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قال تعالي وَإِذۡ قُلۡنَا ٱدۡخُلُواْ هَٰذِهِ ٱلۡقَرۡيَةَ فَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ رَغَدٗا وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُولُواْ حِطَّةٞ نَّغۡفِرۡ لَكُمۡ خَطَٰيَٰكُمۡۚ وَسَنَزِيدُ ٱلۡمُحۡسِنِينَ (58) وهذا أيضاً من فضله عليهم بعد معصيته، فأمرهم أن يدخلوا قرية تكون لهم عزاً ووطناً ومسكناً، وينالون فيها رزقاً طيباً، وأن يكون دخولهم فيها خضوعاً لله فيها بالعمل، وهو دخول الباب سجداً، وقول: حطةأي محو ذنوبهم بطلب المغفرة منه. نظرات حول الآية الكريمة 1- الركوع أو السجود لله ليس ذلاً، بل هو تعظيم وحسن عبودية، وبعض الملوك على الأرض يجب أن ينحني لهم إذا لقيتهم، وبعضهم في بعض بلاد آسيا يسجد كاملاً على الوجه وبقية الأعضاء على الأرض، وهذا من عادة الناس، ركوعك لله -تعالى- ليس كذلك بل هو رفعة، لأنك تركع إلى جهة لا تراها وتذل أمامها. 2- قيل (الطاعة تورث العز والكبرياء، والمعصية تورث الذل والانكسار) واعلم أن الانكسار من أعظم الأبواب التي تدخل منها على الله تعالى - فلتنحني انكساراتهم وطأطأة رؤوسهم للنعمة بعد النقمة. 3- رسول الله محمد -صلى الله عليه وسلم- في فتح مكة لم يدخل مكة بسيفه مسلولاً، ولا يجأر بصوته، ولا غير ذلك، ولكن الكفار رأوه داخل مكة، منحني على ظهر الدابة، حتى لم يروا ظهره الشريف من ظهر الدابة (تواضعاً لله عند النعمة) فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَنزَلۡنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفۡسُقُونَ (59) عن ابن جبير، أو عن عكرمة، عن ابن عباس، عن النبي صلى الله عليه وسلم، قال فدخلوا الباب -الذي أُمروا بالدخول منه سجداً- حبواً على ظهورهم، يقولون: حنطة: حنطة في شعير. دخلوه حبواً على إستهم، فغيروا كلاماً غير الذي قيل لهم، فقالوا حبة في شعير. وجهات نظر حول الآية الكريمة 1- للكلمة أثر عجيب في نفوس سامعيها، سواء كانت كلمة خير أو كلمة شر، والكلام أمام الملوك والرؤساء محسوب بدقة، ولا يمكن لأحد أن يقول كلمة غير لائقة، وإلا عوقب، فلا عجب أن يعاقبوا باستئصال كبارهم بسبب استهزائهم بكلام الله -سبحانه وتعالى- 2- ملاحظة: لم ينزل العقاب على الجميع، مع أن الجميع اشتركوا فيه. بل نزلت على الظالمين وحدهم، أخي الكريم: أعاذنا الله وإياك من الظلم والظالمين. 3- اقرأ هذا الحديث من علم النفس عن السخرية السخرية إن السخرية كثيراً ما ترتبط بالحسد وقلة النقد الذاتي البناء، وهي خطيرة بشكل خاص عندما يكون هناك مجموعة من الأقران أو الزملاء أو غيرهم من الناس يسخرون ويهينون معاً، وقد يفقد المسيء إليه ثقته بنفسه ومكانته في بيئة اجتماعية معينة. الشاهد إذا كان هذا يتعلق بعلم ما وصل إلي الناس، فهل تتخيل أن الله سوف يتساهل في حقه إذا فعل به أحد عباده شيئاً كهذا -سبحانه وتعالى- بحق وعدل: إن الله ليس بظلام للعبيد. ۞وَإِذِ ٱسۡتَسۡقَىٰ مُوسَىٰ لِقَوۡمِهِۦ فَقُلۡنَا ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنفَجَرَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۖ كُلُواْ وَٱشۡرَبُواْ مِن رِّزۡقِ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَ (60) الغضب - العذاب عن أسامة بن زيد عن رسول الله صلى الله عليه وسلم قال "إن هذا الوجع -أو المرض- داء عذب به أمم قبلكم فأرسل الله عليهم الطاعون فلم يبق منهم أحد. وبقي الأبناء، فلهم الفضل والعبادة -التي وصفت في بني إسرائيل- والخير. وهلك كل الآباء، أهلكهم الطاعون "الفجور" الخروج من الشيء، فتفسير قوله: (بأنهم كانوا يعصون) إذًا: لأنهم كانوا يتركون طاعة الله عز وجل، ويتركونها لمعصيته ومخالفة أمره. نظرة على الآية الكريمة انظر هذا الحديث العلمي اكتشف العلماء وجود الماء على القمر، ولأول مرة يستطيعون أن يقولوا إنهم وجدوه حرفيًا وهم على سطح القمر. أعادت مركبة هبوط صينية على القمر أكثر من 60 أونصة من عينات التربة والصخور من رحلتها إلى القمر في ديسمبر 2020. ولكن قبل عودة تشانغ إي 5 إلى الأرض، استخدمت المركبة الفضائية أداة على متنها لأخذ القياسات هناك على الفور. وبناءً على القراءات، علم العلماء على بعد 239000 ميل من الأرض أنها ربما صادفت الماء. الماء مورد نادر في الفضاء السحيق. ولأنه عنصر حيوي ومستدام للحياة، فإن ندرته خارج الأرض تشكل عقبة أمام الناس لاستكشاف الفضاء. كان العلماء مهتمين بما إذا كان من الممكن استغلال القليل من الماء على القمر ليستخدمه رواد الفضاء بعيدًا عن الكوكب لفترة طويلة. الشاهد 1- يبدو الكلام غريبًا بعض الشيء، حجر محمول ينفجر منه الماء كلما احتاجوا إليه، يجب أن تتحدث عن إله الزمن وكل العصور - يجب أن تكون معجزاته سابقة لكل العصور، وإلا فإن الكلام المقدس لا يصلح لهذا الوقت الذي نعيش فيه وربما لأجيال وأجيال بعدنا في عصر تنفجر فيه التكنولوجيا. 2- من المعروف أن اليهود هم أكثر الناس إيماناً بالمادية (أرنا الله جهرة... إلخ) فهم يريدون الأشياء المادية الملموسة، الطعام والشراب، ليؤمنوا بالإله الأعظم. النصاري أكثر رهبانية منهم، وهم كما تعلمون، بينما المسلمون في المنتصف بين الاثنين (طبعاً هكذا ينبغي أن يكون الأمر). 3- الآية لا تتحدث فقط عن الماء الذي يتدفق من الصخرة، بل تتحدث أيضاً عن التنظيم القوي لأمة كبيرة في ذلك الوقت، كانت تتألف من 12 قبيلة، وكل قبيلة معها أمة (مجموعة كبيرة) من الناس، لا يتدخلون فيما بينهم ولا يتخاصمون على الماء في الصحراء. وهذا أمر مدهش. فالأديان السماوية جاءت بكل خير إذا اتبعها أتباعها كما هي، وليس كما يحلو للبعض أن يفعلوا ما يريدون. 4- المعنى الأخير حول الآية: تعليم الشكر سواء كانت فوائده للنفس والمجتمع لا تعد ولا تحصى، إلا أن الله -تعالى- كثيراً ما يعلم عباده المسلمين -اليهود -النصارى قيمة الشكر، إذ نمر به مرور الكرام، وفوائده لنا لا تعد ولا تحصى، فاشكر أخي على ما بين يديك واطلب البركة والنماء فيه، فهو من حسنات هذه الحياة. إليك بعض فوائد الشكر دون تفصيل يقوي جهاز المناعة يحسن الصحة النفسية يحسن العلاقات ينمي التفاؤل وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نَّصۡبِرَ عَلَىٰ طَعَامٖ وَٰحِدٖ فَٱدۡعُ لَنَا رَبَّكَ يُخۡرِجۡ لَنَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ مِنۢ بَقۡلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسۡتَبۡدِلُونَ ٱلَّذِي هُوَ أَدۡنَىٰ بِٱلَّذِي هُوَ خَيۡرٌۚ ٱهۡبِطُواْ مِصۡرٗا فَإِنَّ لَكُم مَّا سَأَلۡتُمۡۗ وَضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ وَٱلۡمَسۡكَنَةُ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِۗ ذَٰلِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ ٱلۡحَقِّۗ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَ (61) عن ابن عباس قال ذلك في المتاهة؛ أظللهم السحاب، وأنزل عليهم المن والسلوى، وجعل لهم ثياباً لا تبلى ولا تتسخ، ووضع حجراً مربعاً بين ظهورهم، وأمر موسى أن يضرب الحجر بعصاه فتفجر منه اثنتا عشرة عيناً، في كل جانب منه ثلاث عيون، لكل قبيلة عين؛ ولا يسافرون إلا ويجدون ذلك الحجر معهم في المكان الذي كان معهم في البيت الأول نظرة على الآية الكريمة ماذا تعرف عن نظرية المادية في الغرب؟ المادية هي فكرة أن كل شيء إما أن يكون مصنوعاً من المادة فقط أو يعتمد في النهاية على المادة في وجوده وطبيعته. يمكن للفلسفة أن تكون مادية ومع ذلك تعطي الروح مكاناً (تابعاً) ولكن معظم أشكال المادية تميل إلى رفض وجود الروح أو أي شيء غير مادي، ومن الضروري أن نعترف بكل ما يحدث في المختبر وهذا يكفي. والشاهد 1- الطلبات غريبة في زمن صعب، هم في متاهة في الصحراء، ومن تدبير الله تعالى لهم في مثل هذه الظروف أن طعامهم جاهز وسريع كالتمر والماء، ومع ذلك كان طعامهم لذيذ (حلوى وسمان) وطلبهم نريد كذا وكذا هو بمثابة سؤال عن مادة لا يملكونها مهما كانت رخيصة، الماديون هم أكثر الناس استهلاكا، فهم يطلبون ويطلبون ولا يكتفون بما لديهم، وانظر حولك هل الاستهلاك أعلى من الإنتاج؟ (إذا كان الأمر كذلك)، فنحن أصبحنا شعبا ماديا مثل اليهود، وانظر إلى نفسك التي بين جنبيك أيضا، هل أنت أكثر استهلاكا أم أكثر إنتاجا من الصباح إلى المساء؟ 2- مصر العزيزة على شعبها هي منارة التوازن بين الشعوب العربية، فهي دائما وأبدا بلد مليئة بالخير في أحلك الظروف. بل هي التي كانت تكسو الكعبة قديماً، وتغني المجاعات التي كانت حولها أيام يوسف عليه السلام، بارك الله في مصر وأهلها، وأبعد عنهم الفتن إلى الأبد. 3- عقاب الطلبات التي توضع في غير محلها: غضب من الله -تعالى- وَإِذۡ قُلۡنَا ٱدۡخُلُواْ هَٰذِهِ ٱلۡقَرۡيَةَ فَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ رَغَدٗا وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُولُواْ حِطَّةٞ نَّغۡفِرۡ لَكُمۡ خَطَٰيَٰكُمۡۚ وَسَنَزِيدُ ٱلۡمُحۡسِنِينَ (58) And when We said, “Enter this township and eat from it wherever you wish, and enter the door in prostration, and say: “Repentance.” We will forgive you for your sins, and We shall increase the benefactors (58) And this is also from His blessing upon them after they disobeyed Him, so He commanded them to enter a village that would be for them a glory, a homeland, and a dwelling place, and they would obtain in it a good sustenance, and that their entry would be in a manner submissive to God in it by deed, which is entering the door in prostration and said: "hetta" That is, to erase their sins by asking Him for His forgiveness. A views of the verse 1- Bowing down or prostrating to God is not humiliation, rather it is exaltation and good servitude, and some kings on earth must bow when they meet them, and some of them in some Asian countries prostrate completely on the face and the rest of the members, on the ground, and this is in the custom of people, your bowing to God - the Almighty - is nothing like that but a elevation, because you kneel to a direction you do not see and humiliate and humiliate before it. 2 - It is said (May obedience bequeathed glory and arrogance, and May disobedience bequeathed humiliation and brokenness) and you are aware that brokenness is one of the biggest doors through which you enter upon God Almighty - May their brokenness and the bowing of their heads bow to the blessing after the vengeance. 3 - The Messenger of God Muhammad - may God bless him and grant him peace - in the conquest of Mecca, he did not enter Mecca with his sword unsheathed, nor rattling with his voice, nor anything else, but the unbelievers saw him inside Mecca, He bent on the back of the beast, so that they did not see his honorable back from the back of the beast (in humility to God at the grace) فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَنزَلۡنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفۡسُقُونَ (59) Then the wrongdoers change without what was told to them. We sent down torment from the sky on the wrongdoers because of what they were doing. (59) On the authority of Ibn Jubair, or on the authority of Ikrimah, on the authority of Ibn Abbas, on the authority of the Prophet, may God’s prayers and peace be upon him, he said They entered the door - by which they were commanded to enter prostrating - crawling on their backs, saying: Wheat: Wheat in a barley. So they entered it crawling on their hips and changed words other than what was said to them, so they said a grain in a barley. The views of the noble verse 1- The word has a wonderful effect on the souls of its listeners, whether it is a word of good or a word of evil, and words before kings and presidents are carefully calculated, and no one can say an inappropriate word, otherwise, he will be punished. It is not surprising that they are punished by eradicating their elders because of their mockery of the word of God - Glory be to Him - 2 - Note: The punishment descended not on everyone, although everyone shared it. Rather, it descended on the wrongdoers alone. My dear brother: May God protect us and you from oppression and the wrongdoers. 3 - Read this psychological talk about sarcasm mockery The cynicism is often associated with envy and a lack of constructive self-criticism. It is especially dangerous when there is a group of peers, colleagues or other people who are together mocking and insulting. The offended person may lose self-confidence and status in a particular social environment. the witness of it If this has to do with the world of people, do you imagine that God will be lenient in his right if one of his servants does something like this to him - glory be to Him - truthfully and justly: God is not unjust to the salves. ۞وَإِذِ ٱسۡتَسۡقَىٰ مُوسَىٰ لِقَوۡمِهِۦ فَقُلۡنَا ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنفَجَرَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۖ كُلُواْ وَٱشۡرَبُواْ مِن رِّزۡقِ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَ (60) ۞And when Moses asked for water for his people, We said, "Strike the stone with your stick, twelve springs gushed forth from it, and every group knew their drink, eat and drink from God's provision, and do not mischief in the land, spreading corruption (60) The rage The torment On the authority of Osama bin Zaid, on the authority of the Messenger of God, may God’s prayers and peace be upon him, he said “This pain - or sickness - is an ailment for which some nations before you were tormented God Almighty sent them the plague There was none left of them. And the sons remained, so they have virtue and worship - which is described in the Children of Israel - and goodness. And all the fathers perished, destroyed by the plague The "debauchery" Getting out of something, so the interpretation of his saying: (because they used to disobey) then: because they used to leave obedience to God Almighty, and they would leave it to disobey Him and contradict His command. A Views of the noble verse See this science talk Scientists have discovered the presence of water on the moon, and for the first time they can say that they literally found it while on the surface of the moon. A Chinese lunar lander returned more than 60 ounces of soil and rock samples from its trip to the Moon in December 2020. But before Chang'E-5 returned to Earth, the spacecraft used an onboard instrument to immediately take measurements there. Based on the readings, scientists 239,000 miles away from Earth learned that it likely encountered water. Water is a scarce resource in deep space. As it is a vital and sustainable component of life, its scarcity outside Earth is an obstacle for people to explore space. Scientists were interested in whether a little bit of water on the moon could be tapped for astronauts to use away from the planet for a long time. The witness 1 - The speech seems a little strange, a portable stone from which water erupts whenever they need it, you must talk about the God of time and all time - His miracles must be prior to all ages, otherwise the sacred speech is not valid for this time in which we live and perhaps for generations and generations after us in an era in which technology explodes. 2- It is well known that the Jews are the most people who believe in the materialism (Show us God openly... and so on) they want tangible physical things, food and drink, in order to believe in the Great God. The christians are more monastic than they are, and they are, as you know, while Muslims are in the middle between the two (of course, this is how it should be). 