The Emptiness in a language The vast expanse of Earth In terminology The place where there is no one, or nothing Q: Does the emptiness is the usual bathroom today? Since the houses at the time of the Prophet - may God bless him and grant him peace - did not contain a place to relieve oneself, rather they used to go to the spacious land outside the house, they cover themselves and fulfill their needs, and it has been called a toilet. Because one is alone in it. In the previous era, this expression was synonymous with the term Al-Kanaf In the hadith of Aisha, the Mother of the Believers - may God be pleased with her - in Sahih Muslim, this term was mentioned in her description of the condition of women when relieving themselves, and she said: (And we do not go out except night after night, and that is before we take Al-Kanaf close to our homes, we commanded the first Arabs to rose above it, we were harm to take them to our homes.) And in a narration in Bukhari (And our command is the command of the first Arabs to defecate before defecation) And the excrement is The low place, which was used for defecation in, then He - Glory be to Him - says in Surah An-Nisa: (Or has any of you come from the gha't, " defecation " Or have you touched women?) Verse: The place of relieving oneself, the house of defecation , the Kaneef, or the house of the toilet All of them are terms used to refer to what is called today a toilet, or a bathroom, where this empty space that was in the desert was moved inside the buildings, People's customs regarding this differed depending on time. The second opinion The toilet or excrement is the place prepared for relieving oneself, as for the bathroom, it is the place prepared for bathing, If this becomes clear; The defecation, or the toilet, is the place prepared for relieving oneself, in which a person is alone for this purpose, as for what is next to it from the watering hole, or what contains several cells of a large building, the description of emptiness does not apply to him. And accordingly Do not enter large spaces with your left foot (such as hotel bathrooms, restaurants, malls, etc.) rather, you enter the place prepared for relieving oneself, which is one of the cells grouped in this building, with your left foot. As well as all the rulings related to defecation or the toilet, only apply to the same place where the toilet is intended, not on the large building that brings together several cells, Perhaps there were other water basins and the like in it. Q: What is recommended to be said and done when entering and leaving the toilet? In the entering Presenting his left foot, he says, “In the name of God, I seek refuge in God from evil and female evil. When you go out Ghfrank, meaning: I ask you for forgiveness Q: Is it permissible to face the Qiblah when defecating? What about public bathrooms such as hotels? The correct view is that there is nothing wrong with that if it is in homes, but placing the toilets facing other than the qiblah would be better, In the desert, it is not permissible for a person to face the Qiblah while defecating or urinating, but rather make it to his right or left. Muslim narrated on the authority of Abu Hurairah, may God be pleased with him: On the authority of the Messenger of God, may God bless him and grant him peace, he said: ((If one of you sits to relieve himself, he should not face the Qiblah or turn away from it)) In Sunan Abu Dawud - which is good with evidence - on the authority of Marwan Al-Asfar, he said: I saw Ibn Omar, may God be pleased with them both, leaning his camel facing the Qiblah, then sitting down to urinate towards it, so I said: O Abu Abdul Rahman, wasn’t this forbidden? He said: Yes, it is only forbidden in space, If there is something between you and the Qiblah that covers you, then there is no problem. Q Mention the etiquette of relieving oneself? With evidence for this? He does not enter the toilet with anything that mentions God Almighty or the Qur’an, and it is forbidden for him to read the Qur’an. It is forbidden for him to relieve himself in The path of the people, or under their shade, or their water sources, according to the words of the Prophet, :(Beware of the curser who abandons people’s path or their shadow) Narrated by Muslim. It is forbidden for him to touch his private parts with his right hand According to what the Prophet said in the Two Sahihs on the authority of Abu Qatada, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, he said: ((If one of you urinates, let him not take his private part with his right, He should not cleanse himself with his right hand, nor should he breathe into a vessel.) It is disliked for a person to speak when relieving himself It has been reported that God detests this, not speaking about a Dhkr or something else: Muslim narrated on the authority of Ibn Umar that a man greeted the Prophet, may God bless him and grant him peace, while he was urinating,   He did not respond to him. Q: Is it permissible for a man to urinate in water and then bathe in it? Muslim narrated on the authority of Jabir, may God be pleased with him, on the authority of the Messenger of God, may God bless him and grant him peace, it forbade urinate in stagnant water, and in the two Sahihs on the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, he said: ( (None of you should urinate in permanent water and then wash yourself with it.) The scholars of Sunan narrated with a good chain of transmission on the authority of Abdullah bin Mughaffal, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, who said: ((None of you should urinate while bathing;   most of the obsessive thoughts are from it.

Khuff: A thin leather garment worn on a man's body As for wiping over the socks, there is disagreement regarding its permissibility among the scholars, What is most likely in our view is that it is permissible to wipe over them, and see Fatwa No.: 196513. A sock, even if it is not called a shoe in the language, is something that resembles a shoe, such as wool or the like, as it is in its meaning and therefore it is permissible to wipe over it. The reason why it is permissible to wipe over a sock. Reducing hardship: The correct and clear analogy requires that it is permissible to wipe over the socks. This is because we know that the reason behind the permissibility of wiping over the socks is the hardship that occurs by taking them off during ablution, then washing the foot, then inserting them while they are wet, as this entails hardship in terms of removing and wearing them, With regard to inserting the foot while it is wet, this reasonable and clear wisdom applies completely to the two socks, as removing them is a hardship, and inserting them while the foot is wet is another hardship therefore, we see that both the text and the view indicate that it is permissible to wipe over the socks. the conditions for wiping over the socks:   1- It must be pure from impurity  2- It should cover the foot along with the heels  3- To wear them with complete ablution The nullifiers of scanning over drink  1- Occurrence of what necessitates ritual ablution for impurity.  2- Remove the sock.  3- Some feet are exposed to the audience.  4- End of the scanning period (one day and one night for the present, and three days and nights for the traveler) Is it permissible to wipe over the socks worn today? Is it permissible to wipe over the socks worn today?  Cotton - linen - wool - very light - cut  The public ruling Khuff: A thin leather garment worn on a man's body  A group of researchers have supported this opinion, and therefore there is no problem with wiping over the socks that people wear 1 - Problem: continuing to walk in socks The socks must be thick so that this can be done in them, and the criterion for the possibility of continuing walking was explained by Al-Nawawi, who said: This means that it is possible to walk on it at landing sites and when landing and traveling, in cases where people frequent the house or the resident, the same is the case, as is the custom of those who wear Khuff, and it is not a condition that they can continue walking for leagues. I finish. Accordingly, whatever socks are of this type, whether they are made of (cotton, wool, or other), he should wipe over them, even if the skin is longer than them, then this has no effect on the ruling, as for the opinion that there is no stipulation, the matter is clear, and as for those scholars who stipulated that the Khuff should not allow water to pass through them, the basis of his statement is to be limited to the concession, according to what was mentioned in it, the Khuff  in most cases do not penetrate water, and hence this condition was taken. The author of Kifayat al-Akhyar from the Shafi’is said, and he mentioned the conditions for what one wipes on. 2 - Problem: preventing the penetration of water It must prevent the penetration of water, and if it does not prevent it, then it is not permissible to wipe over it, according to the most correct opinion, because what is most likely in the case of the khuff is that it prevents the penetration of water, so the texts focus on it. End. The Sheikh of Islam - may God have mercy on him - explained the reason for the reluctance of many jurists to expand on the permission in the chapter on wiping overa barrier, so he said:  Most likely  The saying that a sock made of cloth is not permissible to wipe over in all schools of thought is incorrect 3 - The problem of keeping the sock on the feet so that it does not fall What is meant by the stability of the socks and what is related to them is that they be fixed on the feet such that they do not fall when walking on them, thus exposing the place of the obligation on the foot, this is a clear meaning. Light drink is not included in the specifications of the sock over which it is permissible to wipe, according to many scholars, because they stipulated that this is permissible, that they should cover the obligatory place, and that they should be thick enough to be able to be walked on, taking from the general concept of the meaning of socks known to the honorable companions. Are there scholars who did not stipulate that the sock be thick? Among the scholars are those who do not stipulate that sock, meaning socks, should be thick or thick enough to be able to be walked in as one would walk with khuff and sandals, because there is no text regarding that. In the collection of fatwas by Sheikh al-Islam Ibn Taymiyyah, may God Almighty have mercy on him:   It is permissible to wipe over the socks if a woman walks in them, whether they are made of leather or not, according to the more correct of the two scholarly opinions. In the Sunnah That the Prophet {wiped on his socks and his sandals} If this hadith is not proven, then analogy requires it, as the difference between the two socks and the two sandals, It is only that this is made of wool and this is made of skins, It is known that such a difference has no effect on Sharia law, there is no difference between it being leather, cotton, linen, or wool, just as there is no distinction between the blackness of clothing in the ihram and its whiteness, what is forbidden and what is permissible, and its purpose is that the skin is stronger than wool, so this has no effect, just as it has no effect because the skin is strong, rather, it is permissible to wipe over what remains and what does not remain. also, it is known that the need for wiping over this, Like the need for wiping in the same way, even though the wisdom and need are equal, the distinction between them would be a distinction between similar people, and this is contrary to justice and correct consideration, with which He brought the Book and the Sunnah, and with which God sent down His Books and sent His Messengers, and whoever differentiates between this one water permeates him and this one it does not permeate, it mentioned a direct, ineffective difference. End.  Q: Is it required that the socks, be thick so that the skin cannot be seen behind them, or is this not a requirement? This is a matter of disagreement among scholars 1 - Some of them said It is required that they be thick and do not cover the skin, and that if a breach occurs over them, even if it is as slight as a rag, it is not permissible to wipe over them. 2 - And some of them said It is required that they be thick to prevent water from reaching the leg, even if they are not covering. Accordingly, it is permissible to wipe over the socks if they are made of transparent nylon. 3 - And some of them said All of this is not required, and it is permissible to wipe over thin socks even if the skin is visible behind them and if water can pass through them to the foot, this statement is correct because there is no evidence for the stipulation, and the wisdom behind the permissibility of wiping is present in the transparent ones just as it is present in the thick ones, based on this, it is permissible to wipe over thin socks, just as it is permissible to wipe over thick socks. I finish. Q: Is it permissible to wipe over a punctured sock? The jurists differed regarding the permissibility of wiping if there is a breach in the obligatory place, as previously explained in Fatwa No.: 28931, and we concluded in that fatwa that what appears to be correct It is the opinion that it is permissible to wipe over the socks with holes if the breach is minor. There are also fatwas Noor ‘ala al-Darb by Sheikh Muhammad bin Saleh al-Uthaymeen, may God Almighty have mercy on him, in answer to a question that reads: Is it permissible to wipe over torn Khuff during ablution? He, may God Almighty have mercy on him, replied: The most correct opinion is that it is permissible to wipe over the holes in the Khuff and over the light, delicate socks, because there is no evidence for the requirement, that there should be no breach or rip in it, or that it should not be light. If this were a condition, it would be stated in the Qur’an, Sunnah, and the basic principle regarding the permissibility of wiping over socks, Ease is ease for the nation, so if we stipulate conditions for which there is no evidence from the Book of God and the Sunnah of His Messenger, may God bless him and his family and grant them peace, Lightening has become heavy, so what is correct is that it is permissible to wipe over the sock as long as its name remains, whether it is light or heavy, with holes or intact. I finish.  And in the fatwas of Sheikh Ibn Baz, may God Almighty have mercy on him He wipes over the sock if it covers the place of washing, just as he wipes over the khuff. The difference between them is that the socks are made of leather, while the socks are made of cotton, It may be made of wool or it may be made of other materials, and the ruling on wiping over them is the same according to the most correct statements of scholars, and it has been proven in the Sunnahs on the authority of the Prophet, may God bless him and grant him peace, He wiped over the socks and sandals, and the socks are the socks, this was proven on the authority of a group of the Companions of the Messenger of God, may God bless him and grant him peace, that they wiped over their socks. I finish. Frequently Asked Questions Q: Is it permissible to wipe over the upper socks, if I am wearing two socks on top of each other, and the under one is shorter than the ankles? There is nothing wrong with wiping over the above one if the conditions for wiping over the socks are met, such as covering the feet and wearing them in a state of purity, even if Al-Tahtani does not cover the subject of the obligation. whoever performs ablution and wears khuff or socks, then puts on other khuff over them before the event, may wipe over the second khuff. Q: Is it permissible for me to wipe over the drink if I perform ablution, then apply ointment to the heels of my feet to treat cracks, then wear a plastic bag on my feet? To preserve the paint, then I put the socks on top of the plastic bag? After wiping the drink, it is permissible using the methods mentioned above    It is permissible for you to wipe over your drink, even if you are wearing the plastic bag you mentioned. Al-Hattab said in Mawahib Al-Jalil The same applies if he wears socks under the Khuff, or wraps wraps around his legs, or one of them, then puts on the slippers over them. It is permissible for him to wipe.  In Al-Adawi’s footnote to Al-Kharshi Al-Maliki: As for the barrier that is on the man under the khuff, whether clay or something else; It does no harm; Because what is meant is wiping over the socks directly, and that will happen.  Q: If my leg moves a little inside the sock, is it permissible to wipe? If the socks are long, and the upper part of them falls, then part of the leg is exposed, but this part is above the ankles. Is it permissible? The sock is not required to be attached to the foot, and what you mentioned about your foot moving slightly in the sock does not prevent you from wiping over it, if it is possible to continue walking with it. Al-Mawaq Al-Maliki said in Al-Taj and Al-Ikleel: From Al-Mudawwana: If the shoe is wide and the heel goes away and extends to the leg, He goes around the foot, except that the foot is as it is in the khuff, so there is nothing wrong with it. Al-Dardir said in Al-Sharh Al-Kabeer: (So he should not wipe) with the construction of the object (wide) and the foot or most of it does not rest in it because it is not possible to continue walking. In Al-Tahtheeb, according to the Shafi’i school of thought: Likewise, it is not permissible to wear wide khuff that do not fit the foot nor is it narrow that cannot be walked on, even if it is narrow and widens by passing through it - it is permissible. It is permissible to wipe over a pair of sandals with a wide mouth and the foot can be seen on its soles.  The khuff must cover the ankles. therefore, if the shoe is long, Part of it fell off, but what remained was to cover the ankles, whatever is below them does not affect the permissibility of wiping. See Fatwa: 312910. It is not a condition for wiping over the khuff to see drops of water on them. Rather, it is sufficient to dip the hand in the water and run it over it, as wiping is based on dilution. It was stated in Al-Sharh Al-Mumti’ by Sheikh Ibn Uthaymeen: The difference between wiping and washing is that wiping does not require running water, rather it is sufficient to dip his hand in the water.

باللغة العربية In English

The Circumcision of a newborn: cutting off part of his genitals. Circumcision is the cutting of the foreskin (the head of the penis), and circumcision may refer to the same place that is cut off, and from it they say that if the two circumcisions meet, they must perform ghusl and dowry. in men Cut the foreskin lashes in women Cut some high lashes overlooking the vulva The Scientific description of female circumcision Female genital mutilation or circumcision, or what is known as the legal Sunni circumcision of girl, prepucectomy is the process of cutting the skin of the foreskin that covers the head of the clitoris only for those in need of circumcision, this type of circumcision was not prohibited by the World Health Organization (WHO), There is an explicit definition of it in some of the organization's previously published books. However, in recent years, this circumcision has been combined with the first type (Type I) of female genital mutilation (FGM), under the pretext that its practice by Muslims is incorrect. As for what is called female genital mutilation or pharaonic circumcision, it is divided into four types: It is the amputation or removal of part of the female genital organs, Complete or partial removal, for cultural, religious or other reasons. The United Nations declared February 6 as the "International Day for the Rejection of Female Genital Mutilation". The World Health Organization found in 2008 (pp. 5-7) the reasons for this operation customs and traditions religious requirements Cleansing family honour Cleanliness aesthetics Virginity protection Increase the sexual pleasure of the husband Giving a sense of belonging to a group Enhance fertility and increase chances of marriage However, these reasons do not necessarily mitigate the negative effects of FGM. Explain the process of female circumcision and its types FGM is classified into four main types. Cut off the clitoris Partial or complete removal of the clitoris (the clitoris is a small, sensitive, and protruding part of the female genital organ) and, in very rare cases, only the foreskin (the fold of skin that surrounds the clitoris) is removed. excision Total or partial removal of the clitoris and labia minora, with or without removal of the labia majora (the labia is the outer skin fold of the vagina). incisional excision Narrowing of the vaginal orifice by making a hood tamponade. The tamponade is formed by cutting and repositioning the inner or outer labia, with or without excision of the clitoris. all other practices All other harmful procedures performed on the female genital organs for non-medical reasons, such as pricking, piercing, incision, scraping and cauterization of these organs. The opinions of some Muslim sheikhs and doctors Sheikh Al-Qaradawi explained The reduction is legitimate for those who need circumcision, and this is known through a Muslim doctor, who has experience in female circumcision, Al-Qaradawi said that the prohibition of female genital mutilation is in the case of transcending sexuality to exhaustion, that is, extirpation and exaggeration in cutting, which deprive women of legitimate pleasure without justification, which is represented in what they call (the Pharaonic lower), or that this circumcision is practiced by ignorant midwives and the likes of them, rather, it must be done by trusted, specialized female doctors, if it is not possible for a trusted Muslim doctor to do that when necessary, and that the tools used are sterile and sound, It is suitable for the required operation, and the place is suitable, such as clinics, hospitals and health centers. It is not permissible to use primitive tools in a primitive way, as happens in the countryside and the like. Dr. added. Amal Ahmed Al-Bashir The correct steps in legal circumcision for those in need do not constitute any danger, and she explained that the steps begin with preparing the child psychologically, choosing the appropriate time for the girl child and making sure that there are no cases of hereditary bleeding in the family, and also that there are no congenital deformities in the child’s genitals, and it must be with sterile equipment, using ethanol solutions, using local anesthesia (1% lidocaine) with a small syringe (Hypodermic needle), and then removing the surface and inner layer of the foreskin, without cutting off the head of the clitoris or any of the skin of the body of the clitoris, it ends with cleanliness, wiping Vaseline, applying cotton, taking into account not leaving an opportunity for adhesions to occur, and following up on cleaning the wound in the following days with soap and water or water and salt. And she says too That medical organizations and social studies have not demonstrated any risks of reduction and that legal "reduction" circumcision was not prohibited by the World Health Organization (WHO). He found an explicit definition in some of the previously published books of the organization. But in recent years, this circumcision was combined with the first type (Type I) of female genital mutilation (FGM), under the pretext that it is not practiced by Muslims. Amal Ahmed Al-Bashir in a study entitled "Female Circumcision in Medicine and Islam, Between Excess and Negligence, according to medical and social studies, the war against circumcision has no valid medical basis, and in a Western study, doctors and specialists declared that there is no evidence indicating the dangers of circumcision, and that some studies produce conflicting results that cannot be determined with certainty, and that some studies indicate that there are benefits in circumcision. Dr. Muhammad Ali Al-Bar mentioned He prefers to use anatomical medical methods, which have been proven to be the best and the most remote from complications Dr. Fathia Hassan Mirghani mentioned That the war against circumcision aims to war against male circumcision in the future, and that it is under the pretext that there is no interest in changing God's creation, and calls have become popular and supported even by some in the Islamic world Dr. Set Al-Banat, Khaled Mohamed Ali, Consultant Obstetrician and Gynecologist, published it A study on circumcision and the work of non-governmental association committees held by the United Nations on family, women, children, population and housing, the Population and Development Conference held in Cairo in 1994, and the Fourth Conference on Women held in Beijing, In September 1995 AD and the Second Human Settlements Conference held in Istanbul in June 1996 AD, at the twenty-third session of the United Nations held in New York, the doctor mentioned that the work of the committees aimed at combating circumcision has ideological and social concepts as well, and among its objectives are: 1 - - Avoiding early marriage 2 - Advocating Western concepts of freedom and equality 3 - Elimination of innate differences between men and women 4- Spreading the habits of public speaking about private parts 5 - Opening the door to forbidden relationships 6 - Work to spread contraceptive methods among adolescents 7 - Claims to legalize abortion 8 - Permissibility of adultery, incest and extramarital relations 9 - birth control 10- Raising the minimum age for marriage 11- Spreading the culture of mixing, and promoting what is called safe sex by publishing videos, pornography and temptation under the pretext of fighting AIDS. 12- Lifting the guardianship of parents over their children 13 - Cancellation of inheritance 14 - Abolition of the guardianship of fathers over children and women 15 - Poisoning the thoughts of youth 16 - Many concepts and customs that do not fit the religious and social values in Islamic and Arab countries Dr. Set Al banat mentioned That the increase in the size and length of the foreskin leads to infections and causes sensitivity in the clitoris and pain when touching it, and causes bacteria to multiply in urinary urination and accumulations in the smegma, and that adhesions in the foreskin can lead to infections due to a lack of estrogen, especially in the category of girls in the ages of pre-puberty and adulthood. It also leads to a lack of sexual libido, because the foreskin pushes the clitoris inward, and the intensity of sexual arousal is a result of a lot of sensitivity and touching, and it leads to involuntary urination and can lead to some cases of depression and lymphoma, and if there is no desire, the person will be attached to inanimate objects, then circumcision refines him, and that is why you find that uncircumcised men and women are not satisfied with sexual intercourse, and cutting the foreskin saves a person from fatty secretions and seborrhea. In a memorandum submitted by the Muslim World League and His Excellency the Secretary General of the Muslim World League Dr.Abdullah bin Saleh Al-Obaid In it, he reviewed objections to some of the programs that contain bad ideas and destructive principles that are dangerous to humanity in general and to developing countries in particular, and Islamic ones in particular. in the United Nations program. The statement of the Supreme Sharia Committee of the Egyptian Dar Al Iftaa That “female circumcision” in the form and manner in which it is currently performed is usually forbidden by Sharia, and that is because modern medicine has proven it with absolute and certainty, with its many physical and psychological harms to the female, where female circumcision or circumcision is by cutting off part of her body, without justification or necessity, it is prohibited by Sharia. And Sheikh Ali Gomaa, the Mufti of Egypt, issued an official statement prohibiting female genital mutilation, and considering it just a habit that has nothing to do with Islam from near or far. Al-Nawawi said Circumcision in women: Cutting the lowest part of the skin at the top of the vulva, which is above the outlet for urine, similar to the crest of a rooster. Al-Hafiz Al-Iraqi said Circumcision is the cutting of the foreskin that covers the glans of a man, and the cutting of some of the skin that is at the top of the vagina of a woman. And Sheikh Muhammad Nasser Al-Din Al-Albani said I know that circumcision of women was known to the predecessors, contrary to what those who have no knowledge think The Mufti of Al-Azhar said The circumcision of girls is from the Sunnahs of Islam and its method should not be neglected, Rather, care must be taken to circumcise them in the manner and description that the Messenger of God, may God’s prayers and peace be upon him, taught Umm Habiba, It should be kept away from circumcised women who do not improve this work. God Almighty has entrusted the affairs of the children to their parents and guardians. Whoever turns away from him is a waste of the trust entrusted to him. Ibn Baz said Circumcision is one of the Sunnahs of instinct, and it is for males and females, but it is obligatory for males, and a Sunnah and an honor for women.  Abu Hafs Siraj al-Din al-Hanbali al-Dimashqi said As for female circumcision, two blades are surrounded by three things: a hole at the bottom of the vagina, which is the entrance for the male, and the exit for menstruation and childbirth, and another hole above this like the male urethra, It is the outlet for urine only, and above the urethral hole is the place of its circumcision, and here it is like a thin, standing skin like the crest of a rooster, and cutting this skin is its circumcision. Sheikh Allam Nassar said Female circumcision is one of the symbols of Islam, and it was mentioned in the Sunnah of the Prophet, We choose in the fatwa: to say that it is Sunnah in order to outweigh its chain of transmission and the clarity of its direction, and the wisdom in its legitimacy is what it contains of softening the sexual orientation in women, and its tendency towards praiseworthy moderation And Sheikh Jad Al-Haq said on Gad Al-Haq The jurists agreed that circumcision is for men, and circumcision for females is legitimate, then they differed as to whether it is Sunnah or obligatory, and he urged adherence to it, and it was not reported from any of the Muslim jurists - in what we have read from their books that are in our hands - to say that circumcision is prohibited for men or women, or that it is not permissible, or that it is harmful to the female, If it was done in the manner taught by the Messenger - may God bless him and grant him peace - for Umm Habiba, as for the difference in describing his ruling, between duty, Sunnah, and honorable, It is almost a difference in the terminology under which the ruling falls. Ibn al-Qayyim said There is no disagreement about the desirability of female circumcision, and there is a difference of opinion regarding its obligation. Sheikh Attia Saqr said The cries calling for the prohibition of female circumcision are cries that contradict the Sharia, because there is no clear text in the Qur’an and the Sunnah, and no saying of the jurists for its prohibition. And if the jurisprudential rule says: The ruling of the ruler to raise the dispute, In this matter, he has the right to rule by obligation or recommendation, and it is not valid for him to protect by prohibition, so as not to contradict Sharia, which is the main source of legislation in countries whose constitution stipulates that Islam is the main religion of the state, It is permissible to legislate reservations for the good performance of duty and delegate so that they do not conflict with religious decisions. The benefits of reducing females who need to be reduced Dr. Nejashi Ali Ibrahim mentioned, and Dr. Ahmed Muhammad Kanaan In the medical jurisprudence encyclopedia Some of the reasons for the demand for circumcision, including that if a female is not circumcised and remains uncircumcised, she is overwhelmed by intense desire, and looks forward to men more, Leaving their circumcision ignites her sexual instinct, and this may push her to fall into forbidden things, including the spread of immoralities among non-Muslim women that are not found in Muslims, in addition to the secretions that are in this place, which causes an unpleasant smell, women who are not circumcised are always troubled and have sharp temperament, absent-mindedness, and nervous temperament. the religious context of the topic The Messenger of God - may God bless him and grant him peace - said to the lower And she who is circumcised is better and not exhausted, for it is more beautiful for the face, and is more pleasing to her in the presence of the husband.” Meaning: do not exaggerate in cutting, and that is because the purpose of circumcision of a man is to purify him of the impurity that is ingrained in the foreskin, and the purpose of circumcision of a woman is to moderate her desire, because if they are uncircumcised, she is strong lust. For this reason, there are abominations in Tatar and Frank women that are not found in Muslim women, and if exaggeration occurs in circumcision, the lust is weakened, so the man’s intention is not completed. The sayings of the four imams It has legitimacy and permissibility in the sentence when everyone It varies between obligation and desirability at the Hanafis honored At the owner representative At Shafi'i duty at the Hanbalis Honorable and not obligatory The psychological context of female circumcision The Psychological effects of female genital mutilation general The World Health Organization (2008, Appendix 5) reports that immediate psychological trauma may result from pain, trauma, and the use of physical force by those who perform FGM. The long-term Post-traumatic stress disorder (PTSD) may occur. anxiety and depression Amnesia (Behrendt and Moritz 2005). A study in African communities of practice found that women who had undergone FGM had the same levels of post-traumatic stress disorder (PTSD) as adults who experienced early childhood abuse, and that the majority of women (80 percent) had PTSD. Affective (mood) or anxiety disorders (Kel, 2014, p. 6) Women who have undergone FGM may also be affected by chronic pain syndrome There is an increased risk of depressed mood Decreased social functioning and worthlessness feeling guilty Even contemplating suicide Limited mobility also increases social isolation and loss of role in society (Whitehorn, Ayonrinde and Maingay, 2002, p.166). Burrage (2015, p. 99) writes that women who have undergone FGM tend to develop psychological conditions that make them withdrawn, uncommunicative, or mistrustful. There are anecdotal reports of teenage