وَإِن يُرِيدُوٓاْ أَن يَخۡدَعُوكَ فَإِنَّ حَسۡبَكَ ٱللَّهُۚ هُوَ ٱلَّذِيٓ أَيَّدَكَ بِنَصۡرِهِۦ وَبِٱلۡمُؤۡمِنِينَ (62) And if they want to deceive you, then Allah suffices you, It is He Who supported you with His support and with the believers (62) A look at the verse And if the infidels want, O Muhammad - may God bless you and grant you peace, or deceive you, O believer, in any era, then God is the one who will defend you, when? when a soldier of the faith come true in the form that God, the Exalted, loves, not in the way you want, which is the exaltation of the values that came in the noble Surah, Here and here only, God will be your account, that is, you say God is sufficient for me, and He is the best disposer of affairs while He is at your back, and do you really need that? of course, you need God in the equation of dealing with the infidels, whatever their color or gender, or wherever they live or possess modern military technologies. He is the one who supported you with his victory You have seen this before in the Battle of Badr, when your eyes were blessed with victory And by the believers Lawful and good sustenance in which there is no thorn, the person alone is tormented and with the group he rises and his remembrance rises. The company of the believers is mercy, repulsion and elevation in this world before the hereafter. Good company has its strength that no believer overlooks. وَأَلَّفَ بَيۡنَ قُلُوبِهِمۡۚ لَوۡ أَنفَقۡتَ مَا فِي ٱلۡأَرۡضِ جَمِيعٗا مَّآ أَلَّفۡتَ بَيۡنَ قُلُوبِهِمۡ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيۡنَهُمۡۚ إِنَّهُۥ عَزِيزٌ حَكِيمٞ (63) And reconcile their hearts if you had spent all that is in the earth, you did not bring their hearts together, but God brought them together. Indeed, He is Mighty, Wise (63) So they gathered and united, and their strength increased because of their meeting, and this was not the effort of anyone, there is no power other than the power of God, so if you spend all that is in the earth of gold, silver and others, to bring them together after that strong agitation and division: {You did not put their hearts together} because no one is able to turn hearts except God Almighty, It is part of His honor to unite their hearts, and unite them after division, as the Most High said: {And remember God's favor upon you when you were enemies and He brought your hearts together, by His grace, you became brothers, and you were on the brink of a pit of fire, so He saved you from it}. A look at the verse He the most high is connect their hearts Alif: connect between the ropes: collecting them and connecting them together It is his habit to reconcile people: to reconcile between them. One of the meanings of the previous linguistic familiarity God - the Most High - is He who unites the hearts of the believers, i.e. connects this heart to this heart, and binds them together with a transparent bond that is almost invisible, but they meet with love and separate with love, and although it is a transparent and invisible bond, it is one of the strongest bonds ever. Look at your love for God - if you love Him - you will feel that you are in a close bond. Whenever someone falls, someone pulls you up again, because the bond has two ends, one for you, and a party with your friend, as for the reconciliation between hearts, it seems that it has 3 parties, one side is with you, one side is on behalf of your friend, and one part is in the hands of God, the Messenger of God - may God bless him and grant him peace - says on the authority of Abu Hurairah - may God be pleased with him - (God says: I am the third of the two partners as long as one of them betray the other; If he betrays him, I will leave from between them and Satan will come.) Weak source, however, it is from what he is familiar with, as is the hadeeth of the singles, and from it, as long as the believer in front of you does not deceive you, he has not betrayed, and as long as he does not betray, God - the Almighty - is in the midst of this strong and faithful friendship, If you spent all of what is on earth, you would not have found harmony between their hearts, Imagine giving gifts, smiling, and sharing good for good, can you do more than that? do you spend everything in your hand to tie hearts together in one rope, can you? !!! Impossible, let alone spending all that is on the earth in order to obtain a bless of God’s blessings, knew it who knew it and denied it who denied it, but he is a thousand between their hearts that he is dear wise, He - Glory be to Him - is the one who connects this thread to each other, (Love of believers and harmony between each other) If he withdraws his hand due to the betrayal of one of them or the deceit of one of them towards his friend, imagine that the strong thread was cut from your side and the destination of your deceived brother, and perhaps he arrived with the rest, is for this to happen again with another brother if you have the opportunity? One last look at the verse Remember that God is dear: no deceiver, traitor, or anyone can ever overcome him Wise: He will bring you closer to what you really deserve, and keep you away from what you really deserve and God is superior and knows best يَٰٓأَيُّهَا ٱلنَّبِيُّ حَسۡبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِينَ (64) O Prophet, Allah suffices you and those of the believers who follow you (64) Then the Most High said: {O Prophet, Allah is sufficient for you} that is, He suffices you {and whoever follows you among the believers} that is: enough of your faithful followers. This is a promise from God to His faithful servants who follow His Messenger, enough and victory over the enemies. If they come up with the reason that is faith and followers, It must suffice them for what is most important to them of matters of religion and the world, but sufficiency lags behind the lag of its condition. A look at the verse O Prophet: God - the Almighty- God will count you and those who are with you among the believers, which believers? the believers whose hearts are reconciled, who have exalted themselves with the values contained in the entire surah, يَٰٓأَيُّهَا ٱلنَّبِيُّ حَرِّضِ ٱلۡمُؤۡمِنِينَ عَلَى ٱلۡقِتَالِۚ إِن يَكُن مِّنكُمۡ عِشۡرُونَ صَٰبِرُونَ يَغۡلِبُواْ مِاْئَتَيۡنِۚ وَإِن يَكُن مِّنكُم مِّاْئَةٞ يَغۡلِبُوٓاْ أَلۡفٗا مِّنَ ٱلَّذِينَ كَفَرُواْ بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَ (65) O Prophet, incite the believers to fight, If twenty of you are patient, they will overcome two hundred, And if there be a hundred among you who will overcome thousand of those who disbelieved, that they are strong people who do not understand (65) The Almighty says to His Prophet - may God’s prayers and peace be upon him -: {Oh, Prophet, exhort the believers to fight} that is, urge them and rouse them towards Him with everything that strengthens their resolve and activates their determination, that is, urging them and mobilizing them towards Him with everything that strengthens their resolve and activates their determination, encouraging jihad and fighting enemies, and intimidating against it, and mentioning the virtues of courage and patience, and what results from that of good in this world and the Hereafter, and mentioning the harms of cowardice, and that it is one of the vice morals that diminishes religion and virility, and that courage is given to the believers more than others, {If you are suffering, then they are suffering as you are suffering, and you hope from God what they do not hope for} one is in the proportion of ten of the disbelievers, and that is because the disbelievers {a people who do not understand} that is: they have no knowledge of what God has prepared for the Mujahideen in His way, so they fight for the sake of supremacy in the land and corruption in it,. and you understand The purpose of fighting is to uphold the word of God, to show His religion, to defend the Book of God, and to obtain the greatest victory with God. All of these are reasons for courage, patience, and daring to fight. A look at the verse O Prophet, incite the believers to fight The Messenger - may God bless him and grant him peace - before he is a prophet, he is in this position the chief of staff - if the expression is correct - then the believers who are qualified in the foundation must be incited to wars, because the Arabs before Islam often fought wars such as the war of the ungodly and others that lasted for years, so incitement develops courage in the fighting souls that want the face of God, If there are 20 of you, they will defeat 200... and if there are 100 patient, they will defeat 1000, Why? It seems that the patient person in any work works = perfection = charity = love of God = reaching the desired goals, If you take patience out of the equation, you fall into it all, why because maybe he was wounded in the battle so he surrendered and it was over, perhaps he was wounded, so he got up and continued as nothing happened to him. So the whole matter is a matter of patience, nothing more That is because they are a people who do not understand understand what? They are on techniques that make the boys gray, they know of this world what we do not know, Lord. Listen to the saying of your Lord: They do not understand anything about the matters of the Hereafter, In fact they understand who is God really? And why do they do what they do? and they understand about this world perhaps all that is in it, but they do not understand about the Hereafter the little thing, which is the animal, if they only knew, That is, eternal life with it, not as some claim that they will revive them after their death, and that they will sleep them for hundreds of years, with enhanced technologies, they are held accountable in this period, and it is not guaranteed that they will return to the world, as the proponents of Cryonic science claim. ٱلۡـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمۡ وَعَلِمَ أَنَّ فِيكُمۡ ضَعۡفٗاۚ فَإِن يَكُن مِّنكُم مِّاْئَةٞ صَابِرَةٞ يَغۡلِبُواْ مِاْئَتَيۡنِۚ وَإِن يَكُن مِّنكُمۡ أَلۡفٞ يَغۡلِبُوٓاْ أَلۡفَيۡنِ بِإِذۡنِ ٱللَّهِۗ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ (66) God has lightened your burden and knows that there is weakness among you, If one hundred of you are patient, they will overcome two hundred, and if there are thousands among you, they will overcome thousands by the permission of God, and God is with the patient (66) Then this ruling was lightened by God for the servants, and he said {Now God has made it light for you and knows that there is weakness among you} These verses are depicted in the form of telling about the believers, that if they reach this specific amount, they will overcome that specific amount of disbelievers, and that Allah is grateful to them for what He has placed in them of the courage of faith, but its meaning and reality is the matter and that God commanded the believers - at the beginning of the matter - that it is not permissible for a single person to flee from ten, and ten from a hundred, and a hundred from a thousand, If they add more than twice as many, it is permissible for them to flee, but two things are refuted to this: one of them: that it is in the form of the news, and the principle in the news is that it is on his door, and that what is meant by that is gratitude and the news of the reality, the second: Restricting that number to be patient by being trained in patience. The meaning of this is that if they are not patient, then it is permissible for them to flee, even if it is less than twice as many [if they think it is most likely that they will be harmed] as dictated by divine wisdom. The answer to the first is that his saying: {Now God has lightened your burden} to the end, is evidence that this is a necessary and inevitable matter. مَا كَانَ لِنَبِيٍّ أَن يَكُونَ لَهُۥٓ أَسۡرَىٰ حَتَّىٰ يُثۡخِنَ فِي ٱلۡأَرۡضِۚ تُرِيدُونَ عَرَضَ ٱلدُّنۡيَا وَٱللَّهُ يُرِيدُ ٱلۡأٓخِرَةَۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞ (67) It was not for a prophet to have captives, until it thickens in the earth, you want the width of the world, and God desires the Hereafter, and God is Mighty, Wise (67) This is a rebuke from God to His Messenger and to the believers on the day of {Badr} when they captured the polytheists and kept them for ransom, what should and should not be done if he fights the infidels who want to extinguish the light of God and strive to extinguish his religion, and that there is no one left on the face of the earth who worships God, that he hastens to capture them and keep them for the sake of redemption which gets from them, It is a small offer for the required interest, to annihilate them and abolish their evil. As long as they have evil and reach, it is more appropriate that they not be captured, If they become thicker, and their evil ceases, and their affairs diminish, then there is nothing wrong with taking prisoners from them and keeping them The Almighty says: {You want} by taking the ransom and keeping them {the width of the world} that is: not for an interest that goes back to your religion, {And God desires the Hereafter} by honoring His religion and helping His gurdians, and He made their word higher than others, so He commanded you with what leads to that, {And God is Mighty, Wise} that is: Full of Might, and if he wanted to win against the infidels without fighting, he would have done so, but he is wise لَّوۡلَا كِتَٰبٞ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمۡ فِيمَآ أَخَذۡتُمۡ عَذَابٌ عَظِيمٞ (68) Had it not been for a decree from God, a grievous chastisement would have touched you for what you took (68) {Had it not been for a Book from God that preceded the decree and predestination, that He made lawful for you the spoils, and that God lifted the chastisement from you, O Ummah {a grievous torment touched you for what you took} and in the hadeeth: (If torment were to befall the day of Badr, only Umar would be spared from it). A look at the verse Do you remember at the beginning of the surah His saying, the most high (as your Lord brought you out of your house in the truth, and indeed, a party of the believers will dislike it (5) they hate to go out to fight, and they quarrel over the remains of the world, the verse after the verse was stronger than the one before it, so that the balance of the believers would be equal to what God wanted from them and let them know what they do not know from the group on the other side (the infidels) from what they weave for them. فَكُلُواْ مِمَّا غَنِمۡتُمۡ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ (69) So eat of what you have taken, lawful and good, and fear God, for God is Forgiving, Merciful (69) {So eat of what you have acquired, lawful and good} and this is from His kindness to this nation, that He made lawful spoils for it, and He did not make it lawful for a nation before it. {And fear God} In all your affairs, stick to them, thanking God for the blessings upon you. {Indeed, God is Forgiving} He forgives all sins to whom he repents, and all sins are forgiven to him who did not associate anything with him, {Merciful} to you, as He permitted the spoils for you and made them lawful and good. A look at the verse Now, after things have settled down, after the values have been set right, take your share of the world. The Links https://dorar.net/hadith/search?q=%D8%A5%D9%86%D9%91%D9%8E%20%D8%A7%D9%84%D9%85%D8%B1%D8%A3%D8%A9%D9%8E%20%D8%B9%D9%88%D8%B1%D8%A9%D9%8C%20%D8%8C%20%D9%81%D8%A5%D8%B0%D8%A7%20%D8%AE%D9%8E%D8%B1%D9%8E%D8%AC%D9%8E%D8%AA%D9%92%20%D8%A7%D8%B3%D8%AA%D9%8E%D8%B4%D9%92%D8%B1%D9%8E%D9%81%D9%8E%D9%87%D8%A7%20%D8%A7%D9%84%D8%B4%D9%8A%D8%B7%D8%A7%D9%86%D9%8F%20%D8%8C%20%D9%88%D8%A3%D9%8E%D9%82%D9%92%D8%B1%D9%8E%D8%A8%D9%8F%20%D9%85%D8%A7%20%D8%AA%D9%83%D9%88%D9%86%D9%8F%20%D9%85%D9%86%20%D9%88%D8%AC%D9%87%D9%90%20%D8%B1%D8%A8%D9%91%D9%90%D9%87%D8%A7%20%D9%88%D9%87%D9%8A%20%D9%81%D9%8A%20%D9%82%D9%8E%D8%B9%D9%92%D8%B1%D9%90%20%D8%A8%D9%8A%D8%AA%D9%90%D9%87%D8%A7%20.&st=a&m%5B0%5D=1420&page=1&rawi%5B0%5D=1416

ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمۡ يَكُ مُغَيِّرٗا نِّعۡمَةً أَنۡعَمَهَا عَلَىٰ قَوۡمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمۡ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ (53) That is because God did not change the favor which He bestowed upon a people, Until they change what is in themselves, and that Allah is Hearing, Knowing (53) That} is the chastisement that God inflicted upon the disbelieving nations and removed from them what they were in of blessings and bliss, because of their sins and their change of what is in themselves, for God did not change a blessing which He bestowed upon a people, of the blessings of the religion and the world, rather He preserves them and increases them from them, if they increase their gratitude to Him, so he robs them of it and changes it for them as they changed what is in themselves. And God has wisdom in that and justice and benevolence towards His servants, as He did not punish them except by their injustice, And where he attracts the hearts of his gurdians to himself, with what the servants taste of punishment if they disobey his command, and whoever speaks it out loud, and knows what the pronouns imply, the secrets conceal, so He applies to His servants whatever predestination His knowledge necessitates and His will directs. A look at the verse Until they change within themselves God - the Most High - cares about the secrets (the breasts) and the hearts they contain, and after that, the bodies, forms, social status and other formalities of life, He does not care about them at all, so not only the soldier, but every believer, male and female, must check his/her heart, and is it different from his love of obedience to other than sin, or not? Why because the heart is not called the heart in Arabic language except for the speed of its volatility from one state to another, and sins are revealed to God in your heart before committing them, so it is from His wisdom - glory be to Him - to know that we are between the jaws of (Satan on the one hand and self-inclination on the other hand) The initiation of repentance is a mercy from God - the Almighty - that God loves those who repent and loves those who purify themselves, and as it is said (May obedience bequeathed glory and arrogance, and may disobedience bequeathed humiliation and brokenness) Humiliation and brokenness are among the quickest doors and most acceptable to God - The almighty - so take care of your heart whether you are a soldier in a battle, or a soldier in a battle of your own passion. كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَّبُواْ بِـَٔايَٰتِ رَبِّهِمۡ فَأَهۡلَكۡنَٰهُم بِذُنُوبِهِمۡ وَأَغۡرَقۡنَآ ءَالَ فِرۡعَوۡنَۚ وَكُلّٞ كَانُواْ ظَٰلِمِينَ (54) The deeds of the family of Pharaoh and those before them, they denied the signs of their Lord, so He destroyed them for their sins, And we drowned the family of Pharaoh, and all of them were unjust (54) {The manner of Pharaoh's family} that is: Pharaoh and his people {and those before them denied the signs of their Lord} when it came to them {so We destroyed them for their sins} each according to his guilt, {And We drowned the people of Pharaoh, and all} of the tormented destroyers {were unjust} to themselves, seeking to destroy them, God did not wrong them, nor punished them without a crime they committed, so let the addressees beware To imitate them in wrongdoing, so that Allah will deal with them from His punishment as He has dealt with those transgressors. A look at the verse So-and-so has persevered with something: he adhered to it and got used to it without apathy So the lesson is perpetuity in disobedience, as we understand from the word persevere linguistically, and see the end of the verse (all were unjust) that God - the Almighty - Injustice is punished more than it is punished for disbelief. Count the vocabulary of injustice in the Qur’an and compare it to the number of vocabulary of disbelief, and there is injustice to oneself by disobedience, and injustice to others, It is one of the collections for the Day of Resurrection that will be published for every person on the Day of Resurrection. It is a collection of three board that a person cannot escape from, First board The office of polytheism, so most of the believers in God are exempt from this office, and God Almighty does not forgive the bearer of anything, validating his saying, the Almighty: (Indeed, Allah does not forgive that partners should be associated with Him, and He forgives what is less than that to whom He wills.) The second board (Diwan of self-injustice or disobedience that is between you and God Almighty) And this notebook does not concern God - the Almighty - at all - as He forgives whom He wills and punishes whom He wills or until your good deeds and your bad deeds are equal as those of the norms, so he is not afraid of this