Allah says وَقَٰرُونَ وَفِرۡعَوۡنَ وَهَٰمَٰنَۖ وَلَقَدۡ جَآءَهُم مُّوسَىٰ بِٱلۡبَيِّنَٰتِ فَٱسۡتَكۡبَرُواْ فِي ٱلۡأَرۡضِ وَمَا كَانُواْ سَٰبِقِينَ (39) And Qarun, and Pharaoh, and Hamanna, and Moses came to them with clear proofs, so they were arrogant in the land, and they were not ahead (39) And remember, O Muhammad, Qarun, Pharaoh, and Haman, and indeed all of them came to Moses with clear proofs, meaning clear signs of the verses, (so they were arrogant in the land) without ratification of the verses, regarding the followers of Moses, may God’s prayers be upon him (and they were not outdone), God Almighty says: And they were not outdone us by themselves, so they would miss us. Rather, We were overpowering them. A view of the verse Then God - the Almighty - presented to me the story of Moses - peace be upon him, among those who were determination among the messengers (Noah - Abraham - Moses - Jesus - Muhammad), peace be upon them all, the presentation - Moses - in this Surah was a very quick presentation that represents only the consequence, which is the consequence of the infidel elite (The rich: Qarun) - Haman: Pharaoh’s minister - Pharaoh: claimant of divinity) they were nothing but arrogant, and they would not precede God - the Almighty - in His judgment or His outcome, which is what happened to all lying nations like them. Allah says فَكُلًّا أَخَذۡنَا بِذَنۢبِهِۦۖ فَمِنۡهُم مَّنۡ أَرۡسَلۡنَا عَلَيۡهِ حَاصِبٗا وَمِنۡهُم مَّنۡ أَخَذَتۡهُ ٱلصَّيۡحَةُ وَمِنۡهُم مَّنۡ خَسَفۡنَا بِهِ ٱلۡأَرۡضَ وَمِنۡهُم مَّنۡ أَغۡرَقۡنَاۚ وَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ (40) So We took each one of them for his sin, and among them was one upon whom We sent stoning with pebbles on them, and among them were those who were seized by the shout, and among them are those whom We caused the earth to swallow, and among them were those whom We drowned. And Allah did not wrong them, but they wronged themselves. (40) So We seized all these nations that we mentioned to you, O Muhammad, with Our torment (and among them were those against whom We sent a reaper) and they are the people of Lot upon whom God rained stones of compacted shale, and the Arabs call the stormy wind that contains small pebbles, snow, hail, or ice, a reaper. Allah says مَثَلُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ أَوۡلِيَآءَ كَمَثَلِ ٱلۡعَنكَبُوتِ ٱتَّخَذَتۡ بَيۡتٗاۖ وَإِنَّ أَوۡهَنَ ٱلۡبُيُوتِ لَبَيۡتُ ٱلۡعَنكَبُوتِۚ لَوۡ كَانُواْ يَعۡلَمُونَ (41) Like those who have taken guardians other than Allah, Like a spider that has made its home and indeed, the weakest of houses is the house of the spider, if only they had known. (41) The polytheists were of no use to them when the command of God came down upon them, and His wrath befell upon them were their guardians who took them as something other than God, And they did not repel from them what God had brought upon them of His wrath by worshiping them. It is like God striking him who worships someone other than Him. Indeed, his likeness is like a spider’s web. A view of the verse 1 - Soon you will find a social miracle - if so to speak - about the spider family. 2 - What is the meaning of guardian? You say to the unruly student that you only come with your guardian. Do you imagine that his guardian will hand him over to you so that you can beat him or hurt him while he is with him? Impossible, right? and God has the highest ideal: that God - the Almighty - should be your guardian: protect you - have mercy on you - protect you by protecting you from all the things that could harm you, therefore, it is prescribed for us to say the supplication (O Guardian, take charge of my affairs) - Here in this verse, God Almighty says that the likeness of those who have taken guardians other than God is like the likeness of a spider. In a little while you will learn how fragile the spider’s web is socially, but why is the guardian we take other than God such a fragile house from the inside? Because the father - brother - uncle - uncle or any human being you take as a guardian instead of God, It is possible for him to have one of two situations (either he dies or turns against you), so you lose your battle in which you need a guardian. As for God - the Almighty - the protector of the righteous, as long as you maintain your piety, He is your guardian - Glory be to Him - 4 - Then God Almighty concludes the verse with the phrase (If they only knew). Most of us imagine that the spider’s web is weak, (Threads) and modern science shows that they are stronger than steel, so the matter is related to social fragility, and God knows best - I will leave you with the scientific talk about the spider’s web. Information about the spider's house from the inside (socially) 1 - A spider is a small female animal belonging to the arachnid family, and the male is called a spider 2- The female is the one who builds the house, not the male, and the male who names the spider has nothing to do with that 3- She weaves the house from silk threads, relying on three axes under her abdomen connected to small glands that secrete the substance from which these threads are composed. These are all components that the male does not possess! A spider's thread is the saliva that comes out of its mouth and freezes in the air 4- The female begins building the house when she reaches puberty and prepares for marriage. She builds her house to attract males. 5- After the mating stage ends, the female kills the male and eats him after completing the fertilization process. This killing occurs among most types of spiders, especially the spider known as the black widow. 6- On the other hand, some types of male spiders are left to live after the pollination process, but not for a long time; She keeps it for her children so that they can kill it and feed on it after they emerge from the eggs 7- On the other hand, there are types of spiders that the mother feeds her young, and when their legs become strong, she kills them and eats them. 8 - The spider species is characterized by the individual life of each individual, with the exception of mating moments and egg hatching times. The battle for survival between the spider family The female of some spiders destroys the male and devours him as soon as the fertilization process is complete, because they are larger and more ferocious than them, while other species deliberately devour their young, without the slightest mercy. In other cases, the spider dies after completing the fertilization of its eggs, which it usually incubates in a silk bag. When the little ones emerge into existence, they find themselves in a harsh place, where the individuals crowd inside the egg sac, so the siblings begin to fight for food and engage in a fierce battle that ends with the death of the weak, while the strong. The victors are scattered in the surrounding environment; Where females begin to build their homes while males prepare for fertilization, to begin a new cycle of ferocity and brutality devoid of the slightest ties of compassion, affection, and kinship. Information about spider webs The spider thread that we see with our naked eyes is nothing but a group of threads that are twisted together, and the individual spider thread is amazingly thin, with an average thickness of one millionth of a square inch, and to zoom in, we find that the thickness of a human hair is equal to 400 times the thickness of the spider thread. One, Glory be to God! Despite its infinite thinness, spider thread is one of the toughest natural fibers ever, and it is the strongest biological material known to man so far. With a strength of 300,000 pounds per square inch, spider thread stretches five times its length before it breaks, so the pressure exceeds the bearing strength of spider thread. The strength of steel, which is why spider thread is called biological or bio-steel. Moreover, spider thread is twenty times stronger than ordinary metal steel thread, and a material similar in composition to spider threads called Cavlar has been produced and is used in making bullet-proof armor and shirts. Alternatively, if you were to make a rope of cobwebs as thick as your thumb, you could carry a “huge” plane with it easily and without interruption. Despite this superstitious power, the Qur’an confirms the fact that the spider’s web is one of the weakest homes. After scientists contemplated these amazing scientific facts about the anatomy of the spider and its functions, they understood that the talk is not about physiological or functional strength, but about the social life inside the spider’s web that had previously occurred. Mentioned above. So from the previous context What do you imagine the characteristics of the spider family to be? Here are some of them:1 - A practical, materialistic wife who does not have emotional calculations in her account. She only wants to get married and have children, and after that she does not need a husband. She only wants to prove her reproductive competence. 2- The weak-tempered husband cannot do anything for such an arrogant woman, and awaits his death in peace at her hands. 3 - Intoxicating the children with obscene words about their father, until it occurs to them that this talk is a reason to kill him. 4- The individual life of each member of the spider family. The wife is single, and in some spider species she is called the black widow, the defeated husband is forced to wait for his moral or physical death, from his wife or children, without trying to defend himself in any way, children kill the father, and if they are crowded in threads of silk, they will fight brutally among themselves for food, and the strong kill the weak in it. in the end You and I are the nucleus of families in society, and the Spider family is one of the families in society that we may have seen around us or just heard about in the crime newspaper, however, God from above seven heavens alerts us to the existence of such a family in every possible society you see, those responsible for reforming societies must pay attention to the causes of the spider family and What are the factors that cause this type of marriage, and what is the solution from their point of view before starting such a family in the first place? The effect of a dysfunctional family on ourselves as individuals However, poor relationship quality, intensive caregiving to family members, and marital dissolution are all stressors that can negatively impact an individual's well-being. Furthermore, Family relationships also change over the course of life, with the potential to share different levels of emotional support and closeness, to care for us when needed, to add varying levels of stress to our lives, and to need to provide care at different stages of the life course, The potential risks and rewards of these relationships have a cumulative impact on health and well-being over the life course. In addition, structural constraints and disadvantages place greater stress on some families than others based on structural location such as gender, race, and socioeconomic status, resulting in greater disadvantage and intergenerational transmission of inequality. Allah says إِنَّ ٱللَّهَ يَعۡلَمُ مَا يَدۡعُونَ مِن دُونِهِۦ مِن شَيۡءٖۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ (42) Indeed, Allah knows what they call upon other than Him, and He is the Mighty, the Wise (42) So the interpretation of the words, if the matter is as we described: (Indeed, God knows) O people, the condition of what you worship (beside Him), and that that will neither benefit you nor harm you, God Almighty is in His vengeance on those who disbelieve in Him and associate others with Him in worshiping Him. So, O you who associate Him with Him, fear His punishment by believing in Him before He descends upon you, just as He descended upon the nations before you. Allah says وَتِلۡكَ ٱلۡأَمۡثَٰلُ نَضۡرِبُهَا لِلنَّاسِۖ وَمَا يَعۡقِلُهَآ إِلَّا ٱلۡعَٰلِمُونَ (43) And these are examples that We present to the people, and none understands them except the knowledgeable. (43) We represent it, resemble it, and use it as evidence for people, It is inconceivable that he was afflicted with these proverbs that we give to people. Among them is what is right and true in what you have given him as an example (except those who know) God and His signs. A view of the verse God Almighty warns us that He does not give us an example except for the sake of those with intellects who act according to it, They understand it, and they know its meaning and what is behind the words. the example is just an example - not a reality, and here the example is for the human being with an insect (spider) God Almighty did not create anything in vain at all. Please do not mock anyone or belittle anyone. Even insects have a historical role in your life, yes, you, me, and us. Insects have a role not only in mating, but in biodiversity - and in the fertility of the earth, and they have a pivotal role in the ecosystem, there is no vacuum in this system. If, for example, you eliminate street cats, mice and snakes will increase. They are a system that is stacked on top of the other. What’s more: That some insects, God - the Almighty - from above the seven heavens - calls a surah in His end Book   In the name of this insect, not only in order to understand its biological anatomy, we must know the behavior of this insect and what God Almighty wants us to do specifically regarding the information we have received about this. Of course, God is Most High and Most Knowing. Allah says خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّلۡمُؤۡمِنِينَ (44) God created the heavens and the earth with truth. Indeed, in that is a sign for the believers (44) God Almighty says in his mention of his Prophet Muhammad, may God bless him and grant him peace: God created, O Muhammad, the heavens and the earth alone alone in creating them, with no partner associated with Him in their creation (Indeed, there is a sign in that.) He says: In his creation, that is a proof for whoever believes in the proofs when he sees them, and the signs when he sees them. Allah says ٱتۡلُ مَآ أُوحِيَ إِلَيۡكَ مِنَ ٱلۡكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَۖ إِنَّ ٱلصَّلَوٰةَ تَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِۗ وَلَذِكۡرُ ٱللَّهِ أَكۡبَرُۗ وَٱللَّهُ يَعۡلَمُ مَا تَصۡنَعُونَ (45) Recite what has been revealed to you of the Book and establish the prayer, Indeed, prayer forbids indecency and evil, but the remembrance of Allah is greater, and Allah knows what you do (45) Prayer forbids indecency and evil, as Ibn Abbas and Ibn Masoud said. If someone says: How can prayer forbid indecency and evil if it is not concerned with what is recited in it? It was said: It prohibits whoever is in it, so it prevents him from committing immoral acts, because his preoccupation with it prevents him from being preoccupied with evil, that is why Ibn Masoud said: Whoever does not obey his prayer will only increase in distance from God, this is because his obedience to him is his keeping it within its limits, and in his obedience to it he refrains from immorality and evil. On the authority of Kathir ibn Murrah al-Hadrami, he said: I heard Abu Darda’ say Shall I not inform you of the best of your deeds that is most beloved to your King, and the highest in your ranks? It is better than attacking your enemy and beheading them,   Is it better than giving dinars and dirhams? They said: What is it? He said: Your Lord reminds you, and the remembrance of God is greater. For the benefits of thre prayer (spiritual, physical, psychological) please for: https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-prayer

