Allah says فَلَمَّا جَآءَهُم مُّوسَىٰ بِـَٔايَٰتِنَا بَيِّنَٰتٖ قَالُواْ مَا هَٰذَآ إِلَّا سِحۡرٞ مُّفۡتَرٗى وَمَا سَمِعۡنَا بِهَٰذَا فِيٓ ءَابَآئِنَا ٱلۡأَوَّلِينَ (36) When Moses came to them with Our clear signs, they said, This is nothing but invented magic, and we have not heard of this among our forefathers. (36) God Almighty says: When Moses came to Pharaoh and filled him with Our evidence and clear arguments that were proofs bearing witness to the truth of what Moses brought from his Lord, they said to Moses: This that you have brought to us is nothing but magic that you fabricated before and that you distorted as lies and falsehood, (And we have not heard of this) which you call us to in terms of worshiping Him whom you call us to worship, In our ancestors and our first parents who went before us. A view of the verse Moses - peace be upon him - is now a prophet and a messenger, do not hesitate or review more than that, He returned to Egypt with two miraculous signs from the Lord of the Worlds to Pharaoh and his entourage, the first word that came out of their mouths was magic, It is a word that is said when seeing unusual things, because this is what they understand from the world of people, and they do not believe in the sky or the God of the sky, Pharaoh claims divinity, so he will say anything other than what he sees as the truth in order to confuse those around him, (The people who support him) their religion and they continue to venerate it and worship it. The second saying (We did not hear about this among our forefathers) They are Egyptians, not the children of Israel, so no prophets or messengers were revealed to them before, the heavenly messages were sent down in the Arabian Peninsula and its environs, we did not hear that a heavenly message was sent down to Egypt, except that its good deeds were mentioned in the Qur’an. (And Moses said) in response to Pharaoh: (My Lord knows best) Who is right among us, O Pharaoh, who is false, and who brought guidance to the path of truth and clarification on the basis of clear evidence from him, and who among us has the praiseworthy reward in the Hereafter? This is an opposition from the Prophet of God, Moses, peace be upon him, to Pharaoh, by this, Pharaoh means that he will not succeed or prosper because of his disbelief in him. A view of the verse Moses - peace be upon him - despite what he was known for being quick to react and angry with the truth, he controlled his nerves when speaking about the message of God - the Almighty - with Pharaohو He told him what was mentioned in the noble verse, and he responded calmly and soberly, there is no defense of his honorable self, but rather an argument for God Almighty. Allah says وَقَالَ فِرۡعَوۡنُ يَٰٓأَيُّهَا ٱلۡمَلَأُ مَا عَلِمۡتُ لَكُم مِّنۡ إِلَٰهٍ غَيۡرِي فَأَوۡقِدۡ لِي يَٰهَٰمَٰنُ عَلَى ٱلطِّينِ فَٱجۡعَل لِّي صَرۡحٗا لَّعَلِّيٓ أَطَّلِعُ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُۥ مِنَ ٱلۡكَٰذِبِينَ (38) And Pharaoh said, “O eminent ones, I do not know that you have any god other than me, so fire to me on the clay and make me a tower, Perhaps I may look to the God of Moses, and indeed I suspect him of the liars (38) Pharaoh said to his people's nobles and masters (O eminent ones, I do not know that you have any god other than Me.) So worship Him, and believe the words of Moses in what he brought to you, that you and He have a lord other than me and an idol other than me, (So, O Haman, light a fire for me on the clay.) He said: Then make me a brick. It was mentioned that he was the first to cook bricks, He built the cooked pot on which it was kindled, made of clay with which they built buildings. And he said: (Perhaps I may look to the God of Moses) He says: Look at the idol of Moses, whom he worships, and calls for his worship (and indeed, I suspect him) While he says that he has a deity who worships him in heaven, and that he is the one who supports and vindicates him, When the edifice was built for him, he rose above it, so he ordered a crossbow and shot it towards the sky, She returned to him, covered in blood, and he said: You have killed the god of Moses. God is exalted above what they say. A view about the verse from Pharaoh, he is appointed the ministers, politicians, governors, and the like in his time, the public: those who fill the sovereign councils and who occupy the lead and first chairs in the councils, why did he call upon them and not the enslaved people (the Children of Israel), for example? Because he knows that the enslaved people now have a leader, (Moses and Aaron) and that they hate him and are waiting for the opportunity to attack him in any way, so he called on his entourage to support him (the stakeholders) whose interest is for him to remain in his leadership position, - He specifically called on his minister (Haman), to lay down the clay for him (an edifice: which is a palace or a high building) What does this mean? It means that Pharaoh had the technology of his time, so he used it to occupy the people and the common people. He is still a god. Whoever does not believe in the God of heaven, He must believe in something else, there is no void in the universe or in ourselves. If one thing is emptied, it will be replaced by another, whoever does not believe in heaven believes in materialism, and believes in what he sees with his own eyes or in the laboratory, each era according to its data. Allah says وَٱسۡتَكۡبَرَ هُوَ وَجُنُودُهُۥ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَظَنُّوٓاْ أَنَّهُمۡ إِلَيۡنَا لَا يُرۡجَعُونَ (39) And he and his soldiers became arrogant in the land without justice, and they thought that they would not return to Us (39) God Almighty says: (And arrogant) Pharaoh (and his soldiers) were arrogant in the land of Egypt. About believing in Moses and his followers in what he called them to of the Oneness of God, and acknowledging their servitude to Him without right, It means transgression and transgression against their Lord (and they thought that to Us they would not be returned) He says: They thought that after their death they would not be resurrected and would receive no reward, there is no punishment, so they rode their desires, not knowing that God was watching over them, and that He would reward them for their evil deeds. Allah says فَأَخَذۡنَٰهُ وَجُنُودَهُۥ فَنَبَذۡنَٰهُمۡ فِي ٱلۡيَمِّۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ (40) So We captured him and his soldiers and We cast them into the sea, so see how he has been the end of the wrongdoers (40) On the authority of Qatada: (So We cast them into the sea) The sea was called Esaf, beyond Egypt, and God drowned them in it. (So see what was the end of the wrongdoers) God Almighty says: So look, O Muhammad, with the eyes of your heart: what was the situation of those who wronged themselves and disbelieved in their Lord, They responded to his Messenger's advice: Did we not destroy them and leave their homes and wealth to our guardians? We grant them the gardens, springs, treasures, and honorable abode that they had, after they were weak, their sons were killed, and their women were a live without husbands. A view of the verse 1 - If you noticed with me that God Almighty diversifies the Qur’anic narration. Sometimes He brings you the details and another time He brings you the generality, in the same surah, it is as if - Glory be to Him - the Almighty - teaching you the benefits of speed reading, the major titles and some important points, and the summary so that you can grasp the whole story while your imagination and mind fill in the blanks. 2 - Al nabz: The throwing so far, O Lord (Pharaoh and his soldiers) who filled the hearing and sight with fear, discord. Yes, look at the size of the Nile of Egypt and you know that no matter how great people are in themselves, they are nothing compared to the power and might of God - Glory be to Him and Most High - 3 - Then the speech is directed to Muhammad - may God bless him and grant him peace - and to his nation after him (so see what was the end of the wrongdoers) Injustice is injustice, and it has nothing to do with your faith or lack of faith, Injustice has a possible earthly consequence if heaven is still pleased with you, or postponed in the afterlife and it takes a severe toll on it at that time. Injustice has a consequence worse than the consequence of disbelief, the disbelief is a relationship between you and your Lord, and injustice is a relationship between you and people, which is through forgiveness. Let us remove ourselves from injustices before it is too late - may God protect us - Allah says وَجَعَلۡنَٰهُمۡ أَئِمَّةٗ يَدۡعُونَ إِلَى ٱلنَّارِۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ لَا يُنصَرُونَ (41) وَأَتۡبَعۡنَٰهُمۡ فِي هَٰذِهِ ٱلدُّنۡيَا لَعۡنَةٗۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ هُم مِّنَ ٱلۡمَقۡبُوحِينَ (42) And We made them imams calling to Hell, and on the Day of Resurrection they will not be helped (41) (42) And We followed them in this world with a curse, and on the Day of Resurrection they will be among those rejected. (42) And We made Pharaoh and his people imams to be followed by those who rebel against God and disbelieve in Him They call people to the deeds of the people of Hell (and on the Day of Resurrection they will not be helped) the Almighty says: on the Day of Resurrection, he will not help them if God punishes them, they used to support each other in this world, but that support vanished on that day. He said: They were cursed in this world and the hereafter. He said: It is like his saying: And they will be followed in this by a curse, and on the Day of Resurrection by a curse. Make them an example to those who consider, a sermon to those who learn. A view of the verse Their stories are a lesson for those with understanding, for they are not stories for entertainment, rather, because history repeats itself, and you will see what began in life come at its end. God Almighty, not only did he make Pharaoh's family outcasts in the sea, but he also made them imams in hell, (Leaders who call out their likes and cause them to enter Hell)   - May God protect us with His grace - and on the Day of Resurrection, they will not find anyone to support them. Allah says وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ مِنۢ بَعۡدِ مَآ أَهۡلَكۡنَا ٱلۡقُرُونَ ٱلۡأُولَىٰ بَصَآئِرَ لِلنَّاسِ وَهُدٗى وَرَحۡمَةٗ لَّعَلَّهُمۡ يَتَذَكَّرُونَ (43) And We gave Moses the Scripture after We had destroyed the first generations,Insights for people and guidance and mercy so that they may remember (43) The Almighty said: (And We gave Moses) the Torah (after We had destroyed) The nations that were before him, such as the people of Noah, Ad, Thamud, the people of Lot, and the companions of Midian, (Guidance for the people) says: Light for the children of Israel regarding what they need in the matter of their religion (and guidance). He says: And as a clarification to them and a mercy to those of them who act upon it (that they may remember). He says: So that they may remember God’s blessings upon them, and thank Him for them and not disbelieve. On the authority of Abu Saeed Al-Khudri, he said God did not destroy a people with punishment from the heavens or from the earth after the Torah was sent down on the face of the earth other than the town in which they were turned into monkeys, Have you not seen that God says: (And We gave Moses the Scripture after We had destroyed the first generations,   Insights for people and guidance and mercy so that they may remember.

Allah says ۞ وَلَقَدۡ وَصَّلۡنَا لَهُمُ ٱلۡقَوۡلَ لَعَلَّهُمۡ يَتَذَكَّرُونَ (51) ۞ And We have reached to them the word that they may remember (51) And we have reached, O Muhammad, to your people from the Quraysh and to the Jews from the Children of Israel to say the news of the past and the news of what We have inflicted upon them of Our punishment, When they denied Our Messengers, and what we will do to those who follow in their footsteps and follow an example of disbelief in God, and denying His Messengers is their example, so that they may remember, consider, and learn. Its origin is: connecting ropes to each other. On the authority of Qatada (And We have reached to them the word) He said: God reached to them the word in this Qur’an, telling them how He did with those who passed, and how He created (that they might remember) Al-Qasim told us, he said: Muhammad bin Isa Abu Jaafar told us, on the authority of Sufyan bin Uyaynah: We have arrived: we have made clear. Others said The Jews meant them A view of the verse To the infidels of Quraish, to the Arab polytheists, to the Jews, to the Christians, and to you, yes, you and I, and we are everywhere in the world, everywhere outside the Earth, on the Moon or on Mars - what we know of as far as we know are planets inhabited by some people, they are inevitably Muslims, as Islam will reach everyone in a house made of wool, clay, or something else, until you find the infidel and the believer at the end of time sitting in one house. Allah says ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ مِن قَبۡلِهِۦ هُم بِهِۦ يُؤۡمِنُونَ (52) (52) Those to whom We gave the Scripture before Him believe in it. (52) I heard Al-Dahhak say People of the Book believed in the Torah and the Gospel, then they recognized Muhammad, may God bless him and grant him peace, so they believed in him. So God gave them their reward twice for their patience: I heard Al-Dahhak say People of the Book who believed in the Torah and the Gospel, then they realized Muhammad, may God bless him and grant him peace, So they believed in him. So God gave them their reward twice for their patience: by their belief in Muhammad, may God bless him and grant him peace, before he was sent, and by their following him when he was sent, that is his saying: Indeed, we were Muslims before him. Allah says وَإِذَا يُتۡلَىٰ عَلَيۡهِمۡ قَالُوٓاْ ءَامَنَّا بِهِۦٓ إِنَّهُ ٱلۡحَقُّ مِن رَّبِّنَآ إِنَّا كُنَّا مِن قَبۡلِهِۦ مُسۡلِمِينَ (53) And when it is recited to them, they say, “We believe in it, It is the truth from our Lord. Indeed, we were Muslims before Him. (53) The patience But there are other types of people who are patient. But they did not have this kind of patience, as you know that converting from one religion to another is one of the most difficult decisions you can make, especially if you have a heavenly religion and not an earthly one. With patience, their good deeds overlap with their bad deeds until they cover up the bad deeds, and they spend from what God has bestowed upon them of health, knowledge, money, prestige, etc. The - refraining from idle talk Idle talk: it is any speech from which no benefit can be obtained 3 - They said to the people of their first religion They said to them: We have our deeds and you have your deeds. We do not seek the ignorant, He said: there were some people from the People of the Book who converted to Islam, So the polytheists used to harm them, but they used to forgive them, saying: (Peace be upon you. we do not seek the ignorant.) And His saying: (Turn away from it) He says: They did not listen to him, (And they said, “We have our deeds, and you have your deeds.”) This indicates that the nonsense that God mentioned in this situation, rather, it is what Mujahid said, that it means hearing from people who harm them by saying things they hate, It is within themselves, and the most important thing is that they respond to them with kindness by saying (We have our own deeds) we have accepted it for ourselves. (And you have your deeds) You have accepted it for yourselves. ( peace be upon you) He says: It is safer for you than us to insult you, or to hear from us, what you do not like (We do not seek the ignorant) says: We do not want to debate with the people of ignorance and compete with them. Allah says إِنَّكَ لَا تَهۡدِي مَنۡ أَحۡبَبۡتَ وَلَٰكِنَّ ٱللَّهَ يَهۡدِي مَن يَشَآءُۚ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ (56) You will not guide someone whom you love,   But Allah guides whom He wills, and He knows best those who are guided. (56) He stated that this verse was revealed to the Messenger of God, may God bless him and grant him peace Because his uncle Abu Talib refused to answer him, when he called him to believe in God, to what he called him to do. On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said to his uncle, Upon death: “Say there is no god but Allah, I will bear witness to it on the Day of Resurrection, He said: If Quraysh had not lent me money, I would have make your eyes satisfied, so God revealed: (Indeed, you do not guide whom you love)... the verse. On the authority of Abu Hurairah, he said: When the death of Abu Talib approached The Messenger of God, may God bless him and grant him peace, came to him and said: “O uncle, say there is no god but Allah, He mentioned something similar, except that he said:   If Quraysh had not taunted me, they say: He would not have felt anything but the fear of death. On the authority of Al-Zuhri, he said: Saeed bin Al-Musayyab told me, on the authority of his father, he said When Abu Talib was about to die, the Messenger of God, may God bless him and grant him peace, came to him, He found Abu Jahl bin Hisham and Abdullah bin Abi Umayyah bin Al-Mughirah with him, The prophet Peace Be Upon Him said: O uncle, say there is no god but God, a word by which I bear witness for you before God, Abu Jahl and Abdullah bin Abi Umayyah said: O Abu Talib: Do you abandon the religion of Abdul Muttalib? The Messenger of God, may God bless him and grant him peace, kept