3 - The verse does not only talk about water gushing out of the rock, but also about the strong organization of a large nation at that time, which consisted of 12 tribes, and each tribe with it a nation (a large group) of people, that they do not interfere with each other and do not quarrel over water in the desert. This is something surprising. The heavenly religions have brought all goodness if their adherents follow them as they are, not as some like to do what they want. 4- The last meaning of the verse: teaching gratitude whether its benefits for the soul and society are incalculable, except that God - the Most High - often teaches His servants Muslims - Jews - Christians the value of gratitude, as we pass by it unnoticed, and its benefits to us are innumerable. Thank my brother for what is in your hands and ask for blessing and growth in it, for it is one of the good things of this life. Here are some of the benefits of gratitude without going into detail Strengthens the immune system Improves mental health improve relationships Growing optimism وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نَّصۡبِرَ عَلَىٰ طَعَامٖ وَٰحِدٖ فَٱدۡعُ لَنَا رَبَّكَ يُخۡرِجۡ لَنَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ مِنۢ بَقۡلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسۡتَبۡدِلُونَ ٱلَّذِي هُوَ أَدۡنَىٰ بِٱلَّذِي هُوَ خَيۡرٌۚ ٱهۡبِطُواْ مِصۡرٗا فَإِنَّ لَكُم مَّا سَأَلۡتُمۡۗ وَضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ وَٱلۡمَسۡكَنَةُ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِۗ ذَٰلِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ ٱلۡحَقِّۗ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَ (61) And when you said, Moses, we will not be patient with one food, so pray to your Lord to bring forth for us from the seeds that the earth grows, and its cucumbers, and its meat, and its lentils, and its onions. He said: Will you exchange that which is nearer for that which is better, Go down to Egypt, for you will have what you asked for, and humiliation and sedative strike them, and they were plagued with God's wrath, that is because they used to disbelieve in the signs of God, and they kill the Prophet unjustly, that is because they disobeyed and used to transgress (61) On the authority of Ibn Abbas said that is in the labyrinth; Clouds overshadowed them, and He sent down manna and quails to them, and made clothes for them that do not wear out or become dirty, and placed a square stone between their backs, and commanded Moses to strike the stone with his staff  Twelve springs erupted from it, in each side of it three eyes, for each tribe an eye; And they do not travel without moving except that they find that stone with them in the place where it was with them in the first home A views of the noble verse What do you know about the theory of materialism in the West? Materialism is the idea that everything is either made solely of matter or ultimately depends on matter for its existence and nature. Philosophy can be materialistic and still give spirit a place (subordinate ) But most forms of materialism tend to reject the existence of the soul or anything immaterial, and it is necessary that we acknowledge everything that goes on in the laboratory and that is enough. And the witness 1- The requests are strange in a difficult time, they are in a maze in the desert, and from God Almighty’s provision for them to be in such circumstances their food is prepared and fast like dates and water, and despite that their food was delicious (sweets and quail) and their request we want such and such is tantamount to a question about material they don't have no matter what It was cheap, the materialists are the most consuming people, so they demand and demand and are never satisfied with what they have, and look around you for consumption is it higher than production? (If that is the case), then we have become a materialistic people like the Jews, and look at yourself that is between your sides as well. Are you more consuming or more productive from morning to evening? 2- Egypt, which is dear to its people, is the beacon of balance among the Arab peoples. It is always and forever a country full of good things in the darkest of circumstances. Rather, it was the one that used to cover the Kaaba in the past, and it has mercy on the famines around it during the days of Joseph - peace be upon him - may God bless Egypt and its people and keep away from temptation for the rest of the time. 3 - Punishment for wrongly placed requests: Anger from the God - the Exalted - The Links https://theswaddle.com/how-lightning-strikes-kill-injure-thousands-of-people-every-year/

قُلۡنَا ٱهۡبِطُواْ مِنۡهَا جَمِيعٗاۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَن تَبِعَ هُدَايَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (38) كرر النزول لترتيب ما سبق، أي: أي وقت وأي وقت جاءك مني، هدى، أي: رسول وكتاب يدلك على ما يقربك مني ويقربك من رضواني. "اخرج عنهما جميعا - آدم وحواء والثعبان وإبليس وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَـٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ (39) عن أبي سعيد الخدري قال: قال رسول الله صلى الله عليه وسلم أما أهل النار الذين هم أهلها فإنهم لا يموتون ولا يحيون فيها، ولكن هناك أقواماً أصابتهم النار بكبائر أو ذنوب، فأوتهم بها حتى إذا صاروا فحماً أذن له أن يشفع فيهم يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَوۡفُواْ بِعَهۡدِيٓ أُوفِ بِعَهۡدِكُمۡ وَإِيَّـٰيَ فَٱرۡهَبُونِ (40) والمراد بإسرائيل يعقوب عليه السلام أمرهم أمراً عاماً فقال: {وَاذْكُرُوا نِعْمَتِي الَّتِي أَنْعَمْتُ عَلَيْكُمْ} وهي تشمل جميع النعم التي سيأتي ذكر بعضها في هذه السورة، والمراد بالذكر بالقلب والإقرار، وباللسان والثناء، وبالجوارح، باستعمالها فيما يحبه ويرضاه، وهو ما أوكله إليهم من الإيمان به ورسله وإقامة الشريعة. وَءَامِنُواْ بِمَآ أَنزَلۡتُ مُصَدِّقٗا لِّمَا مَعَكُمۡ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗا وَإِيَّٰيَ فَٱتَّقُونِ (41) عن الربيع عن أبي الأعلى يا أهل الكتاب آمنوا بما أنزلت على محمد مصدقا لما معكم قال: لأنهم يجدون محمدا صلى الله عليه وسلم مكتوبا عندهم في التوراة والإنجيل ولا تكونوا أول كافر به والقرآن لا تكونوا أول من كفر بمحمد صلى الله عليه وسلم. باتباع محمد صلى الله عليه وسلم. وإياي فاحذرون في بيع آياتي بثمن بخس وشرائها بثمن قليل وكفركم بما أنزلت على رسولي وتكذيبكم لنبوة نبيي لأصيبكم كما أصاب آباءكم الذين اتبعوا سبيلكم من الأمثال والانتقام. وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرۡكَعُواْ مَعَ ٱلرَّٰكِعِينَ (43) عن قتادة فريضتان فرضان فأدُّوهما إلى الله وإعطائها  إعطاؤها لأهلها هذا أمر من الله تعالى لمن ذكر من أحبار بني إسرائيل ومنافقيها أن ينوبوا إليه ويتوبوا إليه، ويقيموا الصلاة، ويؤتوا الزكاة، ويدخلوا في الإسلام مع المسلمين منقادين له بالطاعة؛ ونهاهم عن كتمان ما علموا من نبوة محمد صلى الله عليه وسلم، بعد أن قامت عليهم حججه، كما سبق بيانه في كتابنا هذا، وبعد عذرهم وتحذيرهم، وبعد تذكيرهم بنعمته عليهم وعلى آبائهم شفقة عليهم، وإخبارهم بعذرهم. وَلَا تَلۡبِسُواْ ٱلۡحَقَّ بِٱلۡبَٰطِلِ وَتَكۡتُمُواْ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَ (42) المعنى العام للآية ولا تلبسوا الناس -يا أحبار أهل الكتاب- في أمر محمد صلى الله عليه وسلم وما جاء به من ربه، وزعمتم أنه أرسل إلى أجناس من الأمم دون غيرها، أو نافقتم في أمره، وعرفتم أنه أرسل إليكم جميعا وإلى الأمم الأخرى، وكتموا ما تجدونه في كتابكم من وصفه، وأنه رسولي إلى الناس كافة، وتعلمون أنه رسولي، وأن ما جاءكم به من عندي، وتعلمون أن من عهدي -الذي أخذته عليكم في كتابكم- أن تؤمنوا به وبما جاء به. نظرة على الآية الكريمة السفسطة هي مذهب فكري فلسفي نشأ في اليونان في نهاية القرن السادس وبداية القرن الخامس قبل الميلاد في بلاد اليونان، بعد تراجع حكم الأقلية الأوليغارشية، وظهور طبقة حاكمة جديدة ديمقراطية تمثل الشعب، وظهر السفسطائيون كممثلين للشعب. الشاهد ذكرتني الآية بفكرة السفسطة: أنهم لم يكونوا ممثلين للشعب فحسب، بل كانوا يحكمون بين الناس، ثم كانوا يخدعون الناس ويخلطون الحق بالباطل ليفوزوا بالقضية التي كانوا يتجادلون من أجلها، وكأن الله -عز وجل- هذه الآية تدحض تاريخ أمة كانت ضمن مجموعة الحضارات التي كانت حول شبه الجزيرة العربية، وهي حضارة اليونان، وكانت حضارة عظيمة في ذلك الوقت، وكانت شبه الجزيرة العربية نقية من الحضارات، فكانت مشبعة بالحضارة الإسلامية بقدر ما تشربت، وكأن الآية تصحيح مفاهيمي، أي لا تنظر إلى الحضارات من حولك بإعجاب من دون أن يكون لديك عين ثاقبة، هل هذه الحضارة جيدة أم لا؟ والله أعلم وأعلى - وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرۡكَعُواْ مَعَ ٱلرَّٰكِعِينَ (43) عن قتادة فريضتان فرضان فأدُّوهما إلى الله وإعطائها  إعطاؤها لأهلها هذا أمر من الله تعالى لمن ذكر من أحبار بني إسرائيل ومنافقيها أن ينوبوا إليه ويتوبوا إليه، ويقيموا الصلاة، ويؤتوا الزكاة، ويدخلوا في الإسلام مع المسلمين منقادين له بالطاعة؛ ونهاهم عن كتمان ما علموا من نبوة محمد صلى الله عليه وسلم، بعد أن قامت عليهم حججه، كما سبق بيانه في كتابنا هذا، وبعد عذرهم وتحذيرهم، وبعد تذكيرهم بنعمته عليهم وعلى آبائهم شفقة عليهم، وإخبارهم بعذرهم. ۞أَتَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبِرِّ وَتَنسَوۡنَ أَنفُسَكُمۡ وَأَنتُمۡ تَتۡلُونَ ٱلۡكِتَٰبَۚ أَفَلَا تَعۡقِلُونَ (44) لا يعقل الرجل الفقه كله حتى يبغض الناس في ذات الله، ثم يرجع إلى نفسه فيبغضها أشد بغضا وأنت تقرأ الكتاب يقول: تدرس الكتاب بذلك. ويعني بالكتاب: التوراة الضحاك عن ابن عباس (أفلا تعقلون) يقول: أفلا تعقلون؟ نهاهم عن هذا الخلق القبيح وَٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلۡخَٰشِعِينَ (45) عن حذيفة رضي الله عنه: أن النبي صلى الله عليه وسلم إذا أصابته مصيبة فزع إلي الصلاة نظرة على الآية الكريمة متى نستخدم الأشياء؟ في شدة الحاجة؟ الحياة مليئة بالمشاكل التي تسبب التوتر، والتوتر من أمراض العصر التي تؤدي أحياناً إلى الموت، وربما يؤدي الفراغ الشديد أيضاً إلى التوتر، ولهذا نحتاج إلى مساعدات على الطريق، وبعض الناس يستعينون عندما يتوترون بالمشي أو الضغط على شيء مطاطي أو غيره، - أما الله - تعالى - فهو يصحح لنا هذا المفهوم بالاستعانة بأمرين (الصبر + الصلاة )، ثم أرشدنا إلى أنهما أمران عظيمان، وهذا عظيم لا يكون إلا لمن خضع وذل لله تبارك وتعالى. وانظر بنفسك: إذا وجدت إنساناً متوتراً بسبب مشكلة، فقد أصابته مصيبة ما - عافاك الله وعافانا ، وقلت له (اصبر وصلي ) هل يسمع كلاك!!! مستحيل أليس كذلك؟ وهذا هو المعنى الذي أراد الله -تعالى- أن يرشدنا إليه، والله أعلي واعلم. . ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ رَبِّهِمۡ وَأَنَّهُمۡ إِلَيۡهِ رَٰجِعُونَ (46) وقد يسمي العرب اليقين "بالظن" و"بالشك" بالظن وهذا يعني أنهما يرجعان إليه بموتهما. فأخبر تعالى أن رجوعهم إليه يكون بعد بعثهم وبعثهم من موتهم، وأنه لا ريب يوم القيامة نظرة على الآية وكأن الله -تعالى- يحدثنا عن صفات المستسلمين له -سبحانه- وفيهم صفتان: اليقين بأنهم سيلاقون الله، واليقين بأنهم سيرجعون إليه، وهاتان صفتان لا تأتيان إلا للمؤمن بالله، كما يعلم كثيرون أنه سيرجع إلى ربنا جل وعلا، وكأنها مسألة معلومة، ولكن أفعالنا ومعاملاتنا هي التي تحدد هل نؤمن بالرجوع إلى الله في نهاية الرحلة أم لا. يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَ (47) وفضلتكم على العالمين الذين كنتم بين ظهريه وفي زمانه قال: فضلهم على عالم ذلك الزمان نظرة على الآية 1- الله - عز وجل - يخاطب بني يعقوب - عليه السلام - ويذكرهم بصلاح أبيهم (يعقوب: إسرائيل) لتلين قلوبهم، فإن من بقي فيه من الخير ما يستحيي إذا عاتب أو عصى 2- مع أن بني إسرائيل كان لهم في القرآن أحاديث تمثل ثلث القرآن، وهي أحاديث كلها مصائب أخلاقية لا يحبها الله ورسوله، إلا أن الله - عز وجل - لم يحرمهم لقبهم وخصوصية مخاطبتهم (يا بني إسرائيل) مع أن هذا كتاب للمسلمين - لنتعلم نحن المسلمين من حديثه سبحانه - معهم ما يحبه وما لا يحبه، فنتجنب ما لا يحبه، ونقترب مما يحبه. 3- التفضيل: متى تقول عن الشيء إنه الأفضل؟ عندما يوجد ما هو أقل تفضيلاً منه، وقد أنعم الله -تعالى- على بني إسرائيل بأن فضلهم على جميع علماء عصرهم، فهي نعمة تستحق الشكر، وإلا انتزعت، كما قيل (قصقص النعمة بمقص الشكر). وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا شَفَٰعَةٞ وَلَا يُؤۡخَذُ مِنۡهَا عَدۡلٞ وَلَا هُمۡ يُنصَرُونَ (48) عن رسول الله صلى الله عليه وسلم أنه قال "شفاعتي لأهل الكبائر من أمتي" وقال: "ما من نبي إلا وقد دعي"دعوتي للشفاعة لأمتي، وهي محققة إن شاء الله فيمن لا يشرك بالله شيئاً. نظرة على الآية لقد علمنا من تاريخ البشرية أن الإنسان إذا وقع في مصيبة عظيمة بدأ يفتدي نفسه -إذا قبل خصمه الفداء- كالأسير، أو من وقع في أسر العدو أو نحو ذلك، لذلك يذكرهم الرب تبارك وتعالى: لا ينفعهم مثل هذه الأمور، وهي: لا تحاسب نفساً على نفس (والداً من دون ولد، أو ولداً من دون أب، أو غير ذلك). - لا يُقبل من مؤمن صالح الشفاعة إلا بعد إذن الله - عز وجل - ورضاه بصلاحها. - لا يُؤخذ فدية من الواقع تحت طائلة عذاب الله - عز وجل - وفي الآية عذاب شديد وختامه (كل ما تعملون في الدنيا وتنجون به أنفسكم لا يُقبل في الآخرة). قُلۡنَا ٱهۡبِطُواْ مِنۡهَا جَمِيعٗاۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَن تَبِعَ هُدَايَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (38) We said, “Go down from it all together, so either the guidance came to you from me, so whoever follows my guidance, there will be no fear for them, nor will they grieve (38) Repeat the descent, to arrange the above, meaning : What time and what time has come to you from me, guidance, that is: a messenger and a book that guides you to what brings you closer to me and brings you closer to my pleasure. "Get off them all" Adam and Eve, the serpent and Iblis وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَـٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ (39) And those who disbelieved and denied Our signs - those are the companions of the Fire; they will abide therein eternally. (39) On the authority of Abu Saeed Al-Khudri, he said: The Messenger of God, may God’s prayers and peace be upon him, said As for the people of Hell, who are its inhabitants, they will neither die nor live in it, but there are people who were afflicted by the Fire because of their major sins or sins, so she it them to death, so that when they became coal, he was permitted to intercede يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَوۡفُواْ بِعَهۡدِيٓ أُوفِ بِعَهۡدِكُمۡ وَإِيَّـٰيَ فَٱرۡهَبُونِ (40) O children of Israel, remember my favor which I bestowed upon you and fulfill my covenant, and I will fulfill your covenant, And behold, fear me (40) What is meant by Israel is Jacob, peace be upon him, He commanded them with a general command, so he said: “Remember My favor that I bestowed upon you.” And it includes all the blessings, some of which will be mentioned in this surah, and what is meant to be mentioned with the heart, acknowledgment, with the tongue, praise, and with the limbs, by using it in what He loves and pleases Him, It is what he entrusted to them of believing in him