Allah says وَلَمَّا جَآءَتۡ رُسُلُنَآ إِبۡرَٰهِيمَ بِٱلۡبُشۡرَىٰ قَالُوٓاْ إِنَّا مُهۡلِكُوٓاْ أَهۡلِ هَٰذِهِ ٱلۡقَرۡيَةِۖ إِنَّ أَهۡلَهَا كَانُواْ ظَٰلِمِينَ (31) And when Our messengers came to Abraham with the good news, they said, “Indeed, we will destroy the people of this town. Indeed, its people have been wrongdoers.” (31) God’s messengers said to Abraham: We will destroy the people of this town, the town of Sodom, which is the town of Lot’s people, (Indeed, its people were unjust) He says: Its people were unjust to themselves; By disobeying God and denying the Messenger of God, may God bless him and grant him peace, On the authority of Ibn Abbas, his saying: (And when Our messengers came to Abraham with the good news...) Until his saying: We know best who is in it. He said: So Abraham argued with the angels about Lot’s people to leave them, He said: He said, “What do you think if there were ten homes from Muslims in it, would you leave them out? The angels said: There are not ten houses in it, nor five, nor four, nor three, nor two. He said: He felt sad for Lot and his family, He said: “Indeed, therein is Lot.” They said, “We know best who is in it. We will certainly save him and his family, except his wife. She was among those who left behind.” That is his saying: He disputes with us about the people of Lot. * Indeed, Abraham is forbearing, weak and repentant. Then the angels said: So God sent Gabriel, may God bless him and grant him peace, to them, and he blew up the city and everything in it with one of his wings, making its highest part its lowest part, and pursued them with stones in every land. Allah says قَالَ إِنَّ فِيهَا لُوطٗاۚ قَالُواْ نَحۡنُ أَعۡلَمُ بِمَن فِيهَاۖ لَنُنَجِّيَنَّهُۥ وَأَهۡلَهُۥٓ إِلَّا ٱمۡرَأَتَهُۥ كَانَتۡ مِنَ ٱلۡغَٰبِرِينَ (32) He said, “Indeed therein is Lot.” They said, “We know  with whoever is in it, We will certainly save him and his family, except his wife, who will be among those remaining (32) Indeed, we will destroy the people of this town. Its people were unjust, and they did not exclude anyone from them, as they described them as unjust: (Indeed, therein is Lot), and he is not one of the unjust, rather he is one of God’s messengers, And the people who believe in Him and obey Him. The messengers said to him: (We know better who is in it) than the oppressors who disbelieve in God than you, and Lot is not one of them. Rather, he is, as you said, one of God’s guardians, (We will certainly save him and his family) from the destruction that is befalling the people of his town (except his wife, she was of those who passed away) whom the ages and days have preserved, and whose lives and lives have been prolonged, and she is perished from among the people of Lot along with her people. Allah says وَلَمَّآ أَن جَآءَتۡ رُسُلُنَا لُوطٗا سِيٓءَ بِهِمۡ وَضَاقَ بِهِمۡ ذَرۡعٗاۖ وَقَالُواْ لَا تَخَفۡ وَلَا تَحۡزَنۡ إِنَّا مُنَجُّوكَ وَأَهۡلَكَ إِلَّا ٱمۡرَأَتَكَ كَانَتۡ مِنَ ٱلۡغَٰبِرِينَ (33) And when Our messengers came to Lot, He was displeased and distressed, And they said, “Do not be afraid, and do not be sad. Indeed, we will rescue you and your family, except your wife. She was of those who is remaining (33) Allah says إِنَّا مُنزِلُونَ عَلَىٰٓ أَهۡلِ هَٰذِهِ ٱلۡقَرۡيَةِ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفۡسُقُونَ (34) We will descend upon the people of this town a severe punishment, from the sky because they were defiantly disobedient (34) The origin of rajas: a disease that affects camels, causing their thighs to tremble when they stand up Allah says وَلَقَد تَّرَكۡنَا مِنۡهَآ ءَايَةَۢ بَيِّنَةٗ لِّقَوۡمٖ يَعۡقِلُونَ (35) And We have left from it a clear sign for your people to understand. (35) A clear example and a solemn sermon, (for a people who understand) His arguments about God, and reflect on His sermons, and that clear sign to me is the pardon of their traces, and the lessons of their landmarks. they are the stones that rained down upon them. Allah says وَإِلَىٰ مَدۡيَنَ أَخَاهُمۡ شُعَيۡبٗا فَقَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ وَٱرۡجُواْ ٱلۡيَوۡمَ ٱلۡأٓخِرَ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَ (36) And to the Madian of their brother Shuaib, So he said, “O your people, worship Allah and hope for the Last Day, and do not spread corruption in the land, spreading corruption.” (36) God Almighty says: And I sent to Midian their brother Shuaib, and he said to them: (O my people, worship God) alone, and submit to Him in obedience, and submit to Him in worship, (And hope for the Last Day) He says: and hope for the reward of the Last Day by your worship of Me, and that is the Day of Resurrection, He says: And do not multiply disobedience to God on earth, and do not remain on it, but repent to God from it and repent. Allah says فَكَذَّبُوهُ فَأَخَذَتۡهُمُ ٱلرَّجۡفَةُ فَأَصۡبَحُواْ فِي دَارِهِمۡ جَٰثِمِينَ (37) So they denied him, and the tremor seized them, and they became crouching in their homes. (37) Allah says وَعَادٗا وَثَمُودَاْ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمۡۖ وَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ فَصَدَّهُمۡ عَنِ ٱلسَّبِيلِ وَكَانُواْ مُسۡتَبۡصِرِينَ (38) And Aad and Thamud, indeed it's clear to you from their dwellings and Satan made their deeds adornment for them, So He turned them away from the path, and they were so clear-eyed (38) A view on the verse 1 - Ad and Thamud were the owners of a great civilization that was unparalleled in their time, and perhaps the Chinese, Indian, or Babylonian civilization in Iraq existed at the same time, However, God Almighty chose Ad and Thamud from among the group of civilizations to mention them as an example, indicating the greatness of their civilization among the nations at this time of history. 2 - Are works has adornments? We know that the origin of things does not involve adornment. We are the ones who decorate the bride and decorate the home after it was on the red bricks...etc. Is the work we do an adornment? It seems, the work has an origin, and external adornments are far from the origin of the work. May God protect us from the fact that the original is not good and is wrapped in colorful decorative paper, Like a doctor who closes a wound when it is not clean. 3 - The reason for this adornment was (averting from the path of God) 4 - And they were insightful: You are knowledgeable that one of the rules of the Arabic language is that whatever is increased in structure, increases in the meaning, the word “Mustabsreen” is not “seeing” but rather an addition to the sign of “clairvoyance”, which is an indication of knowledge, understanding and jurisprudence, and this is what it contains of rebuke, because God - the Almighty - He says in another place in the Qur’an: “Say: Are those who know equal to those who do not know?” and he is the owner of a sound nature he will know that it is not possible to equate the two under any circumstances, so the punishment is double - May God protect you and us through His grace, not His justice.

Allah says فَمَا كَانَ جَوَابَ قَوۡمِهِۦٓ إِلَّآ أَن قَالُواْ ٱقۡتُلُوهُ أَوۡ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَ (24) The answer of his people was nothing but If they say they killed him or burned him, so God saved him from the Fire. Indeed, in that are signs for a people who believe. (24) God Almighty says: The people of Abraham did not answer him when he said to them: Worship God and fear Him. This is better for you, if you only knew, except that they said to each other. what burned from him only two of it. (Indeed, in that are signs for a people who believe.) God Almighty says: Indeed, in Our rescuing Abraham from the Fire, and he was thrown into it while it was burning, and making it cool and peaceful for him, there are evidences and arguments for a people who believe in the evidences and arguments when they see. A view of the verse 1 - ( Ma ): what is an tool of limitation, that is, the people of Abraham did not respond to his request for them to unite God - the Almighty - and abandon idols, except for the command to kill him and burn him? It is as harmful as it was to our master Abraham - peace be upon him - and it is among the eight trials that he went through during his entire life, How many trials have you been through so far, and is it a good trial or an evil trial? they are all afflictions, such as that there is no vacuum in the universe, there is no period in your life and in the lives of all of us without trial, in confirmation of the Almighty’s words, (...And We will test you with evil and good as a trial, and to Us you will be returned. (35)) Notice: the letter waw ( و ) between good and evil, There is no separation between them, then completion of these tests + death (return to God Almighty). 2 - So God saved him from Hell: This was almost the second test for Abraham - peace be upon him - who at this stage was still a boy, but his faith was so deep that his test was that all his people wanted to burn him in hell, to the point that if a woman among his people wanted to make a vow in order to gain a benefit, she would say: I vowed to carry wood for the fire that would burn Abraham, and did all of your people turn against you? 3 - God saved him at this stage of his life: He will save you from the distress that befell you, but in times of need, do you imagine that God’s Prophet Abraham, - In this case, he was doing tourism in the land - I ask forgiveness from God - He was in a position of necessity and deep faith until our master Gabriel - peace be upon him - descended to him, He said to him: O Abraham: Do you have a need? Then he said his famous saying (God suffices me, and He is the best disposer of affairs), that is the word that the Prophet of God Muhammad - may God bless him and grant him peace - said in the darkest of circumstances, It is the same word that thousands of believers around the world say every day, and only a few of them respond (due to necessity and certainty in this sentence), and God is Most High and All-Knowing. 4 - So God saved him from the Fire: Did I not tell you in the previous manner: Do not let your mind be light while you are waiting for relief from the problem you are in right now, every affliction has a specific time and date that does not end one hour before it, He must teach you a life lesson. He must take more from you than he gives you, then he will leave you, and you have learned a great thing from loyalty to God, and every calamity will inevitably go to the land of reward and will await you in the afterlife, whoever is patient will have Paradise and its bliss, and whoever does panic...is under the will of God Almighty - 5 - Indeed, in this are signs for people who believe: One day the affliction will depart, so do not let it depart to the land of recompense critic and not a praiser. Rather, make it praise you before God - the Almighty - in the highest public - as much as you can. Allah says وَقَالَ إِنَّمَا ٱتَّخَذۡتُم مِّن دُونِ ٱللَّهِ أَوۡثَٰنٗا مَّوَدَّةَ بَيۡنِكُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ ثُمَّ يَوۡمَ ٱلۡقِيَٰمَةِ يَكۡفُرُ بَعۡضُكُم بِبَعۡضٖ وَيَلۡعَنُ بَعۡضُكُم بَعۡضٗا وَمَأۡوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ (25) And he said, “You have only taken idols other than Allah affection between you in this worldly life, then on the Day of Resurrection, some of you will disbelieve others, and some of you curse others, and your refuge is the Fire, and you will have no helpers. (25) A view of the verse This is the Prophet of God - Abraham, peace be upon him - the most sincere thing that humanity has ever produced - he is the friend of God - like a sponge absorbed by water, No small particle is left in it other than what permeates it. Likewise, the love of God was imbibed in the cells of Abraham - peace be upon him - All of them, so here he is teaching his people the meanings of sincerity to people who are not monotheistic in the first place (correction of concepts) - You took something other than God: that is, less than God, and everything in this universe is less than God. - Idols that you would like among yourselves: Affection from the highest degree of love Then on the Day of Resurrection: Those whom you loved among the idols will disbelieve in you, and they will disbelieve in each other and curse each other. - And shelter is fire: and shelter: housing, rest, and humility. You say, “I have gone to my bed, so imagine, just because you have taken idols instead of God, this refuge is Hell - God forbid - And you: we as Muslims do not worship stones, trees, or anything else, but perhaps our idols are between us and we do not realize it, if you want to know this meaning. Do we associate partners with God - the Almighty - while we do not realize it? Just visit: https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/are-we-associate-with-god-and-we-do-not-feel Allah says ۞فَـَٔامَنَ لَهُۥ لُوطٞۘ وَقَالَ إِنِّي مُهَاجِرٌ إِلَىٰ رَبِّيٓۖ إِنَّهُۥ هُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ (26) Then Lot believed in him and said, “I am migrating to my Lord, Indeed, He is the Mighty, the Wise (26) That is, Lot believed him (and said, “Indeed, I am migrating to my Lord”). He said: They all migrated from Kuthi, which is from the south of Kufa, to the Levant. He said: It was mentioned to us that the Prophet of God, may God bless him and grant him peace, used to say: “There will be migration after migration, The people of the land side with Abraham's immigrant, and the worst of its people will remain in the land, until it devours them and disgusts them, and the Fire gathers them together with the apes and the pigs.” So he told the Prophet, may God bless him and grant him peace, and the Messenger of God, may God bless him and grant him peace, said: “So I, Abu Bakr, and Omar believed in him.” And neither Abu Bakr nor Omar was with him, meaning: I believed in him: I honest him. A view of the verse 1 - So Lot believed in him: It does not matter that Lot - peace be upon him - was a relative of Abraham, peace be upon him: The most important thing is: The words of our Master Abraham were not in vain, and that his call for monotheism was popular, even if he found it among these people, (Two - Lot and his wife Sarah) And you: Do you call to God - the Almighty - by word, deed, or guidance, Or even good morals, as the Messenger of God - may God bless him and grant him peace - has advised you, (Convey on my behalf even if it is a verse) Did I convey it? If it reaches its reach, it will become popular or has it not yet come to fruition? 2 - He said that I am an immigrant: Is it easy? Is migration among your people, your clan, and your life before forty (the foot of a mountain, as the West calls this age) then you go to people you do not know and they do not know you, and you go to the unknown only in order to raise the word of God, of course it is not easy, it is uprooting from the roots and placing them in another place so that the memories can begin from scratch. And you: Did you immigrate from your country: for your information, Or forced migration like some Arabs? Or climate migration? Or work immigration? Whatever it is: God feels you - He feels your sad feelings, He knows that you have gone out of your comfort zone due to fatigue and misery, However: Hijrah was written for His prophets and we think that you are no better than His prophets - peace be upon them all 3 - Lot - peace be upon him: Return the matter to the All-Mighty: the victorious one who no one can defeat, and return the matter to the Wise: the one who places the thing in its correct place, and you: Are you an immigrant for any reason? If you put your trust in the Mighty, the Wise, He will uproot you from your roots and place them in another place for a specific time for a reason and wisdom, so do not doubt the wisdom of God Almighty. Allah says وَوَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَ وَجَعَلۡنَا فِي ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلۡكِتَٰبَ وَءَاتَيۡنَٰهُ أَجۡرَهُۥ فِي ٱلدُّنۡيَاۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ (27) And We gave to him Isaac and Jacob, and We made among his descendants prophecy and the Scripture, And We gave him his reward in this world, and in the Hereafter he will be among the righteous. (27) God Almighty says: And We gave him the reward for his affliction among us in this world (and indeed, in the Hereafter, he will be among the righteous.) So he will have there also the reward of the righteous, His share is not diminished by the reward he has been given in this world for his affliction in God for what he has in the Hereafter. It is good praise and a good child. A view of the verse AlHebah: It is a gift that cannot be returned 1 - Who among us was given children and said, “I will return the favor to God Almighty”? There is no one but only education in religion. God Almighty granted Abraham, peace be upon him, two sons, among the best that humanity has ever produced (both are prophets) After how many years, he was nearly eighty - peace be upon him - and Sarah - may God be pleased with her - Her period was broken and yet he had children - for a scientific reason. 2 - We made prophethood in his descendants (Isaac and Jacob) and from the descendants of Jacob is Muhammad - may God bless him and grant him peace. So (the Book) and God is Most High and Most Knowing. 3 - And We gave him his reward in this world: even though it is a world, the word comes from the nearness (close to the earth) there is no heavenly height, but the more we live in it, the more connected we become to it and the more our hopes for it increase, There is no life except the life of the Hereafter, we know, but the reward for sincerity in this world is a lawful, good, and blessed provision, And no one rejects it except perishing. and you: Have you received your worldly reward? If you have not achieved it yet, then obtain sincerity with strength, perhaps it will be the savior. 4 - And in the Hereafter, he will be among the righteous. We agreed that it is a higher rank than faith, In confirmation of the Almighty’s saying (And whoever obeys Allah and the Messenger, Those are among those upon whom God has bestowed blessings, The prophets, the truthful, the martyrs, and the righteous - and those are good companions (69) Allah says وَلُوطًا إِذۡ قَالَ لِقَوۡمِهِۦٓ إِنَّكُمۡ لَتَأۡتُونَ ٱلۡفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنۡ أَحَدٖ مِّنَ ٱلۡعَٰلَمِينَ (28) And Lot when he said to his people, “Indeed, you are committing an indecency that no one of the worlds has ever done before you.” (28) A view of the verse It was the turn of Lot - peace be upon him - and he started with his people, before the migration. We will not forget the role of Abraham - peace be upon him - In the faith of Lot - peace be upon him (so Lot believed in him): Today’s result from others is the fruit of your work yesterday, It is in the balance of your good deeds. Plant your good deeds in those who deserve and those who do not deserve, and you do not know where the fruit will come from. Allah says أَئِنَّكُمۡ لَتَأۡتُونَ ٱلرِّجَالَ وَتَقۡطَعُونَ ٱلسَّبِيلَ وَتَأۡتُونَ فِي نَادِيكُمُ ٱلۡمُنكَرَۖ فَمَا كَانَ جَوَابَ قَوۡمِهِۦٓ إِلَّآ أَن قَالُواْ ٱئۡتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ (29) Is it that you come to men and cross the path, And you do in your club the denial, so their people’s answer was nothing but that they said, “Bring us the punishment of Allah if you are of the truthful.” (29) God Almighty says, mentioning it, informing about the saying of Lot to his people: “Should you, O people, come to men” in their backs? She said: I asked the Messenger of God, may God bless him and grant him peace, about her, and he said: “They used to throw the people of the Way, and make fun of them" They used to have intercourse with each other in gatherings. Allah says قَالَ رَبِّ ٱنصُرۡنِي عَلَى ٱلۡقَوۡمِ ٱلۡمُفۡسِدِينَ (30) He said, “My Lord, grant me victory over the corrupting people.” (30)

