Islamic pen

The Preferences of God - the Almighty - in Islam They say: God prefers only a certain planet from the group of planets in the solar system in the Milky Way Allah says وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ۚ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ (115) To God belongs the East and the West, so wherever you go, there is the face of God. Indeed, God is Encompassing, Knowing. (115) The meaning of the verse is clear: God - the Almighty - is not limited by places or times in this vast universe, so wherever your feet or spacecraft take you, God is here and there, You have one qibla, which is the Holy Kaaba. wherever you go, you just have to search for your qibla. this is specific to the nation of Muhammad - may God bless him and grant him peace - you will not find a nation among the nations of God on earth, it has the same specific qiblah anywhere in the universe They say about God: He loves specific places And God - the Almighty - loves only places (mosques), which are the houses of God on earth by the authentic Hadith As for the believer’s heart in picture above: How do you deal with others? Your heart, which is between your hands: it is the one who is more deserving of care and when you deal with it, it is the basis of seeing God - the Almighty - If you will be held accountable on the Day of Resurrection for your mind and what you understood about God in this life and for the period of your life that you lived in thus, the heart is the center of feelings: and the best feelings are to have a good relationship with God - the Almighty - without doubts or scratches here or there, such as envy, malice, or other afflictions of the heart, And so God Almighty says about the greatest goal you will achieve in this world and when you meet God Almighty for the first time in your entire life: إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ (89) (Except he who comes to God with a sound heart.

The path is A bridge placed over Hell, from which believers cross to Paradise. People pass by it according to their deeds: either in the blink of an eye, or like lightning, or like the wind, or like a galloping horse, or like a camel, and some of them crawl, and some of them are crammed into the fire of hell and are tortured according to their sins. As its his description - Finer (thinner) than a hair. 2- One of the sword. 3- Very dark, with a dark black hell beneath it (almost distinct from the rage). 4- Carrying all your sins on your back makes the passage slow for those who commit them if they are many, God forbid, or as fast as lightning if they are light. 5- It has hooks on it and underneath it has pointed thorns, Injuring and scratching the foot is an expiation for the sin of a forbidden word, a forbidden look, etc 6- Hearing loud screaming sounds for everyone who slipped and he falls into the bottom of hell. The Messenger, peace and blessings be upon him, is standing at the end of the path, at the gate of Paradise, he sees you placing your foot on the beginning of the path. He prays for you, saying: (O Lord, grant us peace. O Lord, grant us peace.) Passing on the Sirat It is a bridge spanned over hell. On that day, God Almighty commands every nation to follow, whatever she worshiped, some of them followed the sun, some followed the moon, and then he took them all to Hell, this nation will remain and there will be hypocrites in it, and a path will be erected for them on the back of Hell, on its edges are hooks, and God Almighty commands them, If they pass on his back, the situation becomes more severe, the calamity will be great, and the supplication of the messengers will be on that day: O God, grant us peace. Who is the first to cross the bridge? The first to cross the path was the Prophet - may God bless him and grant him peace - with his nation, on the authority of Abu Hurairah, on the authority of the Prophet - may God bless him and grant him peace -: (God will gather the people on the Day of Resurrection, and He will say: whoever worships a thing should follow it, and whoever worships the sun should follow the sun, whoever worships the moon follows the moon, and whoever worships tyrants follows tyrants, and this nation will remain with its hypocrites, so God will come to them and say: I am your Lord, and they will say: This is our place until our Lord comes to us, If our Lord comes to us, we recognize Him, then God comes to them in His form that they know, and He says: I am your Lord, and they say: You are our Lord, and they follow Him, and the path between the backs of Hell is struck, so I and my nation will be the first to permit it, and no one will speak on that day except the messengers, And the call of the messengers on that day: Oh God: peace, peace. And in Hell there are hooks like the thorns of Al sa'dan, Have you seen Al sa'dan? They said: Yes, O Messenger of God. He said: They are like the thorns of Al sa'dan, except that no one knows the extent of their bone except God. It seizes people by their deeds. Among them is the believer who survives by his deeds, or the one who is rewarded by his deeds, or the one who is bound by his deeds, and among them is the one who is rewarded or rewarded...) Narrated by Al-Bukhari. Sections of those passing on the Sirat On the authority of Abu Hurairah - may God be pleased with him - on the authority of the Prophet - may God bless him and grant him peace - (Then the first of you will pass by like lightning. He said: I said, May my father and mother be sacrificed for you. What is the matter like lightning? He said: Have you not seen how the lightning passes and returns in the blink of an eye? then the wind blew, then the birds blew, and the men gathered together, their deeds carried out by them, and your Prophet is standing on the path, saying: My Lord, grant peace, peace, until the deeds of His servants become powerless, until a man comes and is unable to walk except by crawling, he said: And at both edges of the path there are hooks - the plural of iron hooks with a curved head - Hanging, commanded to take whomever she commanded, but he was scratched, burned, and piled up in Hell.) Narrated by Muslim, the scratched one is the one whose skin was torn by dogs, and the bruised one is the one who is thrown into the fire, It falls on top of its predecessor, taken from the animals crowded together in their course when they ride one another. On the authority of Abu Saeed Al-Khudri - may God be pleased with him - On the authority of the Prophet - may God bless him and grant him peace - he said in mentioning the scenes on the Day of Resurrection: “Then the bridge will be struck over Hell, Intercession is permitted, and they say: O God, grant us peace. It was said: O Messenger of God, what is the bridge? He said: A slip refute, in which there are hooks, hooks, and thorns - a hard thorn - It will be in Najd, there is a thorn in it, it is called: Al-Saadan, The believers will pass by like the blink of an eye, like lightning, like the wind, and like birds, and like the horses and riders, a Muslim survivor, And scratched, sent, and piled up in the fire of Hell.” Narrated by Muslim. In the hadith of Ibn Masoud, he said: He - may God bless him and grant him peace - said: (They will pass over the path, and the path will be like the edge of a sword, refuting a slip, He said: It will be said: Save according to your light, for some of them pass by like the passing of a star, some of them pass like a limb, some pass like the wind, and some pass like a saddlebag, and he sands sand, and they pass by according to their deeds, until the one whose light passes over the toe of his foot, He drags a hand and pins a hand, drags a leg and pins a leg, then fire will hit its sides.) Narrated by Al-Hakim, who said it is authentic according to the conditions of the two Sheikhs, and Al-Dhahabi agreed with him. These and other hadiths show that The meaning of reaching in the Almighty’s saying: {And there is not one of you except that he will reach to it. It is a definite decree upon your Lord.} (Maryam: 71) It is the passage on the Sirat. He went on to interpret roses as passing on the Sirat, Ibn Abbas, Ibn Masoud, Ka'b Al-Ahbar, Al-Suddi and others, be steadfast on the Path on the Day of Resurrection by remaining steadfast in this abode. And as long as the servant is established on this path Whoever God has appointed for His servants in this abode will be firmly established on the path, placed on the board of Hell. And as much as he walks on this path, His journey will be on that path. The second path is the bridge between heaven and hell Ibn Abi Hatim narrated with an authentic chain of transmission on the authority of Al-Hasan, who said: “It has reached me that the Messenger of God, may God bless him and grant him peace, said: The people of Paradise will be imprisoned after they cross the Path until some of them are given some of their wrongdoings in this world, and they will enter Paradise, but there will be no malice in their hearts toward one another.” If the believers are saved from the path, they will be imprisoned on a bridge - another bridge - between Heaven and Hell, they settle grievances between them, and none of them will return to Hell, God knows that settling between them does not exhaust their good deeds, but rather what remains for them of good deeds is what God will admit them to Paradise with, He, may God bless him and grant him peace, said: “The believers will be saved from Hell and will be imprisoned on a bridge between Paradise and Hell, so some of them will be recounted the grievances that they had in this world, so that when they are refined and pure, they will be granted permission to enter Paradise, by the One in whose hand is Muhammad’s soul, one of them is more gifted with his station in Paradise than with his station in this world.) this path is specific to purifying the believers from the sins related to the servants so that they enter Paradise, And there is no malice or envy in their hearts for anyone, as God described the people of Paradise, saying: {And We removed whatever hatred was in their breasts as brothers on beds facing each other} (Al-Hijr: 47 ) Al-Aini said when mentioning the bridge: “It was said that this person feels that there are two bridges in the Resurrection, this one, And the one on board Hell known as the Path, the duty, That there is no warning in it, and if it is proven by evidence that it is one, then its interpretation is that this bridge is a continuation of the first.” It is likely that the bridge A bridge between Heaven and Hell that has nothing to do with the Path, as is apparent from the hadith of Abu Saeed Al-Khudri, may God be pleased with him, Its appearance also indicates that the believers are saved, that is, they have finished crossing the path, As Al-Hafiz said: “If the believers are saved from the Fire,” that is, they are saved from falling into it after they have crossed the Sirat. The redressing injustices between creation On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God said: “Do you know what a bankrupt person is?” They said: The bankrupt among us is he who has no dirhams or goods, He said: “The bankrupt of my nation will come on the Day of Resurrection with prayer, fasting, and zakat, and he comes and has cursed this man, slandered this man, ate this man’s money, shed this man’s blood, and beaten this man. Then this one will be given one of his good deeds and this one will be given one of his good deeds, If his good deeds are exhausted, before his sins are finished, some of their sins will be taken from him and they will be cast upon him, then he will be cast into the Fire.” Narrated by Muslim. On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God said “All rights will be given back to their rightful owners on the Day of Resurrection, until a fat, horned sheep will be led to the sheep. Narrated by Muslim On the authority of Abdullah bin Masoud, may God be pleased with them, he said The Messenger of God, may God bless him and grant him peace, said: “The first thing that will be judged among the people on the Day of Resurrection will be bloodshed, agreed upon. On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God said “Whoever has done wrong to anyone regarding his honor or anything, let him free himself from it today, before there was no dinar or dirham, if he had done a good deed, it would be taken from him in proportion to his wrongdoing, And if he has no good deeds, then some of his companion’s bad deeds will be taken from him and the burden will be imposed on him.” Narrated by Al-Bukhari. On the authority of Abu Saeed Al-Khudri, may God be pleased with him, on the authority of the Messenger of God, he said “When believers are saved from Hell, they will be locked in a bridge between Paradise and Hell, they are redressing grievances that occurred between them in this world, so that when they are purified and refined, they will be allowed to enter Paradise, by the One in Whose Hand is the soul of Muhammad, one of them will have his abode in Paradise, “The most indicative of his position was in this world.” Narrated by Bukhari..

