Allah says ۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَىٰ أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِكَيْلَا تَحْزَنُوا عَلَىٰ مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ ۗ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ سورة آل عمران ۞ When you ascend and do not turn away from anyone, and the Messenger called you in your last, So, your rewarded is grief upon grief, so that you may not grieve for what you has missed or what has befallen you. And God is Expert of what you do. Surah Al Imran The explanation of the noble verse The Messenger of God, may God bless him and grant him peace, called out the archers on the day of Uhud - and they were fifty men - If you see us being snatched up by birds, do not leave until I send to you, and if you see us appearing against the enemy and giving them rest, do not leave until I send to you, the messenger told them, so they defeated them. They said, "The spoils have arrived. Your companions have appeared. What are you waiting for?" Abdullah bin Jubair said: Have you forgotten what the Messenger of God, may God bless him and grant him peace, told you? they said: By God, we will go to the people and share some of the spoils. When they arrived, their faces were turned away, and they came in defeat. So Allah reward you with grief with grief The first grief: because of defeat The second grief: The rumor of the killing of the Messenger of God - may God bless him and grant him peace - and it was said that the enemy was supervising them. So that you do not feel sad about what you missed From the spoils of war Nor what happened to you Of killing and wounds We benefit from the following verse: 1 - If this happened in the life of the Prophet - does this apply to following his commands and forbidding what he forbade? Otherwise, the outcome will also be like this: grief upon grief. The evidence from the Qur’an for this claim, if it is true: God Almighty said (And Muhammad is not but a messenger. Messengers have passed away before him. Then if he dies or he was killed and you turned back on your heels, and whoever turns back on his heels will not harm God at all and God will reward those who are thankful (144) 2 - Do not grieve the righteous Muslims, especially the sheikhs and those like them, for they are here in the position of the Prophet - may God bless him and grant him peace, so do not grieve him, lest God - the Almighty - grieve you. And Allah is knows best. 3 - As for the relationship of the word (expert) in the verse: God knows best, but no one inside the battle knows what is really going on in the chests of these soldiers, Here are the honorable companions - before they violated them, or even when they violated the orders of the Messenger - may God bless him and grant him peace - did they intend to abandon the religion completely? If they were defeated or if the Messenger of God was killed in this battle? God is Expert and will reward everyone who does what he did, and of course God is Most High and Most Knowing.

God is an expert series: You are an expert that: 1 - Every science in the world has an expert. There is an expert in engineering, there is an expert in ophthalmology, there is an expert who appraises furniture and antiques, and so on. Even psychology has experts. 2 - God - the Almighty - in the Qur’an, His name, The Expert, is not mentioned except in the human soul from the inside before the outside, as if it were a clear mirror before the eyes of God, and He wants you, as a believer, to clear your view of things as well, so look with the eyes of God - the Almighty - and God is Most High and Most Knowing. Allah says ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ ۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا الْهَوَىٰ أَن تَعْدِلُوا ۚ وَإِن تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا (135) ۞ O you who have believed, be upholders of justice as witnesses to God, even if it is against yourselves or your parents and relatives, whether he is rich or poor, God is more worthy of them both, so, do not follow inclinations lest you be just, and if you turn aside or turn away, then surely Allah is ever expert of what you do. (135) We benefit from the noble verse the following : 1 - The address is specifically to believers. Faith is not about wishful thinking, nor even about abandoning vices, but rather through work, and at specific times, hard work on the soul, as in this verse that is before us. 2 - It is a practical duty for believers, in critical times when quarreling with family, one or both parents, or corrupt relatives in a such society, to bear witness against them, even if this causes harm to family ties. 3 - Whether this relative is rich and has a great position in society, or poor, the harm to him may be greater than his poverty if he commits an act of corruption in his society, the witness harms his poverty more. In this case, God is more worthy of them, and He knows how societies are harmed so that corruption is not eradicated from its roots and does not spread in society. 4 - Then the divine command comes: not to follow your desires, because the person himself will be harmed by harming the reputation of his entire family, and then God - the Almighty - says to you to think about twisting your neck from following the truth, or do you do something yourself and you do as you not know anything about the matter, and it is only its time for God is expert of what you do, as there is no intelligence body learn what is in yourself, no matter how high its status, unless you are in the position of being accused, and here the testimony is free, not under societal or police pressure.

Allah says وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ (234) نستفيد من الآية التالية: 1- أن العدة جاءت لبراءة الرحم، وقد وجدوا في الدراسات الحديثة أن الزوج له بصمة في رحم زوجته، فإذا دخلت بصمة أخرى إلى رحمها قبل أن يلتئم الرحم من هذه البصمة، فإن هرموناتها ستضطرب، وصحتها ستضطرب. 2- بعد هذه المدة لا حرج عليها في التفكير بالزواج من رجل آخر، ويجوز لها ترك هذا الأمر وعدم إجبارها على عدم الزواج مرة أخرى. 2- بعد هذه المدة لا حرج عليها في التفكير بالزواج من رجل آخر، ويجوز لها ترك هذا الأمر وعدم إجبارها على عدم الزواج مرة أخرى. 3- واعلم أيها الأب أو الأخ أو من كان ولي هذه المرأة أنك حثثتها على عدم الزواج مرة أخرى، وأن الله -تعالى- مطلع على ما تعلمه، لماذا فعلت هذا، هل لضمان بقاء ميراثها في جيبك، أم تريد منعها من الزواج خوفاً من نظرة مجتمعية سلبية، مثل بعض القبائل العربية، أو أن زوجها السابق كان له منصب أو غير ذلك وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ (234) And those of you who die and leave behind wives shall wait for themselves for four months and ten days, ۖ when they have reached their term, there is no blame on you for what they do to themselves in a reasonable manner, And God is Expert of what you do (234) We benefit from the following verse: 1 - The waiting period was prescribed for the innocence of the womb. They have found in recent studies that the husband has an imprint in his wife’s womb, If another imprint enters her uterus before the uterus is healed of this imprint, her hormones will be disturbed and her health will be disturbed. 2 - After this period, there is no sin for them to think about marrying another man, and it is permissible for them to leave this matter and not force them not to marry again. 3 - And you should know, O father, brother, or whoever was this woman’s guardian, that you urged her not to marry again, and that God - the Almighty - is aware of what you know, why you did this, Is it to ensure that her inheritance remains in your pocket, or do you want to prevent her from marrying for fear of a negative societal outlook, Like some Arab tribes, or her ex-husband had a position or something else, and God is Most High and All-Knowing.

Allah says يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ (18) O you who have believed, pious God, and let a soul see what it has put forward for tomorrow, and pious Allah. Indeed, Allah is Expert of what you do (18) We benefit from the noble verse the following: 1 - Only everyone who is humble and has a light burden before God can stop at this sentence, as for the arrogant people who believe that they are favored by God, pride leads them to sin as if it were the protector of ignorance. 2 - Let the soul look forward to what it has put forward for tomorrow, and we all hope to live a life beyond ours, and every soul has a deadline, so when its deadline comes, they should not be delayed by an hour, nor should they advance. O God, grant us long life with good deeds, then end with good deeds. 4 - And fear God... again in the verse and then it is appended that God is All-Aware of our actions, and All-Aware knows the intentions before the apparent actions, therefore, the hour of death is a fateful hour in which intentions are counted before actions, and all of them are actions that are apparent before God Almighty, as for some people, some people hide their affairs from them, and some people know their homeland after their death - we ask God for safety, so if 40 people bear witness to the goodness of a person, then he is good, - the hour of his death - in accordance with the words of the Messenger of God - You are God’s witnesses over creation. and God is superior and knows best.

Let start with you in Western language: Why is vocabulary important in language learning? Many people don't realize that working on vocabulary is just as important as learning grammar, if not more important when it comes to being successful in learning a foreign language, In short, vocabulary is important because it is the foundation of every language. It is the building blocks we can use to express our ideas, share information, understand others, and develop personal relationships. A larger vocabulary helps develop other language skills  When you have a broader vocabulary in your target language, it also helps support all four language skills: reading, writing, listening, and speaking. As Paul Nation (2015) notes in his research paper on vocabulary learning: “Vocabulary is not an end in itself. A rich vocabulary makes listening, speaking, reading, and writing easier to perform. Now: Do you know how many words are in the Holy Quran?  The Holy Quran consists of 6236 verses, of which 4647 are Meccan and 1589 are Medinan. The number of words in the Holy Quran is 77880 words, of which 48049 are Meccan and 29831 are Medinan. Don't talk to me about  dyslexia - the learning difficulties that many children in the East and West fall into, far from reading and memorizing the Qur'an at an early age. How was the Mushaf of Abu Bakr (may Allah be pleased with him) compiled? (The first collective attempt to collect the Qur’an)  which is what most scholars agree on The priority of Abu Bakr, may God be pleased with him, in collecting the Qur’an was a special priority, as the companions had copies of the Qur’an in which they wrote the Qur’an or some of it, before Abu Bakr collected it. However, those efforts were individual works that did not achieve what the Mushaf of Abu Bakr achieved in terms of precision of research and investigation, and in limiting it to what was not abrogated in recitation, and in reaching the level of mutawatir, and consensus on it from the companions, and other advantages that the Mushaf of Abu Bakr, may God be pleased with him, had. As for why Abu Bakr chose Zaid bin Thabit to collect the Holy Qur’an over others from the companions  This was for the following reasons:  1 - He was not accused of being religious, as he was known for his extreme piety, honesty, perfect character, and uprightness in religion 2- He had memorized the Holy Quran by full heart 3- His memorization during the time of the Prophet, may God bless him and grant him peace, was according to the final presentation. It was narrated that he witnessed the final presentation of the Qur’an. Abu Abd al-Rahman al-Salami said: Zayd ibn Thabit recited to the Messenger of God, may God bless him and grant him peace, twice in the year in which God took him. This recitation was called the recitation of Zayd ibn Thabit because he wrote it for the Messenger of God, may God bless him and grant him peace, and recited it to him and witnessed the final presentation. 4 - He used to teach people it until he died. Therefore, Abu Bakr and Omar relied on him to collect the Qur’an, and Othman appointed him to write the Qur’ans. How did Zaid bin Thabit collect the Qur’an? Zaid began collecting the Qur’an from scraps of paper, light white stones, bones, skins, and the chests of men. Abu Bakr, Umar, and the senior companions supervised and assisted him in this. Urwah bin al-Zubayr narrated that  when the killing of the Qur’an readers intensified that day, Abu Bakr was very afraid that the Qur’an would be lost. So he said to Umar bin al-Khattab and Zaid bin Thabit: Sit at the door of the mosque, and whoever brings you two witnesses to something from the Book of Allah, write it down. Ibn Hajar said: Its men are trustworthy despite its interruption. How the last recitation of the Qur’an took place? What is meant by it Gabriel’s recitation of the Qur’an to the Prophet, may God bless him and grant him peace, every year in Ramadan, and in the last year before the death of the Messenger of God, may God bless him and grant him peace, the recitation was twice. On the authority of Aisha “Fatima, may God be pleased with them both, said: In the narration of Al-Bukhari (3624) (Gabriel used to review the Qur’an with me once a year, but this year he has reviewed it with me twice, and I do not think that my time has come, and you will be the first of my family to join me (meaning Lady Fatima, the daughter of the Prophet) cried, and he said: (Are you not satisfied to be the lady of the women of the people of Paradise, or the women of the believers?) So she laughed at that. Who witnessed this parade from the companions?  Abdullah bin Masoud  Zaid bin Thabit Ibn Kathir said: “What is meant by his opposing it to him with the Qur’an every year is his opposing it to what was revealed to him from God Almighty, so that what remained would remain and what was abrogated would go away, as confirmation, or as confirmation and preservation. For this reason, in the last year of his life, peace be upon him, he presented it to Gabriel twice, and Gabriel also opposed it to him. For this reason, peace be upon him, he understood that his end was near.” Ramadan was singled out for this purpose among the months because the revelation began in it. For this reason, it is recommended to study the Qur’an and repeat it in it, and then for the imams to strive in its recitation. Al-Hafiz Ibn Hajar, may God have mercy on him, said: “In the hadith, the Qur’an is applied to some of it and to most of it, because the first Ramadan after the mission, only some of the Qur’an was revealed, and likewise every Ramadan after it until the last Ramadan, so all of it was revealed except for what was delayed in its revelation after the aforementioned Ramadan.” From the year 10: 11 AH It was in the year ten until the Prophet, may God bless him and grant him peace, died in Rabi` al-Awwal in the year eleven. Among what was revealed during that period was the Almighty’s saying: Today I have perfected your religion for you. It was revealed on the Day of Arafah, and the Prophet, may God bless him and grant him peace, was in it by consensus... Dividing the Qur’an into thirty parts to fit only the number of days in the month of Ramadan The orientalists claimed that the Holy Qur’an was divided into thirty parts to make it easier to recite, according to the Encyclopedia Britannica. Blachere said that its division was for scientific reasons only and to make it easier to recite during religious celebrations. The answer to that  is that dividing the Qur’an into thirty parts was a late procedure when the Qur’an was revealed. As for the obligation of Ramadan and the voluntary Tarawih prayers, this was during the era of the Noble Messenger, and there is no doubt that Muslims used to memorize the Qur’an and did not find any difficulty or hardship in that before the Qur’an was divided into parts, and they used to pray Tarawih before the division. As for dividing the Qur’an into parts, sections, quarters, chapters, and verses, there are many benefits to this, including: 1- Dividing the Qur’an into sections indicates the amount of interest and care given to the Qur’an, which is a characteristic that distinguishes this nation. 2- The Muslim learns the beginning and end of each section in order to facilitate its memorization. What you call miracles of science and knowledge contained in the Qur’an are nothing but traces of the talents of some brilliant people. These talents and their traces exist and can exist in every nation The answer  What is genius?  The power of literary, artistic or scientific creativity From this linguistic definition, we understand that a person excels in a specific scientific, artistic or literary direction. We have not heard of anyone winning the Nobel Prize in physics and literature together. In one branch of science, a person excels, and another excels in another field. Only a few, even rare, people excel in several fields to the same degree and with the same skill. This is what some of the early scholars of the three golden ages of Islam were like, such as Al-Basri, Ibn Sina and others. But why did they reach encyclopedic status? Because they drank from the Qur’an and their Arabic instinct was strong. The Qur’an is not distinguished by one type of science at all, but rather speaks about: History of nations (Saba - Egypt - Thamud - Aad ... etc.) Scientific facts proven after a thousand years or more (Iron descends from the sky and is not extracted from the earth like other minerals) (The Dead Sea in Jordan, the water is lower than the surface of the earth, in all the planet Earth and this is mentioned in Surah Al-Rum (in the lowest part of the earth) Unparalleled eloquence and fluency. Some words are even difficult for my native Arabic speaker to pronounce, such as the word “anzamkomuha.” Multilingual (It reads to at 7 letters - it has some foreign words such as: the word Hour, which has always been interpreted to mean a wide-eyed virgin (who will serve the believers in heaven) and names such as Israel, Abraham, Lot and Solomon, all of which were not original Arabic names) and you are an expert that multilingualism broadens your horizons and makes you cultured, of course this was in the early historical period, and now, many Westerners enter Islam and have to study the Arabic language to understand the meanings of the Holy Quran, in fact many of their skin are Arabs and do not master the Arabic language, and learning the Quran for them is learning the Arabic language, which is one of the few living languages that did not become extinct because of the Holy Quran, as the hieroglyphic language became extinct, and Syriac and others, except for those who are trying to revive it today such as the Latin language, which is the most important scientific source in the Western world. This is in addition to the cosmic sciences in the Qur’an, such as (the expansion of the universe: “And the heaven We constructed with power, and indeed, We are expanding it” – the end of the universe with the loss of mass “And the mountains will become like carded wool” – the death of a star “And the star when it falls” and many, many, many other verses) Tell me about a genius you have met in your life, heard about, or talked about on social media or otherwise, who has in his mind: all these sciences combined and others that cannot be mentioned in the mind of one man? Impossible, but I hear you say yes there is a robot hybrid with a human and thousands of encyclopedic books in various sciences stored in his mind, you are right in that, but when did he learns that? After the information revolution on the Internet or before it? Has his mind contained all these sciences in 1446 years? Muhammad, may God’s prayers and peace be upon him, the final Messenger of God, God Almighty was not ashamed - during this current information revolution, and He knows, glory be to Him, that His final book will reach this stage of humanity and beyond, He was not ashamed to make His final Prophet illiterate, who neither reads nor writes. If He had wanted, He would have made Waraqa bin Nawfal, for example, or Abu Bakr al-Siddiq - may God be pleased with him - or any of the few educated people in the Arabian Peninsula to be His final Messenger. But you are an expert that the Arabian Peninsula was surrounded by civilizations such as the Egyptian civilization, the Yemeni civilization in Saba, the Babylonian civilization in Iraq, and others in China and India. If Muhammad had been well-informed, traveled, and educated, he would have drawn from these civilizations the best of what they had and written the Qur’an. But the entire Qur’an did not talk about the Indian, Chinese, or Egyptian civilizations, but rather talked about scientific facts, the history of nations, and others...  If revelation were possible, God would have revealed it to all human beings, and not to a small group of people, making them intermediaries between Him and His creation Allah says  ( وما أرسلنا من قبلك إلا رجالا نوحي إليهم فاسألوا أهل الذكر إن كنتم لا تعلمون ( 43 )) (And We did not send before you, [O Muhammad], except men to whom We revealed. So ask the people of knowledge if you do not know. (43)) The noble verse tells us the following: 1 - And We did not send before you: That is, if you search into the matter, you will not find a messenger from God Almighty except from the human race, not from the jinn, nor from the angels, nor from women. 