Allah says فَأَنجَيۡنَٰهُ وَأَصۡحَٰبَ ٱلسَّفِينَةِ وَجَعَلۡنَٰهَآ ءَايَةٗ لِّلۡعَٰلَمِينَ (15) So We saved him and the friends of the ship, and We made it a verse for the knowledgeable (15) (And We made it a verse for the worlds) And We made the ship in which We saved him and his companions an example and an admonition to the worlds, and a proof against them, and God keep it as a sign for the people at the highest level of the Gody mountain. (And We made it) A metaphor for punishment or displeasure, and the like, since this had been mentioned previously in his saying: Then the flood took them while they were wrongdoers, this is one way of interpretation. A view of the verse So We saved him: the fa’ in the language means speed. However, God Almighty did not save Noah, peace be upon him, until after he had spent at least 300 years among his people, calling on them day and night, do not rush to save of the God - the Almighty - and do not let your mind be light with the reading verses of God (The Holy Qur’an) such as this verse or the verse (Be and it is) to imagine that your difficult problems will be solved with the seal of Solomon or the staff of Moses. You are not a prophet, and you did not call for a situation like the prophet, nor were you exposed to what the prophet was exposed to, If so, you must be patient like the patience of the prophets in order to achieve salvation at the last moment from suffering and feelings of denial and frustration, there are problems that can only be solved with time. Either they become small in your eyes or they are solved by God or or. Allah says وَإِبۡرَٰهِيمَ إِذۡ قَالَ لِقَوۡمِهِ ٱعۡبُدُواْ ٱللَّهَ وَٱتَّقُوهُۖ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ (16) (16) And Abraham, when he said to his people, “Worship God and fear Him. This is better for you, if you only knew.” (16) God Almighty says His mention of His Prophet Muhammad, may God bless him and grant him peace: And remember also, O Muhammad Ibrahim Khalil al-Rahman, when he said to his people: Worship God, O people, rather than other idols and idols, for you have no god other than Him. (And fear Him) He says: and fear His wrath by performing His obligations and avoiding His sins. (That is better for you, if you only knew.) What is better for you than what is evil for you. Allah says إِنَّمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ أَوۡثَٰنٗا وَتَخۡلُقُونَ إِفۡكًاۚ إِنَّ ٱلَّذِينَ تَعۡبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمۡلِكُونَ لَكُمۡ رِزۡقٗا فَٱبۡتَغُواْ عِندَ ٱللَّهِ ٱلرِّزۡقَ وَٱعۡبُدُوهُ وَٱشۡكُرُواْ لَهُۥٓۖ إِلَيۡهِ تُرۡجَعُونَ (17) You worship instead of Allah only idols, And you create false, Indeed, those you worship instead of Allah have no sustenance for you, (17) Seek provision from Allah, and worship Him, and be grateful to Him. To Him you will be returned. (17) And if you deny it, then nations before you have also denied it, and the Messenger is not responsible for anything but the clear conveyance. (18) God Almighty says: And if you deny, O people, our Messenger Muhammad, may God bless him and grant him peace, in what he has called you to of worshiping your Lord who created you and provided for you, and disavowal of idols, as groups before you denied their messengers in what the messengers called them to do of the truth, then God’s wrath befell upon her, and His urgent punishment befell upon her, so your path is its path in what is coming down upon you by your denying Him. (And the Messenger is not responsible for anything except the clear conveyance.) All Muhammad has to do is convey to you his message about God, And he will perform to you what his Lord has commanded him to perform to you. What is meant by the statement stated is: Who makes clear to those who hear him what he means, and understands what he means. A view of the verse This is him - Abraham, peace be upon him - he and Noah - peace be upon him - Of those with resolve among the messengers, whose affliction was different, Great problems, extreme endurance, and trials after trials until victory of Allah came to them, this noble surah contents itself with a quick presentation of great events from ancient history. It only shows you the beginning and then the outcome, and here - Abraham, peace be upon him - says to his nation for whom he was sent: If they lie, then this is not the first lie from humanity, rather, people denied messengers before you, and the Messenger is only responsible for conveying the message clearly, upon him is clarification, He presented the signs and miracles in his hands and the matter was over. He had no consequences and did not bear the burdens of his people. Allah says أَوَ لَمۡ يَرَوۡاْ كَيۡفَ يُبۡدِئُ ٱللَّهُ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥٓۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞ (19) Or have they not seen how God initiates creation and then brings it back? Indeed, that is easy for God. (19) Have they not seen how God proceeds to create things as a small child, then a young boy, then a man together, then an old man? It is said of him: I begin, he repeated, he started, and he returned, two languages with the same meaning. And his saying: (Then he repeats it) says:   Then He will restore it after its annihilation and weariness, just as He initiated it the first time, a new creation. It is not difficult for Him to do so (Indeed, that is easy for God). It is as easy as it was easy for Him to create it. A view of the verse The word “Didn’t they see”, “Did they not see” or something similar in the Qur’an: we must pay attention to it, why? Because the one who is speaking to you is God - the Almighty - then he will make you see with His own eye - Glory be to Him - the eye of fairness, the eye of unfalsified history - if so to speak - This verse: God Almighty asks: How did creation begin and then repeat it? Did people see this, and who among us saw this? Does the verse indicate respect for science and scholars? even if they are not believers - for the honor of knowledge because they are the ones who brought us knowledge. God knows, but the beginning of creation and the end of creation are easy for God, In a little while, you will end up hearing the scientific talk about those two phenomena, the beginning of creation and the end of creation, but all we have to do in this situation is to acknowledge that this is easy for God, and that it is not mother nature, but rather God - the Almighty - The beginning of the universe The universe began in a region of extreme heat, and when we go back more time, the universe is younger, warmer, and denser, figuratively speaking, the Hubble Galaxy can be seen in childhood How the universe begins with extreme intensity and density The Big Bang theory tells us that the story of the formation of the universe is the story of regions in space Each region lasted for a specific period and still exists and played an important role in the formation of the universe after the Big Bang, for example Example, a region in which light and matter combine. A region in which atoms respond to gravity. A region in which the first stars are formed. A region in which reionization occurs. It is a region in which the Dark Age is formed. Each region represents one of the events in the creation of the universe due to the Big Bang. The universe and thus the galaxies expand so that most galaxies move away from each other. What is amazing is Each region of space led to the creation of the universe that still exists today, and scientists can now see each region individually, which is the region in which the Big Bang itself was formed. 2014 published by space.com In this article, a great summary of the regions of space created by the Big Bang during the formation of the universe Where there is also a man standing on the planet and looking into space with a comment on the image saying (looking into space is consecutive time) in order to see the light emanating from the Big Bang itself at the moment of the beginning of the universe and to reach the farthest point of vision, you must reflect your vision in the seven areas that We mentioned it above and it was formed more than 13.7 billion years ago, which is the age of the universe by metaphor / If (the Hubble Telescope) saw galaxies in their childhood, then (the Webb Telescope) sees galaxies in their infancy due to the time it takes for light to travel, the farther away we look, the further back we look in The time we look, the smaller the objects we see in age and size, there are two telescopes launched by NASA (Hubble and Webb) the Webb telescope can see galaxies at a younger age because it has a much larger mirror than the Hubble telescope and with this large area to collect light we can look at Backwards. The Hubble Telescope can see galaxies that are less than a billion years old and is considered to be the short age of the universe, which consists of 13.7 billion years in this video above. The end of the universe Dr. Benjamin Allanke, a physicist at the University of Cambridge, explains in detail When he talks about a certain particle in the universe called a Hegzbuzen, it is 127 gigaton electrons, but the universe is in a stable state. The problem is that the Higgsbuss particle observed by the Hadron Collider is approximately 126 gigaton (volts), which puts physicists in a state of extreme tension because they must Being 127 giga electrons, according to researcher / Stephen Hawking - Joseph Leiken - Benjamin Allanke, the possibility of the collapse of the universe and everything inside it and that all of us and the things around us will be massless Allah says قُلۡ سِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ بَدَأَ ٱلۡخَلۡقَۚ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشۡأَةَ ٱلۡأٓخِرَةَۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ (20) Say, “Walk through the land and see, How did creation begin? Then God creates the last creation,   Indeed, Allah has power over all things (20) (Say, “Walk through the land.”) Just as God began creation first, so it is not impossible for Him to create it again (then God creates the afterlife) He says: Then God begins that beginning of the afterlife after annihilation. Or it is the resurrection. A view of the verse This verse has something similar at its beginning (The sight) in 3 places in the Qur’an, within the limits of my simple knowledge, it came: (Say, “Walk in the land and see” - and it came, “Say, walk in the land and then see,” and this verse) The question is: Why all this interest in looking at those around you? Didn’t the Messenger of God - may God bless him and grant him peace - say ((Part of the goodness of a person’s Islam is his abandoning what does not concern him)) A good hadith narrated by Al-Tirmidhi and others? Yes, but God wants us to be present in what we do, as the West says, “Be present” in the thing you are doing. There is no travel for treatment, education, or even tourism, and you are negligent except for enjoyment and only. This is forbidden in Islam. As for Islam, it is considered with consideration, followed by thoughtful thought, then followed by spreading good, sound thought among the people, God - the Almighty - commands us in this verse to know (by any scientific method, to look into the Kingdom of Heaven to obtain the result of the beginning of the universe and how it arose, the end of the universe and how will it end? This is what the West does day and night for other purposes. It does not matter who brought it, The important thing is that it came, this is on the one hand, but on the other hand: Will God punish the Muslims for not achieving what He asked of them? and the infidel West has reached that point!!! God knows and we do not know. We only ask God for safety. Allah says يُعَذِّبُ مَن يَشَآءُ وَيَرۡحَمُ مَن يَشَآءُۖ وَإِلَيۡهِ تُقۡلَبُونَ (21) He punishes whom He wills and has mercy on whom He wills, and to Him you will be returned (21) God Almighty says: Then God creates the afterlife for His creation after their annihilation, so (He punishes whom He wills.) Of them for his past crimes during the days of his life, (And He has mercy on whom He wills.) Among them are those who repent and believe and do righteous deeds (and to Him you will be returned). He says: And to Him you will be returned. A view of the verse In several places in the Qur’an, God Almighty says to whom? To His Messenger - the beloved Muhammad, may God bless him and grant him peace (You do not have to guide them - you have nothing to do with the matter, - Do not let your soul go to them with regrets and other verses.) Which calls on him - may God bless him and grant him peace - to stop categorizing people, If he stops saying this, God will punish him, and God will have mercy on him. He and himself - the Almighty - He will punish those who deserve to be punished, and He will have mercy on those who deserve mercy according to what He knows of what is in the hearts, and then to Him you will turn. Allah says وَمَآ أَنتُم بِمُعۡجِزِينَ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖ (22) And you are not miraculous on earth, nor in the heaven, and besides Allah you have neither guardian nor helper. (22) Neither the people of the two earths will be able to defeat him in the two earths, nor will the people of the heavens in the heavens be unable to do so if they disobey him, and he will read “The weight of an atom in the earth or in the heavens, and there is nothing smaller than that or greater except in a clear Book.” (And apart from Allah you have neither guardian nor helper.) He says: O people, besides God, you have no guardian to take care of your affairs, nor any helper from whom God will help you if He intends evil for you, nor will He prevent you from it if His punishment befalls you. A view of the verse As you want- do whatever you want by enhancing yourself with artificial enhancements, Be a human being - take supplements to enhance life, do whatever you want, but do not imagine that you will incapacitate God - Almighty - With his power and might to escape, on earth or even in another planet, only then will you have a guardian or helper from God. Form a relationship with Him now because returning to Him - Glory be to Him - is inevitable. Allah says وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ وَلِقَآئِهِۦٓ أُوْلَٰٓئِكَ يَئِسُواْ مِن رَّحۡمَتِي وَأُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ أَلِيمٞ (23) And those who disbelieve in the signs of God and the meeting with Him, those have despaired of My mercy, and those will have a painful punishment. (23) God Almighty says: And those who disbelieved in the proofs of God, and denied His evidence, and denied the meeting with Him and the blessings upon Him, on the Day when the Hour arises: (Those have despaired of My mercy.) God Almighty says, His mention., Those despaired of My mercy in the Hereafter when they saw the torment prepared for them, and they will have a painful torment. And if you deny it, then nations before you denied it. To his saying: Indeed, in that are signs for a people who believe, and he left out the pronoun of his saying: What was the answer of his people, and it is from the story of Abraham, And His saying: “Indeed, those you worship besides Allah... to His saying: So seek provision from Allah, and worship Him, and give thanks to Him. To Him you will be returned, It was said because the news is about the matter of Noah, Abraham, and their people, and all the other Messengers and nations who mention God in this Surah and others are only a reminder from God Almighty, by which He reminds Him of those whom He begins to mention, before objecting to the news, and warning them that what happened to them would happen to them, It is as if it was said in this place: So worship Him and give thanks to Him. To Him you will be returned.