board, for he is under the mercy of God - the Almighty - and His mercy encompasses everything. The third board The Board of Grievances is between you and the people And she is the one who is imprisoned on the path - may God protect you and heal us - and it is that you have an injustice with your brother from which he did not absolve you, and he blames you for it before God - The Almighty- God will never forgive you except for your brother's forgiveness for you. إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُواْ فَهُمۡ لَا يُؤۡمِنُونَ (55) The worst of animals is with God, those who disbelieve, they do not believe (55) Interpretation of verses 55 to 57: Those who combine these three traits: disbelief, lack of faith, and betrayal, so that they do not remain firm on the covenant they made or the word they said: they are the worst animals in the sight of God, so they are worse than donkeys, dogs and others, because good is nonexistent from them, and evil is expected from them, So that their disease does not spread to others, and that is why he said: you find them in a state of warfare, where they do not have a covenant, {so disperse with them those who came after them} that is: we will punish them with others, and inflict on them the punishment that they become [with it] a lesson for those after them {that they} that is, those behind them {remember} their deed, lest what befell them befall them, this is one of the benefits of punishments and hudud imposed on disobedience, that it is a reason to disdain the one who does not commit the sin, but rather a rebuke to the one who does it not to do it again, and the limitation of this punishment in war indicates that the infidel - even if he is a lot of betrayal and is quick to betray - that if he is given a covenant, it is not permissible to betray him and punish him. A look at the verse God - the Almighty - so that the disbelievers are likened to irrational animals except in terms of food, drink and marriage, so if you are you, you only care about your salary, which you bring with luxurious food and drink - according to your capabilities - a comfortable marriage that has no problems, no desire for you in the afterlife, and no concern for you except enjoying this world, for you are with God like an animal, as the animals came to life and completed the task that was assigned to them, that you eat, drink, have sex, and the matter is over, then there is no reckoning or punishment. As for you and I, we are from the human species, we have a purpose, we have a main goal - if we are above the human rank, we have another rank (believers) It is the connection of this world with the Hereafter by doing acts of worship that lead to the Hereafter to make it like a lush garden before we go to it. ٱلَّذِينَ عَٰهَدتَّ مِنۡهُمۡ ثُمَّ يَنقُضُونَ عَهۡدَهُمۡ فِي كُلِّ مَرَّةٖ وَهُمۡ لَا يَتَّقُونَ (56) Those of whom you made a covenant with, then they break their covenant every time, and they do not pious (56) The same interpretation of the previous verse فَإِمَّا تَثۡقَفَنَّهُمۡ فِي ٱلۡحَرۡبِ فَشَرِّدۡ بِهِم مَّنۡ خَلۡفَهُمۡ لَعَلَّهُمۡ يَذَّكَّرُونَ (57) The same interpretation of the previous verse A look at the verse Istaqafah: stop after him to rob him Sherd: There is no order in it and no direction for it This is a military tactic وَإِمَّا تَخَافَنَّ مِن قَوۡمٍ خِيَانَةٗ فَٱنۢبِذۡ إِلَيۡهِمۡ عَلَىٰ سَوَآءٍۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡخَآئِنِينَ (58) And if you fear treachery from a people, then throw it to them, Equal: God does not like the traitors (58) That is, if there was a covenant between you and a people to stop fighting, and you feared betrayal from them, because it appeared from the evidence of their conditions, evidence of their betrayal without a declaration of betrayal from them, {Then break their covenant with them}, that is: throw it at them, and tell them that there is no covenant between you and them, that is, until your knowledge and their knowledge are equal to that, and it is not permissible for you to betray them, or seek something that was forbidden by the obligation of the covenant, until you tell them that. {God does not love the traitors} rather, he hates them the most, so there must be a clear matter that will clear you of treachery, and the verse indicated that if the betrayal was discovered on their part, he did not need to renounce their covenant with them, because he was not afraid of them, rather he knew that, and because of the lack of benefit and his saying: {Equally} Here, their treachery was known to everyone. Its meaning also indicated that if treachery was not hidden from them, that there was no evidence of them, It is not permissible to abandon the covenant with them, but it must be fulfilled until its term is completed. A look at the verse There is an urgent question: Does this surah contain military tactics, or does it elevate values above military warfare? The truth is that the Surah took care of the soldier who believes in him, with the utmost care for his values and morals, from the beginning to the end of the Surah. Here is a list of these values, (Not betrayal, even if it is on the part of the unbelievers) The believers in it are more important, and that is why He - glory be to Him - does not love the traitors, so it is lawful for you, O soldier who believes in God, that if you smell treachery from the other fighting party, then renounce their covenant and do what you see as good for you and your religion. Why, because God does not love the traitors? They are the ones who started betrayal, and what is the meaning of ostracism? Al-Intabadh: It is throwing some of the date grains and discarding them, i.e. leaving them in the water until the morning, then drinking their water and eating their fruit. The witness Leave their covenant that you used to make before their betrayal, as if you were throwing it away not from written contracts, but from lost values in the mind. وَلَا يَحۡسَبَنَّ ٱلَّذِينَ كَفَرُواْ سَبَقُوٓاْۚ إِنَّهُمۡ لَا يُعۡجِزُونَ (59) And let not those who disbelieve think that they have preceded, They are not incapacitated the lord(59) That is, the disbelievers in their Lord and those who deny His signs do not think that they have preceded God and missed Him, for they do not fail Him, and God is on the lookout for them, and God Almighty has great wisdom in giving them time to wait and not hastening them with punishment, one of which includes testing His faithful servants and testing them, and providing them with obedience to Him, and his pleasures, that which leads them to the lofty ranks, and that they are endowed with morals and attributes that they would not have achieved without him. A look at the verse This is not the only verse that talks about the race of the infidels and to whom (to God Almighty) as if they are racing with God. Imagine, the other verse says - The Almighty - in Surat Al-Ankabut, (Umm, according to those who do evil deeds, that they should overtake us. It is bad that they judge (4) this verse came after the sedition that is presented to the believers in order for God to distinguish the bad from the good, and there are those who refuse to be subjected to sedition, as if - we are all under the predestination of God - The Almighty - oppressed - Here, the unbelievers do not think that they have preceded, that they do not fail God - the Almighty - with His power and might. وَأَعِدُّواْ لَهُم مَّا ٱسۡتَطَعۡتُم مِّن قُوَّةٖ وَمِن رِّبَاطِ ٱلۡخَيۡلِ تُرۡهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمۡ وَءَاخَرِينَ مِن دُونِهِمۡ لَا تَعۡلَمُونَهُمُ ٱللَّهُ يَعۡلَمُهُمۡۚ وَمَا تُنفِقُواْ مِن شَيۡءٖ فِي سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَ (60) And prepare for them what you can of force and of horses, you intimidate the enemy of God and your enemy with it, others besides them whom you do not know, God knows them, and whatever you spend in the cause of God will be repaid to you, and you will not be wronged (60) That is, {And prepare} for your enemies, the disbelievers, who seek to destroy you and nullify your religion. This includes the types of industries in which types of weapons and machinery are operated such as cannons, machine guns, rifles, that is why the Prophet, may God’s prayers and peace be upon him, said: (Indeed, strength is shooting) and from that: preparing with the vehicles that are needed when fighting, and it is terrorizing the enemies, and the ruling revolves with its cause. If there is something that exists that is more intimidating than it, such as land and air vehicles, prepared for fighting in which the spite is more severe, then it is commanded to prepare for it and strive to collect it, of those whom you know are your enemies. {And others besides them whom you do not know} of those who will fight you after this time in which God addresses them {God knows them} That is why the Almighty said, encouraging this: J's wages the Day of Resurrection will be multiplied many times over, so much so that spending for the sake of God will be multiplied to seven hundred times, to many times. A look at the verse And prepare for them what you can An indication of the extent to which the unbelievers at the end of time or at every time will acquire high-level military technologies, and yet God Almighty says to the believing soldiers, “Prepare as much as you can, dear reader, did you know: The West now uses mules, donkeys, horses, even cows and others in wars, especially mules because they take an advantage between a horse in its horsemanship and a donkey in its intelligence, contrary to what is customary, and with their hooves they can move in the most difficult places of strength Power came without an alif or a definition, so it is not military power, but any power you can possess. He asked one of the companions in a battle with a number of soldiers, so the honorable companion sent him one of the soldiers with a loud voice (Al-Qaqaa bin Amr) Imagine asking for supplies and one man comes to him because his voice is loud. Your strength may be in a man who is expert in military tactics. Your strength is in your knowledge. Perhaps your strength is in upholding your values above everything in war, do not abuse women or children or anything else, because there are wars that do the first thing to the women of the country is to rape them, make children homeless and other bad morals for wars, but they destroy all green and dry land and they can kill animals in a zoo - and what is the fault of animals that you do not understand except that it is tyranny, always and forever, whether you are a soldier in battle or a soldier striving for your own desires: prepare for yourself any strength you can, which can be courses that burden your knowledge, It could be the language of your enemies, it could be your values... that is, strength. The important thing is that you arm yourself with strength and see (what you can) Ribat: horses As I told you above, they use horses in war in the West to this day, so do not underestimate a word in this wise book The mules and front-line men At home and in war, donkeys and mules were called upon to make up for the shortage of horses. Due to the huge number of horses transported to the front line, donkeys were called upon to keep Great Britain's home and agricultural industries working, on the front lines, the British turned to the mule to make do with the dead horses of war. By the end of World War I, the British Army owned around 250,000 Mules. The mules in the war effort The use of mules instead of horses was not an easy matter for the British forces; A lack of understanding of mule temperament and their need for patience and trust caused problems for both mules and men in the early days, fortunately, it wasn't long before many individuals learned to work so well with the mule, they became known as 'mules'. The men's 'long-eared charges' quickly became respected for their physical and mental strength in most circumstances, respect for the mules was paramount when working with them, giving rise to a saying in wartime: "Men who start working with mules either start out with patience or confidence or end up in the field hospital." The mules carried food, weapons and other badly needed supplies to the front line. If frightened, the mule rarely slips or panics like a horse, they are likely to study the situation before responding. It has become common knowledge that if you want your cargo to be secure, the best place to get it is on the back of a mule. The witness from the foregoing God Almighty warns the soldiers of the importance of patience. Have you read the above text well? The mules teach the soldiers patience - Glory be to Him who gave you the task and gave you the mechanisms of defense in it - ۞وَإِن جَنَحُواْ لِلسَّلۡمِ فَٱجۡنَحۡ لَهَا وَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ (61) ۞And if they incline to peace, then incline to it, and rely on God. He is the the Hearing, the Knowing (61) {And if they deviate} that is: the belligerent infidels, that is: they tend {to peace} that is: peace and abandoning fighting, answer them to what they ask for, relying on your Lord, for there are many benefits in that, including: that seeking well-being is required all the time, If they are the beginners in that, then it is more appropriate for them to respond. among them: That in that is the unbridledness of your powers, and your preparation to fight them at another time, If he needs that. Among them: If you reform and secure one another, and each is able to know what the other is upon, then Islam will prevail and it will not be superior to it, everyone who has reason and insight, if he has fairness, must prefer him over other religions, because of his goodness in his commands and prohibitions, and his goodness in his treatment of people and justice in them, and that there is no oppression or injustice in his face, at that time, those who desire it and those who follow it will multiply. So this peace becomes a help for the Muslims against the unbelievers, there is only one thing to fear from Islam, which is that the infidels intend by that to deceive the Muslims and seize the opportunity in them. A look at the verse The battle is over now, but you as a believer did not win by martyrdom or by victory. This is a third thing: truce, and truce leaves an unpleasant psychological effect on the souls, so what is the solution? the divine saying appears in the imperative form (and if they delinquent, i.e. put their military wing aside, or reduce their strength, then do the same) Why do I give a humlation in our religion? no, rather it is a divine command and the Messenger - may God’s prayers and peace be upon him - says (Do not wish to meet the enemy, and ask God for well-being, If you meet him, be steadfast, and increase the remembrance of God, and if they are summoned and shouted, then you must remain silent.) and do not be afraid after the truce, and put your trust in the Mighty Pillar (Allah the Most High), and He is the Hearer of what is in your hearts, O believers in Him, and the hearts of those who disbelieve in Him, knowing that the two parties encompass each other, heart to back, so worship Him and put your trust in Him, for He is the best protector and the best supporter. The links https://www.thedonkeysanctuary.org.uk/all-about-donkeys/mules-and-men-of-the-frontline https://www.islamweb.net/ar/fatwa/6954/%D9%85%D8%B9%D9%86%D9%89-%D8%AD%D8%AF%D9%8A%D8%AB-%D9%84%D8%A7-%D8%AA%D8%AA%D9%85%D9%86%D9%88%D8%A7-%D9%84%D9%82%D8%A7%D8%A1-%D8%A7%D9%84%D8%B9%D8%AF%D9%88

وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُواْ فَتَفۡشَلُواْ وَتَذۡهَبَ رِيحُكُمۡۖ وَٱصۡبِرُوٓاْۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ (46) And obey Allah and His Messenger, and do not dispute, lest you fail, and your fragrance departs, and be patient. Indeed, Allah is with the patient (46) A look at the verse The Qur’anic context is different in this surah, as it is Surat al-Anfal, which follows the precise war plan, and after that comes victory and spoils, the Qur’anic context usually compares the conditions of the believers and the unbelievers, and perhaps the hypocrites, but in this surah the context is somewhat different, as it is a divine admonition, not showing the direction of the unbelievers just to make it known to the believers To you, Commander, and to your soldiers And your values are lower and not higher, and among the lower values (dispute between soldiers) and over what worldly spoils, you can be among the dead and martyrs, what do you dispute over? and here lies the failure in the battle, and your wind departs. What is this wind? It can be sparks and winds of anger, winds of love of victory, winds of heavenly values, as if every person has a wind that moves him from the inside to the outside. You may see a person with muscular muscles, and when he encounters a mouse, he feels terrified, and you may find a person who is physically weak, and has the psychological strength that moves mountains, and you also carry heavenly values and raise them to the highest, and transcend the fragile worldly values (spoils) rise, rise, and keep your head high, because you do not run after the remain of the world. Here - God willing, God's victory is your ally. And be patient The great building that you see today was just someone's project on paper. This son, who fills life with his laughter, continued to sit in his mother's womb for 9 whole months, patience comes with victory, but victory is patience for an hour, because God is with the patient, so the patient will be fine. In a little while, you will fulfill what you do not expect with your patience only, as evidence for His saying - the Almighty - (Indeed, the patient will be given their reward without reckoning.) you will give and give and give as a reward for your patience, why the disagreement? why dispute? Did not take it only go with the winds of determination. وَلَا تَكُونُواْ كَٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِم بَطَرٗا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۚ وَٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطٞ (47) And do not be like those who left their homes arrogantly, to show off to people, and they hinder from the way of Allah, and Allah is what they do around (47) That is, this is their destination to which they set out, this is the one who brought them out of their homes for the purpose of wickedness and arrogance in the land, and for people to see them and be proud of them. The greater point is that they went out to prevent from the path of God whoever wanted to follow him, {And Allah encompasses what they do} so He told you of their intentions, and warned you not to imitate them, He will punish them for that with the most severe punishment. So let your aim in your exodus be the face of God Almighty and the exaltation of God’s religion, turning away from the paths that lead to God's wrath and punishment, and attracting people to God's straight path that leads to the Gardens of Bliss. A look at the verse The man has fallen into arrogance, exaggerated in joy and vanity, to dislike something: to dislike it without deserving of dislike, God - the Most High - in this surah sends heaven's instructions to the soldiers, so He says within the Qur'anic words: no, do not be like those who went out and this was their intention (He leaves his house in the morning and intends to fight) With the intention of arrogance, and for people to see him, to say that he is brave, and not only that, but to prevent him from the path of God, the believers in this country in which there is fighting will be led astray from the sky, from God in His exalted heights, Its time and its time only God has an surrounded with what they do, they surrounded us with satellites, they surrounded our thoughts with FMRI and surrounded our souls with a number of psychological tests and assessments. They left us nothing but a soud heart, which they can never do thing with, no matter how high their technologies are, keep your heart, O soldier, intact and free from grudges, rancor, revenge and others, because the main goal, if you meet God after the battle, is not only victory or martyrdom, but the goal of our life is many, perhaps For worship: ( And we did not create the jinn and mankind except for they should worship) or We came to build: (and to colonize you therein) or other means, but the main goal when leaving the gate of this world to the spaciousness of the Hereafter (except those who come to God with a sound heart) there is no dispute, quarrel, or a fight over a few material things that may not really belong to him, but rather to his colleague. وَإِذۡ زَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ وَقَالَ لَا غَالِبَ لَكُمُ ٱلۡيَوۡمَ مِنَ ٱلنَّاسِ وَإِنِّي جَارٞ لَّكُمۡۖ فَلَمَّا تَرَآءَتِ ٱلۡفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيۡهِ وَقَالَ إِنِّي بَرِيٓءٞ مِّنكُمۡ إِنِّيٓ أَرَىٰ مَا لَا تَرَوۡنَ إِنِّيٓ أَخَافُ ٱللَّهَۚ وَٱللَّهُ شَدِيدُ ٱلۡعِقَابِ (48) And when the devil made their deeds adorned to them, and he said, "None of the people can overcome you today, and I am your neighbor, so when the two factions saw him, he turned on his heels, and he said, "I am free from you" I see what you do not see, I fear God, and God is severe in punishment (48). A view around the verse The origin of things is that they are without adornment, the whole world is without adornment, we are the ones who adorn the bride, we are the ones who decorate the houses so that they become beautiful in our eyes, We, we, and we, but the principle is that it is devoid of adornment, here in the context of the noble verse, that Satan has adorned their deeds for them, so he breathed into them arrogance, which is not accepting the truth: That there is heavenly support, that there are angels with the other side (the party that believes in the God of Heaven first, then believes in its just case) so it came to the unbelievers unless they expected that Satan, who appeared to them in the form of a human being, knew them and they knew him, (Suraqa bin Malik bin Jasham Al-Madliji) turned away from them and turned on his heels, i.e. he went back in all his words, It is said that the vessel is recoiled if its mouth is inverted and directed towards the ground, and the heel, what is at the end of the legs from the back, and you are charging yourself for battle, remember: the presence of angels and the presence of devils as well - if you are a believer, then the angels are your allies, and if you are the other, Satan is your ally, and you and your values that you carry either deserve victory or abandonment - God forbid. إِذۡ يَقُولُ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمۡۗ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ (49) When the hypocrites and those in whose hearts is a disease say these people deceived by their religion, and whoever puts his trust in God, then God is Mighty, Wise. (49) {When the hypocrites and those in whose hearts there is a disease say} i.e. doubt and suspicion, of the weak in faith, for believers when they - with their few - set out to fight the polytheists despite their large number. {These people were deceived by their religion} that is, the religion that they are upon has brought them these resources that they are not owed to them, and they have no ability to do so, they say it out of contempt for them and disdain for their minds, and they are - by God - the hidden ones in their minds, the weak in their dreams, because faith obliges its owner to take on great things that great armies do not undertake, the believer who puts his trust in God, who knows that there is no power, strength, or ability for anyone except with God Almighty, and that if all of creation gathered together to benefit a person with the weight of an atom, they would not benefit him, and if they gathered together to harm him, they would not harm him except with something that God had written for him, and he knew that he was upon the truth, and that God Almighty is Wise and Merciful in all that He has destined and ordained, for He does not care about what He has done in terms of strength and abundance, and he was confident in his Lord, reassuring the heart, neither fearful nor cowardly, and that is why he said {And whoever puts his trust in God, then God is Mighty} He does not overwhelm his strength with might. {Wise} in what He decreed and rewarded. A look at the verse There are those who are strong in heart and determination (believers) and there are those who are weak in soul and heart (hypocrites) who flatter the infidels over their infidelity and cannot help them because of their fear of the believers, here in the context of the verse (When the hypocrites and those in whose hearts is a disease say) Did I not tell you that God - the Most High - in the battles that He supports, accepts only sond hearts that are purified from the remains of the world? What do they say (they talk about the believers behind their backs: their religion deceived them) that is, they are deceived by their religion, and they delusional that they will be victorious, then God Almighty reminds you of what he began with in the surah, (And in their Lord they rely: and those are the true believers.) and if you put your trust in God as He deserves to be trusted, know that He is Mighty and that no one can overpower Him, no matter what, a wise man puts the right thing in the right place and at the right time, If the result is not your desire and what you wish, you do not question the wisdom of God - The Almighty- please. وَلَوۡ تَرَىٰٓ إِذۡ يَتَوَفَّى ٱلَّذِينَ كَفَرُواْ ٱلۡمَلَٰٓئِكَةُ يَضۡرِبُونَ وُجُوهَهُمۡ وَأَدۡبَٰرَهُمۡ وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِ (50) And if only you could see when those who disbelieve die, The Angels they hit their faces and their backs, and taste the chastisement of the burning (50) ذَٰلِكَ بِمَا قَدَّمَتۡ أَيۡدِيكُمۡ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّٰمٖ لِّلۡعَبِيدِ (51) That is because of what your hands have sent forward, and that God is not unjust to the slaves (51) That chastisement happened to you, not injustice nor unfairness from your Lord, but rather it is due to what your hands have done of disobedience, which I influenced you as I influenced, and this is God's Sunnah in the first and the last, If these liars persevere, that is: their Sunnah and what God has recompensed them from perishing for their sins.} A look at the verse Why do the angels in the previous verse strike what hurts a person (the face and the anus)? We ask God for forgiveness, what did your rights do, soldier? If you do not hold values in a pure heart that does not bear hatred, envy, and malice towards anyone - and know that God is not unjust: that is, a lot of injustice to servants, and you must be a worshiper of God Almighty - do you recognize that we are all slaves of God Almighty - by oppression and a few of us are servants, and what is the difference between the two meaning? Al-'Ubaid: Look at the ya ( E ) which is heading towards the fracture, as if it is heading towards the ground and its spoils The servants: The alif ( A) comes in it high, rising to the clouds of the sky, and among them is His saying, come, (And the servants of the Most Merciful... the verse) God conquers you with His servitude, whether a believer or an unbeliever, with His power and His subjugation over His servants, as for the few who believe in him, he calls them servants. See: God told you about the abandonment of the angels to those who are servants or slaves? The honorable soldier Do not neglect God's military plan - if the expression is correct - correct your intention - purify your heart - be a worshiper of God and not one of the slaves - if you die - God forbid you - die as a true martyr, the angels will receive you with the tenderness of Paradise. كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡۚ إِنَّ ٱللَّهَ قَوِيّٞ شَدِيدُ ٱلۡعِقَابِ (52) The deeds of the family of Pharaoh and those before them, they disbelieved in the signs of God, so God seized them, because of their sins. Indeed, Allah is Strong and Severe in Punishment (52) The manner of Pharaoh's family and those before them {of the lying nations} they disbelieved in God's signs, so God punished them for their sins, God is strong and severe in punishment {no one can help him who wants to take it} there is no animal but He takes its forehead. The links https://pages.vassar.edu/ltt/?p=662 http://www0.cs.ucl.ac.uk/staff/J.Shawe-Taylor/courses/J1.pdf https://news.harvard.edu/gazette/story/2019/04/harvard-unveils-new-technique-60-times-faster-than-traditional-fmri/

۞وَٱعۡلَمُوٓاْ أَنَّمَا غَنِمۡتُم مِّن شَيۡءٖ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلۡنَا عَلَىٰ عَبۡدِنَا يَوۡمَ ٱلۡفُرۡقَانِ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ (41) ۞And know that whatever you gain, one-fifth of it belongs to Allah, to the Messenger, and to the relatives, and the orphans and the needy and the wayfarer, If you believe in God and in what we revealed to Our servant on the Day of Judgment, on the Day when the two parties met, and God has power over all things (41) The Almighty says: {And know that whatever thing you gain} That is, you took from the infidels’ money by force, whether it was little or a lot {For God has one-fifth of it} That is, the remainder of it is for you, O spoiled ones, because he added the booty to them, And he took out one-fifth of it. This indicates that the remainder is theirs to be divided according to what the Messenger of God, may God’s prayers and peace be upon him, divided: a share is for the one walking on his leg, and a rider has two shares for his horse and one for him. As for this fifth, then he divides five shares, one for Allah and His Messenger, to be spent in the general interests of Muslims, without specifying an interest, because God made it for him and his messenger, and God and His Messenger are self-sufficient, so he knew that he was for the servants of God, If God does not specify a uses for it, this indicates that its uses is for public interests. And the second fifth Dhul-kin, who are the relatives of the Prophet - may God bless him and grant him peace - from Banu Hashim and Banu al-Muttalib, and God added it to kinship as proof that the reason for it is merely kinship, the rich and the poor, male and female, are equal in it The third fifth For orphans, and they are the ones whose parents were lost when they were young, God made for them one-fifth of the fifth as a mercy to them, where they were unable to carry out their interests, and he lost someone who takes care of their interests. And the fourth fifth is for the poor That is: the needy, the poor, young and old, male and female And the fifth fifth of Ibn al-Sabil And it is the stranger who is cut off from it in a country other than his country, [and some commentators say that a fifth of the booty does not deviate from these types, and it is not necessary that they be in it equally, rather, that follows the interest, and this is the first] And God made the payment of the fifth on His face a condition of faith, so He said: {If you believe in God and in what We revealed to Our servant on the Day of differnate} It is the day of Badr, in which God differentiated between truth and falsehood, and revealed the truth and nullified the falsehood, {The day the two armies met} the gathering of the Muslims and the gathering of the unbelievers, That is, if your faith is in God and in the truth that God revealed to His Messenger on the Day of differnate, what happened in it from the verses and proofs that prove that what he came with is the truth. {And God has power over all things} Nobody beats him but he beats him إِذۡ أَنتُم بِٱلۡعُدۡوَةِ ٱلدُّنۡيَا وَهُم بِٱلۡعُدۡوَةِ ٱلۡقُصۡوَىٰ وَٱلرَّكۡبُ أَسۡفَلَ مِنكُمۡۚ وَلَوۡ تَوَاعَدتُّمۡ لَٱخۡتَلَفۡتُمۡ فِي ٱلۡمِيعَٰدِ وَلَٰكِن لِّيَقۡضِيَ ٱللَّهُ أَمۡرٗا كَانَ مَفۡعُولٗا لِّيَهۡلِكَ مَنۡ هَلَكَ عَنۢ بَيِّنَةٖ وَيَحۡيَىٰ مَنۡ حَيَّ عَنۢ بَيِّنَةٖۗ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ (42) When you are in the valley near the city and they are in the of the valley farthest from the city, and the spoils lower than you, and if you had agreed, you would have disagreed about the date, but let God decide a matter it must happen, so that he who perishes may perish about an evidence, and he who lives lives on behalf of an evidence ٖۗIndeed, Allah is Hearing, Knowing (42) {because you are in the near vally from Al Madinh } i.e., in Adwa al-Wadi near Madinah. and they in the extreme vally: side from the city, for one valley gathered you. {belowr than you} The following is the sea coast. {Even if you were to date} You and them are on this description and in this case {so that God may decide a matter that was in must happen} That is, it is destined for eternity, it must happen A look at the verse And if you date, you will differ in the date Often when making promises and contracts, we do not differ in terms of appointments except for a few people who keep their promises and their appointments. The witness: God - the Almighty - A specific date that you will not miss, and God’s destiny is a predetermined destiny, so do not say why you were late to get a certain thing, I am at the peak of discipline, for God - the Almighty - a different plan than your regular hourly and second plan, if It is extracted from the verse became a rule. That he who perishes may perish by evidence, and he who lives may live by evidence Also: It is one of the Qur’anic rules that, if taken out of context. It has become a rule, so that God does not destroy anyone for a sin - may God heal us by His grace - except after clarification, so there is no person in the East or the West, but the word of God - come - will reach him, whether he is dear in himself or humiliated and enslaved, the word of God will reach him - the Almighty, - confirming His saying, the Most High: (And We have conveyed to them the Word, so that they may remember (51) Al Quass) You will find among the Eskimos people who worship God over Islam, and in the best parts of the earth you will find people who worship God over Islam, and the rest!!! and each of us has a mental background that governs him, consisting of language, religion, values, beliefs, and other things. a man from a primitive tribe is not like a civilized person in his mental background at all, therefore, we will differ in our cultural background in our understanding of the word of God - Almighty- and only one thing will remain as God said - Almighty- (Let those who live live by clear evidence, and perish by clear evidence) That is, after knowledge and choice, you will perish, that is, you will die, and we are all to this fate, after evidence and knowledge, the methods differ. Just ask God for safety for you and me, and death is the case that God wanted us from the beginning. إِذۡ يُرِيكَهُمُ ٱللَّهُ فِي مَنَامِكَ قَلِيلٗاۖ وَلَوۡ أَرَىٰكَهُمۡ كَثِيرٗا لَّفَشِلۡتُمۡ وَلَتَنَٰزَعۡتُمۡ فِي ٱلۡأَمۡرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ (43) When God showed them in your dreams a little, and If I had shown them much, you would have failed, and you would have quarreled over matters, But God made safty, Indeed, He is All-Knowing of the breasts (43) And God had shown His Messenger the polytheists in the vision a small number, so he gave good tidings to his companions, so their hearts were reassured and their hearts were firm. And if God showed them a lot, then you told your companions about that, {You would have failed and quarreled over the matter} some of you see the intent to fight them, and some of you do not see it, so disagreement and conflict occurred that necessitated failure, {But God is made a safty} so He is kind to you {Indeed, He is All-Knowing of what is in the breasts} i.e. what is in them of steadfastness and anxiety, truthfulness and lies, so God knew from your hearts what became a reason for His kindness and benevolence towards you, and the truthfulness of His Messenger’s vision A look at the verse The Messenger of God - may God bless him and grant him peace - says Abu Hurairah that the Prophet, may God’s prayers and peace be upon him: He said: When the time approaches, the believer's vision can hardly be denied, and the believer's vision is part of the forty-six parts of prophecy agreed upon. Did you see a vision, and when you woke up from sleep, you saw it nd you were confused about what I am awake or asleep due to the closeness of events? Sleep scientists and dream scientists in the West take great care of dreams, and maybe there are universities that only talk about dreams, they made it different types like predictive dreaming and interpreted it with unlimited scientific interpretations, As for the Messenger of God - may God’s prayers and peace be upon him - he said to you: It is only a remaining part of the heavenly dispatches, only, there are no types, and there is no understanding by knowledge of what it is or what it is psychologically, what are they, only heavenly dispatches to whomever he wants at the time he wants, doesn't be tempted by excessive obedience, or by anything, this topic is discussed in great detail, and we will mention here a link about dreams between religion and science. Now with the verse God - the Exalted - out of His mercy towards Muhd - may God bless him and grant him peace and his wrath upon the disbelievers through Him - uses dreams in times of wars, He makes you, O Muhammad, sleep in peace of mind - how many dreams do you wake up from when you are distressed? How many dreams do you wake up from and say, “I wish I had not woken up? - so Muhammad - may God bless him and grant him peace - visioned that the infidels were few in number, and the infidels saw in their dreams that the number of believers was few, and this or that is not true, but (only good tidings) why? God decides something that was done, that is, it will happen, it will happen, It is the decree of heaven, whether by your will or not. You have a long-term, majestic military plan, and for the other side as well, and the war battles may be prolonged, not for worldly military reasons and whoever carries a stronger weapon, but rather because of someone who carries a stronger value, If the forces are equal in terms of values, the wars may prolong for a long time, so when will they be victorious? When your values are higher than the values of the other side, only here does God intervene, does it matter who you are? God does not favor anyone, for the Romans (they are the People of the Book) have been victorious, over the Persians, and they are (servants of fire), the important thing is that he intervenes for those who carry in his heart any transmission from the heavens. The commenting on the hadith remains Heaven's dispatches have ended, my brother, but missionaries remain, May God protect you from dreams with modern technologies - they make you dream of dreams that are not from God, but rather fabricated dreams in order for you to acquire certain values or even a skill that you did not have - this is in the West now. As for the missionaries that remain from the heavenly messages, this is not. This is only and exclusively for believers, pure souls, And pure souls come to those who are not bickering, who have left malice, hatred and revenge to other egos, and they closed their hearts to every healthy one, they come to them in dreams prophetic dreams - If you will - see a piece of the future in your hands, If it is good, then it is good, and if it is bad, you should beware of it, and this is only for the believer in the God of Heaven. وَإِذۡ يُرِيكُمُوهُمۡ إِذِ ٱلۡتَقَيۡتُمۡ فِيٓ أَعۡيُنِكُمۡ قَلِيلٗا وَيُقَلِّلُكُمۡ فِيٓ أَعۡيُنِهِمۡ لِيَقۡضِيَ ٱللَّهُ أَمۡرٗا كَانَ مَفۡعُولٗاۗ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ (44) So God saw the believers as their enemy being few in their eyes, and He made you - O community of believers - diminish in their eyes, so each of the two groups saw the other as few, so that each of them would be ahead of the other, {so that God may decree a matter that was already done} of helping the believers and forsaking the unbelievers and killing their leaders and the chiefs of misguidance among them, none of them remained with a name to be mentioned, and after that it would be easier for them to be subdued if they were called to Islam, and it also became kind to the rest, whom God bestowed Islam upon, {And to God all matters are returned} that is, all the affairs of creatures are returned to God, He distinguishes the bad from the good, and judges creatures with his just judgment, in which there is no oppression or injustice. A look at the verse The question that arises: Why does God - the Most High - demand the soldiers who believe in Him - Glory be to Him - Dhikr, not an ordinary Dhikr, but a lot? Lord, they are preoccupied with military tactics, they are preoccupied with carrying weapons, No, no, these are the factors of victory, and you and your ability, and you and your love in the victory of the sky is to be an ally in what you are doing, we have learned from history who raised glamorous slogans and who raised the slogan of God is great in war, who had the good consequence? Oh soldier Not only do you have military tactics, but remember the sky as you fight and remember it a lot, perhaps you passed your gaze on it, even a little while, when the fighting had subsided for a while, May God protect everyone, and support with his victory those who deserve victory, with dreams sometimes, and with sleepiness at other times, and perhaps you are one of those who are supported by the angels of heaven, do not lose faith in their existence, and do not exalt them too much, They are just as us only servents for the God.

