then he hates it, Then he ordered the bell to be blown to strike the Muslims for prayer, and while they were on that: Abdullah bin Zaid saw a righteous dream about the call to prayer So the Messenger of God, may God’s prayers and peace be upon him, came and said to him: O Messenger of God, he made a circumambulation with me this night, a man who was wearing two green garments and carrying a bell in his hand passed me, so I said: O Abdullah, do you sell this bell? He said: What do you do with it? He said: I said: We call with it a prayer, He said: Shall I not tell you something better than that? I said: What is it? He said: it says: “God is great, God is great - God is great, God is great - I bear witness that there is no god but God - I testify that there is no god but God - I testify that Muhammad is the Messenger of God - I testify that Muhammad is the Messenger of Godو When the Messenger of God, may God bless him and grant him peace, told it, he said that it is a true dream, God willing, So get up with Bilal and throw it at him, so let him call the call to prayer, for he has a nice voice than you. When Bilal gave permission for it, Omar Ibn Al-Khattab heard it while he was in his house So he went out to the Messenger of God, may God bless him and grant him peace, while he was dragging his cloak, saying: O Prophet of God and by the One who sent you with the truth, I have seen the like of what he saw, so the Messenger of God, may God’s prayers and peace be upon him, said: Praise be to God for that, and it was said that the revelation was revealed, On the Messenger of God, may God bless him and grant him peace, Bilal bin Rabah al-Habashi was chosen for the call to prayer, and he was the muezzin of the Messenger of God, may God bless him and grant him peace. Related Studies Our brain while listening to words Recently a lot of old paradigms have been overthrown in how our brain processes language, New and advanced studies have yielded amazing and different results. The only study I found most interesting is the UCL results, On how to separate words from intonation, when we listen to the words, this is what happens: “The words are then transferred to the left temporal lobe [of our brain] for processing, while the melody is directed to the right side of the brain, It is a much more exciting area with music. So our brain uses two different regions to determine the mood and then the actual meaning of the words. On second thought, what still doesn't quite make sense is why we can even distinguish "language" so clearly from any other sounds. The UCL team tried to find out exactly this, they played speech sounds and then non-speech sounds, which still sound like speech to people. While measuring brain activity, they found something remarkable: "Speech was selected for a special treatment near the primary auditory cortex." In short, our brains can magically distinguish language from any other sounds and move it to the correct "section" of our brain to make meaning of it. Do not speak more than 30 seconds in a given conversation Another component of how language is processed is how many words we have to process it. Of course we know this is pretty straightforward and yet it's always a great reminder: "The human brain can really only stick to four things at a time, so if you go for five or 10 minutes trying to discuss a point, a person will only remember a very small part." Instead, 30 seconds is the optimal amount for us to speak at any given time, Newberg says: “Speak in short, which means you speak a sentence or two, maybe equal to 30 seconds or so, because that's really what you can do." the human mind comprehends From this part of the above we conclude 1- The vision is from God, and the dream is from Satan, and that is why the Messenger of God - may God’s prayers and peace be upon him - affirmed the call to prayer, and this prophetic declaration supported the vision of Omar Ibn Al-Khattab - may God be pleased with him and his approval - the same words of the call to prayer, and therefore it is a true vision. We conclud the following 2 - The part followed with this topic from the previous study supports three things: Music is processed by the right hemisphere of the brain The language is processed by the left lobe from the north You should not speak for more than 20 seconds until the words reach the brain in its right and left hemispheres, And if you noticed, you would find all this available in the call to prayer, especially if the muezzin has a melodious voice, as the Messenger of God - may God’s prayers and peace be upon him - said to Abdullah bin Zaid to make Bilal the one who calls the call to prayer even though he did not see the vision. The links http://www.alsiraj.net/sira/html/page30.htmlhttps://lifehacker.com/the-psychology-of-language-why-are-some-words-more-per-5993267

The Changing the qiblah from Al-Aqsa Mosque to Al-Masjid Al-Haram In this file, God willing, we will go over the interpretation of the verses, each verse separately, and what we can take from them, then a conclusion that may contain a summary of all that is mentioned in the verses. Allah says سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا ۚ قُل لِّلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ (142) Foolish people will say what turns them away from their qiblah, which they were upon ۚ Say to God the East and the West ۚ He guides whom He wills to a straight path (142) Look at the word (he will say) and you know that God - the Most High - Himself knows that people do not stop talking no matter what happens, whether it is against you or otherwise, people talk at all times, and this is not the custom of the wise, but the habit of fools (speaking only for the sake of speaking) that has no great or benign purpose. What do they care about their Qiblah? These are feelings, dear reader, rather they are negative feelings that swept the hearts and minds of those who say them, and they have one of two goals. (Hate converts because the Islamic religion came from the descendants of Ismail, peace be upon him - not from the tribes, or it is a kind of underestimating the minds of Muslims that they do something like that), and if you walk in life, do not underestimate the mind of those in front of you, they may be better than you. Then do not prejudge people about what they did or did not do such and such. People have their own business, and your business is your business. Know that this way of thinking and representation is the work and words of fools, not wise men. How do you respond to fools: as it came in the verse, and as it will come at the end of the verses: Do not look at formalities, dear reader, east or west, this is a Muslim Indeed, the East and the West belong to God alone, and He alone guides whom He wills to a straight path, not with favoritism for anyone like Muslims or Jews, but with the virtues that are within you, if a trait is loved by you, He is will fix all your work in different ways, by giving at one time and by preventing the other. and God is superior and knows best. Allah says وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنْتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَنْ يَتَّبِعُ الرَّسُولَ مِمَّنْ يَنْقَلِبُ عَلَى عَقِبَيْهِ وَإِنْ كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌAnd thus have We made you a middle nation, that you might be witnesses to the people, and the Messenger will be a witness over you, and We did not make the qiblah that you used to face except that We might know, Whoever follows the Messenger, whoever turns upside down, and if it is great, except for those whom God has guided, and God would not have lost your faith, God is merciful to people. And thus We made you a middle nation You are witnesses to the people, and the Messenger will be a witness against you, and we did not make the qiblah that you were upon, except to know who will follow the Messenger, and who will turn back upside down, the center in everything is the substance, that is, against the extremes, right and left, the substance of the fruit: its middle and it is the sweetest in it. Perhaps the extreme parts of it are not the sweetest and perhaps bitter or pungent, the middle: in morals: see courage, for example: It is a mediator between recklessness and cowardice. And so on . So why did God Almighty choose this nation to be in the midst of it, when many of the heavenly religions were revealed? starting with the Messenger of Noah - may God’s prayers and peace be upon him - and ending with our master Muhammad - may God’s prayers and peace be upon him. Him - but the divine will of Muhammad's message to be the last message, And you know when to put the stamp on the official papers, after all the formalities are over, right? All previous religions, one recognizes the other, whatever it was, the first and last monotheistic religions are the basket of God - the Most High - and if you look at this basket, He he most high- choose one of them and create a nation chosen by a middle nation, that is, the essence of all other religions, disclaimer: Our master Shuaib - may God’s prayers and peace be upon him - came to correct people’s morals in measuring and weighing (this came in the nation of Muhammad) Lot - may God's prayers and peace be upon him - came to our master Lot as a war against the sin of homosexuality (this came in the nation of Muhammad), and thus the essence of this religion, then, must be the nation of this religion, A middle nation: to bear the essence of religions in good and evil, and God knows best, as for the reason for choosing moderation: the answer of the Lord of the Worlds - if the expression is correct - You are God's witnesses on earth In the gathering of the Messenger of God - may God’s prayers and peace be upon him - and the Companions gathered around their beloved - may God’s prayers and peace be upon him - a funeral was passing, and the people looked at it with their eyes, and if the tongues praise its owner well, the Prophet - may God’s prayers and peace be upon him - said: ((proved, proved, proved)) Then he passed by another funeral, and when the tongues of people praised it with evil, The Messenger of Guidance said: ((It is proved, it is proved, it is proved)) In the face of this astonishment and questioning from the people, the prophetic comment comes by saying: ((If you praise him well, Paradise will be due for him, and whoever you commend evil on him, fire will be required for him, you are God’s witnesses on earth, you are God’s witnesses on earth, you are God’s witnesses on earth.” The Messenger will be a witness against you: What is the meaning of these words? That is, if you're not a mediocre, you're not a far right or far left extremist, the Messenger will not be a martyr on the Day of Resurrection. Isn't logic calling us to this? As for the subject of the qiblah: it does not increase or decrease a test that God Almighty knows - who believes in true faith and who does not believe? The question here: Are you a university teacher: are you saying that this student will take the exam and do A, this student will fail and you will be satisfied with your prejudice and do it with ease? Would the parents of these sons not judge you without testing their sons/girls? God - the Most High - is not asked about what he does and they are asked - but he only wants to know loyalty to Him, Glory be to Him. Rather, he wants the people around you to see you from the inside as they see you from the outside, because we agreed that I am a witness against you and that you are a witness against me as long as we are close or even hear about each other, And if it is a major issue, except for those who have been guided by God: See: The matter is great for me and yourself, if we are not believers, why? You and I didn't go through this quiz, did you? But surely once in your life did you try to make people laugh at your choices, especially if they have anything to do with what you believe in. Instead whatever it was you believed in, was it really that painful? Then you want to pay a lot and very cheap to get to those who doubt you: that you are not a fool - that you are of a good mind - and that whoever you worship will not stop loving you, right? Go back to the verse again: and see the accuracy of the Qur’anic pronunciation (Lkabeera: it;s big). And God would not waste your faith, because God is merciful to people, and merciful: tranquility - mercy - sense of people - so to speak - with all mercy you will not waste your prayers, according to all your faith, you are one of a billion and a half Muslims and about 5 billion and half a billion infidels in the Lord of Muslims: Do you think that your belief in God is weak? lean, and God - Alimighty - didn't care about you? (143) قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ (144) The Messenger of God - may God’s prayers and peace be upon him - was praying towards the house of Jerusalem with the Muslims after the night of the Night Journey and Mi’raj was imposed on him for a period of 16 months, He was leaning his face and heart every time towards the Sacred House, wanting the qiblah to be there. why? We don't know exactly, but it may be a customization of a new identity, He does not want to pray towards the qiblah of others, and does not even look at the same place they look at at the time of prayer, and God knows best. Then God assured his beloved Muhammad that he would give him a Quiblah that would satisfy him, Have you taken your Quiblah yet or not? Have you ever read the Qur’an and got confused about something you specifically wanted, and this verse appeared to you as if it was a treasure that was brought out before your eyes? whatever your condition, pray to God. To give you a quiblh that pleases you at work, marriage on travel etc. وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ بِكُلِّ آيَةٍ مَا تَبِعُوا قِبْلَتَكَ وَمَا أَنْتَ بِتَابِعٍ قِبْلَتَهُمْ وَمَا بَعْضُهُمْ بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذًا لَمِنَ الظَّالِمِينَ (145)People with their beliefs neither see nor hear, and the word of faith came from the knot that tied the nerves of your heart, so you cannot unravel it, nor do it not be untied by itself, something great must come that does it, (Thinking about converting from one religion to another, or in a psychological traumatic event, you believed that God had not succeeded in keeping you away from religion, (or otherwise) see the verse again to understand what I mean, which is primarily and least the identity of the soul: do not follow the whims of other than your religion, especially after the knowledge has reached your ears, and if you did that you would be unjust to yourself (we ask God for forgiveness) الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ وَإِنَّ فَرِيقًا مِنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ (146) الْحَقُّ مِنْ رَبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ (147) Whom did we give the book to? I mean the People of the Book, right? Do you know what it means to have a heavenly book? Of course you don't know because you are reading it, because you are most likely a Muslim or you have another divine religion, and maybe you loved learning about other cultures, it's great to have a book that goes with your personal life, and doesn't separate from it, and do not speak in one valley, and this book is in another valley, and to have contact with Heaven in any way, even if by meditation, People of the Book: They know Muhammad - may God’s prayers and peace be upon him - In their books, they know him as they know their children: Do you know your son? What bothered him, is there a birthmark on his body or not? Do you know his likes, dislikes, etc.? They know the Messenger of God like this, but not everyone, but a group of them, And look at the accuracy of the pronunciation (a group of them) and not all of them: God - Almighty does not generalize, generalization is blindness. Dear Reader: You did not generalize your judgments: Remember: the generalization is blind. This is true and it is from your Lord, so do not be among those who doubt Muhammad, O People of the Book, after you addresses this verse. and God knows best, better. The question remains: What does this verse have to do with changing the qiblah? What is the first goal in two respects (People of the Book and Muslims) with ridicule and idiots (the Messenger, may God bless him and grant him peace) saying accusatory looks even if they do not utter the word “Muslims” and if they do not - some of them left the religion - this is not a mockery of the People of the Book) Your Lord hasten to please the heart of His beloved Muhammad, may God bless him and grant him peace. Peace be upon him, even from this affliction that may distance the beloved and his beloved, Peace be upon him. And you: Do you consider the feelings of your loved ones? do you even feel the looks directed at them? Are you a person with whom God loves? He did that with his beloved - Muhammad, may God’s prayers and peace be upon him - distinguished by what God Almighty does. وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعًا إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ Watch this for every destination: Did you get out of the house in the morning Was the street full of people of every color? Do you know their beliefs? Do you know their religions? Of course not, when you see this intense wave of human flow, remember that each one of them has a destination to turn to, Whether on this day or in life in general, who says these words: Creator of humanity, remember what you are doing (racing to do good) See: Where did you go towards Asia, Africa or Europe or migrated to Mars to God Return, go as you want and to the destination What you want, but put it in your mind: that God will bring you and those around you on the day He wills, and will gather me and bring you together, and we and they are from all scattered places. وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَإِنَّهُ لَلْحَقُّ مِنْ رَبِّكَ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ (149)Do you own many villas, chalets and wonderful places, do you prefer one of them? God Almighty - Is that (the houses of God on earth are mosques) and chose out of all mosques (the Sacred House is a qiblah for Muslims, and this goal is true and God Almighty does not neglect us). different destinations, And if we say that Islam and the Kaaba are our destination, then how many Muslims did not die for the sake of Islam, and how many non-Muslims died as a Muslim, We ask God for safety until we meet him on a sound heart.مِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ (150) (البقرةThis verse is also reassuring, but only for the Messenger of God, but for all believers, so that people will not have an excuse for you to pray with a quiblh on which another religion (the Jewish religion) prays and the ruling except for those who have been wronged among them) suggests two signs (the first: that God does not generalize - the second: That in life always and forever are unjust and they will say and do what really harms you... I ask God for your safety and my safety from them) Amen. لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَ (177) (البقرة) The verse urges you to rise above what people usually do, and pay attention to the formalities of religion (clothing - the destination - and other things that are an integral part of religion. But it is not the essence of religion: of course God is the Most High.) But do not look to the East or the West when you want Do good deeds, leave the formalities behind. 1 - The Belief in God: Do you believe in the God of Muslims? If that was the case, then you did the first righteousness in your life? (righteousness to yourself) 2 - The Belief in the Last Day: Do you think that there is a judgment on the Day of Resurrection? If you determine the pace of your actions on the account tomorrow as much as you can, and your strength is not like the ability of others, we are different and our circumstances are different and the account is different, and God does not hold us accountable for the problem or situation what you've been through one day, but he'll hold us accountable for the package, if so to speak , for everything you've been through in your life—your private and public feelings, etc. 3-  The Belief in angels: We are in the era of revolution of ideas. I will not say an information revolution, because time is out of date with this term. Do you still think that there are angels surrounding you if you believe in God or even that angels write your works? Or angels from heaven support you if you are in need. I hear you say what is this madness? Here and here only: Review your good deeds, if you want to love them from the Lord of Muslims. 4 - The Book: We believe in our book, the Qur’an, but do you believe in the book of Jesus - peace be upon him? I hear you say: It is distorted. Have you not heard that the book of the Jews is distorted? ? Yes, we believe as Muslims that they distorted some of the verses mentioned in it, but they have a divine origin, So do you believe in it or deliberately reject it: The Messenger of God used to deal with them (People of the Book) on the principle: I do not believe them and I do not lie to them, so would you do the same with them? Rather, the divine books contain the papers of Abraham and the commandments of Solomon or others, so do you believe in all of them, and if you believe in some of them, then you are not on the righteousness that the Lord of the Muslims wants, Give the Beloved your money: To whom: Giving the Beloved money for the soul because of miserliness, or for the scarcity of resources for the following types, so that you perform the righteous deeds that the Lord of the Muslims will please you with: (relatives - orphans - the poor: Note: God Almighty in the verse of truth did not mention the poor, but the needy, so what is the difference between the poor and the needy, the poor: the one who owns little but does not suffice him, and the needy: the one who has nothing at all - the son of ways who stole his money while he was in A journey and he could not return to his country except by giving charity - the askers - on the necks: liberating the slaves, for the sake of God, not for the sake of working for you. The Praying: do you actually perform prayer? We all act prayer, but few of us preserve it with its pillars and essence. The fulfilling promises: If you are one of those who pledged things to people and then did not bring them, then review your righteous deeds, for God does not accept righteous deeds unless your words and actions have one face. The patient is in misery: poverty, hunger, need and their combination (with misery) may be in extreme cases such as general famine or the like, and God knows best. The patient in adversity: distress: What is the quality of distress (illness - poverty - a big problem or something else)? Do you say praise be to God in the tongue and heart with pain, and this does not conflict with psychological or physical pain perhaps. If you do that, then you are among the afflicted patients, and it is on your way, but after the misfortune or problem has passed to the abode of reckoning, it will confess to you whether you were patient or apprehension. Patience when powerless: Imagine in wars that you live a happy life, hot food, good sleep, a faithful wife and good children, and suddenly war breaks out in your country and you lose what you lose in ex and children. Your life probably starts from scratch, and people firmly believe in their comfort zone and start over It is a big problem for someone, so patience, in this case, is one of the types of righteousness that pleases God - the Most High. May God protect you from all harm. See: All of these types are higher than being good and doing righteousness before God, and not only this, but with these previous qualities they are included in the encyclopedia of the truthful and pious before God - the Most High - it is not that you see that you do righteous deeds in front of people and people around you, they clap or point their fingers at you, but righteousness is another form. It is the gist of this verse. Now, are all righteous deeds contractual, or do you leave some dealings (of course, some of them are transactions)? Doctrinal rituals in the verse (belief in God - in the books - in the messengers - in the angels - on the last day) These are actions that terrify the heart. If I don't, am I not righteous? Yes, before God alone. The rituals of worship in the verse (Prayer - Zakat: This is not the usual alimony rather "charity") The transactions of worship in the verse (spending the money that you love + patience) is hard worship, except for those whom Allah makes it easy for them. why ? Because you can have a lot of money and not feel when you spend a lot of it, but you feel happy, and if your needs are not met, and you take out some money from your money here (giving money is to give preference to the right of others over your wealth) and God knows what He means from His servants. The question remains: I am a Muslim and you are a Muslim: Why did God choose the first Muslims for such a great, decade-long test, when the people of Islam were weak in their beliefs and many of them were also devoted to Islam, and you and I got lost from this test? Is this for a reason? Does the Lord of the worlds favor Muslims at the end of time at the expense of their priorities? Do not be in a hurry, my Muslim brother. Public examinations have ended and have been replaced by special seismic tests. Shake it until God removes from you what He brought out of the best of people ( the Companions of the Messenger of God, may God bless him and grant him peace) And God knows best. The story of changing the qiblah ended centuries ago and the discussion ended here in this file, and it remains for us to rise above fools and not be among them by reason or speech, and not to pay attention. For the manifestations of the East or the West, and we pay attention to the remaining types of righteousness (the essence and not the formalities), so that we are truly a middle nation that takes the essence of all religions. God is behind the intention and He guides the way. Amen.

The name Salman Al Farsi Abu Abdullah His name before Islam was Mabeh bin Murslan bin Bahbuzan bin Fayrouz bin Sahrak, from the sons of the king's Abb. his nicknames Salman Al-Khair the freed slave of the Messenger of God ﷺ The first Muslim from the Persians (now Iran) Truth Seeker His origin His origin is from Ji, and it is from the villages of the city of Isfahan He was working in Persia Magusia masters the fire his father he was a magus The story of his escape as a young man It was agreed that he escaped from him one day and joined the monks and accompanied them, then he came to Hijaz when the Prophet appeared with the Arabs, so they sold him to a Jew from Qurayzah who brought him to Medina And this is the story of his conversion to Islam on the authority of Ibn Abbas, may God be pleased with him On the authority of Ibn Abbas, may God be pleased with him, he said: Salman al-Farisi told me while I heard from him, he said: I was a man from the people of Persia, from Isfahan, from the son of a man from its dhaqan: Dahq water: emptied it hard, and He loved me as a best of the God’s creation to him, so he made me sit in the house like a maidservant, so I worked hard in Farsi, My father was the owner of a farm: a small village, and he had a building to treat it, and he said to me one day: O my son, thus, what you see has occupied me, so go to the estate, and do not be trapped and distract me from every estate that I care about you, so I went out for that and passed by the Christian church while they were praying, so I Leant to them and liked their matter, and said: This, by God, is better than our religion, so I stayed with them until the sun set. I did not come to the village, nor did I return to him. So he sought me out and sent messengers to seek me, and I said to the Christians when I liked their affair: where is the origin of this religion? They said: In Sham, so I went back to my father, and he said: My son, I have sent messengers to you, I said: I passed by people praying in a church, and I was impressed by what I saw of them, and I knew that their religion is better than ours, He said: O my sons, your religion and the religion of your forefathers are better than their religion. I said: No, by God, he feared me and tied me up, so I sent to the Christians and taught them what agreed with me of their matter, And I asked them to know me: Who wants the Levant? So they did, so I threw the iron from my feet and went out with them until I came to Sham. I asked them about their scholar, and they said: The bishop, so I came to him and told him and said: I will be with you, serve you and pray with you. He said: “Stay.” So I stayed with an evil man who was ordering them to give alms. If they gave him something, he kept it for himself until he gathered seven baskets, It was filled with gold and paper and he died, so I told them about it, and they reprimanded me, so I showed them his money and they crucified him, they did not hide him, stoned him, and seated in his place a man who was virtuous in his religion and ascetic, and a desire for the hereafter and righteousness, so God cast his love in my heart until death approached him, so I said: Advise me, and he mentioned a man in Mosul (in Iraq) and we were on one command until he perished: he died. So I went to Mosul and met the man and told him about my news and that So-and-so ordered me to come to you. He said: Stay, and I found him on his way and commanded him until death approached him, He said: I do not know anyone of what we are upon except for a man in Amoriya, so I brought him to Amoria and told him my news, so he ordered me to do so and he rewarded me with something, I took booty and cows, and death approached him, so I said: to whom do you recommend me? He said: I do not know of anyone today who is like what we used to be upon, but a prophet has overshadowed you who will resurrect the religion of Ibrahim, the Hanifiyyah, He immigrated to a land with palm trees, and in it there are signs and signs that cannot be hidden, Between his shoulders is the seal of prophecy, he eats the gift, he does not eat the charity, and if you are able to reach him, then, he died. A group of Arabs from Banu Kilab passed me, and I said I will accompany you and give you my cows and these sheep, and you will carry me to your countries, so they carried me to Wadi al-Qura, so they sold me from a man from the Jews, so I saw palm trees and knew that it was the country that was described to me, I stayed with the one who bought me, and a man from Banu Qurayzah came to him, and he bought me from him, and he brought me to Medina, so I recognized it as it is I stayed with him working on his palms, and God sent His Prophet, peace be upon him, I neglected that until he came to Medina, and he lodged in Bani Amr ibn Awf, for I was at the head of a palm tree when a cousin of my sir came, He said: So-and-so, may God fight the Banu Qaila, I passed by them earlier while they were gathered against a man who came to them from Makkah claiming that he was a prophet, for by God it is only that I heard it, So the Qur took me:" it was steadfast, settled, and reassured" He stayed and did not leave. The palm tree shook me until I almost fell and I quickly descended. So I proceeded to my work until evening, so I gathered something and brought it to him while he was in Qubaa with his companions, I said: I had something that I wanted to give in charity, so I was informed that you are a good man and you have men from among your companions who are in need, I saw them the most right of it, so I placed it in his hands, so he stopped his hand and said to his companions: “Eat,” and they ate, I said: This is one, and I returned and turned to Medina, so I gathered something and brought it to him. I said: I loved your dignity, so I gave you a gift, and it is not charity. So he extended his hand and ate and his companions ate, I said: These are two. I went back and came to him and he had followed a funeral in Baqi’ al-Gharqad and his companions were around him, so I greeted and turned, looking at the ring on his back, and he knew what I wanted, so he threw off his robe, so I saw the ring and kissed it and cried, so he made me sit in front of him, so I told him about everything about me, as I told you, O Ibn Abbas, He liked that and wanted his companions to hear it, so I missed with him the two battles of Badr and Uhud with slavery. He said to me: “Write, O Salman, against yourself.” I did not stay with my friend until I wrote to him that I would plant three hundred valleys for him and forty ounces of gold, so the Prophet said, The Messenger of Allah, peace and blessings be upon him, said, “Support your brother with palm trees.” He helped me with five and ten until he gathered for me and said to me: “Click for it and do not put anything of it until I put it in my hand.” “Click for it and do not put anything of it until I put it in my hand.” I did, and my companions helped me until I finished, so I came to him and I used to