ٱللَّهُ وَلِيُّ ٱلَّذِينَ ءَامَنُواْ يُخۡرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۖ وَٱلَّذِينَ كَفَرُوٓاْ أَوۡلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخۡرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِۗ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ (257) Allah is the Guardian of those who believe, He brings them out of darkness into the light, and those who disbelieve, their guardians are the tyrants, who bring them out of the light into darkness, those are the Companions of the Fire, they will abide therein (257) This verse follows the verse that preceded it, and the previous one is the foundation, and this is the fruit so the Almighty told that those who believed in God, and validated their faith, by carrying out the duties of faith, and he left everything that contradicts it, that he is their guardian, takes care of them with his special mandate, and takes care of their upbringing, so he brings them out from the darkness of ignorance, disbelief, sin, heedlessness, and turning away to the light of knowledge, certainty, faith, obedience, and full turn to their Lord, and enlighten their hearts, with what He throws into them of the light of revelation and faith. The View of the verse 1 - God Almighty called the light one, and the darkness multiple, and the darkness here are the different ways in which man seeks to obtain one thing, which is (happiness), And he who goes from the door of money will not find happiness as a gifts, and he who goes in the door of children will not find there happiness (light), and the only light is in the path of God - the Almighty - 2- Just as the bodies have food, which is food and drink, souls also have food that no one gives to anyone, only God Almighty makes you the one who walks in the direction of (the light) so you get what you want from the food of the souls, which is the path of God, which is the smallest Islam for Him and what is meant by the light in the verse. 3 - Every little one of mine has a guardian who goes with him whenever he needs him, and we are young in the presence of God - the Almighty - that is, whatever our social status, financial condition, or anything else, therefore, we need a guardian for us who is great than the father or brother or otherwise, because perhaps the interests of the father and his son or brother and his brother differ, so he is not considered a guardian after a quarrel, the only one who has no interests between himself and his servant (God - the Almighty -) so God is the best guardian for the believers. أَلَمۡ تَرَ إِلَى ٱلَّذِي حَآجَّ إِبۡرَٰهِـۧمَ فِي رَبِّهِۦٓ أَنۡ ءَاتَىٰهُ ٱللَّهُ ٱلۡمُلۡكَ إِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّيَ ٱلَّذِي يُحۡيِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحۡيِۦ وَأُمِيتُۖ قَالَ إِبۡرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأۡتِي بِٱلشَّمۡسِ مِنَ ٱلۡمَشۡرِقِ فَأۡتِ بِهَا مِنَ ٱلۡمَغۡرِبِ فَبُهِتَ ٱلَّذِي كَفَرَۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ (258) Have you not seen the one who disputes with Abraham about his Lord, that God give him the king, when Abraham said, "My Lord is He who gives life and causes death." He said, "I give life and cause death, Abraham said: For God brings the sun from the east, so bring it from the west, so, amazement who's the one who disbelieves and God does not guide the unjust people (258) Ibn Al-Qayyim, may God have mercy on him, said And in this debate there is a very nice joke, which is that the polytheism of the world is based on the worship of planets and graves, then idols were depicted in their images, so the two evidences that Ibrahim inferred included the nullification of the divine, that is a sentence that God alone is the one who gives life and death. A look at the verse We have not been contemporary with this story, but we see it with the eye and witness of God - the Almighty - present in all times and all places, and it is the debate between the king (Nimrud) and our master Ibrahim, peace be upon him, and without entering into the debate, we must not enter into a contest with anyone except within the limits that we are on the truth and we want to be saved (mental discussion) By truth to show it, as for controversy for the sake of controversy, it is forbidden in Islam, and on the authority of Abu Umamah Al-Bahili, may God be pleased with him, who said: The Messenger of God, may God’s prayers and peace be upon him, said: I guarantee a house in the middle of Paradise for one who gives up arguments even he is on the truth, Narrated by Abu Dawood, and Ar-Rabadh: The middle and highest part of Paradise. أَوۡ كَٱلَّذِي مَرَّ عَلَىٰ قَرۡيَةٖ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحۡيِۦ هَٰذِهِ ٱللَّهُ بَعۡدَ مَوۡتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِاْئَةَ عَامٖ ثُمَّ بَعَثَهُۥۖ قَالَ كَمۡ لَبِثۡتَۖ قَالَ لَبِثۡتُ يَوۡمًا أَوۡ بَعۡضَ يَوۡمٖۖ قَالَ بَل لَّبِثۡتَ مِاْئَةَ عَامٖ فَٱنظُرۡ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمۡ يَتَسَنَّهۡۖ وَٱنظُرۡ إِلَىٰ حِمَارِكَ وَلِنَجۡعَلَكَ ءَايَةٗ لِّلنَّاسِۖ وَٱنظُرۡ إِلَى ٱلۡعِظَامِ كَيۡفَ نُنشِزُهَا ثُمَّ نَكۡسُوهَا لَحۡمٗاۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعۡلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ (259) Or like the one who passed by a town that was empty of its thrones, He said, "How will God give life to this after its death?" So God die him for a hundred years, then resurrected him, He said, “How long have you stayed?” He said, “Have you stayed a day or part of a day.” He said, “Rather, I have stayed a hundred years, so look at your food and drink, it has not changed, and look at your donkey, and let us make you a verse for the people, and look at the bones, how we spread them and then clothe them with flesh, then when it became clear to him, he said, “I know that God has power over all things” (259) This man passed by a village that had been destroyed. Its people died and its buildings were ruined, so he said - in the face of doubt and exclusion: “How can God give life to this village after its death?” That is: that is far away, and it is in this state, meaning: and others like it, according to what he did in his heart at that hour. So God wanted his mercy and the mercy of people, as God made him die for a hundred years. And he had a donkey with him, so he killed him with him. long period. When the hundred years passed, God sent him “How long did you stay?” He said, “I stayed a day or part of a day,” depending on what he thought. And God said, “Rather, I waited a hundred years.” It seems that this response was at the hands of some of the honorable prophets. And from the perfection of God’s mercy to him and to the people is that he showed him the verse with his eyes, so that he could be convinced of it. After he knew that he was dead, God revived him, It was said to him: “Then look at your food and drink, it did not come to pass.” That is, it did not change during these long periods. A view around the verse 1- The West today claims that it revives the dead after an uncontested process of cooling the organs in a scientific way. They claim that they restore life to humans after they preserved their internal organs separately, In order to revive them one day after reaching a cure for their disease from which they died, after agreeing with a refrigeration science company when he feels that death is approaching or that the doctors said so, or informing one of the relatives of this dead person who wants to bring him back to life again before 6 hours have passed since his death, that is, whether you believe in science, or do not believe that this is possible to happen - We are all in it the same - but we will not lose sight of the fact that this is in the West now. 2 - They also cool some pets and fish to save species from extinction, and they have tried to resurrect the mammoth, the homing pigeon, and even the dinosaur - as far as I know they haven't finished their research yet - by DNA tissue they found her bones in one of the rocks. 3 - Now God - the Almighty - did it thousands of years ago, and it is the resurrection of the dead and their resurrection, and it was a sign for the children of Israel because they do not believe in the unseen, as is the nation of Muhammad - may God bless him and grant him peace - so the argument and proof had to be in front of their eyes, now the West is mostly non-believers except for a few, so do not be surprised or ignore what they do under the pretext that we do not believe in that., And the witness Were it not for the presence of such a verse in the Qur’an and others like it after a while - the revival of birds - we would have said that the West did what God Almighty did not do, and this is impossible rationally, narration and understanding of my faith, so praise be to God for the blessing of faith, and praise be to God for the existence of knowledge. Why do we bring back extinct animals? There is a story told by humans of animals rescued in an ark - two of each kind to survive a great disaster. Today, the great disaster is here, at least for wildlife. Humans are burning up the planet's resources with an unprecedented appetite, changing the climate and taking root in the wilderness, extinction rates are as high as they were during the Cretaceous period, Archer says, when 75 percent of species, including dinosaurs, were wiped off the map. In half a century, the World Wildlife Fund estimates, we've lost more than half of the planet's biodiversity. "We've now entered the planet's sixth mass extinction event," Richie says. “Ultimately, humans need these ecosystems to survive, too. They are our life support system.” The Links https://www.dailymail.co.uk/sciencetech/article-4692530/Cryogenic-breakthrough-help-protect-fish-species.html https://www.smh.com.au/national/the-de-extinction-club-could-we-resurrect-mammoths-tassie-tigers-and-dinosaurs-20210703-p586jg.html

۞تِلۡكَ ٱلرُّسُلُ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضٖۘ مِّنۡهُم مَّن كَلَّمَ ٱللَّهُۖ وَرَفَعَ بَعۡضَهُمۡ دَرَجَٰتٖۚ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلَ ٱلَّذِينَ مِنۢ بَعۡدِهِم مِّنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ وَلَٰكِنِ ٱخۡتَلَفُواْ فَمِنۡهُم مَّنۡ ءَامَنَ وَمِنۡهُم مَّن كَفَرَۚ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلُواْ وَلَٰكِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُ (253) ۞Those the Messengers We have preferred some of them over others ٖۘ: Some of them God talk to them, and some of them raised his rank, and Jesus, the son of Maryam, came to us and We are strengthened him with the Holy Spirit, and if God had willed, those after them would not have fought each other after the clear signs had come to them, but they differed, so some of them believed, and among them are those who disbelieve, and had God willed, they would not have fought each other, but God does what He wills (253) {But they differed, so some of them believed and some of them disbelieved} The reason for this difference was division, enmity and fighting, despite this, if God willed, after this disagreement, they would not have fought each other. This indicates that God’s will is effective and prevails over the causes, reasons only work without opposing the will, and if they exist, every reason disappears, and every obligation vanishes, this is why he said {But God does what He wills} His will is dominant and His will is effective, and in this and the like is an indication that God Almighty has not ceased to do what His will and wisdom require, among the things he does is what he told about himself and his Messenger, may God’s prayers and peace be upon him, told him of the istiwa’, the descent and the sayings, and the verbs they express with optional verbs. A look at the verse 1- He is not asked about what he does and they are asked, so the issue of preferring a messenger over a messenger we do not understand its wisdom, except everything that we truly understand, that every messenger has moral characteristics that God - the Almighty - loved in him that could not be present in the other, for example Moses - peace be upon him, the owner of firmness and determination, as for Jesus, he was of grace and soft manners, and as for Ibrahim, he was the most beloved of God - the Most High - with all his cells, and as for Muhammad - may God’s prayers and peace be upon him, he had great morals... Of course, God is Most High and Knows. 