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قال تعالي  أَلَمۡ تَرَ إِلَى ٱلۡمَلَإِ مِنۢ بَنِيٓ إِسۡرَٰٓءِيلَ مِنۢ بَعۡدِ مُوسَىٰٓ إِذۡ قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبۡعَثۡ لَنَا مَلِكٗا نُّقَٰتِلۡ فِي سَبِيلِ ٱللَّهِۖ قَالَ هَلۡ عَسَيۡتُمۡ إِن كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ أَلَّا تُقَٰتِلُواْۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدۡ أُخۡرِجۡنَا مِن دِيَٰرِنَا وَأَبۡنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ تَوَلَّوۡاْ إِلَّا قَلِيلٗا مِّنۡهُمۡۚ وَٱللَّهُ عَلِيمُۢ بِلظَّٰلِمِينَ (246) يقص تعالى على نبيه قصة رؤساء بني إسرائيل وهم الأشراف والرؤساء وخص الملأ بالذكر، لأنهم عادة هم الذين يبحثون عن مصالحهم ليتفقوا، ويتبعهم غيرهم على ما يرون، وذلك لأنهم أتوا نبياً لهم بعد موسى عليه السلام، فقالوا له {ابعث لنا ملكاً} أي: اجعل لنا ملكاً {نقاتل في سبيل الله} فليجتمع متفرقونا ويقاوموا عدونا من خلالنا، ولعلهم يومئذ لا يكون لهم زعيم يجمعهم، كما كانت عادة القبائل التي تملك بيوتاً، فكل بيت لا يرضى أن يكون للبيت الآخر رئيس، فاسعوا من نبيهم أن يعين لهم ملكاً يرضي الطرفين، ويكون تعيينه خاصاً بإيراداتهم. يقص الله تعالى هذه القصة على الأمة حتى يتفكروا في الجهاد ويرغبوا فيه، ولا ينصرفوا عنه، فقد صار الصابرون هم المحمودون في الدنيا والآخرة؛ وخسروا الأمرين، فأخبر تعالى أن أهل الرأي من بني إسرائيل، تشاوروا في الجهاد، واتفقوا على أن يطلبوا من نبيهم أن يعين لهم ملكاً، وينهي النزاع بتعيينه، وينالوا الطاعة الكاملة؛ ولم يبق قول إلا مقال. نظرة على الآية قبل أن ننتقل إلى نظرة أو أكثر حول الآية الكريمة، ندعوك لقراءة فكرة الاستحقاق الذاتي المكتوبة أسفل هذا الكلام، وهنا سنفسر الآية حرفياً. بالنفس البشرية وعقدها وخصائصها، بدءاً من فرويد ومن هو أعلى منه في الإنسانية. فلنبدأ... ألم تر قلنا من قبل أنه عندما يستخدم الله - تعالى (الم تر) فهي من اجل - أن ييجمع انتباهك إليه - سبحانه وتعالي- فلا تقرأه وعقلك فارغ أو مشتت في أمور أخرى، لأن الله هو الذي سيريك المشهد الذي لم تشاهده انت علي الحقيقة إلى الصفوة الصفوة التي تملأ بها الصفوف الأولى في أي مجلس، أصحاب الياقات البيضاء - إن صح التعبير - من بني إسرائيل هنا علمنا أنهم صفوة بني إسرائيل من بعد موسى إذ قالوا لنبي لهم: ابعث لنا ملكاً نقاتل في سبيل الله إذن هم ليسوا اليهود المعاصرين لموسى - عليه السلام - الذين تاهوا في الصحراء، بل ربما هم من ذريتهم الأثرياء، فقالوا ادعاء وليس كلاماً من القلب (ابعث لنا ملكاً) فهم صفوة واعتادوا على الثراء ويريدون ملكاً يقودهم في الحرب ضد أعدائهم "قال هل لو كتب عليكم القتال لم تقاتلوا؟" أخبرهم نبيهم بذلك: يريد أن يتأكد من أنها مجرد أقاويل فارغة خالية من الحقيقة، أم أنها نية حقيقية للقتال، ونادراً ما يترك الأغنياء والأثرياء أحبابهم لأنفسهم ويقاتلون ليموتوا ويتركوهم. قالوا: وما لنا لا نقاتل في سبيل الله وقد أخرجنا من ديارنا وآبائنا؟ كان هذا جوابهم، أنهم اعترفوا بأن أعداءهم أخرجوهم من ديارهم ظلماً وعدواناً، وأخذوا منهم أولادهم إما بالقتل أو السبي أو غير ذلك. فلما كتب عليهم القتال تولوا إلا قليلاً منهم فظهرت شرارة القتال، فكلهم إلا قليلاً منهم هم الذين قاتلوا، والباقون كثيرون. "ولوا عن القتال أو تولوا أمر أنفسهم أو غير ذلك والله عليم بالظالمين" وهنا وصفهم الله -تعالى- بالظالمين، ظالمين لمن؟ الله؟ حاش وكلا ولا، لنبيهم؟ قال تعالي وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ٱللَّهَ قَدۡ بَعَثَ لَكُمۡ طَالُوتَ مَلِكٗاۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلۡمُلۡكُ عَلَيۡنَا وَنَحۡنُ أَحَقُّ بِٱلۡمُلۡكِ مِنۡهُ وَلَمۡ يُؤۡتَ سَعَةٗ مِّنَ ٱلۡمَالِۚ قَالَ إِنَّ ٱللَّهَ ٱصۡطَفَىٰهُ عَلَيۡكُمۡ وَزَادَهُۥ بَسۡطَةٗ فِي ٱلۡعِلۡمِ وَٱلۡجِسۡمِۖ وَٱللَّهُ يُؤۡتِي مُلۡكَهُۥ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ (247) أي كيف يكون ملكاً وهو دوننا شرفاً ونسباً ونحن أحق بالملك منه؟ ومع هذا فهو فقير لا يملك ما يملكه الملك من المال، وهذا مبني على ظنهم الفاسد وهو أن الملك ونحوه من الدول ضروري لشرف النسب وكثرة المال، ولم يعلموا أن الصفات الحقيقية التي يجب تقديمها عليها، ولهذا قال لهم نبيهم: {إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ} فيجب أن تستسلموا لذلك {وزاده بسطة في العلم والجسم} أي: فضله عليكم بالعلم والجسم، أي: بقوة الرأي والجسم التي تتم بها أمور الملك، لأنه إذا كان رأيه كاملاً وكان قادراً على تنفيذ ما يقتضيه الرأي الصحيح فإنه يحصل ذلك الكمال، وإذا فاته أحد الأمرين اختل عليه الأمر. وأن الملك ليس بكثرة المال؛ ولا صاحبها من الذين كانوا ملكين في ديارهم، الله يؤتي ملكه من يشاء نظرة حول الآية أخبرهم نبيهم أن الله قد بعث لكم ملكاً وهذا إقرار بإرادة الله - عز وجل - في اختيار طالوت ملكاً عليهم، فكان ردهم: كيف يكون له ملك علينا؟ (مراجعة لنبيهم، وومرجعة علي إرادة الله - عز وجل -) ونحن أحق بالملك منه (ألم أقل لكم إنها فكرة استحقاق ذاتي لا توثق) ثم بدأوا يعددون أسباب القول بأنه لا يستحق الملك وأنهم يستحقونه بدلاً منه، (ولم يؤت سعة من المال) وهم أغنياء، ونحن متفقون على ذلك، فهم نخبة غنية من بني إسرائيل. قال نبيهم إن ثلاثة أسباب هي سبب اختيار الله - عز وجل - لطالوت: 1- كثرة العلم... يبدو أنهم علم عسكري أو الله أعلم، وهو استعارة لأهمية العلم والعلماء. 2- البنية القوية (صفات الجندي المثالي في المعارك العسكرية) 3- والله يؤتي ملكه من يشاء... أي لا تتحدث عن هذا الأمر وهنا: اقرأ فيما يلي عن فكرة الاستحقاق، ثم ارجع بنظرك إلى الآية مرة أخرى وستجد أنها تحققت بالكامل في نخبة بني إسرائيل الذين أخبروا نبيهم بذلك. ما هو الاستحقاق؟ الاستحقاق يشمل كل جوانب الحياة، الصحة، المال، العلاقات، للحفاظ على حالة متوازنة من حياة الإنسان. والاستحقاق هو حالة من التكامل بين الأفكار والمشاعر والسلوكيات والملكية المادية. من المهم العمل على زيادة الاستحقاق لأن ذلك يدعم الشخص، فكلما ارتفع الاستحقاق ارتفع تقدير الذات، وكلما انخفض الاستحقاق انخفض تقدير الذات والأهم أنت تستحق عندما تكون صاحب الحق، ولا تكون مزيفًا أو متظاهرًا، وإذا انخفض الاستحقاق كان تدمير الذات واضحًا هل الاستحقاق مادي فقط؟ من المؤكد أن الأشياء المادية ضرورة، لكنها تبقى محفزاً لرفع الشعور بالاستحقاق، كالاهتمام بالمظهر، وامتلاك الاحتياجات الأساسية بالقدرات المتاحة. من هم الذين يعانون من أوهام الاستحقاق؟ النرجسيون الذين يعانون من تضخم ذاتي زائف سطحي، فإن شعورهم المفرط بالاستحقاق يجعلهم يسعون إلى إجبار الآخرين على الامتثال والخضوع، ولا يقبلون مراجعة أخطائهم ولا يقبلون النقد. قال تعالي  وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ءَايَةَ مُلۡكِهِۦٓ أَن يَأۡتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٞ مِّن رَّبِّكُمۡ وَبَقِيَّةٞ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحۡمِلُهُ ٱلۡمَلَٰٓئِكَةُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَ (248) نظرة على الآية ثم ذهب نبيهم وقال لهم: إن ظهور هذا الملك (طالوت) علامة على أن التابوت الذي فقدوه منذ زمن طويل من أيام موسى وهارون - عليهما السلام - سيأتيكم، وأول ما يرونه سيشعرون بلطمأنينة في قلوبهم... وهنا عدة لطائف اللطيفة الأولى الحمد لله على نعمة التسبيح في الإسلام (...فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ (130) فلعل الرضا تكون من الطمأنينة) الرضا نوع من السلام الداخلي الذي يبحث عنه الكثير من الناس ولا يجدونه، يجده المسلم من خلال تسبيحات بأعداد محددة أو غير محددة يقولها في الصباح والمساء، أنت فقط لا تفهم ما يفعله التسبيح بحمد الله بقوتك النفسية ، افعل ولن تخسر. اللطيفة الثانية اليهود أناس ماديون ويحبون المظاهر كثيراً، فلا عجب أن أصحاب أفضل الماركات العالمية في الملابس هم اليهود، ولا عجب أن يكونوا في العطور كذلك ايضا، وليس من المستغرب أن تظهر من خلالهم نظريات تتحدث عن المادية -لا يوجد دليل- ولكن المادية هي نظرية تقوم عليها نظريات أخرى في الغرب كالتفرد وغيرها، والتي تجعل الإنسان الفرد عابداً لنفسه قبل أن يعبد أي شيء آخر، وللأسف فإن الشرق يمتص هذا أكثر فأكثر، فلا عجب إذن أن تظهر جمعة سوداء وجمعة بيضاء وأسماء أخرى لا علاقة لها بالإسلام من اليمين أو اليسار، الجمعة هي جمعة مباركة في الإسلام وفيها خلق آدم وفيها نبعث إن شاء الله. اللطيفة الثالثة إن وجود الصالحين أو حتى وجود أثر من آثارهم في الحياة يلهم الإيمان في القلوب القاسية التي نسيت الإيمان بالله، وانظر حولك فسترى -على سبيل المثال- بلا حصر، أن كتب الشيخ محمد متولي الشعراوي ملهمة للناس في الشرق والغرب إلى يومنا هذا، رحمه الله وعلماء الأمة العظام. آمين كلمة أخيرة يجب أن نشعر بالاستحقاق في نفوسنا، لأن هذا سيرفع من تقديرنا لأنفسنا وهو ما نحتاج إليه فعلاً، ولكن فكرة أننا ندافع عن دفاعات نفسية فكرة غير ناضجة، ونقول إننا نستحق ما أنعم الله به على الآخرين - فهو كأنه عمل نخبة بني إسرائيل - فلا تكن يهودياً في نفسك ثم تتظاهر بالعداء لليهود. --------------------------------------------------------------------------  أَلَمۡ تَرَ إِلَى ٱلۡمَلَإِ مِنۢ بَنِيٓ إِسۡرَٰٓءِيلَ مِنۢ بَعۡدِ مُوسَىٰٓ إِذۡ قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبۡعَثۡ لَنَا مَلِكٗا نُّقَٰتِلۡ فِي سَبِيلِ ٱللَّهِۖ قَالَ هَلۡ عَسَيۡتُمۡ إِن كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ أَلَّا تُقَٰتِلُواْۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدۡ أُخۡرِجۡنَا مِن دِيَٰرِنَا وَأَبۡنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ تَوَلَّوۡاْ إِلَّا قَلِيلٗا مِّنۡهُمۡۚ وَٱللَّهُ عَلِيمُۢ بِلظَّٰلِمِينَ (246) Have you not seen the elite of Israel after Moses, when they said to a prophet of theirs, “Send us a king, so we can fight in the way of God, He said: Would you not kill if fighting was prescribed for you, They said, "Why should we not kill in the cause of God, when we have been expelled from our homes, and our fathers, so when fighting was prescribed for them, they turned away, except a few of them, and God is Knowing of the unjust (246) The Almighty tells His Prophet the story of the leaders of the Children of Israel, who are the nobles and the chiefs. He specifically mentioned the leaders, because they are usually the ones who seek their interests to agree, and others follow them according to what they see, because they came to a prophet of theirs after Moses, peace be upon him, and said to him {Send us a king} meaning: {to fight in the way of Allah} so that our dispersed ones may come together and resist our enemy through us, and perhaps on that day they will not have a leader to unite them, as was the custom of the tribes that owned houses, so each house would not be satisfied with the other house having a leader, so they sought from their prophet to appoint a king for them who would please both parties, and his appointment would be specific to their revenues. The Almighty tells this story to the nation so that they may think about jihad and desire it, and not turn away from it, for the patient ones have become the ones who are praised in this world and the hereafter; And they lost both matters, so God Almighty informed that the people of opinion from the Children of Israel consulted about jihad, and agreed to ask their prophet to appoint a king for them, and end the dispute by appointing him, and they would receive complete obedience; and there was nothing left to say except what was said. A Look at the Verse Before we move on to one or more looks at the noble verse, we invite you to read the idea of ​​self-entitlement written below these words, and here we will interpret the verse literally. With the human soul and its complexes and characteristics, starting with Freud and those who are higher than him in humanity. Let's begin... Have you are not seen We said before that when Allah - the Most High - uses (Have you are not seen) it is in order to - gather your attention to Him - Glory be to Him - so do not read it with your mind empty or distracted by other matters, because Allah is the one who will show you the scene that you did not see in reality To the elite The elite who fill the first rows in any council, the white collars - if the expression is correct - Of the Children of Israel Here we learned that they are the elite of the Children of Israel After Moses when they said to their prophet: Send us a king so that we may fight in the way of Allah, So, they are not the Jews who were contemporary with Moses - peace be upon him - who were lost in the desert, but perhaps they are from their wealthy descendants, so they said as a claim and not as words from the heart (Send us a king) as they are the elite and accustomed to wealth and want a king to lead them in war against their enemies "He said, if fighting had been prescribed for you, would you not have fought?" Their prophet told them this: He wanted to make sure that it was just empty talk devoid of truth, or that it was a real intention to fight, and the rich and wealthy rarely leave their loved ones to themselves and fight to die and leave them. They said: Why should we not fight in the cause of Allah when we have been expelled from our homes and our fathers? This was their answer, that they admitted that their enemies expelled them from their homes unjustly and aggressively, and took their children from them either by killing or captivity or otherwise. Soو when fighting was decreed upon them, they turned away except for a few of them So, the spark of fighting appeared, and all of them except a few of them were the ones who fought, and the rest were many. "And they turned away from fighting or turned their affairs to themselves or something else, and Allah is Knowing of the wrongdoers" Here Allah - the Most High - described them as wrongdoers, wronging whom? Allah? God forbid, and neither, nor their prophet. Allah says وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ٱللَّهَ قَدۡ بَعَثَ لَكُمۡ طَالُوتَ مَلِكٗاۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلۡمُلۡكُ عَلَيۡنَا وَنَحۡنُ أَحَقُّ بِٱلۡمُلۡكِ مِنۡهُ وَلَمۡ يُؤۡتَ سَعَةٗ مِّنَ ٱلۡمَالِۚ قَالَ إِنَّ ٱللَّهَ ٱصۡطَفَىٰهُ عَلَيۡكُمۡ وَزَادَهُۥ بَسۡطَةٗ فِي ٱلۡعِلۡمِ وَٱلۡجِسۡمِۖ وَٱللَّهُ يُؤۡتِي مُلۡكَهُۥ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ (247) And their Prophet said to them, "God has sent you Talut, as a king, How can he have dominion over us, and we have more right to dominion than him? and he was not given an abundance of wealth. He said, "Indeed, God has chosen him over you and has increased him abundantly in knowledge and the body, And God gives His kingdom to whom He wills, and God is Encompassing, Knowing (247) How can he be a king when he is less than us in honor and lineage, and we are more deserving of kingship than him? And yet he is poor and does not possess the money that a king possesses. This is based on their corrupt assumption that kingship and similar states are necessary for honorable lineage and abundant wealth. They did not know the true qualities that must be given precedence over them. For this reason, their prophet said to them: {Indeed, Allah has chosen him over you}, so you must submit to that. {And has increased him abundantly in knowledge and stature}, meaning: He has favored him over you with knowledge and stature, meaning: with the strength of opinion and stature by which the affairs of kingship are completed, because if his opinion is complete and he is able to implement what the correct opinion requires, then that perfection is achieved, and if he misses one of the two matters, the matter is disturbed for him. And kingship is not due to an abundance of money; Nor is its owner among those who were kings in their homes. God gives His kingdom to whom He wills. A look at the verse Their prophet informed them that God has sent you a king This is an acknowledgment of God’s will - the Almighty - in choosing Talut as a king over them, so their response was: How can he have a kingdom over us? (Referring to their prophet, and referring to God’s will - the Almighty -) and we are more deserving of the kingdom than him (Did I not tell you that it is an idea of ​​personal entitlement that cannot be documented) Then they began to enumerate the reasons for saying that he does not deserve the kingdom and that they deserve it instead of him, (and he was not given abundance of wealth) and they are rich, and we agree on that, they are a rich elite of the Children of Israel. Their prophet said that there are three reasons for God - the Almighty - choosing Talut: 1- The abundance of knowledge... It seems that they are military knowledge or God knows best, and it is a metaphor for the importance of knowledge and the scholars. 2- Strong structure (qualities of the ideal soldier in military battles) 3- And God gives His kingdom to whomever He wills... that is, do not talk about this matter Here: Read below about the idea of ​​entitlement, then look back at the verse again and you will find that it was fully achieved in the elite of the Children of Israel who told their prophet about that. What is entitlement? Entitlement includes all aspects of life, health, money, relationships, to maintain a balanced state of human life. Entitlement is a state of integration between thoughts, feelings, behaviors and material possessions. It is important to work on increasing entitlement Because this supports the person, the higher the entitlement, the higher the self-esteem, and the lower the entitlement, the lower the self-esteem And most importantly You are entitled when you are the rightful owner, and you are not fake or pretending, and if entitlement decreases, self-destruction is clear Is entitlement only material? It is certain that material things are necessary, but they remain a motivator to raise the feeling of entitlement, such as caring about appearance, and possessing basic needs with the available capabilities. Who suffers from delusions of entitlement? Narcissists who suffer from superficial false self-aggrandizement, their excessive sense of entitlement makes them seek to force others to comply and submit, and they do not accept review of their mistakes and do not accept criticism. Allah says  وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ءَايَةَ مُلۡكِهِۦٓ أَن يَأۡتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٞ مِّن رَّبِّكُمۡ وَبَقِيَّةٞ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحۡمِلُهُ ٱلۡمَلَٰٓئِكَةُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَ (248) And their Prophet said to them, “The sign of his kingdom is that the coffin should come to you, in which is a tranquility from your lord, and the rest of what the family of Musa and the family of Harun left will be borne by the angels, In that there is a sign for you, if you are believers (248) A look at the verse Then their prophet went and said to them: The appearance of this king (Talut) is a sign that the Ark that they lost a long time ago since the days of Moses and Aaron - peace be upon them - will come to you, and the first thing they see will make them feel reassured in their hearts... Here are several points First Praise be to God for the blessing of glorification in Islam Allah says (...So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting, and during periods of the night and at the ends of the day that you may be satisfied (130) )Perhaps the satisfaction is from reassurance) Satisfaction is a kind of inner peace that many people search for and do not find, the Muslim finds it through glorification in numbers Specific or not, say it in the morning and evening, you just don't understand what praising God does to your psychological strength, do it and you won't lose. second The Jews are materialistic people and love appearances a lot, so it's no wonder that the owners of the best international brands in clothing are Jews, and it's no wonder that they are in perfumes as well, and it's not surprising that theories about materialism appear through them - there is no evidence - but materialism is a theory on which other theories in the West are based, such as individualism and others, which make the individual person worship himself before he worships anything else, and unfortunately the East absorbs this more and more, so it's no wonder that Black Friday, White Friday and other names that have nothing to do with Islam appear from the right or the left, Friday is a blessed Friday in Islam and in it Adam was created and in it we will be resurrected, God willing. third The presence of the righteous or even the presence of a trace of their influence in life inspires faith in hard hearts that have forgotten faith in God. Look around you and you will see - for example - without limitation, that the books of Sheikh Muhammad Metwally Al-Shaarawy inspire people in the East and the West to this day. May God have mercy on him and the great scholars of the nation as well. A final word We should feel worthy in ourselves, because this will raise our self-esteem, which is what we really need, but the idea that we are defending ourselves with psychological defenses is an immature idea, and we say that we deserve what God has bestowed upon others - it is as if it were the work of the elite of the children of Israel - so do not be a Jew in yourself and then pretend to be hostile to the Jews. The links https://molhem.com/@wamadat/%D9%85%D8%A7%D9%87%D9%88-%D8%A7%D9%84%D8%A7%D8%B3%D8%AA%D8%AD%D9%82%D8%A7%D9%82-%D9%88%D9%85%D8%A7%D8%B9%D9%84%D8%A7%D9%82%D8%AA%D9%87-%D8%A8%D8%A7%D9%84%D8%AA%D8%AF%D9%85%D9%8A%D8%B1-%D8%A7%D9%84%D8%B0%D8%A7%D8%AA%D9%8A-8037

قال تعالي  وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ سَرِّحُوهُنَّ بِمَعۡرُوفٖۚ وَلَا تُمۡسِكُوهُنَّ ضِرَارٗا لِّتَعۡتَدُواْۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ وَمَآ أَنزَلَ عَلَيۡكُم مِّنَ ٱلۡكِتَٰبِ وَٱلۡحِكۡمَةِ يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٞ (231) "وإذا طلقتم النساء" أي الطلاق الرجعي بواحدة أو اثنتين "فقد بلغن أجلهن" أي انقضت عدتهن أي إما أن ترجعوهن بنية أداء حقوقهن وإما أن تتركوهن بلا رجوع ولا ضرر، ولهذا قال: "ولا تأخذوهن بالضرر" أي بالإيذاء "لتعتدوا" بفعلكم هذا الحلال للحرام، الحلال: التمسك بالمعروف، والحرام: الأذى، "ومن يفعل ذلك فقد ظلم نفسه وإن كان الحق للمخلوق فإن الأذى على من أراد الأذى. "ولا تتخذوا آيات الله هزوا" ولما بين تعالى حدوده غاية البيان كان القصد معرفتها والعمل بها والوقوف عليها وعدم تعديها، لأنه تعالى لم يكشفها عبثاً، بل كشفها صدقاً وصدقاً وجداً، نهى عن اتخاذها هزلاً أي لعباً بها، وهو إغواء لها وعدم القيام بواجبها، مثل استعمال الشدائد في الإمساك، أو الفراق، أو كثرة الطلاق، أو جمع الثلاث، من رحمته جعلها له واحدة بعد واحدة، عطفاً عليه وحرصاً على مصلحته. قال تعالي وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَلَا تَعۡضُلُوهُنَّ أَن يَنكِحۡنَ أَزۡوَٰجَهُنَّ إِذَا تَرَٰضَوۡاْ بَيۡنَهُم بِٱلۡمَعۡرُوفِۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمۡ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۗ ذَٰلِكُمۡ أَزۡكَىٰ لَكُمۡ وَأَطۡهَرُۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ (232) هذا خطاب لأولي المطلقة دون الثلاث إذا كانت خارج العدة، وأراد زوجها أن يتزوجها، ورضيت بذلك، فلا يجوز لوليها، من أب وغيره؛ أن يعصبها؛ أي: يمنعها من الزواج به، غضباً عليه؛ غضباً؛ اشمئزازاً مما فعله من الطلاق الأول. ذكر أنه {مَنْ يُؤْمِنُ مِنْكُمْ بِاللَّهِ وَالْيَوْمِ الْآخِرِ} فإن إيمانه يمنعه من أن يعصب. {هَذَا أَزْكَى وَأَزْكَى لَكُمْ} وخير مما يظن الولي أن عدم نكاحه رأي ومناسب، وأنه يقابل طلاقه الأول بعدم نكاحه، كما هي عادة المتكبرين. وقيل: المراد بالحكمة أسرار الشريعة، فالكتاب مشتمل على الحكم، والحكمة فيه بيان حكمة الله في أوامره ونهيه، وكلاهما معنيان حق، ولهذا قال {يَعِظُكُمْ بِهِ} أي: بما أوحي إليكم، وهذا مما يقوي أن المراد بالحكمة أسرار الشريعة، لأن الوعظ يكون ببيان الحكمة، والترغيب، أو الترهيب، فالحكم بها يزيل الجهل والحكمة مع الترغيب توجب الترغيب، والحكمة مع الترهيب توجب الرهبة. {وَاتَّقُوا اللَّهَ} في جميع أموركم {وَاعْلَمُوا أَنَّ اللَّهَ عَلِيمٌ} ولذلك بينت لكم هذه الأحكام بمنتهى الدقة والإتقان، وهي موافقة للمصالح، في كل زمان ومكان، [وله الحمد والمنة]. قال تعالي  ۞ وَٱلۡوَٰلِدَٰتُ يُرۡضِعۡنَ أَوۡلَٰدَهُنَّ حَوۡلَيۡنِ كَامِلَيۡنِۖ لِمَنۡ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلۡمَوۡلُودِ لَهُۥ رِزۡقُهُنَّ وَكِسۡوَتُهُنَّ بِٱلۡمَعۡرُوفِۚ لَا تُكَلَّفُ نَفۡسٌ إِلَّا وُسۡعَهَاۚ لَا تُضَآرَّ وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودٞ لَّهُۥ بِوَلَدِهِۦۚ وَعَلَى ٱلۡوَارِثِ مِثۡلُ ذَٰلِكَۗ فَإِنۡ أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنۡهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيۡهِمَاۗ وَإِنۡ أَرَدتُّمۡ أَن تَسۡتَرۡضِعُوٓاْ أَوۡلَٰدَكُمۡ فَلَا جُنَاحَ عَلَيۡكُمۡ إِذَا سَلَّمۡتُم مَّآ ءَاتَيۡتُم بِٱلۡمَعۡرُوفِۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞ (233) "هذا خبر بمعنى الأمر، وتعيينه بمنزلة المأمور، الذي لا يحتاج إلى أمر ""يرضع أولاده حولين، فإذا انقضى الحول سمي تاماً، وفي أغلب السنة يقال: ""حولان كاملان لمن أراد أن يتم الرضاعة""، فإذا أكمل الرضيع الحولين فقد رضاعته، وصار اللبن بعد ذلك كسائر الأطعمة، ولذلك لم يكن الرضاعة بعد الحولين معتبرة، فلم يكن محرماً. ولا يجوز أن تتضرر الأم بسبب ولدها، إما بمنعه من إرضاعه، أو بعدم إعطائها ما يجب عليها من نفقة أو كسوة أو أجرة. ""وليس له ولد مع ولده"" بامتناعها عن إرضاعه على وجه الضرر، أو طلبها أكثر مما يجب، وغير ذلك من أنواع الضرر. "" "ولذلك يجوز له أن يأخذ من ماله شاء أم أبى، خلافاً للأم وقوله: (وعلى الوارث مثل ذلك) أي: الوارث، والولد إذا لم يكن له أب، ولم يكن للولد مال، مثل ما على الأب من نفقة للأم المرضعة وكسوة. ---------------------------------------------------------------------------------------------------------------------------  وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ سَرِّحُوهُنَّ بِمَعۡرُوفٖۚ وَلَا تُمۡسِكُوهُنَّ ضِرَارٗا لِّتَعۡتَدُواْۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ وَمَآ أَنزَلَ عَلَيۡكُم مِّنَ ٱلۡكِتَٰبِ وَٱلۡحِكۡمَةِ يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٞ (231) And if you divorce the women and they have fulfilled their term, then keep them kindly, or release them with kindness, and do not hold them by harm for to transgress, and whoever does that has wronged himself, and do not take God's verse in jest, and remember God's favor upon you, and what has been revealed to you of the Book and the Wisdom, He admonishes you with it, and pious God and know that God is Knowing of all things (231) “And if you divorce women,” that is, a revocable divorce, with one or two, “then they have reached their term,” that is, their waiting period has come to an end, that is, either you take them back with the intention of fulfilling their rights, or you leave them without going back and not harming them, that is why he said: “And do not seize them by harming them,” i.e. harming them, “in order to transgress, In your doing this halal, to the forbidden, Halal: holding on to what is good, and what is forbidden: harm, “and whoever does that has wronged himself, and if the right belongs to the creature, then the harm is due to the one who wanted the harm. “And do not take God’s signs in jest.”   When the Most High clarified His limits with the utmost clarification, the intent was to know and act upon them, and to stand with them, and not to transgress it, because the Almighty did not reveal it in vain, but He revealed it with truth, honesty and seriousness, He forbade taking it in jest, i.e. playing with it, which is tempting it, and not complying with its duty, Such as the use of adversity in constipation, or separation, or frequent divorce, or collecting three, Of His mercy - He made one after another for him, being kind to him and striving for his interest. وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَلَا تَعۡضُلُوهُنَّ أَن يَنكِحۡنَ أَزۡوَٰجَهُنَّ إِذَا تَرَٰضَوۡاْ بَيۡنَهُم بِٱلۡمَعۡرُوفِۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمۡ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۗ ذَٰلِكُمۡ أَزۡكَىٰ لَكُمۡ وَأَطۡهَرُۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ (232) And if you divorce women, complete their term, do not prevent them from marrying their husbands, If you are pleased with each other with kindness, that is admonished, whoever among you believes in God and the Last Day, that is purer and purer for you, and God knows and you do not know (232) This is a letter to the guardians of a divorced woman without the three, if she is out of the waiting period, and her husband wants to marry her, and she agrees to that, so it is not permissible for her guardian, from a father and others; to muscle her; That is: he prevents her from marrying him, out of anger at him; angry; Disgust for what he did from the first divorce. He mentioned that “whoever of you believes in God and the Last Day,” his faith prevents him from becoming prevented. “This is purer and purer for you” and better than what the guardian thinks that not marrying him is opinion and appropriate, and that he meets his first divorce by not marrying him, as is the habit of the arrogant. And it was said: What is meant by wisdom The secrets of the Sharia, as the book contains the ruling, and the wisdom in it is the statement of God’s wisdom in His commands and prohibitions, and both of them concerned are true, and that is why He said {admonishes you with it} that is: by what was revealed to you, and this is what strengthens that what is meant by wisdom is the secrets of the Sharia, because the exhortation is by explaining the ruling and the wisdom, and the encouragement, or the intimidation, so the ruling by it removes ignorance, And wisdom with enticement necessitates desire, and wisdom with intimidation necessitates awe. {And fear Allah} in all your affairs {and know that Allah is All-Knowing} Therefore, I have explained these provisions to you with the utmost precision and perfection, which are in line with interests, In every time and place, [to Him be praise and grace].  ۞ وَٱلۡوَٰلِدَٰتُ يُرۡضِعۡنَ أَوۡلَٰدَهُنَّ حَوۡلَيۡنِ كَامِلَيۡنِۖ لِمَنۡ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلۡمَوۡلُودِ لَهُۥ رِزۡقُهُنَّ وَكِسۡوَتُهُنَّ بِٱلۡمَعۡرُوفِۚ لَا تُكَلَّفُ نَفۡسٌ إِلَّا وُسۡعَهَاۚ لَا تُضَآرَّ وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودٞ لَّهُۥ بِوَلَدِهِۦۚ وَعَلَى ٱلۡوَارِثِ مِثۡلُ ذَٰلِكَۗ فَإِنۡ أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنۡهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيۡهِمَاۗ وَإِنۡ أَرَدتُّمۡ أَن تَسۡتَرۡضِعُوٓاْ أَوۡلَٰدَكُمۡ فَلَا جُنَاحَ عَلَيۡكُمۡ إِذَا سَلَّمۡتُم مَّآ ءَاتَيۡتُم بِٱلۡمَعۡرُوفِۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞ (233) ۞ And on the woman who's given birth breastfeeds their children a full two years, for those who want to complete the breast-feeding, and upon his offspring is their sustenance and clothing for them with kindness, a soul is not burdened beyond its capacity, and a mother is not harmed by her child, and there is no born to him by his child, and on the heirs is the same, If they want separation by mutual consent and consultation, there is no sin on them both, and if you wish to give a woman to breastfeed your children, there is no sin on you, If you deliver what you have been given with kindness, and pious Allah and know that Allah is Seer of what you do (233) This is news in the sense of the command, assigning him the status of the established one, who does not need an order to “breastfeed their children for two years, and when the year is over, it is called the complete one, and for most of the year it is said: “Two full years for whoever wants to complete the breast-feeding.” If the infant has completed two years, He lost his breast-feeding, and after that milk became like all other foods. Therefore, breast-feeding after two years was not considered, so it was not forbidden. It is not permissible for the mother to be harmed because of her son, either by preventing him from breast-feeding him, or by not giving her what is required of her in terms of maintenance, clothing or rent. “And he has no child with his child” by refusing to breastfeed him on the face of harm, or asking for more than is obligatory, and other types of harm. Therefore, it is permissible for him to take from his money, whether he likes it or not, in contrast to the mother and his saying, “and the heir owes something like that,” i.e., the heir, The child if there is no father, and the child has no money, such as what the father owes in terms of maintenance for the breast-feeding mother and clothing. The link https://site-8210130-9914-8917.mystrikingly.com/blog/the-spending-on-children?categoryId=333585