2 - We revealed to them: meaning that they were not deceiving their people, or assuming a quality that was not theirs, but rather God Himself revealed to them. 3 - Ask the people of knowledge if you do not know: Who are the people of knowledge? Are they religious scholars? No, rather scholars of every field. So if you feel sick to your stomach, who are the people of knowledge then? The doctors, and here are the historians of history and scholars of the knowledge of nations, and perhaps the people of the heavenly books because they have knowledge transmitted from God Almighty. Now why does Allah, the Blessed and Exalted, choose ordinary people and inspire them and expose them to the risk of people accusing them of madness at times, and of lying at other times, and of being hostile to them and harming them and those who follow them? The truth is that it is Allah’s law in His kingdom. We cannot discuss Allah and understand only a little about that, and among that little: If Allah sent down angels with His message, we would say that they do not eat or drink and have no desires and do not have children, Therefore, worshiping God is easy for them and His commands are facilitated. as for us, we are shackled by desires, needs, and the demands of our children, so we cannot carry out God’s commands. As for if the messenger is from the righteous jinn, we say that these people penetrate walls, hide from sight, and take on the form of other creatures (it is known that the jinn take the form of cats, horses, or other animals). Therefore, they have supernatural powers that qualify them to do what God wants from them. As for us, we are shackled by desires and needs, so we refuse to worship God, the Blessed and Exalted. This is in one hand. As for the other, he must be from the same human race, with weakness and need like us, so that he does not act superior to us, nor do we elevate him to the point of making him a god. He is like us, he eats, drinks, and marries, except that he is infallible from major sins. As for minor sins, such as (frowning at a blind person or the usual human mistakes), there is no blame on him for that as long as he seeks forgiveness and repents to God, like our master Jonah, peace be upon him, when the whale swallowed him. As for the idea that God Almighty exposes his messengers to the accusation of madness, etc. Allah, the Blessed and Exalted, spoke about miraculous things in His heavenly books at the time of the revelation of the Holy Book or the Holy Scriptures, such as the staff of the Scythe or the ring of Solomon or the like, and they were not only written in the books but their contemporaries saw them as a tangible miracle on the ground in order to support this human being whom Allah, the Blessed and Exalted, chose from among all humans to be His Messenger, glory be to Him, the Most High, and especially at this time in history, even in the history of Islam, everything miraculous that the Messenger brought, such as the incident of the splitting of the moon or the description of the Al-Aqsa Mosque in a disciplined manner in the incident of the Night Journey and Ascension and other tangible miracles are a type of divine support. Finally, you, you: If you owned a multinational company and had employees from all over the world, and you wanted to put one of them in charge of your public treasury, not from outside, who would you choose for this job? I hear you say the most trustworthy and skilled among them, and how did you know his trustworthiness? Sometimes by testing and sometimes by asking the employees about him without his knowing, and perhaps by broader methods than that. Now: You chose the best among them from your point of view, can anyone comment on your judgment? He would say to you, why didn't you choose me and chose him? And if someone did that: Would you answer his request, i.e. remove this trustee from his position and put him... I will not tell you the answer, but whatever your answer is: Why do you ask Allah, the Blessed and Exalted, not to choose a specific one to be a messenger based on Allah's standards, the Blessed and Exalted? And you ask Him that we are all chosen by Him and that He inspires us all at the same time. How do we prove that the Qur’an was transmitted to us by continuous transmission, and that no modification was added to it? First,  the Qur’an cannot be proven to be the Qur’an at all until its transmission is connected by definitive and widespread transmission from generation to generation until the era of prophecy. The transmission of the Noble Qur’an is distinguished from other types of transmission in that it is not transmission of wording only, but rather of wording, writing, and the manner of performance, and the pronunciation of the word and letter in the manner narrated.  Secondly,  the Qur’an was written during the era of the Messenger of God - may God bless him and grant him peace - and was collected into one copy during the era of his Rightly-Guided Caliph Abu Bakr al-Siddiq, then during the era of the Rightly-Guided Caliph Uthman ibn Affan, and Muslims passed it down from generation to generation: reciting and writing, so it was preserved in the hearts before it was preserved in the lines. Third,  There are ancient manuscripts of the Qur’an dating back to the first centuries of the Hijri calendar, perhaps even to the first century in particular. Then the manuscripts that came after that, with their different times and multiple countries, and even reaching the age of printing, all these copies, the numbers of which are countless, there is no difference between them, increase or decrease.  You can see them for yourself in the Cambridge University Library https://cudl.lib.cam.ac.uk/collections/islamic/1 Some verses of the Qur’an contradict the proven scientific facts Allah says   حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ Until, when he reached the setting of the sun, he found it setting in a spring of black stale mud. They said: How can the sun set inside a hot spring on the earth, even though we know from modern science that it is larger than the earth, that it is very far from it, and that it has a path that does not meet the earth, let alone enter it? The response to them is from one aspect: Firstly,  God did not say that the sun sets in a murky spring, but rather God described Dhul-Qarnayn’s vision of it, saying: “He found it setting”; that is, in his vision and sight. Many of the imams of the ancient commentators, before the advent of modern satellites and telescopes, have explained that what is meant by the verse is what appears to the observer and not what is in reality. Secondly,  Ibn Kathir  saw the sun setting in the ocean. This is the case for everyone who reaches its shore. He sees it as if it is setting in it, and it does not leave the fourth sphere in which it is fixed and does not leave it. Al-Qurtubi quoted  in his interpretation the following from some scholars: (Al-Qaffal said: Some scholars said: What is meant is not that it reached the sun in the west and the east, and reached its mass and touched it, because it revolves with the sky around the earth without sticking to the earth. It is too large to enter into any spring of the earth, rather it is many times larger than the earth. Rather, what is meant is that it reached the end of the building from the direction of the west and from the direction of the east, and he found it in the vision of the eye setting in a muddy spring, just as we see it in the smooth earth as if it enters the earth. Al-Baydawi said  in his interpretation of this verse: “Perhaps he reached the shore of the ocean and saw it like that, since there was nothing in his sight but water. That is why he said: ‘He found it setting’ and did not say: ‘It was setting.’” There is a clear contradiction between some verses of the Qur’an that are similar in wording and contradictory in meaning  In the following two verses Allah says  ﴿وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِ اللَّهِ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِكَ ۚ قُلْ كُلٌّ مِّنْ عِندِ اللَّهِ﴾ And if good befalls them, they say, “This is from Allah,” but if evil befalls them, they say, “This is from you.” Say, “All is from Allah.” It contradicts the following verse  مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ ۖ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ {Whatever good befalls you is from Allah, but whatever evil befalls you is from yourself.} So how can good and evil be from Allah in one verse, and then evil be from ourselves in another verse? The critics see this as a clear contradiction. The response to this doubt 1 - It is naive and superficial to make this claim, and glory be to Him who said in the same surah, and even after two verses of these verses: “Do they not then consider the Qur’an carefully? Had it been from other than Allah, they would surely have found therein much discrepancy.” So it is as if Allah - with this verse - is teaching the ignorant person who thought that the two verses contradict each other; so He says to him: There is no discrepancy in this book and no contradiction. 2 What is meant by the first verse: The polytheists used to have bad omens and take the Messenger, may God bless him and grant him peace, as a bad omen. Whenever they were afflicted with drought or famine - which is what is meant by bad in the verse - they would attribute it to the Prophet, may God bless him and grant him peace, and that it was due to his bad luck. So God said to them: The decree of drought and famine, as well as fertility and prosperity, is all from God. The meaning of the second verse is Whatever good befalls people is a favor and kindness from God, and whatever evil befalls them is because of their actions, even if it is all from the decree of God Almighty. Therefore, the commentators say: This verse addresses all Muslims and is not specific to the Messenger, may God bless him and grant him peace, the verse is like Allah’s saying: “Whatever disaster befalls you is because of what your hands have earned; but He pardons much.” So there is no contradiction between the two verses! Everything is from Allah in terms of decree and predestination, and at the same time, one of the causes of disasters and calamities is the evil that our hands earn. Orientalists claimed that the purpose of dividing the Qur’an into two styles, Meccan and Medinan, is that the Qur’an is subject to different environments. In Mecca, it has a poetic style that is consistent with the people and their culture, so its verses are short and have a strong style. As for the Medinan, its surahs were influenced by the people of Medina and their culture, so they were long and had a complex style. The answer to that  is that the Meccan Qur’an came to deal primarily with the subject of faith and the virtuous morals related to it, so everything was made subservient to that, even the Qur’anic stories. As for the Medinan surahs, their focus was on creating a comprehensive system for all the requirements of life, and the difference in subject matter results in diversity in style from a certain perspective, but it maintains quality. The Meccan Qur’an was revealed at the beginning of the call, when people needed generalities and not details. This is the case with the Meccan Qur’an, which talks about the faith and the basics of religion (the pillars of Islam), then the branches and details come after announcing the general framework. They claimed that the simple Meccan environment influenced the style of the Meccan Qur’an, which increased the swearing by inanimate creatures in a manner that naive the simple, later environments The answer to that The orientalists always try to describe the people of Mecca as naive and backward in order to portray civil society as an advanced society. This is due to their mixing with the Jews who describe themselves as advanced, intelligent, cunning and chosen by God. Their description of the people of Mecca as naive is contrary to reality, as they were more intelligent and sensitive. The Qur’an has explained many of their rational discussions, and from them emerged the leader of armies, the ruler of peoples and the master of all arts. As for the inanimate, naive creatures that the Meccan Qur’an spoke about, here they are as countless examples: 1 - The lions... God Almighty said (fleeing from a lion) 2 - The particles of God (Higgsbozen particles): God Almighty said (And the mountains will be like carded wool) 3- Mountains have roots underground like Ice berg. God Almighty said (and the mountains are pegs) 4 - The Qur’an spoke about the closest thing to a black hole, God Almighty said (the neighborhood is the sweeping) 5 - He spoke about social justice in every aspect of life. God Almighty said (Woe to those who give less than due, who, when they take a measure from people, take in full). It is not just about tomatoes and vegetables, but it includes relationships between spouses and relationships between countries. This is just a drop in the ocean of the Meccan Quran. I have always wondered to myself, why does Allah Almighty speak to illiterate Bedouins who do not know the basics of reading and writing, this type of highly complex scientific speech? The answer is: Allah Almighty elevates people from the clay of the earth to the heavens. Allah Almighty loves the sublime and hates the trivial, and this is what happened. The people of Mecca did not leave Mecca victorious except that they established the largest city in human history in Medina, and people entered in droves because of the sacrifices of those who you claim are naive. (Sal) claimed that what invalidates the claim of the miraculous nature of the Qur’an is (repetition), because scholars have said that repeating a word without necessity compromises eloquence, and the Qur’an is full of that The response to that The reality of repetition is that the speaker uses a word and then repeats it exactly the same, whether the word has the same meaning or is different, or uses a meaning and then repeats it. This is conditional on the agreement of the first and second meanings. So the repetition that occurs should be due to necessity, and this is what is found in the Holy Qur’an. There is no repetition in the Qur’an without necessity or benefit. They used to say: Repetition teaches the clever.  Modern science proves that repeating something three times in a conversation confirms the meaning in the person in front of you.  Read the words of modern psychology  Strengthening listening and memory skills Good practice hones your listening skills, your ability to understand and remember information. Improves pronunciation and fluency: Repeating the same sentences ensures one masters one’s accent and also helps speech flow properly. This is what the Lord of Muslims is trying to establish in the souls of Muslims who have memorized the Book of God. Therefore, you will find those who have memorized the Book of God Almighty – the most eloquent and fluent of people in speech.  The repetition sometimes came with the same wording but with an increase that suits the subject. I will give you an example: Allah says  وَأَوۡحَيۡنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنۡ أَرۡضِعِيهِۖ فَإِذَا خِفۡتِ عَلَيۡهِ فَأَلۡقِيهِ فِي ٱلۡيَمِّ وَلَا تَخَافِي وَلَا تَحۡزَنِيٓۖ إِنَّا رَآدُّوهُ إِلَيۡكِ وَجَاعِلُوهُ مِنَ ٱلۡمُرۡسَلِينَ (7) سورة القصص And We inspired the mother of Moses, "Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and make him one of the messengers." (7) Surat Al-Qasas Allah says  ﴿أَنِ اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِي وَعَدُوٌّ لَهُ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِنِّي وَلِتُصْنَعَ عَلَى عَيْنِي ﴾ سورة طه  {Throw him into the chest and throw him into the sea. Let the sea cast him up on the shore. An enemy of Mine and an enemy of his will seize him. And I have bestowed upon you love from Me that you may be brought up under My eye.} Surah Taha' The first verse came with the phrase (throw him into the river) repeated in the two verses, but there is a big difference between the two meanings. In the first verse: just informing Moses' mother of what she will do, just inspiring and throwing it into her mind. As for the second verse, the events accelerated to the point of implementation, so the entire verse contains the letter fa, which indicates speed of performance without much prior thinking. This is the type of repetition in the Quran

أولاً، ما هو الإسلام المتطرف الذي يحرم المرأة من حقوقها في المجتمع؟ التطرف الإسلامي أو الإسلام المتطرف هو مصطلح يستخدم للإشارة إلى المعتقدات والسلوكيات المتطرفة المرتبطة بالدين الإسلامي. 1- المرأة المحرومة من التعليم بسبب الإسلام المتطرف هل المرأة محرومة فعلاً من التعليم إلا التعليم الديني وإلى سن معينة ثم يتوقف التعليم بعد ذلك بسبب قضية الاختلاط في أغلب الدول العربية الإسلامية التي لا تطبق الفصل بين الذكور والإناث في الجامعات؟ الرد عليه أهمية التعليم في الإسلام يقول الله تعالي اقرأ وربك الأكرم الذي علم بالقلم علم الإنسان ما لم يعلم " سورة القلم (3) وهذه أول آية كريمة نزلت على سيدنا محمد صلى الله عليه وسلم، وكان أمياً لا يعرف القراءة. أول أمر إسلامي على المسلمين مطلقا هو (القراءة). يقول الله تعالى " واتقوا الله ويعلمكم الله والله بكل شيء عليم " لقد ربط الله تعالى بين التعلم والتقوى في رابط، والتقوى هي الغاية النهائية التي يطمح إليها المسلم المتدين سواء كان ذكرا أو أنثى. يقول الله تعالى يرفع الله الذين آمنوا منكم والذين أوتوا العلم درجات والله بما تعلمون خبيرا" سورة المجادلة (11) ولم يفرق الله تعالى بين الرجل والمرأة في رفع الدرجات يوم القيامة بحسب درجة العلم التي يصل إليها المسلم، فالذكر كالأنثى، تصديقا لقول رسول الله صلى الله عليه وسلم، قالت أم المؤمنين عائشة رضي الله عنها أن النبي صلى الله عليه وسلم قال: (إن النساء شقائق الرجال). رواه أبو داود، ومعنى "أخوات الرجال" كما قال ابن منظور والمناوي أنهن أشباه الرجال وأمثالهم في الأخلاق والأخلاق والأحكام. هذه جملة من أقوال رسول الله صلى الله عليه وسلم في العلم والعلماء - فضلُ العالمِ على العابِدِ ، كفَضْلِي علَى أدناكم ، إِنَّ اللهَ عزَّ وجلَّ وملائِكتَهُ ، و أهلَ السمواتِ والأرضِ ، حتى النملةَ في جُحْرِها ، وحتى الحوتَ ، ليُصَلُّونَ على معلِّمِ الناسِ الخيرَ حتى عائشة رضي الله عنها قالت: "خير النساء نساء الأنصار لم يمنعهن الحياء من تعلم الدين". فقالت النساء للنبي صلى الله عليه وسلم: إن الرجال قد غلبونا عليك، فاجعل لنا يوما. فوعدهم يوماً يلقاهم فيه ويوعظهم ويأمرهم. أمثلة على تعليم المسلمات في القرون الأولى وأما أمره صلى الله عليه وسلم بتعليم الكتابة فقد جاء في هذا الباب: طلب من الشفاء بنت عبد الله المهاجرة من قريش أن تعلم حفصة أم المؤمنين الكتابة كانت السيدة عائشة رضي الله عنها من أكثر الناس علماً في المجتمع، وكانت من أعلم نساء عصرها، وكان علمها بالقرآن والحديث والطب والتاريخ العربي يفوق علم أكثر رجال المسلمين في عصرها، وكانت من القلائل الذين رووا أكثر من ألفي حديث. قال هشام بن عروة عن أبيه ما رأيت أحداً أعلم منها في الفقه أو الشعر أو الطب من عائشة رضي الله عنها. فاطمة الفهرية أسست أول جامعة في العالم: جامعة القرويين في فاس بالمغرب. تأسست جامعة القرويين عام 859، وكانت أول جامعة تمنح الدرجات العلمية. في مجال الطب والتمريض اشتهرت رفيدة، فكانت تنصب لنفسها خيمة لعلاج الجرحى في الحروب رفيدة الأسلمية (رضي الله عنها) أول ممرضة في الإسلام قدمت مساهمة هائلة في مجال العلوم والطب خلال الأيام الأولى للإسلام. خولة بنت الأزور - نسيبة بنت كعب من المجاهدات المسلمات الكثيرات اللاتي اشتهرن بشجاعتهن بين العرب أما مسألة الاختلاط في التعليم فتوى الشيخ ابن باز في هذا الموضوع لا شك أن هذا القول فيه إثم عظيم على الشريعة الإسلامية، لأن الشريعة لم تدع إلى الاختلاط حتى يكون المطالبة بتحريمه مخالفة لها، بل حرمته وشددت فيه يقول الله تعالى وَقُرْنَ فِي بُوْتِكُنَّ وَلا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى الآية [الأحزاب:33] يقول الله تعالي يا أَيُّها النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ ذَٰلِكَ أَدْنَى أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا [الأحزاب:59] وفي هذه الآيات الكريمة دليل واضح على مشروعية بقاء المرأة في بيتها درءاً للفتنة إلا لحاجة تدعوها إلى الخروج، ثم حذرها الله تعالى من التبرج حين الخروج. وقد صح عن رسول الله صلى الله عليه وسلم أنه قال ما تركت بعدي فتنة أضر على الرجال من النساء متفق عليه من حديث أسامة بن زيد رضي الله عنه، أخرجه مسلم في صحيحه عن أسامة وسعيد بن زيد بن عمرو بن نفيل رضي الله عنهما. وفي صحيح مسلم عن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم: قال: الدنيا حلوة خضرة، وإن الله استخلفكم فيها، فينظر كيف تعملون، فاتقوا الدنيا واتقوا النساء، فإن أول فتنة بني إسرائيل كانت في النساء. لذلك فإن وقت التعليم أطول من وقت الصلاة ولأن تلقي العلم من المدرسات في مكان خاص أسلم للجميع وأبعد عن أسباب الفتنة لهن، وأسلم للشباب من الفتنة بهن، ولأن عزلة الشباب في المؤسسات التعليمية عن الفتيات مع كونها أسلم لهم من الفتنة أقرب إلى اهتمامهم بدروسهم وانشغالهم بها، وحسن استماعهم للمدرسات وتلقي العلم منهن بعيداً عن ملاحظة الفتيات والانشغال بهن، وتبادل النظرات المسمومة والكلمات الداعية إلى الفجور. ولكن هل يجب على المرأة أن تكون متعلمة؟ بالطبع نعم كما ذكرنا آنفاً، ولكن من دون اختلاط. ولن ندخل في حكم اختلاط النساء من أجل التعلم في البلاد العربية التي تبيح الاختلاط. ولكن اقرأ (وإذا نشأت النساء أمية نشأ الرجال في المشرق الجهل والكسل - الذين يربون لهم النساء - في المشرق سبب ذلك الفشل) التعدد للرجل بينما لا يجوز للمرأة حتى الزواج بمن تختاره. إن قضية التعدد من القضايا الشائكة في الإسلام، فقد ألغته بعض الدول العربية الإسلامية قانوناً، كما فعلت دول أجنبية مثل تونس، وبعض الدول الإسلامية تسمح به وتفضله مثل أفغانستان وباكستان وغيرها، وهو أمر لا تحبه المرأة المسلمة، وتعتبره بعض النساء عنفاً ضد المرأة. وإليكم بعض الأسباب التي دفعت الإسلام إلى قضية التعدد كحل مجتمعي. إن التعدد الذي أباحه الإسلام عرف في التاريخ بأشكال مختلفة قبل بعثة محمد بقرون وقرون، وهذه الأشكال هي كما يلي: 1- الشيوعية الجنسية المرأة ملك لجميع الرجال في المجتمع. 2- التعدد عدد معلوم من النساء حق لعدد معلوم من الرجال. 3- الزواج الأحادي مع تعدد الأزواج يسمح النظام لمجموعة من الرجال بالزواج من زوجة واحدة. 4- الأحادية مع تعدد الزوجات هذا النظام يسمح للرجل بأن يكون له أكثر من زوجة واحدة. 5- الأحادية مع تعدد الأزواج هذا النظام لا يسمح للرجل بأن يكون له أكثر من زوجة واحدة، وينطبق نفس الشيء على المرأة، مع تنظيمه وتقييده بأربع. وقد ذكر كثير من شعوب أفريقيا والهند والصين واليابان، كما كان ممارساً في العصور القديمة من قبل العرب في العصر الجاهلي والعبرانيين والصقليين، والمحققين من علماء الإثنوغرافيا مثل العالم وسترماك، أن مبدأ تعدد الزوجات هذا ظهر بوضوح في الأمم المتحضرة، على عكس الأمم البدائية التي لم تعرف شيئاً عن الحضارة والتقدم ولهذا النوع من الزواج فوائد يريدها الإسلام في المجتمعات وهي: مراعاة الإسلام لحاجات الناس وعدم التسرع في تحريمه، وبالتالي إغلاق الأبواب والمنافذ أمام الناس، وعدم تشجيعه أو فرضه كما فرض الصلاة والصيام والزكاة والحج. بل ترك الأمر للفرد ليتصرف وفق ما تمليه عليه مقتضياته، مع تنفيذ الشرط الذي قيد التعدد (العدل والمساواة). إن نظام التعدد يهدف إلى 1- تنظيم العلاقات الجنسية تنظيماً جيداً للحد من الفوضى الجنسية والانحرافات الحيوية المسعورة، ولكنه يبطله تماماً تقريباً كما هو واضح في قوله تعالى "فانكحوا(6) ما طاب لكم من النساء مثنى وثلاث ورباع فان حفتم ان لا تعدلوا فواحدة" 2- إن عدد النساء قديماً وحديثاً يفوق عدد الرجال في المجتمعات البشرية عموماً، ولذلك راعى الإسلام الجانب الحضري، والدليل على ذلك أنه من الثابت ديموغرافياً أن الذكور من البشر بحسب طبيعتهم أكثر تعرضاً من النساء للموت عند الولادة وفي الطفولة المبكرة. 