2- Difference: understandable, because there is no meeting of human beings except that there is disagreement, even if they were fraternity from the womb of one mother, as for the difference leading to fighting, it is the strange thing - especially - if this fighting came after knowledge, and the science here is the sacred religious books that came with the Messengers, and their basis is the monotheism of God Almighty, the second is laws that govern people, such as the judiciary, equally, so that there is a judiciary among them and they cannot use it, this is surprising. 3 - Why did God - the Almighty - leave people to disagree and fight after clear evidence? It is one of the faith tests, and what is the evidence? Allah says: (Indeed, We sent Our Messengers with clear proofs, and We sent down with them the Book and the scale, that people may uphold justice, and We sent down iron, In it is great strength and benefits for people, and so that Allah knows who helps Him and His Messengers in the unseen, Indeed, Allah is Strong, Mighty (25)) so the heavenly books were revealed so that people would establish justice. This is the first reason for their existence on earth, and the second reason for knowing God - The Almighty - who will help him and his messengers while they do not see God and they do not see their messenger yet.. of course, God is Most High and Knowing. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِمَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا بَيۡعٞ فِيهِ وَلَا خُلَّةٞ وَلَا شَفَٰعَةٞۗ وَٱلۡكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ (254) O you who have believed, spend of what We have given you, before the day comes when there will be no sale or true friendship, nor intercession, and the disbelievers are the wrongdoers (254) God urges the believers to spend, in all the ways of goodness. He reminds them of His grace upon them, that He is the One who provided them, and He kindly blessed them. And he did not order them to take out all that was in their hands, but some were brought, not all, this is what calls them to spend. And also what calls them to tell them that these expenses are stored up with God, on a day when exchanges are not useful for selling and the like, nor donations, nor intercessions, everyone says: What I gave for my life. Then all reasons are cut off, except for reasons related to obedience to God and belief in Him, on the Day when neither wealth nor children will benefit, except for those who come to God with a sound heart. ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُۚ لَا تَأۡخُذُهُۥ سِنَةٞ وَلَا نَوۡمٞۚ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ مَن ذَا ٱلَّذِي يَشۡفَعُ عِندَهُۥٓ إِلَّا بِإِذۡنِهِۦۚ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۖ وَلَا يُحِيطُونَ بِشَيۡءٖ مِّنۡ عِلۡمِهِۦٓ إِلَّا بِمَا شَآءَۚ وَسِعَ كُرۡسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۖ وَلَا يَـُٔودُهُۥ حِفۡظُهُمَاۚ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُ (255) Allah, there is no god but He, the Living Al-Qayyum: who's always doing everything by himself, He didn't take a nap nor sleep, to God belongs whatever is in the heavens and whatever is in the earth, who can intercede with Him except with His permission, He knows what is between their hands and what is behind them, and they do not surrounded anything of His knowledge except with what He wills, his throne is extensive of the heavens and the earth, and He does not prevent Him from preserving them, and He is the Most High, the Great (255) This noble verse is the greatest, best, and greatest of all the verses of the Qur’an This is due to what it contains of great things and noble qualities, and for this reason there are many hadiths that encourage reading it and making it a response to man at his times, morning and evening. This verse includes the unification of divinity, the unification of lordship, and the unification of names and attributes, and to encompass his kingdom, encompass his knowledge, the vastness of his power, his majesty and glory, His greatness, pride, and supremacy over all his creatures, this verse alone is a belief in the names and attributes of God, Including all the most beautiful names and sublime attributes, then the Almighty said: A look at the noble verse God - the Almighty - informs us in the verse that is in our hands the greatest verse in the Qur'an, there are several things that we as Muslims must keep in our minds, when we talk about the Lord of the Muslims - if we want to describe him to anyone - who is not a Muslim. 1- The Living: It is the opposite of the dead. Look around, the West and the East are afraid of the word death, and the West deceives death with forms, objects and medicines, It produces theories on which scientific revolutions are based to deceive death, nothing more, such as Nanotherapy Abroad - Cryotherapy - Designer Children, and other things we don't know just so they don't die, now God is alive - he doesn't die, thus, he outperforms them with all the scientific revolutions that took them from the great years. 2- Al-Qayyum: The one who is in charge of everything as it is obligatory for it, and the one who is responsible for the management of His creation, so there is no subsistence other than Him, today you see earthquakes, volcanoes, tsunamis, and others, and you are amazed at what God does that to His believers? what is really surprising is that God Almighty says in another place in the Qur’an, (Corruption has appeared on land and sea because of what people's hands have earned) and the Almighty says (And had it not been for God to defense people one by one, the earth would have been corrupted) among the biggest causes of earthquakes today are 3 things (climate change - wrong genetic engineering experiments - this is within the limits of our very weak knowledge of what the West is doing today, so do not doubt the Qayyum of God - blessed and exalted be He - but your supplication will not be heard unless (you respond to his command) scrambling between the corrupt and the good. 4 - He do not take a nap or sleep: We can say that God Almighty, He was the first to teach his worshipers the difference between sleep and a nap, almost 1444 years ago, and God knows if non-Muslim servants learned about this before Islam, and naps for some people have many benefits and restore your full energy with it, and some people do not sleep at all except for naps and live according to that, and we have seen this in life, so God Almighty - among His basic attributes - is that He does not take this or that. 5 - He owns what is in the heavens and what is on the earth: in the world of people, if you travel to a far place that has desert lands - for example - you find someone putting a fence around the land and writing on a sign that it belongs to so-and-so, the son of so-and-so, or the heirs of so-and-so, what do you mean? It's an advertisement not to approach and claim this space as yours, the declaration of God Almighty that He owns the heavens and the earth is an explicit declaration, more than 1444 years ago, until now, as far as I know, no one has claimed ownership of this entire huge area. 6 - Who can intercede with him except with his permission - we will attach at the end of this file a link about intercession. 7- He knows what is before them and what is behind them: Look at your hand now, raise it, Make her heart lower, God - the Almighty - knows what is below it and what is above it, and knows billions of people as well, It is a kind of unique science, even the knowledgeable robots in the West that they called (God machine) you can never teach such a science, no matter how wide your knowledge is. 8 - His throne extends over the heavens and the earth: from us who's going to the space, some of us jumped like Felix, and from us, and from us, and no one saw a seat of God there - the Almighty - does that mean that it does not exist, or is it the earth's gravity that enables the earth to remain stable and not move? our knowledge is deficient and we are commanded to believe in the unseen, and we believe in it and we believe in the existence of this chair of God, may He be glorified and exalted. 9 - And nothing prevents him from preserving them: Nothing separates him from preserving his servants... we explaned above, so there is no way to repeat it. 10 - He is the Most High, the Great: The Most High is what is above what is below Him, and we are all just things under the greatness and presence of God - Exalted be He, - And the name of God, the Most High, is mentioned in the Qur’an a little, and among it is his saying, the Almighty , in Surat Al-Nisa (( (Those from whom you fear disobedience, admonish them, leave them in beds and beat them, ۖ If they obey you, do not transgress a way against them, Indeed, Allah is Most High, Great (34)) what this means is that you, as a Muslim, deal with these orders in ascending order, not all at once, so if the woman repented and did what she wanted from her and left the disobedience, you must stand at your limits and not transcend them, otherwise know that God is great, that is, Ali is above you and everyone who supports you against her, Here we know that God (the Almighty ) is above us all, And who transcends creation or exalts them, for he duels God - the Almighty - in his highness, of course, God is Most High and Knows. لَآ إِكۡرَاهَ فِي ٱلدِّينِۖ قَد تَّبَيَّنَ ٱلرُّشۡدُ مِنَ ٱلۡغَيِّۚ فَمَن يَكۡفُرۡ بِٱلطَّٰغُوتِ وَيُؤۡمِنۢ بِٱللَّهِ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَاۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ (256) There is no compulsion in religion, righteousness has become clear from error, so whoever disbelieves in the devil and believes in God, He clung to the most trustworthy handle, there is no separation to it, and God is Hearing, Knowing (256) {He grasped the most trustworthy handhold} That is, by the correct religion, whose foundations are firm and its pillars firmly established, and the one who clung to it was confident in his command, because he clung to the most trustworthy handhold that {does not break} as for the one who reverses the issue and disbelieves in God and believes in the Taghut, he has released this most trustworthy handhold with which infallibility and salvation are attached, and cling to every falsehood that leads to hell {And God is Hearing, Knowing} He rewards both of them according to what he learned from them of good and bad, this is the goal for those who hold on to the most trustworthy handhold and for those who do not hold on to it. A look at the verse This verse came after God - the Exalted - affirmed to Him the existence of the heavens and the earth and those between them, and among the honorable attributes of God is that after proving himself to these great qualities, he informs everyone, (No one will force you to enter Islam) not with a weapon, not even with an intellect, and not with a sweet tongue rather, with fairness, (Mostly clear the good from error) If you are fair, you will understand, learn and want, and do whatever you want, nobody forces you to embrace something you hate. So what is a juggernaut? Is it Satan - is it corruption in all its forms and forms, even if it is embodied in the form of a human being? (an unjust ruler, for example) or your thinking of corruption, and your belief in the truth is your adherence to the correct religion that God has chosen for His servants, However, you are left free to choose, and God is Hearer of what is in the hearts of billions of people, He is All-Knowing of what is going on in their chests, He never neglects it, for He does not forget or sleep - Glory be to Him.

وَإِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّ أَرِنِي كَيۡفَ تُحۡيِ ٱلۡمَوۡتَىٰۖ قَالَ أَوَ لَمۡ تُؤۡمِنۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطۡمَئِنَّ قَلۡبِيۖ قَالَ فَخُذۡ أَرۡبَعَةٗ مِّنَ ٱلطَّيۡرِ فَصُرۡهُنَّ إِلَيۡكَ ثُمَّ ٱجۡعَلۡ عَلَىٰ كُلِّ جَبَلٖ مِّنۡهُنَّ جُزۡءٗا ثُمَّ ٱدۡعُهُنَّ يَأۡتِينَكَ سَعۡيٗاۚ وَٱعۡلَمۡ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ (260) And when Ibrahem said, "My Lord, show me how You rivive the dead, He said, “Do you not believe?” He said, “Yes, but let my heart be reassured, He said, take four of the birds and join them to you, then put a portion of them on every mountain, then call on them, and they will come to you, striving, and know that God is Mighty, Wise (260). As for the other proof, Abraham said asking God to show him how to revive the dead And God said to him: “Do you not believe” to remove the suspicion from his Khalel: pure and sincere friend, God answered his call, no honor, and mercy to the servants He said, “Take four birds.” He did not indicate which birds they are, so the verse refers to any kind of them, which is what is meant. Then he said: {And know that God is Mighty, Wise.} That is: He possesses great power with which he mocked the creatures, and nothing of it was difficult for him, but rather they are submissive to his glory, submissive to his majesty, and despite that, his actions, the Almighty, follow his wisdom, and he does nothing in vain. A look at the verse Cryogenic sleep is our best hope for interstellar travel Science fiction has romanticized the long, cold slumber as the best way to incorporate space-time into our future adventures. In Interstellar, Prometheus, and The Fifth Element, sleeping pods prevent travelers from aging and efficiently use energy levels that are precious to both travelers and spacecraft, In fact, hypersleeping pods are such a staple that space-bound colonists traveling towards a distant colony are put to sleep for 120 years. There is no viable option for keeping humans alive during long-distance space travel, unless there is a viable option. To keep humans alive during long-distance space travel, making the possibilities of cryogenic sleep the most enticing and promising way to snooze on our way to another planet. Here's how refrigeration works The bodies are preserved through a glazing process. An anti-icing agent is added to replace the water in the cells. The tissue is then cooled to -220 degrees Fahrenheit, but instead of crystallizing into ice, the chemicals clump together and become solid, molecularly like glass. The new glassy shape prevents cells from exploding and, in theory, keeps them in stasis forever. The witness 1- A continuation of what we talked about in the previous aspect of the Qur’an, page 43, about this science (the science of cryonic), this was the subject of cryogenic sleep, which they put to sleep in small animals, and not the revival of my death in ascending to space, this is a deceit or cheating of death, so they understood that sleep is a lesser death as we understand from our religion... This is as far as we understand the matter, and the matter is wide enough for my research and scientific understanding. 2- Look at the omnipotence of God - blessed and exalted be He - Ibrahim - peace be upon him - he cut the 4 birds himself into pieces and parts, and placed each of them on a mountain, then commanded them so that they flew by order of God - the Almighty - no freezing, no complicated science, no medical staff based on a weak bird to revive it from its deep stability (certain death after cutting) All I mean is, science like this is not ideologically scary, this is a science that makes us realize the extent of the fluency of the divine power from a point of view, and on the other hand, the truth of His saying, the Most High, (teach man what he does not know). مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ فِي سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتۡ سَبۡعَ سَنَابِلَ فِي كُلِّ سُنۢبُلَةٖ مِّاْئَةُ حَبَّةٖۗ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ (261) Like those who spend their money in the way of God The likeness of a grain that sprouted seven spikes, In each spikelet there is a hundred grains, and God multiplies for whom He wills, and God is All-Encompassing, All-Knowing (261) This is a great encouragement from God to His servants to spend their money in His way, and it is the path that leads to Him. So he enters into this, spending it on Promote useful sciences In preparing for jihad in His cause, In preparing and equipping the Mujahideen, And in all charitable projects beneficial to Muslims It follows Spending on the needy, the poor and needy The two things may come together, so it is in alimony to meet the needs, and to help in good deeds and acts of worship. These expenses are doubled, this multiplied by seven hundred times more than that. (And Allah multiplies) this multiplication (for whomever He wills). That is, according to the state of the spender, his sincerity and honesty, and according to the state of the spending, its solution, its benefit, its occurrence and its location, and it is possible that (and God multiplies) more than this multiplication (for whom He wills), so He gives them their reward without reckoning (and God is vast) bounty, ample giving, it is not diminished by the one who obtains it, nor is the beggary diminished by it, so let the spender not imagine that this multiplication is a kind of exaggeration, because God Almighty does not make anything greater than Him, nor does giving decrease in His abundance, despite this, He is (Knowing) who deserves this double and who does not deserve it, so He puts the double in its place due to the perfection of His knowledge and wisdom. A look at the verse We will attach a file from within an entire category that talks about spending in Islam ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ فِي سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتۡبِعُونَ مَآ أَنفَقُواْ مَنّٗا وَلَآ أَذٗى لَّهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (262) Those who spend their wealth in the way of God and then do not follow back what they spent without counting what was given or harm, Their reward is with their Lord, and there is no fear upon them, nor do they grieve (262) One of the favors is to give it to the one who spends on him with the heart or with the tongue, by enumerating his good deeds and asking him to meet him, and not harm him verbally or physically, for these people have their decent reward, and there is no fear for them, and they do not grieve. of spoilers. ۞ قَوۡلٞ مَّعۡرُوفٞ وَمَغۡفِرَةٌ خَيۡرٞ مِّن صَدَقَةٖ يَتۡبَعُهَآ أَذٗىۗ وَٱللَّهُ غَنِيٌّ حَلِيمٞ (263) ۞ Say with kindness, and forgiveness is better than charity, Harm follows it, and God is Self-sufficient, Forbearing (263) God mentioned four levels of charity The highest rank, the alimony issued by a good intention, and the spender from us did not follow it or harm. Then follows Saying what is good, which is verbal benevolence in all its aspects, in which the Muslim is pleased, and apologizing to the questioner if something does not agree with him, and other good sayings. And the third Kindness by pardoning and forgiveness, for those who offended you, by saying or doing. And these two are better than the fourth And it is better than it, and it is the one followed by the almsgiving, harming the giver, because he ruined his good deeds and did good and bad. Pure good - even if it is preferred - is better than good that is mixed with evil, and if he is virtuous, and in this, the great warning to those who harm those who give charity to him, as the people of meanness, foolishness and ignorance do. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُبۡطِلُواْ صَدَقَٰتِكُم بِٱلۡمَنِّ وَٱلۡأَذَىٰ كَٱلَّذِي يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۖ فَمَثَلُهُۥ كَمَثَلِ صَفۡوَانٍ عَلَيۡهِ تُرَابٞ فَأَصَابَهُۥ وَابِلٞ فَتَرَكَهُۥ صَلۡدٗاۖ لَّا يَقۡدِرُونَ عَلَىٰ شَيۡءٖ مِّمَّا كَسَبُواْۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ (264) O you who have believed, do not invalidate your almsgiving with counting what was given and harm, Like the one who spends his money showing off to people and does not believe in God and the Last Day, His likeness is like that of a smooth rock with dust on it, then a downpour hit it, leaving it thick, they have no power over anything of what they have earned, and God does not guide the unbelieving people (264) So is this show off person His heart is coarse and hard as the safwan: soft rock, and his alms and the like of his deeds are like the dirt on the safwan, If the ignorant person sees it in its condition, he thinks that it is pure land that is suitable for vegetation, If the truth of his condition is revealed, then that dust will be removed and it will become clear that his work is like a mirage, and that his heart is not fit for the cultivation of crops and its zakat upon him, rather the hypocrisy that is in him and the malicious wills prevent him from benefiting from something of his work, so this is why {they can't do anything} Of their deeds that they acquired, because they misplaced them and made them for a creature like them, He can neither harm nor benefit them, and they turned away from worshiping those whose worship benefits them, so God turned their hearts away from guidance, which is why He said: {And God does not guide the unbelieving people} The links https://www.inverse.com/article/31267-cryogenic-sleep-hibernation-space-travel

وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ وَتَثۡبِيتٗا مِّنۡ أَنفُسِهِمۡ كَمَثَلِ جَنَّةِۭ بِرَبۡوَةٍ أَصَابَهَا وَابِلٞ فَـَٔاتَتۡ أُكُلَهَا ضِعۡفَيۡنِ فَإِن لَّمۡ يُصِبۡهَا وَابِلٞ فَطَلّٞۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌ (265) And the likeness of those who spend their wealth, seeking the good pleasure of God, and they were established from themselves, like a garden on a hill that was hit by a downpour, then it will eat it twice as much, and if no downpour hits it, is a ight rain, and God is seeing of what you do (265) Since his spending is doubly acceptable, because it stems from faith and complete sincerity, “seeking God’s pleasure and steadfastness on their part,” meaning: they spend, and they are steadfast in the face of generosity and honesty, so such work, “The likeness of a garden on a hill.” It is the high place, because it is visible to the winds and the sun, and the water in it is plentiful, and the good of its land, and obtaining all the reasons that provide for its growth, prosperity and fruitfulness. For this reason, “it bore fruit twice,” that is, doubled. And this paradise, which is according to this description, is the highest that people ask for, for this virtuous work, In the highest ranks. This is like those who spend their money in a way that their expenses are approved and their charity is accepted View of the verse 1 - We will attach a complete category on spending 2- We know that everything has an axis around which things revolve, starting from the nucleus to the revolving planets, and the axis of this verse and its content (confirmation from themselves) the idea is not only the idea of spending or without favoring anyone or without showing off, rather spending has a fruit for you. Note: All the verses of spending are for the sake of improving the image of your spending for the needy or the poor or otherwise, as for here, it is only for you, the steadfastness so that you do not slip, until you die upon Islam, It is not easy to say or say shahada at the hour of death. أَيَوَدُّ أَحَدُكُمۡ أَن تَكُونَ لَهُۥ جَنَّةٞ مِّن نَّخِيلٖ وَأَعۡنَابٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلۡكِبَرُ وَلَهُۥ ذُرِّيَّةٞ ضُعَفَآءُ فَأَصَابَهَآ إِعۡصَارٞ فِيهِ نَارٞ فَٱحۡتَرَقَتۡۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَ (266) Would any of you like to have a garden of palm trees and grapevines with rivers flowing beneath it, he has all kinds of fruits therein, and old age strikes him, and he has weak offspring, a hurricane in which there was fire hit it, so it burned, thus does God make clear to you the signs that you may think (266) The hurricane There was fire in it, and it burned.” And he has weak offspring, and he is weak and old has afflicted him, This situation is one of the most horrible conditions, and that is why this proverb was issued by saying: “Would one of you like?” to the end of it, with the question decided by the addressees, its terribleness. If it is destroyed all at once, after its trees have blossomed, and its fruits have ripened, it is a great calamity, and then this calamity occurs, And its owner is old and weak from work, and he has weak offspring, who have no help from them, and their provision for him - another calamity, so the owner of this parable became, who worked for God, then he invalidated his work by contradicting him, similar to the state of the owner of Paradise, to which what happened happened, when his necessity for it became severe. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبۡتُمۡ وَمِمَّآ أَخۡرَجۡنَا لَكُم مِّنَ ٱلۡأَرۡضِۖ وَلَا تَيَمَّمُواْ ٱلۡخَبِيثَ مِنۡهُ تُنفِقُونَ وَلَسۡتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغۡمِضُواْ فِيهِۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ حَمِيدٌ (267) O you who have believed, spend of the good things you have earned, and of what We have produced for you from the earth, and do not take the malicious from it, you spend and you do not take it unless you blink to it, and know that God is self-sufficient - greatly praised ) 267) And know that God is Self-sufficient, Praiseworthy.” He is self-sufficient for all creatures, and He is self-sufficient for the expenses of the spenders, and for the obedience of the obedient. He only commanded them to do them, and urged them to do them, for their benefit, and purely His bounty and generosity upon them, despite the perfection of his riches and the abundance of his gifts, he is the Praiseworthy in what He legislates for His servants of the provisions that lead them to the abode of peace. And Praiseworthy in His actions, which do not depart from virtue, and justice and wisdom, and praiseworthy attributes, because all of his attributes are virtues and perfections. The Most High commands His faithful servants to spend from the good things that He has made easy for them of earnings, and from what He has produced for them from the earth, Just as He favored you by making it easy to collect it, so spend from it as thanks to God and fulfillment of some of the rights of your brothers over you and purify your money, And mean in that spending the good that you like for yourselves, and do not do the bad that you do not desire, and do not take it except in the way of blink and forgiving A look at the verse Here the focus of the noble verse (blinking ) is that the good things that you still use and love come out of you, and you take it out as if you close your eyes so that you don't go back on what you gave, and God is Most High and Knowing ٱلشَّيۡطَٰنُ يَعِدُكُمُ ٱلۡفَقۡرَ وَيَأۡمُرُكُم بِٱلۡفَحۡشَآءِۖ وَٱللَّهُ يَعِدُكُم مَّغۡفِرَةٗ مِّنۡهُ وَفَضۡلٗاۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ (268) Satan promises you poverty and commands you to be immoral, and God promises you His forgiveness and bounty, and Allah is spacious Knowing Al-Baqara: pg. 45 When he urged them to spend beneficially, and forbade them from abstaining from harm, he made it clear to them that they are between two callers: the caller of the Most Merciful, who invites them to good, and promises them what is good for him and reward sooner and later, and other than what they spent. The caller of Satan, who urges them to abstain and fears them that if they spend they will become poor and spend from what God has given him, so let him be glad tidings of forgiveness of sins, and fulfillment of all that he desires, the conclusion of the verse is that he is “omnipotent, knowledgeable,” meaning broad in qualities, abundant in gifts, knowledgeable of those who deserve multiplication from among the workers, and knowledgeable of those who are deserving of success in doing good and avoiding evil. يُؤۡتِي ٱلۡحِكۡمَةَ مَن يَشَآءُۚ وَمَن يُؤۡتَ ٱلۡحِكۡمَةَ فَقَدۡ أُوتِيَ خَيۡرٗا كَثِيرٗاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِ (269) He gives wisdom to whom He wills, and whoever is given wisdom has been given abundant goodness, and none remembers except those with reason (269) When he mentioned the conditions of those who spend money, and that God has given them, and bestowed upon them the funds with which they realize the expenditures in the charitable ways, and by which they attain the Sunni ranks, He mentioned what is better than that, which is that He gives wisdom to whomever He wills of His servants, and whoever desires good for them from His creation, and the wisdom is Useful science and correct knowledge And outstanding minds And sober cores And correctness in words and deeds This is the best of gifts and that is why he said: “And whoever is given wisdom has been given much good” because he came out from the darkness of ignorance to the light of guidance. View of the verse One of the meanings of linguistic wisdom the bridle iron, which is in the mouth of the mare, to tighten his reins The wisdom of sheep and the like her chin He is from the people of wisdom Of the people of knowledge, philosophy, knowledge and insight into the facts of matters and their essence. Treat him wisely He corrupted his anger: restraint and moderation Control the matter or the thing Be able, judge, document and become arbitrator From these linguistic meanings we take The wise man who controls himself and does not follow his desires, and is not reckless like a horse, is as if he puts an iron in his mouth to control his reckless. To control your temper is wise To be thankful in good times and bad (wisdom) and the evidence, and God knows best.. Allah says ( We certainly gave Luqman the wisdom to be grateful to God, and whoever is grateful is only grateful for himself, and whoever disbelieves, then God is Self-sufficient, Praiseworthy (12) Look: The first thing that God Almighty gave to Qaman, who was known for wisdom in all the monotheistic religions, the first thing (wisdom) and what are its characteristics (to give thanks to God) And if this meaning is true: We have been commanded to be thankful in good times and bad, but even more in bad times because we have experienced good times, so, it is politeness with God that we should be polite with gratitude for the hidden wisdom of this calamity. Now: Does the gratitude that gives us wisdom with saying or doing? He says the Almighty: (( Do family of David gratefully, and few of My worshipers are thankful (13) Look: David is not only a prophet, but he is one of the kings of the world at the time, and you are well aware that kings and their families do not work, but only enjoy the kingdom, and God - the Most High - says: Work (the family of David), meaning not only him, but all of his family, then God - the Most High - comments on the verse and says, (And few of My worshipers are thankful) Yes, few are grateful for this kind of gratitude (thank you for work) Giving thanks in good times and bad, etc... Of course, God knows what He wants from His servants in this verse.

وَمَآ أَنفَقۡتُم مِّن نَّفَقَةٍ أَوۡ نَذَرۡتُم مِّن نَّذۡرٖ فَإِنَّ ٱللَّهَ يَعۡلَمُهُۥۗ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٍ (270) And whatever you spend of an expenditure or vow a vow, God knows it, and the wrongdoers have no helpers (270) The Almighty tells us that no matter how much the spenders spend, or the alms give in charity, or the vowers make a vow, God knows that. and the content of the news of His knowledge indicates the reward, and that God does not waste the weight of an atom with Him. And He knows what was issued by Him, of good or bad intentions. and that the wrongdoers who prevent what God has commanded of them, or they break into what was forbidden to them, without them there are supporters, who help them and prevent them, and that punishments must fall on them. A look at the verse The Messenger of God - may God bless him and grant him peace - says: Do not take a vow, for a vow does not benefit anything from fate, rather, it is extracted from the miser. Do not be in some calamity - may God forgive you - then you say: If God took me out, I would have done such or such. The Messenger of God forbade you from that and said to you: It is only the work of misers in life, because the miser does not spend from himself unless circumstances compel him, such as if he falls into a calamity or illness, so he remembers treating your patients with charity, and God knows best. 2- Do not show off your work or your charity (God is All-Knowing and Sufficient), so do not wait for someone else to know, and God is Most High and All-Knowing. إِن تُبۡدُواْ ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخۡفُوهَا وَتُؤۡتُوهَا ٱلۡفُقَرَآءَ فَهُوَ خَيۡرٞ لَّكُمۡۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمۡۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ (271) If you give away alms, then it is good, and if you conceal it and give it to the poor, it is better for you, and He will expiate for you some of your misdeeds. and God is an expert of what you do. (271) If it is to show the rituals of religion and the occurrence of imitation and the like It is better than secrets, and the evidence of his saying: {And give them to the poor} however, the one who gives alms should seek out the needy with his alms, and not give to a needy person who is more needy than him, and when the Almighty mentioned that alms, It is better for the giver of charity, and this includes obtaining the reward. He said: {And it expiates for you some of your evil deeds} In it is the payment of punishment {and God is aware of what you do} of good and evil, little and many, and the purpose of that reward. And he told that charity, if the giver shows it, is better, and if he conceals it and hands it to the poor, it is better Because concealment is on the poor, another charity. And also, it signifies the power of sincerity. And one of the seven whom God will shade under His shadow: “Whoever gives alms and conceals it, so that his left hand does not know what his right hand is giving.” ۞لَّيۡسَ عَلَيۡكَ هُدَىٰهُمۡ وَلَٰكِنَّ ٱللَّهَ يَهۡدِي مَن يَشَآءُۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ فَلِأَنفُسِكُمۡۚ وَمَا تُنفِقُونَ إِلَّا ٱبۡتِغَآءَ وَجۡهِ ٱللَّهِۚ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ يُوَفَّ إِلَيۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَ (272) ۞It is not upon you to guide them, but God guides whom He wills, and whatever you spend of that is good, it is for yourselves, and you do not spend except seeking the face of God, and whatever you spend out of good will be repaid to you, and you will not be wronged (272) That is, it is upon you - O Messenger - to communicate, and urge people to do good, and rebuke them for evil, and as for guidance, it is in the hands of God Almighty: And it is told about the true believers that they do not spend except to seek the pleasure of their Lord, and to seek His reward, because their faith invites them to that. This is good and a recommendation for the believers, and it includes reminding them of sincerity. And he repeated His knowledge - the Almighty - of their expenses, to inform them that he does not waste an atom's weight, "And if it is a good deed, he will multiply it and give from himself a great reward." لِلۡفُقَرَآءِ ٱلَّذِينَ أُحۡصِرُواْ فِي سَبِيلِ ٱللَّهِ لَا يَسۡتَطِيعُونَ ضَرۡبٗا فِي ٱلۡأَرۡضِ يَحۡسَبُهُمُ ٱلۡجَاهِلُ أَغۡنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعۡرِفُهُم بِسِيمَٰهُمۡ لَا يَسۡـَٔلُونَ ٱلنَّاسَ إِلۡحَافٗاۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ (273) For the poor who have been trapped in the cause of God, who cannot strike in the land, the ignorant one thinks they are rich because of their abstinence, you know them by their guise, they don't ask people insistently, and whatever you spend out of good, Allah is Knowing of it (273) Then he mentioned the spending of expenses who are the first people to have, describing them with six qualities one of them poverty And the second His saying: {Be constrained in the way of God} that is: they limit it to obedience to God, such as jihad and other things, so they are ready for that and are imprisoned for it. the third Their inability to travel to seek sustenance, so he said: {They cannot strike the land} i.e.: traveling for earning the fourth {The ignorant thinks they are rich in abstinence} and this is a statement of the sincerity of their patience and good abstinence. Fifth He said: {You know them by their mark} that is: by the sign that God mentioned in describing them They do not ask at all, and if they asked out of necessity, they did not insist in the question is: This type of poor is the best that expenditures have been placed on, to pay their needs, and help them on their destination and the path of goodness, and thanks to them for what they have been characterized with, of patience, and looking at the Creator, not at creation. ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُم بِٱلَّيۡلِ وَٱلنَّهَارِ سِرّٗا وَعَلَانِيَةٗ فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (274) Those who spend their wealth by night and by day, secretly and openly, their reward is with their Lord, and there is no fear upon them, nor do they grieve (274) As in the correct hadeeth “A servant may give a date as alms from his good earnings, and the mighty man accepts it with his hand then he raises it for one of you as one of you rears a small camel until it becomes like a great mountain.” Then he mentioned the state of the charitable at all times in all cases He said: {Those who spend their money in the way of God} that is: obedience to Him and the path of His pleasure, not in taboos, disliked things, and the desires of their own selves {day and night, secretly and openly, so they will have their reward with their Lord} that is: a great reward of good with the Merciful Lord {and there is no fear for them} when the negligent ones fear {nor do they grieve} when the extravagant grieve,

