باب: ذهاب الصالحين. ويقال: الذهاب المطر. 6070 - حدثني يحيى بن حمَّاد: حدثنا أبو عوانة، عن بيان، عن قيس بن أبي حازم، عن مرداس الأسلمي قال:قال النبي ﷺ: (يذهب الصالحون، الأول فالأول، ويبقى حفالة كحفالة الشعير، أو التمر، لا يباليهم الله بالة). Chapter: The departure of the righteous. It is said: go rain. 6070 - Yahya bin Hammad told me: Abu Awana told us, on the authority of a statement, On the authority of Qais bin Abi Hazim, on the authority of Mirdas Al-Aslami, he said: The Prophet, peace and blessings be upon him, said: (The righteous go, the first, the first, and remain scum like the scum of barley or dates, and God does not care about them. Hafalah: mediocrity - scum

6071 - حدثني يحيى بن يوسف: أخبرنا أبو بكر، عن أبي حصين، عن أبي صالح، عن أبي هريرة رضي الله عنه قال:قال رسول الله ﷺ: (تعس عبد الدينار، والدرهم، والقطيفة، والخميصة، إن أعطي رضي، وإن لم يعط لم يرض). 6071 - Yahya bin Yusuf told me: Abu Bakr told us, on the authority of Abu Husayn, on the authority of Abu Salih, on the authority of Abu Hurairah, may God be pleased with him, who said: The Messenger of God, peace and blessings be upon him, said: Miserable for who's worship al-Dinar, dirham, and velor, The khameesah is a red and black dress with flags, If he is given, he is satisfied, and if he is not given, he is not satisfied. We take from this Hadith 1 - Miserable: a supplication from the Messenger on the one who came with the hadith (with misery) on each of: A - The one who does not love money or the dinar as a model only, but is his slave: he surrounds it day and night by preserving and developing it and seeing its indicators if it is in a stock exchange and so on. B - Abdul-Derham: Perhaps the Messenger of God - may God’s prayers and peace be upon him - refuted another type of securities, that it would not harm the dinar in itself, and some scholars, They made it clear that what is meant by dirhams and dinars (gold and silver), but that the types of financial currencies in the world are mamy, this is not the digital currencies on the Internet, and they all fall into the general Hadith. C - Unhappy the velvet merchant: It is a kind of luxurious cloth in ancient and modern times, and whoever owns a lot of it is as if he owns wealth, that is why he cares about it day and night, and he cares about prices, and if a certain type of paper currency such as the dollar becomes expensive, For example, he has a large amount of this cloth, and he has become a monopoly in the market. d - Al-Khamisa: a black or red dress with a top: that is, what its shape was is a type of clothing trade, and you know that clothes today have a great global momentum in terms of fast fashion or sustainable fashion, Or even digital fashion, all the owners of these types of clothes, whether they are manufacturers or work in a sectoral manner, are included in the general Hadith, If they in morning or in evening, they only think about how to grow their trade, or monopolize, or even be carving their hands as slave labor - it does not matter - what is important is that they earn the most severe types of profits. 2 - The Messenger - may God’s prayers and peace be upon him - ends the hadith that did not complete a line of eloquent words except that this person (if he is given is satisfied: if he is given a profit, For his trade or other material terms, even if he does not give profits and this trade loses, he is angry and agitated. In the end Oh God, we never ask you to pray for the Messenger of God for us in misery, and let us beware if we are traders or investors of our money in an exchange or digital currency or even - paper currency from the prayer of the Messenger of God for misery, Therefore, from the hadiths of the Messenger of God also what he praises the honest merchant who does not lie and shows and clarifies the defects of his goods and other concerns of honesty in the profession. ,

