Islamic pen

The prophet in his youth- peace be uopn him- After the incident of the twelfth year of his honorable life when he traveled to the Levant, the monk (Al-Buhaira) was warning his uncle Abu Talib against him. We have not heard the news of the Messenger of God, may God bless him and grant him peace, from the narrators, Until he was in his twenties. And this is a small journey that we will spend on his virtues - may God’s prayers and peace be upon him - in the period that the narrators talked about, and we do not know a specific age for each of them. In the Hadith Qudsi (Indeed, God marvels at a young man who has no sabwah: tendency to fun) sabwah: amusement and fun The meaning of this hadith is that the young man who does not enjoy himself and goes to places of entertainment and pleasure is a stranger to the rest of the youth and what God Almighty cannot do in life. The Messenger of God, may God’s prayers and peace be upon him, talks about the manifestations that God preserved for him before prophethood and when he was young, of youthful tendencies and motives. He says, may God’s prayers and peace be upon him: (I did not care about ugly things that the people of the Jahiliyyah were concerned about) Except twice from eternity, both of them will protect me from them. I said one night to a young man from Quraysh who was with me at the top of Makkah with the sheep of his family tending them: Look at my sheep until they are night talking or making fun, This night in Makkah as the boys were going out to making fun, he said: Yes, so I went out and came to the lowest house of Makkah, I heard singing and the beating of tambourines and psalms, and I said: What is this? They said: So-and-so married So-and-so, to a man from Quraysh who married a woman from Quraysh So I fascinated with that singing and that sound until my eyes overcame me, and nothing but the heat of the sun woke me up, so I came back and said: What did you do? Then I told him the same thing another night, and he did, so I went out, and I heard the same thing, I was told the same as I was told, so I was distracted by what I heard until my eyes overcame me, What woke me up was the touch of the sun, then I went back to my friend and he said: What did you do? I said: I have not done anything. The Messenger of God - may God bless him and grant him peace - said: By God, after that, I did not care about the evil of what the people of the pre-Islamic era did, until God honored me with his prophethood.” Narrated by Ibn Hibban. God Almighty protect His Prophet Muhammad, may God bless him and grant him peace, in his youth from permissible entertainment, and this does not mean that some entertainment is forbidden, but because God has chosen some of His servants for a specific performance. A task such as (His message is Heaven) must be the chosen one, chosen from all that is wrong with him, so he is not known among young people for his amusement like them. His nakedness did not appear during ignorance or Islam On the authority of Jaber bin Abdullah, may God be pleased with him, he said: (When the Kaaba was built, the Prophet, may God bless him and grant him peace, and al-Abbas went to move stones, so al-Abbas said to the Prophet, may God’s prayers and peace be upon him: Put your Ezar on your neck. He said: Put your Ezar on your neck, He fell to the ground, and his eyes looked up to the sky, so he said: Show me my Ezar, and tighten it upon him. Ezar: clothing that surrounds the lower part of the body. He, may God’s prayers and peace be upon him, would not eat what was sacrificed to idols On the authority of Abdullah bin Omar, may God be pleased with them both: (The Prophet, may God’s prayers and peace be upon him, He met Zaid bin Amr bin Nufail at the bottom of Baldah (a valley on the way to Al-Tanaim to Mecca) before the revelation was revealed to the Prophet, may God’s prayers and peace be upon him, I presented to the Prophet, may God’s prayers and peace be upon him, a table (food), but he refused to eat from it, then Zaid said: I do not eat of what you slaughter on your Idols, and I do not eat anything except what the name of God was mentioned on it, and that Zaid bin Amr was blaming the Quraish for their sacrifices and saying: The sheep is created by God and He sends down water for it from the sky and grows for it from the earth, then you slaughter it in other than the name of God - in denial of that and out of honor for Him.) Narrated by Al-Bukhari. The story of the Black Stone when the Messenger of God became thirty-five years old When the Messenger of God - may God’s prayers and peace be upon him - was thirty-five years old - five years before his mission - the Quraysh gathered to renovate the building of the Kaaba due to the cracking of its walls, and it was still as Ibrahim, peace be upon him, built it with rams (stones) above the stature, and the work in building the Kaaba was divided among the tribes, and each of them took over one side of the Kaaba, they began to build it with stones from the valley, and when the building reached the place of the Black Stone, a discord broke out between the tribes of Quraysh, everyone wanted to have the honor of raising the Black Stone to its place, and they almost fought among themselves, until Abu Umayyah ibn al-Mughirah al-Makhzumi came and suggested to them that they arbitrate in what they differed about, the first to enter them through the gate of the Sacred Mosque, So they agreed to his proposal and waited for the first to come, so if he was the Messenger of God - may God’s prayers and peace be upon him - and as soon as they saw him they shouted: This is the trustworthy, we are satisfied, this is Muhammad, And as soon as he reached them, they told him the news, and he said: “Give me a dress.” They brought it to him, and he placed a stone in the middle of it, then said: (Let each tribe take one side of the garment, then raise it all together) So they did, and when they reached its place, he took it with his honorable hand and put it in its place. This is indicate to sanity and wisdom when he was a young man before the message (when the Quraysh notables differed). In response to the story how old are you? Have you been called by a nickname that you became famous among your group, or among your relatives, or among your acquaintances, or among your tribe if you were one of the owners of the tribes? It's hard to call you a nickname, and if it calls you it usually is!!!! Your reputation for something is your history that you make yourself, and the Messenger of God put it in the biography - So to speak - and because of that he will fulfill God's message after a short period of time making him worthy of this position. The Almighty said (And whoever is given wisdom, he has been given much good) You do not see only good, but a lot of good. Like this, a civil war may erupt, and it used to happen to them for trivial reasons, and it is possible that the best young men of Quraysh may die. His wisdom - may God’s prayers and peace be upon him - was a gift, To think about this trick agreed upon by the sheikhs and youth of Quraish, which indicates his wisdom and flexibility in dealing with difficult situations and difficult personalities, It is no secret to anyone that the time of disagreement does. You only show a person the most difficult thing about him. The Messenger and the care of sheep All these questions are confirmed by another hadith on the authority of Abu Hurayrah, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, who said: “God did not send a prophet but shepherds the sheep. And his companions said: And you? He said: Yes. I used to take care of it on Carats for the people of Mecca.” The Messenger of God witnessed - Alliance Al-Fudoul - A man from the Yemeni tribe of "Zubaid" came to Mecca in the pre-Islamic period with goods he wanted to sell, so Al-Aas bin Wael Al-Sahmi (father of Amr bin Al-Aas) bought it from him, But he refused to give him the price. And when Al-Zubaydi despaired of obtaining his right, he climbed the mountain of Abu Qubais in Mecca - and the Quraysh in their clubs around the Kaaba - and sang verses of poetry in which he presents his grievance, he pleads with Quraish to return his right to him, so Zubair bin Abdul Muttalib bin Hashim, uncle of the Prophet, heard his distress, He said: "What has this left?" Five of the tribes of Quraish gathered in the house of Abdullah bin Jadaan al-Taymi: Banu Hashim, Banu al-Muttalib, Banu Asad, Banu Zahra, and Banu Taym, and they made an alliance in Dhul-Qa’dah, (which is a forbidden month), on the condition that they would do justice to any oppressed in Mecca, stranger or relative, free or slave, and to be one hand on those who wronged him. Then they went to Al-Aas bin Wael and obliged him to return to the man his right, I submit to their judgment. and they stayed like that, and no one was wronged in Makkah but they did justice to him and returned his right to him. We benefit from the previous story thus Three tribes (Hashem, Zahraa and Taym) return the money of one man and take his right from (the seller of Al-Aas bin Wael), I imagine that three tribes, with all their men, They swear an oath on a rich man from and among the richest of them (Al-Aas bin Wael) These are authentic Arab morals (he stands by the oppressed until he regains his right) and the question here is where did the pride go from among our ribs, did it go away forever, or are the events enormous for Arabs and Muslims now, missing them from their glorious history? (Al-Aas bin Wael Hassan embraced Islam after that - may God be pleased with him and his satisfaction) - Three tribes (Hashem, Zahra and Taym) return the money of one man and take his right from (the seller) Al-Aas bin Wael Mushrik was an idolater and he was one of the rich people in Quraysh at that time, and it seems that he was also dishonest, We ask here: Why do some rich people want to increase their wealth through taboos and injustice to people, is this intelligence or what? The works he worked in - peace be uopn him- The first job ( herding sheep ) The Messenger of God (before the mission) herding the sheep, so we can benefit from this story m complaining of the Messenger of God from poverty. Rather, he did things that degrade many young people today, and he was a beautiful young man - may God’s prayers and peace be upon him - and the beauty of his character makes the young man arrogant, He does not like anyone who sees him in something that he underestimates. The shepherd teaches patience and teaches meditation, at sunset: he has an enchanting beauty with sunset desert, soft sand and calm, He also knows how to deal with different personalities, not all sheep have one personality, but some of them deviate from. The group, among them the rebel, among them the quiet rebel. Therefore, no messenger from God Almighty was sent except to shepherd sheep. The second job (trade again) (the first time was twelve years old There is no doubt that the markets covered by the Messenger of God, may God bless him and grant him peace - such as the Okaz market - were full of experienced merchants of their time. At the age of twenty-five The Prophet, may God’s prayers and peace be upon him, had another appointment with his travels to the Levant for trade, despite the fear of his uncle Abu Talib, may God’s prayers and peace be upon him, from the Romans, as the monk Buhaira had previously warned him, But he did not find what appeared, so he advised him to ask Khadija, may God be pleased with her, to work for her in her