قال تعالي {هو الذي جعل لكم الليل لتسكنوا فيه والنهار مبصرا} وقال تعالي {وجعلنا نومكم سباتا وجعلنا الليل لباسا وجعلنا النهار معاشا} الآيتين الكريمتين تُلزم المسلمين بالتالي: 1 - السكون وقلة الحركة في الليل، وكلمة سكن تأتي بمعني السكون والدعة وعدم الحركة ، وتأتي بمعني المُسكن للآلام 2 - النهار له عينين كما يقول العامة، والمعني أننا نري بطريقة ليست صناعية مثل الأضواء الليلية الضارة جداً علي الصحة أو استخدام عينين تري في الظلام مثل Bionic eye أو غير ذلك. 3 - السُبات: هو الراحة وهي حالة يكون فيها الكائن الحيّ تحت ظروف غير ملائمة، تسكن فيها حركته 4 - الليل لباسا: كناية من رب العالمين من التغطي والتهيئة للنوم والراحة ، فمعروف ان الدفء نوع من انواع قرب النوم إلي الكائن الحي. 5 - النهار معاش: ما تكونُ به الحياةُ من المطعم والمشرَبِ ونحوهما الخلاصة الله تبارك وتعالي يريد للمسلمين أن يصحون مبكراً ، خاصة أن رسول الله صلي الله عليه وسلم قال ( بورك لأمتي في بوكورها) وهذه نصائح تربوية وما ينبغي أن يكون، فهل هذ هو حال المسلمين؟ يقول أحد مشايخ المسلمين وهو طبيب في الأساس، كان عنده عنده محاضرة في بلد غربي في مؤتمر علمي والمنظمين اعطوا للمؤتمر ميعاد في الخامسة صباحا، فقال في نفسه لن يحضر لي أحد مطلقاً، وذهب وهو يتوقع أن يحضر له ثلاثة أو اربعة علي الأكثر، ثم فوجيء بالقاعة مكتظة بالناس لدرجة لا توصف ، ( كلهم غربيين، كلهم كفار !!!) دعنا الآن نحلل كلام رب العالمين علي المنظور العلمي دراسات ذات صلة جودة الهواء في الصباح قد تختلف جودة الهواء بشكل كبير اعتمادًا على وقت اليوم. يعتقد الكثيرون أنه أفضل في الصباح. يفترض آخرون أن تلوث الهواء أقل أهمية في الليل بسبب قلة السيارات على الطريق والمصانع العاملة. لذا، في أي وقت من اليوم تكون جودة الهواء أفضل؟ دعنا نستكشف. جودة الهواء في الصباح مقابل الليل وفقًا لإحدى الدراسات، تكون جودة الهواء أسوأ في الليل لعدة أسباب. أولاً، تتسبب حرارة الجسم والحركات أثناء النوم في انبعاث ملوثات الهواء من الفراش والمراتب والوسائد التي تؤثر سلبًا على صحتنا. أيضًا، تصبح مستويات الرطوبة الداخلية في هذا الوقت غير منظمة، مما يؤدي إلى الحساسية والربو وأمراض الجهاز التنفسي الأخرى. أخيرًا، نظرًا لأنك تنام والأبواب والنوافذ مغلقة، فإن التهوية غير الكافية تؤدي إلى هواء غير نقي. قد تؤثر الأنشطة المنزلية النموذجية مثل الطهي على الهواء الذي تتنفسه بالداخل. ومع انخفاض درجة الحرارة خلال ساعات الليل، يحبس الغلاف الجوي الملوثات في المنزل وبالقرب من الأرض، مما يؤثر على المنازل التي تعاني من سوء التهوية. بالإضافة إلى ذلك، نظرًا لأن الرياح تكون أقل في الليل، يمكن أن تستقر الملوثات الجوية أقرب إلى الأرض. ولكن هل هذه هي نهاية القصة؟ ليس تمامًا. ومن المثير للاهتمام، في تحليل 3110 موقعًا في جميع أنحاء العالم، خلص الباحثون إلى أن تركيزات الجسيمات أعلى في الصباح وفي الليل. على وجه الخصوص، تبلغ ذروتها بين الساعة 7:00 إلى 10:00 صباحًا (بتوقيت لندن) و9:00 إلى 11:00 مساءً (بتوقيت لندن). من ناحية أخرى، تكون في أدنى مستوياتها في فترة ما بعد الظهر، وخاصة بين الساعة 3:00 إلى 5:00 مساءً (بتوقيت لندن). إن قضاء بضع لحظات للتأكد من أن الهواء من حولك صحي يمكن أن يكون له تأثير عميق على صحتك. فقد ثبت أن استنشاق الهواء النقي يحسن التركيز والإنتاجية يساعد في إبطاء عملية شيخوخة الجلد يحسن الإكزيما يحسن أعراض الشرى يخفف من الحساسية والربو يحسن نوعية نومك ما نستنتجه من الدراسات السابقة، التالي: 1 - الله تبارك وتعالي ورسوله صلي الله عليه وسلم: يلهموك بالإستنشاق الهواء النقي الذي يكون أعلي معدلاته في الصباح المبكر في الهواء النقي الذي لم يتأثر بحركة البشر ( صلاة الفجر في جماعة - المرأة فتح النوافذ لإدخال الهواء الجيد إلي المنزل والله أعلم ) 2 - الإنتاجية تزيد مع استنشاق الهواء النقي في الصباح الباكر ( فقط تذكر بورك لأمتي في بكورها) 3 - لقد ابتُليت الأمة بمأمراض لم تكن في السابق منها متلازمة التعب الشديد ، ومن ضمن علاجها استنشاق الهواء النقي . 4 - في أي حمية غذائية اليوم ينصح أطباء التغذية بممارسة تمارين التنفس . Allah says {هو الذي جعل لكم الليل لتسكنوا فيه والنهار مبصرا} {It is He who made the night for you to rest therein and the day is see} Allah says {وجعلنا نومكم سباتا وجعلنا الليل لباسا وجعلنا النهار معاشا} {And We have made your sleep [for] rest, and We have made the night as you clothing, and We have made the day for livelihood.} The two noble verses oblige Muslims to do the following 1 - Stillness and lack of movement at night, and the word "sakn" means stillness, tranquility and lack of movement, and it also means a pain reliever. 2 - The day has two eyes, as the public says, and the meaning is that we see in a way that is not artificial, such as night lights that are very harmful to health, or using two eyes that see in the dark, such as the Bionic eye or others. 3 - Hibernation: is rest, and it is a state in which a living being is under unsuitable conditions, in which its movement stops. 4 - Night is like clothing: a metaphor from the Lord of the Worlds for covering and preparing for sleep and rest, as it is known that warmth is a type of sleep's proximity to a living being. 5 - The day is livelihood: what life is like food, drink, and the like The conclusion Allah the Blessed and Exalted wants Muslims to wake up early, especially since the Messenger of Allah, may Allah bless him and grant him peace, said (My nation is blessed in its early mornings). These are educational advice and what should be. Is this the state of Muslims? One of the Muslim sheikhs, who is a doctor by profession, said that he had a lecture in a western country at a scientific conference and the organizers had set the conference time at five in the morning. He said to himself that no one will ever come to attend, and he went expecting that three or four people at most would come to him. Then he was surprised to find the hall crowded with people to an indescribable degree, (all of them westerners, all of them infidels!!!) Now let’s analyze the words of the Lord of the Worlds from a scientific perspective Related Studies Morning Air Quality Air quality can vary greatly depending on the time of day. Many believe that it is better in the morning. Others assume that air pollution is less significant at night due to fewer cars on the road and factories operating. So, what time of day is air quality better? Let’s find out. Morning Air Quality vs. Night According to one study, air quality is worse at night for several reasons. First, body heat and movements during sleep cause air pollutants to be emitted from bedding, mattresses, and pillows that negatively affect our health. Also, indoor humidity levels become unregulated at this time, leading to allergies, asthma, and other respiratory diseases. Finally, since you sleep with your doors and windows closed, insufficient ventilation results in unclean air. Typical household activities such as cooking can affect the air you breathe indoors. As the temperature drops during the night hours, the atmosphere traps pollutants in the home and near the ground, affecting homes that suffer from poor ventilation. Additionally, because there is less wind at night, air pollutants can settle closer to the ground. But is that the end of the story? Not quite. Interestingly, in an analysis of 3,110 locations around the world, researchers concluded that particle concentrations are highest in the morning and at night. In particular, they peak between 7:00 and 10:00 a.m. (London time) and 9:00 to 11:00 p.m. (London time). On the other hand, they are lowest in the afternoon, especially between 3:00 and 5:00 p.m. (London time). Taking a few moments to make sure the air around you is healthy can have a profound effect on your health. Breathing fresh air has been shown to improve concentration and productivity help slow down the skin aging process improve eczema improve hives relieve allergies and asthma improve the quality of your sleep What we conclude from previous studies is the following: 1 - Allah the Almighty and His Messenger, may God bless him and grant him peace: inspire you to breathe fresh air, the highest rates of which are in the early morning in fresh air that has not been affected by human movement (Fajr prayer in congregation - women opening windows to bring good air into the house and God knows best) 2 - the Productivity increases with breathing fresh air in the early morning (just remember The saying of ur prophet PBUH: ,my nation is blessed in its early morning) 3 - The nation has been afflicted with diseases that did not exist before, including severe fatigue syndrome, and among its treatments is breathing fresh air. 4 - In any diet today, nutritionists recommend practicing breathing exercises. Thanks for reading... The links https://www.discovermagazine.com/environment/how-the-ozone-layer-evolved-and-why-its-important https://www.livesans.com/blogs/education/is-air-quality-better-in-the-morning https://www.livesans.com/blogs/education/is-air-quality-better-in-the-morning

الحياة قائمة علي الإختيارات، وتتعدد الإختيارات عدد أنفاس العباد، ويقال في المثل العربي: من تخصب تخيرأو تحير، والمعني: عندما تُبتلي باختيارات كثيرة تقوم بعمل شيء من اثنين إما أن تختار واحدة وتفرح بها، أو تحتار بين الجميع، ويقال أيضا في المثل العربي من كثُرت عرسانها بارت، وهو دليل علي أن الكثرة مُحيرة ... دعنا نبدأ وصية الله تعالي لعباده من خلال هذه الآية الكريمة قال تعالي بسم الله الرحمن الرحيم ﴿ وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ۚ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ﴾[ الأنعام : 153] يخبرنا المولي تبارك وتعالي في هذه الآية أن نسير علي طريق مستقيم وألا نتتبع السبل الكثيرة من حولنا فتتفرق بنا في النهاية إلي طريق مختلف عن طريق الله عزوجل وهذه وصية من الله وبنفسه والسبب أن نتقي ، هذا كلام جيد جداً وهو مجاز وليس علي الحقيقة ، فنحن نسير في الطريق هو واحد، ونسير في الحياة فلا نفهم معني الآية علي الحقيقة ، لكن لو تفكرت قليلا لوجدت التالي: هناك في الحياة فتن كُبري واخري اصغر منها، وهناك أيدلوجيات ( منهج فكري) تصدر هنا وهناك، في التاريخ الغابر وفي الحاضر المعاصر ومنها ما هو مطبق كمنهج يسير عليه الناس، سنتعرف علي واحدة تلو الأخري في عجالة غير قاصرة. أولاً: الفتن قلنا منذ قليل أن الفتن منها الكبير ومنها الصغير ويقول تعالي ( الفتنة أشد من القتل) ، وما معني الفتنة إذن؟ الفتنة تأتي من اختبار الذهب الخالص بالنار الشديدة لتخلصه من الشوائب العالقة به، فيصير ذهبا خالصا ليس به شوائب، لذا رسول الله صلي الله عليه وسلم وصف الناس بأنهم معادن خيرهم في الجاهلية خيرهم في الإسلام إذا فقهوا، وبهذا الحديث عرفنا أن العلم فتنة فهو يغيرك إلي قبل وبعد لا محالة، واتفقنا هنا علي ا، الفتنة هي الإختبار الشديد مثل اللسع بالنار المحرقة ، الآن: ما هي أكبر انواع الفتن التي نعلم عنها اليسير وربما يندرج تحتها الكثير؟ هم فيما نعلم ( العلم - السُلطة - المال - الجمال) هل تعلم عالم فيزياء في محيطك الشخصي؟ هل تجده متواضعا أم متكبرا؟ هل تعلم امرأة باهرة الجمال ليست متكبرة؟ هل رأيت صاحب المال الكثير هذا من غير خيلاء بالملبس وطريقة المِشية والكلام؟ أما صاحب السُلطة فهل وجدته يرحم الناس ولا يعرضهم لعذاب؟ عزيزي: إنها فتن قلما أحد يخرج منها كما دخل فيها ابدا ، فقط نسأل الله المعافاة ربما تقول لي: ( أنا لا أملك علما، ولا سُلطة ولا مال ولا جمال ) واقول لك: قلما تُنزع منك هذه الأشياء مجتمعة ، ولو حدث لعوضك الله تعالي بخير منها ، ولا تحكم علي حياتك الآن، فلربما غدا أو بعد غد ، لازالت قصة حياتك تُروي ولم تنتهي بعد ، وحقيقة الناس تظهر عندما يملكون هذه الأشياء أو تختفي من حياتهم بالكُلية مثل سيدنا يوسف عليه السلام ، قيل عنه وهو في السجن لا يملك شيئا ( إنا نراك من المُحسنين) وعندما ملك كل شيء في وزارة مصر قيل عنه ( إنا نراك من المُحسنين) فما تغير شيئا مطلقا بعد ما ملك كل شيء. اليوم العلم هناك روبوتات علمية زُودت بآلاف الكتب العلمية - هناك جوجل واشباهه من مُحركات البحث العلمي - هناك دراسات ما بعد الدكتوراة ، هناك علوم تفوق الخيال تموج في الأرض موجاً، ونصف الكرة الأرضية لم تتعافي بعد من الأمية. السُلطة هناك حروب عابرة للقارات - هناك حروب بالوكالة - هناك مجاعات - هناك عبيد - هناك أشخاص عالقين علي حدود البلدان من سنين - هناك عمالة أطفال وغيرها... هل تعتقد أنه ليس هناك في المكان الخالي الذي لا نعرفه نحن ولا أنت، أحدهم عنده سُلطة ففعل هذا؟ المال ألا تنظر معي: هناك قصور فخمة جداً علي البحار والمحيطات وربما في وسطها، صُرفت عليها الملايين من الدولارات أو أي عملة نقدية، هناك نزهات - ملابس - سيارات - مجوهرات ، وملايين كثيرة مبعثرة علي عُشر سكان الأرض، وهناك أشخاص يموتون ليلاً من الجوع والبرد ، ألا تري معي الذين لا يخرجون زكاة مالهم من المسلمين، واسمعك تقول: المسلمين هم ثلث سكان الأرض فهل هم مسؤولون عن ثلثلي سكان الأرض ما هذا الهراء؟ نعم أنت محق، ولكن أمرنا كمسلمين أن لا نسع الناس بأموالنا فلن نستطيع ولكن أن نلقي جيراننا في الحياة ( غير المسلمين ) بوجه طلق ، وماذا يعني الوجه الطلق إذن؟ وماذا نستفيد منه في هذه الحياة التي لا ترحم احد؟ ربما ابتسامتك في وجه أخيك في الإنسانية تُعلمه هذا الدين من غير أن تتعب بكلام كثير منمق كنمق ملابسك. الجمال هناك علامات تجارية في كافة المجالات خاصة بفتنة الجمال ( طبية " فيلر - بوتكس ..الخ" - موضة - عمليات تجميل - مساحيق تجميل ...الخ) وكلها تصب في جيوب نخبة محتكرة لهذا المجال أو ذاك، اليوم الجمال صناعة من الصناعات، قد كانت فكرة علي ورق ، أصبحت منتج، ألا تتذكر معي العروسة باربي ، ألا تتذكر معي أنها اصبحت حقيقة بنات التسعينات ( منتج حقيقي) ؟ ألا تتذكر معي هذه البطلة الخارقة الجميلة في إحدي المسلسلات الأجنبية الشهيرة، واليوم اشتهرت بين النساء مفهوم المرأة المستقلة بذاتها بين النساء، فكثرت المطلقات وكثرت الأم المنفردة ...الخ ، الجمال كان حبراً علي ورق وانتهي بمنتجات تسير يمينا ويسارا في كل مكان حولك أنت، نعم أنت وانت فقط تستهلك ولا حتي تنتج مثلهم ولا تصنع مثل صناعتهم. ثانياً: الأيدلوجيات الأرضية ( مناهج فكرية لمفكرين عظماء) في الأرض مفكرين، في الأرض أدباء، في الأرض فلاسفة وعلماء نفس وغيرهم ممن غيروا وجه التاريخ في هذه الحياة، إن الغرب اليوم يقوم علي فكرة وامس وغدا ايضا سيقوم علي فكرة، وبعض الفلاسفة في الغرب ليس لهم مكان أقرب من الملوك، وبعض العلماء موقعهم لا يقل قوة وسلطة عن الرؤساء والملوك، لماذا؟ يقال أن السلطة والمال والإعلام جزء لا يتجزأ منهما أحد عن الآخر ، فكل يصب في مصلحة الآخر، وعالم (الفكرة) هو مال الغد فكيف يبعد عن أصحاب السلطة هنا أو هناك ، أعطي لك بعض الأمثلة الحية بيننا اليوم ولكنها في الغرب ونحن هنا في الشرق نحلم بغد مشرق بلا حروب ولا منازعات داخلية ولا عبيد يصدرون إلي بلاد الغرب (مسلمين ) من موريتانيا وغيرها من البلدان الإسلامية الأصل ، ولا أمية ولا فقر ولا مجاعات ولا ولا ولا ، من هذه الأمثلة التي كانت فكرة في رأس أحدهم ثم تحولت إلي حبر علي ورق ثم استيقظنا من نومنا علي منتج يصدر في جميع أنحاء العالم ومنها علي سبيل المثال لا الحصر: الأطفال المصممين صمم طفلك بالون والعينين والطول والذكاء والصحة والشخصية كما تريد. الإنسان المؤله هو من يُحسن قدراته العضلية ( بالمحسنات الصناعية) ويحسن قدراته العقلية ( بتحميل دكتوراة من الإنترنت لم يقرأ فيها حرفا ) ويحسن قدراته الجمالية ( ليس بالفيلر والبوتكس ولكن بتحسين الداخل بدءاً من الخلايا الجذعية نهاية بتغيير الجلد بجلد أحسن وأقوي من السليكون وغيره من المواد المستحدثة ) ثم بكل ما فات هو إنسان في نظرهم شبه إله ، وفي نظرهم سيطول عمره، وأقل عمر يحددون تاريخه (300 سنة ) ومنهم من يريد العيش لــ 1000 سنة ومنهم من يدعي العيش للأبد. علم التجميد (The cryogenic) أنت تموت في العشرين، وآخر في الخمسين، وآخر في كذا وكذا من العمر، وهم لا يريدون الموت، فاخترعوا علم التبريد غير المفند للأعضاء سواء الداخلية أو الخارجية كالعين والجلد وغيرها، ومفاده: لابد أن تعلم أولاً: أن هناك شركات طبية عملاقة تعمل في هذا المجال في كل انحاء اوروبا تقريبا: أنت ستموت بسبب مرض ما واخبرك الأطباء بذلك، وأنت لا تريد الوفاة، فتتفق مع إحدي هذه الشركات ، فيخبر اقاربك الشركة عند حضور وفاتك ، وإذا توفيت فجأة بدون وجود ( أطباء من هذه الشركة ) يُسرع أهلك بالتحدث لإحدي الأطباء في هذه الشركة التي اتفقت انت معها مُسبقا، فيأتون مسرعين قبل 6 ساعات أن تنفد من ساعة وفاتك، فيخرجون أعضاءك الداخليك كالقلب والرئة ...الخ ويبردونها تبريد غير مفند للأعضاء ، ثم يجعلونك تنام بطريقة نوم الكاريوجينك ، فتنام في سام حتي تستفيق بعد 10 سنوات، 100 سنة أنت وما تريد حتي يصبح لمرضك الذي توفيت به علاج ، وتعيش من جديد... في حدود علمنا القاصر لم يصحو أحد من هذا النوم، ربما رواد فضاء - لا نعلم تحديدا - الخلاصة مطلوب منك كمسلم: تذكر هذه الآية جيدا وأنت تسير في الحياة، ولا تقول لي: وما دخلي انا بكل هذه الهراءات ، أنا عربي مسلم قليل المال، ربما أمي ، لا اعرف ولا أريد أن أعرف ذلك، أريد أن أموت بسلام بشهادة أن لا إله إلا الله ، صدقت عزيزي المسلم: ولكن: أنت اليوم هنا، فهل تعلم أين أنت غداً؟ أنت اليوم لا تقرأ الصحف هل تعلم أن ابنك ربما يكون عبقري ويذهب عندهم غدا ، هل تعلم عزيزي المسلم: أنه ترشح للرئاسة في اكبر البلدان الأجنبية رجل من الترانس هيومن أو الإنسان المؤله ولكن رُفض لأنه حتي البلدان الغربية لم تكن مؤهلة لهذا الأمر بعد ، ربما غدا، ربما بعد غد يحكم العالم وانت رقم من ضمن ارقام هذا العالم يكون إنسان مؤله . دمت بخير وتذكر ( ﴿ وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ۚ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ﴾[ الأنعام : 153] Life is based on choices, and the choices are as numerous as the breaths of people. The Arabic proverb says: “Whoever is fertile, choose or be confused.” The meaning is: When you are afflicted with many choices, you do one of two things: either choose one and be happy with it, or be confused between all of them. The Arabic proverb also says: “Whoever has many grooms will be not married” This is evidence that abundance is confusing... Let us begin God Almighty’s commandment to His servants through this noble verse. Allah says ﴿ وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ۚ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ﴾[ الأنعام : 153] {And that this is My path, which is straight, so follow it, and do not follow [other] paths, for they will separate you from His path. This He has enjoined upon you that you may become righteous.