bring him the palm tree and he would place it and level the dirt on it, so he left, by the One who sent him with the truth, not one of them died, and the gold remained. while he was sitting, a man from his companions came to him with the like of an egg of gold, and he was struck by some minerals, He said: “Leave the poor Salman the Persian the writter.” He said: “Lead these.” I said: “Oh, Messenger of God, where is this located from what I have to do?” We note that Salman did not mention the names of the monks or bishops he used to accompany them, even if he mentioned their countries. He said: “Salman is one of us, Ahl al-Bayt.” meaning: the hous of the prophecy, In it, the Messenger of God, peace and blessings be upon him, said: “If faith were in Pleiades, men from Persia would have attained it.” He referred to Salman al-Farisi. Salman was one of the best companions, their ascetics, their virtuous ones, and those close to the Messenger of God, may God bless him and grant him peace, Aisha said: Salman had a gathering of the Messenger of God, may God bless him and grant him peace, at night, until he over us to the Messenger of God, Ali was asked about Salman, and he said: The knowledge of the first knowledge and the other knowledge, and it is a sea that does not bleed, and it is one of us, Ahl al-Bayt, And he was the one who advised the Messenger of God to dig the trench when the parties came, so the Messenger of God ordered it to be dug, so the Muhajirun and the Ansar took refuge in Salman, and he was a strong man, He died in the year 45 AH at the end of the caliphate of Uthman, and it was said that he lived 350 years, as for 250, they do not doubt him. His position on the day of the Trench Battle And he was the one who advised the Messenger to dig the trench when the parties came, and in it the Messenger of God, peace and blessings be upon him, said, “Salman is among us, Ahl al-Bayt.” He used to make wicker with his own hands and eat from its price, and the Messenger made a brotherhood between him and Abu al-Darda’, and a group of scholars narrated from him. Where the armies of the parties came to Medina under the leadership of Abu Sufyan, and this is what put the Muslims in a perplexity of their affairs, the armies of the parties are large, and the Messenger of God - may God’s prayers and peace be upon him - feared the Muslims from the danger of confrontation, so he gathered his companions and consulted him, Salman al-Farisi indicated to the Messenger of God - may God’s prayers and peace be upon him - to dig a trench in the open side of Medina to prevent them from the polytheists, when he said to him: “Oh, Messenger of God! If we were in the land of Persia, if we were surrounded, we would have a trench against us.” The Muslims dug the trench and the trench was a great line of defense in the face of the forces of the parties, Which could not cross the trench and enter the city, the Muslims won a great victory, thanks to God Almighty. His death - may God be pleased with him He died in the year 35 AH. It was said: 34. He was buried in the cemetery east of Baghdad. He has a shrine opposite the Diwan of Khosrau, which is visited so far and is known as the shrine of Salman Pak, which is a Persian word meaning pure, It was said: He lived 150 years, and it was said: more than that, and he is one of the Arabs. The death of Salman Al-Farisi at the conclusion of what came from the story of Salman Al-Farisi. It is worth mentioning that Salman Al-Farsi died during the era of the caliphate of Othman bin Affan - may God be pleased with him, He had a bundle of musk, so he brought some water and put the musk on top of the water, then ordered his wife to spread it around him, and asked her to leave him alone in the room and go out, and when she returned to him, his soul had ascended to its creator, and his wife tells the story of Salman al-Farisi on the day of his death, saying: “When death came, he called for me, “When death came, he called for me, and it is in an attic that has four doors, He said: "Open these doors, for today I have visitors, and I do not know from which of these doors they enter me, then he called for a hold, and said: Put it in Tur, then throw it around my bed, I looked at him, and if he had taken his soul, it was as if he was sleeping on his bed.” And God knows best. We can benefit from his story - may God be pleased with him - 1 - What compels a young man at the beginning of his life to flee from his father, the owner of the village (a small village) in his people, and the owner of prestige and opinion until Salman works himself - may God be pleased with him (the ruler of the fire). Such positions are only given to the honorable people. 2 - Why did he say to his father, “at the religion of Christianity is better than our religion, and as the parents usually say, but the religion of your fathers and grandfathers is better, why is it different from the way of thinking of his people? He is from an ancient family with money and religious prestige? Is he a thinker? 3 - Imagine that he leaves his father and lives with a monk who is not following the religion of his forefathers, and what leads him to understand noble morals? Where he reported on the man who used to collect alms and not give them to the poor, Is Salman al-Farsi working in the political field or in the religious field and informing the relevant authorities, was he not afraid of the oppression of this person who collected money for his own? 4 - Imagine one of the children of ancient families carrying his bag on his back and passing from place to place in search of the god of heaven, and he enters a religion other than his religion until he changed his religion three times, and why did God - the Most High - leave him searching for him for such a long time without directing and guiding him? Does God - the Most High - love those who worship Him with conviction, research and deliberation? Or conquer and write the name of his Islamic religion ink on paper? 5- Why, when he reached Medina, did he not look for the Messenger of God at first, and why did he forget? Has God forgotten? we don't know (He does not go astray or forget) My dear brother: God - the Most High - is among His Names that He is kind: He watches you closely: you are close, and you do not feel Him, and he finds in you one of the good qualities that he will never leave you alone , but rather temporary tests and he will fix your whole work for you with this result that he like, So what are the qualities that God loves in the unbeliever in him until this moment (Salman)? I think his support for the right to report the thief, and the diligent search until he reached Medina as a slave after he was one of the guardians of the fire in his country, 6 - His search for the characteristics of the Prophet and his experiences of him - may God’s prayers and peace be upon him - that he is a man of inquiry and does not take speech for his reasons without researching and thinking and making a decision based on this thinking, and you, dear Muslim: Are you a Muslim by ID or by the truth that you searched for by yourself, I remind you that Each of us has two births, one when we emerge from our mothers’ wombs, and another on the day we get to know God. 7 - The idea of the trench, as if the Prophet, in his consultation with the Companions, was a brain storming act, until each of the Companions came up with an idea and eventually agreed on the idea of the trench that Salman al-Farisi came up with. Difference is a mercy and not a sect, to differ in your thinking, in your religion and then come with me, you have increased me in strength and not a sect. 8- The title of Salman - peace be upon him (Mula of the Messenger of God), where the Messenger says about him (Salman is from us, Ahl al-Bayt) The Messenger said: It was narrated by Al-Hakim in Al-Mustadrak (3/598), and Al-Tabarani (6/261) from the path of Katheer bin Abdullah Al-Muzani, On the authority of his father, on the authority of his grandfather: The Messenger of God, may God bless him and grant him peace, laid the line of the trench in the year of the war of the parties, until it reached Al-Madhahj, and he cut for each ten forty cubits, so the immigrants protested: Salman is from us, and the Ansar said: Salman is from us. The Messenger of God, may God’s prayers and peace be upon him, said: He mentioned it. This is because his honorable lineage, which he gave up voluntarily to search for God, was replaced by God - the Most High - with the title of Mawla of the Messenger of God (and Salman is from the family of the house) Allah says: ( O Prophet, say to those in your hands of the prisoners, If God knows something good in your hearts, He will bestow upon you what was taken from you, and forgive you, and God is Forgiving, Mercifull (70) Related Studies What we know about a growth mindset A growth mindset is the belief that intelligence can be developed. Students with a growth mindset know that they can become smarter by working hard, using effective strategies, and helping others when needed. It contrasts with a fixed mindset: the belief that intelligence is a fixed trait that is set in stone at birth. why does it matter? Students' beliefs about intelligence have important consequences for how they experience school and how they respond to setbacks and adversity. When students have a fixed mindset, school can be a threatening place because they may be anxious about proving their ability or avoiding "looking stupid". This can lead students to avoid challenges and give up when they are struggling. But when students have a growth mindset, they may experience school as an exciting place for growth, and embrace challenges as opportunities to develop mastery. why does it matter? Students' beliefs about intelligence have important consequences for how they experience school and how they respond to setbacks and adversity. When students have a fixed mindset, school can be a threatening place because they may be anxious about proving their ability or avoiding "looking stupid". This can lead students to avoid challenges and give up when they are struggling. But when students have a growth mindset, they may experience school as an exciting place for growth, and embrace challenges as opportunities to develop mastery. What we know about the concept of growth through scientific research Students' different interpretations of school and learning lead to differences in performance Researchers recently examined the relationship between tenth graders' mindsets and performance on a national achievement test in Chile. Top 20% on the test, while students with a fixed mindset were four times more likely to score in the bottom 20% Flexible and grows stronger through effort, trying new strategies, and asking for help when necessary. Researchers have also learned that we can encourage students to adopt a more growth mindset by changing the way we interact with them. In multiple studies with thousands of students across the country, researchers have found that students who take these programs gain more course credits, higher grades, and higher grades on standardized tests. We benefit from the following study It seems that the companion Salman al-Farsi had a growth mindset. Note: He entered into three religions, and this does not mean that whoever changes his religion has a growth mindset, nor that anyone must change his religion, but the idea of ​​searching and traveling from country to country in order to search for What he is looking for - which is the only way to learn at that time - indicates a growth mentality and God knows best

The restraint is the master of morals On the day of Hunayn, the Prophet, may God’s prayers and peace be upon him, favored people in division, So Al-Aqra' bin Habis gave one hundred camels, and he gave aayinh the same, and he gave it to some of the nobles of the Arabs, he favored them in division, and a man said: By God, this division is not justified in it, and it is not intended for the sake of God, I said: By God, I will inform the Prophet, may God bless him and grant him peace, so I came to him, I told him, and he said: Who is just, if God and His Messenger are not just? May God have mercy on Moses, he was more harmed than this, so he was patient. The companion is the one who met the Prophet, may God bless him and grant him peace, believing in him and died on that, the people of Nahrawan are not like that, and as for their leader, Dhul-Khuwaisira, even if he saw the Prophet, may God’s prayers and peace be upon him, he was a hypocrite, and this is evidenced by his attitudes towards the Prophet, may God’s prayers and peace be upon him, in the two Sahihs, Abu Saeed al-Khudri, may God be pleased with him, said: While we were with the Messenger of God, may God bless him and grant him peace, and he was swearing an oath, Dhul-Khuwaisira came to him, He is a man from Banu Tamim, so he said: just. He said: Woe to you, and who will be just if I am not? He said: I will be disappointed and lost if I am not just. Omar said: O Messenger of God, give me permission to do so, so I will strike his neck, He said: Leave him, for he has companions one of you belittles his prayer with theirs, and his fasting with theirs, they read the Qur’an but it does not go beyond their throats, they pass through the religion as an arrow passes through the shooter. From the previous hadith and the subsequent study, we deduce some points The Prophet was the most disciplined people. This does not mean that everyone who dealt with him - may God’s prayers and peace be upon him - was dealing in a good way, but there were likes of Khweisra who dealt with bad manners, accusing the Messenger of something that does not include (injustice), which is an attribute that cannot be found in a leader, nevertheless, he remains self-disciplined - may God’s prayers and peace be upon him, and does not depart from the praiseworthy morals. The study indicates that Those who control themselves are happier, more engaged in relationships, successful in academic achievement, and more than that, the relationships of the Messenger of God - may God’s prayers and peace be upon him - The relations of the Messenger of God - may God’s prayers and peace be upon him - were all successful, and only the hypocrites and polytheists hated him. Research has also consistently shown that higher TSCs are associated with positive life outcomes such as higher academic achievement, and better health, and more interpersonal success, less bad adaptive modifications. As such, self-control has been heralded as an evolutionary trait to ensure adaptation and survival. A man’s prayer or worship does not indicate his true Islam by the text of this hadeeth, but as it is said (Only nations have morals as long as they remain, and if their morals are gone, they are gone), especially in quarrels or personal interests. Why are people with high self-control happier? The effect of trait self-control on happiness through organizational focus Abdullah bin Al-Harith, may God be pleased with him, said: “I have not seen anyone who smiled more than the Messenger of God, may God bless him and grant him peace, If this indicates contentment with everything, no matter what great events happen, and contentment is higher than happiness, and if happiness is a moment, then contentment is life, as it is said in the Arabic proverb, Background: While self-control is often associated with positive life outcomes such as higher academic achievement and better health, recent insights reveal that people with high trait self-control (TSC) may experience greater life satisfaction or happiness. Self-control is defined as the ability to change and regulate dominant response tendencies that lead to the inhibition of unwanted behaviors, while reinforcing desirable behaviors to support the pursuit of long-term goals. As a basic principle of self-control, it involves the trade-off between enjoying instant gratification and achieving long-term goals Although people with a higher TSC are clearly more successful in life, are they also happier? One can imagine that constantly self-regulating according to morals, norms, and social expectations would lead to a boring, mundane, miserable life, to support this speculation, emotion regulation research has shown that individuals with a high incidence of ALS actually experience less momentary affect, inhibited expression of spontaneity and extraversion, as well as limited daily emotional intensity. TSC helps people to experience happiness to the fullest in life. The links https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4085873/https://www.almaany.com/ar/dict/ar-ar/تراقيهم/