/6072 - حدثنا أبو عاصم، عن ابن جريج، عن عطاء قال: سمعت ابن عباس رضي الله عنهما يقول:سمعت النبي ﷺ يقول: (لو كان لابن آدم واديان من مال لابتغى ثالثاً، ولا يملأ جوف ابن آدم إلا التراب، ويتوب الله على من تاب). / 6072 - Abu Asim told us, on the authority of Ibn Juraij, on the authority of Ata’ who said: I heard Ibn Abbas, may God be pleased with him, say: I heard the Prophet, peace and blessings be upon him, say: (If the son of Adam had two valleys of money, he would want a third, nothing fills the stomach of the son of Adam except with dust, and God repents to him who repents. we took advantage from this Hadith the following: 1- Who is the son of Adam? He is the Muslim and the non-Muslim, he is the believer in the God of heaven and other than that. As for the characterization, it is a general description by the Messenger of God - may God’s prayers and peace be upon him - for all people, the gender of people, whatever their colour, language or religion. 2 - In your life, have you found anyone who has valleys of money? Are they kings? heads? world rich people? As far as I know, no one, whoever he is, can reach the point of having two valleys full of money. Why this exaggeration from the Messenger of God - may God bless him and grant him peace -? God knows, but logic makes us think that: the love of money is inherent in the human soul and possession of the most and most desirable thing, to the extent that if he had this amount of money (2 valleys ) he would wish for a third. 3 - Then the Messenger of God concludes the hadith, and if he did not conclude the hadith in a sentence, we would have imagined that this is the basic principle of love of money, scrambling for money and other things, but the conclusion was shocking (and nothing fills the stomach of the son of Adam except dust) It is as if the Messenger - resembles man's love for money, as if he eats it in his stomach, and is filled with it and filled of it, and does not satiate, He will not be satisfied until he enters his grave and then his stomach is filled with dust, and only here comes the fullness of money, the only solution is death. Related study: The Psychology of Money: What Does our Relationship to Money Say About Us? Your relationship to money can reflect your sense of self-worth The psychology behind why money can't buy happiness. Studies show that money is very often the most difficult conversation to have, with 44% of people saying they’d even rather talk about those other two taboos - sex and death - before broaching any conversation about finances. And yet, exploring our relationship with money can be revelatory on so many levels. We can find out so much about ourselves by unpacking our cultural and personal relationship with our bank balance. At its most basic level, money can be seen as just a medium for exchange and yet the many meanings we ascribe to it are hugely powerful forces in our life: security, power, love, freedom, comfort, and the list goes on and of course everybody’s list is deeply personal. What does our relationship to money say about us? From a psychotherapeutic point of view, we could say that money symbolises our shadowy side. We project all our unconscious relationships to values and self-worth onto the amount of money we earn, or feel we ought to earn. We may find ourselves “slaves” to money, organising our whole lives around making more and more, or we may wonder why money never seems to come our way, perhaps suspecting that deep down we are not worthy of more. Either way, the triangular relationship we have between money, values and our self-worth is hugely revealing. It is also a relationship heavily intertwined with our society and culture. Take bankers. We might both admire and despise the wealth such as that displayed by Gordon Gekko’s “Greed is good” character from Oliver Stone’s 1987 drama Wall Street. Moving on another 30 years, we’re no longer keeping up with the Joneses; we have the Kardashians to contend with. The link https://welldoing.org/article/psychology-money-what-does-our-relationship-money-say-about-us

6074 - حدثنا أبو نعيم: حدثنا عبد الرحمن بن سليمان بن الغسيل، عن عباس بن سهل بن سعد قال:سمعت ابن الزبير على المنبر بمكة في خطبته يقول: يا أيها الناس، إن النبي ﷺ كان يقول: (لو أن ابن آدم أعطي وادياً ملأى من ذهب أحب إليه ثانياً، ولو أعطي ثانياً أحب إليه ثالثاً، ولا يسد جوف ابن آدم إلا التراب، ويتوب الله على من تاب). 6074 - Abu Naim told us: Abdul Rahman bin Suleiman bin Ghassil told us, on the authority of Abbas bin Sahl bin Saad, who said: I heard Ibn Al-Zubayr on the authority of the pulpit in Makkah in his sermon says: O people, the Prophet, peace and blessings be upon him, used to say: (If the son of Adam was given a valley full of gold, he would love it again, If he was given a second, he would love it a third, Nothing fills the stomach of the son of Adam except with dust, and God forgives those who repent.