3- أن تكون الزوجة عقيمة فإذاً فلا مانع من زواجه بزوجة ثانية إذا أراد أن ينجب أطفالاً، فهذا الزوج ليس له إلا خياران: إما أن ينفصل عن زوجته الأولى العقيمة، أو أن يتزوج بامرأة أخرى، والأخيرة أفضل لحماية تلك المرأة العقيمة، ولا شك أن المرأة العقيمة العاقلة تفضل التعدد على التشرد وفقدان بيتها. 5- إذا كانت الزوجة تعاني من مرض مزمن أو علة تمنعها من ممارسة حقوقها الزوجية مع زوجها، فالزوج أمام حلين: إما أن يطلقها، وهذا ليس من المروءة إطلاقاً، أو أن يتزوج بأخرى ليحميها، حتى تتمتع بحقوقها كزوجة. 6- أن يكون لدى الزوج طاقة جنسية لا تسمح له مطلقاً بالاكتفاء بزوجة واحدة، خاصة وأن المرأة تتعرض لظروف استثنائية كالحيض والحمل والنفاس والمرض. وهنا من الأفضل تجنب الوقوع في المحرم وهو الزواج بامرأة ثانية. كما أنه حماية من المشاكل الاجتماعية مثل أ- البغاء ب- العوانس ج- انتشار الأبناء غير الشرعيين أباح الإسلام الزواج بأربع زوجات بشرط العدل وإلا فلابد أن يقتصر الرجل على زوجة واحدة فقط، والعدل الذي يقتضيه القرآن الكريم أن يكون في الطعام والشراب. لقد ذهب البعض إلى حد المطالبة بالعدل في المودة والمحبة، وهذا أمر لا يستطيع الإنسان أن يضمنه لنفسه، لأنه فوق طاقته وقدرته، والله لا يكلف نفساً إلا وسعها، حدثنا أبو بكر قال : نا إسماعيل بن علية عن أيوب عن أبي قلابة قال : كان رسول الله صلى الله عليه وسلم يقسم بين نسائه فيعدل ثم يقول : اللهم هذه قسمتي فيما أملك فلا تلمني فيما تملك أنت ولا أملك . - المرأة لها نصف الأهلية القانونية للرجل في المحكمة أو أي مكان من السلطة السيادية، على عكس الرجل الذي يتمتع بالأهلية القانونية الكاملة اقرأ معي هذه الدراسات الدراسة الأولي وفقاً لدراسة نشرت على موقع جمعية انقطاع الطمث في أمريكا الشمالية (NAMS)، فإن ذاكرة المرأة ليست ثابتة طوال حياتها، فهي تتناقص فجأة بعد انقطاع الطمث، ولكن ذاكرة النساء في منتصف العمر أفضل من ذاكرة الرجال، ولكن بشكل مختلف عن ذاكرة الرجال. الدراسة الثانية وفي دراسة أخرى نشرت في مجلة JNeurosci، وجد أن المرأة تتذكر الأشياء بشكل مختلف عن الرجل. وذاكرتها العاطفية أكبر من ذاكرة الرجل، أي أنك تتأثر عاطفياً وبشكل كبير أثناء تذكر الحدث، لأن ذاكرة المرأة أثناء شهادتها تعتمد على نوع التذكر التعليق كل هذا يؤكد أن وجود امرأة أخرى أثناء الإدلاء بالشهادة سيكون له تأثير جيد على جودة الشهادة ودقة المعلومات التي ستقدمها.. لأن المرأة الثانية في كثير من الأحيان لن يكون لها نفس التأثيرات العاطفية على نفسها. وهذا يمكن القاضي من عمل تقاطعات بين شهادة المرأة الأولى وشهادة المرأة الثانية من أجل معرفة الحقيقة. الدراسة الثالثة أجرت جامعة بنسلفانيا دراسة كبرى على 949 دماغ ذكر وأنثى، ووجد الباحثون أن المرأة أفضل من الرجل في التفكير المتعدد المهام لأنها تستخدم كلا الجزئين من الدماغ كما هو الحال بالنسبة للقضايا التي تحتاج إلى التركيز، ففي قضية واحدة يتفوق الرجل على المرأة لأنه يستخدم جزء واحد فقط من الدماغ، كما يقول العلماء في كلية الطب بجامعة بنسلفانيا، ومن نتائج هذه الدراسة يقول الدكتور روبن جور: كانت النتائج صادمة عندما رأينا هذه الاختلافات المذهلة بين أدمغة الذكور والإناث، لكنها مكملة لبعضها البعض، ولكن المهم هو أن المرأة لديها قدرة أعلى من الرجل على المهام الاجتماعية بينما يتميز الرجال بقدرتهم المتفوقة على العمل الذي يتطلب تركيزًا محددًا، مثل القيادة والتحكم. نستنتج مما يلي ولما كانت المرأة تستخدم عواطفها في التذكر، ولأن المرأة تعاني من مشاكل الذاكرة بعد انقطاع الطمث مباشرة، ولأن المرأة تستخدم نصفي دماغها للتذكر، مما يعني أنها تستطيع التركيز بشكل أقل، فمن أجل كل هذا خفف الله عبء الشهادة على المرأة وشرفها بالسماح لها بالاستعانة بامرأة أخرى لإتمام الشهادة، ولكي لا يسيطر عليها الرجال أوجب ذلك، أي لا تقبل شهادة المرأة الواحدة، إلا في حالات خاصة، مثل شهادة الزوجة على زوجها وحالات العفة والشرف، فهل نقول بعد هذه الحقائق أن الإسلام أهان المرأة وأهانها؟ المسلمون يختتنون الإناث يمكنكنك تتبع هذا الرابط https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-circumcision-between-religion-and-science لماذا من غير المسموح أن يصافح الرجل المرأة في الإسلام ؟ أولاً: الجانب الديني رأى الشيخ الدكتور يوسف القرضاوي جواز المصافحة عند الاضطرار والسلامة من الفتنة، كأن يبادر الرجل ويمد يده، أما المرأة فلا حق لها في المبادرة بذلك، والأولى للمسلم أو المسلمة الامتناع عن المصافحة في كل حال، لأن القائلين بتحريمها هم جمهور الأمة، ولهم أدلة قوية، ومن الممكن للمضطرين منهم أن يقلدوا من قال بجوازها في أضيق الحدود. وقبل الدخول في البحث والمناقشة أود أن أستخرج صورتين من ميدان الخلاف. الأولى: تحريم مصافحة المرأة إذا اقترنت بالشهوة واللذة الجنسية من أحد الطرفين: الرجل أو المرأة، أو إذا خشي الفتنة من ورائها في الغالب، وذلك لأن سد الذرائع للمفسدة واجب، لا سيما إذا ظهرت علاماتها، واستعدت أسبابها. "والذي يؤكد ذلك ما ذكره العلماء من أن الرجل إذا مس أحد أعضائه الأنثوية، أو انفرد بها، وهو من أقسام الإباحة أصلاً، فإنه ينتقل إلى دائرة الحرمة إذا تحركت الشهوة، أو خيفت الفتنة، (انظر: الاختيار للمختار في الفقه الحنفي 4/155)، وخاصة في حالة ابنة الزوجة، أو حماتها، أو زوجة الأب، أو الأخت المرضعة، اللاتي ليس في أنفسهن ما في أنفس الأم، أو البنت، أو الأخت، أو العمة، أو الخالة، أو نحو ذلك. الخاتمة إنه محرم بلفظ واحد أما المصافحة بين الجنسين إذا كانت مصحوبة بالشهوة والتلذذ، أو خيف حصول ذلك، فلا خلاف في تحريمها على اختلاف العلماء، فقد اختلف العلماء في تحريمها وإباحتها، وذهب جمهور العلماء، بما في ذلك المذاهب الأربعة، أو الثمانية، إلى التحريم دون تفريق بين الخجل، أو غيره، أو الشهوة، أو غير ذلك. ثانياً: الجانب العلمي الدراسة الأولى الإشارات الكيميائية الاجتماعية جزء من السلوك الإنساني، ولكن كيفية انتقال الإشارات الكيميائية من فرد إلى آخر غير معلومة. وللسؤال عما إذا كانت المصافحة تستخدم لأخذ عينات من إشارات كيميائية اجتماعية محددة، قمنا بتصوير 271 شخصاً سراً ضمن حدث تحية منظم سواء بالمصافحة أو بدونها. وجدنا أن البشر هم الأكثر عرضة لشم أيديهم بعد المصافحة بين الجنسين بعد المصافحة إنهم يشتمون رائحة يدهم اليمنى، ويزيدون هذا السلوك بشكل انتقائي بعد المصافحة، زاد عدد الأشخاص الذين يشتمون رائحة مصافحتهم باليد اليمنى بنسبة تزيد عن 100%. وعلى النقيض من ذلك، بعد المصافحة، قام كلا الجنسين بشم رائحة يدهم اليسرى، وزاد عدد الأشخاص الذين يشتمون رائحة يدهم اليسرى غير المصافحة بنسبة تزيد عن 100%، مما أدى إلى تلطيخ المشاركين برائحة غير ملحوظة مما أدى إلى تغيير كبير في التأثيرات، وبالتالي إثبات طبيعتهم الشمية. وبالتالي، قد تخدم المصافحة وظيفيًا إشارات كيميائية اجتماعية نشطة ولكنها خفية، والتي من المحتمل أن تلعب دورًا كبيرًا في السلوك البشري المستمر. الدراسة الثانية ترتفع مستويات الأوكسيتوسين مع إمساك اليدين، والمعانقة - وخاصة مع التدليك العلاجي. يجعلنا هرمون العناق نشعر بالقرب من بعضنا البعض. أظهر علماء الاجتماع في العديد من الدراسات على مر السنين أن اللمس الداعم يمكن أن يكون له نتائج جيدة في عدد من المجالات المختلفة. ولنتأمل الأمثلة التالية: إذا لمس المعلم ظهر أحد الطلاب أو ذراعه، فمن المرجح أن يتفاعل هذا الطالب مع الفصل. وكلما زاد عدد الرياضيين في الخمسة الكبار أو الذين يعانقون زملائهم في الفريق، كلما تحسنت مهاراتهم. كما أن اللمس يجعل المرضى يحبون أطبائهم أكثر. وإذا لمست سائق حافلة، فمن المرجح أن يسمح لك بالصعود مجانًا. وإذا لمست النادلة ذراع العميل أو كتفه، فقد تحصل على إكرامية أكبر ولكن لماذا يكون للمس الودي أو الداعم تأثيرات شاملة وإيجابية إلى هذا الحد؟ ما الذي يحدث في أدمغتنا وأجسادنا ويفسر هذا السحر؟ الجلد العميق لفهم هذا، سنبدأ من الخارج ــ الجلد. فهو أكبر عضو في أجسامنا، ويغطي حوالي 20 قدمًا مربعًا، وهو بحجم فراش مزدوج تقريبًا. إذا لمسك شخص ما، فهناك ضغط يضغط على بشرتك عند نقطة التلامس. وتقول تيفاني فيلد، الباحثة الرائدة في مجال اللمس ومديرة معهد أبحاث اللمس في جامعة ميامي في فلوريدا، إن الجلد يحتوي على مستقبلات ضغط تسمى جسيمات دهنية. تنتقل إشارات الجسيمات الباسيني مباشرة إلى حزمة عصبية مهمة في عمق الدماغ تسمى العصب المبهم. يُطلق على العصب المبهم أحيانًا اسم "المتجول" لأنه يحتوي على فروع تمتد في جميع أنحاء الجسم إلى العديد من الأعضاء الداخلية، بما في ذلك القلب. يبطئ العصب المبهم القلب ويخفض ضغط الدم. يصف فيلد الدراسات التي طُلب فيها من المشاركين القيام بشيء مرهق، مثل التحدث أمام الجمهور أو إجراء اختبار رياضيات محدد الوقت. وكان شركاء المشاركين أيضًا جزءًا من التجربة، حيث احتضنوا أو تشابكوا الأيدي عندما طلب الباحثون منهم القيام بذلك. يقول فيلد: "لقد وجدوا في الواقع أن الأشخاص الذين كُلفوا بهذه المهمة المرهقة، إذا كانوا ممسكين بأيدي بعضهم البعض أو يحتضنون بعضهم البعض، كان ضغط دمهم ومعدلات ضربات قلبهم أقل، مما يشير إلى أنهم كانوا أقل توترًا" الحجاب: هذا الثوب الذي يوحي للناس بأن الإسلام يضطهد المرأة تفضل بزيارة هذا الرابط https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-hijab-under-the-perspective-of-the-psychology لماذا تجلس الأرملة 50 يوما كاملاً في بيتها؟ منقول عن علماء المسلمين أثبتت الدراسات الحديثة أن ماء الرجل يحتوي على 62 نوعاً من البروتينات، وأن هذا الماء يختلف من رجل إلى آخر، فكل رجل له بصمة في رحم زوجته، فإذا تزوجت رجلاً آخر بعد الطلاق مباشرة، فهناك احتمال كبير أن تصاب المرأة بسرطان الرحم بسبب دخول أكثر من بصمة مختلفة في الرحم... (مشاكل الحموضة). كما أثبتت الأبحاث العلمية أن الحيضة الأولى بعد طلاق المرأة تزيل من 32% إلى 35% من بصمة الإصبع، والحيضة الثانية تزيل من 67% إلى 72% من بصمة الإصبع للرجل، والحيضة الثالثة تزيل 99.9% من بصمة الإصبع للرجل، وهنا يكون الرحم قد خُلِّص من البصمة السابقة وأُعد لاستقبال بصمة أخرى. كما أثبتت الأبحاث أن المرأة التي توفى عنها زوجها تمر بفترة حزن، مما يؤخر فترة تطهير رحمها، فتحتاج إلى دورة رابعة حتى تزيل البصمة نهائياً، وبالقدر الذي قال الله تعالى عنه: {أربعة أشهر وعشراً} سبحان الذي خلق ودبر ثم قدر. مقتبس من مواقع عالمية الدراسة الأولى العثور على بصمة السائل المنوي حدد الباحثون البصمة الوراثية للحيوانات المنوية السليمة للإنسان - وهو تقدم قد يشكل خطوة كبيرة إلى الأمام في فهم العقم عند الذكور. الدراسة الثانية أسرار السائل المنوي: كيف يمكن للشريك الجنسي السابق أن يؤثر على نسل ذكر آخر اكتشف العلماء شكلاً جديداً من أشكال الوراثة غير الجينية، حيث أظهروا لأول مرة أن النسل يمكن أن يشبه الشريك الجنسي السابق للأم - في الذباب على الأقل. حيث قام الباحثون بالتلاعب بحجم ذكور الذباب ودراسة نسلها. وجد الباحثون أن حجم الصغار يتحدد بحجم الذكر الأول الذي تزاوجت معه الأم، وليس الذكر الثاني الذي أنجب الصغار. إن فكرة التلقيح الصناعي ـ أي أن الذكر يستطيع أن يترك علامة على جسد زوجته تؤثر على نسلها الذي ينتقل إلى ذكر آخر ـ نشأت مع الفيلسوف اليوناني أرسطو. وكانت هذه الفكرة محل اهتمام أفراد العائلة المالكة في القرن الرابع عشر، ولا تزال شائعة باعتبارها فرضية علمية في القرن التاسع عشر، ولكنها رُفِضت في أوائل القرن العشرين لأنها غير متوافقة مع علم الوراثة الجديد. الدراسة الثالثة إدارة الأدلة البيولوجية لتحليل الحمض النووي في حالات الاعتداء الجنسي أخيرًا من المهم تسليط الضوء على جميع الخطوات التي يجب أن يكون أي خبير في الطب الشرعي على دراية بها في إدارة الأدلة لتحليل الحمض النووي: تاريخ الاعتداء الجنسي والملاحظة الجسدية التي يجب أن توجه الفاحص لجمع الأدلة (على سبيل المثال، أنشطة الضحية بين الاتصال الجنسي والفحص، وجنس الضحية وعمره، ونوع الدليل). لماذا زواج الأقارب كثير بين المسلمين ؟ يمكنك زيارة هذا الرابط، تفضلا https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-consanguineous-marriage-between-science-and-religion Thank you... First, what is radical Islam that prevents women from their rights in society? Women are deprived from education because of radical Islam Are women really deprived of education except for religious education and up to a certain age, and then education stops after that due to the issue of mixing in most Arab Islamic countries that do not apply separation between males and females on university campuses?  The importance of education in Islam Allah says  اقرأ وربك الأكرم الذي علم بالقلم علم الإنسان ما لم يعلم " سورة القلم (3) Read, and your Lord is the Most Generous, who taught by the pen. He taught man that which he knew not. Surah Al-Qalam (3) This is the first noble verse revealed to our master Muhammad, may God bless him and grant him peace, who was illiterate and could not read. The first Islamic command upon Muslims absolutely is (reading). Allah says  يأيها الذين آمنوا إذا تداينتم بدين إلى أجل مسمى فاكتبوه وليكتب بينكم كاتب بالعدل ولا يأب كاتب أن يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه " O you who have believed, when you contract a debt for a specified term, write it down, and let a scribe write between you with justice, and let no scribe refuse to write as God has taught him. So let him write, and let the one against whom the right is dictate. And let him pious God, his Lord. It is not a condition that the woman be dependent on the man, meaning that if there is no man in a debt between two women, does the woman who owes money to another woman, wait to write its debt until a man is present? There is no embarrassment for Muslims in their religion, as this is stubbornness that only exists in truly closed societies. Allah says  " واتقوا الله ويعلمكم الله والله بكل شيء عليم "  And pious God, and God will teach you. And God is Knowing of all things. God Almighty linked learning (learning anything new) with pious in something, and the piety is the ultimate goal that a religious Muslim, whether male or female, aspires to. Allah says  يرفع الله الذين آمنوا منكم والذين آوتو العلم درجات والله بما تعلمون خبير " سورة المجادلة (11) God will raise those who have believed among you and those who were given knowledge, by degrees. And God is Acquainted with what you do. (Surat Al-Mujadilah (11)) Allah, the Highest, did not differentiate between men and women in the matter of raising status on the Day of Judgment according to the degree of knowledge that the Muslim attains. The male is like the female, in confirmation of the saying of the Messenger of Allah, may Allah bless him and grant him peace. The Mother of the Believers, Aisha, may Allah be pleased with her, said that the Prophet, may Allah bless him and grant him peace, said: “Women are the sisters of men.” Narrated by Abu Dawood. The meaning of “the sisters of men,” as Ibn Manzur and Al-Manawi said, is that they are the counterparts of men and similar to them in morals, dispositions, and judgments. This is a collection of the sayings of the Messenger of God, may God bless him and grant him peace, about knowledge and scholars The Messenger of God, may God bless him and grant him peace, said: “The superiority of the scholar over the worshipper is like my superiority over the lowest of you.” Then the Messenger of God, may God bless him and grant him peace, said: “God, His angels, the inhabitants of the heavens and the earth, even the ant in its hole and even the fish send blessings upon the one who teaches people good.” Even Aisha, may God be pleased with her, said: “The best women are the women of the Ansar. Shyness did not prevent them from learning about religion.” The women said to the Prophet, may God bless him and grant him peace: “The men have overcome you, so set aside a day for us.” So he promised them a day in which he would meet them, preach to them, and command them. As for his command, may God bless him and grant him peace, to teach writing, it was stated in this chapter: He asked Al-Shifa bint Abdullah, the immigrant from Quraish, to teach Hafsa, the mother of the believers, writing. The educated Muslim women in the first centuries examples  In the field of medicine and nursing, Rufaida became famous. She used to set up a tent for herself to treat the wounded in wars Lady Aisha (may Allah be pleased with her)  was among the most educated people in society. She was one of the most learned women of her time, and her knowledge of the Qur’an, Hadith, medicine, and Arab history exceeded that of most Muslim men of her time. She was one of the few people who narrated more than 2,000 Hadith. Hisham bin Urwa said on the authority of his father  I have not seen anyone more knowledgeable in jurisprudence, poetry, or medicine than Aisha, may God be pleased with her. Fatima al-Fihri  founded the world's first university: the University of Al-Qarawiyyin in Fez, Morocco. Founded in 859, Al-Qarawiyyin was the first university to award degrees. Rufaydah Al-Aslamiyyah  (may Allah be pleased with her) The first nurse in Islam made a tremendous contribution to the field of science and medicine during the early days of Islam. Khawlah bint Al-Azwar  may God be pleased with her Nusaybah bint Ka’b,  may God be pleased with her Among the many Muslim female warriors who were famous for their bravery among the Arabs  As for the issue of mixing in education Sheikh Ibn Baz’s Fatwa on this matter There is no doubt that this statement is a great crime against Islamic law, because the law did not call for mixing so that demanding its prohibition would be a violation of it. Rather, it prohibits it and is strict about it Allah says   وَقَرْنَ فِي بُيُوتِكُنَّ وَلا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى الآية [الأحزاب:33] And abide in your houses and do not display yourselves like that of the times of ignorance [Al-Ahzab: 33]. Allah says   يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّـهُ غَفُورًا رَّحِيمًا [الأحزاب:59] O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known. That is more suitable that they will be known and not abused. and Allah is Forgiving and Merciful. [Al-Ahzab: 59]  In these noble verses there is clear evidence of  the legitimacy of women staying in their homes to avoid temptation, except for a need that calls for them to go out. Then God Almighty warned them against flaunting themselves in the manner of the Age of Ignorance, which is showing off their beauty and charms in front of men. It was authentically reported that the Messenger of God, may God bless him and grant him peace, said  I have not left behind me any trial more harmful to men than women. Agreed upon from the hadith of Usamah ibn Zayd, may God be pleased with him. Muslim included it in his Sahih on the authority of Usamah and Sa`id ibn Zayd ibn `Amr ibn Nufayl, may God be pleased with them both. In Sahih Muslim, on the authority of Abu Saeed Al-Khudri - may God be pleased with him - on the authority of the Prophet, may God bless him and grant him peace: He said: The world is sweet and green, and God has made you His successors in it, so He will see how you act. So beware of the world and beware of women, for the first trial of the Children of Israel was in women. Therefore, the time for teaching is longer than the time for prayer  and because receiving knowledge from female teachers in a private place is safer for everyone and further from the causes of temptation for them, and safer for the young men from temptation by them, and because the isolation of the young men in the educational institutions from the girls, while being safer for them from temptation, is closer to their concern for their lessons and being occupied with them, and listening well to the teachers and receiving knowledge from them far from noticing the girls and being preoccupied with them, and exchanging poisonous looks and words calling for immorality. But does a woman have to be educated? Of course, yes, as mentioned above, but without mixing. We will not go into the ruling on women who mix in order to learn in Arab countries where mixing is permitted. But read  (And if women grow up in illiteracy, men will nurse ignorance and laziness - who will raise women for them - in the East, the reason for that failure) The polygamy for men while women are not even allowed to marry someone of their choice. The issue of polygamy is a very thorny issue in Islam. Some Arab Islamic countries have abolished it by law, as have foreign countries such as Tunisia. Some Islamic countries allow it and prefer it, such as Afghanistan, Pakistan, and others. It is something that is not liked by Muslim women, and some women consider it violence against women. Here are some reasons that led Islam to the issue of polygamy as a societal solution. The polygamy, which Islam permitted, has been known in history in various forms before the mission of Muhammad by centuries and centuries, and these forms are as follows: 1 - The Sexual communism Women are the property of all men in a society. 2 - The Polygamy A known number of women are the right of a known number of men. 3 - The Monogamy with polyandry The system allows a group of men to share one wife. 4 - The Monogamy with polygamy This system allows a man to have more than one wife. 5 - The Monogamy with polyandry This system does not allow a man to have more than one wife, and the same applies to a woman, while organizing and restricting it to four. Many of the people of Africa, India, China and Japan, as it was practiced in ancient times by the Arabs in the pre-Islamic era, the Hebrews and the Sicilians, and investigators from ethnographers such as the scientist and Strmac have stated that this principle of polygamy appeared clearly in civilized nations, unlike primitive nations that did not know anything about civilization and progress. This type of marriage has benefited that Islam wants in societies  namely: Islam takes into account people’s needs and did not rush to prohibit it, thus closing doors and outlets for people. It did not encourage it or impose it as it imposed prayer, fasting, zakat, and Hajj. Rather, it left it up to the individual to act according to what its requirements dictate, while implementing the condition that restricted polygamy (justice and equality). The polygamy system aims to  1 - organize sexual relations well in order to limit sexual chaos and frenzied vital deviations, yet it almost completely nullifies it as is evident Allah says   "فانكحوا(6) ما طاب لكم من النساء مثنى وثلاث ورباع فان حفتم ان لا تعدلوا فواحدة" “Marry (6) such women as seem good to you, two, three, or four; but if you fear not being just, then only one” 2 - The number of women, both in ancient and modern times exceeds the number of men in human societies in general, therefore, Islam took into account the urban aspect, and the evidence for that is that it is demographically established that human males, according to their nature, are more exposed than women to death at birth and in early childhood. In addition to this, men are exposed to wars and various disasters, In this case, the principle of polygamy becomes a social and moral obligation in the event of wars, in comparison to what may result from the numerical inflation of women in society in terms of prostitution and dissolution. There are numerous statistics that embody this deplorable appearance in America and Europe as a result of limiting one wife and neglecting the rest of the women. 