Al Madinah crying in response to Bilal bin Rabah's call to prayer Bilal went to Abu Bakr, may God be pleased with him, saying to him: O Caliph of the Messenger of God, I heard the Messenger of God, may God bless him and grant him peace, say: The best deed of a believer is jihad in the cause of God. Abu Bakr said to him: What do you want, Bilal? He said: I wanted to bind for the sake of God until I die. Abu Bakr said: and who makes the call to prayer for us? Bilal said, with his eyes overflowing with tears: I do not call the call to prayer for anyone after the Messenger of God, may God’s prayers and peace be upon him, Abu Bakr said: Rather, stay here and call for prayer for us, Bilal, Bilal said: If you have freed me to be yours, then let it be what you want, and if you have freed me for God Leave me and what you freed me for wha you freed me for, Abu Bakr said: rather, I freed you for God, O Bilal, travel to the Levant, where you want, and remain Mujahd. He say about himself - may Allah pleased with him I could not bear to stay in Medina after the death of the Messenger, may God bless him and grant him peace, and if he wanted to call the call to prayer, he came to: I bear witness that Muhammad is the Messenger of God, his tears choked him, He cried, so he went to Sham and went with the Mujahideen, and after years Bilal saw the Prophet, may God bless him and grant him peace, in a dream, saying: What is this distance, Bilal?! Isn't it time came for to visit us? So he woke up sad, so he rode to Madinah, and came to the grave of the Prophet, may God bless him and grant him peace, and began to weep over it and roll over it, so Al-Hassan and Al-Hussein came and kissed them and embraced them, and they said to him: We desire that you make the call to prayer at the time of dawn, so he actually went up to the roof of the mosque, When he said: God is great, God is great ( Allah Akbar, Allah Akbar) Al - Madinah shook, and when he said: I bear witness that there is no god but God, its trembling increased, when he said: I bear witness that Muhammad is the Messenger of God, the women came out of their homes, and no day was seen crying more and weeping than that day. Some pauses on this story Women leave their homes longing to hear the voice of Bilal bin Rabah (Women are affected by feelings and nostalgia more than men) We find in a neuropsychological study at the bottom of the talk about the relationship between music and nostalgia that extends to the teenage years, and there is an article on the call to prayer in Turkey that says the text First: the article on Turkey's Azan (The call to prayer in Anatolia has an old story that still tells its chapters until now; in the time of the Ottoman Empire, the muezzin had been educated for three years. Researchers emphasize the Ottoman sultans’ interest in the following: the issuance of the call to prayer; through the “adhan institution” which was located inside the governor’s palace, and the fragrant and fresh sounds were chosen, and then the most prominent specialists, then called it “Bash the Muezzin” The muezzin to teach. They have appropriate lessons in the thresholds, they are trained on, and the best people to vote are those who are chosen after that in honor of the call to prayer, they were studying the Maqamat: the science of improving the voice (i.e. the sound), intonation and its removal from dissonance. This sound could be from the larynx, a musical instrument, or a computer. Second: An article on teenage music and its impact on nostalgia As I wandered through my twenties, I noticed a strange phenomenon: The music I loved as a teenager meant more to me than ever before—but with each passing year, new songs on the radio sound like raucous nonsense. On the objective level, I know this makes no sense. I can't seriously assert that Ludacris "Rollout" is technically superior to Katy Perry's "Roar," however I appreciate every second of the first and dismiss the second as a paplum shriek. If you listen to the top 10 songs of 2013, I get a headache. If I listen to the top 10 songs of 2003, I will be happy, Third, the religious analysis Measure yourself when you go to the sanctuary in Makkah, then you hear the call to prayer in a beautiful voice, then you return to your country, and there are those who raise the call to prayer in the same way as Makkah, what happens to you immediately: “Tears, then remember the first moments in which you were in Makkah, when you heard this call to prayer for the first time, This is a neural nostalgic music. The study talks about the extent to which music is related to the cerebral cortex, neural changes, and its relationship to memory, especially in the early years of life, let's analyze this in the story, the companions were the oldest of them when the message was 40 years old, Abu Bakr Al-Siddiq, and the rest are younger than that, Witness: The first time the Companions heard the call to prayer, it is certain that many of them were in their early twenties, such as Ali bin Abi Talib, Zaid bin Haritha and other companions--may God be pleased with them all, This means that they hear the Maqamat of Bilal bin Rabah and sing it with the call to prayer in a sweet voice, and they enter into a circle of nervous nostalgia linked to memory as they remember the Messenger of God, may God bless him and grant him peace, when he was among them and Bilal calling for prayer. What is nervous craving? Why do we love the music we heard as a teenager? Researchers have discovered evidence that our brains associate us with music we heard as teenagers more strongly than anything we hear as adults — a connection that does not weaken as we age. In other words, music nostalgia isn't just a cultural phenomenon: it's neurotic. No matter how our tastes are otherwise evolved, our brains may still be occupied by those songs we acquired during the high drama of adolescence. Music lights up the sparks of nervous activity in each person. But when young, the spark turns into a fireworks display. Between the ages of 12 and 22, our brains undergo rapid neurological development - and it seems that the music we loved during that decade has entered our lobes forever. When we make neural connections to a song, we also create a powerful memory trace that becomes laden with heightened emotions, This is thanks in part to the abundance of growth hormones at puberty. These hormones tell our brains that everything is so important — especially the songs that make up the soundtrack of teenage dreams. To understand why we associate with certain songs, it's helpful to start with the brain's relationship to music in general. When we first hear a song, it stimulates our auditory cortex and transforms the rhythms, melodies and harmony into a coherent whole. But memories are meaningless without emotion—aside from love and drugs, nothing stimulates an emotional response like music, Brain imaging MRI studies show that our favorite songs stimulate the brain's pleasure circuit, which releases an influx of dopamine, serotonin, oxytocin and other neurochemicals that make us feel good. The more we like the song, the more we experience neurochemical bliss, flooding our brains with some of the same neurotransmitters that cocaine then chases after. Do you think that this study is similar to the position of our master Bilal bin Rabah - when he called for the call to prayer after years, and the city burst into tears, and you are aware that crying means sadness over something that has passed and longing for it at the same time, may God bless our master Muhammad - may God’s prayers and peace be upon him, and may God be pleased with him His honorable companions and their land. The links https://www.islamweb.net/ar/fatwa/401818/%D8%B1%D8%AA%D8%A8%D8%A9-%D9%82%D8%B5%D8%A9-%D8%A7%D9%85%D8%AA%D9%86%D8%A7%D8%B9-%D8%A8%D9%84%D8%A7%D9%84-%D8%B9%D9%86-%D8%A7%D9%84%D8%A3%D8%B0%D8%A7%D9%86-%D8%A8%D8%B9%D8%AF-%D9%88%D9%81%D8%A7%D8%A9-%D8%A7%D9%84%D9%86%D8%A8%D9%8A https://slate.com/technology/2014/08/musical-nostalgia-the-psychology-and-neuroscience-for-song-preference-and-the-reminiscence-bump.html https://turk-post.net/p-12575/ https://www.youtube.com/watch?v=GIEurJC_m6g https://www.marefa.org/%D8%A7%D9%84%D9%85%D9%82%D8%A7%D9%85%D8%A7%D8%AA_%D9%81%D9%8A_%D8%A7%D9%84%D9%82%D8%B1%D8%A2%D9%86_%D8%A7%D9%84%D9%83%D8%B1%D9%8A%D9%85

Date (8 Shawwal / 3 Hijri) The eighth of Shawwal of the third year of the migration of the Prophet Muhammad - may God bless him and grant him peace - the place Al-Rawha’, thirty-six miles from Medina Does it an independent invasion? Many historians said that the Muslims were not actually defeated in the Battle of Uhud, because they were defeated in the Battle of Uhud Mountain, but they chased the polytheists in Hamra al-Assad, So the polytheists fled to Mecca. The Battle of Hamra al-Assad was not an independent battle in itself, but was an extension of the Battle of Uhud, which took place between the Muslims and the Quraishites and their allies. The reason: After the defeat of Uhud, the Muslims felt afraid to go out to meet them again, and among the frightened was Safwan bin Umayyah, the man who demanded to return to Medina, While the opinion of the majority was refusing to go back, at that time some launched a propaganda war, which was that the Messenger of God would throw his companions to destruction, but this war did not move a finger in the heart of the Muslim army, and the aim of this war was to stop Muslims from continuing their chasing infidels. Its purpose The departure of the Muslim army to Hamra al-Assad represented a strong declaration that Muslims are not a force to be reckoned with and that they have the ability to gather their forces and repel the aggression of the aggressors at any time. The events of the Hamra al-Assad battle began the next morning of the Battle of Uhud, on the eighth of Shawwal, when the Prophet Muhammad - may God bless him and grant him peace - called out to his companions that no one would go out with us except those who witnessed the fighting, Abdullah bin Abi bin Salul wanted to go out with the Prophet, but he categorically refused that, and when the Companions who witnessed the Battle of Uhud heard the Prophet’s call, they went out and responded to their wounds, He was very tired, and they said, “Hear and obey.” So He descended among them. God's saying ( الَّذِينَ اسْتَجَابُواْ لِلّهِ وَالرَّسُولِ مِن بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُواْ مِنْهُمْ وَاتَّقَواْ أَجْرٌ عَظِيمٌ}، (آل عمران: 172( (Those who responded to God and the Messenger after they had been afflicted with ulcers, for those of them who do good and do piety a great reward.” (Al Imran: 172) We take advantage of this part 1 - The saying of the Messenger (No one will go out with us except those who witnessed the fighting) is an explicit declaration that whoever goes out is among the true believers who are relied upon in adversity 2 - After they had sores: the wounds they wounded yesterday in the battle of Uhud festered, and certainly the physical pain needs rest, comfort, and drinking hot liquids, this is really reasonable, but God's will is that they come out with their blood, pus, and psychological defeat factors that tickle their feelings, to meet the enemy on the second day directly. Why? The football players have coaches from Live Coaching, and they found that the players play a match for an hour or a quarter in full fitness, and then their performance drops to zero, and they knew that this was the reason for their defeat, after that, the training ran around the stadium for an hour, except for a continuous quarter, and then an additional 10 minutes, and they were very tired, and 10 minutes became 20 minutes on the second day until they reached their perfect performance, at the time of the match, God - the Most High - teaches the Muslims how the will is at the last grain of sweat, the effort increases, so that they are not less than horses in their race. 3 - Why did the Messenger of God - may God’s prayers and peace be upon him - refuse to took Abdullah bin Abi Salul go out with him? although He needs every person to fights with? Or at least: increase the number in order to intimidate the polytheists. The truth is that he was the one who spread the word in the Battle of Uhud that the Messenger died, and in fact you are also an expert in dealing with great problems and weak souls at the time of defeat, and physical strength among the Arabs early on, and victory in battles is all that they possess - do not bring them anyone in their midst to shake the soul, which may be fragile from the inside as a result of defeat, on the other hand, put yourself in the place of the Messenger, He knows with certainty that he is a hypocrite, and the Muslims know, but they do not speak, and so does the Messenger, but I wonder what the special feeling of the Messenger at that time was, to gather the Muslims together, , organizes the ranks and demands allegiance, and this comes with a yellow smile. I am with you, Messenger of God - this is among the trials of the Messenger of God, may God bless him and grant him peace. See the appendix to the verse (For those among them who do good and pious Allah will have a great reward) It is not for any of them, but for the doers of good among them, the pious in performance while wounded, doing the best of what he has, charity and piety at this critical stage of their history, which They build it with glory in return for a great reward, and who says great? God Almighty, then he is a reward on the level of God, The Battle details The Prophet - may God’s prayers and peace be upon him – expected in his place, as he expected that the polytheists would return to Madinah to conquer it again, because the polytheists when they blamed and argued and said to each other: “You didn't do anything, you hit their stinger, alone, then you left them, there are heads left of them to gather for you, so come back, we will eradicate them, Whoever did not come out in the midst of one, they were injured among you, and our army was tired, but the army of the polytheists refused to respond to the opinion of Safwan, they settled themselves on returning to Medina to eradicate the Muslims, and while they were preparing to return to Medina, Ma`bad bin Abi Mu`bad Al-Khuza`i caught up with them: and he declared his conversion to Islam, and he came to the Messenger of God, advising that he was afraid of their evil. At that time, the Messenger of God commanded him to follow them, despite the dangers that surround Muslims, However, the Messenger of God has refused to return to Medina again. He had met the Prophet - may God bless him and grant him peace - before he went to the polytheists, the Prophet commanded him to join the army of the polytheists, so he would let them not fight the Muslims. Ma`bad went to Abu Sufyan and waged a psychological war against the polytheists and told him that the Muslims had come out with a great army wanting the polytheists, and that this army was burning against the polytheists in order to defeat him, and when Abu Sufyan and the army of the polytheists learned, with this, they preferred safety and resolved to withdraw to Mecca, and before the withdrawal, Abu Sufyan sent with a ride from Abd al-Qais to the Prophet - may God’s prayers and peace be upon him - that the Quraysh would return the ball to the Muslims, and that they had resolved to eradicate the Muslims, so when the delegation informed the Prophet - may God’s prayers and peace be upon him - about that, he came down. He, may God bless him and grant him peace, stayed in this city for three days, after which he returned to Yathrib, and he was accompanied by Abu Azza al-Jumahi, that man who was released by the Messenger of God on the day of Badr without ransom, He had stipulated at that time that he would not stand in front of the Muslims again, but he did not keep his covenant with the Messenger, and he fell into his hands on the day of Uhud, so he ordered this time to kill him. Almighty saying: (Those who were told by the people that the people have gathered for you, so fear them, and it increased them in faith. The result of the invasion: The Quraishites fled and were unable to seize or enter the Muslim lands. The natural situation is that whoever pursues is the victor and whoever flees is the loser, in this battle despite the victory of the Quraish side, according to historians, However, Muslims are the ones who follow them even outside the country, and this has only one meaning, which is that both groups were similar and almost with the same strength.