and his messengers, and establishing the law. وَءَامِنُواْ بِمَآ أَنزَلۡتُ مُصَدِّقٗا لِّمَا مَعَكُمۡ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗا وَإِيَّٰيَ فَٱتَّقُونِ (41) And believe in what I have sent down, confirming what is with you, and do not be the first to disbelieve in it, and do not exchange My signs for a small price, and Me fear (41) About the spring, about my high father O people of the Book, believe in what I revealed to Muhammad, confirming what is with you. He says: Because they find Muhammad, may God bless him and grant him peace, written with them in the Torah and the Gospel And do not be the first to disbelieve in it By the Qur’an, do not be the first to disbelieve in Muhammad, may God bless him and grant him peace. By following Muhammad, may God bless him and grant him peace. And me, so beware In selling my signs for a low price, and buying them for a little supply, and your disbelief in what I revealed to My Messenger and your denial of the prophecy of My Prophet, that I may befall you as I had done to your ancestors who followed your path, of parables and vengeance. وَلَا تَلۡبِسُواْ ٱلۡحَقَّ بِٱلۡبَٰطِلِ وَتَكۡتُمُواْ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَ (42) And do not mix truth with falsehood, or conceal the truth while you know (42) he general meaning of the verse And do not confuse people - O rabbis of the People of the Book - In the matter of Muhammad, may God’s prayers and peace be upon him, and what he brought from his Lord, and you claimed that he was sent to some races of nations to the exclusion of others, or you hypocritical in his matter, and you knew that he was sent to all of you and all nations other than you, and conceal what you find in your book of his description, and that he is my messenger to all people, and you know that he is my messenger, And that what he brought to you is from me, and you know that part of my covenant - which I took upon you in your book - is to believe in him and what he came with. A look at the noble verse The sophistry It is a philosophical intellectual doctrine that arose in Greece during the end of the sixth century and the beginning of the fifth century BC in the Greek countries, after the decline of the rule of the oligarchic minority, and the emergence of a new, democratic ruling class that represents the people, and the sophists appeared as representatives of the people. The witness The verse reminded me of the idea of sophistry: They were not only representatives of the people, but they were judged among the people, then they used to deceive the people and mix up the truth with falsehood in order to win the issue for which they were arguing, as if God - the Mighty and Sublime - this verse refutes the history of a nation that was among the group of civilizations that were around the Arabian Peninsula, namely the civilization of Greece, and it was a great civilization at that time, and the Arabian peninsula was pure from civilizations, so it was imbued with Islamic civilization as much as it imbibed, as if the verse is a conceptual correction, that is, do not look at the civilizations around you with admiration without having an insightful eye, Is this civilization good or not? God knows best and highest - وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرۡكَعُواْ مَعَ ٱلرَّٰكِعِينَ (43) And establish prayer and pay the zakat, and bow with those who bow (43) About Qatada Two duties are obligatory, so pay them to God And giving it: giving it to its people. This is a command from God, may His praise be exalted, to those mentioned among the rabbis and hypocrites of the Children of Israel - to deputize and repent to Him, to establish prayer, to pay zakat, and to enter Islam with the Muslims, submitting to him with obedience; And he forbade them from concealing what they knew of the prophethood of Muhammad, may God bless him and grant him peace, after his proofs were demonstrated against them, as we have described before in the past of this book of ours, and after excusing them and warning them, and after reminding them of His grace to them and their ancestors out of sympathy for them, and informing them of their excuse. ۞أَتَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبِرِّ وَتَنسَوۡنَ أَنفُسَكُمۡ وَأَنتُمۡ تَتۡلُونَ ٱلۡكِتَٰبَۚ أَفَلَا تَعۡقِلُونَ (44) ۞ Do you command people to be righteous and forget yourselves, and you recite the books, so do you not understand (44) Abu Darda said A man does not comprehend all jurisprudence until he hates people in the essence of God, then he returns to himself, and he hates it even more And you are reading the book He says: You study the book with that. And by the book, it means: the Torah Ad-Dahhak, on the authority of Ibn Abbas (Will you not understand) He says: Do you not understand? He forbade them from this ugly creation وَٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلۡخَٰشِعِينَ (45) And seek help with patience and prayer, and indeed it is great except for the humble (45) On the authority of Hudhayfah: The Prophet, may God bless him and grant him peace If he's afflicted by an order, pray A look at the noble verse When do we use things? In extreme need? Life is full of problems that cause tension, and tension is one of the modern diseases that sometimes lead to death, perhaps extreme emptiness also leads to stress, and that is why we need aids on the road. Some people seek help when they are stressed by walking or pressing on something rubber or something else, - As for God -  the Almighty - He is corrects this concept for us by seeking the help of two things (patience + prayer), then he guided us that they are great things, and this is great exclusively for those who are submissive and humiliated to God, blessed and exalted is He. and see this for yourself: If you find a person who is stressed about a problem, he has some kind of calamity - may God bless you and us, and you said to him (Be patient and pray) He will!!! Impossible right? This is the meaning that God - the Almighty - wanted to guide us to, and God is Most High and All-Knowing ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ رَبِّهِمۡ وَأَنَّهُمۡ إِلَيۡهِ رَٰجِعُونَ (46) Those who think that they have met their Lord and that to Him we shall return (46) The Arabs may call certainty “assuming” and “doubt” assuming This means that they return to Him with their death. So He told His Exalted be He that their return to Him will be after their resurrection and resurrection from their death, and that there is no doubt on the Day of Resurrection A look at the verse And it is as if God - the Almighty - is telling us about the qualities of those who are submissive to Him - Glory be to Him - and they have two qualities: certainty that they will meet God, and certainty that they will return to Him, these are two attributes that only come to a believer in God, as many know that he will return to our Lord, may He be glorified and exalted, as if it were a matter of information, but it is our actions and our dealings that determine whether we believe in returning to God at the end of the journey or not. يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَ (47) O children of Israel, remember my favor which I bestowed upon you and that I preferred you over the learned (47) And I preferred you over the world of whom you were between his backs and in his time He said: Their superiority over the scholar of that time A look at the verse 1 - God - the Almighty - speaks to the children of Jacob - peace be upon him, and reminds them of the righteousness of their father (Jacob: Israel) so that their hearts may soften, indeed a person who has some good left in him feels embarrassed when he is blamed or disobeyed 2- Despite the fact that the Children of Israel had hadiths in the Qur’an that represent a third of the Qur’an, and it is a hadith that is all moral calamities that God and His Messenger do not like, However, God did not deprive them - the Almighty - of their title and the specification of speaking to them (O Children of Israel) although this is a book for Muslims - so that we Muslims may learn from His hadith, Glory be to Him - with them, what He loves and what He does not like, so we avoid what He does not like, and we approach what He loves. 3 - Preference: When do you say about something that it is the best? When there is something less superior than him, and God - the Almighty - bestowed upon the Children of Israel that He favored them over all the scholars of their time, It is a blessing worthy of gratitude, otherwise it will be taken away, as it is said (cutting grace with scissors of gratitude). وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا شَفَٰعَةٞ وَلَا يُؤۡخَذُ مِنۡهَا عَدۡلٞ وَلَا هُمۡ يُنصَرُونَ (48) And pious a Day when one soul will not give anything for another, and no intercession is accepted from it, nor is compensation taken from it, nor are they helped (48) On the authority of the Messenger of God, may God bless him and grant him peace, that he said “My intercession is for the people of major sins among my nation.” And he said: “There is no prophet who has not been given an invitation.” And I hid my call for intercession for my nation, and it will be attained, God willing, among them who do not associate anything with God. A look at the verse We have known from human history that when a person falls into a great calamity, he begins to redeem himself - if his opponent accepts the redemption - such as prisoners, or who falls into the captivity of the enemy or the like, so the Lord, Blessed and Exalted be He, reminds them: They will not benefit from such things, which are: Do not hold a soul accountable for a soul (a father instead of a son, or a son instead of a father, or other than that). - It is not accepted from any soul that was of righteousness except after permission from God - the Almighty - and satisfaction with its righteousness. - A ransom is not taken from reality under pain of Allah's punishment - the Almighty - And in the verse, there is a severe punishment and its conclusion (everything that you do in this world and save yourselves from problems is not acceptable in the Hereafter). The link https://www.healthline.com/health/benefits-of-gratitude-practice#benefits

وَإِذۡ قَالَ رَبُّكَ لِلۡمَلَـٰٓئِكَةِ إِنِّي جَاعِلٞ فِي ٱلۡأَرۡضِ خَلِيفَةٗۖ قَالُوٓاْ أَتَجۡعَلُ فِيهَا مَن يُفۡسِدُ فِيهَا وَيَسۡفِكُ ٱلدِّمَآءَ وَنَحۡنُ نُسَبِّحُ بِحَمۡدِكَ وَنُقَدِّسُ لَكَۖ قَالَ إِنِّيٓ أَعۡلَمُ مَا لَا تَعۡلَمُونَ (30) And when your Lord said to the angels, “Indeed, I am making a successor on the earth, They said, "Will you place in it someone who will make mischief therein and shed blood, and we glorify Your praise and sanctify You. He said, “Indeed, I know what you do not know.” (30) on the authority of Abu Musa Al-Ash’ari, he said: The Messenger of God, may God’s prayers and peace be upon him, said God created Adam from a fist that He took from all the earth, so the children of Adam came to the extent of the earth, The red, the black, the white and between that, the plain and the sad, the malicious and the good, came from them A look at the noble verse Note: The angels revised the hadith on God - the Almighty - (Will you make those who make corruption therein and shed blood) and it is bad manners with God - the Almighty - so they are reviewing as if they are saying: Did you not see what we did not see? Look at the action of God - he Almighty - He did not forbid them, did not scold them, did not, and did not, but He left them to say what they wanted, then He only said to them (I know what you do not know) and it is over... Here we must pause The venerable scholars want us to be endowed with the most beautiful names of God, such as the generous, we must be generous and other than the Beautiful Names, so why do we not be characterized by the deeds of God - the Almighty - Does the university professor leave freedom of expression to his students? Do leaders allow their pioneers to express their feelings, and you can apply it in all areas of life. قال تعالي وَعَلَّمَ ءَادَمَ ٱلۡأَسۡمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمۡ عَلَى ٱلۡمَلَـٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِي بِأَسۡمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمۡ صَٰدِقِينَ (31) The Interpreters differed in the names Which Adam taught then showed it to the angels, so Ibn Abbas said: 646- Abu Kuraib narrated it to us, he said: Othman bin Saeed told us, He said: Bishr bin Umarah told us, on the authority of Abi Rouq, on the authority of Ad-Dahhak, on the authority of Ibn Abbas, he said: God taught Adam all the names, and these are the names that people are familiar with: a human being and an animal, a land, a plain, a sea, a mountain, a donkey, and the likes of nations and others, He said, “Inform me of the names of these people, if you are truthful.” In what you say and think, that you are better than this caliph. قَالُواْ سُبۡحَٰنَكَ لَا عِلۡمَ لَنَآ إِلَّا مَا عَلَّمۡتَنَآۖ إِنَّكَ أَنتَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ (32) They had no other choice but to acknowledge their inability and to disown Him, to know only what He taught them. In that was the clearest evidence and the clearest argument, for the falsehood of the article of everyone who claimed something from the sciences of the unseen from the soothsayers, soothsayers, chastity and astrologers (131) and he reminded those of the People of the Book whose affairs we have described - the forerunners of His grace upon their forefathers, and His hands with their ancestors, when they turned to Him and approached them to His obedience, pleading them with that to righteousness. The All-Knowing He who encompasses knowledge of everything, so it is not hidden from him, and he does not single out the weight of an atom in the heavens and the earth, nor is it smaller than that or greater. the wise He who possesses complete wisdom, from which no creature deviates from it, and no one commanded deviates from it. Nothing