girls "returning to the UK from" holidays, “Outsiders who acclimatized well to school before they went, but failed to thrive in the learning environment after they returned” (p. 99). Other psychological effects include emotional distance, flashbacks, sleep disturbances, social isolation, and somatisation. b) The effect of female genital mutilation on relationships The marital relations Women who have undergone FGM are more likely than women who have not undergone FGM to experience painful intercourse, decreased sexual satisfaction and decreased libido (Berg, Dennison, 2012, pp. 41-56) FGM may lead to sexual phobias (El-Defrawi et al, 2001, p.472). Women may also experience greater difficulty reaching orgasm and shame or embarrassment about intimacy (Burrage, 2015, p.115) Narrowing of the vaginal opening can make intercourse painful for both partners (British Medical Association, 2011, p.6). A study (Elnashar, Abdelhady, 2007, p.241) conducted on a sample of newly married women in the city of Benha found that 40.5% of women who underwent FGM, they experienced dyspareunia (difficult or painful sexual intercourse), while only 18.8% of the women who had not had sex experienced it. 17.5% of women who underwent FGM felt dissatisfied with their husbands, while only 4.7% of uncircumcised women felt this way. A lack of sexual pleasure for both parties can lead to couples having extramarital affairs with women who have not undergone FGM (FORWARD, 2002, p6). Emotional or physical pain during intercourse reduces enjoyment for both the woman and her partner, affecting intimacy in the relationship (Whitehorn, Ayonrinde, Maingay, 2002, p.167) an interview with Dr. Brenda Kelly (Chung, 2015) reveals that when intercourse is painful, the vaginal muscles contract, making intercourse more difficult, perpetuating a vicious cycle. As a result, these women avoid sex, which can lead to marital dissatisfaction. In addition, immigrant females may have “altered expectations” of sex due to “new sexual culture, media, or new peers” (Whitehorn, Ayonrinde, Maingay, 2002, p.166). A woman who has undergone FGM may be aware of differences in the appearance of her genitals and may feel embarrassed during a physical examination or sexual intercourse. Furthermore, women who perceive a lack of sexual pleasure may feel anger, guilt, shame, or inadequacy (p. 166). Furthermore, the inability to have sexual intercourse may result in the woman being unable to fulfill her reproductive role, and this may be a major role in certain societies. In some societies, women are blamed for failing to bear children, and this may be attributed to a curse, which can lead to a woman being rejected by her husband and even by her extended family, causing 'further social isolation' (Whitehorn , Ionrind, Minghai, 2002, p. 167). However, the assumption that all circumcised women suffer from sexual problems or are unable to achieve orgasm is not substantiated by research or anecdotal evidence. The relationship between the degree of anatomical damage and a woman's ability to compensate for it through other sensory fields or emotions and imagination is not well understood (Tobia, 1994, p. 714). family relationships Traditionally, a female from the community performs the FGM procedure. They may be closely related or completely alien. Some survivors experience a sense of betrayal by someone emotionally close to them (Whitehorn, Ayonrinde, Maingay, 2002, p.165). In many cases, girls are held by female relatives while FGM is performed (British Medical Association, 2011, p5). The long-term There may be “behavioral disturbances as a result of childhood trauma and a potential loss of trust in caregivers who have allowed or participated in a traumatic and upsetting procedure” (British Medical Association, 2011, p.6). In 1999, FORWARD conducted a study of 15 Somali women in Manchester Ask about her experiences and attitudes towards FGM. Many women felt distressed and hurt. One woman stated, "My mother is dead now but I can never forgive her for what she did to me [;] she ruined my life" (FORWARD, 2002, p. 21). Age can be a protective factor against the negative psychological effects of FGM. As stated by Dr. Brenda Kelly (Chung, 2015), if a survivor is younger than two years old, she is less likely to remember and less likely to suffer from PTSD. The people most at risk of developing PTSD are children older than five years of age who remember being subjected to forcible stress and who experienced severe pain and/or complications afterwards. There are a variety of other conditions that may mitigate the negative effects of FGM. A 2015 study by Knipscheer et al (2015) found that approximately 64% of participants “did not report scores above the threshold for indicators of PTSD, anxiety, or depression” (p. 275). It was found that the type of FGM, country of origin, source of income, vividness of recall and coping style were important factors influencing mental health outcomes. For example, circumcision, and "Vivid Memories" and Style of Coping with Substance Abuse, High Scores of PTSD (p. 275). Survivors may also be able to recover without experiencing mental health problems (p. 276) - for example, Lockhat showed in 2004 that women who had undergone type 4 genital mutilation did not report problems related to post-traumatic stress disorder. Alternatively, women may report symptoms without reporting them due to different perceptions for example that factors other than female genital mutilation were responsible for the symptoms) or taboos (which make them ashamed to share these problems). The reluctance to report symptoms may also be due to the fact that thinking or talking about their FGM experience may bring up the pain they experienced at the time (p. 276). The study also suggested that if women rate the event less negatively, there is a lower likelihood of developing PTSD (p. 276). Therefore, the study highlights the importance of assigning different weights to different factors in each individual case. female genital mutilation globally Since 2008 The joint program between the United Nations Fund and UNICEF Work to accelerate the abandonment of FGM in a wide range of areas such as legal reform, research and data analysis, capacity building of medical and field workers, as well as direct engagement with communities and religious leaders. And in 2014 The joint program between the United Nations Population Fund and UNICEF launched the second phase, and expanded its work to include 17 countries. The joint program is working closely with the Ministry of Health and Population to address the growing challenge of: 1- Medication of female circumcision 2 - Strengthening the law banning female genital mutilation 3 - Mobilization of social change at the community level.

1 - Tahoor Water 2 - Taher water 3 - Impure water The Tahoor water Purified water is defined as; Everything that descends from the sky or springs from the ground, without any change in its color, taste or smell, with anything that takes away the characteristic of purity, and it is correct to purify water, raise the major and minor events, with it, prayer becomes permissible, and it is permissible for a Muslim to use it for whatever he wants of permissible things, such as cooking, drinking, washing clothes, and other things. 2 - The Taher water Pure, non-purified water is defined as; Water mixed with something pure without its kind, He changed one of its three descriptions, or it was used to refer to an event, and it was less than two ounces, and the ruling on this water according to the majority of scholars is that it is pure in itself, and is not purified for anything else, this type is considered to be deprived of purification. That is, it is not right for a Muslim to purify himself with it, The water that was used a little to raise the event, such as Plant and flower water, and this type is considered pure water, but it is not pure. 3 - The impure water Najis water is defined as; Water mixed with an impurity that changed its colour, taste or smell, this kind of water is absolutely not permissible for a Muslim to use, whether in habits quot; cooking, drinking, washing, or in acts of worship such as; ablution or ghusl. The reason for prohibiting its use is due; to That he transfers the impurity to others, with the need to point out that he excludes from the prohibition the necessary and urgent cases, such as Fear of self-destruction and the absence of anything other than impure water: here it is permissible to use it There are two types of impure water Plenty of pure water mixed with some impurity, this type of water does not become impure unless one of its three characteristics changes: colour, smell or taste. The little pure water that has been mixed with some kind of impurity, and this type of water It becomes impure as soon as impurity enters it, and it is not necessary for one of its three characteristics to be deemed impure.

Q - Mention the evidence that ablution is a condition of prayer? A: Ablution is one of the conditions of prayer, as the Almighty says: O you who have believed, when you rise to prayer wash your faces and your hands up to the elbows, and wipe your heads and your feet up to the ankles.” [Al-Ma’idah: 6] Q: Mention the pillars of ablution A: Ablution has six pillars The intention when washing the face He washed the entire face, from the roots of the hair, according to most people, to the chin and from ear to ear. And washing the hands with the elbows - and the elbow is the junction of the forearm and upper arm - and anointed part of the head and wash the feet up to the ankles And the arrangement of the pillars is as it mentioned. If the arrangement is not performed, ablution is not valid according to Al-Shafi’i. Mention the Sunnahs of ablution The Sunnah of using toothpicks before ablution It is similar to a stick, and is used to clean the teeth Seeking refuge and basmalah It is enacted to seek refuge from the Devil before the name of Allah - by saying, "My Lord, I seek refuge in You from the insinuations of the Devil" - and then the Sunnah of the name of Allah before performing ablution. - Like saying in the name of God or in the name of God, the Compassionate, the Merciful The Sunnah of rinsing and sniffing They are recommended by the majority, and the performer of ablution can do them in the manner that suits him. The Sunnah of circulating the head with water while wiping it And that is from the front of the head to the back of it, then back with the hands from the back of the head back to the front of it, for whoever suits him to do that. Sunnah to wipe the ear after wiping the head; The performer of ablution must renew water for her other than what he used to wipe his head, and he is keen to deliver the water to its surface and its interior. It is possible to limit it to wiping some of the head It has power and direction, especially in the right of women, so separating between them and men is a narration from Ahmed, although the precaution is undoubtedly that the head should be covered by wiping. The tooth of pickling between the fingers This applies to the fingers of the hands or feet, as is the case in the thick beard, for its owner soaks it with water without affectation. The Sunnah of triangulation in the acts of ablution For the hadith of Ibn Omar - may God be pleased with him - describing the ablution of the Messenger of God - may God bless him and grant him peace -: (He performed ablution three three ) It does not harm him to do it once if the time for prayer is short, or he fears that the water will not suffice him, or he fears missing the congregational prayer. The Sunnah of Tayamun And what it means is putting the right hand forward over the left in the actions of ablution, according to the hadith of Aisha, the Mother of the Believers - may God be pleased with her - who said: (The Prophet, may God’s prayers and peace be upon him, was fond of wearing clothes, putting on his feet, purifying himself, and in all his affairs). Sequence sunnah And sequence means continuity between the members, and it is by starting to wash the second member before the first member dries, and it is a Sunnah for everyone except the Hanbalis who make it obligatory The Sunnah of Massage And it is by passing the hand over the organ after the water has hit it. The Sunnah of ablution with a mudd of water The Messenger of God - may God bless him and grant him peace - used to perform ablution with a mudd of water, and a mudd is less than one liter, so it is (0.68 liters). The sunnah of lengthening the forehead and Tahajil And lengthening the bangs means taking into account that the water reaches all sides of the face, while lengthening the Tahajil means taking care of the water reaching all sides of the hands and feet, This was reported on the authority of Abu Hurairah - may God be pleased with him - who said: (I heard the Prophet, may God’s prayers and peace be upon him, say: Indeed, on the Day of Resurrection, my nation will be called white, radiant from the traces of ablution, so whoever among you is able to make his forehead long, let him do so.) The sunnah of moving the ring This is so that the water reaches the member well. The Sunnah of renewing ablution It is desirable for a Muslim to renew ablution for obligatory and supererogatory prayers, even if his previous ablution has not been invalidated The Sunnah of praying two rak'ahs after ablution It is two rak’ahs that he prays after every ablution, and the Messenger of God - may God’s prayers and peace be upon him - urged it and the Companions did it. Othman bin Affan - may God be pleased with him - said: (I saw the Messenger of God, may God bless him and grant him peace, perform ablution like this ablution of mine, and then he said: Whoever performs ablution like this of mine, then he prays two rak'ahs, in which he does not think to himself about anything, except that his previous sins will be forgiven), even if it was at a time when it is disliked. The Sunnah of supplication after ablution It is similar to the tashahhud of prayer, and its formula is: (I bear witness that there is no god but Allah, alone with no partner, And I bear witness that Muhammad is His servant and His Messenger, O Allah, make me among those who repent and make me among those who purify themselves. The Sunnah of facing the qiblah for whoever wants it Q Is it necessary for water to reach the inside of a man's beard and across the face in ablution? A: The water must reach the inner part of the beard, which is not thick, and on the sides (the hair that grows on both sides of the face) those who are not dense, and with regard to the thick beard and the thick sides, it is not necessary for the water to reach their insides, Rather, it is sufficient to wash the surface, and the thick one through which the skin is not visible. What are the invalidators of ablution? A: Ablution is invalidated by what comes out of the two passages except semen , and touching the human privte parts or anus with the palm of the hand without a barrier, touching the skin of a foreign woman that desires, and the demise of the mind, there is no sleep: sits upright Q: What is the difference between semen and madhiy? Semen comes out with lust, with apathy, and it comes out in abundance and flow. As for madhiy, it comes out of lust, not with lust, and it is little, and is not followed by apathy, and the person may not feel its ejaculation until after ejaculation. Q: What is the ruling on secretions of women? Ruling on a woman’s secretions: The woman’s secretions that come out of her vagina, which are white water oscillating between madhiy and sweat, are vaginal fluids, It invalidates ablution, but it is pure, and the place where it was infected does not have to be washed from the clothes or the body. How can sleep whose MMkn Meq'dth: upstraight sleep ? A: That is when he sleeps in a straight position on the ground so that there is no space between them, so that he is safe from passing wind and the like. Q What is the meaning of a foreign woman who desires? A: It means foreign, i.e. not a relative. And the meaning of she desires has reached an age in which the person of sound nature desires to her, so a young girl, like a one or two-year-old girl, can go out with that, and an old woman cannot go out with that. Ablution is required for the validity of several acts of worship Like which in photo aboveAblution is required for the validity of several acts of worship Like which in photo above.