6075 - حدثنا عبد العزيز بن عبد الله: حدثنا إبراهيم بن سعد، عن صالح، عن ابن شهاب قال: أخبرني أنس بن مالك:أن رسول الله ﷺ قال: (لو أن لابن آدم وادياً من ذهب أحب أن يكون له واديان، ولن يملأ فاه إلا التراب، ويتوب الله على من تاب). 6075 - Abdul Aziz bin Abdullah told us: Ibrahim bin Saad told us, on the authority of Saleh, on the authority of Ibn Shihab, he said: Anas bin Malik told me: The Messenger of Allah, peace and blessings be upon him, said: (If the son of Adam had a valley of gold, he would love to have two valleys, nothing will fill his mouth except dust, and God will repent for who's repent)

6076 - حدثنا علي بن عبد الله: حدثنا سفيان قال: سمعت الزُهري يقول: أخبرني عروة وسعيد بن المسيَّب، عن حكيم بن حزام قال:سألت النبي ﷺ فأعطاني، ثم سألته فأعطاني، ثم سألته فأعطاني، ثم قال: (هذا المال). وربما قال سفيان: قال لي: (يا حكيم، إن هذا المال خضرة حلوة، فمن أخذه بطيب نفس بورك له فيه، ومن أخذه بإشراف نفس لم يبارك له فيه، وكان كالذي يأكل ولا يشبع، واليد العليا خير من اليد السفلى) 6076 - Ali bin Abdullah told us: Sufyan told us, he said: I heard Al-Zuhri say: Urwah and Saeed bin Al-Musayyib told me, on the authority of Hakim bin Hizam, he said: I asked the Prophet, peace be upon him, and he gave me, then I asked him, and he gave me, then I asked him, and he gave me, then he said: (This money) Perhaps Sufyan said: He said to me: (Oh wise, this money is sweet green, whoevertakes it with the goodness of a self is blessed for it, and whoever takes it with the supervision of a self is not blessed for it, and He was like one who eats but is not satisfied, and the upper hand is better than the lower hand.

6077 - حدثني عمرو بن حفص: حدثني أبي: حدثنا الأعمش قال: حدثني إبراهيم التيمي، عن الحارث بن سويد: قال عبد الله:قال النبي ﷺ: (أيكم مال وارثه أحب إليه من ماله). قالوا: يا رسول الله، ما منا أحد إلا ماله أحب إليه، قال: (فإن ماله ما قدم، ومال وارثه ما أخر). 6077 - Amr bin Hafs told me: My father told me: Al-Amash told us, he said: Ibrahim Al-Taymi told me, on the authority of Al-Harith bin Suwaid: Abdullah said: The Prophet, peace be upon him, said: (Which of you is the wealth of his heir is more beloved to him than his money) They said: O Messenger of God, there is no one among us but his money is dearer to him. We understand from the hadith 1 - We all love his money, more than the money that he will bequeath to his heirs after him, and both predecessors and successors agree on that. 2 - Then the Messenger of God - may God bless him and grant him peace - informs us that the money that is in your hands will shortly be the money of your heir, and that the money that you love is what you sent to the abode of survival through alms or zakat or any approach to God with money. 3 - If this is not the case, then the money that is in your hands today is for your heir tomorrow, and you are not the beneficiary, of course, meaning whatever your children inherited from you, or if you have no children, then the estate is divided among the eligible heirs. God says: ((Whatever you spend of something, He will replace it)). It does not necessitate that the thing that comes in succession does not have to come immediately, it may come after a time, and it does not have to be on your mind either, It may be in quality, with blessing, that the person and the servant are blessed with his money, so that he spends as if he does not spend what he finds lacking in his money. The link https://www.alathar.net/home/esound/index.php?op=codevi&coid=49484