trade, Mrs. Khadija was known as a famous businesswoman in her family for a lot of money and good use of workers, Like her boy Maysarah, Khadija, may God be pleased with her, heard the news of the dialogue between the Holy Prophet, may God bless him and grant him peace, and Abu Talib, and she was sent to the Prophet, and she agreed with him to give him twice what others give him, The Prophet concluded that deal because of his good reputation in morals, honesty and skill in trade, Khadija, may God be pleased with her, was also skilled, and she knew where to put her money. We learn from this story: The idea of a skilled merchant in trade is far from honest and trustworthy in trade. Among the things that a woman loves for a man, a man who disposes well of money can buy and reap the many benefits from this business, without adding to it noble qualities such as (honesty), which raises the image of this man in the eyes of those who watch him. And we will not forget that nine-tenths of the profit in trade, and they said in the old days: Trade is intelligence, and if it is lawful, its beauty increases. The journey of trade with the boy ( Missarah) Lady Khadija, may God be pleased with her, sent a son named Maysarah with him. The Messenger, may God bless him and grant him peace, advised him to listen and obey. In this trade the following happened: The Noble Messenger, may God’s prayers and peace be upon him, went out with a cloud covering him, and went to Bosra next to the hermitage of the monk named Nestorah, So the monk asked about the Messenger while he was sitting under the tree, does there is a red in his eyes? Maisarah said to him: yes, the monk Nestorius told him that under this tree only a prophet sat, And that he wished to realize him in the message to be one of his followers, so he went towards him and kissed him and believed in him and his message, Maysarah memorized this scene well, to inform Mrs. Khadija later, On the way back, something strange happened. there was a cloud in the sky that kept Muhammad protecting him from the heat, and Maysara was looking at that scene, There were signs of astonishment and exclamation on his face. Soberness of her mind - may God be pleased with her and her satisfaction - In the good verification of the news (by herself, through those close to her, and not taking the word for the reason from her servant because of the strength of her personality, because the first to benefit from good morals (yourself between your sides), Self-esteem is different from self-confidence. His achievements in commerce and dealing with all personalities through commerce gave him self-confidence. God knows best, The Messenger returned from the trip with a convoy of trade, buying and selling, so Maisarah said, “We have been trading for forty years, so what we earned in this way, and this profit before, is a testimony to the Holy Prophet of his ability and skill in managing business. We get many benefits We have traded for forty years, the skilled merchant (Khadija: here) does not dispense with her trusted skilled workers, forty years he works with her (Maysarah). Signs of prophecy appeared before the Messenger of God, may God’s prayers and peace be upon him, and it is strange that he knows them and certainly notices them as others do, but we never heard that he spoke about them or that he was. He is proud of him or relied on him because he is close to the Lord of Heaven, the Lord of Abraham - peace be upon him - and the Lord of Moses and Jesus, peace be upon them, all religions were known before him in Quraysh. Going to the Levant for the second time (experience). When a person travels to the same place twice, even if the time between the two trips increases, he has a geographical map of the place even if it changes, he carries a mental map to deal with people there because he knows their way of buying and selling before that, and It is one of the factors that qualified the Messenger of God - may God bless him and grant him peace - in profitable trade. God knows the best. For a Nestorian monk, there are Christians who carry humility between their sides, to say to him, I am his follower. Although he is a monk, respects him and offers him sacrifices, he leaves that to be just a follower. Related Studies Why trustworthiness is a vital leadership habit How to be trustworthy? You can feel embarrassed or embarrassed. Feelings can rise when your credibility is called into question. But a strong personality develops in an environment where honesty is safe, One way to care for others is to be honest with them. And one way to show that you are a leader, is to always tell the truth, no matter how hard it is. If being trustworthy means being trustworthy for the others, We do a good job of building our reputation as a reliable person. When others know that you always tell the truth, that you are someone who sticks to the rules, and that you are brave enough to do the right thing, others will put their trust in you. they will give you more responsibility, And they will start to count on you. Leaders are trustworthy people. they do what they say they will do, and they care about others with their words and what you do. Trustworthy people are the people you can put your trust in. Note: The Messenger of God was building his glory in leading the world shortly with his honesty and trust - may God bless him and grant him peace

The reason why the Prophet Muhammad was given this name And on the authority of Amina bint Wahb that she came pregnant with the Prophet, may God’s prayers and peace be upon him, and it was said to her: “You are pregnant with the master of this nation, and when he falls, he will be called Muhammad, because his name in the Torah is Muhammad, and his name in the Bible is Ahmad, and the people of heaven and earth praise him, and his name is in the Qur’an.” Mohammed, And when the Messenger of God, may God’s prayers and peace be upon him, was born, she named him Muhammad, then carried him to his grandfather Abd al-Muttalib, and told him what she had seen in her pregnancy, and what was said to her about him, and what she ordered to name him. His grandfather Abdul Muttalib's love for him from the first moment, as soon as he was born His grandfather Abd al-Muttalib took him and entered the Sacred House with him and went around the Kaaba carrying him and thanking God, and when the Messenger of God, may God bless him and grant him peace, reached his seventh day, he slaughtered. for him, so his grandfather invited Quraish for food, then told them that he had named him Muhammad so that God would praise him in heaven and the people of the earth would praise him. Why didn't Amna, the daughter of Wahb (his real mother) breastfeed him? One of the customs of Quraish and Arabs was to send their children to breastfeed in the countryside. To strengthen their bodies, the eloquence of their tongues, and look at this study, Research shows that spending time outdoors, especially at a young age, can reduce children's stress and anxiety, while boosting confidence, “Nature-based education [and] therapy are real sources of strength and resilience for young people,” Clayton said, Imagination and physical health - all characteristics that will help the adults of tomorrow adapt to a changing world, The story of the refusal of breastfeeding women to take the Messenger of God - may God’s prayers and peace be upon him - to breastfeed him Abdullah bin Jaafar bin Abi Talib said: It narrated on the authority of Halima bint Al-Harith that she said: I came to Mecca with women, with whom we sought infants in the year of Shahba, so I presented a camel (a female donkey) to me as a Qamar, was late (delayed) On the ride and with a boy for us, and we are approaching, by God, she does not ovulate with a drop (not a drop of milk in her udder) And we do not sleep that night all together with that boy, we do not find in my breasts that enrich him, nor : sharfna: an a lofty place, what nourishes him, But we were hoping for raining and relief, so I came out on that (female donkey) so I slandered: I got tired, until it made them weak and emaciated, so we came to Mecca, and by God, we did not know of any woman from us except that the Messenger of God, may God bless him and grant him peace, offered her, but he refused, if it was said that he was an orphan, we left him, We said: What may his mother do for us? We only hope for favor from the father of the child. As for his mother, what may she do for us? By God, there is no woman left of my companions who has not taken a baby other than me, When we could not find anyone else and we agreed to go, I told my husband Al-Harith bin Abd Al-Uzza: By God, I hate to return from among my companions with no infant with me, Let's go to that orphan, let's take him... to the end of the story. We take advantage of this paragraph 1 - The beginning of the Messenger - may God’s prayers and peace be upon him - he did not feel that, but put yourself in the place of the mother, her son is rejected just because he is. an orphan, so her widowhood gathers against her, and she fears for the future of her son's life and she is of long standing origins in society. 2 - I went and took him, then I came with him. So he came to my breast with whatever milk he wanted, and his brother drank until he was breastfed, and my friend stood in front of that donkey (a female donkey), if it had a lot of milk, he milked it, drank and I drank. Until we were full, we had a good night, and my husband said to me: O Halima, by God I see you took a blessed breath. 3 - Halima said that the Messenger of God, may God bless him and grant him peace, was growing and growing rapidly, unlike the growth of other children, and this is how those who grow in the desert, this is the choice from God to his masseenger. 4 - And she was, may God be pleased with her, when she stood on Abd al-Muttalib asking him to breastfeed the Messenger of God, Abd al-Muttalib (grandfather of the Messenger of God) said to her: Who are you? She said: A woman from Bani Saad. He said: What is your name? She said: Halima, and he said: Bakh Bakh (a word that the Arabs say when they are optimistic), happy and clemency. The growth of the Messenger of God in the desert “The Messenger of God, may God bless him andhis family and grant them peace, Gabriel came to him, peace be upon him, whilehe was playing, so he took him and smashed him (throwing him to the ground),splitting him from its heart, and extracting the heart out, and extracted fromit a leech, He said: This is the part of Satan from you, then he washed it in agolden basin with Zamzam water, Then he put him back in his place and the boys came looking for his mother - meaning his back (nursing him) They said: Muhammad has been killed, so they met him and he was (pale) in color.” Narrated by Muslim, to the end of the story. The story of the cloud that used to shade him wherever he went - may God’s prayers and peace be upon him He did not feel the heat - may God’s prayers and peace be upon him, for there was always a cloud that shaded him wherever he went, his sister said: O mother, my brother was not feel hot, I saw a cloud that shaded him, wherever he walked, and if he stood the cloud stood until he ended up in this situation. Muhammad returns to his real mother after the first chest cleft incident ... Then we were afraid of the events for him, so we said: He will be in his family, so his mother said: By God, what is that for you, so tell me your news and his news, by God, she continued with us until we told her his story. She said: Did you fear him, no, by God, that my son has an affair, should I not tell you about it? I was pregnant with it, and I never bore a burden that was lighter for me or greater in blessing than it, then I saw a light as if a meteor came out of me when I placed it, it lit up the necks of camels in my sight, then I placed it and it did not fall like boys fall, He fell with his hand on the ground and raised his head to the sky, leave him and take care of you. We benefit from this part of the biography 1 - The trust that was placed in the hands of Mrs. Halima Al-Sa’diya was worthy of her, so she returned with the blessed child who blessed her life because it was to relieve her of responsibility. 