وَٱذۡكُرُوٓاْ إِذۡ أَنتُمۡ قَلِيلٞ مُّسۡتَضۡعَفُونَ فِي ٱلۡأَرۡضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمۡ وَأَيَّدَكُم بِنَصۡرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمۡ تَشۡكُرُونَ (26) The Almighty says He is grateful for His servants for their victory after humiliation, their multiplying after their scarcity, and their enrichment after poverty. {And remember when you were few and oppressed in the land} Meaning: oppressed under the rule of others who take you, so He made a country for you to take refuge in, and defeated your enemies at your hands, and you gained from their wealth what you were rich with, {That you may be thankful} to God for His great favor and His perfect benevolence, by worshiping Him and not associating anything with Him. A look at the verse God Almighty speaks to the believers of benefits that He has delivered to them in this life, so that they may reconcile each other. The entire surah speaks in its name (Al-Anfal), He wants to tell them that there is something better than the Anfal that is in their hands, so they are fights about despicable thing of the world, and there is something beyond them (improving morals) because the call will be based on their forearms, it should not come: shortcomes on their part, so he says to them, among other things, reminding and softening the hearts of what is required of them (Remember when you were in Makkah a small number of weak people, being abducted by the polytheists, and they hurt you with money, family and children, and now that you have increased and that you have entrusted yourselves, your money and your offspring, you differ over the despicable of the world? Among His provision - Glory be to Him - He says to them that He has provided them with good things so that they may be grateful, and what's new, the believers are thankful in good times and bad, this is how it should be - no, what is new is that most of the earth is provided with the best good things, and do not thank the Lord of the worlds, and you as a Muslim as a believer, what are you doing with the good things that you have been blessed with? Praise be to God, but I lack such and such, and I do not really know what the Lord of the worlds has deprived me of, what is this how believers should be, O God, make us among the best of those who are grateful to You in good and bad times, gratitude in times of adversity is few in its doer, because man is built on loving those who are kind to him, and if God tested the believers with some problems, few would be thankful for this situation? And you what do you do about it? As for the one who gives thanks in good times, he is one of the truthful ones, who exaggerate in truthfulness. Yusuf - peace be upon him - despite He is a prophet, he is a sediiq, why? Because everything you desire is with you, so are you among the best of the thankful, and what is the best of the thankful? He says - Almighty - to his servant and prophet David - peace be upon him - (Be grateful Oh family of David, and few of My grateful servants) so, the best of thanks (work) and to consider that David - peace be upon him - is a prophet, king and his family, They are kings and sons of kings, and yet they used to work by hand, so David - peace be upon him - He was a blacksmith while he was a king. Can you imagine how humble he was to work, effort and sweat when he was a king? do you earn from it and be of few thanks? and God is superior and knows best. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَٰنَٰتِكُمۡ وَأَنتُمۡ تَعۡلَمُونَ (27) O you who have believed, do not betray Allah and the Messenger, and you betray your trust while you know (27) The Most High commands His faithful servants to perform what God has entrusted to them of His commands and prohibitions, for the trust has been presented by God to the heavens, the earth, and the mountains, so they refused to carry it and feared it, and man carried it, for he was unjust and ignorant, so whoever fulfills the trust deserves a great reward from God. A look at the verse God - the Most High - continues to discipline His faithful servants, and it is the Surah of improvement, discipline, and rising above what the people demand, In order for the believers to have higher morals and mature in faith, they are at the level of the faith now, after self-sacrifice, It is the most precious thing a person has (Badr Battle) they may be promoted to the righteous, the doers of good, or even the righteous guardians of God, and they are the elite of creation (the Companions of the Messenger of God), May God be pleased with them all, how if these commands and this rebuke were revealed to us now? So God Almighty says - to them (and to us), O community of believers, do not betray God and His Messenger, and betray your trust. What is the relationship between Anfal and betrayal? does anyone take from the companions what he does not have from the spoils? Impossible, then what is this betrayal that God intends - Almighty - God knows best. He means (carrying the message) on the appearance and the believing hearts that will follow this religion east and west, and we agreed that it is the Surah of discipline, improvement, and elevation from the despicable of the world, so are we ended? and look at the appendix of the verse: And you know, do you think that God - the Almighty - is heedless of what we do of betrayal - May God, by His grace, protect us from treason, in the smallest or the greatest, as the trust of carrying the religion, And delivering it to those who deserve it, and it is the one that the earth and the heavens did not bear, and man carried it., And God is Most High and Knowing. وَٱعۡلَمُوٓاْ أَنَّمَآ أَمۡوَٰلُكُمۡ وَأَوۡلَٰدُكُمۡ فِتۡنَةٞ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجۡرٌ عَظِيمٞ (28) And when the servant was tested with his wealth and children, and perhaps the love of that motivated him to give preference to his own desires over the fulfillment of his trust, God the Most High told that wealth and children are a temptation with which God tests His servants, and it is a loan that will be given to the one who gave it, and will be returned to the one who entrusted it {and that God has a great reward} If you have a mind and an opinion, then prefer his great bounty to a small and fleeting pleasure, If you have a mind and an opinion, then prefer his great bounty to a small and fleeting pleasure. A look at the verse Know: Do we not know, just wait, whose face is the Quranic speech in the first place? To the great companions of the Messenger of God - may God be pleased with them, so what are we told? know that your money and your children are a sedition. Teach us, O Lord, that we are of weak souls, and sedition is a test of my faith in what we will do with regard to our wealth and toward our children, money: Are we going to spend it on our needs and our needs only and our children only, as the Messenger of God - may God’s prayers and peace be upon them - said: on the authority of Abu Saeed Al-Khudri - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - said: (The child is the fruit of the heart, and he is made cowardly and made stingy) Sahih Hadith, whereas, with your love for your son, you are stingy with money for someone else to spend on zakat and alms for his own sake, nd it makes you a coward to strive for the sake of God in any kind of struggle, even if the combative jihad is the highest. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَتَّقُواْ ٱللَّهَ يَجۡعَل لَّكُمۡ فُرۡقَانٗا وَيُكَفِّرۡ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَيَغۡفِرۡ لَكُمۡۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ (29) And since the servant is blessed with his wealth and his children, perhaps the love of that will lead him to give preference to his own desires over the fulfillment of his trust, God the Most High told us that wealth and children are a trial with which God afflicts His servants, and that it is a loan that will be given to whoever gave it, and it will be returned to whoever entrusted it {and that God has a great reward} If you have a mind and an opinion, then prefer his great bounty to a small pleasure that is fleeting, The sane person balances between things, and prefers the first of them with altruism, and the most deserving of priority A look at the verse God Almighty informs the great Companions of their faith that if they fear Allah, He will make for them a criterion that differentiates for them between what has preceded in their life and what remains, as if they were before piety on the side of a mountain, behind them is a part and under another part that they do not know anything about, If you are believers, you should only have piety, and God takes care of the Criterion for you, so what is meant by piety? piety The Messenger of God - may God bless him and grant him peace - points to it on his honorable chest and says: (Al-Taqwa is here, Al-Taqwa is here, Al-Taqwa is here) done, No formalities, no long veil, no long chin, no short jilbab for men, no doctrines, no, no, rather, it is in the heart and the heart only. Look: Each group of scientists has a point of view for a part of the human being that they care about, so the scientists of the mind look at you using the FMRI technique, so they know what they know about your mind, and psychologists look at you in terms of your mental health, are you okay or not? And so, as for God - the Almighty - n Abu Huraira Abd al-Rahman bin Sakhr: He said: The Messenger of God, may God’s prayers and peace be upon him, said: God does not look at your bodies, nor at your forms, but He looks at your hearts.” Narrated by Muslim, are you having a relationship now? The Messenger refers to piety that it is in the chest (the source of secrets) and God only looks at the heart that is in the chest, so where does taqwa lie then... A B Taqwa, please, corner the formalities - although they are very important in Islam and take care of your heart, purify it as you purify a white garment from dirt, so what is piety? It is to make between and God’s chastisement a shield like an umbrella that protects you from rain. Imagine that God’s chastisement - God forbid, are stones raining from the sky, what are you doing, you're going to meet it under a building canopy or something, else, right? God-pious is to move with a healthy heart and a sound intention and do righteous deeds that express that and leave the fruit now, the fruit of piety is coming, And here in the noble verse, He makes for your life two lives, a life before faith, and another life after it, and God is Most High and Knowing. وَإِذۡ يَمۡكُرُ بِكَ ٱلَّذِينَ كَفَرُواْ لِيُثۡبِتُوكَ أَوۡ يَقۡتُلُوكَ أَوۡ يُخۡرِجُوكَۚ وَيَمۡكُرُونَ وَيَمۡكُرُ ٱللَّهُۖ وَٱللَّهُ خَيۡرُ ٱلۡمَٰكِرِينَ (30) And when those who disbelieved plotted against you to fixed you or kill you, or they will expel you and plot you, They plot and God plots, and God is the best of plotted (30) That is: [And] remember, O Messenger, what God has bestowed upon you. {When those who disbelieved plotted against you} when the polytheists consulted in Dar al-Nadwa about what to do with the Prophet, may God bless him and grant him peace, either they will put him in prison and tie him up, or they will kill him and let them rest, eccording to their claim - from his evil. They agreed on an opinion Their villain, Abu Jahl, may God curse him, saw that they would take from each tribe of Quraysh a young man and give him a sharp sword, and kill him all as one man, so that his blood would be dispersed among the tribes, so Banu Hashim would accept [then] his bid, so that they would not be able to resist the rest of the Quraysh, so they watched for the Prophet - may God’s prayers and peace be upon him - at night to catch him when he got up from his bed, a revelation came to him from heaven, and he went out against them, so he threw dust on their heads and went out, and God blinded their eyes to him, until when they delayed him, he came to them and said: may God disappoint you, Muhammad has come out and sprinkled dirt on your heads, so each of them shook off the dust from his head, and God prevented His Messenger from them, and permitted him to migrate to Medina, so he immigrated to it, and God supported him with his companions, the Muhajireen and the Ansar, His command continued to rise until he entered Makkah by force, He conquered its people, so they submitted to him and became under his rule, after he came out in secret from them, afraid for himself, Glory be to Him who is kind to His servant, who is not overcome by being defeated. A look at the verse God Almighty directs the eyes of the believers to a perspective other than (Al-Anfal) Arise, bear witness to what the unbelievers are waiting for to do to you. Do you differ over Anfal? And your hearts differ as the Children of Israel differed, and you neglect improving your hearts and morals, so that you will not be brought before you and Islam will be brought before you - so look at the actions of the infidels wherever you turn with this religion, you will find: the unbelievers have one way with the believer, of course, those who hate religion and the Islamic call, for there are disbelievers in God in their personal affirs, not in your affairs, O believers: what will they do (need of three, either singly or in combination, either together or in ascending order: hold you down: In your place, you can't do better than you did, or they will kill you, and if they are not able, then they will expel you from among themز Now: Do you find this in your job, your marriage, or any other aspect of your life? Was he among the believers or among the unbelievers? First: May God Almighty, by His grace, protect you from the plot of the plotters, whether believers or unbelievers, but we are in life, and it happened, and it will happen, so be the most important thing you have to improve yourself and fear God, and leave the deception of the planners to the deception of Allah, the Almighty, who is the first to eliminate it, as was the grandfather of the Messenger of God - may God bless him and grant him peace, He said when they told them that Abraha Al-Ashram would demolish the Kaaba, He said: I protect my house and God has a house to protect, protect your house (your heart and improve yourself) And outside of your affairs that is out of your conrtol, know that:  The Lord has a house to protect (your heart if it is good) and God is Most High and Knowing. وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا قَالُواْ قَدۡ سَمِعۡنَا لَوۡ نَشَآءُ لَقُلۡنَا مِثۡلَ هَٰذَآ إِنۡ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَ (31) And when Our verses are recited to them, they say, We have heard, If we wished, we could have said something like this. This is nothing but the myths of the ancients (31) The Almighty says in explaining the stubbornness of those who deny the Messenger - may God bless him and grant him peace -: {And when Our verses are recited to them} that prove the truth of what the Messenger brought} {They said, “We have heard, if we wished, we could have said something like this. This is nothing but myths of the ancients, this is from their stubbornness and oppression, otherwise God challenged them to come up with a surah like it, and to call upon those who could besides God, but they were not able to do that, and their incapacity was revealed. وَإِذۡ قَالُواْ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلۡحَقَّ مِنۡ عِندِكَ فَأَمۡطِرۡ عَلَيۡنَا حِجَارَةٗ مِّنَ ٱلسَّمَآءِ أَوِ ٱئۡتِنَا بِعَذَابٍ أَلِيمٖ (32) And when they said, O God, if this is the truth from You, then rain down upon us stones from the sky, or bring us a painful punishment (32) {And when they said, “Oh God, if this” to which Muhammad is calling {is the truth from You, then rain stones on us from the sky or bring us some of them on their faces.} {It is the truth from you, so rain stones from the sky upon us, or inflict upon us a painful punishment} and ignorance of what should be in the discourse. If they, when they established their falsehood from the likeness and camouflage, what required them to be insightful and certain of it, they said to those who debated them and claimed, the truth is with him: If this is the truth from you, then guide us to it, it would be better for them and a cover for their oppression. A look at the verse The strange and unexplained phenomenon of falling stones Throughout history, there have been numerous recorded instances of strange objects falling from the sky - fish, frogs, candy, jellyfish, beans, nuts, seeds, and all sorts of strange and unexpected things. A popular theory explains these events as being caused by strong winds moving objects from the land or water and hurling them toward an unsuspecting city many miles away, but could this theory also explain heavy stone showers that have been known to destroy homes and even kill people and livestock? Since then, many other unusual cases have been documented, including a storm in Italy in 1840 that deposited thousands of partially germinated Judas tree seeds native to Central Africa; Sugar crystal dust in 1857 in Lake County, California a rain of hazelnuts over Dublin, Ireland, in 1867; live mussels in ponds in Paderborn, Germany, in 1892; and Jellyfish in Bath, England, 1894. Perhaps one of the most spectacular "rains" was the occurrence of 16th-century coins falling from the sky On June 16, 1940 in the Russian village of Meshchera. Archaeologists hypothesized that strong winds swept across buried ground that eroded the soil, before bringing it down again. The Witness of this scientific speech The unbelievers’ audacity against God - the Most High - in requesting that a sign be sent down to them from heaven, such as throwing stones or any kind of punishment, is the height of unbelief, and heaven will not be challenged, whatever your status, your technological ability today, your cultivation in the clouds or anything else, God Almighty sent down stones from the sky before that and even some fish and frogs, can you imagine that you are walking in the street and frogs fall on you? It is possible to die of fear and panic from the abundance, form and idea in the first place, do not dare to ask for punishment, for it has a scientific evidence - which is in your hands - وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمۡ وَأَنتَ فِيهِمۡۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمۡ وَهُمۡ يَسۡتَغۡفِرُونَ (33) And Allah would not punish them while you were among them, and Allah would not punish them while they seek forgiveness (33) This is a barrier that prevents the punishment from happening to them, after the reasons for it have been established. Then he said: {And why should God not chastise them} that is: anything that prevents them from chastising God, and they have done what necessitates that, and it is preventing people from the Sacred Mosque, especially the Prophet - may God’s prayers and peace be upon him - and his companions, who are more worthy of it than they are, and that is why he said: those who are closer to him than they are, and that is why he said: {And they were not} that is: the polytheists {his guardians} It is possible that the pronoun refers to God, meaning: the guardians of God, and they are the ones who believed in God and His Messenger, and singled out God for monotheism and worship, and were devoted to Him in religion. The Links https://dorar.net/hadith/sharh/60684  https://www.ancient-origins.net/unexplained-phenomena/strange-and-unexplained-phenomenon-raining-stones-003811 https://www.youtube.com/watch?v=M2p8ynY3yTA

فَلَمۡ تَقۡتُلُوهُمۡ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمۡۚ وَمَا رَمَيۡتَ إِذۡ رَمَيۡتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبۡلِيَ ٱلۡمُؤۡمِنِينَ مِنۡهُ بَلَآءً حَسَنًاۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ (17) You did you kill them, but God killed them and you don't threw when you threw but God threw, and let the believers give a good trial from it. Indeed, Allah is All-Hearing, All-Knowing (17) The Almighty says - when the polytheists were defeated on the day of Badr, and the Muslims killed them - {you did not kill them} by your power and strength, {But God killed them} as He helped you in that, with the above mentioned. {And you did not throw when you threw, but God threw} this is because the Prophet, may God bless him and grant him peace, at the time of the fighting, he entered the Al-Arish and started praying to God and beseeching him to help him, then he left and took a handful of soil, so he threw it in the faces of the polytheists, so God made it reach their faces, and not a single one of them remained except that his face, mouth, and eyes were hit with it, then their limit was broken, and their strength was weakened, and failure and weakness appeared among them, so they were defeated. {And that He may try the believers from Him with a good trial} meaning: God Almighty is able to defeat the believers from the unbelievers, without directing a fight, but God wanted to test the believers, qnd he leads them through jihad to the highest ranks and loftiest stations, and gives them a good reward and a great reward, Indeed, Allah is All-Hearing, All-Knowing.} The Most High hears what the servant secretly and what he discloses, and He knows what is in his heart of good intentions and against them, He decrees for the servants fates that are in accordance with His knowledge, wisdom, and the interest of His servants, and He rewards each according to his intention and action. A look at the verse 1- Killing is easy, and God Almighty says in another place of the Qur’an (And some of you will taste the violence of one another) your ability to carry arms against your brother? but aiming at what hearts contain hatred and wrath against Islam, only God knows what hearts really contain, so I was not killed or shot except by God's power and by God's will and by God's choice - the Almighty - 2- It is said that the word calamity came from the word injury, i.e. it hits a specific target that hurts you, not the one beside you, right or left, because it targeted you and this is what hurts you, so the shooting is God’s shooting and targeting is from God, yet the believers take from it a good livelihood, why? God Almighty, if He wants to show His bounty to someone who helps him in a good deed and then attributes the good to this person, is a great thing in dealing, have you dealt with anyone like this before? To make him feel accomplished, for example 3 - Why does he give to the believers when he is the one who throws at the truth because he hears What goes on in the secret pocket, (What the breasts contain) Knows what goes on in your mind, O believer, He is the best who gives you what he hears from you - Glory be to Him - ذَٰلِكُمۡ وَأَنَّ ٱللَّهَ مُوهِنُ كَيۡدِ ٱلۡكَٰفِرِينَ (18) That is: and that God weakens the plot of the unbelievers (18) That is, weakening every deception and plot by which they plot against Islam and its people, and make their deception surround them. A look at the verse God Almighty will weaken the thorn of the disbelievers in God and they will harm you, O Muhammad - may God bless him and grant him peace, and they will harm the believers, It is said that the plot only comes from two (the devil and the woman) because the two are weak, and the weak one does not harm you directly, but turns around and weaves intrigues around you until he traps you in his net and destroys you - if he can, but God - the Most High - says in more than one place: (And if it was their cunning, the mountains would move away from it) and this is the deception of men, great and great - we ask God for forgiveness and well-being from all kinds of deception and plotting - إِن تَسۡتَفۡتِحُواْ فَقَدۡ جَآءَكُمُ ٱلۡفَتۡحُۖ وَإِن تَنتَهُواْ فَهُوَ خَيۡرٞ لَّكُمۡۖ وَإِن تَعُودُواْ نَعُدۡ وَلَن تُغۡنِيَ عَنكُمۡ فِئَتُكُمۡ شَيۡـٔٗا وَلَوۡ كَثُرَتۡ وَأَنَّ ٱللَّهَ مَعَ ٱلۡمُؤۡمِنِينَ (19) If you ask for opnening, the opening has come to you, and if you desist, it is better for you, and if you return, we will return, and your factions will never avail you anything even if they are many, and God is with the believers (19) If you ask God to inflict His wrath and punishment on the transgressors of the unjust: O polytheists. {So it is better} because you may have been relented, and He did not hasten the punishment for you, {And if you return} to seeking victory and fighting the faithful party of God {we return} In their victory over you.