was created except for wisdom, and nothing was commanded except for wisdom. wisdom Put the thing in its proper place, so they acknowledged And they acknowledged God's knowledge and wisdom, and their failure to know the slightest thing and their recognition of God's grace upon them; And teach them what they do not know A look at the noble verse (And He taught Adam all the names) We do not know how He taught him - Glory be to Him - but we understood that He Himself carried out the educational process, so: we do not say that the Messenger of God - may God bless him and grant him peace - is the first teacher, rather God - the Most High - is the first teacher of mankind, and another indication in this part: It is the interest of God - the Almighty - in education, for knowledge is one of the noblest things that exist on earth, and God was known by knowledge, not by love and tickling the heart's feelings, Today, more than millions of Arabs have become uneducated as a result of the wars: who is responsible for their education and bears this fatigue on his back is a caliph of God - he Almighty - For the actions of God - Glory be to Him - the first teacher on earth ... God Almighty is Most High and Knows the best. قَالَ يَـٰٓـَٔادَمُ أَنۢبِئۡهُم بِأَسۡمَآئِهِمۡۖ فَلَمَّآ أَنۢبَأَهُم بِأَسۡمَآئِهِمۡ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ غَيۡبَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَأَعۡلَمُ مَا تُبۡدُونَ وَمَا كُنتُمۡ تَكۡتُمُونَ (33) On the authority of Ibn Masoud, and on the authority of some of the companions of the Prophet, may God bless him and grant him peace “And I know what you reveal and what you used to conceal, He said: Their saying: Will you place in it someone who will cause corruption in it? This is what they said, and what you used to conceal” means what Iblis concealed in himself of arrogance, and in a novel Satan will not prostrate to Adam A look at the verse The angels have returned to themselves and backed down from the review of God - the Almighty - in the matter of Adam - peace be upon him - and he is one of the lofty morals in a place. Why? because, as they say, returning to the truth is a virtue, and it is a kind of education for the children of Adam. From the children of Adam were the children of Israel who were with Taloot - peace be upon him - And they had the same problem that existed between the angels and Adam - peace be upon him, and between God - the Most High, for them, because He preferred them over them with knowledge and physical strength, therefore, they are stories that can be repeated in life, not only for recitation, worship, and memorization وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ وَٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَٰفِرِينَ (34) Then the Almighty commanded them to prostrate to Adam; for his honor and veneration; And slavery to God Almighty, on the authority of Ibn Juraij, he said: Ibn Abbas said Iblees was one of the noblest of the angels and the most honorable of them in the tribe, and he was the custodian of the heavens, and he had the authority of the heavens of the world, and he had the power of the earth. He said: Ibn Abbas said: And his saying: He was from the jinn [Surah Al-Kahf: 50] is only called the jinn because it was a storehouse of them, A scientific commentary on the story of Adam, the angels, and Satan (what was each of them created from?) Why does he see us and we don't see him? (scientific investigation) Classified Karim bin Mohammed | Msansaf Karim bin Mohammed We are familiar with the science of eye anatomy and theories of cosmic dimensions 1 - Because of its extreme speed Do you remember the experience of dividing a disc into eight parts, coloring each part with a color, then piercing the center of the disc with a screw and rotating the disc quickly, so we notice that the color of the disc has turned white, while we no longer notice the rest of the colors despite their presence. And this is the key to colors and speed. Because of the speed of the movement of the jinn, it is difficult for the human eye to track the movement of the jinn and thus monitor their presence. And it is stated in the Holy Qur’an: 2- The anatomy of the human eye The relationship of the speed and color of the object to the eye’s monitoring of it and its accurate vision, so we must talk a little about the anatomy of the human eye, which contains 4.5 or 6 million small cone cells that are photoreceptor cells in the retina that work better in relatively bright light. Each cell is connected to a fine thread that leads to the nerve fiber. The role of the cones is color perception, as they also realize the finer details and rapid changes in the images. The function of the cones is to distinguish movement. When we notice a specific movement by peripheral vision, the eyes look directly at the moving object. Thus, the image falls on the retinal fovea and appears completely clear. Each cone contains one of three Chemicals that turn white in light. These materials are sensitive to red - yellow - green - blue - violet light. As for all the other colors that we "see" are a mixture of these colors, the number of different types of cone cells determines the visible spectrum. For example, the human eye contains three types of cone cells, and therefore it responds to color changes in different ways. This is why humans usually have tri-color vision Some people may suffer from a lack of cones in the retina This condition is called color blindness, so they do not distinguish some or all colors, and in this case they see the world in black and white Few people enjoy it because of a genetic mutation The presence of four or more types of cones, which gives them a quadruple vision of color, meaning that they see a hundred million colors that we do not see, and this may explain the reason for the prophets, peace be upon them, seeing the jinn, and we mention among them: our master Solomon, and Muhammad, peace and blessings be upon him I believe that because of a genetic mutation in their eyes that exceeded what is known to us in terms of the number of cones in humans, they had the ability to see the jinn, and why not, God Almighty chose them as it was mentioned in the noble verse: Human eyes after the resurrection will evolve and see colors that we do not see now 3 - The average person does not see beyond infrared rays Unlike the donkey, whose sight extends beyond the infrared, so he can see the jinn, because it was created from fire, which is the infrared field; As it came in the honorable hadith of the Prophet: (If you hear the braying of donkeys, seek refuge in God from Satan, for they have seen a demon) agreed upon in the two Sahihs from the narration of Abu Hurairah, may God be pleased with him. Ibn Abbas including 710 - Musa bin Harun narrated it to me, he said: Amr bin Hammad told us, he said: Asbat told us, on the authority of Al-Suddi, in a report he mentioned, on the authority of Abu Malik, and on the authority of Abu Saleh, on the authority of Ibn Abbas - and on the authority of Murrah, on the authority of Ibn Masoud, and on the authority of some of the companions of the Prophet, may God’s prayers and peace be upon him: So Iblis was expelled from Paradise when he was cursed, and Adam settled in Paradise, so he used to walk in it a beast that had no husband to live in it, so he fell asleep and then woke up, and behold, at his head a woman was sitting, whom God created from his rib, so he asked her: Who are you? She said: A woman. He said: Why were you created? She said: You live with me. The angels told him - They look at what he has learned -: What is her name, O Adam? He said: Eve. They said: Why was it called Eve? He said because they were created from a living thing. And God said to him: “O Adam, dwell you and your wife in Paradise, and eat plenty of it wherever you wish.” وَقُلۡنَا يَـٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ وَكُلَا مِنۡهَا رَغَدًا حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ (35) Satan said “Should I prostrate to Him whom You created from clay?” as a result of the disbelief in which he is involved; Then his enmity to God became clear; for Adam; His disbelief and arrogance, as the man is said to be Makki, Madani, Kufic, and Basri.(An Ifrit among the jinn said, “I will bring it to you before you get up from your place, and I am strong and trustworthy over it.” (An-Naml:39) A look at the noble verse housing meanings Dwelling house: he resided in it analgesic: to relieve one's pain: to soothe, to relieve Al-Saknah: Tranquility What I mean by the linguistic meanings of the word housing: that Eve was for Adam - peace be upon him - a dwelling for him in Paradise, and the meaning is that she is a sedative for his pain that he receives from the plots of Satan for him, It was the small house within the big house (heaven and then earth) and here is a pause: any marriage in which the wife does not have a place for the man’s psychological pain and what he encounters while he is also a residence for her when she encounters it in her life outside the house - it is, as it is said, a spider's house - Its interpretation will come in Surat Al-Ankabut - God willing - or if you like, you can look at this link: https://site-8210130-9914-8917.mystrikingly.com/blog/the-arachnid-family?categoryId=313878 فَأَزَلَّهُمَا ٱلشَّيۡطَٰنُ عَنۡهَا فَأَخۡرَجَهُمَا مِمَّا كَانَا فِيهِۖ وَقُلۡنَا ٱهۡبِطُواْ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ وَلَكُمۡ فِي ٱلۡأَرۡضِ مُسۡتَقَرّٞ وَمَتَٰعٌ إِلَىٰ حِينٖ (36) It was narrated on the authority of Wahb ibn Munabbih about that: When God settled Adam and his offspring - or his wife - and forbade him from the tree, and it was a tree whose branches branched into each other, and it had fruits that the angels ate for their eternity, and it is the fruit that God forbade Adam and his wife from, so when Iblis wanted to take them down, he entered the belly of the serpent, and the serpent had four legs as if it were the best animal that God had created - so when the serpent entered Paradise Iblis came out of its hollow, and took from the tree that God forbade Adam and his wife, and brought it to Eve, and said: Look at this tree! What a pleasant smell, what a delicious taste, and what a beautiful color! So Eve took and ate from it, then she took it to Adam and said: Look at this tree! What a pleasant smell, what a delicious taste, and what a beautiful color! So Adam ate from it, and their private parts became visible to them. So Adam entered the hollow of the tree, so his Lord called him, O Adam, where are you? He said: I am here Lord! He said: Don't you go out? He said: I feel ashamed of you, O Lord, He said: Cursed is the land from which you were created, a curse whose fruit turns into thorns, then he said: O Eve, you are the one who deceived my servant, for you do not carry a burden but you carry it with hatred, and if you want to put what is in your womb, you almost die repeatedly. And he said to the beard: you are the one who entered the cursed in your stomach until my servant was deceived, cursed you are a curse that turns your feet in your stomach, and you have no sustenance except dirt, you are the enemy of the sons of Adam and they are your enemies, Omar said: It was said to Wahb: What did the angels eat? He said: God does whatever He wants A look at the noble verse From what Satan entered upon Adam whispering to him? He entered on him from his wife’s side, and he told her about immortality (life forever), which is a life that wives wish for in this world a lot, so they increase nutrients, nutritional supplements, and material supplements such as international brands and others, It does not matter - until it satisfies her vanity in immortal living. This wife is not a residence for her husband, especially if he is not well-off. Rather, she is his torment and not a home for his pain. فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٖ فَتَابَ عَلَيۡهِۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ (37) So he confessed his sin and asked God for his forgiveness, so God repented to him and had mercy on him. His repentance is of two kinds His reconciliation first, then his acceptance of repentance if its conditions are met second, the Most Merciful" to His servants, and of His mercy upon them is that He enables them to repent, pardons and pardons them On the authority of Saeed bin Jubair, on the authority of Ibn Abbas “So Adam received words from his Lord, and He accepted his repentance.” He said: “O Lord! Didn't you create me with your hand? He said: Yes, he said: O Lord, did you not breathe into me of your soul? He said: Yes, he said: O Lord, did you not dwell in Your Paradise? He said: Yes. He said: O Lord, did your mercy not precede your anger? He said: Yes. He said: Do you think that if I repent and make amends, I will return you to heaven? He said: Yes. On the authority of Abd al-Aziz bin Rafi`, he said: Someone who heard Ubayd bin `Umayr tell me Adam said: O Lord, is my sin that I have committed, something that You wrote on me before You created me, or something that I invented before myself? He said: Yes, something I wrote about you before I created you. He said: As you wrote it on me, so forgive me The Links https://www.islamweb.net/ar/article/183019/%D9%85%D9%86-%D8%B5%D9%81%D8%A7%D8%AA-%D8%A7%D9%84%D9%85%D9%86%D8%A7%D9%81%D9%82%D9%8A%D9%86   https://midad.com/article/198261/%D8%B5%D9%81%D8%A7%D8%AA-%D8%A7%D9%84%D9%85%D9%86%D8%A7%D9%81%D9%82%D9%8A%D9%86-%D9%88%D8%AD%D9%83%D9%85%D9%87%D9%85

