Allah says " ولو أن لكل نفس ظلمت ما في الأرض لافتدت به وأسروا الندامة لما رأوا العذاب وقضي بينهم بالقسط وهم لا يظلمون " “Even if every soul that has wronged had whatever is on the earth, it would have been redeemed by it, And they were filled with remorse when they saw the torment, and it was judged between them with justice, and they would not be wronged.” All “what is on the earth” of gold, silver and other things, so that she may ransom herself with it from the punishment of God, And they were captivated - meaning: those who had wronged - with remorse when they saw the torment - they regretted what they had done, and there was no escape. And it was decided between them with justice, meaning: complete justice, in which there is no injustice or injustice in any way. A view around the verse A terrifying verse about the oppressors. You may have oppressed people in your hand today, and you did it with complete ease for the sake of your vile interests. There is no injustice with noble interests, the oppressor never has a generous soul. Rather, he is stingy with goodness, except for himself and those he loves only in this life. Whatever is on earth it will redeem with it And who owns everything on earth, and even most people are in unfavorable material circumstances at the end of time except those who have mercy on God, then who is God Almighty intending? Who owns what is on earth? Maybe he means kings and presidents, maybe he means those who have power, maybe and maybe, that is, if he owned two spans of land, they would be of no use to him. They felt remorse when they saw the torment Why did they capture Regret? Perhaps because they are not allowed to squawk and raise their voices as they used to in this world, and perhaps so that their followers in this world will not gloat over them, meaning what will be (they are not pleased with remorse) at a time when remorse is of no use. And he judged between them fairly Being unjust does not mean that God - the Almighty - deals with injustice, no, no, but with justice, and you deserve what you were threatened with in this world, and you lowered your gaze from it as if it were nothing and treated injustice with all comfort. And they are not wronged Something strange is God’s balance in the afterlife (no injustice today). Today is the day of justice, and the oppressor will be exhausted to the point   whoever does not dare to raise his voice with the remorse he feels, may God protect us through His grace, not His justice. Allah says " ألا إن لله ما في السماوات والأرض ألا إن وعد الله حق ولكن أكثرهم لا يعلمون " “Indeed, to Allah belongs whatever is in the heavens and the earth, Indeed, God’s promise is true, but most of them do not know.” He rules over them with his religious and fatalistic rule, and he will rule over them with his penal rule, Therefore, they are not preparing to meet God, and perhaps they do not believe in Him, and conclusive evidence, narrational and rational proofs have been abundant in it. A view around the verse Perhaps God - the Almighty - came with this verse after the previous verse, so that no one would feel that he is the king of the world, even the richest of kings has a possession that he cannot exceed, and if he exceeds that, world wars break out, so he teaches you that he alone - Glory be to Him - has possession of the heavens and the earth. Indeed, God's promise is true This is a promise, and as you walk through the world of people, you find half-hearted men making promises but not intending to fulfill them in the first place, and some of them intended to fulfill them, but the waves came high - and from them and from them, except that God - the Almighty - never breaks his promises, and He has taught us promises here, and fulfillment there. But most of them don't know Most people go through this life oblivious to the afterlife, and perhaps he is the one flipping the coin in his hands, He knows its deception from its integrity with just a glance of the eye, but knowledge about God has another form. Allah says " هو يحيي ويميت وإليه ترجعون " “He gives life and causes death, and to Him you will be returned.” That is: He is the One who disposes of life, death, and all other types of measures, and He has no partner in that. And to Him you will be returned on the Day of Resurrection, and He will reward you for your deeds, both good and evil. A view around the verse Life involves killing and torture, and it includes pardoning some people for not killing, such as someone who pardons the killer of his father or brother...etc. (blood money) Life today also includes what is called cryonics, which is the suspicion of reviving the dead in the West, and it is an incredibly complex science, where they freeze the internal organs of the dead person who was in agreement with one of their companies that works in this business, and after they freeze the organs to the point that the organs are not destroyed, They claim that they will return it to the same body that died (also frozen)...etc. Whatever it is: Will they really be able to revive the dead? They also perform long sleep ( The cryogenic sleep), such as sleeping for 6 continuous months without anything happening to their bodies, like astronauts on their long journeys, However, nothing is guaranteed, even if a return to life is guaranteed, which we do not understand by virtue of our religion. Do they guarantee psychological well-being by living in an era other than the era in which he lived? And people other than the people who lived with them, God knows and we do not know, but God - the Almighty - says to the thing “Be” and it will be without refrigeration, severe freezing, heavy machinery and equipment, and the need for fossil fuel worth millions of dollars in order to preserve the members of millionaires. Allah says " يا أيها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور وهدى ورحمة للمؤمنين " “O people, an admonition has come to you from your Lord, “and a healing for what is in the breasts and a guidance and mercy for the believers.” “And a cure for what is in the breasts,” which is: This Qur’an is a cure for what is in the breasts, from the diseases of desires that arise from obedience to the law, and the diseases of doubts, which are fatal to certain knowledge, If the heart recovers from its illness, and wears the garments of well-being, all the limbs follow it, for they are made good by its goodness, and corrupted by its corruption. A view around the verse ما الفرق بين الموعظة والنصيحة؟ الموعظة: نصيحة مغلفة بالعواقب وأنت وما تريد، فهي نوع من أنواع التذكير بالعواقب ليس اكثر النصيحة: تخرج من القلب الذي يتألم عند العلم بمعصية سيتألم منها غدا ، ويقال ما يخرج من القلب يصل إلي القلب حيث لا مصلحة ولا محاباة ولا ولا ، بل هي خالصة لله تعالي ن ولذا في الحديث ( الناصح مستأمن) أي هو أمين علي ما نصح به وأنه ليس له غرض ولا مصلحة شخصية . جاءتكم موعظة من ربكم تذكير بالعاقبة كل من المؤمنين والكافرين والمنافقين شفاء لما في الصدور هنا في هذه الدار مظالم لا حصر لها، حروب - نزاعات - مجاعات - عبيد ...الخ لو انتهي الامر علي هذا ويظلم الظالم ثم يتوب أو لا يتوب ، وينتهي الأمر بالمظلوم ظُلم دنيا وظلم مرة اخري بتوبة الظالم يكون شيء مؤسف للغاية ، لكن التذكير بالعواقب وعاقبة الظالم والكافر وحتي المنافق الذي نافقكك خوفا من درجة ايمانك في الدنيا ولم يخاف الله وانت صدقته من مكره ونفاقه ، لتشفي الصدور المتعبة من مرار أحداث الدنيا. Allah says " قل بفضل الله وبرحمته فبذلك فليفرحوا هو خير مما يجمعون " “Say, ‘By God’s grace and mercy,’ in this, let them rejoice. It is better than what they gather.” The blessing of religion is connected to the happiness of both worlds, and there is no relation between it and everything in this world, which is vanishing and will soon disappear. Rather, God Almighty commanded rejoicing in His grace and mercy, because that is what necessitates the ease and activity of the soul, its gratitude to God Almighty and its strength, and the intensity of the desire for knowledge and faith. The reason for increasing them, and this is a praiseworthy joy.Unlike rejoicing in the desires of the world and its pleasures, or rejoicing in falsehood, this is reprehensible. A view around the verse After what God told His servants - those who believe in Him - that an admonition has come to you and a healing of what is in the breasts, it was necessary to bring this verse, After the previous verse, the admonition and healing is for the good qualities and honors that are in the breasts of the Holy Qur’an, which is essentially (the word of God Almighty), so God Almighty says: Say thanks to God and His mercy God’s grace upon every human being is countless, starting with the internal and external organs that God has given us, And ending with the healing of the psychological pain in the chest when entering into the battles of life, whether daily or major, that come from time to time, and by His mercy in victory over enemies, whether in small daily battles or in major battles, proxy wars, intercontinental wars, armed conflicts...etc. Even if it comes after extreme despair, you will not attain righteousness until you spend from what you love and from what you love:   (Yourselves - your families - your wealth) Spend what you love and you will attain righteousness, which is a comprehensive name for all types of goodness that you desire. Let them rejoice What is this, is joy exclusively due to God’s grace and mercy? Yes, your success in university/master’s/doctorate is pure grace and mercy from God, Your happy marriage, God willing, your children who are good to you, and others are pure grace and mercy from God. Everything you are happy with in this world is from God’s grace and mercy, Is this joy obligatory in these cases? Yes, (the fa came) as a cause and speed at the same time, and it gets in order form. It is better than what they collect We collect the entire world in our hands. Some people say about some possessions, if they are small (this is all I own), then your ownership, your possession is the entire world in your eyes, see whether it is a lot or a little, that is, whatever it is, for God’s mercy and grace is better, more comprehensive, and more comprehensive than your small possession. The Times of God - the Almighty - It opens material or moral conquests that were not taken into account. Is it better than your possession or is your possession greater? It is only a correction of the outlook on things. The last gesture in the holy verse Is joy in Islam reprehensible or praiseworthy? The truth is that joy in itself is a neutral thing. You are the one who makes it reprehensible or praiseworthy The reprehensible joy What you do is to be arrogant with what God has given you and given you, to be arrogant towards God’s creation with what God has given you, to get married, for example, after an old age and then to be arrogant towards everyone who has not married, and this is pure grace and mercy from God, to be arrogant about your children in front of someone who has no children, to be arrogant about your success in obtaining a doctorate, and to be arrogant toward someone who does not complete his education: this is completely reprehensible joy, The joy that takes you from the state of a loved person to the state of a hated person, like what happened with Qarun.... God Almighty said about Qarun إِنَّ قَارُونَ كَانَ مِنْ قَوْمِ مُوسَى فَبَغَى