} meaning: your helpers and supporters, those whom you fight and fight while relying on them for nothing, and God is with the believers, tnd this is the association with which God told that He supports the believers, It will be according to what they have done of faith. If the enemy turns against the believers at some time, this is nothing but negligence on the part of the believers and failure to fulfill the duty of faith and its requirements, otherwise, if they did what God commanded in every aspect, their banner would not be defeated [a stable defeat] and their enemy would never lead them. A look at the verse This verse is a rule if you take it out of context So your requests from God - may He be exalted - may be answered, but if the calamity that you do returns (a certain sin) the punishment from God - the Almighty - returned to you, and your group to which you belong ethnically, partisanly, or even a clan and people of senior people will not avail you. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوۡاْ عَنۡهُ وَأَنتُمۡ تَسۡمَعُونَ (20) O you who have believed, obey Allah and His Messenger, and do not turn away from him while you are listening (20) When the Almighty told that He is with the believers, He commanded them to stand up according to faith, by which they catch up with him, and he said: {O you who believe, obey God and His Messenger} by complying with their orders and avoiding their prohibitions, {And do not turn away from it} i.e., from this matter which is obedience to God, and obedience to His Messenger. {And you hear} what is recited to you from the Book of God, and His commands, commandments, and advice, so He takes over you in this situation from the worst of conditions. A look at the verse A call to the believers, despite the fact that most of the noble surah is blamed on the believers from its inception, and part of my support and another that has yet to come is a talk about the hypocrites and their role in societies, however, God Almighty does not deprive anyone of his faith while he is a believer in Him, this is a title that was given before, so no one should salute it unless he is truly a hypocrite or an infidel, and you, have you stripped someone of his faith just because you disagreed with him and claim hypocrisy or disbelief against him? do you remember His saying, Almigty - (Do not say to those who extend peace to you, you're not a believer... the verse) obey God and obey the Messenger, the believers say we hear and we obey, but faith increases and decreases, with acts of worship and disobedience, Therefore, some believers give their backs to the words of God and the words of the Messenger while they are listening. Their hearing instrument is not broken. No, no, rather, it responds and teaches the certain knowledge of commands and prohibitions, but it gives its back and assumes what from it assumed of the joys of life before it, and the orders of God and His Messenger are left behind... All we say in this verse: Oh God, return us to you in a beautiful way, and make us firm and protect us as long as we remain. Amen. وَلَا تَكُونُواْ كَٱلَّذِينَ قَالُواْ سَمِعۡنَا وَهُمۡ لَا يَسۡمَعُونَ (21) And be not like those who say, We have heard, and they do not hear (21) That is, do not be content with mere empty claims that have no truth, It is a state that neither God nor His Messenger is pleased with. Faith is not by wishful thinking and appeasement, but rather what settles in the hearts and is believed by deeds. ۞إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلۡبُكۡمُ ٱلَّذِينَ لَا يَعۡقِلُونَ (22) ۞Indeed, the worst of animals with Allah are the deaf and dumb who do not understand (22) The Most High says: {Indeed, the worst of animals with God} are those among whom verses and vows are not useful, and they are {deaf} to hearing the truth {dumb} to uttering it.{ who do not understand} what benefits them, and they prefer it over what harms them, for these are worse with God than all animals, because God gave them hearing, sight, and hearts, to use it in obedience to God, so they used it in disobedience to Him and they destroyed - by that - the great good, because they were about to be among the best of the wild, so they refused this path, and chose for themselves to be from the evil of the wilderness, and the hearing that God denied them is the hearing of the meaning that affects the heart, and as for the hearing of the argument, the argument of God the Most High was established against them by what they heard of His signs, He did not make them hear the beneficial hearing, because he did not know good in them by which they would be fit to hear His verses. A look at the verse Among the animals that God created are very smart, according to modern research, And it solves problems and other complex mental processes, and it has sayings on it other than the truth that it is characterized by stupidity like, (chickens - donkeys and others), and there are animals: what crawls on the ground with four legs or more or less, others are distinguished by extreme intelligence, such as some large mammals, such as some monkeys, whales, and others.) God - Exalted be He - likening the believers or those who claim faith to be like the worst kind of animals that God has created - Almighty - those who do not speak nor hear, nor reason. وَلَوۡ عَلِمَ ٱللَّهُ فِيهِمۡ خَيۡرٗا لَّأَسۡمَعَهُمۡۖ وَلَوۡ أَسۡمَعَهُمۡ لَتَوَلَّواْ وَّهُم مُّعۡرِضُونَ (23) And if God had known better in them, He would have made them listen, and if He had made them hear, they would have turned away while they turned away (23) {And if God knew good about them, He would have heard them, and if He should have made them hear} by assumption and estimate {they would have turned away} from obedience {while they turn away} they do not pay attention to the truth in any way, and this is evidence that God Almighty does not prevent faith and goodness, except for the one in whom there is no good, who does not purify himself with him and does not bear fruit with him praise be to Him, the Most High, and wisdom in this. A look at the verse If you do not hear a mention from the Qur’an or the Sunnah and do not want to: know that there is no good in you, confirming His saying, the Most High: (And when it is said to him, “pious God,” pride seizes him in sin.) so listen to what God said and hear what the Messenger said, do not cover the outlets of hearing, heart and mind over yourself, listen and even refuse, but do not refuse to hear in the first place, unfortunately, if I had listened to them, they would have turned their backs and taken what is in their hands of the joys of life, position, job, or other, and there is only: You have no goodness in you and there is no goodness in your heart. why? because God is All-Hearing and All-Knowing of what is in the hearts, so do not have your share of this religion, Like the luck of the beasts, and the name only (I am a Muslim) We ask God for wellness in what remains. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمۡ لِمَا يُحۡيِيكُمۡۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيۡنَ ٱلۡمَرۡءِ وَقَلۡبِهِۦ وَأَنَّهُۥٓ إِلَيۡهِ تُحۡشَرُونَ (24) O you who have believed, respond to God and the Messenger, when he calls you when he gives you life and know that God comes between a person and his heart and that to Him you shall be gathered (24) The Most High commands His believing servants to do what faith requires of them, which is to respond to God and His Messenger, i.e. to submit to what He has commanded and to hasten to do so and call to Him, and avoiding what they forbade, turning away from it and forbidding it. And His saying: {When He calls you, He will not give you life} an accompanying description of everything that God and His Messenger called to, and an explanation of its usefulness and wisdom, the life of the heart and soul is the worship of God Almighty and the necessity of obedience and obedience to Him and His Messenger always. Then he warned against not responding to God and the Messenger, so he said: A look at the verse Now: If you were negligent before this, now: the age is not known when it will end And where and how will it end? O believer, respond to God and the Messenger, why? When he alive you Some Muslims see in approaching religion (death) the death of their beautiful life and its joys, the death of forbidden livelihoods, a real death, not a metaphor, and they say that the preachers only talk to us about death and that is enough. Stop this nonsense, and know that the Islamic religion in particular is all about life and reforming your life as God wants it, and I am one of the witnesses that I have not seen a command or a prohibition in the Qur’an except that there is benefit in it for me on a personal matter and not on the collective, go back to the scientific miracle, even if it is in the simplest things to be gentle with your feet and leave them bare for some time. The Messenger told you about this, the Prophet told you about this, and the West sings of grounding today, so come to me to hear the sayings of God and the sayings of the Messenger - there is not enough time - not because you will die or I will die, rather, because the religion is large and spacious, and there is no room in the age to apply it in a sentence and in detail And know that God stands between man and his heart Oh God, forgive us and forgive us, beginning with who says know? God - come - can you imagine that he is telling you something that is not true? No, but the whole truth, know: That God can put a curtain between your heart and accepting the truth once again by giving your back to His commands and prohibitions, and what is this curtain? (God) and Himself, God protect us with your protection from the evil of ourselves.. Tell me or say to yourself: Have you experienced this once in your life, did you feel that your heart as if ascending in the sky from so much distress? Ask God - Almighty- in your prayers to raise the curtain and we ask with you And to Him you will be crammed Hear the word again (crammed), whatever your social status, wealth or position, a painful end, just cramming together. There is absolutely no difference between a slave and a master before God, the gatherer - Glory be to Him - وَٱتَّقُواْ فِتۡنَةٗ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُواْ مِنكُمۡ خَآصَّةٗۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ (25) And beware of trial, which will not strike only those of you who do wrong, and know that God is severe in punishment (25) {And beware of a trial that does not strike only those of you who wronged} rather it strikes the perpetrator of wrongdoing and others, and that is if the injustice became apparent and did not change it, then its punishment applies to the perpetrator and others, this sedition is strengthened by forbidding evil, suppressing the people of evil and corruption, and not allowing them to commit sins and injustice as much as possible. A look at the verse What is sedition? Test or exam fall into abomination affliction It is said that so-and-so is fascinated by women: that is, fascinated by them So-and-so is fascinated by his children: he does not see anyone but them and is fascinated by them The witness That God - the Most High - tells us to make between us and God - the Most High - a protection from the occurrence of fitnah (a real collective calamity), because it will not befall the transgressors only, but it will spread, the good and the immoral at the same time, why? Maybe you didn't do something for which you deserve punishment? because of wrongdoing, yes, it is not disbelief, it is not sin, rather it is wrongdoing, and disobedience is part of wrongdoing (and some of them wronged themselves) God does not forgive associating partners with Him, and He forgives what is less than that to whomever He wills, so your disobedience is possible to ask forgiveness and repent sincerely and return to God, as for your wrongdoing that transgresses you to others, you must be forgiven and reconciled, If you do not exist, then know that you will be punished - whether here or there - and I will conclude with a short story known to many One of them was sentenced to death A few hours before the execution, he said to one of the sheikhs who entered to seek his repentance: By God, I did not kill this man for whom they will execute me, but I had killed 3 times before, and I survived and no one knew about me/ For injustice is darkness not only in the Hereafter, rather, it darkens you in this world, everything that you see is luminous after a while, then you lift the invitations oppressed above the clouds, may Allah protect us from injustice to anyone and the wrongdoers. Amen.

وَمَا لَهُمۡ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمۡ يَصُدُّونَ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَمَا كَانُوٓاْ أَوۡلِيَآءَهُۥٓۚ إِنۡ أَوۡلِيَآؤُهُۥٓ إِلَّا ٱلۡمُتَّقُونَ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ (34) And why should God not chastise them while they avert them from the Sacred Mosque, and they were not his guardians. Indeed, their guardians except for the righteous, but most of them do not know (34) This is a barrier that prevents the punishment from falling upon them, after the reasons for it have been established. Then he said: {And why should they not be punished by Allah} That is, anything that prevents them from the punishment of God, they have done what necessitates that, which is preventing people from entering the Sacred Mosque, especially the Prophet - may God bless him and grant him peace - and his companions repelled them, those who are more deserving of it than them, and that is why He said: {And they were not} that is, the idolaters {his guardians} It is possible that the pronoun refers to God, that is: Awliya Allah. It is possible that he will return to the Sacred Mosque, that is, they were not more worthy of it than others, {Indeed, his guardians are none other than the God-fearing} and they are those who believe in God and His Messenger, they singled out God for monotheism and worship, and were devoted to Him in religion, {But most of them do not know} so they claim for themselves a matter that others have more right to it. وَمَا كَانَ صَلَاتُهُمۡ عِندَ ٱلۡبَيۡتِ إِلَّا مُكَآءٗ وَتَصۡدِيَةٗۚ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَ (35) And their prayer was not at the house, except maka’a and tasdiyah ٗۚ ( the sound of whistling with the mouth and fingers together: the tasdiyah: the sound of the echoing sound) so taste the punishment for what you used to disbelieve (35) It means that God Almighty only made His Sacred House in order for His religion to be established in it, worship is devoted to him in it, for the believers are the ones who carried out this matter, and as for those idolaters who prevent him from doing so, their prayer in him, which is the greatest type of worship, is not, {except for wailing and tasadiyyah} i.e. whistling and clapping, the actions of the ignorant and stupid, those in whose hearts there is no glorification of their Lord, no knowledge of His rights, and no respect for the best and most honorable places, If this is their prayer during it, then how about the rest of the acts of worship? so, by what: are they more deserving of this House than the believers who are humble in their prayers? And those who turn away from idle talk, to the last of what God described them with of praiseworthy attributes and righteous deeds, He enabled them to do so, and told them after what He enabled them to do, {O you who have believed, the polytheists are indeed unclean, so do not approach the Sacred Mosque after this year of theirs} And he said here: {So taste the torment as you did}. إِنَّ ٱلَّذِينَ كَفَرُواْ يُنفِقُونَ أَمۡوَٰلَهُمۡ لِيَصُدُّواْ عَن سَبِيلِ ٱللَّهِۚ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيۡهِمۡ حَسۡرَةٗ ثُمَّ يُغۡلَبُونَۗ وَٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ يُحۡشَرُونَ (36) Indeed, those who disbelieve spend their wealth to hinder from the way of God, they will spend it, and then it will be a pity for them, then they will be defeated, and those who disbelieve will be gathered to Hell (36) The Almighty says, making clear the enmity of the polytheists, their scheming, and their cunning, their duel against God and His Messenger, and their striving to put out His light and extinguish His word, and that the evil of their deception will return to them, and bad deception does not encompass except its people, and he said: {Indeed, those who disbelieve spend their wealth to hinder from the way of God} That is, to invalidate the truth and support the falsehood, invalidate the monotheism of the Most Merciful, and establish the religion of idolatry, {They will spend it} that is: they will issue this expense, and it will be lightened for them because of their adherence to falsehood, and the intensity of their hatred for the truth, but it will be for them anguish, that is: regret, shame and humiliation, and they will overcome, so their money and what they hoped for will go away, and they will be tormented in the Hereafter with the most severe punishment, that is why he said: {And those who disbelieve will be gathered to Hell.} That is, they gather to it in order to taste its torment, because it is the abode of wickedness. لِيَمِيزَ ٱللَّهُ ٱلۡخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجۡعَلَ ٱلۡخَبِيثَ بَعۡضَهُۥ عَلَىٰ بَعۡضٖ فَيَرۡكُمَهُۥ جَمِيعٗا فَيَجۡعَلَهُۥ فِي جَهَنَّمَۚ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ (37) that God may distinguish the bad from the good, and he makes the wicked one upon another, then He will pile them all together and put them in Hell. Those are the losers (37) And God Almighty wants to distinguish the bad from the good, and makes each one separately, and in a house of his own, so he makes the bad one over another, among the actions, money and persons, {And He will pile them all together and put them in Hell. Those are the losers} those who lost themselves and their families on the Day of Resurrection, is that not the clear loss? A look at the verse God - the Almighty - told the believers a sentence of proverbs, that they seek forgiveness and maintain the Sacred Mosque, that He - Glory be to Him - will not punish them while the Messenger is among them (during his life and perhaps he who revived his Sunnah after his death) and this is one of the characteristics of the believers, and therefore this is what should be, and it is not that you quarrel over anfal, after which it is the custom of the Qur’an to show you both parties, the team of good and the team of evil, and you have to choose, and he told you to spend in his way and a group of good deeds, then he shows you a picture that may be absent from your mind that the infidel, they also spend, but for a reason other than the one for which you spend, which is (blocking from the path of God). Dear reader: What do you know about the number of earthly religions on the planet now, it have reached nearly 4000 earthly religions, all of them spend what is dear and what is cheap on their religions, they built a temple of pure gold and everything in it was gold for the worshiped mice, even the dishes they fed the mice with were made of pure gold, In this very detail, the most important thing is that they spend like this, and you spend as if we were in a match, the last of which is the result, which is (that God distinguishes the bad from the good) the wicked will put some of it on top of the other and heap it like a heap of dirt, with no heed at all, and this heap is from the wicked, malicious infidels, and their money flying around them in a scene from the scenes of the Day of Resurrection, which God mentioned in his book to imagine what you can imagine, the most important thing is that God save us from this scene. قُل لِّلَّذِينَ كَفَرُوٓاْ إِن يَنتَهُواْ يُغۡفَرۡ لَهُم مَّا قَدۡ سَلَفَ وَإِن يَعُودُواْ فَقَدۡ مَضَتۡ سُنَّتُ ٱلۡأَوَّلِينَ (38) Tell those who disbelieve to desist, forgive them for what has passed and if they return, then the Sunnah of the ancients has passed (38) This is from His kindness to His servants. Neither the disbelief of the servants nor their persistence in stubbornness prevents Him from calling them to the path of guidance and forbidding them from what will destroy them, one of the causes of abolition, and he said: {Say to those who disbelieve that they desist} from their disbelief, and that is by Islam to God alone, who has no partner, {They will be forgiven for their previous crimes} and if they return, to their disbelief and obstinacy {the year of the ancients has passed} with the destruction of the lying nations, let them wait for what has befallen the obstinate, for news of what they were mocking at will come to them, this is his speech to the deniers, and as for his speech to the believers when he commanded them to deal with the unbelievers, and he said: {And fight them until there is no sedition}. A look at the verse Say, O Muhammad, say, O followers of Muhammad, whom follow him to the Day of Resurrection for any unbeliever from whom you face hardship against this religion, hatred and hindering from the path of Islam, if you stop what you do, you will be forgiven for what has preceded, Is that simple? Enmity, hatred, and repulsion from the path of God, and perhaps the sedition of the believers in their religion and suspicions and, and, and, yes they are forgiven for what has gone before, and whoever returns: whoever returns to disbelief and misleading people from the religion of Islam, then they know that the previous nations were uprooted by a punishment from God with the utmost ease, In our contemporary life, we have seen a tsunami that hit the elite of mankind, and they are enjoying themselves, and the punishment has come suddenly, and the punishment of Allah - the Most High - when it comes, he does not differentiate between the rich or the poor, or someone of status from others, all we want to say: God, do not make us of those whom you have eradicated with your torment. وَقَٰتِلُوهُمۡ حَتَّىٰ لَا تَكُونَ فِتۡنَةٞ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِۚ فَإِنِ ٱنتَهَوۡاْ فَإِنَّ ٱللَّهَ بِمَا يَعۡمَلُونَ بَصِيرٞ (39) And fight them until there is no fitna, and the religion is entirely for God, If they desist, then God is Seeing of what they do (39) {And fight them until there is no fitna} that is, shirk and hindering from the path of God, And they submit to the rulings of