The types of accountability on the Day of Resurrection 1 - Between people What is the first thing people will be held accountable for on the Day of Resurrection? The blood According to Al-Nasa’i: “The first thing for which a servant will be held accountable is his prayer, and the first thing that will be judged between people is bloodshed.” The Messenger of God, may God bless him and grant him peace venerated the matter of being exposed to people’s blood, It was mentioned in this hadith that the first thing that will be decided between people for their injustice to one another on the Day of Resurrection will be bloodshed, Like murder and wounds, sins are magnified according to the greatness of the harm they cause, or according to the loss of the interests related to their absence, and the destruction of the human structure is one of the greatest evils, there should not be anything greater than disbelief in God Almighty. It was stated in the Sunan from the hadith of Abu Hurairah, may God be pleased with him: “The first thing by which a servant is called to account is prayer,” this is related to acts of worship and the rights of God Almighty, while making judgments about bloodshed is related to the rights of people over one another. 2- Between the servant and his Lord The prayer May God’s prayers and peace be upon him: The first thing a servant will be held accountable for is his prayer. If it is good, then he has succeeded and succeeded, and if it is bad, then he has failed and lost. In the other narration: If his prayer is accepted, all of his work is accepted, and if his prayer is rejected, all of his work is rejected Peace be upon him: The covenant between us and them is prayer, so whoever abandons it has disbelieved. And his saying, peace and blessings be upon him: Between a man and disbelief and polytheism is abandonment of prayer. It was included by Muslim in his Sahih. 3 - On the level of blessings On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: (The first thing he will be asked about on the Day of Resurrection - meaning the servant - It is a blessing to be told: Did we not give you sound body for you and quench your thirst with cold water? Second: How God will come for the reckoning? First Hadith Allah says وَجَاءَ رَبُّكَ وَالْمَلَكُ صَفًّا صَفًّا (22) And your Lord and the angels will come, row upon row (22) Musa bin Abdul Rahman told me, he said: Abu Usama told us, on the authority of Al-Ajlah, he said: I heard Al-Dahhak bin Muzahim saying: When the Day of Resurrection comes, God commands the lowest heaven to be filled with its inhabitants, and the angels therein descend, they surrounded the earth and those on it, then the second, then the third, then the fourth, then the fifth, then the sixth, then the seventh, so they lined up in a row without a row, then the Most High Angel descended on his left side, the Hell, If the people of the earth see it, they will call out: they will not come to any corner of the earth except that they will find seven rows of angels, and they will return to the place where they were. This is the saying of God: وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ (32) يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ اللَّهِ مِنْ عَاصِمٍ ۗ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ (33) O my people, I fear for you on the Day of Calling (32) On the day you turn away, you will have no protector from God, And whoever Allah misleads, he has no guide. (33) And that is what he said: ( وجاء ربك والملك صفا صفا وجيء يومئذ بجهنم ) (And your Lord and the angels will come, row upon row, and on that day He will be brought the Hell.) And His said ( يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا لا تنفذون إلا بسلطان ) (O community of jinn and mankind, if you are able to penetrate the regions of the heavens and the earth, so penetrate, you will not penetrate it except with authority.) And His said ( وانشقت السماء فهي يومئذ واهية والملك على أرجائها ) (And the sky split open, and on that day it would be weak, And the king on its sides.) The second Hadith Ibn Bashar told us, he said: Muhammad bin Jaafar and Abdul Wahhab told us, they said: Awf told us, on the authority of Abu Al-Minhal, On the authority of Shahr bin Hawshab, on the authority of Ibn Abbas, may God be pleased with them both, that he said: If on the Day of Resurrection the earth will expand as long as everlasting earth, and such-and-such will increase in its capacity, He gathered the creatures in one level, made them jinn and made them human, and when that day came, they would be drained, this lower heaven is separate from its people on the face of the earth, and the people of heaven alone have more jinn and humanity than the people of earth, when they are scattered on the face of the earth, they are terrified by them and say: Is our Lord among you? then they become frightened by what they say and say: Glory be to our Lord, He is not among us, and He is coming, then the second heaven shrinks, and the people of the second heaven alone have more than the people of the lower heaven and of all the people of the earth due to the increases of their jinn and humans, when they are scattered on the face of the earth, the people of the earth will panic at them and say: Is our Lord among you? They are terrified by what they say and say: Glory be to our Lord, He is not among us, and He is coming, then the heavens drained, one sky by another. whenever a sky is drained of its inhabitants, it becomes twice as numerous as the inhabitants of the heavens below it and of all the inhabitants of the earth, when they are scattered on the face of the earth, the people of the earth will come to them, and they will say to them like that, and they will return to them like that, Until you judge the seventh heaven, for the people of the seventh heaven are more than the people of six heavens, and from all the people of the earth with drained God will come upon them and the nations kneeling in ranks, a herald calls out: Today you will learn of the people of generosity, so let those who give thanks to God in every situation, He said: Then they will rise and go to Paradise, then he will call for the second time: Today you will know from the owners of the generosity, where those whose sides used to avoid their beds are, they call upon their Lord in fear and hope, and do they spend from what We have provided them? So they go to heaven; Then he calls out the second: today you will learn from the generous owners: Where are those who are not distracted by trade or sale from remembering God, establishing prayer, and paying zakat, they fear a day when hearts and eyes will turn, then they will rise and go to Paradise. If three of these are taken, a neck will emerge from the Fire, He supervise the creatures, He has two eyes that see and an eloquent tongue, so he says: I have appointed three things from you: with every tyrant and stubborn person, He picks them from the rows like a bird picks sesame seeds, He will imprison them in Hell, then he will come out again and say: I have appointed among you those who have harmed God and His Messenger, and he will pick up sesame seeds from a bird, He will imprison them in Hell, then he will come out a third time. Auf said: Abu Al-Minhal said: I thought he was saying: I appointed the owners of the statues, and he picked them from the rows like birds picking sesame seeds, they will be imprisoned in Hell, and if three of these are taken, and three of these are taken, the newspapers were published, scales were drawn up, and creatures were called to account. We benefit from the following hadith: 1 - The noble hadith contains a comparison between the people of Paradise and the people of Hell, It seems that the types mentioned in the hadith are the vanguard of the people of Paradise and the vanguard of the people of Hell. 2 - The first vanguard of the people of Paradise (those who praise in every case) and they are few in this life, so there are those among us who praise in good times, and few, or even fewer, willing themselves to praise in times of hardship, wars, and the like. 3 - As for the opposite: the vanguard of the people of Hell, the mighty and stubborn, and it is one of the beautiful names of God (attributes of majesty) in which God - the Almighty - does not like for anyone to dispute with Him, whoever had authority in this world, and therefore they are the first vanguard of the people of Hell, and God is Most High and All-Knowing. The accounting rules on the Day of Resurrection Allah says (وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَى بِنَا حَاسِبِينَ) (And We will set just balances for the Day of Resurrection, so no soul will be wronged in the slightest, Even if it is the weight of a mustard seed, we will bring it and it is sufficient for us as reckoners.) The first rule complete justice: God Almighty said ﴿  وَلَا يُظْلَمُونَ فَتِيلًا ﴾ [النساء: ٤٩] (And they are not wronged fateel: (a thin thread) The second rule Everything that is calculated is written and calculated: Allah says ﴿ وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَـٰذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا ﴾ [الكهف:49] And the Book was placed, and you will see the criminals apprehensive about what is in it, and they say, “Woe to us! What is the matter with this book? It does not leave out anything small or great, unless it counts it, and they will find present what they did, and your Lord will not wrong anyone. (Al-Kahf: 49) The third rule Do not bear the burden of another Allah says ﴿ وَكُلَّ إِنْسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنْشُورًا اقْرَأْ كِتَابَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا مَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولا ﴾ [الإسراء:13-15]. And every human being We have bound his bird around his neck, and We will bring out for him on the Day of Resurrection a book that he will find spread out, read your book. Yourself is sufficient as a reckoner today, whoever is guided is guided only for himself, and whoever goes astray only goes astray against himself, no bearer of burdens shall bear another's burden, And We will not punish until we send a Messenger.” [Al-Isra: 13-15]. The fourth rule God Almighty has no excuse for His creation: Allah says ﴿ يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَا عَمِلَتْ مِنْ خَيْرٍ مُحْضَرًا وَمَا عَمِلَتْ مِنْ سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ ﴾[آل عمران:30]. On the Day when every soul will find present whatever good it has done in front of it, and whatever evil it has done, it wishes that there were a long period of time between it and it, and God Himself warns you, and God has clemency to His servants” [Al Imran: 30].. The fifth rule Double the good deeds: Allah says ﴿ مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلا يُجْزَى إِلا مِثْلَهَا وَهُمْ لا يُظْلَمُونَ ﴾ [الأنعام:160]. “Whoever brings a good deed will have ten like it, and whoever brings an evil will not be recompensed except the like of it, and they will not be wronged.” [Al-An’am: 160]. The sixth rule Replace the bad deeds with good deeds Allah says ﴿ إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَـٰئِكَ يُبَدِّلُ اللَّـهُ سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللَّـهُ غَفُورًا رَّحِيمًا ﴾ [الفرقان:70] “Except he who repents and believes and does righteous deeds, that is God turns their evil deeds into good deeds, and God is Forgiving, Merciful.” [Al-Furqan: 70] The seventh rule The standing of witnesses against people (Witnesses of the angels - testimony of the prophets and messengers - testimony of the nation of Muhammad to the creation - testimony of Muhammad - may God bless him and grant him peace to his nation - testimony of the earth to what happened on it - testimony of the limbs to their owner - testimony of the soul - The greatest testimony: The testimony of God Almighty to the servant.) The eighth rule The establishing the scale and weighing the actions Allah says وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا ۖ وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا ۗ وَكَفَىٰ بِنَا حَاسِبِينَ (47) And We will set just scale for the Day of Resurrection, Let no soul be wronged at al, and if it is the weight of a mustard seed, We will bring it to you - and it is sufficient for us as reckoners. (47) The attribute of reckoning on the Day of Resurrection There are two types of reckoning on the Day of Resurrection: An easy reckoning.. and a difficult reckoning.. and honor.. and reprimand.. and justice.. and pardon.. and concealment and scandal. First: the easy calculation On the authority of Aisha, may God be pleased with her, that the Messenger of God said: “No one will be held accountable on the Day of Resurrection except that he will perish.” . So I said: O Messenger of God, did not God Almighty say: {But as for him who is given his book in his right hand, he will be given an easy reckoning, the Messenger of God said: “That is only the presentation, “And no one will discuss the reckoning on the Day of Resurrection except that he will be punished.” agreed. On the authority of Abdullah bin Omar, may God be pleased with them, he said: “I heard the Messenger of God say: “God brings the believer close to him, and places upon him His protection and veils him. He says: Do you know such-and-such's sin? Do you know such-and-such's sin? So he says: Yes, Lord, even if He confesses his sins to him, And he saw in himself that he had perished. He said: I will protect you from this in the world, and I forgive you today, and he will be given a book of his good deeds. As for the disbeliever and the hypocrite, The witnesses say: “These are the ones who lied about their Lord. Indeed, the curse of God is upon the wrongdoers.” agreed. His family discusses the account, and they are asked about everything they did. These are the infidels and polytheists, and some Muslims who commit major sins. God Almighty said: {And if you had seen, when they stood before their Lord, He said: Is not this the truth? They said, “Yes, by our Lord.” He said, “So taste the torment because you disbelieved.” [30]} [Al-An’am: 30]. Allah says يَامَعْشَرَ الْجِنِّ وَالْإِنْسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنْذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَذَا قَالُوا شَهِدْنَا عَلَى أَنْفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ [130]} [الأنعام: 130]. O community of jinn and mankind, did not messengers from among you come to you narrating to you My verses, and they warn you of the meeting of this day of yours. they say, “We testified against ourselves and they were deceived by the life of this world, and they bore witness against themselves that they were disbelievers [130]} [Al-An’am: 130]. Allah says {فَوَرَبِّكَ لَنَسْأَلَنَّهُمْ أَجْمَعِينَ [92] عَمَّا كَانُوا يَعْمَلُونَ [93]} [الحِجر: 92- 93]. {By your Lord, We will certainly question them all [92] about what they used to do [93]} [Al-Hijr: 92-93]. Allah says {الْيَوْمَ نَخْتِمُ عَلَى أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُمْ بِمَا كَانُوا يَكْسِبُونَ [65]} [يس: 65]. {Today We seal their mouths, and their hands speak to Us, and their feet bear witness of what they used to earn. [65]} [Yasin: 65]. The bridge for redressing the grievances The book show Allah says وقال الله تعالى: {وَتَرَى كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَى إِلَى كِتَابِهَا الْيَوْمَ تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَ [28] هَذَا كِتَابُنَا يَنْطِقُ عَلَيْكُمْ بِالْحَقِّ إِنَّا كُنَّا نَسْتَنْسِخُ مَا كُنْتُمْ تَعْمَلُونَ [29]} [الجاثية: 28- 29]. And God Almighty said: {And you will see every nation bowing down, every nation called to its book. Today you will be recompensed for what you used to do. [28] This is Our Book that speaks to you with the truth. Indeed, we recopy what you used to do [29]} [Al-Jathiya: 28-29]. Allah says {وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ [69] وَوُفِّيَتْ كُلُّ نَفْسٍ مَا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ [70]} [الزُّمَر: 69- 70]. {And the earth shone with the light of its Lord, and the Book was established, and the prophets and martyrs are come, and it was decided between them with truth, and they will not be wronged. [69] And every soul has been fully repaid for what it has done, and He knows best what they do [70]} [Az-Zumar: 69-70]. Allah says وقال الله تعالى: {يَوْمَئِذٍ يَصْدُرُ النَّاسُ أَشْتَاتًا لِيُرَوْا أَعْمَالَهُمْ [6] فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ [7] وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ [8]} [الزلزلة: 6- 8]. And God Almighty said: {On that day the people will disperse in dispersal so that their deeds will be seen [6] So whoever does an atom’s weight of good will see it [7] and whoever does an atom’s weight of evil will see it [8]} [Al-Zalzalah: 6-8]. Who is the first nation to be held accountable on the Day of Resurrection? On the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, he said: “We are the last to precede the Day of Resurrection.” agreed. The types of people on the Day of Resurrection (3 types) 1- Whoever enters Paradise without judgment or punishment These will enter Paradise without judgment or punishment, and they are seventy thousand of this nation, and people of perfect faith and piety, The Prophet, may God bless him and grant him peace, explained to them the description of these people, saying: (They are those who do not seek ruqyah, They are not pessimistic, nor do they seek ironing, but they put their trust in their Lord.) And the narration (They do not perform ruqyah), although it is in Sahih Muslim, it is an anomalous narration, Because the Prophet, may God bless him and grant him peace, performed ruqyahs and ordered it, and Gabriel performed ruqyahs, so this narration is wrong, some scholars escaped, From the narrator’s illusion or the statement that the narration is abnormal, they say: (They do not perform ruqyah), meaning: They do not perform ruqyah with illegal ruqyah, and this is false talk, Likewise, “they shall not be enslaved” we must stipulate conditions for it, which are: that it be a legal ruqyah. - Whoever is held accountable will then enter Paradise. These are the general believers and disobeyers of the monotheists after God pardoned their sins, Or their purification in Hell and then their exit to Paradise. Third: Those who are held accountable and whose deeds are presented to them as a rebuke: 3- Whoever enters the fire directly These are the infidels and polytheists. They vary in torment, and whoever has good deeds will have his torment lightened, but he will not enter Paradise {وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَاوَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا [49]} [الكهف: 49]. {And the Book was placed, and you will see the criminals apprehensive about what is in it, And they say, “Woe to us, why does this book not leave out anything small or great, unless He counts them, and they will find present what they did, and your Lord will not wrong anyone [49]} [Al-Kahf: 49]. On the authority of Abu Dharr, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, in what he narrated on the authority of God, Blessed and Most High, He said: “...O My servants! It is only your deeds that I account for you, Then I will repay you in full, so whoever finds good, let him praise God, and whoever finds other than that should blame no one but himself.” Narrated by Muslim.