عَلَيْهِمْ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لا تَفْرَحْ إِنَّ اللَّهَ لا يُحِبُّ الْفَرِحِينَ [القصص:76]. Indeed, Qarun was one of the people of Moses, and he transgressed against them, and We gave him such treasures that their keys would burden a group of those with power, When his people said to him, “Do not rejoice. Indeed, God does not like those who rejoice” [Al-Qasas: 76]. As for praiseworthy joy It is joy in God’s blessings. God wants you, as a believer, to be unique. People, both believers and non-believers, rejoice and are proud of what they are given, as if they have a right to it, the idea of entitlement, which is pure virtue. God - the Almighty - wants the believers to correct their outlook on life concepts, and among the concepts (the concept of joy) He wants you to be happy, but to be happy without arrogance, you rejoice in God’s grace and return justice to its people. Joy and sadness come from God, and He is the essence of your unification. You are not deserving and others are not deserving, nor any of this nonsense, you are only deprived of God for a while. Allah says ﴿ فِي بِضْعِ سِنِينَ ۗ لِلَّهِ الْأَمْرُ مِن قَبْلُ وَمِن بَعْدُ ۚ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ﴾ ﴾In a few years. To Allah belongs the matter before and after, and on that day the believers will rejoice. This is praiseworthy joy. Rejoice, for joy in times of joy by restricting joy to not being arrogant is an act of worship within the framework of acts of worship. And remember (let them rejoice) this is an order. Allah says " قل أرأيتم ما أنزل الله لكم من رزق فجعلتم منه حراما وحلالا قل آلله أذن لكم أم على الله تفترون " “Say, ‘Have you seen what God has sent down for you of provision, and you have given it, so you So you made of it forbidden and lawful. Say, “Has God given you permission, or have you invented something against God. Meaning the types of permissible animals, which God has made a provision for them and a mercy towards them, “So you have made of it forbidden and lawful.” Say to them - rebuking them for this corrupt statement: “Has God permitted you, or have you fabricated something against God?” It is known that God did not permit them, so he knew that they were inventors. A view around the verse God - the Almighty - is the Provider, and one of His bounties and mercy toward His faithful servants is that He narrows the circle of forbidden things, He made the circle of what is permissible much wider so that a person would not fall into distress. Whatever was forbidden to him was something purer than it. God Almighty forbade pork and wine,   Wait for the link below about both - and analyze livestock of all kinds and types, sea meat, birds that are not of prey, and other things out of mercy for people. The Wine https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-wine The Pig' meat https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/prohibition-the-pig-meat So you made it permissible and forbidden Whoever says that this is permissible and this is forbidden is God - the Almighty alone - and not humans except scholars. As for you claiming that God forbade, like Israel, what He forbade Himself, and it is not in His law. Whoever restricts himself in permissible matters, God will restrict him. This is stubbornness. Good things are forbidden. Say, “Has God given you permission?” There must be permission from God - the Almighty - and from this person who will take permission from God in such a thing. We are merely servants of God and are not worth anything to Him except by the standard of piety and only, This is the most severe type of lying (slandering God). Allah says " وما ظن الذين يفترون على الله الكذب يوم القيامة إن الله لذو فضل على الناس ولكن أكثرهم لا يشكرون " “Those who invent a lie against God will not think of it on the Day of Resurrection,   God is full of bounty to people, but most of them are not grateful.” “Indeed, God is of great bounty to mankind” and of great benevolence, “But most of them are not grateful.” Either they do not give thanks, Or they may seek help from it against his sins, Or they will be deprived of it and return what God has bestowed upon His servants, there are few of them who are thankful, who acknowledge the blessing, praise God for it, and use it to obey Him, this verse indicates that the basic principle regarding all foods is that it is permissible, except for what the Sharia prohibits, because God disapproves of those who forbid the provision that He has sent down to His servants. A view around the verse What do you imagine, lying to God about His law, which God gave to His servants as a mercy and an admonition, such as writing verses that are not found in the Qur’an, or you compose something and attach it to the Qur’an, or like the previous nations that changed God’s verses in His books, slandering God. God - the Almighty - asks an interrogative question and He knows the answer well, but the question is to think about to criticize and pay attention. On the Day of Resurrection, the Day of Judgment, God - the Almighty - will separate between His servants who slander and change His rulings. God is gracious to people Doesn’t God Almighty have any favors for you, even if you are in the midst of great distress? God's grace descends all the time from heaven to earth, and even in the midst of adversity, you find someone who comforts you, you find someone who stands by you, you find relative calm and reassurance within you, even if all the waves of problems surround you. But most people are not thankful This is a rebuke, from a generous God. Perhaps you said: What is my fault if I was created in an area of conflicts and wars or was