3 - That the wife is sterile  Then there is no objection to him marrying a second wife if he wants to have children. This husband has only two options: either to separate from his first sterile wife, or to marry another woman. The latter is better for the protection of that sterile woman. There is no doubt that the sane sterile woman prefers polygamy to becoming homeless and losing her home. 5 - If the wife suffers from a chronic illness or disease that makes it impossible for her to exercise marital rights  with her husband, then the husband has two solutions: either he divorces her, which is not chivalrous at all, or he marries another woman to protect her, so that she can enjoy her rights as a wife. 6- That the husband has a sexual energy that does not allow him at all to be satisfied with one wife, especially since the woman is subject to exceptional circumstances such as menstruation, pregnancy, postpartum bleeding, and illness. Here, it is better to avoid falling into the forbidden act of marrying a second woman. It is also a protection from social problems such as A - Prostitution B - Spinsters C - The spread of illegitimate children Islam has permitted four wives on the condition of justice Otherwise, a man should limit himself to one wife only. The justice required by the Holy Qur’an is that it be in food and drink. Some have gone to extremes and required justice in love and affection, and this is something that an individual cannot guarantee for himself, because it is beyond his capacity and ability. God does not burden a soul beyond its capacity. The Messenger of God, may God bless him and grant him peace, used to say when he was just between his wives: “O God, this is my division of what I own, so do not hold me accountable for what I do not own.” By this he meant his love for Lady Aisha, may God be pleased with her. God Almighty says in another verse: Allah says   "ولن تستطيعوا ان تعدلوا بين النساء ولو حرصتم فلا تميلوا كل الميل فتذروها كالمعلقة"  “You will never be able to be equal between wives, even if you should strive to do so. So do not incline one completely [toward another] and leave one hanging.” It is understood from this that some inclination is permissible without excess that leads to quarrels and fighting. Therefore, God concluded the verse by saying, urging the husband to reconcile between himself and the first wife. Allah says   "وان تصلحوا وتتقوا فان الله كان غفورا رحيما". "And if you reform and fear Allah, then indeed, Allah is ever Forgiving and Merciful." As for the woman not choosing her life partner, this is a slander and purely the personal actions of some extremist fathers and has nothing to do with Islam and its tolerance principle in this regard On the authority of Abu Hurairah, may Allah be pleased with him, that the Messenger of Allah, may Allah bless him and grant him peace, said: ِAl Aiem (one who has no husband and the meaning here is: ho has been married) should not be married until she is asked for her permission, and a virgin should not be married until her permission is asked. They said: O Messenger of Allah, and how is her permission? He said: That she remains silent. Agreed upon. In the other wording: The orphan girl is asked for permission, and her permission is silence. This indicates that the virgin, whether her father is present, or she is an orphan, her permission is silence, which is sufficient; because she is shy, she may not say: what is contrary, so silence is sufficient. As for the one who has been married, her permission is necessary, she says: yes, or: no, permission is necessary. Women have half the legal capacity of men in court or any place of sovereign authority, unlike men who have full legal capacity Read with me these studies The first study According to a study published on the North American Menopause Society (NAMS) website, women's memory is not stable throughout their lives, it suddenly decreases after menopause, but women's memory in middle age is better than men's memory, but differently from men's memory. The second study In another study published in the journal JNeurosci, it was found that women remember things differently than men. And their emotional memory is greater than men's memory, meaning that you are emotionally affected and greatly while remembering the event, because a woman's memory during her testimony depends on the type of memory The Comment All of this confirms that the presence of another woman during testimony will have a good effect on the quality of the testimony and the accuracy of the information she will provide.. because the second woman will often not have the same emotional effects on herself. This enables the judge to make intersections between the testimony of the first woman and the testimony of the second woman in order to know the truth. The third study The University of Pennsylvania conducted a major study on 949 male and female brains, and researchers found that women are better than men in multitasking thinking because they use both parts of the brain, as is the case with issues that require concentration. In one issue, men outperform women because they use only one part of the brain, as scientists at the University of Pennsylvania School of Medicine say. Of the results of this study, Dr. Robin Gore says: The results were shocking when we saw these amazing differences between the brains of men and women, but they complement each other, but the important thing is that women have a higher ability than men for social tasks, while men are distinguished by their superior ability for work that requires specific concentration, such as leadership and control. We conclude from the following Since women use their emotions to remember, and because women suffer from memory problems immediately after menopause, and because women use both halves of their brain to remember, which means that they can concentrate less, for all of this, God has lightened the burden of testimony on women and honored them by allowing them to seek the help of another woman to complete the testimony, and so that men do not control them, He made this obligatory, meaning that the testimony of one woman is not accepted, except in special cases, such as the testimony of a wife against her husband and cases of chastity and honor. So, after these facts, do we say that Islam has humiliated and degraded women? Muslims mutilate female genitalia You can follow this link https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-circumcision-between-religion-and-science Why is it not allowed to shake hands between men and women in Islam? February 1st of each year World Hijab Day (WHD) was started in 2013, in recognition of the millions of Muslim women who chose to wear the hijab and live a modest life The Hijab under the perspective of the psychology  It's impact on the society  People use clothing as a way to express their personality, interests, and much more. As stated by William James, an American philosopher and psychologist,  “The human person is composed of three parts  ( soul,body, and clothes)  In Judaism  This statement speaks to the fact that a person’s true personality canbe shown through clothing. Often, this is shown through an individual’s religious standpoint. In Judaism, there are specific laws called tznius that dictate how to dress modestly. (Women in North America’s Religious World). These laws are clearly evident in the clothes that religious Jews wear. Women must have their knees, shoulders, elbows, and collarbones covered in order to follow the laws of dressing tznius. Men were a yarmulke (also known as a keepa) and tzitzit (a prayer shaul) to show their modesty and devotion to G-d. Although it’s not common to see someone dressed in this manner (it also depends on where on lives), religious groups continue to present themselves in a modest fashion, regardless of how the rest of the world views them.  In Islam  there are also rules that dictate modesty indress, which are called hijab. The definition of hijab is “to cover” Dress Code of Muslim Women), and many Muslim women choose to cover their hair in order to follow the law of modesty. Moreover, this shows their devotion to their religion, and their devotion to themselves. Instead of choosing to dress like Abercrombie & Fitch mannequins or models, Muslim men and women dress according to what they believe in, and something that they clearly value.  while people don't need to wear ankle-length skirts to show their values  the act of modesty allows people to recognize you for your personality and beliefs, and not just appearance.  People can be shamed and made fun of for whatever they wear, but choosing to dress in modest clothing gives a person character and the ability to show their values.  Overall  choosing to dress in modest clothing can allow one the opportunity to display his or her values and self-worth, as well as give one much more confidence by not completely exposing oneself. While society may try to force someone to dress a specific way, it is essential to always stay true to what is most important for an individual, and not have what’s trending interfere with values.  Second: the benefits of wearing modest clothes  Conclusions and Implications  As an important value, modesty affects how people dress themselves. However, with the change of social environment and the popularity of idealized body image in media, the role of modesty has changed in the modern society. Whether it is brought to popular attention by its absence, as in provocative dress or unrealistic idealized images of the female, or by its presence, as seen in the rising number of retailers trying to market this value in the modest cloth, modesty remains to be a topic that influences consumers, both as a value and a motivator.  The findings of the study suggest  religion does affect consumers’ choice of a more conservative definition of modesty. Participants with a more active religious life and those with conservative mindset were more likely to choose more  traditional norms when it comes to clothing and fashion goods. Furthermore, younger people may be more likely to focus on trendy fashion. For them, being modest may not be that important. The findings suggest that although we live in a society where, “skin sells best” there are some consumers really treasure the value of modesty when they shop for clothing. Especially with the current economic downturn, more people turn to sustainable lifestyle. At the same time, the fashion industry has been focusing more on green fashion and sustainability. So, the value of modesty may become more important for today’s consumers.  The conclusion  The results of the study are important because they clearly demonstrate a weak negative relationship between clothing preferences/affiliations and eating disorders. Fourth: The modesty and men  The reasonable expectations  Now reasonable is an important word. Women cannot be expected to take unreasonable measures to protect men in this regard. Men are attracted by a LOT of things and invisibility is not reasonable or possible to demand of women. Hence, men must also develop self discipline, custody of the eyes and careful discretion. It is a usual fact that self discipline increases over time and we who are men OUGHT to be growing in this and not just indulge our every thought and desire and be stuck in lust. Progress in this matter is to be insisted upon.  Political incorrectness alert!  In the end life is not always fair and modesty issues are simply going to weigh more heavily on women. This is for two reasons First  women have more to cover. It is simply a fact that the female  body, at least in our culture, has more of what we can simply term here as private areas. These areas arouse significant sexual interest in men and however much we may want that to change in a big way, it probably isn’t going to dramatically change. Secondly since men are more easily tempted in these matters, it seems reasonable that women ought to take this into account. Surely we can only expect what is reasonable, but prudence and charity ought to be operative in such matters.  Why dressing modesty is so important?  1- Dressing modestly is a moral imperative  Often, in secular culture, morality is left to the viewer. However, ethical and value considerations are important and must be taken into account when building a healthy society. 2- Dressing modestly may improve your performance  According to psychology researchers Adam and Galinsky, “Existing research points to a fundamental principle of clothing-related cognition—that it relies on both the formal meaning and the physical experience of wearing clothing… In Experiment 1, physically wearing a lab coat increased selective attention compared to not wearing a lab coat. In Experiments 2 and 3, wearing a lab coat described as a doctor’s coat increased sustained attention compared to wearing a lab coat described as a painter’s coat” (Adam and Galinsky, 2012). In another 2019 study  Cheng Wu found that modesty was associated with increased subjective well-being or happiness and decreased depression. The study results indicate that “humility, often defined as a goal-directed self-presentational behavior, is highly beneficial for regulating behavioral health, self-efficacy, interpersonal relationships, and group performance… These findings suggest an important role for humility in promoting well-being.”  together, these studies suggest the potential benefits that modesty may have on our well-being and performance. 3- Dressing modestly has practical implications  Dressing modestly also has numerous practical implications. For one, having modest clothing provides effective sun-protection that reduces chances of obtaining skin cancer and other sun-related illnesses. In fact, in Linos et al, 2011, researchers found shade and protective clothing to be more effective than sunscreen. There are many light weight fabrics designed for breathability on the hot summer days. For colder days, dressing modestly can easily be a remedy for dressing warmer. Wearing heavy tight-knit layered fabrics are the key to staying warm during the cold winter months (or days if you live in Florida). Also, dressing modestly is easy to move  in and makes everyday activities easier to complete. According to one anonymous blogger from the 2020 feminista journal article regarding the ethics of modest fashion, "Modest clothing is often more comfortable and easier to get around in. Revealing clothing is often tight, which can be uncomfortable and restrictive". In other words, modest fashion accommodates for an active lifestyle. On the other hand over the past 43 years, people have lost their lives for not wearing the hijab. In Afghanistan, the Taliban impose strict rules on the hijab on Afghan women. So in these places, the hijab is a form of oppression for women. At the same time, there are also women who feel that it is part of their identity and a way to express themselves, Taliban's brutal rule did not become noticeable to the West until after 9/11. The fact that the Taliban had been brutalizing the people of Afghanistan for four years by 2001, as activists unsuccessfully campaigned for Western support, is telling. Now... Why Does the West Hate the Muslim Hijab? In the European Union According to a March 2022 report by the Open Society Justice Initiative, a group of human rights lawyers, such bans came into effect after U.S. policymakers declared a global war on terror in the wake of the 9/11 terrorist attacks, raising suspicions about Muslims because of their dress. “The idea that Muslims as a group are the new enemy within, and that their beliefs and practices reflect values and standards that are inferior to those prevailing in Europe, has gained legitimacy across the political spectrum,” the report’s authors wrote. Many countries have banned the hijab in European Union countries  the first of which is France. In July 2021, the European Court of Justice ruled that women could be fired from their jobs for refusing to remove the hijab if they worked in a job dealing with the public. So what are the reasons behind the West’s hatred, banning and verbal abuse of hijab wearers? 1 - The ban on wearing any visible form of political, philosophical or religious expression in the workplace may be justified by the employer’s need to present a neutral image to customers or to prevent social conflicts. 2- Promoting equality among employees 3- Allowing employees to show their religious beliefs through clothing would compromise the principle of neutrality 4- It may create a hostile environment for those who do not share the same beliefs. 5- Supporting the secular system in the country: For example, in France: The French Senate approved a clause prohibiting minors from wearing the hijab in public places 6- They claim that everyone has the right to express themselves in the way they choose, including through their choice of clothing, without fear of discrimination or persecution. There is a story that has recently been raised in scientific field  specifically in the United States of America. There was a girl who was doing her doctorate in a very important field of research, and she had great results in her field. She was corresponding with a professor in the United States who was very impressed by her work and appreciated it. Then when she had to travel to discuss the thesis, she told him that she was veiled with brq3, He was surprised, but he was just and said to her, “Your head covering does not prevent me from being amazed by your mind and the brilliance of the doctorate that you are presenting.” The question here is  How many fair professors in the West, and how many girls or women with a wonderful mind under a veil that they believe in and are proud of, have lost their jobs or lost their field of education in which they excelled greatly? The Hijab: This garment that leads people to believe that Islam oppresses women If you please, Follow this link https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-hijab-under-the-perspective-of-the-psychology Why does a widow woman observe 50 full days of waiting? Quoted from Muslim scholars Recent studies have shown that a man's water contains 62 types of protein, and that this water varies from one man to another. Every man has an imprint in his wife's womb, If she marries another man immediately after the divorce, there is a high probability that the woman will develop uterine cancer due to entering more than one different fingerprint in the womb... (ph problems). Scientific research has also proven that  the first menstruation after a woman’s divorce removes from 32% to 35% of the fingerprint, and the second menstruation removes from 67% to 72% of the man’s fingerprint, and the third menstruation removes 99.9 percent of the man’s fingerprint, and here the uterus has It was cleared of the previous imprint and prepared to receive another imprint. Research has also proven that  the woman whose husband has died goes through a period of grief, which delays the period of purification of her womb, so she needs a fourth cycle in order to remove the fingerprint permanently, and in the amount that God Almighty said about him: {four months and ten days} Glory be to Him, who created, arranged and then Fahda appreciated. Quoted from global sites The first study  Sperm 'Fingerprint' Found  Researchers have determined the genetic fingerprint of healthy humansperm — an advance that could be a major step forward in understanding maleinfertility. The second study  Semen secrets: How a previous sexual partner caninfluence another male's offspring  Scientists have discovered a new form ofnon-genetic inheritance, showing for the first time that offspring can resemblea mother's previous sexual partner -- in flies at least. Researchersmanipulated the size of male flies and studied their offspring. They found thatthe size of the young was determined by the size of the first male the mothermated with, rather than the second male that sired the offspring. The idea of telegony -- that a male can leave amark on his mate's body that influences her offspring to a different male --originated with the Greek philosopher Aristotle. It was a concern to royalty inthe 1300s and still popular as a scientific hypothesis in the 1800s butrejected in the early 1900s as incompatible with the new science of genetics. The third study  Biological Evidence Management for DNA Analysisin Cases of Sexual Assault  Finally, it is important to highlight all stepsthat any forensic medical expert should be aware of in the management ofevidence for DNA analysis: Sexual assault history and the physical observationwhich should guide the examiner for evidence collection (e.g., victim'sactivities between the sexual contact and the examination, victim's gender andage, and type of evidence). Why is consanguineous marriage common among Muslims? You can visit this link, please https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-consanguineous-marriage-between-science-and-religion