Islam, {And the religion is entirely for Allah} this is what is meant by fighting and jihad against the enemies of religion, to pay their evil for religion, and to defend God's religion, who created creation for him, so that he may be higher than all religions, {If they turn away} from what they are doing of injustice, {Indeed, Allah is All-Seeing of what they do} No secret of them will be hidden from Him. A look at the verse And fight them (Who, O Lord?) who turn away from the religion of Islam, O Muslim, who are they exactly? Are they pro-Western governments, Is it the armies and officers who ate with you in one dish, perhaps in the countryside? who are they, dear believer? They are the ones who prevented from the path of God and spent a lot of their money to reach the point of making people not religious to Islam and entering other religions or at least not being religious at all, look around you in the Arab countries. Do you find that Islam is rarely found in the hearts or in life? It is very present, our strong hand and our strength are against each other, and that is why earthquakes, problems and difficulties are all with us, why don't you direct your strong blows to those who made women slaves? And children are slaves to sex sometimes, why don't you direct your blows to those who steal starvation food and monopolize the markets, aren't they those who prevent Islam? The Messenger - may God bless him and grant him peace - combined disbelief and poverty in one hadith, (God, I seek refuge in You from disbelief and poverty) because poverty brings disbelief, the most important thing is to fight them (i.e. whoever has the characteristics of disbelief and hinders from the path of God) In order not to be sedition, what is sedition? Is it a general sedition such as afflicting people with wars? Or a special affliction for each of us alone? The Islamic countries are filled with all kinds of grievances such as wars, divorce, widowhood, family disintegration and social strife, and what was in the West has become in the East. And all religion is for God Is religion on earth today for God? Unfortunately, as we said previously, so fighting is obligatory for Muslims in defense of the faith and protection of fences, homelands, women, children, and the elderly who bow down and have no shelter except for competent and brave men to fight for them, If they finished, God was and still and he will remain insightful about these and about what you are also doing, O Muslim. وَإِن تَوَلَّوۡاْ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَوۡلَىٰكُمۡۚ نِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِيرُ (40) and if they turn back or hold office, know, therefore, that God is your Master, the Best Protector, and the Best Supporter (40) {And if they turn away} from obedience and are put to waste, {Know then that Allah is your Mawla, the best Mawla} who takes care of His believing servants, He reaches their interests and facilitates their religious and worldly benefits, {And how good is the helper} who helps them and defends them from the plot of the ungodly, and whoever God is his protector and helper, there is no fear for him, and whoever God is upon him, there is no glory for him, and there is no standing for him A look at the verse If Tolua came from the state: Tolua is a high-ranking office, they assumed a social and material position, turned their backs on you, and were determined to prevent the Islamic religion and you fought them and exhausted all your powers, so know only at that time that God is the one who takes care of you, He takes charge of all Muslims, and he is the best supporter - Glory be to Him - last word O believer, subjected to war, displacement, earthquake or other than that do not accuse God - the Most High - of His victory for the believers, you will not miss your sustenance, you will not die until you win an individual victory, and if you die before this victory and die upon your Islam, then it is a type of victory, the real victory is to get out of this cursed world, and what is in it, with your religion completely and undiminished, It is a gift from God for what awaits you in the Hereafter, God said (So whoever is budge from the Fire and admitted to Paradise has won. And the life of this world is nothing but the enjoyment of delusion (185) The links https://theplanetd.com/karni-mata-temple-aka-the-rat-temple-of-rajasthan/

إِذۡ تَسۡتَغِيثُونَ رَبَّكُمۡ فَٱسۡتَجَابَ لَكُمۡ أَنِّي مُمِدُّكُم بِأَلۡفٖ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُرۡدِفِينَ (9) When you distress call your Lord for help, He answered you, I will assist you with 1,000 angels in succession (9) That is: Remember God’s favor upon you, when you were about to meet your enemy, you sought help from your Lord, and asked Him to help you, He responded to your request and helped you with several things, including that God provided you with, “with a thousand angels running after each other” means: following one another. View of the verse The exalted verse begins with the word (if), and it does not have an alif followed by it, meaning just what you asked for victory. God - the Almighty - sent down angels followed by angels until they reached 1000 angels, and this number is the largest number known to the Arabs at that time, and this number to this day has a special consideration if they are not human beings, so imagine just imagine that an army has 1000 robot, do you not feel victory that he will be your ally? This is what the people of the world say. As for the believers who believe in the existence of angels and they have a relationship with them in their lives, they feel pride, victory and mercy. What qualifies in you to support by the angels? 1 - The Almighty says (And He does not command you to take the angels and the prophets as lords, did he order you to disbelieve after you were Muslims (80)) So if you see the traces of the angels and you do not see them, it does not enter into your soul to worship them instead of God Almighty 2- We will attach, God willing, a link to the places where the angels visit each other on earth, to be near you, God willing, and you take from the blessing of they prayer upon you and they request for forgiveness for you from God - the Almighty - 3- If you still believe in the existence of angels, whether you see traces of their existence or not, thank God, your faith is still beating well, but if you deny their existence at the end of the twenty-first century, ask forgiveness from God and ask request for renew your faith. 4- So the angels were present during the Battle of Badr, and in the wars in which Islam is exterminated, it must be present in the hope of God - the Almighty - to support this bereaved nation. وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشۡرَىٰ وَلِتَطۡمَئِنَّ بِهِۦ قُلُوبُكُمۡۚ وَمَا ٱلنَّصۡرُ إِلَّا مِنۡ عِندِ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ (10) And God only made it a good tidings, so that your hearts may be assured of it, and the help is only from God. Indeed, God is Mighty, Wise (10) And God did not make it, i.e., the sending down of the angels, except as glad tidings, that is, for your souls to be glad tidings of that, and let your hearts be reassured by it, otherwise victory is in the hands of God, not by numbers or number, Indeed, Allah is Mighty, He is not defeated by the conquerors, rather He is the Omnipotent, Who fails those who have attained abundance, strength of numbers and machines, what they reached Wise in that he estimated things with their causes, and put things in their places. A look at the verse The angels did not descend consecutively in the Battle of Badr except for two reasons: 1 - good tiding, the presence of angels around you and you see the effect of that, as if you are supported by the support of the sky, for it is a good tiding beyond good tiding. 2- The contentment of the heart, so if you find peace and dignity in times of crisis, then thank God - it is a trace of the sky, and I will tell you a small story, one of the respected sheikhs was on a plane, and it happened that the pilot said to them: Say the shahada, we will soon enter a magnetic cloud, with this type of cloud, the pilots know very well that it is inevitable that the plane will burn with it, no matter how strong it is. People start screaming and wailing, and the venerable Sheikh began reciting his saying, Almighty: (Indeed, He who imposed the Qur’an on you will return you to a time, ۚ Say, "My Lord knows best who brings guidance, and who is in manifest error (85)) And his wife began to raise her voice, what do you mutter? He told her the noble verse, and they began to say to the people around them, so the plane roared with the noble verse,The pilot went out to the people after that, and said to them: It is the first time that I see a miracle come true before my eyes, and the plane deviated from the magnetized cloud, thanks to God alone. 3- And you feel the support of the angels for you, such as when you are going to the mosque and something you lost and you find it in a flash of time, or remember something on fire after you leave the house, or something else, so do not forget that victory is from God, not from the angels, and God is Most High and Knows. إِذۡ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةٗ مِّنۡهُ وَيُنَزِّلُ عَلَيۡكُم مِّنَ ٱلسَّمَآءِ مَآءٗ لِّيُطَهِّرَكُم بِهِۦ وَيُذۡهِبَ عَنكُمۡ رِجۡزَ ٱلشَّيۡطَٰنِ وَلِيَرۡبِطَ عَلَىٰ قُلُوبِكُمۡ وَيُثَبِّتَ بِهِ ٱلۡأَقۡدَامَ (11) when he covered you with drowsiness as a security from him, and sends down upon you water from the sky, that He may purify you with it and take away from you the filth of Satan, and may it bind your hearts, and the feet are made firm with it (11) and to bind your hearts" That is: prove it, for the steadfastness of the heart is the origin of the steadfastness of the body. “and make the feet firm with it.” The earth was easy to trample, and when the rain fell on it, it became cloudy, and the feet were firm on it. A look at the verse 1- In a little while, I will tell you about the benefits of sleep, and the difficulties of staying away from sleep, and that deep sleep removes sorrows and is a purifier for the heart from depression, so you find most sedatives have to do with sleep. 2- Now one of the fruits of the presence of the angels is (deep sleep), so do not feel the fear of what the people around you fear, and they may accuse you of being cold-blooded, and it is a fact, not a metaphor, for deep sleep is a provision from God - the Almighty - among your provisions. 3- The blessings of the sky’s water, especially the first fruits of the sky at the end of autumn and the beginning of winter, exposure to it and its drops, for it has blessings and mercy, and here in the noble verse, the water came down, so they drank and purified themselves from impurities and other things, so they felt that they were in good condition - this is how the believer - snd the same water sank under the feet of the disbelievers, even though the ground is the ground, they were fixed on the ground, and the others (the polytheists) slipped their feet out of the water. 4- Binding on the heart (calmness and dignity) in times of fear and adversity is from God’s provision for the believers, so he is confined in times of adversity, and you find someone in front of you crying so hard that you strike him in the heart lightly 3 times, and you supplicates for him by tying the heart, for, God willing, it will be a savior, perhaps this light beating on the heart distracts the weeping from his crying and he breathes deeply when the calamity befalls, and your supplication for him in an audible voice may affect him - may God bless you and grant us health by His grace - If these words are true, then it is a blessing, otherwise your mercy on him will not harm your brother, God willing 5- Stabilizing your feet when the feet are slipping away, when the feet are hastening in fear and separation from an event, It is said that so-and-so is nailed in his place, is this stupidity in place? god knows, but in times of adversity people's conditions differ, and set your foot on obedience, on a place where fear intensifies in war or otherwise, it is one of the heaven's dispatches. The effect of anxiety and depression on the sleep quality of individuals at risk of insomnia: CONCLUSION: Among respondents with insomnia, comorbid psychiatric conditions may have a negative effect on daytime alertness, general sleep quality, and severity of insomnia, especially when both conditions are present at the same time. Therefore, clinicians must consider comorbid psychiatric conditions when treating insomnia. Depression treatments Fortunately, people undergoing treatment for major depression frequently report an improvement in sleep quality. After working with a doctor or mental health provider to understand the type and severity of depression إِذۡ يُوحِي رَبُّكَ إِلَى ٱلۡمَلَٰٓئِكَةِ أَنِّي مَعَكُمۡ فَثَبِّتُواْ ٱلَّذِينَ ءَامَنُواْۚ سَأُلۡقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعۡبَ فَٱضۡرِبُواْ فَوۡقَ ٱلۡأَعۡنَاقِ وَٱضۡرِبُواْ مِنۡهُمۡ كُلَّ بَنَانٖ (12) when your Lord revealed to the angels, I am with you, so prove those who believe. I will cast terror into the hearts of those who disbelieve, so strike over the necks and strike from them every fingertip (12) "I will cast terror into the hearts of the unbelievers" who is your greatest soldier over them If God made the believers steadfast, and cast terror into the hearts of the unbelievers, the unbelievers would not be able to stand firm for them, and God gave them their shoulders. “So strike them above the necks” that is: on the necks “and strike them with every fingertip” A look at the verse Revelation: informing invisibly, which are types - we are not going to talk about it here, - But it is a kind of speech of the Lord of the Worlds to some of His creatures that no one else can, to reach this rank except for those whom God - the Almighty - willed - such as God's Word Moses - peace be upon him and others, In the wars against the believers in God - the Almighty - the right of faith for the angels, prove the believers with what? So God Almighty follows (I will cast terror into the hearts of the unbelievers), so their limbs appear on me Like most phobias Fear is irrational and therefore not easily allayed even with concrete evidence The witness from the foregoing scientific speech This is a kind of phobia (a fear that enters the heart that has no understandable scientific meaning) It physiologically affects the organs of the body, such as heart palpitations and intense pulse. Is this what happened with the infidels of Quraish? Have you ever heard, a soldier who fled from battle, what was he feeling? So God's affirmation of the believers, In places of distress is something to be reckoned with, even if their end was death, they died as martyrs for a just cause. ذَٰلِكَ بِأَنَّهُمۡ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۥۚ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ (13) That is because they opposed Allah and His Messenger, and whoever opposed God and His Messenger, then God is severe in His punishment (13) That is because they disobeyed God and His Messenger, i.e., they fought against them and confronted them with enmity, and whoever disagrees with God and His Messenger, then God is severe in punishment.” And from His punishment is the power of his allies over his enemies, and killing them. A look at the verse They were in one part of life, and God and His Messenger were in the other part of life, and whoever divides his life into two halves, half with God and the other half with his desires and his life to which he is accustomed, God is severe in punishment - we are in an umbrella called the kindness of God - not with work, so God be kind to us with what the destinies took place ذَٰلِكُمۡ فَذُوقُوهُ وَأَنَّ لِلۡكَٰفِرِينَ عَذَابَ ٱلنَّارِ (14) A look at the verse God's punishment is painful, and it may have a taste in the throat that is not palatable - may God forgive us - and as you know, as a Muslim: the grave is a station to reach the afterlife, as it is not the last destination, therefore, if something good befalls a Muslim in this world, he will be connected to the eternal paradise in the Hereafter, and the unbeliever, I seek refuge with you, and may God protect us, is connected to his worldly punishment, if he meets him with an otherworldly punishment that awaits him as well يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ زَحۡفٗا فَلَا تُوَلُّوهُمُ ٱلۡأَدۡبَارَ (15) O you who have believed, when you meet those who disbelieve crawled do not turn them around to backwards (15) God Almighty commanded His faithful servants, with courage in faith, strength in His command, and striving to bring the means that strengthen the hearts and bodies. but proved to fight them And be patient with their executioners, for in that there is victory for God's religion, strength for the hearts of the believers, and terror for the unbelievers. A look at the verse He commanded the believers to call out by name (O you who have believed), but God Almighty did not deprive them of them from their title that He gave them since they said verbally and deed that they believed. If you meet the unbelievers crawling towards you, do not give them your back and flee from the battle in fear and panic, why? because God Almighty will punish you with factors of steadfastness that He does not give to this unbeliever, linking to the heart, deep sleep, perhaps rain, and perhaps angels, and God is above all these destinies, so the idea that you escape after all these constants, by which He established you from what God Almighty does not like. And God is Most High and Knows. وَمَن يُوَلِّهِمۡ يَوۡمَئِذٖ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفٗا لِّقِتَالٍ أَوۡ مُتَحَيِّزًا إِلَىٰ فِئَةٖ فَقَدۡ بَآءَ بِغَضَبٖ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُ (16) And whoever will be loyal to them on that day, he will arrange it, except for one who deviates to fight, or biased to a party, He incurred the wrath of God, and his abode is Hell, Woe to fate (16) And the concept of the verse That the one who deviates to fight, and he is the one who deviates from one side to the other, in order to make it possible for him to fight, and to defeat his enemy, then there is nothing wrong with that, because he did not turn his back on fleeing, rather, he has turned his back, so as to be superior to his enemy, or to come to him from a place where he strikes his pride, or to deceive him with that, or other intentions of the warriors, and that he is biased to a group that prevents him and helps him to fight the infidels, then that is permissible. A look at the verse You can turn your back on the enemy in limited cases - if you know that you are on the clear truth and that you are on the side of God Almighty - and that this fight pleases God and His Messenger - and these cases that are mentioned in the verse - if you do not do that, then you will be struck by the wrath of God, It is a kind of shelter that may last for years, the extent of which only God knows, Imagine that this shelter is hell - God forbid you and us, a final gesture in the verse: a reference to the type of fighting between Muslims and infidels that will remain until the Day of Resurrection, because the Battle of Badr ended, and wars continue to this day, and the Qur’an remains, and these verses will be recited until the Day of Resurrection. and God is superior and knows best . The Links https://www.frontiersin.org/articles/10.3389/fneur.2019.00849/full https://www.sleepfoundation.org/mental-health/depression-and-sleep https://psychcentral.com/anxiety/cardiophobia#what-is-it

Al - Sura Civil, except for verses from 30: 36 Makkah Al - Sura From the seven lengths surah of the qur'an the number of its verses 75 verses Its arranged Eighth in the order of the Qur'an Its main topic It was revealed after Surat Al-Baqarah, and the surah begins with a present tense verb, was concerned with the provisions of the prisoners and spoils, and it was revealed after the Battle of Badr. The reason of its name Surah Al-Anfal was named by this name to mention the rule of Al-Anfal in it, and Al-Anfal: it is the spoils The reason for its descent On the authority of Ibn Abbas said When the Prophet Muhammad, peace be upon him, consulted in meeting the enemy and Saad bin Ubadah told him what he said, and that on the day of Badr, the people were tired of fighting, and he commanded them with a fork" fighting" the people of faith thought that, so God sent it down (( as your Lord brought you out, from your house with the truth, and indeed a party of the believers would hate it, they argue with you about the truth after it has become clear, as if they were being led to death while they were watching)). On the authority of Ibn Abbas, may God be pleased with him, he said When it was revealed: “If twenty of you are patient, they will overcome two hundred, made it difficult for the Muslims, when it was enjoined upon them that not one out of ten should flee, then the lightening came, and he said: {Now Allah has lightened it for you, and He knows that there is weakness among you, If one hundred of you are patient, they will overcome two hundred, He said: When God lightened the waiting period for them, he decreased their patience as much as he had lightened for them. يَسۡـَٔلُونَكَ عَنِ ٱلۡأَنفَالِۖ قُلِ ٱلۡأَنفَالُ لِلَّهِ وَٱلرَّسُولِۖ فَٱتَّقُواْ ٱللَّهَ وَأَصۡلِحُواْ ذَاتَ بَيۡنِكُمۡۖ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤۡمِنِينَ (1) They ask you about the Anfal. Say: The Anfal belong to Allah and the Messenger, so fear Allah and reconcile between you, and obey Allah and His Messenger if you are believers (1) Al-Anfal are the spoils that God bestows on this nation from the wealth of the infidels And these verses in this surah were revealed in the story of Badr, the first great booty that the Muslims took from the polytheists, there was a dispute between some Muslims about it, so they asked the Messenger of God, may God’s prayers and peace be upon him, about it, So God sent down asking you about the Anfal, how do you divide and by whom do you divide? say to them: The Anfal belongs to Allah and His Messenger, and they place it wherever He wills. You have no objection to the judgment of God and His Messenger Rather, when God and His Messenger judge, you must be satisfied with their judgment, and hand over the matter to them, and that is included in his saying, so fear God by complying with His commands and avoiding His prohibitions, and reconcile between you, i.e.: reconcile what is between you of quarrels, intersection, and altercations,courtesy, love and communication, In this way your words come together, and what happens - because of the intersection - of quarrels, quarrels and conflicts is removed. And enters into the reform of Al-Bayin Improving morals for them and pardoning those who offended them, for by doing so many things will be removed, of what is in the hearts of hatred and deliberation, and obey God and His Messenger if you are believers, for faith calls for obedience to God and His Messenger, Likewise, whoever does not obey God and His Messenger is not a believer. A look at the verse 1 - Good tidings began for the Muslims, along with a decrease in faith. Before the Battle of Badr, the Muslims felt insecure, oligarchs, pressured, and tense, what the polytheists do with them, their money, and their children, and suddenly the types of good began to touch them again, some of them left all their money behind in Mecca, and some of them left their children for God, and now the good is coming. 