The Prophet used to cast lots among his wives before every battle, so whoever of them would go out, she would accompany him, and the arrow of the Mother of the Believers, Aisha, went out in the battle of Bani al-Muslaq. When the Messenger finished the conquest, the army prepared to return, then Lady Aisha wanted to relieve herself, then she returned to find herself losing a necklace, and when she went to look for it, the (army) rode walked, and they carried the howitzer. on the camel, and they did not doubt the lightness of the howdah, as Aisha was slender and light in weight. Lady Aisha came back, and sat in her shrine, waiting for someone to ask about her, so she fell asleep. Then the companion Safwan bin Al-Mu'attal noticed her. I am commanded to be late for the army to clear the roads and inform the army if the enemies want to surprise them from behind. So he came to Aisha and got to know her, and he made her camels, so they rode, and they joined the rest of the army. How did the news reach Aisha - may God be pleased with her and her satisfaction - Aisha said, “We came to Madinah, so I complained when I came a month ago, and the people are overflowing with sayings of those who say of the owner of Ifk incident, I do not feel any of that, and which is doubts me about my pain I do not know from the Messenger of God, may God’s prayers and peace be upon him, the kindness that I saw from him when I complained, but the Messenger of God, may God bless him and grant him peace, would enter upon me, He greets and then says, How are you? Then he leaves, and that terrifies me, and I do not feel evil, until I came out when I was recovery, and I went out with Umm Mistah before the mana’s, and the place of our stool and we were hurt to be at our homes, and we used to only go out from night to night, and that was before we took the kenaf: stooling place, close to our homes, She said, and we commanded the first Arab affair in the wilderness, she said, so I and Umm Mistah went away, and she is the daughter of Abi Rahm bin Al Muttalib bin Abd Manaf, and her mother is bint Sakhr bin Amer, the aunt of Abu Bakr Al Siddiq, and her son, Mistah bin Athahah bin Abbad bin Al-Muttalib, and Umm Mistah and I came before my home when we finished our affairs, so Um Mistah stumbled in her scarf and said, “Unfortunate is Mistah.” I said to her, “What a bad thing! you curse a man who witnessed Badr, she said any Hantah: A little girl, and you did not hear what he said, she said, and I said what he said, so she told me what the people of Alifk said. We take from the above 1 - A whole month in a closed society (Arabs) and a few tribes know each other, and the chaste did not know what was going on around her, something surprising, but it is the mercy of God - the Mighty and Sublime - she was sick - may God be pleased with her and satisfy her - and if she knew before that, her illness might have increased and she Originally it did nothing. ( The mercy of God is near benefactors) 2- She was accustomed to the tenderness of the Messenger of God for her in her illness, which is the only thing that she felt strange. 3 - The height of negligence of what is happening, her defense of Mistah - may God be pleased with him and his satisfaction - because he witnessed Badr as a sign of her heart that does not know the problem and does not know hatred, it is really a sound heart. She said, "I became more ill than mine, and when I returned to my home, the Messenger of God, may God bless him and grant him peace, came to me and greeted me. Then he said, How are you doing? I said to him, “Do you permit me to go to my parents?” She said: “I want to be sure of the news from them.” She said, “The Messenger of God, may God’s prayers and peace be upon him, gave me permission, so I said to my mother, O mother, what are the people talking about? She said: O my daughter, it will be easy on you, by God never a woman has been lightenen before man, he loves her because she has co-wives, except that they are many over her. She said, and I said, Glory be to God, or did people talk about this? She said, so I cried that night, Until the morning, I did not have tears and I did not sleep, then Iam crying in the morning, she saidز 4- How are you: How are you, despite the great event, the Messenger of God - may God’s prayers and peace be upon him - did not lose his morals as if he was applying the principle (the accused is innocent until we prove his guilt). 5 - The Prophet, a polite wife who knows that she did not do what was said about her, sought her permission, because she would not come out of marital nakedness even in the darkest of circumstances. 6 - Look at the bereaved mother in her daughter: Be easy on yourself, my daughter, and show me the wisdom of the Arab woman (a woman has never been a woman who loves her and she has co-wives, but they are many over her) as if she caught the secret from the beginning and trusts her daughter. 7 - She began to cry because of the poisonous words of people, and she was oppressed, How many people have their tongues like the bite of a snake, and I wish it was in the truth but rather in falsehood. When you hear the middle of the story wait until to know the end of it. Questioning the Companions The Messenger of God, may God’s prayers and peace be upon him, called Ali bin Abi Talib and Osama bin Zaid when the revelation took hold, asking them and consulting them about the separation of his family, she said, As for Osama, he referred to the Messenger of God, may God bless him and grant him peace, with what he knows of the innocence of his family, and by the one who knows them in himself, Osama said, “Your family, and we do not know anything but good.” As for Ali, he said, “O Messenger of God, God has not restricted you and the women other than her are many. Ask the maidservant to be truthful, so the Messenger of God, may God’s prayers and peace be upon him, called Barira and said, Oh Barira, have you seen anything that bothers you? Barira said to him, “By the One who sent you with the truth, I never saw anything about her that I had to frown upon, except that she is a young woman who sleeps on the dough of her family, so the domesticated one comes and eats it, she said, so the Messenger of God, may God bless him and grant him peace, stood up from that day, asking for an excuse from Abdullah bin Abi Salul, while he was on the pulpit, He said, “O Muslims, who will excuse me from a man whom I have heard of harming my family? By God, I knew nothing about my family but good, and they mentioned a man about whom I knew nothing but good, and he did not enter upon my family except with me, she said, so Saad bin Muadh, the brother of Banu Abd al-Ashhal, got up and said, “Oh, Messenger of God, I will excuse you, If he was from the Aws, his neck would be struck, and if he was one of our brothers from the Khazraj, you commanded us, so we did your command, She said, so a man from Al-Khazraj got up, and Umm Hassan was his uncle's daughter from his thigh, and he is Saad bin Ubadah, and he is the master of Al-Khazraj, she said, and he was a righteous man before that, but the Jahiliyyah tolerated him, so he told Saad: You lied, For God's life, do not kill him, nor can you kill him, and if he was one of your people, you would not like him to be killed, So Usayd bin Hudair, who is the cousin of Saad, got up and said to Saad bin Ubadah: You lied to by Allah, so we will kill him, you are a hypocrite arguing about the hypocrites, She said, the living creatures, the Aws and the Khazraj, raged until they were about to fight, and the Messenger of God, may God bless him and grant him peace, was standing on the pulpit, she said: The Messenger of God, may God’s prayers and peace be upon him, kept lowering them until they fell silent and she remained silent, and she said, “So I cried all day. 1 - This beloved Muhammad - this is the Messenger of God, the beloved of God - and the revelation was delayed for a whole month to vindicate the most beloved of people to him, and his heart is wracked with pain, and the strange thing is that he did not divorce her without investigating the matter, but rather she narrated and waited - the morals of a prophecy. 2 - Look back at this paragraph once more and you know how the eastern man is overcome by rushing into such matters by killing or torture or at least by divorce. Did the Messenger of Humanity hear from them for you? No, rather, he hears and collects speech and filters it, if you will, and asks men and women alike why? Because women are always jealous and believe that a woman is loved by her husband, separating her from this loving husband. . 3- .... Until the two lives fight (who is present from my qibla: the Aws and the Khazraj) erupted. A, two ribes revolted against a woman in whom a Qur’an was revealed that will be recited until the Day of Resurrection. She said, “My parents became with me and I cried for two nights and one day, tears did not rise for me and I did not sleep until I thought that crying broke my liver, so between us my parents were sitting with me and I was crying. We have to greet and then sit down crying with me, she said, while we were on that, the Messenger of God, may God bless him and grant him peace, entered upon us, greeted us, and then sat down, she said, and he has not sat with me since it was said what was said before her, and he has remained for a month, and nothing is revealed to him about my affairs by thing, She said, so the Messenger of God, may God bless him and grant him peace, sat and then said: as for what follows, O Aisha, he informed me about such and such, and if you are innocent, then God will acquit you, and if you have committed a sin, then seek God’s forgiveness and repent to Him, If the servant confesses and then repents, God will forgive him. She said, when the Messenger of God, may God’s prayers and peace be upon him, finished his speech, my tears diminished until I felt a drop of it, so I said to my father: Answer the Messenger of God, may God bless him and grant him peace, about what he said, my father said, by God, I do not know what to say to the Messenger of God, may God bless him and grant him peace, so I said to my mother: Answer the Messenger of God, may God bless him and grant him peace, so I said, as I am a young girl, and I do not read much of the Qur’an, by God, I knew that you had heard this hadith until it settled in yourselves and you believed in it, If I tell you that I am innocent, do not believe me, and if I confess something to you, and God knows that I am innocent of it, you will believe me, By God, I do not find an example for you and me except for Abu Yusuf when he said: ( Beautiful patience, and God help me for what you describe) Then I turned and lay on my bed, and God knows that I am innocent at that time, and that God will prove my innocence for two nights, weeping, and do not don't sleep, and I think that sadness breaks my liver, and the Messenger of God - may God’s prayers and peace be upon him - enters, After a month, he spoke to Aisha for the first time, after he did not say anything to her except how you are to her. She was sick, and after his article to ask forgiveness for your sin, look at her polite reaction as well: 1 - He reduced my tears, the tears remain uninterrupted until he investigates the matter and until the confrontation begins. she looked at her father, answer the Messenger of God and he refused, she looked at her mother: she refused, so you spoke as if you were reading her words, you feel that her voice is loud, and she says, while she is close to childhood to youth, (a young slave girl, I do not read much from the Qur’an, by God, I knew. You heard this hadith until it settled in yourselves and you believed in it. You have an order, and God knows that I am innocent of it so that you can believe me, for by God I do not find an example for you and me except for Abu Yusuf when he said: So patience is beautiful, and God helps for what you describe) Thus, with all this boldness and confidence, the Messenger of God left her and did not slap her in the face because she speaks in the presence of adults, not only in age but also in standing. Yes, he is your messenger - may God bless him and grant him peace. 2 - Then I turned and lay on my bed: What is this force, they might kill her, they might hurt her more than that, and she is young, why not be afraid? (Trust in God - come - (and I am innocent at that time and that God will justify me with my innocence) but by God, I did not think that God revealed about my matter and a revelation recited for my affairs in myself was too despicable for God to speak about me, but I had hoped that the Messenger of God, may God’s prayers and peace be upon him, would see in sleep a dream in which God would clear me, By God, by God, the Messenger of God, may God’s prayers and peace be upon him, did not take his seat, nor did any of the members of the household go out until it was revealed to him, so he took what he used to take from al-Barahah, to the extent that he would descend from it from the arak like a camel on a winter's day from the weight of speech. So he took what he used to take from al-Barahah, to the extent that he derives from it from the arak like a( jaman( : it is made of silver in the shape of pearls, and it is on a winter's day from the weight of saying, the one who was revealed to him she said, “Recite about the Messenger of God, may God bless him and grant him peace, while he was laughing.” The first word he spoke was that he said, “O Aisha, God has healed you.” She said, “My mother said to me, get up to him, So I said, By God, I will not srand to him, I do not praise but God Almighty. She said - But by God, I did not think that God revealed about me a revelation that would be recited for me in my soul: Look at God’s action: a young woman - a Quraysh Arab, an illiterate who neither reads nor writes, do not be deceived by clothes or words, and wait until God judges, and He is the best of judges. 2 - She was an imagined dream that the Prophet (and the vision of the prophets is true), but she did not imagine that the Qur’an would be recited until the Day of Resurrection. 3 - The Messenger of God was pleased while laughing. Why did God Almighty torture his beloved Muhammad? Psychological discipline for a whole month? Do you know Confucius, the sage of China, what he says: To hear me I may remember, but to involve me I hardly forget, or, as he said, the experience is the best evidence, isn't it? If my words were theoretical, it was not live meat, the Arab diet would not have erupted, but the experience, as it is said, is the best evidence, but the best evidence for what? This is what you will know in the next paragraph. And God Almighty sent downز Those who came a group of you with falsehood The ten verses, then God revealed this in my innocence. Abu Bakr Al-Siddiq said, and he used to spend on Mistah bin Uthathah because of his kinship with him and his poverty, and by God I never spend on Mistah anything after what he said about Aisha what he said, so God revealed ( And the people of merit among you do not turn back to his saying did you not love that God forgive you, He is Forgiving, Merciful) Abu Bakr as-Siddiq said, “Yes, by God, I would love for God to forgive me.” So he went back to the spending that he was spending on, and said, “By God, I will never take it away from him,” Aisha said, The Messenger of God, may God’s prayers and peace be upon him, asked Zainab bint Jahsh about my matter, and he said to Zainab, “What do you know or see?” She said, “Oh, Messenger of God, protect my hearing and my sight, By God, I only knew good. By God, I knew nothing but good. Aisha, who was one of the wives of the Prophet, may God bless him and grant him peace, said she was competing with me, so God protected her with piety. She said, and her sister Hamna started fighting for her, she perished among those who perished. Ibn Shihab said, “This is what reached me from the hadith of these men, then he said Urwa, Aisha said, By God, the man to whom it was said what was said should say, Glory be to God, for by the One in Whose hand is my soul, I have never uncovered a female’s body, She said then he was killed after that in the way of God. Imagine all this great event for the sake of a sentence that does not exceed a line (God admonishes you that you should never return to the same if you are believers) This is a questioning of your faith (if you are believer). Studies related to psychology with some comments: Why do people spread rumors If you pay attention, the main function of rumors is to understand something that is not already clear. Rumors help explain a world-baffling element. In the soda rumor she opened, tensions between groups of people were frightening and confusing. "Why do bad things happen?" This confusion opens the door to rumors that people can cling to to at least give them an idea of why the world works the way it does People spread rumors when there is uncertainty. When we don't already have a solid understanding of how or why things happen in the world, rumors start to spread. If you can imagine being in middle school again, imagine what would happen if one of your classmates stopped going to school one day, all of a sudden. There is a lot of uncertainty out there, So people are likely to develop and spread rumors as a way to deal with what happened. In fact, a 1955 field experiment did just that: Researchers strategically pulled a student out of a classroom without explanation. Not surprisingly, rumors spread as students tried to make sense of the situation. Which is exactly what happened, when Lady Aisha and the companions Safwan bin Al-Muta’al came back to catch up, the believers doubted 2 - People spread rumors when they are anxious Uncertainty often generates anxiety - we like to have a clear sense of the world, and we get anxious when we feel uncertain - and anxiety itself has been associated with the spread of rumours, some research has shown that more anxious people are more likely to spread rumours, and another great experience made some students especially anxious about the upcoming interview. students who were made to feel more anxious spread rumors more quickly than less anxious students in the control group, research has also shown that "dread" rumors (i.e. rumors of something bad happening) spread more than "wish" rumors (like rumors of something good happening). This is the case for rumors circulating online and rumors circulating in person. And this is what happened, beginning with the spread of sedition through Abd Allah ibn Abs Salul, the chief of the hypocrites. You must search for who benefits from this rumor. . 3 - People Spreading Rumors When the information is important as much as you might be eager to talk about the rumors you've heard about the company you work for, I probably don't care that much. The reason is that it is not relevant to me. On the other hand, I'll be excited to talk about some other rumors that are more important to me. In fact, Alport and Postman's "Basic Law of Rumors" that they developed in 1947 was that spreading rumors depends on both the ambiguity of the situation and the significance of the rumour. Across a whole host of studies, people are more likely to spread rumours. When information is most important to them. This is a closed society - an Arab society - oriental - rather a society of prophecy, the Islamic call will be blown out of its door if the Messenger of God and himself did not investigate the issue. For people to spread a positive rumor about them. If someone was part of a rival group, people were more likely to spread negative rumours. What is important is that people spread rumors strategically to gain the respect of others. The social situation. What do you know about the social situation? Look at Abdullah bin Abi Salul, the chief of the hypocrites: He would have assumed the position of chief of the Arabs before the advent of the Messenger of God, and the people left him and gathered around the Messenger of God. Does this not stir up grudges and grudges, a third and fourth time, and until the end of time, when you hear A rumor, first of all, who is the beneficiary, who brought out the rumor, and why.