The Menstruation Blood expelled from the womb of an adult woman who has no disease or pregnancy and has not yet reached the age of menopause First: Common jurisprudence questions Q: What are the rulings on a woman having menstruation? Q: What are the rulings on a woman having menstruation? The prayer So it is forbidden for a menstruating woman to perform obligatory and supererogatory prayers, and she is not valid from them, and she is not obligated to pray, unless she catches up with the time for a complete rak’ah, in which case she must pray at that time, whether she realizes that at the beginning of the time or at the end of it. An example from the beginning A woman menstruates after sunset, one rak’ah, and if she becomes pure, she must make up the Maghrib prayer, because she has caught up with one rak’ah of prayer before she menstruates. An example from the end A woman who purifies herself from menstruation one rak’ah before sunrise, and if she purifies herself, she must make up for the Fajr prayer, because she has made up a portion of her time that is sufficient for one rak’ah. But if the menstruating woman realizes a part of the time that does not accommodate a full rak’ah For example, if you menstruate in the first example a moment after sunset, or become pure in the second example a moment before sunrise, prayer is not obligatory for her, because the Prophet, may God’s prayers and peace be upon him, said: “Whoever catches up with one rak’ah of the prayer has caught up with the prayer.” Agreed upon. What is understood is that whoever catches up with less than one rak’ah does not catch up with the prayer. Dhikr, takbeer, glorification and praise Saying “Bismillah” when eating and other things, reading hadeeth and jurisprudence, praying and believing in it, and listening to the Qur’aan, so none of that is forbidden to her, It was proven in the Two Sahihs and others that the Prophet, may God’s prayers and peace be upon him, used to recline on Aisha’s lap, may God be pleased with her, while she was menstruating, and he would recite the Qur’an. Also in the Two Sahihs, on the authority of Umm Atiyah, may God be pleased with her, she heard the Prophet, may God’s prayers and peace be upon him, say: (He brings out the women and the women who are in numbness and menstruating - that is, to the two Eid prayers - and let them bear witness to goodness and the supplication of the believers, and menstruating women should retire from the prayer place.) As for a menstruating woman reading the Noble Qur’an by herself, if it is looking with the eyes or contemplating with the heart without speaking with the tongue, then there is nothing wrong with that, such as placing the Mushaf or the tablet, so she looks at the verses and reads them with her heart. Al-Nawawi said in Sharh al-Muhadhdhab: It is permissible without a difference of opinion. And if it is recited orally, then the majority of scholars are of the view that it is forbidden and not permissible, Al-Bukhari, Ibn Jarir al-Tabari and Ibn al-Mundhir said: It is permissible, and it was narrated on the authority of Malik and al-Shafi’i, In the old saying, it was narrated from them in Fath Al-Bari, and Al-Bukhari mentioned a comment on the authority of Ibrahim Al-Nakha’i: There is nothing wrong with reading the verse. Sheikh Al-Islam Ibn Taymiyyah said in “Al-Fatawa” There is no Sunnah to prevent her from reading the Qur’an, because his saying: “Neither a menstruating woman nor a person who is in a state of ritual impurity should read anything from the Qur’an” a weak hadeeth, according to the agreement of the people with knowledge of the hadeeth, women used to menstruate at the time of the Prophet, may God’s prayers and peace be upon him, so if recitation was forbidden to them, it is like prayer, this would have been from what the Prophet, may God’s prayers and peace be upon him, explained to his nation, and the mothers of the believers taught it, and that was from what they transmitted among the people, In that there is a prohibition that it is not permissible to make it haraam, knowing that he did not forbid it, and if he did not forbid it despite the abundance of menstruation in his time, it is known that it is not forbidden. End. Which should be said after we know the dispute of scholars It is better for a menstruating woman not to recite the Noble Qur’an orally, except when needed, for example, if she is a teacher and needs to teach the learners, or in the case of an exam, the learner needs to read for her test, and so on. The Fasting 1- It is forbidden for a menstruating woman to fast, both obligatory and supererogatory It is not valid from her, but she must fulfill the obligatory part of it, because of the hadeeth of Aisha, may God be pleased with her: (This used to happen to us - meaning menstruation - so we were commanded to make up the fast, but we were not commanded to make up the prayers) Agreed upon. 2- If she menstruates while she is fasting, her fast is invalid, even if that was a moment before sunset, and she must make up that day if it was obligatory. 3- If she sensed the onset of menstruation before sunset, but it did not come out until after sunset, Her fast is complete and does not invalidate it according to the correct view, because the blood inside the stomach has no ruling, and because when the Prophet, may God’s prayers and peace be upon him, was asked about a woman seeing in her dreams, what does a man see? Does she have to do ghusl? He said: (Yes, if she sees water) The ruling was attached to seeing semen, not to its transmission. Likewise, menstruation is not established except by seeing it outside, not to its transmission. 4- If dawn breaks while she is menstruating, her fast on that day is not valid, even if she becomes pure a moment after dawn. 5- If she purifies herself before dawn and fasts, her fast will be valid, even if she does not take a bath until after dawn, like the case of a person who is junub if he intends to fast, He was junub and did not perform ghusl until after dawn, so his fast is valid, according to the hadeeth of Aisha, may God be pleased with her, who said, : (The Prophet, may God’s prayers and peace be upon him, used to become junub, Whoever has sexual intercourse without a wet dream, then fasts during Ramadan) Agreed upon. Staying in the mosque It is forbidden for a menstruating woman to stay in the mosque until the Eid prayer place, and it is forbidden for her to stay there, for the hadeeth of Umm Atiyah, may God be pleased with her: She heard the Prophet, may God’s prayers and peace be upon him, say: (He brings out the free women and the women who are in bed and menstruating) and in it: (The menstruating women retire from the prayer place) Agreed upon. The intercourse 1 - It is forbidden for her husband to have intercourse with her, and it is forbidden for her to enable him to do so, The Almighty says: (And they ask you about menstruation. Say it is harmful, so keep away from women in menstruation, and do not approach them until they are clean) what is meant by menstruation is the time and place of menstruation, which is the vagina. The Prophet, may God’s prayers and peace be upon him, said: (Do everything except marriage) means sexual intercourse. narrated by Muslim . And because Muslims are unanimously agreed that it is forbidden for a menstruating woman to have intercourse with her vagina, It was permissible for him to break his lust without intercourse, 2- Kissing, hugging, and intimacy with what is below the vulva, but it is better not to touch what is between the navel and the knee, except from behind a barrier, because Aisha, may God be pleased with her, said:The Prophet, may God’s prayers and peace be upon him, used to order me to wear a garment, so he would have intercourse with me while I was menstruating. Agreed. The Marriage contract for a menstruating woman There is nothing wrong with it because the basic principle is that it is permissible, and there is no evidence that it is forbidden, but the introduction of the husband to her while she is menstruating is considered, If he is safe from having intercourse with her, then there is nothing wrong with it, otherwise he should not enter upon her, until you purify yourself for fear of falling into the forbidden The Obligatory: Ghusl after menstruation 1- If a menstruating woman becomes pure, she must perform Ghusl by cleansing the entire body The Prophet, may God’s prayers and peace be upon him, said to Fatimah bint Abi Hubaish: (When the menstruation comes, stop praying, and when it ends, do ghusl and pray) Narrated by al-Bukhari. The least obligatory ghusl is for her to cover all her body with it, even under the hair, Where Asma bint Shakal asked him about the washing of menstruation, and he, may God’s prayers and peace be upon him, said: (One of you should take her water and lotus leaves and purify herself well, then pour water on her head and rub it vigorously, until it reaches the roots of her head, then she pours water on her, then she takes a piece of cloth that contains musk, and purifies with it, Asmaa said: How do you purify yourself with it? He said: Glory be to God! Aisha said to her: You follow the trail of blood) Narrated by Muslim (1) If a person dies leaving a woman whose pregnancy inherits to him, and she is the wife of a husband, then her husband does not have intercourse with her until she menstruates, or until it becomes clear that she is pregnant, we judged by his inheritance, because we judged his existence at the time of the death of his bequeather, and if she menstruates, we rule that he does not inherit, because we rule that the womb is innocent by menstruation. ( 2 ) It is not obligatory to undo the hair of the head, unless it is tightly tied in such a way that there is the fear that the water will not reach its roots, according to Sahih Muslim, from the hadith of Umm Salama, may God be pleased with her, that she asked the Prophet, may God’s prayers and peace be upon him, and she said: I am a woman whose hair is thicker on my head, should I break it for ghusl from impurity? And in a narration of menstruation and impurity? He said: (No, it is enough for you to throw three handfuls on your head then you pour water over yourself, and you purify yourself). ( 3 ) If a menstruating woman becomes pure during the time of prayer, it is obligatory for her, take the initiative to do ghusl so that you can perform the prayer on time ( 4) If she is on a journey and does not have water with her, Or she had water but feared harm from using it, Or if she was sick and was harmed by water, then she would do tayammum instead bathing until the barrier is gone, then you wash. Sin fall into some women in Some women become pure during the time of prayer, and delay ghusl until another time. They say: she cannot completely purify herself at this time, but this is neither an excuse nor an excuse, because it can limit itself to the minimum required in ghusl, and she performs the prayer on time, then if she has time, The capacity for complete purification has been purified. End . The Sin fall into some women in Some women become pure during the time of prayer, and delay ghusl until another time. They say: she cannot completely purify herself at this time, but this is neither an excuse nor an excuse, because it can limit itself to the minimum required in ghusl, and she performs the prayer on time, then if she has time, The capacity for complete purification has been purified. End . Second: the common medical questions Q How does a girl reach puberty and what are the signs of that? When a girl reaches puberty, many physical changes occur to her, such as: Underarm hair growth And the prominence of the breasts. Menstrual bleeding or the occurrence of the menstrual cycle as it is called Which occurs as a result of the secretion of the hormones estrogen and progesterone, which are female hormones in girls. Q What happens during the menstrual cycle inside the womb? During the menstrual cycle, the uterus begins to form a thin wall in preparation for receiving a fertilized egg, and when fertilization of the egg does not occur through sperm,pregnancy will certainly not occur, then the uterus gets rid of this wall through monthly bleeding, i.e. menstruation. Q What is the normal duration of the menstrual cycle? For most women, a normal menstrual cycle lasts between 3-7 days, and the bleeding during the first days is heavy and will subside as you reach the last days of your period. Q Does the number of days of the cycle differ from one girl to another? The number of days of the cycle varies according to the nature of the body of each girl, but if the menstrual cycle continues for more than 7 consecutive days, then you should consult a doctor, as this warns of the existence of a problem, The time period between one menstrual cycle and another is not fixed for all girls, it varies from one woman to another, and it occurs every 21 to 35 days, and the average is usually every 28 days. Q What is the amount of blood lost during the menstrual cycle? Blood loss varies from one woman to another, and the menstrual cycle is considered normal when the rate of blood loss ranges between 20-60 milliliters, It is considered abundant when the amount of blood lost is between 60-80 milliliters or more. Q What are the causes of cramps and pain during menstruation? Cramps and pains during menstruation are contractions in the uterus, and they are in the form of pain in the uterus area below the navel area. Period pain may move to the lower back, as it comes either during the menstrual cycle or a few days before it. These cramps occur as a result of hormonal changes during menstruation, because of chemicals called prostaglandins, these substances work on uterine contractions, higher nervous irritation, and severe contractions in the uterus to release blood or menstrual fluid. And women who suffer from these pains have a large amount of prostaglandins, or they have a greater sensitivity to these chemicals. The Risk of infection from sex during the menstrual cycle It's especially important to practice safe sex during your period because you can still get or pass on a sexually transmitted infection, such as HIV, during this time, according to the Centers for Disease Control and Prevention, the virus may be present in menstrual blood. Therefore, doctors strongly encourage the use of condoms to reduce these risks. Anecdotally, says Lauren Streicher, MD, professor of obstetrics and gynecology at the Feinberg College of Medicine at Northwestern University in Chicago, there are two reasons for this risk. "Any bodily fluids can carry HIV or [other] STDs, and [during your period], the cervix opens slightly, which can allow viruses to pass through." You may also be more susceptible to some infections in general around this time The vagina maintains a pH level of 3.8 to 4.5 throughout the month, according to the American Congress of Obstetricians and Gynecologists (ACOG). But during menstruation, this level rises due to the higher pH level in the blood, and the yeast can grow more quickly. The symptoms of vaginal yeast infection They are most likely in the week leading up to your menstrual period, and sexual intercourse during this time can exacerbate symptoms. But there is no clear evidence of any increased risk of getting a yeast infection if you have sex during your period. There's also the dreaded UTI. "Some women can be more likely to get a UTI after intercourse," says Dr. Coleman. "This is most likely related to the bacteria's ability to move easily into the bladder through sexual intercourse, but it could happen at any time during the menstrual cycle." The risk of pregnancy during the menstrual cycle Yes, you can get pregnant when you have your period, especially if your period is shorter (21 to 24 days) and you have sex at the end of your period. Sperm can still be able to survive in your vagina for up to five days, so pregnancy is possible, and it's important to continue using birth control. Q How do I choose a sanitary pad that is good for me? Things to consider while choosing the right sanitary pads Know your periods Understanding your body and your menstrual cycles is the first step towards choosing the right pads for your period. Your flow is not exactly the same throughout your menstrual cycle. Therefore, you have to keep track of the changes in your body and menstrual cycle in order to choose the sanitary pads. It is also important to know how many pads you actually need for one cycle. Look for materials that are not only soft, but skin-friendly Also suitable for your skin. Use caution if your skin is sensitive and prone to infections. Cotton pads are best for all skin types. length by flow Well, you can't be wrong about this. You have to buy a sanitary pad according to your flow. The first time you get your period you may want to try a regular size pad but if the regular size seems to fill up too quickly then try a larger