2 - After the battle and the spoils from the battle were thrown on the ground, the Muslims asked the Messenger - May God bless him and grant him peace about the spoils, so the response was from God directly and not from the Messenger, (Al-Anfal: for God and for the Messenger) that is, do not talk about this, what you must talking about is (Taqwa of God + reconciliation between the two), obey God and His Messenger in His judgments and strange is (If you are believers) This is your questioning of their faith, and they are the companions of the Messenger of God - may God bless him and grant him peace - If they do not come to God’s judgment at the time of the spoils, then what about us? We live in a comfortable life, and some countries, by the grace of God, are not subject to war, one thing remains, which is quarrels between the believers, which is the seventh and final step of Satan's steps, no wonder he tried polytheism, disbelief, and so on with the believers, but it did not work for them (because they are believers), so it was that which even the prophets could not escape from, (harassment among the believers) 3- If we do not fear Allah (i.e., we place a protection between us and His chastisement by doing pure deeds for Him that are in accordance with the Sunnah) + We quarreled + We do not obey God in his judgment: it is inevitably questioning our faith in the Lord of the earth and heaven. إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَإِذَا تُلِيَتۡ عَلَيۡهِمۡ ءَايَٰتُهُۥ زَادَتۡهُمۡ إِيمَٰنٗا وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ (2) The believers are only those whose hearts, when God is mentioned, tremble, and when His verses are recited to them, it increases them in faith, and they put their trust in their Lord (2) And whoever decreases his obedience to God and His Messenger, it is because of his lack of faith Since faith is of two types: a complete faith that leads to praise and praise, and complete victory, with faith other than that, he mentioned complete faith and said: The believers are the alif (A) and the lam ( L ) for immersion in the laws of faith, who, when God is mentioned, their hearts tremble, that is, it was afraid and terrified, so I made it obligatory for them to fear God Almighty to abstain from forbidden things, because the fear of God Almighty is the greatest of its signs that it restrains its owner from sins. A look at the verse The believers have many characteristics in the Qur’an, such as belief in God and His Messengers, belief in the heavenly books, and belief in the Last Day. Yes, this is at the beginning of belief in God, A father of faith, if so to speak, but now Muslims are striving for God, doing everything they can to please God, so there is a higher rank of faith, which is what we have in our hands. (Al-Wajl) Panic - the intensity of fear, and a person may wonder, why do I fear God Almighty and panic from Him and to Him I return, and I knew Him with love and not with fear, The idea here is that believers will lose their faith completely, just because of ( the rest of the things: the spoils) from this world, (Just things they will fill their empty walls with) they are material things, and faith is based on spirituality, not material things. 2- And when His verses are recited to them, they increase their faith (and here is a verse among the verses that are recited to them) pious God and reconcile between yourselves, so what are they to do? Faith, as we agreed, has levels, and each level of faith has its own test, you will not claim with sayings that you are a believer, and you will not be tested, and harsh tests are not passed in peace except for those who remember well, and here the great companions were in Badr, we are not talking about those who converted to Islam, but rather about Abu Bakr, Umar, Ali, Talha, Al-Zubayr and others, may God be pleased with them all. Can you imagine that God would leave them alone? Impossible isn't it, they are the arms that will build this religion for generations and generations. 3 - And you, and I, and we, are we not a generation that will come after us? If we hand them religion from our hands while we raise our voices with quarrels, insults and supplications against each other, what do you imagine the fate of the believers will be after 10 years? the truth is that God - the Almighty - told us of great events that exhausted the nation from every side because of what we are (the bickering between the believers), and what appeared of our bad morals, our lack of tolerance, and our lack of patience for what afflicted us with) and all of it is on spoils - material things that we fill the empty walls with. 4 - You are well aware that everything has a seal, like official papers, and the seal of the verse, if so to speak, here ere (And upon their Lord they rely) What do you mean? now there is a tumultuous problem that has afflicted the believers, not between them and the unbelievers, but rather between them and themselves, who will take this and who has the right to this? God Almighty wants you, as a believer, to trust Him, to know that you are not perfect, and perfection lies in wide morals, which is sufficient for your brother to take as much as you take, or at least allow him to breathe and give as you do, and this is (Islam) and not Iman or beleive, As for you quarreling with him so that he does not take anything with you, this is something extremely denial, as if you are saying to God - Almighty - I do not trust your justice, I do not trust that you will keep what is in my hands for me and take it from me and give it to another believer, and this is extremely bad manners with God - the Almighty - because no soul will die until it receives its provision, as we learned from the honorable hadith, and no one will take a drop of water that falls from the sky written in your name, and it will brought out your fruit for you, it is the trust, O believer, who has become on a higher level of faith now. ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ (3) Those who establish prayer and spend out of what We have provided them (3) “Those who establish prayer” from the obligatory and supererogatory actions, with their outward and inward actions, such as the presence of the heart in them, which is the soul and core of prayer, and of what We have provided them they spend Obligatory expenditures, such as zakat, expiations, and spending on wives, relatives, and what their right hands possess. And the mustahabb is like charity in all ways of goodness A look at the verse One of the characteristics of those believers who have risen to a high degree of faith is that they establish prayer, and do not perform it for movements, rituals and pillars that are preserved in the breasts and It is part of Islam in a place, but the basic principle regarding prayer is that it is a connection between a person and his Lord, as stated in the hadeeth, did you ever love with a friend of yours, did you communicate with him, or did you just become friends and each one went in a direction? Relationship, communication, dialogue language, and complaint to him from him, this is the establishment of prayer, so the monologue is prayer, and evocation: communication with the Messenger of God is prayer, and evocation the salutation to the angels is right and left is a prayer, In His hand is the matter, if He wills, He will implement it for us, and if He wills, He will prevent it... oh God, make the comfort of our eyes in prayer, for it is great, except for those who are submissive, And they spend out of what We have provided for them: it is said that the dinar was named so in Arabic language because it is (religion + fire) if you spend from it in lawful ways on yourself, and your family and the needy, then it is your religion, and if it is the other, then it is fire, charity is called proof, as stated in the noble hadith, because charity is proof of faith, and God is Most High and All-Knowing. أُوْلَٰٓئِكَ هُمُ ٱلۡمُؤۡمِنُونَ حَقّٗاۚ لَّهُمۡ دَرَجَٰتٌ عِندَ رَبِّهِمۡ وَمَغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞ (4) Those are the true believers, for them is a rank with their Lord, and forgiveness, and generous provision (4) “Those” who are characterized by these qualities “are the true believers” because they combined Islam and faith, between inner and outer deeds, between knowledge and action, between fulfilling the rights of God and the rights of His servants, because it is the origin of the actions of the limbs, and is better than them, and it contains evidence that faith, It increases and decreases, so it increases by obedience, and decreases by its opposite. And that the servant should, to pledge his faith and develop it And the first thing that achieves this is contemplation of the Book of God Almighty, and contemplation of its meanings, then he mentioned the true reward of the believers, and he said: “They have degrees with their Lord,” meaning: high according to the height of their deeds, and forgiveness for their sins, and generous provision It is what God has prepared for them in the abode of His dignity, which no eye has seen, no ear has heard Not a thought on the human heart This indicates that whoever reaches their level in faith - even if he enters Paradise - will not attain what they attained, of the complete dignity of God. To summarize, the characteristics of the believers at this level of faith after a foray in the way of God, in which they could have died, 1- Their hearts tremble at the remembrance of God. 2- And if they hear the Qur’an from one of them reciting it to them - in a gathering of dhikr - or even hearing the Qur’an by any means, faith increases in their hearts. 3- They rely on their Lord, and unfortunately, trust also has tests like the tests of faith, or even more severe ones. It distances your loved ones from you, makes everyone turn against you, do you still trust him? Do you still love him and know that he wants good for you. 4- They establish prayer 5 - They spend from their livelihood, whether it is money, which is the dearest, or knowledge, time, or health, which he fulfills with the needs of people and others, of course. كَمَآ أَخۡرَجَكَ رَبُّكَ مِنۢ بَيۡتِكَ بِٱلۡحَقِّ وَإِنَّ فَرِيقٗا مِّنَ ٱلۡمُؤۡمِنِينَ لَكَٰرِهُونَ (5) As your Lord brought you out of your house in truth, And indeed, a group of the believers will hate it (5) The Almighty presented - before this great and blessed campaign - the attributes that the believers must perform, because whoever does it, his conditions will be straightened and his deeds will be righteous, the greatest of which is jihad in his way, Just as their faith is the true faith, and their reward is the truth that God promised them, Likewise, God sent His Messenger, may God bless him and grant him peace, out of his house to meet the polytheists at Badr with the truth that God Almighty loves and has destined and decreed, And if the believers did not occur to them in that exodus that there would be a fight between them and their enemy, when it became clear to them that this was a reality, a group of believers began to argue with the Prophet, may God’s prayers and peace be upon him, about that, and they hate meeting their enemy, as if they were being led to death while they were watching, and the situation is that this should not be done by them, especially after it became clear to them that their exodus with the truth, and what God has commanded and is pleased with. In this case, there is no place for argument [in it], because argument is appropriate and useful when the truth is suspected and the matter is ambiguous As for if it is clear and clear, it is nothing but submission and acquiescence. The Prophet, may God’s prayers and peace be upon him, delegated the people, so three hundred and a few dozen men went out with him, with seventy camels, to track them down and load their belongings on them. God promised the believers one of the two groups, either that they would win the caravan, or the army, so they loved the caravan due to the lack of the hand of the Muslims, and because it has no thorn. But God Almighty loved them and that he establishes the truth with his words, so he helps his people and eradicates the people of falsehood, and shows his servants from his victory for the truth something that did not occur to them. A look at the verse God - the Most High - expelled his beloved Muhammad - may God bless him and grant him peace - from his home in Medina to fight in the way of God after the polytheists had exhausted him and he had exhausted the strong of the believers. And he had previously taken him out of his beloved house in Makkah, and he is over forty. Do you know that your psychological strength after you have lived for 40 years in the same place? (comfort zone) and suddenly you are told to get out, yes get out and you may not go back to this dwelling again, because the possibility of death inevitably exists in the invasion, sing a group of believers to haters, why haters? they are accustomed to grace, safety, money and good company of the Ansar - may God be pleased with them all, so they want to stay for a while in the place of rest, but faith is all movement and action, and if one day you calm down to what you have, God will scare you in some of what you love to run right and left to please God, as is the endeavor of Hagar - peace be upon her - can you imagine, believer: that today you have less problem than getting out of the comfort zone? they are just assumptions, and life proves to us every day that we only breathe thanks to God, and other than that, these are the formalities of life, which we think is pink and it is a mirage in a mirage when we approach it. Why is it so hard to get out of your comfort zone? Habitual attempts to avoid upsetting feelings can last a lifetime, ensuring that you never realize your highest hopes and dreams explains a child's primal defenses of separation, displacement, denial, and oppression, how we manage emotions we can't handle. Once created, defense mechanisms continue indefinitely because, no matter what the subconscious is, they are constantly reinforced, you have defenses that can sabotage you by making you not vigilant but hypervigilant, not vigilant but hypervigilant, I've written previously about how to extricate yourself from this defeatist trap — self-imposed, and deceptive, and ultimately not particularly uncomfortable. It is a trap that masquerades as a solution but in fact exacerbates the original problem. The point that cannot be overemphasized is that once established, defense mechanisms continue indefinitely. When subconscious parts of your being “volunteer” to protect you from feelings of anxiety or hopelessness that you are not strong enough to mentally endure, immediate reduction of these negative feelings is seen as reinforcement. And this, unfortunately, allows them to "control" you. The witness these scattered paragraphs about psychological comfort zone Do you remember the saying with me: The ship enjoys safety at anchor, but it was not created for this? Yes, it is going out to invade, yes it is going out to meet the enemy, and the possibility of not returning comes to the family and loved ones, or perhaps some of them were lost because of the invasion, so they are haters and they are the elite of creation - May God be pleased with them all - So, do not be too hard on yourself to go out empty-handed after a devastating earthquake and do not be afraid that your country will be afflicted by war and calamities that affect the heart rather than the body, He drove his beloved out of the comfort zone, Muhammad and his companions. Doesn't he take you out? You are flogged. This is life. We are just who look at it with the feelings of a homeless child, corruption today is not polytheists in front of believers, corruption today is very disturbing, and from it is the theft of food from the people of famine (the aid that comes to them from here or there) Isn't it worth conquering? Corruption in the experiments of animals on innocent souls brings disastrous consequences to the whole environment. Isn't it worth considering what they do? genetic engineering distorted creation and returned the metamorphosis to the nation (breeding an animal with a human being) especially the boar and the bonobo - a kind of monkey - don't you deserve to see where they're going? do not grieve over a loss, for whoever leaves something behind while his eyes are filled with trust in God is enough for him, today, God does not want you here, but there. Take your time in your sorrows, then anticipate what God wants from you there. يُجَٰدِلُونَكَ فِي ٱلۡحَقِّ بَعۡدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلۡمَوۡتِ وَهُمۡ يَنظُرُونَ (6) They argue with you about the truth after it has become clear, as if they were being driven to the dead while they were watching (6) A group of believers argued with the Prophet, may God’s prayers and peace be upon him, about that, and they hated meeting their enemy, as if they were being driven to death while they were watching. And the situation is that this should not be done by them, especially after it became clear to them that their exodus is with the truth, and what God has commanded and is pleased with. To cut off the backbone of the unbelievers, that is: to eradicate the people of falsehood And he shows his servants from his victory for the truth something that did not occur to them. Let the truth be established by what appears from the evidence and proofs of its validity and sincerity. Falsehood is invalidated by the evidence and witnesses to its invalidity, even if the criminals hate it, so God does not care about them. A look at the verse It is said: Only those with great minds can debate (argument). Yes, the senior companions argue, should we go out to invade or not? Are we few in number or not? Do we leave the loss and money again or not? And they knowing for certain that it is the truth and that they should not argue with you about it, but it is the human nature that overcomes you no matter how much you have a higher level of faith than others, to death, no one likes him, no matter how good he does goodness, and the offender wants to repent, as this is not an easy issue that the great companions argued about And you: are you arguing about the truth? Is it after what has become clear to you that it is a truth from your Lord? You argue for the mere possibility of the driving to death, with a losing trade or a failed marriage, or an earthquake that took the white and the red, dear believer: Do not argue about the truth, one of the names of God Almighty (the truth) so know that the truth does not come out of it except the truth, and that which will bring out the best in you, you are still a believer, but the impurities surround you right and left, If it is a shortcoming of work or morals, do not argue, when God wants to expel you, you will be expelled, you will be expelled. وَإِذۡ يَعِدُكُمُ ٱللَّهُ إِحۡدَى ٱلطَّآئِفَتَيۡنِ أَنَّهَا لَكُمۡ وَتَوَدُّونَ أَنَّ غَيۡرَ ذَاتِ ٱلشَّوۡكَةِ تَكُونُ لَكُمۡ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلۡحَقَّ بِكَلِمَٰتِهِۦ وَيَقۡطَعَ دَابِرَ ٱلۡكَٰفِرِينَ (7) And when God promised you one of the two parties It is yours and you would like it not to be thorned, shall be yours, and God desires to establish the truth with His word and to cut off the backbone of the unbelievers (7) God promised the believers, one of the two groups, that they would either be victorious with the caravan, or with the army. So they loved the caravan due to the lack of the hand of the Muslims, and because it is not of a thorn, but God Almighty loved them, and wanted something higher than what they wanted. He wanted them to be victorious, in which the polytheists' leaders and their leaders came out. A look at the verse God Almighty has a will, and you have a will, and God’s will precedes all, and He wants to establish the truth and put it in its proper place because He is Wise, And good turned into evil, and evil became good with new names, here God - the Almighty - wants to establish the truth with His words - with His qur'an - with His approach and cut off the roots of the unbelievers, because you only move in the wrong direction. Your brothers among the believers see your misfortune. May God increase your calamity until you know that you did not give life a chance, you came to prove the truth for the truth (God), so if you never fight corruption in your life, then you do not believe in this verse that is in our hands, and God is Most High and Knowing. لِيُحِقَّ ٱلۡحَقَّ وَيُبۡطِلَ ٱلۡبَٰطِلَ وَلَوۡ كَرِهَ ٱلۡمُجۡرِمُونَ (8) "to establish the truth" With what appears from the evidence and evidence of his validity and honesty. "And invalidates the falsehood" With the evidence and evidence that proves its invalidity, “even if the criminals hate it,” God does not care about them. A look at the verse And if criminals hate it, dear believer, who is the criminal? Criminal: one who commits a crime deserving punishment - one who is accused of committing crimes Once again, dear believer: You are pointing your cannon in the wrong direction. You are pointing your cannon at someone who carries his Qur’an in his chest before his pocket, You strike the believers and leave the unbelievers and the criminals because you are not capable to fight them, pious Allah and let us all fear Him in dealing blows to those who truly deserve it, life is full of criminals just look around you. The links https://www.psychologytoday.com/intl/blog/evolution-the-self/202201/why-is-it-so-hard-get-out-your-comfort-zone