} [Al-An`am: 153] In this verse, God Almighty tells us to walk on a straight path and not to follow the many paths around us, lest they lead us in the end to a path different from the path of God Almighty. This is a command from God Himself, and the reason is that we should be pious. Perhaps at the end of this file we will learn about the fruits of piety. This is very good talk, but it is a metaphor and not the truth. We walk on the same path, and we walk in life, so we do not understand the meaning of the verse in reality. However, if you think a little, you will find the following: There are major temptations in life and others that are smaller than them, and there are ideologies (ideological approaches) that are issued here and there, in ancient history and in the contemporary present, and some of them are applied as an approach that people follow. We will learn about one after the other in a short while. First: The trials We said a little while ago that there are major and minor tribulations, and God Almighty says (trial is worse than killing), and what is the meaning of tribulation then? Tribulation comes from testing pure gold with intense fire to rid it of the impurities attached to it, so it becomes pure gold with no impurities, so the Messenger of God, may God bless him and grant him peace, described people as minerals, the best of them in the pre-Islamic era are the best of them in Islam if they understand, and with this hadith we know that knowledge is a trial, as it changes you from before to after inevitably, and we agreed here on a, trial is a severe test like being stung by a burning fire, now: What are the greatest types of tribulations that we know a little about and perhaps many fall under them? They are, as far as we know. (Science - Power - Money - Beauty) Do you know a physicist in your personal circle? Do you find him humble or arrogant? Do you know a woman of dazzling beauty who is not arrogant? Have you ever seen this wealthy man without arrogance in his clothes, way of walking and speech? As for the man of authority, have you found him to be merciful to people and not subject them to torment? Dear: These are temptations that hardly anyone comes out of as he entered them, we only ask Allah for wellness You may say to me: (I do not have knowledge, nor power, nor money, nor beauty) And I say to you: These things are rarely taken away from you together, and if it happened, Allah Almighty would compensate you with something better than them, and do not judge your life now, because perhaps tomorrow or the day after tomorrow, the story of your life is still being told and has not ended yet, and the truth of people appears when they possess these things or they disappear from their lives completely like our master Joseph, peace be upon him, it was said about him while he was in prison and he did not possess anything (Indeed, we see you among the Benefactors) and when he possessed everything in the Ministry of Egypt it was said about him (Indeed, we see you among the Benefactors) so nothing changed at all after he possessed everything. The science There are scientific robots equipped with thousands of scientific books - there is Google and similar scientific search engines - there are post-doctoral studies, there are sciences beyond imagination that ripple across the earth like waves, and half the globe has not yet recovered from illiteracy. The Power There are intercontinental wars - there are proxy wars - there are famines - there are slaves - there are people stuck on the borders of countries for years - there is child labor and others... Do you think that there is not in the empty place you don't know, someone has power and did this? The Money Don't you look with me: There are very luxurious palaces on the seas and oceans and perhaps in the middle of them, millions of dollars or any other currency were spent on them, there are outings - clothes - cars - jewelry, and many millions scattered over a tenth of the earth's population, and there are people who die at night from hunger and cold, don't you see with me those who do not pay zakat on their money from Muslims, and I hear you say: Muslims are a third of the earth's population, so are they responsible for two-thirds of the earth's population? What is this nonsense? Yes, you are right, but we as Muslims are ordered not to help people with our money, so we will not be able to, but to meet our neighbors in life (non-Muslims) with a cheerful face, and what does a cheerful face mean then? And what do we benefit from it in this life that does not have mercy on anyone? Perhaps your smile in the face of your brother in humanity teaches him this religion without tiring yourself with a lot of flowery words like the flowery of your clothes. The Beauty There are brands in all fields that are specifically for the allure of beauty (medical "fillers - Botox .. etc." - fashion - cosmetic surgeries - cosmetics ... etc.) all of them go into the pockets of an elite monopolizing this or that field. Today, beauty is an industry. It was an idea on paper, and it became a product. Don't you remember the Barbie doll? Don't you remember that she has become a reality for the girls of the nineties (a real product)? Don't you remember this beautiful superheroine in one of the famous foreign series? Today, the concept of the independent woman has become famous among women, so divorcees and single mothers have increased...etc. Beauty was ink on paper and ended with products that go right and left everywhere around you. Yes, you and you alone consume and do not even produce like them or manufacture like their industry. Second: The earthly ideologies (intellectual approaches of great thinkers) On Earth there are thinkers, on Earth there are writers, on Earth there are philosophers, psychologists and others who changed the face of history in this life. The West today is based on an idea, yesterday and tomorrow it will also be based on an idea, and some philosophers in the West do not have a place closer than kings, and some scientists have a position no less powerful and authoritative than presidents and kings. Why? It is said that power, money and media are an integral part of each other, each serves the interest of the other, and the owner of (the idea) is the money of tomorrow, so how can it be far from those in power here or there? I will give you some living examples among us today, but they are in the West, and here in the East we dream of a bright tomorrow without wars, internal disputes, or slaves exported to the West (Muslims) from Mauritania and other countries of Islamic origin, and no illiteracy, poverty, famines, and so on and so forth. Some of these examples that were an idea in someone's head and then turned into ink on paper and then we woke up from our sleep to a product exported all over the world, including, but not limited to, the followings. The designer babies Design your child with color, eyes, height, intelligence, health and personality as you want. The deified - trans - human - post - human He is the one who improves his muscular abilities (with artificial enhancers) and improves his mental abilities (by downloading a doctorate from the Internet without reading a word in it) and improves his aesthetic abilities (not with fillers and botox but by improving the inside starting with stem cells and ending with changing the skin with better and stronger skin than silicone and other modern materials) and then with all the above he is a human in their view semi-god, and in their view he will live a long life, and the shortest age they set is (300 years) and some of them want to live for 1000 years and some of them claim to live forever. The cryogenic science You die at twenty, another at fifty, and another at such and such an age, and they do not want you to die, so they invented the science of non-refuting cooling of organs, whether internal or external, such as the eye, skin, etc., and its meaning is: You must know first: There are giant medical companies working in this field in almost all parts of Europe: You will die from a disease and the doctors told you so, and you do not want to die, so you agree with one of these companies, and your relatives tell the company when your death comes, and if you die suddenly without the presence of (doctors from this company), your family rushes to talk to one of the doctors in this company that you agreed with in advance, so they come quickly 6 hours before the end of the hour of your death, and they take out your internal organs such as the heart and lungs...etc. and cool them with non-refuting cooling of the organs, then they make you sleep in the cryogenic sleep method, so you sleep in this way until you wake up after 10 years, 100 years, you and what you want until the disease from which you died has a cure, and you live Again... As our limited knowledge, no one has ever woken up from this sleep, perhaps astronauts - we don't know exactly - The Summary As a Muslim, you are required to remember this verse well as you go through life, and do not say to me: What does all this nonsense have to do with me? I am an Arab Muslim with little money, perhaps illiterate, I do not know and do not want to know that, I want to die in peace with the testimony that there is no god but Allah. You are right, my dear Muslim. But: You are here today, do you know where you will be tomorrow? You do not read the newspapers today. Do you know that your son may be a genius and will go to them tomorrow? Do you know, my dear Muslim: that a transhuman or deified human ran for president in the largest foreign countries, but he was rejected because even Western countries were not qualified for this matter yet? Maybe tomorrow, maybe the day after tomorrow he will rule the world and you will be a number among the numbers of this world who will be Rulled by a deified human. May you be well remembered {And that this is My path, which is straight, so follow it, and do not follow [other] paths, for they will separate you from His path. This He has enjoined upon you that you may become righteous.} [Al-An`am: 153] And Allah is The Hights and Most knowledgeable. thanks for reading

هل للإبنة حق في الإسلام؟ بالطبع والدليل قال تعالي (يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ نَارًا) التحريم/ 6 وثبت في الصحيحين عن ابن عمر رضي الله عنهما عن رسول الله صلى الله عليه وسلم قال (ألا كلكم راع، وكلكم مسئول عن رعيته) متفق عليه ما هي حقوق الإبنة إذن؟ 1 – حق اختيار الأم الصالحة يقول النبي صلى الله عليه وسلم: (تنكح المرأة لأربع: لمالها ولحسبها وجمالها ولدينها، فاظفر بذات الدين، تربت يداك) متفق عليه؛ لأن ذات الدين امرأة صالحة، وهي تحرص على أن تربي ابنتها تربية صالحة أيضاً، فيظهر عندنا جيل من النساء الصالحات ومن ثم مجتمع صالح. 2 – الدعاء للذرية قبل ايجادها يحرص الوالد على أن يعيذ ابنته من الشيطان بالدعاء لها قبل أن توجد، يقول النبي صلى الله عليه وسلم: (لو أن أحدهم إذا أراد أن يأتي أهله قال: باسم الله، اللهم جنبنا الشيطان، وجنب الشيطان ما رزقتنا، فإنه إن يقدر بينهما ولد في ذلك لم يضره شيطان أبداً) متفق عليه. 3 - حق التحنيك قول أسماء بنت أبى بكر حين حملت بعبد الله بن الزبير بمكة قالت: «فخرجت وأنا متم (أى أكملت الشهر التاسع من الحمل)، فأتيت المدينة، فنزلت بقباء فولدت بقباء، ثم أتيت رسول الله (صلى الله عليه وسلم)، فوضعته فى حجره، ثم دعا بتمرة، فمضغها، ثم تفل فى فيه، فكان أول شيء دخل جوفه ريق رسول الله (صلى الله عليه وسلم)، ثم حنكه بالتمرة، ثم دعا له، فبرك عليه، وكان أول مولود وُلد فى الإسلام وللتحنيك صفة علمية لنتعرف عليها سويا تأثيرات وتفاعلات اللعاب والغلوبيولين المناعي أ والعوامل الغذائية في الصحة والمرض تلعب تأثيرات مثل النظام الغذائي وتفضيلات الطعام والصرف الصحي أدوارًا حاسمة في تكوين ميكروبات الأمعاء إن تجويف الفم هو المكان الذي يتواصل فيه الجهاز الهضمي مباشرة مع الخارج. توفر درجة الحرارة والرطوبة المستقرة بيئات نمو مثالية للعديد من البكتيريا. ومع ذلك، فإن تجويف الفم هو بيئة فريدة من نوعها عرضة لتغيرات درجة الحموضة والملوحة والمغذيات الغذائية ومسببات الأمراض الخارجية. وقد أكدت الدراسات الحديثة على أهمية ميكروبات الأمعاء، حيث يمكن أن تساهم التغيرات في تكوين البكتيريا وتوازنها في تطور الأمراض الجهازية. أما عن فوائد التحنيك الطبية المتعارف عليها أكدت الدراسات العلمية أن فى التحنيك تقوية لعضلات الفم بحركة اللسان مع الحنك والفكين حتى يتهيأ المولود للقم الثدى، وامتصاص اللبن بشكل قوى، ومساعدة للهضم، وتحريكًا للدم، وتهييجًا غريزيًا لآلية البلع والرضاع، وأيضًا فإن للضغط على سقف حلق الطفل لأعلى أثناء التحنيك أثرًا فى إعطاء الفم الشكل الطبيعى لتهيئة الطفل لإخراج الحروف سليمة من مخارجها الطبيعية عندما يبدأ الطفل فى الكلام. 4 - حق الآذان والإقامة في أذنيها أن يؤذن في أذنها اليمنى، ويقيم في أذنها اليسرى. يقول زكريا الأنصاري: "يؤذن في أذن المولود اليمنى ويقيم في اليسرى" [أسنى المطالب 1/ 125] . 5 - حق الإسم الجيد ويسميها باسم حسن، فقد كان النبي صلى الله عليه وسلم يغير الأسماء القبيحة إلى أسماء طيبة، فابن عمر رضي الله عنهما روى أن ابنة لعمر رضي الله عنه كانت تسمى عاصية، فسماها رسول الله صلى الله عليه وسلم (جميلة). [سنن ابن ماجه 2/ 1230]. 6 - حق العقيقة عن عائشة رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال: (عن الغلام شاتان مكافأتان، وعن الجارية شاة) [مسند أحمد40/30]. "ويسن طبخها كسائر الولائم وتطبخ بحلوى تفاؤلاً بحلاوة أخلاق المولود" [مغني المحتاج 6/140]. 7 - حق الرعاية عن عائشة زوج النبي صلى الله عليه وسلم، قالت: جاءتني امرأة، ومعها ابنتان لها، فسألتني فلم تجد عندي شيئاً غير تمرة واحدة، فأعطيتها إياها، فأخذتها فقسمتها بين ابنتيها، ولم تأكل منها شيئاً، ثم قامت فخرجت وابنتاها، فدخل علي النبي صلى الله عليه وسلم فحدثته حديثها، فقال النبي صلى الله عليه وسلم: (من ابتلي من البنات بشيء، فأحسن إليهن كن له ستراً من النار) متفق عليه. 8 - حق التفريق في المضاجع بينها وبين اخواتها الذكور ويقول النبي صلى الله عليه وسلم: (مروا أولادكم بالصلاة وهم أبناء سبع سنين، واضربوهم عليها، وهم أبناء عشر وفرقوا بينهم في المضاجع) [سنن أبي داود 1/133] 9 - حق التربية العقدية والتربية الأخلاقية التربية العقدية مثل (مثل تعليم الطهارة - الصلاة – توحيد الله – الصيام – الزكاة – وأن يعُلمها أن البلوغ أساس التكليف) التربية الأخلاقية مثل (تحريم الزنا، واللواط، والسرقة، وشرب المسكرات، والكذب، والغيبة وغيرها) والدليل قول الإمام النووي قال الشافعي والأصحاب رحمهم الله تعالى على الآباء والأمهات تعليم أولادهم الصغار ما سيتعين عليهم بعد البلوغ، فيعلمه الولي الطهارة، والصلاة، والصوم ونحوها، ويعرفه تحريم الزنا، واللواط، والسرقة، وشرب المسكر، والكذب، والغيبة ويعرفه أنه بالبلوغ يدخل في التكليف، ويعرفه ما يبلغ به: وقيل هذا التعليم مستحب، والصحيح وجوبه وهو ظاهر نصه وكما يجب عليه النظر في ماله، وهذا أولى، وإنما المستحب ما زاد على هذا من تعليم القرآن وفقه وأدب: ويعرفه ما يصلح به معاشه. 10 – حق النفقة والطعام والكُسوة أن ينفق عليها في طعامها وشرابها ولباسها وسكنها ما تحتاج إليه حتى تدرك وتتزوج، وله في هذا أجر عظيم، يقول النبي صلى الله عليه وسلم: (من عال جاريتين حتى تبلغا، جاء يوم القيامة أنا وهو) وضم أصابعه. [صحيح مسلم 4/ 2027]. وفي رواية (من عال جاريتين دخلت أنا وهو الجنة كهاتين)، وأشار بأصبعيه. [سنن الترمذي 4/ 319]. 11 - حق إبعاد عنهن أبواب المعصية فلا علمهن أحكام الحيض والطهارة، ولا أمرهن بالصلاة والطاعة، ولا بين لهن أهمية العفاف والطهر والحصانة، ولم يراقب حجابهن، ولا يبالي أي لباس يلبسن، ولا يسأل: مع من كن وأين ذهبن؟ وقد ملأ بيته بأنواع من الموبقات التي توبق بناته وتهلكهن، من فضائيات ساقطة، وأشرطة ماجنة، ومجلات هابطة، تثير الشهوات ولا تشبع العواطف، وتحرك الغرائز ولا تنمي العقول، وتدعو إلى المعاصي، بل تؤصل للمعصية والكفر بشعارات براقة، وعناوين خادعة من الحرية الشخصية، والحب خارج إطار الزوجية، وغير ذلك مما غزا أكثر البيوت، وفتك بقلوب كثير من بنات المسلمين، أَوَيظن مسلم أن يحظى بهذا الأجر في إعالة بناته وقد أشبع بطونهن وأهمل عقولهن، وألهب غرائزهن ولم يشبع عواطفهن، قد اهتم بأمور دنياهن ولم يبال بأعمال أخراهن!! 13 – حق الرعاية من ولي الأمر – إذا لم يوجد الأب أو تُوفي – كفل لها الشرع الحق في تربيتها ورعايتها من قِبل ولي الأمر سواء أبيها أو اخيها، وأوجب على ولي الامر الإنفاق عليها حتى تنتقل ولايتها إلى زوجها الذي سيتولى مسؤولية الإنفاق أيضًا عليها والقيام على شئونها بخلاف الغرب الذي يرى أن الولاية تسقط عن البنت بمجرد بلوغها الـ 18 سنة، ويجب أن تكون مسؤولة عن الإنفاق على نفسها والعيش بمفردها. 14 – حق تخفيف بعض التكاليف الشرعية الجهاد لطبيعتها الرقيقة وخلقتها الضعيفة فلا يجب عليها نفقة أو سكن، وتسقط عن المراة تكاليف الصلاة في حالة الحيض والنفاس. 15- حق التعليم أن يسمح لها والدها بأنْ تتعلم وتحصل على الشهادة العلمية حتى تكون بنتاً متعلمة نافعة لأهلها ولمجتمعها، وهذا يدخل ضمن قول النبي صلى الله عليه وسلم: (طلب العلم فريضة على كل مسلم) [سنن ابن ماجه1/ 81] مع التنبيه على أن البنت ينبغي عليها أن تلتزم بدينها وأخلاقها في تعاملها، وخروجها من بيت أبيها، بحيث تكون محتشمة في لباسها وزينتها، يقول الله تعالى: (وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى) الأحزاب/33. 16 - حق التملك (عمل أو مهر أو ورث أو غير ذلك) للبنت حق التملك لما تكسبه من عملها أو ما يعطى لها، قال الله تعالى: (وَلِلنِّسَاءِ نَصِيبٌ مِمَّا اكْتَسَبْنَ) النساء/32. ولها حق تملك مهرهاً قال الله تعالى (وَآتُوا النِّسَاءَ صَدُقَاتِهِنَّ نِحْلَةً فَإِنْ طِبْنَ لَكُمْ عَنْ شَيْءٍ مِنْهُ نَفْسًا فَكُلُوهُ هَنِيئًا مَرِيئًا) النساء/4) وليس لوالدها حق في أخذ شيء من مالها إلا بطيب نفس منها، ويقول النبي صلى الله عليه وسلم: (لا يحل مال امرئ مسلم إلا بطيب نفس منه) [ مسند أحمد 34/ 299] 14 - حق الزواج يحرص الوالد على أن يزوج ابنته وله أجر كبير، يقول النبي صلى الله عليه وسلم: (من عال ثلاث بنات، فأدبهن، وزوجهن، وأحسن إليهن، فله الجنة) [سنن أبي داود 7/ 459]. وأن يزوجها من رجل صاحب دين وخلق لقول النبي صلى الله عليه وسلم: (إذا جاءكم من ترضون دينه وخلقه فأنكحوه، إلا تفعلوا تكن فتنة في الأرض وفساد)، قالوا: يا رسول الله، وإن كان فيه؟ قال: (إذا جاءكم من ترضون دينه وخلقه فأنكحوه)، ثلاث مرات. [سنن الترمذي 3/ 387]. فالوالد مطالب بأن يتحرى عن الخاطب لابنته، ويسأل الثقات من الناس عن التزامه بدينه وخلقه، فإذا شهدوا له بالدين والخلق زوجه، وإلا فلا يجوز أن يزوجها لإنسان فاسق لا يتق الله تعال فيها، وينبغي على الوالد أن يسأل عن دين الخاطب وخلقه قبل أن يسأل عن وظيفته أو داره، ولا يحل للوالد أن يمنع البنت حقها في الزواج لأي غرض كان سواء أكان طمعاً في مالها أم فكراً منحرفاً عنده، أم عادة سيئة، لقول الله تعالى: (فَلَا تَعْضُلُوهُنَّ) البقرة/ 232. ليس من العيب في شيء أن يعرض الرجل بناته على الأكفاء تصريحا أو تلميحا أو يوصي بذلك من يثق به؛ فإن الأكفاء من الرجال إن رغبوا فيهن حصل له ما أراد، وكان ذلك من تمام إحسانه لبناته، وإن رغبوا عنهن منعهم دينهم وأخلاقهم من الكلام والثرثرة، وإفشاء سره. وقد فعل ذلك خيار هذه الأمة من الصحابة والتابعين؛ فعمر رضي الله عنه عرض ابنته حفصة على أبي بكر ثم على عثمان رضي الله عنهم، فتزوجها النبي صلى الله عليه وسلم وعثمان عرض ابنته على ابن مسعود وهو كبير وهي صغيرة مع ما بينهما رضي الله عنهما من خلاف في بعض المسائل. وسعيد ابن المسيب رحمه الله تعالى رفض ابن الخليفة وقد خطب ابنته، وزوجها من رجل صالح فقير كان يطلب العلم على يديه. 15 – حق عدم العَضّل ومن جميل ما قاله فقهاؤنا "إن رغبت – يعني البنت- في كفء بعينه، وأراد تزويجها لغيره من أكفائها، وامتنع من تزويجها من الذي أرادته، كان عاضلاً لها. فأما إن طلبت التزويج بغير كفئها، فله منعها من ذلك، ولا يكون عاضلاً لها بهذا؛ لأنه لو زوجت من غير كفئها، كان له فسخ النكاح، فلأن تمنع منه ابتداء أولى." [المغني لابن قدامة 7/31]، ولأن تصرفه سيكون وبالاً عليها، ثم إنها الغريزة التي فطر الله تعالى الإنسان عليها وأوجدها فيه، هي التي تنادي وتطلب حقها، وويل لمن يمنعها حقها الذي أوجبه الله تعالى لها. 16 – حق الإحسان إلي زوجها واحفاده منها ومن إحسان الرجل إلى بناته أن يحسن إلى أزواجهن؛ فيبتسم لهم، ويظهر حفاوته بهم، ويحضر ولائمهم، ويدعوهم هو إلى بيته؛ فإنه وإن كان ذا فضل عليهم بتزويجهم، فلهم فضل عليه بحفظ عورة له، وإحسانه إليهم ينتج عنه ولا بد إحسان الأزواج إلى بناته، وهذا ما يطلبه لهن. وينبغي لمن رزقه الله تعالى أولادا وحفدة ألا يظهر احتفاءه بأولاد بنيه أكثر من احتفائه بأولاد بناته؛ لأن ذلك مما ينكأ في قلوب بناته، ويكون سببا للعداوة والبغضاء بين أولاده وأحفاده. 