قال تعالي وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ أَنَّ لَهُمۡ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ كُلَّمَا رُزِقُواْ مِنۡهَا مِن ثَمَرَةٖ رِّزۡقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقۡنَا مِن قَبۡلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ وَلَهُمۡ فِيهَآ أَزۡوَٰجٞ مُّطَهَّرَةٞۖ وَهُمۡ فِيهَا خَٰلِدُونَ (25) يها الرسول- أهل الإيمان والعمل الصالح خبرًا يملؤهم سرورًا، بأن لهم في الآخرة حدائق عجيبة، تجري الأنهار تحت قصورها العالية وأشجارها الظليلة. كلَّما رزقهم الله فيها نوعًا من الفاكهة اللذيذة قالوا: قد رَزَقَنا الله هذا النوع من قبل، فإذا ذاقوه وجدوه شيئًا جديدًا في طعمه ولذته، وإن تشابه مع سابقه في اللون والمنظر والاسم. ولهم في الجنَّات زوجات مطهَّرات من كل ألوان الدنس الحسيِّ كالبول والحيض، والمعنوي كالكذب وسوء الخُلُق. وهم في الجنة ونعيمها دائمون، لا يموتون فيها ولا يخرجون منها. نخل الجنة عن أبي عبيدة عن مسروق قال: نخل الجنة ينبت من أصله إلى فرعه، وثمرته كالدلو، كلما نزع ثمرة عاد مكانها غيره، ولا يجري ماؤها في أخدود. أنهار الجنة أنها تجري بلا أخدود، فلا شك أن المراد بالحدائق أشجارها ونباتاتها وثمارها، لا أرضها، كانت أنهارها تجري على أرضها وتحت نباتها وأشجارها. عن ابن مسعود عن بعض أصحاب النبي صلى الله عليه وسلم أنهم قالوا إذا نظروا إليها قالوا: هذا الذي رزقنا به من قبل في الدنيا. قالوا: أشبهته به هذا ما أوتينا من قبل هذا ما رزقنا من ثمار الجنة قبل هذا، لأن بعضها يشبه بعضاً في اللون والطعم، ومن أسباب قول من ذلك أن ثمار الجنة كلما نزع منها شيء عاد مكانه مثله أول طعامهم ومن طعامهم: اللحم، وأول طعام يأكلونه في الجنة كبد الحوت، ثم يذبح لهم ثور راع من أطراف الجنة. الطير هذه الطيور طرية لذيذة، وأعناقها كأعناق الإبل، كما في حديث أنس: (... لها طير أعناقها كأعناق الإبل...) قال عبد الله بن مسعود رضي الله عنه: (إنك لتنظر إلى الطير في الجنة فتشتهيه فيقع قبل أن تشوى). أخرجه البزار بإسناد صحيح. ۞إِنَّ ٱللَّهَ لَا يَسۡتَحۡيِۦٓ أَن يَضۡرِبَ مَثَلٗا مَّا بَعُوضَةٗ فَمَا فَوۡقَهَاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۖ وَأَمَّا ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۘ يُضِلُّ بِهِۦ كَثِيرٗا وَيَهۡدِي بِهِۦ كَثِيرٗاۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلۡفَٰسِقِينَ (26) وقال عبد الرزاق ، عن مَعْمَر ، عن قتادة لما ذكر الله العنكبوت والذباب ، قال المشركون : ما بال العنكبوت والذباب يذكران ؟ فأنزل الله [ تعالى هذه الآية ] { إِنَّ اللَّهَ لا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلا مَا بَعُوضَةً فَمَا فَوْقَهَا } وقال سعيد ، عن قتادة : أي إن الله لا يستحيي من الحق أن يذكر شيئا ما ، قل أو كثر ، وإن الله حين ذكر في كتابه الذباب والعنكبوت قال أهل الضلالة : ما أراد الله من ذكر هذا ؟ فأنزل الله : { إِنَّ اللَّهَ لا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلا مَا بَعُوضَةً فَمَا فَوْقَهَا } وقال أبو جعفر الرازي عن الربيع بن أنس في هذه الآية قال  هذا مثل ضربه الله للدنيا ؛ إذ البعوضة تحيا ما جاعت ، فإذا سمنت ماتت . وكذلك مثل هؤلاء{[1406]} القوم الذين ضرب لهم هذا المثل في القرآن ، إذا امتلؤوا من الدنيا ريا أخذهم الله تعالى عند ذلك ، ثم تلا { فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ } [ الأنعام : 44 ] . نظرة حول الآية 1- يخبرنا الله تعالى أنه لا يستحيي من صنعة هي من صنعه المتقن - سبحانه وتعالى - وإن كانت صغيرة ودقيقة إلا أنها متقنة الصنع. 2- ستتعرف قريبا على تشريح البعوضة وما بها من أشياء غريبة - على سبيل المثال وليس الحصر، حقن الشخص أو الحيوان المستهدف بمواد كيميائية تزيد من سيولة الدم، وكل هذا في ثوانٍ معدودة، لا تشعر إلا بالحكة وهي تقوم بتحليل معملي كامل. 4- وللكافرين دائما وأبدا رأي آخر، التشكيك وتشكك الآخرين (ماذا يريد الله بهذا المثال)، واليوم صنعوا بعوضة آلية تقوم ببعض هذه الإمكانات الهائلة للروح، والتي خلقها الله تبارك وتعالى منذ ما يقرب من 1444 سنة وأكثر، وما خلقوا هذا النوع من الحشرات إلا لخدمة البشرية - كما يزعمون - ماذا تفعل حشرة الروبوت الطائرة؟ لا تعد البعوض وذباب الرمل من الآفات الخارجية فحسب، بل يمكن أن تنشر أيضًا أمراضًا خطيرة، مثل فيروس زيكا والملاريا والحمى الصفراء وحمى الضنك، تنشر هذه الحشرات الماصة للدماء ذات الجناحين أمراضًا منقولة بالنواقل، والتي قد تتحول إلى أوبئة. تم تصميم أنواع مختلفة من مصائد البعوض وقاتلي البعوض لمنع الإصابة. تعمل هذه الأجهزة عن طريق جذب الحشرات الطائرة الماصة للدماء إلى مصدر ثاني أكسيد الكربون، ثم عن طريق امتصاصها مع تدفق الهواء حول فوهة الرش بالغاز. أثبتت طريقة حماية المنطقة هذه أنها موثوقة وفعالة؛ ومع ذلك، فإن المصيدة الفردية لها نطاق محدود من الفعالية، والذي يعتمد على حساسية الحشرة للغاز الجاذب وتركيزه المتاح. النطاق الفعال القياسي هو 11 ياردة. للحصول على حماية موثوقة لمنطقة أكبر، من الضروري تحريك المصيدة لضمان جذب الحشرات بالتساوي من جميع أنحاء المنطقة. يمكن لمصيدة البعوض التي يحملها روبوت متحرك حماية منطقة كبيرة تلقائيًا. ولتحقيق هذه الغاية، يقوم الروبوت القاتل للبعوض بدوريات في المنطقة على طول مسار محدد مسبقًا، مقسمًا إلى أجزاء بطول 21 إلى 33 ياردة، ويتوقف بعد كل جزء لعدة ساعات لجذب الحشرات القريبة. يعتمد وقت تشغيل الروبوت إلى حد كبير على سعة الخزان الذي يخزن الغاز المضغوط المستخدم لإنتاج ثاني أكسيد الكربون (CO2)، الذي يجذب الحشرات الطائرة. يتم إنتاج ثاني أكسيد الكربون من البروبان، وهو غاز متوفر بسهولة، ويستخدم عادة في تشغيل شوايات الشواء. يخضع غاز البروبان المضغوط لتفاعل تحفيزي ينتج ثاني أكسيد الكربون وبخار الماء. عادة، يكفي خزان غاز مشحون بالكامل لمدة أسبوع من التشغيل المستمر، بينما تدوم البطاريات المشحونة بالكامل التي تزود نظام الدفع الخاص بفخ الروبوت لفترة كافية لحماية مساحة تصل إلى 50 فدانًا. ماذا أقصد بهذا؟ إن الله -عز وجل- خلق حشرة في غاية الكمال تحير العلماء إلى يومنا هذا، لا يريدون إلا أن يثنيها عن عزمها وعملها المتواصل لنقل الأوبئة والأمراض. إلى العيون التي ترى في اتجاهات واسعة، إلى طريقة الفساد، إلى مختبرات التحليل الداخلي، وغيرها... أترككم مع صنعة الله التشريحية، ولكن قبل أن أترككم تقرأون لدي سؤال: هل أنت منتج لحرفة؟ هل هي رخيصة أم غالية؟ هل هي متقنة الصنع بحيث لا يرى أحد أي عيب في صنعتك؟ هل لا يوجد من يعيد صنعها بعدك بسبب عيب في صنعتك أو أنك مشهور بها، كما يقول العلماء: اتصف بأسماء الله الحسنى، فلنوصف نحن أيضاً إن استطعنا بأننا محترفون ومتقنون الصنعة بحيث لا نخجل من الحديث عنها، لأنها عملنا وصنع أيدينا. رأس البعوض هل للبعوض عيون؟ نعم، يوجد في رأس البعوض أعضاء حسية، بما في ذلك الدماغ، وعينين مركبتين مغطيتين بعدسات صغيرة تسمى العيينات، بالإضافة إلى عيون حساسة للضوء (العينات) تستشعر الاختلافات في الضوء. كما أن للبعوض قرون استشعار تعمل جنبًا إلى جنب مع عينيها للبحث عن الطعام. تستخرج البعوض الإناث الدم من البشر والحيوانات من خلال أنبوب طويل يشبه الإبرة يسمى خرطوم. يحتوي الخرطوم على ست إبر فردية (مغلفة بغلاف واقٍ) ويعمل إلى حد ما مثل سكين الجيش السويسري. تتميز هذه الإبر بحواف مسننة حادة لقطع الجلد. تثبت إبرتان سمينتان الإبر الأخرى أثناء القطع. تستخدم البعوض الإناث إبرة فحص لتحديد الأوعية الدموية تحت الجلد. تمتص هذه الإبرة الدم أيضًا. تقوم إبرة أخرى بحقن البشر والحيوانات باللعاب ومواد كيميائية تحفز تدفق الدم. تسبب هذه المواد الكيميائية رد فعل تحسسي مثير للحكة على سطح الجلد. الصدر الصدر هو الجزء العلوي من جسم البعوضة، وله جناحان متقشران وستة أرجل رقيقة. ولكل رجل مخالب صغيرة للتشبث بالأسطح. تستخدم البعوض أجنحتها الكبيرة للبحث عن الطعام والشركاء، على الرغم من أن معظمها لا يسافر بعيدًا عن المنزل، ويعيش على بعد بضع مئات من الأقدام من مكان الفقس. البطن تتمتع البعوض بمعدة طويلة وضيقة لهضم السوائل. يحتوي البطن على الفتحات التنفسية، وهي فتحات صغيرة على جانبي البطن تسمح للبعوض باستنشاق الهواء. إذا درست البعوضة أثناء لدغها، فسترى بطنها الشفاف يتحول إلى اللون الأحمر أثناء التغذية. لإفساح المجال للدم، يتم عصر الماء من الجزء الخلفي من البطن في قطرات صغيرة، مما يخلق مساحة أكبر. كم عدد عيون البعوض؟ تتمتع البعوضة بمجموعتين من العيون، العينية والعينية، والتي ناقشناها بالفعل. تمنح العُقَيدات هذه الحشرة الطائرة الصغيرة رؤية واسعة للعالم. تكتشف العين الحركة، ولهذا السبب يمكن للبعوض أن يطير بعيدًا قبل أن تتمكن من سحقه. هل يحتاج البعوض إلى الدم ليعيش؟ ومن المثير للاهتمام أن البعوض لا يحتاج إلى الدم للبقاء على قيد الحياة. يحصل على الكثير من الغذاء من الرحيق والسكريات النباتية. الإناث فقط هي التي تشرب ٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفۡسِدُونَ فِي ٱلۡأَرۡضِۚ أُوْلَـٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ (27) قال بعض العلماء حصر الخسارة عليهم؛ لأن خسارتهم عامة في جميع أحوالهم؛ ليس لهم نوع من الربح؛ لأن كل عمل صالح؛ شرط الإيمان؛ من لا إيمان له؛ عاطل؛ وهذا الخسارة، فهو خسار الكفر، وأما الخسارة التي قد تكون كفراً؛ فقد تكون معصية؛ وقد تكون تهاوناً في ترك المستحب، فهذا عام في كل مخلوق؛ إلا من اتصف بالإيمان والعمل الصالح؛ والتواصي بالحق؛ والتواصي بالصبر؛ وكون الخير مفقوداً؛ وهو ما كان العبد في سبيل الحصول عليه وهو تحت قدرته. عن الضحاك، عن ابن عباس قال: كل ما نسبه الله إلى غير أهل الإسلام، كالاسم كـ (خاسر)، فهو كفر، وكل ما نسب إلى أهل الإسلام فهو معصية. كَيۡفَ تَكۡفُرُونَ بِٱللَّهِ وَكُنتُمۡ أَمۡوَٰتٗا فَأَحۡيَٰكُمۡۖ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡ ثُمَّ إِلَيۡهِ تُرۡجَعُونَ (28) قال بعض العلماء حصر الخسارة عليهم؛ لأن خسارتهم عامة في جميع أحوالهم؛ ليس لهم نوع من الربح؛ لأن كل عمل صالح؛ شرطه الإيمان؛ من لا إيمان له؛ عاطل؛ وهذا الخسارة، فهو خسار الكفر، وأما الخسارة التي قد تكون كفراً؛ فقد تكون معصية؛ وقد تكون تهاوناً في ترك المستحب، فهذا عام في كل مخلوق؛ إلا من اتصف بالإيمان والعمل الصالح؛ والتواصي بالحق؛ والتواصي بالصبر؛ وكون الخير مفقوداً؛ وهو ما كان العبد في سبيل الحصول عليه وهو تحت قدرته. عن الضحاك، عن ابن عباس قال: كل ما نسبه الله إلى غير أهل الإسلام، كالاسم كـ (خاسر)، فهو كفر، وكل ما نسب إلى أهل الإسلام فهو معصية. عن ابن مسعود، وعن بعض أصحاب النبي صلى الله عليه وسلم لم تكونوا شيئاً، ثم خلقكم، ثم يميتكم، ثم يحييكم يوم القيامة. ابن زيد وقد بين عن نفسه ما يقصده بتفسيره لذلك، وأن البعث الأول هو أن يعيد الله سبحانه عباده في أصلاب آبائهم، بعد أن أخذهم من أصلاب آدم، وأن البعث الآخر هو نفخ الروح فيهم في بطون أمهاتهم، وأن البعث الثاني هو قبض أرواحهم ليعودوا إلى التراب، والمصير في البرزخ إلى يوم القيامة، وأن البعث الثالث هو نفخ الروح فيهم لإحياء الساعة ونشر البعث. هُوَ ٱلَّذِي خَلَقَ لَكُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبۡعَ سَمَٰوَٰتٖۚ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٞ (29) عن قتادة قال: بعضها فوق بعض، بين كل سماءين مسيرة خمسمائة عام. قال أبو جعفر هو الذي أنعم عليكم، فخلق لكم ما على الأرض جميعه وسخره لكم من ذلك ليكون رسالة لكم في الدنيا ومتاعاً إلى قضاء آجالكم، وبرهاناً لكم على توحيد ربكم. ثم استوى إلى سبع سماوات وهن دخان، فسواهن وشبكهن، وجعل شمسه وقمره ونجومه في بعضهن، وقدّر في كل واحدة منهن ما قدره من خلقه. عن ابن عباس الذي أتقن علمه نظرة حول الآية الأرض فيها كل الصفات اللازمة للحياة، ومنها الغلاف الجوي الذي يعمل كدرع يحمي الكائنات الحية. اليوم أصبح من الثابت أن الغلاف الجوي يتكون من طبقات مختلفة تقع فوق بعضها البعض. وكما ورد في القرآن فإن الغلاف الجوي يتكون من خمس طبقات. واليوم أصبح من المعروف أن الغلاف الجوي للأرض يتكون من طبقات مختلفة تقع فوق بعضها البعض. كان مفهوم كوبرنيكوس السابق للكون هو مركزية الأرض أي أنهم اعتقدوا أن الأرض مسطحة وتقع في مركز الكون. وكانوا يعتقدون أن الشمس والقمر إلى جانب زحل والمشتري والمريخ والزهرة وعطارد التي تكونت منها الأجرام السبعة المعروفة في السماء هي الآلهة. وكانت هذه هي الأشياء الوحيدة التي يمكن للناس رؤيتها بأعينهم المجردة وهي تتحرك في السماء بينما تبدو النجوم ثابتة. وكانوا يعتقدون أن هذه الكواكب أو "الآلهة" كل منها لها مجالها الخاص. وهذه الطبقات ليست هي نفس المدارات التي نعرفها. فالكواكب لم تدور حول الشمس، بل دارت حول الأرض المسطحة بهذا الترتيب: أقرب الكواكب إلى الأرض هو القمر، وأبعدها هو زحل. لذلك فإن مفهوم طبقات السماء السبعة مبني على علم الفلك القديم حيث كان كل جرم سماوي يشغل كرة بلورية واحدة فوق الأخرى كطبقات البصلة. الشاهد حتى الآن يرى جميع العلماء أنها 5 طبقات وليست 7 ولكننا فضلنا أن نتوقف عند هذا الموضوع فبمجرد أن نثبت طبقات السماء فإن ذلك يكون بمثابة تأكيد لما قاله الله تعالى فلعل غداً أو بعد غد يعلمون أو يصلون إلى أنها 7 طبقات والله عليم. وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ أَنَّ لَهُمۡ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ كُلَّمَا رُزِقُواْ مِنۡهَا مِن ثَمَرَةٖ رِّزۡقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقۡنَا مِن قَبۡلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ وَلَهُمۡ فِيهَآ أَزۡوَٰجٞ مُّطَهَّرَةٞۖ وَهُمۡ فِيهَا خَٰلِدُونَ (25) And give glad tidings to those who believe and do righteous deeds that for them is a garden beneath which rivers flow, whenever they were provided with the fruit of it as a provision, they said, This is what we were provided with before, and they shall be brought in likeness, and they shall have purified spouses therein, and they shall abide therein (25) O Messenger, give the people of faith and righteous deeds news that will fill them with joy, that they will have wondrous gardens in the Hereafter, with rivers flowing beneath their tall palaces and shady trees. Whenever Allah provides them with a type of delicious fruit, they will say: Allah has provided us with this type before. When they taste it, they will find it to be something new in taste and deliciousness, even if it resembles the previous one in color, appearance, and name. And for them in Paradise are wives who are purified from all types of physical filth, such as urine and menstruation, and spiritual filth, such as lying and bad character. They will be eternal in Paradise and its delights; they will not die in it nor will they leave it. Paradise palms On the authority of Abu Ubaidah, on the authority of Masruq, he said: The palm trees of Paradise grow from its root to its branch, and its fruit is like a bucket, Whenever a fruit is removed, another one returns in its place, and its water flows in no groove. Paradise rivers Its rivers flow without canyons, so there is no doubt that what is meant by gardens are the gardens’ trees, their plants, and their fruits, rather than their land, Its rivers used to flow over its land and under its plants and trees. On the authority of Ibn Masoud, and on the authority of some of the companions of the Prophet, may God bless him and grant him peace, they said when they looked at it, they said: This is what we were provided with before in this world. They say: I liken it to him This is what we have been given before This is what we were provided with from the fruits of Paradise before this, because some of that are very similar in color and taste to others, one of the reasons for those who said this is that the fruits of Paradise are whenever something is removed from it, another like it returns in its place their first food And from their food: meat, and the first food they will eat in Paradise is the loins of the liver of a whale, then a grazing bull will be slaughtered for them from the outskirts of Paradise. the birds These birds are soft, delicious, and their necks are as large as the necks of camels, as stated in the hadith of Anas: (...they have birds whose necks are like the necks of camels...) Abdullah bin Masoud (may God be pleased with him) said: “You look at a bird in Paradise and you crave it, and it falls before you grilled.” Al-Bazzar brought it out with an authentic chain of narrators. and they have purified spouses And give glad tidings to those who believe and do righteous deeds that they will have gardens in which there are purified