General specifications of the Holy Surah The Sura Mecca the number of its verses 26 It's arranged in the Qur'an 88 It's started in an interrogative manner (( Did the hadeeth of Al-Ghashiya reach you? )) Al-Ghashiya It is one of the names of the Day of Resurrection in Islam The topic of the surah This surah is one of the deep and quiet surahs. contemplation, and to hope and aspiration, and to fear and apprehension, and to work for the Day of Judgment هَلۡ أَتَىٰكَ حَدِيثُ ٱلۡغَٰشِيَةِ (1) Has the hadith of al-Ghushiyah reached you (1) The Almighty mentions the conditions of the Day of Resurrection and what they contain of the devastating horrors, and that creatures are overwhelmed by their hardships, so they are rewarded for their deeds, and they are distinguished [into] two groups: one group in Paradise, and one group in Hellfire. A look at the verse A question with which Allah - the Most High - begins the Noble Surah, and it is a question whose answer is already known, because no one has experienced or witnessed the Day of Judgment yet, so it is a question to open closed minds about something in the future that will happen. وُجُوهٞ يَوۡمَئِذٍ خَٰشِعَةٌ (2) Humble faces that Day (2) So he told about the description of both groups, and he said regarding [description] of the people of Hell: {faces on that day} that is: the Day of Resurrection {humbled} of humiliation, scandal and disgrace. A look at the verse 1 - On this day you will find items, which is a completely future vision, and despite this, you will see these items on the Day of Resurrection, when you go on a trip in a country other than your own, and you know that someone will go to this country, you may like to share with him all the information that you know about this country, and this experience will not be removed from the mind of this person once he actually goes to this country, He will remember everything you told him about, which is what God is already doing with us now. We will see everything he told us about in the Qur’an with our eyes. 2 - You will find on this day (humble faces) as long as we talked about that the Qur’an takes special care of the face as opposed to the whole body, and here it does not describe the body or social status which paints this body with a prestigious dye or something else, but rather the face is sufficient for all of you, so you will find humbled faces. Have you seen anyone who was poor in extreme poverty before that? In what part of the world? Was his face covered with pride and exaltation? It is impossible, but his face is mostly gloomy and sad, and perhaps even if he was enslaved with his poverty you will find his gaze downward and not upward as a result of enslavement. This is: Humbled faces on the Day of Resurrection - God did not make us among them by His grace, not by His justice. عَامِلَةٞ نَّاصِبَةٞ (3) worker stand (3) In this world, because they are people of worship and work in this world, but when he did not fulfill his condition, which is faith, on the Day of Resurrection he will become scattered dust, his possibility, although true in terms of meaning, It is not indicated by the context of the speech, rather the correctness that is definite is the first possibility, because it is restricted to the circumstance, It is the Day of Resurrection, and because what is intended here is to explain the description of the people of Hell in general, and that possibility is a small part of the people of Hell in relation to its people; and because the speech is about explaining the condition of people when they are overwhelmed, there is no exposure to their conditions in this world. A look at the verse He stood up to address the people: He got up at his feet. God - the Mighty and Majestic - is the only one who knows (what will these faces or figures do on the Day of Resurrection) all we understand is that she is standing on her feet and cannot sit down or rest, and it is a very long day for the unbelievers and their likes - we ask God for pardon - تَصۡلَىٰ نَارًا حَامِيَةٗ (4) Praying in a blazing fire (4) That is: very hot, surrounding them from everywhere تُسۡقَىٰ مِنۡ عَيۡنٍ ءَانِيَةٖ (5) i.e., very hot, {and if they cry for help, they are given water Like molten metal that roasts faces, this is their drink. لَّيۡسَ لَهُمۡ طَعَامٌ إِلَّا مِن ضَرِيعٖ (6) لَّا يُسۡمِنُ وَلَا يُغۡنِي مِن جُوعٖ (7) They have no food except from the animal's food: the Shabruk plant (6) It does not make fat, nor does it satisfy from hunger (7) And as for their food, {they have no food except from a suckling plant that does not fatten or suffice from hunger} and that is because what is meant by food is one of two things: Either it satisfies the owner's hunger and relieves him of his pain, or he fattens his body from emaciation, this food does not contain any of these two things, rather it is extremely bitter, rancid and mean food. We ask God for wellness, Al-Dhari’: the plant of the tree, which is not approached by an animal due to its wickedness. وُجُوهٞ يَوۡمَئِذٖ نَّاعِمَةٞ (8) لِّسَعۡيِهَا رَاضِيَةٞ (9) And as for the good people, their faces on the Day of Resurrection will be “smooth,” that is, the radiance of bliss will befall them, and their bodies will be radiant, their faces brightened, and as for the good people, their faces on the Day of Resurrection will be “smooth,” that is, the radiance of bliss will befall them, and their bodies will be radiant, and they were very pleased, {for her striving} that she offered in this world of good deeds, and kindness to the servants of God, {satisfied} when she found his reward doubled in savings, so she praised his punishment, and she got everything she wished for. A look at the verse And there is another type of faces - in more than one place in the Qur’an. God Almighty says about some faces: (In their faces you will know the glow of bliss), there are plastic surgeries for women and men alike, by which they beautify their faces and give them freshness from under the skin. It has several names, Here, a young age gives the face a natural freshness, but it is consumed with the passage of years, events and problems, on the Day of Resurrection - note: these have not yet entered Paradise, these you will see with their eyes on the Day of Resurrection, in front of humble faces, soft faces, and it describe everything after that, and she is satisfied with her efforts. Notice the humble faces, because their efforts in life must not satisfy them, so they are afraid of fear, shame, scandal or anything else - we ask God for forgiveness - as for these faces, they are soft and cheerful, rejoicing in their work and endeavors, and you are well aware that striving is greater than walking and less than running, i.e. what is called trotting. As you walk through life, you do not find someone who strives except at specific times, and he strives to reach the train or his ambitions, whatever it is, striving for the afterlife also needs such a gesture, and it is an intention + an action that is in accordance with the Sunnah of the Messenger of God - may God’s prayers and peace be upon him, may God accept. فِي جَنَّةٍ عَالِيَةٖ (10) لَّا تَسۡمَعُ فِيهَا لَٰغِيَةٗ (11) In a sublime Paradise. (10) Do not hear any useless talk therein. (11) And that is that it is {in Paradise} encompassing all types of bliss, {high} in its place and its stations, so its place is in the highest of the highest, and its houses are high dwellings, they have rooms, and above the rooms are built rooms from which they overlook what God has prepared for them of dignity. { its close picking } That is: many delicious fruits, bearing good fruits, easy to eat, so that they can get it anyway: they do not need to climb a tree, or a fruit is difficult for them. {Do not hear therein} that is: Paradise {idle } i.e. idle talk and falsehood, in addition to the forbidden speech. Rather, their speech is good [beneficial] speech, It includes the remembrance of God Almighty, and the remembrance of His frequent blessings upon them, and [on] good manners between cohabitants, which facilitates the hearts and explains the breasts. A look at the verse General specifications of the paradise: see: https://site-8210130-9914-8917.mystrikingly.com/blog/the-general-specifications-of-the-heaven?categoryId=333748 For furniture in heaven: see: https://site-8210130-9914-8917.mystrikingly.com/blog/the-furnishings-in-heaven?categoryId=333748 And you can too: Don't miss out on the rest of the Paradise category فِيهَا عَيۡنٞ جَارِيَةٞ (12) فِيهَا سُرُرٞ مَّرۡفُوعَةٞ (13) وَأَكۡوَابٞ مَّوۡضُوعَةٞ (14) وَنَمَارِقُ مَصۡفُوفَةٞ (15) وَزَرَابِيُّ مَبۡثُوثَةٌ (16) In it is a flowing eye (12) There are raised beds in it (13) And cups ٞ set ٞ (14) And a lined sheet (15) A carpet spread (16) In it are running springs that they blow up and spend as they want, and how they want {in which beds are raised} And “al-surar” is the plural of “bed,” which is the high seat in and of itself, with the soft, low mattresses on it. {and placed cups} That is: bowls full of delicious drinks, which were placed in their hands and prepared for them, and became at their request and choice, in which the immortal children roam around them. {and arrayed sheets} That is: pillows made of silk, brocade, and other things that only God knows, were lined up for sitting and leaning on, and they were comfortable with putting them on, and lining them themselves. {a carpet spread} And the carpets [are:] the beautiful carpets, spread, meaning: they are filled with them from all sides أَفَلَا يَنظُرُونَ إِلَى ٱلۡإِبِلِ كَيۡفَ خُلِقَتۡ (17) Do they not look at the camels, how they were created (17) The Almighty says, an exhortation to those who do not believe the Messenger, may God bless him and grant him peace, and to other people, that they reflect on God’s creatures that indicate His monotheism: {Do they not look at the camels, how they were created}That is: [Don't they] look at her wonderful creation, and how God subjected her to the servants, and humiliated her for their many benefits that they are forced to do. A look at the verse The characteristics of camels that characterize it? The ear The first thing that attracts attention in camels is the external appearance of the camel's ears. The ears are small and slightly protruding. They have the ability to fold back and stick to the head if sandstorms occur. The eye And just as the hair also covers it from every side, so it can protect its eyes and prevent sand from entering it. The camel's lips The camel's upper and lower lips, in particular, help it pick up thistles in a very easy way The camel lists (legs) It is long to raise his body from much of the dust that erupts under him, and it also helps him to broaden his steps and agility, as he was called the “ship of the desert” because he can walk over the softest sand, and this is what makes it difficult for me any animal. The camel tail It also bears on its sides hair that protects the back parts from the grains of sand raised by the wind, likewise, in front of the sand particles that the wind carries to his lungs The neck long so that it can eat its food from the ground plants, and so that it can gnaw the leaves of high trees, also, the camel's stomach has four sides, and its digestive system is strong so that it can digest anything besides food. The water camel production Where the camel produces water, which helps it withstand hunger and thirst, from the fat in its stomach, hump chemically. Scientists and researchers found that this strange animal has the ability to re-absorb water from Intestines and kidneys back to the body to benefit from. The camel milk Camel milk contains, on average, 3.1% protein, 4.4% lactose, and 0.79% minerals, solid matter in it is 11.9% on average, and the camel is milked for an entire year on average at a rate of twice a day. The camel milk has many benefits: it has therapeutic benefits that play a role in autoimmune diseases and metabolic disorders and hepatitis And diarrhea caused by rotavirus tuberculosis and cancer and diabetes and cirrhosis of the liver and the rickets And autism and Crohn's disease the camel milk is also a good source of protein, calcium, phosphorus, vitamin C, and niacin. The heat tolerance The camel's hump is a storehouse of energy, and its presence on the back ensures that the camel can adapt to the heat. And the camel is the animal, the only one who lives about two full weeks without water or food in an environment with a temperature of 50 degrees Celsius. where the camel is also distinguished by the fact that it secretes only a small amount of sweat when absolutely necessary, thanks to its body's ability to adapt to living in desert conditions. The bear thirst The camel's resistance to thirst is one of the most important characteristics of camel physiology, the water system operates from drinking water through its use to the end of the excretion process. where he can live, without water for several weeks, but in the hot season and with a meal of dry food, drinking is necessary once in a while week. The characteristics of blood in camels The amount of blood in a camel (volume 93) millimeters / kilogram of live weight, and this figure is much higher than what is In the rest of the animals, the shape of the red pellets in the camel is characterized by being oval in shape and its size is subject to change, according to the state of hydration, and it is characterized by its tremendous hardness that resists explosion. The tolerate malnutrition The desert environment is characterized by poor food sources and weak seasonal and annual diversity, and this means that the middle the desert is not only hot and dry, but the camel has techniques to cope with every shortage that may occur in the ingredients basic food. Now informed Why does God - the Most High - mention camels to the exclusion of the rest of the animals specifically here in the thirtieth part of His final book, and what distinguishes the thirtieth part of cultivating faith in souls? whose souls? The souls of the polytheists, the souls of the ignorant Arabs, who only a few of them know how to read or write, so that something of the supernatural will bring them closer to their Bedouin daily life, a creation that only the Prophet, may God’s prayers and peace be upon him, knew about – treatment with milk and camel urine? For treatment with camel urine: see: https://site-8210130-8442-9032.mystrikingly.com/blog/the-treatment-with-camel-urines?categoryId=310843 For medication with camel milk: see: https://site-8210130-8442-9032.mystrikingly.com/blog/5361-the-treatment-with-camel-milk?categoryId=310843 وَإِلَى ٱلسَّمَآءِ كَيۡفَ رُفِعَتۡ (18) And to the sky, how have you been raised (18) And to the sky, how have you been raised A look at the verse The gravity Every time we slide down a ladder or somersault into a pool, we feel the planet pulling us back. Austrian stuntman Felix Baumgartner took that idea to madness last year when he descended from a platform attached to a helium balloon 127,850 feet above New Mexico and fell more than 24 miles straight, a new version was released that fall, captured by various cameras, one pointed at his head, a camera at the waist and what appears to be a foot camera. As you will see, (don't bother watching the whole thing) for the first few seconds of its fall, the pull of the earth is immediate and fierce... Why is he always "falling off"? In all of these examples, gravity always pushes humans closer to Earth - which makes sense, since Earth's mass is much greater than ours, but there is of course a more sophisticated and beautiful way of thinking about gravity - one that appreciates that this is a force that permeates everything, pulls everything into everything else. The witness There is no specific scientific evidence that gravity is what protects the sky from falling to the ground, except that the scientific hadith is higher - it can be familiarized with it until scientists come, at some point, they tell us that (gravity) are the pillars of the sky that make the sky not fall to the ground. وَإِلَى ٱلۡجِبَالِ كَيۡفَ نُصِبَتۡ (19) And to the mountains, how they are erected (19) {And to the mountains, how are they erected} in a dazzling form, by which the earth’s stability and steadfastness were obtained from disturbance, and the [venerable] benefits were deposited in it. A look at the verse The mountains are croissant Fixing the Earth: Scientists differ in the field of earth sciences to this day in understanding how mountains can anchor the earth, because the mass of mountains in relation to the mass of the Earth is negligible. philippines, Its depth is 11 kilometers, meaning the distance does not reach twenty kilometers... From the deepest depression to the highest summit, if this is compared to the Earth's equatorial radius (which is more than six thousand kilometers), we know how these simple blocks can stabilize the earth, and it cannot Humans imagine it because it is a very simple mass, and people in successive ages could not understand how the mountains stabilize the earth, so in the late sixties and early seventies of the twentieth century, scientists reached when exploring the depths of the oceans and found a wonder: they found, and contrary to what people believed in the past, the shallowest parts of the oceans are in the middle, and the deepest parts of the oceans are where the ocean floor meets the continent, and they were confused: How can that be? The scientists turned to these mountain ranges (which extends across the bottoms of the seas and oceans, and is higher than the highest mountains on the surface of the earth). They found that it was surrounded by a huge network of faults, It extends tens of kilometers in length and width, tearing this lithosphere to a depth of one hundred kilometers, so they became sure that one of the basic characteristics of the earth is that it has cracks, and the person here marvels at this reference that came in Surat Al-Tariq, in His saying, Glory be to Him: {And the earth with a crack} [ Al-Tarek: 12], Millions of tons of lava flows out of this huge network of rifts, with temperatures exceeding a thousand degrees Celsius, and the sea and ocean floors move under the continents to form pockets in the depths of the sea and ocean floors, In these pockets, huge amounts of sedimentary rocks are deposited, and when the ocean floor moves under the continent, it experiences high temperatures and melts, even if it is partial melting, then it enters inside this soft, semi-molten layer, and displaces quantities of it, which leads to an increase in igneous interventions, and leads to an increase in the activity of the volcano, all of which mixes with the huge amount of sedimentary rocks to form in this pocket, for mountains to form, and when the mountain range is formed, it works exactly like a nail that mixes the continent’s material with the ocean floor, and this process goes through very amazing stages, starting with the emergence of volcanic islands at the bottom of the seas and oceans, and these islands appear, they are the peaks of mountain ranges formed above the bottoms of the seas and oceans, such as: the Hawaiian Islands, the Philippine Islands, and the Indonesia Islands... All of these islands are peaks of enormous volcanic mountain ranges. These islands bump into each other to grow Then they collide with the continent to form mountain ranges, such as the Andes Mountains in South America, and a continent may collide with a continent, and the ocean floor between them is completely consumed as happened in the Alps, and this is the last stage for the formation of mountain ranges, and it is the stage in which the highest mountain peaks are formed, and at that time the movement stops completely, and the continents have spaces suitable for life, because if this movement continues, soil cannot gather and no plant can appear, and no road can be paved... That is why our Lord, the Blessed and Most High, blesses us in many verses by anchoring the earth to the mountains: {And the mountains He established (32) as provision for you and your cattle} [Al-Nazi’at: 32-33]. And the erection of the mountain on the surface of the land It is one of the greatest miracles, as the mountain, with its slight height above the surface of the earth, pushes about 10-15 times that height to penetrate the earth's lithosphere, then it floats in this layer, a molten plastic layer of high density and high viscosity, so it is obscured by the laws of buoyancy, which lead to its erection above the surface of the earth, and if it were not for this, the mountain would not have risen at all. وَإِلَى ٱلۡأَرۡضِ كَيۡفَ سُطِحَتۡ (20) And to the earth, how is its surface (20) {And to the earth, how was it flattened} that is: it was extended to a wide extent, and it was made very easy, so that creatures would settle on its back, and be able to plow it, plant it, and build in it, and the behavior of the roads leading to the types of purposes in it. And know that its flatness does not contradict that it is a round sphere, in which the orbits are surrounded on all sides, It is also indicated by transmission, reason, sense, and observation, as mentioned. It is well known to most people, especially in these times, in which people depended on most of their hopes, with what God gave them of the means that bring them closer to the far away, for flatness is contrary to the sphericity of a very small body, which, if it were flat, would have little roundness left. As for the earth’s body, which is extremely large and vast, it is spherical and flat, and the two things are not mutually exclusive, as those with experience know that. فَذَكِّرۡ إِنَّمَآ أَنتَ مُذَكِّرٞ (21) لَّسۡتَ عَلَيۡهِم بِمُصَيۡطِرٍ (22) So remember, you are only a reminder. (21) You have no control over them. (22) {So remember, you are only a reminder} that is: remind people, admonish them, warn them and give them good tidings, for you are an envoy to call people to God and remind them. A look at the verse After explaining all the cosmic verses, O Muhammad - may God bless him and grant him peace - according to the understanding understood by the polytheists in your era, and the scholars who explain the Qur’an throughout the ages with the knowledge available in their eras, (You are just a reminder) who has no control over their actions or even their reactions, this religious era - I mean the thirtieth part - is the Meccan part of the Qur’an that educates its learners on the correct belief because it frequently talks about the universal signs that educate the Muslim, (The visible verses that prove the existence of God) and educate the belief in connection with the Last Day, so that the compass of the day is very normal for a Muslim, and others. إِلَّا مَن تَوَلَّىٰ وَكَفَرَ (23) فَيُعَذِّبُهُ ٱللَّهُ ٱلۡعَذَابَ ٱلۡأَكۡبَرَ (24) Except he who turns away and disbelieves (23) Then Allah will punish him with the greatest punishment (24) And you were not sent to control them, an authority entrusted with their deeds, so if you do what is required of you, then you do not have to blame after that, as the Almighty says (( : {And you are not tyrannical against them, He recalled the Koran and Who's Afraid menace} A look at the verse Look: Whoever assumes a position, or turns his back on your sublime message and looks at what is in front of him, enjoying it, and with this (disbeliever) in what you have brought, O Muhammad, then God will punish him, (The greatest torment) He did not say to you as a preacher, as a religious scholar or others (The greatest torment is upon you, but you are merely a reminder) and God is Most High and Knowing. إِنَّ إِلَيۡنَآ إِيَابَهُمۡ (25) ثُمَّ إِنَّ عَلَيۡنَا حِسَابَهُم (26) To Us is their return (25) Then on Us is their reckoning (26) {Except for he who turns away and disbelieves} that is, but whoever turns away from obedience and disbelieves in God, {then God will punish him with the greatest punishment} that is: severe and permanent A look at the verse Did I not tell you that the reckoning is with God - because the return of all people to God - the Almighty - and the reckoning is with God ... Stop holding people accountable for their actions, God is the one who knows the secret and the hidden, and he is the one who rewards and holds accountable, and of course he is higher and more knowledgeable The links https://iamahuman2015.com/%D8%A7%D9%84%D8%A5%D8%B9%D8%AC%D8%A7%D8%B2-%D8%A7%D9%84%D8%B9%D9%84%D9%85%D9%8A-%D9%81%D9%8A-%D9%82%D9%88%D9%84%D9%87-%D8%AA%D8%B9%D8%A7%D9%84%D9%89-%D8%A3%D9%81%D9%84%D8%A7-%D9%8A%D9%86%D8%B8%D8%B1/ https://www.thesciencefaith.com/sky-and-gravity/ https://www.npr.org/sections/krulwich/2013/10/31/242102488/falling-into-the-sky-and-other-tales-of-gravity https://www.iijazforum.org/sample-page/%D8%A7%D9%84%D8%A5%D8%B9%D8%AC%D8%A7%D8%B2-%D8%A7%D9%84%D8%B9%D9%84%D9%85%D9%8A/%D8%A7%D9%84%D8%A3%D8%B1%D8%B6-%D9%88%D8%B9%D9%84%D9%88%D9%85-%D8%A7%D9%84%D8%A8%D8%AD%D8%A7%D8%B1/%D8%A7%D9%84%D8%AC%D8%A8%D8%A7%D9%84-%D8%A8%D9%8A%D9%86-%D8%A7%D9%84%D8%AA%D9%81%D8%B3%D9%8A%D8%B1-%D8%A7%D9%84%D8%B9%D9%84%D9%85%D9%8A-%D9%88%D8%A7%D9%84%D8%A5%D8%B9%D8%AC%D8%A7%D8%B2-%D8%A7%D9%8