Allah says وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُكَفِّرَنَّ عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَلَنَجۡزِيَنَّهُمۡ أَحۡسَنَ ٱلَّذِي كَانُواْ يَعۡمَلُونَ (7) (7) And those who believe and do righteous deeds - We will certainly remit their misdeeds from them and reward them with the best of what they used to do. (7) God Almighty says: And those who believe in God and His Messenger, their faith was valid when God tested them and tried them, and they did not turn away from their religions due to the polytheists harming them, (And do righteous deeds that We will certainly remit from them their evil deeds) which they committed before in their polytheism, (And We will certainly reward them for the best of what they used to do.) He says: And We will reward them for the good deeds they did in their Islam, the best of what they did in the state of polytheism, while We expiate the bad deeds of their deeds. A view of the verse After God - the Almighty - announced to the nation of Muhammad - may God bless him and grant him peace and to all people about His plan with humanity that everyone is afflicted, especially the believers, so, that God may know the truthful from the liar, since words are discredited before God - the Almighty - until action makes them clear, this noble verse came here to declare that believers who do many good deeds or that are permanent in their lives will have two rewards. 1 - Atonement of bad deeds 2 - A reward for the best work, as if it were a choice for the best work and a reward for all the work done in it - of course, God knows best. So what is the difference between sins and bad deeds? Sins are the sins between a servant and his Lord, and bad deeds are sins that are related to people’s rights, such as backbiting, theft, injustice, and so on. And what is its expiation? 1 - The repentance 2- Restoring rights to the servants ( - If the evil is against the servants) 3- Crowding good deeds with bad deeds (His saying: (Indeed, good deeds remove evil deeds)) in the hadith of Abu Dharr, who said: The Messenger of God, may God bless him and grant him peace, said to me: pious God wherever you are, follow a bad deed with a good deed and it will erase it, and treat people with good manners. Narrated by Al-Tirmidhi (1987), and he said: “This is a good and authentic hadith.” 4- Asking for forgiveness On the authority of Abu Hurairah, may God be pleased with him: The Messenger of God, may God’s prayers and peace be upon him, said: Whoever observes Ramadan out of faith and seeking reward, his previous sins will be forgiven Narrated by Al-Bukhari (2009) and Muslim (759). 5- the patience with calamities and worries In the hadith of Abdullah bin Masoud, he said: “I entered upon the Messenger of God, may God bless him and grant him peace, while he was feeling ill, and I said: O Messenger of God, you are very ill, He said: Yes, I am as weak as two of you, I said: Is that because you have two rewards? He said: Yes, Likewise, no Muslim is harmed by a thorn or above, unless God expiates his misdeeds for them, just as a tree sheds its leaves. Narrated by Al-Bukhari (5648) and Muslim (2571). Allah says وَوَصَّيۡنَا ٱلۡإِنسَٰنَ بِوَٰلِدَيۡهِ حُسۡنٗاۖ وَإِن جَٰهَدَاكَ لِتُشۡرِكَ بِي مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٞ فَلَا تُطِعۡهُمَآۚ إِلَيَّ مَرۡجِعُكُمۡ فَأُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ (8) And We have enjoined upon mankind His goodness, even if they strive to associate with Me something of which you have no knowledge, so do not obey them. To Me is your return, and I will inform you of what you used to do. (8) God Almighty says: (And We have enjoined upon man) in what We revealed to Our Messenger (to his parents) that he should do good to them. (And if they strive against you to associate with Me that of which you have no knowledge, then do not obey them. (And We have enjoined on man), so We said to him: If your parents strive for you to associate with Me that of which you have no knowledge, and that I have no partner, then do not obey them and associate with Me that of which you have no knowledge, seeking to please them. When you return to me, I will inform you of the good deeds and the bad deeds that you used to do in this world. Then I reward you for it, the doer of good with kindness, and the doer of evil with what he deserves. A view of the verse 1 - When do you write your will? When you fear that the heirs in front of you will not do what you want by spending part of your money to the poor or needy, then you write a will to be a proof against them before God Almighty. then why does God Almighty recommend fathers in more than one place, even if they are infidels? Because he knows that it is contrary to nature, since the love of young children from parents is nature, but the love of young children is mostly for parents who are of sick age or even physically or non healthy, but they have a way of life and living that is different from young people and is not pleasing to the soul, generational differences do this. So you find God - the Almighty - enjoining children on their fathers and not fathers on their children. 2 - Well: There is something good and there is something better, and there is the best, “the finiteness in the degrees of goodness.” 3 - And if they strive against you: We agreed at the beginning of the surah that jihad: is exerting effort, so what is meant here is that the unbelieving fathers: exerted all their effort - that is, all attempts - to make you leave the religion of God (Islam). 4 - Do not obey them: Only here does God Almighty command you not to obey 5 - Why do I do good to them and then not obey them, because to God is the point of reference. Imagine that you are on a school trip, and at the end of the day you must return home, when you meet the father who you quarreled with in the morning before leaving, or even quarreled with during a phone conversation during the trip, will you return at the end of the day with peace of mind? 6 - I inform you: news: it is important news, not ordinary news. You may watch a TV series with a broad title (important news) and the series will be interrupted to announce this important news, therefore, God Almighty chose the word (I inform you) because it is important news and the fate will be announced after it: to Heaven or to Hell - God forbid -. Allah says وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُدۡخِلَنَّهُمۡ فِي ٱلصَّٰلِحِينَ (9) And those who believe and do righteous deeds - We will certainly enter them into the righteous (9) God Almighty says: (And those who believe) in God and His Messenger (and do righteous deeds) of deeds, that is to perform the obligations of God and avoid His prohibitions (that We will admit them among the righteous) in the entrance of the righteous, and that is Paradise. A view of the verse Once again, God - the Almighty - speaks about those who do righteous deeds, and they are permanent in their lives, even if they turn away, they return to doing them again. (We will surely admit them into the ranks of the righteous.) This means that they are now at a higher level of faith than the level they were at, the rank of the righteous, they were Muslims, then after the test they were promoted to believers, and after doing good deeds, they were promoted to the rank of the righteous. Allah says وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِيَ فِي ٱللَّهِ جَعَلَ فِتۡنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِۖ وَلَئِن جَآءَ نَصۡرٞ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمۡۚ أَوَلَيۡسَ ٱللَّهُ بِأَعۡلَمَ بِمَا فِي صُدُورِ ٱلۡعَٰلَمِينَ (10) And among the people is he who says, “We believe in God,” when he is harmed in God, He made the trial of people equal to the punishment of God, and if help comes from your Lord, they will say, “Indeed, we were with you, does not God know best what is in the breasts of the two worlds (10) God Almighty says: And among the people are those who say: We acknowledged God, so we united Him. So when the polytheists harm him in his acknowledgment of God, he makes the people’s trial against him in this world, like God’s punishment in the hereafter, So he apostatized from his belief in God, returning to disbelief in Him. (And if help comes from your Lord) O Muhammad, people of faith in Him, (they will surely say) These are the apostates from their faith, who make the trial of the people like the punishment of God, (Indeed, we were, O believers, with you, aiding you against your enemies, with lies and lies. God says: (Does not God know, O people, of everything) of what is in the breasts of the worlds? All of His creation, those who say, “We believe in God,” and others do not. If he is harmed in God’s name, he turns away from God’s religion. How can he deceive someone from whom nothing is hidden, nor is it hidden from him secretly or openly? His temptation to turn away from the religion of God if he is offended in the name of God. On the authority of Ikrimah, on the authority of Ibn Abbas, he said There were a people from the people of Mecca who had converted to Islam, and they were making light of their Islam, so the polytheists expelled them on the day of Badr with them, and some of them were wounded and some were killed, the Muslims said: These companions of ours were Muslims and were forced to do so, so they asked for forgiveness for them, so the verse was revealed: Indeed, those whom the angels take to death are wrongdoers to themselves, they say, “What were you doing?” until the end of the verse, He said: So he wrote to the Muslims who remained in Mecca with this verse that they had no excuse, so they left. Then the polytheists caught up with them and gave them temptation, This verse was revealed about them (And among the people is he who says, “We believe in God,” and when he is harmed in God’s name, He makes the trial of the people like the punishment of God...) until the end of the verse, The Muslims wrote to them about this, so they left and were deprived of all good things, Then it was revealed among them ((Indeed, your Lord is for those who emigrated after they had been tried, then strive hard and be patient. Indeed, after that, your Lord is Forgiving and Merciful.) So they wrote to them saying: God has made a way out for you, so they left, then the polytheists overtook them and fought them, until whoever survived was saved, and whoever was killed was killed,      These ten verses are Madani until here, and the rest of them are Makki. A view of the verse 1 - Among the people: God - the Almighty - does not generalize, but rather some people tell you to do such-and-such, but do not do the same as them. 2 - Whoever says, “We believe,” and if he is harmed for the sake of God, he will make people’s tribulations equal to God’s punishment. In this part of the verse, there are several pauses: - God does not take into account words at all, but actions are the basis of reckoning, and He emphasized this from the beginning of the surah until the verse that is before us. - No one is safe from harming people, not even the prophets. God Almighty says (And let some of you taste the iniquity of others). This is the last step for Satan. Satan accepts If it takes you to the step of persecution among believers, you will have taken 5 previous steps, none of which you have fallen into, so he embarrasses you in this last step, which, as we said, not even the prophets were spared. - This analogy is very dangerous and is not correct. Harming people, no matter how much, especially from believers, will never be an incentive for you to abandon the faith altogether. 3 - And if victory comes from your Lord to the believers: they will say, “Indeed, we were with you,” and this in analogy is not amazing, just as it is said that so-and-so is like a umbrella, as long as you are in a bad state, he does not know you or deal with you, and when a new blessing befalls you, he comes to you and flatters you, and if he could snatch the blessing from you, he would, this is the parachute human being, and thank God that not all people are like this, otherwise we would have lost hope in everyone. 4 - Then God Almighty concludes the verse by saying (Does not God know best what is in the breasts of the worlds?) And there is more than one pause in this: - God - the Almighty - only deals with you with your chest and what is contained in the rib cage within which is the heart, so no tongue needs from you except to remember, No beautiful face, no social status, or anything other than your ribcage (the source of secrets). - God’s knowledge - if it were not vast for anything - other than this (knowledge of what is in the breasts of the worlds), then it would be sufficient for immense knowledge - Glory be to Him - the Most High - Empty words do not count, but what matters to God are deeds, which are what is contained in your chest. Now Do not be like these people. Your faith is on the edge of the abyss. If you are harmed by someone, even if by imprisonment, physical abuse, or otherwise, it is not justified, to leave the faith, maintain the purity of your heart from deception, hatred, envy, quarrels between people...etc. diseases of the heart. Why? Because when a guest comes to your house, you are cleaning the guest room to give him a dignified reception that befits him, God Almighty enters your heart hundreds of times a day. don’t you clean it for this honorable visit? Allah says وَلَيَعۡلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَلَيَعۡلَمَنَّ ٱلۡمُنَٰفِقِينَ (11) And that God may know those who believe, and that He may know the hypocrites (11) God Almighty says: And let God know the friends of God and His party, the people of faith in God among you, O people, and let God know the hypocrites among you until they distinguish each group of you from the other group, by God making this clear to you through adversity, trial, and testing, and by the haste of those among you who hastened to migrate from the land of polytheism to the land of Islam, and the laziness among you to move away from it. A view of the verse 1 - A fourth or fifth time, or more than that: God does not count on words, but deeds, He does not count the tongue, but rather the heart and what it contains. Therefore, He - Glory be to Him - can differentiate well between believers and hypocrites, because hypocrites say with their mouths what is not in their hearts, they declare faith in front of a group of believers, and between them and each other or with disbelievers, they declare disbelief, so the classification is what is easiest for God - the Almighty - Because he has access to the source of secrets (the chest and what it contains), you will not lie and your empty claims through resonant words will be believed. 2 - Just imagine, because of spying, you are exposed to FMRI technology all or most of the time, so that those spying on you know what is going on in your mind, simultaneously with the moment you think, Can you lie? Will your statements that contradict what they learned from your mind be taken into account? Respect God Almighty’s gaze at the heart. Allah says وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُواْ ٱتَّبِعُواْ سَبِيلَنَا وَلۡنَحۡمِلۡ خَطَٰيَٰكُمۡ وَمَا هُم بِحَٰمِلِينَ مِنۡ خَطَٰيَٰهُم مِّن شَيۡءٍۖ إِنَّهُمۡ لَكَٰذِبُونَ (12) And those who disbelieved said to those who believed, “Follow our path, and we will bear your footsteps, (12) and they will not bear any of their sins. Indeed, they are liars. (12) And those of the Quraysh who disbelieved in God said to those of them who believed in God, “Follow our path.” He said: They said: Be like what we are in, of denying the resurrection after death and denying the reward and punishment for deeds, (And We will bear your sins) He says: They said: If you follow our path in that, so you were resurrected after death, and were rewarded for good deeds, then we will bear the sins of your sins. Allah says وَلَيَحۡمِلُنَّ أَثۡقَالَهُمۡ وَأَثۡقَالٗا مَّعَ أَثۡقَالِهِمۡۖ وَلَيُسۡـَٔلُنَّ يَوۡمَ ٱلۡقِيَٰمَةِ عَمَّا كَانُواْ يَفۡتَرُونَ (13) (13) And they will carry their burdens, and burdens with their burdens, and they will not be questioned on the Day of Resurrection about what they were inventing. (13) And let these polytheists of God who say to those who believe in Him, “Follow our path,” and let us bear your sins, the burdens of their souls and their sins, and the burdens of those who have gone astray and turned away from the path of God along with their burdens. Allah says وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَلَبِثَ فِيهِمۡ أَلۡفَ سَنَةٍ إِلَّا خَمۡسِينَ عَامٗا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمۡ ظَٰلِمُونَ (14) And We sent Noah to his people, and he remained among them for a thousand years, minus fifty years, so the flood took them while they were wronged (14) This is a promise from God Almighty that was mentioned by those polytheists from the Quraysh, who said to those who believed: Follow our path, and let us bear your sins. He says to his Prophet Muhammad, may God bless him and grant him peace: Do not be saddened, O Muhammad, by the harm you and your companions receive from these polytheists, for even if I dictate to them and prolong their dictate, their fate will be ruin, And the destiny of your command and the command of your companions is to rise above them, to prevail over them, and to be saved from the punishment that befalls them, just as We did that to Noah, when we sent him to his people, and he remained among them for a thousand years minus fifty years, So the abundant water destroyed them, and every abundant water became wet. For the Arabs, it is a flood, whether it is a torrent or something else. Likewise, if death is widespread, it is also a flood for them. A view of the verse 1 - The first prophetic teacher to humanity, Noah - peace be upon him - lived for 950 years. It is not important what his story is specifically. In this Surah, God Almighty limited himself to How long did he live? This part is very important because history repeats itself. They are now prolonging life in various ways in the West, by extending life, (The automated human being or the deified human being) at times, and with the knowledge of cryonics at other times, to make immortality a real thing and not a metaphor, as Muslims claim that there is no immortality except in the afterlife. 2 - No matter how long you live, you are dead. If you improve your abilities, no matter how long you live, the flood will take everything before it, no matter how strong your abilities are, do not care too much about enhancing your abilities, but rather about enhancing what is in your heart because it is what will remain with you in addition to your work in the abode of eternity.