سَلۡ بَنِيٓ إِسۡرَٰٓءِيلَ كَمۡ ءَاتَيۡنَٰهُم مِّنۡ ءَايَةِۭ بَيِّنَةٖۗ وَمَن يُبَدِّلۡ نِعۡمَةَ ٱللَّهِ مِنۢ بَعۡدِ مَا جَآءَتۡهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ (211) يدل على صدق الرسل، وصدقهم، فعرفوه وعرفوه، ولكنهم لم يشكروا هذه النعمة، التي توجب فعلها، بل كفروا بها، واستبدلوا نعمة الله بالكفر، ولهذا استحقوا أن ينزل الله عليهم عقابه ويحرمهم ثوابه. وسمى الله تعالى الكفر بالنعمة عوضاً عنها لأن من أنعم الله عليه بنعمة دينية أو دنيوية، فلم يشكرها، ولم يؤد واجبها، زالت عنه وزالت، وحل محلها الكفر والمعصية، فأصبح الكفر عوضاً عن النعمة، وأما من شكر الله تعالى، وقام عليها فإنها تثبت وتستمر، ويزيده الله منها.  زُيِّنَ لِلَّذِينَ كَفَرُواْ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَيَسۡخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْۘ وَٱلَّذِينَ ٱتَّقَوۡاْ فَوۡقَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ وَٱللَّهُ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٖ (212) تخبر الآية أن الكفار: زُيِّنَت لهم الحياة الدنيا، فزينت في أبصارهم وقلوبهم، وفرضت عليهم، واطمأنوا إليها، فصارت لها أهواؤهم وإراداتهم وأعمالهم، فقبلوها، وحرصوا عليها، وعظَّموها، ومجدوا من شاركهم في نعمتهم، واحتقروا المؤمنين، واستهزأوا بهم، وقالوا: أهؤلاء منا الذين آتاهم الله؟ وذلك لضعف عقولهم وقصر نظرهم، فالدنيا دار ابتلاء واختبار، ويصيب فيها أهل الإيمان والكفر الشقاء. بل المؤمن في الدنيا، وإذا أصابته مصيبة صبر وأجر، فيخفف الله عنه بإيمانه وصبره ما ليس لغيره، بل الأمر كله أمر، والتفضيل الحقيقي، في الدار الباقية، ولهذا قال تعالى: {الذين اتقوا فوقهم يوم القيامة}، فيكون المتقون في أعلى الدرجات، متمتعين بأنواع النعيم والسعادة، والفرح والسرور. كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِۚ وَمَا ٱخۡتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ بَغۡيَۢا بَيۡنَهُمۡۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخۡتَلَفُواْ فِيهِ مِنَ ٱلۡحَقِّ بِإِذۡنِهِۦۗ وَٱللَّهُ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٍ (213) "لقد اجتمعوا على الهدى، وذلك بعد نوح عليه السلام بعشرة قرون، فلما اختلفوا في الدين كفرت طائفة منهم وبقيت طائفة أخرى على الدين، ووقع الخلاف فأرسل الله الرسل ليفرقوا بين الخلق ويقيموا الحجة عليهم، وقيل كانوا [مجمعين على الكفر والضلال والشقاء، لا نور لهم ولا إيمان، فرحمهم الله تعالى بإرسال الرسل إليهم (البشرى) فأطاعوا الله بثمرات الطاعة، من الرزق، والقوة في الجسد والقلب، والحياة الطيبة، وفوق ذلك الفوز برضوان الله والجنة." ثمرات الطاعة الرزق وقوة في الجسد والقلب والحياة الطيبة وفوق ذلك الفوز برضوان الله والجنة ومنذرين من عصاه بثمرات المعصية حرمان الرزق وضعف وإهانه ضيق العيش وأشد من ذلك غضب الله ونار "وأنزل معهم الكتاب بالحق" وهو الخبر الصادق والأوامر العادلة فكل ما تضمنته الكتب الإلهية فهو حق ويفصل بين المختلفين في الأصول والفروع وهذا هو الواجب عند الاختلاف والصراع. نظرة على الآية وأنزل معهم الكتاب بالحق ليحكم بين الناس فيما اختلفوا فيه. إذن: الغرض الأساسي من الكتاب (القرآن الكريم) لهذه الأمة أو كتب الأمم التي سبقتها (القضاء بين الناس) بالحق لأن الكتاب نزل بالحق، وما دام هناك أناس في مكان وقع الاختلاف، وإذا وقع الاختلاف فلا بد من ظهور حكماء يحكمون بين المختلفين والمتنازعين، ولا أعقل ممن يحفظ القرآن الكريم ويدرسه ويفقهه، لأنه كله مواعظ وحكم وأحوال الناس في كل العصور، فالعالم أو القاضي يبني على ما وجد في القرآن أو السنة أو يجتهد أو غير ذلك من طرق العدل بين الناس . ولم يختلف فيه إلا الذين أوتوه من بعد ما جاءتهم البينات بغياً بينهم. وهم أهل الكتاب، هم الذين نزلت فيهم هذه الآية، ولكن إذا استخرجنا الآية من سياقها وأسباب نزولها، ألا تكون حكماً علينا نحن المسلمين؟ إن الخلاف الشديد في الأحكام -ومنها العقدية- كما أن الخلاف بين السنة والشيعة نوع من التعدي: فهو تجاوز في الأمر، والله أعلم. فهدى الله الذين آمنوا للحق فيما اختلفوا فيه، بإذنه لا محاباة ولا انتقام لمن لم يهدهم، فالله تعالى له نوعان من الهداية، هداية إرشادية: كل ما يدل على وجود الله في نفسك أو في الآيات من حولك فهو هداية إرشادية في نفسك، أقل مثال أن تدعوه في مرضك فيشفيك وتذكر قوله تعالى: (وإذا مرضت فهو يشفين) وفي النظام المحكم للخلايا وعمل الأعضاء المختلفة التي لا تكل إلا أنها سلوك سيء من جانبنا يبطئ عن العمل الصحيح، وفي الكون من حولنا، وفي النظام المحكم للكواكب والنجوم، وفي العلامات التي يحصل عليها العلماء كل يوم -سواء كانت طبية أو اجتماعية أو نفسية أو حتى علمية- ما يضمن لنا أن الله -تعالى- لا يريد إلا الخير لخلقه، وخاصة من يتبعون هذا الدين هداية مفيدة  من يبحث عن الله -لا بد أن ينال العون من الله تعالى - وكذلك الباحث عن الحقيقة (سلمان الفارسي) وما جرى معه، وهم كثيرون في الشرق والغرب.  أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَأۡتِكُم مَّثَلُ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُمۖ مَّسَّتۡهُمُ ٱلۡبَأۡسَآءُ وَٱلضَّرَّآءُ وَزُلۡزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ مَتَىٰ نَصۡرُ ٱللَّهِۗ أَلَآ إِنَّ نَصۡرَ ٱللَّهِ قَرِيبٞ (214) "ولقد هزتهم كل أنواع المخاوف من التهديد بالقتل والنفي وسلب الأموال وقتل الأحبة وأنواع الأذى حتى بلغ بهم الحال وزلزل بهم الداخل إن صح التعبير حتى أبطأوا نصر الله رغم يقينهم به ولكن لشدة الأمر وصعوبته "يقول الرسول والذين آمنوا معه متى نصر الله وكان الفرج عند الضيق وكل ما ضيق الأمر اتسع" "إن نصر الله قريب" هكذا يمتحن كل من اصطفى الحق فكلما اشتد عليه الأمر وعسر عليه إذا صبر وصبر على ما هو عليه انقلبت المحنة نعمة وخففت الشدائد وتبع ذلك النصر على الأعداء وشفاء الداء الذي في قلبه. نظرة على الآية 1- ستقرأون قريباً عن الآثار المدمرة للزلازل، ليس على العظام والعضلات وأجهزة الجسم المختلفة، بل على الجهاز العصبي المركزي - نسأل الله أن يشفي كل المتضررين من الزلازل في كل مكان وأن يافينا بفضله . آمين - ما أود قوله هو: إن الله تعالى اختار كلمة الزلازل في الآية وهي تعبير فريد، يوضح عمق المشكلة التي يقع فيها بعض المسلمين، أو على نطاق كل الناس، بحيث ترتجف كل الأعضاء والخلايا من حالة الاستقرار إلى حالة التوتر والألم وتهيج الأعصاب، كذلك مرضى السرطان يعرفون أن هناك ما يسمى بالدماغ الكيميائي - يمكنك البحث بنفسك - عن تأثير العلاج، وخلاصته أن الإنسان في ذلك الوقت - عفي الله عن الجميع - يكون سريع الانفعال ولا يستطيع التحكم في انفعالاته، لذلك ينصح الأطباء بتناول مضادات الاكتئاب، فما يحدث من خارج أجسادنا بسبب الضغوط النفسية الزائدة هو العامل الأكبر في الأمراض الداخلية أو حتى الوضع الطبيعي للجهاز العصبي. 2- أم ظننتم: إشارة إلى أنه من خفة العقل أن يظن الإنسان أن الحياة لا تأتي إلا بالخير والثمار والمرح، وأن الحياة تغلب عليها القوة، فإذا لم تكن قوياً سقطت، والقوة ليست عضلات فقط، بل هي قوة نفسية أعظم بكثير، من يعتمد على قوة واحدة في الحياة، فهو الخاسر الأكبر، لأنه من الممكن أن تزول بكل المقاييس، فمن اعتمدت على جمالها زال، ومن اعتمد على ماله فقد يوجد من هو أغنى منه يلغي قيمة ماله، وهكذا، ولهذا يفضل لكل مسلم أن يعد عدة قوية يتحصن بها عند الحاجة، لأن مفاجآت الحياة صعبة وقد يكون يوماً ما البدء من الصفر -لا قدر الله-. 3- من كان قبلكم- إذا استخرجت الآية من سياقها أصبحت قاعدة يجب اتباعها - أعني الأمم السابقة، انظروا إلى من مات قبل قليل وعرفتموه، هل تعرفون أحداً في الشرق أو الغرب قضى عمره كله في فرح وسعادة؟ هل تعرفون من لم يمر عليه الفصول كلها (شتاء، صقيع، ظلام، ثم ربيع، صيف، وربما خريف)؟ هذه هي الحياة، إذا ظننت يوماً أنك قادر عليها بقدراتك، جاءت بما لا تتوقعه، تواضع وأنت تخوض الحياة بإمكانيات كثيرة ورزق حلال، فغداً يأتي بلطف الله فقط، وإذا نزع عنه اللطف سنواجه ابتلاءات وصعوبات هذه الحياة. 4- متى نصر الله؟ الجواب عجيب: إن نصر الله قريب، وفي بعض المحن الشخصية أو حتى الجماعية لا نرى نصر الله - عز وجل - في الحال واللحظة مع إيماننا الكامل بأنه سيتحقق لأنه وعد، والله وحده الذي لا يخلف وعوده لعباده المؤمنين به، فلماذا يتأخر النصر إذن؟ لعدة أسباب - عدم نضوجك الكافي بعد  نعم مهما كان عمرك، فهناك من تجاوز الستين والسبعين من عمره حياتهم مليئة بالمرح والبهجة، ولم يأخذوا الحياة على محمل الجد بعد. - الإبتعاد من الدين: عدم إتمام أوامره ونواهيه بعد العلم - إن لك عند الله -عز وجل- مرتبة من الإيمان يعلمها من ذاتك، فهو سبحانه مطلع على ذات الصدور، لم تبلغها بأعمالك الصالحة، فيريد أن يرقيك وأنت في مكانك، ولا تريد انت إلا موضع راحة، مهما اعتدت عليه فإنه يصيبك، ويرفعك ويدفعك إلى أعلى مراتب الجنة. قد يتأخر النصر حتى نكره هذه الحياة، نعم نكرهها، وتعلقنا بها لا يرضي الله عز وجل، ولا تزن عند الله جناح بعوضة، ونتشاجر ونتشاجر، وننفق الأموال من أجل سعادة لا تأتي من أشياء خارجية. نصر الله قريب (النصر) تذكر أن نصر الله لن يكون قريباً إلا في حالة حدوث زلزال داخلي، فتضطرب أعصابك ويسودك شعور بالتوتر العام أشبه بالزلزال، وتذكر أن أبو يوسف - يعقوب - عليهما السلام فقد بصره، ثم عاد بصره وعادت المياه إلى مجاريها عندما جاء نصر الله إن نصر الله قادم، سواء لكل شخص في المحنة التي حلت بك، أو في المحنة العامة التي حلت بالمسلمين، ولكنها العناية المشددة التي أرادها الله لهذه الأمة أترككم مع الحديث عن الزلازل وما تؤثر به على الجهاز العصبي المركزي للإنسان... الزلازل لها آثار صحية مدمرة توضح مراجعة للدكتورة سوزان أ. بارتلز والدكتور مايكل ج. فان روين نُشرت على الإنترنت لأول مرة في مجلة لانسيت الآثار الصحية المدمرة للزلازل والتحديات التي تشكلها هذه الكوارث الطبيعية. إذا فكرنا في أجسادنا بالمقارنة بالمنزل، فسوف نشبه العمود الفقري لدينا بالحائط الحامل. وكما هو الحال في المنزل، لدينا نظام كهربائي يعمل في جميع أنحاء أجسادنا يُعرف باسم الجهاز العصبي المركزي. وعندما نتعرض لإصابة، أو تتعرض أجسادنا لقدر كبير من الضغط، فإن العمود الفقري لدينا غالبًا ما يكون منحرفًا، مما يؤثر بدوره على الجهاز العصبي المركزي. وعندما تكون أعصابنا متهيجة أو متوترة أو تحت ضغط من الالتهاب، فلن تعمل أجسادنا على النحو الأمثل كما ينبغي.  سَلۡ بَنِيٓ إِسۡرَٰٓءِيلَ كَمۡ ءَاتَيۡنَٰهُم مِّنۡ ءَايَةِۭ بَيِّنَةٖۗ وَمَن يُبَدِّلۡ نِعۡمَةَ ٱللَّهِ مِنۢ بَعۡدِ مَا جَآءَتۡهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ (211) Ask the children of Israel, as we have come to them as a clear sign, and whoever alters the grace of God after it has come to him, then God is severe in punishment (211) It indicates the truth, and the sincerity of the messengers, so they knew it and knew it, but they did not give thanks for this blessing, which requires doing it. Rather, they disbelieved in it, and exchanged the blessing of God for disbelief, so this is why they deserved that God sends down His punishment upon them and deprives them of His reward. And God Almighty called the blasphemy of grace to replace it   Because the one upon whom God bestowed a religious or worldly blessing, and he did not thank it, and did not fulfill its duty, it faded from him and went away, and was replaced by disbelief and disobedience, so disbelief became a substitute for grace. As for the one who thanks God Almighty, and stands up for it, it will prove and continue, and God will increase him from it.  زُيِّنَ لِلَّذِينَ كَفَرُواْ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَيَسۡخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْۘ وَٱلَّذِينَ ٱتَّقَوۡاْ فَوۡقَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ وَٱللَّهُ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٖ (212) For those who disbelieve, the life of the world has been made beautiful, and they mock those who believe, and those who fear God will prevail over them on the Day of Resurrection, and God provides for whomever He wills without reckoning (212) The verse informs that the unbelievers: the life of this world has been adorned for them, so it has been adorned in their eyes and hearts, they have been imposed on it, and they have been reassured by it, so their desires, their wills, and their deeds have all become for it, so they accepted it, and they were eager to obtain it, and they glorified it, and they glorified those who participated in their favor, and despised the believers, and they mocked them and said: Are these from among us whom God has bestowed upon them? This is due to the weakness of their minds and their short-sightedness, for the world is a place of trial and testing, and misery will happen there for the people of faith and disbelief. Rather, the believer is in this world, and if something bad befalls him, he is patient and rewarded   So God eases him with his faith and patience, what is not for others, but the matter is all the matter, and the real preference, in the remaining home, so that is why the Almighty said: “Those who feared will be above them on the Day of Resurrection.” So the righteous will be in the highest ranks, enjoying the types of bliss and happiness, joy and happiness. كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِۚ وَمَا ٱخۡتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ بَغۡيَۢا بَيۡنَهُمۡۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخۡتَلَفُواْ فِيهِ مِنَ ٱلۡحَقِّ بِإِذۡنِهِۦۗ وَٱللَّهُ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٍ (213) People were a single nation, so God sent the Prophets to bring glad tidings and warners, and He sent down the Book with them with truth, that He might judge between the people concerning that in which they differed, and none differed about it except those who were given it after the clear proofs had come to them exceeding the limit between them, so Allah guided those who believed to the truth in that over which they differed, by His permission, and Allah guides whom He wills to a straight path (213) They were gathered on guidance, and that was ten centuries after Noah, peace be upon him, and when they differed in religion, one group of them disbelieved and the other group remained on religion, and the dispute took place and God sent messengers to separate between the creatures and establish the argument against them, and it was said that they were [united on disbelief, misguidance and misery, they have neither light nor faith, so God Almighty had mercy on them by sending messengers to them (good tidings) who obeyed God with the fruits of obedience, of sustenance, strength in the body and heart, and a good life, and above that, winning the pleasure of God and Paradise. The fruits of obedience   of sustenance   And strength in the body and heart   And the good life   And above that, winning the pleasure of God and Paradise And “warners” of those who disobey God, with the fruits of disobedience   from deprivation of livelihood   and weakness   And offended   narrow life   And more severe than that, God's wrath and fire “And He sent down with them the Book with truth.”   It is the truthful information, and the just commands. So everything that is included in the divine books is true, and it separates between those who differ in origins and branches, and this is what is obligatory when there is disagreement and conflict. A look at the verse And He sent down the Book with them with truth, that He might judge between the people concerning that in which they differed. So: The main purpose of the book (the Holy Qur’an) For this nation or the books of the nations that preceded them (the judiciary between people) with the truth because the book was revealed with the truth, and as long as there are people in a place, the difference occurs, and if disagreement occurs, wise men must emerge who judge between those who disagree and dispute, and there is no wiser one than one who memorizes, teaches, and jurisprudence the Noble Qur’an, because it is all sermons, judgment, and people’s conditions in all ages, so the scholar or the judge builds on what is found in the Qur’an or the Sunnah, or he strives or other methods of just justice. And no one differed about it except those who were given it after the clear signs had come to them, outrageously between them. They are the People of the Book, they are the ones about whom this was revealed, but if we extract the verse from its context and the reasons for its revelation, will it not be a judgment for us Muslims? the strong disagreement about rulings - some of them are contractual - just as the disagreement between Sunnis and Shiites is a kind of transgression: it is overstepping the limit in the matter. Of course, God is the Knowing of the best. So Allah guided those who believed to the truth in that over which they differed, by His permission, there is no favoritism or revenge against those who do not guide them, for God Almighty has two types of guidance, Indicative guidance: Anything that indicates the presence of God in your soul or in the verses around you is an indicative guidance in yourself, the least example is if you call upon Him in your illness and He heals you and you remember: Almights said: ( And if I get sick, He heals) and in the tight system of cells and the work of the various organs that do not tire or tire except that it is a misbehavior on our part that slows down from the correct work, and in the universe around us, in the tight system of planets and stars, and in the signs that scientists get every day - whether medical, social, psychological, or even scientific, what guarantees us that God - the Almighty - only desires good for His creation, especially those who follow this religion Helpful Guidance: Whoever searches for God - he must receive help from God Almighty - Likewise, the seeker of truth (Salman Al-Farsi) and what happened with him, and they are many in the East and West.  أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَأۡتِكُم مَّثَلُ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُمۖ مَّسَّتۡهُمُ ٱلۡبَأۡسَآءُ وَٱلضَّرَّآءُ وَزُلۡزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ مَتَىٰ نَصۡرُ ٱللَّهِۗ أَلَآ إِنَّ نَصۡرَ ٱللَّهِ قَرِيبٞ (214) Do you reckon that you will enter Paradise, and when it comes to you what's like those who passed away before you, adversity and hardship touched them, and they were shaken, until the Messenger and those who believe with him say when will Allah help us, surely God’s help is near (214) And they were shaken by all kinds of fears of death threats, exile, taking money, killing loved ones, and types of harm until the situation reached them, and inside earthquake befell them, if so to speak, until they slowed down God's victory despite their certainty in Him, but because of the severity and difficulty of the matter, “The Messenger and those who believed with him say, When will God grant victory? when relief was at distress, and the narrower the matter, the wider "God's victory is near"   This is how everyone who upholds the truth will be tested. The more difficult and difficult it is for him - if he is patient and perseveres in what he is upon - ordeal turned into a blessing, hardships eased, and that was followed by victory over enemies and a cure for the ailment in his heart. A look at the verse 1 - Soon you will read about the devastating effects of earthquakes, not on the bones, muscles and various organs of the body, but on the central nervous system - may God heal all those affected by earthquakes everywhere and heal us with His grace. Amen - What I would like to say is: God Almighty chose the word earthquake in the verse and it is a unique expression, It clarifies the depth of the problem that some Muslims fall into, or on the scale of all people, so that all organs and cells tremble from a state of stability to a state of tension, pain, and nerve irritation, likewise, cancer victims know that there is something called the chemical brain - you can search for yourself - about the effect of treatment, and its conclusion is that the person at that time - may God bless everyone - He is irritable and cannot control his emotions, so doctors recommend taking antidepressants, What happens from outside our bodies due to excessive stress is the biggest factor in internal diseases or even the natural system of the nervous system. 2- Or did you think: an indication that it is lightness in the mind that thinks that life does not come except with goodness, fruits and fun, that life is dominated by strength, so if you are not strong, you will fall, and strength is not only muscles, but it is a much greater psychological force, who depends on one strength in life, the biggest loser, because it is possible for it to vanish by all standards, so the one who relies on its beauty will vanish, and the one who depends on his money, there may be someone richer than him who cancels the value of his money, and that and that, and that is why it is preferable for every Muslim to prepare a strong kit on which to consolidate when needed, because the surprises of life are difficult and it may be one day starting from scratch - God forbid - 3 - Those before us - if the verse is extracted from its context, it becomes a rule to follow - I mean the previous nations, look at those who died a short time ago and you knew him, do you know anyone in the East or the West who spent their entire life in joy and happiness? Do you know who did not pass through all the seasons (winter, frost, darkness, then spring, summer, and perhaps autumn)?this is life, that if you ever thought that you were capable of it with your capabilities, it came with what you do not expect, be humble as you walk through life with many possibilities and lawful sustenance, tomorrow , comes with God's kindness only, and if he removes kindness rom it, we will facing the trials and difficulties of this life. 4 - When will God give victory? The answer is strange: God's victory is near, and some of the personal or even collective tribulations we do not see God's victory - the Almighty - in the immediate and the moment - with our full belief that it will be fulfilled because it is a promise, and God is the only one who does not break His promises to His servants who believe in Him, why is victory delayed then? For several reasons - Your lack of sufficient maturity yet, yes, no matter how old you are, there are those over the age of sixty and seventy whose lives are fun and joy, and they have not taken life seriously yet. - Escaping from religion: not completing its commands and prohibitions after knowing - You have a rank of faith with God - the Almighty - He knows it from your essence, for He, Glory be to Him, is aware of the same breasts, which you have not reached through your righteous deeds, so He wants to promote you while you are in your place, and you only want a place of rest, whatever you are used to, it will befall you, and it will elevate you and push you to the higher ranks of Paradise. Victory may be delayed until we hate this life. Yes, we hate it. Our attachment to it does not please God Almighty, It does not weigh with God one bite of a mosquito, and we fight and quarrel, and we spend money for happiness that never comes from external things. Nasr Allah is near (The victory) Remember, Nasrallah will not be near except in the case of an internal earthquake, your nerves are agitated and a feeling of general tension is like an earthquake, and remember Abu Yusuf - Jacob - peace be upon them both - he lost his sight, then the sight returned and the waters returned to its tunnel when Nasrallah came God's victory is coming, whether for each personally in the ordeal that befell you, or in a general ordeal that befell the Muslims, but it is the scrutiny that God wanted for this nation, I leave you with talk about earthquakes and what they affect in the human central nervous system... The earthquakes have devastating health effects A review by Dr. Susan A. Bartels and Dr. Michael G. Van Rooyen published online first in The Lancet outlines the devastating health effects of earthquakes and the challenges these natural disasters pose. If we think of our body in comparison to a house, our spine will be compared to a load-bearing wall. And just like a home, we have an electrical system running throughout our bodies known as the central nervous system. And when we get injured, or our bodies are under a lot of stress, our spine is often skewed, which in turn affects the central nervous system. When our nerves are irritated, stressed, or under stress from inflammation, our bodies will not function optimally as they should. The warning signs Pain is the ultimate sign that something is wrong with our bodies. Only 10% of our nervous system feels pain, so many problems often vomit for years before we feel pain. But pain isn't the only warning that something is wrong. Since the nervous system controls every organ, muscle and work we do, subluxations (misalignments) pressing or pinching our nerves will manifest as other problems.