The Phase two In the calling The secret call ended with the revelation of the verse: “And warn your kindred to your clan” (Al-Shu`ara’: 214), So the call entered its second phase, which is the call to prayer out loud only without a fight, It began with the invitation of the relatives of the Messenger of God - may God’s prayers and peace be upon him - from Bani Hashim and Bani Abd al-Muttalib, and this period lasted ten years. Where it extended to the blessed migration. The invitaion for food ( 54 men) Where the Messenger of God, may God’s prayers and peace be upon him, moved, and invited his relatives to food, and their number was forty-five from his family and clan; As the invitation to food softens hearts and inspires affection and intimacy. The first advocacy position of his clan - may God bless him and grant him peace - In this meeting, and before the Messenger of God, may God’s prayers and peace be upon him, spoke, and before he made it clear to them about his call, a strange thing happened, which was transmitted by Ibn al-Atheer, may God have mercy on him, in his book, Al-Kamil fi Al-Tarikh, where he said: Ja`far bin Abdullah bin Abi Al-Hakam said: When God revealed to His Messenger: {And warn your kindred to your close relative} [Al-Shu`ara’: 214] It became difficult for him and he was tired of it, so he sat in his home like a sick person, so his aunts came to visit him, and he said: "I did not complain about anything, but God commanded me to warn my nearest relatives" she said to him: So call them, and do not invit Abu Lahab with them, for he will not answer you, so the Prophet, may God bless him and grant him peace, called them, and they came with a group of Banu al-Muttalib ibn Abd Manaf, who were forty-five men, Abu Lahab take initiative and said to him: These are your paternal uncles and cousins, speak and say goodbye to the youth, and know that your people among the Arabs have absolutely no capacity, And if the one who took you has the right to imprison you, your father's sons imprisoned you, and if you continue as you are, it will be easier for them, that the stomachs of the Quraish would leap at you and the Arabs would supply them, I did not see anyone who came to his father's children with more evil than what you brought to them, The Messenger of God, may God’s prayers and peace be upon him, remained silent and did not speak in that gathering, The second advocacy position of his clan - may God bless him and grant him peace - Jaafar bin Abdullah bin Abi Al-Hakam said: “Then he called them again and said: Praise be to God, I praise Him, and I seek His help and I believe in Him, and I trust in Him, and I bear witness that there is no god but Allah alone no partner for him, then he said: “Indeed, the pioneer does not lie to his family, and by God, there is no god but Him, I am God’s Messenger to you in particular, and to the people in general, by God, you will die as you sleep, and that you will be resurrected as you awaken, and that you will be held accountable for what you do, for it is heaven for ever and Hell for ever, Abu Talib said: We love your assistance, we are more accepting of your advice, and we most believe in your speech, these are the sons of your father gathered together, but I am one of them, but I am the quickest of them to do what you like, so proceed with what you have been commanded, for by God I will still protect you and prevent you, However, my soul does not allow me to part with the religion of Abdul Muttalib. Abu Lahab said: By God, this is evil, take on his hands before he takes others. Abu Talib said: By God, we will prevent him as long as we remain. Let's analyze the Prophet's words. - As much as we can. (Indeed, the pioneer: the one who is at the forefront of his people: his family does not lie) Why? Because he will lead them in a way, and if they lose the way because of him, they may kill him or, at the very least, harm him. It is a rational speech and gives them a part of reassurance, especially since his nickname in the Jahiliyyah (The Truthful Al-Amin) - may God’s prayers and peace be upon him. (By God, you will not die as you sleep, and will be resurrected as you awaken) All speech does not contain talk about God Almighty, there is no talk except for the consequences and their interest, not his interest, My master, the Messenger of God - nor is the interest of God - come - from their worship. Their reaction Note: Abu Talib: it's more like to us help you, and we accept your advice, and we strongly believe in your speech, and these are your father’s sons gathered together, but I am one of them, but I am the fastest of them to what you love, go ahead as you are commanded, for by God I will still protect you and prevent you, except that my soul does not obey me in parting from the religion of Abd al-Muttalib, Abu Lahab said: By God, this is evil! Take on his hands before he takes others. Abu Talib said: By God, we will prevent him as long as we remain. We thus benefit from this part 1 - Calling each tribe in its name is a form of community respect and good citizenship, even if the idea is different. 2 - The beginning of the hadith: a talk about its basic qualities (honesty and trustworthiness) on which no two people in the Quraish disagree, to the extent that they - he prayed that they would trust him for their deposits until he left Mecca - may God bless him and grant him peace - and it is like a clean floor on which we place impersonal demands. 3 - Abu Lahab’s saying: Damn you: and Damn is destruction, so the destruction was on Abu Lahab and not on the Messenger, for speech is entrusted with pronunciation. That is, what was the linguistic meaning of the word except that it was an insult to the Messenger - may God’s prayers and peace be upon him, and you are an expert that cursing relieves the soul of its severe distress, this is according to modern scientific studies, and this is in the first and last is his uncle, so if people see his uncle do that with him, so, what they do after that. Related Studies Signs that your family members are toxic 1- You feel sad and fall around them 2- You feel angry around them 3 - You don't want to go see them 4 - You find yourself having to take care of them 5- You feel drained when you are around them Others can follow the link below Another study Why is a "family wound" so painful Not only is it especially painful when our family members hurt us, it's actually more painful than when friends hurt us. According to Anita Vangelisti, professor of communication at the University of Texas at Austin, hurt is a feeling of emotional injury that communication can cause. Family harm is particularly painful for several reasons. The Vangelisti study found that people who experienced these types of environments were more dissatisfied with their family relationships. Recent research takes family harm and alienation to another level. Christina M. Sharp* (Research Professor and Fellow here at Utah State University) I have new research this month in the Annals of the Interpersonal Communication Association that describes how family distancing works in relation to family "black sheep" and family alienation, two chronically stressful outcomes fairly common in United State, We advocate that sometimes distancing is a healthy solution to toxic family relationships marked by abuse and neglect. Family members who are able to keep their distance from each other are often asked about their family situation and encouraged by others to mend their relationships, even if those relationships are unhealthy. This painful question is likely motivated by societal beliefs about the importance of the family and the idea that families are "forever." We conclude from the two previous studies the followings: 1 - The wisdom of God - the Most High - willed that only one of his paternal uncles would stand in the back of the Messenger of God, who had no money like the others, so Abu Lahab and Abu Jahl were more prestige and wealthier in the Quraysh, until he knows the meaning of reliance on God - the Almighty - and he will not forget him from his calculations - and note that God make this to him and he is his beloved Messenger - 2 - God’s wisdom willed - that the male children of Muhammad - may God bless him and grant him peace - die so that there is no inheritance of prophecy. The links http://www.ilanelanzen.com/familyandparenting/10-signs-you-have-toxic-family-members-and-3-things-you-can-do-about-it/ https://www.psychologytoday.com/us/blog/conscious-communication/201703/why-family-hurt-is-so-painful ttps://www.alukah.net/sharia/0/55541/ https://kitabat.com/2021/02/12/%D8%A7%D9%84%D9%85%D8%B4%D8%B1%D9%83%D9%88%D9%86-%D9%85%D9%86-%D9%82%D8%B1%D9%8A%D8%B4-%D9%88-%D8%A7%D9%84%D8%AF%D8%B9%D9%88%D8%A9-%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85%D9%8A%D8%A9/ https://www.islamstory.com/ar/artical/3406641/%D8%A7%D9%84%D8%AC%D9%87%D8%B1-%D8%A8%D8%A7%D9%84%D8%AF%D8%B9%D9%88%D8%A9

Negotiations of Quraysh with Abu Talib regarding Muhammad - may God’s prayers and peace be upon him (his nephew) The First Negotiation When the Quraish saw that Abu Talib had risen without the Prophet, may God bless him and grant him peace, and did not hand him over to them, some of their nobles walked to Abu Talib: Utbah and Shaybah, sons of Rabia And Abu Al-Bakhtri bin Hisham And Al-Aswad Ibn Al-Muttalib And Al-Waleed bin Al-Mughirah and Abu Jahl bin Hisham Al-Aas bin Wael Al-Sahmi Nabeh & Munbh the two sons of Hajjaj And others, and they said: O Abu Talib, your nephew has insulted our gods, insulted our religion, ridiculed our dreams, and misled our fathers, either you keep him away from us, or you leave us with him, for you are on the same as what we are upon: from the opposite of him, Abu Talib said to them a beautiful word, and gave them a gentle response, so they turned away from him, and the Messenger of God, peace and blessings be upon him, proceeded as he was. This is the first negotiation, but it did not bear any fruit, as the Messenger kept calling for the worship of God as it was. We take advantage of what has passed When you disagree with me in opinion, you must respect that as much as I can, and you also, in one case, we can disagree and never agree, if interests are threatened, Here the negotiations begin, tongue before hand is not it? This is what happened in the first negotiation, but it did not produce anything. Abu Talib (the uncle of the prophet: the non-Muslim infidel ) remained defending his nephew, but their words with him did not yield anything. The second negotiation Then, when the men separated and quarrelled, and the Quraysh mentioned the Messenger of God, peace and blessings be upon him, they thought about negotiating with Abu Talib again, so they walked to him and said: O Abu Talib, you have age, honor, and rank among us, and we desired you to forbid your nephew, but you did not do it. By God, we cannot be patient with this who insults our gods and fathers, and slanders our dreams until you stop him from us, or we fight him and you in that until one of the two groups perishes, or as they said, then they turned away from him, and this means that they threatened Abu Talib this time and showed him their enmity, so the separation of his people and their enmity against him became great for him, he did not please himself with the Islam of the Messenger of God, may God bless him and grant him peace, and his betrayal, he sent to the Messenger of God, peace and blessings be upon him, and told him what the Quraish had said, and he said to him: Keep yourself and me and do not burden me with a matter that I cannot bear. The Messenger of God, peace and blessings be upon him, thought that his uncle had betrayed him and weakened his support, He said to him: “Oh, my uncle, by God, if they put the sun in my right hand and the moon in my left, on the condition that I leave this matter until God makes it appear or I perish in it, I would not leave it, then the Messenger of God, peace and blessings be upon him, cried and got up, and when he turned away, Abu Talib called him, and he turned to him and said: “Go, my nephew, and say what you like, for by God, I will never give you over to anything. We benefit from this negotiation as follows Now it has not become talk or negotiations, but rather an explicit threat. Why? because Abu Talib is the one who defends and they still respect Abu Talib's social status and this is what appeared in their frank words and see this study Effects of stereotype threat on short-term task performance Advise psychology on how people deal with blocking valuable goals, and social identity on how people respond to identity threats. Drawing on these different areas of research, this model provides a more comprehensive framework for understanding the different ways in which individuals may deal with the long-term effects of stereotype threat in the workplace Stereotypes are widely held cultural beliefs that resist change. Therefore, employees in the demographic minority will likely continue to face stereotype threat at work. An important implication of our model is that every response to a stereotype threat has both positive and negative consequences for the individual. Understanding how employees experience and deal with the threat of stereotype will help foster a more diverse and inclusive environment at work. If clinicians and counselors are aware that employees may react to stereotype threat in many ways, they may be better able to support employees as they confront this pervasive threat at work, although our model focuses on how an individual employee responds to a stereotype threat, it is critical that future research examines strategies at the group and organization level to change the context so that stereotype threat is less prevalent in workplace environments. And we conclude the following 1 - If this is the case with a different identity form for the work community on which a study was based, then what about new ideas that establish major projects in life that must be countered and fear of their future effects, and the Islamic call was increasing and the love of Muslims in it increased and the number of Muslims increased, and it is basically an idea contrary of what the society is upon and what the nobles of the people are upon, so their interests are under threat, as merchants from all over the Arabian Peninsula and elsewhere come to them during the Hajj season, and they earn very large sums of money from that, this is not the house of the symposium in which they used to hold meetings, and although they were illiterate, they did not read or write, but they attended the collections of poets and listened, and they had a high-level critical mind, they listen to the Qur’an and compare it to poetry, and they understand that it is not human speech, and they know that the intellectuals and thinkers in the Quraish society will not go from under their thought to taste the new way of thinking, these are found in the Qur’an, so they are threatened by commercial and intellectual interests, threatening their position, which they built over the years. The third negotiation Abu Talib insisted on defending his nephew in fulfillment of his duty in the manner of those who were raised in his sponsorship and grew up in his home and acted with chivalry, but with that he remained on his religion and did not embrace Islam, therefore, his task became arduous and his position critical. In front of him was the Quraysh who were fanatical about their religion, and they were angered by Muhammad ﷺ’s spread of Islam and the fight against idols, and the proponent of the call does not discourage him from doing what he was commanded with sarcasm or persecution, If Abu Talib had embraced Islam, his defense would have been greater and his argument more eloquent in front of the Arabs and wiser, but he remained on the religion of his forefathers and defended the Messenger of God, not on a doctrine but in the performance of the duty of kinship. And this time they walked to Abu Talib in Umrah ibn al-Walid, and they said: O Abu Talib, this is Umar ibn al-Walid, the youngest of Quraysh, the hairiest of them and the most beautiful of them, So take him, you have his intellect and his help, so take him as a son, and give us this nephew of yours who spoiled our dreams, he disobeys your religion and the religion of your forefathers, and divides the group of your people, He said: By God, what a bad thing you call me. Do you give me your son, I feed him for you, and I give you my son, that you kill him? This God will never be. Al-Ma’ta’ bin Uday bin Nofal bin Abd Manaf said: your people have done you justice and I do not see you wanting to accept anything from them, so he said: By God, they did not do me justice, but you have agreed to betray me and support the people against me, so do what seems to you, when they despaired of having their request answered, the Quraysh became vehement against those who embraced Islam, so every tribe proved itself against the Muslims in it, torturing them and seducing them from their religion, Abu Talib stood in Bani Hashim and called them to prevent the Messenger of God, may God bless him and grant him peace, and they responded to that. We take advantage of the above The bargaining this time came as the West says on Needs: Abu Talib brings Muhammad - may God’s prayers and peace be upon him - the status of a son who raised him will not hand him over to his enemies, and it is the status of paternity, not doctrine, and It seems that Muhammad - may God’s prayers and peace be upon him - is beautiful in image - this is what everyone used to say by those who saw him or described him - so they brought him a beautiful image (Amarah ibn al-Walid) And in this thinking, they should bring him someone who wants to be proud of him in the midst of society, and he is also a poet. If Abu Talib wanted a social position more than other Quraishites, then this handsome, poetic young man would replace Muhammad, and please do not say that this is ridiculous, Rather, he thought about Abu Talib’s Needs at this time, and when he refused, they knew that it was not a question of needs, but rather a matter of principle, chivalry and manliness. We are here, even if he died as an infidel (Abu Talib), but we admire him for his personality and way of thinking. Related Studies Explanation of the psychology of negotiation We all negotiate, whether with our political opponents, our friends or our families. What is negotiation? What does negotiation mean? Negotiation refers to discussions between parties who have opposing preferences and interests (but also have some common interests), with the aim of reaching agreement on important issues. Thus, negotiation is “a joint decision-making process that involves interactive communication” Closing Thoughts Regardless, when the stakes are high (eg, the Cuban Missile Crisis), successfully negotiating has made a world of difference. As Frederick Stanton writes, “Every successful negotiation is … an affirmation that conflict is not the inevitable result of a conflict of interest.” The same is true of non-political negotiations. You do not need to ignore your interests in order to avoid a high-conflict relationship. You simply need to learn how to negotiate successfully and put your knowledge into practice. And we conclude The negotiation process began with the emergence of thinkers in every time and place. It does not matter how well this society was first educated, but rather it is a purely psychological process.