The two sheikhs agreed: There is nothing in a human being that does not wear out except one bone, which is the tailbone, from which creation will build on the Day of Resurrection. In another hadith, he, may God bless him and grant him peace, said: There is a bone in man that the earth will never eat. They said, “What bone is it?” He said: The tailbone. [agreed]. In a little while, you will learn about the scientific evidence about the non-decomposition of the tailbone, but here: it is necessary to verify where the Messenger of God - may God bless him and grant him peace - got this information, ِAnatomy of human body and the ecology? His knowledge is very powerful - Glory be to Him - it is a revelation that reveals. Before getting into the scientific evidence: Let us say the process of decomposition in a simplified and unscientific way: the dead person falls on the surface of the ground, whether it be a human, a bird, an animal, or even an insect, or any living creature less than that, the earth begins to absorb minerals from the body of this dead creature and descends into four layers of deep earth. Each layer of the earth absorbs what minerals it needs, until heavy metals end up in the abyssal layer of the earth, which cannot be dissolved except by a flood or very heavy rain that reaches the depths of the soil, they are washed into the ocean, and some of them also do not decompose in water, including the tailbone found in humans, which is a scientific fact that scientists did not recognize until recently. The scientific evident What causes a body not to rot? Anaerobic conditions, acidity, frigidity, arid conditions, or any other environmental conditions that limit the activity of bacteria will result in slowing down, or even cessation of decomposition. What is Decomposition? The term decomposition means “to break down”. It typically corresponds to the disintegration or rupture of complex organic matter into a simpler inorganic matter. Bacteria, fungi and a few other microorganisms initiate the process of decomposition and are known as decomposers. They feed on dead organisms to survive. the decaying and dead animals and plants serve as the raw materials which, on the breakdown, produces nutrients, carbon dioxide, and water, etc. Detritus are the raw materials such as dead animals, plants and their remains. Microbes then process this detritus which are collectively known as saprophytes. Does the coccyx " tailbone" decompose? The Coccyx: The coccyx is a small bone attached to the inferior end of the sacrum. This makes the coccyx, also known as the tailbone, a part of both the spine and the pelvic girdle. Decomposition: Decomposition of dead organic material is often accomplished by bacteria, fungi, and other small organisms. The rate of decomposition for any substance depends on a wide range of factors including the available surface area, humidity and acidity, the presence of oxygen and many others. Some substances will end up not decomposing and will instead become preserved for millions of years. The link https://homework.study.com/explanation/does-the-coccyx-decompose.html https://byjus.com/biology/what-is-decomposition/

First: Who is Al-Khidr? Al-Khidr is the righteous servant who had a story with Moses, peace and blessings be upon him, as in Surah Al-Kahf. Al-Suyuti said His name is Baliya, and he was called Al-Khidr because he sat on a white scalp, and it turned green beneath him, as in the hadith narrated by Al-Bukhari and Al-Tirmidhi, which is his saying, may God bless him and grant him peace, It was called Al-Khidr because it sat on a white scalp, and it turned green beneath Him. What is meant by the scalp The face of the earth, as in Al-Qurtubi and Al-Khidr, is a prophet according to the majority, and it was said: A righteous servant is not a prophet Is he a prophet or one of God’s righteous guardian? The scholars differed, and it was said that he is a prophet and it was said that he was not, but I read the interpretation of the Sheikh, may God have mercy on him, Muhammad bin Saleh Al-Uthaymeen, and he said in the interpretation of this verse: His Almighty saying: {And they found one of Our servants} and he is Al-Khidr, as was authenticated on the authority of the Prophet, may God bless him and grant him peace. and he said: {A servant of Our servants} Is he a servant of God’s righteous servants, or of the guardian who have honors, or of the prophets revealed to them? All of this is possible, but the texts indicate that he is neither a messenger nor a prophet, but rather a righteous guardian whom God Almighty granted him honors, thus, God would show that Moses did not know everything and that he missed a lot of knowledge. Allah says ( آتَيْنَاهُ رَحْمَةً مِنْ عِنْدِنَا) (We gave him mercy from Us) That is: God Almighty made him one of his guardians by His mercy upon him Allah says (وَعَلَّمْنَاهُ مِنْ لَدُنَّا عِلْماً) (And We taught him knowledge from Us) It means knowledge that people do not know about, and it is the knowledge of the unseen in this particular story, and it is not the knowledge of prophecy, but it is a special knowledge. Because this is the knowledge that Al-Khidr learned about, It cannot be perceived and it is not something based on the tangible, so the future is built on the present, but rather something from the absent, so God Almighty showed him information that humans do not know. The problem surrounding the Almighty’s saying in Surah Al-Jinn (عالم الغيب فلا يظهر على غيبه أحدا 26 إلا من إرتضى من رسول فإنه يسلك من بين يديه ومن خلفه رصدا (27)) (He knows the unseen, so His unseen is not revealed to anyone. 26 Except for the one who is pleased with the Messenger, then he is He walks in front of him and behind him as a watchdog (27) Meaning: The Prophet is surrounded by angels who protect him from being approached by a devil. It protects the revelation from being hijacked by demons and thrown to the priests. Al-Dahhak said: God did not send a prophet except that he had angels guarding him from devils, About imitating the image of the Angel. If a devil comes to him in the image of the Angel, they say: This is a devil, so beware of him. What Sharia law did Al-Khidr follow? The Sharia that Al-Khidr followed was not in reality contrary to the Sharia that Moses followed, but only the background for which Al-Khidr did what he did was hidden from Moses. Where did Musa meet Al-Khidr? Scholars disagreed about the place where Moses - peace be upon him - met Al-Khidr, based on three opinions, which are as follows 1 - Bahrain Complex It is the place where the Persian Sea to the east and the Roman Sea to the west meet. This is the view of Qatada and others. Muhammad al-Qurazi said that the Bahrain Complex is in the Maghreb, near Tangier, and the Bahrain Complex is located in Africa, which is the view of Ubayy bin Ka’b. 2 - in Tangier This is the saying of Muhammad bin Ka'b, or they are the two rivers, Al-Kurr and Al-Rass, which flow into the sea, which is the saying of Al-Sadi. 3 - Bitter Lake The Two Bahrain Complex is the Sea of Rum, which is the White Sea, and the Sea of Qalzum, which is the Red Sea. The area where they meet is called the Bitter Lakes and the Crocodile Lake, or the Bahrain Complex is in the Red Sea in the place where the Gulf of Aqaba meets the Gulf of Suez. The story of Moses - peace be upon him - with Al-Khidr One day Moses - peace be upon him - stood and preached to the Children of Israel, and they asked him about the most knowledgeable person on earth, so he told them that he is the most knowledgeable person on earth. So God Almighty blamed him because he did not return the credit to him, and told him that there was a righteous man who was more knowledgeable than him in the Bahrain Council. So Moses - peace be upon him - asked his Lord, maqtal: (The large wicker basket) And in the place where the whale is lost, there is a righteous man. So Moses - peace be upon him - set off, taking with him his boy Joshua bin Nun and the whale When they reached the rock, they fell asleep. So the whale came out of the pool and fled into the sea after drinking from a spring of water located in the rock called the Spring of Life, When his soul was restored to him, he fled, according to the words of the Messenger of God - may God bless him and grant him peace -: (And at the root of the rock is a spring called: Life, nothing from its water can reach it except a living one. So the whale struck from the water of that spring - He said: Then he moved and slipped out from the  large wicker basket, and God Almighty prevented the flow of water in the place through which the whale escaped so that its trace would not be erased, and when Moses - peace be upon him - woke up, He continued on his way without checking the whale. God Almighty said: (وَإِذ قالَ موسى لِفَتاهُ لا أَبرَحُ حَتّى أَبلُغَ مَجمَعَ البَحرَينِ أَو أَمضِيَ حُقُبًا * فَلَمّا بَلَغا مَجمَعَ بَينِهِما نَسِيا حوتَهُما فَاتَّخَذَ سَبيلَهُ فِي البَحرِ سَرَبًا) (And when Musa said to his servant, I will not leave until I reach the Council of the Two Bahrains, Or he spent a period of time: (a long period of time equivalent to eighty years or more) and when they reached a gathering between them, they forgot their whale and took its way in the sea in a swarm. And after he crossed the place that God Almighty commanded him to reach He felt tired and hungry, so he asked his boy to eat. Then his boy remembered to tell him about the whale’s escape, when they were at the rock, his forgetfulness of that was only from Satan, for God said: (فَلَمّا جاوَزا قالَ لِفَتاهُ آتِنا غَداءَنا لَقَد لَقينا مِن سَفَرِنا هـذا نَصَبًا * قالَ أَرَأَيتَ إِذ أَوَينا إِلَى الصَّخرَةِ فَإِنّي نَسيتُ الحوتَ وَما أَنسانيهُ إِلَّا الشَّيطانُ أَن أَذكُرَهُ وَاتَّخَذَ سَبيلَهُ فِي البَحرِ عَجَبًا (So when they had passed, he said to his young man, “Bring us our lunch. We have become exhausted from this journey of ours, He said, “Did you see that when we took refuge on the rock, I forgot the fish, and nothing made me forget it except Satan to mentioned it. So they returned to the place where they lost the whale and found the good servant there Allah says (قالَ ذلِكَ ما كُنّا نَبغِ فَارتَدّا عَلى آثارِهِما قَصَصًا * فَوَجَدا عَبدًا مِن عِبادِنا آتَيناهُ رَحمَةً مِن عِندِنا وَعَلَّمناهُ مِن لَدُنّا عِلمًا (He said, “That was what we intended.” Then they returned in their tracks, retracing their tracks, then they found a servant of Ours to whom We had given mercy from Ourselves, and We taught him knowledge from Ourselfs. Moses - peace be upon him - greeted him, introduced himself, and told him that he had come to teach him. The righteous servant recognized him, He is Al-Khidr and told him that God Almighty had informed each of them of knowledge that the other did not know, so if his wisdom was known to one of them, it would not be so to the other. Allah says (قالَ لَهُ موسى هَل أَتَّبِعُكَ عَلى أَن تُعَلِّمَنِ مِمّا عُلِّمتَ رُشدًا قالَ إِنَّكَ لَن تَستَطيعَ مَعِيَ صَبرًا وَكَيفَ تَصبِرُ عَلى ما لَم تُحِط بِهِ خُبرًا) (Moses said to him, “Shall I follow you on the condition that you taught me from what you have been prudence taught, He said, "You will not be able to be patient with me. How can you be patient for something you haven't surrounded, however, Moses - peace be upon him - insisted on accompanying him and told him that he would not disobey his order, Al-Khidr agreed on the condition that Moses - peace be upon him - would not ask him, about something until he clarifies to him what he might deny. Allah says (قالَ سَتَجِدُني إِن شاءَ اللَّـهُ صابِرًا وَلا أَعصي لَكَ أَمرًا * قالَ فَإِنِ اتَّبَعتَني فَلا تَسأَلني عَن شَيءٍ حَتّى أُحدِثَ لَكَ مِنهُ ذِكرًا) (He said, “You will find me, God willing, patient, and I will not disobey your command, He said, “If you follow me, do not ask me about anything until I mention it to you.” So they started walking along the sea coast, and a ship passed by them, and those on board recognized Al-Khidr. So they took Musa and Al-Khidr with them without payment, . Moses - peace be upon him - was surprised by the arrival of Al-Khidr uprooting one of the ship’s planks*; He denied his action, which was not commensurate with the kindness shown to them by the people of the ship. Allah says (فَانطَلَقا حَتّى إِذا رَكِبا فِي السَّفينَةِ خَرَقَها قالَ أَخَرَقتَها لِتُغرِقَ أَهلَها لَقَد جِئتَ شَيئًا إِمرًا) (So they set off until, when they got into the ship, He broken it, He said: You destroyed it to drown its people. You have come to something terrible. Al-Khidr only reminded him of his condition, so Moses - peace be upon him - apologized to him, explaining that this was nothing but forgetfulness on his part. Allah says (قالَ أَلَم أَقُل إِنَّكَ لَن تَستَطيعَ مَعِيَ صَبرًا * قالَ لا تُؤاخِذني بِما نَسيتُ وَلا تُرهِقني مِن أَمري عُسرًا) (He said, Did I not say that you would not be able to be patient with me, * He said, “Do not hold me accountable for what I have forgotten, and do not burden me with difficulty regarding my matter.” Then a bird stood on the side of the ship and wanted to drink from the sea water, so it pecked at it, Al-Khidr likened the extent of their knowledge to the knowledge of God Almighty, - Like the amount of water that a bird drank from the sea. The Messenger of God - may God bless him and grant him peace - said: (And a bird came and landed on the side of the ship and pecked in the sea, Al-Khidr said to him: What is my knowledge and your knowledge of God’s knowledge except as this bird sips from this sea. They got off the ship and walked along the coast Al-Khidr saw a boy playing with his friends, so he grabbed his head and pulled it out, killing him, The Messenger of God - may God bless him and grant him peace - said: (So they went off, and behold, a boy was playing with the other boys, Then Al-Khidr grabbed his head from above and pulled off his head with his hand, Moses - peace be upon him - quickly denied his action, as he had no right to kill a soul. Allah says قالَ أَقَتَلتَ نَفسًا زَكِيَّةً بِغَيرِ نَفسٍ لَقَد جِئتَ شَيئًا نُكرًا) He said: You killed a pure soul without a soul, you have done something deny) Al-Khidr had no choice but to remind him of his condition again, and Moses - peace be upon him - apologized to him and told him that if he objected to something again, he would leave him and not accompany him. Allah says (قالَ أَلَم أَقُل لَكَ إِنَّكَ لَن تَستَطيعَ مَعِيَ صَبرًا * قالَ إِن سَأَلتُكَ عَن شَيءٍ بَعدَها فَلا تُصاحِبني قَد بَلَغتَ مِن لَدُنّي عُذرًا) (He said, Did I not tell you that you would not be able to be patient with me, He said: If I ask you about something after that, do not accompany me, for you have received an excuse from me.) They continued their journey until they reached a village whose people refused them hospitality, Al-Khidr saw a slanting wall about to fall. So he changed his inclination and Moses, peace be upon him, told him: If he had been paid for his actions, they would have been able to obtain the food that the villagers refused to provide them. Allah says (فَانطَلَقا حَتّى إِذا أَتَيا أَهلَ قَريَةٍ استَطعَما أَهلَها فَأَبَوا أَن يُضَيِّفوهُما فَوَجَدا فيها جِدارًا يُريدُ أَن يَنقَضَّ فَأَقامَهُ قالَ لَو شِئتَ لَاتَّخَذتَ عَلَيهِ أَجرًا) (So they set off until, when they came to the people of a town, they sought food from its people, they refused to give them hospitality, but they found a wall in it, wanted to break, so he made it stand. He said, “If you wish, you can take a reward for it.” Al-Khidr had no choice but to tell him that the moment had come for them to part, and he would explain the wisdom behind all the actions that he had denounced. Allah says قالَ هـذا فِراقُ بَيني وَبَينِكَ سَأُنَبِّئُكَ بِتَأويلِ ما لَم تَستَطِع عَلَيهِ صَبرًا) He said, “This is a parting between you and me. I will inform you of the interpretation of what you could not be patient with.” The explaining the wisdom of every story that Moses - peace be upon him - denied Ali Al-Khidr 1 - The story of the ship As for the ship and the damage he caused to it, this was only to get rid of the injustice of a king who used to forcefully take every good ship from its people, So he wanted to make a defect in it so that this king would turn a blind eye to it, and if that happened, the people of the ship would rush to repair it and benefit from it. Allah says (أَمَّا السَّفينَةُ فَكانَت لِمَساكينَ يَعمَلونَ فِي البَحرِ فَأَرَدتُ أَن أَعيبَها وَكانَ وَراءَهُم مَلِكٌ يَأخُذُ كُلَّ سَفينَةٍ غَصبًا ) (As for the ship, it belonged to poor people who worked at sea, so I wanted to defect it, but there was a king behind them who seized every ship by force.) 2- The killing the boy His killing of the boy was because he was ungrateful to God and his parents were believers, so he feared they would follow him in his religion, Out of love for him and need for him; So God Almighty wanted to bless them with someone better than him in religion and righteousness. Allah says (وَأَمَّا الغُلامُ فَكانَ أَبَواهُ مُؤمِنَينِ فَخَشينا أَن يُرهِقَهُما طُغيانًا وَكُفرًا * فَأَرَدنا أَن يُبدِلَهُما رَبُّهُما خَيرًا مِنهُ زَكاةً وَأَقرَبَ رُحمًا) (As for the boy, his parents were believers, so we feared that he would burden them with transgression and disbelief, So We wanted their Lord to replace Him with someone better in purity and closer in mercy.) 3- The wall that changed its inclination Underneath it was a treasure belonging to two orphans living in the city, and this treasure was gold, as Ikrimah - may God be pleased with him - said, Ibn Abbas - may God be pleased with him - said that the treasure was knowledge, and Abu Dharr - may God be pleased with him - said that it was knowledge written on a tablet of gold, And God Almighty wanted to preserve it for them until they reached adulthood, because of the righteousness that their father was, this is an indication that God Almighty is responsible for preserving the offspring of a righteous servant, Al-Khidr concluded his conversation with Moses - peace be upon him - That everything he did was only by the command of God Almighty. We benefit from the story of Moses - peace be upon him - with Al-Khidr 1 - Science on earth today has reached the point of tyranny, some search engines call him Doctor... by the name of the search engine due to the abundance of knowledge in it, and this is not all, but today there are scientific robots and other things that we know and that we do not know, therefore, it was extremely important for God Almighty to correct Moses’ view of matters, not only was he amazed by the amount of information he had, or he is a prophet, so he knows the knowledge of the first and the last. This is not the case. Rather, it is purely a blessing from God - the Almighty - to receive a small part of the knowledge, which is confirmed by the hadith of the bird that stood on the side of the ship. 2 - In the lives of each of us (Al-Khidr), things happen that makes us cry and scream like our master Moses - peace be upon him. The tongue of speech and what's on the ground, What is wisdom? The days come with understanding some wisdom, some of them are still unseen, but most of the wisdom appear in our lives after a short period of patience. Some problems only need time, just time that passes over them, and they become smaller in your eyes, or you become mature and rise above them and not need them more, or they are solved and the problem ends, It all depends on the degree of our patience and not screaming like children, and perhaps God - the Almighty - will make us read the surah every Friday to bring this idea back to our minds. Life is full of unpleasant surprises related to the world, and we are all this person, except for those who have mercy on our Lord. 3 - Be patient with incomprehensible things. You will mature and learn direct knowledge from God, God willing (Al-Khidr attained Heaven' knowledge) through his obedience to God’s commands - according to the narration that he is one of God’s righteous Gurdian, and it's opinion of the majority. 4 - God Almighty’s teaching to His prophets is sometimes harsh, and He taught all of it through experiences and not through words. He blamed our master Muhammad - may God bless him and grant him peace - several times in the Holy Qur’an, Even the Messenger of God - may God bless him and grant him peace - said about himself (My Lord disciplined me and disciplined me well). Here is God Almighty’s discipline of our master Moses - peace be upon him, so what about us? Are we polite enough so that God does not refine in us what he should be polite? We live in this world in reserve, and we go to permanently reside with God - the Almighty - and with His Messenger, and the Messenger does not sit next to him unless they have good morals, Do we imagine that the incomprehensible calamities in our lives take more from us than they leave, leaving us in a state other than the one in which they arrived, Our sins will be erased and our status will be raised, God willing, if we are patient, so we will be educated and pave the way for a sound and good life With a powerful King, and God is Most High and All-Knowing.