هل يوجد في القرآن الكريم ملوك صالحون وملوك أشرار؟ طبعاً كمقابلات يأتي القرآن الكريم بنماذج للخير ونماذج للشر وعليك أن تختار، اختر ما أنا لست ملكاً ولا أميراً ولن أحكم يوماً في حياتي، القرآن الكريم يخاطب الجميع، يخاطب كل الناس، العجم والعرب، النخبة والبسطاء، وكل له فهمه ويعمل بما في قلبه من الخير. لنتعرف على من هو ذو القرنين؟ أولاً: لماذا سمي بذي القرنين؟ قيل إنه مَِلك الروم والفرس، أكبر إمبراطوريتين عرفهما التاريخ في ذلك الوقت، وقيل لأنه رأى في المنام أنه قد أمسك بقرون الشمس. أما عن هويته الحقيقية فقد اختلف العلماء في تحديد هوية ذي القرنين الحقيقية والشخصية، فمنهم من حدده بأنه الإسكندر الأكبر، أو كورش الكبير، أو أخناتون فرعون مصر، أما هويته فهي غير معروفة على وجه التحديد. هل من حكمة في عدم معرفة هويته الحقيقية؟ من المؤكد أن معرفتك بأنه مصري (أخناتون مثلا) تحدد صلاح ومجد وشهرة من يخرج من المصريين كملوك عظماء. ولو حددت أنه فارسي أو روماني لحددت مجد وعظمة وصلاح الفرس دون العرب. ولعل الله تعالى أخفى هويته الحقيقية عن مؤرخي التاريخ والأديان، لأنه مكتوب عنه في الديانات السماوية الثلاث الرئيسية اليهودية والمسيحية والإسلام - حتى يبقى النموذج وتختفي الجغرافيا من المشهد، حتى يبقى رجل المجد ناشئا من أي مكان شرقا أو غربا، لا يهم، الأهم أن المجد يأتي على يد شخص الآن... له ثلاث قصص معروفة، فلنأخذ الواحدة تلو الأخرى ونفهم العبرة منها... قصته مع أمة في الغرب قال الله تعالى بسم الله الرحمن الرحيم وَيَسْأَلُونَكَ عَن ذِي الْقَرْنَيْنِ ۖ قُلْ سَأَتْلُو عَلَيْكُم مِّنْهُ ذِكْرًا (83) إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِن كُلِّ شَيْءٍ سَبَبًا (84) فَأَتْبَعَ سَبَبًا (85) وذلك أن أحبار اليهود (أي علمائهم) سألوا رسول الله صلى الله عليه وسلم عن أشياء لم يكن يعلمها قبل نزول الوحي عليه، من بين الأسئلة الثلاثة الصعبة التي أرادوا معرفتها: هل كان رسول الله صلي الله عليه وسلم نبياً حقاً أم لا؟ لو أجاب عن هذه الأسئلة لكان نبياً حقاً، لأنه سيأتيه خبر من السماء عن هذا الأمر، وكانوا يعلمون علم اليقين أن رسول الله صلى الله عليه وسلم كان أمي، لا يقرأ الكتب القديمة، ولا ينظر فيها، ولذلك يقول الله تبارك وتعالى في بداية الموضوع. إنه إنسان مُمكن في الأرض يقول الله تعالى عنه إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِن كُلِّ شَيْءٍ سَبَبًا (84) فَأَتْبَعَ سَبَبًا (85) ماذا يعني ذلك: الإنسان الممكن لديه أموال وجيوش وعمال وآلات وغير ذلك تحت تصرفه وسيطرته، ولم يكتف بذلك، بل اتبع كل شيء... هل سمعت كل شيء مرة أخرى؟ أي أن كل ما مكنه الله تعالى من فعله، صغيرًا كان أم كبيرًا... اتخذ له أسبابًا ( أي الأسباب الدنيوية " جيوش وآلات ...الخ" أي نماها وحافظ عليها) حتى يبقى تحت تصرفه وملكه... هكذا هم الملوك. والآن ستبدأ القصص القصة الأولي قال تعالي بسم الله الرحمن الرحيم حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا ۗ قُلْنَا يَاذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا* قَالَ أَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَى رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُكْرًا). (وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاءً الْحُسْنَى ۖ وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْرًا* ويبدو أن جغرافية هذه الفترة من التاريخ كانت تدور حول الشمس، فلم يكونوا يعرفون الشرق والغرب كما يعرفون الآن، بل كانوا يعرفون الشروق والغروب، فالشروق هو الشرق، والغروب هو الغرب. والله أعلم. حتى بلغ مغرب الشمس 1. أي انطلق من أقصى مكان في الأرض تغرب فيه الشمس، فوجد نفسه عند عين ماء طينية (طين أسود، كريه الرائحة، طين مغبر، وفي هذا المكان وجد قوما... ويبدو أن الله تعالى قد فوضه إلي الذهاب اليهم، وكان ملكا له حق التصرف في أملاكه، ويبدو أنه كان له الخيار بين معاقبتهم أو معاملتهم بلطف. فكانت رؤيته لهذا الأمر أنه من كان ظالما منهم يعاقب بعذاب دنيوي، ثم يرجع إلى الله تعالى، فيكون عذابا منكر لا يطلع عليه أحد. الفئة الأخرى: من آمن وعمل صالحا فله جزاء حسن، وليس هذا فحسب، بل له أيضا كلمة طيبة من الملك وحاشيته - إن صح التعبير... انتهت القصة فماذا نتعلم منها؟ 1- الله تعالى لا يمكن أن تكون على أرضه من هو في منصب اجتماعي مرموق وزير أو سفير أو شرف أو حتى واجب يكلفك الله تعالى مباشرة أمام رئيس بلدك بالتعامل مع هذا النهج (نهج ذي القرنين) أي ينتظر منك أن تكون مثله في افعاله. 2- ما كان نهجه مع الناس الذين ذهب اليهم؟ الكافر الظالم يعذب ويقال له أقبح الكلام، والمؤمن الذي يعمل الصالحات: ينال الجزاء ويضاف إليه أحسن الكلام. 3- هل تراه عدلاً أم ظالماً، وإذا كنت تراه عدلاً فهل أنت مدير في دائرة حكومية؟ لماذا لا تطبق هذا المبدأ بين موظفيك؟ وكلُ فيما مكنه الله تبارك وتعالى منه. 4- تخيل أنك مدير أو سفير أو وزير: لا تطبق مبدأ ذي القرنين. ماذا سيحدث؟ سيحدث أمر سيء، ستدعم الظالم وتضطهد المحسن، أتظن أن هذا سيبقيك في منصبك؟ لقد كتب على كل المحاكم (العدل أساس المُلك). القصة الثانية ( قصته مع ناس بالمشرق) قال تعالي بسم الله الرحمن الرحيم ثُمَّ أَتْبَعَ سَبَبًا* حَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًا* كَذَلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا* فعل علىما سبق ( القول الحسن للمحسن وعكسه للمسيء في قوم المغرب) بوجيوشه وعماله، نفذوا أمره في أمة من الأمم، فهل كفاه ذلك،لا بل اتبع سبباً، سبباً لماذا؟ أي اتبع الرحلة والهجرة إلى مكان آخر ليحكم فيه بالعدل، فوجد قوماً بدائيين جداً لا بيوت لهم تقيهم من الشمس، ولا لباساً، عراة، وجدها تطل على قوم لم نجعل لهم من دونهم لباساً، فلا عمران لهم، ولا يعرفون البيوت، ولا صناعة الملابس، فأطلعه الله عليهم ليعلم أنه لا يخفى على الرب -سبحانه- شيء من علم الخلق وأحوالهم، والناس الحاضرين، والأمم، وأصناف البشر وكذلك أحطنا بما لديه خُبرا عجيب أليس كذلك؟ لم يتركه الله تبارك وتعالى لحظة يفعل ما يفعل وهو لا يراه ولا يعلم ما يفعل. وليس هذا فحسب، بل يقول تبارك وتعالى (وأحطنا) إذا أحطت بالشيء وأنت تعلم جوانبه يميناً وشمالاً وفوقه وتحته، فهذا في حكمنا وفي الأشياء، وأما الإنسان فأما الله تبارك وتعالى في قوله (وأحاط به خُبرا) فهو أعلم بما في نفسه. المغزي من القصة الثانية 1- هناك شعوب إلى يومنا هذا غير مُسكنة على الخريطة الدولية، لا أقصد الشعوب الأصلية، بل أقصد بعض الشعوب البدائية جداً التي لا يوجد لها أي قانون يحكمها سوى قانون الغاب، فأين ملوك العالم من هؤلاء الشعوب؟ أنتم مسئولون أمام الله تعالى أنكم لم تصلوا إليهم. 2- ثم اتبعوا سبباً: ما هذا الإصرار؟ ما هذا المثابرة في العمل؟ لماذا لا يأخذ استراحة بعد الشعب الأول، والبلد الأولي - إن صح التعبير -- ؟ كلا، بل اتبع سبيلاً، أي تابع السير. 3- لقد علمنا بما لديه: الذكاء، وهو ما يسمى اليوم بالذكاء العسكري، الذي يعرف ما يدور في ذهن الشخص الذي يوضع في منصب مرموق جداً في بلد ما، مثل الرؤساء ورؤساء الوزراء وغيرهم. فهل الله تعالى يُعلم فكرة الذكاء على الرؤساء؟ لا أقصد هل هذا جائز أم لا حسب القانون الدولي، لكن أقصد هل الله تعالى لا يريد أن يعفي أحداً من فكرة المحاسبة... والله عليم. القصة الثالثة قصته مع قوم يأجوج ومأجوج قال الله تعالى بسم الله الرحمن الرحيم ثُمَّ أَتْبَعَ سَبَبًا (89) حَتَّىٰ إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا (90) كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا (91) ثُمَّ أَتْبَعَ سَبَبًا (92) حَتَّىٰ إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًا (93) قَالُوا يَا ذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا (94) قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا (95) آتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّىٰ إِذَا سَاوَىٰ بَيْنَ الصَّدَفَيْنِ قَالَ انفُخُوا ۖ حَتَّىٰ إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا (96) فَمَا اسْطَاعُوا أَن يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا (97) قَالَ هَٰذَا رَحْمَةٌ مِّن رَّبِّي ۖ فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ ۖ وَكَانَ وَعْدُ رَبِّي حَقًّا (98) وراءهما قومًا لا يكادون يفقهون قولا وبعد أن فرغ ذو القرنين من أهل المشرق واصل طريقه حتى وصل إلى قوم يعيشون بين جبلين أو سدين بينهما فجوة، ويتكلمون لغة غريبة غير مفهومة، فلما وصل إليهم وجدوه حاكمًا عدلا أعطاه الله سلطانًا، فطلبوا منه المساعدة في بناء سد بينهم وبين يأجوج ومأجوج مقابل مبلغ من المال، فوافق الملك على بناء سد بينهم، لكنه لم يرضي بأخذ المال منهم واستغني عنه لا يكادون يفقهون قولا ماذا يعني هذا: أنهم قوم لم يستقروا على الخريطة الدولية في ذلك الوقت من تاريخ البشرية -إن صح التعبير- فهناك قوم إلى يومنا هذا لا يتكلمون أغلب كلامهم إلا بالصفير بأنواع مختلفة من الصفير كنوع من أنواع التواصل، والكلام العامي بينهم محدود تماما، إن دل ذلك على شيء فإنه يدل على البدائية ويدل على أن لا أحد يحكمهم، ومشكلتهم التي عرضوها على الملك ذي القرنين مشكلة كبيرة لا يستطيعون حلها بمواهبهم مع تنوعهم في البشر. "قال ما مكَّنني فيه ربي خير، فأعينوني بقوة" عرضوا عليه المال مقابل إنقاذهم من فساد يأجوج ومأجوج. ما هذا؟ يعرضون المال على ملك؟ هل هذا حمق أم أنهم بسبب تعرضهم المتكرر لفساد يأجوج ومأجوج لا يدركون أن هناك أناساً لا يقبلون شيئاً مقابل المساعدات الإنسانية؟ أما رد فعل ذي القرنين فكان من أدب الملوك: لم يقل لهم: "أتدرون من تكلمون؟" ولم يقل لهم: "إنكم تعرضون رشوة على ملك سيصيبكم كذا وكذا". لا، بل سمع قولهم غير المفهوم، فتعاطف معه، وقال لهم بدلاً من ذلك: "فاعينوني بقوة". "الفاء" تعني السرعة، "أعينوني بقوة". وجاءت القوة بلا حدود، أي أنه لم يفرض عليهم شيئاً معيناً، ولكن يبدو أنه رأى فيهم قوة في سواعدهم، فاختار هذه الطريقة في مساعدتهم. قال تعالي بسم الله الرحمن الرحيم آتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا ۖ حَتَّى إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا* فَمَا اسْطَاعُوا أَنْ يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا لقد استخدم ذو القرنين هندسة عجيبة في بناء السد، فقد جمع الحديد ووضعه في الجفوة التي كان يأجوج ومأجوج يتسللون منها إلى هؤلاء الناس، وأشعل عليها ناراً، ثم صب عليها النحاس المصهور حتى أصبح أصلب وأقوى وألمع، ويزيد من خطر الانزلاق عليها، فلم يتمكن يأجوج ومأجوج من تسلق هذه الفجوة التي كانت بين السدين، ولم يتمكنوا من فتح فتحة أخرى من خلالها، لأنها كانت من الحديد المصهور وعليها النحاس المصهور، فكان الانزلاق عليها صعباً وليس سهلاً. المغزي كم كان الملك ذو القرنين متواضعاً: أن يجلس مع الناس الذين لا يستطيعون التعبير عن أنفسهم بطلاقة، فقط للاستماع إلى شكواهم. الملخص 1- ملاحظة: أن ذو القرنين: حرك جيوشه بنفسه ولم يتركها لوزير أو رئيس وزراء أو غيرهما من المناصب. 2- هل كان الملك ذو القرنين متعلماً في هذا الوقت من التاريخ (البرمجة اللغوية العصبية) ولماذا أقول ذلك؟ لأنه كأنه لديه جزء من البرمجة اللغوية العصبية، وهو علم الفراسة: لاحظ أنه لم يتعامل مع أفراد منفصلين، بل مع شعوب مختلفة، وكل قوم تعامل معهم بطريقة فريدة، لا كغيرهم. اللهم انفعنا بما علمتنا وتقبله منا وزدنا علماً Are there good kings and bad ones in the Holy Quran? Of course, as interviews the Holy Quran comes with models of good and models of evil, and you have to choose, choose what I am not a king nor a prince and I will never rule a day in my life, the Holy Quran addresses everyone, it addresses all people, the non-Arabs and the Arabs, the elite and the simple, and each has an understanding and works according to what is in their hearts of goodness.  let's get to know who Dhul-Qarnayn is? First: Why was he called Dhul-Qarnayn? It was said that he was the king of the Romans and Persians, the two largest empires known to history at that time, It was said that because he saw in a dream that he was taken by the horns of the sun. As for who he really is, scholars differed on the true and personal identification of Dhul-Qarnayn. Some of them identified him as Alexander the Great, Cyrus the Great, or Akhenaten, the Egyptian pharaoh. His identity is not known exactly.  Does there a wisdom behind not knowing his true identity? Certainly, your knowledge that he is Egyptian (Akhenaten, for example) determines the goodness, glory, and fame of those who emerge from the Egyptians as great kings. If you had determined him to be Persian or Roman, you would have determined the glory, greatness, and goodness of the Persians without the Arabs. Perhaps God Almighty concealed his true identity from the historians of history and religions, because it is written about him in the three main heavenly religions, Judaism, Christianity and Islam - so that the model remains and geography disappears from the scene, so that the man of glory remains emerging from any place, east or west, it does not matter, the most important thing is that glory comes at the hands of someone now... He had three well-known stories, so let us take one after the other and understand the lesson behind them... His story with a nation in the West God Almighty said: In the name of God, the Most Gracious, the Most Merciful وَيَسْأَلُونَكَ عَنْ ذِي الْقَرْنَيْنِ ۖ قُلْ سَأَتْلُو عَلَيْكُمْ مِنْهُ ذِكْرًا* إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِنْ كُلِّ شَيْءٍ سَبَبًا* فَأَتْبَعَ سَبَبًا*  And they ask you, [O Muhammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report. Indeed, We established him upon the earth and gave him from all things a way. So he followed a way." That is because the Jewish rabbis (i.e. their scholars) asked the Messenger of Allah (peace be upon him) about things he knew nothing about before the revelation came down to him, among the three difficult questions that they wanted to know: Was the Messenger of Allah a true prophet or not? If he answered these questions, he would be a true prophet, because he would certainly bring news from heaven about this matter, and they knew for certain that the Messenger of Allah (peace be upon him) was illiterate, did not read the old books, and had never looked into them. Therefore, Allah the Blessed and Exalted says at the beginning of the matter. He is a person who is empowered on earth: God Almighty says about him: And We gave him a cause for everything, so he followed a cause... What does that mean: A person who is empowered has money, armies, workers, machines, and other things that are at his disposal and control, and he was not satisfied with that, but rather followed everything... Did you hear everything again? That is, everything that God Almighty enabled him to do, whether it was small or large... he took the causes for it so that it would remain at his disposal and his possession... This is how kings are. Now the stories will begin. The first story God Almighty said: In the name of God, the Most Gracious, the Most Merciful حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا ۗ قُلْنَا يَاذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا* قَالَ أَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَى رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُكْرًا). (وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاءً الْحُسْنَى ۖ وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْرًا*  Until, when he reached the setting of the sun, he found it setting in a spring of murky water. And he found near it a people, We said, "O Dhul-Qarnayn, either you punish them or you deal kindly with them." He said, "As for he who has wronged, We will punish him; then he will be returned to his Lord, and He will punish him with a unknown punishment, But as for him who believed and did righteousness, he will have the best reward, and We will speak to him from Our command with ease,  It seems that the geography of this period of history was revolving around the sun, They did not know the east and the west as they do now, but the sunrise and the sunset. The sunrise is considered the east, and the sunset is considered the western countries. God knows best. Until he reached the setting of the sun 1. That is, he started from the farthest place on earth where the sun sets, and found him at a spring of muddy water ( Muddy: black, stinking, dusty mud, In this place he found a people... and it seems that God Almighty had empowered him to control them, and he was a king with the right to dispose of his property. It seems that he had the choice to either punish them or deal with them kindly. So, his vision of this matter was that whoever among them was unjust would be punished with a worldly punishment, then returned to God Almighty, and it would be a unknown punishment that no one would be aware of. The other category: Whoever believes and does good deeds will have a good reward, and not only that, but he will also have a good word from the king and his entourage - if the expression is correct... The story is over and what do we learn from it? 1 - God Almighty, you cannot be on His earth, whether in a prestigious social position such as a minister or ambassador or, as an honor or even a duty, you are charged by God Almighty directly before the president of your country to deal with this approach (the approach of Dhul-Qarnayn) 2- What was his approach with these people? The unjust infidel is tortured and the worst words are said to him, and the believer who does good deeds: he gets a reward, and the best words are added to him. 3- Do you see it as just or unjust, and if you see it as just, are you a manager in a government department? Why don't you apply this principle among your employees? And each one in what Allah the Blessed and Exalted has enabled him to do. 4- Imagine that you are a manager, an ambassador, a minister: Do not apply the principle of Dhul-Qarnayn. What will happen? Something bad will happen, you will support the oppressor and persecute the do-gooder. Do you think that this will keep you in your position? It was written on all the courts (Justice is the foundation of the kingdom). The second story His story with people at sunrise God Almighty said: In the name of God, the Most Gracious, the Most Merciful ثُمَّ أَتْبَعَ سَبَبًا* حَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًا* كَذَلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا* Then he followed a way, until, when he reached the rising of the sun, he found it rising on a people for whom We had not made any shield against it. Thus it was, and We have encompassed what he has with information. He acted upon the previous people with his rule, armies and workers, they carried out his command in a nation of nations, was that enough for him, rather he followed a reason, a reason for what? That is, he followed the journey and migration to another place to rule there with justice, so he found a very primitive people who had no houses to protect them from the sun, nor clothes, naked, he found her looking out upon a people for whom We had not made any covering from it, so they had no civilization, they did not know houses, nor the manufacture of clothes, and God informed him of them so that he would know that nothing is hidden from the Lord - Glory be to Him - knowledge of creation and their conditions, and the people present there, and the nations, and the types of humans Likewise, We have encompassed what he has with knowledge. Strange, isn’t it? Allah, the Blessed and Exalted, did not leave him for a moment to do what he does while He does not see him and know what he does. Not only that, but He, the Blessed and Exalted, says (and We have encompassed) when you encompass something when you know all its sides, right and left, above and below, this is in our judgment, and about things. As for people, as for Allah, the Blessed and Exalted, saying (that He has encompassed him as an expert), He knows what is in his soul very well. The point 1 - There are peoples to this day who are not settled on the international map. I do not mean the indigenous people, but I mean some very primitive peoples who do not have any laws to govern them except the law of the jungle. Where are the kings of the world in relation to these people? You are responsible before God Almighty that you did not reach them.  2 - Then follow a reason: What is this determination? What is this perseverance in work? Why doesn't he take a break after the first people? No, follow a way. 3 - We have been informed of what he has: the intelligence, which is what is called today military intelligence, which knows what is going on in the mind of a person placed in a very prestigious position in a country, such as presidents, prime ministers, and others. Does God Almighty know the idea of intelligence on presidents? I do not mean whether this is permissible or not according to international law, but I mean does God Almighty want no one to be exempt from the idea of accountability... God is All-Knowing. The third story His story with the people of Gog and Magog God Almighty said: In the name of God, the Most Gracious, the Most Merciful Then he followed a way, until, when he reached between the two barriers, he found beyond them a people who could scarcely understand a word, They said, "O Dhul-Qarnayn, indeed Gog and Magog are [actually] corrupters in the land. So may we assign to you an expenditure on condition that you place between us and them a barrier?" He said, "That in which my Lord has established me is better, so help me with strength, And He will place between you and them a barrier. Bring me sheets of iron. Until, when he has leveled between the two mountain-sides, he will say, "Blow." Until, when he has made it into fire, he will say, "Bring me molten copper, that I may pour over it." But they could not climbing it, nor could they pierce it. He will say, "This is a mercy from my Lord. But when the promise of my Lord comes to pass, He will make it level. And ever is the promise of my Lord true. Then he followed a way The determination - The strength - Will - No time to rest until people rest Until when he reached between the two barriers, he found beyond them a people who could hardly understand a word,  After Dhul-Qarnayn had finished with the people of the East, he continued on his way until he reached a people who lived between two mountains or dams, with a gap between them. They spoke a strange, incomprehensible language. When he reached them, they found him to be a ruler to whom God had given power. They asked him for help to build a dam between them and Gog and Magog in exchange for a sum of money. The king agreed to build a dam between them, but he was not satisfied with taking the money and gave up on it. They hardly understand a word from them What does this mean: They are also people who were not settled on the international map at that time in human history - if the expression is correct - there are people to this day who do not speak most of their speech except by whistling in different types of whistling as a type of communication, and the colloquial speech among them is completely limited, if that indicates anything, it indicates the primitive and indicates that no one rules them, and their problem that they presented to King Dhul-Qarnayn is a big problem that they cannot solve with their talents with their diversity in humans. A dam said, "What my Lord has empowered me with is better, so help me with strength." They offered him money in exchange for saving them from the corruption of Gog and Magog. What is this? They are offering money to a king? Is this foolishness, or are they, due to their frequent exposure to corruption from Gog and Magog, not aware that there are people who do not accept anything in return for humanitarian assistance? As for the reaction of Dhul-Qarnayn, it was the politeness of kings: He did not say to them, “Do you know who you are talking to?” He did not say to them, “You are offering a bribe to a king who will be afflicted with such and such.” No, rather, he heard their incomprehensible statement, sympathized with it, and said to them instead, “So help me with strength.” The “fa” indicates speed, “help me with strength.” The strength came indefinitely, meaning that he did not impose anything specific on them, but it seems that he saw in them strength in their arms, so he chose this method of helping them. Allah says  آتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا ۖ حَتَّى إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا* فَمَا اسْطَاعُوا أَنْ يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا God Almighty says: Bring me sheets of iron. Until, when he had leveled between the two mountain-shells, he said, "Blow." Until, when he had made it a fire, he said, "Bring me, that I may pour over it molten copper." But they were not able to climb it, nor were they able to pierce it. Dhul-Qarnayn used wonderful engineering in building the dam. He collected iron and placed it in the opening through which Gog and Magog were sneaking into these people. He lit a fire over it, and then poured molten copper over it so that it would become harder, stronger, and shinier, and would increase the risk of slipping over it. Gog and Magog were unable to climb over this gap that was between the two dams, and they were unable to open an opening through it again, as it was molten iron with molten copper on it, so it was hard and easy to slip over. The point  How humble was the two-horned king: to sit with people who could not express themselves fluently, just to listen to their complaints. The Summary 1 - Note: That Dhul-Qarnayn: moved his armies himself and did not leave them to a minister or prime minister or other positions. 2- Was King Dhul-Qarnayn educated at this time in history (Neuro-Linguistic Programming) and why do I say that? Because it is as if he has a part of NLP, which is the science of physiognomy: Notice that he did not deal with separate individuals, but with different peoples, and each people dealt with them in a unique way, not like the other. O Allah, benefit us with what you have taught us, accept it from us, and increase our knowledge.