born into a problem and grow up in it and it has not been resolved yet? this is God’s choice for you: No soul will die until it receives its provision. If you die, you will know that you have taken your entire provision, and this is what is written for me, and compensation for the rest in a paradise from which millions will be deprived, If you live, it will be a painful history that you carry in your head and that you will pass on to your grandchildren. After a period of time, it will come as quickly as possible, and you are proud. If it were not for this pain, you would not have found anything to tell your grandchildren about, If you die, you die satisfied with God in His destinies. God Almighty said ((May God be pleased with them and they are pleased with Him. That is the great victory (119)) Or live and remember after the scholarship that he was with you and read this simple poetry with me, (He is here, God is here, God is here, in the consciousness and groaning here, when I complain and whine here, and after the grant, I will remember that he was here when no one was here) Allah says " وما تكون في شأن وما تتلو منه من قرآن ولا تعملون من عمل إلا كنا عليكم شهودا إذ تفيضون فيه وما يعزب عن ربك من مثقال ذرة في الأرض ولا في السماء ولا أصغر من ذلك ولا أكبر إلا في كتاب مبين " “And you do not engage in any matter or recite from it any of the Qur’an, nor do you do any work except that We are witnesses over you, when you overflow in it, and what escapes your Lord, the weight of an atom on earth or in the sky, There is nothing smaller than that or greater than that except that it is in a clear book.” “And you do not do any work, whether small or great, unless We are witnesses over you when you engage in it.” That is, when you begin it and continue to work in it, So watch God in your deeds, and perform them with advice and diligence in them, What escapes his knowledge, hearing, sight, and sight is “the weight of an atom on earth or in the sky, and there is nothing smaller than that or greater except in a clear Book.” That is, his knowledge has encompassed it and his pen has written it. A view around the verse And what you are in any matter and what you recite from it from the Qur’an We are all concerned from the moment we wake up until we fall asleep. There are people who live in their own affairs, and there are people who do not rest until they take care of the people around them, How do they live and keep track of their private lives, even if you wake up and go about your own affairs and problems (you are in a business) or recite the Qur’an, In every state of yours, you are being watched by God Almighty and the angels who are witnesses and follow you after dawn and after afternoon. And you do any work God - the Almighty - did not leave us any pause, pause, action, or anything else except under the watchful eye of witnesses and careful census. Have you ever thought about counting God? The science of statistics has special faculties to learn how to count, and whoever graduates will either shine in this field of knowledge or be inactive. Look at statistics, God Almighty says, (God counted him and forgot him) The word - the work - the matter, all of this is written in a book that does not make mistakes and all of humanity from the beginning of Adam until God inherits the earth and those on it, It is a huge, unbelievable and incomprehensible statistic, but we are certain of its existence, and we will see it with our own eyes in the afterlife. God, through His grace, made it clear to our eyes. Except that We will be witnesses over you when you begin it The spark of initiation, the moment of intention and subsequent action, you draw, you read, you play, you read the Qur’an, you study...etc. from the beginning, and you are under the eye of divine providence. And not the weight of an atom on earth or in heaven escapes your Lord Imagine the size of the encirclement, this is not Big brother watching you. This viewing is the size and width of the heavens and the earth, Do not tell me Mars or tell me that they are there trying on the planet Venus to see if it is suitable for habitation, even after a while, like the planet Mars, They destroyed planet Earth with wars, conflicts and famines, and decided to live in ivory towers, far from the mob and the noise like us, they are not in a place far from the eyes of God - His Majesty. There is nothing smaller than that or greater than that except that it is in a clear book.” Should I tell you that it is a statistic unlike any you have heard before?

Allah says {يُوصِيكُمُ اللَّـهُ فِي أَوْلَادِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ}[النساء من الآية:11]، {God recomended you regarding your children, ۖ to the male is like the share of the two females} [An-Nisa’ from the verse: 11], Allah says لِّلرِّجَالِ نَصِيبٌ مِّمَّا ا كتَسَبُوا ۖ وَلِلنِّسَاءِ نَصِيبٌ مِّمَّا اكْتَسَبْنَ} الآية:32]. Men have a share of what they have earned, and women have a share of what they have earned} verse: 32]. If the girl is alone She inherits the entire estate of her mother or father, meaning that she inherits half of the entire estate more than one girl She has two-thirds of it The rest of the estate shall be returned to her After paying the share of the owners of the hypotheses, according to the shares of their hypotheses, for the deceased, they are: the mother - the father - the grandfather - the grandmother.

The Arabic The English

The inheritance of the aunt and fathe aunt Imam Al-Shafi'i, may God have mercy on him, said: (The paternal aunt, the maternal aunt, the brother’s daughter … the daughter’s son and the sister’s son do not inherit) Al-Umm (8/238).