The Judiciary The Judgment is bringing into existence what has been proven by destiny The fate What God decrees and judges The difference between the Judiciary and the fate Many scholars differentiated between Judiciary and fate, and it was said that The Judiciary It is God Almighty finding things according to this knowledge and will of God Almighty It is the sixth pillar of faith According to the words of the Prophet - peace and blessings be upon him -: Faith: (to believe in God, and His angels, and His books, and His messengers, and the Last Day, and to believe in predestination, the good and the evil of it) The scholars says Whoever denies them has left the religion They are called the corners of the house, meaning the walls and perhaps the main pillars in the house. If some of the pillars are tilted or bent, then all the corners of the house are in danger, rather, there is a danger to your life, and here is a danger to your faith, and among the pillars of your faith (your belief in predestination and destiny - whatever their meaning is - Here we are talking about a pillar of faith that many people ignore (belief in predestination and fate). We assume that predestination is what the angels wrote in the Preserved Tablet, So the fate that is in your hands now, whether good or evil, and you are aware that we all love a good fate and we do not like the fate of evil, and if it descends upon us - God forbid our faith starts to shake like who is God? Why me in particular? I don't deserve this ...etc. Here, do you remember the noble verse with me? Allah says مَا أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ اللَّهِ ۗ وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ ۚ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ (11) No calamity befalls except by God’s permission, and whoever believes in God, He will guide his heart. And God is All-Knowing of all things (11) The Scholars say in this noble verse: If some calamity befalls you (in your soul - money - children) or otherwise - may God protect you - then it is part of the completeness of monotheism to know that what befell you would not have caused you in vain, the calamity was not due to someone else and then it chose you. Rather, it is by the decree of God - the Almighty - even if there is a rival cause between you and the calamity, for example car accidents - May God protect us - it has a reckless driver, but he is just a stick in the hand of God - the Almighty - to deliver destiny to you. First: The verses of the qra'an Allah says (وَكَانَ أَمْرُ اللَّـهِ قَدَرًا مَّقْدُورًا) (And the command of God was inevitable decreed ) It will happen, it will happen / It's just that we love good deeds. I met so-and-so by chance, The course of my life changed for the better. This is belief in fate (good). Then something bad happened to me: No, no, why me in particular, Have I done something bad to you, Lord, for you to hurt me like this? Fate is coming down, coming down inevitably, whether good or evil, but it requires the courage to confront. (Facing oneself) Allah says (وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتَابًا مُؤَجَّلًا وَمَنْ يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَنْ يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ (And it is not for a soul to die except by God’s permission, by a deferred decree, And whoever desires the reward of this world, We will give him of it, and whoever desires the reward of the Hereafter, We will give him therein, and We will reward the thankful Has anyone ever fought you and you did not die? Have you been subjected to a death threat, but it did not work? Did a doctor tell you that you have months to live and then you lived for many years? Read the verse again, (And it is not for a soul to die except by God’s permission, by a deferred decree) even the day of your death and my death is determined by a specific day that only God knows, even if it is by killing - God forbid - so God - the Almighty - ends the noble verse with (And whoever desires the reward of this world, We will give him thereof, and whoever desires the reward of the Hereafter, We will give him thereof, and We will reward the thankful.) Why are the thankful specifically? I understand from the context of the verse that the matter requires patience, not gratitude, but perhaps you remember with me that there are people who are thankful in good times and bad - God made us among them - But gratitude in good times is comforting, so why does God - the Almighty - praise him in bad times? Because few of God’s servants are thankful, that is, they do not give thanks once, but rather they are accustomed to giving thanks in every situation even its bad. Allah says (وَإِن مِن شَيءٍ إِلّا عِندَنا خَزائِنُهُ وَما نُنَزِّلُهُ إِلّا بِقَدَرٍ مَعلومٍ) (And there is not a thing but with Us are its treasures, and We do not send it down except according to a known measure.) Did you know the largest family with money in the world? It doesn't matter, what matters is how they dispose of their own money and coffers? Do they spend it without accurate calculations? Do they distribute it to the poor only? Also it doesn't matter:Have you looked at God's spending on the heavens and the earth from the day they were created until now? Have you ever heard that the sun needs maintenance, or the moon, or other cosmic phenomena? of course not, and I have nothing to do with this in the first place? The treasures are full with God Almighty, but He does not reveal them to His servants except for a test and in a specific amount and does not exceed it, there is someone who has a portion of his money for the poor who cannot earn it on their own, and he does not pay this zakat on his money. He is at fault, not God - the Almighty - why? because we are in a world of testing, as if you are during the test period, do you think about anything except when the paper is drawn? It is not possible, otherwise you will be among the heedless at this time. God Almighty is All-Knowing and All-Aware of our souls and knows when to give us and when to withhold from us, especially His loved ones. Why? So that we do not rely on the world and think that it is all of life, but there is an afterlife in which only a few believe, and it requires us to make an effort, not materially, but rather focusing on the duration of the test. Look around you: how many poor people have been enriched by God after toil and hardship, and who are said to be a self-made man, How many rich people have become poor because they are a dependent person who put their trust in a rich person and strives for his father. So why do we decrease money, he becomes poor. Life is a period of examination and you must be responsible in order to withdraw the paper and you have completed the test. Allah says (وَإِنْ يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِنْ يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ يُصِيبُ بِهِ مَنْ يَشَاءُ مِنْ عِبَادِهِ وَهُوَ الْغَفُورُ الرَّحِيمُ) (And if God touches you with harm, there is no one to remove it, except Him, and if He returns you with good, there is no aversion to His bounty. He bestows it on whomever He wishes of His servants, and He is the Forgiving, the Merciful) Touch: touch something And if God touches you with harm - it is just touching you) it does not enter into your depths. For example, if you are afflicted with a disease - God forbid you - it does not destroy all your organs, but rather a disorder in your body until a time, if you are among those who are satisfied, God will replace you with a choice of your body, flesh and blood with something better than it, and if you are dissatisfied and this does not benefit you, we return to the verse: Touching harm: Harm is any kind of thing that harms you and does not benefit you, so know with certainty that no matter how much you go to so-and- so to get you out of the problem, only God - the Almighty - will remove the calamity, Just spread your carpet and talk to God, or look from your balcony at the clouds and talk to God - the Almighty - from behind them and remember the value of monologue, and look at the harm that was like the bare touch...   I know that it is painful, but in the eyes of God it is protection. Perhaps it raises ranks or expiates sins. And if he returns you with goodness there is no objection to his bounty, and the word (rad) can be read in four or six movements, as you learned from the Tahweed of the Qur’an. No one will reject it from you if it was written for you in the first place. Then he ends the verse with (He afflicts whomever He wills with it), and the affliction carries the meaning of an arrow that strikes a bird so that it falls to the ground, and you are just a bird in the hands of divine providence. He afflicts you with an arrow that will never go to anyone else - if it was written for you in the first place - and see the conclusion of the verse. He is the Forgiving, the Merciful Forgiving, Merciful means that there is expiation for bad deeds that are erased by the grace of God, and degrees that are raised by the honor of God, a place in Paradise is reserved by honoring God, so be patient, seek reward, and remain thankful in all circumstances Allah says (وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَكِنْ يُنَزِّلُ بِقَدَرٍ مَا يَشَاءُ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ) (And if God had extended the provision to His servants, they would have transgressed in the land, But He sends down in as much as He wills. Indeed, He is All-Aware, All-Seeing of His servants.) The verse is clear: That is, God - the Almighty - your doctor knows what to give you today and what to give you tomorrow because he is the one who knows you from the inside before the outside, if you are important to him and precious to him according to your faith. God is always and forever aware of everything, but in a specific way, for He is aware of what is going on in your heart, . We said previously that the breasts are a receptacle of secrets that perhaps no one has access to yet, even with FMRI technology. Therefore, the true revelation to people of what is going on in the breasts will not be here - and God knows best - but on the Day of Resurrection, in accordance with the Almighty’s saying (and what is in the breasts will be revealed). Allah says يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَوْ كَانُوا عِنْدَنَا مَا مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللَّهُ يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ O you who have believed, do not be like those who disbelieved and said to their brothers, When they strike in the land or make a raid, if they had been with us they would not have died or been killed, That God may make this a regret in their hearts. And God gives life and causes death, and God is Seeing of what you do. He struck the land: he left as a merchant or invader, or he hurried, or he went, The verse tells you about a day when the Companions said something that God Almighty did not like, so He wanted to correct their belief in faith so that you and I could correct our sayings, because sayings are an integral part of the belief, so there are things that are correct to say and things that are not correct to say in Islam, as you say: (It was a black day when I saw so-and-so, and no good befell me after that.) the more correct opinion is (It was by the power of God. I saw so-and-so and he harmed me by the power of God, which was written for me in the Preserved Tablet). We return to the verse: O you who have believed, do not be like those who disbelieved and said to their brothers: It doesn't matter what they told them? The most important thing is that the call is to the believers. If you are one of those who believe in one God, do not do the same as them. You are of a unique Islamic faith - of course this is what should be - you have a way of speaking that is not, may God protect you or may God bless you, no, no, rather, by correcting words at times of turmoil of interests. What is important, O believer, is not to be like the one who disbelieves in God and said to their brothers - here they are hypocrites and they said to their friends, and you also do not say something like that. For their brothers when they strike in the land or fight. If they had been with us, they would not have died or been killed. Look, they said to whom? To their brothers, what is strange about that? The idea of saying negative things to someone who trusts you just to gain an interest from him, or to make him feel negative words or to make him doubt his faith, is rejected in Islam. - If they strike the land: they move in an invasion or travel for knowledge, work, or other things: They say to these brothers of theirs (If they had not gone to this battle, they would not have died or been killed). Even the common people, dear reader, understood that and said (A word, “I wish it would not build a house”) - and it was said, “If a word opens the work of Satan, There is no (If or I wish...) There is a word (God destined and He did what He willed... if we take the available reasons) Here in the verse those who said these words were lazy about fighting jihad with the Messenger, by medicine, some of the companions died, and their guardians felt sorry for them. May God make this a sorrow in their hearts. Then it is the habit of the Qur’an in most cases that it explains to you the reason. It does not just tell you to do or do not do, but rather it explains to you the reason, except in exceptional cases so that you understand that tomorrow through scientific research, So that the Qur’an may be renewed in your chest and mind, and from one side I see that perhaps the reason was not that it would be merciful to the nation in its infancy, for every era has its sayings, and God knows best, now: to make: the cause and reason, those words, a regret in their hearts, and the regret is not sadness, but rather: the intensity of yearning and sadness, and it is a pathogen for bodies and souls. May God protect you. And God gives life and causes death, and God sees what you do Here is the correction of the sayings that support the belief (God and Himself are the One who gives life to souls and causes them to die). And God sees what you do. Why? Because you will walk through life, whatever era you live in, and you will find those who regret the loss in your life, clearly, Remember at the time that if your friend had not gone to the revolution, he would have been among us, or if I had not met so-and-so evil in my work, I would not have left my job, or, or... These are the decrees of God, my brother, and we must respect them. Why? It is said that the more he knows, the less his denial. What does this mean? We do not know what truly surrounds us. God knows better than me or you. Perhaps it is good... Accept it and say, Perhaps it is good. Allah says ﴿ يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ وَإِنْ لَمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ ﴾ [المائدة: 67 ) O Messenger, convey what has been sent down to you from your Lord, If you do not do so, you have not conveyed his message, and God will protect you from the people, Indeed, Allah does not guide the disbelieving people.” [Al-Ma’idah: 67] This Grantee or this guarantee is for the Messenger of God - may God bless him and grant him peace only. We do not have anything like it, but we are commanded to reach someone like the Messenger of God (Convey on my authority even if it is a verse), Yes, O Messenger of God, even if we are not qualified for that. Yes, present, O Messenger of God, and if I do not (then I have not conveyed his message) and why did he convey his message (remembrance, for remembrance benefits the believers) there are times when we need to calm a soul, not a body. Sometimes we like to listen, even if we heard the words 1000 times before. We are a mass of moving emotions moving wherever we go, Where our feelings take us, we only know that they lead us to the will and decree of God, and know that God does not guide the disbelieving people, because they chose to disbelieve in God and disbelieve in Muhammad PBUH, And they chose not to be guided, and perhaps they stood in the way of your conveyance, so God will not guide them as long as they are in this state. And if God - the Almighty - had willed, He would have said (Never, instead of “no”), guiding the disbelieving people, this means that it will never happen, but perhaps if they abandon their hostility to money, perhaps God Almighty will guide them to what He loves and pleases, Thus, God Almighty never gives up whoever deals with Him, even if they disbelieve in Him - Glory be to Him - Glory be to Him -