offering it to him, He repeated that article to him, until Abu Talib said the last thing he spoke to them: He follows the religion of Abdul Muttalib, and he refuses to say: There is no god but Allah, The prophet Peace Be Upon Him said: “By God, I will seek forgiveness for you as long as I do not forbid you, God has revealed what is for the Prophet and those who believe to ask forgiveness for the polytheists, Even if they were relatives, and God revealed it regarding Abu Talib, and he said to the Messenger of God, may God bless him and grant him peace, (You do not guide whom you love, but God guides)...the verse. I said to Ibn Omar: (You do not guide anyone you love.) Did you stay at Abu Talib? He said: Yes A view of the verse There are loved ones in this life, and perhaps they do not believe in God like you, this lover could be a father, brother, son, wife, husband, or anyone else It reassures you that guidance is not in your hands, but in the hands of God Almighty. He gives it to whomever He wants at the time He wants - Glory be to Him, Faith and disbelief are trials like other trials in this world, such as illness, death, or anything else. If a lover (infidel) comes out for you in this world, this is God’s test for you, not because you are bad or you misbred him if he is a son, but because guidance is God’s specialty - the Almighty - so the son of Noah - peace be upon him is an infidel, His wife is an infidel, and they are among the people closest to him (home front) This is not due to favoritism on the part of God, but rather because God knows best those who want guidance from within, so He guides them. Allah says وَقَالُوٓاْ إِن نَّتَّبِعِ ٱلۡهُدَىٰ مَعَكَ نُتَخَطَّفۡ مِنۡ أَرۡضِنَآۚ أَوَ لَمۡ نُمَكِّن لَّهُمۡ حَرَمًا ءَامِنٗا يُجۡبَىٰٓ إِلَيۡهِ ثَمَرَٰتُ كُلِّ شَيۡءٖ رِّزۡقٗا مِّن لَّدُنَّا وَلَٰكِنَّ أَ كۡثَرَهُمۡ لَا يَعۡلَمُونَ (57) And they said, “If we follow guidance with you, we will be snatched away from our lands, or have you not granted them a secure sanctuary to which the fruits of all things are brought to it, they were provided with provision from Us, but do most of them not know? (57) Mecca, and they are Quraysh God Almighty says: And the infidels of Quraysh said: We will follow the truth which you brought us with you, We disavow our peers and gods. people snatch us from our land with all of them agreeing to disagree with us and fight us, God says to His Prophet: So say: (Have We not established for them a sanctuary?) He says: Have We not established for them a country that We have made sacred to the people? blood was shed there, and we prevented them from harming its inhabitants there, It protected its people from being attacked, killed, or taken captive. On the authority of Ibn Abbas, that Al-Harith bin Nawfal, who said (If we follow guidance with you, we will be snatched from our land.) they claimed that they said: We know that you are the Messenger of God, but we fear that we will be snatched away from our land. (Have We not enabled them?) Verse. And His saying: (The fruits of everything will be brought to it) He says it is combined with him, and it is from their saying: I collected water in the basin: if I collected it in it, but what I meant by that: it would carry to it the fruits of every country A view of the verse And they said to Muhammad - may God bless him and grant him peace (that we follow guidance) the misfortunes will befall us and we will leave our land to which we are accustomed, and God Almighty will remember them, We were not able to provide them with a safe haven that would bring in fruits throughout the year because of the winter and summer journeys, which merchants from Yemen and the Levant used to bring during the Hajj season before Islam, The house existed and was made by Abraham and Ismail - peace be upon them - Allah says وَكَمۡ أَهۡلَكۡنَا مِن قَرۡيَةِۭ بَطِرَتۡ مَعِيشَتَهَاۖ فَتِلۡكَ مَسَٰكِنُهُمۡ لَمۡ تُسۡكَن مِّنۢ بَعۡدِهِمۡ إِلَّا قَلِيلٗاۖ وَكُنَّا نَحۡنُ ٱلۡوَٰرِثِينَ (58) How many towns have We destroyed, whose livelihood has been underestimating, so that is their abode. You will not reside there after them except a few, and we were the heirs (58) The most evil people are negligent people, people of falsehood, and people who succumb to disobedience to God Those are the homes of the people whom We destroyed because of their disbelief in their Lord, and their homes were not inhabited after them except for a few, It was ruined after them, and only the smallest part of it was rebuilt, and most of it was in ruins. The wording, even if it is outside the fact that their homes were inhabited for a little while, is its meaning, those were their dwellings, and you did not inhabit them after them except a few of them, as it is said: You fulfilled your rights except a few of them. (And We were the heirs) He says: And because We destroyed their dwellings, there was no inheritance from them,It returned as it was before they lived there, with no owner but God, to whom belongs the inheritance of the heavens and the earth. A view of the verse How much we perished perished It means that it is an infinite number That is, he underestimated the blessing and it appeared in his eyes and he felt that he deserved better, so he denied this blessing and did not express gratitude for it, so it disappeared from him, and for every blessing, there is gratitude, from eyes, hands, feet, a decent life, a wife, a husband, and children, Money, travel, education...etc. are among the joys of life that deserve gratitude, It is said to trim a blessing with the scissors of gratitude, which means that every blessing has two wings if you do not trim it with the scissors of gratitude, It flew and went to someone else, so he thanked the knowledge that he brought it out and taught it to people, and he thanked the extra food that nourished him, the eye is grateful for looking at what God has made lawful, He thanked the children for raising them according to God’s commands, and for the blessing of faith above all blessings - and God is Most High and Most Knowing. Allah says وَمَا كَانَ رَبُّكَ مُهۡلِكَ ٱلۡقُرَىٰ حَتَّىٰ يَبۡعَثَ فِيٓ أُمِّهَا رَسُولٗا يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِنَاۚ وَمَا كُنَّا مُهۡلِكِي ٱلۡقُرَىٰٓ إِلَّا وَأَهۡلُهَا ظَٰلِمُونَ (59) And your Lord would not destroy the towns until He had sent to their motherland a messenger, (59) He recites Our signs to them, and We will not destroy the towns unless their people are wrongdoers. (59) The mother of the villages is Mecca, and God sent to them a messenger, Muhammad, may God bless him and grant him peace. And his saying: (And We did not destroy the towns unless their people were wrongdoers) He says We were not going to destroy a town while it believed in God. We were only going to destroy it because it wronged itself, due to its disbelief in God. Rather, We destroyed the people of Mecca because of their disbelief in their Lord and the wrongdoing of themselves. On the authority of Ibn Abbas, his saying: (And We would not destroy the towns unless their people were wrongdoers) He said: God did not destroy a village out of faith, but He destroyed the villages with injustice if he wronged its people, If it had been a city that believed, they would not have perished with those who perished, but they lied and wronged, and thus they were destroyed. A view of the verse It is said about Mecca that it is “Umm al-Qura” because it is one of the greatest villages in status and it contains the House of God and it is the center of the earth, likewise, there are several villages centered around a city, so the city is the mother of the villages in their midst, so God - the Almighty - sends messengers to people at the time of messages and those who convey the messengers, they pray to the people in the cities, and others deliver it to the villages until it is not a single village, you do not know anything about Islam, and the truth is that there are some villages to this day whose owners do not know anything about Islam, like some closed primitive tribes that are not found on the map, which the scholars of the world have reached, no religion recently and living a random primitive life with no faith in it or anything.

Allah says وَمَا كُنتَ بِجَانِبِ ٱلۡغَرۡبِيِّ إِذۡ قَضَيۡنَآ إِلَىٰ مُوسَى ٱلۡأَمۡرَ وَمَا كُنتَ مِنَ ٱلشَّٰهِدِينَ (44) And you were not beside the eastern when We decreed to Moses the command, and you were not of the witnesses. (44) A view of the verse The familiar of the Qur’an goes back to Muhammad - may God bless him and grant him peace - and the purpose of the Qur’an is not merely (the true historical narrative that is not falsified and only) Rather, the Messenger - may God bless him and grant him peace - blamed him for the same reason that happened to his brothers, (The Prophets: peace be upon them all), Also, a familiar of the Qur'an with the nation of Muhammad that will be at the end of time, and events will be repeated with them, because if you want to know what is coming, look at what has passed, for things are similar. Life is revolving, in which names and forms change, but events repeat themselves. Allah says وَلَٰكِنَّآ أَنشَأۡنَا قُرُونٗا فَتَطَاوَلَ عَلَيۡهِمُ ٱلۡعُمُرُۚ وَمَا كُنتَ ثَاوِيٗا فِيٓ أَهۡلِ مَدۡيَنَ تَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِنَا وَلَٰكِنَّا كُنَّا مُرۡسِلِينَ (45) But We created generations, and their lives were prolonged, and you were not a resident among the people of Midian, recite Our verses to them, but We were sent. (45) A view of the verse The speech still belongs to Muhammad - may God bless him and grant him peace - that is, you were not one of the witnesses, O Muhammad, to the revelation of the message to Moses - peace be upon him - nor will there be generations after Moses, or even before him, so that their lives would be prolonged, they felt that life was long before them, and ages in the past were long, so they forget God - the Almighty - Perhaps they said we should repent before the end of life or something else, and the person who is far from God - the Almighty - The older he gets, the more distant he becomes from God, so postponing repentance is not in the interest, فhis is in accordance with what God Almighty said in more than one place, (...So a long period of time passed over them, and their hearts hardened. And many of them are sinners (16) Also, you were not residing in the city of Medina near the Kingdom of Saudi Arabia, O Muhammad, to teach the people there the verses of God, but God is the one who chose which of the messengers to which of the people. Allah says وَمَا كُنتَ بِجَانِبِ ٱلطُّورِ إِذۡ نَادَيۡنَا وَلَٰكِن رَّحۡمَةٗ مِّن رَّبِّكَ لِتُنذِرَ قَوۡمٗا مَّآ أَتَىٰهُم مِّن نَّذِيرٖ مِّن قَبۡلِكَ لَعَلَّهُمۡ يَتَذَكَّرُونَ (46) And you were not next to Al-Tur when We called, But it is a mercy from your Lord to warn people no warner has came to them before you, so that they may remember (46) On the authority of Qatada And you were not next to Al-Tur: when he called us, saying: Call: O nation of Muhammad, I gave to you before you asked me, and I responded to you before you called on me. (But it is a mercy from your Lord) And We sent it down to you, so we recounted all of that to you in Our Book, and We have sent you as a messenger with what We have sent down to you, to whom We have sent you to from among the creation, as a mercy from Us to you and to them. (Perhaps they will remember) He says: So that they may remember the mistake they are in because of their disbelief in their Lord, they revert to acknowledging God’s oneness, and singling out worship for Him to the exclusion of all other gods. A view of the verse Then God - glory be to Him - also reminds him of all the places in which Moses - peace be upon him - spoke, but it is a mercy from your Lord that you learn these stories and entertain the believers in your nation with them about what they encounter for the sake of faith, No warner came to them before you, like the children of Israel, who were treated by many messengers. Maybe they remember Man is called forgetfulness in the Arabic language, and he is very forgetful, so when he remembers, he becomes aware, and this is in accordance with the words of God Almighty, (And We certainly made a covenant with Adam before, but he forgot, and We found in him a determination. (115) The determination to do good deeds comes from remembering the consequences, which motivates one to do good deeds, and remembering always and forever benefits the believers. Allah says وَلَوۡلَآ أَن تُصِيبَهُم مُّصِيبَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ فَيَقُولُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ (47) فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُواْ لَوۡلَآ أُوتِيَ مِثۡلَ مَآ أُوتِيَ مُوسَىٰٓۚ أَوَ لَمۡ يَكۡفُرُواْ بِمَآ أُوتِيَ مُوسَىٰ مِن قَبۡلُۖ قَالُواْ سِحۡرَانِ تَظَٰهَرَا وَقَالُوٓاْ إِنَّا بِكُلّٖ كَٰفِرُونَ (48) And had it not been that a calamity should befall them because of what their hands have presented to you, then they should say, Our Lord, If You had not sent to us a messenger, then we should follow Your revelations and be among the believers. (47) Then when the truth came to them from Us, they said: If only they had been given the like of what was given to Moses, Or did they not disbelieve in what was given to Moses before, (48) They said, "They are two bewitched support each other and said, "Indeed, we are disbelievers in everything." (48) And had not those to whom I sent you said, “O Muhammad,” If Our punishment befalls them, or Our punishment comes upon them before We send you to them for their disbelief in their Lord, their acquisition of sins, and their committing of sins: Our Lord, would you please send us a messenger before your wrath befalls us and your torment befalls us, so that we may follow your evidence, and that is, your book that you send down to your messenger, and we will be among the believers in your divinity, The calamity in this situation: torment and curse. What he means by saying: (because their hands have put forward) means what they have earned. God Almighty says: When those came to whom no one had come before you, O Muhammad He is Muhammad, may God’s prayers and peace be upon him, with the message from God to them. They said in rebellion against God and persisting in wrongdoing: “Would you not be given this who was sent to us, Is he Muhammad, may God bless him and grant him peace, like the Book given to Musa bin Imran, God Almighty says to His Prophet Muhammad, may God bless him and grant him peace: Say, O Muhammad, to your people from the Quraish who say to you. On the authority of Mujahid, in the words of God, “Two magicians pretended” The Jews said: To Moses and Aaron. On the authority of Ibn Abbas (they said: two magicians pretended to be) Meaning: the Torah and the Criterion. On the authority of Al-Dahhak (And they say, “Indeed, we are disbelievers in everything”) He says: By the Bible and the Qur’an A view of the verse Then God Almighty completes His remembrance of Muhammad, may God bless him and grant him peace, as if he was speaking to him in a loud voice - had it not been that a calamity befalls them, With what their hands have presented, only then will they remember: You did not send us a messenger, O Lord, and if you had, we would have followed him and been among your believers. When the truth came to them from Us Muhammad - may God bless him and grant him peace - and the Great Qur’an. They said, “If only I had not been given the likes of what Moses was given.” Then God denounces them Did they not disbelieve in Moses and his brother, and say of them that they are sorcerers? This is the logic of the disbelievers (arguing) about the soul, and that had it not been for them, they would have been believers, May God protect us, when you are walking among people, if you find a fruitless argument, do not enter into it. Whoever argues with you from the beginning wants to defeat you unjustly, Our master Al-Shafi’i used to say: I have never entered a debate wanting to be the victor, these are the good, clean and pure souls that emerged from the beginning of Islam, as for us entering into a sterile debate, the sole goal of which is victory over those before us, these are not the souls with whom people have entered the religion of God in droves. Allah says قُلۡ فَأۡتُواْ بِكِتَٰبٖ مِّنۡ عِندِ ٱللَّهِ هُوَ أَهۡدَىٰ مِنۡهُمَآ أَتَّبِعۡهُ إِن كُنتُمۡ صَٰدِقِينَ (49) Say, “Bring me a book from God, it is more guided than the two of them. Follow it, if you are truthful. (49) A view of the verse Tell them, O Muhammad - leave me, leave Moses and his brother, and bring me a book from God that is better guided than the Qur’an and the Torah. I will follow it if you are truthful, It is a kind of rebuke to the Quraysh and the infidels of the Children of Israel. Why? Because it reminds them of what they don't want to remember, It is that the message was revealed for the first time among the Arabs and not the children of Israel, and it is a blessing from God - the Almighty - that has nothing to do with it, and it is envy on their own behalf for the will of God - the Almighty mentioned - Allah says فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَىٰهُ بِغَيۡرِ هُدٗى مِّنَ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ (50) If they do not respond to you, then know that they are only following their own desires, and who is more astray than he who follows his own desires without guidance from Allah, Indeed, Allah does not guide the wrongdoing people (50) If those who speak of the Torah and the Gospel do not answer