5 cases The first case She inherit half with four conditions To be one. The non-existence of (brother). 3 Absolutely no inheriting offspring. 4 The lack of masculine origin (the father). The second case She inherits two-thirds with four conditions 2- No exist of (brother). 3 Absolutely no inheriting offspring. 4- Lack of masculine origin (the father). 1 to be one or more. The third case You inherit the rest after the assignments, with four conditions 1- It must be one or more. 2 The presence of full (brother) 3- Absence of a male inheriting offspring 4- Lack of masculine origin (the father). The Fourth case The rest inherit some assignments with five conditions: To be more than one . The presence of a female heir descendant. The absence of a full brother . The absence of a male heir descendant. Non-masculine origin (father). The Fifth case Withheld, she didn't inherit anything Presence of a male heir descendant. Presence of masculine origin (father)

Allah says وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ ۚ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُم ۚ مِّن بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ ۗ (And for them is the fourth of what you leave, If you have no child, If you have a child, they shall have an eighth of what you leave, after a bequest you made or a debt) 1 - The amount of the wife's inheritance if the husband had a son If the husband died and he had an inheriting descendant; as a son, and the son of the son, though descended, the daughter and the daughter of the son, and if descended, whether this was the heir from that wife or from another, the wife's share of the inheritance is one-eighth, And the evidence for that is the words of God - glory be to Him - in the decisive revelation: (If you have a child, they will have an eighth of what you leave). 2 - The amount of the wife's inheritance if the husband does not have a child If the husband died and he did not have an inheriting descendant; whether male or female, the wife's share of the inheritance is one-fourth, and the evidence for that is the words of God - the Most High - in His Holy Book: (And for them is a fourth of what you leave, if you have no child.) he amount of the wife's inheritance if the husband has more than one wife If the deceased husband had more than one wife, the share does not increase by increasing them, rather, all his wives share a quarter or an eighth based on whether or not there is an inheriting descendant. The Impediments to the wife's inheritance The Islamic law stipulates that the wife has a share of her husband’s inheritance, however, there are obstacles that lead to non-inheritance between the spouses, and they are as follows: A - The difference of religion If the husband is a Muslim and the wife is not, then she does not inherit; for different religion, On the authority of Osama bin Zaid - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: (The Muslim does not inherit the infidel, and the infidel does not inherit the Muslim) If the husband has a Muslim wife and another of the people of the Book, the Muslim woman takes her full share of the inheritance, nothing to write about; The difference in religion between them between the deceased husband. the kill If the wife deliberately kills her husband, she is deprived of inheritance, On the authority of Abdullah bin Amr - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: (The murderer has nothing from the inheritance). A major irrevocable divorce If a man irrevocably divorces his wife, the right to inheritance is not proven to her unless it is proven that he divorced her during the illness of death intending to deprive her of her inheritance, In this case, she inherits from her husband, as for the revocable divorced woman, whether her divorce took place in the event of the husband’s health or illness, it inherits; Because revocable divorce does not cut off the marital rule as long as the waiting period remains.

Who is the heir grandmother? She is the true grandmother who is not separated from the deceased, mention between two females, such as the mother of the mother, and the mother of the father, and the mother of the mother of the father, and the mother of the mother of the mother. Who is a non-hereditary grandmother? It is the one whose attribution to the deceased is very non - sound, as a mother father mother, and mother mother mother of father, It is called Rotten granny, the cases of grandmother's inheritance The grandmother's inheritance was not mentioned in the Holy Qur'an, rather, it was proven by the honorable Sunnah of the Prophet The right grandmother has two cases in inheritance The first case (taking one-sixth of the inheritance) If the grandmother is single and there is no mother below her: she inherits one-sixth, Like someone who died leaving a wife or a mother, the mother’s mother is alone to one-sixth. If the deceased had more than one grandmother They share in one-sixth, provided that they are united in degree, like someone who died leaving a wife, a mother’s mother, and a father’s mother, the mother’s mother and the father’s mother share a sixth. And proof of that What is authentic on the authority of Qabisah bin Dhu’ayb - may God be pleased with him - that he said: (...Then the other grandmother came to Omar Ibn Al-Khattab - may God be pleased with him - asking him for her inheritance, He said: You have nothing in the Book of God - the Most High - and the decree that was decreed was only for someone else, and I am not an extra in the obligatory prayers, but it is that sixth, If you meet in it, then it is between you, and whichever of you is alone with it, it is for her.) The second case Withholding from inheritance The grandmother is withheld from inheritance in four cases: 1 - The grandmother is obscured by the mother The mother obscures the grandmother on both the father and mother side, For example: He passed away on behalf of a mother and a mother, and a mother, and mother of father, in this example: nothing for mother's mother and father's mother; because they are blocked by the mother. 2 - The paternal grandmother is obscured by the father The grandmother on the paternal side is prevented by the father, and the grandmother on the mother’s side is not prevented by the father, for example: one of them died leaving a wife, father, and father’s mother, In this example, the mother of the father obscures the father, someone passed away leaving a wife, a father, Um Um, in this example, Um Um inherits one-sixth; because the mother's mother is not obscured by the father. 3 - Absolutely obscure the distant grandmother by the kinship grandmother For example: a man died leaving his wife, mother father, mother of mother of mother, In this case, the mother of the father inherits one-sixth, Umm Umm Um Um is obscured by the kinship grandmother, which is: (father’s mother). 4 - The paternal grandmother is obscure by the paternal grandfather The grandmother veils with the presence of her son, who is the grandfather of the deceased, for example: He passed away on behalf of the father, and mother of the father of father, In this example, the mother of the father of the father do not inherit Because it is blocked by the father's father. It should be noted here that this issue is controversial among the jurists.