ٱلَّذِينَ يَأۡكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي يَتَخَبَّطُهُ ٱلشَّيۡطَٰنُ مِنَ ٱلۡمَسِّۚ ذَٰلِكَ بِأَنَّهُمۡ قَالُوٓاْ إِنَّمَا ٱلۡبَيۡعُ مِثۡلُ ٱلرِّبَوٰاْۗ وَأَحَلَّ ٱللَّهُ ٱلۡبَيۡعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُۥ مَوۡعِظَةٞ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمۡرُهُۥٓ إِلَى ٱللَّهِۖ وَمَنۡ عَادَ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ (275) Those who devour usury will not stand except as stands one whom flops by the devil from the touch, that is because they said that selling is like usury, and God permitted selling and prohibited usury, so whoever comes to an admonition ٞ from his Lord ۦ and he stops, he will have what has preceded, and his command is to God and who's return they are the companions of the Fire, and therein they will abide (275) When God mentioned the condition of the spenders and what good things they have from God, and what expiates for them of sins and misdeeds, He mentioned the wrongdoers, the people of usury and malicious dealings, and he told that they will be rewarded according to their deeds, just as they were in this world seeking malicious gains like madmen, they were punished in the isthmus and the resurrection, that they do not rise from their graves, or, on the day of their resurrection and publication, “except as he who is driven to pieces by Satan’s touch” that is: from insanity and epilepsy. يَمۡحَقُ ٱللَّهُ ٱلرِّبَوٰاْ وَيُرۡبِي ٱلصَّدَقَٰتِۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ (276) God destroys usury and increases almsgiving, and God does not love every sinful disbeliever (276) Then the Almighty told us that He wipes out the gains of usurers, and increases the alms of the spenders, contrary to what comes to the minds of many people, spending decreases money and usury increases it, for the substance of sustenance and its fruits are from God Almighty, And what God has, is not obtained except by obedience to Him, and complying with His command The one who commits usury is punished by the opposite of what he intended, and this is witnessed by experience and “Who is more truthful than God in word?” Then the Almighty said: {God destroys usury} That is, he takes it away and takes away his blessing in essence and description, so it becomes a cause for pests to fall into it and the blessing is taken away from him, and if he spends from it, he will not be rewarded for it, but rather it will be provision for him to the fire. إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ لَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (277) Those who believe and do righteous deeds and establish prayer and pay the zakat, they shall have their reward with their Lord, and there is no fear upon them, nor shall they grieve (277) Then he inserted this verse among the verses of usury, which is his saying: “Indeed, those who believe and do righteous deeds and establish prayer and pay zakat” the verse, to show that the biggest reasons for avoiding what God has forbidden are usurious gains, complementing faith and its rights. especially, establishing prayer and paying zakat, because prayer prevents immorality and wrongdoing, and that zakat is a benevolence to people, which contradicts the use of usury, which is an injustice to them, and an offense against them. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَذَرُواْ مَا بَقِيَ مِنَ ٱلرِّبَوٰٓاْ إِن كُنتُم مُّؤۡمِنِينَ (278) O you who have believed, pious God and give up what remains of usury, if you are believers (278) Then he directed the speech to the believers, ordering them to beware of it and to give up what remains of the usury transactions that they used to engage in before that, and that if they did not do that, then they are at war with God and His Messenger, and this is one of the greatest evidences of the heinousness of usury, where he made him a fighter against God and His Messenger, when he mentioned usury eaters, and it was known that if they were believers in a faith that would benefit them, then what was issued from them mentioned the condition of the believers and their reward, and addressed them with faith, and forbade them from consuming usury if they were believers. فَإِن لَّمۡ تَفۡعَلُواْ فَأۡذَنُواْ بِحَرۡبٖ مِّنَ ٱللَّهِ وَرَسُولِهِۦۖ وَإِن تُبۡتُمۡ فَلَكُمۡ رُءُوسُ أَمۡوَٰلِكُمۡ لَا تَظۡلِمُونَ وَلَا تُظۡلَمُونَ (279) If you do not do it, then be warned of a war from God and His Messenger, and if you repent, you will have the heads of your wealth. (29) You shall not be wronged. Then he said, “And if you repent,” meaning from usurious transactions, “you shall have your capital, you shall not be wronged,” people by taking usury, “and you shall not be wronged,” by underestimating your capital, whoever repents of usury, if it was previous transactions, then he has the previous ones, and his matter is considered. and if there were existing transactions, he must limit himself to his capital, If he takes an extra, then he has dared to usury. In this verse, an explanation of the wisdom of prohibiting usury, and that it includes injustice to the needy, by taking the extra, and multiplying the usury for them وَإِن كَانَ ذُو عُسۡرَةٖ فَنَظِرَةٌ إِلَىٰ مَيۡسَرَةٖۚ وَأَن تَصَدَّقُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ (280) And if he is in hardship, then look towards ease, and that you give charity is better for you, if you only knew (280) That is why he said: “And if he is in difficulty, then look at ease.” That is, if the one who owes the debt is insolvent and is not able to pay it, then his debtor must look at ease, and he is obligated to fulfill what he owes if he fulfills it in any permissible way, and if his opponent believes him - by dropping the debt in whole or in part - it is good for him, and it makes it easier for the servant to adhere to legal matters and avoid usurious transactions. وَٱتَّقُواْ يَوۡمٗا تُرۡجَعُونَ فِيهِ إِلَى ٱللَّهِۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ (281) And pious a Day when you will be returned to God, then every soul will be paid in full for what it has earned, and they will not be wronged (281) He also concluded this verse by saying: “And fear a day when you will be returned to God, then every soul will be paid in full for what it has earned, and they will not be wronged.” To learn more about the impact of usury on the economic movement in society, please visit: https://site-8210130-9914-8917.mystrikingly.com/blog/the-usury-and-its-impact-on-the-economic-movement-in-society

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيۡنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى فَٱكۡتُبُوهُۚ وَلۡيَكۡتُب بَّيۡنَكُمۡ كَاتِبُۢ بِٱلۡعَدۡلِۚ وَلَا يَأۡبَ كَاتِبٌ أَن يَكۡتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلۡيَكۡتُبۡ وَلۡيُمۡلِلِ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ وَلۡيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبۡخَسۡ مِنۡهُ شَيۡـٔٗاۚ فَإِن كَانَ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ سَفِيهًا أَوۡ ضَعِيفًا أَوۡ لَا يَسۡتَطِيعُ أَن يُمِلَّ هُوَ فَلۡيُمۡلِلۡ وَلِيُّهُۥ بِٱلۡعَدۡلِۚ وَٱسۡتَشۡهِدُواْ شَهِيدَيۡنِ مِن رِّجَالِكُمۡۖ فَإِن لَّمۡ يَكُونَا رَجُلَيۡنِ فَرَجُلٞ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحۡدَىٰهُمَا فَتُذَكِّرَ إِحۡدَىٰهُمَا ٱلۡأُخۡرَىٰۚ وَلَا يَأۡبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسۡـَٔمُوٓاْ أَن تَكۡتُبُوهُ صَغِيرًا أَوۡ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمۡ أَقۡسَطُ عِندَ ٱللَّهِ وَأَقۡوَمُ لِلشَّهَٰدَةِ وَأَدۡنَىٰٓ أَلَّا تَرۡتَابُوٓاْ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيۡنَكُمۡ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَلَّا تَكۡتُبُوهَاۗ وَأَشۡهِدُوٓاْ إِذَا تَبَايَعۡتُمۡۚ وَلَا يُضَآرَّ كَاتِبٞ وَلَا شَهِيدٞۚ وَإِن تَفۡعَلُواْ فَإِنَّهُۥ فُسُوقُۢ بِكُمۡۗ وَٱتَّقُواْ ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞ (282) O you who have believed, when you entered into a debt for a fixed term, then write it down, and let a scribe write between you with justice, and let no scribe refuse to write as God has taught him, so let him write it down and dictate it to him who has the truth, and let him pious God, his Lord, and let nothing of it be diminished If he who owes the truth is foolish, or weak, or unable to dictate, then he dictates to his guardian with justice, and ask for two witnesses from among your men, and if they are not two men, then a man, and two women from among the witnesses that you approve of, If one of them goes astray, then one of them reminds the other, and do not turn away the witnesses when they call upon you, and do not be tempted to write it down, whether it is small or large, until its term, that is more equitable with God, more upright for testimony, and nearer. Do you not have any doubts, unless it is a present-day trade that you manage, between you, so there is no sin on you if you do not write it down and testify when you sell, and neither a scribe nor a witness shall be harmed, and if you do, then it is disobedience on your part, and pious Allah, and Allah will teach you, and Allah is Knowing of all things (282) This is the verse of desbt, and it is the longest verse of the Qur’an These verses contain the guidance of the Creator to His servants in their dealings To preserving their rights through beneficial methods and reforms that wise people do not suggest are higher or more complete than them, for they have many benefits. Of which: 1 - Permissibility of debt transactions Whether it is a debt of peace or a deferred purchase, all of it is permissible, because God told about it on behalf of the believers, and what He told about the believers, for it is one of the necessities of faith and the King, the Judge, has approved of it. 2- It is obligatory to name the term in all debts and leases. 3 - If the term is unknown, then it is not permissible, because it is deception and danger, so it is included in gambling. 4 - The Almighty commanded him to write debts. A look at the verse 1- The word “debt” came in the verse in disapproval, as a metaphor for if it is small or large, it must be written, especially in money, and it is possible to include loans, and God knows best, If you borrow a book from your brother, write it, because life has death before life, and we do not know where and when exactly our time? 2 - The writer must be fair in his writing, perhaps the debt is large and he wants to lighten his burden or the burden of the one he writes for. 3 - A reference to the importance of writing for the language, of course here for the Arabic language, but in general, writing the language confirms it in its people, and that some Arab peoples now, Its young men do not write texts and chat via social media except in English or other languages - or at least Imojii, and this has what it does of diminishing the language, because the spoken language in all languages, even the Arabic language, has different accents, the Arabic language spoken in Egypt is not like the one spoken in Sudan, Syria or Jordan, for example, and it may include colloquial language among its peoples and words that may not be an Arabic language, It is authentic, so the noble verse talks about the importance of writing in an indirect way, and God is Most High and Most Knowing, and you can benefit from this scientific discourse: The importance of writing in language learning Studying the language with a native language teacher, interacting with non-natives who are interested in learning the language, talking to natives where possible, watching movies, listening to music, and reading in the target language are all important tools that lead to increased familiarity with it, the language you want to learn Apart from all this, there is a particularly important tool for improving his language when living outside a proper context: writing. From our point of view, writing has the function of preparing for a more conscious, fluent and precise oral production. When we speak, in fact, we do not have time to think about what we want to say. Sometimes we don't know the right word and we reach the goal of communicating what we meant through periphrasis, On the contrary, the written word has the advantage of not only allowing you to think more about what you want to say, it also allows you to go back to what has been elaborated upon and to check and finally correct it. You can search a dictionary for the word you don't know and learn it for the first time. A mistake we automatically make by speaking and writing jumps out quickly and can be corrected 4 - Did you know that the British Cultural Center produced a recent study in which it says (learn Arabic) because it is the language of the future, and you are an expert that any language is an integral part of it the writing. The "Languages of the Future" report issued by the British Council It outlines which languages will be vital to the UK over the next 20 years, along with recommendations for improving the language proficiency of all UK citizens. Spanish Arab French Mandarin Chinese German The first five languages were chosen based on economic, cultural, geopolitical, and educational factors. The primary influences considered included the language needs of the UK business, existing export trade, the UK's foreign trade objectives, high-growth emerging markets and internet penetration. 5- He cannot dictate for himself and for his guardian to dictate with justice: This is really strange because we are supposed to be at the end of the twenty-first century, therefore, illiteracy must have ended in the final world, which is the complete opposite of the truth, as wars, colonialism, forced migrations, and others, what afflicted the Muhammadan nation made it one of the most illiterate peoples, for illiteracy (reading and writing) has completely ended in the West, but the Arab countries doesn't, In the verse, there is an indication that the educated helps the uneducated and does not make him a prey to ignorance. 