you Two magicians who support each other that the truth lies in other than the Jews, O Muhammad, Until they bring you a book from God that is better guided than them, then know that they are only following their desires, And what they say and say in the two books is a false and false statement that has no truth, Perhaps someone might say: Was it not the Prophet, may God bless him and grant him peace, He knows that what the Jews and others said about the Torah and the Gospel is falsehood, calling them two magic is false in saying, except that they do not respond to him until they bring him a book that is better guided than them? (Indeed, Allah does not guide the wrongdoing people) God does not enable people who disobey the command of God and abandon obedience to Him to attain the truth and the path of righteousness, they denied His Messenger, changed his covenant, and followed their own desires, preferring to obey Satan rather than obey their Lord. A view of the verse Then Muhammad - may God bless him and grant him peace (the Beloved of God) is mentioned, If they do not respond to you with faith and submission to good news and warnings, which is with you, know that they only follow their desires, as we agreed, there is no vacuum in the universe anywhere, there cannot be an emptiness within ourselves from within. If we do not follow guidance, we will follow passion, What we love and want must be pursued in this life, even from within us, And whoever follows his desires, God calls him unjust in this life, but he is unjust to himself. We ask God for infallibility and safety only, nothing more. Allah says وَإِذَا يُتۡلَىٰ عَلَيۡهِمۡ قَالُوٓاْ ءَامَنَّا بِهِۦٓ إِنَّهُ ٱلۡحَقُّ مِن رَّبِّنَآ إِنَّا كُنَّا مِن قَبۡلِهِۦ مُسۡلِمِينَ (53) And when it is recited to them, they say, we believe in it, It is the truth from our Lord. Indeed, we were Muslims before Him. (53) (And when it is recited on them) This Qur’an is for those to whom We gave the Book before the revelation of this Qur’an. (They said, “We believe in it.”) He says: They say: you believed in it (It is the truth from our Lord) It means that it was revealed from our Lord, (Indeed, we were before Him, ( that is, the revelation of this Qur’an (Muslims) this is because they believed in what the prophets had brought before the coming of our Prophet Muhammad, may God bless him and grant him peace, and there were books on them, And in their books is the description of Muhammad, so they believed in him, his mission, and his book before the revelation of the Qur’an, and for that reason they said: (Indeed, we were Muslims before him.) Allah says أُوْلَٰٓئِكَ يُؤۡتَوۡنَ أَجۡرَهُم مَّرَّتَيۡنِ بِمَا صَبَرُواْ وَيَدۡرَءُونَ بِٱلۡحَسَنَةِ ٱلسَّيِّئَةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ (54) وَإِذَا سَمِعُواْ ٱللَّغۡوَ أَعۡرَضُواْ عَنۡهُ وَقَالُواْ لَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡ سَللَٰمٌ عَلَيۡكُمۡ لَا نَبۡتَغِي ٱلۡجَٰهِلِينَ (55) These are the ones who will be given their reward twice, because they were patient, and they ward off evil with good, and of what We have provided them, they spend (54) and when they hear idle talk, they turn away from it, And they said our deeds belong to us and your deeds belong to you, peace be upon you. We do not seek the ignorant. (55) (they are given) The reward for their work (twice for what they were patient) Interpreters differed regarding the meaning of patience He promised them what He, glory be to Him, promised, regarding their patience with the first book, their following of Muhammad, may God bless him and grant him peace, and their patience in that. That is what Qatada said Others said Rather, he promised them their patience by believing in Muhammad, may God bless him and grant him peace, before he was sent, and by their following him when he was sent. Indeed, before him, we were Muslims in the religion of Jesus. When the Prophet, may God bless him and grant him peace, came, they converted to Islam, they will have their reward twice because they were patient the first time, they entered Islam with the Prophet, may God bless him and grant him peace. A view of the verse There are three types of people whose wages will be doubled other than ordinary people 1 - The Christian or Jew who believed in his Prophet and then converted to Islam will have his reward twice, Moreover, his bad deeds are replaced by his good deeds. 2 - The slave is given a book to get out of slavery and pay a price for that. He pays his master and fulfills God’s rights upon him, so he has two rewards. 3 - A man who has his own mother (women’s slaves), so he disciplined her, taught her, freed her, and married her: he will have two rewards.

Allah says ۞ فَلَمَّا قَضَىٰ مُوسَى ٱلۡأَجَلَ وَسَارَ بِأَهۡلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارٗاۖ قَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِخَبَرٍ أَوۡ جَذۡوَةٖ مِّنَ ٱلنَّارِ لَعَلَّكُمۡ تَصۡطَلُونَ (29) On the authority of Saeed bin Jubair, he said: I asked Ibn Abbas Which of the two terms did Moses spend? He said: The best of them and the most fulfilling of them On the authority of Saeed bin Jubair, he said: A Jew in Kufa said while I was preparing for Hajj: I see you as a man who pursues knowledge. Tell me which of the two terms Moses spent? I said: I don't know, Now I am coming to the Rabbi of the Arabs, meaning Ibn Abbas, and asking him about that. When I came to Mecca, I asked Ibn Abbas about this and told him what the Jew had said: Ibn Abbas said: He fulfilled most of them and the best of them, If the Prophet makes a promise, he does not break it. Saeed said: So I came to Iraq and met the Jew, so I told him, and he said: It is true, and what was revealed to this Moses, and God knows best. On the authority of Muhammad bin Ka’b Al-Qurazi he said: The Messenger of God, may God bless him and grant him peace, was asked Which of the two terms did Moses spend? He said: “He fulfilled them and completed them. On the authority of Ibn Abbas, the Messenger of God, may God bless him and grant him peace, said “I asked Gabriel: Which of the two terms did Moses complete? He said: He completed them. On the authority of Qatada (or Jadhuwah) and al-Jadwah The root of a tree with fire in it The root of a tree with fire in it -  (Or an ember of fire) - Tree origin Ibn Zaid said, in his saying: (or an ember from the fire) He said: The ember: the stick of wood that contains fire And his saying: (Perhaps you will keep warm) Perhaps you would be warmed by it from the cold, and it was winter A view of the verse The contract between the contractors ended today, and Moses returned to his country where he grew up, Egypt, even though he does not belong to the Egyptians, but rather belongs to the group of the oppressed among the Children of Israel who were enslaved to Pharaoh and his entourage, on his way back, he found a fire in the distance, so he imagined that there were people around it, because the desert is mostly barren unless a group of people gathered there, He said to his wife's family: Stay, and he left (courage, courage, and full responsibility for the family, so do not expose it to danger with him, or their burden is greater than they can bear), especially since this wife is from a debtor and is not Egyptian, Or even from the children of Israel, and going to an unknown person with him, and he is not yet a prophet. The character of Moses - in fact - deserves study. Allah says فَلَمَّآ أَتَىٰهَا نُودِيَ مِن شَٰطِيِٕ ٱلۡوَادِ ٱلۡأَيۡمَنِ فِي ٱلۡبُقۡعَةِ ٱلۡمُبَٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَٰمُوسَىٰٓ إِنِّيٓ أَنَا ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ (30) When he reached it, he was called from the right shore of the valley, In the blessed spot of the tree, Oh Moses Indeed, I am Allah, Lord of the worlds (30) (From the right shore of the valley) Ibn Amr said in his hadith: At the stage. Al-Harith said in his hadith: From the right shore of the valley at Al-Tur, to the right of Moses. (In the blessed spot) From the beach connection (Indeed, O Moses, I am God, Lord of the worlds.) It was said: The tree from which Moses called to his Lord: a bramble tree. Some of them said: Rather, it was a bramble tree. A view of the verse Such is the surprise: Moses, the champion of the weak, the resolute, the man of chivalry, today will use his qualities on a broader level, don’t you remember what God Almighty said (and those who strive hard for Us - We will surely guide them to Our ways...) He served his wife and her sister before she became his wife, so God enabled him with a job, a wife, and a life in a strange country, today, these qualities must be used, and if you have good qualities that God loves, even if people do not know them, Make sure that you have an appointment with God, not at the right stage, but rather in your place, you will use this chivalry, this generosity and this and this are among your good qualities on a broader scale. Make sure of that. وَأَنۡ أَلۡقِ عَصَاكَۚ فَلَمَّا رَءَاهَا تَهۡتَزُّ كَأَنَّهَا جَآنّٞ وَلَّىٰ مُدۡبِرٗا وَلَمۡ يُعَقِّبۡۚ يَٰمُوسَىٰٓ أَقۡبِلۡ وَلَا تَخَفۡۖ إِنَّكَ مِنَ ٱلۡأٓمِنِينَ (31) And when he saw it shaking, it was as if it were a demon, He turned away and did not follow up,   O Moses, come and do not be afraid, for you are among the safe ones (31) God Almighty says: Moses was called “O Moses! Indeed, I am God, Lord of the worlds.” And “Throw down your staff,” and Moses threw it, and it became a running snake. When Moses saw it shaking, he said: It is moving and disturbed. (As if she were a jinn: demon) The jinn is one of the jinn, and it is a well-known type of serpent, , including bones. The meaning of the words: It is as if she were a jinn of the snakes (and he turned away). He says: Moses turned away, fleeing from them. On the authority of Qatada (He turned away) and fled from her. (And he did not follow back) means: and he did not turn back, He did not follow up, that is, he did not pay any attention to the difference and He didn't wait. And his saying: (O Moses, come forward and do not be afraid) God Almighty says: So Moses was called: O Moses, come to me And do not be afraid of the one you are running away from (for you are of the safe ones) lest he harm you, for he is your staff. A view of the verse Here is the famous story about trust, leave Moses for a while and think to yourself: Are you a believer? Yes, definitely. Do you trust God? What does it mean to rely on God? Westerners translate it as putting your trust in God, Do you trust God's plan for your life, do you trust His actions with you? Do you feel that the next one, no matter how bad it is, is the best choice for you? Did you know that trust has a test, and the more you trust in Him, the more tests...   We return to the story of Moses - peace be upon him - because from now on he is a prophet, one of the most powerful messengers, and not just Moses. And throw your stick He threw it without discussion, as it is his stick that he has had for ten years, The one who would not disappoint him or do to him what he did not expect, so he saw her being proud as if it was a jinn ( demon) Small snakes are called jinn. He left them and became so afraid that he lost consciousness, He was talking to God - the Almighty - and did not try to return, so God - the Almighty - called to him, O Moses (Come and do not be afraid) You are one of the safe ones... You can leave Moses for a moment and think about yourself, How do we escape from God - the Almighty - when we will meet Him tomorrow or the day after? Is safety one of the greatest fears in the world only with Him? Did you ask Him for something that scared you so much and let you down? He is the true security, Glory be to Him - even if you sinned against Him, you know His mercy, and the breadth of His compassion for His righteous servants, if they are righteous, Then he reminds you: come and do not be afraid (you are among the safe ones) Allah says ٱسۡلُكۡ يَدَكَ فِي جَيۡبِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٖ وَٱضۡمُمۡ إِلَيۡكَ جَنَاحَكَ مِنَ ٱلرَّهۡبِۖ فَذَٰنِكَ بُرۡهَٰنَانِ مِن رَّبِّكَ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦٓۚ إِنَّهُمۡ كَانُواْ قَوۡمٗا فَٰسِقِينَ (32) Put your hand in your pocket and it comes out whiter without any harm, and enclose your wing of terror, So this is a two proofs from your Lord to Pharaoh and his chiefs. Indeed, they were a disobedient people. (32) On the authority of Qatada (Put your hand in your pocket) that is, in your shirt pocket And His saying: (It comes out white, without blemish) It comes out white, without leprosy. It came out like a lamp, and Moses was certain that he had met his Lord (from terror) He says: From the fear and anxiety that you have experienced from witnessing the horror of the snake A view of the verse This is the beginning with Pharaoh and his entourage (9 verses) He began here with only two verses with which God Almighty will address Pharaoh’s arrogance and tyranny, Perhaps he is turning away from claiming divinity and enslaving the children of Israel, Then God Almighty said to Moses, who knew the extent of his hatred for them, “Indeed, they were a disobedient people.” Allah says قَالَ رَبِّ إِنِّي قَتَلۡتُ مِنۡهُمۡ نَفۡسٗا فَأَخَافُ أَن يَقۡتُلُونِ (33) وَأَخِي هَٰرُونُ هُوَ أَفۡصَحُ مِنِّي لِسَانٗا فَأَرۡسِلۡهُ مَعِيَ رِدۡءٗا يُصَدِّقُنِيٓۖ إِنِّيٓ أَخَافُ أَن يُكَذِّبُونِ (34) He said, “My Lord, I have killed a soul among them, and I fear that they will kill me.” (33) And my brother Aaron is more eloquent than me in speech, So, sent him with me as a messenger who would confirm me. Indeed, I fear that they will dishonest me (34) God Almighty says: (He said) Moses (My Lord, I have killed) a person from Pharaoh's people (so I fear) if I go to them, so I did not make a case for myself (that they would kill me), because there is a knot in my tongue, and I cannot explain what I want from the words. (And my brother Aaron, he is more eloquent than me in speech, so send him with me as a messenger so that he will confirm me.) That is, he explains to them about me what I speak to them, for he understands what they do not understand, It was said: Moses only asked his Lord to support him with his brother, because if the two come together for good, the soul is more at peace with believing in them than it is with believing the news of the one. A view of the verse If you notice: Moses is starting to prepare psychologically, because he asks not to hesitate (what should he do in the calamity that brought him out of Egypt?) How will he confront these immoral people who do not fear anyone in God? And listen (and I fear) that they will be killed. If you notice that fear and anticipation were inherent in Moses’ life from his birth until...  Today, Tawakkul is still not doing well at this stage. And my brother Aaron He has a more eloquent tongue than me, so he sent him with me to support me. So Moses, with his fear, began to put it on the road map, and began to take reasons, so the first reason (I fear that they will be killed) The second reason: (My brother Haroun is more eloquent than me.) God Almighty loves this method. your fear, O Moses, will be dispelled by God Almighty with practical steps, not theoretical ones, your brother will be with you and support you, so all you have to do is put it into action and wait for the results that will come years from this moment, the elimination of the Pharaoh did not come in one day and one night, as the whole story occurs in several lines on two pages in the Qur’an, the evidence (the 9 verses addressed to Pharaoh) were detailed, meaning they did not come all together, but rather one after the other to address the Egyptian elite. Allah says قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجۡعَلُ لَكُمَا سُلۡطَٰنٗا فَلَا يَصِلُونَ إِلَيۡكُمَا بِـَٔايَٰتِنَآۚ أَنتُمَا وَمَنِ ٱتَّبَعَكُمَا ٱلۡغَٰلِبُونَ (35) He said: We will support you through your brother, and We will give you authority, so that they will not reach you,  with our signs, you and those who follow you will be victorious (35) God said to Moses (We will support you) That is, we strengthen you and help you with your brother. The Arabs say: If a man honors another, helps him, and protects him from someone who wants him unjustly:   So-and-so has supported so-and-so, and he is the one who supports him in his affairs: if he helps him. A view of the verse Strengthening one’s arm with one’s brother is one of God’s innumerable blessings, The word brother is not said in the Arabic language except from “Akh” in Arabic language and its meaning is: It is as if you were placing your hand on your head when a calamity befalls you - may God protect you - So she says, “Ah, where is my brother to stand by me? Aaron Armed Musa, and Allah was not satisfied with that and only, He will give them authority, so they will not reach you because of God’s signs (miracles), What is the meaning of “they do not reach you” and what is the meaning of “sultan”? Could Pharaoh and his entourage, with the majesty of his power and the greatness of his authority at the time, not be able to eliminate Moses and his brother alone? The truth is capable very easily. What is authority then? God knows, but it is roughly: love, yes, love for the children of Israel who are oppressed by these two noble prophets, the children of Israel were accustomed to the presence of prophets and messengers one after another, the presence of a wise leader and a prophet from God is the main driver of this authority, and God is Most High and Most Knowing.      You and those who follow you will be victorious.