Surah Meccan, except for the first eleven verses of which are Medinan The number of its verses Sixty-nine verses It came down later of Surat Al-Rum And it ranks The twenty-ninth in terms of its ranking among the surahs of the Qur’an Why was Surah Al-Ankabut given this name? Because God Almighty mentioned the spider in it as an example of graven sins and alleged gods, as God Almighty said: (مَثَلُ الَّذِينَ اتَّخَذُوا مِنْ دُونِ اللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنْكَبُوتِ اتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ الْبُيُوتِ لَبَيْتُ الْعَنْكَبُوتِ لَوْ كَانُوا يَعْلَمُونَ) (The example of those who have taken guardians other than God Like a spider that has taken up a house; and indeed, the weakest of houses is the house of a spider, if they only knew.) Spider is one of the names of living creatures What did the noble Surah say? It spoke about the faith in its greatest origins One of the matters of oneness And the message And resurrection and reward The reason for the revelation of Surat Al-Ankabut Al-Sha’bi explained that the reason for the revelation of Surat Al-Ankabut was among a group of people who were in Mecca, they converted to Islam, so the Companions, may God be pleased with them, sent to them that their Islam would not be accepted except by their migration to Medina, so they migrated to it, some polytheists pursued them and caused harm to them, so the verse of Surat Al-Ankabut was revealed about them, so it was sent to them that the verse was revealed about them, they decided to go out and fight those who followed them. When they went out, the polytheists followed them and began fighting among themselves. Those who were killed among them were killed, and those who survived were saved. God Almighty said about them (ثُمَّ إِنَّ رَبَّكَ لِلَّذينَ هاجَروا مِن بَعدِ ما فُتِنوا ثُمَّ جاهَدوا وَصَبَروا إِنَّ رَبَّكَ مِن بَعدِها لَغَفورٌ رَحيمٌ) (Then indeed, your Lord is for those who emigrated after they had been tried, then strive hard and be patient. Indeed, after that, your Lord is Forgiving, Merciful.) While a fighter said that the reason for its descent was in the dormitory of the servant of Omar bin Al-Khattab, who was the first Muslim killed on the day of Badr, After Amr bin Al-Dharmi shot him with an arrow and he died, His parents were sad for him, so God Almighty revealed the verses that made it clear that calamity was inevitable. Allah says الٓمٓ (1) ( ALM) Alf - lam - meem Abu Jaafar said: We have explained the meaning of the words of God Almighty in His mention: (Lam) and we have mentioned the sayings of the people of interpretation regarding its interpretation, which is more likely to be correct than their statements according to our evidence in the past, which suffices for the need to repeat it in this place. Allah says ( أَحَسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لا يُفْتَنُونَ ) (Do the people think that they will be left to says we believe, and they will not be tried.) Its meaning is: I think that those of your companions who left, O Muhammad, because of the harm of the polytheists, should leave them, without testing, no trial or test, That they said: we believe in you, O Muhammad, so we believe in what you brought to us from God, no, let us test them, so that the truthful among them may be distinguished from the false, that is, they will be tested in their lives and their wealth. A view of the verse guess: a denouncing question? That is, do not let your mind be so light that you understand that you will say that you believe in God and you do not experience these resonant words, that is all of us If we speak, we all have principles, and if we act, we have interests. We are all equal before the words of faith We are believers, we are lovers of God - the Almighty - we, we, and us, and after the test that you will take, you will take it according to the degree of your faith or the level of faith that you have reached, do you still love God? In some Asian countries, they make small idols of the god they worship, which they take with them wherever they go, they seek blessings from it, and I saw with my own eyes a video of one of them as he was leaving his temple, and his son was hit by a car and he died instantly. Then he threw the idol from his hand and stepped on it with his foot, screaming and speaking in his language with words that I did not understand, but it seemed that he had cursed and lost his faith, Do we do that? We do not throw our God on the ground - Glory be to Him - above that - but do we throw the idea of God from our hearts when the difficulties of life befall us? Do we still love him when he does not give us? Do you really believe in Him when calamities come, may God protect you and us through His grace? The truth we do, and the faith continues to fade and fade in our hearts until it disappears sometimes - we ask God for well-being for us and you. So, The idea of saying that you are a believer and will not be tested will never happen - keep that in mind - and based on your level of faith, will your test be difficult or easy? We ask God for well-being and nothing more. Allah says وَلَقَدۡ فَتَنَّا ٱلَّذِينَ مِن قَبۡلِهِمۡۖ فَلَيَعۡلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُواْ وَلَيَعۡلَمَنَّ ٱلۡكَٰذِبِينَ (3) And We certainly tested those before them, so that God may know those who are truthful, and that He may know those who are liars (3) God Almighty says: And We tested the nations before them, to whom We sent Our messengers, and they said like what your nation said, O Muhammad, with their enemies, and We enabled them to harm them, Like Moses, when we sent him to the Children of Israel, then We tested them with Pharaoh and his chiefs, and like Jesus, when We sent him to the Children of Israel, Then We tested those who followed him with those who turned away from him. Likewise, We tested your followers with those who oppose you from among your enemies. He mentioned that this verse was revealed about a Muslim people who were tortured by the polytheists, and some of them were tempted, and some of them were patient with their harm until God brought them relief from Himself. Others said Rather, this was revealed for the sake of a people who had demonstrated Islam in Mecca, and had stayed behind in the Hijra, and the temptation with which these people were tempted, according to the opinion of these people, was the Hijra with which they were tested. A view of the verse There are universal laws that do not change with time or places, and they are several laws, including, but not limited to: 1 - The sunah of the change You will find that life is changing and never remains stable, and therefore God Almighty says in more than one place (you will ride one level after another), meaning: sometimes health, sometimes illness, sometimes wealth, sometimes poverty...etc. 2 - The sunah of the consecutive God Almighty says (And those days We consecutive among the people) What you are blessed with today is tomorrow in the hand of your enemy, and what is in the hand of your enemy today is for you in other years, such is life. 3 - The Sunah of difference You and I are different from each other, not only in shape, color, and language, but also in the history and historical era in which we existed, and in a mental background different from others, even among the group of religious people. You find the strict and the lenient, and between them in the middle of the same group. This is how life was created with differences. 4 - The sunah of opposites You find black and white, summer and winter, good and evil. Thus, life is full of opposites. Now And We have tested those before them: Do you believe that it is a universal law that does not change if we change as individuals or nations? It is not a cosmic year, but it is a divine year - if so to speak - So let God know those who are truthful and let Him know those who are liars We agreed that we speak well, but our actions are different, so we must be tested, and I will give you an example of why God Almighty tests us: A university doctor was in a lecture and asked some questions to find out how educated the students were about the subject he was teaching. The answers were varied. As an academic doctor, he knew which of the students would be the first and who would fail this year, If he sets the grades according to his correct vision, which will then come true on the ground, the students’ parents will leave him alone without arguing? So, 1 - God Almighty says (and man is the most argumentative), so he will cut you off the opportunity to argue because you believe in the result of the test in front of everyone. 2 - The idea of loyalty must be tested. God transcends all opposites - Glory be to Him - but God forgives me: the earth is full of so-called gods,  and those who give so much to believe in it, and God does not do it, who are you with? Allah says أَمۡ حَسِبَ ٱلَّذِينَ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسۡبِقُونَاۚ سَآءَ مَا يَحۡكُمُونَ (4) Or are those who commit evil deeds counted as If they get ahead of us, it is evil that they judge (4) If they fail us, they make us lose themselves, so we cannot defeat them, so we take revenge on them for their polytheism in God. The polytheism is that they precede us. To incapacitate us. Their judgment has worsened, as they judge that those who do evil deeds precede us themselves. A view of the verse A new denouncing question, but this time, the question was a challenge to a competition as if it were a marathon running competition, between who and whom? Between you or me and God - the Almighty - perhaps you have read the previous verse and understood it completely, that you must be tested by bad deeds, difficulties and calamities, at times, between praise, grace, and psychological well-being, at other times, I said, “I do not want to be tested, and I do not want to believe.” Rather, I will do bad deeds and live my life. It is just one time, there is no repeating it, and I will live it as I like, so this verse comes telling you that no matter how many bad deeds you do, you will escape from God - the Almighty - God will race against you and himself, and you will never reach your desired goal, of course, God is Most High and knows best what He means from the noble verse, and of course it is bad how this person judges this issue, the issue of faith and disbelief. Allah says مَن كَانَ يَرۡجُواْ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَأٓتٖۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ (5) Whoever hopes to meet God, then God’s term will come, and He is the Hearing, the Knowing (5) Whoever hopes for God on the day of meeting him, and hopes for his reward, then the term of God that He has postponed for sending His creation to reward and punish will come soon, (And He is the Hearer) He says: and it is God who hopes for this one who hopes to meet him with his reward, He is the Hearer of his saying: we believe in God, the Knower of the truth of what he says, and he is safe from his lying about it. A view of the verse Another type of people comes, claiming that he wants to meet God and that he is not afraid of meeting God and that he loves God...etc., Just as we agreed in the previous verses that God Almighty does not regard the words that come out of the throat at all, rather, by actions that support what is in the heart, so this verse came to tell us that God’s term, (The death of each one of us at his appointed time) is coming, is coming and God - the Almighty - is Hearer, For what is in our hearts and not our throats, He has knowledge of our outward and inward deeds. Allah says وَمَن جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفۡسِهِۦٓۚ إِنَّ ٱللَّهَ لَغَنِيٌّ عَنِ ٱلۡعَٰلَمِينَ (6) And whoever strives, he only strives for himself. Indeed, Allah is Free of needs to anyone of the worlds. (6) Whoever strives against his enemy from among the polytheists is only fighting for himself. Because he does this seeking reward from God for his jihad, And escaping from punishment, there is no need for God to do that, and that is because God is independent of all of His creation, to Him belongs dominion, creation, and command. A view of the verse What is jihad? The word that terrifies the West, and makes the East enemies to each other, is jihad: it is putting one’s effort into something, that is, you do not have any better effort in this matter than you did, as the predecessors say: (There is nothing more creative than what is possible.) It is a noble feeling, and only generous people do it, Jihad has many types. Some actions are equivalent to jihad in reward. We are not all warriors, and the great reward for the mujahideen is worth doing. In this verse that is before us, God - the Almighty - He sees, hears, and knows, but he who strives - even if it is for the sake of God - tells you that his struggle, his fatigue, and his exhaustion for everything he is capable of is for no one but himself, And not for God. you work hard to get your salary at the end of the month, and your manager does not benefit from this salary that he gives you, not only is God independent of you, but He, Glory be to Him, is independent of the two worlds, the two great creatures, humans and jinn, for their worship, their love, and their jihad, but he appreciates it and loves it from them and gives them for it what he does not give for anyone else.