6- As for the woman’s testimony, and another woman must be attached to her in the testimony, read this scholarly discourse: According to a study published on the North American Menopause Association website (NAMS), a woman's memory is not constant throughout her life, it decreases suddenly after menopause, but middle-aged women have better memories than men, but differently from men. The second study In another study published in the journal JNeurosci, it was found that women remember things differently than men. And her emotional memory is greater than the memory of the man, that is, you are affected emotionally and greatly while remembering the event, because the memory of the woman while giving her testimony depends on the type of recollection The commenting All this confirms that the presence of another woman while giving testimony will have a good impact on the quality of the testimony and the accuracy of the information that she will provide .. because the second woman often will not have the same effects emotional on herself. This enables the judge to make intersections between the testimony of the first woman and the testimony of the second woman in order to find out the truth. The third study The University of Pennsylvania conducted a major study on 949 male and female brains. Researchers found that women are better than men at multitasking thinking because they use both parts of the brain as they are for issues that need to be focused on a single issue. Men are kinder than women, because it uses only one part of the brain, as scientists at the University of Pennsylvania Medical School say, from the results of this study, Dr. Robin Gore says: The results were shocking when we saw these amazing differences between the brains of males and females, but they are complementary to each other, but the important thing is that women have Higher ability than men in social tasks .. While men are characterized by their superior ability to work that requires specific focus such as command and control. We conclude from the following Since a woman uses her emotions while remembering, and since a woman suffers from memory problems immediately after menopause, and since a woman uses both halves of her brain to remember, which means her ability to focus less, for all of this, God lightens the burden of her testimony and honor for a woman by allowing her to seek advice from another woman to complete the testimony and so that the man does not control her, he made this obligatory, that is, the testimony of one woman is not accepted. Except in special cases, such as the wife’s testimony against her husband, and cases of chastity and honor. So, after these facts, do we say that Islam insults women and demeans them? The Links https://site-8210130-5806-1233.mystrikingly.com/blog/arabic-is-a-language-for-the-future-says-british-council?categoryId=311642 https://site-8210130-5806-1233.mystrikingly.com/blog/the-languages-and-its-impact?categoryId=311642 https://learn-italian-online.italianvirtualschool.it/en/the-importance-of-writing-in-language-learning/ http://www.kaheel7.com/ar/index.php/2010-02-02-23-00-02/2067-2018-03-27-18-36-03

۞وَإِن كُنتُمۡ عَلَىٰ سَفَرٖ وَلَمۡ تَجِدُواْ كَاتِبٗا فَرِهَٰنٞ مَّقۡبُوضَةٞۖ فَإِنۡ أَمِنَ بَعۡضُكُم بَعۡضٗا فَلۡيُؤَدِّ ٱلَّذِي ٱؤۡتُمِنَ أَمَٰنَتَهُۥ وَلۡيَتَّقِ ٱللَّهَ رَبَّهُۥۗ وَلَا تَكۡتُمُواْ ٱلشَّهَٰدَةَۚ وَمَن يَكۡتُمۡهَا فَإِنَّهُۥٓ ءَاثِمٞ قَلۡبُهُۥۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ عَلِيمٞ (283) That is, if you are traveling {and you did not find a writer} It is written between you and the trust is obtained with it {a bet taken} that is: the owner of the right takes it and it is a document with him until his right comes to him, this indicates that an unreceived mortgage does not obtain authenticity from it, and it also indicates that if the mortgagor and the mortgagee differed as to the amount of what was mortgaged, the saying was the saying of the mortgagee, and the reason for that was that God made the mortgage instead of writing in documenting the owner of the right, had it not been for the statement of the mortgagee being acceptable to the extent of the one with whom it was pledged, the intended meaning would not have been attained. And what was intended by the mortgage is documented, it is permissible to attend and travel and God only stipulated travel, because there is a need for it because there is no scribe in it, If the owner of the right is safe from his opponent and would like to deal with him without a mortgage, then the one who owes the right must pay it to him in full without being unjust to him or undermining his right, {And let him pious God, his Lord} in performing the truth and rewarding those who think well of him with kindness. {And do not hide the testimony} Because the truth is based on it and it cannot be established without it, so concealing it is one of the gravest sins, because he abandons what is obligatory upon him of truthful reporting and informs the opposite of it, which is a lie, and it follows from that that the right of the one who has the right is lost, and that is why the Almighty said: {And whoever conceals it, his heart is sinful, and God is All-Knowing of what you do) these good rulings, which God guided His servants to, included great wisdom and general interests that indicated that creation If they were guided by the guidance of God, their world would be righteous with the righteousness of their religion, because it includes justice and interest, preserving rights, cutting off quarrels and disputes, and regularizing the matter of pension, Praise be to God as it should be for the majesty of his countenance and the greatness of his authority. We cannot count his praise. A look at the noble verse How do people react when they feel guilty? The guilty person tends to have an emotionally charged dialogue with you. Therapist Dana Concey, MA, LMFT, tells Bustle: "Someone with a guilty conscience may be quick to jump into a rage when questioned." Because they view you as a 'threat', fight or flight is activated. What are the three types of guilt? There are three basic types of guilt: (1) feeling normal guilt, or remorse for something you did or failed to do; (2) floating or toxic guilt - the underlying feeling of not being a good person; and (3) existential guilt, which is the negative feeling that arises from the injustices you perceive in the world, and from yourself. The witness from the foregoing The Almighty says (and whoever conceals it, his heart is sinning) meaning a sinner, that is, he feels guilty. Do you not see that this study talks about people behaving with extreme anger or fleeing? Just because they concealed a testimony that they were supposed to reveal, so glory be to Him who came with the correct wording specifically (a sinner) لِّلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَإِن تُبۡدُواْ مَا فِيٓ أَنفُسِكُمۡ أَوۡ تُخۡفُوهُ يُحَاسِبۡكُم بِهِ ٱللَّهُۖ فَيَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ (284) To God belongs whatever is in the heavens and whatever is in the earth, and if you reveal what is in yourselves or do you hide it? God will call you to account for it, so He will forgive whom He wills and chastise whom He wills. And God has power over all things (284) This is a message from God that He owns whatever is in the heavens and whatever is on the earth. Everyone created them, provided them with sustenance, and directed them for their religious and worldly interests, so they were his possessions and slaves, They do not possess for themselves harm, benefit, death, life, or resurrection, and He is their Lord and Sovereign who disposes of them with His wisdom, justice, and benevolence. {So He forgives whom He wills} And He is for the one who comes with the means of forgiveness, and He punishes whom He wills for his sin, which did not obtain for him what he expiates, determined resolves, and the attributes fixed in the souls, are the attributes of good, and the attributes of evil, and that is why He said “what is in yourselves,” that is: settled and fixed in them, of the determinations and attributes, this verse does not contradict the hadiths mentioned in amnesty about what the servant told himself, as long as he did not act or speak, Those dangers are what the souls speak of, which the servant is not characterized by, nor is he determined on them. A look at the verse 1 - Declaration of ownership by God - the Almighty - of what is in the heavens and the earth, including people, animals, seas, trees, mountains, oceans, continents, etc. 2- Today they know your thinking synchronously at the moment of your thinking about it using the FMRI technique, God Almighty preceded them in that since He created us - Glory be to Him - where evil is like openness, equal to equal, let it be our share of what is in ourselves (the inside is like the outside). If you were able to escape today from the FMRI because you are not accused, you will not be able to escape from God - come - from what you hide in yourself. 3 - It is said (if you acknowladge each other, you would bury each other) because of the abundance of what our souls hide in terms of hatred, gloating, and enmity towards those around us on every heart and what it contains, and who deserves forgiveness for the sins of his heart, and who does not deserve it, and God is Most High and All-Knowing. ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيۡهِ مِن رَّبِّهِۦ وَٱلۡمُؤۡمِنُونَۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّن رُّسُلِهِۦۚ وَقَالُواْ سَمِعۡنَا وَأَطَعۡنَاۖ غُفۡرَانَكَ رَبَّنَا وَإِلَيۡكَ ٱلۡمَصِيرُ (285) The Messenger believed in what was sent down to him from his Lord and the believers, everyone from them believes in God and his angels, and His Books and His Messengers. We do not differentiate between any of His Messengers, And they said: We heard and obeyed. Your forgiveness is our Lord, and to You the destiny (285) It was proven from him, may God’s prayers and peace be upon him, that Whoever recites these two verses in his night will suffice him, i.e., from all evils, because of the great meanings they contain, In the beginning of this surah, God commanded people to believe, with all its foundations, in His saying: “Say: We believe in God and in what has been revealed to us.” In this verse, he tells us, that the Messenger, may God’s prayers and peace be upon him, and those with him among the believers believed in these great principles, and by all the messengers, and all the books. And they did not do favors for those who believed in some and disbelief in some, like the case of deviants from the people of deviant religions. And in the century of believers in the Messenger, may God bless him and grant him peace Informing them all with one piece of news is a great honor for the believers, In it, may God’s prayers and peace be upon him, he is a participant in the legal discourse of the nation, him, and his complete resurrection, and that he surpassed the believers, Rather, he surpassed all messengers in doing faith and its rights. And he said, “And they said, We have heard and obeyed.” This is a commitment from the believers, general to all that the Prophet, may God’s prayers and peace be upon him, brought from the Book and the Sunnah, and that they heard him with a hearing of acceptance, submission. And the content of that is their supplication to God in asking for help to do it, and that God forgives them what they fell short of duties, and what they committed of forbidden things, as well as supplicate to God in these beneficial supplications and God Almighty has answered their supplication through the tongue of His Prophet, may God bless him and grant him peace, and he said, “I did.” لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَاۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡهَا مَا ٱكۡتَسَبَتۡۗ رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَاۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرٗا كَمَا حَمَلۡتَهُۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَاۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآۚ أَنتَ مَوۡلَىٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ (286) A look at the verse 1- God does not burden a soul beyond its capacity, We know with certainty: that any vessel in which you put something that constricts except the mind, it has a capacity like the ability called (expansion), and this is not specific to the great minds without the small ones- if the expression is good - The idea of expansion lies in the existence of mental neurons (for some experience) when we learn something new that is related to previous experience, the mind builds a bridge between the experience and the new information, It is a well-known mental process that gradually increases the size of the mind as information increases, and hence, as it is said: (He who knows more, his denial is less), It is a well-known mental process that gradually increases the size of the mind as information increases, hence, as it is said (the more you know, the less you deny it) and we are at the beginning of calamities that are very big, and then they gradually get smaller and smaller little by little because of our knowledge of the events around us or we may have been blessed with wisdom from it, and in this is a broadening of our minds and an unlimited ability to bear what is in our destinies, and God is Most High and Knowing. 2 - The idea of earning A pivotal idea in the Qur’an, as God Almighty says in more than one place (corruption has appeared on land and sea because of what people’s hands have earned) and the meaning of the two verses is that your gain, whether good or bad - God forbid - is blamed for it. 3- Our Lord, do not punish us if we forget or make a mistake Since we all gain in the quiver of our deeds that we travel to God - the Almighty - one day, good deeds and evil deeds, or the least injustice to ourselves, this supplication must be invoked every day and night at the end of the day in order to anticipate the mercy of God, and to anticipate a new day with its problems, what it has and what it is. and God is superior and knows best. The rest is supplication O Lord, do not burden us with the extirpation of us in groups, as happened with the previous nations when they disobeyed You, and although our minds can bear it, we are weak and we want from you a favor: do not burden us with what we cannot bear... Therefore, each seal should prefer his day with this supplication, and let us all make it in the evening prayer so that we do not forget it to savor each word individually so that we do not say it while we do not feel it. Oh, Lord; Pardon us, forgive us, and have mercy on us. You are our Protector, so give us victory over the unbelieving people. By the grace of God, the interpretation of Surat Al-Baqara has ended Our Lord, accept from us that You are the All-Hearing, the All-Knowing, and accept our repentance, O Lord, for You are the Forgiving, the Most Merciful. Amen The link https://www.thehealthyjournal.com/faq/how-does-someone-act-when-they-are-guilty