Who is Thamud? Mada'in Saleh is one of the most prominent archaeological sites in the Kingdom of Saudi Arabia, which was called the "City of Stone" in the past, Mada'in Saleh is considered an archaeological area of great historical and religious importance, as it was home to the people of Thamud, who were mentioned in the Holy Qur’an. They were the people of the Prophet Saleh, peace be upon him, those who responded to his call and then abandoned their religion, and barren the she-camel that God sent to them as a sign, in addition to it being an important center for the ancient Nabataean civilization, It is one of the most important Nabatean cities after their capital, Petra, in Jordan. the site Mada'in Saleh is located in the northeastern part of Al-Ula Governorate, affiliated with Medina, and on the southeastern side of the Nabataean city of Petra, which is located in the south of the Hashemite Kingdom of Jordan, Mada'in Saleh is also located on the ancient trade route linking the southern Arabian Peninsula with Mesopotamia, Egypt and the Levant, which represents an important strategic location dating back thousands of years.  Mada'in Saleh represents the first site in the Kingdom of Saudi Arabia to be included in the World Heritage List by UNESCO in 2008. The History of Mada'in Saleh The history of Mada'in Saleh goes back to before Christ, and it was known in ancient times as the "City of Stone" and then its name was changed to "Mada'in Saleh" in reference to the people of Thamud - the people of the Prophet Saleh, peace be upon him -Who inhabited the city since the third millennium BC, and were mentioned in the Qur’an after they responded to his call and then abandoned their religion and slaughtered the she-camel that God had sent to them as a sign, so he destroyed them with the cry. Madain Saleh landmarks In 2008 UNESCO listed Mada'in Saleh as one of its World Heritage Sites, making Mada'in Saleh the first historical heritage site in the Kingdom of Saudi Arabia, The City of Hajar, or Mada'in Saleh, contains many immortal monuments that still maintain their original form throughout the ages. The rock faces in the city indicate the Nabatean civilization, which is located on one of the basalt plateaus in the southeast of the Hijaz Mountains, along with many Islamic monuments. Mada'in Saleh contains groundwater wells reaching a depth of 20 meters in the western part, and includes about 153 carved rock facades indicating the history and civilization of the Nabataeans. there are also many tombs dating back to the first century BC to the first century AD, It is distinguished by its decorated and carved facades, which are evidence of the architectural development of the Nabataeans and their advanced civilization, in addition to the development of agricultural techniques during the Nabataean era through the use of a large number of artificial wells that were dug in the rocky ground. One of the most famous landmarks Al-Sanea Palace Al-Sanea Palace is located in the southern region of Mada'in Saleh and is the first tomb in the lands of the people of Thamud. It is a palace and a cemetery, containing terraces and inscriptions and decorations on the inside that are believed to accompany the dead, similar to the beliefs of the ancient Egyptians, Al-Bint Palace Qasr Al-Bint is a symbol of Nabataean art influenced by Greek civilization, and it is one of the most famous and prominent landmarks of Mada’in Saleh, which was carved into one of the mountains, whales were drawn on its gate inside a triangle, representing the palace guards, but the construction of the palace was not completed for unknown reasons. The Unique palace The unique palace is considered one of the most beautiful architectural buildings with a rock façade and side columns of the Nabataeans and the most famous in Mada'in Saleh. It reaches a height of 16 meters and contains a large, incomplete facade. It has a unique design that refers to the ancient architectural art of the Nabataeans, especially in the construction of their tombs. The palace was given the title “Unique” because of its uniqueness in an independent rock mass, It is distinguished by its design from other palaces. According to researchers, the palace was built for a person named “Hayan bin Kuza.” It is worth noting that Mada'in Saleh was called the "Miracle of the Mountains" because many palaces, houses and tombs were carved into the mountains without the use of machines, and God Almighty also brought Saleh's camel out of its mountains as a sign to them. Thamud are a Arab people descended from Shem, son of Noah, peace be upon him They were living, In the Arabian Peninsula between Hijaz and Tabuk, their homes still exist in Saudi Arabia to this day Their strength They were a people to whom God gave great power. They used to carve magnificent houses out of the mountains and build great palaces on the plains. They were among the people to whom God gave power and influence on earth. Did they believe in God - the Almighty - when Saleh - peace be upon him - called them? No, but they disbelieved in the blessings of God, so they worshiped idols and associated anything with God for which He had not sent down any authority. So God sent them a messenger from among themselves who conveyed to them his messages, and he was righteous, peace be upon him, so he called them to God and debated with them about these idols that they worship instead of God, and reminded them that God had given them leadership on earth and made them caliphs after Ad, so he reminded them of God’s blessings, but they did not believe, their challenge to the Prophet of God, Saleh, peace be upon him. The disbelievers challenged Saleh, peace be upon them, to bring them a sign from his Lord, that is, a miracle, in order to prove to us that you are a messenger from God. So the Prophet of God called upon his Lord to send them a sign from Him that would make them incapable. So God answered him. And God sent them a she camel as a miracle for them, and this she camel came out of a great rock, She was a great camel, not like the rest of the camels, and she was a publican, that is, pregnant, and the Messenger of God stipulated that this camel should have a day on which she could drink, and another day on which they should drink, so that they would not drink on the day that she would drink, and she would not drink on the day that they would drink. She used to provide them with milk and the whole village would drink, She remained among them for a period that God knows, and she gave birth, and many believed with Salih, peace be upon him, but most of them were arrogant and did not believe, and he warned them that if they touched the she-camel with any harm, a painful punishment would seize them, but the wrongdoers deny the signs of God, then the group (from 3:9) of individuals conspired to kill the she-camel. There were nine Rahat in the city, and a Rahat is a number of people from three to nine, and these were nine of the most powerful and immoral people, So they conspired among themselves to kill the she-camel and disobey the Messenger’s order in denial of him. They sent one of them, who was the most powerful and wretched of them, and he consumed wine, so he went to the she-camel and slaughtered her. The torment of Thamud, the people of Salih, peace be upon him When the three days passed and in the morning, God saved Salih and those who believed with him, and sent upon the village of Thamud a single cry from the sky and a tremor from the earth, so they died instantly and became like dying wood, as it withered the crops and plants, and the lands of Thamud remained as a witness to them, This is one of the villages that God punished for their disbelief, and God told them to us in the Holy Qur’an. God does not punish a people until He sends to them a messenger who will explain it to them and establish evidence against them. If they refuse anything but disbelief and transgression, He will send torment upon them. This is the third story of the tortured villages that He tells us. God Almighty. The Prophet, peace and blessings of God be upon him, passed by the lands of Thamud and forbade him from entering it On the authority of Abdullah Ibn Omar, may God be pleased with them both, that the Messenger of God, may God bless him and grant him peace, said to the owners of the stone, do not enter upon these people unless you are weeping. If you are not weeping, then do not enter upon them, may it befall you like what befell them. Bukhari and Muslim, and Al-Hijr is the valley in which the people of Thamud lived, and there are still their homes carved into the mountains indicating them to this day. The Messenger of God, peace and blessings of God be upon him, passed through it with the army in the Battle of Tabuk and forbade people from entering it. The Quranic context of the story Allah says وَإِلَى ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَهٍ غَيْرُهُ قَدْ جَاءَتْكُمْ بَيِّنَةٌ مِنْ رَبِّكُمْ هَذِهِ نَاقَةُ اللَّهِ لَكُمْ آيَةً فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللَّهِ وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِنْ سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ (74) قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِنْ قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُوا لِمَنْ آمَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَالِحًا مُرْسَلٌ مِنْ رَبِّهِ قَالُوا إِنَّا بِمَا أُرْسِلَ بِهِ مُؤْمِنُونَ (75) قَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا بِالَّذِي آمَنْتُمْ بِهِ كَافِرُونَ (76) فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الْمُرْسَلِينَ (77) فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ (78) فَتَوَلَّى عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ وَلَكِنْ لَا تُحِبُّونَ النَّاصِحِينَ (79) (الأعراف) And to Thamud, their brother Salih, he said, “O my people, worship God, you have no god other than Him, clear proof has come to you from your Lord. This is the she-camel of God. This is a sign for you, so leave her to eat in God’s land, and do not touch them with evil, lest a painful punishment seize you. And remember when He made you caliphs after Aad, and He settled you in the land, and you take palaces from its plains, and you carve out the mountains for houses, so remember the favors of God, and do not spread corruption in the land (74) The leaders of his people who were arrogant said to those who were oppressed, (75) To those of them who believe, “Do you know that Salih has been sent from his Lord?” They say, “Indeed, we are believers in what we were sent with (75) Those who were arrogant said, “Indeed, we disbelieve in that in which you have believed.” (76) so they butchered the she-camel and disobeyed the command of their Lord and said, “O Saleh!” bring to us what you promise us, if you are of the messengers (77) then the tremor seized them, and they became crouching in their house. (78) so he turned away from them and said, “O my people, I have delivered to you the message of my Lord and I have given you sincere advice, but do not like advisers (79) (Al-A’raf) From the context of the Holy Qur’an speaking about Thamud, we conclude the following: 1 - Hadith (The prophets are brothers by their family, their mothers are different, and their religion is one.) (The laws differ from one religion to another, but the origin of the religion is the same,   It has unified directives (God is one and has no wife or children - belief in the Last Day, angels and devils - judgment in the afterlife and otherworldly immortality, not earthly). 2 - A sign from God - the Almighty - and every righteous request - peace be up on him - from them that they let her eat from God’s land, so they barren her and the torment came upon them, and she is (the she-camel).The verse of God, and the verses must not be overlooked mentally or doctrinally - and what if they let them eat up God’s earth? It is arrogance that there is no God to rule, and we are with this power. 3 - A debate that bears arrogance and the scarcity of souls for what is good for Thamud (the people with whom the councils are filled) and a debate with the oppressed, and declaring disbelief while the oppressed are a declaration the faith, This is what distinguishes the heavenly religions, that whoever follows the heavenly religions in the beginning (the oppressed), and you are aware that the word “weakness” (the letter “S”: an increase in the structure of the word, therefore it is an increase in the meaning) so they are not weak, but someone put them in a position of weakness through poverty through slavery or something else. Of course, God is Most High and Most Knowing. 5 - Among the temptations from which a person rarely emerges with a sound heart, belief, or faith (the temptation of power) is the structural strength of the body, or the power to build and see the effect of what we have done, or the power of prestige, or all of this combined, we will never forget the Almighty’s saying in more than one place (And We will test you with evil and with good as a test). And in times of goodness, the trial of good is much more difficult than the trial of evil. why? Because perhaps in the temptation of evil, you will be patient and be patient so that you will be called patient, or you will be patient in front of people so that no one will gloat over you or for other reasons, but for everything you want to be around you and in your hands, and in the same way that you love, you rarely think about a God who is only known during adversity, and be hard on yourself: are you better in your prayers and having guests over, or when you are in a problem that has not yet been solved? We will not deny that we are servants of calamities. Yes, most of us returned to God Almighty with some calamity. The word “calamity” is great and may be difficult for the soul to hear, but it is said about something small or big, and even a thorn causes us doubt, It is considered a calamity, and we take back our saying (to God we belong and to Him we shall return). O God, give us something better than it,   It is returning the right to its owners. Yes, we are God’s right and we will return to Him sooner or later.