(Harra: a land with black stones as if it had been burned) 6078 - حدثنا قتيبة بن سعيد: حدثنا جرير، عن عبد العزيز بن رُفيع، عن زيد بن وهب، عن أبي ذر رضي الله عنه قال:خرجت ليلة من الليالي، فإذا رسول الله ﷺ يمشي وحده، وليس معه إنسان، قال: فظننت أنه يكره أن يمشي معه أحد، قال: فجعلت أمشي في ظل القمر، فالتفت فرآني، فقال: (من هذا). قلت: أبو ذر، جعلني الله فداءك، قال: (يا أبا ذر تعال). قال: فمشيت معه ساعة، فقال: (إن المكثرين هم المقلون يوم القيامة، إلا من أعطاه الله خيراً، فنفح فيه يمينه وشماله وبين يديه ووراءه، وعمل فيه خيراً). قال: فمشيت معه ساعة، فقال لي: (اجلس ها هنا). قال: فأجلسني في قاع حوله حجارة، فقال لي: (اجلس ها هنا حتى أرجع إليك). قال: فانطلق في الحرة حتى لا أراه، فلبث عني فأطال اللبث، ثم إني سمعته وهو مقبل وهو يقول: (وإن سرق، وإن زنى). قال: فلما جاء لم أصبر حتى قلت: يا نبي الله جعلني الله فداءك، من تكلم في جانب الحرة، ما سمعت أحداً يرجع إليك شيئا؟ قال: (ذلك جبريل عليه السلام، عرض لي في جانب الحرة، قال: بشر أمتك أنه من مات لا يشرك بالله شيئاً دخل الجنة، قلت: يا جبريل، وإن سرق، وإن زنى؟ قال: نعم). قال: قلت: وإن سرق، وإن زنى؟ قال: (نعم، وإن شرب الخمر). 6078 - Qutayba bin Saeed told us: Jarir told us, on the authority of Abdul Aziz bin Rafi’, on the authority of Zaid bin Wahb, On the authority of Abu Dharr, may God be pleased with him, he said: One of the nights went out, and the Messenger of God, may God bless him and grant him peace, was walking alone, and there was no person with him. He said: I thought that he would hate for anyone to walk with him, He said: So I started walking in the shadow of the moon, so he turned and saw me, and said: (Who is this). I said: Abu Dhar, may God make me your ransom. He said: (O Abu Dharr, come). He said: I walked with him for an hour, and he said: (Verily, those who multiply will be those who are reduced on the Day of Resurrection, except for those whom God has given good, so he breathed his right and left, in front of him and behind him, and did good in it. He said: I walked with him for an hour, and he said to me: (Sit here). He said: So he made me sit in a (bottom) surrounded by stones, and he said to me: (Sit here until I get back to you.) He said: So he went to the Harra, so that I would not see him, so he stayed away from me, so the delay took a long time, Then I heard him while he was coming and saying: (And if he steals, and if he commits adultery) He said: When he came, I could not wait until I said: O Prophet of God, God made me your ransom, Who spoke on the side of (Al-Hurra) I did not hear anyone return anything to you? He said: (That was Gabriel, peace be upon him, presented to me on the side of Al-Hurra, He said: Give good news to your nation that whoever dies without associating anything with God will enter Paradise, I said: O Gabriel, if he stole, and if he committed adultery? He said: Yes. He said: I said: And if he stole, and if he committed adultery? He said: (Yes, even if he drank wine) We benefit from the hadith 1 - The love of the Companions of the Messenger of God for the Messenger of God has no limits, as he walked behind him without knowing that the Messenger of God was behind him, so that he might see him and walk with him and draw from the honor of his prophethood, which is what happened. 2 - What do you imagine from my great companions: After he walked with the Messenger of God and sat for a long time at night alone at Al Hurrah, after he heard the words mentioned in the hadith from the Messenger of God himself, do you reflect on the vocabulary of the words that he heard? 3 - What is the relationship between the beginning of the hadith and its end: I mean, what is the relationship between doing righteous deeds in your hands, and the great hope in God to enter Paradise? Is the relationship: Do not rely on what you are inevitably in Paradise because you testify that there is no god but God and that Muhammad is the Messenger of God. ? 4 - It seems that the relationship is close, and despite that, we are not as Kharijites, we exclude whomever we want from the religion by committing major sins - this is not our right. finally If we truly believe in God and do not associate anything with Him, will we really be able to say or act that there is no god but God at the moment of death? Uncertain, isn't it, so we gave the Messenger of God good tidings in more than one place who said there is no god but God sincerely from his heart even once, then he will have Paradise, so should we say it now and not tomorrow purely from our heart No God except Allah