size pad. It totally depends on the shape and flow of your body whether you need an extra long pillow with a wide hip protector or a regular pillow. There are special night pads that have a longer length and a wider back to avoid staining the sheets while sleeping. diverse Fortunately, just like your clothes and underwear, there are many products available to help make it easier to deal with your period. Lots of options available based on your usage and preferences. Whether you want a really short and thin sanitary pad or thick layers. Or if you want an extra large or a regular fit, with wings, without wings and much more. In fact, there is something called panty liners that are best for days when you have a few stains or simply want to feel extra protected when wearing a tampon or cup. Good absorption The absorbent capacity of the pads allows you to decide if you need an extra absorbent pad or just a regular pad. The main factor of the pad is to absorb blood flow without any backflow or leakage. Some women use two different types of pads with different absorbencies - one that can take care of their heavier days and one that is lightly absorbent for lighter days. lifestyle Sometimes wearing sanitary pads depends not only on flow and body type, but also on the activities you do. You should wear sanitary pads according to the nature of your daily activities or the activities that occur on the days of your menstrual cycle. For example, use thin winged pads if you have a gym class or an extra absorbent pad if you have a lot of workload or any physical work around the house. I do Wear cotton panties to keep her breathing and fresh there. Change it every 4-5 hours to avoid any infection. Wash the vaginal area every time you change the pad. Take a warm bath to relieve cramping and pain. No Do not flush an open bandage or flush a pad down the toilet. Do not wait until the pad is full. Do not use soap. Q: What is the correct way to clean the vagina during menstruation? Don't use toilet paper, tampons, or scented pads. They can be very irritating to your skin and may cause burn-like symptoms. Ensure that all of your products are fragrance-free and do not contain additives such as aloe vera. For some, organic products may be a better choice because they contain no pesticides or other chemicals. Do not wash the vagina and vulva well. This can throw off your pH balance, making you more susceptible to yeast infections and bacterial vaginosis. Try an oral female probiotic, such as Fem-Dophilus or IsoFresh, if you think you may be susceptible to these infections. It is important to remember that vaginal discharge will change throughout both your menstrual cycle and your lifetime. Sometimes there will be more, and sometimes there will be less. Discharge is not always a worrying indicator. Rinse the vagina and vulva with water only, and the groin can be washed with a natural, perfume-free soap. Do not change the tampon frequently You definitely don't want to leave a tampon in for more than eight hours. Ideally, you can change it every three to four hours. The danger is toxic shock syndrome, a rare and fatal infection that spreads into the bloodstream. This happens most frequently in women who use super absorbent tampons. Q: Will you guide me with general information about the vagina as it ages - especially cleaning -? 2. Using warm water and a washcloth, clean the front and back of your vagina, making sure you are pressing very gently there. Clean around the bikini line, then move to either side of the clitoris and then work your way to the anal area. Doing so will ensure that no germs are transferred to the vaginal area. When finished, wash the towel well and pat dry. 3- Avoid using any harsh soaps or shower gels to clean the vagina. They can cause dryness, itching, and excessive vaginal discharge, as they cause an imbalance in the pH levels in the vagina. It is best to consult a gynecologist for the most appropriate body wash that you can use to clean your vagina. 4. If you have any vaginal itching after your period, try sitting in a bath with warm salt water. Fill your bathtub with warm water and add half a cup of salt, then squat down. A salt bath will help clean your vagina and relieve itching. After cleaning the vagina, whether with a washcloth or a salt bath, make sure to gently dry the intimate area well. A wet vagina can easily lead to infections, and it's best to avoid it! After cleaning your vagina after your period ends, there are a few other things to keep in mind... Grooming your pubic hair regularly makes your vagina healthier, as this reduces the risk of yeast or bacteria growth. Wearing 100% cotton underwear helps keep your vagina fresh and healthy, as it is breathable, and helps eliminate any bad vaginal odor. Drink pomegranate, raspberry, or pineapple juice, as these fruits are good for your vagina. The vagina ages as you approach menopause Just like the rest of your body, your vagina ages. Once you approach menopause, its parts don't look or function the same way they did when you were younger. Dryness, drooping and lack of hydration are all problems at this stage of life. These changes are normal, although their impact on bathroom habits and sex life may not be welcome It's very dry Estrogen keeps vaginal tissues healthy, plump, and moist. When estrogen levels drop around menopause, those delicate tissues are left feeling sore and dry. Dehydration is one of the most troubling symptoms of menopause. It can make sex uncomfortable or even painful. Use a water-based lubricant to reduce friction. And have sex regularly to keep the moisture you still have. There is less hair there Your hair goes through natural cycles where it grows for a while and then falls out. As your hair gets older, its growth cycle shortens. At the same time, the decrease in estrogen leads to the production of the dominant hormone testosterone in the body. Testosterone fuels hair loss. When more hair is lost than your body can replace, you will start to see areas of thinning. It happens on your scalp There drooping Your pelvic floor muscles act as a sling that supports your uterus, bladder, rectum, and upper vagina. Childbirth and menopause weaken these muscles, which can cause your pelvic organs to prolapse. This is called prolapse. Sometimes an organ falls all the way into the vagina and causes a bulge. Medical devices and procedures can elevate the pelvic organs and treat prolapse. you have a contraction The loss of estrogen around the time of menopause causes the once-stressed vaginal tissues to become thinner and less elastic. This is definitely a "use it or lose it" situation. If you don't have sex often enough, your vagina can get shorter and narrower. So when you have sex, it will hurt. Maintaining a healthy sex life (with a partner or a vibrator) will keep your vagina loose and limber For sex that makes you sore You will feel the loss of estrogen when you try to have sex. Dryness and thinning of the tissues in the vagina can lead to painful penetration. Over time, the soft tissues can tear and bleed. Don't let fear of pain stop you from having a healthy sex life. When you avoid sex, it can make the problem worse. Use a water-based lubricant. If this does not help, ask your doctor about estrogen therapy or other treatments. Your vulva is not the same You may not be well acquainted with the vulva - the opening to the vagina and its outer lips. But if you've held a mirror up there recently, you may have noticed some changes. For one thing, he's probably paler than he was before. The lighter color is due to reduced blood flow from lower estrogen levels. The inner lips have shrunk for the same reason, and they may be drier than they were before. You get more UTIs A sudden urge to use the bathroom or pain when urinating may be signs of a urinary tract infection (UTI). The vagina is home to many bacteria — some good, some harmful. The loss of estrogen in menopause changes the climate there, leaving more harmful bacteria than good. This is why women get more UTIs as they age. Vaginal estrogen therapy can increase the beneficial bacteria and reduce the number of infections you Q Are there good applications for calculating the menstrual cycle? Don't avoid tracking your menstrual cycle. Your period can be a valuable marker of your overall health. In fact, some medical conditions, including diabetes, thyroid imbalances, celiac disease and even some types of cancer can be brought on by irregular menstruation. Clue is the top-rated (and free) period-tracking and ovulation app according to the Obstetrics & Gynecology Journal, an official publication of the American College of Obstetricians and Gynecologists (ACOG). There are many other resources available to help you keep track of your menstrual cycle, so ask your doctor/gynecologist.

What is Ghusl? Pouring water over the whole body with the intention. Washing and removing impurities that cling to the body, by pouring over pure water to make acts of worship permissible. Q Is there a type of ghusl, and when should I do ghusl? Ghusl is divided into three parts The obligatory ghusl.. the sunnah ghusl.. the permissible ghusl. It is obligatory Ghusl for The emission of semen is a gush with pleasure from a man or a woman, masturbation, sexual intercourse, or a wet dream. A man has intercourse with his wife, even if he does not ejaculate If a Muslim dies, except for those killed in the way of God If the infidel converted to Islam Menstrual or postpartum bleeding from a woman. It is Sunnah Ghusl for washing on Friday Ghusl for Ihram Hajj or Umrah Ghusl upon entering Makkah Ghusl for every sexual intercourse Ghusl is for the one who washed the dead Washing for cleanliness Washing on Eid al-Fitr and Eid al-Adha Ghusl for the burial of a polytheist relative Ghusl for those who have recovered from fainting or madness Ghusl to stand at Arafah. And permissible washing for Like washing to cool Swimming in the water is just for fun and pleasure Q: What are the obligations of ghusl? 1 - The intention is according to the majority, and according to the Hanafis it is Sunnah, and the most correct view is the opinion of the majority. 2- Covering hair and skin with water, and this is agreed upon by the jurists. 3- Rinsing the mouth and sniffing is obligatory in ghusl according to the Hanafis and Hanbalis, and the Shafi’is and Malikis are of the view that it is not obligatory. 4- The sequence, and he went to its Maliki hypothesis, and the majority went to that the sequence is a sunnah. 5- Rubbing the limbs in ghusl is obligatory according to the Malikis and Al-Muzni from the Shafi’is, and the majority are of the view that rubbing is Sunnah. Reversal of the braids: The Shafi’is said: The braids must be revoked if the water does not reach the inside of them except by reversing, the Malikis said: It is not obligatory to unravel the braids unless they become severe by themselves, or it may have been braided with strings, and some of them said: What was braided with less than three strings did not undo, And it was braided with three or more overturned. And the man and the woman according to the Malikis and the Shafi’is are the same in this ruling. Q How do I do ghusl step by step? It was narrated on the authority of Mrs. Aisha, may God be pleased with her, in mentioning the washing of the Messenger of God - may God’s prayers and peace be upon him - from impurity, as she said: (The Messenger of God, may God’s prayers and peace be upon him, was, If he performs ablution from ritual impurity, he starts by washing his hands. Then he empties with his right hand over his left and washes his private parts, then he performs ablution as he does for prayer. Then he takes water and puts his fingers into the roots of the hair, even if he saw that he had recovered, he sprinkled three handfuls on his head. Then it poured over the rest of his body, then he washed his feet. and in a narration: The Prophet, may God bless him and grant him peace, He took a bath from impurity, so he started by washing his hands three times, then he mentioned the hadeeth of Abi Muawiyah, but he did not mention washing the feet. It is possible to detail the method of ghusl from sexual impurity, as mentioned by Ibn Qudamah al-Maqdisi in his book al-Mughni, where he said: Al-Kamil comes with ten things: 1 - Intention Worship, obedience, and work without intention are not accepted, and it is sufficient for it to simply resolve to do something and intend to do it from the start. 2- The naming It is the same as the basmalah, or the person saying: In the name of God, the Most Gracious, the Most Merciful. 3- Washing his hands And wash them three times. 4- Washing off any dirt on it It is intended specifically for the vagina, so it is Sunnah for those who want to perform ghusl from janaabah, to wash the place of janaabah, which is the vagina, as stated in the aforementioned hadith of Aisha - may God be pleased with her. 5 - The ablution What is meant is the usual ablution with its pillars and Sunnah, and it is Sunnah to delay washing the feet until the end of the ablution. 6- To put three handfuls of hair on his head So that tells the origins of hair 7- The water overflows all over his body It is the main pillar in the washing of impurity, if it suffices it, that is sufficient; Because the purpose of ghusl is to circulate water over the body to remove impurity and achieve purity. 8- He should start with his right side and massage his body with his hand Then he moves to his left side until he finishes washing all of his body. 9- He should move from the place of his ablution and wash his feet And this is at the end of the ablution so that the feet are washed with pure water that has not been affected by impurity. 10- To soak the roots of his hair and beard with water before pouring it over it. Q: What is the ruling on one who neglects to wash an injured limb while doing ghusl from ritual impurity? If one of the parts of the bathing body has a wound, then the scholars have detailed how to deal with this part in the following detail: The wound and the like is either open or hidden. If it is exposed What is required is to wash it with water. if it is hidden by what justifies its cloak There is nothing in it except wiping only, and if wiping harms him even though it is hidden, then he should adjust to tayammum, as if it was uncovered. This is what the fuqaha’ (may God have mercy on them) mentioned regarding this issue. End quote from al-Sharh al-Mumti’ (1/247). Q If someone had a wet dream while he was asleep, then he woke up knowing that he had a wet dream, and he did not find any semen, and he did ghusl, then after a while the semen came out, does he have to do a second ghusl? Whoever had a wet dream and did not find traces of semen on his clothes or bed, he is not required to perform ghusl. On the authority of Umm Salama, the mother of the believers, that she said: “Umm Sulaym, the wife of Abu Talha, came to the Messenger of God, may God bless him and grant him peace, She said: O Messenger of God, God is not ashamed of the truth. Does a woman have to do ghusl if she has a wet dream? The Messenger of God, may God bless him and grant him peace, said: Yes, if she sees water. Narrated by al-Bukhari (282) and Muslim (313). Some scholars have reported consensus on this. Ibn Al-Mundhir, may God Almighty have mercy on him, said: All of the scholars from whom I learned information are unanimously agreed that if a man sees in his sleep that he had a wet dream, or had intercourse and did not find any wetness: he does not have to do ghusl. End quote from al-Awsat (2/83). If a wet dream washes before seeing water in his clothes; Then after that, water came out of it (semen). This water that came out after taking a bath has two scenarios: The first case That this person thinks most likely that this water is the result of what he saw in sleep; born of it; But it remained congested in the urethra, and then came out because of the sequence of movement, or urine, In this case, he must do ghusl. because the reason for the obligation of ghusl has been fulfilled, which is seeing water due to a wet dream, as previously mentioned in the hadith of Umm Salamah, may God be pleased with her, and as in the hadith of Abu Saeed Al-Khudri, he said: The Messenger of God, may God’s prayers and peace be upon him, said: Water is only from water. Narrated by Muslim (343). But if he walked, then semen came out of him, or he came out after he woke up He has to wash. Ahmed stated it; Because it seems that it had moved, and its emergence did not take place until after waking up. End quote from al-Mughni (1/269). The second case That he thinks it most likely that it is not the result of a previous wet dream; If he sees it after a long time has passed since he slept, for example after a day has passed, then the view of the majority of scholars is that the emission of semen while awake: does not necessitate ghusl unless it is due to desire. And