2 - From his blessing - may God’s prayers and peace be upon him - Umm Ayman, who was embracing him, said: I have never seen the Messenger of God, may God bless him and grant him peace, complain of hunger or thirst. And when he started drinking Zamzam water, we might have served him lunch and he would say: I am full. The story of Al - Aboaa (a mountain between Mecca and Medina) (The death of Amna Bint Wahb, the real mother of the Prophet, and he was 6 years old) When the Messenger of God, may God’s prayers and peace be upon him, was six years old and he was returning to his mother’s house, his mother Amina bint Wahb went out to his uncles Bani Uday bin Najjar and visited them while he was with her, He had a governess for him called Umm Ayman, may God be pleased with her, and they were on two camels, so his mother put him in the house of (Al-Nabigha) at the grave of his father Abdullah bin Abdul Muttalib, Then the mother died on the way back and was buried by Umm Ayman. Look at this study: What happens to a child after the death of a parent in the short term? Including but not limited to anger, sadness, numbness, anxiety, guilt, emptiness, remorse, It is normal for one to throw oneself at work; It's also normal to withdraw from activities and friends, Neuroscience assures us that the loss will lead to physical distress. In the long run, grief puts the whole body at risk. I found a bunch of studies Links between unresolved grief and heart prblems, high blood pressure, immune disorders, and even cancer. The Messenger in the custody of his grandfather (Abdul Muttalib) The Messenger in the custody of his grandfather (Abdul Muttalib) The seventh story: The Messenger in thecustody of his grandfather (Abdul Muttalib) Abdul Muttalib did not eat the food except tosay: bring my son: he mean Muhammed - peace be upon him - and he cames to him, there was a rug placedfor Abdul Muttalib in the shade of the Kaaba, and his sons were sitting around him, and he turned the rug until he brought Muhammad to him, and none of his sons sat on it except the Messenger of God in his honor, The Messenger of God was with his grandfatherAbd al-Muttalib ibn Hashim - meaning: after the death of his mother, Amina bint al-Wahhab -and when Abd al-Muttalib came to death, Abu Talib (the uncle of the Messenger of God) recommended that he sponsor him and protect him What does modern science show about the grandfather's relationship with the grandson? general self-awareness When grandparents provide childcare for their grandchildren or become actual or surrogate parents for their grandchildren, they have a greater than average chance of bonding. Fill the shoes of the parents, when children perceive how others see them. This type of self-awareness develops later. This is because children need to understand that others have thoughts and feelings and different perspectives on their thoughts and feelings, until about the age of five, most children don't realize that other people don't always think and feel the same way they do) This is known as theory of mind, (Have you ever wondered how some grandparents manage to have close relationships with their grandchildren and some don't? It's not a mystery. Research has revealed secrets, but they are still unknown to many grandparents. Physical proximity, Grandchildren often get their early values from parents and grandparents. However, as they mature, they are more likely to develop their own set of values, Families are closest when they share values, but few families will be in perfect agreement, Not surprisingly, geographic proximity is one of the strongest predictors of the close relationship between grandparents and grandchildren. Other factors, such as grandparents' health and financial status, older grandchildren will appreciate loving text messages, as long as they aren't too frequent. The role of grandparents in the family The death of his grandfather Abdul Muttalib (the Prophet is 9 years old) Abdul Muttalib's age at the time of his death Abdul Muttalib bin Hashim perished at a different age in reality. Abu Al-Rabi’i bin Salem said: They betrayed her, and she ended up with ninety-five years of age and I stood for him. Al-Zubayr mentioned it, and above it what Al-Zubayr also mentioned on the authority of Nawfal bin Amara, , he said: Ubaid bin Al-Abras Abdul Muttalib rejoiced, and he reached about one hundred and twenty years old, and Abdul Muttalib remained after him twenty years, and his death was nine years from the year of the elephant. The Prophet is in the custody of his uncle Abu Talib had little money, and he had a piece of camel in Wadi Urnah, and milk would be brought from it if it was in (Mecca) If the children of Abi Talib ate all of them alone, they would not be full, If the Messenger of God, may God bless him and grant him peace, ate, they would have been full, If Abu Talib wanted to feed or eat them, he would say: As you are until my son comes, and if someone drinks a large mug alone, then Abu Talib says: You are blessed, The boys become disheveled (their hair is not combed), and the Messenger of God, may God’s prayers and peace be upon him, becomes oily, as if his eyes had eyeliner on. Traveling with his uncle when he was twelve years old and meeting the monk Bahira When the Prophet, may God bless him and grant him peace, reached twelve years of age, his uncle Abu Talib traveled to the Levant on a ride for trade, so he took him with him and met the monk (Buhaira) There he saw the Prophet, may God bless him and grant him peace, contemplating him and speaking to him. He was a scholar of the Bible and an expert in Christianity. Then he turned to Abu Talib and said to him: what is this boy from you? My son said to him, and the monk said to him: This boy should not have a father who lives, and Abu Talib used to call his son on Muhammad because of his great love for him, the monk said to him: Take to his homeland, and beware of the Jews on him, By God, if they had seen him here, they would have hurt him. It's your nephew, that's a great affair. Abu Talib hurried him back to Mecca. Modern science proves the following: What do researchers mean when they talk about "parenting style"? permissive parenting Parents influence their children through specific practices, such as encouraging them to play outdoors, or helping them with their homework, that emphasize blind obedience, strict discipline, and controlling children through punishments—which may include the withdrawal of parental affection. authoritarian parenting Children from trusted families are usually well-behaved and do well in school. They tend to be emotionally healthy, resourceful, and socially adept. Characterized by emotional warmth and reluctance to apply rules, authoritative parenting, a more balanced approach in which parents expect children to meet certain behavioral standards, but also encourage their children to think for themselves and develop a sense of independence. What does it matter? Do parenting styles affect the child's outcomes? Children from authoritarian families are more likely to increase aggressive or defiant behavior over time. They are also more likely to suffer from anxiety, depression, or low self-esteem, For tens of thousands of years, new parents have been spending many years in extended families learning parenting skills by osmosis from their parents, grandparents, aunts, older brothers and cousins as well as taking on responsibilities for their younger brothers and sisters. Today, few parents get this opportunity to immerse themselves in early family life as extended families. Living in close proximity is a thing of the past in the UK, Children who have permissive parents may be less likely to have behavior problems. They may also have fewer emotional problems. But these children tend to have more problems than children raised by authoritative parents, and may achieve less in school. last sentence The value of the extended family in the childhood of the Messenger of God, may God bless him and grant him peace (from the point of view of science) They undergo massive brain growth, growth and pruning of neurons in the first two years of life. Children's brain development (in addition to their social, emotional and cognitive development) depends on loving relationship or association with a primary caregiver, usually a parent. There is increasing evidence from the fields of developmental psychology, Neuroscience and animal epigenetics studies that ignore, parental inconsistency, and lack of love can lead to long-term mental health problems as well as lower overall potential and happiness. The transformation of the Messenger of God as a child from one caring hand to another from the age of 3 to 12 years has an impact on his psychological and emotional formation, and the extent of his flexibility in accepting events and circumstances, which makes him in the future more able to accept the vicissitudes of life and flexibility with it. This is explained by the different education patterns for the different generations that the Messenger of God - may God’s prayers and peace be upon him - nurtured in the desert (external education) and what affects the personality from a young age. Then moving on to the uncle (merchant), and in trade, one learns to meet people of different mental and behavioral backgrounds, which gives him flexibility in dealing with people, (what was useful to him at his age in his letter). Than his dealings with all the personalities he meets in the call, whether they are against the truth, hostile or peaceful, etc. Then raising a real mother (pampering) three years ago, which affects the brain directly (the need for cuddling and kissing from the mother in particular. Take a look at this scientific talk Children are born very dependent on their parents. Then he moved to raising the grandfather (pampering the vision of role models, leadership and charismatic personality in society), where his grandfather had charisma in the Quraish community. The links https://www.researchgate.net/profile/Kourosh_Zarea/publication/313620709_Anxiety_control_in_the_Iranian_children_with_chronic_leukemia_Use_of_a_non-drug_method/links/58d8dd25a6fdcc1baeb8ffbc/Anxiety-control-in-the-Iranian-children-with-chronic-leukemia-Use-of-a-non-drug-method.pdf https://www.dar-alifta.org/ar/ViewFatwa.aspx?ID=14852&حادثة_شق_صدر_النبي_ﷺhttps://islamstory.com/ar/artical/21940/حليمة_السعدية https://mawdoo3.com/من_هن_مرضعات_الرسول https://islamonline.net/29418 https://ar.islamway.net/article/79777/وفاة-أم-النبيﷺ-آمنة-بنت-وهب-وحضانة-أم-أيمن-لهﷺ https://ar.islamway.net/article/79832/سفر-النبي-ﷺ-مع-عمه-أبي-طالب-إلى-الشام https://www.almaany.com/ar/dict/ar-ar/علقة/ https://www.dar-alifta.org/ar/Viewstatement.aspx?sec=new&ID=4201https://www.almaany.com/ar/dict/ar-ar/صرعه/ https://ar.islamway.net/article/79778/كفالة-عبد-المطلب-رسول-الله-ﷺ-ومعرفته-بشأنه https://www.almaany.com/ar/dict/ar-ar/طست/ https://www.almaany.com/ar/dict/ar-ar/الأبواء/ https://www.alsirah.com/كفالة-أبي-طالب-للنبي-2/ https://www.verywellfamily.com/grandparents-and-grandchildren-keeping-them-close-1695871 https://www.alsirah.com/كفالة-أبي-طالب-للنبي-2/https://www.almaany.com/ar/dict/ar-ar/القعب/ https://www.almaany.com/ar/dict/ar-ar/شارف/https://www.almaany.com/ar/dict/ar-ar/شعث/ https://www.fatherly.com/health-science/parent-death-psychological-physical-effects/ https://www.healthline.com/health/parenting/first-seven-years-of-childhood#Attachment-styles-affect-how-one-develops-future-relationshipshttps://www.parentingscience.com/parenting-styles.html https://www.almaany.com/ar/dict/ar-ar/شهباء/ https://www.almaany.com/ar/dict/ar-ar/قمراء/https://www.almaany.com/ar/dict/ar-ar/أتان/ ://www.ecowatch.com/raising-climate-resilient-kids 2645215980.html?rebelltitem=3#rebelltitem3 https://hbr.org/2004/09/why-people-follow-the-leader-the-power-of-transferencehttps://www.ncbi.nlm.nih.gov/pmc/articles/PMC5330336/