Allah said إِنَّ اللَّهَ لَا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلًا مَا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا الَّذِينَ آَمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَذَا مَثَلًا يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ (26) God is not ashamed to strike an example of a mosquito or more, but those who believe know, It is the truth from their Lord , and as for those who disbelieve, they say, What did God intend with this parable? He misleads many with it and guides many with it, and he misleads only the transgressors (26). It was said: If you are not ashamed, do whatever you want. This is a very well-known saying, and its meaning is: There must be shyness in your life as a Muslim (shyness), and not, but is it shyness in knowledge? Or general shyness? This is not a matter of jurisprudence. It is only a prelude, because God says in the Qur’an that he is not shy, and he is not ashamed of a small, delicate thing - weak like a mosquito to mention it as an indication of the accuracy of his workmanship. Is God Almighty right in that? Or is it possible that the infidels scoff at such an example. We will not forget the words of Mrs. Aisha - may God be pleased with her and her satisfaction - where Aisha, may God be pleased with her, said: Yes, women are the women of the Ansar, the best of women are the women of the Ansar. They were not prevented by modesty from being mutually agreeable in religion, In fact, God - with His transcendent power - is not ashamed to set an example for your ears with this simplicity, to the extent that He singled out an entire verse about an insect that people hate and hardly consider it as anything at all. And God Almighty - began with this small parable: the mosquito and what is higher and bigger than it, People are divided into two main groups in front of these eternal Qur’anic words: A group of believers who believe in the example without discussion because it came in the book of God, which he pledged to preserve. And another section: The infidels are astonished and surprised that God gives an example of such simplicity and superficiality? And you are an expert that the parable is to approximate the meaning only, and therefore people are guided by such an example and others are misled by it. why? Because he did not bother to think of such an example, and this is the main problem. We benefit from the following verse 1- Do not be ashamed to seek knowledge in the midst of a group of scholars, and do not be ashamed to ask; Because the question is the key to science, and science is against ignorance. 2 - Do not underestimate anyone, their knowledge or their appearance, listen and discover / analyze and then judge others, preferably not judge anyone because your life, mental background and the circumstances in which you were raised are different from him. 3 - Do you own a well-made Swiss watch? Has it stopped working from the time you bought it until now? Or is it still working? Is it small or large? did you know that there are now watches printed under the skin and in a very small size? I mean that the perfect craftsmanship remains at your service for a lifetime, and you can say the well-known proverb (The expensive its price in it). We will now begin to refute why God Almighty chose some animals rather than others as a model perhaps for the rest of the species. Choosing the lion, for example, is a model for all monsters, and the mosquito is a model for the precision of making in the smallest things. As for the bees and ants, you will know how value they are to the life you live. and all the people ...let's begin. The mosquito The basic mosquito anatomy Like all insects, mosquitoes have three main body parts, which include the head, thorax, and abdomen. mosquito head Do mosquitoes have eyes? yes . The mosquito's head carries its sensory organs, including the brain, two compound eyes covered with tiny lenses called ommatidia, as well as light-sensitive eyes (ocelli) that detect differences in light. Mosquitoes also have two antennas that work in conjunction with their eyes to search for food. Female mosquitoes extract blood From humans and animals through a long, needle-like tube called a "proboscis". The hose contains six individual needles (covered with a protective sheath) and works somewhat like a Swiss army knife. These needles have sharp serrated edges for cutting through the skin. Two of the fine needles hold the other needles while cutting. Female mosquitoes use a needle to locate the blood vessels under the skin. This needle sucks blood, too. Another needle injects saliva and chemicals that stimulate blood flow to humans and animals. These chemicals create an itchy allergic reaction on the surface of the skin. the chest The thorax is the upper part of the mosquito's body, it has two scaly wings and six tender legs. Each leg has small claws to cling to surfaces. Mosquitoes use their large wings to search for food and mates, although most do not travel far from home, and live within a few hundred feet of their hatching place. Mosquitoes have long and narrow stomachs to digest liquids. The abdomen contains the vents, which are small openings on either side of the abdomen that allow mosquitoes to draw air. If you study a mosquito while it is biting, you will see its transparent belly turning red as it is feeding. To make room for the blood, water is squeezed out from the back of the abdomen in the form of small droplets, creating more space. How many eyes does a mosquito have? Mosquitoes have two sets of eyes, ocular and ocular, which we have already discussed. The ommatidia gives this small flying insect a wide view of the world. The eye detects movement, which is why mosquitoes can fly away before you can crush them. Do mosquitoes need blood to live? Interestingly enough, mosquitoes do not need blood to survive. They get a lot of food from nectar and plant sugars. Only females drink blood, which they do to store protein to produce eggs. During her lifetime, a female mosquito may create hundreds of eggs - which means she will need a lot of blood protein. How does mosquitoes find you? Mosquitoes are equipped with sophisticated sensors on their heads that detect human and animal breath, as well as body temperature and sweat. These "superpowers" of mosquitoes make it impossible for humans and animals to hide from them. We basically have invisible biological "bulls" on our bodies. These pests have meal preferences. The smell of your sweat will determine whether you are a target or not. Some people produce more lactic acid than others, which is what mosquitoes are attracted to. Also, mosquitoes tend to choose blood type O whenever possible (as opposed to types A and B). Consumption of alcohol and physical activity (which produces more sweat) can also make you more attractive to mosquitoes. These flying insects are also attracted to dark clothing. Does mosquitoes have members? Yes, mosquitoes have organs, including organs that help them digest their food, as well as organs (in females) for storing eggs. Now: Do you know why God is not ashamed of His creation - Glory be to Him - you How is the news of your local or international handcraft, God willing - is it like Swiss watches or Chinese watches of level 3? A final glimpse, dear reader: Whoever mastered his craft and it came out from under his hand uncompromised: one of two things: (he is proud of it - or is not ashamed if he mentions it in front of people). Do you understand what it means that he is not ashamed to mention the example of a mosquito, just a mosquito? You have to master your profession, and after a while you will show off or at least not be ashamed to mention it name in front of people. Today, scientists have created a genetically modified mosquito that eliminates malaria - under experiment - it has proven its efficiency in the laboratory and is still in the process of experiment. Remember that this dangerous scientific event in the late twenty-first century, how many trials and errors occurred to produce this mosquito, how many years did it take: Really and honestly ((May God sanctify the best of creators) The bees قال تعالي ﴿ وَأَوْحَى رَبُّكَ إِلَى النَّحْلِ أَنِ اتَّخِذِي مِنَ الْجِبَالِ بُيُوتًا وَمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُونَ ثم كُلِي مِن كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلاً يَخْرُجُ مِن بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاء لِلنَّاسِ إِنَّ فِي ذَلِكَ لآيَةً لِّقَوْمٍ يَتَفَكَّرُونَ. And he Invisibly informing, your Lord, to the bees, to make houses from the mountains and from the trees and from what they place, then eat of all the fruits, so, follow the paths of your Lord, which are easy there comes out of their bellies a drink of different colors in which there is a cure for people. Indeed, in that is a sign for a people who think. The noble verse is understandable, but it has many indications, including: 1 - Your Lord revealed to the bees: We understand from them that God - the Most High - speaks to the bees, since the revelation means: invisibly informing, and we can call it instinct here. 3 - Bees now in many countries of the world, such as England and Israel, have organizations to protect them from extinction - and they may have been used for environmental and other purposes for biological diversity because they pollinate 120,000 species of plants. 4 - In the verse there is a gesture: (it comes out of its bellies) Who is expelled: God Almighty, why all this attention to an insect? He reveals to her a secret and he himself brings out the best in it: Kindly: Do not underestimate anyone: what you underestimate may be appreciated by others, and in the past they said: He places his secret in his weakest. 5- Also: the idea that if you do the work that God Almighty makes easy for you (every facilitator is for what he was created for) know with certainty that God and Himself will bring out the best from you, you have to strive, give and sacrifice, and soon your production will come from all the fruits. 6 - There is healing for people, this is well known about bees. As for you, will it be a cure, a pain reliever, and a disinfectant for the lives of those around you? Do what you have to do and not only the results. Know that the diversity of the work of the bees and their credibility in their mastery of their work and their dedication to death for their work, suggests that if you did, you would have achieved . 7 - Of course, this is the tip of the iceberg of the story of an insect, but it is not for the unaware, but for people who think . and God is superior and knows best . Facts about honey bees (Mostly from Texas A&M University's Honeybee Information Site) Did you know this... Bees have 5 eyes Bees are insects that have 6 legs Male bees in the hive are called drones Bees fly about 20 miles per hour The female bees in the hive (except for the queen) are called worker bees The number of eggs laid by the queen: 2000 eggs per day is the highest Losing her to aid her will lead to the death of a bee Bees have been here about 30 million years! Bees carry pollen on their hind legs in the pollen basket or in the curpicula An average beehive can contain about 50,000 bees Foragers must collect nectar from about two million flowers to make one pound of honey Average feed yield is about 1/12th of a teaspoon of honey in its lifetime The average per capita consumption of honey in the United States is 1.3 pounds Bees have two pairs of wings The main form of communication between honeybees is through chemicals called pheromones Bees are important because they pollinate approximately 130 agricultural crops in the United States including fruit, fibre, nut and vegetable crops. Bee pollination adds nearly $14 billion annually to improve crop yield and quality. Are honeybees one word or two words? Many people note that dictionaries list "honeybee" as one word. However, entomologists use the two-word naming convention "honeybee". Both are correct! The Ants The Ants and (Scientific Miracles) The ant anatomy Imagine you are the size of an ant. Be careful - a face-to-face encounter with an ant will be scary and even life-threatening! But, if you avoid eating, you can learn a lot about ant anatomy from an up-close perspective, Ants have many body parts that are usually difficult to see without a magnifying glass or microscope. Each structure has its own function. whenever you come across an ant on the ground, it is always a worker ant. Workers are adult females who do not reproduce but perform all other functions needed to keep the ant colony alive and healthy, In case you were wondering, there are no male workers in ant colonies. What do these worker ants look like? Let's take a closer look. Anatomy of a working ant All ants may look alike to you, but if you look closely at workers of different types of ants, you may see some differences. We have indicated a few of them with an asterisk (*). Think you know all these parts? Try our ant anatomy activity. What's inside the ant? The second part of the ant's body, the mesentery, is full of muscles that occupy its three pairs of legs. Legs are designed for running - ants can run very fast for their size. At the end of each leg is a hook claw used for climbing and clinging to objects, the gastre contains an ant's heart, digestive system, and chemical weapons. Some ants have a sting that is used to inject venom to enemies. Others have a small opening at the tip of their cliff through which they sprinkle acid to stun prey or defend themselves. Between mesothelioma and colic, There are peduncles (and in some ants, post-petioles). It is this part of the body that distinguishes ants from other insects. The stalk (and post-stalk, when present) provides a flexible junction, allowing the ant to bend its serration forward to sting or spray. Finally, the entire body of the ant is covered with a rigid exoskeleton that provides support, protection, and a barrier against water loss. Young and old workers Worker ants perform all kinds of jobs for their colony. In most species, nearly all workers are of the same size. However, some ants have different sizes of workers that perform different roles. Young workers are smaller and perform general work such as looking after the young, building and cleaning the nest, and gathering food. Key workers are larger and specialized to perform certain tasks. For example, large workers called soldiers have large heads and powerful lower jaws that are used to guard and defend the colony. Anatomy of an ant queen The queen ant spends most of its life inside the nest laying eggs, but you may see one outside during the mating season. Queens own most of the female workers' body parts. However, queens are usually much larger than workers. The queen's large plate contains her reproductive system. Queens also start with wings, but these wings disintegrate after mating. It takes more muscle in the mesothelioma to stimulate the fly Anatomy of a male ant The only time you come across a male ant is during mating, because it dies shortly thereafter. Like queens, males have flight mesothelioma wings. But males are usually not the size of queens and have smaller heads, larger eyes, and straighter antennae, the only time you come across a male ant is during mating, because it dies shortly thereafter. Like queens, males have flight mesothelioma wings. But males are usually not the size of queens and have smaller heads, larger eyes, and straighter antennae The social lifestyle of ants is a major reason for their success. How much can an ant carry and how many ants live on the ground? The study is over, and see what we can benefit from it on the Qur’anic format 1 - Look at the accuracy of the Qur’anic pronunciation (ant in Arbic language نملة), which is a singular female, isn’t it, and they are female workers (female, not male), which is a heavenly scientific precedent. 2 - The first person to use chemical weapons on the face of the earth is an ant, which is God's creation - the Most High - you are just imitating nature. 3 - Ants are social, cooperative creatures that love their colony and are fierce defenders of their species 4- The ant (the female) is preferred over the male, and she is the one who suffers and works, and the role of the male is only to fertilize and then die, as if in today’s expression (single mother) 5 - Although she is not appointed by the male, but she is a very active worker and works back and forth, how many women are preferred to men by their work and activity without tiring or boredom, but with perseverance and patience. Allah says :{ وَحُشِرَ لِسُلَيْمَانَ جُنُودُهُ مِنَ الْجِنِّ وَالْإِنْسِ وَالطَّيْرِ فَهُمْ يُوزَعُونَ (17) حَتَّى إِذَا أَتَوْا عَلَى وَادِ النَّمْلِ قَالَتْ نَمْلَةٌ يَا أَيُّهَا النَّمْلُ ادْخُلُوا مَسَاكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَانُ وَجُنُودُهُ وَهُمْ لَا يَشْعُرُونَ (18) فَتَبَسَّمَ ضَاحِكاً مِنْ قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحاً تَرْضَاهُ وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ الصَّالِحِينَ } [النمل: 17-19]. God Almighty said: {And cramped for Solomon were his hosts of jinn, men, and birds, So they distribute (17) until, when they came to the valley of the ants, an ant said, “O ants, enter your dwellings, so that Solomon and his soldiers do not destroy you while they do not feel(18) He smiled, laughing at what she said, and said, "My Lord, enable me to be grateful for the blessing that You have bestowed upon me and upon my parents, and do righteous deeds that you are pleased with, and enter me, by Your mercy, into the ranks of Your righteous servants} [An-Naml: 17-19]. What is smash (Al-hatm): the broken is for a solid thing. (And debris) is what breaks from the dry. It came: (dwellings) in the plural form To suggest that she was not limited to one art in the architecture of her homes, but there are other types of homes in different places of the environment, It builds dwellings above the ground like the one below it, and takes old trees as houses, just as people take homes from mountains. And whoever contemplates the making of the ancient Egyptians in the underground catacombs, the caves, the hollows, and the pyramids they built above them, We do not know who taught the other, but we are certain that the ants were guided to him by the nature that God created him with, without education or school, for they existed before man by millions of years. expression (dwelling) It is inspired by comfort, tranquility, safety, stability, tranquility and dignity, after earnestly throughout the day, and this can only be achieved if the dwelling contains all the elements of life with a precise system that is regulated with the approach of common sense, an important warning: In this context, {enter your dwellings} a warning on an important matter, which is that whoever is walking on the road does not have to beware, but whoever is on the road is required to beware, { لَا يَحْطِمَنَّكُمْ } Al-Hastam: This expression stopped me a lot in his contemplation. What does shattering mean? Is it shattering souls or shattering bodies, or both? Why this particular word? From a scientific point of view This particular expression has a deep scientific meaning, and no one else is useful in this place. We know, for example, that the skeleton of a human being is his bones, and they are inside the body, and when one or more bones are broken, the whole body is not destroyed, rather it is possible for this fracture to be forced, This is the complete opposite of what is in the ant. Its skeleton is what surrounds it from the outside of its body. The ant is an insect, and it is like other arthropod animals (7). Its bodies are covered with a chitinous structure (ice), and the most important functions of this structure is to protect the internal organs and tissues from drying out and mechanical damage, Muscles are also attached to it and are based on it, and their growth is affected by it, and it adapts to its properties and behavior. This structure not only covers the body of the insect from the outside and protects it, but also lines the gaps that originally consist of the ectoderm (8), such as the oral cavity and the front part of the alimentary canal, As well as the posterior part of it, the bronchioles, the posterior accessory genital ducts, and the various glands that open on the surface of the body...etc. Without interfering with the details of the structures of this structure and its natural and chemical properties - which may be lengthy and boring by non-specialists, this simple introduction is sufficient, through which it becomes clear to us that damage to this structure, such as trampling under the feet for example, results in crushing and smashing of this insect, when any part of the structure is broken The contents of the body bleed out, and then dehydrated, and his life ended... The fracture here is not subject to reparation, but it leads to the complete destruction of the insect and its death... Therefore, this word itself is what carries with it this precise scientific meaning of the structures of the body of the insect, which is the ant. We benefit from the following two previous studies 1 - That ants are one of God’s creatures - the Almighty - and it is not the biggest thing in life. They are just ants, not dinosaurs, for example. Do not underestimate your role in life, for perhaps you are useful to your race like ants. 2 - God Almighty singles out an entire surah for an insect, which is not the first insect in the Qur’an that God speaks about. Does the Lord of Muslims care about biological diversity, as he spoke about some animals, some birds, some plants (figs) and others, so is this a sign of interest or is it just a coincidence? 3 - Why is there a sacred book for illiterate people (at the beginning of Islam) that speaks in a scientific dialect and that millions of Muslims memorized it in the first three centuries, and they do not understand that they carry in their heads scientific facts that they will die knowing nothing about? Answer: The Qur’an is a book for every time and place. 