the evidence of the majority of scholars The hadith of Ali, may God be pleased with him, who said: I was a man: every time I spurted madhiy, So I took a bath until my back cracked, and I mentioned that to the Prophet, may God bless him and grant him peace - or it was mentioned to him - so the Messenger of God, may God bless him and grant him peace, said: do not do this if you see madhiy, wash your penis, and perform ablution as you do for prayer, Narrated by Abu Dawood (206) and Al-Nasaa’i (193). Al-Albani classed it as saheeh in Irwa’ al-Ghalil (1/162). It seems that the second school of thought - the school of thought - is more correct Because the Prophet, may God’s prayers and peace be upon him, described the emission of semen in the hadeeth of Ali, may God be pleased with him, as an emission of semen, By fajh, and we have already stated that it means gushing, so if it does not come out in this capacity, ghusl is not required, as for the hadeeth: “Water is from water” and the like, this does not contradict this. Because it is absolute and carried on the restricted. And God knows best. End quote from Thakheerah al-‘Uqabi (4/176-177). And on it If semen comes out with desire and gushing, ghusl is required. If it comes out as urine comes out - without gushing or desire - then ghusl is not required. Q The ruling on delaying the ghusl of impurity until the dawn time comes out to ensure that the semen reaches the womb and achieve childbearing There is nothing wrong with that, as long as he did not come at the time of the prayer. If the time of the prayer did come, then he must perform the ghusl and perform the prayer, such as at noon or the afternoon prayer. It is proven in the Two Sahihs from the hadith of Hudhayfah and from the hadith of Abu Hurairah: that they met the Prophet, may God’s prayers and peace be upon him, and then got drunk from him, and the Prophet, may God’s prayers and peace be upon him, said to them:What is the matter with you? They said: We were in a state of ritual impurity, so we thought we would sit with you when we were not in a state of purity, He, may God’s prayers and peace be upon him, said: A Muslim does not become impure, and he did not denounce them for remaining in a state of impurity. which we recommend Hastening to wash is good, and if he hastened, then it is good, but he is not obligated to do so. An obstacle may hinder him: he goes out to the market to buy something or so, there is nothing wrong with him, rather he has to hasten if he attends something that necessitates that. End quote from Fataawa Noor ‘ala ad-Darb (5/317). And on it If you delay washing until the time for dawn ends: it is forbidden, because it delays the prayer beyond its time, and that is a great major sin, The Almighty said: Indeed, the prayer is ordained for the believers at scheduled times, An-Nisa’ 103. And he said: Preserve the prayers and the middle prayer, and stand up to God with obedience. Al-Baqarah/238 And He, Glory be to Him, said: Then after them there came a successor who neglected prayer and followed desires, so they will meet with destruction Maryam / 59 Ibn Masoud said about Al-Ghay: A valley in Hell, far away from the bottom, with an evil taste. And the Almighty said: Woe to the worshipers who are negligent about their prayers: Al-Ma’un / 4, 5. Secondly: If a person performs ghusl from sexual impurity, he has done what he owes, and it does not matter if the sperm remains in the womb, or if some of the semen remains in his body, but if the semen ejaculates after that without desire, he does not have to repeat the ghusl. It says in Kashshaaf al-Qinaa’ (1/141): “(or) semen came out (after washing it as a result of intercourse during which it did not ejaculate), without desire: it is not obligatory to do ghusl,(Or a remnant of my semen comes out for me to do ghusl for him, without desire: ghusl is not required); When Saeed narrated on the authority of Ibn Abbas that he was asked about the ritual impurity, something comes out of him after washing? He said: He performs ablution. It was also mentioned by Imam Ahmad on the authority of Ali. And because it is one semen, then one washing is required, as if it came out in one jet. and because it is outside without lust; More like a cold outside. And Ahmed's ills, he said, : because lust is past, but it is an event; I hope that ablution will suffice it.” End. Q: What are the invalidators of ghusl? Ghusl is not invalidated by what nullifies ablution, but it is invalidated by the occurrence of what necessitates it, such as sexual intercourse or the emission of semen, If there is a reason for washing during washing, then the washing is invalidated, and he must take a bath again, as well as if that happened after him. Among the invalidations of washing is also the refusal of the intention during or before washing. The relevant scientific evidence menstrual hygiene Cleaning your vagina after your period is a very important step for maintaining feminine hygiene, but did you know that you might be washing your vagina the wrong way? Here is a step-by-step guide to cleaning your vagina after your period, to make sure it is fresh and healthy: 1. Once your period ends, make sure to clean your vagina right away, to get rid of any spotting or vaginal discharge. This will help you avoid any vaginal infections. 2. Using warm water and a washcloth, clean the front and back of your vagina, making sure you are pressing very gently there. Clean around the bikini line, then move to either side of the clitoris and then work your way to the anal area. Doing so will ensure that no germs are transferred to the vaginal area. When finished, wash the towel well and pat dry 3- Avoid using any harsh soaps or shower gels to clean the vagina. They can cause dryness, itching, and excessive vaginal discharge, as they cause an imbalance in the pH levels in the vagina, It is best to consult a gynecologist for the most appropriate body wash that you can use to clean your vagina. 4. If you have any vaginal itching after your period, try sitting in a bath with warm salt water. Fill your bathtub with warm water and add half a cup of salt, then squat down. A salt bath will help clean your vagina and relieve itching, after cleaning the vagina, whether with a washcloth or a salt bath, make sure to gently dry the intimate area well. A wet vagina can easily lead to infections, and it's best to avoid it! After cleaning your vagina after your period ends, there are a few other things to keep in mind... Grooming your pubic hair regularly makes your vagina healthier, as this reduces the risk of yeast or bacteria growth. Wearing 100% cotton underwear helps, It helps keep the vagina fresh and healthy, as it is breathable, and helps eliminate any bad vaginal odor. Drink pomegranate, raspberry, or pineapple juice, as these fruits are good for your vagina. Post-sex hygiene: What to do after sex to make sure you don't get infected Post-sex hygiene, if not maintained, can lead to various complications for your sensitive reproductive organs and make you really sick. This is all you need to do after sex to stay healthy wash your hands It's the best way to get rid of bacteria you might pick up when you or your partner's genitals touch. This is key to preventing the spread of infection. Wash with soap and water and make it part of your post-sex cleaning routine. Take care of any yeast infection Partners can pass these back and forth during sex. (Yes, men get yeast infections, too.) So if you notice symptoms — itching, burning, or a thick white discharge from the vagina or penis — treat them before the next time you get engaged. Talk to your doctor if you think you may have one. Clean and wash your genitals Having sex doesn't mean turning off the light and going to sleep. Go to the bathroom and wash your genitals (not the inside), although you don't have to shower immediately after sex. Gently washing your genitals with water will help you avoid any kind of infection including a urinary tract infection (UTI) This applies to both men and women. You can try mild soaps, but it is wise not to use soaps if you have sensitive skin or if you already have an infection. Soap can dry out the area and cause irritation. Men who have a foreskin should gently pull it back and wash it underneath, experts suggest. cleaning process should be simple Cleaning up after sex should not include any type of lotion, wipes, creams, or sprays. While we usually assume these help rejuvenate your private parts, they can end up damaging the area. Some are made with harsh soaps, detergents, or shampoos, or perfumes or lotions that can chap your skin in and around your personal areas. Rinsing the area with warm water is the best solution. Try to stay away from scented tampons, pads, powders, and sprays, especially if you have a tendency to catch infections quickly. Go and pee after sex It is important to urinate after sex as this reduces your chance of infection. Bacteria can enter the urethra at the time of sex. The urethra is the tube that carries urine out of your body. The moment you urinate, these germs leave your body with your urine. Women should wipe from front to back to prevent the spread of bacteria Purity musk Evaluation of the anti-musc effect on eleven bacterial strains and three types of yeast. cleaning process should be simple Cleaning up after sex should not include any type of lotion, wipes, creams, or sprays. While we usually assume these help rejuvenate your private parts, they can end up damaging the area. Some are made with harsh soaps, detergents, or shampoos, or perfumes or lotions that can chap your skin in and around your personal areas. Rinsing the area with warm water is the best solution. Try to stay away from scented tampons, pads, powders, and sprays, especially if you have a tendency to catch infections quickly. Go and pee after sex It is important to urinate after sex as this reduces your chance of infection. Bacteria can enter the urethra at the time of sex. The urethra is the tube that carries urine out of your body. The moment you urinate, these germs leave your body with your urine. Women should wipe from front to back to prevent the spread of bacteria The Purity musk Evaluation of the anti-musc effect on eleven bacterial strains and three types of yeast. This study investigates the antifungal effect of different musk concentrations of 0, 25, 50, 75 and 100% on some pathogenic microorganisms. 11 bacterial strains and 3 types of yeast were isolated and diagnosed. Strains of bacteria include Staphylococcus aureus, Salmonella typhi, Salmonella enteritis, Proteus, Neisseria gonorrhoeae, Escherichia coli, Aeromonas aureus, Streptococcus pneumoniae, Bacillus anthracis, Listeria monocytogenes and Pseudomonas aeruginosa. The three species isolated from yeast are Cryptococcus neoformans, Candida albicans, and Saccharomyces cerevisiae. The results indicated Musk has inhibitory effects on the growth of the studied pathogenic microorganisms. The higher concentration of 100% Musk was less effective, possibly due to the fact that the higher concentration of Musk had a high viscosity and caused cracks in the medium which hindered its diffusion through the media. The results also showed that musk was more effective than antibiotics. Note: The Messenger - may God bless him and grant him peace - commanded cleaning with water only, and then wiping the genitals of a woman after the menstrual cycle specifically with musk, which reduces the use of perfumes, creams, etc., which makes getting my infection easily after intercourse or after a woman’s menstrual cycle.

- And on the authority of Abu Hurairah, may God be pleased with him and make him pleased, that the Prophet, peace and blessings of God be upon him, said: The fitrah is five, or five are from the fitrah: circumcision, pubic hair, clipping the nails, plucking the armpits, and trimming the moustache. Agreed upon. 9/1204- On the authority of Aisha, may God be pleased with her, she said: The Messenger of God, may God’s prayers and peace be upon him, said: Ten things are from the fitrah: trimming the mustache, letting the beard grow, using a toothpick, and sniffing water, Cutting the nails, washing the knuckles, plucking the armpits, shaving the pubic hair, and decreasing the amount of water. The narrator said: and I forgot the tenth, except for rinsing the mouth. Waki`, who was one of its narrators, said: Reducing the water, meaning: cleaning yourself. narrated by Muslim The Circumcision between religion and science The Circumcision of a newborn: cutting off part of his genitals. Circumcision is the cutting of the foreskin (the head of the penis), and circumcision may refer to the same place that is cut off, and from it they say that if the two circumcisions meet, they must perform ghusl and dowry. in men Cut the foreskin lashes in women Cut some high lashes overlooking the vulva for more, please follow this link https://site-8210130-9914-8917.mystrikingly.com/blog/the-circumcision-between-religion-and-science Second: the shaving Look at the accuracy of what the Messenger - may God’s prayers and peace be upon him - said - that is, shaving in any of the forms then look at the scientific aspect Sharpen:one of his knife or blade Mustache:Shaving the pubic hair, which is shaving the hair around the vulva. The Scientific aspect Why do people remove it? There are alot of reasons why people get rid of their pubic hair. Some of the most common ones are discussed below. There are alot of reasons why people get rid of their pubic hair. Some of the most common ones are discussed below. social norms Pubic hairgrooming has been a common practice for centuries. Today, at least some hair removal is common, and some theories link this trend to increased accessibility to porn, where baldness is the norm, many people remove their pubic hair to conform to this aesthetic standard. Partner expectations For others,their grooming habits are driven by a partner's preferences. In a 2013 survey, about 21.1% of women reported that their general grooming was related to a partner's preference. The same survey showed that a similar percentage of men also groomed according to their partner's desire, and in a 2015 study, men were more likely than women to report a preference for a sexual partner free of pubic hair. To indicate that they prefer trimmed, partially shaved, or waxed pubic hair. Having sex with pubic hair A new study found that those who groom their pubic hair are three to four times more likely to contract a sexually transmitted infection, such as herpes, human papillomavirus (HPV), or syphilis, a new study found. However, the study did not prove a direct cause-and-effect relationship between pubic care and sexually transmitted diseases, it was only designed to show a link between these factors. Possibility of getting pubic lice The studyauthors report that people who never or rarely groom their pubic hair have a double risk of pubic lice infestation. "You actually reduce your risk of getting lice by grooming." The study was published online Dec. 5 in the journal Sexually Transmitted Infection. Third:trimming the mustache Look at the accuracy of the words of the Messenger - may God bless him and grant him peace - (Cutting the mustache, not plucking it or shaving it), then look at the scientific aspect. The Scientific aspect November:It's the month during which thousands of men grow their upper lip hair in order to raise awareness of men's health issues, such as prostate cancer, testicular cancer, and suicide prevention. How oftenshould you actually trim your beard and mustache? For thoseof you with hair, "every 6 to 8 weeks" is probably ingrained in your memory. 