16 – حق الإبنة المُطلقة وإذا طلقت البنت وعادت إلى بيت أبيها فلا يحلُّ له أن يعيرها بطلاقها، ويجب عليه أن يحسن إليها؛ حتى يجعل الله تعالى لها سبيلا برجل آخر، فإن خرجت من عدتها، وعاد إليها مطلقها يريد نكاحها مرة أخرى فالقول قولها، فإن أرادته فليس لأبيها أن يمنعها منه بحجة أنه طلقها المرة الأولى، وفي مثل هذه الصورة نزلت آية العضل؛ كما روى البخاري عن الحسن البصري رحمه الله تعالى في قول الله تعالى ﴿ فَلَا تَعْضُلُوهُنَّ ﴾ [البقرة: 232] قال: حدثني معقل بن يسار أنها نزلت فيه قال: زوجت أختا لي من رجل فطلقها حتى إذا انقضت عدتها جاء يخطبها فقلت له زوجتك وأفْرَشْتُك وأكرمتك فطلقتها ثم جئت تخطبها، لا والله لا تعود إليك أبدا، وكان رجلا لا بأس به وكانت المرأة تريد أن ترجع إليه فأنزل الله هذه الآية ﴿ فَلَا تَعْضُلُوهُنَّ ﴾ [البقرة: 232] فقلت: الآن أفعل يا رسول الله، قال: فزوجها إياه) وفي رواية قال معقل رضي الله عنه (سمعا لربي وطاعة، فدعا زوجها فزوجها إياه) وفي هذه الحادثة يقول الحسن رحمه الله تعالى (علم الله تعالى حاجة الرجل إلى امرأته، وحاجة المرأة إلى زوجها فأنزل الله هذه الآية وإن طلقت البنت أكثر من مرة أو كان أزواجها يموتون عنها، فليس لأبيها أن يعاقبها بمنعها من الزواج؛ حرجا من كلام الناس، أو خوفا من شماتتهم، فحق ابنته عليه أولى من مراعاة الناس، ولو أرادت الزواج ولها أولاد فلها ذلك، وليس لأحد أن يمنعها حقها ولو كانت كبيرة السن، فهي أدرى بنفسها، وأعرف بحاجتها، وقد كان الصحابيات رضي الله عنهن لا تنقضي عدة الواحدة منهن إلا وتخطب على الفور، وقد تزوجت أسماء بنت عميس رضي الله عنها جعفرا ثم أبا بكر ثم عليا رضي الله عنهم. وكونها تكون زوجة ثانية أو ثالثة أو رابعة خيرا لها من بقائها بلا زوج. وما انتشر رفض هذه المبادئ الأصيلة التي جاءت بها الشريعة، وطبقتها الصحابة، إلا لما سادت ثقافة المسلسلات الهابطة، والمجلات الساقطة بين الناس، حتى حاربوا تعدد الزوجات وهو خير للنساء وللمجتمع، وألقوا في رُوْعِ المطلقة عدم الزواج مرة أخرى، وعليها أن تبحث عن ذاتها ولذتها في طريق آخر غير طريق الزواج، يعني في الحرام نسأل الله العافية، حتى وئدت الفضيلة، وانتشرت الرذيلة، وإن صبرت فهي على جمر يحرق قلبها. 17 - حقهن في عدم الحرمان من الميراث ومن أعظم الظلم، وأكبر البغي، وأشد أنواع القسوة أن يحرم بناته من حق قد قضاه الله تعالى لهن كما يفعله من يفعله من جهلة الناس، وجفاة الرجال بحرمان بناتهم من الميراث، أو التحايل لإسقاطه قبل موته بأن يسجل أملاكه باسم أبنائه دون بناته، ومن فعل ذلك فقد ختم حياته بخاتمة السوء، ولقي الله تعالى بظلم عظيم لبناته، وقد خلقهن الله تعالى ضعافا، وأوصى بهن، فضيع بجهله وعصبيته وصية الله تعالى فيهن، وانحاز إلى الأقوياء من ولده وأعطاهم حق الضعفاء، ولعله لا يحسن إليه في كبره وضعفه، ولا يدعو له في قبره إلا بناته. Does a daughter have rights in Islam? Of course, and the evidence is Allah the Almighty said (يا أيها الذين آمنوا قوا أنفسكم وأهليكم ناراً) التحريم/6 (O you who have believed, protect yourselves and your families from a Fire) At-Tahrim/6 And it is proven in the two Sahihs On the authority of Ibn Umar, may Allah be pleased with them, on the authority of the Messenger of Allah, may Allah bless him and grant him peace, he said (Is not each of you a shepherd, and each of you is responsible for his flock) Agreed upon What are the rights of a daughter, then? 1 - The right to choose a righteous mother The Prophet, may God bless him and grant him peace, said: (A woman is married for four reasons: her wealth, her lineage, her beauty, and her religion. So marry the one who is religious, and may your hands be covered with dust) Agreed upon; because the one who is religious is a righteous woman, and she is keen to raise her daughter in a righteous manner as well, so a generation of righteous women will emerge among us, and then a righteous society. 2 - The supplication for the offspring before they are born The father is keen to protect his daughter from Satan by supplicating for her before she is born. The Prophet, may God bless him and grant him peace, said: (If one of them wants to have intercourse with his wife, he should say: In the name of God, O God, keep Satan away from us, and keep Satan away from what You have provided us, then if a child is destined between them in that, Satan will never harm him.) Agreed upon. 3 - The right of Tahnik The saying of Asma bint Abi Bakr when she became pregnant with Abdullah bin Al-Zubayr in Mecca, she said: “I went out and I was complete (i.e. I had completed the ninth month of pregnancy), and I came to Medina, and I stayed in Quba and gave birth in Quba, then I came to the Messenger of God (may God bless him and grant him peace), and I placed him in his lap, then he called for a date, and he chewed it, then he put it in his mouth, and the first thing that entered his stomach was the saliva of the Messenger of God (may God bless him and grant him peace), then he gave him Tahnik with the date, then he prayed for him, and he blessed him, and he was the first child born in Islam. And for the Tahnik, there is a scientific characteristic that we will learn about together The effects and interactions of saliva, immunoglobulin A, and nutritional factors in health and disease Influences such as diet food preferences and sanitation play crucial roles in the formation of the gut microbiota The oral cavity is the place where the digestive system communicates directly with the outside. Stable temperature and humidity provide ideal growth environments for many bacteria. However, the oral cavity is a unique environment that is susceptible to changes in pH, salinity, dietary nutrients, and external pathogens. Recent studies have emphasized the importance of the gut microbiota, as changes in the composition and balance of bacteria can contribute to the development of systemic diseases. As for the known medical benefits of tahnik, scientific studies have confirmed that tahnik strengthens the muscles of the mouth by moving the tongue with the palate and jaws until the newborn is prepared to breastfeed, suck milk strongly, aid digestion, stimulate blood flow, and instinctively stimulate the swallowing and breastfeeding mechanism. Also, pressing the roof of the child's mouth upwards during tahnik has an effect in giving the mouth a natural shape to prepare the child to pronounce letters correctly from their natural points of articulation when the child begins to speak.

التوصية التي جاءت في حق الأم سأل رجل اسمه جاهمة رسول الله صلى الله عليه وسلم، فقال: (يا رسولَ اللَّهِ إنِّي كنتُ أردتُ الجِهادَ معَكَ أبتغي بذلِكَ وجْهَ اللَّهِ والدَّارَ الآخرةَ، قالَ: ويحَكَ أحيَّةٌ أمُّكَ؟ قُلتُ: نعَم، قالَ: ارجَع فبِرَّها، ثمَّ أتيتُهُ منَ الجانبِ الآخَرِ، فقلتُ: يا رسولَ اللَّهِ إنِّي كنتُ أردتُ الجِهادَ معَكَ أبتغي بذلِكَ وجهَ اللَّهِ والدَّارَ الآخرَةَ، قالَ: وَيحَكَ أحيَّةٌ أمُّكَ؟ قلتُ: نعَم يا رسولَ اللَّهِ، قالَ: فارجِع إليْها فبِرَّها، ثمَّ أتيتُهُ من أمامِهِ، فقُلتُ: يا رسولَ اللَّهِ، إنِّي كنتُ أردتُ الجِهادَ معَكَ أبتغي بذلِكَ وجْهَ اللَّهِ والدَّارَ الآخرةَ، قالَ: ويحَكَ أحيَّةٌ أمُّكَ؟ قُلتُ: نعَم يا رَسولَ اللَّهِ، قالَ: ويحَكَ الزَم رِجلَها فثمَّ الجنَّةُ). نلاحظ من الحديث الشريف أن الصحابي الجليل جاهمة – رضي الله عنه – حاول جاهداً أن يأخذ تصريح من رسول الله صلي الله عليه وسلم للجهاد القتالي، ويأتيه عن يمينه ومن أمامه لعل رسول الله صلي الله عليه وسلم أن يعطيه هذا التصريح، ولكن رسول الله في كل مرة يقول له ( أحية أمك) فيقول نعم فيقول له مثل ما جاء في الحديث الشريف ومعني هذا أن رسول الله صلي الله عليه وسلم بهذا الحديث وغيره يؤكد علي شيئين: 1 - فكرة أعمال تُعادل الجهاد القتالي في الأجر والثواب ألا وهي بر الوالدين وخاصة الأم ، ونحن جميعا نعلم أن الجهاد ب 70 درجة للحسنة الواحدة عكس المتعارف عليه في الإسلام من أن الحسنة بعشر، هذا غير أن المخلص لله في هذا العمل له أجر الإخلاص فيزيد عن السبعين ، والله أ‘لي واعلم. 2 – أهمية الأم، والجنة عند قدمها، فيقول رسول الله ( فالزم رجلها) وما مغزي هذا؟ هل يساندها إذا مرضت؟ هل يذهب بها إلي الأماكن التي تريد لقضاء مصالحها؟ هل هو نوع من التواضع لها فمن ينزل إلي مكان القدم هو شخص متواضع من الداخل وإلي الخارج ، الله يعلم إلا أنه يعكس أهمية الأم ، فلم يوصي رسول الله علي الأب بمثل هذا. الحديث الثاني سأل رجل رسول الله -صلى الله عليه وسلم- فقال: (يا رَسولَ اللَّهِ، مَن أحَقُّ النَّاسِ بحُسْنِ صَحَابَتِي؟ قالَ: أُمُّكَ قالَ: ثُمَّ مَنْ؟ قالَ: ثُمَّ أُمُّكَ قالَ: ثُمَّ مَنْ؟ قالَ: ثُمَّ أُمُّكَ قالَ: ثُمَّ مَنْ؟ قالَ: ثُمَّ أبُوكَ). 1- أمك 2- 2- ثم أمك 3- ثم أمك 4- ثم أبوك ما هذه القائمة التي لا تعرف حقاً إلا للأم ، ولماذا؟ ربما لأن الأم هي من تعطي من جسدها الذي أصبح متهالك اليوم من صحتها لجنينها الذي أصبح يافعاً الآن، ربما لأن في الأغلب الأمهات لا يعملن ولا يكون لهن دخل ثابت وتحتاج للرجل في كل شؤونها، ولربما تركها أو أهملها أو تزوج عليها أو غير ذلك من ظروف الحياة، ورسول الله صلي الله عليه وسلم في مواضع عدة يوصي بالمرأة والأيتام وسماهم بالضعيفين ، وأنت يا قاريء هذا المقال: أتفضل أمك أم ابيك الذي يعطيك المال ويقف في ظهرك في المواقف العصيبة في الحياة وتركت هذه الأم، التي مهما أظهرت أمامك أنها قوية حتي لا تضعُف انت هي هشة وضعيفة من الداخل؟؟! الحديث الثالث (حق الأم الكافرة) (قَدِمَتْ عَلَيَّ أُمِّي وهي مُشْرِكَةٌ في عَهْدِ رَسولِ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ، فَاسْتَفْتَيْتُ رَسولَ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ، قُلتُ: وهي رَاغِبَةٌ، أفَأَصِلُ أُمِّي؟ قالَ: نَعَمْ صِلِي أُمَّكِ). أمها مشركة وهي مسلمة – رضي الله عنها وارضاها – وتستفتي رسول الله صلي الله عليه وسلم في أمها، تصلها أم لا؟ فقال لها رسول الله صليها، خاصة وأن أمها ( راغبة في صلة ابنتها حتي بعد التفريق الديني بينهما) الحديث الرابع قال رسول الله صلي الله عليه وسلم إنَّ اللهَ عزَّ وجلَّ يُوصيكم بأُمَّهاتِكم، إنَّ اللهَ يُوصيكم بأُمَّهاتِكم، إنَّ اللهَ يُوصيكم بآبائِكم، إنَّ اللهَ يُوصيكم بالأَقرَبِ فالأَقرَبِ. ((الراوي: المقدام بن معدي كرب | المحدث: شعيب الأرناؤوط | المصدر: تخريج المسند، الصفحة أو الرقم: 17187 | خلاصة حكم المحدث: إسناده حسن)) تذييل الحديث الشريف جاء بــ يوصيكم الله بالأقرب فالأقرب ومعني هذا ربما أن الأم أقرب للأولاد من الأب، لأن بداية الحديث كانت توصي بالأم. علم النفس ما أهمية الأم في حياة الطفل؟ إن أهمية الأم في حياة الطفل كبيرة، فهي بمثابة مصدر للدعم والتوجيه العاطفي، فضلاً عن تلبية احتياجات الطفل الأساسية. إن الرابطة الأمومية القوية يمكن أن تمنح الأطفال شعورًا بالأمان والثقة يدوم مدى الحياة. بالإضافة إلى ذلك، تلعب الأمهات دورًا حاسمًا في تلبية الاحتياجات الأساسية للطفل، مثل توفير الغذاء والمأوى والرعاية الصحية، مما يضع الأساس لنجاحه في المستقبل. كما تعمل الأمهات كقدوة إيجابية وتغرس قيمًا مهمة مثل الاحترام والمسؤولية والصدق. الحزن المميز: وفاة الأم مقابل وفاة الأب الآن، لا تخلطوا الأمور، ففقدان أي والد يشكل ضربة موجعة. ولكن هناك شيء ما في رحيل الأم يرسم شكلاً خاصاً. تُظهِر الدراسات أن وفاة الأب تؤثر على الابنة، وفي حين لا يوجد ألم أقل أو أكثر أهمية من غيره، فإن الأمر أشبه بمقارنة درجات مختلفة من اللون الأزرق في سماء الليل، فقد تبدو متشابهة للوهلة الأولى، ولكن العمق والملمس يحملان اختلافات لا تُقاس. غالبًا ما يخلف موت الأم وراءه صمتًا مزعجًا لصوت مرشد هادئ. ويمكن أن يشوه مشهد الأمان العاطفي والراحة الأمومية. بالنسبة للأطفال والمراهقين، فإن وجود الأم الحاضن أمر بالغ الأهمية مثل الهواء الذي يتنفسونه، وعندما يُنتزع ذلك، فإن كل خطوة إلى الأمام قد تبدو وكأنها تعثر في الظلام. الروابط المحطمة: تأثير وفاة أحد الوالدين على ديناميكيات الزواج والأسرة إن هزات الخسارة تهز أساس المؤسسة الأكثر أهمية - الأسرة. يمكن أن يكون تأثير وفاة أحد الوالدين على الزواج عميقًا. يقولون بشكل عامي إن تربية الطفل تتطلب قرية، ولكن ماذا يحدث عندما يرحل زعيم القرية فجأة؟ ليس من المستغرب أن تزعج التموجات مياه العلاقات الزوجية، وأحيانًا إلى حد خلق شقوق لا يمكن إصلاحها. بالنسبة للأطفال الذين يكبرون في ظل هذه الخسارة، فهي مخطط يتم إعادة النظر فيه كثيرًا في محاولاتهم الخاصة للحب والأسرة ونستنتج فيما جاء في علم النفس التالي 1 – الأم لها دور عظيم، في دراسة أخري لم نستطع الإتيان بها هنا نظرا لقلة فرص البحث، تتغير المنطقة الرمادية في الدماغ لدي الأطفال الذين يفقدون أمهاتهم تحديدا قبل السبع سنوات الأولي، تفضلا يا بني العزيز: لو عشت مع اك السنوات السبع الأول ثم فقدتها لأي سبب من الأسباب، تذكر أهمية وجودها في هذا العمر حتي لو لم تعيه أنت، ووعاه رسول الله صلي الله عليه وسلم الذي لا ينطق عن الهوي بل هو وحي يوحي. The recommendation that was made for the mother A man named Jahimah asked the Messenger of Allah, may Allah bless him and grant him peace, and said: “O Messenger of Allah, I wanted to fight with you, seeking thereby the Face of Allah and the Hereafter.” He said: “Woe to you, is your mother alive?” I said: “Yes.” He said: “Go back and be dutiful to her.” Then I approached him from the other side and said: “O Messenger of Allah, I wanted to fight with you, seeking thereby the Face of Allah and the Hereafter.” He said: “Woe to you, is your mother alive?” I said: “Yes, O Messenger of Allah.” He said: “Go back to her and be dutiful to her.” Then I approached him from in front of him and said: “O Messenger of Allah, I wanted to fight with you, seeking thereby the Face of Allah and the Hereafter.” The face of Allah and the Hereafter. He said: Woe to you, is your mother alive? I said: Yes, O Messenger of Allah. He said: Woe to you, hold on to her foot, for there is Paradise. We notice from the noble hadith that the noble companion Jahimah - may God be pleased with him - tried hard to get permission from the Messenger of God, may God bless him and grant him peace, for combat jihad, and he would come to him from his right, left and in front of him, hoping that the Messenger of God, may God bless him and grant him peace, would give him this permission, but every time the Messenger of God would say to him (Is your mother alive?), and he would say yes, and he would say to him as it came in the noble hadith. The meaning of this is that the Messenger of God, may God bless him and grant him peace, with this hadith and others, emphasizes two things: 1 - The idea of ​​actions that are equivalent to combat jihad in reward and recompense, which is honoring parents, especially the mother. We all know that jihad is worth 70 degrees for one good deed, contrary to what is known in Islam that one good deed is worth ten. However, the one who is sincere to God in this action has a reward for sincerity that exceeds seventy, and God knows best.  2 - The importance of the mother, and heaven is at her feet. The Messenger of God says (Stick to her feet), and what is the significance of this? Does he support her if she is sick? Does he take her to the places she wants to take care of her needs? Is it a kind of humility towards her, as the one who descends to the feet is a humble person inside and out? God knows, but it reflects the importance of the mother, as the Messenger of God did not recommend such a thing to the father. The second Hadith A man asked the Messenger of Allah - may Allah bless him and grant him peace - and said: (O Messenger of Allah, who among the people is most deserving of my good companionship? He said: Your mother. He said: Then who? He said: Then your mother. He said: Then who? He said: Then your mother. He said: Then who? He said: Then your father.) 1- Your mother 2- Then your mother 3- Then your mother 4- Then your father The Psychology What is this list that is truly known only to the mother, and why? Perhaps because the mother is the one who gives from her body that has become worn out today of her health to her fetus that has now become a young woman, perhaps because most mothers do not work and do not have a fixed income and need the man in all their affairs, and perhaps he left her or neglected her or married another woman or other life circumstances, and the Messenger of Allah, may Allah bless him and grant him peace, in several places recommends women and orphans and called them the weak, and you, the reader of this article: Would you prefer your mother or your father who gives you money and stands by you in difficult situations in life and you left this mother, who no matter how strong she appears to you so as not to weaken you, she is fragile and weak on the inside??! The third hadith (The right of the infidel mother) (My mother came to me while she was a polytheist during the time of the Messenger of Allah (peace and blessings of Allah be upon him), so I asked the Messenger of Allah (peace and blessings of Allah be upon him), I said: And she is willing, so should I maintain ties with my mother? He said: Yes, maintain ties with your mother.) Her mother is a polytheist, and she is a Muslim - may Allah be pleased with her and satisfy her - and she asked the Messenger of Allah (peace and blessings of Allah be upon him) about her mother, should she maintain ties with her or not? So, the Messenger of Allah (peace and blessings of Allah be upon him) said to her, maintain ties with her, especially since her mother (wants to maintain ties with her daughter even after the religious separation between them) The fourth Hadith The Messenger of Allah, may Allah bless him and grant him peace, said: Allah the Almighty and Majestic advises you to treat your mothers well. Allah advises you to treat your mothers well. Allah advises you to treat your fathers well. Allah advises you to treat your closest relatives first. ((Narrator: Al-Muqaddam bin Ma'di Karib | Narrator: Shu'ayb Al-Arna'ut | Source: Takhreej Al-Musnad, Page or Number: 17187 | Summary of the narrator's ruling: Its chain of transmission is good)) The Psychology How Important is a mother in a Child’s Life? A mother’s importance in a child’s life is significant, as she serves as a source of emotional support and guidance, as well as meeting the child’s basic needs. A strong maternal bond can give children a lifelong sense of security and trust. In addition, mothers play a crucial role in meeting a child’s basic needs, such as providing food, shelter, and healthcare, laying the foundation for their future success. Mothers also serve as positive role models and instill important values ​​such as respect, responsibility, and honesty. Distinctive Grief: The Death of a mother vs. the Death of a Father Now, don’t get it wrong, the loss of any parent is a devastating blow. But there is something about the passing of a mother that strikes a special chord. Studies show that the death of a father affects a daughter, and while no pain is more or less significant than another, it is like comparing different shades of blue in the night sky; they may seem similar at first glance, but the depth and texture hold immeasurable differences. The death of a mother often leaves behind the unsettling silence of a calm, guiding voice. The landscape of emotional security and maternal comfort can be distorted. For children and teens, the presence of a nurturing mother is as essential as the air they breathe, and when that is taken away, every step forward can feel like stumbling in the dark. Broken Bonds  The Impact of a Parent’s Death on Marriage and Family Dynamics The tremors of loss shake the foundation of the most important institution—the family. The impact of a parent’s death on a marriage can be profound. They commonly say that it takes a village to raise a child, but what happens when the village leader suddenly passes away? It’s no surprise that the ripples can disturb the waters of marital relationships, sometimes to the point of creating irreparable cracks. For children growing up in the shadow of this loss, it’s a blueprint that is frequently revisited in their own attempts at love and family. We conclude from what came in psychology the following: 1 - The mother has a great role. In another study that we could not bring here due to the lack of research opportunities, the gray area in the brain changes in children who lose their mothers specifically before the first seven years. Please, my dear son: If you lived with her for the first seven years and then lost her for any reason, remember the importance of her presence at this age even if you did not realize it, and the Messenger of God, may God bless him and grant him peace, realized it, who does not speak from desire, but rather it is a revelation that is inspired.