Allah says وَلَمَّا تَوَجَّهَ تِلۡقَآءَ مَدۡيَنَ قَالَ عَسَىٰ رَبِّيٓ أَن يَهۡدِيَنِي سَوَآءَ ٱلسَّبِيلِ (22) And when he faced Madyan, he said, “Perhaps my Lord will guide me to the right path.” (22) And his saying: (And when he set out to faced Midian) God Almighty says: And when Moses set his face toward Midian and was going toward it, Averting from the city of Pharaoh, and outside his authority, (He said, “Perhaps my Lord will guide me to the right path.”) He meant what he said, tword Madian ( a place) It is said: He did it on his own initiative, meaning: by himself, but he said that because he did not know the way to it, It was mentioned that God appointed for him, when he said: (Lord, save me from the wrongdoing people) an angel who guided him and made him aware of the way. About Al-Sadi, he said When Moses was on the road, an angel came to him on a horse with a goat in his hand, When Moses saw him, he prostrated to him out of fear and said: Do not prostrate to me, but follow me. So he followed him, He directed him towards Midian, and Moses said while heading towards Midian: (Perhaps my Lord will guide me to the right path.) So he set off with him until he reached Midian. On the authority of Ibn Ishaq, he said: It was reported to me that he left and said: (Lord, save me from the wrongdoing people.) So God prepared the way to Midian, and he left Egypt without provisions, shoes, backpack, dirhams, or loaves of bread, Frightened and waiting, he came upon a nation of people being given water to drink in Midian, and Midian was there at that time the people of Shuaib, peace be upon him. A view around the verse Some Information about the city of Midian It is located in the city of Al-Bidaa, an ancient city containing ancient houses and temples carved into rocks and mountains, It is similar to the ruins of the city of Al-Hijr, that is, Mada'in Saleh, as some archaeologists believe that this city dates back to the second millennium BC. , The city is called by other names, such as Mada'in Shuaib, or Maghayir Shuaib, and the city was mentioned in the heavenly books such as the Torah, And the Holy Qur’an, and it also mentioned that our Master Moses, peace be upon him, sought refuge with them and married them. the location The city of Madyan is located near the city of Al-Bidaa in Tabuk, specifically in the northwestern side of the Kingdom of Saudi Arabia. The city is approximately 170 km away from the Tabuk region. God Almighty says in more than one place (...And you will not do any work except that We will be witnesses over you when you go about it...) God - the Almighty - in this verse, and in several other verses in the Qur’an, directs us indirectly to renew the intention, improve the intention, and ask God - the Almighty - to direct him to the best things that He wants from him. 1 - Moses has not yet become a prophet, and despite that, he speaks to God - the Almighty - and he does not know Him and has not spoken to Him yet, He has a faith that rivals that of his mother, and at the beginning of his migration to Midian, he asks God - the Almighty - That God directs him to the path that God wants so that he does not go on different paths and waste his time and effort. 2 - Was Moses asking God for the right (religious) path, or was he leaving Egypt in the direction of Madian, not knowing where he was going and not knowing the future or anything hidden for him? Certainly, he also means the straight path (the path of this world, not for the hereafter as we use to supplicate with this du'aa) Of course, God knows best. What I mean: When you say this supplication, do not make it just to reach religion, If you become religious, you will lose supplication. rather, make it a habit of your supplication at every crossroads in your life. وَلَمَّا وَرَدَ مَآءَ مَدۡيَنَ وَجَدَ عَلَيۡهِ أُمَّةٗ مِّنَ ٱلنَّاسِ يَسۡقُونَ وَوَجَدَ مِن دُونِهِمُ ٱمۡرَأَتَيۡنِ تَذُودَانِۖ قَالَ مَا خَطۡبُكُمَاۖ قَالَتَا لَا نَسۡقِي حَتَّىٰ يُصۡدِرَ ٱلرِّعَآءُۖ وَأَبُونَا شَيۡخٞ كَبِيرٞ (23) And when he reached the waters of Midian, he found a crowd of people over it, They were driving, and he found besides them two women keeping their sheep away, He said, “What is the matter with you?” They said, “We will not provide water until the herds depart.” And our father is old man. (23) (Two women driving away their sheep) He said: They keep their sheep away from people until they are empty and the well is empty for them. (What's wrong with you) You are isolated and do not drink water with people. That is, we cannot drink until people drink, and then we follow their waste He came to a stone that only ten men could lift, so he lifted it alone. A view of the verse We previously agreed that Egypt was the only (civilized) country on the Arabian Peninsula and the rest were Bedouins, as stated in the Qur’an in Surah Yusuf: “...and he brought you from among the Bedouins...” So, the city of Midian was inhabited by Bedouins, and the Bedouins were harsh in their feelings and characteristics as well, in accordance with the words of God Almighty, ((And it is more likely that they do not know the limits of what God has revealed to His Messenger)) Where God Almighty speaks about the Bedouins and says that they are as tough as a wall Which is an obstacle between them and their understanding of the Messenger of God - may God bless him and grant him peace, and here are the people of Midian. It seems that their characteristics were strong in this way. 1 - It seems that Moses continued walking in the city until he reached a place around water, if water is found, people will inevitably find around it, so he will find a nation of people, and the nation is: a group of people united by common historical ties, which may be linguistic, religious, or economic, and who have common goals, and they are many strong men, yet they left two women and did not help them with their affairs, which is reprehensible behavior, to leave the women, regardless of their strength or youth, until the entire group stops drinking or is satisfied with water. 2 - Dhoud: a herd of camels between three and ten, What it means is that they keep their camels away from drinking water until the people finish, and this is not a chivalrous manner. 3 - So he turned to them and said to them: What is the matter with you? They said to him: They are watering their sheep after everyone has watered their sheep, their father is an old man who cannot herd sheep, and this is the reason for their presence among this group of men alone, without a sponsor or a man with them. Allah says فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰٓ إِلَى ٱلظِّلِّ فَقَالَ رَبِّ إِنِّي لِمَآ أَنزَلۡتَ إِلَيَّ مِنۡ خَيۡرٖ فَقِيرٞ (24) So he watered for them, then he turned to the shade, then he said, “My Lord, I am poor for what you sent it down to me. On the authority of Ibn Abbas He said: Moses went to a tree and took shade in its shade. “And he said, ‘My Lord, indeed, for whatever good You have sent down to me, I am poor.’” On the authority of Amr bin Maimun, on the authority of Abdullah, he said I worked on a camel for two nights until I became in Madian, So I asked about the tree to which Moses took shelter, and I saw a green, lush tree, so, my camel fell for it and was hungry, so my camel took it, treated it for an hour, then spit it out, so I prayed to God for Moses, peace be upon him, then I left, And he said: (And he said, “My Lord, I am poor for whatever good You have sent down to me, needy. It was reported that the Prophet of God, Moses, peace be upon him, said this, and he was very diligent, He presented it to the two women, hoping that they would feed him because he was so hungry. It was said: The goodness that the Prophet of God said What he meant by it was: being satisfied with food He said this, and he had neither a dirham nor a dinar He only asked for food A view of the verse 1 - Musa did not talk for long with the two girls. What is strange is that none of the men of the city of Midian encountered him talking to two girls while he was a stranger and certainly showed signs of travel. Rather, instead of prolonging the conversation, he hurried to give them water 2 - He went to sit under a tree, and said the famous supplication (My Lord, I am poor for what have sent down to me), and it came to him. We will talk about it in the next verse, but now, many, many Muslims are praying this prayer in order to achieve something like Musa - peace be upon him - and yet they do not fulfill their request. why? It is said: the supplications of the prophets are for the believers to supplicate with, but has their situation reached the point where every prophet is obliged at its time? This is the horse's stud, do not call upon God with the supplication of the Prophet when you are forced to do so, but rather feel like the state of the Prophet in this situation, can you imagine that Moses, peace be upon him, was praying in this situation while his heart was headless? It is impossible, isn’t it? 3 - Look at the generosity of Moses, but the idea of weakness bothered him a lot. He soon rested from the hardship of travel, He entered a city where he knew no one and no one knew him, and no one would blame him for leaving the two girls without serving them. Rather, the men of their city did not help them in the first place. 4 - You want an answer to this supplication from God (Lord, indeed, no good has been sent down to me by a poor person). Do the same as Moses did. Moses did two things, (1 - Chivalry and chivalry without expecting anything in return for his work - 2- Turning to God completely, not expecting gratitude from anyone or returning money for his service which he offers, Despite his extreme poverty when he left Egypt) then a heart filled with compulsion, and God responds to the disbeliever’s compulsion. doesn’t He respond to your compulsion even though you are a believer? 5 - The last thing in the verse: Have you noticed that Moses - peace be upon him - had a strong personality, a man from a strange country, It has signs of travel, and a large group of people gathered around the water watering their sheep, He crowds them and gives water to the two girls, and they leave him without quarreling. Is this reasonable? It seems that psychological strength and determination are sometimes superior to physical strength. Allah says فَجَآءَتۡهُ إِحۡدَىٰهُمَا تَمۡشِي عَلَى ٱسۡتِحۡيَآءٖ قَالَتۡ إِنَّ أَبِي يَدۡعُوكَ لِيَجۡزِيَكَ أَجۡرَ مَا سَقَيۡتَ لَنَاۚ فَلَمَّا جَآءَهُۥ وَقَصَّ عَلَيۡهِ ٱلۡقَصَصَ قَالَ لَا تَخَفۡۖ نَجَوۡتَ مِنَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ (25) Then one of them came to him, walking shyly, She said, “My father is calling you to reward you for what you have watered for us, so when he came to him and told him the stories, he said, “Do not be afraid. You have been saved from the wrongdoing people.” (25) On the authority of Omar bin Al-Khattab, may God be pleased with him In his saying: (Then one of them came to him, walking shyly) he said: She was hidden by the sleeve of her armor, or by the sleeve of her shirt. On the authority of Ibn Abi Al-Hudhayl, on the authority of Omar, may God be pleased with him He said: She put her hand on her face, covering herself. I heard Hassan say Far from obscenity He said, “Do not be afraid. You have escaped from the wrongdoing people.” Neither Pharaoh nor his people have authority over us, and we are not in his kingdom So he got up with her He said to her: Walk behind me, and clear the way for me, and I will walk in front of you, We do not look at the backs of women; When he came to him, he told him the news, and he did not expel him from his country (so when he came to him and told him the stories, he said, “Do not be afraid, you have been saved from the wrongdoing people.) She told her father what he said: He do not look at the backs of women. A view of the verse 1 - One of the two girls who admired Moses’ chivalry, they saw in him qualities that no reward would be returned for what he did, and they also had qualities of chivalry, since they did not take what they wanted, they left him and did not return to him. Rather, they told his story to their father, and that was what happened. 2 - Ali timidity: The sīn is more than the word modesty, and the addition in the structure is an addition in the meaning, as the language says, It was as if she was feeling very embarrassed that she came to talk to him again and tell him that her father wanted to give him the reward for watering for them. 3 - Moses went with the girl to her father, and it was said that he was a righteous man among his people called Shuaib, so he told him his whole story, perhaps from his first birth and his mother throwing him into the Nile so that he would hide who killed Pharaoh, the oppressor of the males of the children of Israel, because he told them stories and not just one story. 4 - Shuaib’s response was: Only one (Do not be afraid, you will be saved from the unjust people). Why did he not tell him to rest first or offer him food before the stories? God knows, but what comes to mind is that the blessing of security is given precedence over everything, even food and drink, Musa needs security in order to stabilize himself, and then anything can happen to improve his quality of life. Allah says قَالَتۡ إِحۡدَىٰهُمَا يَٰٓأَبَتِ ٱسۡتَـٔۡجِرۡهُۖ إِنَّ خَيۡرَ مَنِ ٱسۡتَـٔۡجَرۡتَ ٱلۡقَوِيُّ ٱلۡأَمِينُ (26) One of them said, “Father, let him hire at you as a worker, Indeed, the better t of your hire is the strong, the trustworthy (26) God Almighty says: One of the two women for whom Moses gave water to her said to her father, When Moses came to him, the name of one of them was Sipporah, and the name of the other was Leah, and it was said: Honor as well. On the authority of Abu Ubaidah, he said The one who hired Moses Jethro, my nephew Shuaib, peace be upon him. Others said Rather, his name is: Yathra On the authority of Ibn Abbas He said: The woman’s father’s name: Yathra Others said Rather, his name is Shuaib And they said He is Shuaib the Prophet, may God bless him and grant him peace. It was said: When she said that to her father, her father disapproved of her description of it and said to her: What did you know about that? She said: as for his strength, I have not seen him treat him as well as when watering a well, and as for honesty, I have not seen him turn a lower his gaze to me. A view of the verse The girl talks to her father, the old sheikh, and asks him to hire this man who is a stranger to the country, because she sees in him the qualities of being hired for this work (physical strength and honesty). Strange: the old father did not scold her, nor did he say to her: Do not talk to me about a strange man or from another country or anything else. Rather, he left his daughter the freedom to speak within the limits of public decency. Allah says قَالَ إِنِّيٓ أُرِيدُ أَنۡ أُنكِحَكَ إِحۡدَى ٱبۡنَتَيَّ هَٰتَيۡنِ عَلَىٰٓ أَن تَأۡجُرَنِي ثَمَٰنِيَ حِجَجٖۖ فَإِنۡ أَتۡمَمۡتَ عَشۡرٗا فَمِنۡ عِندِكَۖ وَمَآ أُرِيدُ أَنۡ أَشُقَّ عَلَيۡكَۚ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰلِحِينَ (27) He said, “I want to marry one of my two daughters to you on the condition that you work as a worker for me for eight years, If you have completed ten, then it is from you, and I do not want to be too hard for you. You will find me, God willing, among the righteous. (27) A view of the verse 1 - The father saw in Moses the qualities he wanted for his daughters to marry And he is the best person to marry them to a man like him, and he did not impose a specific one on him, but rather he gave him the choice between one of the two girls, and he is of the highest degree of chivalry. 2 - The dowry was the lease for 8 years, and if it completes 10, then it is charity and kindness from you, O Moses, and he does not want to make it difficult for him. 3 - Moses replied (You will find me, God willing, among the righteous) meaning that I am worthy of this work and you will not be displeased with me or hesitate or anything else, and here is a pause: Moses is a descendant of kings, and now he will work in raising and herding livestock for 10 consecutive years, I will not say that the only reason is that he is a prophet, and all prophets must take care of sheep, so that they learn patience and people’s leadership after that. Rather, I will say that God - the Almighty - He nurtures in Moses humility and the transition from a state of luxury to a state of poverty and a simple life, which is not simple for a person accustomed to Pharaonic luxury, However, he believes in a higher and sublime world than mere material things,   It is supporting the oppressed, supporting the weak (slaves), not understanding the idea of prostrating to a human god, and God is Most High and Most Knowing. Allah says قَالَ ذَٰلِكَ بَيۡنِي وَبَيۡنَكَۖ أَيَّمَا ٱلۡأَجَلَيۡنِ قَضَيۡتُ فَلَا عُدۡوَٰنَ عَلَيَّۖ وَٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٞ (28) He said that between me and you, whatever the two term you fulfill, there is no enemy against me, and God is a Guardian over what we say. (28) And he said: (And God is a disposer of affairs over what we say.) Ibn Ishaq saw this statement from the father of the two women, so he married him, He stayed with him to suffice for him, and worked for him in taking care of his sheep and whatever he needed from him, Moses' wife, Sipporah, or her sister, Leah. Ibn Abbas said The slave girl who invited him is the one he married He mentioned that when Moses and his companion entered into this contract between themselves He ordered one of his daughters to give Moses a staff, which was with the shepherds, so she gave it to him, and some of them mentioned that it was the staff that God had made for him as a sign. Some of them said that this was a stick given to him by Gabriel, peace be upon him A view of the verse The father and Moses agreed despite Mouses had not yet become a prophet, Moses said: Which of the two terms (8 years, or 10 years) I have completed them, so there is no aggression against me, The meaning is: People adhere to their conditions, meaning do not blame me if I decide to live in a city for only 8 years. The contract is the law of the contracting parties. Indeed, Moses is a descendant of kings and was raised in a family that understood political rule well. One last glance at the entire face 1 - The Qur’an completely neglected to mention the details of these years in Moses’ life, He did not mention whether His wife gave birth or not. He did not mention whether he was working hard or not? And why and why, Only knowing part of his life and struggle, and in accordance with the Holy Qur’an in the Almighty’s saying (...to ride one level after another لتركبن طبقاً عن طبق ). 2 - Do you imagine that God - the Almighty - does not move Moses’ life behind events? Does God - the Almighty - have a plan for Moses’ life written in eternity? and he, the two daughters, and the good father carry it out as it is, without realizing it? can you imagine that something would happen in your life without the details of God’s plan for your life? even if you are not a prophet, each of us has a story in this life that we either write in letters of light or otherwise, but the deeper understanding is that we are following the steps that were written on us from time immemorial, We think that we have a choice. of course, I mean the big titles (the stages of your life story, not the details who are responsible for them in general and in detail).