فَلَمَّا فَصَلَ طَالُوتُ بِٱلۡجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبۡتَلِيكُم بِنَهَرٖ فَمَن شَرِبَ مِنۡهُ فَلَيۡسَ مِنِّي وَمَن لَّمۡ يَطۡعَمۡهُ فَإِنَّهُۥ مِنِّيٓ إِلَّا مَنِ ٱغۡتَرَفَ غُرۡفَةَۢ بِيَدِهِۦۚ فَشَرِبُواْ مِنۡهُ إِلَّا قَلِيلٗا مِّنۡهُمۡۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ قَالُواْ لَا طَاقَةَ لَنَا ٱلۡيَوۡمَ بِجَالُوتَ وَجُنُودِهِۦۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ ٱللَّهِ كَم مِّن فِئَةٖ قَلِيلَةٍ غَلَبَتۡ فِئَةٗ كَثِيرَةَۢ بِإِذۡنِ ٱللَّهِۗ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ (249) When Taloot separated with the soldiers, he said, "Allah is testing you with a river, so whoever drinks from it is not from me, and whoever does not feed it, then he is from me, except he who took a room with his hand, so they drank from it except a few of them, when he and those who believed with him crossed it, they said, "We have no power today with Goliath and his soldiers, said those who think that they will meet God, how few group was defeated a group of ٗ many by the permission of God, and God is with the patient (249) That is: When Taloot took possession of the Children of Israel and the kingdom settled for him, they prepared to fight their enemy, so when Taloot separated the soldiers of the Children of Israel, and they were many in number and great crowd, he tested them by God’s command, to make sure who was firm and reassured was not like that, and he said: what's get in the verse, perhaps God will make a blessing in it that will suffice him, and in this affliction there is evidence that the water has decreased for them in order for the test to be achieved, so most of them disobeyed and drank from the river the forbidden drink, and they returned on their heels and relapsed from, fighting their enemy, and their lack of patience for water for one hour is the biggest evidence of their lack of patience for the fight that will be prolonged and in which great hardship will occur. In their retreat from the rest of the army, the steadfast ones increased their trust in God But he encouraged them to be steadfast and courageous, the people of complete faith, as they said: “How many a small faction has defeated a large faction, God willing, and God is with the patient, His help, support, and victory, so they stood firm, and were patient to fight their enemy Goliath and his soldiers. A look at the verse 1 - The second test of faith: The first test after (sayings) The second test (after deeds) “The affliction by the river” They seemed and went with their prophet to fight, isn't that proof of faith? Yes, but it is not only pleasing to God and only, so if today you are among the Mujahideen and you imagine that it is in the way of God, then wait (the second test of faith) for your going to Jihad, not words or even deeds, but choice and acceptance. 2 - they are thirsty and they love water. Why does God - the Almighty - impose this unjust imposition on the soldiers? Read this with me: Current science and persistent misconceptions about hot weather and dehydration associated with exercise and over-hydration, called hyponatremia, (Yes, you can drink a lot of water.) Although both conditions can be serious, excessive sweating and a combination of other conditions such as diarrhea or vomiting can lead to dehydration (also called hypernatremia). More on hyponatremia. Drinking a lot of water leads to it very quickly Also referred to as "water intoxication," to an imbalance of sodium and other electrolytes, water travels from your blood into your cells, making them swell. This type of swelling, especially within the brain, is dangerous and requires immediate medical treatment, the warning signs of hyponatremia look a lot like symptoms of dehydration, heatstroke, and fatigue and include headache, confusion, diarrhea, nausea, and vomiting. In addition to dehydration, a recent article claims that long-distance runners (eg, marathoners) are prone to overhydration — drinking more than 1.5 liters per hour — especially in hot and humid conditions, which can be fatal. 3 - the witness: They are at war and thirsty, and the water that they have with them has run out, and this is a river. Will they not drink a large amount of it? This is expected, and if they do, they need immediate medical treatment, and their worldly knowledge is not yet complete - drinking a lot of water very quickly is deadly - so the divine judgment comes as an abbreviation for words that they will not understand at the time. Do you still think that the judgment of God - the Almighty- on them is unfair?!! 3 - There remains a small group that truly believes in God (how many small factions have defeated a large faction), and these are words emanating from faith in God and an eye vision of previous life experiences, such as the drowning of Pharaoh before the eyes of their ancestors. 4 - God is always and forever with the patient / and patience is: restraining the soul from what bothers it and preventing it from panic, and it is very difficult, so does patience have benefits? Why is patience so important in life? How important patience is in life extends far beyond being kind to others. It benefits your relationships with others and helps those relationships stay healthy over a long period of time. Being a patient person also teaches you to regulate your emotions so that your well-being remains strong. You can focus better on your long-term goals and dreams You can make more logical and realistic decisions You develop perseverance and resilience You have a better time learning new skills It allows you to be a better listener You make others feel good You practice kindness and encourage others to do the same You learn how to live a peaceful life, not stressful وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرٗا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ (250) And when they came out to Goliath and his soldiers, they said, "Our Lord, pour out patience upon us, and make our feet firm, and give us victory over the unbelieving people (250) That is why when they came out to Goliath and his soldiers {they said} all of them {Our Lord, pour out patience upon us} meaning: Strengthen our hearts, distribute patience among us, and make our feet firm against slipping and fleeing, And we were victorious over the unbelieving people, “And God gave him,” that is, David, “kingdom and wisdom,” prophecy and useful sciences, and God gave him wisdom and decisive discourse. A look at the verse Prominence: the man emerged: he went out into space They went out to fight and fight (the few), so they knew that they were few and that they were numerous by supplicating to God Almighty, to strengthen them, and if you walked through life, you would find people who are large in size and heavy in the balance of body mass. and if you hide it with a mouse that jumps like children, and you see people with skinny bodies and weak builds, and they have psychological strength that frightens you while you are in your place, then psychological strength, It is what drives physical strength, if any, otherwise, physical strength is absolutely nothing in real life tests. فَهَزَمُوهُم بِإِذۡنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلۡمُلۡكَ وَٱلۡحِكۡمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُۗ وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضٖ لَّفَسَدَتِ ٱلۡأَرۡضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضۡلٍ عَلَى ٱلۡعَٰلَمِينَ (251) So they defeated them, God willing, and David killed Goliath, and God gave him kingdom and wisdom, and taught him whatever he wanted, and had it not been for God repelling people one by one, the earth would have been corrupted, but God is of bounty to the worlds (251) He killed the king of the infidels with his own hand due to his courage, strength, and patience {And God gave him} that is: God gave David {kingdom and wisdom} that is: who bestowed upon him his dominion over the Children of Israel with wisdom, It is prophecy that includes the great law and the straight path, and that is why he said {And teach him what he wills} of legal sciences and political sciences, so God combined kingdom and prophecy for him, It was before him from the prophets that the king would be for others, so when God Almighty helped them, they were at ease in their homes and worshiped God, safe and secure, because of letting down their enemies and empowering them on the land. A look at the verse 1 - Where is Taloot? And who is David? Taloot is the king or chief of staff in our understanding today, while Daoud is the unknown soldier, which no one knew before this, and God - the Almighty - wanted him to know after this battle, because he had a function other than kingship after what the Israeli elite had ruled over them, which is (prophecy). 2- David is loved by God - the Almighty - to the extent that He gives him 3 things, each of which is greater than the second (kingdom - wisdom - knowledge) and that is why he was a judge in the Children of Israel, with all these gifts, soon you will find that his son Solomon understood what his father - peace be upon them both - did not understand. 3- The idea of scrambling, it is not an idea, it is a global norm, look at the major countries scrambling against each other fiercely so that one of them will prevail, or the war will prolong, Look at consumer goods, even if it is a drug, you will find nothing but international conflict, and a match for who will be the first, life is built on stampede in all aspects of life so that the strongest prevail. 4- Finally, it is from God’s grace upon people that He commanded the good to fight the evil with jihad, and jihad, as we previously stated, is not only combative jihad, otherwise what is the mafia of pharmaceutical companies that keeps the poor from reaching their latest production? and from the environmental corruption? It is for political corruption? It is as corruptible as animal experiments and species emptiness, It is a life full of corruption, and it is obligatory for the good, whoever they are and wherever they are, to stand in the face of corruption, even if their heads are in it - may God bless everyone - تِلۡكَ ءَايَٰتُ ٱللَّهِ نَتۡلُوهَا عَلَيۡكَ بِٱلۡحَقِّۚ وَإِنَّكَ لَمِنَ ٱلۡمُرۡسَلِينَ (252) Those are the signs of God, We will recite them to you with truth, and you are among the messengers (252) The Almighty said: {These are the signs of God that We recite to you with truth} that is Unquestionably honest {And indeed, you are among the Messengers} This is a testimony from God to His Messenger of His message, which among its evidence is what God told him of the stories of the predecessor nations, the prophets, their followers and their enemies that, Had it not been for God's information to him, he would not have had any knowledge of that, rather there was no one among his people who had any of these matters, whenever the truth is presented and similarities are presented to it, it becomes clearer and more distinct, and he achieved complete certainty, as happened to them, when they objected to the entitlement of Taloot to the king, answer the answers obtained by persuasion and the demise of suspicion. A look at the verse This story began (the chiefs fighting their enemies at that time) among the children of Israel with (did you not see), O Muhammad and O nation of Muhammad after him - may God bless him and grant him peace - what happened to those. And it ended with (We recite it to you with truth). are there stories unjustly told to listeners? Yes, many, many people like to exaggerate and they do not consider it to be a lie at all, so God - the Almighty - is more deserving of telling the truth, more deserving of reciting a scene or a story that we did not live with. 2 - And that you are among the Messengers: A testimony from a Wise Lord to a Generous Messenger so that he - Glory be to Him - knows that whoever will claim prophethood after him, there were many, and Musailama the liar was only the first to start this matter, nothing more, and the door was wide open, unfortunately, may Allah's blessings be upon Muhammad, may Allah's blessings be upon him and his family and companions, and peace be upon him. The Links https://waterandhealth.org/safe-drinking-water/drinking-water/hydration-and-hyponatremia-can-you-drink-too-much-water/  https://www.betterup.com/blog/importance-of-patience-in-life