فَمَنۡ خَافَ مِن مُّوصٖ جَنَفًا أَوۡ إِثۡمٗا فَأَصۡلَحَ بَيۡنَهُمۡ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ (182) So whoever fears that the will of a dead person will be unfair or sinful, so he reconcile between them, there is no blame on him, God is Forgiving, Merciful (182) To advise him of what is best and just, and to forbid him from injustice and scoliosis, which is: inclining to do it by mistake, without intending it, and sinning: which is deliberately doing that. If he did not do so So he should reconcile between the legatees to them, and reach justice between them on the basis of mutual consent and reconciliation, and exhort them to exonerate their dead, for this has done a great favor. "God is most forgiving"   That is: He forgives all slips, and pardons the consequences for those who repent to Him, and from Him is His forgiveness for those who turn a blind eye to themselves, and leave some of their rights to their brother, because whoever forgives, God will forgive him. Forgiving for their unjust death in his will   If they hope to forgive each other for the sake of innocence, He is merciful to His servants, as He has legislated for them every command that they have mercy and sympathy. The same applies to those who have excess and abundance in money, and few inheritors   So he wanted to limit his will to his parents and relatives to one third of it, so he reconciled those who attended him between him and his heirs and between his parents and relatives to whom he wanted to bequeath, to order the patient, to increase in his will to them, and to inform it of what God has permitted in it from the third, this is also part of reconciliation between them.  يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ (183) O you who have believed, fasting is ordained for you, as it was ordained for those before you that you may become righteous (183) The Almighty informs, of what God has bestowed upon His servants, that He has imposed fasting on them, as He imposed it on previous nations, because it is one of the laws and commands, which is in the interest of creation in every time and in which it activates this nation, that you should compete with others in completing deeds, and hastening to good qualities, and that it is not one of the heavy matters that you have specialized in. Then the Almighty mentioned His wisdom regarding the legitimacy of fasting, and He said, “That you may become righteous.”   Fasting is one of the greatest causes of piety, because it involves complying with God’s command and avoiding His prohibitions. The fasting person leaves what God has forbidden him, such as eating, drinking, sexual intercourse, and the like.   To which his soul tends, drawing closer to God, hoping to leave it, His reward, for this is piety. Among them is that the fasting person trains himself to observe God Almighty, so he leaves what he desires, despite his ability to do so, because he knows that God is aware of it. A look at the verse   A speech that is not for Muslims, rather it is more specific than that for the believers among them, even if Muslims are among them, of course. Fasting is obligatory for every sane adult Muslim and Muslim, and other conditions, and God - the Almighty - imposed fasting in all divine laws, at the end of the verses of fasting - we will talk about the value of fasting on physical and psychological health, as for this verse, fasting has a basic purpose, or as the West calls it a goal, and underneath, this main purpose is to attain piety, and piety in its simple sense is to place protection between you and God’s punishment, like an umbrella that you put over your head when it rains, likewise, good deeds purely for the sake of God, which are accepted, God willing, are like a canopy, and among these deeds (fasting) we saw in the verse of righteousness many things to gain piety, here piety is the fruit of fasting and the matter is over, there are no many requirements, no payment of money, or anything else, why? Is it just abstaining from food and drink? Or refrain from backbiting: It is mentioning your brother with what he hates, and he often confuses backbiting with gossip, and gossip: it is signing between people, and it is uncivilized morals - if the expression is correct - so the backbiter is hated by righteous people and if he is socially acceptable from his group to which he belongs, and the one who falls between loved ones (slanderer) is hated by people, and in the end he has a scandal among people, when his affair is exposed, then the main goal of fasting is (piety) If we do not get it, it is as if fasting is our share of lack of food and drink, on the authority of Abu Haririya - may God be pleased with him - the Messenger of God - may God’s prayers and peace be upon him - said: (May the fasting person have no benefit from his fasting except hunger, and may the standing person has no benefit from his standing except staying up late) so the one who differentiates between a Muslim and a fasting Muslim before God (Al-Taqwa) so you may find a Muslim after fasting as if he is returning from a Umrah because of his many faiths, and another who gets bored and complains about fasting day and night with those who meet him. أَيَّامٗا مَّعۡدُودَٰتٖۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدۡيَةٞ طَعَامُ مِسۡكِينٖۖ فَمَن تَطَوَّعَ خَيۡرٗا فَهُوَ خَيۡرٞ لَّهُۥۚ وَأَن تَصُومُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ (184) numbered days, so whoever of you is sick or on a journey, then the number of other days, And on those who can afford it, a ransom is feeding a poor person, so whoever voluntarily volunteers for good, it is good for him, and that you fast is better for you if you knew (184). about the Al - Sadi   “O you who believe, fasting is prescribed for you as it was prescribed for those before you, as for those before us: the Christians, Ramadan was prescribed for them, and it was prescribed for them not to eat or drink after sleeping, they do not marry women during the month of Ramadan. So the fast of Ramadan became more severe for the Christians, and it turned against them in winter and summer, About Qatada He said: The month of Ramadan was prescribed for people, as it was prescribed for those before them. He said: God has ordained for people before Ramadan descends to fast three days of every month, and they said: We shall add twenty days to expiation for what we have done! So they made their fast fifty. The Muslims did not stop doing that as the Christians do, until it was the command of Abu Qais bin Surma and Omar bin Al-Khattab, whatever it was, God permitted them to eat, drink and have sexual intercourse until dawn. A look at the noble verse If you notice: God - the Almighty - did not waive fasting in any case, except for illness, and if the disease is something that is hoped for recovery, then it is compensated on other days, or a ransom, why all this? Fasting is for one month a year and is consecutive, and it is difficult for some people, especially the elderly and those who are sick with chronic non-communicable diseases such as diabetes and others, do you have electrical appliances at home? did it ever break down? What did you do? You fixed it, right? do you have an automatic washing machine, did the fault technician advise you to maintain it by doing a washing cycle with water and vinegar only for a period of 3 hours with hot water, and there is no washing every period to perform maintenance on it? God has the highest example: We are working day and night throughout the year, we must maintain and restart, If you fast as it should and break the fast as the Sunnah of the Messenger of God, you will do a reset for your body that you need so much in every detail of your life, and read this scientific talk: The benefits of fasting both physically and psychologically Increased sensitivity to insulin Insulin sensitivity is a term used to describe how effectively the body lowers blood sugar levels, by secreting the hormone insulin, a person with a higher insulin sensitivity will need less insulin to handle the glucose in their blood than someone with a lower sensitivity, decreased insulin sensitivity can lead to a host of ill effects such as high blood pressure, elevated cholesterol levels, heart disease, and obesity, It has been scientifically proven that fasting significantly increases insulin sensitivity. In briefly Fasting can help enhance insulin sensitivity, which in turn can help us have healthy blood pressure, cholesterol levels, heart disease, a healthier weight, and a lower risk of diabetes. autophagy Professor Yoshinori Ohsumi, who won the Nobel Prize in Medicine or Physiology last year, devoted himself to studying a process called autophagy. In broad terms, it's like stripping down an old car and reusing parts that might still be useful elsewhere. Autophagy has been found to play plays a crucial role in helping the body fight off the onset of a wide range of diseases and ailments, Including neurodegenerative disorders such as Parkinson's, Alzheimer's and Huntington's disease, fasting has been found to be an effective way to induce the autophagy process in the body. For those of us who care more about beauty than the health of their brains, autophagy has also been found to decrease how quickly individuals age. Briefly   Fasting can stimulate autophagy, which in turn can prevent a host of neurodegenerative disorders, in addition to helping us look younger. Promote gut health It has been found that a healthy balance of bacteria in the gut is critical to a healthy digestive system. Researchers from the lab of Professor John Thomas reported that fasting fruit flies experienced gene activity that produced an anti-inflammatory response that protected their digestive tracts and the bacteria within them. While this study was conducted on fruit flies, the flies were chosen because they have the same metabolism-related genes as humans, ahealthy digestive system can greatly boost our immune system. Accordingly, the researchers found that the flies that fasted lived twice as long as the flies that did not fast. Briefly   Fasting can promote gut health, which in turn can improve our immune system and digestive processes, allowing us to live longer. Killing cancer cells It has been proven that fasting kills cancer cells. Researchers from UT Southwestern in Dallas, Texas, report that intermittent fasting inhibits the development and progression of the most common type of childhood leukemia. Another study, this time conducted at the University of Southern California, reported, fasting, when combined with chemotherapy, strips away the protection that protects breast cancer and melanoma cells, allowing the body's immune system to treat cancer more effectively. Other published research has shown that combining fasting with chemotherapy makes treatment more effective. Briefly   Fasting can help the body fight cancer cells, as well as slow their progression and development. Fasting, when combined with chemotherapy, strips away the protection that protects breast cancer and melanoma cells, allowing the body's immune system to treat cancer more effectively. Other published research has shown that combining fasting with chemotherapy makes treatment more effective. Increased willpower Professor Roy Baumeister of Florida State University has spent a great deal of time researching self-esteem and self-control/willpower. Perhaps surprisingly, he has found that willpower is more important to happiness and success than self-esteem. Semi-private strength model, using self-control willpower with a muscle that can get stronger with exercise. Using this model, Baumeister and his colleagues found that individuals who dedicate time to improve, "Control muscles" see a whole host of benefits, some expecting them and others less so. By enrolling participants in programs to improve self-control, researchers found that individuals consumed less nicotine and caffeine, managed their emotions better, did more housework, spent less impulsively, ate less junk food and also spent more time studying. Their research found that self-control can be improved, and significantly improving self-control in one area (such as abstaining from food and drink) led to improvements in other areas (such as emotional control, financial habits, or time management). The researchers used the strength model of self-control to find that strength Strong wills can also help individuals act in pro-social ways. The Psychologist Nathan DeWall reported that individuals whose wills were sound were more likely to help a stranger, donate money to a sick child, and provide food to a homeless person. Improving our willpower can be a useful way to increase our compassionate behaviors Most famously, psychologist Walter Mischel's Marshmallow Test is a seminal study that highlights the benefits of having strong willpower. Michelle's delicious experiment put kids in the hot seat, offering them marshmallows they could eat right away, or they could choose to wait several minutes This study became very interesting when the researchers followed it up with the children later in life. They found that children who were able to resist the urge to eat a single marshmallow, Delay their satisfaction to get a bigger reward later They were less likely to be on the wrong side of the law Not obese Do not suffer from drug abuse They have higher levels of academic achievement They have better relationships most effective Most healthy physically and psychologically The witness from scientific words Do not forget an important thing, dear fasting person: The intention, the art of fasting Ramadan, is not for the sake of benefits, but rather for the sake of pleasing the Lord - blessed and exalted is He - but these benefits are a deep understanding of the wisdom of the Lord Almighty - In preserving our bodies for our own sake - He has no benefit from our fasting rather us, praise- and yet there is no reward for fasting as God pleases, except from God - the Exalted and Himself - On the authority of Abu Hurairah, may God be pleased with him, he said: The Prophet, may God’s prayers and peace be upon him, said: “God Almighty said:Every deed of the son of Adam is for him, except for fasting, which is for Me and I reward for it... Hadith)  شَهۡرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلۡقُرۡءَانُ هُدٗى لِّلنَّاسِ وَبَيِّنَٰتٖ مِّنَ ٱلۡهُدَىٰ وَٱلۡفُرۡقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهۡرَ فَلۡيَصُمۡهُۖ وَمَن كَانَ مَرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلۡيُسۡرَ وَلَا يُرِيدُ بِكُمُ ٱلۡعُسۡرَ وَلِتُكۡمِلُواْ ٱلۡعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡ وَلَعَلَّكُمۡ تَشۡكُرُونَ (185) The month of Ramadan is in which the Qur’an was revealed as a guidance for people and the guidance and the furq'an, whoever of you witnesses the month, let him fast, and whoever is sick, or, on a journey, a number of other days. God desires ease for you, and He does not desire hardship for you and that you complete the period, and that you magnify Allah for having guided you, and that you may be grateful (185) It was unanimously agreed by all that   If a healthy, resident man is able to fast the month of Ramadan, then he is not permitted to break the fast and pay the ransom, so the men got away from being concerned with the verse, and it was known that the women did not want it because of what we have described that the report is about women if the report is only about them and those who able to fast, the revelations otherwise. As for the report that was narrated on the authority of the Prophet, may God’s prayers and peace be upon him, if it is true, then it only means that the pregnant and nursing mothers have been given up to fast as long as they are incapable of it, until they are able to make up for it, just as it was prescribed for the traveler on his journey until he stays and makes up for it, not that they were commanded to pay the ransom and break the fast without the obligation to make up. A look at the verse The fasting can help your brain ? A team of researchers in the United States said that fasting is good for our brain. Mark Mattson is a neuroscientist at Johns Hopkins University in Baltimore, Maryland. He and others have studied how dietary restrictions can protect your brain from neurological diseases that get worse over time. Two examples of these diseases (Alzheimer's disease and Parkinson's disease) person's memory and his emotions And his state of mind Mattson says his studies build on years of research that has confirmed links between the number of calories a person eats and mental ability. Calories are a measure of the energy in food. However, if you eat three meals a day, with snacks in between, your body will not have time to use up all of the liver glycogen. Therefore, chemicals for learning and memory are not produced.   A report in Johns Hopkins Health Review describes the links. It is said that every time we eat, a sugar called glucose is stored in the liver in the form of glycogen. It takes your body about 10 to 12 hours to use all of the glycogen. The report said, "After you use up glycogen, your body starts burning fat, which turns into chemicals that nerve cells use as energy. These chemicals are important for learning, memory, and overall brain health." Physical exercise, Mattson said You can also consume glycogens. Not surprisingly, he added, "exercise has been shown to have the same positive effect on the brain as fasting."   The researchers found that reducing food intake for at least two days a week can improve neural connections in the hippocampus. This part of the brain controls emotions and plays a role in long-term memory, and a calorie-controlled diet protects neurons from the buildup of amyloid plaques. The Holy Quran 14 ways to read to improve your mind and body    Research has shown that it makes us feel better and more positive, too. Science has shown that reading has some amazing health benefits, including: The reading affects your brain What happens when an educated person reads a written word? Word processing is carried out from the eye to the occipital lobe at the back of the brain. The word is then recognized in the left fusiform gyrus, a part of the brain that is only developed in educated people. The word and its letters can be recognized as a symbol, not as patterns or shapes, in any font, case, or typeface. This data is subsequently processed in language regions in the frontal and temporal lobes of the brain, which can decode the meaning of a word as well as how it is pronounced. Whether you are studying a book for school, or just reading for fun, the story, characters, subplots, and various other details that make up a book stimulate your memory and recall ability. The consumption of complex hair has been shown to be particularly beneficial in stimulating brain functions in the areas of language and interpersonal memory. Your brain can stay active even after you've read your book.    The increase in brain activity associated with reading the pages of a book the night before was found to persist for at least several days after the reading, according to a 2013 study at Emory University. Similar to muscle memory, "shadow activity" was shown in the left temporal cortex, a region associated with language. Does the way you read make a difference in how your brain responds? Yes it is. In fact, the brain reacts differently to different types of focus when you read. In a 2012 study at Stanford University, brain blood flow was examined through fMRI scans when people read Jane Austen, and when reading in a focused manner, similar to how you would study for an exam, blood flow was global. Increasingly, demonstrating that focused attention during reading entails the coordination of many different cognitive functions. When the subjects were asked to read leisurely, areas different from those improved with focused reading experienced an increase in blood flow. Reading affects your mental and physical health It has been proven that reading can reduce stress levels by 68%. If you incorporate reading into your bedtime ritual, you can help yourself sleep better, too. You may want to avoid using your computer or e-reader to read when you are about to go to sleep. Depressed patients have been found to benefit from reading stories aloud with other people, as well as reading self-help books that can help lift their mood. Older adults who regularly read books or engage in mental tasks were two and a half times less likely to develop Alzheimer's disease. Empathy is a quality that can be developed from reading books.  When you read about the characters in the story, you can understand where that character comes from. This ability can be implemented in your life, and as a result, better relationships can be formed. Having a good social network has been found to help you live a longer life. The witness of this scientific words The month of Ramadan is the month when the Noble Qur’an was revealed in the Preserved Tablet as a whole – then it was revealed to the earth in batches so that the believers would be greeted by the current events that the Qur’an agreed with, therefore, it is preferable to read the Qur’an a lot in Ramadan, and also the reward for reading the Qur’an is indispensable in Ramadan, because it is multiplied instead of 10 good deeds for each letter, which becomes 70 good deeds for each letter, so what we need, but here is the study that we have in our hands explaining that focused reading brings good on mental and physical health, and the Qur’an must be read while you are in full concentration, whether you are learning intonation rules, or that you recite to take the reward, in both cases you are required to focus. Another glimpse The Qur’an is not words in the Arabic language that are recounted, but rather a nation’s history, geography such as (at the bottom of the earth) math (the atomic number of iron) intonation - syntax - eloquence of exhortations - judgment - warning - glad tidings - affirmations ... etc. ,there is no doubt that whoever reads any of the specializations from what he missed is in full concentration, and whoever is not a specialist enjoys the recitation, so the Qur’an is not a Sunnah from the Prophet and worship of the Lord of the Worlds, as it benefits your mind and body. وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌۖ أُجِيبُ دَعۡوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ فَلۡيَسۡتَجِيبُواْ لِي وَلۡيُؤۡمِنُواْ بِي لَعَلَّهُمۡ يَرۡشُدُونَ (186) And when My servants ask you about Me, I am near. I answer the call of the supplicant when he calls upon Me, So do respond to Me and believe in Me, that they may be resonable(186). about the Sadi “And if My servants ask you about Me, I am close to answering the supplication of the supplicant when he calls, "And let them believe in me for it means: and let them believe. That is: let them believe in me, if they respond to me with obedience, that I am for them, behind their obedience to me, in reward for it, and that I reward them for it. As narrated on the authority of the Prophet, may God bless him and grant him peace, who said   “Supplication is worship.” A look of the verse Supplication is the brain of worship, as we know, and God - the Almighty - is closer to us than the jugular vein, so we do not need to raise the hand upwards - of course this is not forbidden - and we don't need to raise our voice in prayer, no, no, so what do you need? We need to respond to God's commands before we pray, from the morals of the Qur'an with the Messenger of God - when conversing with him - may God bless him and grant him peace (charity) and if it is abrogated, it is politeness with him - may God bless him and grant him peace that we give a little before confiding to him when he was alive, perhaps when visiting him - peace and blessings be upon him - we pay a little to greet him with literature from the literature of the Qur ' an with the Messenger of God, does God - the Almighty - accept our supplication without charity? Yes, it accepts, but after responding to his orders and prohibitions as much as we can, and the evidence is the well-known story of the three who entered the cave, (And every one of them prayed for his best sincere deeds for God) so their anguish was revealed, and God is Most High and Knowing. You have a boss who loves you very much, and you asked him about something and he gave it to you. The second time he did the same thing. Mostly, if you asked him a third time, he would get bored, God Almighty we ask him 5 times a day and night for the same requests and he does not get bored but loves you more and more. The Links https://mvslim.com/here-are-5-scientifically-proven-physical-and-psychological-benefits-of-fasting/   https://www.pinterest.cl/pin/61994932355659827/   https://learningenglish.voanews.com/a/fasting-may-help-your-brain/4398243.html   https://www.brainfacts.org/thinking-sensing-and-behaving/diet-and-lifestyle/2018/how-does-fasting-affect-the-brain-071318   https://experteditor.com.au/blog/brain-books-benefits-reading/

إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَٱلۡفُلۡكِ ٱلَّتِي تَجۡرِي فِي ٱلۡبَحۡرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖ وَتَصۡرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلۡمُسَخَّرِ بَيۡنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ (164) عن عطاء قال أوحي إلى النبي صلى الله عليه وسلم بالمدينة: إن إلهكم إله واحد لا إله إلا هو الرحمن الرحيم. فقال كفار قريش بمكة: كيف يعقل الناس إله واحد؟ فأنزل الله تعالى ذكره: {إن في خلق السماوات والأرض واختلاف الليل والنهار} إلى قوله: {لآيات لقوم يعقلون} بذلك تعلمون أنه إله واحد، وأنه إله كل شيء وخالق كل شيء. عن نوح جعفر عن سعيد قال سألت قريشا من اليهود، فقالوا: أخبرونا عن الآيات التي جاءكم بها موسى! فكلموهم بالعصا ويده البيضاء للناظرين. وسألوا النصارى، عما جاءهم به عيسى من الآيات، فأخبروهم أنه كان يبرئ الأكمه والأبرص ويحيي الموتى بإذن الله. - قالت قريشٌ للنَّبيِّ صلَّى اللهُ عليه وسلَّم ادعُ لنا ربَّك يجعَلْ لنا الصَّفا ذَهَبًا فإنْ أصبَح ذَهَبًا اتَّبَعْناك فدعا ربَّه فأتاه جبريلُ عليه السَّلامُ فقال إنَّ ربَّك يُقْرِئُك السَّلامَ ويقولُ لك إنْ شئتَ أُصَبِّحُ لهم الصَّفا ذَهَبًا فمَن كفَر منهم عذَّبْتُه عذابًا لا أُعَذِّبُه أحَدًا مِنَ العالمين وإنْ شئتَ فتَحْتُ لهم بابَ التَّوبةِ والرَّحمةِ قال بَلِ بابَ التَّوبةِ والرَّحمةِ نظرة حول الآية بينما لا تشعر بذلك، تدور الأرض. مرة كل 24 ساعة، تدور الأرض - أو تدور حول محورها - وتأخذنا جميعًا معها. عندما نكون على جانب الأرض المواجه للشمس، يكون لدينا ضوء النهار. ومع استمرار الأرض في دورانها، ننتقل إلى الجانب المواجه بعيدًا عن شمسنا، ويكون لدينا الليل. إذا نظرنا إلى الأرض من أعلى القطب الشمالي، يمكننا أن نرى الأرض تدور عكس اتجاه عقارب الساعة، وسنرى ضوء النهار والظلام يجتاحان الكرة الأرضية من الشرق إلى الغرب. كيف يؤثر الضوء الاصطناعي في الليل على الكائنات البحرية؟ بحلول عام 2060، سيتضاعف عدد سكان المناطق الساحلية، ونتيجة لذلك، ستتعرض النظم الإيكولوجية البحرية بشكل متزايد للضوء الاصطناعي في الليل. ولكن كيف يؤثر الضوء الاصطناعي على النظم الإيكولوجية البحرية، ولماذا يعد البحث والعمل الإضافي مهمًا جدًا؟ بسبب العمليات التطورية، تتكيف الكائنات البحرية للكشف عن شدة الضوء المنخفضة والدورات المنتظمة والأطياف المميزة للضوء الطبيعي. إن بقاء وتكاثر ووظائف الأعضاء وحركة الأسماك البحرية والشعاب المرجانية والطيور والسلاحف وغيرها من اللافقاريات تتأثر بـ ALAN. على سبيل المثال، تقوم الشعاب المرجانية بمحاذاة أحداث تكاثرها مع الاختلافات الشهرية والسنوية في شدة ضوء القمر، وقد تستجيب العوالق الحيوانية والشعاب المرجانية الاستوائية والكائنات البحرية المعتدلة لتوهج الضوء الاصطناعي وإضاءة الشوارع على ضفاف المياه على أعماق 70 مترًا و100 متر على التوالي. لسوء الحظ، تُظهر هذه النتائج مدى أهمية ALAN بيولوجيًا وفيما يتعلق بالنمو السريع للسكان الساحليين واستخدام مصابيح LED (حوالي 80٪ من حصة سوق الإضاءة بحلول عام 2022)، هناك حاجة ماسة إلى فهم أوسع للعواقب البعيدة المدى. وكما ذكرنا من قبل، فإن الكائنات البحرية حساسة للغاية للضوء؛ تعمل الظروف الملبدة بالغيوم على تضخيم توهج السماء (الاصطناعي) الذي يمتد الإضاءة المباشرة المحلية إلى مئات الكيلومترات (أو الأميال). يمكن أن يؤدي هذا إلى تعطيل بعض السلوكيات الطبيعية التي تحدث فقط في الظروف الغائمة (مثل الطيور المهاجرة والبرمائيات). الشاهد من الكلام العلمي السابق 1- أن الله - تعالى - لم يخلق شيئاً عبثاً، فالآية الكريمة تبدأ بالليل والنهار وأخبر أنهما من آيات الله، والآية هي علامة وقوف يجب الوقوف أمامها واحترامها والتأمل فيها، وخاصة الآيات الكونية، والدليل كلام الرسول - صلى الله عليه وسلم - عندما تحدث عن العشر الأواخر من سورة آل عمران لمن تهجد وقرأها قبل التهجد أو قرأها تلاوة ( ويل لمن قرأها ولم يتفكر فيها ). 2- كما قرأت أن الإضاءة الصناعية تؤثر على أعماق 70 متراً تحت سطح الماء، إذا تغير نمط حياة الناس من استغلال الليل للسهر، ولم يؤثر النهار على حياتهم فقط، بل وعلى حياة الكائنات البحرية، بل وعلى سلامة السفن وتوقيتها، من خلال المد والجزر الذي يتغير بتغير الليل والنهار. 3- إذا قرأت آراء العلماء في الآية الكريمة تجد أن قريشاً أو اليهود طلبوا من محمد صلى الله عليه وسلم أن يحول جبل الصفا إلى ذهب، والله تعالى بدلاً من أن يعطيهم الآية التي طلبوها أنزل عليهم هذه الآية -وقيل لهم أنها أفضل من التي طلبوها- فانظروا إلى الأرقام المخيفة التي ينفقها العالم الغربي يومياً على الكوارث الناجمة عن تغير المناخ، أليست أكثر ذهباً من جبل الصفا؟  وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمۡ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِ (165) وأن هؤلاء الذين اتخذوا هؤلاء أنداداً من دون الله يحبون أقرانهم كما يحب المؤمنون الله، ثم أخبرهم أن المؤمنين أشد حباً لله ممن اتخذ هؤلاء أنداداً لأقرانهم واختلف أهل التأويل في الأمثال التي اتخذها الناس، فما هي فقال بعضهم إنها آلهتهم التي كانوا يعبدونها من دون الله. ومن الكفار إلى أصنامهم، هم سادتهم الذين كانوا يطيعونهم في معصية الله تعالى. فما أحسن اقتران هذه الآية بالآية التي قبلها؟ فهو العلي العظيم، لأنه بين وحدانيته، وأداته القطعية، وأدلته الساطعة التي تؤدي إلى علم اليقين الذي يزيل كل شك. وقد ذكر هنا أن (من الناس) بهذه العبارة التامة (مَنْ يَتَّخِذُ مِنْ دُونِ اللَّهِ أَنْدَادًا) مع الله، أي: أندادًا وأشباهًا، متساوين معهم في عبادة الله ومحبته وتعظيمه وطاعته. نظرة حول الآية هل تعلم أن هناك حوالي 4000 ديانة أرضية على الأرض اليوم، لهم رسول وإله وكتاب يعبدون، وهناك بيت عبادة للاعب كرة قدم مشهور مات، اتخذوا له مكاناً يعبدونه بعد وفاته، إنها الأرض وما عليها اليوم من عبادة أنداد من دون الله - عز وجل - فكرة قولك أننا على التوحيد ولا يوجد أنداد لله، مستحيلة لأنها موجودة بعدد الأنفاس التي تتنفسها ونتنفس بها، وعلاقة الآية بما قبلها علاقة وثيقة، فهو سبحانه شرح لك نظاماً كونياً كاملاً في 3 أسطر، وهو يؤثر على حياتك كلها (تأثير الإضاءة الإصطناعية علي حياتك أنت علي البر) ليس من صباحك إلى مسائك، بل ممكن أن يستغرق حياتك كلها، ثم تجعل له نداً مثل الله - تعالى - ربنا نستغفرك عما نشرك بك فيما نعلم، ونستغفرك عما لا نعلم.  إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُ (166) هم الطغاة والقادة والرؤساء في الشرك "من الذين اتبعوا" وهم الأتباع الضعفاء "ورأوا العذاب يتبرأ الأئمة من التابعين يوم القيامة. يتبرأ رؤساؤهم وقادتهم وسادتهم ممن اتبعوهم. تبرأ الشياطين من الإنس يوم القيامة قطعتهم الأسباب. تواصلهم في الدنيا المودة كان بينهم اتصال بالمودة في الدنيا الأسباب الندم.  وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنۡهُمۡ كَمَا تَبَرَّءُواْ مِنَّاۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَٰلَهُمۡ حَسَرَٰتٍ عَلَيۡهِمۡۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ (167) العودة إلى الدنيا حينئذ يتمنى المتبعون أن يعودوا إلى الدنيا، فيتبرأون من أتباعهم، بترك الشرك بالله، ويقبلون الإخلاص في العمل لله. ولا ريب أن الأمر قد فات، والوقت ليس وقت استراحة وانتظار. ولكنهم كذبوا، ولو استجابوا لرجعوا إلى ما نهوا عنه. عن السعدي "كذلك يريهم الله أعمالهم حسرات عليهم". زعم أنه يرفع لهم الجنة لينظروا إليها وإلى بيوتهم فيها، لو أطاعوا الله، فيقال لهم: هذه مساكنكم، فإن أطعتم الله قسمت بين المؤمنين، فيرثونها منهم. حينئذ يندمون. وفي هذه الآية دليل على تكذيب الله تعالى لمن زعم ​​أن عقاب الله لأهل النار فترة قصيرة فمن أهل الكفر من ينهكه، وهو إلى آخره، ثم بعد ذلك يكون فاني، لأن الله تعالى ذكره وأخبر عن من وصفهم في هذه الآية، ثم ختم الخبر عنهم بأنهم غير خارجين من النار، بلا استثناء منها وقت بلا وقت، فهي بلا حد ولا نهاية.  يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌ (168) هذا خطاب إلى الناس كافة مؤمنين وكافرين، فاشكروهم بأمرهم بالأكل من كل ما على الأرض من حبوب وفواكه وثمار وحيوانات، على حاله "حلال" أي: يحل لكم أكله، لا بالإكراه ولا بالسرقة، ولا بالتجارة المحرمة، ولا بالمحرم، ولا بإعانة المحرم، نظرة حول الآية ما العلاقة بين الآية الأولى والأخيرة؟ هل هي فقط عن أكل الحلال وترك الحرام من الطعام، كلحم الخنزير ومشتقاته والخمر وغيرها، أم أن الإسراف في الطعام أيضاً من خطوات الشيطان؟ إذا اقرأ الخطوة الخامسة من خطوات الشيطان باختصار تجدها (الانشغال بالحلال)، وأغلب المسلمين عالقون في هذه الخطوة، ولا نهتم بها إطلاقاً، وحديث رسول الله -صلى الله عليه وسلم- (أن الشيطان يجري من ابن آدم مجرى الدم)، فالضغط على الشياطين هو التقليل من الأكل والشرب، لأن الأكل والشرب مضر بصحة الإنسان لا يعلمه إلا الله. اللهم ارحمنا برحمتك واغفر لنا تقصيرنا. ما هي خطوات الشيطان؟ الخطوة الأولي الكفر والشرك والمعاداة لله ورسوله إذا حصل ذلك من ابن آدم برد أنينه واستراح من تعبه معه، وهو أول ما يريده من العبد، فلا يتوقف عنه حتى يناله منه. فإن حصل له ذلك صار جندياً من جنوده، وعيّنه على أمثاله وأشكاله، وصار من أنصار الشيطان وأعوانه، وإن يئس من ذلك، وكان ممن سبق له أن أسلم في بطن أمه نقله. الخطوة الثانية الإبتداع وهي أحب إليه من الفسوق والعصيان، لأن ضررها في ذات الدين، وهي ضرر فاسق، وهي معصية لا يمكن التوبة منها، وهي مخالفة لدعوة الرسل، ودعا إلى معارضة ما جاءوا به، وهي باب الكفر والشرك، فإذا غلبت عليه البدعة وجعلته من أهلها بقي أيضاً نائباً عنها وداعياً من دعاتها. الخطوة الثالثة الكبائر بأنواعها  فهو أشد حرصاً على توقيعها، وخاصة إذا كان عالماً متبعاً، فهو حريص على ذلك، لينفر الناس منه، عجز الشيطان عن هذه الخطوة نقله إلى الخطوة الرابعة الخطوة الرابعة الصغائر التي لو اجتمعت لهدمت حديدها؛ كما قال النبي صلى الله عليه وسلم: إياكم ومحقرات الذنوب، فإن مثل ذلك كمثل قوم نزلوا بأرض فلاة، وذكر حديثاً معناه أن كل واحد منهم أتى بعود من حطب حتى أوقدوا ناراً عظيمة، ثم طبخت وشويت، فما زال يهون عليه، حتى يستخف بها، فيكون صاحب الكبيرة التي يخافها خيراً منه، فإذا خالفه العبد في هذه المرتبة انتقل به إلى الخطوة الخامسة الخطوة الخامسة وهي: انشغاله بالأمور المباحة التي لا ثواب ولا عقاب عليها، بل عاقبتها فوات الأجر الذي فوته عليه انشغاله بها، وكان حافظاً لوقته، وكان يعلم مقدار نفسه وانقطاعها، وما يقابل ذلك من النعيم والعذاب. نقله إلى الدرجة السادسة الخطوة السادسة أن يشغله بالعمل الصالح عما هو أفضل منه، ليذهب عنه الفضيلة ويفوته ثواب العمل الصالح، فيأمره بفعل الخير المحبوب، ويحثه عليه، ويجعله خيراً له، إذا كان فيه ترك ما هو أفضل وأعلى منه. الخطوة السابعة التحريش بين المؤمنين، التي لم يسلم منها أحد، ولا الأنبياء إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (169) "إنما يأمركم بالسوء والفحشاء " أي: الشر الذي هو شر لصاحبه، وهو يشمل جميع الذنوب، فقوله: "والفاحشة" من باب عطف الخاص على العام، لأن الفاحشة من أنواع الذنوب، ما بلغ من فرط قبحه، كالزنا وشرب الخمر والقتل والقذف والبخل ونحو ذلك مما يذم عند كل ذي عقل. وأن تقولوا على الله ما لا تعلمون" ويشمل القول على الله بغير علم، في شرعه وقدره، من وصف الله بغير ما وصف به نفسه، أو وصفه به رسوله، أو أنكر ما أثبته لنفسه، أو أثبت له ما نفاه نفسه، فإنه قال على الله بغير علم، فلينظر العبد نفسه، مع أي الدعاة، ومن أي الأحزاب؟ Indeed, in the creation of the heavens and the earth, the alternation of night and day, and the ships that sail in the seas, that which benefits people, and that which Allah sends down from the sky of water, He revived the earth after its death and dispersed in it every animal, and control over the winds and the clouds, who are subdued between the heavens and the earth, it's a verses to people of reason ( 164) About Ataa, he said   It was revealed to the Prophet, may God’s prayers and peace be upon him, in Medina: Your God is one God, there is no god but He, the Gracious, the Merciful. The infidels of Quraish in Makkah said: How can people accommodate one God? So God Almighty revealed his mention: “Indeed, in the creation of the heavens and the earth and the alternation of night and day,” to his saying, : sgns for people who understand, by this you know that He is one God, and that He is the God of everything, and the Creator of everything. N Jaafar, on the authority of Saeed said   I asked the Quraysh of the Jews, and they said: Tell us about the signs that Moses brought you! So they spoke to them with the stick and with his white hand to the onlookers. And they asked the Christians, about what Jesus came to them of the signs, so they told them that he used to heal the blind and the lepers and revive the dead, with God willing. then the Quraish said to the Prophet, may God bless him and grant him peace: pray to God to turn Al-Safa into gold for us, so that we may increase our certainty, and we will be strengthened by it against our enemy. So the Prophet, may God’s prayers and peace be upon him, asked his Lord, and He revealed to him: I am their giver, so I will make the hills of gold for them, but if they lie, I will punish them with a punishment that I have not punished anyone in the worlds, The Prophet, may God’s prayers and peace be upon him, said: Leave me and my people, so I will call them day by day. God revealed to him: “Indeed, in the creation of the heavens and the earth,” the verse, There is a sign for them in that, if they only wanted me to turn Safa into gold for them, so God created the heavens and the earth, and the difference between the night and the day is greater than that I make Safaa gold for them, so that they may increase their certainty. A look at the verse While you don't feel it, the Earth is spinning. Once every 24 hours, the Earth spins - or spins on its axis - and takes us all with it. When we are on the side of the Earth that faces the sun, we have daylight. As the Earth continues its rotation, we move to the side facing away from our sun, and we have night. If we were looking at the Earth from above the North Pole, we could see the Earth rotating counterclockwise, and we would see daylight and darkness sweeping across the globe from east to west. How does artificial light at night affect marine organisms? By 2060, the population of coastal areas will double, and as a result, marine ecosystems will be increasingly exposed to artificial light at night. But how does artificial light affect marine ecosystems, and why is further research and action so important? Because of evolutionary processes, marine organisms are adapted to detect the low intensity, regular cycles, and distinct spectra of natural light. Survival, reproduction, physiology, and movement of marine fish, corals, birds, turtles, and other invertebrates are affected by ALAN. For example, corals align their reproductive events with monthly and annual variations in moonlight intensity, and zooplankton, tropical corals, and temperate marine organisms may respond to artificial light glow and waterside street lighting to depths of 70 m and 100 m, respectively. Unfortunately, these results show how biologically important ALAN really is   And in connection with the rapidly growing coastal population and LED usage (about 80% lighting market share by 2022), a broader understanding of the far-reaching consequences is urgently needed. As mentioned before, marine organisms are very sensitive to light; Overcast conditions amplify the (artificial) sky glow that extends local direct illumination to hundreds of kilometers (or miles). This can disrupt some natural behaviors that only take place in cloudy conditions (such as migrating birds and amphipods). The Witness from previous scientific speech 1 - God - the Most High - never created anything in vain, as the noble verse begins with the night and the day and he said that they are among the signs of God, and the verse is a sign of stopping that must be stood before it, respected and meditated on it, especially the cosmic verses, and the evidence is the words of the Messenger - may God bless him and grant him peace - when he spoke about the last ten of Surah Al-Imran for those who perform Tahaj'd and recite them before Tahaj'd or recite them as a recitation (Woe to those who read it and did not think about it). 2- As I have read that artificial lighting affects depths of 70 meters below the surface of the water, if people’s lifestyle changes from using the night to stay up late, and the day did not only affect their lives, but also the lives of marine creatures, but also the safety and timing of ships, through the tides that change with the change of night and day. 3- If you read the opinions of the scholars in the noble verse, you will find that the Quraysh or the Jews asked Muhammad - may God bless him and grant him peace - to turn Mount Safa into gold, and God Almighty, Instead of giving them the verse they asked for, he revealed this verse - and they were told that it was better than the one they asked for. Look at the frightening numbers that the Western world spends daily on disasters caused by climate change. Isn't it more gold than Mount Safa?  وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمۡ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِ (165) And among the people are those who take equals besides God, loving them as the love of God, and those who believe are stronger in love for God, and if only those who did wrong could see when they see the chastisement, indeed, all power belongs to Allah, and that Allah is severe in punishment (165) And that those who have taken these " equals " instead of God, love their peers as the believers love God. Then he told them that the believers are more in love with God than those who take this as equals for their peers And the people of interpretation differed in the "equivalents" that the people had taken. What are the Some of them said   They are their gods that they used to worship instead of God. From the infidels to their idols, they are their masters who used to obey them in disobedience to Allah, may He be exalted. What is the best connection of this verse with the one before it? For He is the Highest, because He clarified His Oneness, its definitive tool, and its bright proofs that lead to the knowledge of certainty, which removes all doubt. It was mentioned here that “of the people” with this complete statement “is he who takes equals besides God” to God, that is: peers and likenesses, equal to them in God’s worship, love, glorification and obedience. A look at the verse Do you know that there are about 4,000 earthly religions on earth today, they have a messenger, a god, and a book that they worship, even though there is a house of worship for a famous soccer player who died, they took a place to worship him after his death, it is the earth and what is on it today of the worship of equals instead of Allah - the Almighty - the idea that you say that we are on the monotheism and there are no equals to God, is impossible because it exists in the number of breaths you breathe and we breathe with it, and the relationship of the verse with what preceded it is a close relationship, as He, Glory be to Him, explained to you a complete cosmic system in 3 lines (the effect of artificial lighting on your life on the land) and it affects all of your life, not from your morning to your evening, but it takes your whole life, then you make for him an equal like God - Exalted be He - our Lord, we ask your forgiveness for what we associate with you in what we know, and we ask your forgiveness for what we do not know.  إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُ (166) when those who were followed disowned those who were followed, and they saw the torment, and the reasons were cut off for them (166) when those who were followed were acquitted.”   They are the tyrants, leaders, and heads in polytheism, “of those who followed,” and they are the weak followers, “and they saw the torment, Leaders disavow followers on the Day of Resurrection. Their chiefs, their leaders, and their masters disavowed those who followed them. The devils have disavowed mankind on the Day of Resurrection Reasons cut them off.    their communication in the world affection There was a connection between them with affection in the world Reasons, remorse. Reasons, the relatives  وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنۡهُمۡ كَمَا تَبَرَّءُواْ مِنَّاۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَٰلَهُمۡ حَسَرَٰتٍ عَلَيۡهِمۡۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ (167) And those who followed said, "If only we had a return, then we would disavow them, as they disavowed us, this is how God shows them their deeds many alases on them, and they shall not be brought forth from the Fire (167) the return to the world At that time, the followers wish that they would be returned to the world, and they would disavow their followers, by abandoning polytheism in God, and they accept the sincerity of work for God. And no way, the matter is too late, and the time is not a time for respite and waiting. However, they are a lie, and if they responded, they would have returned to what they were forbidden from. about the Sadi “Thus Allah will show them their deeds as regrets for them.” He claimed that He would raise Paradise for them so that they would look at it and their homes in it, if they had obeyed Allah, then it will be said to them: These are your dwellings, if you obey God, then it will be divided among the believers, and they will inherit from them. That is when they regret it. In this verse, there is evidence of the denial of God, who claim that God's punishment is for the people of Hell   One of the people of disbelief is broken, and it is to the end, and then after that it is mortal. Because God Almighty mentioned him and told about those whose description he described in this verse, then he concluded the news about them that they are not going out of the fire, without exception from it time without time. It is without limit and no end.  يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌ (168) O people, eat of what is in the earth, lawful and good, and do not follow the footsteps of Satan, for he is your clear enemy (168) This is a letter to all people, believers and unbelievers. So thank them by ordering them to eat from all that is on the earth of grains, fruits, fruits, and animals, in the state of being “halal, that is: it is permissible for you to eat it. It is not by force or theft, nor is it obtained by a forbidden transaction, or in a forbidden way, or by helping a forbidden person, A look at the verse What is the relationship between the first verse and the last one? Is it only about eating what is lawful and leaving what is forbidden of food, such as pork and its derivatives, alcohol, etc., or is extravagance in food also one of the steps of Satan? If you read the fifth step of Satan's steps shortly, you will find it (occupying with permissible things), And most of the Muslims are stuck in this step, and we do not care about it at all, and the hadith of the Messenger of God - may God bless him and grant him peace (that Satan flows through the son of Adam as blood flows), so the pressure on the devils is to reduce eating and drinking, because food and drink are harmful to human health that only God knows. Oh God, have mercy on us with your mercy and forgive us for our shortcomings. What are the steps of Satan? The first step The evil of disbelief, polytheism, and hostility to God and His Messenger If he achieves that from the son of Adam, he cools his groaning and rests from his fatigue with him, and it is the first thing he wants from the servant, so he will not stop with it until he obtains it from him. If he obtains that, he becomes one of his soldiers, and he appointed him according to his likes and forms, and he became one of Satan’s advocates and deputies, If he despaired of that, and he was among those who had previously embraced Islam in his mother’s womb, he would transfer him. The second step The heresy And it is dearer to him than transgression and disobedience, because its harm is in the same religion, and it is a transgressive harm, and it is a sin that cannot be repented of, and it is contrary to the call of the Messengers, and he called to oppose what they brought, and it is the door of disbelief and polytheism, If the heresy overtakes him and makes him among its adherents, he will also remain his representative and a caller from among his preachers. The third step The major sins Of all kinds, he is more keen to sign it. Especially if he is a scholar followed, he is keen on that, to alienate people from him, the inability of Satan to this step moved him to the fourth step The fourth step   The little ones   which, if it met, would have destroyed its iron; As the Prophet, may God’s prayers and peace be upon him, said: Beware of those who despise sins, for like that is like a people who settled in a desert of land, and he mentioned a hadeeth which means that each one of them brought a stick of wood until they kindled a big fire, then it was cooked and grilled, he still makes it easy for him, until he underestimates her, so the owner of the big one who is afraid of her will be better off than him. If the servant fails him from this rank, he will move him to the fifth step The fifth step   It is: His preoccupation with permissible things for which there is no reward or punishment, rather, its consequence is the loss of the reward that was lost on him by being preoccupied with it, and he was a keeper of his time, and he knew the amount of his breath and its cessation, and the corresponding bliss and torment. moved him to the sixth step The sixth step   It is to occupy him with virtuous work from what is better than it, in order to remove virtue from him and miss out on the reward of virtuous work, He commands him to do the favored good, encourages him to do it, and makes it good for him. If it includes leaving what is better and higher than it. The Step seven the arassment among the believers, from which no one, nor the prophets, escaped إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (169) He commands you only to do evil and indecency, and to say about God what you do not know (169) "He only commands you evil"   That is: the evil that is bad for its owner, and it includes all sins, so his saying: “and indecency” is a matter of sympathy for the special over the general, because indecency is a form of sin, what is extreme in its ugliness, such as adultery, drinking alcohol, killing, slander, miserliness, and so on, which would be reprehensible to anyone with reason. And that you say about God that which you do not know.”   And it includes saying about God without knowledge, in his law, and his fate, whoever describes God in a manner other than what He described Himself with, or His Messenger described Him with, or he denied what he proved to himself, or he proved to him what he denied himself, for he said about God without knowledge, let the servant consider himself, with which preachers, and from which parties? The Links https://www.lpi.usra.edu/education/skytellers/day_night/   https://faunalytics.org/how-artificial-light-at-night-affects-marine-organisms/   https://www.islamweb.net/ar/fatwa/111872/%D8%AE%D8%B7%D9%88%D8%A7%D8%AA-%D8%A7%D9%84%D8%B4%D9%8A%D8%B7%D8%A7%D9%86-%D9%84%D8%A5%D8%BA%D9%88%D8%A7%D8%A1-%D8%A8%D9%86%D9%8A-%D8%A2%D8%AF%D9%85   https://www.focusonthefamily.com/family-qa/the-significance-of-a-fathers-influence/   https://www.healthline.com/health/drinking-blood   https://www.esquire.com/lifestyle/health/news/a48393/sick-eating-human-meat/

ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡۖ وَإِنَّ فَرِيقٗا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَ (146) ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ (147) ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡۖ وَإِنَّ فَرِيقٗا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَ (146) ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ (147) Those to whom We have come the Book recognize it as they recognize their own children, And that a party of them conceal the truth while they know (146) The truth is from your Lord, so do not be of those who doubt (147) “Those to whom We have given the Book know it.”   Jewish rabbis and Christian scholars: He says: These Jewish rabbis and Christian scholars know: the Sacred House is their qiblah, the qiblah of Abraham, and the qiblah of the prophets before you, they know it as they know their children. Qatada said   “Those whom We have given the Book know it as they know their children.” He says: They know that the Sacred House is the qiblah. He was a mujahid They are the People of the Book To hide the truth And that right is the qiblah = to which God Almighty directed His Prophet Muhammad, may God bless him and grant him peace. He says: Turn your face in the direction of the Sacred Mosque = to which the prophets before Muhammad, may God bless him and grant him peace, used to turn, the Jews and Christians concealed it, so some of them headed east, and some towards Jerusalem, and they rejected what God commanded them to do, and with that they concealed the command of Muhammad, may God bless him and grant him peace, and they find it written with them in the Torah and the Gospel. It was the Prophet, may God bless him and grant him peace He doubted that the truth is from his Lord, or that the qiblah to which God directed him is a right from God, the Most High, until he was forbidden to doubt about that, and it was said to him: “Do not be of those who doubt.” A look at the two verses   1- Some Jewish rabbis and some Christian scholars know the description of Muhammad - may God bless him and grant him peace - in the Torah and the Gospel, as they know their children, i.e. they know him completely, do you neglect your son, who is being raised in your bosom, what he likes and dislikes, and other characteristics? they know that and covered it up, do we do the same? do we know a certain fact in its entirety and work ourselves without knowing anything about it? we do, and some around us do, and if we do, we are not like the general Jews, but rather like their rabbis, so the scholar is never like the learner. 2- And you, as a Muslim, have you read the entire interpretation of the Qur’an at least once in your life? from the beginning of the Qur’an to the end, until you learn the Qur’an as you learn all things about your children? create time for yourself to read the entire interpretation of the Qur’an from a short summary, even if it takes place over the course of a whole year.  وَلِكُلّٖ وِجۡهَةٌ هُوَ مُوَلِّيهَاۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ أَيۡنَ مَا تَكُونُواْ يَأۡتِ بِكُمُ ٱللَّهُ جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ (148) And for each direction He is its ruler, so race one another to the best, wherever you are, God will bring you all together. Indeed, God has power over all things (148) The matter is not in facing the qiblah, for it is one of the laws by which times and conditions change, and copying and transmission enter them, from one side to another, but the matter is all the matter, In obedience to God, drawing near to Him, and seeking closeness with Him, got the loss of this world and the hereafter. This honorable verse is inferred from bringing every virtue that characterizes work. Such as praying at the beginning of its time, hastening to discharge one’s obligation, such as fasting, Hajj, and Umrah, paying zakat, and following the norms and etiquette of acts of worship, and for every destination he is its master For all people of religion, Jews and Christians. Ibn Juraij said, Mujahid said: Everyone has a religion. A look at the verse Destination, compass, direction. Every person you meet in life has a side to move for, if it is a god or a worldly purpose, However, there is no person who does not have a destination, even if his destination is to eat and drink only, just as slaves do not have a real destination, or their destination is the destination of their owner, whatever your destination was, were you in the East or in the West, were you on a planet other than the Earth, we all have to compete to do good, why? because in the end, we will all gather together at one destination, which is God Almighty, no matter how many destinations we have in this world, the qiblah will unite in the Hereafter, God has power over all things: a reference to the extent of God's power - the Almighty - in bringing people together with Him once again from drowning in the sea or dying in an earthquake, or on another planet or otherwise, and God is Most High and All-Knowing. وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ وَإِنَّهُۥ لَلۡحَقُّ مِن رَّبِّكَۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ (149) And from where you came out, turn your face towards the sacred mosque, and it is the truth from your Lord, and God is not unmindful of what you do (149) y: “And from whence you went out” in your travels and others, and this is for the general public, “so turn your face in the direction of the Sacred Mosque,” that is: its direction, " God is not oblivious of what you do " rather, He is aware of you in all your conditions, so behave with him, and watch him by complying with his orders and avoiding his prohibitions, for your deeds are not overlooked, rather, they will be fully rewarded for it. If it is good, then it is good, and if it is bad, then it is bad. A look at the verse 1 - Does Islam pay special attention to the face? We previously spoke in this noble surah in previous verses about the fact that the face represents the true identity of a person, a person is not known by his voice, body, gait, or otherwise as much as he is known by his face, and the face is honored in Islam, as the Messenger says (The Prophet, may God’s prayers and peace be upon him, says: “do not disgrace faces”) and note the word face in the Qur’an, you will find that there is a certain honor and that when God Almighty speaks to you, He does not speak about your body, nor about the brands you wear, or your status among your people, but it happens to your face and your heart and it's over  2- Today, they change the face with silicone mask that is very similar to human skin, and it is almost impossible to know how to differentiate it from the natural one, and they also change the nose, ear, and mouth with a 3D printer, and they may control a plastic surgery in your facial expressions to look like a smile that does not leave you, like customer service representatives in major companies.  وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيۡكُمۡ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِي وَلِأُتِمَّ نِعۡمَتِي عَلَيۡكُمۡ وَلَعَلَّكُمۡ تَهۡتَدُونَ (150) And from where you came out, turn your face towards the sacred mosque, and wherever you are, turn your faces towards it, so that people will have no argument against you except those of them who do wrong, so do not fear them, and fear Me, and I will complete My favor upon you, and that you may be guided (150) "so that people will not have an argument against you"   That is: We have prescribed for you the reception of the honorable Kaaba, so that the protest of the people of the Book and the polytheists will be cut off from you, because if he remained facing Jerusalem, the argument would have been directed against him  The People of the Book   They find in their book that its stable qiblah is the Kaaba, the Sacred House, The People of the Book they find in their book that his stable qiblah is the Kaaba, the Sacred House, and the polytheists see that among their glories is this great House, and that it is from the religion of Abraham. This is in contrast to the owner of the right, for the right has a power and honor, which necessitates fear of those who are with him, and the Almighty has commanded fear of him, This is in contrast to the owner of the right, for the right has a power and honor, which necessitates fear of those who are with him, and the Almighty has commanded fear of him. On the authority of Ibn Masoud and on the authority of some of the companions of the Messenger of God, may God’s prayers and peace be upon him, they said when the Prophet of God, may God bless him and grant him peace, went towards the Kaaba, after his prayers to Jerusalem, the idolaters of Mecca said: Muhammad was perplexed about his religion, so he directed his qiblah towards you Al-Rabee’ said: A Jew disputed with Abu Al-Aaliyah, and he said   Moses, peace be upon him, was praying to the rock of Jerusalem, abu Al-Aaliyah said: He used to pray at the rock towards the Sacred House. He said: He said: So between you and me is a righteous mosque.  كَمَآ أَرۡسَلۡنَا فِيكُمۡ رَسُولٗا مِّنكُمۡ يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِنَا وَيُزَكِّيكُمۡ وَيُعَلِّمُكُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُعَلِّمُكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَ (151) As We sent among you a Messenger from among you who recites Our verses to you, He will purify you and teach you the Books and the Wisdom and He teaches you what you did not know (151) He recites to you the verses that clarify the truth from falsehood   And the guidance from misguidance, which first showed you the unity and perfection of God, then the truthfulness of His Messenger, and the necessity of believing in Him, "and purify you that is, it purifies your morals and your souls, by raising them on beautiful morals, and keeping them away from vice morals, and that is like purifying you from polytheism to monotheism, from hypocrisy to sincerity, from lies to truthfulness, from betrayal to trust, from arrogance to humility, and from bad manners to good manners. "and teach you the book"   That is: the Qur’an, its words and meanings. “And wisdom,” it was said   is the year   And it was said   Wisdom, knowledge of the secrets of Sharia and jurisprudence therein   And download things home. Thus, the teaching of the Sunnah is included in the teaching of the Book, because the Sunnah clarifies the Qur’an, interprets it, and expresses it.  فَٱذۡكُرُونِيٓ أَذۡكُرۡكُمۡ وَٱشۡكُرُواْ لِي وَلَا تَكۡفُرُونِ (152) So remember me, I will remember you, and be grateful to me And do not disbelieve (152) The saying in the interpretation of His saying, the Most High: And give thanks to Me and do not be ungrateful to Me. Abu Jaafar said: The Almighty means reminding him of that: Give thanks to Me, O believers, for what I have bestowed upon you of Islam, and the guidance of the religion that I have legislated for My prophets and my chosen ones, “And do not be disbelievers. A look at the verse On the authority of Abu Hurairah - may God be pleased with him - he said: The Prophet, may God’s prayers and peace be upon him, said: “God Almighty says: I am as My servant thinks I am, and I am with him if he reminds me. If he reminds me of himself; I mentioned him to myself, and if he mentioned me in an assembly, I mentioned him in an assembly better than them... Hadith) Narrated by Al-Bukhari and brought out by Muslim From the hadih, we can conclude two things: 1 - Who are the mullaa? they are the ones who fill the first seats in the councils, the people with white collars - if the expression is right - and you, where do you remember God? between you and yourself and remembrances on your fingers? or did he speak publicly about God? It is possible that one of them oppresses you just because he does not believe in God and you believe in God. 2 - When you remember your Lord in a gathering of congregations, He reminds you and Himself - Glory be to Him - in a gathering of honorable angels, so you will be with the majesty of your destiny mentioned in the sky and known by name. Note: God Almighty linked in the verse between mentioning Him - Glory be to Him - and not disbelieving, so it is as if you do not remember God in your day and night as if you disbelieve in Him - God forbid - So from this verse: We understand that God - the Exalted - will not remember you until after you have mentioned Him, so start with the remembrance now in the manner that you want, and the last gesture is not part of the little remembrance of God - the Exalted - who said the morning and evening remembrances and who said the supplication for entering and leaving the house...etc. and God is superior and knows best  يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ (153) O you who have believed, seek help with patience and the prayer. Indeed, Allah is with the patient (153) And this verse is an exhortation from God Almighty to remind him to obey Him, and to bear what is hated by Him on the bodies and wealth, so He said: “O you who have believed, seek help with patience and prayer, to do my obedience, to perform my statutes in the abrogate of my rulings, and to turn away from what I abrogate to the one I create for you of my statutes, and I transfer you to him from my rulings, and submit to my command in what I command you while obliging you to his rule, and on the struggle of your enemies and their war in My way, with patience from you for what is abominable to me and its hardship for you, and enduring its hardship and its weight, then with your fear of what takes your place from the terrible things to pray for me, because by being patient with the hardships you realize my pleasures, and by praying for me you will succeed in your requests before me, and you realize your needs with me, for I am with those who are patient in carrying out my duties and abandoning my sins, I will help them and take care of them, so that they can achieve what they asked for and hoped for before me. A look at the verse When do you need to use something or someone higher than you? When you are in a big problem, in a conflict or something like that, do not seek the help of anyone and suffice with yourself and your loved ones, and that is enough, Here comes the following question: We suppose that you have fallen into a problem - God forbid - and you decided to ask the father of your friend who is not close to you (to use him to solve your problem) because most people can solve your problem, and the second question: Will you feel embarrassed when you go to him? If you had a previous relationship with him before that, the situation would have been better? This is our situation with prayer. Prayer is not a ritual. Prayer is based on monologues, and problems come at times individually and at other times in groups. God - the Almighty - gives you the key to the problem. They say that every problem is born with its key, and the beginning of the key (supplication) and prayer is supplication and monologue, seeking help in prayer is the first help, and the second help is patience, and they say: Patience is the key to relief, and they also say: Patience is a light because it shines for you at the end of the dark tunnel (the problem) without patience, you would not exist today on earth. Your mother was patient until she gave birth to you, and every great building needed patience, and even food needs patience until it eaten, and this is the opposite of instinct, (Indeed, man was created hasty), so if you teach yourself patience: i.e. restraining oneself from complaining during adversity, it is one of the qualities of the wise, one of the qualities of those beloved by God -The Most High - The Links https://www.google.com/search?q=ears+nose+mouth+with+3+3d+printer&sxsrf=AJOqlzWobblt7S1XKBZvfunShE-31AGEMg:1675879756476&source=lnms&tbm=isch&sa=X&ved=2ahUKEwiGusjMwob9AhUxaqQEHWqBBy4Q_AUoAXoECAEQAw&biw=1517&bih=705&dpr=0.9#imgrc=wBa6ElQrwXnuV

۞سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمۡ عَن قِبۡلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيۡهَاۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ (142) الآية الأولى تضمنت معجزة وتسلية وطمأنينة لقلوب المؤمنين، واعتراض وجوابه، من ثلاثة أوجه، وصف المعترض، وصف المسلم لحكم الله على دينه، فأخبر تعالى أنه سيعترض على السفهاء من الناس، وهم الذين لا يعرفون مصالح أنفسهم، بل يضيعونها ويبيعونها بأبخس الأثمان، وهم اليهود والنصارى، ونحوهم ممن يعترض على أحكام الله وشرائعه، وذلك لأن المسلمين أمروا باستلام بيت المقدس مدة إقامتهم في مكة، ثم بعد الهجرة إلى المدينة بنحو سنة ونصف - لحكم الله في ذلك، وسيذكر بعضه، وحكمته اقتضت أمرهم بالتوجه إلى الكعبة. نظرات حول الآية الكريمة 1- من هو السفهاء؟ هو الإنسان الخفيف العقل الذي لا يبالي برأيه، والمتصرف الضعيف في المال، الساذج، والله تبارك وتعالي- فسر في موضع آخر من القرآن أنهم (النساء والأولاد) في سورة النساء، الدراسات الحديثة تثبت أن أغلب النساء لا يحسنون تدبير المال لأنهن يملكن القدرة على شرائه، لذلك إشارة رب العالمين إلى الذين تحدثوا عن موضوع تغيير القبلة أنهم أصحاب عقول كبيرة، بل عقول فارغة حمقاء. 2- الإيمان ليس تجارب معملية، الإيمان ليس دراسات حديثة تُكذب بعضها البعض، الإيمان لابد أن يختبر، تقول لطفلك إذا كنت راضياً عنه (أومن بك) لأنك تحبه وتقدره، والله هو المثل الأعلى. إذا تكلمت بالألسنة أنك مؤمن فهذا لا شيء على الإطلاق، لابد أن يكون هناك اختبار حقيقي يؤكد أنك مؤمن بالله رب العالمين. 3- أن قولك أن الإيمان نزل في المشرق فلا بد أن المشرق أفضل من المغرب، قول غير صحيح، لأن المشرق والمغرب لله، وقد قال رسول الله -صلى الله عليه وسلم-: (لا تزال طائفة من أمتي ظاهرين على الحق بالمغرب حتى تقوم الساعة، والهدى قائم على جهة واحدة (الله)، فهو الذي يهدي من بالمشرق أو من بالمغرب، لا بأس، المهم أنه الذي يهدي من يشاء -سبحانه وتعالي). وَكَذَٰلِكَ جَعَلۡنَٰكُمۡ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدٗاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِي كُنتَ عَلَيۡهَآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞ (143) كما هديناكم أيها المؤمنون بمحمد صلى الله عليه وسلم وبما جاءكم به من عند الله، فخصناكم بملة إبراهيم ودينه، وفضلناكم بذلك على سائر أهل الدين، كذلك خصناكم وفضلناكم على سائر الأديان بجعلناكم أمة وسطاً، وقد بينا أن الأمة هي قرن الناس ونوعهم وغيرهم، وأما الوسط فهو في كلام العرب: الخيار، يقال له: فلان وسط النسب في قومه: أي متوسط ​​النسب، إذا أرادوا بذلك أن يرفعوا نسبه، وهو وسط قومه والوسط عن أبي هريرة قال عن أنس رضي الله عنه قال: مَرُّوا بجَنَازَةٍ، فأَثْنَوْا عليها خيراً، فقال النبي صلى الله عليه وسلم : «وَجَبَتْ» ثم مَرُّوا بأخرى، فأَثْنَوْا عليها شراً، فقال النبي صلى الله عليه وسلم : «وَجَبَتْ»، فقال عمر بن الخطاب رضي الله عنه : ما وَجَبَتْ؟ فقال: «هذا أَثْنَيْتُمْ عليه خيراً، فوَجَبَتْ له الجنة، وهذا أَثْنَيْتُم عليه شراً، فوَجَبَتْ له النار، أنتم شُهَدَاءُ الله في الأرض». عن أبي هريرة قال قال رسولُ اللهِ صلَّى اللهُ عليه وسلَّمَ: إنَّ اللهَ عزَّ وجلَّ يَقولُ: استقرَضتُ عَبدي فلم يُقرِضْني، وسَبَّني عَبدي ولا يَدري، يَقولُ: وادَهراهُ، وادَهراهُ، وأنا الدَّهرُ. الراوي : أبو هريرة | نظرات حو الآية الكريمة 1- خلق الله تعالى أمماً نعرفها لا نعرف عنها شيئاً، من أمة نوح عليه السلام الأولى، إلى أمة محمد -صلى الله عليه وسلم-، واختار من بين كل هذه الأمم أمة محمد لتكون أمة وسطاً، لماذا؟ المبدأ: نحن نعلم أن الوسط في أي شيء هو أفضل ما فيه، فقد تجد أطراف الثمرة حامضة أو لاذعة والوسط حلو المذاق، وقد ترى أن الاعتدال في الأخلاق هو أفضل شيء، فتجد مثلاً أن الشجاعة وسط بين طرفين (الجبن والتهور) حتى العقائد ليس فيها رهبانية، وهي نوع من التطرف، أو أحكام صارمة، كما يفعل اليهود. 2- لماذا؟ هل أجاب الله -تعالى- بأنه جعلنا كمسلمين أمة وسطاً؟ لنكون شهداء على الناس، وكيف نشهد على ما لم نشهده؟ نحن نراقب بعين الله، بأقوال الله عنهم في القرآن الكريم، ونؤمن بالله ونؤمن بكل ما قاله، فنشهد عليهم. ومن ناحية أخرى: إذا لاحظت مثلاً أن كل شر وقع في الأمم السابقة، وقع منه القليل في أمة محمد صلي الله عليه وسلم، ولأن هذه الأمة لا تستأصل بالعذاب مثل الأمم السابقة، فلا بد أن يظهر بعض شرور الأمم السابقة، مثل النقص في الكيل واليزان، والشذوذ، وغير ذلك. 3- ويكون الرسول عليكم شهيداً؟ هل تتصورون أن رسول الله -صلى الله عليه وسلم- يشهد عليك زوراً؟ بالطبع لا. هل تتصورون لو كنا أمة متطرفة على أقصى اليمين (التسامح والرهبنة)؟ أو (التطرف المتشدد) يكون الرسول شهيداً علينا؟ والله أعلم، لكن الآية بدأت بالاعتدال وتوسطت أن هذه الأمة شاهدة على غيرها، لتوسطها في القول والفعل، ثم تأتي شهادة رسول الله علينا إذا لم نكن متطرفين في القول أو الفعل، طبعاً الله أعلى وأعلم. 4- وما الذي جعلنا...: هذا امتحان المسلمين الأوائل، فأين امتحانكم؟ نعم، أنا وأنت ونحن، اختبروا امتحاناً قاسياً استهزأ به اليهود والمنافقون، وأخبروهم أن إيمانهم السابق ضاع ولن يجزوا عليه، وصبروا وثبتوا في المحنة، ولم يفرج الله عنهم -تعالى- إلا بعد 16 شهراً من بداية المحنة، فأين اختبرتم؟ هل صبرتم على استهزاء أحد بإيمانكم بسبب خطأ ارتكبتموه؟ هل شعرتم يوماً أن كل تاريخ إيمانكم السابق يمحى، لأن الناس لا يغفرون؟ هل استهزأ أحد بإيمانكم أو ادعى عليكم النفاق أو أو؟ 5- إذا كان الأمر بسبب معصية كبيرة: الاختبار. فقد اختبر المسلمون الأوائل (تحويل القبلة من مكان إلى آخر)، فلا بد أن يكون لك اختبار، وسوف يأتي، والله أعلم أين ومتى وكيف سيكون هذا الاختبار، ولكن الأهم أن يكون عظيماً لك ولنفسك أن تعرف مدى إيمانك بالله. 6- ثم في النهاية وعد أنه مهما كانت الإغراءات التي وقع فيها الاختبار فإن الله لن يضيع عمل الكافر عنده، فما بالك بالمؤمن؟ قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةٗ تَرۡضَىٰهَاۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَ (144) عن السدي قال كان الناس يصلون أمام بيت المقدس، فلما قدم النبي صلى الله عليه وسلم المدينة في أول ثمانية عشر شهراً من هجرته كان إذا صلى رفع رأسه إلى السماء، يراقب ما يؤمر به، وكان يصلي أمام بيت المقدس، فنسخته الكعبة، وكان النبي صلى الله عليه وسلم يحب الصلاة أمام الكعبة، فأنزل الله تعالى: {قد نرى تقلب وجهك في السماء}، ثم اختلف في السبب الذي من أجله أحب صلى الله عليه وسلم قبلة الكعبة. نظرة على الآية إن هذه الآية كغيرها من آيات القرآن الكريم، ولو أنها نزلت على محمد -صلى الله عليه وسلم- إلا أننا كمسلمين نخاطب بها يوم القيامة، فهل نشهد ونعلم هذه القصة فقط؟ أم أن كل واحد منا يطلب من الله -عز وجل- قبلته الخاصة التي ترضيه في أمور دنياه كالزواج والسفر والعمل وغير ذلك؟ وطبعا الله أعلى وأعلم بما يريد من عباده وَلَئِنۡ أَتَيۡتَ الَّذِينَ أُوتُواْ الۡكِتَٰب بِكُلِّ ءايَةٖ ما تَبِعُواْ قِبۡلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبۡلَتَهُمۡۚ وَمَا بَعۡضُهُم بِتَابِعٖ قِبۡلَةَ بَعۡضٖۚ وَلَئِنِ اتَّبَعَۡتَ أَهۡوَآءَهُم مِّنۢ بَعۡدِ مَا جَآءَكَ مِنَ الۡعِلۡمِ إِنَّكَ إِذٗا لَّمِنَ الظَّّلِمِينَ (145) "من بعد ما جاءك من العلم" بعد ما جاءك من العلم بإخبارك أنهم على الباطل وعنادهم على الحق وعلمهم منهم أن القبلة التي وجهتك إليها هي القبلة التي فرضت على أبيك إبراهيم عليه السلام وباقي أبنائه من بعده من المرسلين - متوجهاً إليها "فإنك إذاً لمن الظالمين" أي: إذا فعلت ذلك تكون من عبادي الذين هم أنفسهم الظالمون الذين يعصون أمري ويتركون طاعتي ويكون منهم من هم. نظرة في الآية ومن المحال أن يكون المطلوب في هذه الآية ليس جهة النظر إلى قبلة حجر أو خشب، في الشرق أو الغرب، بل هي قبلة تأويل، قبلة قلبية تتبع خطواتي وأعمالي، والله أعلى وأعلم.  ۞سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمۡ عَن قِبۡلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيۡهَاۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ (142) ۞The foolish among the people will say what has turned them away from their qiblah that they were upon. Say to God the East and the West. He guides whom He wills to a straight path (142) The first verse included a miracle, entertainment, and reassurance of the hearts of the believers, and an objection and its answer, from three aspects, The description of the objector, the description of the Muslim for God’s rule over his religion, so he told the Almighty that he would object to the foolish among the people, they are the ones who do not know the interests of themselves, rather they waste them and sell them at the lowest price, they are the Jews and the Christians, and the like of those who object to the provisions of God and His laws, this is because the Muslims were commanded to receive Jerusalem for the duration of their stay in Makkah, then after migrating to Medina, about a year and a half - because of God’s judgment in that, some of which he will refer to, and His wisdom required ordering them to face the Ka’bah. A look at the verse 1- Who is the fool? A light-minded person who does not care about his opinion, and a weak disposer of money, and the foolish God - the Almighty - explained in another place in the Qur’an that they are (the women and children) in Surat Al-Nisa’, recent studies prove that the majority of women do not manage money well because they have the power to buy it, so the reference of the Lord of the Worlds to the people who spoke on the subject of changing the qiblah is that they have great minds, rather empty and foolish minds. 2 - Faith is not laboratory experiments, faith is not recent studies that lie to each other, faith must be tested, you say to your child if you are satisfied with him (I believe in you) because you love him and appreciate him, and God is the highest ideal. If you speak in tongues that you are a believer, this is absolutely nothing. There must be a real test that confirms that you believe in God, Lord of the Worlds. 3 - The idea that you say faith descended in the East, so the East must be better than the West, is an incorrect idea, because the East and the West belong to the God, and the Messenger of God said -Al-Daraqutni narrated in his “Fawaid” the hadith of Saad bin Abi Waqqas, in which he said: “A group of my nation will continue to prevail over the truth, in the West until the Hour is established. Guidance is based on one destination (God), He is the one who guides whoever is in the east or who is in the west, it does not matter, the most important thing is that he is the one who guides whom he wills - glory be to Him - وَكَذَٰلِكَ جَعَلۡنَٰكُمۡ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدٗاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِي كُنتَ عَلَيۡهَآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞ (143) And thus We have made you a middle nation, that you may be witnesses over the people, and the Messenger will be a witness over you, and We did not place the qiblah that you were upon except that We might know those who follow the Messenger from those who turn on their heels, And though it is great, except for those whom God has guided, and God would not waste your faith. Indeed, God is gracious to people, Merciful. ( 143) Just as we have guided you, O believers, with Muhammad, may blessings and peace be upon him, and with what he brought you from God, so we singled you out for the direction of Ibrahim and his religion, and preferred you with that over all other people of the religions, we have also singled you out and preferred you over other religions by making you a middle nation. We have shown that the nation is the century of people and the type of them and others, as for the middle, it is in the speech of the Arabs: Al-Khayyar, it is said of him: So-and-so is the middle of the lineage in his people: that is, the average lineage, if they wanted by that to raise his lineage, and he is the middle of his people and the middle one On the authority of Abu Hurairah, he said   I went out with the Prophet, may God’s prayers and peace be upon him, at a funeral, and when he prayed for the dead, the people said: Yes, the man! Said the Prophet, peace be upon him . "it had " then I went out with him to another funeral, and when they prayed for the deceased, the people said: What a bad man! The Prophet, may God’s prayers and peace be upon him, said: “It is granted.” So Ubayy bin Ka'b stood up to him and said, "Oh Messenger of God, what do you say?" He said, God Almighty said: {So that you may be witnesses over the people}. On the authority of Abu Hurairah, he said The Messenger of God, may God’s prayers and peace be upon him, said: God said: I borrowed from my servant, but he did not lend me, and he cursed me, and he should not have insulted me, saying: what is the worst of times, and I am the time, I am the time. A look at the verse 1 - God Almighty created nations that we know and we do not know anything about, from the first nation of Noah, to the nation of Muhammad - may God bless him and grant him peace, and chose from among all these nations, Muhammad's nation to be a middle nation, why? Principle: We know that the middle of anything is the best in it, as you may find the edges of the fruit sour or pungent and the middle sweet in taste, you may see that moderation in morals is the best thing, so you find, for example, that courage is a medium between two extremes (cowardice and recklessness) even faiths do not have monasticism, which is a kind of extremism, or strict rulings, as the Jews do. 2 - Why? Did God - the Almighty - answer that He made us, as Muslims, a middle nation? To be witnesses over the people, and how can we bear witness to what we do not witness? We are watching with God's eyes, with God's sayings about them in the Glorious Qur'an, and we believe in God and we believe in everything He said, so we will testify against them. On the other hand: if you notice that, for example, every breed of evil that occurred in the previous nations, a little of it occurred in the nation of Muhammad, and because this nation is not eradicated by torment like the previous nations, so it is imperative that some of the evils of the previous nations appear, such as slightness in measure and weight, abnormalities, or otherwise. 3- And the Messenger will be a witness over you? Do you imagine that the Messenger of God - may God bless him and grant him peace testify he falsely? Of course not. Can you imagine if we were an extremist nation on the far right (tolerance and monasticism)? or (strict extremism) the Messenger will be a martyr for us? God knows best, but the verse began with moderation and mediated that this nation is a witness to others, For its mediation in saying and doing, then the testimony of the Messenger of God comes upon us if we are not extremists in saying or doing, of course God is Most High and Knows the best. 4 - And what made us...: This is the test of the early Muslims, so where is your test? Yes, you and me and us, they were tested with a harsh test that the Jews and the hypocrites mocked them, and they told them that their previous faith was lost and they would not be rewarded for it, and they were patient and steadfast in the ordeal, and God - the Almighty - did not release them until after 16 months from the beginning of the ordeal, where are you tested? Have you been patient with someone's mockery of faith because of a mistake you made? Have you ever felt that all the history of your previous faith is erased, because people do not forgive? did someone mock your faith or claim hypocrisy against you or or? 5- If it is for a major sin: the test. The first Muslims were tested (shifting a qiblah from one place to another), you must have a test, it will come, God knows where, when and how this test will be, but the most important thing is that it will be great for you and yourself to know how much you believe in God. 6 - Then, in the end, he promised that no matter what temptation the test fell under, God will not waste the work of the unbeliever with Him.  قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةٗ تَرۡضَىٰهَاۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَ (144) We may see the turning of your face in the sky, so let us give you a qiblah that pleases you, So turn your face towards the sacred mosque, and wherever you are, turn your faces towards it, and those who were given the Book know that it is the truth from their Lord, and God is not heedless of what they do (144) About Al-Sadi said   People used to pray before Bayt al-Maqdis, and when the Prophet, may God’s prayers and peace be upon him, came to Madinah at the beginning of the eighteen months of his emigration, when he prayed, he would raise his head to the sky, He watches what is commanded, and he used to pray before Bayt al-Maqdis, so the Kaaba abrogated it. The Prophet, may God bless him and grant him peace, used to like to pray in front of the Kaaba., so God revealed the verse: “We may see the turning of your face in the sky, then he differed in the reason for which he, may God’s prayers and peace be upon him, loved the qiblah of the Kaaba. A look at the verse   This verse is like other verses of the Qur’an, even if it was revealed against Muhammad - may God bless him and grant him peace - except that we as Muslims are addressed by it on the Day of Judgment, so shall we witness and teach this story only? Or are we each one on my own asking God - the Almighty - for his special qiblah that pleases him in his worldly matters such as marriage, travel, work and other things? Of course God is higher and knows what He wants from His servants,  وَلَئِنۡ أَتَيۡتَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبۡلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبۡلَتَهُمۡۚ وَمَا بَعۡضُهُم بِتَابِعٖ قِبۡلَةَ بَعۡضٖۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم مِّنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ (145) And if you brought every sign to those who were given the Book, they would not have followed your direction, and you do not follow their qiblah, nor do some of them follow each other's qiblah, and if you followed their desires after that which had come to you from the knowledge, then surely you are among the wrongdoers (145) "After what came to you of knowledge"   After the knowledge that has reached you, by informing you that they are based on falsehood, and on their stubbornness towards the truth, and knowing from them that the qiblah that I directed you to is the qiblah that was imposed on your father Ibrahim, peace be upon him, and the rest of his sons after him among the messengers - turning towards her, “Then you are of the wrongdoers, It means: If you do that, you will be one of My servants who are the wrongdoers themselves, who disobey My command and abandon my obedience, and one of them will be among them. A look at the verse It is impossible that what is required in this verse is not the direction of looking at a qiblah of stone or wood, in the east or west, but rather it is a qiblah of interpretation, a heartfelt, kiss that follows my footsteps and deeds, and God is Most High and All-Knowing.