The al-Fudul alliance is considered to be one of the pre-Islamic alliances that the Quraish tribe witnessed, where this oath was held in the house of Abdullah bin Jadaan Al-Qurashi, He is one of the chiefs of the Quraish tribe, and he was an alliance among a number of the tribe’s clans in Makkah Al-Mukarramah, in the month of Dhu’l-Qa’dah of the year (590) AD, this happened a month after the end of the war between Qais Aylan and Kinana (the ignorant war) The Messenger Muhammad, may God’s prayers and peace be upon him, witnessed that oath before the mission, as the age of the Messenger, may God’s prayers and peace be upon him, was 20 years, He said: “I witnessed with my paternal uncles an alliance in the house of Abdullah bin Jadaan, I do not like to have red camels without it, and if I were to be called upon in Islam, I would have answered. Why it's called Al -Fudwl alliance? It was called swearing al-Fudul because the one who performed it was in his names al-Fadl, such as al-Fadl ibn al-Harith, Al-Fadl bin Wada’ah, and Al-Fadl bin Fadala, as mentioned by Al-Bukhari in Al-Adab Al-Mufrad. Al-Fudoul pact was made between five clans of the Quraish tribe They are: the clan of Banu Hashim bin Abd Manaf The clan of Bani Al-Muttalib bin Abd Manaf The clan of Banu Asad bin Abd al-Uzza The Bani Zahra bin Kilab clan The Bani Taym bin Murra clan The main reason for holding the Al - fudwl alliance: When a man came from the area of "Zubaid" and went out for a trade, and "Al-Aas bin Wael" (the husband of the Prophet's daughter - may God's prayers and peace be upon him - later) bought it from him, He had a great deal of honor and honor in Makkah Al-Mukarramah, so he withheld his right from him, Al-Zubaidi summoned him through alliances, Because he licked the blood, they were: (Makhzoum, Sahem, Abd al-Dar, Jumah, and Uday), so they helped him against Al-Aas bin Wael, and they rebuked him. Al-Asadi climbed Mount Abu Qubais During the rising of the sun and the Quraish tribe in their clubs, around the Kaaba, and he made the call at the top of his voice saying: O men of the oppressed of his goods, In the belly of Mecca from the remote home, and he is shaggy Muharram did not complete his umrah, O men, and between stone and stone, ... It is not forbidden to dress the immoral: treachery. The text of the alliance The one who called for the Al-Fudul alliance was Al-Zubayr bin Abdul Muttalib Al-Qurashi Where he said: “This has no place.” Then the meeting was held by (Taim bin Murra, Zahra and Hashem in the house of Abdullah bin Jadaan Al-Qurashi) where he was the chief of the Quraish tribe, and he made food for them, as they made an alliance in the month of Dhul-Qa’dah, so the contract was concluded, and pledge to God that, To be one hand with the wronged person over the oppressor to return to him his right, what is not but the sea of Sufa, and what anchored Hira, Unfortunately in living, If we hold the stranger cherished, the neighbor cherishes the stranger, In the neighborhood, rejecting injustice, we prevent all shame. The concerning this alliance, Al-Zubayr bin Abdul Muttalib said: Al Fudwl alliance's people has contracted and made an alliance not to reside in the belly of Mecca an unjust It is a command upon which they contract and trust: the visit neighbor among them is safe, So the Quraish called this oath the oath of faddoul, as they said: “These people have entered into a virtue of the matter, Then they went to Al-Aas bin Wael and took from him the trade of Al-Zubaidi and gave it to him, Al-Zubayr bin Abdul Muttalib Al-Qurashi said: I swore that we would take an alliance over them, even if we are all people of a house that we call it al-Fudul, If we hold, cherish the stranger, The neighborhood is cherished by the stranger in the neighborhood, Rejecting grievance, we prevent all shame. Did the Messenger of God - may God bless him and grant him peace - participate in this alliance? The Messenger of God, may God’s prayers and peace be upon him, witnessed the oath of al-Fudul that took place four months after the war of the Fugar:wicked, After God honored him with prophethood and the message, he said: (I witnessed with my paternal uncles an alliance in the house of Abdullah bin Jadaan, I do not like to have red camels with it (Narrated by Ahmad). We take advantage of the above 1 - The hadith of Abu Hurairah - may God be pleased with him - that he said: (I was sent to perfect the noble manners) Note: that the Messenger did not say I came to perfect the noble manners of the Arabs But he - may God’s prayers and peace be upon him - made it public, so the Arabs and others are included in it. 2 - The Arabs have the foundations of morals and even their noble qualities, and the cursing alliance is one of the alliances that put the scales right in the pre-Islamic era. 3 - Some people comfortably eat the rights of others and do not think that they are doing anything like Al-Aas bin Wael Al-Ghani Al-Qurashi who will improve his Islam after a lot during the conquest of Makkah, Islam disciplines improper morals, and even the infidels with the God of Heaven (those who did the act of contracted on Al fudwl alliance) are not Muslims, as if they understood that injustice is not for one without the other, but is just a circle and damages everyone, It is necessary to stand in the face of the oppressor until he turns back from his wrongdoing, which is what they did. 4 - The Messenger of God - may God’s prayers and peace be upon him - bears witness to the oath of Fudwl that he did not witness it and only, but that it was better in his view than red camels: they are the best camels among the Arabs, and this is evidence of the participation and good citizenship of the Messenger, even before Islam, he used to love good morals. Related Studies Why is justice important in our lives? For a community to be seen as "fair," LGBT people must be treated fairly. It may be difficult for people to find work, live in peace, and marry whomever they want, and other key features of social justice are that people of every race can live well and enjoy equal opportunities, In the sense that justice is higher than charity? As such, justice refers more to the concept of moral correctness, While philanthropy is more indicated To provide assistance to those in need. Urgent need, while justice leans more towards addressing the root cause of the problem https://www.islamweb.net/ar/article/183163/%D8%AD%D9%84%D9%81-%D8%A7%D9%84%D9%81%D8%B6%D9%88%D9%84https://mawdoo3.com/%D8%AA%D8%B9%D8%B1%D9%8A%D9%81_%D8%AD%D9%84%D9%81_%D8%A7%D9%84%D9%81%D8%B6%D9%88%D9%84https://www.mvorganizing.org/why-justice-is-important-in-our-life/

Allah says ( وَمَا أَرْسَلْنَاكَ إِلا رَحْمَةً لِلْعَالَمِينَ ) We have not sent you except a mercy for the worlds we benefit from this verse What: a tool of exile - except an exception tool (We sent you only as a mercy) What do you understand from this? That is, the Messenger of God did not send him to lead the people to prayer? or to distinguish Muslims from other religions? Or for each person to strike the neck of the other, rather he came for a specific purpose from heaven (a mercy) for the Muslims? !!! No, no, but for the worlds...!!! The Mercy: compassion: kindness, gentelness From his speach - peace be uopn him - On the authority of Abu Hurairah - may God be pleased with him - that the Prophet - may God’s prayers and peace be upon him - said: “Mercy is not taken away except from the evil-doer ” (Narrated by Al-Tirmidhi). On the authority of Aisha, may God be pleased with her: that the Prophet, may God bless him and grant him peace, said: God is kind and loves gentleness, and He bestows upon kindness what He does not give over violence, and what he does not give to others, it was narrated by Muslim. We benefit from the above, the following 1 - It seems that mercy is inherent in the human soul, and even the animal that raises its hooves from its young for fear of harming it. Therefore, violence is not one of the original characteristics of the human being. Rather, it is caused by psychological reasons or painful circumstances that transformed a person from merciful to violent. 2 - Mercy is stripped away. Who can reach such a bad level in dealings, until God Almighty strips mercy from his heart? evil-doer: in the language means: unhappy, unfortunate, the opposite of happy. 3- As for the second hadith: God Almighty is lenience and loves lenience, and He does not give violence a reward, and on the contrary He bestows upon lenience all the goods. Are you a gentleness to everything around you, be it an animal, a bird, a human or a small child? Do you throw things (inanimate objects) Do you imagine that inanimate objects doesn't feel, Are you a gentelness to the dead who died and you do not love him just because he passed away, for kindness is one of the attributes of God Almighty, and the Messenger recommanded by it, Why all this violence between our souls? Now, we are take a tour of his Mercy - peace be uopn him - The mercy for the children 1 - That the Messenger of God, may God’s prayers and peace be upon him, used to pray while carrying (Umama bint Zainab, the daughter of the Messenger of God, may God bless him and grant him peace), and when he prostrated he put her down and if he stood he carried her, The Messenger of God, may God’s prayers and peace be upon him, used to call the boy in proportion to his smallness. He did not call him the master, the sheikh, or anything else. Rather, he would say to him when advising him: “Oh, boy, and in this he brought the child's mentality closer to feel that he is not only giving orders. 2 - The Prophet, may God bless him and grant him peace, was the best of people in character, I had a brother called Abu Umair - he said: I love him - and weaned from breastfeeding, and if he came, he would say: O Abu Umair, what did the Nughair do? Nughair was playing with it, so he might have attended the prayer while he was in our house, He orders the rug under it to be swept and sprinkled, then he gets up and we stand behind him and he leads us in prayer. Al-Nughair is a small bird that the brother of the great Companion Anas bin Malik, may God be pleased with him, used to play with, according to what is narrated, the Messenger, may God’s prayers and peace be upon him, visited his companion, Anas in his house, and saw his little brother carrying a sick small bird, so the best of prayers and peace be upon him came to him and hugged him and said to him (O Abu Umair, what did the Nughair do?) - He called him “Abu Umair” as he is nicknamed Adults The nation's leader cared for a small child and his sick bird despite the greatness of his preoccupations. 