spouses, and the husbands are the plural of a husband, and she is the man’s wife. It is said: So-and-so is the husband of so-and-so and his wife, And they have been purified from all harm, filth and suspicion, which is in the women of the people of the world, from menstruation, childbirth, defecation, urine, mucus, spitting, adversity, and sin. ۞إِنَّ ٱللَّهَ لَا يَسۡتَحۡيِۦٓ أَن يَضۡرِبَ مَثَلٗا مَّا بَعُوضَةٗ فَمَا فَوۡقَهَاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۖ وَأَمَّا ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۘ يُضِلُّ بِهِۦ كَثِيرٗا وَيَهۡدِي بِهِۦ كَثِيرٗاۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلۡفَٰسِقِينَ (26) Abdul Razzaq said, on the authority of Ma'mar, on the authority of Qatada: When Allah mentioned the spider and the fly, the polytheists said: Why are the spider and the fly mentioned? So Allah revealed this verse: {Indeed, Allah is not ashamed to present an example - that of a mosquito or what is greater than it} Sa'id said, on the authority of Qatada  That is, Allah is not ashamed to mention anything, whether small or large. And when Allah mentioned the fly and the spider in His Book, the people of misguidance said: What did Allah mean by mentioning this? So Allah revealed: {Indeed, Allah is not ashamed to present an example - that of a mosquito or what is greater than it} Abu Ja'far al-Razi said on the authority of al-Rabi' ibn Anas regarding this verse: This is a parable that God has given for the world; the mosquito lives as long as it is hungry, but when it gets fat it dies. And likewise the example of these people for whom this parable was given in the Qur’an, when they become full of worldly pleasures, God Almighty seizes them at that time, then He recited {But when they forgot that by which they had been reminded, We opened to them the gates of every [good] thing} [Al-An’am: 44]. A look at the verse 1 - God Almighty informs us that He is not ashamed of a craft that is among His perfected crafts - may He be glorified and exalted, although it is small and accurate, yet it is well-made. 2 - Soon you will learn about the anatomy of the mosquito and how many strange things it has - for example, but not limited to, injecting the target person or animal with chemicals that enhance blood flow, and all this in a few seconds, you only feel itching while it does a complete analysis laboratory. 4 - And the unbelievers always and forever have another opinion, skepticism and the skepticism of others (what does God want with this example), and today they made a robotic mosquito that does some of this enormous potential of a soul, which were created by God, Blessed and Exalted be He, nearly 1444 years ago and more, and they have just created this type of insect to serve humanity - as they claim - What does a flying robot insect do? Mosquitoes and sand flies are not only pests of the outdoors, but they can also spread serious diseases, such as Zika virus, malaria, yellow fever, and dengue fever, these two-winged bloodsucking insects spread vector-borne diseases, which may turn into epidemics. Various types of mosquito traps and mosquito killers are designed to prevent infestations. These devices work by attracting flying, blood-sucking insects to a carbon dioxide source, and then by sucking them in with the airflow around the gas spray nozzle. This method of zone protection has proven to be reliable and effective; However, a single trap has a limited range of effectiveness, which depends on the insect's sensitivity to the attractant gas and its available concentration. Standard effective range is 11 yards. For reliable protection of a larger area, it is necessary to move the trap to ensure that insects are attracted evenly from all over the area. Carried by a moving robot, the Mosquito Trap is able to protect a large area automatically. To this end, the mosquito-killing robot patrols the area along a predetermined route, divided into segments 21 to 33 yards long, stopping after each segment for several hours to attract nearby insects. The operating time of the robot depends largely on the capacity of the tank that stores the compressed gas used to produce carbon dioxide (CO2), which attracts flying insects. Carbon dioxide is produced from propane, a readily available gas, commonly used to fuel barbecue grills. Compressed propane gas undergoes a catalytic reaction that produces carbon dioxide and water vapor. Typically, a fully charged tank of gas will suffice for a week of continuous operation, while the fully charged batteries that power the robot trap's propulsion system will last long enough to protect an area of up to 50 acres. What do I mean by this? That God - the Almighty - created an insect with perfection that baffles the scholars to this day, they only want to discourage him from his determination and his continuous work to transmit epidemics) and diseases. To the eyes that see in wide-ranging directions, to the method of corruption, to the internal analysis laboratories, and others... I leave you with God's anatomical workmanship, but before I let you read, I have a question: Are you a producer of a craft?  Is it cheap or expensive? Is it so well-made that no one can see any defects in its workmanship? Is there no one to re-make after you because of a defect in your workmanship or that you are known for, as the scholars say: Describe yourself with the beautiful names of God, so let us also, if we can, be described as professional and perfect workmanship that we are not ashamed of when we are talking about it, because it is our work and our handiwork. Mosquito head Do mosquitoes have eyes? Yes they do. The mosquito's head bears its sensory organs, including the brain, two compound eyes covered with tiny lenses called ommatidia, as well as photosensitive eyes (ocelli) that detect differences in light. Mosquitoes also have two antennae that work in conjunction with their eyes to search for food. Female mosquitoes extract blood from humans and animals through a long, needle-like tube called a proboscis. The hose has six individual needles (encased in a protective sheath) and works somewhat like a Swiss Army knife. These needles have sharp serrated edges for cutting through the skin. Two fleshy needles hold the other needles while cutting. Female mosquitoes use a probing needle to locate blood vessels under the skin. This needle also sucks blood. Another needle injects humans and animals with saliva and blood flow-stimulating chemicals. These chemicals create an itchy allergic reaction on the surface of the skin. the chest The thorax is the upper part of the mosquito's body, and it has two scaly wings and six delicate legs. Each leg has small claws for clinging to surfaces. Mosquitoes use their large wings to search for food and mates, although most don't travel far from home, and live within a few hundred feet of where they hatched. abdomen Mosquitoes have long, narrow stomachs to digest liquids. The abdomen contains the spiracles, which are small openings on either side of the abdomen that allow mosquitoes to draw in air. If you study a mosquito while it's biting, you'll see its translucent abdomen turn red as it feeds. To make room for the blood, water is squeezed out of the back of the abdomen in small droplets, creating more space. How many eyes does a mosquito have? Mosquitoes have two sets of eyes, the ommatidia and the ocular, which we have already discussed. Ommatidia gives this small flying insect a wide view of the world. The eye detects movement, which is why mosquitoes can fly away before you can crush them. Do mosquitoes need blood to live? Interestingly, mosquitoes do not need blood to survive. They get a lot of food from nectar and plant sugars. Only females drink ٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفۡسِدُونَ فِي ٱلۡأَرۡضِۚ أُوْلَـٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ (27) Those who break God's covenant after His covenant, and sever what God has commanded, to be joined and corrupted in the earth, those are the losers (27) Some scholars said Limiting the loss to them; because their loss is general in all their conditions; they have no kind of profit; because every good deed; faith condition; He who has no faith; idle; and this loss, It is the loss of disbelief, and as for the loss that may be disbelief; It may be a sin; It may be negligence in leaving what is desirable, this is general for every creature; Except for those who are characterized by faith and good deeds; recommending the truth; and recommend patience; And the fact that the good is missing; Which the slave was in the process of obtaining while he was under his ability. On the authority of Ad-Dahhak, on the authority of Ibn Abbas He said: Everything attributed by God to people other than the people of Islam, such as a name like “loser”, then it means disbelief, and whatever is attributed to the people of Islam, it means sin. كَيۡفَ تَكۡفُرُونَ بِٱللَّهِ وَكُنتُمۡ أَمۡوَٰتٗا فَأَحۡيَٰكُمۡۖ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡ ثُمَّ إِلَيۡهِ تُرۡجَعُونَ (28) How can you disbelieve in Allah while you were dead and He gave you life? Then He will cause you to die, then He will bring you to life, and then to Him you will be returned. (28) On the authority of Ibn Masoud, and on the authority of some of the companions of the Prophet, may God bless him and grant him peace you were nothing, then He created you, then He will cause you to die, then He will revive you on the Day of Resurrection. Ibn Zayd He has made clear on his own behalf what he meant by his interpretation of that, and that the first mortification is when God, glory be to Him, restores His servants in the loins of their fathers, after He took them from the loins of Adam, and that the other resurrection is the breathing of souls into them into their mothers’ wombs, and that the second mortification is the taking of their souls to return to the dust. And the fate is in the isthmus until the Day of Resurrection, and that the third revival is the breath of souls into them to resurrect the Hour and spread the Resurrection. هُوَ ٱلَّذِي خَلَقَ لَكُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبۡعَ سَمَٰوَٰتٖۚ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٞ (29) It is He who created for you all that is on the earth. Then He directed Himself to the heaven, and made them seven heavens. And He is Knowing of all things. (29) About Qatada He said: Some of them are above the other, between each two heavens there is a distance of five hundred years. Abu Jaafar said It is He who bestowed blessings on you, so He created all that is on the earth for you and subjected it to you as a bounty of that upon you, so that it may be a message for you in this world and enjoyment until the fulfillment of your deadlines, and a proof for you of the oneness of your Lord. hen He rose to the seven heavens while they were smoke, so He fashioned them and intertwined them, and He placed His sun, moon and stars in some of them, and He ordained in each of them what He destined from His creation. On the authority of Ibn Abbas He who has perfected his knowledge ِA look at the verse Earth has all the qualities necessary for life. One of them is the atmosphere, which acts as a shield that protects living organisms. Today, it is an established fact that the atmosphere consists of different layers lying on top of each other. As described in the Qur'an, the atmosphere consists of five layers. Today it is known that the world's atmosphere consists of different layers that lie on top of each other. Copernicus' previous concept of the universe was geocentric That is, they believed that the Earth was flat and located in the center of the universe. They believed that the sun and moon along with Saturn, Jupiter, Mars, Venus and Mercury that made the seven known objects in the sky were the gods. These were the only things that people could see with their naked eyes moving in the sky while the stars seemed to be stationary. They believed that these planets or "gods" each had their own domain. These layers are not the same as the orbitals we know. The planets did not revolve around the Sun, but revolved around the flat Earth in this order: the closest to Earth was the Moon, and the farthest was Saturn. Therefore the concept of the seven layers of the sky is based on ancient astronomy, where each celestial body occupied a crystal ball one on top of the other like the layers of an onion. The Witness Until now, all scholars see that they are 5 layers, not 7, but we preferred to dwell on the subject, as soon as we prove the layers to the sky, It is tantamount to confirming what God Almighty said, so perhaps tomorrow or the day after tomorrow they will know or reach that it is 7 layers, and God is Most High and All-Knowing. The Links https://www.kaheel7.com/eng/index.php/astronomu-a-space/88-the-sky-is-qbuildingq   https://mosquitonix.com/blogs/news/the-anatomy-of-the-mosquito   https://www.oxfordbibliographies.com/display/document/obo-9780199828340/obo-9780199828340-0244.xml