6079 - حدثنا الحسن بن الربيع: حدثنا أبو الأحوص، عن الأعمش، عن زيد بن وهب قال: قال أبو ذر:كنت أمشي مع النبي ﷺ في حرة المدينة، فاستقبلنا أحد، فقال: (يا أبا ذر). قلت: لبيك يا رسول الله، قال: (ما يسرني أن عندي مثل أحد هذا ذهباً، تمضي علي ثالثة وعندي منه دينار، إلا شيئاً أرصده لدين، إلا أن أقول به في عباد الله هكذا وهكذا وهكذا). عن يمينه، وعن شماله، ومن خلفه، ثم مشى ثم قال: (إن الأكثرين هم الأقلون يوم القيامة، إلا من قال هكذا وهكذا وهكذا - عن يمينه وعن شماله ومن خلفه - وقليل ما هم). ثم قال لي: (مكانك لا تبرح حتى آتيك). ثم انطلق في سواد الليل حتى توارى، فسمعت صوتاً قد ارتفع، فتخوفت أن يكون أحد عرض للنبي ﷺ، فأردت أن آتيه فذكرت قوله لي: (لا تبرح حتى آتيك). فلم أبرح حتى أتاني، قلت: يا رسول الله لقد سمعت صوتاً تخوفت، فذكرت له، فقال: (وهل سمعته). قلت: نعم. قال: (ذاك جبريل أتاني، فقال: من مات من أمتك لا يشرك بالله شيئاً دخل الجنة، قلت: وإن زنى وإن سرق؟ قال: وإن زنى، وإن سرق). 6079 - Al-Hasan bin Al-Rabee’ told us: Abu Al-Ahwas told us, on the authority of Al-Amash, on the authority of Zaid bin Wahb, he said: Abu Dharr said: I was walking with the Prophet, peace be upon him, in (Hurra: a land with black stones as if it had been burned) of Al - Medina, So we met the mountain of Uhud and said: (O Abu Dharr) I said: “Oh, Messenger of God.” He said: “I am not pleased that I have like Uhud gold and pass me three, and I have a dinar from it, except for something that I reserve for a religion, except that I say it about the servants of God like this and so and so on) on his right, on his left, and behind him, then he walked and then said: (Verily, the majority will be the few on the Day of Resurrection, except for those who say this way, and so on, and so on - on his right and on his left, and behind him - and few of them are). Then he said to me: (Your place does not leave until I come). then, in the blackness of the night, he went away, I heard a voice that rose, and I was afraid that someone might be presenting to the Prophet, peace and blessings be upon him, I did not leave until he came to me. I said: O Messenger of God, I heard a voice, I was afraid, so I mentioned it to him, so he said: (and did you hear it) I said yes. He said: (That Gabriel came to me and said: Whoever dies from your ummah without associating anything with God will enter Paradise, I said: Even if he committed adultery and if he stole? He said though, adulteries, though stole).

6080 - حدثنا أحمد بن شبيب: حدثنا أبي، عن يونس. وقال الليث: حدثني يونس، عن ابن شهاب، عن عبيد الله بن عبد الله بن عتبة: قال أبو هريرة رضي الله عنه:قال رسول الله ﷺ: (لو كان لي مثل أحد ذهباً، لسرني أن لا تمر علي ثلاث ليال وعندي منه شيء، إلا شيئاً أرصده لدين) 6080 - Ahmad bin Shabib told us: My father told us, on the authority of Yunus. Al-Layth said: Yunus told me, on the authority of Ibn Shihab, on the authority of Ubayd Allah bin Abdullah bin Utbah: Abu Hurairah, may God be pleased with him, said: The Messenger of God, peace and blessings be upon him, said: “If I had like Uhud gold, I would I am glad that three nights do not pass me and I have nothing of it, except for something that I set aside for a religion)