What Quraysh offered to the Messenger of God, may God bless him and grant him peace (The first story) Utbah bin Rabia said: One day, while he was sitting in the Quraysh club, and the Prophet, peace and blessings be upon him, was sitting in the mosque alone: O people of Quraish, should I not stand up to Muhammad? talk to him and show him, some things, perhaps he will accept some of them, so we can give him whichever he wants, and he will stop us, and that is when Hamzah embraced Islam and they saw the companions of the Messenger of God increasing and multiplying, They said: Yes, Abu al-Walid: So get up to him and he spoke to him. So he stood up to him: Utbah until he sat down to: The Messenger of God. The Conversation Utbah said O my nephew, you are one of us, as you have learned from the authority in the clan and the place in the lineage, and that you have brought to your people a great thing: with which you have scattered their group, ridiculed their dreams, and reproached their gods and their religion with it, you have disbelieved in those who passed away from their forefathers, so hear from me, I present to you matters: you should look into them, perhaps you will accept some of them from us. The Messenger of God, peace and blessings be upon him, said: “Say, O Abu al-Walid, I hear Utbah said O my nephew, if you only want money with what you brought from this matter, we have collected for you from our money so that you will be the most wealthy among us,and if you want honor by it, we will sway you over us so that we do not cut any matter without you, and if you want a king, we will give you control over us, and if this one that comes to you is a dream that you see: you cannot turn it away from yourself, we asked you for medicine, and we invested our money in it so that we would absolve you of it: the follower might have prevailed over the man until he was cured of it, even when Utbah is finished and the Messenger of God listens to him. The Messenger of Allah “Have you finished, O Abu Al-Walid?” Utbah said Yes The Messenger of God said: “So listen to me.” Utbah said: I do The Messenger of Allah said: «بسم الله الرحمن الرحيم: {حم تَنزِيلٌ مّنَ الرَّحْمَنِ الرَّحِيمِ كِتَبٌ فُصّلَتْ ءايَتُهُ قُرْءانا عَرَبِيّا لّقَوْمٍ يَعْلَمُونَ بَشِيرا وَنَذِيرا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لاَ يَسْمَعُونَ (فصلت:1 - 4) “In the name of God, the Most Gracious, the Most Merciful: {Hamem, download from the Merciful, the Most Merciful books whose verses are detailed, an Arabic Qur’an for a people who know good tidings and a warner, So most of them turned away, and they did not hear (Fussilat: 1-4). Then the Messenger of God went on to read it to him. And listen to the verses so that we may take some verses from them to explain them حمٓ ١ تَنزِيلٞ مِّنَ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ ٢ كِتَٰبٞ فُصِّلَتۡ ءَايَٰتُهُۥ قُرۡءَانًا عَرَبِيّٗا لِّقَوۡمٖ يَعۡلَمُونَ ٣ بَشِيرٗا وَنَذِيرٗا فَأَعۡرَضَ أَكۡثَرُهُمۡ فَهُمۡ لَا يَسۡمَعُونَ ٤ وَقَالُواْ قُلُوبُنَا فِيٓ أَكِنَّةٖ مِّمَّا تَدۡعُونَآ إِلَيۡهِ وَفِيٓ ءَاذَانِنَا وَقۡرٞ وَمِنۢ بَيۡنِنَا وَبَيۡنِكَ حِجَابٞ فَٱعۡمَلۡ إِنَّنَا عَٰمِلُونَ ٥ قُلۡ إِنَّمَآ أَنَا۠ بَشَرٞ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞ فَٱسۡتَقِيمُوٓاْ إِلَيۡهِ وَٱسۡتَغۡفِرُوهُۗ وَوَيۡلٞ لِّلۡمُشۡرِكِينَ ٦ ٱلَّذِينَ لَا يُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَ ٧ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونٖ ٨ ۞قُلۡ أَئِنَّكُمۡ لَتَكۡفُرُونَ بِٱلَّذِي خَلَقَ ٱلۡأَرۡضَ فِي يَوۡمَيۡنِ وَتَجۡعَلُونَ لَهُۥٓ أَندَادٗاۚ ذَٰلِكَ رَبُّ ٱلۡعَٰلَمِينَ ٩ وَجَعَلَ فِيهَا رَوَٰسِيَ مِن فَوۡقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقۡوَٰتَهَا فِيٓ أَرۡبَعَةِ أَيَّامٖ سَوَآءٗ لِّلسَّآئِلِينَ ١٠ {Hamem, download from the Merciful, the Most Merciful books whose verses are detailed, an Arabic Qur’an for a people who know good tidings and a warner, So most of them turned away, and they did not hear, And they said: our hearts are in sacks of leather of that for which you invoke, and in our ears there is deafness, And there is a veil between us and you, so work, verily we are working 5, say: I am only a human being like you, it has been revealed to me, “Your God is only one God, so stand upright to him and ask his forgiveness, and woe to the polytheists 6 Those who do not pay zakat and are in the Hereafter are disbelievers 7 verily, those who believe and do righteous deeds will have a reward unfailingly fraught with gratitude 8, say: Are you ye disbelieve in Him who created the earth in two days, and you will make equals to Him? that is the Lord of the worlds 9, and He placed in it mountains from above it, and blessed it, And he ordained therein its provision over four days, alike to those who ask 10 Hamm: You are an expert that today our whole lives have turned overnight into symbols, so we say, for example, but not limited to (HSBC - WHO) or others, and just reading the symbols of international organizations that you know from mere letters, and the broken letters in the Qur’an, God Almighty knows what they symbolize. Perhaps they symbolize the existence of the Arabic language, perhaps they are symbols of certain places in heaven tomorrow, of course this is an attempt to bring the meaning closer. The Qur’an is composed of the Arabic language in which they speak, yet most of them do not give themselves the opportunity to “hear” and said “their hearts are in a sheath and their hearing is deaf, and not only that, but between us and you is a wall” meaning that they have blocked all access to information for them, It is as if they want to say: So work from behind the wall, and we are working on the other side, then we will see who will win, then try to convince my mind with a reminder of the consequences, that He is one God and do not be one of the polytheists in Him and not pay money to the poor. Allah says ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِيَ دُخَانٞ فَقَالَ لَهَا وَلِلۡأَرۡضِ ٱئۡتِيَا طَوۡعًا أَوۡ كَرۡهٗا قَالَتَآ أَتَيۡنَا طَآئِعِينَ ١١ فَقَضَىٰهُنَّ سَبۡعَ سَمَٰوَاتٖ فِي يَوۡمَيۡنِ وَأَوۡحَىٰ فِي كُلِّ سَمَآءٍ أَمۡرَهَاۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِمَصَٰبِيحَ وَحِفۡظٗاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ ١٢ فَإِنۡ أَعۡرَضُواْ فَقُلۡ أَنذَرۡتُكُمۡ صَٰعِقَةٗ مِّثۡلَ صَٰعِقَةِ عَادٖ وَثَمُودَ ١٣ إِذۡ جَآءَتۡهُمُ ٱلرُّسُلُ مِنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۖ قَالُواْ لَوۡ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةٗ فَإِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَ ١٤ فَأَمَّا عَادٞ فَٱسۡتَكۡبَرُواْ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَقَالُواْ مَنۡ أَشَدُّ مِنَّا قُوَّةًۖ أَوَ لَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡهُمۡ قُوَّةٗۖ وَكَانُواْ بِ‍َٔايَٰتِنَا يَجۡحَدُونَ ١٥ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا صَرۡصَرٗا فِيٓ أَيَّامٖ نَّحِسَاتٖ لِّنُذِيقَهُمۡ عَذَابَ ٱلۡخِزۡيِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَخۡزَىٰۖ وَهُمۡ لَا يُنصَرُونَ ١٦ وَأَمَّا ثَمُودُ فَهَدَيۡنَٰهُمۡ فَٱسۡتَحَبُّواْ ٱلۡعَمَىٰ عَلَى ٱلۡهُدَىٰ فَأَخَذَتۡهُمۡ صَٰعِقَةُ ٱلۡعَذَابِ ٱلۡهُونِ بِمَا كَانُواْ يَكۡسِبُونَ ١٧ وَنَجَّيۡنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ١٨ وَيَوۡمَ يُحۡشَرُ أَعۡدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمۡ يُوزَعُونَ ١٩ حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيۡهِمۡ سَمۡعُهُمۡ وَأَبۡصَٰرُهُمۡ وَجُلُودُهُم بِمَا كَانُواْ يَعۡمَلُونَ، قَالُواْ لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَيۡنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِيٓ أَنطَقَ كُلَّ شَيۡءٖۚ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةٖ وَإِلَيۡهِ تُرۡجَعُونَ ٢١ Then he settled to the sky when it was smoke, and he said to her and to the earth: “Come both willingly or unwillingly.” they both said: He ordained them in seven heavens in two days, and He revealed its affair in each heaven, and We have beautified the lowest heaven with lamps and guards; that is the ordinance of the Almighty, the All-dear, the All-Knowing 12 and if they turn away, then say: “My warning to you is a thunderbolt like a thunderbolt.” Aad and Thamud 13 When the Messengers came to them from before their hands and from behind them, worship none but God, They said, "If our Lord had willed, He would have sent down angels, for we disbelieve in what you were sent with, as for A'ad, then they were arrogant in the land without right, and they said, “Who is more powerful than us? did they not see that God, who created them, was more powerful than them, and they denied Our signs 15 Send us upon them, the wind, the sizzle: The sound of the cold wind, on bad days, make them taste the torment of disgrace in this world's life, and the torment of the hereafter is much worse, and they will not be helped 6 And as for Thamud they were guided, so they preferred blindness over guidance, so I took them with a thunderbolt of the humiliating torment with what they earned 17 And We saved those who believed and were pious. 18 And on the Day the enemies of God will be gathered to the Fire, they will be distributed 19 until when they came to them, they testified against their hearing, their eyes, and their skins of what they used to do, They said to their skins: "Why did you testify against us, they said, “God who made all things speak to us, and He created you the first time, and to Him you shall be returned Then he placed for him in the first ten verses of the beginning of the universe that he created the planet Earth in two days and then estimated its sustenance (food) for everyone on the planet of people, birds, beasts and others (four days) if you will - it is a high level statistic, Then he nourished the curiosity of the infidels with the knowledge of the completion of the beginning of life in its beginning, then ascended to the sky, which is a form of smoke, and spoke with the earth and the sky, and they agreed to obedience, not disobedience, as the infidels, and the word that the sky is smoke - this is a unique scientific expression - that is only known in our modern age - and that the sky is not one but another, and we only see the lowest heaven, then follow these cosmic manifestations (if they turn away) are they possible to object? yes, of course. They just said that there is a wall between you and us. We will not hear. We will not see. Nothing will enter the information processing outlets. Who are they? The majority and few of them are the ones who work their minds in speaking, If they turn away, warn them with a thunderbolt like the thunderbolt of 'Ad and Thamud, and you are an expert that the Arabs love tales and legends, and few of them at that time were educated and knew the news of previous nations such as Waraka bin Nofal and others, because as Arabs, many of us like to speak exaggeratedly, which is a kind of lying, but who is truer than God in words - Glory be to Him - so he gives you the story (Aad and Thamud) from a highly credible point of view, then he mentions the consequences: that they are scattered in the fire, and the (information processing outlets) that they deny and work with will bear witness to them, One of the surprising things is that they asked about their skins, why did you testify against us, and we used to make mistakes for your sake, which is not surprising at the end of time, for you are expert that they spoke in the West about shoes and the stick that is placed in the hand, which is inanimate, Perhaps today or tomorrow they talk to their bodies through chips placed anywhere in the body, such as the ones they use today and keep passwords, bank account information and others on it. Allah says وَمَا كُنتُمۡ تَسۡتَتِرُونَ أَن يَشۡهَدَ عَلَيۡكُمۡ سَمۡعُكُمۡ وَلَآ أَبۡصَٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا يَعۡلَمُ كَثِيرٗا مِّمَّا تَعۡمَلُونَ ٢٢ وَذَٰلِكُمۡ ظَنُّكُمُ ٱلَّذِي ظَنَنتُم بِرَبِّكُمۡ أَرۡدَىٰكُمۡ فَأَصۡبَحۡتُم مِّنَ ٱلۡخَٰسِرِينَ ٢٣ فَإِن يَصۡبِرُواْ فَٱلنَّارُ مَثۡوٗى لَّهُمۡۖ وَإِن يَسۡتَعۡتِبُواْ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِينَ ٢٤ ۞وَقَيَّضۡنَا لَهُمۡ قُرَنَآءَ فَزَيَّنُواْ لَهُم مَّا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَ ٢٥ وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسۡمَعُواْ لِهَٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡاْ فِيهِ لَعَلَّكُمۡ تَغۡلِبُونَ ٢٦ فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُواْ عَذَابٗا شَدِيدٗا وَلَنَجۡزِيَنَّهُمۡ أَسۡوَأَ ٱلَّذِي كَانُواْ يَعۡمَلُونَ ٢٧ ذَٰلِكَ جَزَآءُ أَعۡدَآءِ ٱللَّهِ ٱلنَّارُۖ لَهُمۡ فِيهَا دَارُ ٱلۡخُلۡدِ جَزَآءَۢ بِمَا كَانُواْ بِ‍َٔايَٰتِنَا يَجۡحَدُونَ ٢٨ وَقَالَ ٱلَّذِينَ كَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيۡنِ أَضَلَّانَا مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِيَكُونَا مِنَ ٱلۡأَسۡفَلِينَ ٢٩ إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَٰمُواْ تَتَنَزَّلُ عَلَيۡهِمُ ٱلۡمَلَٰٓئِكَةُ أَلَّا تَخَافُواْ وَلَا تَحۡزَنُواْ وَأَبۡشِرُواْ بِٱلۡجَنَّةِ ٱلَّتِي كُنتُمۡ تُوعَدُونَ ٣٠ نَحۡنُ أَوۡلِيَآؤُكُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِرَةِۖ وَلَكُمۡ فِيهَا مَا تَشۡتَهِيٓ أَنفُسُكُمۡ وَلَكُمۡ فِيهَا مَا تَدَّعُونَ ٣١ Verses 22 to 31 And you would not hiding that he testify against you, your hearing, nor your sight, nor your skins, but you thought that God does not know much of what you do 22 and that is your thought that you thought of your Lord: it destroyed you, so you became of the losers 23 And if they are patient, then the Fire is their abode, and if they reprimand, they are not of those who give admonition 24 Recruitment for their peers, so beautify to them what is between their hands and what is behind them, and they have the right to say the word about nations that have been created before them from the jinn and mankind, that they were evil 25 and those who disbelieved said, “Listen not to this Qur’an, and put in it idle talk: in it you may be victorious.” 26 so We will surely taste a severe chastisement to those who disbelieve, and we will surely requite them for the worst of what they used to do 27 that is the recompense of the enemies of God, the Fire. For them is the abode of eternity, as a recompense for what they did to you, and those who disbelieved said, “Our Lord, show us those who have led us astray from the jinn and mankind, we make them under our feet, so that they may be among the lowest. 