عن عمر بن الخطاب رضي الله عنه قال : بينما نحن جلوس عند رسول الله صلى الله عليه وسلم ذات يوم ، إذ طلع علينا رجل شديد بياض الثياب ، شديد سواد الشعر ، لا يرى عليه أثر السفر ، ولا يعرفه منا أحد ، حتى جلس إلى النبي صلى الله عليه وسلم فأسند ركبتيه إلى ركبتيه ، ووضع كفيه على فخذيه ، وقال : " يا محمد أخبرني عن الإسلام " ، فقال له : ( الإسلام أن تشهد أن لا إله إلا الله وأن محمدا رسول الله ، وتقيم الصلاة وتؤتي الزكاة ، وتصوم رمضان ، وتحج البيت إن استطعت إليه سبيلا ) ، قال : " صدقت " ، فعجبنا له يسأله ويصدقه ، قال : " أخبرني عن الإيمان " قال : ( أن تؤمن بالله وملائكته وكتبه ورسله واليوم الآخر ، وتؤمن بالقدر خيره وشره ) ، قال : " صدقت " ، قال : " فأخبرني عن الإحسان " ، قال : ( أن تعبد الله كأنك تراه ، فإن لم تكن تراه فإنه يراك ) ، قال : " فأخبرني عن الساعة " ، قال : ( ما المسؤول عنها بأعلم من السائل ) ، قال : " فأخبرني عن أماراتها " ، قال : ( أن تلد الأمة ربتها ، وأن ترى الحفاة العراة العالة رعاء الشاء ، يتطاولون في البنيان ) ثم انطلق فلبث مليا ، ثم قال : ( يا عمر ، أتدري من السائل ؟ ) ، قلت : "الله ورسوله أعلم " ، قال : ( فإنه جبريل أتاكم يعلمكم دينكم ) رواه مسلم . نأخذ من الحديث الشريف عدة نقاط 1- أن الله - عز وجل - لم يبعث الأنبياء - عليهم السلام - بأجمل الوجوه وأكملها لتعليم الناس دينهم حتى لا تنفرمنهم الطبائع المختلفة، ونأخذ من ذلك: أن الله عندما بعث سيدنا جبريل إلى رسوله - صلى الله عليه وسلم - وإلى المؤمنين، بعثه في أجمل صورة (شعر شديد السواد، وثياب شديدة البياض، لا يظهر عليه أثر السفر) نأخذ من ذلك أن الداعية يجب أن يكون نظيف البدن، وحسن المظهر ما أمكن، وأن يلبس ما يشبه ما يلبسه قومه، والله أعلى وأعلم. 2- نوع من التعليم (السؤال) تم اعتماده منذ 1445 سنة، لماذا لا يتم تدريس غير طريقة التلقين في مدارسنا في العالم العربي؟ لماذا؟ سؤال جيد. 3- والأغرب من ذلك أن رسول الله -صلى الله عليه وسلم- كان يعلم بالتأكيد أنه جبريل -عليه السلام- ومع ذلك صبر على تعليم جبريل للمسلمين ثم أخبرهم بهويته - عليه السلام - ، نستنتج من هذا أن نتبع آداب النبوة، كثير منا يعرف المعلومة، ربما أكثر من المتكلم إليه، إذا كنت تعرف شيئًا فلا تهز رأسك موافقة ولا تقل: "أنا أعلم هذا"، فهذه ليست آداب نبوية، العلماء ورثة الأنبياء. 4- جبريل عليه السلام جالساً رجلاً برجل وعيناً بعين: أسلوب تربوي حديث يسميه الغرب اليوم بالتواصل البصري Eye contact ، على الأرض، وخاصة للأطفال، فتصوروا أن هذا العلم مع تواضع المعلم لطالبه يتعلم كم يتعلم من التدريس مع الأطفال. 5- هذا الحديث يشرح لنا بكل بساطة: إن الدين ليس شهادة التوحيد فقط، بل فيه مستويات لكل واحد منا على حدة، يرتقي فيها واحدة بعد واحدة، مثل: الإسلام، ثم الإيمان، ثم الإحسان، وأنت وما يخبرك به عملك في هذا الدين. 1- ما هو الإيمان؟ ......... سنتناولها واحدة واحدة الإيمان بالله الوصف العام الإيمان بالله هو الاعتقاد الجازم بوجوده سبحانه وتعالى وربوبيته وألوهيته وأسمائه وصفاته. 1- الإيمان بإله واحد وليس آلهة متعددة 2- له أسماء وصفات تشبه 99 اسماً كلها صفات خالصة له سبحانه وتعالى وأُمِرنا بتقليدها ما معنى إثبات الألوهية لله تعالى؟ يقال: رب البيت، رب الأسرة، والمراد المسؤول عن البيت، وغالباً الرجل، المسؤول الأول عن تلبية احتياجات البيت. الآن: من خلق السموات والأرض؟ من زود الكون بمادته الحية الأساسية؟ من خلق الحمض النووي الريبوزي DNA والحمض النووي الريبوزي RNA بدون هندسة وراثية؟ ومن خلق الديناصورات التي يقاتلون اليوم لإعادتها من الإنقراض، وكذلك الحمام الزاجل، لأن كل عنصر في الكون له ما يقوم به مفيد في هذه الحياة، خلق الله تعالى نظاماً كونياً متناغماً مع بعضه، فإذا نقص منه شيء بسبب أفعال البشر في البر والبحر، جلس العلماء في خلواتهم (مختبراتهم) ولم يغادروها إلى اليوم ليعودوا إلى شيء واحد خلقه الله أولاً، فلا تقل: لماذا لم يرزق الفقراء؟ لماذا توجد مجاعات... إلخ وهو -سبحانه- مسؤول عنا؟ لأنه سوء إدارتك للموارد التي بين يديك، الأب يعطي أولاده كل ما يحتاجونه، وأحدهم منظم ويأخذ كل عطية كغاية للكون، فيحسن التصرف فيها ويديرها ويصونها ويشكر عليها (صدقة)، والآخر مهمل وكسرها من أول يوم وطلب منك أخرى فأين قلبك ومع من؟ غيّر نظرتك للرب، فهو رب كل شيء ومليكه سبحانه وتعالي ، ولا تُلقي عليه سوء إدارتك للموارد، فهو إله كريم أنفق على صيانة الأرض والسماء منذ إنشائه أكثر مما أنفقه الاتحاد الأوروبي معًا منذ إعلان باريس بشأن تغير المناخ. من الأخير: تخيّل أن الرب مثل سهم ينزل من السماء نحو الأرض، فيزودها بكل الخيرات. ما معنى إثبات ألوهية الله - عز وجل -؟ السؤال الدائم: هل تعلم كم عدد الديانات الأرضية في عصر ما بعد الألفية الثانية؟ حوالي 000 3 ديانة أرضية، والبعض يحصيها 7000 ديانة أرضية، طبعاً كل ديانة لها إله أو عدة آلهة، وطبعاً لها رسول أو رسل، وطبعاً لها كتاب مقدس. ما هذه النكتة؟لا إنها ليست كذلك، بعض هذه الديانات قسرية، وبعضها الآخر لا يقبله العقل... والآن ما علاقة هذا بألوهية الله عز وجل؟ الألوهية هي عكس التوحيد، أي تخيل أنها سهم يخرج منك نحو السماء، عبادتك، صلاتك، توحيدك... إلخ. يقول الله تعالى في كتابه العزيز: (قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ) أي أنها تستغرق حياتك كلها، أو إن شئت فقل: من أول ما تستيقظ: تشهد ملائكة السماء أن عملك أي كل مجاملة تقولها لصديقك أو شفقة على أبيك وأمك أو اجتهاد في مهنتك أو كل ذلك لله وحده لا شريك له، ولا تتصور أن الأمر سهل فقد يستغرق الأمر سنوات من عمرك لتتعلم كيف لا تُعجب بعملك أو نفاقك أو أي عمل آخر مبتلع للحسنات -إن صح التعبير- وملائكته مخلوقات نورانية- يعبدون الله عز وجل - لا يعصون الله فيما أمرهم ويفعلون ما يؤمرون - لا يفكرون في المعصية ثم يندمون عليها، يحبون بني آدم على عكس الشياطين، يتمنون لهم الخير على عكس بعض بني آدم. مع قول الله عز وجل (فاغفر للذين تابوا واتبعوا سبيلك وقهم عذاب الجحيم)، لديهم علاقة طيبة مع البشر، ملك اليمين أمير على ملك اليسار، لا يستطيع ملك اليسار أن يكتب سيئاتك إلا بعد أن يستأذنه ملك اليمين ألا يكتبها إلا بعد 6 ساعات، قال: لعله يتوب، لعله يستغفر. يحبون الروائح الطيبة، ويتأذون من الروائح الكريهة. لن يتركوك ليل نهار إلا إذا ذهبت إلى الحمام. أو عندما تلتقي بأهلك يدعون لك بقضاء كل صباح، ويدعون لك في رمضان، يا طالب الخير اقبل، إنهم شخصيات مضيئة يحبها المؤمنون، هم موجودون ولكننا لا نراهم لحكمة لا يعلمها إلا الله، ولا مجال هنا لإثبات ذلك علميا، فالنور غير الطين الذي خلقنا منه، والطبائع المختلفة لا تتناغم، وطاقتنا البصرية لا ترى أشعة مختلفة، مثل الأشعة تحت الحمراء التي يرى بها الحمار الشياطين. وكتبها ليس فقط الكتب التي نعرفها - في أول نزولها قبل أن تُحرَّف - مثل التوراة والإنجيل والقرآن، بل أيضًا زبور داود وكتب إبراهيم وكتب موسى وغيرها مما نعرفه وما لا نعرفه، نعترف به، وهذا عظيم، لأن جوهر الإخلاص، أو أعلى أنواع الإخلاص، هو إنصاف النفس، ونحن نعترف بأديانهم قبل أن تُحرَّف، ولا يفكرون حتى في مجرد الاعتراف بديننا. ورسله هل تؤمن بكل رسل الله - عليهم السلام أجمعين؟ هل بينك وبين ربنا عيسى حساسية؟ هل تحب سيدنا موسى أم لا تحبه لأنه يمثل اليهود؟ هل تحب سيدنا سليمان، أم أن هيكله الذي كان اليهود يبحثون عنه جعلك لا تفكر فيه على الإطلاق؟ الرسل كلهم ​​أبناء عائلة. جاؤوا بعقيدة واحدة وشرائع كثيرة، كالبيت الذي لم يبق منه إلا لبنة واحدة، والذي أكمله سيد المرسلين محمد -صلى الله عليه وسلم-. واليوم الآخر حدد بوصلتك ، ما هذا؟ هذا ما سوف تفعله بنا اليوم التالي. لقد تعلمنا في هذه الحياة آخر يوم دراسة، وآخر يوم إجازة، وآخر يوم رحلة... إلخ، ولم نفكر أبدًا في آخر يوم لنا في هذه الدنيا، يوم موتنا، وهو نفس اليوم المرتبط بأول يوم في الآخرة (يوم القيامة). تذكر أنك تقوم للصلاة وسنقوم جميعًا لرب العالمين يوم لا ينفع مال ولا بنون إلا من أتى الله بقلب سليم. لماذا؟ اتفقنا على أن لكل شيء هدفًا صغيرًا وهدفًا كبيرًا، لكن الهدف الصغير يوم القيامة: هو ضبط إيقاعك هنا في هذه الدنيا. لا ندري متى سنموت حقًا والموت هو بداية القيامة. من مات فستكون قيامته، وسيتحكم في حركتك في الحياة. لا تكذب، لا تسرق، لا تغتصب... إلخ. وافعل الخير ما استطعت، ولكن الهدف الكبير أن تصل إلى تلك اللحظة بقلب سليم، ولن أخبرك عن قلب سليم، فكلنا نستطيع أن نكتب مجلدات من الإيمان النظري الرفيع المستوى، أما في التطبيق العملي، فدرجاتنا ضعيفة جدًا، هل تستطيع بعد كل ما حدث لك أن تعيش في هذه الدنيا بقلب كقلب الطفل يسامح، ويبتسم رغم الجراح؟ ويشفق على الحيوانات أو على عالم مليء بالوحوش؟ هذا هو الهدف الكبير: احذر ثم احذر من الرجوع إلى الله الكريم بكل هذا الحقد والحسد الذي يملأ جنبيك، واضح - اغفر وارحم وتب إلى الله وارجع إلى قلب سليم الآن، فالموت لا يستأذن أحدًا منا أبدًا... اللهم ارزقنا حسن الخاتمة بقلب سليم نلقاك به. والقدر: خيره وشره الخير خير، لقيت فلاناً وكان وجهه حسن الوجه، وبعد ذلك بشرت بكذا وكذا، ورأيت فوزاً حسناً بكذا وكذا، هذا الله يقدر لنا الخير، رب الخير، ولكن إذا جاء الآخر (القدر السيء) فلماذا يفعل الله بنا هذا؟ ألا يحب عباده المؤمنين؟ هل يفعل ذلك بالمؤمنين ويترك الكافرين... إلخ إلخ إلخ. لقد نسينا أن من أساسيات إيماننا بالله -تعالى- الإيمان بخير القدر أو شر القدر، على كل حال، وقد تقول: لم تجرب ذلك. لذلك عليك بالكلمات المعسولة، واعلم أن كل واحد منا يمشي في هذه الحياة وعلى كتفيه حمل ثقيل، ويعاني في مصيبة أصابته، ولكننا لا نشعر بها، وإن أخذ شيئاً فقد دفع ثمنه، فلو لم ينتشر الحزن بين الناس لما تركك وذهب إلى غيرك، ولا السعادة كذلك. واعلم أنك بالحزن تصل إلى مراتب أعلى ليس في الآخرة فقط، بل هنا أيضاً أنت أنت، انظر إلى نفسك بعد أو قرب نهاية محنتك، هل أنت أنت؟ لقد أصبحت قوياً وأظهرت علامات النضج العقلي والنفسي، لم تعد طفلاً تبكي على قطعة حلوى أو يهزمك احدهم بكلمة. الشدائد تمنحك قفزة نوعية تتحدث من خلالها عن هذه الحياة وتدوسها بقدميك، ولا تتشبث بها في قلبك بعد ذلك، بل تمسك بها بيدك، وهي معنى لا تعرفه وأنت في بيت هادئ مسالم وأحبابك يملؤون عينيك بالفرح. ستتحول المحنة إلى منحة، وهي مجرد تغيير للحروف من مكان إلى آخر، إلا أن الفارق بينها يملأ ما بين السماء والأرض. سترحل، سترحل، دعها ترحل بألمها ومرارتها، مشيدةً بصبرك وتحملك ونضجك، لا منتقدةً لصراخك وعويلك. صبر الله المصابين، وأسكنهم فسيح جناته وعاجل شفاءهم، وعافانا من الشر برحمته. أحسن إلى نفسك بسؤال العافية ولا تطلب من الله الصبر إلا عند وقوع البلاء. حفظك الله فلا تبتلى بالمصائب، فقط اسأل الله الخير لك دائمًا. فأخبرني عن الإحسان؟ ما علاقة الإحسان: وهو الإتقان - التمام بأن يراني الله من حيث لا أراه، تعبير مختلف عن بلاغة رسول الله -صلى الله عليه وسلم-، هل تعمل في منظمة متعددة الجنسيات؟ هل كاميرات المراقبة في كل مكان؟ لو تعطلت يوما أو انقطعت الكهرباء هل ستعمل بالكفاءة التي كنت تعمل بها؟ الحقيقة أن المراقبة لها أجر، وإن كانت ثقيلة على النفس إلا أنها تبقيك على الطريق المستقيم في الأشياء والأفعال والأحوال، الآن: من مقتضيات الإيمان أن تعلم أن الله يراك وإن لم تكن تراه، وهذا لا يعني أن يخطر على بالك: أن تخاف من معصيته، بل هو معد لنا: أن المعنى أبعد من ذلك: هو إتقان عملك - صلاتك - صدقتك - عملك المهني إلى الدرجة التي لا يستطيع أحد بعدك أن يحسن بها عملك، هذا ما نفهمه بالإحسان. ولذلك ففي حديث آخر عن الإحسان يخبرنا رسول الله صلى الله عليه وسلم أن الإحسان هو الصنعة المتقنة -إن صح التعبير- وضرب لذلك مثلاً (ذبح الماشية) على حد النصل + إراحة الذبيحة، ومن عمل في هذه المهنة يعلم أن هذا أفضل. وأكمل شيء للحيوان الإحسان يشمل كل ما حولنا، من علاقتك بجيرانك، إلى خدمك، وحتى القطة التي تتحرك أمامك. فأخبرني عن الساعة؟ قال: المسؤول عنه ليس عنده علم افضل من السائل لماذا سُئل سيدنا جبريل في حديث واحد عن يوم القيامة مرتين، مرة عن أركان الإسلام ومرة ​​عن أركان الإيمان؟ ولصعوبة هذا اليوم أراد أن ينبهنا إلى أن الاستعداد للغد هو الاستعداد من اليوم وليس الغد، ففهم سيدنا علي بن أبي طالب هذا المعنى فقال: اعمل لدنياك كأنك تعيش أبداً، واعمل لموتك كأنك تموت غداً، وكما قال رسول الله -صلى الله عليه وسلم-: «ليس المسؤول عنه بأعلم به من السائل»، مشيراً إلى أنها من الغيب الذي حجبه الله عنا لحكمة بالغة، والإيمان بالغيب من أصول ديننا الحنيف، فالله غيب، والملائكة غيب، والشياطين غيب، ويوم القيامة غيب، والجنة والنار غيب. فأخبرني عن أماراتها؟ قال: أن تلد الأمة ربتها، وأن ترى الحفاة العراة العالة رعاء الشاء يتطاولون في البنيان. فأخبرني عن علاماتها؟ قال: أن تلد الأمة ربتها وأن ترى رعاة الشاء الحفاة العراة العالة يتطاولون في البناء. عن الأمه العبيد كثيرون اليوم حوالي 10 ملايين إنسان تحت نيران العبودية أغلبهم نساء وأطفال لسنا نتحدث عن أساطير بل قد يكونون مسلمين بل هم مسلمون فقط اكتب العبودية الحديثة في قسم الصور بمحرك البحث وستجد ما سيهزمك نفسيا أن المرأة المنقبة محكوم عليها بالبيع كعبدة ومصيرها مجهول لا يعرف لمن تباع هل هي مسلمة أم غير مسلمة. اللهم قاتل البشرية التي ذهبت ولم تعد. الأهم أنهم موجودون، والأغرب أن رسول الله -صلى الله عليه وسلم- يتحدث في هذا الحديث عن الإماء وليس الرجال أو الأطفال، لتعلموا: أن من أنواع الخروج من العبودية في الإسلام (الزواج من الأمة) وتحريرها من العبودية -س أما الآخر فقد يكون رعاة الأغنام في بعض البلدان مقاولين كبار -إن صح التعبير- يشترون ويبيعون ما لا تستطيع، وهو من نبوءات رسول الله، ويذكروننا بأن يوم القيامة أصبح قريباً جداً. ثم انطلق وأنا مكثت قليلًا يبدو أن الآداب النبوية: تصيب الصحابة ، فقد انطلق جبريل عليه السلام، والانطلاق ليس هو المشي بهدوء وإلقاء التحية على كل من في المكان قبل الانصراف، مما يوحي بغرابة الموقف ككل، إلا أن سيدنا عمر يقول (فصبرت) أي لم يتكلم ولم يسأل حتى أطلعه الرسول على حقيقة الموقف، هذه هي آداب النبي، وهي الإيمان الذي يرضاه الله -عز وجل- لنا، والله أعلى وأعلم. Omar bin Al-Khattab - may God be pleased with him - said: While we were with the Messenger of God - may God bless him and grant him peace - one day, When a man appeared before us, whose clothes were extremely white and his hair was very black, with no signs of travel visible on him, None of us knew him, until he sat next to the Prophet - may God bless him and grant him peace - and he leaned his knees against his knees, and placed his palms on his thighs, He said: O Muhammad, tell me about Islam? The Messenger of God - may God bless him and grant him peace - said: “Islam is to bear witness that there is no god but God, and that Muhammad is the Messenger of God - may God bless him and grant him peace -, You perform prayers, pay zakat, fast Ramadan, and perform Hajj to the House if you are able to find a way to it. He said: You are right. He said: We were amazed at him asking him and trust him, He said: So, tell me about faith? He said: To believe in God, His angels, His books, His messengers, and the Last Day, and to believe in destiny, its good and its evil, He said: You are right. He said: So, tell me about charity? He said: To worship God as if you see Him, and if you do not see Him, He sees you. He said: So tell me about the hour? He said: The one asked about it has no knowledge than the questioner, He said: So tell me about its signs? He said: That the female slave will give birth to her mistress, and that you will see the barefoot, naked, destitute shepherds competing in constructing buildings, He said: Then he went and stayed for a while, then he said to me: O Omar, do you know who the questioner was? I said: God and His Messenger know best. He said: It is Gabriel who came to you to teach you your religion.) narrated by Muslim. We take several points from the noble hadith  1- God - the Almighty - did not send the prophets - peace be upon them - with the most beautiful and most complete faces to teach people their religion so that different natures would not alienate them, and we take from that: When God sent our master Gabriel to His Messenger - may God bless him and grant him peace and to the believers, he sent him in the most beautiful form (extremely black hair, very white clothing, no traces of travel visible on him) We take from this that the preacher must have a clean body and good appearance as much as possible, and wear clothing similar to what his people wear, and God is Most High and All-Knowing. 2 - A type of education (question) that has been adopted for 1445 years. Why is nothing other than indoctrination taught in our schools in the Arab world? Why? good question.   3- The strangest thing is that the Messenger of God - may God bless him and grant him peace - certainly knew that he was Gabriel - peace be upon him - and yet he was patient with Gabriel’s teaching to the Muslims and then told him his name, we take from this that we adopt prophetic etiquette. Many of us know information, perhaps more than the person speaking to him. If you know something, do not shake your head in agreement and do not say, “I know this,” for this is not prophetic etiquette, The scholars are the heirs of the prophets, and God taught them nothing but the word of the Qur’an “the remembrance benefits the believers.”  4 - Gabriel, peace be upon him, sitting, man by man, and eye for eye: a modern educational method that the West today calls eye contact, on the ground, especially for children, imagine that this knowledge, with the humility of the teacher to his student, learns how much he learns from teaching with children. 5 - This hadith explains to us very simply: Religion is not just a testimony to monotheism, but rather it has levels for each one of us individually, to advance in them one by one, such as: Islam, then faith, then benevolence, and you and whatever your work in this religion informs you of. 1- What is faith? ......... We will address them one by one. To believe in God The general Description   The faith in God is the firm belief in His existence, Glory be to Him, His Lordship, His divinity, and His names and attributes. 1 - Belief in one God, not multiple gods 2 - He has names and attributes similar to 99 names, all of which are pure attributes of Him - Glory be to Him - the Most High - and we are commanded to imitate them. What is the meaning of proving divinity to God - the Almighty -? It is said: head of the house, head of the family, and what is meant is the one responsible for the house, and most often the man, who is primarily responsible for meeting the needs of the house. Now: Who created the heavens and the earth? Who provided the universe with its primary living matter? Who created DNA and RNA without genetic engineering? And from the creation of the dinosaurs that they are fighting to bring back from extinction, as well as the carrier pigeons, because every element in the universe has something useful to do, God Almighty created a cosmic system that is in harmony with each other, if anything is lacking from it due to human actions on land and sea, The scholars sat in their retreats (laboratories) and have not left them until today to return to one thing that God created first. So, do not say: Why did He not provide for the poor? Why are there famines... etc. when He - Glory be to Him - is responsible for us? Because it is your mismanagement of the resources in your hand, the father gives his children everything they need, and one of them is organized and takes every gift as the end of the universe, so he behaves well, manages it, maintains it, and gives thanks for it (charity), and the other is negligent and broke it from the first day and asked you for another where your heart with who? Change your view of the Lord, for He is the Lord and King of everything, and do not pin your mismanagement of resources on him, because He is a generous God has spent more on maintaining the earth and the heavens since its creation than the European Union has spent together since the Paris Declaration on Climate Change. From the last: Imagine that the Lord is like an arrow descending from the sky towards the earth, providing it with all good things. What is the meaning of affirming the names and attributes of God Almighty? Do you have a name, you who are reading this? Of course, we all have names. Does your name carry an attribute such as Karim - Yazid - Sadiq - Iman... or others? Does the meaning of your name carry that attribute in its entirety? In the past, they said: Every human being has a share of his name. If you do not take a share of your name, be careful. God - the Almighty - is different from that - He has names that cannot be renounced, It cannot be other than it, and He is continuing it, doing it day and night despite the differences in people’s colors, temperaments, colors, and languages, and some of His names have two sides of the same coin, and He, Glory be to Him, is like His name (Al-Jabbar: He comes from the splint that heals fractures, He will strengthen you when you are broken, and at the same time: He will break the one who broke you) and others. And God has in His names - Glory be to Him - names of beauty and names of majesty, so the names of beauty are: My Lord, grant us a share of it (such as the Forgiving - the Forgiving - the Merciful...etc.) and it has (names of Jalal: seek refuge in God, that He deal with you with them, for they are specific to the worship of the tyrants on earth such as the - the Avenger - the Mighty...etc.) But I hear you saying: Where is he - Glory be to Him - in terms of oppression throughout the earth? Where are the attributes of His Majesty - Glory be to Him, the Most High, in the injustices that occur here and there? Do you imagine that God Almighty is quick to do things like you? He creates things and they come to be, and yet He was created in 6 days. He is forbearing and has mercy on the unbeliever, the oppressor, the transgressor, and the tyrant. Even if He seizes him, He does not let go of him.) You and I, and we are like two types of trees, if