It came down after Surat Al-Feel, also called Surat Al-Nas       The name of the two exorcists      It was called by several names, including: Surah “Say, I seek refuge in the Lord of Al-Falaq,” and “Surat Al-Mu’awwidha the First,”   Along with Surah An-Nas, they are called “the two exorcists.”   Or "the two mishashqatayn" It named it in the Qur’an and books of the interpretation “Surat Al-Falaq” There is almost no difference in the ten recitations of the surah, except in Warsh’s reading on the authority of Nafi’ of “Qul I seek refuge” by transferring the hamza movement to the silent lam before it and deleting the hamza. The surah talks about  God commanded the Prophet to seek refuge in God, his Lord, from the evil of evil creatures that he fears, the times when evil occurs frequently, and the circumstances behind which evil deeds are hidden. So that those who do it would not blame its consequences, God taught the Prophet this exorcist so that he could seek refuge in it. The Surah included the command to seek refuge from every evil, from the night when it gets dark, and from the evil of the witches who blow on knots. It was mentioned in the reason for the revelation of two Surah of Al-Mu'awwidhatain What Jalal al-Din al-Suyuti mentioned in his book “Lubbab al-Naqul” regarding the causes of revelation, and al-Bayhaqi reported it in Dala’il al-Nubuwwah on the authority of Ibn Abbas, who said: The Messenger of God, may God bless him and grant him peace was ill, and he became seriously ill, so two angels came to him, one of them sat at his head and the other at his feet, and the one at his feet said to the one at his head: what do you see? He said: Tub. He said: What is Tub? He said: He magicked. He said: Who performed magic to him? He said: Labid bin Al-A'sam, the Jew. He said: Where is he? He said: In the well of the family of so-and-so, under a rock in a Rakea (a well with water), So they came to the Rakea , drained its water, and raised the rock, then they took the kudiya (the thick part of the earth) and burned it. When the morning came, the Messenger of God, may God bless him and grant him peace, Ammar bin Yasser sent of a group of people, and they came to Al-Rakiyah, and their water was like henna water, so they drained the water, then they raised the rock, took out the kerchief, and burned it. In it was a string with eleven knots in it, and these two surahs were revealed to him, so every time he recited a verse, a knot was loosened. On the authority of Abu Saeed Al-Khudri  The Messenger of God, may God bless him and grant him peace, used to seek refuge from the eyes of the jinn and the eyes of man, so when the two refuges were revealed, he took them and left everything else. On the authority of Uqba bin Aamir, he said:  “I followed the Messenger of God, may God bless him and grant him peace, while he was riding, and I placed my hand on his foot and said: Recite to me, O Messenger of God, Surat Hud and Surat Yusuf, He said: You will not read anything more eloquent in the sight of God than “Say, I seek refuge in the Lord of Al-Falaq,” and “Say, I seek refuge in the Lord of mankind.” بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ 1 مِنْ شَرِّ مَا خَلَقَ 2 وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ 3 وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ 4 وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ 5 In the name of God, the most gracious, the most merciful Say, I seek refuge in the Lord of Falaq ( Morning when it breaks from the darkness of the night) 1 From the evil of what He created, 2 And from the evil of darkness (the night when its darkness becomes intense) when it approaches (it enters into everything and encompasses it with its darkness) 3 and from the evil of blowers on knots 4 And from the evil of the envier when he envies. This includes all that God has created, from humans, jinn, and animals. He seeks refuge in their Creator from the evil that is in them. Then he is specific after what has spread, that is: from the evil that occurs at night, when it appears on people, and many evil spirits and animals spread therein. harmful, that is: And from the evil of witches, who use their magic by blowing on the knots that they tie with witchcraft, {and from the evil of the envier when he envies} and the envier is the one who would love for the blessing to be removed from the envied, so he seeks to remove it by whatever means he can. some views of the Holy Surah 1 - Life is full of evil people who do not believe in God, and even among those who believe in God are evil people who do not fear God when they envy people for what He has given them, or with magic that they bring to them in their homes, they commit one of the major sins (witchcraft) and believe in themselves to have firm faith in the Lord of the Earth and Heaven, and they do not hesitate to raise their palms of supplication after performing magic for others and ask for what they desire from God. 2 - God Almighty warns us to seek refuge in the Lord of the split: to split something: to split it, and God splits the light of the morning from the darkness of the night, and it is a great matter. We are accustomed to its presence, but physicists know that it is a great matter, And in some countries the sun does not set at all during the months, and this means that the growth hormone is inactive because it only works at night, and of course other hormones and glands. The witness: 3 - If you seek refuge in the Lord of creation (it requires true faith and trust) that He will protect you from the evil of what He has created, this is not optional. In life there are wars, and in life there are crossings of continents by river or sea with the predatory names it contains, and in the desert there are foxes and bears and others for those who pass by, Just because you are in your position does not mean that there are no fears. Glory be to Him who wrote in His Book (And We will certainly test you with some fear). You must experience fear once or more in your life, each according to the level of your faith, It will happen, it will happen, so here the key is for him to say to you, “Seek refuge in the Lord of Al-Falaq,” and if you and I do not attach importance to the fate of Al-Falaq, then let the scholars know it. 4 - From the evil of what He has created: humans, jinn, predatory animals, and others: what are other things... What we know is that genetic engineering today produces predators from the first amoeba to the dinosaur, but with a living cell (DNA). So, is this among God’s creation? Because the first cell, what they work with is created by God. They call it Mother Nature, and we call it God - Blessed and Most High - of course God is Most High and Most Knowing. 5 - And from the evil of a dark darkness when it approaches: dusk: the night when its darkness becomes intense - and the night approaching: it enters into everything and encompasses it with its darkness, and from the evil of the night, God - Blessed and Most High - motivates us to seek refuge from the evil of the night when it enters. Are we traveling or present? Are we asleep at night or awake? Does it make any difference? Yes, it makes a difference: while we were traveling: perhaps there were bandits - perhaps we lost our way and deviated to an uninhabited place and passed by predatory animals, and if we were in our house: most sparks occur at night. The Messenger of God - may God bless him and grant him peace - warns us from the first hour of the night after sunset. To cover the pots...the famous hadith, Heart attacks occur for most people who have heart disease in the last hour of the night and near daylight, and whoever wakes up at night disrupts the growth hormone, and the growth hormone is not limited to the growth of children, but for adults this hormone develops muscles, repairs and restores bones, etc. once again, when God says to you (and from the evil of darkness when it approaches), stand within yourself in reverence for the night. May God protect us from the evil of the calamities. 6 - Among the evil of those who blow on knots: I will not tell you about this evil woman who went to the Kaaba with her forbidden money and did not see the Kaaba. It is a famous story because she used to perform magic for people. Why? Because these people only know evil and they chose to let their stomachs grow from what is forbidden and the stomachs of their children and grandchildren, they have power, power, and invincibility, and no security can overpower them because they secure themselves with the dreams of simple people, of course (except those who believe and repent and return the truth to its owners, and far from it, far from it), but I will tell you about someone who is upset with her husband who married her, so she performs magic to him, (Divorce is cleaner and hurts the one who marries her.) Or someone who enslave his divorced woman so that she does not marry after him, or a close friend of her loyal friend who never expects evil from her? Are you this person? Admit, even to yourself, that you have committed a great sin, especially if it was against believers, return the truth to its owners, for it is just a small circle. Before it ends and closes (your official papers and you die), this circle will close on you at the same point at which you began: What do I mean: What did you perform magic on your lifelong friend? with the loss of the situation and confusion in life, and life went well for you? Every heir must drink from the same cup from which others drank, either for himself or for his children. Let those who feel the importance of the matter repent. 7 - And from the evil of an envier when he envies: We forbid transgression, and transgression: exceeding the limit in a certain situation, so jealousy or anger seizes you and you take more than your right, and the Messenger - may God bless him and grant him peace - advised us not to envy because he knows that we are human, It is possible that envy creeps into us when we see someone who is above us in any of the things of the world. Correct the look of envy for us, or say, legalize the look of envy in two hadiths, which are: First hadith The hadith  of Ibn Masoud, may God bless him and grant him peace, on the authority of the Prophet, may God bless him and grant him peace, said: There is no envy except in two cases: a man to whom God has given wealth and who has given him power to destroy it in the truth, and a man to whom God has given wisdom, he judges it and teaches it[1], agreed upon. The second hadith Ibn Abi Asim, may God have mercy on him, said in “Al-Ahad and Al-Mathani” (1962): Bakr bin Abdul Wahhab bin Muhammad bin Zaid bin Abi Zaid Al-Uthmani told me, Ismail bin Qais bin S. told us. Ad bin Zaid bin Thabit, Abd al-Rahman bin Muhammad bin Abi al-Rijal narrated to us, on the authority of his father, on the authority of his grandfather Haritha bin al-Nu’man, may God be pleased with him, who said: The Messenger of God, may God’s prayers and peace be upon him, said: (There are three inherent characteristics of my nation: pessimism, envy, and mistrust, a man said: What will take them away, O Messenger of God, from what they were in? He said: If you feel envious, ask forgiveness, and if you doubt, do not investigate, and if you are pessimistic, then move on.) Al-Manawi, may God have mercy on him, said: “Because envy is present in the soul as if it is innate to it, therefore it is excused for it, and if it indulges in it with its words and actions, it is " Exceeding the limit". His way out of tira - which is pessimism - is not to turn away from his goal, but rather to be determined and trust in his Lord. The way out of suspicion is that he does not verify it and does not act according to it, but rather stops cutting and acting according to it. the way out of envy is not to transgress against the envied. End quote. And God is superior and knows best

Al surah   It is a Meccan surah and it is said that it is a Medinan surah      The number of its verses 6      Its arrange 114      And it's the last   Between the surahs of the Qur’an in the thirtieth part      It was called by several names, including: Surah “Say, I seek refuge in the Lord of mankind”   And “Surat Al-Mu’awwidha the Second” Along with Surah Al-Falaq, they are called “the two exorcists.” “The two shards” “Al-Muqashashteen” It was called “Surat An-Nas” in the Qur’an and books of interpretation.  The surah talks about God commanded the Prophet Muhammad to seek refuge in God, Lord of mankind, from the evil of obsessiveness, and many prophetic hadiths were mentioned in its virtue, so the Prophet used to recite these two refuges when he went to bed, He blows into his hands and wipes the front and back of his body with them, and orders them to be recited after every prayer, just as the Prophet urged them to be recited three times in the morning and evening along with Surat Al-Ikhlas. بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ قُلْ أَعُوذُ بِرَبِّ النَّاسِ 1 مَلِكِ النَّاسِ 2 إِلَٰهِ النَّاسِ 3 مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ 4 الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ 5 مِنَ الْجِنَّةِ وَالنَّاسِ In the name of God, the most gracious, the most merciful Say I seek refuge in the Lord of mankind 1 the king of mankind 2 God of people 3 From the evil of the deceitful whisperer 4 He who whispers in people's hearts 5 from the Jinn and the people. This Surah includes seeking refuge with the Lord of people  their Owner, and their God, from Satan, who is the origin and substance of all evil, and whose temptation and evil is that he whispers into the hearts of people, making evil good for [them], showing them it in a good form, activating their will to do it, making good detestable to them and discouraging them. And he shows him to them in a form other than his own, and he is always in this state, whispering and whispering, meaning: he delays when the servant mentions his Lord and seeks help to repel Him. So he should [seek help and] seek refuge and hold fast to the Lordship of God for all people. And all of creation is subject to lordship and dominion   Every animal is taken by its forelock and by His divinity for which He created them, and it will not be fulfilled for them except by repelling the evil of their enemy, who wants to cut them off from it and come between them and it, and wants to make them from His party so that they will be among the companions of the Blaze, and the obsessive person, just as it is from the jinn, is from humans, and that is why he said: {of jinn and people} Some points about the verses 1 - Say, “I seek refuge in the Lord of mankind”: This is divinity, for we are all oppressed under divinity: God is Lord - He created - He gave life - He created the universe - He created the sun and the moon. He brought out the basic system on which scientists build every new day until they imagine that they were invented from the beginning, they say Mother Nature, and we say the first cause (God Almighty). God is the Lord of all people, even designer children, for they are composed of a living cell, DNA & RNA. 2 - The King of people: The world has many kings all over the planet Earth, and perhaps in 2030 there will be other kings on the planet Mars, but God - the Almighty - proves to Himself in His Final Book that He is the king of all people, Arabs and non-Arabs. Whoever lives on one planet or another is the king of people. Everyone. 3 - The God of people: that is, the one who truly deserves worship. The earth today is full of gods and there is no power or strength except in God, and the one who truly deserves worship is God - the Almighty -. 4 - One of the evils of obsessive thoughts is the deceitful one: the accursed Satan who becomes less and less in himself at the mention of God 5 - From Jinn and people: We learned from life experiences that the devil from the jinn deceives the remembrance of God, and the human devil never deceives depending on whether he is a woman whose plot is great or a man whose plot moves mountains. 6 - The last glimpse in the Holy Surah: If you see evil from me one day, do not turn me into a human devil, and I will not turn you into a devil, for devils were created from fire, and we were created from clay, so creation is different, We are mixed with good and evil, so do not demonize anyone, do not declare anyone a disbeliever, and do not claim that anyone is a hypocrite, even if you have 100 pieces of evidence. Do not be a god to the people in yourself, for you and I are merely servants of God, Blessed and Most High. Juz Amma has ended, and the Qur’an is concluded with it Our Lord, accept from us that You are the Hearing, the Knowing, and accept our repentance, O our Lord. Indeed, you are the Most Merciful.

وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡهَدُونَ (84) فعل ذلك لمن كان بالمدينة وقت الوحي وذلك أن الأوس والخزرج -وهم الأنصار- كانوا مشركين قبل بعثة النبي صلى الله عليه وسلم وكانوا يقاتلون بعضهم بعضا على عادة الجاهلية فنزلت عليهم الطوائف الثلاث من اليهود بنو قريظة وبنو النضير وبنو قينقاع فإذا تقاتلوا ينصر اليهودي حليفه على مقاتليه الذين يعينهم الطائفة الأخرى من اليهود فيقتل اليهودي اليهودي ويخرجه من داره إذا وقع الجلاء والنهب فإذا انتهت الحرب وكان بين الطائفتين أسرى فدى كل منهما الآخر. فرضت عليهم ألا يسفك بعضهم دماء بعض، ولا يخرج بعضهم بعضا من ديارهم، وإذا وجدوا منهم أسيراً فعليهم أن يفدوا به. ثُمَّ أَنتُمۡ هَٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمۡ تَظَٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَإِن يَأۡتُوكُمۡ أُسَٰرَىٰ تُفَٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡكُمۡ إِخۡرَاجُهُمۡۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَٰبِ وَتَكۡفُرُونَ بِبَعۡضٖۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٰلِكَ مِنكُمۡ إِلَّا خِزۡيٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ (85) نظرة حول الآية حيرة في الفهم وحيرة في الأداء فلندع اليهود وحسابهم مع الله -عز وجل- ولننظر إلى ورقتنا الإسلامية فلا نحاسب على اليهود بل نحاسب أنفسنا على هذا: هل نفعل ما فعلوا؟ هل نقتل من لا نحب ونترك من نحب يعيش علي حسب الأهواء ولا دين لله رب العالمين؟ هل نؤمن بأشياء في الدين (كأذكار الصباح والمساء خوفا من الحسد) وترك حفظ القرآن مثلا لأنه ليس من رغبتنا، هل فعلنا ما فعله اليهود؟ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَ (86) قال أبو جعفر يعني بحمده من ورد عنهم أنهم يؤمنون ببعض الكتاب فيذبحون أسراهم من اليهود ويكفرون ببعض فيقتلون من حرم الله قتله من أهل دينهم ويخرجون من داره من حرم الله إخراجه نقضاً لعهد الله وميثاقه في التوراة لهم فأخبر تعالى أن هؤلاء الذين اشتروا ملك الحياة الدنيا على الضعفاء أهل الجهل والحمق من أهل دينهم واشتروا بها الخبائث بالإيمان التي كانت لهم في الآخرة لو بلغوا بها منزل الكفر خلوداً في الجنة. بل وصفهم الله تعالى بأنهم اشتروا الحياة الدنيا بالآخرة، لأنهم رضوا بالدنيا بكفرهم بالله فيها، بدلاً من نعيم الآخرة الذي أعده الله للمؤمنين، فجعل حظوظهم من نعيم الآخرة بكفرهم بالله ثمناً لما باعوه به من دناءة الدنيا، نظرة حول الآية تخيل أن مجرد الاختيار من دين الله ما يتفق مع رغباتنا وظروفنا لا يخفف عنا العذاب – لا قدر الله، لماذا؟ لسبب بسيط وهو أننا فضلنا الدنيا على الآخرة. وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقٗا كَذَّبۡتُمۡ وَفَرِيقٗا تَقۡتُلُونَ (87) احياء الموتى وخلقها من الطين كهيئة الطير ثم ينفخ فيها فيكون طيرا بإذن الله وشفاء الأمراض وأخبار غيب كثير يدخرونها في بيوتهم وما رد عليهم من التوراة بالإنجيل الذي أتاه الله به، عن شهر بن حوشب الأشعري أن جماعة من اليهود سألوا رسول الله صلى الله عليه وسلم فقالوا: أخبرنا عن الروح، قال: أنشدكم بالله وأيامه مع بني إسرائيل هل تعلمون أنه جبريل؟ "فمن يأتيني؟ قالوا: نعم. وقال آخرون إن الروح الذي أيد الله به عيسى هو الإنجيل. وقد سمى الله تعالى جبرائيل "روحًا" وأضافه إلى "القدس". لأنه كان بخلق الله له روحاً منه، دون أن يولد الأب ولده، فسماه "روحاً"، وأضافه إلى "قدس" - و"قدس" وهي الطهارة - كما سمي عيسى ابن مريم "روحاً" من الله بسبب تكوينه روحاً منه دون أن يولد الأب ولده نظرة على الآية في اعتقادنا البسيط الذي يدعيه الغرب اليوم 1- إحياء الموتى 2- خلق أشكال من الخلق عن طريق الهندسة الوراثية: منها الطيور اللمُهجنة مع الوحوش 3- خلقوا الله في آلة (استغفر الله من التعبير) وهذا واقع عندهم، وكذلك اعتقادهم بعيسى - عليه السلام - وأن بعض أهل الغرب يرون في عيسى إلهاً، فهل هذا هو السبب الحقيقي لما يفعلونه؟ وَقَالُواْ قُلُوبُنَا غُلۡفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلٗا مَّا يُؤۡمِنُونَ (88) أي: اعتذر عن الإيمان حين دعوتهم إليه يا رسول الله، لأن قلوبهم في غلف، أي: عليهم غطاء وأغلفة، فلا يعقلون قولك. أي: فيكون لهم -حسب زعمهم- عذراً في عدم المعرفة، وهذا كذب منهم. أي: يُطردون ويُلعنون، بسبب كفرهم، فقليل منهم يؤمن، أو قليل منهم يؤمن، وكفرهم كثير. قال مجاهد "غَطَّوه" بالحجاب قال عكرمة إن له صفة نظرة حول الآية نغلف الكتاب بجلد سميك، بخلاف الدفاتر، حتى تكون الحماية مضاعفة، وفي الغالب نكتفي بما في داخل الكتاب والمعلومات التاحة بداخله، فأردنا بذلك أن نحفظه، هذا هو التفصيل الذي أراد الله تعالى أن يقوله بهذا المجاز، فيكتفون بالمعلومات التي امتلأت بها قلوبهم بالدين ولا يريدون المزيد، أو ما يهز المعرفة التي يحفظونها في أعماق قلوبهم، حتى لا يزيدوا في إيمانهم شبرًا، نسأل الله المعافاة ، وهو أعلى وأعلم وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡهَدُونَ (84) And when We made a covenant with you, you shall not shed your blood, nor shall you expel yourselves from your homes, then you confirm it while you bear witness (84) He did for those who were in Medina at the time of the revelation. This is because the Aws and the Khazraj - who are the Ansar - were polytheists before the Prophet's mission, may God bless him and grant him peace and they used to fight each other according to the custom of the Jahiliyyah, so the three groups of Jews descended upon them: Banu Qurayzah, Banu Nadir, and Banu Qaynuqa So if they were fight each other The Jew helps his ally against his fighters, who are appointed by the other group of Jews, so the Jew kills the Jew, and he gets him out of his home if evacuation and looting occurs. Then if the war ends, and there have been prisoners between the two communities, they will ransom each other. imposed on them Not to shed each other's blood, and not to drive each other out of their homes, and if they find a prisoner of them, they must ransom him. ثُمَّ أَنتُمۡ هَٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمۡ تَظَٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَإِن يَأۡتُوكُمۡ أُسَٰرَىٰ تُفَٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡكُمۡ إِخۡرَاجُهُمۡۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَٰبِ وَتَكۡفُرُونَ بِبَعۡضٖۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٰلِكَ مِنكُمۡ إِلَّا خِزۡيٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ (85) Then you will kill yourselves and expel a party of you from their homes, you prevail against them with sin and enmity, and if they bring you prisoners, you ransom them, and it is forbidden for you to expel them. Have you believed in some of the Books and you disbelieve in some, so what is the recompense of those of you who do that except disgrace in this worldly life and on the Day of Resurrection they will be sent back to the most severe punishment, and God is not heedless of what you do (85) A look at the verse Bewilderment in understanding and confusion in performance, so let us leave the Jews and their reckoning with God - the Almighty - and let us look at our Islamic paper, so we will not be held accountable for the Jews, rather, we will hold ourselves accountable for this: Are we doing what they did? Do we kill those we do not love and leave those we love to live whims and not a religion for God, Lord of the worlds? Do we believe in things in religion, (Like reciting dhikr out of fear of envy) and abandoning memorizing the Qur’an, for example, because it is not our desire. Have we done what the Jews did? أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَ (86) Those are the ones who have bought the life of this world for the Hereafter, their chastisement will not be lightened for them, nor will they be helped (86) Abu Jaafar said What he means by His praise be to Him are those about whom it has been reported that they believe in some of the Book, so they sacrifice their captives among the Jews, and disbelieve in some, so they kill whom God has forbidden them to kill from among the people of their faith, and they expel from his home whom God has forbidden them to expel from his home, a breach of God's covenant and charter in the Torah to them. so He told His Exalted be He that these [they] those who have bought the dominion of the worldly life on the weak, the people of ignorance and stupidity among the people of their religion, and they bought vile foods in it with faith, which would have been for them in the Hereafter - if they had brought it to the place of disbelief - eternity in Paradise. Rather, God Almighty described them as having bought the life of this world for the hereafter, because they were satisfied with this world by their disbelief in God in it, Instead of the afterlife bliss that God has prepared for the believers. So He made their chances of the bliss of the Hereafter due to their disbelief in God, as a price for what they sold for it of the baseness of this world, A look at the verse Imagine that merely selecting from God’s religion what is in accordance with our desires and circumstances does not alleviate our torment – God forbid, why? For the simple reason that we preferred this world over the Hereafter. وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقٗا كَذَّبۡتُمۡ وَفَرِيقٗا تَقۡتُلُونَ (87) And indeed, We gave Musa the Book and conveyed the Messengers after him, and Jesus, the son of Maryam, came to us and strengthened him with the Holy Spirit, whenever a Messenger comes to you with that which your souls do not desire, do you become arrogant, so a party you denied, and a party you kill (87) Revive the dead And He created it out of clay as the shape of a bird, then He blows into it and it becomes a bird, with God’s permission, and the healing of diseases and the news of many unseen things that they store up in their homes, and what he replied to them from the Torah, with the Bible that God brought to him, On the authority of Shahr bin Hawshab Al-Ash'ari That a group of Jews asked the Messenger of God, may God’s prayers and peace be upon him, and they said: Tell us about the spirit, He said: I adjure you by God and by his days with the Children of Israel. Do you know that he is Gabriel? And he [who] comes to me? They said: Yes. Others said The spirit with which God supported Jesus is the gospel. God, the Most High, called Gabriel “spirit” and added it to “Quds.” Because it was by God creating a spirit for him from Him, without the father giving birth to his son, so he called him “a spirit, and he added it to “Quds” - and “Quds”, which is purity - as Jesus, son of Mary, was called a “spirit” of God due to his formation of a spirit from Him without the birth of the father of his son A look at the verse In our simple belief that the West today claim 1- Resurrecting the dead 2 - Creating, through genetic engineering, forms of creation: including gentle birds that are hybrids with beasts 3 - They created God in a machine And this is a reality for them, so is their belief in Jesus - peace be upon him - and that some of the West see Jesus as a god, so is this the real reason for what they are doing? وَقَالُواْ قُلُوبُنَا غُلۡفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلٗا مَّا يُؤۡمِنُونَ (88) And they said, "Our hearts are uncircumcised." but, God has cursed them for their unbelief, so few are they who believe (88) That is: apologize for the faith when you called them to it, O Messenger, because their hearts are enveloped, that is: they have a cover and coverings, so do not understand what you say. I mean, so it will be for them - according to their claim - an excuse for lack of knowledge, and this is a lie from them. That is: they are expelled and cursed, because of their disbelief, so few of them believe, or a little, their faith. And their disbelief is a lot. Mujahid said “Envelop” it with a veil Ikrimah said It has character A look at the verse We cover the book with thick leather, unlike the notebooks, so that the protection is double, and in most cases we are satisfied with what is inside the book and the information, so we wanted to preserve it, this is in detail what God Almighty wanted to say with this metaphor, so they are satisfied with the information that their hearts have filled with the religion and do not want more, or what shakes the knowledge they keep in the depths of their hearts, so that they do not add an inch in their faith, we ask God for forgiveness, and He is higher and more knowledgeable.

إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيۡهِمۡ ءَأَنذَرۡتَهُمۡ أَمۡ لَمۡ تُنذِرۡهُمۡ لَا يُؤۡمِنُونَ (6) يخبر تعالى {إن الذين كفروا}، أي: اتصفوا بالكفر وانصبغوا به، وصار وصفاً لهم لازماً لا يردعهم عنه رادع، ولا ينجع فيهم وعظ أنهم مستمرون على كفرهم، فسواء عليهم {أأنذرتهم أم لم تنذرهم لا يؤمنون}. وحقيقة الكفر هو الجحود لما جاء به الرسول أو جحد بعضه، فهؤلاء الكفار لا تفيدهم الدعوة إلا إقامة الحجة عليهم، وكأن في هذا قطعاً لطمع الرسول - صلى الله عليه وسلم - في إيمانهم وأنك لا تأس عليهم، ولا تذهب نفسك عليهم حسرات. «خَتَمَ اللَّهُ عَلَى قُلُوبِهِمْ وَعَلَيْهِمْ غضب ولهم عَذَابٌ أَلِيمٌ» 7 أي: طبع عليها طابع لا يدخل فيه الإيمان، ولا ينفذ فيه، فلا يعلمون ما ينفعهم، ولا يسمعون ما ينفعهم. وعلى أبصارهم غشاوة نظرة حول الآية إنك تعلم جيداً أن الختم هو المرحلة الأخيرة في إصدار الأوراق الرسمية، فإذا وضع فلا مجال لتغييره، وإلا صار تزويراً في الأوراق الرسمية، وعليه: فإن الختم على القلب والسمع لن يدخل المعلومات مرة أخرى لهذا الشخص إلا بعد التوبة والندم، والله أعلم. وأما لماذا القلب والسمع تحديداً؟ القلب وجدوا أن القلب فيه دماغ صغير أي أنه يحتوي على خلايا عصبية وهذه الخلايا العصبية مسؤولة عن التفكير وبالتالي: فإن الجزء من الإنسان الذي يتعامل معه الله تبارك وتعالى هو القلب وليس الدماغ كما قال رسول الله - (إن الله لا ينظر إلى صوركم ولا إلى أموالكم ولكن ينظر إلى قلوبكم وأعمالكم) رواه مسلم في "الصحيحة" أي أن الله تعالى ينظر إلى أمر النية في أمر القلب وفي أمر الشكل الخارجي ينظر إلى الأعمال، أنا وأنت لسنا بشيء، وكأننا لسنا بشيء. كنا نقول أن القلب هو مناط المشاعر، فهل يعقل أن يكون للقلب عقل أيضا؟ هذا ما تراه أن المشاعر الهائجة سواء كانت حبا أو كراهية تصل إلى مرحلة العقيدة وكأنها عقدة، وبالتالي الإيمان بالشيء يحل محله القلب، والله أعلى وأعلم. واقرأ هذا الكلام العلمي الألم: هو كل شيء في المخ أم في القلب؟ الاكتشافات الحديثة: اقترح الدكتور أرمور في عام 1991 أن القلب له "دماغ صغير" أو "جهاز عصبي قلبي داخلي". يتكون "دماغ القلب" من حوالي 40000 خلية عصبية مماثلة في المخ، مما يعني أن القلب لديه نظامه العصبي الخاص. بالإضافة إلى ذلك، يتواصل القلب مع المخ بطرق متنوعة: عصبية، وكيميائية حيوية، وفيزيائية حيوية، وطاقية. ينقل العصب المبهم، الذي تبلغ نسبة وارداته 80٪، المعلومات من القلب والأعضاء الداخلية الأخرى إلى المخ، وتعيد الإشارات من "دماغ القلب" توجيهها إلى النخاع، والوطاء، والمهاد، واللوزة، والقشرة المخية. وبالتالي، يرسل القلب إشارات أكثر إلى المخ من العكس. وقد أثبتت الأبحاث أن إدراك الألم يتم تعديله من خلال المسارات العصبية والطرق التي تستهدف القلب مثل تحفيز العصب المبهم وتقنيات ردود الفعل غير المنتظمة، فالقلب ليس مجرد مضخة. إن القلب هو الوسيط الرئيسي للألم. السمع لقد اتفقنا على أن الختم هو المرحلة الأخيرة في الحصول على الأوراق الرسمية، كما اتفقنا على أن دائرة السمع أوسع من دائرة البصر، ربما كان هناك من كان أعمى البصر وليس أعمى البصيرة، فاعتمدوا على السمع، وأغلب معارفنا يسمعون ولا يقرؤون ولا يشاهدون إلا من لديه القدرة على المشاهدة لسبب أو لآخر، ولهذا خص الله تعالى الكافرين -أعاننا الله- بختم آذانهم حتى لا يسمعوا نوعاً معيناً من الكلام وهو الحديث عن الله تعالى، وهذا ليس مرضاً، بل هو حجاب يستر الله تعالى عليه عفانا الله واياكم -عز وجل- وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَمَا هُم بِمُؤۡمِنِينَ (8) واعلم أن النفاق هو إظهار الخير وإخفاء الشر ويدخل في هذا التعريف النفاق الاعتقادي والنفاق العملي، والنفاق العملي هو ما أشار إليه الرسول في هذا الحديث كما ذكره النبي صلى الله عليه وسلم حين قال: «آية المنافق ثلاث: إذا حدث كذب، وإذا وعد أخلف، وإذا اؤتمن خان». وفي الرواية: «وإذا خاصم» يُخَادِعُونَ اللَّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ (9) المخادعون أن المخادع يكشف للمخادع شيئاً ويخفي تناقضه حتى يحصل له ما يخدع به. فسلك هؤلاء المنافقون هذا الطريق مع الله وعباده، فرجع خداعهم إلى أنفسهم، وهذا من العجائب، لأن المخادع إما أن ينتج خداعه ويحقق هدفه، أو يستسلم لا له ولا عليه، وهؤلاء خدعوا أنفسهم مرة أخرى. العرب لا يمتنعون من تسميتهم من أعطى بلسانه غير الذي في ضميره ليحمي نفسه، ليهرب مما يخافه، فهرب مما يخافه، مخدعاً من تخلص منه بما أظهره له من التقوى نظرات حول الآية الخديعة الخديعة تشير إلى الفعل - كبيراً كان أو صغيراً، قاسياً أو لطيفاً - لتشجيع الناس على تصديق معلومات غير صحيحة. الكذب هو شكل شائع من أشكال الخداع - ذكر شيء معروف أنه غير صحيح بقصد الخداع الثقة هي حجر الأساس للحياة الاجتماعية  على جميع المستويات، من الرومانسية إلى الأبوة والأمومة إلى الحكومة الوطنية. الخداع يقوضها دائماً، لأن الحقيقة ضرورية للغاية للمشروع البشري، الذي يرتكز على رؤية مشتركة للواقع، والافتراض الافتراضي لمعظم الناس هو أن الآخرين صادقون في اتصالاتهم ومعاملاتهم، ومعظم الثقافات لديها عقوبات اجتماعية قوية ضد الكذب. لماذا ينخرط الناس في الخداع وفقاً لأحد الخبراء، فإن الأكاذيب تشبه الرغبات - فالأشياء التي يتمنى الناس أن تكون حقيقية غالباً. تحدد مجموعة كبيرة من الأبحاث ثلاثة أسباب رئيسية تدفع الناس إلى الكذب: الحصول على شيء يريدونه، وهي الأسباب الميكانيكية؛ وحماية أنفسهم أو الترويج لها؛ وإيذاء الآخرين. قد يكون تجنب العقوبة هو الدافع الرئيسي لكل من الأطفال والبالغين، وفي حين يكذب الجميع قليلاً، يبدو أن نسبة صغيرة فقط من الناس هم من يقومون بمعظم الكذب. هناك أدلة على أن الكاذبين المفرطين يشتركون في سمة شخصية ماكيافيلية: فهم يتلاعبون بالآخرين ويستغلونهم؛ وترتبط هذه السمة ارتباطًا وثيقًا بالاعتلال النفسي. كيف أكذب على نفسي؟ الخداع ليس دائمًا فعلًا خارجيًا. هناك أيضًا أكاذيب يرويها الناس لأنفسهم، لأسباب تتراوح بين الحفاظ على احترام الذات والأوهام الخطيرة التي لا يستطيعون السيطرة عليها. في حين يُنظر إلى الكذب على النفس عمومًا على أنه ضار، يزعم بعض الخبراء أن أنواعًا معينة من خداع الذات - مثل الاعتقاد بأن المرء يمكنه تحقيق هدف صعب حتى لو كان هناك دليل على العكس - يمكن أن يكون لها تأثير إيجابي على الرفاهية العامة. والشاهد لقد رأينا أن الخداع نوع من الاضطراب النفسي بسبب قلة احترام الذات، أو لجلب مصلحة أو دفع مضر، وأن بعض الناس يلجأ إلى الخداع من أجل معرفة كيفية العيش بين الناس، والله -تعالى- لا يحب للمؤمن به أن تظهر عليه مظاهر المرض النفسي، وأن يظهر بمظهر غير الإخلاص، وهو ما إذا ذكرناه تجد أنه صحي نفسياً جداً لصورتك أمام نفسك وأمام الناس، والله أعلى وأعلم. فِي قُلُوبِهِم مَّرَضٞ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ وَلَهُمۡ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡذِبُونَ (10) المرض هنا مرض الشك والنفاق نظرة على الآية الكذب المرضي هو اضطراب عقلي الكذاب المرضي هو شخص يكذب بشكل قهري. إنه سلوك مزمن يمكن تشخيصه كحالة عقلية. الشخص الذي يعاني من هذا لا يكذب فقط من حين لآخر. على عكس الأكاذيب المعادية للمجتمع أو المؤيدة للمجتمع، لا يبدو أن هذه الأكاذيب تعود بأي فائدة على المحتال. عادة ما يكذبون دون سبب على ما يبدو على الإطلاق. عادة ما تكون أكاذيبهم قصة رائعة تجذبهم كشخصية رئيسية - إما الضحية أو البطل. يمكن أن تجعل شدة الأكاذيب والتفاصيل التي يمكنهم رسمها الأمر يبدو وكأنهم يصدقون الأكاذيب بأنفسهم. قد يجد الشخص الذي يعاني من كونه كاذبًا مرضيًا نفسه وحيدًا ومعزولًا. قد يكون من الصعب الاحتفاظ بكذبة مريضة في حياتك لأنها قد تكون صعبة للغاية في التعامل معها. الشاهد هل لاحظتم معي أن الله - تعالى - وصف المنافقين بـ (المخادعة والكذب) وهو نوع من الأمراض النفسية، ونوع من التواصل مع من حولهم، ولا يمكن للمنافق أن ينافق نفسه، بل لابد أن يكون هناك من هم أرفع منه شأناً، يريدون ترويج ذلك بالكذب لا بالعمل، فيلجأ إلى الخداع، والآية الكريمة تدل على أن هذا نوع من الأمراض، بعضها متراكب على بعض (المخادعة والكذب) ربما، ولماذا لهم عذاب أليم، والله أعلم: أختي طهري مجتمع الإيمان من الكذب والخداع المجتمعي، ليكون الإنسان آمناً على نفسه ويكون الآخرون آمنين على أنفسهم وَإِذَا قِيلَ لَهُمۡ لَا تُفۡسِدُواْ فِي ٱلۡأَرۡضِ قَالُوٓاْ إِنَّمَا نَحۡنُ مُصۡلِحُونَ (11) أي: إذا كان هؤلاء المنافقون قد نهوا عن الفساد في الأرض، وهو فعل الكفر والعصيان، ويشمل كشف أسرار المؤمنين لأعدائهم وموالاتهم للكفار، فقد جمعوا بين العمل بالفساد في الأرض، وإظهار أنه ليس فساداً، بل هو إصلاح، وقلب الحقائق، والجمع بين فعل الباطل واعتقاده حقاً. نظرة حول الآية بعض أنواع الفساد الفساد السياسي استغلال النخب الحاكمة للسلطة العامة (انظر أيضاً: الفساد في الحكومات المحلية) لأغراض غير مشروعة مثل الرشوة والابتزاز والمحسوبية والاختلاس. الجريمة الشركاتية في علم الإجرام، الجرائم الشركاتية أو الجرائم الاقتصادية هي انحرافات (مالية أو إدارية) ترتكب من خلال شركة (كيان تجاري له شخصية اعتبارية مستقلة). الرشوة فساد البيانات أو فساد المعلومات الفساد البيئي والتدهور الذي يلحق بالبيئة نتيجة استنزاف الموارد كالهواء والماء والتربة وتدمير النظم البيئية وتدمير الموائل والتلوث وانقراض الحياة البرية. ويعرف بأنه أي تغيير أو اضطراب في البيئة، سواء كان طبيعيا أو من صنع الإنسان، يُنظر إليه على أنه ضار أو غير مرغوب فيه. التجارب على الحيوانات هو استخدام الحيوانات غير البشرية في التجارب التي تسعى إلى التحكم في المتغيرات التي تؤثر على السلوك أو النظام البيولوجي الذي تتم دراسته. ويمكن مقارنة هذا النهج بالدراسات الميدانية التي يتم فيها ملاحظة الحيوانات في بيئاتها الطبيعية أو موائلها. والشاهد لقد أوضح لنا العلماء الأجلاء: أن الفساد في الأرض معصية لله، فهل ايذائك لأخيك الإنسان، سواء كان مسلما أو غير مسلم، لا تعتبر فسادا؟ والسؤال الآخر: أليس الفساد البيئي أو الفساد السياسي أو غيرهما من أنواع الفساد هو الفساد الذي أراده الله في الآية الكريمة؟ والسؤال الأخير: لماذا اختار الله -عز وجل- لفظ الفساد ولم يختر المعصية عندما تحدث عن الأرض؟ والجواب: كل هذه الأنواع من الفساد وغيرها تعطل النظام الذي أراده الله -تعالى-، فالبشرية لديها نظام اجتماعي محكم لا يرضى فيه الخداع ولا الكذب، فهل ستُسمح بكل هذه الشرور (أنواع الفساد) في هذا المجتمع؟ لقد ثبت في الواقع الحالي في عام 2023م أن قبة التنوع البيولوجي والتجارب على الحيوانات وغيرها من أنواع الفساد أفسدت الاحتباس الحراري، وأفسدت النظام البيئي وأخرجت الأوبئة تلو الأوبئة، أليس هذا فساداً في الأرض؟ أم أن الفساد السياسي الذي يدمر حياة شعوب بأكملها ليس فساداً في الأرض؟ والله أعلى وأعلم. أَلَآ إِنَّهُمۡ هُمُ ٱلۡمُفۡسِدُونَ وَلَٰكِن لَّا يَشۡعُرُونَ (12) بل كان العمل في الأرض فساداً لأنه سبب فساد الحبوب والثمار والأشجار والنباتات على وجه الأرض بسبب الآفات التي تسببها المعاصي ولأن الإصلاح في الأرض لليعيشوا في طاعة الله والإيمان به، ولهذا خلق الله الخلق وأسكنهم في الأرض ورزقهم منها ليستخدموها في طاعته وعبادته. الشاهد التجارب على الحيوانات: هل يشعر أن الحيوان الذي تجرى عليه التجارب باستخدام مواد كيميائية تقشر جلده وهو حي هو روح مخلوقة وأن هذا فساد في الأرض أم لا؟ ضياع الموائل وقلة التنوع البيولوجي: هل تتصور أن قطع الأشجار وإفراغ الموائل الطبيعية للحيوانات مما يؤدي إلى اختلال التوازن في النظام البيئي هو فساد في الأرض أم لا يشعرون؟ إن الله تعالى يعلم ماذا يريد من عباده، ولكن المنطق في حياتنا يدعونا إلى أن الفساد في الأرض معصية، ولكنها ليست معصية بين العبد وربه، بل تتعدى ذلك إلى إفساد حياة الناس أو حتى الكائنات الأخرى التي تعيش معنا، والله أعلى وأعلم. وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ كَمَآ ءَامَنَ النَّاسُ قَالُوٓاْ أَنُؤۡمِنُ كَمَآ ءامَنَ السُّفَهَآءُۗ أَلَا إِنَّهُمۡ هُمُ السُّفَهَآءُ وَلَكِن لا يَعْلَمُونَ (13) الحمقى جاهل ضعيف العقل قليل المعرفة بالمنافع والمضار حماقة الإنسان: الحماقة، والجهل، والاستهتار، والحماقة، وعدم العقل العبرة بالوصف والبرهان، وليس بالادعاءات المجردة و أقوال فارغة إن الله - تعالى - سمى النساء والأطفال سفهاء وقال تعالى: وَلا تُؤْتُوا السُّفْهَاءَ أَمْوَالَكُمْ الَّتِي جَعَلَ اللَّهُ لَكُمْ حَكَمًا [سورة النساء: 5]، وقال أكثر أهل التأويل: هم النساء والصبيان، لضعف آرائهم، وعدم علمهم بمواضع المصالح والمفاسد التي تُنفَق فيها الأموال. نظرة على الآية الكريمة كما رأينا آنفًا، أن الله - تعالى - في آية سورة النساء يصف الصبيان والنساء بالسفهاء، وما معنى هذا بالنسبة للآية التي بين أيدينا، فكأن من يرتكب الفساد حين يرى العكس يصلح، كالصبي والنساء، خفيفي العقل، وليس النساء العاقلات بالطبع، فالغالب من النساء خفيفات العقل، إلا من رحم الله - تعالى - وأكملهن بالعقل والرشد، وهذا بالطبع من وجهة نظر الله - لماذا؟ لأنه لا يأخذ في الاعتبار عواقب ما يفعله من فساد لمصلحته الشخصية، وليس في حساباته مصلحة الناس ولا الأرض التي يعيش عليها، والله تعالى أعلى وأعلم. وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ إِلَىٰ شَيَٰطِينِهِمۡ قَالُوٓاْ إِنَّا مَعَكُمۡ إِنَّمَا نَحۡنُ مُسۡتَهۡزِءُونَ (14) هذه الآية تشبه الآية الأخرى التي أخبر الله سبحانه فيها عن المنافقين الذين يخادعون الله ورسوله والمؤمنين، وكذلك أخبر عنهم في هذه الآية أنهم يقولون - للمؤمنين الذين يؤمنون بالله وكتابه ورسوله - بألسنتهم: آمنا بمحمد وبما جاء به من عند الله، مستهزئين بدمائهم وأموالهم. شياطينهم المشركين - قادتهم - أصحابهم من الكفار - المنافقين (نحن مستهزئون) إنهم يستهزئون بأصحاب محمد صلى الله عليه وسلم نظرة على الآية إن سخرية الاستخفاف متناقضة: فهي تنقل رسالتين متعارضتين في نفس الوقت. إحداهما رسالة عدائية أو متحيزة صريحة. ولكن هذا يأتي مصحوباً برسالة ضمنية ثانية مفادها أن "هذا ليس عدائياً أو متحيزاً لأنني لم أقصد ذلك ـ إنه مجرد مزحة، ومن خلال إخفاء تعبيرات التحيز تحت ستار من المرح والعبثية، يبدو أن الفكاهة التي تتسم بالازدراء، مثل النكات أعلاه، غير ضارة وتافهة. ومع ذلك، فإن مجموعة كبيرة ومتنامية من الأبحاث في علم النفس تشير إلى العكس تماماً ـ أن الفكاهة السيئة يمكن أن تعزز التمييز ضد مجموعات مستهدفة. وانظر مما سبق لقد رأينا من هذا الجزء الصغير عن السخرية أنها تحمل فوائد محتملة للشخص الذي يسخر منه الآخرون، وهي تعتبر في دراسات أخرى آلية دفاع غير ناضجة، أما هنا فإن السخرية من المؤمنين والتوجه إلى الكفار والمنافقين وإخبارهم بأنهم معهم هو مؤشر على حاجة هؤلاء المنافقين إلى القبول الاجتماعي في مجموعة الكفار، فالمنافق معزول نفسياً على الأقل عن مجموعة المؤمنين، حتى ولو كان ذلك بينه وبين نفسه. والإنسان بطبيعته بشر، فلا يقبله إلا جماعة تعيش ضمن حدودها، والله تعالى عليم. ٱللَّهُ يَسۡتَهۡزِئُ بِهِمْ وَيُمُدُّهُمۡ فِي طُغۡيَانِهِمۡ يَعْمَهُونَ (15) وهذا جزاء لهم على استهزائهم بعباده. فمن استهزائه بهم أن زين لهم ما كانوا فيه من الشقاء وسوء الحال، حتى ظنوا أنهم مع المؤمنين، ولم يجعل الله للمؤمنين عليهم سلطاناً. علامة: محي السائر: تاه وتردد في الطريق لا يدري أين يتوجه. عمى البصيرة: أي عمى العقل والتمييز العمه (في الطب): فقدان القدرة على الإدراك بالحواس، مثل عدم القدرة على التمييز بين أشكال وطبائع الأشياء والأشخاص أُولَـٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَةَ بِٱلۡهُدَىٰ فَمَا رَبِحَت تِّجَرَتُهُمْ وَمَا كَانُواْ مُهۡتَدِينَ (16) والذين قالوا: آمن الناس وكفروا ولا حرج عليهم، إذا كان الأمر كما وصفوا الناس، لأنه إذا كان الأمر كذلك فقد تركوا الإيمان، واستبدلوه بالكفر بدل الهدى، وذلك وهذا هو المعنى المفهوم من معاني البيع والشراء، ولكن الدلائل من أول الآيات في وصفهما إلى آخرها تدل على أن الناس لم يستنيروا بنور الإيمان، ولم يدخلوا في دين الإسلام. عن قتادة والله لقد رأيتهم ينحرفون من الهدى إلى الضلال، ومن الجماعة إلى التفرق، ومن الأمن إلى الخوف، ومن السنة إلى البدعة. إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيۡهِمۡ ءَأَنذَرۡتَهُمۡ أَمۡ لَمۡ تُنذِرۡهُمۡ لَا يُؤۡمِنُونَ (6) Indeed, those who disbelieve are equal to them you warn them, or did you warn them, they would not believe (6) Allah the Almighty says, “Indeed, those who disbelieve,” meaning: are characterized by disbelief and are dyed in it, and it has become a permanent description of them that nothing can deter them from, and no sermon is effective on them, for they will persist in their disbelief, so it is the same to them, “whether you warn them or do not warn them - they will not believe.” The reality of disbelief is the denial of what the Messenger brought or the denial of some of it. These disbelievers will not benefit from the call except by establishing proof against them, as if in this there is a severing of the hope of the Messenger - may Allah bless him and grant him peace - in their belief and that you do not feel sorry for them, nor do you waste your soul regretting them. خَتَمَ اللَّهُ عَلَى قُلُوبِهِمْ وَعَلَى سَمْعِهِمْ وَعَلَى أَبْصَارِهِمْ غِشَاوَةٌ وَلَهُمْ عَذَابٌ عَظِيم  Allah has sealed their hearts and their hearing, and their eyes are deceived, and for them is a grievous chastisement (7) “God has sealed their hearts and their hearing.” That is: it was imprinted on it with a character that faith does not enter into, nor is it implemented in it, so they do not know what benefits them, and they do not hear what benefits them. And over their eyes is a covering A look at the verse You are well aware that stamping is the last stage in issuing official papers, so if it is put there is no way to change it, otherwise it becomes forgery in official papers, and therefore: the seal on the heart and hearing will not enter information again to this person except after repentance and regret, and God knows best. As for why the heart and hearing specifically? the heart They found that the heart has a small brain, that is, it contains neurons, and these neurons are responsible for reasoning, and therefore: the part of the human being that God, Blessed and Exalted be He, deals with is the heart, and not the brain, as the Messenger of God said - (God does not look at your pictures, nor at your money, but he looks at your hearts and your deeds.” Narrated by Muslim in “Al-Sahih" this means that God Almighty looks at the matter of the intention in the matter of the heart and in the matter of the external form looks at the deeds, you and I are nothing at all, as if we were nothing. We used to say that the heart is the source of feelings, Is it conceivable that the heart also has a mind? that is what you see that the raging feelings, whether of love or hate, reach the stage of belief, as if it is a belief, and therefore belief in something is replaced by the heart, and God is Most High and Knowing. And read this scientific speech Pain: Is it all in the brain or the heart? Recent discoveries: Dr. Armor, in 1991, suggested that the heart has its own "little brain" or "internal cardiac nervous system". The “heart brain” is made up of about 40,000 similar neurons in the brain, which means the heart has its own nervous system. In addition, the heart communicates with the brain in a variety of ways: neural, biochemical, biophysical, and energetic. The vagus nerve, 80% afferent, transmits information from the heart and other internal organs to the brain, signals from the "heart brain" redirect to the medulla, hypothalamus, thalamus, amygdala and cerebral cortex. Thus, the heart sends more signals to the brain than vice versa. Research has demonstrated that pain perception is modulated by neural pathways and methods targeting the heart such as vagus nerve stimulation and arrhythmia feedback techniques, the heart is not just a pump. It has its own neural network or "little brain". Techniques targeting the heart modulate pain regions in the brain. These approaches seem to modulate key changes that occur in brain regions involved in the cognitive and emotional drivers of pain. Thus, the heart is probably the main mediator of pain. The hearing We agreed that the seal is the last stage in obtaining official papers, and we also agree that the circle of hearing is wider than the circle of sight, perhaps there were those who were blind in sight but not in insight, so they relied on hearing, and most of our acquaintances are heard and not read or watched except for those who have the ability to watch for one reason or another, that is why God Almighty singled out the disbelievers - may God help us - by sealing their ears so that they do not hear a certain type of speech, which is speaking about God Almighty, and this is not a disease, but rather a veil that God, the Most High, veils May Allah forgive us and you - he Almighty - وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَمَا هُم بِمُؤۡمِنِينَ (8) And among the people is he who says we believe in God and the Last Day, and they are not believers (8) Know that hypocrisy is Showing good and concealing evil And included in this definition, belief hypocrisy, and practical hypocrisy. The practical hypocrisy is shown by the Messenger in this hadith Like what the Prophet, may God’s prayers and peace be upon him, mentioned when he said, “The sign of a hypocrite is three: if he speaks he lies, if he makes a promise he breaks it, and if he is trusted he betrays him.” And in the narration, “And if he fierce quarrels .” يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخۡدَعُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَ (9) They deceive God and those who believe and they only deceive themselves, and they do not perceive (9) The disingenuous That the deceiver reveals something to the one who is being deceived and conceals his contradiction so that he can achieve what he is deceiving. So these hypocrites took this path with God and His servants, so their deception returned to themselves, and this is one of the wonders, because the deceiver either produces his deception and achieves his goal, or surrenders, neither to him nor against him, and these deceived themselves again. Arabs do not refrain from being named He who gives with his tongue other than the one in his conscience for a protect himself, to escape from what he feared, so he escaped from what he feared, deceiving him who got rid of him by what he showed him of piety A look at the verse The deception The deception refers to the act — big or small, cruel or kind — of encouraging people to believe incorrect information. Lying is a common form of deception - stating something that is known to be untrue with the intent to deceive  The trust is the bedrock of social life at all levels, from romance to parenting to national government. Deception always undermines it, because truth is so essential to the human project, which rests on a shared vision of reality, the default assumption of most people is that others are honest in their communications and dealings, most cultures have strong social penalties against lying. Why do people engage in deception According to one expert, lies are like wishes — the things people wish are often said to be true. A large body of research identifies three main reasons people lie: getting something they want, the so-called mechanical causes; to protect or promote themselves; and harming others. Punishment avoidance may be the main motivator for both children and adults, while everyone lies a little, only a small percentage of people seem to do most of the lying. There is evidence that prolific liars share a Machiavellian personality trait: they manipulate and take advantage of others; The trait is closely associated with psychopathy. How do I lie to myself? Deception is not always an outward act. There are also lies that people tell themselves, for reasons ranging from preserving self-esteem to dangerous delusions beyond their control. While lying to oneself is generally seen as harmful, some experts argue that certain types of self-deceptions — such as believing one can achieve a difficult goal even if there is evidence to the contrary — can have a positive effect on general well-being. And the witness We have seen that deception is a kind of psychological disorder due to a lack of self-respect, or to bring interest or ward off harm, and that some people tend to deceive in order to know how to live among people, and God - the Almighty - does not like the believer in him to have manifestations of mental illness, and to appear with the appearance of sincerity, which, when mentioned, you will find that it is psychologically very healthy for your image in front of yourself and in front of people, and God is Most High and Knowing. فِي قُلُوبِهِم مَّرَضٞ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ وَلَهُمۡ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡذِبُونَ (10) In their hearts is a disease, so God increased their disease, and for them is a painful chastisement because they used to lie (10) The disease here The disease of suspicion and hypocrisy A look at the verse The pathological lying is a mental disorder A pathological liar is someone who lies compulsively. It is a chronic behavior that can be diagnosed as a mental condition. The person who struggles with this doesn't just lie now and then. Unlike antisocial or prosocial lies, these lies don't actually seem to have any benefit to the scammer. They usually lie for seemingly no reason at all. Their Lies is usually