In this article, we have contented ourselves with two positive examples of the just king in the Qur’an and what they did 1- Dhul-Qarnayn - who is mentioned in all heavenly religions A - Our Master Yusuf Al-Siddiq, also known in the three heavenly religions Allah says ( إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا وَإِذَا حَكَمْتُمْ بَيْنَ النَّاسِ أَنْ تَحْكُمُوا بِالْعَدْلِ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُمْ بِهِ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا ) [النساء 58]. ( God commands you to give trusts to their owners and when you judge between people, judge with justice, Indeed God commanded you with good with preaches upon you with, Indeed, God is Hearer, Seeer.) [An-Nisa’ 58]. Allah says ( يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُمْ بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَى فَيُضِلَّكَ عَنْ سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَنْ سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ (٢٦) (O David, We have made you a caliph on earth, so judge between the people with truth, and do not follow inclinations, lest they lead you astray from the path of God, Indeed, those who stray from the path of Allah will have a severe punishment because they have forgotten the Day of Reckoning (26) We benefit from the noble verse 1 - God’s guardian on earth is neither me nor you, but rather the ruler who rules justice among his subjects, and God Almighty equals rights in the afterlife, and you in this world judge what God has entrusted to you - Glory be to Him, - Children - employees or perhaps people) You are a caliph, and what does a caliph do? He follows the same approach as his successor, doesn't he? Therefore, judge when God has commanded you to do what God Almighty does, not favoring anyone, Even if he is a Muslim. the qur’anic verses were revealed that absolved the Jew of theft and instead accused a Muslim contemporary of the Messenger - in which the Qur’an would be recited for the Day of Resurrection. 2- In the land: a metaphor for expanding his rule - David - peace be upon him - Judiciary with truth - does not follow passion. A brief message for those burdened by the reins of power. Allah says "وشاورهم في الأمر" “And consult them about the matter.” It is not a tyrannical rule, advice is an essential of justice, as you have a prolific mind, and your sub-branch has minds and opinions, God created human beings with diverse, enlightened minds, and taught the best types of education, It is not an autocracy. Advice is one of the basics of justice. You have a rich mind, and people have minds and opinions, So draw them close to you and consult them so that they may come out with goodness. All these minds - God - the Most High. Dhul-Qarnayn Allah says ( قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا، ءَاتُونِي زُبَرَ الْحَدِيدِ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا حَتَّى إِذَا جَعَلَهُ نَارًا قَالَ ءَاتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا ، فَمَا اسْطَاعُوا أَنْ يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا ) [الكهف 95-97]. (He said: Whatever my Lord has empowered me with is better, so help me with strength, and I will put a barrier between you and them, bring me strong pieces of iron, even when the two sadfeen:"the high thing like mountain" are equal, He said, "Blow it out," until when he made it fire, he said, "Come to me, and I will pour copper over it, so, they were not able to ascending it, and they were not able to break it down.” [Al-Kahf 95-97]. 1 - They offered him money to save them from the oppression of Gog and Magog, so what did he say (what my Lord empowered me is better) Their little money and whatever its price, He is king and He isn't involve himself in such little things (work of kings) 2- Help me strongly? What power did he ask of them if he turned away from money? He wanted to change the way they think about things, not relying on Him and waiting for relief, no, but rather strength: their forearms are what they have been given of physical or scientific strength or anything with you that you can arm yourself with in the face of life, so kings have the right to use talents in full swing, and this is an enforceable matter. Look (help me with strength, I will put a bridge between you and them) and the bridge will not come between them and Gog and Magog Except by the strength of their arms. did he not have strong soldiers? Of course, he is a king, the king of the East and the West, but he kept his soldiers aside and used those who brought him the injustice. 3 - They used the power of knowledge with their arms (what science had reached at that time) that if iron was heated with copper it remained a strong metal like a diamond, but it is soft because it is polished so they cannot climb it, and they cannot break it. Mr. President/King Use your flock's talents aggressively and relentlessly to meet their demands - help with the power of knowledge and weapons you possess after helping your people with themselves. Joseph, peace be upon him Now, Let us review here two main ideas about our Master Joseph, peace be upon him The idea of our Master Joseph - peace be upon him - Al-Hafiz: ( the keeper) the Knowing Allah says ( قَالَ اجْعَلْنِي عَلَى خَزَائِنِ الأَرْضِ إِنِّي حَفِيظٌ عَلِيمٌ (55) ) (He said, “Put me in charge of the treasures of the earth. Indeed, I am a keeper, Knowing.” (55)) How to benefit from the Noble Verse 1- It is possible for a person to elect himself to a leadership position in a society when he possesses the keys to the power of this position 2- Egypt was called “Treasures of the Earth” during the reign of Joseph. God restored its glory 3- When our master Joseph - peace be upon him - said these two descriptions specifically, let us begin The keeper: It is self-evident that Joseph - may God bless him and grant him peace - received prophecy while he was in prison for nearly forty, the one who keeps his covenant and his words to God is the easiest for him to preserve the inheritance of peoples and nations. We review his life PBUH - since he was thrown into the well in a quick review: First: He was thrown into the well at about 12 years of age or older, which is the age of compulsory education. Nothing was known about it except painful life experiences: Then he is bought like a slave from one to another until he reaches the Egyptian Al-Aziz (the king of Egypt at that time was called the Aziz of Egypt) And here the knowledge begins. We say from about 12 years to the age of twenty, or about thirty years or more, because some scholars said that he was imprisoned for 9 years, therefore, he was about 31 years old when he entered prison, so the period ranged from 12 to 31 years. where ? In the king's palace, right? Was he close to the king? who usually sits with the king (senior statesmen and rulers of other countries) Then our master Joseph grew up in his youth in the midst of the political kitchen of the largest country in the Middle East at that time (the treasures of the earth) He knew how government was administered and He PBUH tasted injustice early so that we would not be exposed to injustice later. Reviewing some of the qualities of a just ruler The Justice mediation between excess and negligence - equality - the impermissibility of truth and injustice - just say what he did: equality between them - modifying one thing for another: adjusting the plank with the axe. Mediating between extravagance and negligence: The just ruler is intermediate in ruling the subjects (small or large people). He is accountable to God - the Most High - for everyone under his hands, do not overpay them, or unfairly increase prices, such as taxes, or be lenient with them if the country is going through a financial crisis and borrow in order, to please people. It is a great feature to mediate between this and that. The equality God - the Most High - created us unequal, between us the rich and the poor, between us the ruler and the ruled, and among us many, but equality in injustice is justice,   So what about those who are not equal in it? Rights and duties among his people. On the authority of the Prophet may God bless him and grant him peace, that he said: (The justice of a Hour is better than the worship of seventy years). Look, Mr. President: What the Messenger of God says - just an hour - just an hour in which you straighten out the crookedness of people’s conditions - is better for you than prayer, fasting, reading the Qur’an, and giving alms. etc, don't you see that it is good, we are all negligent in worship, and life is fast-moving, and the back is full of burdens, so lighten your burdens on the Day of Resurrection by just an hour. Some of Omar bin Abdul Aziz's workers wrote to complain to him From the devastation of his city, and they ask him for money, which he does not return. So Omar wrote to him: I understood your letter, so if you read my letter, fortify your city with justice, and cleanse its roads of injustice. It came in a hadith (If you wish, I will tell you about the emirate and what it is?) What, O Messenger of God? He said: The first is punishment, the second is punishment, and the third is punishment on the Day of Resurrection, except for those who are just. Peace be upon him “Each of you is a shepherd and each of you is responsible for his flock. The Imam is a shepherd and is responsible for his flock.” Saying, may God bless him and grant him peace “There is no prince who follows the affairs of the Muslims and then does not strive for them and advise them except that he will not enter Paradise with them” (Sahih Muslim: 1/88). .. Peace be upon him ((Three supplications are undoubtedly answered: the supplication of a father for his child, the supplication of an oppressed person, and the supplication of a traveler)).

هي جملة مكونة من 4 كلمات (1 - لا - 2 - الله - 3 - إلا - 4 الله). إلا أن أغلب أهل الأرض لم يستطيعوا أن ينطقوا بها. هل لأنها صعبة النطق على اللسان؟ هل لأنها بلغة غير لغتهم الأم؟ لا، كل هذه الأسباب ضعيفة حتى الخُطباء العرب الذين اشتهروا بفصاحتهم وبلاغتهم وبلاغتهم في الشعر في دار الندوة في قبيلة قريش وغيرها، كانوا يحفظون الشعر ويرددونه عن ظهر قلب، وأحياناً يكون الشعر ألف بيت، وبعضهم كان يرفض أن يقوله، لماذا؟ لأنهم يعرفون معناه الحقيقي وأن له عواقب، فهل نقوله نحن المسلمين اليوم بشكل صحيح... لنراجع هذا معاً... ثانياً: المتطلبات العملية لقولك لا إله إلا الله ما دُمت تقول لا إله إلا الله حُرمة أخيك المسلم واجبة عليك قال صلى الله عليه وسلم: كل المسلم على المسلم حرام دمه وماله وعرضه ماله تأخذه منه خجلاً - أو تكرهه على أخذه منه بالباطل - أو تسرقه منه بغير ذلك. شرفه أن تقول فيه ما لا يفعل، ولو كان الامر صحيح واجب عليك أن تقف بجانبه بالنصيحة حتى يكف عما يفعل، فلا تكن شوكة في ظهره، ومعاون للشيطان عليه أيها المسلم... واعلم أن الله قد يهدي بك رجلاً واحداً... استمر، خير لك من حُر النعم فأنت حافظ جيد لجملة لا إله إلا الله ولست فاهم. ما دُمت تقول لا إله إلا الله 2- خاف علي نفسك من الإفلاس روى مسلم في صحيحه عن أبي هريرة": [أتدرون ما المفلِسُ؟ قالوا: المفلِسُ فينا من لا درهمَ له ولا متاعَ. فقال: إنَّ المفلسَ من أمَّتي، يأتي يومَ القيامةِ بصلاةٍ وصيامٍ وزكاةٍ، ويأتي قد شتم هذا، وقذف هذا، وأكل مالَ هذا، وسفك دمَ هذا، وضرب هذا. فيُعطَى هذا من حسناتِه وهذا من حسناتِه. فإن فَنِيَتْ حسناتُه قبل أن يقضيَ ما عليه، أخذ من خطاياهم فطُرِحت عليه ثمَّ طُرِح في النَّارِ](رواه مسلم). علاقة الحديث الشريف بلا إله إلا الله تخيل: أنك مسلم وتفتخر بقول لا إله إلا الله، وتشعر في نفسك أنك أفضل من النصراني أو اليهودي أو أي إنسان ظاهره دين آخر، ويخفي إسلامه وأنت مفلس، نعم هذا بنص حديث رسول الله -صلى الله عليه وسلم- لا وماذا: معك طاعات تبلغ الجبال، ولكن: اللعن: السب والشتم. القذف: قذف غيرك بفعل الفاحشة أكل الأموال بالباطل: ما يؤخذ بسيف الحياء، فهو باطل. سفك الدماء: ولو بنظرة أو تلميح أو كلمة أو خديعة تسببت في موت إنسان واحد إنسان واحد، وكان لك من الحسنات كذا وكذا (مثل الجبال) ما دُمت تقول لا إله إلا الله لا تغش الناس وليس المسلمين فقط عن أبى هريرة رضي الله عنه أن رسول الله -صلى الله عليه وسلم- مرّ على صُبْرَة طعام، فأدخل يده فيها فنالت أصابعه بللاً، فقال: ( ما هذا يا صاحب الطعام؟ ) ، قال: أصابته السماء يا رسول الله، قال: ( أفلا جعلته فوق الطعام كي يراه الناس؟ من غشّ فليس مني) رواه مسلم . العلاقة بلا إله إلا الله - إذا كنت بائع سلعة فلن يشتري منك المسلم فقط، بل سيشتري منك الصالح والفاجر، المسلم وغير المسلم، حتى ولو كنت تبيع في بلد أجنبي (غربي) وأنت مسلم. يشتري منك أهل الدين الدنيوي والملحد وغيره.. الحديث واضح: من غشنا فليس منا ، نعم، ولكن عمم على الجميع لأن الكلام عام، لا تحصر مثال الحديث (الغش في الطعام) في أنه الغش الوحيد، بل الغش في الامتحانات - بل الغش لمن صدقك وكذبت عليه... وانظر إلى الحديث التالي عن الخيانة: (عن سفيان بن أسد الحضرمي -رضي الله عنه- قال: سمعت رسول الله -صلى الله عليه وسلم- يقول: «إن من الخيانة أن تحدث أخاك بالحديث فيصدقك وأنت له كاذب». رواه أبو داود) تخيل إن لم تفعل ذلك قط: فأنت تكلم أخاك (وانظر: أخاك لم يذكر المسلم، ربما أخاك في الإنسانية، أو أخاك من أمك وأبيك، أو أحدهما، بقوله إنه يصدقك صدقا تاما، وفي أعماقك تخدعه لأي سبب، لا يهم. أنت بالتأكيد لست في حرب لأن الحرب خدعة، أما خارج الحرب فأنت جندي من أجل "لا إله إلا الله" وعليك حق الجندية. ما دُمت تقول لا إله إلا الله لا تنافق ما قاله صلى الله عليه وسلم: "آية المنافق ثلاث: إذا حدث كذب، وإذا وعد أخلف، وإذا اؤتمن خان" [رواه الإمام البخاري في صحيحه. لا يوجد تفسير للحديث ولكن هناك ميزان تزن به قولك (لا إله إلا الله من صدقتك) (قلبك) أو تفعل ما تشاء وتوصف بما تشاء بالخيانة مرة والخديعة مرة والغش مرة أو إنسان مهمل لم يستوثق من كلامك فيصدقك وتخدعه . ما دُمت تقول لا إله إلا الله  لقن موتاك بها ساعة الموت إذا حضرت موتهم وقال صلى الله عليه وسلم كما في "صحيح مسلم": (لقنوا موتاكم لا إله إلا الله) ما دُمت تقول لا إله إلا الله لابد أن تعلم أنها مفتاح دعوة الرسائل السماوية يقول الله (وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَّسُولٍ إِلاَّ نُوحِي إِلَيْهِ أَنَّهُ لاَ إِلَهَ إِلاَّ أَنَا فَاعْبدوون) لابد أن تعلم أن الرسالات السماوية كلها أتت برسالة واحدة وشرائع مختلفة ، كما أن لكل شركة مستحدثة رؤية ورسالة ، كذلك الدين الجديد الذي لم يكن يعلم أقوام عنه شيء أتي برسالة من السماء إلي الأرض (مفادها: لا إله إلا الله ) ثم اختلفت الشرائع حسب حاجة الناس ، فاليهودية متشددة والمسيحية مفرطة في تقليل التشديد علي الناس، وجاء الإسلام خاتم الأديان بشريعة متوسطة بين هذا وذاك، والرسالة السماوية (رسالتها أليك: أن لا إله إلا الله) هلا تفكرت لماذا؟ الله يعلم ولكن ربما لأنه الدين الخاتم، ولأنه ستتعدد الآلهة في آخر الزمان كما كانت في اوله، ففي العالم اليوم ما يقارب من 7000 ديانة أرضية ، وانت مع من ؟ الإسلام لا يعطيك بل يأخذ منك، والأديان الأرضية تعطيك ولا تأخذ منك، وانت وما تريد. ما دُمت تقول لا إله إلا الله اعلم انها أفضل الحديث وقال - صلى الله عليه وسلم -: (الإيمان أربعة وسبعون، أفضلها قول لا إله إلا الله) نحن نتكلم في اليوم والليلة كمتوسط أي انسان طبيعي آلاف الكلمات، ووجد علماء النفس أن 70 % من هذه الكلمات (حديث نفس سلبي ) مثل أنا لا اقدر، أنا لست مؤهلا لذلك... الخ، ويتحدث الناس عادة بكلام سلبي ، وعلي قدر وعيك الذهني انت تفلتر هذا الكلام في الليل لطاقة ايجابية أو أخري سلبية ، وانت خبير أن كل كلمة تقولها لنفسك أو تقال لك، أو تسمعها في محاضرة سواء مرئية أو حاضر بها تفعل في نفسك شيئا ما، الكلام لا يُذهب سدي ابدا، الآن: الرسول صلي الله عليه وسلم يخبرك في هذا الحديث أن هناك كلام كثير في الدنيا سوف تسمعه، وخير الكلام (لا إله إلا الله) لماذا؟ ربما لأن له تأثير علي النفس، ربما لأنك ستصبح واحد لواحد، ولست واحد لعدة آلهة لا تعرف أيهما تُرضي ، الله يعلم، ولكن إذا قلت لا إله إلا الله يوما ، فاعلم أنها من خير الكلام علي وجه الأرض بنص حديث رسول الله. ما دُمت تقول لا إله إلا الله اعلم أن الدعوة إلى الله (مضمونها: لا إله إلا الله) لا إله إلا الله أول ما يدعو إليه، وتتكاتف جهود دعاة الإسلام لنشرها وتحقيقها، قال صلى الله عليه وسلم لمعاذ: «ليكن أول ما تدعوهم إليه شهادة أن لا إله إلا الله، فإن أول واجب على العباد توحيد عبادة الله رب العالمين.،وكل من يدخل الإسلام جديد عليه واجب للدعوة، مصداقا لقول رسول الله (بلغوا عني ولو آية ) فتبليغك للإسلام لمن حولك أو أي احد تثق فيه هو واجب عليك وامر من نبينا محمد وليس تفضلا منك. ثالثاً: ثمار قول لا إله إلا الله  لا دخول في الإسلام إلا من خلالها قصة المشرك الذي قال: لا إله إلا الله، فقتله الصحابي أسامة بن زيد في معركة ظناً منه أنه قالها خوفاً، فنهره النبي -صلى الله عليه وسلم- وقال: (يا أسامة قتلته بعدما قال لا إله إلا الله) والمراد هنا أن من قال "لا إله إلا الله" فقد دخل في الإسلام، ولا يدخل أحد في الإسلام إلا بها، وقد أجمع العلماء على ذلك. كلما قلتها لك 10 حسنات بكل حرف فيها حسنة عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: «من قال لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير». "من قالها حين يصبح عشر مرات كتبت له مائة حسنة، ومحيت عنه مائة سيئة، وكانت له عدل رقبة، أعتقها حين يمسي، ومن قالها حين يمسي كانت له مثلها" (رواه أحمد).  هي بطاقة لدخول الجنة حديثُ البطاقةِ , في الرَّجلِ الَّذي يُؤتَى به ويُوضعُ له في كفِّه تسعةٌ وتسعون سِجلًّا , كلُّ سِجِلٍّ مدَّ البصرِ , ثمَّ يُؤتَى بتلك البطاقةِ فيها : لا إلهَ إلَّا اللهُ فيقولُ : يا ربِّ , وما هذه البطاقةُ مع هذه السِّجلَّاتِ ؟ فيقولُ اللهُ تعالَى : إنَّك لا تُظلمُ . فتُوضعُ تلك البطاقةُ في كِفَّةِ الميزانِ . قال رسولُ اللهِ صلَّى اللهُ عليه وسلَّم : فطاشتِ السِّجلَّاتُ وثقُلتِ البطاقةُ» نحن (المسلمون) قوم ليس معنا صكوك للجنة توزع علينا في المسجد، ولكن لو وعاها قلبك تدخل ببصمة اليقين في الله، بصمة عدم الغش للمسلمين أو غيرهم  تستحق بها شفاعة رسول الله صلى الله عليه وسلم "الصحيحون" عن أبي هريرة بسند مرفوع إلى النبي صلى الله عليه وسلم: من أسعد الناس بشفاعتك يا رسول الله؟ قال: (من قال: لا إله إلا الله خالصا من قلبه)   أنها جسر الآخرة (حيث لاعبور إلي الآخرة إلا بها) القنطرة: جسر منحني مبني على نهر وفي البخاري من حديث أبي سعيد الخدري أن النبي صلى الله عليه وسلم قال: إذا نجا المؤمنون من النار حبسوا علي قنطرة بين الجنة والنار، يردون المظالم التي كانت بينهم في الدنيا، حتى إذا طهروا وُطهروا أدخلوا الجنة. علاقة الحديث الشريف بلا إله إلا الله (رد المظالم). هل قلت لا إله إلا الله من قلبك؟ لماذا ظلمتَ فلاناً؟ هل هي لله ورسوله حقاً؟ أم كنت تفعلها من أجل (نفسك) وكان بعد ذلك الطوفان؟ حاسب نفسك لأنك غداً لن تستطيع أن تكذب على الجسر(قنطرة المظالم) ولن تستطيع أن تكذب حتى على نفسك. عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: « من كانت عنده مَظْلِمَةٌ لأخيه، من عِرضِه أو من شيءٍ، فلْيتحلَّلْهُ منه اليوم قبل أن لا يكون دينارٌ ولا درهم؛ إن كان له عمل صالحٌ أُخِذ منه بقدر مَظلِمتهِ، وإن لم يكن له حسناتٌ أُخِذ من سيئات صاحبه فحُمِل عليه »؛ رواه البخاري. العلاقة بلا إله إلا الله أخي المسلم الذي يقول لا إله إلا الله بلسانه: أنت حافظ جيد ، أكمل التالي ( الظلم ........ يوم القيامة) فتخيل أنك بمظلمتك لأخيك التي لم تشعر بها أنت وأماتت أخيك وأحيته، هي ظلام فوق ظلام فوق ظلام يوم القيامة، لا مكبس كهرباء تستطيع أن تضغط عليه لتنير طريقك إلي الجنة التي ربما حرمت منها لا لقلة عمل، بل لمظلمة مت أنت أو مات أخوك دون أن تتحلله منها وتطلب منه مسامحتك وتصبر علي إيذاءه إن أذاك من حرقته بسبب ظلمك لا بسبب شيء آخر. الخروج من النار روى البخاري (44) ومسلم (193) عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : ( يَخْرُجُ مِنْ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَفِي قَلْبِهِ وَزْنُ شَعِيرَةٍ مِنْ خَيْرٍ وَيَخْرُجُ مِنْ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَفِي قَلْبِهِ وَزْنُ بُرَّةٍ مِنْ خَيْرٍ وَيَخْرُجُ مِنْ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَفِي قَلْبِهِ وَزْنُ ذَرَّةٍ مِنْ خَيْرٍ ). من كانت آخر كلامه (دخل الجنة) قال -صلى الله عليه وسلم- من كان آخر كلامه (لا إله إلا الله) دخل الجنة. رواه أبو داود. في النهاية الآن: هل قرأت الكلمات السابقة وربما حفظتها ظاهرياً حتى تقولها غداً في الغياب؟ نحن في مسافة كبيرة بين قول لا إله إلا الله، وبين أن نرفع من شأن أنفسنا (الأنا) عندما نتشاجر أو نحسد أو نكره. يقال في علم النفس إذا أردت أن تعرف إنساناً علي حقيقته دون تزييف: فاغضبه أو أحزنه، أو اجعله يكتب ويقرأ ما كتبه. هذه الأشياء الثلاثة، وربما غيرها، تكشف عن هوية صاحبها: ما تفعله عندما تغضب أو تحزن أيها المسلم هو حقيقة تدينك، هو حقيقة لا إله إلا الله في قلبك، ومدى تعظيمك لها. اللهم إننا نرجو أن نكون ممن يشهد لا إله إلا الله بحقها واستحقاقها، وأن تجعلها خالصة من قلوبنا. It is a sentence consisting of four words (1 - No - 2 - God - 3 - Except - 4 Allah). However, most of the people on earth could not pronounce it. Is it because it is difficult for the tongue to pronounce? Is it because it is in a language other than their mother tongue? No, all of these reasons are weak Even the Arab orators who were famous for their eloquence, rhetoric and poetry in the Dar al-Nadwa of the Quraysh tribe and others, used to memorize poetry and recite it in good and decent way, and sometimes the poetry would be a thousand verses long, and some of them would refuse to say it, why? Because they know its true meaning and that it has consequences, so do we Muslims say it correctly today... Let us review this together... Second: The practical requirements for saying there is no god but God As long as you say there is no god but Allah 1- The sanctity of your Muslim brother is obligatory upon you The Prophet (peace and blessings of Allah be upon him) said: All of a Muslim is sacred to another Muslim: his blood, his wealth, and his honor. His wealth Take it from him out of shame - or force him to take it from him unjustly - or steal it from him in any other way. His honor To say about him what he does not do, even if the matter is true, it is obligatory upon you to stand by him with advice until he stops what he is doing, so do not be a thorn in his side, or an assistant to Satan against him, O Muslim... And know that Allah may guide one man through you... Continue, it is better for you than 100 hundred blessings, for you are a good memorizer of the phrase there is no god but Allah and you do not understand. As long as you say there is no god but Allah 2- Fear for yourself from bankruptcy Muslim narrated in his Sahih on the authority of Abu Hurairah: “Do you know who the bankrupt is? They said: The bankrupt among us is the one who has no dirham or property. He said: The bankrupt of my nation will come on the Day of Resurrection with prayer, fasting, and zakat, but he will have insulted this one, slandered that one, consumed the wealth of this one, shed the blood of this one, and beaten this one. So he will be given from one his good deeds and from that one from his good deeds. If his good deeds run out before he pays off what he owes, their sins will be taken and placed upon him, then he will be thrown into the Fire” (Narrated by Muslim). The relationship of the noble hadith with there is no god but Allah Imagine: You are a Muslim and you are proud of saying there is no god but Allah, and you feel in your heart that you are better than a Christian or a Jew or any person who appears to be of another religion, but hides his Islam, and you are bankrupt. Yes, this is according to the text of the hadith of the Messenger of Allah Allah - may God bless him and grant him peace - No, and what: You have acts of obedience that reach the mountains, but: Cursing: cursing and insulting. Slander: accusing others of committing an immoral act. Eating money unjustly: what is taken with the sword of shame, it is false. Shedding blood: even with a look, a hint, a word, or a deception that caused the death of one person, one person, and you had such and such good deeds (like mountains) As long as you say La ilaha illa Allah Do not cheat people, not just Muslims On the authority of Abu Hurairah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) passed by a pile of food, and put his hand in it and his fingers got wet, so he said: (What is this, O owner of the food?) He said: The sky got it, O Messenger of Allah. He said: (Why didn't you put it on top of the food so that people could see it? Whoever cheats is not one of us.) Narrated by Muslim. The relationship with La ilaha illa Allah - If you are a seller of goods, not only will a Muslim buy from you, but the righteous and the wicked, the Muslim and the non-Muslim, will buy from you, even if you are selling in a foreign (Western) country and you are a Muslim. The hadith is clear: whoever cheats us is not one of us, yes, but it was generalized to everyone because the speech is general, do not limit the example of the hadith (cheating in food) to being the only kind of cheating, but cheating in exams - rather cheating is for the one who believes you and you lie to him... and look at the following hadith about betrayal: (On the authority of Sufyan bin Asad Al-Hadrami - may Allah be pleased with him - he said: I heard the Messenger of Allah - may Allah bless him and grant him peace - say: “It is betrayal to tell your brother something and he believes you while you are lying to him.” Narrated by Abu Dawood) Imagine If you never did that: then you are talking to your brother (and look: your brother did not mention the Muslim, perhaps your brother in humanity, or your brother from your mother and father, or one of them), by saying that he believes you completely, and deep down you deceive him for any reason, it does not matter. You are certainly not in a war because war has a deception, but outside of war you are a soldier for the sake of “There is no god but Allah” and you have right to this solidarity. As long as you say La ilaha illa Allah Do not be a among the hypocrites What the Prophet (peace and blessings of Allah be upon him) said: “The signs of a hypocrite are three: when he speaks, he lies, when he promises he breaks his promise, and when he is entrusted, he betrays.” [Narrated by Imam Bukhari in his Sahih.] There is no explanation for the hadith But there is a scale with which you weigh your saying (La ilaha illa Allah) from your truthfulness (your heart) or do whatever you want and be described as you want by treachery once and deceit once and fraud once or a careless person who did not verify your words so he believes you and you deceive him. As long as you say La ilaha illa Allah Say to your dead with it at the hour of death if you are present at their death And the Prophet (peace and blessings of Allah be upon him) said as in “Sahih Muslim”: (Teach your dead to say La ilaha illa Allah) As long as you say La ilaha illa Allah You must know that it is the key to calling to heavenly messages Allah says (وَمَا أَرْسَلْنَا قَبْلَكَ مِنْ رَسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لا إِلَهَ إِلَّا أَنَا فَاعْبُدُونِ) (And We did not send before you any messenger except that We revealed to him, "There is no god but Me, so worship Me") You must know that all heavenly messages came with one message and different laws, and each newly established company has a vision and a message, and the new religion that people did not know anything about came with a message from the heaven to the earth (its meaning: there is no god but Allah) and then the laws differed according to the people's need, so Judaism is strict and Christianity is excessive in reducing the strictness on people, and Islam, the last of the religions, came with a law that is in between this and that, and the heavenly message (its message to you: that there is no god but Allah) would you think about, why? God knows, but perhaps because it is the final religion, and because there will be many Gods at the end of time as there were at the beginning. In the world today there are approximately 7000 earthly religions, and who are you with? Islam does not give to you, but rather takes from you, and earthly religions give to you and doesn't take from you, and you are with what you want. As long as you say La ilaha illa Allah Know that it is the best speech And he - may Allah's prayers and peace be upon him - said: (Faith is seventy-four, the best of which is saying there is no god but Allah) We speak during the day and night as an average normal person thousands of words, and psychologists have found that 70% of these words (negative self-talk) such as I am not able, I am not qualified for this... etc., and people usually speak negative words, and according to your mental awareness you filter this speech at night for positive or negative energy, and you are an expert that every word you say to yourself or is said to you, or you hear in a lecture, whether visual or present, does something to you, speech is never wasted, now: The Messenger - may Allah's prayers and peace be upon him - tells you in this hadith that there are many words in the world that you will hear, and the best speech is (there is no god but Allah) why? Perhaps because it has an effect on the soul, perhaps because you will become one with one, and not one with several gods, not knowing which one to please, God knows, but if you say there is no god but God one day, then know that it is one of the best words on the face of the earth, according to the hadith of the Messenger of God. As long as you say La ilaha illa Allah Know that calling to Allah (its content is: there is no god but Allah) There is no god, but Allah is the first thing to which he calls, and the efforts of the callers to Islam are combined to spread and achieve it. The Prophet, may God bless him and grant him peace, said to Muadh: “Let the first thing to which you call them be the testimony that there is no god but Allah, for the first duty of the servants is to unify the worship of Allah, Lord of the worlds. And everyone who enters Islam new has a duty to call, in accordance with the saying of the Messenger of God (Convey from me even if it is one verse), so conveying Islam to those around you or to anyone you trust is a duty upon you and an order from our Prophet Muhammad and not a favor from you. Third: The fruits of saying there is no god but Allah 1- There is no entry into Islam except through it The story of the polytheist who said: There is no god but Allah, and the companion Usama bin Zaid killed him in a battle, thinking that he said it out of fear, so the Prophet - may God bless him and grant him peace - rebuked him and said: (O Usama, you killed him after he said there is no god but Allah) What is meant here is that whoever says "There is no god but Allah" has entered Islam, and no one enters Islam except through it, and the scholars have agreed on that. Every time you say it, you will get 10 good deeds, with each letter in it being a good dee On the authority of Abu Hurairah (may Allah be pleased with him), who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever says, ‘There is no god but Allah alone, with no partner or associate. His is the dominion and His is the praise, and He is over all things omnipotent.’” “Whoever says it ten times in the morning, one hundred good deeds will be written for him, one hundred bad deeds will be erased from him, and it will be equivalent to freeing a slave in the evening. Whoever says it in the evening, it will be like that for him.” (Narrated by Ahmad). It is a card to enter Paradise The hadith of the card, about the man who is brought, and ninety-nine scrolls are placed in his hand, each scroll extending as far as the eye can see. Then that card is brought, on which is: ‘There is no god but Allah.’ He says: ‘O Lord, what is this card with these scrolls?’ Allah the Almighty says: ‘You will not be wronged.’” Then that card is placed on the scale. The Messenger of Allah (peace and blessings of Allah be upon him) said: “The records have been lost and the card has become heavy.” We (Muslims) are a people who do not have deeds for Paradise that are distributed to us in the mosque, but if your heart comprehends them, you will enter with the mark of certainty in Allah, the mark of not cheating Muslims or others. It is a reason for innocence from polytheism Allah says: “Indeed, whoever associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are no helpers for the wrongdoers.” [Al-Ma’idah: 72] You will deserve the intercession of the Messenger of Allah (peace and blessings of Allah be upon him) “Sahihs” on the authority of Abu Hurayrah with a chain of transmission traceable back to the Prophet (peace and blessings of Allah be upon him): Who is the happiest person with your intercession, O Messenger of Allah? He said: (Whoever says: There is no god but God, sincerely from his heart) It is the bridge to the Hereafter (Where you cross to the Hereafter except through it) The bridge: A curved bridge built over a river In Bukhari from the hadith of Abu Saeed Al-Khudri that the Prophet, may Allah bless him and grant him peace, said: When the believers are saved from the Fire, they will be detained on a bridge between Paradise and Hell, and they will redress the injustices that were between them in this world, until when they are purified and cleansed, they will enter Paradise. The relationship of the noble hadith with La ilaha illa Allah (Redressing injustices). Did you say La ilaha illa Allah from your heart? Why did you wrong so-and-so? Was it truly for Allah and His Messenger? Or were you doing it for (yourself) and after that came the flood? Hold yourself accountable because tomorrow you will not be able to lie on the bridge (the bridge of injustices) and you will not be able to lie even to yourself. On the authority of Abu Hurairah , may Allah be pleased with him, on the authority of the Prophet, may Allah bless him and grant him peace, who said: “Whoever has wronged his brother, regarding his honor or anything else, let him seek his forgiveness today before there will be no dinar or dirham; If he has a good deed, it will be taken from him according to the extent of his injustice, and if he has no good deeds, some of the bad deeds of his companion will be taken and loaded on him.” Narrated by Al-Bukhari. The relationship with “There is no god but Allah” My Muslim brother who says “There is no god but Allah” with his tongue: You are a good guardian, complete the following (Injustice… on the Day of Resurrection) Imagine that with your injustice to your brother, which you did not feel and which caused your brother to die and bring him back to life, it is darkness upon darkness upon darkness on the Day of Resurrection, there is no electrical outlet that you can press to light your way to Paradise, which you may have been deprived of, not for lack of deeds, but for an injustice that you or your brother died without you repenting from it and asking him to forgive you and being patient with his harm if he harmed you from his burning because of your injustice and not because of anything else. Whoever's its last words are (enter Paradise) He - may Allah's prayers and peace be upon him - said: Whoever's last words are (There is no god but Allah) will enter Paradise. Narrated by Abu Dawood. In the end Now: Have you read the previous words and perhaps memorized them outwardly so that you can say them tomorrow in absentia? We are at a great distance between saying there is no god but Allah and raising our self (ego) when we quarrel, envy or hate. It is said in psychology If you want to know a person for who he really is without falsification: anger him or make him sad, or make him write and read what he wrote. These three things, and perhaps others, reveal the identity of their owner: What you do when you get angry or sad, O Muslim, is the truth of your religiosity, it is the truth of there is no god but Allah in your heart, and the extent of your glorification of it. O Allah, we hope that we will be among those who testify to there is no god but Allah as it is right and deserved, and that you make it pure in our hearts.