3 - On the authority of Abu Hurairah, may God be pleased with him: ((Al-Aqra’ bin Habis saw the Prophet, may God’s prayers and peace be upon him: he kisses Al - Hasan, He said: I have ten children and I have not kissed one of them, The Messenger of God, may God’s prayers and peace be upon him, said: He who is not merciful will not be merciful. 4 - When his son (Ibrahim) passed away from Mrs. Maria the Coptic (Egyptian), he said his famous saying: Peace and blessings of God be upon him: The eyes shed tears, and the heart grieves, and we do not say except what is pleasing to our Lord, and we are grieved at your separation, O Abraham. 5- He was walking one day - may God’s prayers and peace be upon him - with some of the Companions, and he found children playing, so he opened his arms and the children ran on him, He said to them: Do you love me? They said yes. He said to them: By God, my heart loves you. Mercy to servents and slaves The authenticity of the hadith is agreed upon, as it was narrated by the two sheikhs Al-Bukhari and Muslim, and it is about slaves (Mamluks or slaves) and its meaning is clear from its story, on the authority of Al-Maarour bin Suwaid, he said: I met Abu Dharr in al-Rabadha and he had a robe and his servant had a robe, so I asked him about that and he said: I cursed a man, so I insulted him with his mother, The Prophet, may God’s prayers and peace be upon him, said to me: O Abu Dhar, did you lend him to his mother?! You are a person in you an ignorance, your brothers and sisters: slaves and servants, God has placed them under your hands, whoever has his brother under his hand, let him feed him from what he eats, and clothe him with what he wears, and do not burden them with what is more difficult for them, for if you assigned them, help them. His mercy for the youth A young boy came to the Prophet, may God bless him and grant him peace, and said: O Prophet of God, do you permit me to commit adultery? The people shouted at him, and the Prophet, may God’s prayers and peace be upon him, said: Bring him nearer, come close to him, until he sits in front of him, the Prophet, peace and blessings be upon him, said: Do you love it for your mother? He said: No, God made me your ransom. He said: Likewise, people do not like it for their mothers. Would you love it for your daughter? He said: No, God made me your ransom. He said: Likewise, people do not like it for their daughters, Do you like it for your sister? Ibn Awf added to the mention of the paternal and maternal aunt, and he says to each one: No, God has made me your ransom, and he, may God’s prayers and peace be upon him, says: Likewise, people do not like it, And they both said in their hadiths - I mean Ibn Awf and the other narrator -: So the Messenger of God, may God bless him and grant him peace, placed his hand on his chest and said: O God, purify his heart, forgive his sins, and fortify his private parts, so nothing was more hateful to him than it. His mercy for non-Muslims A man saw an old woman in Makkah trying to carry a bundle of firewood, and when he saw an old woman he turned towards her and said: I am carrying it for you, lead me to your home, and the road was long, the sand was blazing, the sun was burning, the air was scorching, the home was far away, and the load was heavy, when he reached the house of that old woman, she said to him: My son, I have nothing to reward you with, but I will give you advice, if you return to your people in Mecca, there is a sorcerer who claims to be a prophet, It is said to him Muhammad, if you see him do not believe him, and do not follow him, he said: Why? she said: Because he is bad in character, he said: Even if I am Muhammad the Messenger? And that old woman said: If you are Muhammad, then I bear witness that there is no god but God, and that you are the Messenger of God.” His mercy at the day of the conquest of Mecca And when the Messenger arrived in Makkah Al-Mukarramah, he had prepared the army well in order to enter Makkah from all sides, the army was divided into several divisions, and each division had a commander for them, In order to enter Mecca, and then Abu Sufyan entered Mecca, shouting at its people: “O people of Quraish, Muhammad has brought you what he did not bring to you before, whoever enters the house of Abu Sufyan is safe, whoever enters his house is safe, and whoever enters the mosque is safe, People rushed to their homes, to the mosque, and to Abu Sufyan's house. His mercy during wars and invasions From his commandments to the soldiers of the Islamic army “Invade in the name of God, in the way of God, whoever disbelieves in God. Do not be treacherous, do not exaggerate, do not kill a newborn or a woman, nor an adult who is mortal, nor isolate himself in a hermitage, do not cut down palm trees or trees, and do not demolish a building.” The Mercy to the birds We were with the Messenger of God on a journey, so he went out for his needs, and we saw a humra with two chicks, so we took her chicks, and they came to a throne, so the Prophet came and said: Who afflicted this one with her child? brought her back to her. Al-Shafi’i, Ahmad, Al-Nasa’i and Ibn Hibban narrated on the authority of Amr bin Al-Shareed who said: I heard Al-Shareed say: I heard the Messenger of God, may God bless him and grant him peace, say: “He who kills a bird in vain, it will be loud to God Almighty on the Day of Resurrection will say: O Lord, so-and-so killed me in vain and did not kill me for a benefit, Al-Shafi’i and Al-Hakim narrated and authenticated it on the authority of Ibn Umar, may God be pleased with them, who said: The Messenger of God, may God’s prayers and peace be upon him, said: “No person kills a bird or more above it, Without its right, except that God asked him about it .” He said: “Oh, Messenger of God, what its right?” He said: “slaughters it and eats it, and does not cut off her head or throw her away.” And The Messenger of God forbade the killing of game during the sacred months. we take advantave from the above: 1 - Al-Hamra (a type of bird) complained to the Messenger of God - may God’s prayers and peace be upon him - in a way that she does not know, as a messenger who may have understood by flapping its wings or understanding its language through revelation. The bird, the tree, and the stone knew the Messenger of God, may God’s prayers and peace be upon him, and knew what was in his heart of mercy, and he is already like that, and he is the one who defends a small bird that hasn't to do with human power. 2 - The Messenger refused to hunt wild birds or others in the sanctuary, and this is a mercy to the environment, so that he should take revenge on them in four whole months of the year, during the Hajj season, which would have mercy on biological diversity from harm or disturbance, and this does not affect climate change, even if in one place on a planet Earth (Makkah) 3 - As we saw above in the hadith of killing a bird and above for no benefit such as eating or - God forbid - spreading diseases or epidemics or any other benefit, which is forbidden in Islam, and even if he was killed for a benefit - it is forbidden to kill him and cut his neck and throw it away, which It means respect for the sparrow and above the birds, both dead and alive. The Mercy to ants The Messenger of God - may God bless him and grant him peace - saw an ant village that had been burned. He said: Who burned this? We said: We said: Only the Lord of fire should be tormented with fire. Ants, especially termites, have a detrimental effect on the place in which they are found, and despite that, the Messenger of God - may God’s prayers and peace be upon him - forbade discarding them by burning with fire. The Messenger of God did not say what effect this would have on the environment, But you can read this paragraph to infer why the illiterate Messenger of God, who does not read or write, forbids us from doing that with ants. We found significant changes in ant communities after the major fires in the Peloponnese region of Greece. Changes in ant communities do not seem to depend on habitat openness in general, As predicted by Andersen (2019), we suggest that the lack of return to a pre-burning state is related to the slow pace of vegetation renewal. Furthermore it , Ants in burnt habitats are larger, longer-legged, and possess morphological traits that are adapted to predation and litter strategies, this finding improves our understanding of who and why societal change after upheaval events. The mercy for the plants On Friday, the Prophet, may God’s prayers and peace be upon him and his family, passed by the stump on which he was leaning during the sermon, crossed the stump and climbed the new pulpit and greeted the people and gave the call to the muezzin. Then he began his sermon and during the sermon, the Companions, may God be pleased with them, heard a moan similar to the moaning of a child who had lost his mother, And the sound of moaning began to rise, and the Companions began to turn right and left to see where this moaning came from.. and if the moaning came from the trunk that the Prophet, peace and blessings of God be upon him and his family, was addressing from the pulpit, The Prophet kept preaching and the groaning of the trunk increased as he wept over the separation of the Messenger of God, may God’s prayers and peace be upon him and his family, not a separation that reaches a distance in time or place, but only eight steps between the trunk and the pulpit, the sound of the groan of the trunk kept getting louder and louder, until the Companions could no longer hear the voice of the Messenger of God, may God bless him and his family and grant them peace, while he was giving a sermon, so the Prophet stopped his sermon and came down from the pulpit and approached the trunk, and the Messenger of God began patting the trunk and wiping it with his honorable hand, as a mother does with her crying child, until the trunk calmed down little by little until he fell silent, and he embraced him and addressed him and gave him the choice between being a fruitful tree in the world that does not perish until the Hour of Judgment and he made it clear that he would be with him in Paradise, so Al-Jaz’ chose to be with the Prophet in Paradise, And the Prophet, may God’s prayers and peace be upon him and his family, said to his companions: “If I had not embraced him, he would have Crave until the Day of Resurrection.” Look to this sceintific talk: Wood Has Feelings Too: The Personality and Characteristics of Popular Wood Species There are so many types of wood, from vastly different regions with vastly different characteristics. These distinguishing features are what lend treated wood their personalities. Sensory and Emotional Perception of Wooden Surfaces through Fingertip Touch In this study, we investigated emotional touch perception through an active fingertip exploration across varieties of pine and oak wood surfaces. The present study showed that the effects of coatings applied to the various wooden surfaces had a significant association with the affective evaluation, especially with positive aspects. These findings anticipate the possibility of improving the comfort-touch of wood-based products. Retaining the naturalness of the surface properties of wood-based products seems to be crucial for improving positive touch experiences and thereby influencing decision-making behavior. From the above: we don't astoniched from the previous Hadith now, isn't it? This is a so brief for the mercy og the messenger of God, or if so to speak: said a sample of his mercy, because we not able to conclude all 23 years of his message - peace be upon him. The links https://www.cabinetgenies.com/2013/06/05/wood-has-feelings-too-the-personality-and-characteristics-of-popular-wood-species/ https://www.frontiersin.org/articles/10.3389/fpsyg.2017.00367/full