أَلَمۡ تَرَ إِلَى ٱلۡمَلَإِ مِنۢ بَنِيٓ إِسۡرَٰٓءِيلَ مِنۢ بَعۡدِ مُوسَىٰٓ إِذۡ قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبۡعَثۡ لَنَا مَلِكٗا نُّقَٰتِلۡ فِي سَبِيلِ ٱللَّهِۖ قَالَ هَلۡ عَسَيۡتُمۡ إِن كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ أَلَّا تُقَٰتِلُواْۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدۡ أُخۡرِجۡنَا مِن دِيَٰرِنَا وَأَبۡنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ تَوَلَّوۡاْ إِلَّا قَلِيلٗا مِّنۡهُمۡۚ وَٱللَّهُ عَلِيمُۢ بِلظَّٰلِمِينَ (246) Have you not seen the elite of Israel after Moses, when they said to a prophet of theirs, “Send us a king, so we can fight in the way of God, He said: Would you not kill if fighting was prescribed for you, They said, "Why should we not kill in the cause of God, when we have been expelled from our homes, and our fathers, so when fighting was prescribed for them, they turned away, except a few of them, and God is Knowing of the unjust (246) The Almighty tells His Prophet the story of the chiefs of the Children of Israel, who are the nobles and the chiefs The mullahs were singled out for mention, because they are usually the ones who search for their interests in order to agree, and others follow them on what they see, nd that is because they came to a prophet of theirs after Moses, peace be upon him, and they said to him {Send us a king} that is: appoint a king for us {we will fight in the way of God} Let our dispersed gather and resist our enemy through us, and perhaps at that time they will not have a leader to unite them, as was the custom of the tribes who own houses, Each house is not satisfied that the other house has a president, so they sought from their prophet to appoint a king that satisfies both parties, and his appointment is special for their revenues. God Almighty tells this story to the nation so that they consider and desire jihad, and do not turn away from it, for the patient have become the praiseworthy consequences in this world and the Hereafter; They lost both matters, so the Almighty told that the people of opinion are among the children of Israel, They deliberated about jihad, and agreed to ask their Prophet to appoint a king for them, to end the conflict by appointing him, and to obtain complete obedience; and there is no saying left for an article. A look at the verse Before we proceed to one or more insights about the noble verse, we invite you to read about the idea of self-entitlement written below this speech, here we will interpret word by word in the verse. With the human soul, its complex and characteristics, starting with Freud and who is higher than him in humanity. Let's start... Didn't you see We said before that, when God - the Most High - uses it to gather your attention with Him - Glory be to Him - do not read it while your mind is empty or distracted in other things, because God is the one who will show you the scene that you did not contemplate. to the elite the elite, with whom the first ranks in any council are filled, the white-collar people - if you can speak correctly - of the children of Israel Here we learned that they are the elite of the Children of Israel After Moses, when they said to a prophet of theirs, “Send us a king, so we can fight in the way of God.” So they are not the contemporary Jews of Moses - peace be upon him - who wandered in the desert, but perhaps their rich descendants, so they said a claim and not words from the heart (send us a king) they are elite and used to the rich and they want a king who would lead them in the war against their enemies He said, "Would it be that if fighting was ordained for you, you would not kill?" Their Prophet told them this: He wants to verify that it is just empty sayings devoid of truth, Or is it a real intention to fight, and the rich and affluent seldom abandon their beloved things to themselves and fight to die and leave them. They said, "Why should we not fight in the cause of God, when we have been expelled from our homes and our parents?" This was their response, that they admitted that their enemies drove them out of their homes unjustly and aggressively, and they took their children from them either by killing or capturing or otherwise. So when fighting was ordained for them, they turned back, except for a few of them The spark of fighting began to appear, so all of them except a few of them were the ones who fought, and the rest were many. they turned their backs on fighting, or took care of their own affairs, or otherwise, and Allah is All-Knowing of the wrongdoers Here God - the Almighty - described them as unjust, unjust to whom? Allah? Hash and no, for their prophet? It is not permissible even though they are the killers of the prophets. Rather, here is the injustice to themselves, because they are the ones who asked and made promises to themselves by saying (And why should we not fight...) As if he was determined, and we all know that God’s covenant is responsible, so do not make a covenant with your Lord about something that you will ever do, unless you know with certainty from yourself that you will do it, and it is better that you abandon God’s treaty, because we are weak in souls, except for those who have mercy from God. وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ٱللَّهَ قَدۡ بَعَثَ لَكُمۡ طَالُوتَ مَلِكٗاۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلۡمُلۡكُ عَلَيۡنَا وَنَحۡنُ أَحَقُّ بِٱلۡمُلۡكِ مِنۡهُ وَلَمۡ يُؤۡتَ سَعَةٗ مِّنَ ٱلۡمَالِۚ قَالَ إِنَّ ٱللَّهَ ٱصۡطَفَىٰهُ عَلَيۡكُمۡ وَزَادَهُۥ بَسۡطَةٗ فِي ٱلۡعِلۡمِ وَٱلۡجِسۡمِۖ وَٱللَّهُ يُؤۡتِي مُلۡكَهُۥ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ (247) And their Prophet said to them, "God has sent you Talut, as a king, How can he have dominion over us, and we have more right to dominion than him? and he was not given an abundance of wealth. He said, "Indeed, God has chosen him over you and has increased him abundantly in knowledge and the body, And God gives His kingdom to whom He wills, and God is Encompassing, Knowing (247) That is, how can he be king when he is below us in honor and lineage, and we are more worthy of kingship than him? Despite this, he is poor and does not have what the king can do in terms of money, and this is based on their corrupt assumption, which is that kingship and the like of states are necessary for the honor of lineage and the abundance of money, and they did not know that the true attributes, which had to be given precedence over it, and this is why their Prophet said to them: {Indeed, God chose him over you} so you must submit to that {and he increased him abundantly in knowledge and body} Meaning: His grace over you with knowledge and body, meaning: with the strength of opinion and body with which the affairs of the kingdom are completed, because if his opinion is complete and he is able to implement what the right opinion necessitates, then he will achieve that perfection, and when he misses one of the two matters, the matter becomes disordered for him. and that the king is not a lot of money; Nor is its owner one of those who were king and sovereign in their homes, God gives His kingdom to whomever He wills A look at the verse Their prophet told them that God had sent you a king This is an acknowledgment of God's will - the Almighty - choosing Taloot to be the king over them, their response was: How can he have sovereignty over us? (A review of their Prophet, and upon the will of God - the Almighty -) and we are more deserving of the king than him (didn't I tell you that it is an idea of self-entitlement that is not trustworthy) then they began to list the reasons for saying that he did not deserve the king and that they deserve him instead, (He was not given an abundance of money) and they are rich, and we agree on that, they are a rich elite from the children of Israel. Their Prophet said 3 reasons are the reason why God - the Almighty - chose Taloot: 1 - Too much knowledge... It seems that they are military science or God knows best, and it is a metaphor for the importance of science and scholars. 2 - Strong build (characteristics of the ideal soldier in military battles) 3 - And God bestows His kingdom on whom He wills... that is, do not talk about this matter And here: Read below about the idea of entitlement, then return your eyes to the verse again and you will find that it was fully realized in the elite of the Children of Israel who told their Prophet that. What is the entitlement? Entitlement includes all aspects of life, health, money, relationships, to maintain a balanced state of human life. Entitlement is a state of integration between thoughts, feelings, behaviors, and material possession. It is important to work to increase entitlement Because that supports the person, the higher the merit, the higher the self-esteem, and the lower the merit, the lower the self-esteem More importantly You deserve when you are the owner of the right, and you are not fake or pretending, and if the entitlement decreases, self-destruction is evident Is merit all material? It is certain that material things are a necessity, but they remain a catalyst for raising entitlement, such as taking care of appearance, and possessing basic needs with the available capabilities. Who have delusions of entitlement? Narcissists who suffer from superficial false self-inflation, their excessive sense of entitlement makes them seek to force others to comply and submit, and do not accept review of their mistakes and do not accept criticism. وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ءَايَةَ مُلۡكِهِۦٓ أَن يَأۡتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٞ مِّن رَّبِّكُمۡ وَبَقِيَّةٞ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحۡمِلُهُ ٱلۡمَلَٰٓئِكَةُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَ (248) And their Prophet said to them, “The sign of his kingdom is that the coffin should come to you, in which is a tranquility from your lord, and the rest of what the family of Musa and the family of Harun left will be borne by the angels, In that there is a sign for you, if you are believers (248) A look at the verse Then their prophet went away and said to them: The appearance of this king (Taloot) is a sign that the coffin that they lost for a long time from the days of Moses and Aaron - peace be upon them - will come to you, and the first thing they see will be tranquility in their hearts... And here there are several nice The first nice Praise be to God for the blessing of glorification in Islam (...glorify the praise of your Lord before sunrise and before its setting, glorify Him during the hours of the night, and at the ends of the day, so perhaps contentment is a type of tranquility) The contentment is a kind of peace and no matter how messy you are and glorify your heart, you will find peace in your heart - Glory be to God - The second nice The Jews are materialistic people and they love appearances very much, so it is not surprising that the owners of the best international brands in clothes are Jews, and it is not surprising that they are in perfumes as well, and it is not surprising that theories that talk about materialism appear through them - there is no evidence - but materialism or materialism is a theory on which other theories in the West are based, such as individualism and others, which makes the individual person a worshiper of himself before he worships anything else. unfortunately, the East absorbs this more and more, so it is not surprising that the appearance of a black Friday and another white Friday and other names that have nothing to do with Islam from the right or the left, Friday is a blessed Friday in Islam and in it the creation of Adam, and to it we will be resurrected, God willing. Third nice The presence of the righteous, or even the existence of a trace of their traces in life, inspires faith in the hardened hearts that have forgotten faith in God, and look around you, and you will see - for example - without limitation, the books of Sheikh Muhammad Metwally Al-Shaarawi are inspiring for people in the East and West to this day, may God have mercy on him and the great scholars of the nation. Amen last word We must feel the entitlement in our souls, because this will raise our self-esteem which is what we really need, but the idea that we are defending psychological defenses is immature, and we say that we deserve what God Almighty has bestowed on others - for it is as if it was an act of the elite of the children of Israel - so do not be a Jew in yourself and then pretend to be hostile to the Jews. The links https://molhem.com/@wamadat/%D9%85%D8%A7%D9%87%D9%88-%D8%A7%D9%84%D8%A7%D8%B3%D8%AA%D8%AD%D9%82%D8%A7%D9%82-%D9%88%D9%85%D8%A7%D8%B9%D9%84%D8%A7%D9%82%D8%AA%D9%87-%D8%A8%D8%A7%D9%84%D8%AA%D8%AF%D9%85%D9%8A%D8%B1-%D8%A7%D9%84%D8%B0%D8%A7%D8%AA%D9%8A-8037