inherit a sixth The first case The mother inherits one-sixth in the event of multiple brothers or sisters, two or more brothers, or two or more sisters, or brother and sister, whether they are siblings or half-siblings, And the evidence for that is the saying of God - Glory be to Him (the Almighty): (If he has brothers, then to his mother is one-sixth). The second case The mother inherits one-sixth if the deceased had an inheriting branch; like a son, or a daughter, or a son's son, or daughter of the son, and if descended, And the evidence for this is what God Almighty said in His Holy Book: (And for his parents, each of them has a sixth of what he leaves if he has a son). inherit a third The first case The mother inherits one-third (obligatory) in the absence of multiple brothers or sisters, whether they are siblings or half-siblings, male or female, like someone who died and left behind a mother and a paternal brother, in this case, the share of the mother is one-third; for the absence of multiple brothers or sisters, and the absence of an inheriting descendant. The second case The mother inherits a third (obligatory) in the absence of an inheriting descendant at all, like the son, the daughter, and the son of the son, even if he descends, and the daughter of the son, even if he descends, and the evidence for that is what God Almighty said in His Holy Book: (If he has no child and his parents inherit from him, then his mother gets a third.) a third of the rest The first case If the deceased was a woman and did not have an inheriting descendant nor a group of brothers and sisters, and left behind a husband and a mother, in this case the mother's share of the inheritance is one-third of the remainder, after he takes the husband's share of the estate. The second case If the husband dies and he has no descendents and heirs, nor a group of brothers and sisters, and he is leaving father and mother, and a wife, in this case the mother's share of the inheritance, one-third of the remainder after the wife takes the legally determined share.

For Arabic PDF, please for: Grandmother's family rights Allah says “اللَّهُ الَّذِي خَلَقَكُمْ مِنْ ضَعْفٍ ثُمَّ جَعَلَ مِنْ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنْ بَعْدِ قوَّةٍ ضَعْفاً وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ”، الروم، 54. “It is God who created you from weakness, then made after weakness strength, then He made after strength weakness and gray hair, He creates whatever He wills, and He is the Knowing, the Powerful.” Al-Rum, 54. 1- Child custody right Grandparents have the right to custody of the child as well as guardianship when both parents are unable to perform their duties, the right of grandparents to custody follows custody after parents in Islam. 2- The right to visit the grandmother Grandparents have the right to be visited regularly by their grandchildren if they live far from them, they should not be neglected simply because they are old or incapacitated, Having grandparents even in old age is indeed a privilege, not everyone can get it. The grandchildren must respect the grandfather and grandmother as parents The best of creation, our master Muhammad, may God bless him and grant him peace, said about respecting those who were the oldest in age, “He is not one of us who does not show mercy to our young and honor our elders.” It was narrated by Al-Tirmidhi and classed as hasan. The grandparents are older than the parents, as is the duty of the parents, respect them, grandchildren have the same obligation to respect grandparents, like parents on an equal footing. 4- The right to alimony for the grandfather and grandmother When the grandchildren are able to earn money on their own and their grandparents are still alive, It must be spent on them as it is spent on the parents, as Islam considers the ancestors to be like the parents, their presence is necessary and important in life, and their maintenance is on the children and on the parents as well. Ibn Al-Mundhir said Grandparents are fathers, and grandmothers are mothers, so one does not go on raids except with their permission, I do not know a sign that necessitates this for other brothers and other relatives. bn Hazm said In his book, the ranks of consensus on the agreement of scholars, on the premise of righteousness, He said: “They agreed that honoring one’s parents is obligatory, and they agreed that honoring the grandfather is obligatory.” Mother's family rights First: the Holy Quran Allah says َقَضَى رَبُّكَ أَلا تَعْبُدُوا إِلا إِيَّاهُوَبِالْوَالِدَيْنِ إِحْسَانًا إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أوْ كِلاهُمَا فَلا تَقُلْ لَهُمَا أُفٍّ وَلا تَنْهَرْهُمَا وَقُلْ لَهُمَا قوْلا كَرِيمًا وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ ربِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا } الإسراء(23، 24). Your Lord has decreed that you worship none but Him,and be benefactor to the parents, either one or both of them reach old age with you, so do not say to them a 'ff', and do not rebuke them, but speak to them honorably, and lower to them the wing of humiliation out of mercy, And say, “My Lord, have mercy on them as they brought me up when I was young .” Al-Isra’ (23, 24). Allah says آية15″وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّى إِذَا بَلَغَ أَشُدَّهُ وبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ (15) أُولَئِكَ الَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عمِلُوا وَنَتَجَاوَزُ عَنْ سَيِّئَاتِهِمْ فِي أَصْحَابِ الْجَنَّةِ وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ (16) وَالَّذِي قَالَ لِوَالِدَيْهِ أُفٍّ لَكُمَا أَتَعِدَانِنِي أَنْ أُخْرَجَ وَقَدْ خَلَتِ الْقُرُونُ مِنْ قَبْلِي وهُمَا يَسْتَغِيثَانِ اللَّهَ وَيْلَكَ آَمِنْ إِنَّ وَعْدَ اللَّهِ حَقٌّ”. And We enjoined on the human being his parents a favor thathis mother bore him with hate and gave birth to him with hate, and his pregnancyand weaning were thirty months, until, he reaches the age of