إِنَّ الَّذِي فَرَضَ عَلَيْكَ الْقُرْآنَ لَرَادُّكَ إِلَىٰ مَعَادٍ ۚ قُلْ رَبِّي أَعْلَمُ مَنْ جَاءَ بِالْهُدَىٰ وَمَنْ هُوَ فِي ضَلَالٍ مُبِينٍ 85 Indeed, the One who made the Qur’an obligatory upon you will return you to a certain time, Say, “My Lord knows best who brings guidance and who is in clear error.” 85 On the authority of Ibn Jurayj Who gave you the Qur’an (To bring you back to a new destination) Some of them said: Its meaning is: Your destiny is to heaven Others said: Rather, the meaning of that  It will take you back to the place from which you left, which is Mecca And his saying: (Say, “My Lord knows best who brings guidance.”) God Almighty says in his mention of his Prophet Muhammad, may God bless him and grant him peace: Say, O Muhammad, to these polytheists: My Lord knows best who came with guidance, whoever follows it will be saved, and whoever is in oppression for intending to go to the right path, From us and from you. And his saying: (clear) It means that it makes clear to the thinker and understanding, if he contemplates and contemplates it, that it is a misguidance and an injustice to guidance. Allah says وَمَا كُنْتَ تَرْجُو أَنْ يُلْقَىٰ إِلَيْكَ الْكِتَابُ إِلَّا رَحْمَةً مِنْ رَبِّكَ ۖ فَلَا تَكُونَنَّ ظَهِيرًا لِلْكَافِرِينَ 86 And you did not hope that the book would be delivered to you except as a mercy, from your Lord. So do not be a supporter of the disbelievers. 86 And you did not hope, O Muhammad, that this Qur’an would be revealed to you, so that you would learn news and information about those who came before you, and what will happen after you, from what has not yet happened, from what you have not witnessed and are not witnessing, Then you recite that to your people of Quraysh, except that your Lord has mercy on you and sent it down to you, so his saying: (except a mercy from your Lord) is an interrupted exception. A view of the verse The hadith of Muhammad - may God’s prayers and peace be upon him - and you were hoping that the book would be delivered to you except as a mercy from your Lord: The truth is that Muhammad - may God’s prayers and peace be upon him - certainly knew that he was a descendant of Abraham, a descendant of Ishmael, and a descendant of Abdullah (the Sacrifice) bin Abdul Muttalib, He knows that he is from the family of the prophets, but the messages were sent down to the Children of Israel, and God Almighty did not turn away from this matter except in his concluding message - so it is something unexpected, it is pure (mercy) from God - the Almighty - then He says to him, so do not be of help and stand in the back of (the unbelievers). Allah says وَلَا يَصُدُّنَّكَ عَنْ آيَاتِ اللَّهِ بَعْدَ إِذْ أُنْزِلَتْ إِلَيْكَ ۖ وَادْعُ إِلَىٰ رَبِّكَ ۖ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ 87 And do not turn you away from the verses of God after they have been revealed to you, 87 And call to your Lord, and do not be of the polytheists. And let not these polytheists distract you from conveying God’s verses and proofs after your Lord has sent them down to you, O Muhammad, when they say: Had I not been given the like of what Moses was given, and call upon your Lord and convey His message to whomever He sent you to with it. (And do not be of the polytheists) He says: And do not neglect supplication to your Lord and conveying His message to the polytheists, for you will be among those who did the actions of the polytheists by disobeying his Lord, and otherwise is a matter. A view of the verse It is said to be a wall of repulsion, or repelling counterattacks or otherwise, do not make attack - harm - attempts to kill or other problems of life, O Muhammad - may God bless him and grant him peace - It prevents you from conveying the message of God Almighty (Islam) after it was revealed to you, and of course to his nation calling for what the same words called for. Life is full of unpleasant events, and people hurting each other not even the prophets came out of it, and it is the last step of Satan’s steps with man if he fails in the first six steps with you as a believer in God. And call to your Lord This is a command for Muhammad - may God bless him and grant him peace - and for the preachers after him to his religion with insight and knowledge. And do not be of the polytheists It is as if the call to God - the Almighty - denies the believer polytheism to God. Why? Because you do not call anyone to anything unless you are convinced of it first, and God is Most High and All-Knowing. Allah says وَلَا تَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ ۘ لَا إِلَٰهَ إِلَّا هُوَ ۚ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَ هُ ۚ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ 88 And do not call upon any other god with God, there is no god but Him, and everything will perish except Him,   ۚ His is the judgment and to Him you will be returned 88 And do not, O Muhammad, worship with your deity, who has the worship of everything, any other deity other than him. And his saying: (There is no god but Him) means: There is no deity to whom worship is suitable except God, to whom everything will perish except His Face. A view of the verse As you go, O Muhammad, on the journey of conveying the message of God, do not associate anyone with Him, O God. Does he associate the Messenger of God - may God bless him and grant him peace? The speech is to the believers in the message of Muhammad, and God is Most High and All-Knowing There is no god but Him A sentence of 4 words, but it carries consequences between heaven and earth. The infidels of Quraysh used to memorize 1000 verses of poetry and recite them in Dar al-Nadwah, and they refused to memorize and repeat a sentence of 4 words (There is no god but God) because they understood its meaning and its consequences for their entire lives, Everything is perishing except his face The word “something” applies to a very large thing and a very small thing, and God Almighty - He said absolutely (everything is perishing) Either death or annihilation, if it is a material thing, such as broken furniture, utensils, ceramics, or the loss of jewelry, Or other things that destroy things), and what is meant is: anything that you will relate to in life, from a son - a father - a husband - A wife...etc., or material things, all of them will disappear, and only the face of God - the Almighty - will last forever To Him belongs the judgment and to Him you will be returned so what? Do not become attached or preoccupied with more than God - the Almighty - attach to whatever you want and love Whatever you want, but do not raise your expectations, for everyone is leaving and leaving you if you do not leave them, and God is Most High and Most Knowing.

Allah says قَالَ إِنَّمَا أُوتِيتُهُ عَلَى عِلْمٍ عِنْدِي أَوَلَمْ يَعْلَمْ أَنَّ اللَّهَ قَدْ أَهْلَكَ مِنْ قَبْلِهِ مِنَ الْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا وَلَا يُسْأَلُ عَنْ ذُنُوبِهِمُ الْمُجْرِمُونَ (78) He said, “I have given it only based on the knowledge that I have. Did he not know that God had destroyed before him those of greater strength and greater assembly than him, and for their sins are the criminals are not asking for (78) Qarun said to his people who admonished him: I was given these treasures based on the virtue of my knowledge, which God taught me, and He accepted that on my behalf, and He favored me with this money over you, because He knew of my virtue over you. And His saying: (And the criminals will not be asked about their sins.) This means that they will enter Hell without being judged. It was said: The meaning of that The angels are not asked about them, because they know them by their marks. A view of the verse It is said that charity is proof, proof of what? To the extent that faith has taken hold of your heart, this meaning is not reserved for the rich only - even if they are the most concerned - Rather, it includes the poor as well. Everyone must spend from what God has provided for them, give what is little, and taking away money by force will remove the grudges of the soul, And your faith is revealed, so start the argument: I am not rich enough - I fear poverty... etc. And so it preceded the dirham by 1000 dirhams, Abu Hurairah, may God be pleased with him, narrates that he said: “O Messenger of God, which type of charity is better?” That is: Which type of charity is better than others? He said: The effort of the poor, Effort and energy, or hardship, and the poor: the poor who has a little money, and the meaning: The best charity is that which a poor person who has little money gives in charity to the extent of his ability and means, even though it is difficult for him to do so. What did Qarun do when he was asked about spending from the vast treasures he owned? It was said to him in the previous verse (And seek, in what God has given you, the home of the Hereafter), meaning, with God’s blessings upon you, do acts of obedience that will benefit you in the Hereafter, and we agree that Islam takes care of priorities, for the rich, his primary act of worship is not fasting in voluntary prayers or praying at night, but in spending, and so on, so his response was, I was given it with the knowledge I have, what does he mean? What he means is that he worked and worked hard until he became rich, or say extremely rich, and he was essentially a slave. He was the cousin of Moses - peace be upon him - and he knew the Torah and its rulings, The comment was: Did he not know that God had destroyed those who came before him in the generations who were stronger than him in strength and more in collection? The death is the end of every living thing, so knowing that we will all meet God - the Almighty - is a frightening idea for some people, and it is an idea that must be taken into account. Why? To regulate our relationships here in life, to regulate our rhythm in life in everything. We do not just say prayer and fasting, but rather improve the condition of ourselves as long as there is life in the body, Giving money (charity), all acts of obedience, mending relationships, and reforming morals. The closest people to the Messenger of God - may God bless him and grant him peace - is not a lot of prayer or a lot of fasting or or, but rather a lot of morals, so belief in a good or not-good outcome is one of the characteristics of believers only. And the criminals are not asked about their sins Rather, God will take them in one fell swoop, like a pine tree that is cut down from the middle once (death), and it is solid and strong, and nothing will shake it. It is not like a palm tree that has a wind that moves it to the right and left (the problems of life), so see: He is not asked nor taken for their sins (the criminals) Unless it is a great corruption that he has caused to other people, there are types of taking it from the wrongdoers, including the wrongdoer taking it for himself, like Qarun, who wronged himself by adorning himself with the blessing and forgot to sneeze for it and thank it to the Lord Almighty, by spending on slaves and trying to get them out of their state of slavery after God alone saved them from this miserable fate. Who is the criminal? One who has committed a crime deserving of punishment - any act that violates the law God - the Almighty - chose the word “criminals” to indicate to us that Qarun’s corruption was political and social corruption in ancient Egyptian society, and God is Most High and All-Knowing. Allah says فَخَرَجَ عَلَى قَوْمِهِ فِي زِينَتِهِ قَالَ الَّذِينَ يُرِيدُونَ الْحَيَاةَ الدُّنْيَا يَالَيْتَ لَنَا مِثْلَ مَا أُوتِيَ قَارُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ (79) So he went out to his people in his adornment, (79) those who desire the life of this world say, “we wish we had the same as what was given to Qarun.” Indeed, he is the recipient of great luck. (79) So Qarun went out to his people wearing his adornment, which, as he mentioned, was purple clothing. In red clothes In crimson (bright red) On white suits, on them are purple saddles, on them are yellow ones Purple: a bright red dye tending to violet, extracted from some shells to dye clothes purple. On the authority of Qatada It was mentioned to us that they went out on four thousand animals, on them and their animals being purple A view of the verse So he went out to his people in his finery What is the problem with this? The problem is that he is wearing something that the weak and slaves do not wear, a procession of chariots that he rides, drawn by horses or something similar, there were guards around him, perhaps with men carrying the keys to his closet, a great procession that God Almighty called (Zeina) and the matter was over, the people divided into two groups. The first group (said those who want the life of this world) I wish we had the same as what was given to Qarun. He has great luck, and this is the look of every eye that yearns for what others have and envies what others have, it sees that the fortunes of others are better than hers, who sees that the world is the end, and that it must be the best it can be, If any of her adornment is scratched, we will lose faith in God completely. We ask God for well-being. Allah says وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَيْلَكُمْ ثَوَابُ اللَّهِ خَيْرٌ لِمَنْ آمَنَ وَعَمِلَ صَالِحًا وَلَا يُلَقَّاهَا إِلَّا الصَّابِرُونَ (80) And those who were given knowledge said, “Woe to you, God's reward is good, for whoever believes and does righteousness, and none will meet it except the patient. (80) And those who were given knowledge of God said When they saw Qarun coming out to them in his finery, to those who said, “If only we had the same as what Qarun was given: Woe to you, fear God and obey Him. For God’s reward are for those who believe in Him and His messengers, and he did what his messengers brought of good deeds in the Hereafter, better than what Qarun was given in terms of his adornment and his wealth for Qarun. And his saying: (And none will attain it except the patient.) Saying: And he does not meet it: that is, he does not succeed in saying this word, which is his saying: (God’s reward is better for him who believes and does righteousness) and the ha and the alif are euphemisms for the word. A view of the verse The second group (those who were given knowledge: the Torah) They said to the first group: Woe to you. God’s reward is better (Paradise whose width extends to the heavens and the earth) for those who believe and do righteous deeds, none will receive this reward except the patient, the patience and prayer go hand in hand in Islam (and seek help from patience and prayer). If one of them departs, the other inevitably departs, and there are problems in life for a long time, only time can erase its arrogance from the soul, and only time can make it less in your eyes or become less important after all these years, and in a little while the oppressed and slaves will be victorious (after long patience) pharaoh and his entourage were eliminated before their eyes. The matter only required patience. Allah says فَخَسَفْنَا بِهِ وَبِدَارِهِ الْأَرْضَ فَمَا كَانَ لَهُ مِنْ فِئَةٍ يَنْصُرُونَهُ مِنْ دُونِ اللَّهِ وَمَا كَانَ مِنَ الْمُنْتَصِرِينَ (81) So We caused the earth to swallow him and his house, but he had no party to help him, other than Allah, and he is not of those who victorious. (81) So we swallowed up Qarun and his people. It was said: And in his house Because it was mentioned that when Moses commanded the earth to take him, he ordered it to take him, and he took those who sat with him in his house, and they were a group sitting with him, and they were like him in hypocrisy and supporting Moses’ harm. On the authority of Ibn Abbas, he said When the zakat was paid, Qarun came to Musa and made an agreement with him, for every thousand dinars, a dinar, and for every thousand something, something, Or he said: And every thousand sheep is a sheep. Al-Tabari doubts, He said: Then he came to his house and counted it, and found it a lot, so he gathered the children of Israel and said: O children of Israel, Moses ordered you to do everything and you obeyed him, and now he wants to take from your money. They said: You are our elder and you are our master, so let us pass whatever you want, He said: I command you, that you bring so-and-so a prostitute and give her something. She accused Moses of adultery with her, so they did that, then Moses came, He said to Moses: The children of Israel have gathered for you to command them and forbid them, so he went out to them while they were in a clearing of land, and said: O Children of Israel, whoever steals, We will cut off his hand, and whoever slanders, we will flog him, and whoever commits adultery and does not have a wife, we will flog him a hundred times, And whoever commits adultery and has a wife, we will flog him until he dies, or stone him until he dies.” Al-Tabari doubts, Qarun said to him: And if you are? He said: And if it were me, he said: The children of Israel claim that you committed adultery with so-and-so, He said: Call her, and if she says, then it is as she said. When she came, Musa said to her: Oh so-and-so. She said: Oh, here you are. He said: Did I do to you what these people say? She said: No, they lied, but they forced me to slander you by myself. So he jumped up and prostrated while he was among them, so God revealed to him: Command the earth with whatever you wish, He said: O land, take them! so it took them to their feet. Then he said: O land, take them. So it took them to their knees. Then he said: O land, take them. So it took them to their midst, Then he said: O land, take them. so it took them to their necks. He said: So they started saying: Oh Moses, oh Moses, and praying to him. He said: O land, take them, so it closed in on them, So God revealed to him: O Moses, my servants say to you: O Moses, O Moses, so do not have mercy on them? But if they had called upon Me, they would have found Me soon answering; He said: That is what God said: So he went out among his people in his adornment, and his adornment was that he went out on blond animals with red saddles on them, and on them were clothes dyed with amber. A view of the verse Eclipse: The earth was eclipsed, i.e. it was sunk by what was on it, (earthquake) in modern terms, And in his home, everyone on earth was completely wiped out, and he did not find among the tough fighters, the tough guards (40 men) or more or less, anyone who could protect him from the eclipse of the earth from the hand of God Almighty.   What was the consequence of this big money (personal victory)? Allah says وَأَصْبَحَ الَّذِينَ تَمَنَّوْا مَكَانَهُ بِالْأَمْسِ يَقُولُونَ وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَوْلَا أَنْ مَنَّ اللَّهُ عَلَيْنَا لَخَسَفَ بِنَا وَيْكَأَنَّهُ لَا يُفْلِحُ الْكَافِرُونَ (82) And those who wished to be in his place yesterday became They say, “It is as if God extends sustenance to whomever He wills of His servants, and He eliminates it, Had it not been that God has bestowed upon us, it would have eclipsed us, and it is as if the disbelievers will not succeed (82) On the authority of Qatada And those who wished for Qarun’s place and position in the world yesterday began to say when they saw what God’s wrath had befallen him: Have you not seen that God extends sustenance to whomever He pleases among His servants, and expands upon them? Not because of the virtue of his status with him, nor because of his dignity over him, as was the case with Qarun, not because of his virtue or dignity over him, And He decrees) He says: He restricts that to whomsoever He wills from among His creation, and He restricts his actions to him, not because of his humiliation, nor because of his discontent. A view of the verse The first team The sayings have changed: They say: Woe (a supplication of woe) as if God extends sustenance to whomever He wills among His servants and decrees for him, and the meaning of this is that He gives whomever He wills a test and deprives whomever He wants a test. Everyone does what he does with what he is provided with. We agree that there is no vacuum in the universe, There is no void in the human soul, if faith is removed, it is replaced by disbelief, etc., and the tests of life (And We test you with good and evil as a trial) Life takes the whole of life, from birth to death. If you are experiencing joy in living, then it is a test of gratitude, and if the opposite is the case, then it is a test of patience, If it were not for God's blessings upon us, It has eclipsed us, and it is as if the disbelievers do not succeed... Finally they became wise after their entire thought was in the life of this world,   Tomorrow, these people will be tested with the Samaritan and tested with the rich man, and we will see whether they will do better than what Qarun did? Allah says تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا وَالْعَاقِبَةُ لِلْمُتَّقِينَ (83) That is the home of the Hereafter, We assign it to those who do not desire exaltation on earth,   Nor will there be corruption, but the outcome is for the righteous (83)The Height The arrogance Arrogance in the truth, and corruption: taking what is not right. Taking money unlawfully. On the authority of Qatada: (And the outcome is for the righteous.) That is, Paradise for the righteous. A view of the verse Everyone is commenting on seeing Qarun’s end, the first group and the second group, but now it is commenting on the Lord of the Worlds, that is the Hereafter (Paradise, eternity, and the neighborhood of the Lord of the Worlds) And the Messenger, and the prophets, and the messengers, and the companions, and the martyrs, and those are good companions.) We assign it to those who do not have two qualities. 1 - They do not want elevation on earth: running after positions for the sake of elevation and nothing more. 2 - The corruption: Corruption is not his life but the life of those around him, and perhaps you are in a place where you can harm others on a large scale, so your corruption is to the extent you reach it, Corruption is innumerable on earth today, yesterday and tomorrow. And the good outcome is for the righteous. Allah says مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِنْهَا وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَى الَّذِينَ عَمِلُوا السَّيِّئَاتِ إِلَّا مَا كَانُوا يَعْمَلُونَ (84) Whoever does a good deed will have better than it, And whoever commits evil shall not be recompensed those who have done evil deeds except what they used to do (84) Whoever comes to God on the Day of Resurrection with sincerity of monotheism For him is good, and that good is Paradise and eternal bliss, and whoever commits evil, which is polytheism to God. That is, he has a good share of it, and the good deed means sincerity, and the bad deed means polytheism. And His saying: (Those who have done evil deeds will not be rewarded.) He says: Those who did evil deeds will not be rewarded for their evil deeds (except for what they used to do). He says: Except the reward for what they used to do.