4 - The name of the surah indicates the axis around which it revolves, does it not? And the axis of the surah here revolves around (the ants), and only the axis did not talk about beliefs or belief in the Last Day, but rather focused on (work). Yes, knowledge and action, the knowledge of Solomon - peace be upon him - and the work of ants. The question here: Is the work of the ant religious or worldly? Worldly, of course, then God Almighty in the center of this surah tells you to work, work, work, even if your work is small, it will not be smaller than the work of an ant that makes a difference in the lives of its kind. 5 - The ant queen is true that she does not leave the cell, perhaps throughout her life, but she has a role in life. The Spider The spider in the Qur’an and the social miracle Allah says (مَثَلُ الَّذِينَ اتَّخَذُوا مِنْ دُونِ اللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنْكَبُوتِ اتَّخَذَتْ بَيْتًا ۖ) العنكبوت: 4 Information about the spider home from the inside (socially) 1 - The spider is a female small animal belonging to the family of arachnids, and the male is called a spider 2- It is the female who builds the house, not the male, and the male who calls the spider has nothing to do with that. 3 - The house is woven from silk threads, relying on three axes under its stomach connected to small glands that secrete the substance of which these strings are made, and these are all components that the male does not possess! The spider's thread is the saliva that comes out of the mouth and freezes in the air. 5- After the mating stage is completed, the female kills the male and eats it after the completion of the fertilization process, and this assassination occurs among most types of spiders, especially the spider known as the black widow. 6 - On the other hand, some species of male spiders are left to live after the pollination process, but not for long; She keeps it for her children to kill and feed on after they leave the eggs. 7- On the other hand, there are types of spiders that the mother feeds her young, and if their legs become strong,they kill her and eats her. 8 - The spider family is distinguished by the individual life of each individual in it, with the exception of the moments of mating and the times of egg hatching. The battle of survival between the spider family The female of some spiders destroys the male, and devours him as soon as the fertilization process is completed, because it is larger and more ferocious than it, while other species deliberately devour their young, without the slightest mercy. In other cases, the spider dies after completing the fertilization of its eggs, which it usually incubates in a silk bag, When the young come into existence, they find themselves in a harsh place, where individuals jostle inside the egg sack, the siblings begin to fight for food and a fierce battle ends with the death of the weak, while the strong. The victors are scattered in the surrounding environment; Where females begin to build their homes while males prepare for fertilization, to begin a new cycle of ferocity devoid of the slightest bonds of mercy, affection and kinship Information about cobwebs The spider web that we see with our naked eyes is nothing but a group of threads that twist together, and the individual spider thread is amazingly thin, with an average thickness of one millionth of a square inch. One Glory be to God! Despite its infinite refinement, spider web is one of the toughest natural fibers ever, the strongest biological material known to man to date, with a strength of 300,000 pounds per square inch, spider web stretches five times its length before breaking, so the pressure exceeds the endurance of the spider's thread The strength of steel, which is why spider thread is called biological or bio-steel. What's more, spider thread is twenty times stronger than ordinary metallic steel thread, and a spider-web-like substance called kavlar has been produced, used to make body armor and bulletproof shirts. Alternatively, if you are going to make a rope of cobwebs as thick as your thumb, you can easily and uninterruptly carry a "bulky" plane with it. Despite this superstitious power, the Qur'an confirms the fact that cobwebs are among the weakest of houses. After scientists pondered these amazing scientific facts about the anatomy and functions of the spider, they understood that the talk is not on physiological or functional strength, but on social life inside the spider's home already mentioned above. So from the previous context, what do you imagine the characteristics of the spider family to be? Here are some of them: 1 - A materialistic, practical wife who does not enter into emotional calculations, she only wants to marry and have children, and after that she does not need a husband, she only wants to prove her reproductive competence. 2- The husband is weak-tempered, who cannot do something for her like this arrogant one, and is waiting for his death at her hands in peace. 3 - Sons are poisoned by bad words about their father, until it occurs to them that this speech is a reason to kill him, even if it is social. 4- The individual life of each member of the spider family, the wife is single, and in some species of spider called the black widow, the defeated husband waiting for his moral or material death, from the wife or from the children without trying to defend himself in any way, the children kill the father, And if they are crowded in silk threads, they will fight savagely among themselves for food, and the strong kills the weak in it. In the end: You and I are the nucleus of families in society, and the spider family is one of the families in society that we may have seen around us or just heard about in the crime newspaper, but God from above seven heavens alerts us to the existence of such a family in every possible society that you see. Those in charge of reforming societies should pay attention to the causes of the spider family, what are the factors that cause this type of marriage, and what is the solution from their point of view before starting such a family from the ground up? The effect of an invalid family on ourselves as individuals However, poor relationship quality, extensive care giving to family members, and marital dissolution are all stressors that can negatively affect an individual's well-being. Moreover, family relationships also change over the course of life, with different levels of emotional support and closeness being shared, to care for us when needed, adding varying levels of stress to our lives, and needing to provide care at different stages of the life path. The potential risks and rewards of these relationships have a cumulative effect on health and well-being over the course of life. In addition, structural constraints and disadvantages place more pressure on some families than others based on structural location such as gender, ethnicity, and socioeconomic status, resulting in more deprivation and the transmission of inequality between generations. In The end why all we mentioned above? that's for to know that the God who's the first who talk about the animals not for entertainment or fun Information which we inform kids with, but for you and me to has wisdom, to learn from any thing around us even it's an insect, and this is the right of Animals to know what's the role of it which create for from the ground up.

Almighty said وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً ۚ وَيَخْلُقُ مَا لَا تَعْلَمُونَ (8) And horses, and mules and donkeys, that you may ride on them for adornment, and He creates what you do not know (8) About riding wild animals, God Almighty began with the most honorable and then the least honorable among the animals. The kingdom of animals has the honorable, the humble, and so on, and they have morals like people and more. A lion, for example, does not eat the rest of yesterday, and an elephant on the contrary flatters to eat, These types of animals (horses - mules - donkeys) are for riding, so why did God Almighty not mention camels in this verse even though they are among the animals that ride, logic says that camels are only exploited in the desert, but these three animals are possible. And from the horse’s ribat... (The ribat of horses: the fifty and above) Or is the ribat: the place where the horses are tied, Now: God - the Most High - sends the Qur’an not only to the Messenger and the believers at the time of the revelation of the message, but the Qur’an exists until the Day of Resurrection - so what about God Almighty telling us about the use of horses in wars and now they are using chemical, epidemiological, missile wars and other innovations. Here is the paragraph from the link below to use some horses in the armies so far: Why the military still uses horses, and how both still play an important role for ceremonial purposes and in actual combat. Army special forces use horses to train their operators how to care for livestock and herd animals. More recently, caissons have been used to treat soldiers suffering from post-traumatic stress (PTS) and traumatic injuries. Most notably the use of horses in the invasion of Afghanistan in 2001, when special operations soldiers took them to fight with the Northern Alliance, against the Taliban. This was the first time since 1942 that horses were used in combat, And do not forget that God creates what they do not know: perhaps animals that we did not know about until now. Insects, for example, contain millions of species whose names scientists have not determined yet due to their large number and types. On the authority of Jaber bin Abdullah The Messenger of God, may God bless him and grant him peace, said: “Horses are tied up in goodness and victory until the Day of Resurrection, and their people will helped because of them, so wipe her forelocks and pray forits blessings, Qaldoha“what is placed on the neck of the ornaments” and do not tqled the strings: the two strings: they are like two rings in the ears of a horse. We benefit from the noble hadith It is the front of the head. God Almighty says about some people or most of the people except for an exception (lying is the front of the head), meaning the decisions that result in error and lying. It has been established in this area of the brain, and this is what modern science has proven. His head is tied with goodness, sometimes an animal is better than a human, so the horse doesn't lying or make bad desigion in his pre- front cortex, The Prophet divides the horse into three sections? Because its owner raises him to fight in the way of God, this horse (its feed - its dung - its urine and so on) is rewarded for its owner by God - the Most High - horses are not honored in any of the religions as they were honored in Islam and this is evidence of its honor, and the evidence for that is mentioned in The Holy Quran in more than one place. The Camels Allah said أفَلَا يَنظُرُونَ إِلَى ٱلۡإِبِلِ كَيۡفَ خُلِقَتۡ (17) So they do not look at the camels, how they were-created.(17) Before we go into the narrative of how camels were created? did you ever go out in the desert and saw the behavior of the camels, or you one of the owners of camels and you benefit from them more than any animals else? What are the characteristics of camels? the ear The first thing that catches the eye about camels is the outward appearance where the camel's ears are. To bend backward and stick to the head if sandstorms blow The eye Just as the hair also covers it from all sides, and thus it can protect its eyes and prevent sand from entering it. camel lips The camel's upper and lower lips in particular help to pick up spiny plants in a very easy way Camel Lists (legs) It is long enough to lift his body from much of the dust that erupts under it, and it also helps him to widen his steps And his agility, as he was nicknamed “the ship of the desert” because he could walk over the softest sand, and this is what makes it difficult for him any beast. camel tail He also carries on his sides hair that protects the back parts of the grains of sand stirred up by the wind, as well as the particles of sand that the wind carries to his lungs. The neck Long so that it can eat its food from the plant of the earth, and in order to be able to gnaw the leaves of high trees, as the camel's stomach is also four-sided and its digestive system is strong so that it can digest anything besides food. The camel production of water Where the camel produces water, which helps it withstand hunger and thirst, from the fats found in Hump ​​it chemically. Scientists and researchers found that this wondrous animal has the ability to reabsorb water from Intestines and kidneys back to the body to benefit from it. camel milk Camel milk contains on average 3.1% protein, 4.4% lactose sugar, 0.79% minerals, and the total percentage is The solids in it are 11.9% on average, and the camel is milked for a full year on average twice a day. Camel milk has many benefits from it: It has therapeutic benefits and a role in autoimmune diseases and metabolic disorders and hepatitis Diarrhea caused by rotavirus and the basket and cancer and diabetes and cirrhosis of the liver and the rickets and autism and Crohn's disease Camel milk is also a good source of protein, calcium, phosphorous, vitamin C, and niacin. heat tolerance The camel's hump is considered a storehouse of energy, and its presence on the back ensures that the camel adapts to the heat. And the camel is the animal The only one who lives about two whole weeks without water or food in an environment of 50 degrees Celsius. Where The camel also has the advantage that it only excretes a small amount of sweat when absolutely necessary thanks to the ability of its body to adapt to living in desert conditions. endure thirst The camel's resistance to thirst is one of the most important characteristics of camel physiology The water system works from drinking water through its use to the end of the excretory process. where he can live Without water for several weeks, but in the hot season and with a meal of dry food, drinking is necessary once every week. The blood characteristics of camels The amount of blood in a camel (volume 93) millimeters / kg of live weight and this figure is much more than what is In the rest of the animals, the shape of the red blood cells in the camel is characterized by being oval in shape and its size is subject to change Depending on the condition of the quenching, it is characterized by its enormous hardness that resists explosion. Tolerant of malnutrition The desert environment is characterized by weak food sources and poor seasonal and annual diversity, and this means that the middle The desert is not only hot and dry, but the camel has techniques to cope with every shortage of ingredients of basic food. Allah says وَلَا يَدْخُلُونَالْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ﴿٤٠ الأعراف﴾ Andthey will not enter Paradise until the camel goes through a sewing needle (Al-A`raf 40). God - the Most High - explains to us the condition of the infidels inHim - Glory be to Him - in a unique example, where He says that they will not enter Paradise unless a camel of huge size enters the hole of a sewn needle, and this is mentally unacceptable, isn't it? Unfortunately, it is scientifically possible, What do you know, dear reader, about the end of the universe, that is, how the universe ends? I hear you say with a big explosion as it started or other reasons I don't care about that, unfortunately if you say that you don't know much about physics, because the end of the universe is with a lack of mass, not with an explosion or something else. Scientist/Stephen Hawking warns us that the planet we live in is unstable Dr. Joseph Lichin, physicist at the University of Chicago may collapse if you use all the rules of physics we know now and according to pure physics calculations, the universe is unstable Dr. Benjamin Alank, a physicist at the University of Cambridge, explains in detail When he talks about a particular particle in the universe called Hegzbuzen, it is 127 gigaelectrons, but the universe is in a stable state. The problem is that the Higgsbuss particle observed by the hadron collider is about 126 gigatons (volts), which puts physicists in a very nervous state because they must be 127 gigaelectrons, according to researcher / Stephen Hawking - Joseph Likin - Benjamin Alank, the probability of the collapse of the universe and everything inside it and that all of us and things around us would be massless The Cattle Allah said وَالْأَنْعَامَ خَلَقَهَا ۗ لَكُمْ فِيهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ (5) And the cattle He created them, for you therein are warmth and benefits, and from them you eat (5) The Mawla - Blessed and Exalted be He - tells us that the cattle (cattle) God Almighty created them for specific reasons (from their wool “warm” their meat, while the benefits are “never countable”) such as: 1- It has a role in biodiversity, which in turn is a factor in combating global warming "such as the spread of plants." 2 - Ornamentation and beauty The overall picture of animals for a person who owns a farm. 3 - Some animals are now talking (marked) such as primates from mammals, they may have used them in scientific experiments or maybe they will be used in the future in armies such as chimpanzees. 5- Some pets (cat - dog - even horse) now have a role in caring for patients and even curbing the effects of post-traumatic stress disorder. 6 - The farmer uses different types of animals in agriculture, plowing and plant preservation. Allah said وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً ۚوَيَخْلُقُ مَا لَا تَعْلَمُونَ ( And horses, and mules and donkeys,that you may ride on them for adornment, and He creates what you do not know (8) The noble verse is clear that God Almighty differentiates between mules and donkeys, I did not know the difference between them until I read the facts about each of them on my own, except that God Almighty proves in the following verse: 1- He made a group of three animals (horses - mules - donkeys) as if they had a relationship and it is true, but God Almighty - proved that 1440 years ago. You will read that shortly. 2 - The main purpose of its creation:riding and adornment. We may understand the ride, but the adornment is somewhat strange, but if you know that the American army used mules in the war in Afghanistan because they are more hoofed than donkeys and can move in harsh soil conditions in an easy way (to transport weapons and belongings). ) Perhaps you will understand that armies do not use their blood except for what benefits them. So you know that God did not create anything that has no benefit. 3 - It creates what you don't know. Ihear you say the elevator, yes the elevator, the cars, and even the spacecraft, and also the very sturdy elevators made of carbon nanotubes with which it rises into space. Below you will find a link that talks about this - if you are interested - 4 - You will learn shortly that themule is a hybrid between a donkey and a horse, to know that it has stronger qualities than the two, so it is easier to serve you, and has special intelligence when it is exposed to risks, and we do not respect God's creation, and whoever is blunt in school we say to him you are like a donkey, please do not insult anyone After today he's like an ass. I'm so sorry, I cut the rest of thedetails for the main purpose of this file, so If you interested to know more about this Animals, please check my category here in his site about Animals mentioned in Qur'an but In Arabic. The Elephants Allah said أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ أَلَمْ يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٍ Have you not seen how your Lord dealt with the owners of the elephant, did He not make their plot mislead? The Almighty, Blessed and Exalted be He, tells us about the owners of the elephant that he himself made their plot against the Kaaba with no benefit behind it, and they lost in the battle a clear loss. Elephant owners? , We are not here to talk about the incident of the elephant and the year of the elephant in which the master of humanity, Muhammad - may God’s prayers and peace be upon him - was born - but we are about to know who the owners of the elephant are? The Companions of the Elephant: They are the army of Abraha Al-Ashram, who was the head of the police forces at the time with a king .... and ordered him to demolish the Kaaba so that people could go to the church that he made. Here are several stops: 1 - The Companions of the Elephant: They are the Abraha Army. 2 - God Almighty - did not attribute the elephant to the army, but attributed the whole army to the elephant (the owners of the elephant). 3 - The truth is that the elephant took the lead role in the story, as it is one of the pools on the earth and categorically refused to follow the orders and instructions of war (Elephant learned). 4 - A reference from the Lord of the worlds to the fact that every animal mentioned in the Qur’an is concerned with it. It was not created in vain in order for children to watch it in the zoo, for example. Rather, it has a pivotal role in which the whole army revolves around it. 5 - Also an indication that the armies yesterday used animals, and you are an expert. If you want to know what is coming, look at what has passed, things are the same, so the armies now use animals again, such as trained dogs and even some whales and other marked animals. Trained military training. Final word Allah if he - the most high - mentioned some Animals which he created, he didn't waste time - if he speak is correct - Allah knows that the Animals like wild animals has an important role in our lives not from benefit from them, no no, but also we observe some qualities in their characters even we don't feel, Animals has roles for mental health and others, in fact we need the Animals more than the need us . Thanks God, for you mention some Animals which we can't calculate their benefits to the humanity.