Allah says وَلَمَّا بَلَغَ أَشُدَّهُۥ وَٱسۡتَوَىٰٓ ءَاتَيۡنَٰهُ حُكۡمٗا وَعِلۡمٗاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ (14) When he reached maturity and his youth completed, We have given him wisdom and taught him, and thus We reward the benefactors (14) (And when he reached maturity) Thirty-three years The strength and youth completed He was forty years old And his saying: (We gave him wisdom and knowledge) By wisdom, he means: understanding religion and knowledge Jurisprudence, reason, and work before prophecy God gave him wisdom and knowledge: He guided him in his religion and the religion of his fathers, and knowledge of what was in his religion, its laws, and its limits. A view of the verse 1 - Attaining maturity, that is, his maturity intensified, so he became fully masculine, or became fully feminine, and this age in particular is what God Almighty chose for His servants to stay in Paradise, because it is the most beautiful of a person’s youth, health, and completeness at this age, and God is Most High and Most Knowing. 2 - As for istawa: it is reaching forty, which is the age of wisdom for some people who have learned about God Almighty, and if you notice that all the prophets took prophecy at this age, It is a very special age before God - the Almighty - and even among humans. In the West, for example, they call it the “foot above the mountain” and they mean by that: there is a past beyond this age, and a future beyond this age. Therefore, it is a pivotal age in a person’s life, whether a woman or a man. 3- God - the Almighty - loved Moses - peace be upon him - at this age and other prophets - with knowledge, wisdom and prophecy, and this is not surprising, for God chooses human beings from among the people who He makes them above all others, they are His prophets and messengers - and this is an inherent right of God - the Almighty - for the one Who created has the right to choose a specific thing and raise it, and no one speaks. Praise be to God, He has made us understand the beginning and end of the prophets. The story of their lives is known to everyone, so there is no favoritism. Rather, it is authentic morals that rarely reached anyone else in their time. 4 - The only strange thing in the noble verse (and thus do We reward the doers of good) and a difference, if you please, between those who do good deeds and the benefactors: One of the basic characteristics of believers is (doing good deeds, not doing good deeds once, always), and God - the Almighty - distinguishes between the two words, and Gabriel’s long hadith differentiates between faith and benevolence, so God gives what was given to Moses of wisdom and part of prophecy and wisdom in proportion to his benevolence, not merely in proportion to his good deeds. 5 - There is no place here to talk about ihsan, but it is in the simple sense: completion - quality, that no one can replace you, that no one can complete behind you what you lacked, this is ihsan and other things, just doing good deeds, and an example of this is: Mrs. Aisha - may God be pleased with her - used to perfume charity and say that it falls into the hands of God before it falls into the hands of the poor. This is Ihsan, and the Ihsan enters into every detail of our lives, even feeding dogs and cats even slaughtering edible animals, even your treatment of your neighbors, servant, father, mother, son...etc., so be benefactor. Allah says وَدَخَلَ ٱلۡمَدِينَةَ عَلَىٰ حِينِ غَفۡلَةٖ مِّنۡ أَهۡلِهَا فَوَجَدَ فِيهَا رَجُلَيۡنِ يَقۡتَتِلَانِ هَٰذَا مِن شِيعَتِهِۦ وَهَٰذَا مِنۡ عَدُوِّهِۦۖ فَٱسۡتَغَٰثَهُ ٱلَّذِي مِن شِيعَتِهِۦ عَلَى ٱلَّذِي مِنۡ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيۡهِۖ قَالَ هَٰذَا مِنۡ عَمَلِ ٱلشَّيۡطَٰنِۖ إِنَّهُۥ عَدُوّٞ مُّضِلّٞ مُّبِينٞ (15) قَالَ رَبِّ إِنِّي ظَلَمۡتُ نَفۡسِي فَٱغۡفِرۡ لِي فَغَفَرَ لَهُۥٓۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ (16) And He entered the city while some of its people were unaware of it, and he found two men fighting there, this one is from his Shiites and this one is from his enemy, then the one from his Shiites sought help over the one from his enemy, then Moses poked him and killed him, He said, “This is the work of Satan. Indeed, he is an enemy who is clearly misleading.” (15) He said, “My Lord, I have wronged myself, so forgive me.” So he was forgiven. Indeed, He is the Forgiving, the Merciful. (16) (And Moses entered (the city)) The city of Memphis, Egypt (For a time when its people were heedless) According to the saying, this is half the day The scholars differed regarding the reason for which Moses entered this city at this time. Some of them said: About Al-Sadi He said: When Musa grew up, he used to ride the chariots of Pharaoh and dress like what he wore, and he was called Musa bin Pharaoh. Then Pharaoh rode a boat and he did not have a Moses. When Moses came, he was told: Pharaoh has mounted, so he rode in his wake, and the camp overtook him in a land called Memphis, So he entered it at midday, and its markets were closed, and no one was on its roads, and it is the one that God says: (And he entered the city while some of its people were unaware). Others said Rather, he entered it hidden from Pharaoh and his people, because he had disagreed with them in their religion and criticized what they were following. Others said Rather, Pharaoh had ordered him to be expelled from his city when he impaled him on the staff, and he did not enter it until he had grown up and reached his maturity. They said: And the meaning of the words:   He entered the city while its people were unaware of the mention of Moses: that is, after they had forgotten about him and his command. A view around the two verses 1 - He entered the city at a time when everyone was unaware: Why is it possible for him to enter the city in a royal cup while everyone consults about him, greets him, and glorifies him? It seems that Moses - peace be upon him - was carrying a heart full of anger against Pharaoh and his entourage, full of support for the oppressed and inspecting their conditions, and he did not know where to start? It seems that Moses - did not know what God Almighty said in the Qur’an (and those who strive for Us - We will certainly guide them to Our ways) 2- Who among his Shiites (the oppressed children of Israel) did he seek help from Moses when he was a descendant of kings and raised in the house of kings? However, he saw things in Moses that he supported the oppressed. Doesn’t the mind make us understand that? 2 - Who is his enemy (the cook of the royal court) from the Copts, that is, from the inhabitants of Egypt, the elite with high collars? Why did Moses kill him? A prophet from among the most powerful of the messengers, and he is killed, i.e. commits a major sin? First: He was not a prophet yet. Second: It was unintentional killing, due to the extreme strength of Moses’ body (because it was just a poke) Third: He asked God for forgiveness, and God Almighty forgave him, and the matter was over. This speech is directed to those who disbelieve whose committing the major sins. 3 - When he saw him killed before his eyes, he remembered Satan and remembered his work with the sons of Adam, and here: What are the beliefs that are inside this Moses? Why did he know about Satan when he was raised in the house of someone who claimed divinity? How did he know? Allah says قَالَ رَبِّ بِمَآ أَنۡعَمۡتَ عَلَيَّ فَلَنۡ أَكُونَ ظَهِيرٗا لِّلۡمُجۡرِمِينَ (17) He said, “My Lord, because You have bestowed upon me, I will never be a supporter of the criminals.” (17) And he said: (He said, “My Lord, for what You have bestowed upon me.”) God Almighty says: Moses said, “My Lord, by bestowing Your blessings upon me by pardoning the killing of this soul, (I will never be a supporter of the criminals)” meaning the polytheists, as if he had sworn by this, It was mentioned that this was in Abdullah’s recitation: “So do not make me a supporter of the criminals, It is as if upon this reading he called upon his Lord and said: Oh God, I will never be a defender. And he, peace be upon him, did not make an exception when he said (I will not be a defender of the criminals), so he was tested. On the authority of Qatada (I will not be a supporter of criminals) he says. After that, I will never help an oppressor for his ungodliness. He said: Rarely does a man say it except that he will be tested. He said: Then he will be tested as you hear. A view around the verse People differ after blessing, and after severe adversity, some of them are different: - He distances himself from God, forgets the benefactor, and becomes preoccupied with blessings. - Among them are those who are moderate in worship, moderate in it, and do not go to extremes -And among them are those who hasten to do good deeds -And among them and among them, and Moses, peace be upon him, made a strange choice that (no) impossible would happen for him to stand behind a criminal, defend him, or stand next to him until he came out of his ordeal. Allah says فَأَصۡبَحَ فِي ٱلۡمَدِينَةِ خَآئِفٗا يَتَرَقَّبُ فَإِذَا ٱلَّذِي ٱسۡتَنصَرَهُۥ بِٱلۡأَمۡسِ يَسۡتَصۡرِخُهُۥۚ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِيّٞ مُّبِينٞ (18) So he became in the city afraid and waiting, then, behold, the one whom sought to his support yesterday shouted at him, Moses said to him, “Indeed, you are a clear unjust.” (18) God Almighty mentioned it: So Moses became in the city of Pharaoh fearing that the crime he had committed and the killing of the soul that he had killed might be taken and killed with it (he was waiting) He says, : He waits for the news: that is, he waits for what people will talk about, what they will do regarding his matter and the matter of his dead person. (Indeed, you are a clear unjust) Moses said to the Israeli who cried out to him, and he encountered Moses regretting his previous killing yesterday he was killed, and today he is crying out to another: You, O seeker, are a seducer: He says: You are possessed of temptation, a clear one. He says: Your temptation has become clear by fighting one man yesterday and today another. A view of the verse 1 - He became afraid in Medina: A prophet, one of those endowed with determination among the messengers, and he is afraid? yes, fear is a human emotion that all people experience, and it is a type of emotion that exists within us, Which was not created in vain, and we must experience all feelings one or more times throughout our lives. 2 - Waiting: From whom? From Pharaoh's courtiers and soldiers, why: Can anyone from Pharaoh's courtiers approach Pharaoh's adopted son? Yes, because it seems from that time that Moses became a hater of the king, a hater of the courtiers, a hater of the soldiers, and it seemed that Pharaoh’s security grip knew the news firsthand, and it also seemed that killing a resident of Egypt was an unforgivable crime. 3 - Then he found someone asking for his help to kill the Copt, He asks him for help again against another man so that Moses can kill him, Moses knew that this man was an obvious deceiver, and that he wanted to get him into more and more trouble. The witness: Not everyone who laments or asks for help needs it with the truth. Allah says فَلَمَّآ أَنۡ أَرَادَ أَن يَبۡطِشَ بِٱلَّذِي هُوَ عَدُوّٞ لَّهُمَا قَالَ يَٰمُوسَىٰٓ أَتُرِيدُ أَن تَقۡتُلَنِي كَمَا قَتَلۡتَ نَفۡسَۢا بِٱلۡأَمۡسِۖ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارٗا فِي ٱلۡأَرۡضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلۡمُصۡلِحِينَ (19) Then, when he wanted to attack the one who was their enemy, he said, “Moses, Do you want to kill me as you killed oneself yesterday, you only want to be a mighty man on earth, and you do not want to be among the reconcilers. (19) You only want to be a mighty man on earth, and you do not want to be among the reformers. So Moses left him. So the Copt sought with it A view of the verse 1 - It seems that Moses realized the danger of calling for help and support from liars, So he decided to brutalize him, and this man felt ashamed of little in himself and felt that he would be killed by Moses, He said to him, “Do you want to kill me as you killed the Copt yesterday?” Then his mind turned: If you want to be a mighty man on earth and you do not want to be one of the reformers, The question here is: How did he know that Moses, a descendant of kings, wanted to be one of the reformers? For the fact that Egypt is guarded, it seems that all the news there is known to everyone, whether the oppressed slaves of the children of Israel, or the high-collar elite - if so to speak - 2 - It seems that Moses at that time, before Moses became the Prophet, was playing two pivotal roles in Egyptian society: one role is to love and support the oppressed, and another role is to sit in the house of kings and hate everything in it, It also seems that all his roles were visible to everyone, including Pharaoh and his entourage. Allah says وَجَآءَ رَجُلٞ مِّنۡ أَقۡصَا ٱلۡمَدِينَةِ يَسۡعَىٰ قَالَ يَٰمُوسَىٰٓ إِنَّ ٱلۡمَلَأَ يَأۡتَمِرُونَ بِكَ لِيَقۡتُلُوكَ فَٱخۡرُجۡ إِنِّي لَكَ مِنَ ٱلنَّٰصِحِينَ (20) And a man came from the farthest part of the city, running, said to Moses, Indeed, the people of the elite are plotting against you to kill you, so go out. Indeed, I am one of those who advise you. (20) It was reported that the Israelite’s statement was heard by a listener who divulged it, and informed the family of the dead man about it. Then Pharaoh asked for Moses and ordered him to be killed. When he ordered his killing, Moses an informant came and informed him of what Pharaoh had ordered regarding his matter, and advised him to leave Egypt, the country of Pharaoh and his people. Ibn Abbas, he said The Pharaoh who was fighting the Israelite went to his people and told them about the news he heard from the Israelite when he said, “Do you want to kill me as you killed a person yesterday? So Pharaoh sent slaughterers to kill Moses, so they took the greater path, not fearing that they would miss him. A man from Moses’ Shiites was at the farthest part of the city, so, he took a short route until he preceded them to Musa, so he told him the news. A view of the verse Aqsa: the furthest part of guarded Egypt Man: Who is he? It does not matter, it is said that the face is an identity for a man, and great deeds are also an identity, by which a man is known even centuries after his death, like this believer of the family of Pharaoh, men have great or poor deeds, and each must choose. Sa’i: Sa’i is jogging, that is, something between walking and less than running. Therefore, this is a fixed path, a tireless movement for a specific goal. He said, “O Moses, the people are plotting against you.” Public: The elite who fill the first ranks, the courtiers, and the friends of kings They follow those who were raised among them, indicating that a person always and forever needs social acceptance among the peer group or group to which he belongs, If he does not gain social acceptance, he will be rejected and expelled from their midst, and if he shows hatred for this group, this group will turn against him and decide to get rid of him forever. So go out, I am one of your advisors Moses - peace be upon him - was not yet a prophet, and he was still ending a quarrel between him and one of the slaves who killed the Copt, and he feels that he is being persecuted now, How can he trust this man (the believer of Pharaoh’s family)? Truth: He is a believer from among Pharaoh’s family who believe in the divinity of Pharaoh, He believes in God, and his effort and effort to get Moses out of his crisis is what made Moses adhere to his advice and even act on it without hesitation or thinking, and the witness: everything that happens in our lives is not a coincidence, but by a profound heavenly arrangement. God Almighty had a plan with Moses, but he had not revealed it yet, the endeavor of the believing man: the one who is moved by faith to give advice is the implementation of God’s plan - the Almighty - and everyone does not realize it, and some people in our lives send us God’s messages to complete the rest of our lives, the rest of which we do not know (the future), through advice. Allah says فَخَرَجَ مِنۡهَا خَآئِفٗا يَتَرَقَّبُۖ قَالَ رَبِّ نَجِّنِي مِنَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ (21) So he came out of it, frightened and waiting, He said, “My Lord, save me from the wrongdoing people.” (21) On the authority of Muammar, on the authority of Qatada (He left it fearful and anticipating) He said: Afraid of killing himself, he was waiting for the request to take him. A view around the verse Afraid - waiting, a second time, but not the last, because he will be afraid shortly when the heavenly message is revealed to him. the witness: Fear is a human emotion that must be tested for authenticity, As God Almighty says (And We will certainly test you with something of fear and hunger...) This is a prophet, one of the most powerful messengers, and God Almighty did not prevent him, favor him, or keep him away from any of the tests of this world, Then he turned to God and said, “My Lord, save me from the unjust people.” The question is: How did Moses know God - Glory be to Him? Was it his mother who told him about Him? Is it his sister who kept up with him when he was young? Do some of the enslaved children of Israel still believe in God and know Him? The truth is that we only know that he turned entirely to a great God seeking salvation from the unjust people.