First: the external structure of the body Baden (fat) and yet firm both belly and chest (both one), Broad chest, wide between the shoulders, huge metaphysis ( The metaphysis: all two bones that met at a joint, towards the shoulders, knees, and hips ) long ulna (the bone extending from the elbow to the wrist of the hand opposite the thumb in humans) The Palms and feet He, may God bless him and grant him peace, had long, hairy arms, broad shoulders and white armpits, as for his palm, it is wide and huge, soft and smooth, as if it were a silk cloth, and his fingers were long and not knotted. His legs The Messenger of God, may God’s prayers and peace be upon him, had white legs and large limbs such as the knee and the joint, this is an indication of his strength, as he, may God’s prayers and peace be upon him, was similar in his feet to Abraham, peace be upon him, and this was noticed by looking at Abraham’s standing and footprints. The abdomen Khamas Al-Akhasin ( (Khamsa Al-Batn: void, empty, atrophied) Second: the head and the face 1- The head: it was a large head: the top or middle of the head The forehead broad forehead; The Face Anwar An enlightened man: good, bright-faced The Hair His hair does not exceed the lobe of his ears if he spares it. Color: very black hair (he died without twenty white hairs in his head and beard) Texture: His hair was not very curly nor straight. How was he combing his hair, peace be upon him? His hair used to reach the middle of his ears at times and at other times let it reach his earlobes or between his ears and his shoulder (between the shoulder and the neck) Length: Its maximum length is to hit the shoulders if it takes a long time to send it after shaving (the earlobe: the lower part of the ear, i.e. the soft part of it) The shaving :He did not shave his head completely during the years of the Hijrah, except for the year of Hudaybiyah, then the year of Umrah al-Qadha, then the year of the Farewell Pilgrimage. He used to let his hair loose, then he let it go and parted it from the middle of the head. The Eyebrows, peace be upon him Blend the eyebrows into a loose fit in the middle, Between them are vein that appear when angry Ezj: Rectangular, arched at the ceiling, i.e. broad eyebrows without connection from the middle, between them is a vein that appears when angry, an indication of the purity of the skin The eyes, peace be upon him Long eye slit: that is, from the end of the eyes (the right and left sides) Adjaj: very dark eyes The whites of the eye: it has redness: thin red veins Capacity: two spacious Eyelashes: long: so many that you can almost be confused by their abundance The darker of eyes: If a person looks at him, he says he has the darker eyes, and he is not the darker. the nose: the nose of the Messenger of God, may God bless him and grant him peace, was straight, and if you saw him from afar, you would say that the nose was raised, but it is not. the mouth:  is from the mouths: wide, great-toothed, and the Arabs praise that. The Beard and mustache: Grow a beard The cheeks: Plain cheeks - he used to wipe the temples, and the temple is (the area behind the eye and in front of the ear on each side) and a long neck Face lighting: - Abu Hurairah said: I have not seen anything better than the Messenger of God, may God’s prayers and peace be upon him, as if the sun was running in his face the teeth: Ashen (teeth tenderness and whiteness) Hemiplegic (cleavage between teeth) The neck : As if his neck is good (long, well-necked) doll (reddish) in the purity of silver Third: The length is longer than the square one (of average stature) and shorter than the trimmed one (tall) Fourth: body hair Masraba flour (taper hair that extends from the chest to the navel) Feel the arms, shoulders and upper chest, It is connected between the labbah (lower neck) and the navel with hair that runs like a thread Fifth: The walk, movement, and sight Stepping enough And he walks easy Subtle gait when he walked as if descending from a stream And if you turn around, you all turn around The party lowered its gaze to the ground longer than it looked at the sky His gaze is observant driving his companions (in the foreground) He who finds peace proceeds General description of the face The face of the Prophet, may God’s prayers and peace be upon him, was medium between roundness and fluidity, and he was a beautiful face for those onlookers, and if he smiled, his face was like a part of the moon, He has arched eyebrows, between which there is a slight connection that is not seen most of the time, He has two wide black eyes, tinged red in their whites, this is one of the signs of prophecy that the monk spoke about before his mission, He had a long nose with a bulge in the middle, and he, may God bless him and grant him peace, had white cheeks, He had a wide mouth, and its teeth had a band between its folds, And he has a good, thick beard, and he, may God’s prayers and peace be upon him, had a prominent neck. The links https://alseerahalnabaweyah.com/r/%D8%B5%D9%81%D8%A7%D8%AA-%D8%A7%D9%84%D9%86%D8%A8%D9%8A-%D9%85%D8%AD%D9%85%D8%AF https://www.fekera.com/224180/%D9%85%D8%A7-%D9%87%D9%8A-%D8%AE%D8%B5%D8%A7%D8%A6%D8%B5-%D8%A7%D9%84%D8%B1%D8%B3%D9%88%D9%84-%D8%A7%D9%84%D8%B9%D8%B4%D8%B1/ https://mawdoo3.com/%D9%85%D8%A7_%D9%87%D9%8A_%D8%B5%D9%81%D8%A7%D8%AA_%D8%A7%D9%84%D8%B1%D8%B3%D9%88%D9%84_%D8%A7%D9%84%D8%AE%D9%8F%D9%84%D9%82%D9%8A%D8%A9_%D9%88%D8%A7%D9%84%D8%AE%D9%8E%D9%84%D9%82%D9%8A%D8%A9 https://www.islamweb.net/ar/fatwa/51979/%D9%88%D8%B5%D9%81-%D8%AF%D9%82%D9%8A%D9%82-%D9%84%D8%B5%D9%81%D8%A7%D8%AA-%D8%A7%D9%84%D9%86%D8%A8%D9%8A-%D8%B5%D9%84%D9%89-%D8%A7%D9%84%D9%84%D9%87-%D8%B9%D9%84%D9%8A%D9%87-%D9%88%D8%B3%D9%84%D9%85-%D8%A7%D9%84%D8%AE%D9%8E%D9%84%D9%82%D9%8A%D8%A9 https://aldewaan.com/%D9%88%D8%B5%D9%81-%D8%B4%D9%83%D9%84-%D8%A7%D9%84%D9%86%D8%A8%D9%8A-%D9%85%D8%AD%D9%85%D8%AF-%D8%A8%D8%A7%D9%84%D8%AA%D9%81%D8%B5%D9%8A%D9%84-%D8%B3%D8%AA%D8%B4%D8%B9%D8%B1-%D9%88%D9%83%D8%A3%D9%86/ https://ar.wikipedia.org/wiki/%D9%88%D8%B5%D9%81_%D8%A7%D9%84%D9%86%D8%A8%D9%8A_%D9%85%D8%AD%D9%85%D8%AF

The name Muhammad bin Ismail bin Ibrahim bin Al-Mughirah bin Bardazba bin Al-Ahnaf Al-Ja’fi Al-Qahtani his nicknames The keeper Imam of the people of hadith in his time And the imitator is in his time And the one who takes precedence over the rest of his strikes and peers One of the most important hadith scholars for Ahlus Sunnah wal Jama`ah Abi Abdullah Jafi The proportions Abu Abdullah bin Abi Al-Hassan Al-Bukhari The Birth Imam al-Bukhari was born on the night of Friday the thirteenth of Shawwal in the year 194 AH The city in which he was born Bukhara is in the province of Khorasan, and its origin is from the city of Balkh, which is one of the states of Afghanistan today. Imam Al-Bukhari is attributed to Ismail bin Ibrahim bin Bardzbah, and Bardzbah was Persian, then converted to Islam at the hands of Al-Mughira, and he came to Bukhara and was attributed to it; Because they attributed the person to the one who embraced Islam on his hand because of loyalty. His family The family is generous with debt and money; His father was a modern scholar, known among the people for his good manners and vast knowledge, and his mother was a righteous woman, not less pious than his father, Al-Bukhari made the pilgrimage with his mother and brother, and he resided in Makkah Al-Mukarramah; To seek knowledge, and the upbringing of Imam Al-Bukhari was in a religious, wealthy family. The story of his mother's dignity in return ( his eyesight) . His eyesight was injured when he was young, and his mother saw Ibrahim Al-Khalil in her sleep saying: “Oh, God has restored your sight to your son by your many supplications (or he said: your crying) and he became clear-sighted. His father Ismail was one of the narrators of hadith, and Ibn Hibban was exposed to him in his work called Al-Thiqat, and he was famous for his keenness on halal money until it was reported that he did not know anything of his money that was forbidden or suspicious, and when he died, his son Muhammad was young. Grandfather's Islam His grandfather Al-Mugheerah was a Magian and converted to Islam at the hands of a person called Al-Yaman, He was a Jufai, so he was affiliated with him, as it is said (He is Muhammad bin Ismail bin Ibrahim bin Al-Mughirah Al-Jufai Al-Bukhari). The Foundation His father died when he was young, so he grew up in his mother’s lap, so he went to memorize hadith while he was in the office: Kutab, and he read the famous books when he was sixteen years old, until it was said that he had memorized seventy thousand hadiths as a boy. Why is it called al-Bukhari? Al-Bukhari is not of Arab descent, rather he was of Persian origin, and the first of his ancestors to embrace Islam was Al-Mughirah bin Burd Zabbah, and his conversion to Islam was at the hands of Al-Yaman Al-Jaafi, the governor of Bukhara; He was attributed to his tribe, and belonged to it with loyalty, and Al-Jaafi became a lineage to him and his family after him. his study No sooner had the Qur’an been memorized than he began to frequent the hadith circles. At this early age, he inclined himself to hadith, and found its sweetness in his heart, so he accepted him lovingly, so that he would say about this period: “I was inspired to memorize hadith while I was in the office: Kutab (the writers), and I have been ten years or less.” His memorization was strong, His memory is captivating and does not miss anything that is heard or read, and he was almost sixteen years old until he memorized the books of Ibn Al-Mubarak, Waki`, and other books of the modern imams. His journeys in seeking knowledge He traveled in pursuit of knowledge when he was ten years old to all areas, and he used to correct some of the hadith scholars when he was eleven years old. He traveled in pursuit of knowledge to Levant, Egypt, the Arabian Peninsula, Basra, Hijaz, Kufa, and Baghdad. How he compiled his book (Al-Sihah) Imamal-Bukhari was characterized in collecting hadiths with many qualities, WhereImam al-Bukhari set in his Sahih book two conditions for the acceptance of thehadith and a conclusion in his book, and the clarification of these twoconditions is as follows: 1 - The length of the company Al-Bukhari described the period of the narrator’sassociation with his sheikh who narrates from him and his association with him, and this condition includes proving the link of the chain of transmission to the Prophet, may God bless him and grant him peace, and achieving justice inall narrators up to the Companions, as it is stipulated that the narrator of hadith be from the people of the first class in the layers of narrators at the hands of his sheikh, for example, the narrators of Imam Ibn Shihab al-Zuhri are divided into five classes in terms of the strength of memorization, accuracy, mastery and duration inherent in it. Imam al-Bukhari summarized the hadiths of the people of the first degree who meet his condition and can sometimes mention reliable hadiths to people of the second degree without understanding them, and often comment on them, as for the people of the third degree, e mentions many of their hadiths as commentaries and relied on the specification of the narrator's hadith, which is characterized by trust, justice, and the scarcity of errors. The saying of Al-Hafiz Abu Al-Fadl bin Taher Al-Maqdisi On the case of Imam Al-Bukhari in his Sahih: Al-Bukhari legislated in his Sahih Book that he only mentions a hadith that is rated as trustworthy by its famous author, provided that there is no difference between the reliable narrators, and the validity of the link of the narrators chain without interruption, and Al-Bukhari recommends the hadith of his narrators from two narrators, and it is sufficient with one narrator under the authority of the companion narrators if his hadith is correct. 