you are a believer: you will be like a palm tree - our topic now is not how much benefit you will get from it - but to be a palm tree must be tiring for dozens of men to throw a stone at you and make you fall. On the contrary, the winds come to you to the right at times and to the left at other times, and it will never be uprooted from your roots. As for the infidel or the hypocrite: like a pine tree, nothing will ever happen to it. Even if they want to uproot it, it is cut with a sword, so it does not come out of its roots, but it is cut down with a fatal cut, as if it had never sung with the pine yet, read his saying - the Almighty- with me and wait: God Almighty said: “None disputes over the verses of God except those who disbelieve, do not be deceived by their volatility in the country (4)   And his angels  Luminous creatures - they worship God Almighty - they do not disobey God in what He commands them and do what they are commanded - they do not think about disobedience and then regret it, they love the sons of Adam unlike the devils, they wish them well, unlike some of the sons of Adam. With God Almighty’s saying (So forgive those who repent and follow Your path and save them from the torment of Hell), they have a good relationship with humans, the Angel of the right side is a prince over the Angel of the left side. The Angel of the left cannot write down your bad deeds until the Angel of the right side asked permission from him not write it until after 6 hours, he said: Perhaps he will repent, perhaps he will ask for forgiveness. They love good smells, and are offended by bad smells. They will not let go of you day and night unless you go to the toilet. o r when you meet your family, they pray for you to spend every morning, and they pray for you in Ramadan, O seeker of goodness, come, they are luminous personalities beloved by believers. They exist, but we do not see them due to a wisdom that only God knows. There is no place here to prove that scientifically, for light is other than the clay from which we are created, the different natures do not harmonize, and our visual energy does not see different rays, such as infrared rays with which a donkey sees devils. And he wrote it Not only the books that we know - in their first revelation before they were distorted - such as the Torah, the Gospel, and the Qur’an, but also the Psalms of David, the Books of Abraham, the Books of Moses, and others that we know and that we do not know, we recognize it, and this is great, because the essence of sincerity, or the highest type of sincerity, is fairness to oneself, and we recognize their religions before they become distorted, and they do not even think about merely recognizing our religion. And his messengers Do you believe in all of God’s messengers - peace be upon them all? Is there no sensitivity between you and our Lord Jesus? Do you like our master Moses or do you not like him because he represents the Jews? Do you love our Master Solomon, or did his temple, which the Jews were searching for, make you not think about it at all? The messengers are all children of family. They came with one belief and many laws, just like the house in which only one brick remains, which was completed by the Master of Messengers Muhammad - may God bless him and grant him peace. And the other day Set a beat, what's this? This is what the next day does to us. We have learned in this life the last day of study, the last day of vacation, the last day of the trip...etc. and we never thought about our last day in this world, the day of our death, which is the same day connected to the first day in the afterlife (the Day of Resurrection). Remember that you stand up for prayer and we will all stand up for the Lord of the Worlds on the day when neither wealth nor children will benefit except only those who come to God with a sound heart. Why? we agreed that everything has a small goal and a big goal, but the small goal on the Day of Resurrection: is to adjust your rhythm here in this world. We do not know when we will truly die and the death is the beginning of the resurrection. Whoever dies, his resurrection will take place, and he will control your movement in life. Do not lie, do not steal, do not rape...etc. and do good as much as you can, but the big goal is to reach that moment with a sound heart, and I will not tell you about a sound heart, as we can all write volumes of high-level theoretical faith, as for practicality, we have very poor grades. Can you, after everything that happened to you, live in this world with a heart like a child’s heart that forgives, and smiles despite the wounds? And he feels compassion for animals or for a world full of monsters. This is the big goal: Beware, then beware, of returning to a generous God with all this hatred, envy that fills your sides, clear - Forgive, have mercy, and repent to God and return to a sound heart now, for death never asks permission from any of us... Oh God, grant us a good ending with a sound heart with which we meet you. And with fate: good and evil  The goodness is goodness. I met so-and-so and his face was the face of goodness. After that, I was given good tidings of such-and-such. I saw a good opening in such-and-such. This is God who decrees goodness for us, the Lord of goodness. But if the next comes (the evil fate) Why does God do this to us? Does He not love His faithful servants? Does He do that to the believers and leave the unbelievers... etc. etc. etc., and we have forgotten that one of the basics of our faith in God - glory be to Him - Belief in the goodness of fate is like the worst of fate, all the same, and you may have said, “You haven’t tried it.” That’s why you have sweet talk, You should know that each of us walks through this life with a heavy burden on his shoulders, and fights in a calamity that he is afflicted with, but we do not feel it, and if he takes something, he has already paid the price, If sadness did not spread among people, he would not leave you and go to someone else, and neither would happiness. And you should know that through sadness you reach high places not only in the afterlife, but here, too, you are you. Look at yourself after or near the end of your ordeal. Are you you? You have become strong and have shown signs of mental and psychological maturity. You are no longer a child who makes you cry over a piece of candy or is defeated by a word, The difficulties give you a qualitative shift that you tell about this life and you trample on it with your feet, and you never cling to it in your heart after that, but rather you hold it in your hand, and it is a meaning that you do not know while you are in a quiet and peaceful house and your loved ones full your eyes with joy, The ordeal will turn into a gift, and it is merely a change of letters from one place to another, except that the difference between them fills what is between the heavens and the earth, and it will leave, it will leave, Let her leave with her pain and bitterness, praising your patience, endurance, and maturity, and not criticizing your screaming and wailing. May God give patience to the people of calamity, grant them peace and recover soon, and grant us recover from evil by His grace, do yourself a favor by asking for well-being and do not ask God for patience except when a calamity strikes. May God protect you so that you do not suffer from calamities. Just always ask and always be well. So, tell me about the benevolence?  What is the relationship between Ihsan: which is mastery - completion in that God sees me from where I do not see Him, a different expression from the eloquence of the Messenger of God - may God bless him and grant him peace, do you work in a multinational organization? Are surveillance cameras everywhere? If it broke down one day or the electricity went out, would you work as efficiently as you do? The truth is that monitoring has a reward, although it is heavy on the soul, it keeps you on the straight path in things, actions, and circumstances, Now: One of the requirements of faith is that you know that God sees you even if you do not see Him, and this does not mean that it comes to mind: that you are afraid of disobeying Him. Rather, it is prepared for us: that the meaning is beyond that: it is mastering your work - your prayers - your charity - your professional work to the degree. That no one after you can improve your work, this is what we understand by ihsan. Therefore, in another hadith about ihsan, the Messenger of God, may God’s prayers and peace be upon him, tells us that ihsan is craftsmanship with perfection - so to speak - and he gave an example of that (slaughtering livestock) at the edge of the blade + resting the carcass, and whoever works in this profession knows that this is better. And the most perfect thing for the animal, the benevolence takes on everything around us, from your relationship with your neighbors, through your servants, and even the cat that moves in front of you. So, tell me about the time? He said: The one asked about it has no knowledge of the questioner  Why is our Master Gabriel asked twice in one hadith about the Day of Resurrection, once about the pillars of Islam and another time about the pillars of faith? due to the difficulty of this day, he wanted to alert us that preparation for tomorrow is preparation from today, not tomorrow, so our master Ali Ibn Abi Talib understood this meaning and said: Work for your life as if you will live forever, and work for your death as if you will die tomorrow, and as the Messenger of God - may God bless him and grant him peace - said, “The one who is ask for is not more knowledgeable about it than the questioner,” indicating that it is among the unseen that God has withheld from our understanding, out of great wisdom, and belief in the unseen is the basics of our true religion. God is unseen, the angels are unseen, the devils are unseen, the Day of Resurrection is unseen, and Heaven and Hell are unseen. So tell me about its signs? He said: That the female slave will give birth to her mistress, and that you will see the barefoot, naked, destitute shepherds competing in constructing buildings. For a female slave: there are many slaves today, about 10 million people are under the fire of slavery, most of them are women and children. We are not talking about myths, rather, they may be Muslims rather, they are Muslims. Just type modern slavery in the images section of the search engine and you will find what will defeat you psychologically, that women wearing the veil are bound to be sold as slaves, and their fate is unknown, it is not known to whom they are being sold, whether a Muslim or someone else. May God kill humanity that has gone and has not returned. The most important thing is that they exist, and the strangest thing is that the Messenger of God - may God bless him and grant him peace - speaks in this hadith about slave women and not men or children, so that you may know: One of the types of exit from slavery in Islam is (marrying a female slave) and liberating her from slavery - I will attach a link for you about Islam’s solutions to slaves, as for the other, sheep herders in some countries may be big contractors - so to speak - who buy and sell what you cannot afford, which is part of the prophecies of the Messenger of God, and they remind us that the Day of Resurrection has become very near. Then he set off and I am stayed for a while  It seems that the Prophetic etiquette: The Companions infect from it, as Gabriel, peace be upon him, set off, and setting off is not the same as walking quietly and greeting everyone in the place before leaving, which suggests the strangeness of the situation as a whole, except that our master Omar says (I remained patiently), meaning he did not speak or ask until the Messenger informed him of the truth of the situation. This is the etiquette of the Prophet, It is the faith that God - the Almighty - approves of for us, and God is Most High and Most Knowing.   The solutions of Islam for slavery, please for: https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-islamic-solutions-for-slaves

عن أبي عبد الرحمن عبد الله بن عمر بن الخطاب رضي الله عنهما قال : سمعت رسول الله صلى الله عليه وسلم يقول : ( بني الإسلام على خمس : شهادة أن لا إله إلا الله ، وأن محمدا رسول الله ، وإقام الصلاة ، وإيتاء الزكاة ، وحج البيت ، وصوم رمضان ) رواه البخاري ومسلم . الوصف العام أركان الإسلام هي: يتكون البناء الإسلامي من خمسة أركان : ومن الأمور التي ينبغي أن نأخذها في الاعتبار فيما يتعلق بالحديث الشريف: 1- البناء، والبناء من طين، والبناء هنا غير محسوس لأنه شيء يحدث في النفس نتيجة التعبد بهذه الأركان. 2- إذا مال أي عمود فإن البناء كله اعوج، ولكن حتى إذا مال أحد الأركان فلا بد من بقاء بقية الأركان قوية ومتينة، وخاصة الصلاة، فهي أساس البناء. لنبدأ بالتفاصيل 1- شهادة أن لا إله إلا الله الوصف العام 1- ركن من أركان الإسلام 2- العبادة القولية «إِنَّ اللهَ سَيُخَلِّصُ رَجُلًا مِنْ أُمَّتِي عَلَى رُءُوسِ الْخَلَائِقِ يَوْمَ الْقِيَامَةِ، فَيَنْشُرُ عَلَيْهِ تِسْعَةً وَتِسْعِينَ سِجِلًّا، كُلُّ سِجِلٍّ مِثْلُ مَدِّ الْبَصَرِ، ثُمَّ يَقُولُ: أَتُنْكِرُ مِنْ هَذَا شَيْئًا؟ أَظَلَمَكَ كَتَبَتِي الْحَافِظُونَ؟ فَيَقُولُ: لَا يَا رَبِّ، فَيَقُولُ: أَفَلَكَ عُذْرٌ؟ فَيَقُولُ: لَا يَا رَبِّ، فَيَقُولُ: بَلَى إِنَّ لَكَ عِنْدَنَا حَسَنَةً، فَإِنَّهُ لَا ظُلْمَ عَلَيْكَ الْيَوْمَ، فَتُخْرَجُ بِطَاقَةٌ فِيهَا: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، فَيَقُولُ: احْضُرْ وَزْنَكَ، فَيَقُولُ: يَا رَبِّ مَا هَذِهِ الْبِطَاقَةُ مَعَ هَذِهِ السِّجِلَّاتِ؟ فَقَالَ: إِنَّكَ لَا تُظْلَمُ، قَالَ: فَتُوضَعُ السِّجِلَّاتُ فِي كِفَّةٍ، وَالْبِطَاقَةُ فِي كِفَّةٍ، فَطَاشَتِ السِّجِلَّاتُ، وَثَقُلَتِ الْبِطَاقَةُ، فَلَا يَثْقُلُ مَعَ اسْمِ اللهِ شَيْءٌ». وقفة مع شهادة أن لا إله إلا الله هل تذكرون كفار قريش؟ هم كفار لكنهم كانوا يحملون كلمة ولا يتركونها جاء رسول الله -صلى الله عليه وسلم- ليتمم مكارم الأخلاق، كان للعرب ولا يزال لهم أخلاق لا يكملها إلا الدين، كانوا يحفظون ألف بيت من الشعر، يلقون بها شفويا في دار الندوة لفصاحتهم، مع أن أغلبهم أميون لا يقرأون ولا يكتبون، فلماذا كانت جملة مكونة من 4 كلمات (لا إله إلا الله) لا يستطيعون التلفظ بها؟ هل هي كبيرة عليهم أن يقولوها على ألسنتهم؟ لأنهم فهموا أنها ستفصل الإنسان عن أفكاره ومعتقداته القديمة، لأنها قد تجعله يحارب أقرب الناس إليه، ليس لأنه يكفر بما يعتقد به، بل لأنه محارب لله ورسوله، وأنت: هل قلت لا إله إلا الله، هل تشعر حقاً أن الله إله واحد لا شريك له، فالحكم له في نفسك وفي كل جوانب حياتك أيضاً، مهما شعرت، إلا أن لا إله إلا الله، هي بطاقة نجاة من الناريوم القيامة. الخاتمة يقال أن الرجل يقاس بكلمته، ولا يعيبه غيره إلى الحد الذي يقول فيه كلمة لا يستطيع الوفاء بها، وهي عبئ إلا على من وفقه الله تعالى، لذلك فإن قولك لا إله إلا الله ليس عبادة لفظية تقولها مرة واحدة، وتدخل بها الجنة وينتهي الأمر، بل هي منهج حياة سيغير تفكيرك 180 درجة تقريبًا في كل ما تحبه وتكرهه في هذه الحياة. 2- اقم الصلاة الوصف العام 1- العبادة الشعائرية 2- قم إليها: بالنفس لا بالجوارح. الشرح قال تعالى {وأقم الصلاة إن الصلاة تنهى عن الفحشاء والمنكر} (العنكبوت:45) قال ابن مسعود وغيره: في الصلاة منتهى ومزدجر عن معاصي الله، فمن لم تأمره صلاته بالمعروف، ولم تنهه عن المنكر، لم يزدد بصلاته من الله إلا بعدا. وعن أبي هريرة قال: جاء رجل إلى النبي - صلى الله عليه وسلم - فقال: «إن فلانا يصلي بالليل، فإذا أصبح سرق، فقال: «إنه سينهاه ما تقول». رواه أحمد. الفحشاء: الزنا وسائر الذنوب البالغة الشناعة. المُنكر: ما ينكره أهل الصلاح في مجتمع ما. نأخذ من هذا الحديث الشريف 1- القيام للصلاة ليس مجرد طقس تؤديه وتجلس فقط لتستفيد من حركة جسدك أثناء النهار والليل، بل إنه يعمل لصالحك رغم أنك لا تدرك ذلك، فأنت تفعل أشياء كثيرة في حياتك ولا تفهم معناها وتنتظر النتيجة بصبر كبير، مثل أن تتبع نظامًا غذائيًا كذا وكذا، أو تمارس التأمل أو اليوجا... إلخ، تفعل ذلك ولا تفهم وبعد فترة تتغير فعليًا، والله المثل الأعلى: الصلاة تفعل ذلك بك ولا تشعر بنص حديث الرسول في ذلك. الخاتمة 1- أن تقيم الصلاة من أول كلمة (الله أكبر) فتنفصل بذلك عن كل ما هو أصغر من الله - عز وجل - تدخل في صحبة الله فيصلح بك كل ما هو خطأ فهي معراجك إلى السماء حيث قيل: إذا أردت أن تكلم الله فصل وإذا أردت أن يكلمك الله فاقرأ القرآن. 2- عندما تبني علاقة جديدة مع أحد (زوج/زوجة - ابن وأب - أخ أو أي علاقة تعرفها) فإنك كثيراً ما تكلمه كثيراً وكلما قل حديثك معه قل الحب ولا يمكن أن يكون هناك تواصل بين شخصين إلا إذا تواصلا. فالله عز وجل لا يريد أن يثقل عليك بالمشاق التي تقوم بها ليلاً ونهاراً بل يريد أن يكون لك اتصال وثيق به. 3- أنا وأنت محكوم علينا بالموت ولو طال بنا العمر. أقرب الناس إليك حباً سيتركونك يوم موتك، ولن يكون معك أحد سوى الله -عز وجل- فإذا لم تكن لك علاقة به فكيف تثق به في مخاوفك من المجهول (الآخرة)، بيتك وبيتى الأخير؟ 3- الزكاة الوصف العام 1- ركن من أركان البيت الإسلامي 2- الزكاة: الطهارة «ثلاثٌ هنَّ حقٌّ : لا يجعلُ اللهُ من لهُ سهمٌ في الإسلامِ كمَن لا سهمَ لهُ ، ولا يَتولَّى اللهُ عبدًا فَيُولِّيه غيرَه ، ولا يُحبُّ رجلٌ قومًا إلَّا حُشِرَ معهُم .» الشرح الزكاة ماذا؟ تطهير مالك من الحرام، فكل مال تكسبه قبل أن تنفقه فهو حلال أصلاً، وباقي المال: يحتمل أن يكون فيه ما شُبهة حرام وأنت لا تدركه، كالربا، أو أخذته بغير حق، أو لم تعمل به كما ينبغي، أو، أو، فبإعطائك جزءاً من مالك تطهر بخلك، تطهر به المال من حرمته، تطهر به نفوس من حولك لم ينالوا ما نلته. وهو مبدأ لا ينقص منك ولا ينقص من ثروتك، بل يزيد في الأصل الطيب الحلال الذي لديك ويباركك به. الخلاصة قيل إن الدينار لم يسم بهذا الاسم في اللغة العربية إلا لأنه دين ونار، فإن أخذته بحقه فهو دينك، وإن أخذته بغير حقه فهو نارك - وقيل أيضاً عن الصدقة أنها برهان، برهان على ماذا؟ برهان على إيمانك بأنك موحد وأن لديك إلهًا حكيمًا يختار لك كيفية سيرك في الحياة. 4- صيام رمضان الوصف العام 1- ركن من أركان الإسلام 2- عبادة عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: (من قام رمضان إيماناً واحتساباً غفر له ما تقدم من ذنبه) متفق عليه. عن حذيفة بن اليمان رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: (فتنة الرجل في أهله وماله وولده وجاره، الصلاة والصيام والصدقة والأمر والنهي تكفرها) متفق عليه. عن أنس بن مالك رضي الله عنه أن النبي صلى الله عليه وسلم قال: (ثلاث دعوات لا ترد: دعوة الوالد، ودعوة الصائم، ودعوة المسافر) رواه البيهقي في “السنن” والضياء في “الأحاديث المختارة”، وإسناده جيد. من الأحاديث السابقة نستنتج ما يلي لن نتحدث عن أهمية الصيام المتقطع، فأنت خبير بذلك، وأفضل أنواع الصيام المتقطع بدون ماء هو الصيام الإسلامي، فليس هذا موضوعنا، ولكن ما يهمنا ويهمك: لماذا فرض الله تعالى الصيام؟ هل نتعاطف مع الفقراء فلماذا يصوم الفقراء إذن؟ الله أعلم: ولكن هل ترى الشمس كل صباح؟ أنت من المحظوظين، لأنك تعيش في بلد فيه الشمس. هل خرجت هذه الشمس ذات يوم وقالت لن أخرج اليوم أنا متعبة جدا أو أحتاج إلى صيانة مثلا؟ هل يستطيع أحد في هذه الحياة أن يقوم بعمل صيانه للشمس بحرقتها عند خط الاستواء؟ لا يقول عاقل بذلك، الآن: هل يتعب جسدك؟ هل تستيقظ يوما وتقول: لن أذهب إلى العمل بسبب التعب الذي أشعر به؟ كثيرا، وبالتالي أنت نفسك توضع في قالب يسمى الجسد. هذا الجسد يحتاج إلى صيانة دورية، صيانة جسدك هي الصيام، مرة في السنة ولمدة شهر كامل. الأمراض ستخرج منك إذا صمت كما أراد الله، لا سكر، لا طعام زائد، واتبعت سنة النبي... إلخ. أنت وضعت جسدك في صيانة أو سمها بأسماء حديثة (ديتوكس) لفترة محدودة، لكنها فعالة جدا. الخلاصة أنت لا تقوم بأعمال عبادة جوفاء، كل ما يهمك هو إرضاء الرب. بل أنت تعمل على تحسين نفسك وجسدك وحياتك كلها نحو الأفضل، فلا تشعر بالامتياز لأنك تفعل شيئًا، لأنك في الحقيقة أنت المستفيد وليس أحد آخر. 5- حج البيت الوصف العام 1- ركن من أركان الإيمان 2- عبادة أوشعائرية عن عائشة أم المؤمنين رضي الله عنها قالت: يا رسول الله نرى الجهاد أفضل الأعمال أفلا نجاهد؟ قال: (لا ولكن أفضل الجهاد حج لا يخالطه إثم) رواه البخاري. الشرح العام تخيل أن لا يخالط الحج (إثم) ليس له جزاء إلا الجنة، لماذا؟ هل تظن أنك ستؤدي الحج المبرور بسهولة؟ هل تستطيع أن تمسك لسانك عن اللغو والسب والشتم والجدال وغير ذلك؟ فترة من الزمن (وقت الحج) وسط أعداد هائلة من الناس، ولغات لا تفهم منها شيئًا وأمزجة قد لا تناسبك، ومع ذلك فأنت مسيطر على نفسك. الحج يقربك من التواضع لله، خلعت ثيابك الأنيقة الماركة ربما، ولبست أقل ما يمكن أن يلبسه أقل فقير، وتساويتم في المكان، الملبس، وربما المأكل، وحتى قضاء الحاجة، وهو شعور لا يناله إلا المؤمن بالله تعالى. الخلاصة الحج يعلمك التواضع ويقربك من معنى يوم القيامة، حتى لو صدقته أو لم يصدقه أحد من حولك من أهلك/معارفك أو غيرك، فإن مشاهد الحج ستعود معك وتنقلها طوعاً للآخرين، وستتغير نظرتك للحياة القصيرة المملة المؤلمة، ستهرب قليلاً إلي (الحج أو العمرة) وخلصت نفسك من صخب الحياة وضجيجها. وأما خلاصة أركان الإسلام أنت كمسلم جديد أو قديم جاء من أوساط المسلمين، ولم تتح له الفرصة للتقرب إلى الله، فلو أنك قمت بأركان الإسلام على ما أراده الله تعالى، لكنت قد أقمتَ بداية الدين، وهو الذي سيغير فيك كل شيء وستتعلم كل شيء طوعاً، ولن ننسى حديث رسول الله -صلى الله عليه وسلم-: «لن يشاد أحد بالدين إلا غلبه». والمقصود: النهي عن الشدة في الدين، أن يثقل الإنسان نفسه بعبادة لا يطيقونها إلا بثمن باهظ، ولا يشترط أن يتحمل الإنسان مشاق العبادة، إنما يشترط قلب يسجد لله خاشعاً، وجسد يطيع قلبه على معتقده. [Page: 144] The third hadith on the authority of Abdullah bin Omar bin Al-Khattab, may God be pleased with them both, said: I heard the Messenger of God, may God bless him and grant him peace, saying:   Islam is built on five things: the testimony that there is no god but God, and that Muhammad is His servant and Messenger, and stand up for prayer, and pay zakat, Hajj to the House, and fasting in Ramadan, narrated by Al-Bukhari and Muslim. The general description The pillars of Islam are: The Islamic structure consists of 5 pillars Some points that we should consider regarding the noble hadith: 1- Building, and building is made of clay. Here the building is intangible as it is something that happens within the soul as a result of worshiping these pillars. 2 - If any column leans, then the entire building is crooked, but even if one of the pillars leans, the rest of the pillars must be kept strong and solid, especially prayer, as it is the foundation of the building. Let's start with the details: 1 - The testimony that there is no god but God The general Description 1 - One of the pillars of Islam 2- Verbal worship On the authority of Abdullah bin Amr bin Al-Aas, may God be pleased with them both, he said: The Messenger of God, may God bless him and grant him peace, said: (God will save a man from my nation, over the heads of creation on the Day of Resurrection, and ninety-nine records will be spread over him, every record is as far as the eye can see. Then he says: Do you deny any of this? Have you been wronged by my memorizing scribes? He says: No, Lord. He says: Do you have an excuse? And he says: No, Lord, He says: Yes, you have done us a favor, for there is no injustice done to you today, then a card is taken out that says: I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and His Messenger, and he says: Bring your weight, He says: O Lord, what is this card with these records? He said: You will not be wronged. He said: then the records are placed in a bowl, The card is in a cuff, so the records are scattered, and the card is heavy, so nothing is heavy with the name of God. A pause with the testimony that there is no god but God Do you remember the infidels of Quraysh? They are infidels, but they used to carry a word and never put it down, the Messenger of God - may God bless him and grant him peace - came to perfect good morals. The Arabs had and still have morals that only religion can complete. They used to memorize 1000 verses of poetry, they recite it orally in Dar al-Nadwah due to their eloquence, even though most of them were illiterate and neither read nor wrote. So why was it a sentence consisting of 5 words (There is no god but God)? Is it too big for them to say it on their tongues? Because they understood that it would separate a person from his old ideas and beliefs, because it might make him fight the people closest to him, not because he disbelieved in what he believed in, rather, because he is a warrior against God and His Messenger, and you: Have you uttered, “There is no god but God,” do you truly feel that God is one God who has no partner, then the judgment is his in yourself and in all aspects of your life as well, whatever you feel, except that there is no god but God, it is a card that protects you from hellfire, God forbid. The conclusion  It is said that a man is faulty with his word, and nothing else is faulty with him to the extent that he says a word, he cannot fulfill it, and it is a burden except for the one whom God Almighty grants him success. Therefore, your saying there is no god but God is not a verbal act of worship that you say once, And you enter Paradise with it and the matter is over. Rather, it is a way of life that will change your thinking almost 180 degrees in all your love and hate in this life. 2 - prayer establishment The general Description 1 - Ritual worship 2 - Stand up it: in the soul and not in the limbs. the explanation Allah says {وأقم الصلاة إن الصلاة تنهى عن الفحشاء والمنكر} (العنكبوت:45)، ((Prayer forbids indecency and evil [Al-Ankabut: 45])) The Messenger of God, may God bless him and grant him peace, said when he was told: So-and-so prays all night, When the morning came, he steals, He said: What you say will stop him - or he said - his prayer will prevent him, Narrated by Ahmad, Al-Bazzar, Al-Tahawi, and Al-Baghawi with an authentic chain of transmission from the hadith of Abu Hurairah. Immorality: adultery and all other extremely heinous sins. The objectionable: what the righteous people in a given society deny. We take from this hadith 1-     Stand for the prayer is not just a ritual that you perform and sit just to get the benefit of your body’s movement during the day and night, rather, it works for you even though you do not realize it. You do many things in your life and you do not understand their meaning and you wait for the result with great patience, such as going on a such and such diet, Or you do meditation or yoga...etc. You do that and you do not understand and after a while you actually change, and God is the ideal: prayer does that to you and you do not feel the text of the Messenger’s hadith on that.  The conclusion  1 - To establish prayer from the beginning of the word (God is Great), thus separating yourself from everything that is smaller than God - the Almighty - You enter into the company of God and He fixes everything that is wrong with you, for it is your ascension to heaven, where it is said: If you want to talk to God, pray, and if you want God to talk to you, read the Qur’an, 2 - When you build a new relationship with someone (husband/wife - son and father - brother and brother or any relationship you know), you often talk to him a lot, the less you talk to him, the less love there will be, and there cannot be a connection between two people unless they communicate. God Almighty does not want to burden you with the hardships you do day and night, but rather He wants you to have a close connection with Him. 3 - You and I are destined to perish, even if we are among those who live long. The people closest to you in love will leave you on the day of your death, and no one will be with you except God - the Almighty - Therefore, if you did not have a relationship with Him, how would you trust Him with your fears of the unknown (the hereafter), your home and you and my final home? At the end of this file, I will attach to you: a file on the spiritual, psychological, and physical benefits of the prayer 3 - Al - Zakat The general Description 1 – A pillar of the Islamic home 2 - Zakat: purification On the authority of Aisha, may God be pleased with her, that the Messenger of God, may God bless him and grant him peace, said: (Three things I swear upon: God will not make anyone who has a share in Islam, like someone who has no arrow, and the arrows of Islam are three: the prayer, and fasting, and zakat, and God does not take charge of a servant in this world and give him someone else on the Day of Resurrection.) the talk. [Narrated by Ahmad with a good chain of transmission]. The explanation Purge what? Purifying your money from what is forbidden, as every money you earn before you spend it is originally permissible, and the rest of the money: It is possible that it contains something similar to what is forbidden and you do not realize it, like usury, or you took it unlawfully, or you did not work with it as you should, or, or, so by giving out part of your money, you purify your stinginess, you purify the money of its sanctity with it, You purify souls around you who did not get what you got. It is a principle that does not diminish you or diminish your wealth, but rather increases the good and lawful origin that you have and blesses you with it. The conclusion It was said that a dinar was given this name in Arabic, only because it is religion and fire, so if you take it with its rightful share, then it is your religion, and if you take it without its due right, then it is your fire - praise be to God. It was also said about charity that it is proof, Proof of what? Proof of your faith that you are monotheistic and that you have a wise God who chooses for you how you walk in life. 4- Ramadan fasting The general Description 1 – One of the pillars of Islam 2- Ritual worship On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said: (Whoever prays Ramadan out of faith and seeking reward, his previous sins will be forgiven.) Agreed upon. On the authority of Hudhayfah bin Al-Yaman, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: (A man’s temptation is in his family, his money, his children, and his neighbour, Prayer, fasting, charity, and commands and prohibitions expiate it.) Agreed upon. On the authority of Anas bin Malik, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said: (Three supplications are not rejected: the supplication of the father, and the supplication of the fasting person, and the supplication of the traveler) Narrated by Al-Bayhaqi in “Al-Sunan” and Al-Dia’ in “Al-Ahadith Al-Mukhtara”, and its chain of transmission is good. From the previous hadiths we conclude the following: We will not talk about the importance of intermittent fasting, as you are an expert in that. The best type of intermittent fasting without water is Islamic fasting, so this is not our topic, but what concerns you and us: Why did God Almighty impose fasting? Do we feel for the poor, so why do the poor fast? God knows best: But do you see the sun every morning? You are one of the lucky ones, because you live in a country with the sun. Did this sun come out one day and say, “I will not go out today, I am very tired, or I need maintenance, for example?” Is anyone in this life able to maintain the sun by burning it at the equator? No sane person would say that. Now: Is your body getting tired? Do you get up one day and say: I will not go to work because of the fatigue I feel? A lot, and therefore you yourself are placed in a mold called the body. This body needs periodic maintenance, maintaining your body is fasting, which is once a year and for a whole month. Diseases will come out of you, if you fast as God intended, no sugar, no excess food, and follow the Sunnah of the Prophet...etc. You have put your body in maintenance or called it with modern names (detox) for a limited period, but it is very effective. I will attach a link to you about fasting, do not miss it, and please share it. The conclusion You are not performing hollow ritualistic acts of worship. All you care about is pleasing the Lord. Rather, you are improving yourself, your body, and your entire life for the better, do not feel privileged that you are doing something, because in reality you are the beneficiary and no one else. 5- The Hajj to the House The general Description 1 - A pillar of faith 2 - Ritual worship On the authority of Aisha, the Mother of the Believers, may God be pleased with her, she said: O Messenger of God! We see jihad as the best deed, so should we not strive? He said: (No, but the best jihad is a Hajj with not mixed with any sins) Narrated by Al-Bukhari. The general explanation  Imagine that the not mixes with any sins Hajj has no reward except Paradise, why? Do you think you will perform Hajj Mabroor easily? Can you hold your tongue from idle talk, obscenity, insults, arguments, etc.? A period of time (the time of Hajj) in the midst of huge numbers of people, with languages that you do not understand anything of and temperaments that may not suit yours, and yet you are in control of yourself. Hajj brings you closer to humility toward God, you took off your elegant, branded clothes, perhaps, and wore the least clothes that the least poor person could wear, and they were equal in place, clothing, perhaps food, and even relieving oneself, and it is a feeling that only a true believer in God - the Almighty - can achieve. The conclusion  Hajj teaches you humility and brings you closer to the meaning of the Day of Resurrection, even if you believe it or anyone around you in your family/acquaintances or others does not believe it, the scenes of Hajj will return with you and you will voluntarily transmit them to others, your outlook on the short, boring, painful life will change, and you will despise yourself time and time again if you escape for a little and follow the same doctrine (Hajj or Umrah) and save yourself from the hustle and bustle of life. As for the summary of the pillars of Islam  You are like a new or old Muslim who came from the quarters of Islam, and you did not have the chance to get closer to God. If you did the pillars of Islam according to what God Almighty wanted, then you would have established the beginning of the religion, He is the one who will change everything in you and you will learn everything voluntarily. We will not forget the hadith of the Messenger of God - may God bless him and grant him peace - No one will be takes it hard by religion except that it will overpower him.”  What is meant is: the prohibition of strictness in religion, for a person to burden himself with worship that he cannot bear except at a severe cost, It is not required to bear the hardships of worship. All that is required is a heart that prostrates to God in humility, and a body that obeys the heart of its believe in.  -------------------------------------------------------------------------------------------------------------------------- Link to the physical, spiritual and psychological benefits of prayer https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-prayer A link about the physical and psychological benefits of fasting https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-physical-mental-benefits-of-the-islamic-fasting

Eating with three fingers in the Sunnah On the authority of Ka'b bin Malik - may God be pleased with him - he said: I saw the Messenger of God - may God bless him and grant him peace - eating with three fingers, and when he finished he licked them. narrated by Muslim On the authority of Anas - may God be pleased with him - he said: When the Messenger of God - may God bless him and grant him peace - ate food, he would lick his three fingers, He said: He ordered us to lick the bowl, and he said: “You do not know in which of your food the blessing lies.” narrated by Muslim. Some pauses for the previous Hadiths 1 - This is the Messenger of God - may God bless him and grant him peace - eating with his honorable hands, and he urges Muslims to eat with his hands. Whoever taught him the etiquette of some types of food, they are eaten with the hand, such as chicken or bread, and in etiquette they are called finger foods. And whoever knew - may God bless him and grant him peace - that it has countless benefits, to the point that some restaurants in the West serve the idea of food by hand. May God’s blessings be upon you, my Messenger. God has taught you what you did not know, and we are learning from you after 1445 years. Thank you, Messenger of God. A word to new mothers Have mercy on your child: unless we learn it, teach it to your children and refine the method to be consistent with general eating etiquette (of course we are talking about Muslim etiquette). It is possible that you can look for finger foods untisels like silicone fingers and this the least of faith - if so to speak - to put in your child’s hand and teach him to eat with his hand so that he can benefit from the list of benefits that we will mention after a wile in this file. Now: With the proven scientific benefits of eating with three fingers on the right hand Eating with a spoon or with your hands? Find out what's best for your health Eating with hands has its good old history in India. Not only was it an integral part of our traditions, but it was also the simplest way to eat. Nowadays, there are still many people who still eat with their hands. With flashy and luxurious cutlery taking over our traditions, most people find eating with spoons more convenient. But did you know that eating with your hands has its own list of health benefits? Increases blood circulation Eating with your hands is a great exercise that helps with blood circulation. Be it mixing your food together or shaping bites of dal and roti, using your hands gets your joints and fingers moving, which is the equivalent of any hand exercise. It helps you maintain the proportion of food Eating with your hands is a relatively slow process than eating with a spoon. Thus, you not only spend more time chewing food, but you also eat less than you would normally eat with a spoon. contact with food Eating food with hands has been an ancient tradition in our Indian culture. In those times, people not only used their hands to eat but also used to sit on the floor while eating meals. Although it has evolved to include luxury cutlery and dining tables, eating with one's hands still holds a special relationship with each of us. Eating with our hands not only makes us feel nostalgic but also makes us form a connection with what we eat. Better digestion Our hands, stomach, and intestines are home to certain bacteria that are said to protect us from disease. Eating with our hands helps these bacteria enter our bodies and protects our digestive system from exposure to harmful bacteria. Make sure to wash your hands well with soap and water before sitting down to eat meals. May prevent type 2 diabetes Eating with spoons and cutlery is associated with speed of eating which has been linked to blood sugar imbalance in the body. This may lead to type 2 diabetes. According to a study published in the journal Clinical Nutrition, people with type 2 diabetes were more likely to eat fast and use cutlery, compared to people without the condition. It has already been proven that eating with your hands slows down the eating process and thus prevents you from developing type 2 diabetes. Provides healthy bacteria Many healthy bacteria live in the skin of the hands. These healthy plants can protect the body from the attack of other destructive bacteria that invade the external environment. Eating with our hands can therefore help boost our digestive system's natural immunity against environmental bacterial germs. However, make sure to wash your hands properly before eating and also trim your nails. Prevents burning the tongue Your hands can also act as temperature sensors. When an individual eats with a fork, they may not realize how hot the food is because it goes directly from the plate to their mouth. In contrast, when you touch food while eating it with your hands, the nerve endings of your fingertips transmit the temperature reading to the brain, thus preventing you from burning your tongue. The nerve endings on our fingertips can physically stimulate digestion, lighting up our brains and signaling to our stomachs that we’re about to eat, meaning you’ll have a heightened experience of taste, textures, and smell. It's natural Eating with your hands is a common practice in many cultures, especially Indian, because Indian cuisine seems like the most natural thing to do. Now imagine having dal and roti with fork and knife? Or trying to eat a non-vegetarian bone-in delicacy with a fork? It's completely impractical. Hence, hands are preferred over fine cutlery. A new study has found that babies who use their fingers to eat during the weaning process are less likely to become obese than those who are spoon-fed pureed foods Dear Muslim who follows Islamic etiquette: 1 - You follow a forgotten Sunnah of your Messenger Muhammad - may God bless him and grant him peace - which the West follows today in the most expensive and famous restaurants that have begun to adopt this idea (eating with the finger) and not with a fork and knife. 2 - Do not forget to remind others of it while you enjoy its benefits, because by doing so you are reviving a forgotten Sunnah of the Messenger of God.   3 - Infants who have just started eating, mother, do not forget to wash your hands and then feed him with your hand, based on the Sunnah of your Prophet Muhammad - may God bless him and grant him peace. Note What is silicone? Silicone is a type of synthetic polymer that is more heat resistant compared to organic polymers. It is widely used and commercialised in many industries including personal care, coating, automotive, electronics, chemicals, etc. due to its durability, easy to manufacture, and stable over a wide range of temperatures. Most silicone products can withstand up to 260°C. You should not confuse “silicone” with “silicon” because they are not the same. Silicon is used to manufacture semiconductors in electronics whereas silicone does not conduct electricity. Rubber silicone (Polysiloxane) is the form of silicone that is commonly used in kitchenware. FDA compliant The FDA recognised silicone as safe to use as food-grade materials (food-grade silicone) in 1979. It is advisable to buy only FDA-approved silicone utensils. The FDA inspects the manufacturing process and post-production of silicone kitchen utensils to ensure that they are safe for preparing food.