29 those who said, “Our Lord is God,” and then went straight, the angels will descend upon them, do not be afraid, nor grieve, and rejoice in the Paradise that you were promised 30 We are your guardians in the life of this world and in the hereafter, and you will have in it what yourselves desire, and you will have in it what you call 31. They say (The most false hadith is conjecture) meaning that not all mere doubt brings facts. It is not because you do not imagine that these skins will speak that this will not happen. Rather, it will happen as long as the god of heaven said, then a reminder of the consequences (the fire - there is no reprimand but only loss: We ask God's well-being) and each of them became an invalid companion from Satan, who embellishes their deeds for them, and loss was written for them and their demons, and listen to the words of the infidels: Do not listen to this Qur’an, and if you hear someone reciting it, make a loud noise with false sayings that are of no benefit to distract people from listening to the Qur’an, why might it be in this victory for you, then the end in the fire, then those who disbelieve say, We want those above us from those who led us astray and directed us to a direction that leads to the Fire, that we put them under our feet and trample on them, a kind of anger: anger to make them the lowest and not the highest, as we used to consider them to be the highest of the people, then usually the Qur’an speaks of another type of human being, The straight one, the angels descend upon them, and they are the opposite of others who have companions from the devils. It is said to them: do not be afraid for what you have left of this world, and that is the time of death, or be sad about what you are about to do, and perhaps this in this world is not the time of death only, as the natural person who enjoys good and moderate mental health does not think about the past or look at the future with a kind of fear and they remain present and as the West says (The power of now) The guardianship of the angels in this world and the hereafter includes honor and companionship, and you have what you desire or ask for. Perhaps someone said: He laughs loudly, what do we desire? Whatever we desire is in our hands, we created our paradise ourselves, This is something that you laugh at your poor and needy, it is true: perhaps, but what if fates played a role in it, an exchange of roles, meaning that you were the poor and the poor was you, was your speech going to be him? We are poor in things. We are not all rich in everything, even if a human being is designed as he wants (designer babies) of us who are poor in money - and among us who are poor in morals, and among us who are poor in physical health - and among us who are poor in mental health and others, Every beautiful person is higher than him in beauty, intellect, health and almost everything. You and I are poor in some things and rich in other things. At the end of a simplified interpretation - of some of what Abu al-Walid heard - that is not based on the opinions of the eminent jurists, let us see how Abu al-Walid interacted with it. When Utbah (Abu Al-Waleed) heard it from him, he listened to it and put his hands behind his back, relying on them to listen to him. Then the Messenger of God, peace and blessings be upon him, ended in prostration from it and prostrated himself. Then he said: O Abu al-Walid you have heard what you and that have heard. Utbah stood up to his companions and they said to each other We swear by God that Abu al-Walid came to you with a different face, so when he sat down to them they said: What is behind you, Abu al-Walid? He said: Behind me, I have heard a saying, by God, I have never heard the like of it, and by God, it is not poetry, magic, or fortune-telling, O people of Quraish, obey me and make it for me, Separate between this man and what is in it, leave him, for by God, they will be because of what he said, from which I heard great news, If the Arabs pour it, then you have sufficed it with others, and if it appears before the Arabs So his kingdom is your kingdom, his glory is your glory, and you were the happiest of people with him. They said: By God, he bewitched you, O Abu Al-Walid, with his tongue. He said: This is my opinion of him, so do what you like. The commenting on the story See this part of the scientific study ( be present) The distraction is all around us. With so much information dumping at us at a million miles per hour, it's no wonder communication in relationships can suffer. When you're in a discussion with someone you really care about, whether it's your partner, a good friend, or your child, make sure you're free from distraction during your conversation. It allows you to focus on the conversation and really digest the discussion. Moreover, it helps in allowing you to be thoughtful and considerate in your interaction. Communication in any personal or professional relationship is difficult. We have to commit to showing up and doing the work to make sure it's successful and thriving. Learning how to be a good listener plays a huge role in everyone's success, The next time you find yourself in a situation where you need attention, remember to validate it, be present, and respond thoughtfully. You will be amazed at how much better your interactions can be. 1 - Now: Look at the position of Abu Al-Waleed (Utbah bin Rabi’ah) with his hand behind his back while listening to the Qur’an, and listen and he did not speak a word for as long as the Messenger was reciting the Qur’an from Surat Fussilat. What do you understand from this position and this listening? He's a decent person first of all, He was attracted to the Qur’an, and was even astonished by its vocabulary and its elaborations on the side of some until he said to his people when he returned to them: this is not magic, fortune-telling or poetry, so he has a critical ear that listens and enthralls with poetry and other things, and has distinguished that this is not what I have heard before. 2- Note: that the Arabic Sulaiqa in the days of the Messenger of God - may God’s prayers and peace be upon him: a sound Arabic Sulaiqa who understand the meanings of words without anyone explaining them to them like us, So the words fell from his heart and mind in place. 3 - As for the position of the Messenger of God: a summit in respect for the other: in his saying (say, listen, O Abu Al-Waleed - then: you have finished, O Abu Al-Waleed), if Utbah bin Rabi’ah listened to the Messenger of God, The Messenger of God preceded him in this respect for the other, where is this from today's speculations, insults, loudness of voice and other things? 4 - See: The Messenger of God did not find a better conversation than the Qur’an to convince Abu Al-Waleed (Utbah bin Rabi’ah) with it. Why? Perhaps the Messenger of God knew from his conversation and the way he bargained at first that it entered him from a purely mental entrance and at the end of his talk he said to him (So hear from me, I offer you matters that you will consider, perhaps you will accept some of them from us) So the Messenger of God understood that he is a rational person and loves one who appreciates his intellect, so he did not find words more rational than the words of God Almighty. 5- Now: What is your ruling on Aba Al-Waleed? Is he a good listener? What do you think of his standing and raising his head to hear? The second story Quraysh When the Quraish saw that the Messenger of God had rejected what they offered him, they said to him: O Muhammad, if you do not accept anything from us from what we have offered you, then you have known that there is no one among the people who has the narrowest country, nor the least water, nor the most abundant life than us, so ask your Lord, who has sent you, with what He has sent you, so that He may remove from us these mountains that have narrowed us down, and that He may simplify our country for us, and let him break for us rivers therein, like the rivers of Syria and Iraq, and let him send for us those who passed from our forefathers, and let him be among those of them who sends us: Qusay bin Kilab, He was an honest sheikh: so we ask them what you say is it true or false? If they believed you, and you did what we asked you, we would believe you, And we knew your status with God and that He sent you as a Messenger as you say. The Messenger of God He said: “What is this I have sent to you? I have come to you from God with what He sent me with, and I have conveyed to you what I was sent with. If you accept it, then it is your luck in this world and the hereafter, and if you return it to me, I will be patient with God’s command until God judges between you and me.” Quraysh They said: If you do not do this for us, then take it for yourself. Ask your Lord to send with you an angel who will believe you in what you say and take us back from you, and ask him to make for you gardens, palaces and treasures of gold and silver, It suffices you from what we see you wanting, for you go to the markets and seek a livelihood as we seek it so that we know your kindness and your status with your Lord if you are a messenger as you claim. The Messenger of God He said: “What is this I have sent to you? I have come to you from God with what He sent me with, and I have conveyed to you what I was sent with. If you accept it, then it is your luck in this world and the hereafter, and if you return it to me, I will be patient with God’s command until God judges between you and me. They said So drop the sky on us as you claim that if your Lord wills He will do it, then we will not believe in you unless you do it, so the Messenger of God said: “That is for God, if He wills, that He will do it to you, He will do it for you, they said: O Muhammad, what does your Lord know? We will sit with you and ask you about what we asked you about, and we will ask you what we ask, so he will come to you and teach you what we asked for, and he will tell you what he is doing in that, If we do not accept from you what you brought us, it has reached us, but this man teaches you in a place called: Al-Yamamah, he is called the Most Merciful, and we do not believe in the Most Merciful. We have never apologized to you O Muhammad, and by God, we will not leave you and you have not reached us until you have destroyed us, and their sayer said: We worship the angels, and they are the daughters of God, and they said: We will not believe in you until you bring God and the angels before, when they said that to the Messenger of God, he stood up from them, Abdullah bin Abi Umayyah bin Al-Mughirah bin Abdullah bin Omar bin Makhzoom, who is the son of his paternal aunt Atika bint Abdul Muttalib, stood with him and said: O Muhammad, your people offered you what they offered you and you did not accept it from them, then they asked you for themselves things by which they would know your status with God as you say, and they believe you and follow you, but you did not do, then they asked you to take for yourself what they know of your kindness to them and your status from God, and you did not, then they asked you to hasten for them some of what you feared them of the torment with, but you did not do it. Then he said to him: By God, I will never believe in you until you take a ladder to heaven and then ascend in it, and I look until you come to it, then you bring with you an instrument with four angels who testify to you that you are as you say, And by God, if I had done that, I would not have thought that I believed you. The Messenger of God would go to his family sad and sorry for what he had missed from his people when they called him, and for what he saw of their distance from him. The commenting on the story 1 - Impossible demands, right? The strange thing is that God - the Most High - did not give Muhammad, may God bless him and grant him peace, what they wanted. Why? Why did he not make for him a ladder to the sky to ascend to him or any impossible things that science did not reach at that time? The truth is we don't know exactly, but do you know that the Messenger of God has many miracles as the prophets - not at the time here - but for example, but not limited to (the splitting of the moon - news that the water level has decreased from the surface of the Dead Sea in Surat Al-Rum and others), except that God - the Most High - did not give his prophet miracle verses, perhaps for two reasons Minds at that time cannot accommodate verses beyond their cognitive abilities, such as Felix's leap or others. Part of the believers’ faith (belief in the unseen and only) and a belief that he will win, but not in all battles. Rather, it is necessary to wait and be patient, not over calamities, but rather to fulfill God’s promises to the true believers, and it is an act of worship just like prayer. 2 - Did you know that the greatest miracle of the Messenger of God is the Qur’an, the Almighty says (and strive hard against them with it) and also says (and when Our verses are recited to them with clear proofs, you will be known on the faces of those who reject you ۖ They almost defame those who recite to them Our verses ۗ...the Hajj) You are an expert that today the whole West is based on ideas, rather it is based on the word war now, and great ideas gain from it and even modern civilizations are established on it. Andalusia and the West welcomed them, and the new Muslims entered the morals of traders Now the name of the Muslim is heard associated with the terrorist because we have moved from action to reaction, we have moved from teachers to learners, from spreading the scientific word in all fields to the bottom of the field, we as Muslim Arabs are about 3% of scientific publications for the whole world, Will the future come with what the past started with? God willing (Al-Basri - Dawood Al-Antaki and others: pioneers of yesterday) We end up with two things We justify with Hope We are distressed, otherwise distress will come, and the breath will be seized If you want to know what has passed, look at what is to come, for things are similar. The links https://ar.wikisource.org/wiki/%D8%B3%D9%8A%D8%AF%D9%86%D8%A7_%D9%85%D8%AD%D9%85%D8%AF#%D9%82%D8%B1%D9%8A%D8%B4_%D8%AA%D9%81%D8%A7%D9%88%D8%B6_%D8%A3%D8%A8%D8%A7_%D8%B7%D8%A7%D9%84%D8%A8_%D9%81%D9%8A_%D8%A3%D9%85%D8%B1_%D8%B1%D8%B3%D9%88%D9%84_%D8%A7%D9%84%D9%84%D9%87_%D8%B5%D9%84%D9%89_%D8%A7%D9%84%D9%84%D9%87_%D8%B9%D9%84%D9%8A%D9%87_%D9%88%D8%B3%D9%84%D9%85https://www.lifehack.org/articles/communication/8-ways-become-good-listener.html