2 - The Meeting and the Contemporary Where Imam Al-Bukhari followed in his Sahih book the condition of meeting and simultaneousness between the narrator and those who deviate from him, and that the speech of the speaker should be without deception and free from disturbing shortcomings in the hadith, what is meant by the meeting is that the trusted narrator meets the one from whom the hadith is transmitted even once in his life, the meeting was the phrase “Anan,” which the narrator said tt the live hearing and explaining it, This approach was followed by Imam al-Bukhari in all his words in his Sahih. Al-Hafiz, may God have mercy on him, says: Imam al-Bukhari explained his approach to accepting the narration in his history book and more than it in his entire Sahih, where he used to read hadiths that had absolutely nothing to do with the surah, this is to allude to the interrogation of the narrator by his sheikh, who had previously narrated it to him with the word “anana": That is, on the authority of so-and-so, on the authority of so-and-so, Imam al-Bukhari also took the hadiths of trusted narrators who reached the highest levels of trust, and kept away from narrators whose lectures were suspected. What is he famous for? Imam Al-Bukhari was famous for his intelligence among the people, and he tested hundreds of hadiths upside down the chain of transmission, and he repeated them with their correct chains of transmission and repeated them smoothly, which indicates the interest in books in those eras, and an indication of his success, especially after they admitted that it was the healthiest book after the Holy Qur’an, Thecommentaries on it amounted to nearly one hundred and thirty or more books, among the most famous interpretations in his book (Book of Fath Al-Bari) by Al-Hafiz Ibn Hajar Al-Asqalani. His books His comprehensive, correct book, scholars are unanimously agreed that it is accepted and that what is in it is correct. The author of the book Al-Jami Al-Sahih, which is considered the most reliable of the six authentic books, and which the scholars of Ahlus-Sunnah wal-Jama’ah have unanimously agreed that it is the most correct book after the Holy Qur’an. It's narrated about him after he wrote the book of Al - shah: He used to pray two rak'ahs at each biography. Books about (The Book of Al-Bukhari: As-Sahih) 1 - Kawthar Al-Ma’ani Al-Darari is one of the most prominent books on revealing the secrets of Sahih Al-Bukhari by Muhammad Al-Khidr Al-Shanqeeti 2 - Aoun al-Bari, an explanation of the explicit abstraction of Siddiq Hassan Khan 3 - Flags of Sunan by al-Khattabi, which is evidence of the state’s efforts in serving the book of Sahih al-Bukhari, their skill in knowledge and thought, and the nation’s love for its Prophet and its effects. What prompted him to write the book As-Sahih? The source of the idea was mentioned by Al-Bukhari himself, saying: I was with Ishaq Ibn Rahwayh, and he said: If you compile a short book of the authentic Sunnah of the Messenger of God, may God’s prayers and peace be upon him, then it will fall into my heart, so I took the collection of the right collector, Ibn Rahwayh was one of the teachers and professors of Al-Bukhari, and he was one of the scholars of Nishapur, He was not in a hurry to produce the book, as he put a lot of revision, and investigation into it, until it came out with its final version, comprising 7,275 hadiths chosen by Al-Bukhari, of the 600,000 hadiths he had received, he worked on scrutinizing the narrations according to a strict methodology. From his habits He said: He used to ride to shoot a lot, so I did not know that I saw him in the length of what I accompanied him, his arrow missed the target except twice, and he hit the target in all of that, and he was never ahead. [p: 445]Muhammad ibn Abi Hatim said: I heard al-Husayn ibn Muhammad al-Samarqandi say: Muhammad ibn Isma`il was singled out with three qualities, along with the praiseworthy qualities he had:He was a little talkative  He was not covetous of what the people had  He was not involved in people's affairs  All his work was in scienceHe was earning money through speculation with the money he had inherited from his father; To devote himself to learning the hadith and the Sunnah.If something happened to him during prayer, he would not stop it until he completed itBecause of his piety, he used to say: “I hope that I meet God and that He does not hold me accountable for backbiting anyone.”He was famous for his generosity and spending on the poor and needyHe was known for his self-esteem, and the chastity of his hand.He was ascetic. He was always teaching by day. It was a lot of prayer at night.He was very adherent to the Sunnah.  He was far from sitting with princes They said about him Many hadith scholars and imams of Islam praised Imam al-Bukhari, and they acknowledged him for his merit in the science of men and the knowledge of the causes of hadith. He said about him Amr bin Ali Al Falas A hadith that Muhammad bin Ismail does not know is not a hadith, and Ishaq bin Rahwayh instructed his students to write on the authority of Al-Bukhari The scholars of Mecca They describe him as their imam and jurist The Scholars in Basra What is in the world like Muhammad bin Ismail in knowledge and righteousness. Abu Jaafar Muhammad bin Yusuf Al-Warraq said: Abdullah bin Hammad Al-Amali told us, he said: I wish I was a hair in the chest of Muhammad bin Ismail. Abu Amr Ahmed bin Nasr Al-Khaffaf said: Muhammad bin Ismail told us, the pious, the pure, the scholar, the like of whom I had never seen. Al - Hakm said: Muhammad bin Hamid Al-Bazzaz told us, I heard Al-Hasan bin Muhammad bin Jaber, I heard Muhammad bin Yahya Al-Dhahili when Al-Bukhari reported Nishapur saying: Go to this righteous man, and listen to him. [p: 443] Al-Khatib narrated with his chain of transmission on the authority of Al-Farbri, who said: I saw the Prophet - may God bless him and grant him peace - in sleep, and he said to me: Where do you want to? I said: I want Muhammad bin Ismail al-Bukhari. He said: Give him ٍSalam: hello from me. Muhammad ibn al-Abbas al-Farbri told me, he said: I was sitting with Abi Abdullah Al-Bukhari in the mosque, so I pushed a mote from his beard like corn, I remember it, so I wanted to throw it in the mosque, so he said: Throw it out of the mosque. Sliema said I have not seen with my own eyes for sixty years more knowledgeable, pious, or ascetic than Muhammad bin Ismail. Abdul Majeed bin Ibrahim said: I have not seen the example of Muhammad bin Ismail, who used to equate the strong with the weak. His Death In the year two hundred and fifty-six, he was nearly sixty-two years old, and he did not leave any male children after him. Ibn Uday said I heard Abd al-Quddus ibn Abd al-Jabbar al-Samarqandi say: Muhammad came to his relatives in Khartak, and I heard him supplicating one night when he finished his reply: O God, the earth has become too narrow for me, so take me to you. What was the month until he died. He said: I heard Muhammad bin Khadash say: I heard Ahmad bin Hafs say: I entered upon Abu al-Hasan - meaning: Ismail - the father of Abu Abdullah upon his death, and he said: I do not know of my money, a dirham of unlawful, or a dirham of suspicion. Ahmed said: So I became small to myself at that. Then Abu Abdullah said: The truestest thing a man is about death. The Links https://www.marefa.org/%D9%85%D8%AD%D9%85%D8%AF_%D8%A8%D9%86_%D8%A5%D8%B3%D9%85%D8%A7%D8%B9%D9%8A%D9%84_%D8%A7%D9%84%D8%A8%D8%AE%D8%A7%D8%B1%D9%8A https://islamonline.net/archive/%D8%A7%D9%84%D8%A8%D8%AE%D8%A7%D8%B1%D9%8A-%D8%A7%D9%84%D8%A5%D9%85%D8%A7%D9%85/ https://mawdoo3.com/%D8%AA%D8%B9%D8%B1%D9%8A%D9%81_%D8%A8%D8%A7%D9%84%D8%A5%D9%85%D8%A7%D9%85_%D8%A7%D9%84%D8%A8%D8%AE%D8%A7%D8%B1%D9%8A https://www.alarabiya.net/last-page/2017/05/26/%D8%AA%D8%B9%D8%B1%D9%91%D9%81-%D8%B9%D9%84%D9%89-%D8%B3%D9%8A%D8%B1%D8%A9-%D8%A7%D9%84%D8%A5%D9%85%D8%A7%D9%85-%D8%A7%D9%84%D8%A8%D8%AE%D8%A7%D8%B1%D9%8A-%D8%A3%D8%B4%D9%87%D8%B1-%D9%85%D9%86-%D9%88%D8%AB%D9%82-%D8%A7%D9%84%D8%A3%D8%AD%D8%A7%D8%AF%D9%8A%D8%AB%D8%9F https://www.almrsal.com/post/1082561?utm_source=google.com&utm_medium=organic&utm_campaign=google.com&utm_referrer=google.com https://islamweb.com/ar/library/index.php?page=bookcontents&idfrom=2306&idto=2306&bk_no=60&ID=2168

In Arabic In English

Allah says ﴿وَإِنِ امْرَأَةٌ خَافَتْ مِن بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَا أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا ۚ وَالصُّلْحُ خَيْرٌ ۗ وَأُحْضِرَتِ الْأَنفُسُ الشُّحَّ ۚ وَإِن تُحْسِنُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا﴾ [ النساء 128] “And if a woman fears condescending from her husband or stay away, there is no sin on them if they make reconcile between them, and reconcile is better. and the souls are brought the miserliness. But if you do the benevolence and pious Allah, then indeed, Allah is ever Expert of what you do. (An-Nisa’ 128) From the following noble verse: exaltation: avoid her unjustly - Scarcity: miserliness combined with greed 1 - If a rift occurs in a family between a husband and a wife, and this is injustice on the part of the husband, then God Almighty says: - If it happens that a woman sees her husband exalting himself over her, then it is Al - nshoose: He is the one who rose and emerged from the earth, and he turned away from her unjustly or turned away from her and kept her sad... There is no sin on those around them if they reconcile between them. 2 - The reconciliation is better: Always and forever, the shortest path to future problems is reconciliation, as a quarrel begins with two or more people and then ends with two families and acquaintances, with whom the relationship ends forever. 3 - And the souls bring about stinginess: If you wish, you can say: God - the Almighty - is the first to teach us that stinginess is not only in money, but in morals, feelings, and other things, the Messenger of God - may God bless him and grant him peace - says (...and beware of stinginess, for stinginess destroyed those who came before you...) Imagine that the scarcity of feelings could be a detrimental effect for that couple. 4 - And if they improve: what is this? Here is an unjust husband, here is a husband who is condescending to his wife and intends to divorce, and he is stingy, not with money, but with feelings, so God - the Almighty - changes his view of the idea of benevolence (if they benevolence ) that is, the possibility that you will do kindness to your life partner, Whether you fear God in it or persist in your wrongdoing, for God is Expert of what you do. You will not find anyone who does what is in your soul like the Expert - Glory be to Him.