The article PDF in Arabic, please for: The Visiting etiquette in Islam On the authority of Muadh, may God be pleased with him, on the authority of the Messenger of God, may God bless him and grant him peace, he said: ((God Almighty said: My love is obligatory for those who love in me and sit for me and those who exchange each other for Me, and those who visit one another for Me)). [said by Ahmed and Albany].   On the authority of Anas: ((The Messenger of God, may God bless him and grant him peace, used to visit the Ansar, greet their children, and wipe their heads)); [Narrated by Al-Tirmidhi (2696) in a similar manner, Al-Nasa’i in Al-Sunan Al-Kubra (8349), Ibn Hibban (459), and the wording is his, and Al-Baghawi in Sharh Al-Sunnah (6/335)]. On the authority of Abdullah bin Amr bin Al-Aas, may God be pleased with them both, he said: ((The Messenger of God, may God bless him and grant him peace, said to me: O Abdullah bin Amr, Was I not told that you fast during the day and pray at night? I said: Yes, O Messenger of God. He said: Do not do that. Fast and break your fast, and get up and sleep. Your body has a right over you, your eye has a right over you, and your wife has a right over you, indeed, your visitor has a right over you.) [Narrated by Al-Bukhari (1975) and Muslim (1159)]. Some questions and their answers Mention the evidence from the Qur’an and Sunnah that visits are obligatory in Islam? Allah says ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَكُمْ لَعَلَّكُمْ تَذَكَّرُونَ * فَإِنْ لَمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّى يُؤْذَنَ لَكُمْ وَإِنْ قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا هُوَ أَزْكَى لَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ﴾ [النور:27،28].“ O you who have believed, do not enter houses other than your own until you have become sociable and have greeted their inhabitants that is better for you, so that you may remember, If you do not find anyone there, do not enter it until you are given permission, and if it is said to you, “Return,” then return. That is purer for you, and God is Knowing of what you do” (An-Nur: 27, 28). On the authority of Abu Hurairah, on the authority of the Prophet - may God bless him and grant him peace -: “A man visited a brother of his in another village, and God prepared for him an angel on his way, When he came to him, he said, “Where do you want?” He said, “I want a brother of mine in this town.” He said, “Do you have a favor that you wish for, He said, “No, except that I loved him for the sake of God Almighty, He said, “I am the Messenger of God to you, and that God has loved you as you loved him.” [Narrated by Muslim]. What is the evidence that visiting relatives is obligatory in Islam? On the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: (Whoever believes in God and the Last Day, let him maintain his ties of kinship) Narrated by Al-Bukhari (6138). On the authority of Aisha, she said: The Messenger of God, may God’s prayers and peace be upon him, said (the womb is attached to the throne, saying: Whoever joins me, God will connect him, and whoever cut off me, God will cut off him.) Narrated by Al-Bukhari (5). 989) and Muslim (2555) What are the benefits of visits?  The visiting relatives, neighbors, friends, and other general Muslims; It is a means of strengthening affection, uniting hearts, and strengthening ties, and through it, the forgetful remembers, It alerts the heedless, teaches the ignorant, relieves souls, alleviates misfortunes and sorrows, and other benefits hoped for from visits, Mention from the Qur’an or Sunnah what supports that it is necessary to honor the guest? On the authority of the Prophet, may God’s prayers and peace be upon him, he ordered it and made it linked to belief in God and the Last Day. He said: “whoever believes in God and the Last Day should not harm his neighbor, and whoever believes in God and the Last Day, let him honor his guest, whoever believes in God and the Last Day, let him speak good or remain silent, “Narrated by Al-Bukhari and Muslim. - Whoever believes in God and the Last Day should honor his guest.” First: the guest etiquette Bring your intention when visiting On the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace: (Indeed, a man visited a brother of his in another village, and God provided for him, on his way an angel, When he came to him, he said: Where do you want? He said: I want a brother in this village, He said: Do you have a blessing that you wish for, He said: No, except that I loved him for the sake of God Almighty. He said: For I am the Messenger of God to you, that God has loved you as you loved him for Him) Narrated by Muslim (2567). Set a visit time by phone or mobile message  This is done by setting an appointment for the visit via phone, mobile message, or similar means of communication, He avoids the times when it is likely that the owner of the house does not like anyone coming to him, as it is a time of rest, or a time for studying for himself or his children...etc. The visitor must sit in the place specified by the house owner Ibn Muflih, may God have mercy on him, said: He should look at the custom of the owner of the house in this regard, and it is not permissible for him to transgress it. Did the owner of the house know that he was seating guests in any place, if there is a specific place where the owner of the house usually sits and the guest sits, the visitor sits there, if he is appointed and does not speak, then we look at the custom of the place and sit there. If he has neither custom nor habit, then custom and habit In that case, sitting without special permission is due to him obtaining permission to enter. as long as he brought you into the house, this means that you should choose a place and sit in it if the owner of the house does not have custom or habit. Only a pious person will enter your house  On the authority of Abu Saeed Al-Khudri, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: (Do not keep company with anyone but a believer, and let no one eat your food except a pious one.) Narrated by Al-Tirmidhi (2395) and Abu Dawud (483). 2) Al-Khattabi, may God Almighty have mercy on him, said: “This only came about food for invitation, not food for need, and that is because God Almighty said (And they feed food out of love for Him to the poor, the orphan, and the captive), and it is known that their captives were infidels, neither believers nor pious, but he warned against keeping company with someone who is not pious, and discouraged mingling with him or eating with him, for eating creates familiarity and affection in the hearts. Avoid prohibited times for visiting He does not go so much that his hosts become dissatisfied with him, and the person does not prolong his absence in an unusual way, so the connection is severed and affection disappears from the hearts, On the authority of Abu Dharr, he said: The Messenger of God - may God bless him and grant him peace - said: “O Abu Dharr, visit intermittently, you will beloved more, [Narrated by Al-Tabarani with an authentic chain of transmission], meaning: Visit sometimes and cut off other times. He does not leave until he asks for permission On the authority of Ibn Omar, may God be pleased with them both, he said: The Messenger of God - may God bless him and grant him peace - said: “If one of you visits his brother and sits with him, Do not get up until he asks for permission, and if one of you comes to the council, let him greet, and if he wants to get up, let him greet, for the first is not more deserving over the last.” Going out with the visitor to the door of the house It is polite for the head of the house to go out with the visitor and accompany him to the door of the house. Abu Ubaid al-Qasim bin Salam visited Ahmad bin Hanbal. Abu Ubaid said: when I wanted to stand up, he stood with me. I said: Do not do it, Abu Abdullah, Al-Sha’bi said: “A complete visit to the visitor is to walk with him to the door of the house and take his passengers.” He should not enter a room or the like without his permission Allah says ( يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَكُمْ لَعَلَّكُمْ تَذَكَّرُونَ ، فَإِنْ لَمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّى يُؤْذَنَ لَكُمْ وَإِنْ قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا هُوَ أَزْكَى لَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ ) النور (27 - 28). (O you who have believed, do not enter houses other than your own until you have maintained sociable and greeted its inhabitants, that is better for you, so that you may remember, but if you do not find anyone therein, do not enter it until you are given permission. And if it is said to you, “Return,” then return, it is purer for you, and God is Knowing of what you do.” (An-Nur: 27-28). Ask permission three times, with a little time between them There is an opportunity for the owner of the house to open the door and give permission to enter. If the door does not have a bell and requires knocking, knock politely if it is possible to hear by knocking lightly, let him suffice, otherwise, according to need and according to what is reasonable. Permission form: greeting. Do I come in  On the authority of Rabi’i, he said: A man from Bani Amir told us that he asked permission to come to the Prophet, may God bless him and grant him peace, while he was in a house, and he said: Come in?  Then the Prophet, may God bless him and grant him peace, said to his servant: Go out to this man, So teach him how to ask a permission, and say to him: Say peace be upon you, may I come in? t he man heard him and said: Peace be upon you. Shall I come in? So the Prophet, may God bless him and grant him peace, gave him permission, and he entered.) Narrated by Abu Dawud (5177), and authenticated by Al-Albani in “Sahih Sunan Abi Dawud” (3/270). He does not face the door, but stands to the right or left On the authority of Abdullah bin Busr, he said: (When the Messenger of God, may God bless him and grant him peace, came to the door of a people, he would not face the door, From the in front of it, but from its right or left corner, And he says: Peace be upon you, peace be upon you. That is because there were no curtains over the houses at that time.) Narrated by Abu Dawud (5186). On the authority of Huzayl, he said: (A man came and stood at the door of the Prophet, may God bless him and grant him peace, asking permission, So he stood at the door - facing the door - and the Prophet, may God bless him and grant him peace, said to him: Thus - on your behalf - or thus, for permission is only from seing.) Narrated by Abu Dawud (5174), and authenticated by Al-Albani in “Sahih Sunan Abi Dawud” (3/269). If the owner of the house asks: Who? He says his known name and does not say me. On the authority of Jabir bin Abdullah, may God be pleased with them both, that he said: I came to the Prophet, may God bless him and grant him peace, in repayment of a debt that my father had owed, So I knocked on the door, and he said: Who is this? So, I said: I am, He said: I am, I am as if he hated it.) Narrated by Al-Bukhari (6250) and Muslim (2155).  If he is not given permission, let him return and not get angry “If the people of the house say to the one asking for permission: Go back, he must go back, because God Almighty says: (And if it is said to you, “Go back,” then return, for that is purer for you.) some of the scholars wished that he asked permission from some of his friends to say to him: Return, so that he may return, and he obtains the virtue of returning mentioned in his saying: (It is purer for you); because what God said: It is purer for us, there is no doubt that there is good and reward for us in it, And knowledge is with God Almighty.” End. “Adwaa al-Bayan” (6/202). not sit with the host for a long time A prolonged stay with the owner of the house causes boredom and annoyance, the benefit of the visit is removed, and the pleasure of meeting turns into boredom and burdensomeness, and affection turns into hatred. The Pray for the owner of the house Among the supplications mentioned by the Prophet, may God bless him and grant him peace, in this regard: - (O God, feed whoever fed me, and give drink to whoever gave me drink) Narrated by Muslim (2055). - (O God, bless them in what You have provided for them, and forgive them and have mercy on them) Narrated by Muslim (2042) - (The fasting people broke their fast with you, and the righteous ate your food, May the angels’ blessings be upon you.” Narrated by Abu Dawud (3854), and authenticated by Al-Albani in “Sahih Sunan Abi Dawud” (2/459). Not to looking at the private parts of the house And in the two Sahihs on the authority of the Messenger of God - may God bless him and grant him peace - he said: “If someone were to look at you without permission and you hit him with a pebble and gouged out his eye, there would be no blame on you.” Not to spy or eavesdrop on the household If the owner of the house gets up to bring coffee, tea, or something else, he begins to look through the holes in the doors at the people of the house and their sanctities, and there is no doubt that this is one of the forbidden matters, God Almighty forbade spying, and God Almighty said: “And do not spy,” and peace and blessings of God be upon him said: “And do not spy” The noble prophetic directive came to gouge out the eye of the person in this situation, and he has no blood money or retaliation. Rather, his eye is wasted. The visit must be free of legal violations  Such as mingling, shaking hands with foreign women, watching corrupt satellite channels, and other reprehensible things. The visit should be short the visit should be short and brief, if the visit is not obligatory and is not intended from a faraway place, because a long visit leads to boredom, wastes time, makes the visitor burdensome, and may destroy his affection. Because some people are harmful, you see them sitting at the forge from the afternoon until the hour of sleep, eating the leftovers of lunch, and perhaps taking a rest after eating in people’s homes, then, after sunset, he sits for coffee and tea, waits until dinner time, and then goes to visit someone else, as if he were in a hotel with an open buffet. Don't let your children mess around in other people's homes So the man or woman brings their children to visit, especially if there is no guidance and direction for the children before the visit, as they may destroy, break, play and mess around in people’s homes, they break and destroy him, and he does not leave his visit unless the family members breathe a sigh of relief so that they are safe from the reproaches of others and do not burden his visit. That he does not lead the household in their prayers On the authority of Abu Attiya, who said: Malik bin Al-Huwaith used to come to us in our prayer place and speak, so one day the prayer came, so we told him to come forward? He said: Let some of you come forward, so I can tell you why I don’t come forward, I heard the Messenger of God, may God bless him and grant him peace, say: “Whoever visits a people should not lead them in prayer, And let a man from among them lead them.” [Authenticated by Al-Albani, and Al-Tirmidhi said This is a good and authentic hadith, and this is acted upon according to most people of knowledge, among the Companions of the Prophet, may God bless him and grant him peace, and others, they said: The owner of the house is more deserving of the Imamate than the visitor. Do not give yourself free rein to ask about the price of furniture or anything else During his visit, the visitor may see some of the good furniture and arrangement of the house, so he begins to ask the owner of the house about the furniture, and its price, and other questions and inquiries that may cause the homeowner to be embarrassed, which is not appropriate for a Muslim. He, may God’s prayers and peace be upon him, said: (Part of the goodness of a person’s Islam is his abandoning what does not concern him    Second: the host etiquette He should not raise his voice at the guest or any of the household This is not polite or respectful, rather he should lower his voice and muffle it. To Fluent in his faces when they receive them  Imam Al-Awza’i, may God have mercy on him, was asked: What is honoring a guest? He said: Fluent face and good speech. To tell the guests something that makes them happy  He speaks to them in a way that pleases their souls He gives them good news He should not remove the table before the guests have had enough  It is not part of Islam to remove the food while the guests are still eating, nor to look at the places of their food while they are eating not too silent in their presence  nor is he absent from them Silence makes the guest feel that you are not welcome, and being absent from them for a long period of time, even if to prepare food, it is preferable to have a relative sit with them and not leave them alone The host does not rush (guest) to leave  but deposits him at the door of the house Indirect speech or standing after a long visit On the authority of Anas bin Malik, may God be pleased with him, he said: “When the Messenger of God married Zainab bint Jahsh, He called the people and they ate, then they sat talking, and it was as if he was preparing to get up, but they did not get up, When he saw that, he got up, and when he got up, those who got up got up, and three people sat down, then the Prophet, may God bless him and grant him peace, came to enter, and the people were sitting, Then they got up, so I went and came and informed the Prophet, may God bless him and grant him peace - they had set off, so he came and entered.) [agreed