1. Reduce the risk of cancer Reduce therisk of face cutting, early death The thinneryou shave, the less you cut your face. Without proper antibiotics, an infection from razor knee can easily kill a person. You can get rot and die in a short time. Henry David Thoreau's brother John died in this way, as did Lord Carnarvon, shortly after the discovery of Tutankhamun's burial chamber in 1922. Third: trimming the mustache Look at the accuracy of thewords of the Messenger - may God bless him and grant him peace - (Cutting the mustache, not plucking it or shaving it), then look at the scientific aspect. The Scientific aspect November: It's the monthduring which thousands of men grow their upper lip hair in order to raise awareness of men's health issues, such as prostate cancer, testicular cancer, and suicide prevention. How often should you actuallytrim your beard and mustache? For those of you with hair,"every 6 to 8 weeks" is probably ingrained in your memory 1. Reduce the risk of cancer Covering the face with a beardor mustache reduces the effectiveness of UV rays on the skin, thus reducing the risk of skin cancer. Depending on the angle of the sun (or whatever other radiation source you might be dealing with—do you sleep with radon under your pillow? face down?) and depending on the length of the hair, the average drinker reduces exposures by one-third. Also, Movember uses the use of mustaches in November as a way to symbolically raise awareness of prostate and testicular cancer. Reduce the risk of face cutting, premature death The thinner you shave, theless you cut your face. Without proper antibiotics, an infection from razor knee can easily kill a person. You can get rot and die in a short time. Henry David Thoreau's brother John died in this way, as did Lord Carnarvon, shortly after the discovery of Tutankhamun's burial chamber in 1922. Fourth: trimming the nails Fourth: trimming the nails The Scientific aspect Health benefits of nail clipping Everyone knows that nailsaccumulate dirt and have a higher chance of spreading infection Most of us take care of ourbody and always neglect the small areas like toenails and fingernails which are also an essential part of our body. More importantly, these easy-to-forget areas are also essential parts that can protect your fingertips and toes from scratching and injury. However, keeping them clean is imperative. Cutting and trimming your nails is one of the things that most of us forget or neglect completely because we consider them boring or unimportant. And then we let them grow and become infected. So it is best to avoid trimming them to avoid any kind of nail problems like ingrown toenails, spoon nails, and pincer nails. One of the benefits of cuttingnails is that they help prevent diseases. . It is important to take goodcare of your toe and toe nails. Make sure to wash and cut your nails regularly. Here are some of the health benefits of nail clipping. in grown toe nails This is the most serious medical condition caused by not trimming your nails regularly. Ingrown nails also called onychocryptosis can be painful and unpleasant. When you have large nails, they tend to puncture the skin. Some people have curved nails and the corners or sides of them grow into tender flesh. The result is pain, swelling and can sometimes turn into infection. Aches and pains can make the toe very sore. If your pain is unbearable or severe, see a doctor. Your doctor can relieve you of the pain. bacterial infection Taking care of your nails isimportant if you do not want to pick up infections. If you always wear shoes or socks, toenails can increase bacteria build-up because your feet are unable to breathe while sweating. So try to trim your nails to get rid of infections. Make sure not to wear dirty socks as it can lead to toenail infections. Good hygiene Beautiful nails give an impression of goodhygiene and maturity. If you do not cut your nails regularly, there are chances of getting fungal infections. The health benefits of clipping your nails regularly can also help you get rid of ringworm. It is referred to as athlete's foot and is a red, itchy rash. It usually occurs between the toes with white patches of skin veering away. These wet spots can also affect the nails by making them look yellow. If ringworm gets under your toenails, it can cause fungal infections. So it is better to trim your nails to get rid of them. nail injury If you don't cut your nails, you're already doing damage. Sometimes nails cut in this way may not cause injury if you accidentally hit them hard against the door. It definitely can cause bruising. It can be painful and it takes several months for the dark blood mark to disappear. So in order to avoid any nail deformity, cut your nails regularly. The benefits of clipping your nails can protect you from nail damage.  Fifth: plucking the armpits Look at the accuracy of the words of the Messenger - may God bless him and grant him peace - plucking the armpits and not shaving them or anything else, then look at the scientific aspect. pluck Compared to shaving, this process pulls out the hair. All you need are your trusty tweezers and you're good to go. One of the most sensitive areas of my body is the armpits. That's partly because I use it to test patches of new homemade beauty recipes, but also because I've been shaving my underarms at random for 20 years. One pit in particular seemed to take the brunt of the abuse and had a monthly bout of inflammation that had me recently exploring armpit plucking instead. Obviously, plucking your underarms will take longer than shaving, so it's likely that if you suffer from razor burn like me, laser hair removal is a more enticing method. Shaving is fast and cheap, albeit dangerous, and laser hair removal is expensive and requires commitment, but where does trichotillomania fall into the realm of underarm hair removal? Sixth: letting grow of the beard   Look at the accuracy of what the Messenger - may God bless him and grant him peace - said - letting the beard grow - and letting it grow to a specific degree determined by the honorable Sunnah. Here is not its place, but here is its place - Taking into account that the Messenger was illiterate, neither reading nor writing, why did he not confuse between the mustache and the beard, or mix up rulings, for example, truly (and he does not speak out of desire, it is only a revelation that inspires) The Scientific aspect Does beard growth benefit men's health?  Prevents skin problems  The skin on your face and neckis particularly sensitive. If you regularly suffer from acne, then a beard maybe the solution you are looking for. Not only will the rash be covered, but nothaving to shave will also mean it's less likely to get worse, If you sufferfrom acne and shave regularly, you run the risk of razor cuts in spots. As you can imagine, this will only make them worse. It's really best to leave them alone, and that's a lot easier if you don't have a reason to get close to them.Seems obvious, but a beard is also the best way to avoid razor rash. The patches you see here are often caused by ingrown hairs, which is when the hairre-enters the skin and continues to grow. By allowing your facial hair to grow,you avoid this problem. fights infection  Last year, a study claimedthat beards contain the same bacteria as human feces. Naturally, this was aconcern for bearded men, as this is exactly the kind of thing that can turn offpotential partners. Fortunately, a more comprehensive study was just around thecorner, it was published in the Journal of Hospital Infection, and it involvedsampling 408 hospital workers, some bearded and some without beards.Researchers found that clean-shaven workers were three times more likely tocarry the bacteria associated with MRSA than those with beards. Why? Well, thetheory is that shaving causes tiny, tiny cuts in your skin — not as big asnicks that lead to bleeding, but still enough for bacteria to live and thrive.So if you have a beard your face might be cleaner than someone who shaves everyday! Helps treat allergies  According to research by NewYork-based doctors, your beard and mustache can help capture dust particles andother allergens before they reach your nose or throat. Or hay fever, a beardcan be one of the most effective ways to protect yourself. Of course, this willonly work if you clean your beard regularly, because those particles aren'tgoing anywhere and let's face it, no one wants dust. beard. Researchers at the Australian University of Queensland conducted tests to see if a beard can protect your face from the sun and its harmful rays, and found that in some cases, facial hair can provide some protection against skin cancer. However, this is where everything gets a little complicated, as the effectiveness of your beard as a sunscreen will depend on the angle and length of your facial hair. Obviously,some beards provide up to 95% UV protection, however, even if you have a particularly thick beard, no amount of hair can provide you with complete immunity from the sun. You still need to use sunscreen if you plan to spend a day at the beach. slows down aging;  Sunlight and damage from acne are just some of the factors that can make your skin look a little tired. By growing a beard, you can keep your skin looking younger and reduce the appearance of wrinkles. Prevent your skin from drying out. Skin produces natural oils that keep it soft and youthful, but it's very easy to miss these benefits if you're a clean shave. Men who don't have a beard are more likely to remove these oils when they wash—which is why many of them need to use moisturizer in the first place. A beard keeps all of these beautiful natural oils close to your skin and helps you look and feel fresh. long. Seventh: decreasing with water Ie seeking refuge with him forthe sake of purity Eighth: washing the knuckles The knuckles are the knots and joints of the fingers, and the dirt that has gathered in the ear-coats is attached to it and wipes it, as well as the dirt in any part of the body. Knuckles: The visible joint of the fingers, next to the nails Al-Barajim is the plural of“Karjama”, which is the visible joint of the finger joints, and it is said that the inner ones. Al-Ghazali said The Arabs did not wash theirhands after eating, and dirt would collect in that time, so he ordered them to be washed The scientific aspect Good foot hygiene can helpmanage toe impaction, the collection of sweat and dead skin between your toes. It can be a sign that you need to wash your feet or rethink your choice of shoes. It can also lead to major health problems. How dangerous is toe jam? It's a very differentpossibility, however, for people who have a chronic disease like diabetes, someone who has poor vision (so they don't see toe jams or develop complications) or who may be unable to get to their feet due to limited mobility. Diabetes that is not wellcontrolled by diet, exercise, or medications increases the risk of decreased blood flow (peripheral arterial disease) and decreased feeling in the feet (sensory neuropathy). The broken skin between the toes caused by ringworm can quickly become infected, increasing the risk of: Spread of infection to thefoot and leg (cellulitis). infection in the bones (osteomyelitis) gangrene (dead tissue due tolack of blood flow) Amputation of a toe or part ofa foot or leg. So early recognition of ringworm in a vulnerable person is especially important to prevent complications.  Ninth: The Inhale Modern science has proven, after the microscopic examination of the microbial culture that was conducted for the regular and non-regular performers of ablution. That those who perform ablution constantly, the nose appears for most of them clean and pure, free of microbes. microbial cultures They were completely free of any kind of microbes, while the noses of those who did not perform ablution were given microbial cultures with multiple types and large quantities of highly contagious staphylococcal microbes, rapidly spreading streptococcus and organic microbes that cause many diseases, and it has been proven that self-poisoning occurs from As a result of the growth of harmful microbes in the nasal cavities, and from them into the stomach and intestines and to cause infections and multiple diseases, especially when they enter the blood circulation. And if we know that the most prevalent diseases among people, such as colds, influenza, and bronchitis, are transmitted to humans through droplets that come out of the patient through the air that passes through the nose, we realize the importance of the prophetic call to adhere to the act of inhaling and exhaling with each ablution, which the Muslim repeats several times a day to perform his prayers. As it was established in the Two Sahihs, if he gets up at night, he should clean his mouth with a siwak, because stagnation of saliva during sleep is one of the factors predisposing to the multiplication of germs and the increase in their sedimentation in this plaque. Also, this plaque has nothing to do with eating and food waste, as it is constantly forming. So we understand the wisdom behind the encouragement of the Prophet. Al-Bukhari narrated with his chain of transmission on the authority of Amer bin Rabia, may God be pleased with him, who said: » Tenth: the Miswak He, peace and blessings be upon him, said: “Take practice, for the miswak is a purifier for the mouth, pleasing to the Lord, and Gabriel did not come to me except that he recommended me to use the siwak, to the extent that I was afraid that it would be imposed on me and my nation, and if I feared that I would be hard on my nation, I would have imposed it on them, and I used to ask you until I was afraid to keep the front of my mouth.” Yes, the miswak really purifies the mouth, as it has been proven that a thin tuft of saliva sticks to the teeth called bacterial plaque, in which a huge number of germs swim up to about 100 billion germs in each gram of it, and this plaque or layer forms quickly, even after polishing the teeth. In less than an hour, it increases in thickness and soft deposits occur whenever it is left unmoved. It has been proven that this bacterial layer is responsible for gum disease and tooth decay. Thus, wefeel the greatness of the command of the Prophet, may God bless him and grant him peace, to his nation On theconstant use of the siwak at every prayer or ablution, in his saying, peace and blessings be upon him: “If it were not that I would be hard on my nation, I would have commanded them to use the siwak with every prayer.” Narrated by the two sheikhs. It explains to us the importance of the Prophet’s urging and urging him to use the toothpick and stick to it even during fasting. As it was established in the Two Sahihs, if he gets up at night, he should clean his mouth with a siwak, because stagnation of saliva during sleep is one of the factors predisposing to the multiplication of germs and the increase in their sedimentation in this plaque. Also, this plaque has nothing to do with eating and food waste, as it is constantly forming. So we understand the wisdom behind the encouragement of the Prophet. Al-Bukhari narrated with his chain of transmission on the authority of Amer bin Rabia, may God be pleased with him, who said: » I saw theProphet eating you while he was fasting so much that I cannot count or count.” Miswak has many medical benefits for the mouth and teeth. It contains antibacterial substances, and research has proven that it eliminates at least five types of infectious germs present in the mouth, the most important of which are streptococcus bacteria, some of which cause rheumatic fever. It was alsofound in the arak toothpick, a substance that washes waste, removes tartar, and helps to polish the teeth. It also contains a lot of tannic acid, which kills germs and a strong antiseptic, and heals gum wounds and infections. A study wasconducted on the users of the Miswak, during which it was proven that the Miswak removes bacterial plaque while it is virgin, before it becomes damaged and affects the tissues. Repeating the Miswak daily before prayer leads to a high degree of oral hygiene and cures gum infections. Eleventh: It was said to rinse the mouth In the mouth, there are large gatherings of microorganisms of different types, more than three hundred colonies, see Figure (3/8), and saliva contains about 100 million germs / mm, and some fungi and protozoan parasites may be present in a number of people, and the types of streptococcal microbes range from 30-60% It is a parasitic bacteria that causes tonsillitis and sore throat, These microorganisms feed on leftovers in the mouth and between the teeth, and their growth and multiplication produces many acids and secretions that affect the mouth and its smell, and the color and performance of the teeth. Rinse the mouth with water several times a day. The second: urging the use of miswak. The accumulation of food residues in the mouth makes them susceptible to fermentation and becomes a suitable hotbed for germs to multiply, which may cause gum infections, thrush, tooth decay and other infections of the oral cavity, and then to their transmission to the digestive system and the resulting digestive disorders and putrefaction that gives off bad breath. Sniffing and blowing both together get rid of the accumulated mucus in the nose, and the dust and germs that stick to it, which leads to the renewal and revitalization of its mucous layer to perform its vital function to the fullest. 1- It hasbeen proven that rinsing the mouth and pharynx is protected from Infection sand gum suppuration, and protect teeth from decay by removing food waste that may remain in them. It has been scientifically proven that 90% of those who lose their teeth, if they cared about oral hygiene, would not have lost their teeth prematurely, and that the purulent and putrefactive matter with saliva and food is absorbed by the stomach and enters the blood. And from it to all organs and cause many diseases 2- Rinsingthe mouth develops some of the muscles in the face and makes it round This exercise was not mentioned by a few ofthe sports teachers, except for their dedication to the large muscles in the body.