Al surah It is a Meccan surah and it is said that it is a Medinan surah The number of its verses 6 Its arrange 114 And it's the last Between the surahs of the Qur’an in the thirtieth part It was called by several names, including: Surah “Say, I seek refuge in the Lord of mankind” And “Surat Al-Mu’awwidha the Second” Along with Surah Al-Falaq, they are called “the two exorcists.” “The two shards” “Al-Muqashashteen” It was called “Surat An-Nas” in the Qur’an and books of interpretation. The surah talks about God commanded the Prophet Muhammad to seek refuge in God, Lord of mankind, from the evil of obsessiveness, and many prophetic hadiths were mentioned in its virtue, so the Prophet used to recite these two refuges when he went to bed, He blows into his hands and wipes the front and back of his body with them, and orders them to be recited after every prayer, just as the Prophet urged them to be recited three times in the morning and evening along with Surat Al-Ikhlas. بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ قُلْ أَعُوذُ بِرَبِّ النَّاسِ 1 مَلِكِ النَّاسِ 2 إِلَٰهِ النَّاسِ 3 مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ 4 الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ 5 مِنَ الْجِنَّةِ وَالنَّاسِ In the name of God, the most gracious, the most merciful Say I seek refuge in the Lord of mankind 1 the king of mankind 2 God of people 3 From the evil of the deceitful whisperer 4 He who whispers in people's hearts 5 from the Jinn and the people. This Surah includes seeking refuge with the Lord of people their Owner, and their God, from Satan, who is the origin and substance of all evil, and whose temptation and evil is that he whispers into the hearts of people, making evil good for [them], showing them it in a good form, activating their will to do it, making good detestable to them and discouraging them. And he shows him to them in a form other than his own, and he is always in this state, whispering and whispering, meaning: he delays when the servant mentions his Lord and seeks help to repel Him. So he should [seek help and] seek refuge and hold fast to the Lordship of God for all people. And all of creation is subject to lordship and dominion Every animal is taken by its forelock and by His divinity for which He created them, and it will not be fulfilled for them except by repelling the evil of their enemy, who wants to cut them off from it and come between them and it, and wants to make them from His party so that they will be among the companions of the Blaze, and the obsessive person, just as it is from the jinn, is from humans, and that is why he said: {of jinn and people} Some points about the verses 1 - Say, “I seek refuge in the Lord of mankind”: This is divinity, for we are all oppressed under divinity: God is Lord - He created - He gave life - He created the universe - He created the sun and the moon. He brought out the basic system on which scientists build every new day until they imagine that they were invented from the beginning, they say Mother Nature, and we say the first cause (God Almighty). God is the Lord of all people, even designer children, for they are composed of a living cell, DNA & RNA. 2 - The King of people: The world has many kings all over the planet Earth, and perhaps in 2030 there will be other kings on the planet Mars, but God - the Almighty - proves to Himself in His Final Book that He is the king of all people, Arabs and non-Arabs. Whoever lives on one planet or another is the king of people. Everyone. 3 - The God of people: that is, the one who truly deserves worship. The earth today is full of gods and there is no power or strength except in God, and the one who truly deserves worship is God - the Almighty -. 4 - One of the evils of obsessive thoughts is the deceitful one: the accursed Satan who becomes less and less in himself at the mention of God 5 - From Jinn and people: We learned from life experiences that the devil from the jinn deceives the remembrance of God, and the human devil never deceives depending on whether he is a woman whose plot is great or a man whose plot moves mountains. 6 - The last glimpse in the Holy Surah: If you see evil from me one day, do not turn me into a human devil, and I will not turn you into a devil, for devils were created from fire, and we were created from clay, so creation is different, We are mixed with good and evil, so do not demonize anyone, do not declare anyone a disbeliever, and do not claim that anyone is a hypocrite, even if you have 100 pieces of evidence. Do not be a god to the people in yourself, for you and I are merely servants of God, Blessed and Most High. Juz Amma has ended, and the Qur’an is concluded with it Our Lord, accept from us that You are the The Hearing, the Knowing, and accept our repentance, O our Lord. Indeed, You are the Most Merciful.

It came down after Surat Al-Feel, also called Surat Al-Nas The name of the two exorcists It was called by several names, including: Surah “Say, I seek refuge in the Lord of Al-Falaq,” and “Surat Al-Mu’awwidha the First,” Along with Surah An-Nas, they are called “the two exorcists.” Or "the two mishashqatayn" It named it in the Qur’an and books of the interpretation “Surat Al-Falaq” There is almost no difference in the ten recitations of the surah, except in Warsh’s reading on the authority of Nafi’ of “Qul I seek refuge” by transferring the hamza movement to the silent lam before it and deleting the hamza. The surah talks about  God commanded the Prophet to seek refuge in God, his Lord, from the evil of evil creatures that he fears, the times when evil occurs frequently, and the circumstances behind which evil deeds are hidden. So that those who do it would not blame its consequences, God taught the Prophet this exorcist so that he could seek refuge in it. The Surah included the command to seek refuge from every evil, from the night when it gets dark, and from the evil of the witches who blow on knots. It was mentioned in the reason for the revelation of two Surah of Al-Mu'awwidhatain What Jalal al-Din al-Suyuti mentioned in his book “Lubbab al-Naqul” regarding the causes of revelation, and al-Bayhaqi reported it in Dala’il al-Nubuwwah on the authority of Ibn Abbas, who said: The Messenger of God, may God bless him and grant him peace was ill, and he became seriously ill, so two angels came to him, one of them sat at his head and the other at his feet, and the one at his feet said to the one at his head: what do you see? He said: Tub. He said: What is Tub? He said: He magicked. He said: Who performed magic to him? He said: Labid bin Al-A'sam, the Jew. He said: Where is he? He said: In the well of the family of so-and-so, under a rock in a Rakea (a well with water), So they came to the Rakea , drained its water, and raised the rock, then they took the kudiya (the thick part of the earth) and burned it. When the morning came, the Messenger of God, may God bless him and grant him peace, Ammar bin Yasser sent of a group of people, and they came to Al-Rakiyah, and their water was like henna water, so they drained the water, then they raised the rock, took out the kerchief, and burned it. In it was a string with eleven knots in it, and these two surahs were revealed to him, so every time he recited a verse, a knot was loosened. On the authority of Abu Saeed Al-Khudri The Messenger of God, may God bless him and grant him peace, used to seek refuge from the eyes of the jinn and the eyes of man, so when the two refuges were revealed, he took them and left everything else. On the authority of Uqba bin Aamir, he said: “I followed the Messenger of God, may God bless him and grant him peace, while he was riding, and I placed my hand on his foot and said: Recite to me, O Messenger of God, Surat Hud and Surat Yusuf, He said: You will not read anything more eloquent in the sight of God than “Say, I seek refuge in the Lord of Al-Falaq,” and “Say, I seek refuge in the Lord of mankind.” بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ 1 مِنْ شَرِّ مَا خَلَقَ 2 وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ 3 وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ 4 وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ 5 In the name of God, the most gracious, the most merciful Say, I seek refuge in the Lord of Falaq ( Morning when it breaks from the darkness of the night) 1 From the evil of what He created, 2 And from the evil of darkness (the night when its darkness becomes intense) when it approaches (it enters into everything and encompasses it with its darkness) 3 and from the evil of blowers on knots 4 And from the evil of the envier when he envies. This includes all that God has created, from humans, jinn, and animals. He seeks refuge in their Creator from the evil that is in them. Then he is specific after what has spread, that is: from the evil that occurs at night, when it appears on people, and many evil spirits and animals spread therein. harmful, that is: And from the evil of witches, who use their magic by blowing on the knots that they tie with witchcraft, {and from the evil of the envier when he envies} and the envier is the one who would love for the blessing to be removed from the envied, so he seeks to remove it by whatever means he can. some views of the Holy Surah 1 - Life is full of evil people who do not believe in God, and even among those who believe in God are evil people who do not fear God when they envy people for what He has given them, or with magic that they bring to them in their homes, they commit one of the major sins (witchcraft) and believe in themselves to have firm faith in the Lord of the Earth and Heaven, and they do not hesitate to raise their palms of supplication after performing magic for others and ask for what they desire from God. 2 - God Almighty warns us to seek refuge in the Lord of the split: to split something: to split it, and God splits the light of the morning from the darkness of the night, and it is a great matter. We are accustomed to its presence, but physicists know that it is a great matter, And in some countries the sun does not set at all during the months, and this means that the growth hormone is inactive because it only works at night, and of course other hormones and glands. The witness: 3 - If you seek refuge in the Lord of creation (it requires true faith and trust) that He will protect you from the evil of what He has created, this is not optional. In life there are wars, and in life there are crossings of continents by river or sea with the predatory names it contains, and in the desert there are foxes and bears and others for those who pass by, Just because you are in your position does not mean that there are no fears. Glory be to Him who wrote in His Book (And We will certainly test you with some fear). You must experience fear once or more in your life, each according to the level of your faith, It will happen, it will happen, so here the key is for him to say to you, “Seek refuge in the Lord of Al-Falaq,” and if you and I do not attach importance to the fate of Al-Falaq, then let the scholars know it. 4 - From the evil of what He has created: humans, jinn, predatory animals, and others: what are other things... What we know is that genetic engineering today produces predators from the first amoeba to the dinosaur, but with a living cell (DNA). So, is this among God’s creation? Because the first cell, what they work with is created by God. They call it Mother Nature, and we call it God - Blessed and Most High - of course God is Most High and Most Knowing. 5 - And from the evil of a dark darkness when it approaches: dusk: the night when its darkness becomes intense - and the night approaching: it enters into everything and encompasses it with its darkness, and from the evil of the night, God - Blessed and Most High - motivates us to seek refuge from the evil of the night when it enters. Are we traveling or present? Are we asleep at night or awake? Does it make any difference? Yes, it makes a difference: while we were traveling: perhaps there were bandits - perhaps we lost our way and deviated to an uninhabited place and passed by predatory animals, and if we were in our house: most sparks occur at night. The Messenger of God - may God bless him and grant him peace - warns us from the first hour of the night after sunset. To cover the pots...the famous hadith, Heart attacks occur for most people who have heart disease in the last hour of the night and near daylight, and whoever wakes up at night disrupts the growth hormone, and the growth hormone is not limited to the growth of children, but for adults this hormone develops muscles, repairs and restores bones, etc. once again, when God says to you (and from the evil of darkness when it approaches), stand within yourself in reverence for the night. May God protect us from the evil of the calamities. 6 - Among the evil of those who blow on knots: I will not tell you about this evil woman who went to the Kaaba with her forbidden money and did not see the Kaaba. It is a famous story because she used to perform magic for people. Why? Because these people only know evil and they chose to let their stomachs grow from what is forbidden and the stomachs of their children and grandchildren, they have power, power, and invincibility, and no security can overpower them because they secure themselves with the dreams of simple people, of course (except those who believe and repent and return the truth to its owners, and far from it, far from it), but I will tell you about someone who is upset with her husband who married her, so she performs magic to him, (Divorce is cleaner and hurts the one who marries her.) Or someone who enslave his divorced woman so that she does not marry after him, or a close friend of her loyal friend who never expects evil from her? Are you this person? Admit, even to yourself, that you have committed a great sin, especially if it was against believers, return the truth to its owners, for it is just a small circle. Before it ends and closes (your official papers and you die), this circle will close on you at the same point at which you began: What do I mean: What did you perform magic on your lifelong friend? with the loss of the situation and confusion in life, and life went well for you? Every heir must drink from the same cup from which others drank, either for himself or for his children. Let those who feel the importance of the matter repent. 7 - And from the evil of an envier when he envies: We forbid transgression, and transgression: exceeding the limit in a certain situation, so jealousy or anger seizes you and you take more than your right, and the Messenger - may God bless him and grant him peace - advised us not to envy because he knows that we are human, It is possible that envy creeps into us when we see someone who is above us in any of the things of the world. Correct the look of envy for us, or say, legalize the look of envy in two hadiths, which are: First hadith The hadith of Ibn Masoud, may God bless him and grant him peace, on the authority of the Prophet, may God bless him and grant him peace, said: There is no envy except in two cases: a man to whom God has given wealth and who has given him power to destroy it in the truth, and a man to whom God has given wisdom, he judges it and teaches it[1], agreed upon. The second hadith Ibn Abi Asim, may God have mercy on him, said in “Al-Ahad and Al-Mathani” (1962): Bakr bin Abdul Wahhab bin Muhammad bin Zaid bin Abi Zaid Al-Uthmani told me, Ismail bin Qais bin S. told us. Ad bin Zaid bin Thabit, Abd al-Rahman bin Muhammad bin Abi al-Rijal narrated to us, on the authority of his father, on the authority of his grandfather Haritha bin al-Nu’man, may God be pleased with him, who said: The Messenger of God, may God’s prayers and peace be upon him, said: (There are three inherent characteristics of my nation: pessimism, envy, and mistrust, a man said: What will take them away, O Messenger of God, from what they were in? He said: If you feel envious, ask forgiveness, and if you doubt, do not investigate, and if you are pessimistic, then move on.) Al-Manawi, may God have mercy on him, said: “Because envy is present in the soul as if it is innate to it, therefore it is excused for it, and if it indulges in it with its words and actions, it is " Exceeding the limit". His way out of tira - which is pessimism - is not to turn away from his goal, but rather to be determined and trust in his Lord. The way out of suspicion is that he does not verify it and does not act according to it, but rather stops cutting and acting according to it. the way out of envy is not to transgress against the envied. End quote. And God is superior and knows best