Allah says قُلْ أَرَأَيْتُمْ إِنْ جَعَلَ اللَّهُ عَلَيْكُمُ اللَّيْلَ سَرْمَدًا إِلَىٰ يَوْمِ الْقِيَامَةِ مَنْ إِلَٰهٌ غَيْرُ اللَّهِ يَأْتِيكُمْ بِضِيَاءٍ ۖ أَفَلَا تَسْمَعُونَ ﴿71﴾ Say, “Have you seen if God makes the night eternal over you until the Day of Resurrection, Who is there any god other than Allah who brings you light, Will you not listen (71) Say, O Muhammad, to those who polytheize God: O people, have you seen that God has placed night upon you, there is always no day until the Day of Resurrection that follows it, the Arabs say that everything that is continuous and uninterrupted, whether prosperity, calamity, or blessing, is eternal. Allah says قُلْ أَرَأَيْتُمْ إِنْ جَعَلَ اللَّهُ عَلَيْكُمُ النَّهَارَ سَرْمَدًا إِلَىٰ يَوْمِ الْقِيَامَةِ مَنْ إِلَٰهٌ غَيْرُ اللَّهِ يَأْتِيكُمْ بِلَيْلٍ تَسْكُنُونَ فِيهِ ۖ أَفَلَا تُبْصِرُونَ ﴿72﴾ Say, “Have you seen if God makes the day eternal over you until the Day of Resurrection, Who is the god other than God who can bring you a night in which you can rest, do you not see? (72) God Almighty says in his mention of his Prophet Muhammad, may God bless him and grant him peace: (Say) O Muhammad to the polytheists of your people (Have you seen) O people (if God makes the day eternal for you) there will always be no night with him (until the Day of Resurrection, there is no god but Allah) who is worshiped other than the worshiped one to whom everything is worshiped? (He will bring you a night in which you will rest) then you will be settled and calm therein (Do you not see?) He says: Do you not see with your eyes the difference between night and day upon you? A mercy from God to you, and a proof from Him against you, so learn from this that worship is only appropriate for the one who bestowed this upon you and not anyone else, and whoever has the ability to disagree with that. Allah says وَمِنْ رَحْمَتِهِ جَعَلَ لَكُمُ اللَّيْلَ وَالنَّهَارَ لِتَسْكُنُوا فِيهِ وَلِتَبْتَغُوا مِنْ فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ ﴿73﴾ And out of His mercy He made for you night and day that you may dwell in it,   And that you may seek of His bounty, and that you may be grateful. (73) A view of the verse This is the wisdom of God Almighty in His creation, that the day should be for striving and movement, and the night should be for stillness, sleep, and rest, these rulings apply not only to humans but also to marine animals, as they affect the health of the oceans and the health of humans as well, they have proven that night lighting around beaches harms marine organisms to great depths in the oceans, seas and rivers, what also harms humans is exposure to night lighting or greater exposure to artificial lighting, and so God - the Almighty - 1441 years ago and more told us that He wants us to be (the morning person) - Of course, so to speak - and he told us through this verse, that this is from the mercy of God - the Almighty - for humanity, If we want the opposite and sleep during the day and live the night with movement and activity, we will miss this blessing, as if we are saying to God - the Almighty - that we do not care about your mercy for humanity. Of course, God is Most High and Most Knowing. Perhaps you will be grateful There are types of gratitude that we are not about to talk about but what we know is that the best type of gratitude is practical gratitude and using grace in its proper place, your physical health is a blessing that must be preserved. You can research for yourself the benefits that you can gain from sleeping early, and to be a morning person, start your day at 5:30 or a little more. Allah says وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تَزْعُمُونَ ﴿74﴾ And the Day He calls them and says, “Where are my partners whom you used to claim?” (74) And the day your Lord, O Muhammad, calls these polytheists and says to them: (Where are my partners whom you used to claim?) O people in this world, they are my partners. Allah says وَنَزَعْنَا مِنْ كُلِّ أُمَّةٍ شَهِيدًا فَقُلْنَا هَاتُوا بُرْهَانَكُمْ فَعَلِمُوا أَنَّ الْحَقَّ لِلَّهِ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ ﴿75﴾ And We removed from every nation a witness, and We said, bring your proof, then they will know that the truth belongs to Allah, and what they used to invent has gone away from them. (75) On the authority of Qatada, his saying: (And We have removed from every nation a witness) Its martyr: its Prophet, bearing witness to it that he conveyed the message of his Lord (So We said, “Bring your proof.”) He said: Your proof is what you used to worship. And his saying: (Then they knew that the truth belongs to Allah.) He says: Then they knew that God’s decisive proof was upon them, and the truth belongs to God, and honesty is His experience, so they were certain of a permanent punishment from God for them, (And what they used to invent has gone astray from them.) He says: And it vanished, and those who used to associate God with Him in this world went away, They were not lying to me and lying to me about them, It did not benefit them there, but rather harmed them and caused them to burn into Hell. A view of the verse Did you see the expression (and we removed) and the removal is not honorable and presenting to appear on the platform to hear the testimony, this is power, so God Almighty says to them, “Bring your proof that there are other gods with God, the Qur’an was silent about their words and spoke about (so they knew that it was the truth) and what they were inventing went astray, slander is the most severe type of lying, or it is someone who slanders: Injustice through brutality. Perhaps they forced people into earthly religions - may God protect us - the Almighty - إِنَّ قَارُونَ كَانَ مِنْ قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ ۖ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ ۖ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ ﴿76﴾ Indeed, Qarun was one of the people of Moses, so he transgressed against them, and We gave him such treasures that their keys would burden a group of people of power, when his people said to him, “Do not rejoice. Indeed, God does not like those who rejoice.” (76) Qarun was the cousin of Moses, peace be upon him He is Qarun bin Izhar bin Qahith bin Lawi bin Yaqoub (he was from the people of Moses). He says: He was from the clan of Musa bin Imran, the Prophet, may God bless him and grant him peace, He is a cousin of his father and mother, and that is because Qarun is Qarun bin Izhar bin Qahith, and Musa: He is Musa bin Imran bin Qahith, and this is how Ibn Jurayj attributed him. On the authority of Ibn Jurayj, his saying: (Indeed, Qarun was from the people of Moses) He said: His cousin, his father’s nephew. Qarun bin Yasfar, This is what Al-Qasim said, but he is Izhar bin Qahith, and Musa bin Omar bin Qahith, and Omar in Arabic means Imran. He was called the Enlightener Whoever has a good voice in the Torah, but the enemy of God is a hypocrite, just as the Samaritan hypocritically did, and he is destroyed by transgression. (So he transgressed against them) He says: He exceeded his limit in arrogance towards them. Some of them were saying He was unfair to them: he took an extra inch in the length of his clothes. On the authority of Qatada He only transgressed against them with his abundance of money The keys to Qarun's treasures were made of skins. Each key was like a finger. Each key was on a separate locker. When mounted, the keys were carried on sixty gray-haired mules. About Mujahid The keys were made of camel skins On the authority of Ibn Abbas (let her bear the burden) It weighs heavy. As for the gang, it is a group of forty men. A view of the verse Why does God Almighty tell us about an extremely wealthy person during the era of Moses? And God knows best, to teach us that Moses - peace be upon him - did not only face Pharaoh, but also faced Egyptian wealth at that time in history, It was not mentioned about Qarun that he was one of the ruling elite in Egypt at that time, only his wealth and his love for appearing among the Egyptians and his Lord of the Children of Israel (the oppressed slaves) were mentioned with his adornment. Qarun was one of the people of Moses He was a minister for the affairs of the Hebrews to Pharaoh, so he was originally from the people of Moses (the children of Israel who were weak to Pharaoh), but he built himself up and became a huge fortune. So he wronged them Transgression rebellion against states, arrogance - transgression and injustice - breaking the law And We gave him treasures So it is not one treasure but treasures The keys to these treasures will burden the powerful group It is said that ten strong men carried the keys to his treasury. Today the keys may be very light for great treasures, but they are givens of the times, even if God - the Almighty - did not mention this partial detail in the verse, we would say that history is not documented in a documented way, so glory be to God who does not overlook anything that would distort the meaning. When his people said to him, “Do not be happy. God does not like those who are happy.” This is really strange. God does not like us to be happy. He does not like us to be happy?! The truth is that joy is mentioned in the Qur’an only a little, but there is a verse that says (And on that day the believers will rejoice in the victory of God. He will help whom He wills.) Surat Al-Rum, and this means that joy is not forbidden in Islam, and the common people say: If happiness is a moment, then contentment is life, We understand from all of this that Qarun’s method of joy is overwhelming joy that makes the benefactor (God Almighty) forget Him, It makes you forget yourself and makes you use what God has bestowed upon you in injustice, transgression, and deviance from the law and customs. As for joy in God’s grace, which He bestowed upon you without imagination or love for appearance, do it in a way that hurts the feelings of those around you, so there is nothing wrong with it, as it is said: do not show your money in front of a poor person, and do not show your children in front of a childless person, do not harm your destitute neighbor with the smell of your food, for it is morality before it is a jurisprudential rule, and God is Most High and Most Knowing. وَابْتَغِ فِيمَا آتَاكَ اللَّهُ الدَّارَ الْآخِرَةَ ۖ وَلَا تَنْسَ نَصِيبَكَ مِنَ الدُّنْيَا ۖ وَأَحْسِنْ كَمَا أَحْسَنَ اللَّهُ إِلَيْكَ ۖ وَلَا تَبْغِ الْفَسَادَ فِي الْأَرْضِ ۖ إِنَّ اللَّهَ لَا يُحِبُّ الْمُفْسِدِينَ ﴿77﴾ And seek, through what God has given you, the home of the Hereafter, and do not forget your share of the world, and do good as God has done good to you, and do not seek corruption on earth. Indeed, Allah does not like the mischief-makers. (77) And do not abandon your share and share in this world, in order to take your share in the afterlife, and do what will save you tomorrow from God’s punishment. Al-Hassan said Whatever God has made lawful for you, for you are abundant and sufficient in it A view of the verse And seek what God has given you (the Hereafter) That is, these many blessings are not just for the world, they are not for your self-sufficiency, they are not for appearance in front of people, they are only for doing good deeds for your country, for the people of your country, for your family, your loved ones, the needy, and other things. You are aware that there are hidden livelihoods within the declared livelihoods, for the poor, the destitute, and those unable to work, so God gives you, gives you, and increases you for their sake, not for your sake. Why? Because life is a set of tests, it increases your health, strength, knowledge, and ability, have to work and deprive another of all or some of this for one reason or another - so that hatred, resentment, grudges and envy do not arise in the society in which you live, It keeps society pure from within. Wealth is distributed with dignity and not left between a group of rich and poor who just look on. And do good as God has done good to you It is said that so-and-so is one of the benefactors, and unfortunately it does not mean mastery in his work or completion. Rather, he gives a lot of his money to the needy. God Almighty says to Qarun: (Be good as God has been good to you) God has been good to him in giving him, possessing him, and providing him with what He did not give to other people, and he was supposed to do good and be characterized by the attributes of God, But he did not, and in a little while we will learn about the fate of this type of human being. And do not seek corruption on earth Do not tell me what is forbidden, and sins are between you and God - the Almighty - for these are sins - sins - disobedience and not corruption. Corruption: it is what spoils the lives of those around you, and the types of corruption on earth are countless today, We do not know specifically what kind of corruption the Lord - the Almighty - means in the verse before us. Is bribery corruption in ancient Egyptian society? Is the love of showing off this huge wealth corrupt among the slaves (the children of Israel), and he is basically one of them? Did you? We do not know, but he uttered the words of God (corruption). God does not love the vandals Do you like corruption? Of course not, there is not a single sane person who likes corruption, because if corruption becomes widespread, it becomes widespread, and if it becomes widespread, it spreads and people’s condition worsens. God Almighty decided the issue from the beginning, not against the likes of Qarun in all societies, not just in Egyptian society, Every society has a group of corrupt people, who buy a bargain that is profitable for him and corrupt for the citizen in his country, such as adulterated food, for example but not limited to, and God does not like those who spoil the lives of others, and therefore Qarun’s consequence was a painful consequence, mocked by those who mocked, Those who laugh at it laugh and those who do not believe in the Qur’an do not believe in it, but it is something that has been frequently reported in knowledge, at least in the Holy Qur’an. And God knows best - the story of Qarun did not come - for 1 - He was oppressive to his people, and this is a bad example of humanity. Rather, he came to teach us the truth about the distribution of wealth, and to find out where these wealth came from? Where do you go, for evening parties, travel, etc.? From personal whims or to help the people around you and help all of humanity with this huge wealth... and God is Most High and All-Knowing. - Everything that exists in our lives exists due to wisdom, people - places - certain documents of history that we live by...etc. even animals, we learn from their morals, If you studied this, you would know that our morals as humans are inspired by the behavior of animals, except that we are rational and some of them are also rational, so we are only distinguished by will, so the existence of a character like Qarun is a type that all people must exist, you look at him with open eyes, longing for what he has, then they see his outcome with this severity, so he is considered the one who considers, and the one who believes in God believes, and everyone knows, God does not like this type of human morality, and its consequences to Him are not easy. Of course, God is Most High and Most Knowing.