The soldier's hoopoe in the Holy Qur'an Allah said ( وَتَفَقَّدَ الطَّيْرَ فَقَالَ مَا لِيَ لَا أَرَى الْهُدْهُدَ أَمْ كَانَ مِنَ الْغَائِبِينَ (20)لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا أَوْ لَأَذْبَحَنَّهُ أَوْ لَيَأْتِيَنِّي بِسُلْطَانٍ مُّبِينٍ (21) فَمَكَثَ غَيْرَ بَعِيدٍ فَقَالَ أَحَطتُ بِمَا لَمْ تُحِطْ بِهِ وَجِئْتُكَ مِن سَبَإٍ بِنَبَإٍ يَقِينٍ (22) إِنِّي وَجَدتُّ امْرَأَةً تَمْلِكُهُمْ وَأُوتِيَتْ مِن كُلِّ شَيْءٍ وَلَهَا عَرْشٌ عَظِيمٌ (23) وَجَدتُّهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِن دُونِ اللَّهِ وَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِيلِ فَهُمْ لَا يَهْتَدُونَ (24) أَلَّا يَسْجُدُوا لِلَّهِ الَّذِي يُخْرِجُ الْخَبْءَ فِي السَّمَاوَاتِ وَالْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ (25)اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ۩ (26)} [النمل) (20) And he inspected the birds and said, “Why do I not see a hoopoe, or was he among the absent?” (20) I will punish him with a severe torment, or slay him, or give me manifest authority (21) So he stayed not far away and said: I have encompassed what you did not, and I have come to you from Sheba with certain news (22) I have found a woman who possesses them and has been given everything and who has a mighty throne (23)I found her and her people prostrating themselves to the sun besides God, and Satan made their deeds pleasing to them, so they prevented from guidence (24) (25) Do they not prostrate themselves to God who brings out what is hidden in the heavens and the earth and knows what you conceal and what you reveal? Allah, there is no god but He, Lord of the Exalted Throne (26)} [An-Naml] We make use of the previous verse The custom of our master Solomon was to inspect the army and the hoopoe from the members of the army consisting of humans, jinn, birds, etc., meaning that he inspects the army and does not see the hoopoe as a possibility, that the hoopoe has a specific place in which it can stand, and he did not find it, and this indicates the presence of a strong organization in the army, or that the hoopoe is among the group of birds in the army, and that it does not exist within the group of migratory birds, this means the intensity of the supervision of our master - Solomon - and in any case, it is meticulousness and strictness in the organization and preparation within the army. You see with whom our master Solomon was talking about the hoopoe in his absence, was he with the rest of the birds or with the people and the jinn, who was he talking to except that his tone and his saying (I will torment him with a severe torment). To slaughter him, of course, the torment is almost plucking his feathers while he is alive. Does his saying this cause fear and terror among all the birds of his species, so that they do not do the same thing? God knows best, but what comes to mind, and this is evidence that his army was marching in the highest control and restricted for fear of the supreme leadership represented by the commander of the army, our master - Solomon - peace be upon him - why didn't the commander of the air force order the inspection of the bird or the commander of the electronic forces to check the condition of the jinn as a joke... He inspects everything himself why he is a king, a prophet, and the owner of wisdom, Is this what he called : - on the tongue of qur'an (, instruct me to be grateful for the blessing that you have bestowed upon me and my parents), there is an army of this size and strength that did not exist before, It should have a practical thanks, not just verbally. The hoopoe itself came first in the matter directly without an apology for the lack of attendance or empty tales, and if this refers to something that indicates discipline, interdependence and talk according to the question in the army, then it must be clarified that absence has serious consequences if it is without a strong and acceptable excuse from the higher command, and his excuse was It is the opinion of another kingdom in the part covered by the hoopoe (the opinion of a nation prostrating to the sun instead of God) Solomon's letter to the Queen of Sheba Our master Solomon, peace be upon him, sent a letter to the Queen of Sheba to see whether the hoopoe was truthful in its claim or not. The book included a call to the people of Sheba to believe in God and submit to the command. So the Queen of Sheba took Solomon's book and read it, then gathered the ministers of her kingdom and the elders of her people and consulted them about what was new and what Solomon's book brought. Glory took them from their sin and advised her to fight Solomon and not to submit on him. We benefit from this noble verse First, the Kingdom of Sheba is preparing to make the head of the kingdom a woman in this era, and racism against women has not yet entered into life, and the queen's ministers advised her to fight Solomon - peace be upon him - by sending her a book calling her to worship God and not worship the sun, The ministers agreed to fight him and his mighty army. However, the Queen of Sheba had a different opinion. She knew that the author of the book is not like any king or sultan, and she offered to her ministers and the delegation accompanying her to send a gift to Solomon who would sympathize with her and bring her his love, and through that gift she knows strength. Solomon and his army after this gift was carried by a group of his powerful men, he sees what Solomon's king has reached, and then decides what the shape of Solomon's book will be, We benefit from the noble verse If this refers to something that indicates the wisdom of its mind, then she consults, then thinks, and finally decides after all the available data, that the thinking of kings about expensive gifts takes many things by doing so either he is not a king and he rejoices in the gift and takes it and this is the beginning of bargaining - Or he is a king and rejects her and deals accordingly, or he sends her strongmen with precious and heavy gifts so that they may know how strong he is and see for themselves, and we note that she is the one who thought of the idea of the gift, and her advisors and ministers did not want her to say a word indicating the strength of her personality, the weight of her mind, and the implementation of what she sees after taking advice. The Hoopoe Basic information The hoopoe is a strangelooking bird with a pinkish-brown body, striking black and white wings, a long black beak curved downward, and a long, pinkish-brown crest that it raises when excited. wooden green hoopoe Many types of birds play the role of soldiers, It patrols the outskirts of its territory to repel invaders. But the woody green hoopoe goes a step further, uniting into integrated, disciplined factions of members who work together to defend their African homeland. Up to a dozen birds work as one, coordinating chatter calls in a warning meant to fend off intruders, The experiments show That the birds are actually cooperating —taking individual turns that are programmed to produce as much noise as possible — and will coordinate their vocalizations from beak to beak in an escalating effort to match recorded calls that seem to threaten their territory. Just as human soldiers may bestow upon one another after a successful fight, so hoopoe cares and congratulates one another—the greatest respect for the birds that mustered the strongest defense. Why was the hoopoe among the chosen birds in Solomon's army? Allah said فَبَعَثَ اللَّهُ غُرَابًا يَبْحَثُ فِي الْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءَةَ أَخِيهِ ۚ قَالَ يَا وَيْلَتَا أَعَجَزْتُ أَنْ أَكُونَمِثْلَ هَٰذَا الْغُرَابِ فَأُوَارِيَ سَوْءَةَ أَخِي ۖ فَأَصْبَحَ مِنَ النَّادِمِينَ (31) So God sent crow to search on the earth to show him how to hide the awrah:mening here: dead body, of his brother, He said, "Woe, I am unable to be like this crow, So I buried my brother's woe, so he became one of the regretful (31) We benefit from the noble verse They are wombs to be pushed and the earth to swallow - and there are monsters in the beginning of humanity. Imagine the amount of the sadness in the heart of Adam - peace be upon him - for his murdered son on the one hand, and the relationship of the sons to each other on the other hand, and then finds monsters devouring the flesh of his son in his hands, a terrible thing, isn't it? So they are at the beginning of humanity, and this is the first killing among humans, so God sent the crow, so the human looked and imitated the animal, and permitted the best and purest way to bury the dead until they dissolve gently, It does not harm anyone, nor does anyone harm it. It is burial under the earth, and the process of decomposition continues to continue the life cycle. Decomposition is part of life. The dead person, bird, animal, etc. is decomposed and becomes in the fourth or fifth layer underground (minerals), heavy and simple, It is swept away by floods or very heavy rains into the oceans and seas, and other things are formed from them at the bottom of the ocean, and so on, a food cycle or a food web that is not missing in it... Glory be to the One who created and innovated. Why do crows hold noisy funerals for their fallen friends Next time you hear a murder crow shriek for no apparent reason, show a little respect: You may have found a funeral crow. Crows are among the few animals that show a social response to a dead member of their species. Although their jaws may sound like sad cries, funerals like these are not so much about mourning their fallen friends as they are about learning from their mistakes. Crows hold a grudge - and transfer that grudge to other crows Have you ever wondered why crow seekers sometimes wear masks? That's because crows can recognize human faces, especially the faces of mistaking humans, so if you're trying to record how crows react to negative stimuli (such as catching and marking them), you don't want to do with your real face. The crows are smart enough and paranoid Mind - that is, the ability to recognize mental states within themselves, and to infer that others have mental states as well, and that those mental states in others may differ from them. Crows like to store food for later, and have been observed doing so with greater caution when other crows have been around. The crows use social ostracism to punish their selfish peers Researchers from the University of Vienna gave the crows a task in which they would receive a reward only if they cooperated, pulling ropes to raise a platform. Which contains two pieces of cheese, one for each crow. If, in addition to his own, one raven stole his companion's cheese, he was outside: the other raven would refuse to cooperate with them - but they would cooperate with other ravens who played fair. "This complex method of keeping your partner in check has previously only been shown in humans and chimpanzees, and is a complete novelty among birds," said lead researcher Jörg Maassen. Crows can plan ahead and barter for the items they need When training crows to use tools, crows recognize items as being of value and can be set aside for future need. To find out, the researchers trained the crows to release a reward by sticking a tool into a tube emerging from the box, then took the tool and box away, and came back an hour later to present the crow with a set of objects—one of which was the tool. After another 15 minutes of picking the crow, the box was returned—80 percent of the time, the crow picked the correct tool. Allah said وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ (3) تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ (4) فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍ (5) We benefit from the noble verse 1 - Where you can find The Ababbeel bird? The Common Swift is a bird found in Europe and Asia. This means that Saudi Arabia is closer to the continent of Asia than to the continent of Africa, and the birds are native to Asia and Europe, so it is logical for the birds to migrate to an area close to their homeland, on the one hand, on the other hand: God sends what he wants from wherever he wants. But the verse is explicit that God sent a bird called Al-Ababeel, he did not say that it was from the sky explicitly. 2 -It throw stones at them from the Segeel: which is: petrified clay, or it is a valley in Hell, The matter is religious. Doctrinally, it must be accepted that this is a punishment from God Almighty, but the mind necessitates that we think even a little, If it carries petrified clay, it is a high altitude of course, and it will hurt and lead to death. 3 - The wind blew: it was gusting, Eaten: A plant that has taken its grain and ate it, but it has no grain, so, Alllah - Aligmity - make the The infidels who fight for his sacred house are likebeans eaten what is in it, and leave what is around it or close it to be blown away by the wind wherever it is. How? We do not know, but we have tried to bring the meaning closer to the mind as much as possible, and God is higher and knows best. 4 - Don't understimated anything in this life, may be involve of it your end, look at Virus corona, you didn't see it by naked eye and carvested million of pepole around the world. Final word 1 - God Is the best creator, and he's proved that some of them will create like him but Less than him, and they have created mosquitoes that eradicate malaria - although we have not seen it yet in flood-affected places like Pakistan - but we believe them and are waiting for promising results. However, God - the Most High - is the One who created a beginning, and everything they do is an imitation of what He created, and whoever begins is the best and most complete. 2 - The bird was created from God's creation - the Almighty - when it is small and we see it as a beauty between the blue sky and the dusty earth. We are happy which we see them fly in the sky, and we feel that this universe was created beautiful, but it seems that the matter is greater than that, each bird has its own independent personality, and the strangest thing is that God Almighty He did not mention in his book all kinds of birds, but rather select some and talk about them and their role, which is an indication for those who understand that either: A - Mimicry like a crow, in burial and mourning for the dead b - Or the use of the hoopoe for military purposes C - Or the desperate defense of the holy things that are connected to heaven Thank you, Lord, for what you created and excelled at even in the smallest of creatures