وَنُمَكِّنَ لَهُمۡ فِي ٱلۡأَرۡضِ وَنُرِيَ فِرۡعَوۡنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنۡهُم مَّا كَانُواْ يَحۡذَرُونَ (6) We will empower them in the land, and show Pharaoh and Haman and their armies from them they did not warn (6) And empower them on earth So God revealed Pharaoh and Haman and their soldiers from among the children of Israel at the hands of Moses bin Imran, his prophet, What they were warning him about is their destruction and the demolition of their homes, and it is known that Pharaoh did not want and he saw what he saw from Moses, except that God Almighty shows him from him. A look at the noble verse who are they ? underdogs? slaves? Dirty clothes? Who do what they are commanded to do? Yes, these, why does God deal with the majesty of his destiny with the likes of these? We agreed on more than one place - that God Almighty does not look at your clothes, your grooming, or the arrangement of your house, and not for something like that, rather he looks at the heart, perhaps in those weak slaves whose heart is not good with God - the Almighty - so why should he help them and empower them in his land? The truth is that the earth is a place for testing and God - the Exalted - does not like those who are characterized by the attributes of majesty that are unique to God - the Exalted, among His most beautiful names, such as the mighty, the subjugating, the sublime, and others, and He likes us to be characterized by others, such as the Merciful, the Generous, the Righteous, and others. The witness Since life is full of deceptive appearances: that whoever can be on earth must be white-collared, but the will of God - the Almighty - is different, He lifts these oppressed people on the shoulders and leads them to places of government. Why? Is it only because Pharaoh was characterized by the attributes of majesty among the names of God? God knows, but see for yourself: If you have two sons, a son who is arrogant and a son who is weak due to illness or bad luck or something else, who will your heart be with? Who do you invite more? For the weak, why? Because your heart is soft or because this is how it should be and take yourself with determination, God - the Almighty - teaches us the best of virtuous morals at all, so He is with the weak until he becomes stronger, and for this he warns a lot in the Qur’an not to distance himself from him after the blessing, because he will not leave the weak in his weakness throughout his life, rather the day of his victory will come, whether it is near or far, but it is coming. وَأَوۡحَيۡنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنۡ أَرۡضِعِيهِۖ فَإِذَا خِفۡتِ عَلَيۡهِ فَأَلۡقِيهِ فِي ٱلۡيَمِّ وَلَا تَخَافِي وَلَا تَحۡزَنِيٓۖ إِنَّا رَآدُّوهُ إِلَيۡكِ وَجَاعِلُوهُ مِنَ ٱلۡمُرۡسَلِينَ (7) And We revealed to the mother of Musa that she should breastfeed him, so if you fear for him, throw him into the Nile, and do not fear, and do not grieve. Indeed, We brought him back to you and made him one of the messengers (7) Qatada used to say, in the meaning of that (And We revealed to the mother of Musa): We cast in her heart, Bishr told us, he said: Yazid told us, he said: Said told us, on the authority of Qatada (And We revealed to Umm Musa) a revelation that came to her from God About Al-Sadi, he said Pharaoh commanded that those born from the Children of Israel be sacrificed for a year, and to leave a year; When it was in the year in which they were slaughtered, She became pregnant with Moses, when she wanted to put him, she was saddened by that, so God revealed to her, (To breastfeed him, and if you fear for him, throw him into the nile) And the people of interpretation differed in the case that Musa’s mother commanded to throw Musa into the sea. Some of them said I was commanded to throw him into the sea four months after his birth, and that was the case when he demanded more breastfeeding than the boy demanded after he fell from his mother’s womb, If he reaches the age of four months and cries, and wants to breastfeed more than that (then throw him) into the sea, that is his saying: (so if you fear for him). Others said Rather, she was commanded to throw it into the sea after giving birth to it and after suckling him. About Al-Sadi, he said When she gave birth to him, she breastfed him, then she called a carpenter for him, so he made a box for him, and made the key of the box from inside, and put it in it, so she threw it into the nile. فَٱلۡتَقَطَهُۥٓ ءَالُ فِرۡعَوۡنَ لِيَكُونَ لَهُمۡ عَدُوّٗا وَحَزَنًاۗ إِنَّ فِرۡعَوۡنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُواْ خَٰطِـِٔينَ (8) So the family of Pharaoh took him to be an enemy and a source of grief for them, Indeed, Pharaoh and Haman and their soldiers were sinners (8) (Do not be afraid, and do not grieve ) He said: Do not fear the nile for him, and do not grieve for his separation, and His saying: (Indeed, they brought him back to you and made him one of the messengers) He says: We brought your son back to you to breastfeed, so that you can breastfeed him, and they sent him as a messenger to whoever you fear should kill him, and God did that by her and by him. A view of the noble verse And We revealed to the mother of Moses 1- Al-Wakhi: informing in secret, and our Lord inspired many of His creation to the prophets and the bees without the insects, and most importantly, a scenario occurred in her mind that she was supposed to play, unlike the habit of all the oppressed women around her from the Children of Israel, then she is brave and enterprising, and she moved against the prevailing trend, Is this because of faith, or does it have another reason? Yes, because of faith and good trust in God - the Almighty- because all the women of the Children of Israel stand idly by In front of Pharaoh's soldiers as they slaughtered their male children before their eyes, or did she not wait for this fate? When this scenario was thrown into her head, she carried it out immediately, otherwise her fate would be like the fate of thousands of bereaved Israelite women at the time... And here is a pause: when this scenario was thrown into her head, she carried it out immediately, otherwise her fate would be like the fate of thousands of bereaved Israelite women at the time... Here is a pause: A look at the verse Foundling: A newborn found lying on the road who does not know its parents, and from it is a word picked up by the Pharaoh’s family: Among them are the Pharaoh’s family (the elite - those with high collars - those with perfumes - the second shore from bereaved Egypt ... etc.) 1- When you pick up something from the ground, you pick it up because you think that it is of benefit to you, that it has no owner looking for it, and you have more right to it and there is still benefit in it, so picking up Moses was inevitably a win for the family of Pharaoh, and God - the Most High - knows that the souls of some people love the piece that is taken from the ground and has no owner, and he knows that the souls of the elite are enslaved by that, so the capture was without room for doubt that it would happen, but God's will was not for the benefit of the Pharaonic elite, but for their grief and for their enmity, because Pharaoh and his soldiers were wrong from the point of view of God - the Almighty - and from the point of view of any fair person. 2- Have you noticed that what happened with the perfumed elite is the opposite of what happened with the shabby-clothed slave woman (Umm Musa)? Here is reassurance, and there is enmity and sadness. Something strange is the relationship of God - the Almighty - with the true believers among His servants. وَقَالَتِ ٱمۡرَأَتُ فِرۡعَوۡنَ قُرَّتُ عَيۡنٖ لِّي وَلَكَۖ لَا تَقۡتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوۡ نَتَّخِذَهُۥ وَلَدٗا وَهُمۡ لَا يَشۡعُرُونَ (9) And Pharaoh's wife said, "He is a settled eye to me and you, but do not kill him, Perhaps he will benefit us or we will adopt him as a son while they do not perceive (9) You have the right to make a quantum leap when calamities arise In the sense that you jump on the events and come up with the new in order not to present the same premises and produce the same results, which is what Umm Musa did, even if the result was the opposite, but it is enough for you to have the honor of trying to get out of the state of vulnerability, as for the rest of the people, they do not act or move, they just complain and complain about God that He wronged them by putting them in a state of slavery, the type of revelation is not important, and God - the Most High - did not send female prophets, and she was not a prophet, but an ordinary woman from among the women of the Children of Israel who were enslaved to Pharaoh and his chiefs, but she carries in her heart a belief that seems to be of a unique kind to God - the Exalted - because God predestined her, felt her and heard her confusion, so He decided on her behalf what would happen, because this boy that you will throw in the sea is a prophet from his prophets, and his prophets - glory be to Him - must have known their life story from childhood, and even prophets were sent, because people will consult them with fingers shortly, when they remember the miracle that happened to him, and he is young, unlike the usual humans, to understand the message of God - the Almighty - when he attained prophecy. A look at the verse It is said that speech is entrusted with logic, so what Asia said, the wife of Pharaoh (the joy of the eye for me and for you), is the one who chose the fate of this newborn in her life, and Pharaoh also chose So what is the settled of the eye? The Messenger - may God bless him and grant him peace says (Oh God, make the settled of an eye in prayer) The settled of the eye What a person encounters with pleasure, so the eye does not aspire to anything else, Sometimes we come across difficult times in life, and you find the eye deviating, going right and left, not settling in a state, and it is an internal psychological disorder, and other times, you feel the extent of the magnificence of what you are looking at, and you do not like to remove your eyes from it to see another, like the first moment of seeing the Kaaba, or seeing a newborn after longing, or otherwise, this is the comfort of the eye, that is, its stability and its non-rotation, and God is Most High and Knows. وَأَصۡبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَٰرِغًاۖ إِن كَادَتۡ لَتُبۡدِي بِهِۦ لَوۡلَآ أَن رَّبَطۡنَا عَلَىٰ قَلۡبِهَا لِتَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ (10) And the heart of Musa's mother became empty, if she was about to appear it, Had We not bound her heart, she would have been of the believers (10) The heart of Musa's mother became empty except of him Blank everything but the mention of her son Moses It was said empty after Satan's whispers to her Yunus told me, he said: Ibn Wahb told us, he said: Ibn Zaid said, in his saying: (And the heart of Umm Musa became empty) He said: empty of the revelation that God revealed to her when He commanded her to cast it into the nile, o not be afraid and do not grieve. He said: Then Satan came to her and said: O Umm Musa, I hated that Pharaoh should kill Musa, so you will have his reward and his reward, and you took over his killing, so you threw him into the sea, and you drowned it, and God said: (And the heart of Musa's mother became empty) of the revelation that He revealed to her. A look at the verse 1- God Almighty differentiated between the heart and the heart, although they are one and the same thing, but the heart comes in the Qur’an at times of fear, as for the heart, it comes with psychological stability, calmness, and heartfelt reassurance. 2 - The stranger is not all of this, the stranger God - the Most High - spoke about the feelings of a slave woman, He describes everything she went through, even talking about her heart in two different words, this is, in fact, the habit of God - the Most High - as He spoke of the argumentative woman, and spoke of the one who is being tested, and he talked about women in general with a complete surah and other things mentioned in the Qur’an regarding women, then one of them says that Islam is unjust to women, and that they do not take care of them. وَقَالَتۡ لِأُخۡتِهِۦ قُصِّيهِۖ فَبَصُرَتۡ بِهِۦ عَن جُنُبٖ وَهُمۡ لَا يَشۡعُرُونَ (11) And she told his sister to investigate his news, so I looked at it from the side while they were not aware (11) Trace the traces of Moses, follow his trail, it says: I investigate the traces of the people: if you follow their traces She is seeing what they do with him On the authority of Ibn Abbas He says, “So I saw Musa from a distance, neither did I come close to him, nor did he come close, lest he know that she is on his way from him.” (and they do not feel) Pharaoh's family A look at the verse investegate the track of so-and-so: watch him, follow his track It seems that it is not only the mother who is bold, but the daughter as well. If one of the soldiers saw her and told her about her story and knew about the story, he would have slaughtered her just in case and made her an example for other women slaves, but it is faith that moves mountains from their steadfastness, so be hard on yourself: Each of us has a time when he did not believe in God as he should, and he has a time when he believes in true faith, even if it is short. Did faith move you to do something unexpected from you specifically? Like paying a sum of money that you need or something else. Faith is all movement, It is all good deeds, all of it is jihad for the soul at times and for the devil and his whispers at another and a third for the wrongdoers. ۞وَحَرَّمۡنَا عَلَيۡهِ ٱلۡمَرَاضِعَ مِن قَبۡلُ فَقَالَتۡ هَلۡ أَدُلُّكُمۡ عَلَىٰٓ أَهۡلِ بَيۡتٖ يَكۡفُلُونَهُۥ لَكُمۡ وَهُمۡ لَهُۥ نَٰصِحُونَ (12) ۞And We made it unlawful for him to breastfeed before, but she said, “Shall I direct you to the family of house, they sponsorship him for you, and they advise Him (12) They wanted breastfeeding women for him, but he did not take from any of the women, and he made the women ask for that so that they would stay with Pharaoh for breastfeeding, but he refused to take, That is what He said: (And We prohibited him from nursing mothers before, so she said) His sister (Shall I direct you to the people of a house who guarantee him for you and are his advisers) When his mother came, he took from her. On the authority of Ibn Juraij, he said: (Shall I direct you to the people of a household who will take care of it for you and who will advise it) He said: They hung her up when she said: And they are his advisers, they said: I knew him. She said: I only wanted them to advise the king. فَرَدَدۡنَٰهُ إِلَىٰٓ أُمِّهِۦ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَ وَلِتَعۡلَمَ أَنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ (13) So he returned it to his mother, so that her eyes might be refreshed and she would not grieve, and so that you may know that Allah's promise is true, but most of them do not know (13) On the authority of Qatada (We returned him to his mother) So he recited until he reached (they do not know) and promised her that he would return him to her and make him one of the messengers, God did that to her, and he said: (but most of them do not know) the Almighty says his remembrance: But most of the polytheists do not know that God's promise is true, they do not believe that this is so. A look at the verse The first return that God - the Most High - promised to the mother of Moses, whose eyes and pupils will rest in a position of reassurance of God's promise - the Almighty - and the heart returns to a heart without a heart, and do not grieve, and let God - the Almighty - teach the believers a lesson for life from a woman from the slaves, God - the Almighty - is concerned not to grieve her, so the sadness of the believer does not pass in peace with God - the Almighty - those who are grieved are under the shadow of God, and God is on the side of those who are grieved, so the first return was to Moses - peace be upon him - It is the return of breastfeeding, and spending on him and her family as a whole from the price of breastfeeding her biological child. But most of them do not know Who are they, is it me and you? Of the majority who know the deceptive aspects of the world and care about them like the family of Pharaoh, and forget the slaves and their feelings, and the simplest rights (the feelings of motherhood) which the high-collar people wanted to take away from her, if you are one of the believers in God - Almighty - then no matter how severe the ordeal is for you, do not forget in the midst of events that God's promise is true. The Link https://www.webmd.com/parenting/psychological-benefits-of-breastfeeding