The gneral specifications of the Holy Surah It is the longest surah of the Qur'an the number of its verses   286 and it's arranged in the Qur’an The second is after Surat Al-Fatihah What is the reason she was given this name? Surah Al-Baqarah was given this name because it contains the story of the cow and the Children of Israel during the reign of God’s Prophet Moses in verses from 67 to verse 73. The virtues of Surat Al-Baqarah On the authority of Abu Masoud Al-Ansari, he said: The Prophet, peace be upon him, said   “The two verses from the end of Surat Al-Baqarah, whoever recites them at night will suffice him.” And on the authority of Abu Hurairah that the Messenger of God, peace be upon him, said   “Do not make your homes into graves, for the house in which Surah Al-Baqarah is recited will not be entered by Satan.” And on the authority of Sahl bin Saad that the Messenger of God, may God’s prayers and peace be upon him, said   “Everything has a hump, and the hump of the Qur’an is the cow, and whoever recites it in his house one night, Satan will not enter him for three nights.” On the authority of Abu Umamah, he said: I heard the Messenger of God, may God bless him and grant him peace, say   “Read the Qur’an, for it will intercede for its people on the Day of Resurrection. Read the two bright ones (Al-Baqarah and Al-Imran) they will come on the Day of Resurrection as two clouds or two veils, or as two flocks of birds in rows, they will arguments on behalf of their families on the Day of Resurrection, then he said: Recite the cow, for taking it is a blessing, And he left it out of regret, and the “magicians” could not do anything with it. The characteristics of Surat Al-Baqarah 1 - It was said that it was the first surah revealed in Medina   2- It is said that it contains the last verse revealed from heaven Except for the Almighty’s saying: And fear a day when you will be returned to God, then every soul will be paid in full for what it has earned, and they will not be wronged. 3 - It contains signs of usury And it is called the tents of the Qur’an; Khaled bin Maadan said it. This is due to its greatness and splendor, and the large number of its rulings and sermons, Omar bin Al-Khattab learned it with its jurisprudence and what it contains in twelve years, and his son Abdullah bin Omar in eight years. 4 - It contains the greatest verse in the Qur’an (Ayat al-Kursi) and its number is 255 On the authority of Abu Hurairah, he said: “The Messenger of God, may God’s prayers and peace be upon him, assigned me to preserve the zakat of Ramadan, so he came to me and made an urge for food, so I took it I said, “I will raise it up to the Messenger of God.” He narrated the hadeeth and said, “If you go to your bed, so recite Ayat al-Kursi, a guardian from God will always be with you, and Satan will not come near you until morning, and the Prophet said: He told you the truth and he is a liar, that's a demon 5- It has the longest verse in the Qur’an   The verse of condemnation 6- That it contains the last verse revealed from the Holy Qur’an. And fear a day when you will be returned to God, then every soul will be paid in full for what it has earned, and they will not be wronged. 7- It was said that it is an argument on behalf of its owner on the Day of Resurrection 10) It was stated in the Prophet’s Biography that it is a debate on behalf of its owner on the Day of Resurrection, and it contains the name of God the Greatest, which if he is called upon, he answers, and that he took it as a blessing, and left it as a regret, and sorcerers cannot do it. الٓمٓ (1) Alf, Lam, Meem A brief summary of what the scholars said in the cut-off letters Some of them said It is one of the names of the Qur'an Some of them said   It is the openings with which God opens the Qur’an Others said It is the name of the surah Some of them said   It is the name of God the greatest Some of them said   It is an oath by which God swore, and it is one of his names. On the authority of Al-Rabi` bin Anas   He said: These letters are among the twenty-nine letters, in which all tongues circulated. There is not a letter in it that is not the key to one of His names, and there is not a letter in it that is not in its bounty and affliction, and there is no character in it except that it is in the period of a people and their deadlines. Jesus son of Mary said: “It is amazing that they pronounce His names and live by His provision, so how can they be disbelievers?” Some of them said Every book has a secret, and the secret of the Qur’an is its openings A name from the names of the Qur’an And it is narrated on the authority of Qatada, Mujahid, Ibn Jureij, and Zaid bin Aslam 2 - Opening verses that God Almighty opens the Qur’an with And it was narrated on the authority of Mujahid and some of the Arabs, and they said: This is evidence of the end of one surah and the beginning of another, and a sign of the cessation of what is between them. The cut letters from nouns and verbs Each letter of that has a meaning other than the meaning of the other letter, and it is narrated on the authority of Ibn Abbas, Ibn Masoud, and some of the companions of the Prophet, may God bless him and grant him peace, It was also reported on the authority of Ibn Abbas that he said: The meaning of {ﭑlam}: I am God knows best, and the meaning of {ﭑlams}: I am God knows best. And the meaning of {ALM}: I am God, I see. And the meaning of {ALR}: I am God who knows and sees The opening chapters are among the names of God It is narrated on Al shabii.   An oath by which God swore, and it is one of his names   It is narrated on the authority of Ibn Abbas and Ikrimah.   They are from the similars The knowledge of which God has preserved, so we believe in its revelation and entrust its interpretation to God. Abu Bakr Al-Siddiq (may God be pleased with him) said: In every book there is a secret, and the secret of the Qur’an is the beginning of the chapters. Ali bin Abi Talib, may God be pleased with him, said: Every book has an elite, and the elite of this book are spelling letters, these letters are from the gender of the composite speech of these letters These fragmented letters were mentioned at the opening of some surahs to indicate that this Qur’an, with which God challenged the polytheists, is of the kind of compound speech from these letters that they know, and they are able to compose words from it, and if they are unable to come up with a surah like it because of his attainment of eloquence and wisdom, their eloquence and eloquences stand below it in vast stages. ِA look around the noble verse That life turned overnight into a set of abbreviations, and you find the names of international organizations, banks, or giant companies transformed into several symbols and slogans, And when you read these symbols or these letters, you immediately remember the name of the organization/company/bank...etc., and here it may be an abbreviation of what came in the noble Surah, or as he says, the Messenger of God, may God’s prayers and peace be upon him, said: (It is said to the owner of the Qur’an: Read and ascend and recite as you used to recite in this world, for your abode is at the last verse you recite.  ذَٰلِكَ ٱلۡكِتَٰبُ لَا رَيۡبَۛ فِيهِۛ هُدٗى لِّلۡمُتَّقِينَ (2) This is the Book, there is no doubt about it, a guidance for the pious(2) And his saying “that book” means this great book which is the book on the truth, which includes what the books of the predecessors did not include, of great knowledge and clear truth He is "doubtless"   There is no doubt in any way, as this book includes certainty that removes doubt This is a useful rule, that negation is meant to be praise It must contain its opposite, which is perfection, because negation is non-existence, and pure non-existence is not praiseworthy. When it included certainty, and guidance could not be obtained except with certainty, he said: “A guidance for the righteous.” And the guidance: what guidance is obtained from misguidance and likeness: And what guides you to the beneficial paths. And he said in another place, “a guidance for the people,” so it was generalized. And in this place and others, “a guidance for the righteous,” because in itself it is a guidance for all people. The naughty ones did not raise his head. And they did not accept God's guidance, so the argument was established against them, and they did not benefit from it because of their misery As for the God-fearing, those who came with the biggest reason for guidance, which is piety whose reality is: taking what protects God’s wrath and chastisement by complying with His commands and avoiding His prohibitions, so be guided by it and benefit from it. The Almighty said, “O you who have believed, if you fear God, He will make for you a criterion.” The righteous are   Beneficiaries of the Quranic verses, and the cosmic verses. And because guidance is of two types: the guidance of statement, the guidance of conciliation. For the righteous, they received the two gifts, and others did not receive the guidance of success. And the guidance of the statement without reconciliation to act upon, is not a true and complete guidance. On the authority of Ibn Masoud   On the authority of some of the companions of the Prophet, may God bless him and grant him peace: “There is no doubt about him. On the authority of Ibn Masoud, and on the authority of some of the companions of the Prophet, may God’s prayers and peace be upon him: “A guidance for the righteous.”   He said: They are the believers. Abu Bakr bin Ayash told us, he said: Al-A’mash asked me about the “pious”, he said: I answered him, and he told me, Al-Kalbi asked about it. So I asked him, and he said: Those who avoid major sins. He said: So I went back to Al-A’mash, and he said: We see that it is like that. And he did not deny it. On the authority of Ibn Abbas   “For the righteous.” He said: The believers who fear polytheism in Me and act in obedience to Me  ٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡغَيۡبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ (3) Those who believe in the unseen and establish prayer and spend out of what We have given them (3) The title of a servant's happiness is his devotion to the deity, and his striving to benefit creation, just as the title of a servant's misery is the lack of these two things on his part, so there is neither sincerity nor benevolence. The truth of faith   It is the complete belief in what the Messengers told you, which includes the docility of the limbs, and the matter is not in believing in the things witnessed by the senses, because it does not distinguish a Muslim from an infidel, because it is a mere ratification of God and His messengers. Then he said, “And of what We have provided them, they spend.” What are the obligatory expenditures, such as zakat, and spending on wives, relatives, Mamluks, and so on. And desirable expenditures in all ways of goodness. He did not mention the one who spends on them, due to the abundance of his reasons and the diversity of his family, and because the alimony, as it is, is an act of nearness to God to alert them, that only a small part of their money was returned from them, neither harmful to them nor burdensome, rather they benefited by spending it, and their brothers benefited from it. And in his saying, “We provided them,” a reference to   This money that is in your hands is not acquired by your strength and possession, but rather it is the provision of God, who authorized you and bestowed upon you, Just as He has blessed you and favored you over many of His servants, so thank Him by taking out some of what He has bestowed upon you, and console your destitute brothers, The Almighty often combines prayer and zakat in the Qur’an, because prayer includes devotion to the deity, and zakat and spending, including charity for His servants. وَٱلَّذِينَ يُؤۡمِنُونَ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ وَبِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَ (4) And those who believe in what was revealed to you and what was sent down before you, and in the Hereafter they are certain (4) with what was revealed to you It is the Qur'an and the Sunnah The Almighty said: “And God sent down the Book and wisdom to you.” So the righteous believe in all that the Messenger brought, and do not differentiate between some of what was revealed to him, so they believe in some of it, and do not believe in some of it, either by denying it or interpreting it, other than what God and His Messenger intended, as is done by those who do it from the innovators, who interpret the texts that indicate contrary to their saying. As a result of disbelief in its meaning, and if they believed in its wording, they did not truly believe in it. His saying “and what was revealed before you” includes belief in all previous books. Faith in books includes faith in the messengers and what they contained, especially the Torah, the Gospel and the Psalms. This is the characteristic of the believers, they believe in all the heavenly books, and in all the messengers, so they do not differentiate between any of them, then he said, “And of the Hereafter they shall have certainty,” and “The Hereafter, a name for what happens after death. He singled it out for mentioning it after the generality, because belief in the Last Day is one of the pillars of faith and because it is the greatest source of desire, awe and action. and "certainty" It is complete knowledge, in which there is no doubt, and the obligation to act. On the authority of Ibn Masoud, and on the authority of some of the companions of the Messenger of God, may God’s prayers and peace be upon him, “Those who believe in what was revealed to you and what was revealed before you and are certain of the Hereafter”: These believers are among the People of the Book (83)  أُوْلَـٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمۡۖ وَأُوْلَـٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ (5) Those are on guidance from their Lord, and it is they who are the successful (5) Those, that is, those who are described with these praiseworthy attributes, are on guidance from their Lord, that is, on great guidance, because the denial of glorification, and what guidance is greater than those aforementioned qualities that include the correct faith and straight actions?!! delusion. And he came up with “Ali” in this place   Indicating arrogance, and in misguidance, he comes with “in” as in his saying, “And I or you are on guidance or in clear error,” because the one who is guided is used by guidance, exalted by it, and the one who is delusional is despised. Then he said, “And it is they who are the successful.”   The success is the attainment of what is sought and deliverance from the feared, confining the success to them, because there is no way to success except by following their path, and other than that path,they are the paths of misery, destruction and loss, which lead to God.