Allah says وَمَآ أُوتِيتُم مِّن شَيۡءٖ فَمَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَزِينَتُهَاۚ وَمَا عِندَ ٱللَّهِ خَيۡرٞ وَأَبۡقَىٰٓۚ أَفَلَا تَعۡقِلُونَ (60) And whatever you have been given is the enjoyment of the life of this world and its adornment, and with Allah there is better and more lasting. Will you not understand? (60) And whatever wealth and children you have been given, O people, is merely an enjoyment that you enjoy in this worldly life, It is one of her adornments with which he adorns herself, nothing is of use to you before God, and nothing of it will benefit you in your time, and what God has for those who obey Him and under His authority is better than what you have been given, In this world you are part of its enjoyment and adornment (and I will remain), he says: and I will remain for its people. Because it is permanent and inexhaustible. (And what is with Allah is better and more lasting) He said: It is a better reward and will last with US. (Do you not understand?) O people, do you not have minds with which you can contemplate and recognize good from evil? and you choose for yourselves the better of the two statuses over the worse of the two, you prefer the eternal, which has no end of bliss, over the mortal, which has no end. A view of the verse And what you have been given That is, anything you own. Even the poor in this life have things that they own that are dear to them, let us all know that this is one of the enjoyments of this worldly life, and the word (enjoyment) in the Qur’an only comes with a declared or indirect threat. Here, it is an indirect threat, you are aware that pleasure is short-lived, and you may leave this pleasure for another pleasure, or it may leave you, because of death, illness, earthquake, or any of the symptoms of life - may God protect you with His grace - and also anything we possess of the adornments of this worldly life, We previously agreed that life is essentially unadorned, and we are the ones who adorn it so that we can live in it. Don’t you see the house built on red bricks? without paint or without furniture, it is like a magnificent palace with the most expensive types of furniture. of course not, Likewise, the world is essentially unadorned and we are the ones who adorn it, and the things we own are adornment in our eyes because we are the ones who chose them in the first place. And what God has is better and more lasting Paradise - good deeds - remembrance of God in turmoil or other than turmoil, and harj is (Worship when people around you are busy with their lives and you cling to your worship) Worship is not just prayer or fasting, but the issue is much broader than this, do you not understand? Are you sane? Just a provocative question, isn't it? no one likes to know that he is not sane or someone knows that he is irrational. God Almighty does that with you, you have things, no matter how expensive they are, that bring absolutely nothing to heaven and what is in it. Should we not be sensible? should we not feel sad because of the loss of something of it, or overflowing with joy if we possess it? Allah says أَفَمَن وَعَدۡنَٰهُ وَعۡدًا حَسَنٗا فَهُوَ لَٰقِيهِ كَمَن مَّتَّعۡنَٰهُ مَتَٰعَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا ثُمَّ هُوَ يَوۡمَ ٱلۡقِيَٰمَةِ مِنَ ٱلۡمُحۡضَرِينَ (61) Is he to whom We promised a good promise, He met him as if he had enjoyed the pleasures of this worldly life, then on the Day of Resurrection he will be among those brought forth (61) God Almighty says: Is it the one to whom We created whom We promised to obey Us, Paradise, and he believes in what We promised him, and is truthful and obeys Us, and thus deserves, by his obedience to Us, that we should fulfill for him what we promised him? He will fulfill what he promised, and he will attain it like someone who enjoyed the enjoyment of this world, so he enjoyed it, and forgot to do what we promised the obedient people, and abandoned seeking it, and preferred immediate pleasure over future pleasure, then it is on the Day of Resurrection when God is brought before God by those who are present, that is, by those who witness God’s punishment, and His punishment is painful. The people of interpretation differed as to whom this verse was revealed to Some of them said: It was revealed about the Prophet, may God bless him and grant him peace, and about Abu Jahl bin Hisham, Others said It was revealed about Hamza and Ali, may God be pleased with them, and Abu Jahl, may God curse him. A view of the verse Then the Master - the Almighty - asks a question that completes his question to us about the reason, did God Almighty promise him a good Paradise as wide as the heavens and the earth? Then he finds what God promised him to be true, like a person whom God has enjoyed with all kinds of pleasures in this world - if that is - then we are limited in sustenance no matter what we have - except for some types of people, such as kings and extremely wealthy people - then on the Day of Resurrection he will be one of those who are brought before him, and what is the meaning of this? It is said that the officer requested the presence of the accused with a report, meaning the soldier who will bring him, can he escape the summons? Impossible, which is what God Almighty intends. On the Day of Resurrection, we will come to God Almighty against our will and analyze our deeds on the scale of piety and acceptance. Allah says وَيَوۡمَ يُنَادِيهِمۡ فَيَقُولُ أَيۡنَ شُرَكَآءِيَ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَ (62) قَالَ ٱلَّذِينَ حَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ رَبَّنَا هَٰٓؤُلَآءِ ٱلَّذِينَ أَغۡوَيۡنَآ أَغۡوَيۡنَٰهُمۡ كَمَا غَوَيۡنَاۖ تَبَرَّأۡنَآ إِلَيۡكَۖ مَا كَانُوٓاْ إِيَّانَا يَعۡبُدُونَ (63) And the Day when He calls them and says, “Where are my partners whom you used to claim?” (62) Those on whom the word has become right on them say “Our Lord” These are the ones whom We misled, We will mislead them just as we misled, we disown you, It was not us that they worshiped (63) God Almighty says: And on the Day when the Lord of Glory will call upon those who have associated equals and idols with Him in this world, so He says to them: (Where are my partners whom you claimed) that they are my partners in this world? He said that those who incurred God's wrath and curse were the devils who used to tempt the sons of Adam. A view around the two verses One of the names of the Day of Resurrection is the Day of Calling, meaning: If your young son is out of your sight, you call him so that he comes before your eyes, If your servant did not hear you right away and at that moment you were calling for him in a loud voice to come immediately, and thus we call for the one who is far away to come closer, on the Day of Resurrection, everyone will call out to each other, perhaps they will meet the signs calling out to their children, The opposite is true, and everyone asks for a good deed, the wife says to her husband: “It is possible to give me a good deed,” and he says to her: “Myself, myself.” And so do all types of people, no matter how close they are to you, To God - the Almighty - and Himself, He will call on the Day of Resurrection (and say: Where are my partners whom you claimed?) Those upon whom the statement is true upon them said: meaning the one who makes himself a god, Or he belittled himself and made a human being like him like God, even if he died before his eyes, and God cannot die, otherwise the events of the world would revolve over him, so I won't be able to rely on him, or some omniscient machine you made it a God or whatever, on the Day of Resurrection, this alleged god will say: Lord of all of us, I did not deceive them, rather, they have been misled and kept away from considering you as the true God. We disavow before you what we did in this world. Allah says وَقِيلَ ٱدۡعُواْ شُرَكَآءَكُمۡ فَدَعَوۡهُمۡ فَلَمۡ يَسۡتَجِيبُواْ لَهُمۡ وَرَأَوُاْ ٱلۡعَذَابَۚ لَوۡ أَنَّهُمۡ كَانُواْ يَهۡتَدُونَ (64) And it was said: “Call your partners.” So they called them, but they did not respond, and they saw the torment, if only they had been guided (64) God Almighty says: And it is said to those who polytheize God that there are gods and equals in this world: (Call upon your partners) those whom you used to call upon other than God, (So they called on them, but they did not respond to them.) He says: They did not respond to them, (and they saw the torment.) He says: and they saw the torment (if only they had been guided) He says: when they saw the torment, they wished that they had been guided to the truth in this world. A view of the verse It is said: The proof is upon the one whom claim, and it is said: The one who associates others with God - God is greatly exalted above that - Call upon the partners of God whom you used to worship in this world, and He calls upon them, but they do not answer them, And they all saw the torment - may God protect us - then God - the Almighty - says out of compassion (If only they had been guided). Allah says وَيَوۡمَ يُنَادِيهِمۡ فَيَقُولُ مَاذَآ أَجَبۡتُمُ ٱلۡمُرۡسَلِينَ (65) فَعَمِيَتۡ عَلَيۡهِمُ ٱلۡأَنۢبَآءُ يَوۡمَئِذٖ فَهُمۡ لَا يَتَسَآءَلُونَ (66) And on the Day when He calls them and says, “What did you answer to the Messengers?” (65) So, the news blinded on them, On that day, they will not question (66) God Almighty says: And on the day when God will call these polytheists, He will say to them: (What did you answer to the messengers) in what We sent them to you with? from your calls for our worship God alone, and disavowal of idols and idols A view around the two verses Did I not tell you that this is the day of calling? God Almighty calls again and says: What did you answer the messengers from the beginning of Noah to Muhammad the Seal, peace be upon them all? They were blinded by the news: what does this mean? Did you live in a country where news from outside its borders is prohibited via the Internet? Do not be surprised, as some Western countries with high economic levels live like this, so have you ever tried to live without social media? what do you feel? That you are outside the scope of life, that you have lost knowledge, we assume that traffic was disrupted for long hours and your mobile phone needed to be charged, so, you have no news. It is a very stressful feeling, especially in difficult times. If there was an earthquake - God forbid - And you want to know the conditions of your loved ones - may God protect you - and the phone is broken, it is a terrifying thing just to think about it, on the Day of Resurrection (the news is blinded on you) The news is the important news: will our Lord forgive, will He have mercy on us, will He admit us to Paradise, what did my father - my mother’s brother - my son do...etc? Because of the horror of the shock (they do not wonder). What is strange is that God - the Almighty - used the word (blindness), which is the responsibility of sight, and most often the news is heard and not read, Is this a reference to people using social media at the end of time to find out important news? Of course, God Almighty knows what He wants from His servants. Allah says فَأَمَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا فَعَسَىٰٓ أَن يَكُونَ مِنَ ٱلۡمُفۡلِحِينَ (67) As for him who repents and believes and does righteousness, perhaps he will be among the successful. (67) (As for whoever repents) From the polytheists, then repent and return to the truth, be sincere to God the divinity, and devote worship to Him alone, He is one of the successful people who realize their request to God, who will live forever in His Paradise, and perhaps it is an obligation from God. A view around the verse Perhaps it will be of benefit to hope, for it may be that he is one of the successful ones, and who are the successful ones, it comes from the word felahah, Harvest day, which is a very happy day in the life of a farmer, and not all of us are farmers, but we certainly witnessed one day the happiness of the farmer on the day of harvest, so our good deeds and our repentance to God - the Almighty - At all times, it is possible for us to return to being among the successful, even if we used to associate others with God in the past - of course, may God protect us - Allah says وَرَبُّكَ يَخۡلُقُ مَا يَشَآءُ وَيَخۡتَارُۗ مَا كَانَ لَهُمُ ٱلۡخِيَرَةُۚ سُبۡحَٰنَ ٱللَّهِ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَ (68) And your Lord creates whatever He wills and chooses, they had no choice, Glory be to Allah, Most High above what they associate with Him (68) (They had no choice) The evil ones must not be among the animals and livestock. If they have no evil, then it must not have an owner, and that is an obvious mistake, because the good ones and the evil ones have lords who own them through God’s ownership of that over them, and for that to be the case is corruption in directing that to the meaning of the source. A view of the verse Each of us has things that we did not choose in life, and things that we chose with lightness of mind or with great care, And for things that we did not choose: such as being born in a specific country on a specific date in the life of humanity, we met people we liked and heard about or had not met, and other things. This is what God Almighty chose for you, your name, your color, the religion you were born into, your height, your width...etc. of course, I am talking about ordinary people like us, and I am not talking about children who are designed as their parents want ( designer babies) We, our Lord, are the ones who chose for us these things that are sometimes very painful and sometimes happy in life, then he says to you (they had no choice) and this verse indicates that we were enslaved to God - glory be to Him - by oppression, even if among us were non-Muslims, Glory be to God above what some associate with Him - God is greatly exalted above that. Allah says وَرَبُّكَ يَعۡلَمُ مَا تُكِنُّ صُدُورُهُمۡ وَمَا يُعۡلِنُونَ (69) And your Lord knows what lies within their breasts and what they declare (69) What they express with their tongues and limbs, but what he means by that is that the choice of whomever he chooses to believe in him is aware of the secrets and what's appear of their affairs, And he chooses for good its family,   So He will guide them to Him, and He will protect its people from evil and keep them and it away. A view around the verse Al-Kin: Everything that is hidden and hidden in it, whether it is a cave, a high place, or a carved house. Is it possible for someone to claim that we do not associate partners with God - the Almighty - so God conceals us all by saying (And your Lord knows what lies within their breasts and what they declare). May God make us better in secret than in public, Amen. Allah says وَهُوَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡحَمۡدُ فِي ٱلۡأُولَىٰ وَٱلۡأٓخِرَةِۖ وَلَهُ ٱلۡحُكۡمُ وَإِلَيۡهِ تُرۡجَعُونَ (70) And He is Allah, there is no god but Him. To Him belongs all praise in the first and the last, and His is the judgment, and to Him you will be returned (70) And your Lord, O Muhammad, is the deity to whom worship is not appropriate, and there is no deity that it is permissible to worship except Him, (To Him belongs praise in the first) meaning: in this world (and in the Hereafter, and His is judgment) He says: and to Him is the judgment between His creation (and to Him you will be returned). He says: And to Him you will be returned after your death, and He will judge between you with truth. A view around the verse Then God Almighty concludes the talk about polytheism and polytheists by declaring that there is no god but Him. To Him is praise in this world. To Him is praise in the Hereafter, He has the right to judge the story of your life, your weakness, your strength, your repentance, your participation, or anything else, and to Him we will return. Praise be to God.