forty, he says, "My Lord, enable me to be grateful for Your favor which You have bestowedupon me and on my parents, and that I do righteous deeds that will please You, reform to me of my offspring, I have repented to you, and I am of the Muslims (15) those from whom We accept the best of theirdeeds and overlook their bad deeds among the companions of Paradise, a promise of the truth that they were promised (16) And he who said to his parents, "Uff for you! do you promise me to be expelled when centuries have passed before me, and they seek God’s help, woe to you! Indeed, God’s promise is true.” Second: The Honorable Hadiths It came in the Two Sahihs from the hadith of Abu Hurairah, may God be pleased with him, who said A man came to the Messenger of God, may God’s prayers and peace be upon him, and said: O Messenger of God, who among the people is most deserving of my good companionship? He said: Your mother. He said: Then who? He said: Then your mother, He said: Then who? He said: Then your mother, He said: Then who? He said: Then your father. Ibn Majah narrated from the hadith of Muawiyah Binjahama Al-Salami, may God be pleased with him, who said I came to the Messenger of God, may God bless him and grant him peace, and said: O Messenger of God, I wanted to fight with you, seeking the face of God, and the home of the Hereafter: He said: Woe to you, is your mother alive? I said: Yes, O Messenger of God. He said: Woe to you, Stick to her legs, then heaven. Al-Bazzar tells that there was a man By circumambulating, carrying his mother, circumambulating her, The Prophet, may God bless him and grant him peace, asked, “Have I fulfilled her right? He said: No, not with a single exhale. A man came to the Prophet, may God bless him and grant him peace, and said I have sinned, is there any repentance for me? He said: "Do you have a mother?" he said no, He said: “Do you have an maternal aunt?” He said: Yes, He said: so do righteous to her. r The Messenger of God, may God bless him and grant him peace, said “It is among the greatest of major sins that a man curses his parents, It was said, O Messenger of God, how can a man curse his parents? He said, “The man insults a father of someone, so the man insults his father and curses his mother.” The right of a mother who associates with God Asma bint Abi Bakr asked The Prophet, may God’s prayers and peace be upon him, on the relationship of her polytheistic mother, and she came to her, and he said to her: “Yes, reconcile to your mother.” Examples of mothers in the Qur'an Musa's mother She responds to God's revelation and inspiration, and she throws her child and the pleasure of her liver into the sea, reassured by the promise of her Lord: Allah says (( (And We inspired Musa's mother to breastfeed him, and if you fear for him, then throw him in the sea, don't be afraid and do not grieve, we will return him to you and make him one of the messengers)) Mother of Mary who vowed what was in her womb to set free for God, Devoid of all polytheism or servitude to others, praying to God to accept her vow: Allah says (( (Then accept from me, for You are the Hearing, the Knowing)) when the baby was a female And Mary, the daughter of Imran, the mother of Christ Jesus - peace be upon him - The Qur’an made it a sign of purification, humility to God, and belief in His words, Allah says (( (And Mary, daughter of Imran, who guarded her chastity, so We breathed into it of Our Spirit, and she believed in the words of her Lord and His books, and she was of the obedient ones). And God knows best The right of a divorced mother A woman came to the Messenger of God and told him that my womb was his vessel, and my breasts have waterskins, and my pelvis has an enclosure, and that his father divorced me and wanted to take him away from me, the Prophet, may God’s prayers and peace be upon him, said: “You are more entitled to him as long as you do not marry.” Fourth: Spending on the poor mother Scholars differed as to the distribution of alimony in the event of the meeting of male and female ( the rich children) Ibn Qudamah said And if a son and a daughter meet, then the alimony between them is in threes, like the inheritance Abu Hanifa said Spending on them as well - because they are both close Al-Shafi'i said Alimony is on the son because he is the league and we have the saying of God Almighty (( {And the heir shall do the same}). Sister's family rights Allah says ﴿ يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا ﴾ [الساء: 1] O people, fear your Lord, who created you from a single soul, and He created her husband from it, and dispersed from them many men and women, and pious Allah by whom you ask, and the kinship, Indeed, Allah is ever Sergeant over you.” [Al-Sa’a: 1] The story of the Messenger of God with his sister Al-Shaima (his sister through breastfeeding) A story with his sister, Al-Shaima bint Al-Harith, when she was captured by Bani Saad. She said: O Messenger of God: I am your sister through breast-feeding, He said: What is the sign of that? She said: A bite you bit me on my back, and I am sitting on your leg, so the Messenger of God - may God bless him and grant him peace - recognized the sign, He spread his mantle for her, made her sit on it, and gave her goodness, saying: “If you like, I have an honorable beloved, and if I wanted to make you enjoy yourself and you would go back to your people, I would, She said: Rather, you will enjoy me and bring me back to my people, He gave her a boy and a maidservant and returned her to her people, and in a narration, he said to her: “Ask, and you will be given, and intercede, and you will be interceded.” Sister's rights 1- Good maintenance her and spending on her On the authority of Abu Saeed Al-Khudri, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “He who has three daughters, or three sisters, or two daughters, or two sisters, so keep good company with them, And pious Allah in them, for He will