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ( 1 ) الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ( 2 ) الرَّحْمَنِ الرَّحِيمِ ( 3 ) مَالِكِ يَوْمِ الدِّينِ ( 4 ) إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ( 5 ) اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ( 6 ) صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ ( 7 ) أولاً: معلومات عامة عن السورة الكريمة السورة مكية أسماء السورة 1- سورة الفاتحة، لأنها تفتتح القراءة في الصلوات 2- أم الكتاب (لأنها تبدأ بكتابتها في القرآن، وتبدأ بتلاوة آياتها في الصلاة) 3- الحمد 4- الشفاء 5- الحماية 6- الكفاية 7- أساس القرآن 8- السبع المثاني قال الطبري كانت العرب تسمي كل جامع أمر أو مقدم لأمر "أم" ثم تقول للسوط الذي يجمع الدماغ أم الرأس، ويسمون لواء الجيش وعلمهم الذي يجتمعون تحته (أم). "وروى الإمام أحمد عن أبي هريرة عن النبي صلى الله عليه وسلم أنه قال عن أم القرآن: هي أم القرآن، وهي السبع المثاني، وهي القرآن العظيم" ورواه ابن جرير كذلك. ماذا تتضمن السورة؟ 1- توحيد الألوهية وهو إفراد الله بالعبادة، مأخوذ من كلمة: (الله) ومن قوله: (إياك نعبد) أ2 - توحيد الأسماء والصفات  وهو إثبات صفات الكمال لله تعالى، التي أثبتها لنفسه، وأثبتها له رسوله من غير تحريف ولا تمثيل ولا تمثيل، ويدل على ذلك كلمة (الحمد) كما تقدم، وقد تضمن إثبات النبوة في قوله: (اهدنا الصراط المستقيم) لأن ذلك محال بدون الرسالة. 3- تضمن إخلاص الدين لله تعالى العبادة والاستعانة في قوله تعالى: (إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ) الحمد لله رب العالمين. ثانياً: شرح الآيات بسم الله الرحمن الرحيم (1) (الله): هو المعبود المستحق أن يختص بالعبادة، وهو متصف بصفات الألوهية التي هي صفات الكمال (الرحمن الرحيم): اسمان يدلان على أنه تعالى الرحمن الرحيم الذي وسع كل شيء، وعم كل حي، وكتبه للمتقين الذين يتبعون أنبياءه. ورسله. لهم الرحمة المطلقة، ولمن أحصاهم نصيب منها. جعلها الله -تعالى- سنة لجميع خلقه أن يتبعوها. وطريق يسلكونه عليه في فتح منطقهم الأول وإصدار رسائلهم وكتبهم وحاجاتهم حدثنا أبو كريب ، قال حدثنا عثمان بن سعيد ، قال : حدثنا بشر بن عمارة ، قال : حدثنا أبو روق ، عن الضحاك ، عن عبد الله بن عباس ، قال : أول ما نزل جبريل على محمد قال : "يا محمد استعذ ، قل : أستعيذ بالسميع العليم من الشيطان الرجيم " ، ثم قال : قل : "بسم الله الرحمن الرحيم " ، ثم قال : ( اقرأ باسم ربك الذي خلق ) [ العلق : 1 ] . قال عبد الله : وهي أول سورة أنزلها الله على محمد بلسان جبريل . عن ابن عباس أن أول ما نزل جبريل على النبي صلى الله عليه وسلم علمه الاستعاذة الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الحمد لله بصفات الكمال، وبأفعاله التي تدور بين الفضيلة والعدل، فله الحمد التام، من جميع وجوه الرب، فهو المربي للعالمين أجمعين -وهم الله- بخلقه وإغداقه عليهم نعماً عظيمة لو فُقِدوا لما استطاعوا نجاة، فما هي نعمته عليهم، فهي من عنده تعالى، ودليل قوله (رب العالمين) على تفرده بالخلق والتدبير والنعمة وكمال غناه، وفقر العالمين إليه، بكل وجه وموعظة. قال النبي صلى الله عليه وسلم "إذا قلت الحمد لله رب العالمين فقد حمدت الله وزادك". عن المبارك بن فضالة، عن الحسن، عن الأسود بن سريع قال النبي صلى الله عليه وسلم: «ليس شيء أحب إليه من الله عز وجل، ولذلك حمد نفسه وقال: الحمد لله». الرَّحْمَنِ الرَّحِيمِ (3) قال أبو جعفر أما الرحمن فهو "فعلان" الذي يرحم، والرحيم هو الذي يعتمد عليه، حدثنا عثمان بن ظفر قال: سمعت العرزمي يقول "الرحمن الرحيم: الرحمن" قال: "رحمن الخلق أجمعين". "الرحيم: الرحيم" قال: للمؤمنين. عن أبي سعيد يعني الخدري قال قال رسول الله صلى الله عليه وسلم  إن عيسى ابن مريم قال: الرحمن: رحيم الآخرة والدنيا، والرحيم: رحيم الآخرة، وقد خص الله تعالى المؤمنين برحمته في الدنيا والآخرة بما عمّاهم هو والكافرون في الدنيا من الفضل والإحسان إليهم أجمعين، في بسط الأرزاق، وتسخير السحاب بالمطر، وإخراج النبات من الأرض، وصحة الأبدان والعقول، وسائر النعم التي لا تحصى التي يشترك فيها المؤمنون والكافرون، وربنا جل ثناؤه أرحم خلقه في الدنيا والآخرة، ورحيم بالمؤمنين خاصة في الدنيا والآخرة. أما ما اختصهم به في الآخرة  كان بهم رحيماً دون الكافرين، ولم نصف أعلاه ما أعد لهم دون غيرهم من النعيم والكرامة التي تقصر عنها الآمال. مَالِكِ يَوْمِ الدِّينِ ( 4 ) المالك: هو الذي اتصف بصفة الملك، التي من آثارها أنه يأمر وينهى، ويجازي ويعاقب، ويتصرف في عبيده في أنواع الأفعال، والملك مضاف إلى يوم القيامة، وهو يوم القيامة، يوم يحاسب الناس على أعمالهم، خيرها وشرّها، لأن الناس في ذلك اليوم يظهرون كاملين، وكمال ملكه، وعدله وحكمته، وانقطاع أملاك الخلائق. حتى [هو] في ذلك اليوم يتساوى الملوك والرعية والعبيد والأحرار.  اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ( 6 ) أي: اهدنا ووفقنا إلى الصراط المستقيم، وهو الطريق الواضح الموصل إلى الله وجنته، وهو معرفة الحق والعمل به، فاهدنا الطريق، وهو التمسك بدين الإسلام وترك غيره من الأديان، والهداية على الطريق، التي تتضمن الهداية إلى كل تفصيل ديني، علماً وعملاً، وهذا الدعاء من أجمع الأدعية وأنفعها للعبد، ولهذا يجب على الإنسان أن يدعو الله به في كل ركعة من صلاته لضرورة ذلك، وهو طريق: النبيين، والصديقين: المبالغين في الصدق، والشهداء، والصالحين. صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ ( 7 ) وقوله: صراط الذين أنعمت مبينا أي الصراط المستقيم إذ كل طريق حق صراط مستقيم، ثم قيل لمحمد صلى الله عليه وسلم: قل يا محمد اهدنا ربنا الصراط المستقيم صراط الذين أنعمت عليهم بطاعتك وعبادة ملائكتك وأنبيائك والصالحين والشهداء والصالحين، وذلك شبيه بما قاله ربنا سبحانه في وحيه: ولو أنهم فعلوا ما يوعظون به لكان خيرا لهم وأشد تثبيتا، ولآتيناهم من عندنا أجرا عظيما وهديناهم إلى صراط مستقيم، ومن يطع الله والرسول فأولئك مع الذين أنعم الله عليهم من النبيين والصديقين والشهداء والصالحين. "وحدثنا ابن حامد الرازي قال حدثنا مهران عن سفيان عن مجاهد قال غير المغضوب عليهم قال هم اليهود عن إسماعيل بن أبي خالد عن الشعبي عن عدي بن أبي حاتم قال قال رسول الله صلى الله عليه وسلم ولا الضالون قال النصارى عن جابر بن عبد الله الأنصاري قال قال رسول الله صلى الله عليه وسلم قال الله عز وجل  قسمت الصلاة بين عبدي نصفين فله ما سأل فإذا قال العبد: الحمد لله رب العالمين قال الله: أثنى علي عبدي، وإذا قال الرحمن الرحيم قال: أثنى علي عبدي، وإذا قال مالك يوم الدين قال: مجَّدني عبدي، قال: هذا لي وله ما بقي. First: General information about the Holy Surah the Sura Meccan The names of the surah 1- Al-Fatihah, because it opens the reading in the prayers 2- The Mother of the Book (because it begin by writing it in the Qur’an, and begins by reciting it in prayer)   3 - Praise    4 - Healing 5 - Protective 6 - that suffices 7 - The basis of the Qur'an 8 - The Seven Seconds 8 - The Seven Doubles Al-Tabari said The Arabs used to call every collector an order or a provider for an order “mother” then you say to the lash that collects the brain, the head's mother, and they are called the Army Brigade and their flag under which they gather (mother). Dhul-Rimah said On his head is a mother for us to imitate * All matters to which we do not disobey Imam Ahmad narrated on the authority of Abu Hurayrah on the authority of the Prophet, may God bless him and grant him peace He said about the mother of the Qur’an: it is the mother of the Qur’an, and it is the seven Doubles, and it is the Great Qur’an.” Ibn Jarir also narrated it similarly What does the surah include? 1 - Unity of Divinity   It is to single out God for worship, taken from the word: (God) and from his saying: (You only we worship) The Tawheed of the Names and Attributes, which is affirming the attributes of perfection for God Almighty, which He affirmed for Himself, and His Messenger affirmed it for him without falsification, representation, or likeness, this is indicated by the word (praise) as mentioned above, It included proof of prophecy in his saying: (Guide us to the straight path) because that is impossible without the message. 2- The evidence of the penalty for actions   In his saying: (owner of the Day of Judgment) and that the reward is just, because religion means reward with justice. It included proof of destiny, and that the slave is a real doer, in contrast to qadriah and gabriah, rather, it included the response to all the people of heresy [and misguidance] In his saying: (guide us to the straight path) because knowing the truth and acting upon it. Every innovator [and misguided] is contrary to that. 3 - It included the devotion of religion to God Almighty   Worship and seeking help in His saying: (You do we worship and you we seek help) Praise be to God, Lord of the worlds. Second, explain the verses In the Name of God, the Most Gracious, the Most Merciful (1)   (God): He is the one who is worshiped, who deserves to be singled out for worship, It is characterized by the attributes of divinity, which are the attributes of perfection (The Most Gracious, the Most Merciful): Two names indicate that He is the Almighty, the Most Gracious, the Most Merciful, which encompasses everything, permeates every neighborhood, and wrote it for the righteous who follow His prophets. and his messengers. They have absolute mercy, and those who counted them have a share of it. God - the Most High - made it a sunnah for all of His creatures to follow. And a path that they follow on it, in the opening of their first logic and the issuance of their letters, books and needs Abu Kreib told us He said: Othman bin Saeed told us, he said: Bishr bin Amarah told us, he said: Abu Ruq told us, on the authority of Ad-Dahhak, on the authority of Abdullah bin Abbas, he said: The first thing that Gabriel revealed to Muhammad, He said: O Muhammad, say: I seek refuge in the All-Hearing, the All-Knowing, from the accursed Satan, then he said: Say in the name of God, the Most Gracious, the Most Merciful. He said: Gabriel said to him: Say in the name of God, O Muhammad. He says: Read in the Remembrance of God, your Lord, and stand up and sit in the remembrance of God. Ibn Abbas said   “In the name of God,” Gabriel says to him: O Muhammad, read in the remembrance of God, your Lord, and stand up and sit in the remembrance of God. "Allah"   From the words of the Arabs, its origin is “God”.  الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ (Praise be to God, Lord of the worlds) (2) Praise be to God with the attributes of perfection, and with his actions that revolve between virtue and justice, so to Him is complete praise, in all aspects of the Lord, He is the educator of all the worlds - They are none other than God - by His creation and His endowment of great blessings upon them, which if they were lost, they would not be able to survive. What is their blessing, it is from the Almighty, and evidence of his saying (Lord of the worlds) for His uniqueness in creation, management, and blessings, and the perfection of His riches, and the complete poverty of the worlds to Him, with every face and admonition. The Prophet, may God bless him and grant him peace, said   “If you say, “Praise be to God, Lord of the worlds,” then you have thanked God, and He has increased you. On the authority of Mubarak bin Fadalah, on the authority of Al-Hassan, on the authority of Al-Aswad bin Saree   The Prophet, may God’s prayers and peace be upon him, said: “There is nothing more beloved to Him than God Almighty, and for that He praised Himself and said: Praise be to God.” الرَّحْمَنِ الرَّحِيمِ ( 3 ) Most Gracious, Most Merciful (3) Abu Jaafar said: As for the Most Merciful, He is “two actions”, the one who has mercy, and the Most Merciful is the one who is dependent on him, Othman bin Zafar told us, he said: I heard Al-Arzmi say “The Most Gracious, the Most Merciful: Al Rahman” He said: “The Most Gracious of all creation.” “The Most Merciful: Al - Raheem” He said: To the believers. On the authority of Abu Saeed, meaning Al-Khudri, he said   The Messenger of God, may God’s prayers and peace be upon him, said: “Indeed, Jesus, son of Mary, said: Ar-Rahman: Most Merciful of the Hereafter and this world, and Ar-Rahim: Most Merciful of the Hereafter. God Almighty has singled out the believers for His mercy in this world and the Hereafter, with what He and the unbelievers have blinded them in this world, of favor and benevolence to all of them, in extending sustenance, harnessing the clouds with rain, and bringing plants out of the earth, and the health of bodies and minds, and all the countless blessings that believers and unbelievers share in. Our Lord, may His praise be exalted, is Most Merciful of all His creatures in this world and the Hereafter, and Merciful to the believers, especially in this world and the Hereafter. As for what he singled out for them in the Hereafter   He was merciful to them rather than the unbelievers. We did not describe above what was prepared for them without others of bliss and dignity that aspirations fall short of. مَالِكِ يَوْمِ الدِّينِ ( 4 ) (The owner of the Day of Judgment) (4) The owner: He is the one who is characterized by the quality of the king, one of the effects of which is that he commands and forbids, rewards and punishes, and disposes of his slaves in all kinds of actions, and the king added to the Day of Judgment, which is the Day of Resurrection, a day when people will be judged for their deeds, good and bad, because on that day, people appear fully, The perfection of his kingdom, justice and wisdom, and the interruption of the possessions of creatures. even [He] on that day, kings, subjects, slaves, and freemen are equal.  إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ( 5 ) (You alone we worship and You alone we seek help) (5) That is: We single out you alone for worship and seeking help, because giving precedence to what is done is beneficial to limitation, which is to confirm the ruling for the aforementioned, and to negate it for everything else. It is as if he says: We worship you, And we do not worship anyone but You, and we seek help from You, and we do not seek help from anyone other than You, out of preference for the general over the specific, and out of interest in giving priority to His right over the right of His servant, because the servant in all his acts of worship needs to seek the help of God Almighty. For if God does not help him, he will not get what he wants from doing orders and avoiding prohibitions.  اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ( 6 ) (Guide us to the straight path) (6) That is: guide us and grant us success to the straight path, which is the clear path that leads to God and His Paradise, which is knowing the truth and acting according to it, so guide us to the path, this is adherence to the religion of Islam, abandoning other religions, and guidance on the path, which includes guidance for all religious details, knowledge and action, This supplication is one of the most comprehensive and most beneficial supplications for the servant, and that is why a person must supplicate to God with it in every rak’ah of his prayer, due to his necessity to do so, It is the path of: the prophets, the Al sedeqqin: who's exaggerated in honesty, the martyrs, and the righteous صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ ( 7 ) (The path of those whom You have bestowed favor, not of those with whom You anger on them, nor of those who have gone astray) (7) Those who knew the truth and left it. And change the path of (the lost) who left the truth in ignorance and misguidance. And His saying: The path of those whom You have bestowed a clear indication of the straight path, that is, the straight path, since every path of truth is a straight path, then it was said to Muhammad, may God bless him and grant him peace: Say, O Muhammad: Guide us, O our Lord, to the straight path, the path of those whom You have bestowed upon, through Your obedience and worship of Your angels, and your prophets, and the righteous, and the martyrs, and the righteous. and that is similar to what our Lord, may His praise be to Him, said in His Revelation: If they had done what they are admonished with, it would have been better for them and stronger fixing , And We do give them a great reward from Us and We have guided them to a straight path, And whoever obeys Allah and the Messenger, they are With those whom God has blessed among the prophets, the truthful ones, the martyrs and the righteous. And Ibn Hamid al-Razi told us, he said   Mahran told us, on the authority of Sufyan, on the authority of Mujahid, he said: Other than the angry ones, he said: They are the Jews. On the authority of Ismail bin Abi Khaled, on the authority of Al-Shaabi, on the authority of Uday bin Abi Hatim   He said: The Messenger of God, may God’s prayers and peace be upon him, said: Not even those who have gone astray. He said: “The Christians.” On the authority of Jabir bin Abdullah Al-Ansari, he said: The Messenger of God, may God bless him and grant him peace, said   God Almighty said: I divided the prayer between and between my servant two halves, and he shall have what he asked for, so if the servant says: Praise be to God, Lord of the worlds. God said: My servant has praised me, and when the Most Gracious, the Most Merciful, says, He says: my servant commendate me, and when he says: Owner of the Day of Judgment, he says: My servant has glorified Me, he says: This is mine and he has what remains.