Al - Sura Makiya, except for verses 52: 85, which are Madani It is a Meccan surah, except for His Almighty saying: {Indeed, He who enjoined the Qur’an on you will take you back to a place of return} [Al-Qasas:85] {Those whom We gave the Book} [Al-Qasas:52] to His saying: {We do not seek the ignorant} [Al-Stories:55]. the number of its verses 88 Its arranged in the Qur’an 28 It went down Surat Al-Naml started with fragmented letters Why was it called by this name? . Surah Al-Qasas was named because the word “stories” occurs in it when the Almighty says: {And when he came to him and told him stories} [Al-Qasas: 25]. The story of Moses is detailed and explained from the time of his birth until the time of his message. The surah topics 1 - Pharaoh's tyranny and corruption 2- God promised to save the persecuted, and promised to punish the corrupt 3 - The birth of Moses, peace be upon him, and his escape from murder 4- Killing a Copt by mistake and going out to Madyan 5- The story of Qarun and the consequence of transgression and arrogance 6 - The good news of the Prophet, may God bless him and grant him peace, to return to Mecca. The reasons for its down The reasons for the revelation of verse (56): On the authority of Abu Hurairah: “The Messenger of God said to his uncle, Abu Talib, when he was about to die: say there is no god but God, and I will testify for you on the Day of Resurrection, It made him so afraid of death that your eye would have settled. Then God revealed the verse. Narrated by Al-Bukhari and Muslim. طسٓمٓ (1) Ta Seen Meem Abu Jaafar said: And we have previously explained the interpretation of the words of God Almighty: (Tasm), and we mentioned the difference of the people of interpretation in its interpretation. تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡمُبِينِ (2) This is the verses of the clear book (2) These are the verses of the book that I sent down to you, O Muhammad, which shows that it is from God, and that you did not say it: and you did not make it wrong. نَتۡلُواْ عَلَيۡكَ مِن نَّبَإِ مُوسَىٰ وَفِرۡعَوۡنَ بِٱلۡحَقِّ لِقَوۡمٖ يُؤۡمِنُونَ (3) We recite to you from the news of Musa and Pharaoh with truth for people who believe (3) Qatada said: (We recite to you from the news of Moses and Pharaoh with truth for people who believe) In this Qur'an is their prophecy. And His saying: (for a people who believe) He says: for a people who believe in this book. So that they know that what we recite to you about informing them is informing them, and their souls are reassured, that our law is with regard to those who oppose you and are hostile to you among the polytheists. إِنَّ فِرۡعَوۡنَ عَلَا فِي ٱلۡأَرۡضِ وَجَعَلَ أَهۡلَهَا شِيَعٗا يَسۡتَضۡعِفُ طَآئِفَةٗ مِّنۡهُمۡ يُذَبِّحُ أَبۡنَآءَهُمۡ وَيَسۡتَحۡيِۦ نِسَآءَهُمۡۚ إِنَّهُۥ كَانَ مِنَ ٱلۡمُفۡسِدِينَ (4) Pharaoh ruled over the land and made its people into sects, He would weaken a party of them by slaughtering their sons and alive their women. Indeed, he was among the corrupters (4) Pharaoh was arrogant in the land of Egypt, and he exalted its people and subdued them, until they acknowledged their worship to him. (Indeed, Pharaoh reigned supreme in the land) forced into the ground overwhelm in the land (and made its people into sects) By sect, he means: sects, he says: He made its people dispersed into sects. That is, a group that slaughters a group of them, spares a group, tortures a group, and enslaves a group. About Al-Sadi, he said It was Pharaoh's business that he saw a vision in his dream, that a fire came from Jerusalem until it included the houses of Egypt, burning the Copts, and leaving the Children of Israel, and the houses of Egypt were burned, so he called the sorcerers and priests and asked them about his vision, and they told him: He will come out of this country from which the Children of Israel came, they mean Bayt al-Maqdis, a man whose face is the destruction of Egypt, so he commanded the Children of Israel that no boy would be born to them but that they would slaughter him, and that no girl would be born to them but that she would be left, and he said to the Copts: Look at your slaves who work outside, so bring them in, and make the children of Israel paint those filthy jobs, so he put the children of Israel in the work of their slaves, and they brought in their servants, and that is when he says: (Indeed, Pharaoh exalted himself in the land and made its people into sects) He means the children of Israel, when he made them into dirty deeds. (He weakens a group of them) His weakening of it was his enslavement (Indeed, he was of the corrupters) He says: He was one of those who caused corruption in the land by killing those who did not deserve to be killed, and enslaving him who did not have the right to enslave him, and forcing him on the earth over its people, and his arrogance to worship his Lord. وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسۡتُضۡعِفُواْ فِي ٱلۡأَرۡضِ وَنَجۡعَلَهُمۡ أَئِمَّةٗ وَنَجۡعَلَهُمُ ٱلۡوَٰرِثِينَ (5) And We desired to bestow a favor upon those who were deemed weak in the land, and to make them the imams, and to make them the inheritors (5) The meaning of speech That Pharaoh rose in the land and made its people, from among the children of Israel, a sect that oppressed a group of them (and) we (we) wanted to bestowed to those whom Pharaoh had weakened from the children of Israel (and to make them imams) His saying: (And We will make them imams) meaning: governors and kings. (and make them imams) the rulers of the matter (and make them the heirs) He says: And We will make them the heirs of Pharaoh's family, who will inherit the land after their destruction. That is, they inherited the land after Pharaoh and his people A view of the previous five verses First: Who is Pharaoh' Moses? The title of Pharaoh in ancient Egypt was given to the political and religious leader who claimed divinity He was not one of the pharaohs harsher than Pharaoh Moses, and he was even worse in judgment than any ruler before, and it was said that he was a tyrannical ruler persecuting the children of Israel and their children, as the children of Israel were slaves to the pharaohs, Pharaoh of Egypt at that time also ordered the killing of all newborns among the male children of Israel. Pharaoh's physical attributes height and stature In some narrations, it was stated that Pharaoh was short and red when he was thrown into the coast after he drowned, and the children of Israel saw him. the face There are accounts that say that Pharaoh is bald and bald, and the word Akhnes means that his nose was higher than his face. That is, a little raised in the rabbit, and it was a trace, which means that the tooth is broken in its origin Other Some archaeologists stated that despite the development and accuracy of technology, we cannot be 100% sure of the ancient Egyptians' forms. About the character of Pharaoh The origin and birth Pharaoh is attributed to the family that ruled Egypt before 3100 BC The name of Pharaoh was not mentioned in the Holy Qur’an, but rather highlighted his personality and what he represents It has been said that it is attributed to the tribes of Yemen It was also said that he was attributed to the Copts of Egypt It was said that he was attributed to the giants the most important stations of his life Pharaoh came to power in 1580 BC, and he ruled for 14 years. His personal life Historian Josephus claims that Pharaoh Moses is called Ahmose, but we cannot ascertain the validity of this saying. It was mentioned in other sources that he married the legitimate heiress Hatshepsut, and the Hyksos were expelled from Egypt by Pharaoh Ahmose, and (the Hyksos are the same Hebrews) His death God drowned Pharaoh and his soldiers and the sea closed on them on the day of Ashura, which is the tenth of Muharram, and this is precisely the day that Pharaoh died, but it is not known in what year his death was exactly, and it was said that Pharaoh drowned in the Sea of Qalzam near Egypt. Second: the commentary on the verses 1 - God Almighty begins the honorable Surah with one of His sublime secrets. No matter how long time passes and we learn the interpretation of the scholars with it, we do not understand its specific meaning, and we do not know why God Almighty begins, does it really start with some surahs? However, the surah talks about the weak, and God begins with a secret. 2- For the sake of the secret, these verses will come to your ears after a few verses, and the verse is the distinguishing sign that guides you in the right direction, where to go instead of floundering in crooked ways, and these verses are the gender and essence of this clear book, which if the illiterate reads it, it will understand it, and if the learner with good education read it Jurisprudence it, it will understand it, and the scholar will definitely increase his fear of God - the Almighty - and others. 3- We will recite to you one of the stories that affected the history of not only Moses, but also a story that affected all mankind, and it is repeated, despite the fact that Moses is one - peace be upon him - because he is a prophet of God and he brought divine miracles, and he came in his name, so his presence was repeated in the history of mankind, something very rare. As for Pharaoh, who came in the name of the ruler of Egypt at that time, It will be repeated many times in life and it does not have to appear in Egypt specifically. Why? Because God Almighty - says in Surat Yusuf (And he was bestowed to me when he got me out of prison and brought you from the Bedouins) This means that all the countries around the Arabian Peninsula are Bedouins except for Egypt, It is the one that was civilized since that time, and the emergence of a new Pharaoh is the possibility of his appearing in any city (any civilized country and has the innovations of his time, as was Pharaoh Moses), of course God is Most High and Knows the best 4 - By Truth: Why by Truth? Does God say not the truth? Why does Ali confirm that this hadith is true? As you walk through the world of people, you find the majority liars, and if their lie is just an exaggeration in their words, then they add to the main topic with great craftsmanship, even if the conversation is transmitted between 5 people, and it differs from the first to the fifth totaly, they call it different names, except for lying, but this speech of God is true on the one hand, and on the other hand: The Arabian Peninsula and its surroundings were fond of myths and legends. Don't you remember Surat Luqman? Therefore, the hadith of God - the Almighty - a hadith (different ) is a firm and unambiguous hadith 5 - And we want to be a blessing to those who have been oppressed: This is a unique abbreviation for the whole story, why? Because God - the Almighty - started with the story (the tyrannical Pharaoh and Moses the weak) and then showed the weak people like Moses - peace be upon him - then he ended the sad short story that he wanted to bestowed to them, and it is the opposite of all the stories that you can hear from the greatest authors - and if they used it after that, except that God - the Almighty - wrote the events of a story whose conclusion is at its beginning and not at its end, then it is a summary of words, followed by details, and it is an interesting and strange narrative style for Arab listeners at that time. 6 - As you have seen from the opinions of distinguished scholars: that Pharaoh established several sects in the Egyptian society at the time in which he lived, and these sects are: The sect that slaughters its own children (Bani Israel) - A sect he leaves alive without man to manage their affairs (women) A sect that will be tormented by hard labor (Bani Israel) A sect that made them slaves (Bani Israel) - A sect blessed with honoring him (the inhabitants of Egypt “the Copts”), as the inhabitants of Egypt were called Copts at this time And whoever claims that Egypt is now under the rule of the Pharaoh: to look with an eye of fairness on these sects, are there slaves in Egypt? (cheap labor or no pay at all) As in Arab countries, such as Mauritania, in particular, where it has the largest percentage of slaves in the whole world, east and west, and it is a Muslim country. 7 - It is Sunnah to supplicate with the supplications of the Qur’an, so you can convert a verse into a supplication even if it is not a supplication in the first place, for example (God wants to Bestowed on ...) we convert it to: (O Allah, bestowed on those who have been deemed weak among the Muslims in the east and west of the earth, And make them imams, and make them the heirs, and establish them in your land, And show those who made them weak from them what they were afraid of ) ) 8 - Look around you, you will find slaves today reaching 10 million people around the world or more, including Muslim women and children, and they are used in the sex trade and other things, cheap labor in Asia and without pay in other countries, and debt slaves are those who immigrate illegally and are forced to work without pay in order to pay off their debts, and others, are these Muslims among them? Of course yes, are they vulnerable? Of course yes, so pray for them and talk about their tragedies, perhaps God will happen something else after that. Let's start with the details, starting from the next face, God willing... For: file on the rights of slaves in Islam, visit: https://site-8210130-9914-8917.mystrikingly.com/blog/the-islamic-solutions-for-slaves?categoryId=331870 The Links https://ar.wikipedia.org/wiki/%D8%B3%D9%88%D8%B1%D8%A9_%D8%A7%D9%84%D9%82%D8%B5%D8%B5  https://hadaarah.com/u/%D8%B5%D9%81%D8%A7%D8%AA-%D9%81%D8%B1%D8%B9%D9%88%D9%86-%D8%A7%D9%84%D8%AC%D8%B3%D8%AF%D9%8A%D8%A9-%D9%88%D8%A7%D9%84%D8%B3%D9%84%D9%88%D9%83%D9%8A%D8%A9