The umrah is defined in the language Intention and visitation, and Sharia scholars define it as visiting the Sacred Mosque in Makkah once in a lifetime or more, to perform Special rites such as the ihram, talbiyah, circumambulation and saa’i. Between Safa and Marwa shave or cut And so on with the intention of getting closer to God Almighty. The virtues of Umrah The virtue of Umrah is that it eliminates poverty Saying, peace be upon him: Follow up between Hajj and Umrah; They banish poverty and sins just as the bellows banishes the impurity of iron gold and silver, and there is no reward for an accepted pilgrimage except Paradise.” The expiation for sins As the Holy Prophet said: (Umrah to Umrah is an expiation for what is between them) To fill needs and respond to Du'aa The Holy Prophet said: “Al-Hajjaj and Al-Ammar are God’s delegation. He called them and they answered him, and they asked him and he gave them.” It is a good hadith. The rule of Umrah Who said it is obligatory? The scholars agreed on the legitimacy of Umrah in Islam, but they differed as to its obligation, as Imam Ahmad and Al-Shafi’i believed that what was mentioned is obligatory. In the hadith on the authority of Abu Razin al-Aqili, he came home. The correct hadith is that the Prophet, may God’s prayers and peace be upon him, said to him: It is God’s duty on His servants, I met my father, an old man who could neither perform Hajj nor perform Hajj, Should I perform Hajj for him? The Prophet, peace be upon him, said to him: Hajj on behalf of your father and make Umrah Who said it's a sunnah As for Imam Malik and Abu Hanifa and their followers, they see that it is a non-obligatory Sunnah. The Prophet was asked about the obligation of Umrah, and he said: His saying, peace be upon him, when Jabir asked him: “Is Umrah obligatory?” He said: “No, and if you perform Umrah, it is better.” The Types of Umrah Umrah is of two types, the single Umrah and the tamattu’. The Single Umrah It can be performed on any day of the year, without time restrictions, and it is characterized by one life, He forbids it in the adjacent times, and in this single Umrah, the pilgrim has the choice between shaving his hair and shortening it. The Umrah of the enjoyment It is performed in the months of Hajj only, and Umrah performs complete ihram, In times apart, default is not a duty to shave. The umrah conditions There are six conditions for Umrah: Islam And mind and freedom and puberty and physical capacity and physical ability If the pilgrim is a woman, it is stipulated that she has a Mahram with her, such as her husband, father, son, or brother. The pillars of Umrah The scholars are unanimously agreed that the Umrah has three pillars, which are the ihram, the circumambulation of the House, and the pursuit between Safa and Marwah. what is left one of hat? The pillars are a pillar or one of them, so he does not have an Umrah. The Umrah duties Ihram from the meeqaat if the meeqat is between it and Makkah, or it is permissible for those who are in the sanctuary.   Second: The stripping of stitches in relation to for the man. Third: shaving or shortening. These are the duties of Umrah, whoever leaves something of them must blood on it. The Umrah mustahabb Umrah has many mustahabbs, and it is desirable for the pilgrim to perform it as much as possible. It is recommended before entering ihram Trimming nails, shaving pubic hair, and washing And after ihram It is desirable for a man to say the Talbiyah and raise his voice. It is desirable during Tawaf Kissing the Black Stone, reciting the dhikr and praying And in the pursuit is desirable The climbing Al-Safa, jogging between the two green flags, and a lot of dhikr. Bathing in any way, trimming the mustache and nails, removing armpit hair, applying perfume to the body only without the garment The first pillar of Umrah (Ihram) Wearing the ihram clothing (thobe + dress, and it is better for them to be white, new, and washed, just as it is Sunnah to wear shoes The way a man wears the ihram dress The pilgrim in ihram takes off his clothes and puts on the lower garment and the robe, and there is nothing wrong with wearing other clothes, provided that it is not sewn. And it the sewn What is sewn to show the shape of the body, and it is forbidden to enter ihram for men, according to the consensus of the jurists loincloth What is hidden from the navel to the knee And what is cast on the back, chest and shoulders, and it is mustahabb to wear it. If a pilgrim in ihram wears a hijab, then it covers his private parts, and it is sufficient for him, and it is Sunnah for him to enter the Izar under his right hand, and he is lying on his left shoulder, and it is also desirable for the Izar to be white, clean, fresh or washed, and he does not like to wear it dyed. It is permissible for the muhrim to wear a garment above the shoulders, on condition The Sunnah for the Muhrim is to put the cloak on both of his shoulders and to place the two ends on his chest. This is the Sunnah, and it is what the Prophet, peace be upon him, did. If he wants to do the Tawaf Al-Qudum for Hajj and Umrah, he should Idtba'a So he placed the middle of his garment under his right armpit, and its ends on his left shoulder, and uncovered his right shoulder especially in the case of the arrival circumambulation, that is, the first thing that Makkah offers for Hajj or Umrah If he finished circumambulating He adjusted the robe and put it on his shoulders and prayed the two rak'ahs of circumambulation. The Prophet, peace and blessings of Allah be upon him, said: None of you prays in a single garment that does not carry anything of it on his shoulders, and its validity is agreed. The Sunnah is to cover his shoulders with a robe after the arrival circumambulation and before the two rak’ahs of the circumambulation, He would have done it, peace be upon him, and for this hadith, even if he puts on the cloak and does not cover them at the time when he is sitting or eating or talk to his brothers there is nothing wrong with it, but the Sunnah if he wears the cloak is for it to be on his shoulders and his limbs: on his chest As for the money belt And it is: what you keep alimony on. The jurists of the four schools agreed on the permissibility of wearing it. Because it is not deprived of the text and the meaning, And for his need. To save alimony, it is permissible. Conclusion of what Al-Albani narrated on the authority of the mother of the believers, Aisha: God please her. When I was asked about that to the Mahram, she said: (There is nothing wrong with him until he is sure of his expenses). The correct wearing of the Izar for the ihram (7 conditions) The jurists differed in the ruling on holding the Izar for Muharram; And that 1- It is not permissible to link one of its two ends to the other Hanafi and Maliki sayings Al - Hanifia They said that it is not permissible to tie the Izar for the ihram, and the Hanafis have indicated that whoever does that is wrong and there is no blood on him Al - Malkikiah They said that he must ransom if he benefits from his clothes, or wears him for a long time. as a whole day; Because this period necessitates benefit, otherwise there is no ransom for him 2 - The permissibility of tying the Izar for the ihram, if it is not proven otherwise than the opinion of the Shafi’is and Hanbalis  2- It is permissible to tie the Izar for the ihram, if it is not fixed otherwise The opinion of the Shaafa’is and Hanbalis, because it is from what is needed to cover the private parts, and because there is no text on the authority of the Messenger of God - may God bless him and grant him peace - to prevent it, In addition, the loincloth knot is not in the meaning of what was stipulated to prevent it, such as shirts and pants, and this is what Ibn Hazm and Ibn Taymiyyah chose as well. 3- Fixing the izar with the taqah The taka is a tape that is attached to the pants, and it is made of fabric or rubber, The majority of Hanafi, Shafi’i, and Hanbali jurists have gone to the permissibility of fixing the loincloth with a taqah. Because it remains an Izar The contrary to the Malkiah Some of them went on to say that this is not allowed, because the loincloth: becomes stitched with the taka. 4- Fastening the lower garment with a rope or belt or the like The jurists differed regarding the ruling on tightening and securing the lower garment with a rope, or otherwise, on two opinions as follows: Al - Gmhor The majority of Shafi’i, Hanbali, and Maliki jurists are of the opinion, the permissibility of securing the lower garment with a rope, or the like, and the Hanbalis stipulated that the rope should not be tied, but inserting some of it into some, and the Malikis stipulated that In addition to wearing a rope especially for work Al - Hanfiah They said that it is not permissible to fasten the lower garment with a rope, or the like. 5- Fastening the robe with a clip  It is permissible for the pilgrim in ihram to clip his robe with a clip, and the clip is: a tool made of wood or metal, to which something is fixed and held, Like paper, or hair, because the robe is not counted with a sewn clasp, rather it remains a robe, except that it is clasped, as for clasping the robe to make it look like a sleeveless shirt, it is not permissible, this was indicated by Ibn Uthaymeen.  6- Fasten the loincloth with a button or a pin All the jurists went to the inadmissibility of buttoning the loincloth with buttons, or the like, like pins, with closely spaced loops; This is because it becomes like a stitch; If the pilgrim in ihram does that, he must pay the ransom. Because the far apart buttons are what is needed in covering the private parts.  7- Divide the lower garment into two halves The jurists prevented the Muharram from splitting his lower garment into two halves, making two tails for him, and wrapping each half on one of the legs until it becomes as a garment, or for the pilgrim in ihram to wear his lower garment after slitting it at the waist, then slitting it from the front, from the back, he ties this one over this one, and he ties this one over that one until it becomes like a pair of pants, this is because these two methods: in slitting the loin cloth, make it sewn and require a ransom. The scholars went to the permissibility of wearing pants and slippers for the one who did not find the lower garment, the robe and the sandal, and a ransom is not required of him, according to the Messenger of God, may God’s prayers and peace be upon him, He said: I heard the Prophet, may God’s prayers and peace be upon him, delivering a sermon at Arafat: Whoever cannot find sandals, let him wear khuffs, and whoever cannot find a loincloth, let him wear trousers. for the Muharram, Narrator: Abdullah bin Abbas | The narrator: Al-Bukhari | Source: Sahih Al-Bukhari. Hadith of Ibn Omar Then he told, peace be upon him, during the farewell pilgrimage on the day of Arafah, when he addressed the people, that whoever does not find an izar; let him wear pants, and whoever does not find two shoes; So let him wear the slippers. The way a woman wears the ihram dress The woman who performs Hajj or Umrah wears her usual clothes that cover all her body from the hair of her head to her feet, and she only uncovers her face, and her palms, and she should not crowd men, and her clothes should be wide that does not show the details of the body and does not draw attention, and white is desirable. It is forbidden for her to wear two things in ihram The first one It is forbidden to wear a garment that touches perfume And the second Wear the niqab and gloves When narrated by Ibn Omar, may God be pleased with him, on the authority of the Messenger of God, may God’s prayers and peace be upon him, he said: (The woman in ihram does not wear the niqab and does not wear gloves). Ihram prohibitions They are: prohibitions that are prohibited for one or both sexes. Because of the ihram, the Sharia prohibited some permissible cases of ihram. For many provisions, including: - Reminding the muhrim of the worship that he performs. He humiliates and lacks God Almighty, and teaches souls to differ concerning Him, and the condition of living between austerity and luxury, according to the methodology of the Messenger - may God bless him and grant him peace - promoting the principle of equality of people; There is no difference between rich and poor in Hajj demonstrating the Muslim's desire to complete physical acts of worship. To the details Definition of the prohibitions of ihram The forbidden: in language It is the noun of the object of prohibition, and the plural of prohibitions; It is forbidden. First: the prohibitions common to men and women 1 - Argument The debauchery and debauchery argument is Deviating from obedience to God Almighty, and committing sins, and the strictest prohibition is in the state of ihram, For a Muslim to argue with his friend until the one who is forbidden to make him angry is what leads to anger and resentment. He - the Almighty - said: (There is no debauchery or arguing in Hajj) and the prohibition of arguing; That is, the prohibition of everything that is appointed by him abuse of morals or dealings What is needed in enjoining good and forbidding evil is not considered prohibited debate. What follows It does not invalidate the pilgrimage with it, but it detracts from his reward as much as he argues, quarrels, and gets angry. The Standing Committee was asked: If a man gets into some argument with his companions in Hajj, is his argument valid? and is it sufficient, even if it is an obligatory argument? She replied: His argument is valid, and it suffices him for the obligatory prayer, but his reward for it decreases according to the amount of reprehensible argument that he had.  2 - The nail pen It is forbidden to cut nails for the pilgrim in ihram, except for an excuse such as breaking them, or the like, so it is permissible to remove them, and there is no ransom for it according to scholarly consensus. what it entails Either fasting for three days or slaughtering a sheep Or take out three saas: food distributed among six poor people; For every poor person, half a saa’. 3- Removing the hair of the head If what was harmed was the hair of the eye, it is permissible to remove it, and there is no ransom for it according to the majority of jurists from the Shafi’i, Hanafi, and Hanbali schools. As for The Malikis said that there is a ransom for that. what it entails Either fasting for three days or slaughter a sheep Or take out three saas: food distributed among six poor people; For every poor person, half a saa’. Sa`a: plural of Sa`a; It is a type of scale The Perfume It is forbidden to use perfume, such as musk, oud, campho and saffron for both sexes during the state of ihram. Whether use it It is forbidden to perfume one's clothes, slippers, or shoes, or to perfume one's body, all or part of it,to say the Messenger of God - may God’s prayers and peace be upon him -: (And do not wear anything of clothing that has been touched with saffron or wars: kind of perfum). Among the issues related to medicine are the following Wearing dyed clothes that have a good smell It is forbidden to wear dyed clothes that have a good smell, according to the agreement of the jurists, except that it is washed and the smell of perfume disappears from it. to say the Messenger of God - may God bless him and grant him peace -: (Do not wear a garment that has been touched with wars or saffron, unless it is for washing  Impersonation, including Perfume It is forbidden to wear perfume, including perfume, which is forbidden without necessity, and upon him is the ransom according to the Shaafa’is, The Malikis, the Hanbalis, as the Hanafis, and they see that there is no ransom for the eyeliner, Unless the perfume in the eyeliner is more than twice, otherwise it is charity. Anointing the hair and body with perfume It is forbidden for the pilgrim in ihram to anoint his body, hair, or beard with perfume or anything else. Of oil or melted wax, whether it is a lot or a little Eating or drinking perfume = It is forbidden for the muhrim to eat or drink perfume, or what has been mixed with perfume; Little was it, or a lot, and the jurists distinguished between eating the good that was added to the cooked, and others,; If the good was added to the cooked and gone It had no taste or smell left, It is permissible to eat it according to the Shafi’is, Hanbalis, and Hanafis. As for the Malikis, they elaborated on that. They said that it is permissible to eat it with the survival of its smell or color if its eyes are gone, but if the perfume is added to the uncooked, then the Shafi’is, Hanbalis, and Malikis went to the sanctity of eating it. While the Hanafi difference is that the perfume is added to the uncooked; between food and drink; If the perfume is predominant in what is eaten, then it is forbidden, and if it is predominant, then there is nothing on the forbidden unless the smell of perfume remains, in which case it is disliked, as for the drink, if the perfume is predominant, then there is blood in it, and if it is overwhelming, then it is charity, unless it is drunk repeatedly; In that blood. smelled the perfume and carried it It is hated to smell the Muharram perfume, or carry it according to the agreement of all the jurists, and the Maliki and Hanafi scholars hated staying in a place that smells aromatic Whether he intended to smell it, or not, as for the Shafi’is and Hanbalis, they said that it is forbidden. If he intends to smell perfume, it is like someone who puts a rose on his nose, but if he does not intend to smell it, then there is no prohibition on him Wars: It is one of the types of perfume that was famous in Yemen Idkhir: It is a type of plant that has a pleasant smell what it entails Either fasting for three days Or slaughter a sheep: or take out Three saas: food distributed to six poor people; For every poor person, half a saa’.