The virtue of visiting the Prophet’s Mosque The First hadith  on the authority of the mother of the Believers, Aisha - may God be pleased with her - that the Prophet - may God bless him and grant him peace - said: “I am the seal of the prophets, and my mosque is the seal of the mosques of the prophets. The mosques are most worthy of being visited, the departures are drawn to it, The Grand Mosque and my mosque.” The second hadith  In Al-Tirmidhi on the authority of Anas - may God be pleased with him - that the Messenger of God - may God bless him and grant him peace - said: “Whoever prays forty prayers in a mosque, God has written for him an innocence from Hell, an innocence from torment, and an innocence from hypocrisy. In the Musnad of Imam Ahmad from the hadith of Abu Hurairah - may God be pleased with him - that the Messenger of God - may God bless him and grant him peace - He said: “Whoever enters this mosque of ours to learn something good or to teach it, is like a mujahid in the path of God.” The third hadith  “And in the Two Sahihs on the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - said: “A prayer in my mosque is better than A thousand prayers for anyone else, except the Sacred Mosque.” And in Sahih Muslim on the authority of Ibn Omar - may God be pleased with them both - that the Prophet - may God bless him and grant him peace - said: “A prayer in this mosque of mine is better than a thousand prayers in any other place, except the Sacred Mosque.” The Fourth hadith  And in the two Sahihs on the authority of Abu Hurairah - may God be pleased with him - that the Messenger of God - may God bless him and grant him peace - said: “What is between my house and my pulpit is a garden from the gardens of Paradise” In a narration by Ahmad, he said - may God bless him and grant him peace -: “And my pulpit is on one of the canals of Paradise” The Fifth hadith  On the authority of Abu Hurairah - may God be pleased with him - he said, “Do not embark on a journey except to three mosques: the Sacred Mosque, this mosque of mine, and Al-Aqsa Mosque.” Agreed upon The supplications recited in the Prophet’s Mosque The supplication of going to the mosque walking “Oh God, put light in my heart, light in my sight, and light in my hearing and on my tongue is light, and on my right hand is light, and on my left side is light, Oh God, make light above me and light below me, and put light in front of me and light behind me, O God, make light great for me.” (Narrated by Imam Muslim) A supplication for visiting the Prophet’s Mosque I seek refuge in God Almighty, His honorable face, and His ancient authority from the accursed Satan, in the name of God, and may blessings and peace be upon the Messenger of God, Oh God, open for me the doors of your mercy,” or he says: “In the name of God, and prayers and peace, on the Messenger of God, O God, open the doors of your mercy for me, And when he comes out, let him say: Oh God, I ask you of your grace. A supplication for visiting the Prophet’s Mosque Peace be upon you, O Messenger of God! Peace be upon you, O God’s best creation! Peace be upon you, beloved of God! Peace be upon you, O Master of Messengers and Seal of the Prophets! Peace be upon you and your family, and your companions, and your household, and upon the prophets and all the righteous; I bear witness that you conveyed the message, fulfilled your trust, and advised the nation, so may God reward you on our behalf as best as He would reward a messenger on behalf of his nation.” Ibn Omar's supplication to visit the Prophet's Mosque “Peace be upon you, O Messenger of God. Peace be upon you, O Abu Bakr. Peace be upon you, Oh Omar” and it is a valid suspended sentence. And about Malik he says: "May the peace, blessings, and mercy of God be upon you". Bedouin supplication at the grave of the Messenger of God Peace be upon you, O Messenger of God! I heard God Almighty saying: “And if only when they wronged themselves, they came to you and asked forgiveness from God, and the Messenger asked forgiveness for them. they would have found God Forgiving and Merciful.” I have come to you seeking forgiveness for my sin, seeking your intercession to my Lord. Then he began to say: O the best of those whose greatest is buried at the bottom, and the bottom was filled with their perfume, And I will sacrifice my life for you in a grave in which you reside, in which is chastity and generosity. He said: Then he left, and my eyes carried me, and I saw the Prophet, may God bless him and grant him peace, In sleep, he said to me: O Utbi, come to the Bedouin, so give him good news that God Almighty has forgiven him. The Supplication for visiting Al-Baqi' Peace be upon you, people of your land, believers and Muslims, and we, God willing, will follow you. We ask God for wellness for us and for you. A supplication for leaving Medina Oh God, do not make this the last pledge to the sanctuary of Your Messenger, and make it easy for me to return to the Two Holy Mosques, By Your grace and grace, and grant me forgiveness and well-being in this world and the hereafter, We were returned safe and sound to our homelands.”   The Sunnahs for entering the Prophet’s Mosque Make sure that your share of going out to the mosque is reward and reward, not sin and punishment. God Almighty said: “And they were not commanded except to worship God, sincere in religion to Him, turning away from polytheism.” (Surat Al-Bayyinah: 5)  On the authority of Abu Hurairah - may God Almighty be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - said: “Whoever comes to the mosque for something, that is his share.” When he goes to the mosque walking  “Oh God, put light in my heart, light in my sight, and light in my hearing, and on my tongue is light, and on my right hand is light, and on my left side is light, oh God, make light above me and light below me, and place light before me, and behind me is light. Oh God, increase the light for me.” (Narrated by Imam Muslim) If the visitor arrives at the mosque  He enters with his right leg and says the supplication for visiting the Prophet’s Mosque: “I seek refuge in God Almighty and in His Noble Face, And his ancient authority from the accursed Satan, in the name of God, and may blessings and peace be upon the Messenger of God, oh God, open for me the doors of your mercy,” or he says: “In the name of God, and prayers and peace be upon the Messenger of God, O God, open for me the doors of your mercy, and when he comes out, let him say: Oh God, I ask you of your grace. Praying two rak'ahs before sitting  He prays two rak'ahs to greet the mosque, and the prayer to greet the mosque is a Sunnah on the authority of the Prophet - may God bless him and grant him peace, On the authority of Abu Qatada, may God be pleased with him, he said: The Messenger, may God bless him and grant him peace, said: “When one of you enters the mosque, he should not sit until he has prayed two rak’ahs.” Visit the Prophet's grave He faces the grave of the Messenger - may God bless him and grant him peace - and turns towards the Qiblah about four cubits from the wall of the grave of the Messenger - may God bless him and grant him peace - and he greets him moderate, He says the supplication of visiting the grave of the Prophet  which is... Peace be upon you, O Messenger of God! Peace be upon you, O God’s best creation! Peace be upon you, beloved of God! Peace be upon you, O Master of Messengers and Seal of the Prophets! Peace be upon you and your family, and your companions, and your household, and upon the prophets and all the righteous; I bear witness that you conveyed the message, you fulfilled your trust and advised the nation, so may God reward you on our behalf as best as He would reward a messenger on behalf of his nation.” Al-Hafiz Ibn Hajar said about this hadith: I did not find it to be narrated with such completeness. What was reported on the authority of Ibn Omar is that he used to stand at the grave of the Messenger of God - may God bless him and grant him peace - and say: “Peace be upon you, O Messenger of God. Peace be upon you, O Abu Bakr. Peace be upon you, O Omar, It is validly suspended.  On the authority of Malik, he says: “May God’s peace, mercy, and blessings be upon you.” This is what was reported on the authority of Ibn Umar and others. Al-Tabari leaned towards it and said: If the visitor says the above-mentioned things, there is nothing wrong with it. However, following is more important than Heresy, even if it is good. Then it is delayed by an arm's length  Then he would move back an arm's length to his right and greet Abu Bakr, may God be pleased with him. Then he would move back another cubit to greet Omar bin Al-Khattab, then he returns to his original position, facing the face of the Messenger of God - may God bless him and grant him peace - and pleads with it for himself, and intercedes through it to his Lord, Glory be to Him, and prays for himself and his parents, and his friends and loved ones, and those who do good to him, and all Muslims, and to strive to supplicate frequently, and to take advantage of this honorable position, and to thank God Almighty, He glorifies Him, glorifies Him, and praises Him, and sends blessings upon the Messenger of God - may God bless him and grant him peace – and increase of that all. This prayer is in Al-Rawdah Al-Sharifa (Between the grave and the pulpit)  Al-Bukhari and Muslim narrated on the authority of Abu Hurairah, on the authority of the Prophet - may God bless him and grant him peace - he said: “What is between my house and my pulpit is one of the gardens of Paradise,” and it is recommended for a Muslim to pray in the noble Rawdah, Regarding the meaning of the previous hadith, scholars mentioned 3 opinions, Praying in Al-Rawdah Al-Sharifa and many supplications there the first   The noble Rawdah is truly part of Paradise, and on the Day of Resurrection it will move to its place in Paradise. And the second   Worship in Al-Rawdah Al-Sharifa is a way for the one who does it to enter Paradise And the third  The noble Rawdh  is where happiness is achieved through the worship that a Muslim performs there, just as this happens to him in Paradise and its gardens. It is Sunnah for the visitor to pray the obligatory prayers in the Prophet’s Mosque, may God bless him and grant him peace, and whatever voluntary prayers, God willing, at times other than the prohibition. He should do a lot of supplication, remembrance, and reading the Holy Qur’an in the mosque, and choose places away from crowds, facing the Qiblah with humility to God Almighty, He faces the Qiblah, thanks and glorifies God Almighty, and supplicates for himself whatever he wants, for his parents, and whomever he wants from among his relatives, sheikhs, brothers, and all other Muslims. The visitor should be careful to perform the five daily prayers in his mosque, may God bless him and grant him peace, and take advantage of his time by doing a lot of dhikr, supplication, and voluntary prayers. Because of the great reward for that. Visit Quba Mosque It is Sunnah for him to visit Quba Mosque and pray there because the Prophet, may God bless him and grant him peace, used to visit Quba Mosque, riding and walking, and praying two rak'ahs therein, He, may God bless him and grant him peace, said, as stated in the two Sahih books, (Whoever purifies himself in his house, then comes to the Quba Mosque and performs a prayer there, will have the reward of Umrah.)  The desirables for entering the prophet mosque It is ruling for a woman to enter the Prophet’s Mosque If a woman goes to the Prophet’s Mosque, she must cover her parts This includes all of her body except the face and hands, and she must wear loose clothing that does not describe, reveal, or define the features of her body, and adherence to modesty and lack of adornment. It is permissible for a Muslim woman to pray in the Prophet’s Mosque and go to it with the intention of visiting As narrated by Ibn Omar, he said: I heard the Messenger of God, may God bless him and grant him peace, say: “When your women ask permission to go to the mosques, give them permission.” Lowering the gaze, God Almighty said: “And tell the believing women to lower their gazes” (Surat An-Nur: 31) The purity of body and clothing - That he walk with humility and tranquility and not crowd the worshipers - Whoever enjoined upon him to greet the Messenger of God - may God bless him and grant him peace - He said: “Peace be upon you, O Messenger of God, from so-and-so, son of so-and-so! - It is recommended for whoever is in Medina to purify himself in his house, then go to Quba Mosque and pray two rak’ahs there.) This is permissible when entering the Prophet’s Mosque  The ruling on menstruating women A menstruating woman can wait for her periods to stop, or take a medication that prevents bleeding, by consulting medical professionals, then she takes a bath and visits the Prophet’s Mosque. If her bleeding does not stop and the time for travel approaches, then there is no objection to her visiting and greeting while she is menstruating, if it prevents pollution; The Prophet’s visit is one of the greatest acts of closeness and most desirable, and the pilgrims’ need for it is certain, a group of jurists have stated that the circumambulation of an excused menstruating woman is equivalent to the permissible passage through the mosque, and there is no doubt that the visit of the Prophet at that time is more permissible than the circumambulation. The Prohibitions on entering the Prophet’s Mosque Eating: The Prophet - may God bless him and grant him peace - said: “Whoever eats onions, garlic, and leeks should not approach our mosque, for the angels are harmed by the same things that the sons of Adam are harmed by.”   Raising the voice is not allowed in the Prophet’s Mosque {O you who have believed, do not raise your voices above the voice of the Prophet, and do not speak loudly to him as you speak loudly to one another, lest your deeds become worthless while you do not realize it} (Al-Hujurat: 2). It is not allowed to crowd, especially women: Do not crowd with men when entering and leaving the Prophet’s Mosque. It is forbidden to face the grave of the Prophet when praying  Invoking anyone other than God Almighty is not permissible, as He said: (So do not pray to anyone with God.) And he said: (And who is more astray than one who calls upon other than God one who does not respond to him, Until the Day of Resurrection, and they are heedless of their supplications.)  It is not permissible to ask the Messenger because of your needs  It is not permissible to ask the Messenger of God, may God bless him and grant him peace, to meet needs or relieve distress, or similar things that can only be asked of God Almighty.  The Wiping is not permitted in the Holy Grave  It is forbidden to touch the pulpit or grate the room in which the graves of the Prophet, may God bless him and grant him peace, and his two companions, may God be pleased with them, or kiss it or circumambulate it.

Allah says ( ما فرطنا في الكتاب من شيء) The beginning of the matter is that the Qur’an says, “We have not neglected anything in the Book”? Does the Qur’an on this occasion: talk about animals? The truth is that God Almighty mentioned animals several times in the Qur’an and Sunnah and assigned them rights that you will not find in the heavenly religions before that which existed 1400 years ago and more, anything that is new is not comparable to that which is 1,000 years and more. Moreover, Islam singled out for some animals an entire surah in their name, perhaps because of their impact on the environment compared to others, and perhaps they are a model for others, and perhaps the animals mentioned in the Qur’an are all of African origin, not of Western origin, and that Africa is known for its biological diversity and is known for its abundant animal wealth. And God knows what he means... Let's begin. First: The general rights of animals mentioned in the Purified Sunnah: 1 - The right to life قال -تعالى-:(وَما مِن دابَّةٍ فِي الأَرضِ وَلا طائِرٍ يَطيرُ بِجَناحَيهِ إِلّا أُمَمٌ أَمثالُكُم).[ He - the Most High - said: (And there is no animal on the earth, nor a bird that flies with its wings, but nations like you). As long as they are nations like us, there is a nation of cats, a nation of birds, a nation of fish, a nation of beasts and insects and others., and we like the life and feed our children, so they also like life and love those who save them from the great problems of life that they may be exposed to - and love those who feed them to feed their children. 2- Spending on it The scholars are of the opinion that the maintenance of the animal is obligatory on its owner, and the public, on the condition that the judge may compel the owner of the animal to spend on it, So they considered the animal a party to the judiciary and it is judged for it, and it differed in this Hanafi for “procedural” considerations. 4- Giving its right to feed That the Prophet, may God’s prayers and peace be upon him, said: “If you travel in fertile land, give the camels their share of the land, and if you travel in the fammine, make haste for them to walk, and if you visit at night, avoid the road, for it is the shelter of vermin at night. 5- The right to rest His saying, may God’s prayers and peace be upon him, in another narration on the previous hadith: “Do not transgress the homes.”That is, do not go beyond the travel stations in which rest is in an effort to speed up the travel, “because it is the trouble of souls and beasts.” 6 - When you are unable to spend on the animal (solution) The Malikis said: It is decreed that the animal be taken out of its possession by sale, charity, or slaughter, if it is one of the slaughtered The Shafi’is rent animals, and if it is not possible to rent them, the ruler does what he sees fit. The Hanbalis added another solution. It is for the ruler to spend on the animal by taking a loan from the owner of the animal. 7- The scholars have ruled that the animal’s so'r: is (what is left over from what the animal drank). It is permissible to deal with it in ablution and other things, and that is the rest of the food whose meat is eaten, cats, mules, donkeys, lions and birds of prey, an exception is made from this: the dog and the pig, as their ribs are unclean, and whatever they have been exposed to should be washed with water and dirt. 8- Feeding animals is a charity Saraqah bin Jasham asked the Prophet about this, he said: I asked the Messenger of God about the lost camels coming my water basin, I have cleaned it and prepared it for my camel, so will I have any reward if I water it? He said: “Yes, for every mainkind with a free liver, there is a reward.” 9 - Watering animals is forgiveness of sins He said: “While a man was walking, he became very thirsty, so he went down a well and drank from it, then went out, and there was a dog panting, eating the soil because of thirst. So he filled his shoe, then held it in his mouth, then performed a ritual bath and gave the dog a drink, so God thanked him and forgave him.” They said: O Messenger of God, do we have a reward for animals? He said: “In every moist liver there is a reward.” 10 - The Right of Mercy The Messenger of God - may God’s prayers and peace be upon him - said: (The merciful has mercy from the Most Merciful, the Most Merciful, mercy whose on the Earth , you'll be mercy from the heavens 11 - Not to kill an animal for no benefit The Messenger of God - may God’s prayers and peace be upon him - said: (There is no person who kills a sparrow or anything above it without its right, but God will ask him about it on the Day of Resurrection). 12 - Not to hit or torture a beast (Have you not been told that I cursed whoever branded an animal in the face, or hit it in the face) 13 - Right to treatment and care (The Messenger of God, may God’s prayers and peace be upon him, passed by a camel that had hit its back on its stomach, and he said: Fear God with regard to these beasts, so ride them righteous, and eat them righteous.) its came to this degree from thin because of shortage of foods offer to it. 14 - Not marking the face (it is permissible in any place other than the face) It was proven on the authority of the Prophet, may God’s prayers and peace be upon him, that he forbade marking an animal in the face. Jaber, may God be pleased with him, said: (The Messenger of God, may God bless him and grant him peace, forbade hitting the face and brandishing the face.) Narrated by Muslim (2116)