انتظر قائمة بأشياء حلال أخري Wait for a list with another Haal things تظهر الأبحاث أن أجزاء الخنزير موجودة في العديد من المنتجات الاستهلاكية لقد وجدت بشكل لا يصدق أنه بعد الحصاد، أصبح الخنزير 05049 جزءًا من 185 منتجًا غير لحم الخنزير تتراوح من الرصاص إلى القلوب الاصطناعية. في محاضرة TED بعنوان "كيف تجعل أجزاء الخنزير العالم يتحول"، تشرح بعناية أن الغرض من الكتاب هو إظهار كيفية استخدام أجزاء الخنزير في العديد من المنتجات التي يتم استهلاكها بشكل شائع، والعديد منها غير معروف لغالبية كبيرة من سكان العالم. ١ - المارشميللو تحتوي أغلب أنواع المارشيملو المتوفرة تجاريًا على الجيلاتين، وهي مادة تشبه الهلام مشتقة من الكولاجين الموجود في عظام العديد من الحيوانات بما في ذلك الأسماك والأبقار والخنازير. وفي حين أن معظم الجيلاتين مشتق من عظام الخنازير، إلا أن منتج المارشميلو الحلو لا يحتوي على أي لحوم. 2- الزبادي هل يحتوي الزبادي على الجيلاتين؟ لآن لا يوجد سبب معين يجعل الزبادي يحتاج إلى الجيلاتين. ملاحظة للنباتيين - يأتي معظم الجيلاتين في المنتجات الغذائية من الحيوانات (على سبيل المثال، يأتي دانون من جلود الماشية). هناك العديد من العلامات التجارية للزبادي التي لا تحتوي على الجيلاتين، وخاصة العلامات التجارية العضوية والزبادي التي تحمل علامة "طبيعي بالكامل". يوجد في الروابط أدناه رابط يحدد كل ماركات الزبادي الشهيرة، والتي تحتوي على الجيلاتين أو خالية منه. 3 - رقائق البطاطس، البسكوت المملح و الوجبات الخفيفة المحشوة هل تحتوي رقائق البطاطس على الجيلاتين: تحتوي بعض ماركات الفول السوداني، مثل الفول السوداني المحمص الجاف، أيضًا على الجيلاتين لأن المادة تساعد الملح والتوابل الأخرى على الالتصاق بالمكسرات. يمكن أن تحتوي بعض رقائق البطاطس المنكهة، وخاصة تلك المنكهة بمسحوق الجبن، على الكازين أو مصل اللبن أو مشتقات حيوانية، وهناك رقائق البطاطس بنكهة "لحم الخنزير المقدد" توضع في بعض المنتجات ذات العلامات التجارية لتعزيز النكهة. 4 - الشوكولاتة الجدال حول لحم الخنزير في الشوكولاتة في السنوات الأخيرة، كانت هناك ادعاءات بأن بعض أنواع الشوكولاتة تحتوي على مكونات مشتقة من لحم الخنزير. ومن المفهوم أن هذا يتعلق بمجموعات معينة تتجنب تناول لحم الخنزير لأسباب دينية أو أخلاقية أو صحية يبدو أن هذه الادعاءات حول لحم الخنزير في الشوكولاتة تنبع من نقطتين رئيسيتين: أ- استخدام الجيلاتين - يستخدم الجيلاتين أحيانًا لإضفاء ملمس ناعم على الشوكولاتة يذوب في فمك. ويمكن الحصول على الجيلاتين من لحم الخنزير، وعادة من جلد الخنزير وعظامه. ب- المعدات المشتركة - حتى لو كانت الشوكولاتة نفسها لا تحتوي على لحم خنزير، يقترح البعض أنها قد تتعرض للتلوث المتبادل أثناء التصنيع إذا تمت مشاركة المعدات مع المنتجات التي تحتوي على لحم الخنزير. ولكن هل هذه المخاوف صحيحة؟ هل تحتوي العلامات التجارية الكبرى للشوكولاتة بالفعل على منتجات لحم الخنزير؟ دعونا نستكشف الأمر بمزيد من التفصيل. أي أنواع الشوكولاتة قد تحتوي على لحم الخنزير؟ تقول المصادر التي تشعر بالقلق بشأن لحم الخنزير في الشوكولاتة أن الأنواع التالية من الشوكولاتة من المرجح أن تحتوي على مكونات غير واضحة: شوكولاتة الحليب - من المرجح أن تحتوي على الجيلاتين أو مكونات الحليب التي قد تأتي من الخنازير. الشوكولاتة الداكنة - أقل احتمالية، ولكن الشوكولاتة الداكنة يمكن أن تحتوي أيضًا على الجيلاتين. الشوكولاتة البيضاء - تحتوي على مواد صلبة من الحليب، وبالتالي يمكن أن تحتوي على حليب الخنازير. يمكن أن تحتوي ألواح الشوكولاتة على الجيلاتين أو منتجات الألبان أو المعدات التي تم استخدامها لصنع منتجات لحم الخنزير. شوكولاتة الخبز/الطهي - تحتوي أحيانًا على الجيلاتين كمادة مضافة. إذن هذه هي أنواع الشوكولاتة التي تعتبر أكثر خطورة. ولكن ماذا عن... فحص مواقف العلامات التجارية الشهيرة للشوكولاتة لمعرفة ما إذا كان كبار منتجي الشوكولاتة يستخدمون مكونات تعتمد على لحم الخنزير، فمن المفيد التحقق من مواقعهم على الإنترنت والاتصال بهم مباشرة. فيما يلي مواقف بعض العلامات التجارية الكبرى: هيرشي تصرح بأن منتجاتها لا تحتوي على مشتقات لحم الخنزير أو لحم البقر. ومع ذلك، قد تشترك في معدات التصنيع مع شوكولاتة الحليب التي تحتوي على حليب الخنازير. مارس/إم آند إمز تشير إلى أن شوكولاتتها لا تحتوي على إنزيمات لحم الخنزير أو مشتقاته. ولكن شوكولاتة الحليب قد تحتوي على حليب الخنازير. ليندت لا تدرج أي مشتقات حيوانية كمكونات. لكنها لم تؤكد أو تنفي استخدام إنزيمات لحم الخنزير ومشاركة المعدات مع شوكولاتة الحليب. جيرارديللي لا توجد مشتقات لحم الخنزير أو لحم البقر مدرجة في المكونات. لكنها لم تتطرق علنًا إلى استخدام الإنزيمات أو عمليات التصنيع. كادبوري لا تدرج أيضًا أي مشتقات لحم الخنزير أو الحيوان كمكونات. تفاصيل التصنيع غير واضحة. كما ترى، تشير معظم العلامات التجارية الكبرى للشوكولاتة إلى أن منتجاتها لا تحتوي على مشتقات لحم الخنزير المباشرة. ومع ذلك، هناك الكثير من الغموض حول ما إذا كان: يتم استخدام إنزيمات لحم الخنزير في المعالجة. تحتوي شوكولاتة الحليب على حليب الخنزير. تتم مشاركة المعدات مع شوكولاتة الحليب أو غيرها من المنتجات التي تحتوي على لحم الخنزير. وهذا يوضح أن صانعي الشوكولاتة يفضلون الاحتفاظ ببعض تفاصيل التصنيع خاصة. المكونات – لا تسرد معظم منتجات الشوكولاتة مشتقات لحم الخنزير أو لحم البقر بشكل مباشر كمكونات. يمكن استخدام الجيلاتين ولكن لا يُطلب من العلامات التجارية تحديد المصدر. شوكولاتة الحليب لديها فرصة أكبر لاحتواء حليب الخنازير أو التلوث المتبادل من مشاركة المعدات. داكنة وغير محلاة – مخاطر أقل من شوكولاتة الحليب بسبب نقص مكونات الألبان. التصنيع – حتى بدون مكونات لحم الخنزير المباشرة، يكون التلوث المتبادل ممكنًا أثناء الإنتاج في المرافق التي تصنع أيضًا شوكولاتة الحليب. شفافية العلامة التجارية – لا تؤكد أو تنفي معظم العلامات التجارية الكبرى علنًا استخدام إنزيمات ومنتجات لحم الخنزير في منشآتها. لذلك لا يمكن استبعاد التلوث أثناء التصنيع. توضيح – يجب على أولئك الذين لديهم مخاوف الاتصال بالعلامات التجارية مباشرة وطرح أسئلة محددة حول إنزيمات لحم الخنزير ومشاركة المعدات ومصدر الحليب ومكونات الألبان. 5- سناكس (الحلوي الصمغية) ما هي الوجبات الخفيفة التي تحتوي على الجيلاتين؟ الوجبات الخفيفة. بالإضافة إلى الوجبات الخفيفة الشهيرة التي تحتوي على الجيلاتين بنكهة الفاكهة، يعد الجيلاتين مكونًا شائعًا في الأطعمة الأخرى مثل مضغ الفاكهة الوجبات الخفيفة الصمغية الحلوى الصمغية الكريمة قد تحتوي أيضًا على الجيلاتين، وفقًا لمعهد مصنعي الجيلاتين في أمريكا. 6 - منتجات الخبز والمعجنات يستخدم السيستين في العديد من منتجات الخبز مثل الخبز، لإنشاء عجينة أكثر مرونة مع تحسين تدفق الكعكة. غالبًا ما يتم تصنيع السيستين من الشعر، مثل شعيرات الخنزير، الكعك المحلى، والمعجنات، والفطائر، والكرواسون قد تحتوي على شحم الخنزير أو الجيلاتين في الحشوات أو التزجيج أو العجين. 7 - الحبوب يتم تغليف العديد من الحبوب بالسكر وقد تحتوي أيضًا على الجيلاتين 8 - منتجات منخفضة السعرات الحرارية يستخدم الجيلاتين في العديد من المنتجات، وخاصة في المنتجات منخفضة السعرات الحرارية. 9- علكة الفاكهة يستخدم الجيلاتين مرة أخرى في إنتاج علكة الفاكهة. 10 - علكة المضغ يستخدم حمض الستريك في العديد من أنواع العلكة. يتم الحصول عليه من الدهون الحيوانية، وخاصة معدة الخنزير. 11- نودلز سريعة التحضير، رافيولي، معكرونة محشوة تحتوي بعض التوابل في الحساء على آثار من لحم الخنزير المقدد، 12 - جبنة كريمية في بعض المنتجات، يستخدم الجيلاتين كمكثف 13- العصير لتنقية بعض العصائر (خاصة عصير الفيتامينات) يستخدم الجيلاتين 14 - منتجات اللحوم لحم الخنزير المقدد، النقانق، لحم الخنزير، البيبروني، السلامي عادة ما يتم تصنيعها من لحم الخنزير؛ وغالبًا ما تستخدم كإضافات أو حشوات أو أطباق رئيسية. 15 - لحوم باردة بولونيا، مورتاديلا، لحم الخنزير المقدد اللحوم المعالجة أو المقددة التي تحتوي غالبًا على لحم الخنزير أو دهن الخنزير. 16 - الحساء والمرق الحساء الكريمي، الرامين، حساء الفو، المرق قد يحتوي على عظام لحم الخنزير، أو دهن الخنزير، أو معززات نكهة مشتقة من لحم الخنزير. 17 - الجبن البارميزان، الجبن المبشور، مسحوق الجبن تستخدم بعض منتجات الجبن المنفحة المشتقة من معدة الخنزير. ١٨ - الصلصات والتتبيلات صلصة ورشيسترشاير، المرق، تتبيلات السلطة قد تحتوي على سمك الأنشوجة أو الجيلاتين، مساحيق الصلصات، مخاليط الصلصات الفورية، الذي يتم معالجته أحيانًا مع لحم الخنزير. 19 - كبسولات الجل والمكملات الغذائية الفيتامينات والحبوب والكبسولات قد تكون كبسولات الجيلاتين مصنوعة من لحم الخنزير؛ وهي شائعة الاستخدام في المستحضرات الصيدلانية. 20 - المطبخ الآسيوي الزلابية، الباو، كعك لحم الخنزير، لفائف الربيع تحتوي العديد منها على لحم خنزير مفروم أو دهن خنزير كحشوات. 21- الأطعمة المصنعة الهوت دوج، والكورن دوج، والوجبات الخفيفة غالبًا ما تحتوي على لحم خنزير معالج، وخاصة في منتجات اللحوم المختلطة. 22 - منتجات الجبن المصنعة مواد دهن الجبن، الجبن المقطع مسبقًا قد تحتوي على إنزيمات مشتقة من لحم الخنزير أو المنفحة. 23 - أطعمة الإفطار مزيج الفطائر، الوافلز، البسكويت قد تحتوي الوصفة على شحم الخنزير أو السمن المشتق من لحم الخنزير. 24 - الباتيه والمواد القابلة للدهن باتيه الكبد، تيرين، مواد دهن اللحوم غالبًا ما تحتوي على كبد الخنزير أو دهنه كمكون أساسي. 25 - الوجبات الجاهزة وجبات العشاء المجمدة، اليخنات المعلبة، كرات اللحم يمكن أن تحتوي على مكونات لحم الخنزير كجزء من الوصفة دراسة ذات صلة دراسة حول استخدام الحمض النووي للكشف عن مشتقات الخنزير في الأغذية تشير هذه الدراسة إلى أن الطريقة القائمة على الحمض النووي توفر طريقة موثوقة في تحديد الأنواع. بالإضافة إلى ذلك، يمكن استخدام الحمض النووي المستخرج المضخم بواسطة تفاعل البوليميراز المتسلسل بشكل مباشر للتسلسل والتحليل لتحديد الأنواع. توفر طريقة تفاعل البوليميراز المتسلسل سرعة وحساسية وتحديدًا في تحديد الأنواع. تصف طريقة بسيطة وواعدة للكشف عن مشتقات الخنازير بشكل خاص في المنتجات الغذائية والتي يمكن تطبيقها من قبل هيئات البحث ومختبرات مراقبة الجودة للحلال. Research Shows Pig Parts Exist in Many Consumable Products Incredibly she found that after harvesting, Pig 05049 became a part of 185 non-pork products that ranged from bullets to artificial hearts. In a Ted Talk, “How Pig Parts Make the World Turn”, she carefully explains that the purpose of the book is to show how pig parts are used in many commonly consumed products, many of which are unbeknownst to a great majority of the world’s population 1- Marshmallows Most commercially available marshmallows contain gelatin, a jelly-like substance derived from the collagen found in the bones of many animals including fish, cows, and pigs. While most gelatin is derived from pig bones, the sweet marshmallow product does not contain any meat. 2- Yogurt Does yogurt contain gelatin? There is no specific reason why yogurt needs gelatin. Note to vegetarians - most gelatin in food products comes from animals (for example, Danone comes from cattle hides). There are many brands of yogurt that do not contain gelatin, especially organic brands and yogurts that are labeled "all natural." There is a link in links below which identify each famous yogurts' brands, contain Gelatin or free from it. 3- Chocolate The controversy over pork in chocolate In recent years, there have been allegations that some types of chocolate contain ingredients derived from pork. This is understood to relate to certain groups who avoid eating pork for religious, ethical or health reasons These allegations about pork in chocolate seem to stem from two main points: a- Use of gelatin - Gelatin is sometimes used to give chocolate a smooth, melt-in-your-mouth texture. Gelatin can be obtained from pork, usually from pig skin and bones. b- Shared equipment - Even if the chocolate itself does not contain pork, some have suggested that it can be cross-contaminated during manufacturing if equipment is shared with products that contain pork. But are these concerns true? Do major chocolate brands actually contain pork products? Let’s explore the issue in more detail. Which types of chocolate may contain pork? Sources concerned about pork in chocolate say the following types of chocolate are most likely to contain unclear ingredients: Milk chocolate – most likely to contain gelatin or milk ingredients that may come from pigs. Dark chocolate – less likely, but dark chocolate can also contain gelatin. White chocolate – contains milk solids, so it could contain pig milk. Chocolate bars can contain gelatin, dairy products, or equipment that was used to make pork products. Baking/cooking chocolate – sometimes contains gelatin as an additive. So, these are the types of chocolate that are considered riskier. But what about… Checking the Positions of Popular Chocolate Brands To find out if major chocolate producers use pork-based ingredients, it’s worth checking their websites and contacting them directly. Here are the positions of some major brands Hershey States that its products do not contain pork or beef derivatives. However, it may share manufacturing equipment with milk chocolate that contains pig milk. Mars/M&M’s States that its chocolate does not contain pork enzymes or derivatives. However, its milk chocolate may contain pig milk. Lindt Does not list any animal derivatives as ingredients. However, it has neither confirmed nor denied the use of pork enzymes nor sharing equipment with its milk chocolate. Ghirardelli Does not list pork or beef derivatives as ingredients. However, it has not publicly addressed the use of enzymes or manufacturing processes. Cadbury Also does not list any pork or animal derivatives as ingredients. Manufacturing details are unclear. As you can see, most major chocolate brands state that their products do not contain direct pork derivatives. However, there is a lot of ambiguity about whether: Pork enzymes are used in processing. Milk chocolate contains pork milk Equipment is shared with milk chocolate or other pork-containing products. This shows that chocolate makers prefer to keep some manufacturing details private. Milk chocolate Has a higher chance of containing pig milk or cross-contamination from equipment sharing. Dark and unsweetened  Lower risk than milk chocolate due to lack of dairy ingredients. Manufacturing – Even without direct pork ingredients, cross-contamination is possible during production in facilities that also make milk chocolate. Brand transparency – Most major brands do not publicly confirm or deny the use of pork enzymes and products in their facilities. Therefore, contamination during manufacturing cannot be ruled out. Clarification – Those with concerns should contact the brands directly with specific questions about pork enzymes, equipment sharing, and the source of milk and dairy ingredients. 4- Potato chips, Crackers, Stuffed Snacks Do potato chips contain gelatin? Some brands of peanuts, such as dry roasted peanuts, also contain gelatin because the substance helps salt and other spices stick to the nuts. Some flavored potato chips, especially those flavored with cheese powder, can contain casein, whey, or animal byproducts, and “bacon” flavored potato chips are added to some branded products to enhance the flavor. Ingredients – Most chocolate products do not directly list pork or beef derivatives as ingredients. Gelatin may be used but brands are not required to identify the source. 5- snacks (The Gummy ) What snacks contain gelatin? Snacks. In addition to popular fruit-flavored gelatin snacks, gelatin is a common ingredient in other foods such as Fruit chews Gummy snacks Gummy candy Cream They may also contain gelatin, according to the Gelatin Manufacturers Institute of America. 6 - Baking & Pastries Products Cysteine ​​is used in many baking products such as bread, to create a more elastic dough and improve cake flow. Cysteine ​​is often made from hair, such as pig bristles, Cake, pastry, pies, croissants, May contain lard or gelatin in fillings, glazes, or dough. 7 - cereal   Many cereals are coated with sugar and may also contain gelatin 8 - Low-calorie products Gelatin is used in many products, especially in low-calorie products. 9 - Fruit gum Gelatin is again used in the production of fruit gum. 10 - Chewing gum Citric acid is used in many types of gum. It is obtained from animal fats, especially pig stomachs. 11- Instant noodles, ravioli, stuffed pasta Some condiments in soups contain traces of bacon, May contain pork fat, bacon bits, or pork-flavored seasoning. 12- Cream cheese In some products, gelatin is used as a thickener 13- Juice To purify some juices (especially vitamin juice) gelatin is used 14 - Meat Products Bacon, Sausages, Ham, Pepperoni, Salami Commonly made from pork; often used as toppings, fillings, or main dishes. 15 - Deli Meats Bologna, Mortadella, Prosciutto Cured or processed meats that often contain pork or pork fat. 16 - Soup & Broth Creamy Soups, Ramen, Pho, Stocks May contain pork bones, pork fat, or hidden pork-derived flavor enhancers. 17 - Cheese Parmesan, Grated Cheese, Cheese Powders Some cheese products use rennet derived from pork stomach. 18- Sauces & Dressings Worcestershire Sauce, Gravies, Salad Dressings, Sauce powders, instant sauce mixes, May contain anchovies or gelatin that are sometimes processed with pork. 19 - Gel Caps & Supplements Vitamins, Pills, Capsules, Gelatin capsules may be made from pork; common in pharmaceuticals. 20 - Asian cuisine Dumplings, baos, pork buns, spring rolls Many contain minced pork or pork fat as fillings. 21 - Processed Foods Hot Dogs, Corn Dogs, Lunchables Often contain processed pork, especially in mixed meat products. 22 - Processed foods Hot dogs, corn dogs, and snack foods Often contain processed pork, especially in mixed meat products. 23 - Processed Cheese Products Cheese Spreads, Pre-Sliced Cheese May contain pork-derived enzymes or rennet. 24 - Breakfast Foods Pancake Mixes, Waffles, Biscuits May contain lard or pork-derived shortening in the recipe. 25 - Pâtés and spreads Liver pâté, terrines, meat spreads Often contain pork liver or fat as the main ingredient. 26 - Ready Meals Frozen dinners, canned stews, meatballs May contain pork ingredients as part of the recipe Related study Study on the use of DNA for the detection of pork derivatives in foods This study indicates that the DNA-based method provides a reliable method for species identification. In addition, the extracted DNA amplified by PCR can be directly used for sequencing and analysis for species identification. The PCR method provides speed, sensitivity and specificity for species identification. It describes a simple and promising method for the detection of pork derivatives in particular in food products that can be applied by research bodies and halal quality control laboratories. The links https://www.halaltimes.com/pork-derivatives-in-everyday-products/ https://redtablemeats.com/fresh-meat/pork/does-chocolate-have-pork-in-it/ https://halalfoundation.org/list-of-food-that-contain-pork/ https://ecofamilylife.com/kitchen-hacks/does-yogurt-contain-gelatin-10-varieties-that-are-gelatin-free/ https://feeddi.com/what-sweets-are-gelatine-free