The the topic PDF in Arabic Allah says {يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ} [الحجرات: 13 {O people! Indeed, We created you from a male and a female, and We made you into peoples and tribes that you may know one another, Indeed, the most honorable of you in the sight of God is the most pious of you.} [Al-Hujurat: 13] Allah says مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا {المائدة:32} Whoever kills a soul for anything other than manslaughter or corruption on earth,   It is as if he had killed all of mankind, and whoever saves a life, it is as if he had saved all of mankind. {Al-Maidah: 32} Among the five major goals in Islam: self-preservation How does Islam require self-preservation, when there is killing in the name of God in Islam? To take a look about the 5 Goals in Islam, please for: https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-five-goals-of-islam The preserving oneself in Islam requires: 1 - To protect yourself from intentional killing if you do not require it, such as: euthanasia - suicide in any form. 2- Preserving oneself through marriage 3- Preserving self-dignity and not causing slander or accusation 4 - And then preserving the lives of others as well: (None of you believes until he loves for his brother what he loves for himself), narrated by Al-Bukhari and Muslim. So what happens when Muslims kill each other, or kill people of other religions? From Muslim to Muslim: And in the hadith: If the people of heaven and the people of earth shared in blood, God would throw them into Hell. Narrator, : Abu Saeed and Abu Hurairah | Updated: Al-Mundhiri | Source: Intimidation and intimidation Page or number: 3/276 | Summary of the hadith’s ruling: [Its chain of transmission is authentic, hasan, or something similar] And in the other hadith Whoever helps in killing a Muslim, even with half a word, will come on the Day of Resurrection with a written sign between his eyes: He is hopeless of God’s mercy. Allah says وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ إِلَّا أَن يَصَّدَّقُوا ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ وَإِن كَانَ مِن قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ اللَّهِ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا (92) وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا. (93) It is not permissible for a believer to kill another believer except by mistake, and whoever kills a believer by mistake, the freeing of a believing slave will be done as blood money and delivered to his family unless they give in charity, If he is from a people who are enemies to you and he is a believer, then free a believing slave, and if there is a treaty between you and a people, then a ransom is due to his family and free a slave, whoever does not find it, then fast for two consecutive months out of repentance from God, and Allah is Knowing, Wise (92) and whoever kills a believer intentionally, his recompense is Hell to abide therein, And God became angry with him, cursed him, and prepared for him a great punishment. (93) Surah An-Nisa and Surat Al-Tawbah expose the hypocrites, so whoever wants to clear himself of hypocrisy should present his work to these two surahs: In the context of the file at hand, killing a believer in Islam is forbidden except in limited cases, and this verse guides us to: The Manslaughter 1 - A believer should not kill another believer except by mistake, such as in self-defense or otherwise. 2 - Whoever made a mistake in killing this believer must free one of the slaves, and this is an impossibility in our lives now due to the high prices, agreements between countries, etc. + blood money is paid to the family of the murdered person, unless they refuse to accept the blood money. 3 - For a believer among real enemies of Muslims: If the believer commits the crime of murder in this case: The believer must free one of the slaves. 4 - There is a covenant between you and them: as states and states or large groups and groups or tribes and tribes... etc.: If you kill a believer by mistake, you must pay blood money to the family of the killed person, freeing one of the slaves or fasting for two consecutive months (we fast an entire month (the month of Ramadan with difficulty)) in order to repent only from the blood of a believer. As for the intentional killing of a believer His reward is Hell + the wrath of God descends on him + curse from God “expulsion from mercy” + great torment. From Muslim to non Muslim: First: Killing a non-Muslim, a non-combatant Ibn Abi Zaid Al-Maliki said in the message Premeditated murder: intentional killing with the victim's oversight. there is no pardon in it, neither for the guadians, nor for the ruler, nor for the murdered person, even after executing his fighter even if the person killed was an infidel and the killer was a free Muslim, because killing him in this manner is in the sense of hostility, The Malikis supported this doctrine with many narrations, including what Al-Bayhaqi narrated that the Prophet, may God’s prayers and peace be upon him, refused to accept the excuse of Al-Harith bin Suwayd, who killed Al-Mujaddir bin Ziyad ( Ghaylah: The victim was killed while he was unaware) From the hadith of Abdullah bin Amr, may God be pleased with them both, he said: Whoever kills a covenanter will not smell the scent of Paradise, even if its scent is present from a distance of forty years. Narrated by Al-Bukhari, and in Al-Nasa’i and other hadiths from Abu Bakra, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: Whoever kills a covenanter in a state other than his identity, God will forbid him Paradise. In Sunan Abu Dawud, the Messenger of God, may God bless him and grant him peace, said: Except whoever wrongs a person who has made a covenant, breaks a contract with him, burdens him beyond his capacity, or takes something from him without his consent, then I will be his plea on the Day of Resurrection. He said in the explanation of Sunan Abu Dawud: A covenant is someone with whom you have a covenant. Most of what is used in the hadith refers to the people of the Dhimmah, and it may also be used to refer to other infidels if they agree to abandon war for a certain period. I finish. Second: Killing a non-Muslim warrior If the infidel is seeking safety, it is not permissible to kill him. Because this is betrayal and treachery, so if there is a covenant between you and him, you must turn to him and tell him, that there is no longer a covenant between you and me, then you fight him, but if he is an infidel at war on the battlefield, then it is permissible to kill him, and there is no problem with that. Who deserves the punishment of death in Islam? As for the punishment of death in Islam, it is based on three: the married adulterer, a life for a life, and the one who abandons his religion and separates from the community, for this reason, see in detail in Fatwa: 17567. And in the jurisprudential laws of Ibn Jazi al-Maliki and other books of jurisprudence. the killer The killer is killed for what he was killed with. If the killed person was a free man, then a free man will be killed in his place, and if he was a slave, then a slave will be killed in his place. And the adulterer He is killed by stoning The one who abandons his religion and separates from the group The one who abandons Islam by apostasy The followers of AlSunna and Algamaa What is meant is that murder, adultery, and other major sins are all under the will of God -the almighty - according to the Sunnis, if God Almighty decrees that he enter Hell, then it is an entry that has an end, He will be tortured therein to an end, then God will take him out of it if he died following monotheism and Islam, and only those who are disbelievers will live there forever. We ask God for well-being. And eternity is two eternities The eternity of the infidels, and this is an eternity that has no end, rather they are in it forever and ever - we seek refuge in God -, and there is an eternity that has an end, which is the eternity of the sinner like the adulterer, And the killer, he said: And he will abide therein in humiliation [Al-Furqan: 69] meaning an eternity that has an end, meaning he will reside therein for a long period of time which God Almighty has decreed for him in His wisdom, Glory be to Him and Most High, then after the end of the period God will take him out of Hell to Paradise; Because he died following monotheism and Islam. The Khawarij said Whoever disobeys disbelieves and will remain in Hell forever. If he were a Muslim who testified that there is no god but God, and that Muhammad is the Messenger of God, they would say: This sin takes him out of the circle of Islam, according to them, if he commits adultery it is disbelief, if he steals it is disbelief, if he disobeys his parents it is disbelief, and so on, and if he dies according to this he will remain in hell forever. The Mu'tazilites agreed with the Kharijites regarding the rule of the afterlife They said: In this world, he is in a position between two positions: neither an infidel nor a Muslim, but rather in between, but if he dies committing sin, he will remain in hell forever, as the Kharijites say, and this is a false statement, like the one before it, both statements are false and contradict what is indicated by the authentic and mutawatir Sunnah, that is, the sinner is under the will of God. If our Lord, Glory be to Him, wills, He will pardon him for the good deeds he has done, He performed good deeds, and if God Almighty wished, He would punish him according to the amount of sin for which he died, or the sins for which he died, then he ended up in Paradise, because he died following monotheism and Islam.