a great tale that draws them as the main character - either the victim or the hero. The intensity of the lies and the detail they can paint can make it seem as if they believe the lies themselves. A person who struggles with being a pathological liar may find themselves lonely and isolated. It can be hard to keep a sick liar in your life because they can be so hard to be around. The witness Have you noticed with me that God - the Most High - described the hypocrites as (deceitful and lying), which is a kind of mental illness, and also a kind of communication with those around them, It is not possible for a hypocrite to hypocrite himself, but there must be people with more superiority than him, who wants to promote it by lying, not by working, so he resorts to deception, and the noble verse indicates that this is a kind of disease, some of which are superimposed, above some (deception and lying) perhaps, and why do they have a painful punishment, and God knows best: my sister purifies the community of faith from societal lies and deceit, so that a person will be safe for himself and others will be safe for themselves وَإِذَا قِيلَ لَهُمۡ لَا تُفۡسِدُواْ فِي ٱلۡأَرۡضِ قَالُوٓاْ إِنَّمَا نَحۡنُ مُصۡلِحُونَ (11) And when it was said to them, "Do not make mischief in the land, they said, "We are only reformers (11) That is: if these hypocrites forbade corruption on earth, which is the act of disbelief and disobedience, and it includes revealing the secrets of the believers to their enemy and their allegiance to the unbelievers, so they combined working with corruption in the land, and showing that it is not corruption, but rather reform, reversing the facts, and combining between doing falsehood and believing it to be true. A look at the verse some types of corruption The political corruption Abuse of public power (see also: Corruption in local governments) by ruling elites for illegitimate purposes such as bribery, extortion, nepotism, and embezzlement. The corporate crime In criminology, corporate crimes or economic crimes are deviations (financial or administrative) committed through a company (a commercial entity with an independent legal personality). The bribe Data corruption or information corruption The environmental spoilage And the degradation that occurs to the environment due to the depletion of resources such as air, water and soil, the destruction of ecosystems, the destruction of habitats, pollution and the extinction of wildlife. It is defined as any change or disturbance of the environment, natural or man-made, that is perceived to be harmful or undesirable. Animal experiments ), is the use of non-human animals in experiments that seek to control for variables that affect the behavior or biological system being studied. This approach can be contrasted with field studies in which animals are observed in their natural environments or habitats. And the witness Venerable scholars have explained to us: Corruption on earth is a sin against God, so is sin against your fellow man, whether Muslim or non-Muslim, not considered corruption? and the other question: Is environmental corruption, political corruption, or other types of corruption not the corruption that God intends in the noble verse? And the last question: Why did God - the Almighty - choose the term corruption and not disobedience when He spoke about the earth? and the answer is: all these types of corruption and others disrupt the system that God - the Most High - wanted, Humankind has a tight social system in which deception or lies are not satisfied. Will all these evils (types of corruption) be allowed in this society? The current reality has been proven in the year 2023 AD that the dome of biodiversity, animal experiments and other types of corruption have spoiled global warming? and it corrupted the ecosystem and brought out pandemics after pandemics. Is this not called corruption in the land? Or is the political corruption that destroys the lives of entire peoples not corruption on earth? God is higher and more knowledgeable. أَلَآ إِنَّهُمۡ هُمُ ٱلۡمُفۡسِدُونَ وَلَٰكِن لَّا يَشۡعُرُونَ (12) Unquestionably, they are the corrupters, but they not perceive (12) Rather, the work on earth was corruption Because it is a cause of corruption of the grains, fruits, trees, and plants on the face of the earth, because of the pests that are caused by sin, and because reform is in the land To live in obedience to God and faith in Him, for this God created the creation, and made them dwell in the earth, and provided them with livelihood, so that they could use it to obey Him and worship Him. The witness Animal Experiments: Does he feel that the animal on whom the experiments are carried out using chemicals that peel their skin while they are alive is that they are a created spirit and that this is corruption on earth, or not? Habitat loss and lack of biodiversity: Do you imagine that cutting down trees and emptying the natural habitats of animals that lead to imbalance in the ecosystem is corruption in the land, or do they not feel? God Almighty knows what He wants from His servants, but logic in our lives calls us to the fact that corruption on earth is a sin, but it is not a sin between a servant and his Lord, Rather, it transcends to spoil the lives of people or even other beings that live with us, and God is Most High and Knowing. وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤۡمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُۗ أَلَآ إِنَّهُمۡ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعۡلَمُونَ (13) And when it is said to them, “Believe as the people have believed, they said, "Shall we believe as the foolish have believed, Indeed, they are the fools, but they do not know (13) The fools Ignorant, weak-minded, little knowledge of the benefits and harms. Foolishness of a person: Foolishness, ignorance, recklessness, foolishness, lack of reason The lesson is in descriptions and proof, not in abstract claims and empty sayings God - the Almighty - called women and children fools And the Almighty said: And do not give your wealth to the foolish, which God has made for you a means of protection [Surat Al-Nisa: 5], and most of the people of interpretation said: They are women and boys, because of their weak opinions, and their lack of knowledge of the places of interest and harm to which the money is spent. A look at the noble verse As we have seen above, that God - the Most High - in the verse of Surat An-Nisa describes boys and women as fools, and what this means in relation to the verse in our hands, It is as if the one who commits corruption when he sees the opposite is fit, like boys and women, of light mind, of course not sane women, for the majority from women lightness of mind, except for those of whom God has mercy - the Almighty - and perfect them with reason and sobriety, and of course this is from God's point of view - Why? Because he does not take into account the consequences of what he does of corruption for his personal interest, and it is not in his calculations of the interests of the people or the land on which he lives, and God Almighty is Most High and Knows. وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ إِلَىٰ شَيَٰطِينِهِمۡ قَالُوٓاْ إِنَّا مَعَكُمۡ إِنَّمَا نَحۡنُ مُسۡتَهۡزِءُونَ (14) This verse is similar to the other verse in which God, may He be glorified, told of the hypocrites deceiving God, His Messenger, and the believers, and likewise He told about them in this verse that they say - to the believers who believe in God, His Book, and His Messenger - with their tongues: We believe and believe in Muhammad and what he brought from God, deceiving their blood and their money. their demons The polytheists - their leaders - their companions from among the infidels - the hypocrites (we are mockers) They mock the companions of Muhammad, may God bless him and grant him peace A look at the verse Understatement's humor is paradoxical: it conveys two opposing messages at the same time. One is an explicit hostile or biased message. But it's delivered along with a second implicit message that "It's not hostile or biased because I didn't mean it - it's just a joke, by disguising expressions of prejudice in a cloak of playfulness and absurdity, the humor of disparagement seems, like the jokes above, harmless and frivolous. However, a large and growing body of research in psychology suggests just the opposite - that bad humor can reinforce discrimination against target groups. And see from the above We have seen from this small part about mockery that it has potential benefits for the person who is mocked by others, and it is considered in other studies as an immature defense mechanism, as for here, mocking the believers and turning to the unbelievers and the hypocrites saying to them that they are with them is an indication of the need of these hypocrites for social acceptance in the unbelievers group, the hypocrite is at least psychologically isolated from the group of believers, even if it is between him and himself. and man is by his nature human beings, so he can only be accepted by a group that lives within its rules, and God Almighty is Most High and Knowing. ٱللَّهُ يَسۡتَهۡزِئُ بِهِمۡ وَيَمُدُّهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَ (15) God mocks them and increases them in their tyranny make them insight blind. And this is a reward for them, for mocking His servants. So from his mockery of them, that the misery and evil conditions they were in were made attractive to them, so that they thought that they were with the believers, when God did not give the believers authority over them. Alamah: Meh Al-Saer: He was perplexed and hesitated on the road and did not know where to go. blindness of insight: that is, blindness of mind and discernment Agnosia (in medicine): the loss of the ability to perceive by sense, such as the inability to distinguish between the shapes and natures of things and people أُوْلَـٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلۡهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمۡ وَمَا كَانُواْ مُهۡتَدِينَ (16) Those who have bought error for guidance, their trade did not profit them, and they were not guided (16) And those who said: The people were believers and disbelieved It is not burdensome for them, if the matter was as they described the people, because if the matter is so, then they have left faith, and replaced it with disbelief instead of guidance, And that is the understandable meaning of the meanings of buying and selling, but the indications from the beginning of the verses in describing them to the last, indicate that the people were never illuminated by the light of faith, nor did they enter the religion of Islam. About Qatada By God, you have seen them stray from guidance to misguidance, from congregation to division, from security to fear, and from the Sunnah to heresy.

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَيۡءٖ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَيۡءٖ وَهُمۡ يَتۡلُونَ ٱلۡكِتَٰبَۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ (113) And the Jews said the Christians are not up to anything, and the Christians said the Jews are not up to anything, and they recite the books. Thus said those who do not know the parable of their words, so Allah will judge between them on the Day of Judgment concerning that in which they used to differ (113) And it is understood from it that whoever is not like that is one of the doomed people of Hell. There is no salvation except for the people of sincerity to the idol, and the follow-up to the Messenger, this is because he reached among the People of the Book passion and envy, until some of them misled the other, and some of them disbelieved, as did the illiterate among the Arab polytheists and others. Each group misleads the other, and God will judge in the Hereafter between those who disagree with His justice, which He informed His servants of, for there is no victory or salvation except for those who believe all the prophets and messengers, and comply with the commands of his Lord, and avoid His prohibitions, and whoever opposes them, then he is doomed. وَمَنۡ أَظۡلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذۡكَرَ فِيهَا ٱسۡمُهُۥ وَسَعَىٰ فِي خَرَابِهَآۚ أُوْلَٰٓئِكَ مَا كَانَ لَهُمۡ أَن يَدۡخُلُوهَآ إِلَّا خَآئِفِينَۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞ (114) And who is more unjust than he who prevents the mosque of Allah from mentioning his name therein, ۥ and he sought its ruin. Those it was not for them to enter it except with fear, they will have disgrace in this world, and they will have a grievous chastisement in the Hereafter (114) The scholars inferred from the noble verse that it is not permissible to enable the infidels to enter the mosques, “they will have disgrace in this world,” a scandal, as stated above, “and they will have a grievous chastisement in the Hereafter, and if there is no more unjust than he who prevents the mosques of God from mentioning his name in them, then there is no greater faith than he who strives to build mosques with physical and moral architecture, as the Almighty said: “The mosques of God are only inhabited by those who believe in God and the Last Day.” وَلِلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ فَأَيۡنَمَا تُوَلُّواْ فَثَمَّ وَجۡهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٞ (115) And to Allah belongs the east and the west, so whichever direction you turn, there is the face of God, Indeed, Allah is Encompassing, Knowing (115) "Wherever you turn" Your faces from the directions, if you take over it by his command, either he commands you to face the Kaaba after you were commanded to face the Holy House, or you are commanded to pray on the journey on the camel and the like, because the qiblah is wherever the servant faces or the qiblah is suspected, so he tries to pray towards it, then it becomes clear to him that he is wrong. Or be excused crucifixion or disease and so on Proving the face of God Almighty, In a way that befits Him, the Most High, and that God has a Face that no other face resembles, and He - the Most High - is vast in bounty and great attributes. A Views of the noble verse 1- We all know that the sun rises on the planet Earth from the right:east, and sets from the left: west, and that every day, but does this mean that the sun rises and sets on the planet Earth only? or is the saying general for God the east and west of the planet Mars, for example, and the east and west of the Jupiter, if the expression is correct. and God is superior and knows best . 2 - There are countries on the face of the planet Earth, the sun rises every 6 months, and the day does not enter these countries until after 6 full months, and this is on the planet Earth, within the limits of our knowledge, what if we limit our thinking to the sunrise from morning to evening every day? 3 - Then the face of God, then who will colonize Mars and live on it in 2030, He must know that God is present everywhere, and God is Most High and All-Knowing. Look at this science talk Finland, Sweden, four more countries where the sun never sets European countries Finland and Sweden are part of the six countries where the sun never sets for a certain period of time, these countries get sunshine for months and some also experience darkness for several days in a row, according to India Times وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗاۗ سُبۡحَٰنَهُۥۖ بَل لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ كُلّٞ لَّهُۥ قَٰنِتُونَ (116) And they said, God taken a son, Glory be to Him, rather, to God belongs whatever is in the heavens and the earth, all of them are persevering in obedience. (116) And they said God took a son, and they are the Christians who claimed that Jesus is the son of God? And God, may He be glorified, said, denying what they said of that and denying what they permitted, and adding to it with their lies and slander. God Almighty means: Exaltation and disavowal of having a son, and higher and higher than that. In the past, we demonstrated the meaning of the saying of the one who says: “Glory be to God, and it is not free either to be in some of these places, either in the heavens, or on the earth, and God has a possession of what is in them? Views of the noble verse 1 - When does a person need a child? Instinct - yearning - mention among people - need for the strength of the child when growing up - showing off among people and others, Do you think that God needs such nonsense - Glory be to Him - 2- His remembrance is not erased, even for a single minute, from this planet Earth, except for some planets that the West has colonized by Arab and some are Muslims like Mars, (Emirates and others colonized by colonies) So there is not a single minute in which there is no call to prayer across the world except mentoned God - Gloy be to him - This is one. 3 - fitrah - longing: He is the one who created forms and types of human beings If he wanted a child, he would have chosen the best of what he was created and made him a son. Don't you see someone who is created through genetic engineering or others? whoever marries a robot that he created, the word of God in the Qur’an does not contain a single word for a wife or a child except in complete negation. 4 - The child's need for strength when he grows up: Are those whose angels - like our master Gabriel specifically moves earthquakes, and this is one of the angels of God, so how by the power of God? 5 - Showing off among people: We mentioned the remembrance of God - the Exalted - that does not stop, not even for a single minute, and He - glory be to him - is loved by millions of people, Millions of people around the world sacrifice themselves for him, and he was known for love before religion, so does this God need to show off among humans about his children? Glory be to Him, He is far above what they say. بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَإِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ (117) Originator of the heavens and the earth, and when He decrees a matter, He only says to it, “Be,” and it is (117) And they said God took a son, Glory be to Him to have a son, but rather He is the owner of the heavens and the earth and what is in them, all of this is based on His servitude by indicating His oneness, And how can he have a son, when he is the one who created the heavens and the earth without origin, like the one who created the Messiah without a father with his power and authority, who does not make anything he wanted difficult for him, but rather he says to him when he decreed it and wanted to form it: “Be,” and He will exist as He willed and willed Him. So was his creation of the Messiah, when he wanted to create him without a father A look at the noble verse 1- Don't you see creation under the oceans and seas, that it is a world apart from the world in which we live? Don't you see the world of animals and what we learn from their morals every day - it is a world without the world, don't you see the birds and their unique world that it is a world without the world, don't you see the red, black and white of humans in a crucible that represents a unique picture of creation and creativity, He is God the Creator - glory be to Him - when He created us to worship Him, did He need all this creativity in the universe for the sake of a handful of people who will worship Him and two-thirds of the earth do not worship Him as He loves? It is God the Creator - glory be to Him - when do you excel in your art, when you love it or benefit financially from it after perfecting it? What does God - the Almighty - benefit from all this creativity? Nothing rather we are the benefit from, glory be to Him.Nothing we benefit from, glory be to Him. 2 - A day with your Lord is like a thousand years of what we count, so its completion - Glory be to Him - may be delayed for some and you may feel It never arrives, but God does not fail the appointment, especially for His servants who believe in Him, Glory be to Him - and God is Most High and Knowing. وَقَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ لَوۡلَا يُكَلِّمُنَا ٱللَّهُ أَوۡ تَأۡتِينَآ ءَايَةٞۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبۡلِهِم مِّثۡلَ قَوۡلِهِمۡۘ تَشَٰبَهَتۡ قُلُوبُهُمۡۗ قَدۡ بَيَّنَّا ٱلۡأٓيَٰتِ لِقَوۡمٖ يُوقِنُونَ (118) And those who do not know said, "If only God did not speak to us, or did a sign come to us, thus said those before them like their words, their hearts are alike. We have made clear the signs for those who have certainty (118) God Almighty meant by saying: Those who do not know the Christians without others, because that is in the context of God's news about them, and their slander against him and their claim to him as a son, and He, may He be glorified, said, informing them of what He told about them of their misguidance, that they, along with their slander against God, lie by saying: God has taken a son. They wish upon God the vanities, they said, out of ignorance of them about God and their status with Him, while they were idolaters of God: If God did not speak to us as He speaks to His Messenger and His Prophets. إِنَّآ أَرۡسَلۡنَٰكَ بِٱلۡحَقِّ بَشِيرٗا وَنَذِيرٗاۖ وَلَا تُسۡـَٔلُ عَنۡ أَصۡحَٰبِ ٱلۡجَحِيمِ (119) Indeed, I send you with the truth as a good news and warner, and do not ask about the companions of hell (119) To know what came of it from the Qur’an and Sunnah And the clarification of the first matter, which is - the same as his sending - that he knew the condition of the people of the earth before his mission, may God’s prayers and peace be upon him, and what they used to do in terms of worshiping idols, fires, and crosses, and their changing of religions, until they were in the darkness of disbelief, which blinded them and encompassed them, except for remnants of the People of the Book, who had become extinct before the mission. And he knew that God Almighty did not create His creation in vain, and He did not leave them neglected, because He is Wise, Knowing, Powerful and Merciful. As for the second, whoever knows the Prophet, may God’s prayers and peace be upon him, fully, and knows his biography and guidance before the mission, and his upbringing with the most perfect qualities, and then after that, his great honors and morals that dazzle the onlookers have increased, whoever knows them, and examines their conditions, knows that they are nothing but the morals of the perfect prophets, because God Almighty made descriptions the greatest evidence of knowing their owners, their truthfulness and their lies, As for the third, it is knowledge of what the Prophet, may God’s prayers and peace be upon him, brought from the great Sharia and the Noble Qur’an, which includes true information and good commands and the prohibition of all ugly, and the dazzling miracles, all the verses fall into these three. The Links https://punchng.com/finland-sweden-four-other-countries-where-the-sun-never-sets/ https://www.sciencefocus.com/space/how-to-build-a-moon-base/