have Paradise.” (Narrated by Al-Tirmidhi). On his authority, he said: The Messenger of God, may God’s prayers and peace be upon him, said “Whoever takes care of three daughters, discipline them and marry them, And do good to them, and they will be in Paradise" In a narration, he said: “Three sisters or three daughters, or two daughters or two sisters »(Narrated by Abu Dawood). On the authority of Umm Salama, may God be pleased with her, she said I heard the Messenger of God, may God’s prayers and peace be upon him, say: “Whoever spends on two daughters or two sisters, or my relatives, alimony is calculated on them, so that God enriches them of His bounty, the Almighty, or it is sufficient for them, and they are a shield for him from the Fire.” (Narrated by Ahmad). And peace be upon him said “Whoever supports two or three daughters or two sisters, Or three sisters until they die or die from them, It was me and him, and he pointed with his index and middle fingers.” (Narrated by Ahmad). 2- Defending the sister and protecting her rights from her husband Islam also called for defending the sister and preserving her rights, if her husband wanted to oppress or humiliate her, If a divorced woman returns to her brother's house, he must honor her and not force her to return to her husband, except that she is satisfied, willing, honored, and honored, while advising her and taking care of her affairs and intending good for her, Al-Bukhari narrated on the authority of Ma’qil bin Yasar, he said: I married a sister of mine to a man, so he divorced her, Even when her waiting period expired, he came to propose to her, and I said to him: I married you, bedded you, and honored you, so you divorced her, then you came to propose to her? No, by God, it will never come back to you, He was a good man, and the woman wanted to go back to him, so God sent down, this verse: {So do not prevent them from marrying their husbands} (Al-Baqara: 232) I said: Now I do, O Messenger of God, he said: So he married her to him »(Narraed by Al-Bukhari), this is a companion who is keen to protect his sister and her rights, He defends her in front of her husband, who divorced her. 3 - A brother's sacrifice for his sister (The companion: Jaber Ibn Abdullah) He says: I fought with the Messenger of God, may God bless him and grant him peace, and he said to me: “Didn’t you get married, Jabir? Virgin or previously married, I said to him: I married the one she was previously married, He said: “Why did you not marry a virgin who would play with you and play with her? I said to him: O Messenger of God, my father died - or was martyred - I have younger sisters, and I hated marrying over them like them, Do not discipline them, and do not stand up to them, so I married women she had previously been married , so that she would rule over them and discipline them.” (Narrated by Muslim) 4 - The right of the sister in connection How many brothers have nothing to do with his sister except through the phone, How many brothers are fed up with their sister just because she came to visit him? God Almighty says {فهل عسيتم إن توليتم أن تفسدوا في الأرض وتقطعواأرحامكم} (محمد: 22) {Would you then, if you were given aut {Would you then, if you were given authority, make mischief in the land, and sever your ties of kinship.” (Muhammad: 22) Among the descriptions of the Prophet - may God bless him and grant him peace - that Khadija described him - may God be pleased with her - During the revelation to him, she said - may God be pleased with her: “No, by God, God will never disgrace you; you uphold the ties of kinship…”. agreed. 5 - The moral right of the sister's children The Messenger - may God bless him and grant him peace - called the Ansar on a special matter and said: “Is there anyone among you other than you?” They said: No, except the son of our sister, The Messenger of Allah, peace be upon him, the son of the people’s sister from among them”; Narrated by the two sheikhs. 6- Discharge of her obligations in case of her death What was narrated by Ibn Abbas - may God be pleased with them both - who said: A woman came to the Prophet, may God’s prayers and peace be upon him, She said: My sister died and she had to fast for two consecutive months, He said: “Did you see that if your sister owed a debt, you would pay it off?” She said: Yes, he said: God's right is more worthy. 7 - He should not prevent her from marrying does not prevent her from marriage; greed for her money, or indifference to her need, or he exchanges it for his sister and says: Give me your sister in marriage, and I will give you my sister in marriage, this is the shighar that the Prophet, may God’s prayers and peace be upon him, forbade, or the rich bargain on her, and hate her on whom she do not want for his money or company, or he takes something from her dowry, and it is hers, and nothing is permissible for him, from him except for the kindness of them. wife's family right First: the Holy Quran Note Acoustomed is: like what the people of righteousness have known in society Allah says ﴿ وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا لِتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُمْ مَوَدَّةً وَرَحْمَةً إِنَّ فِي ذلِكَ لَآيَاتٍ لِقَوْمٍ يتَفَكَّرُونَ ﴾ [الروم: 21]. {And among His signs is that He created for you mates from yourselves so that you Thou shalt dwell to, and placed between you affection and mercy, Indeed, there are signs in that for people who reflect.” [Al-Rum: 21]. And serenity: reassurance and people, and stability; That is, to become familiar with her and to be reassured by her, so God made the woman a residence for the man to take take shelter with her, He is reassured by her, and settles with her, so he explained that homes should be built on tranquility, which leads to stability in marital life. and placed between you affection and mercy In this verse, it is clear that the relationship between a man and his wife is based on love, affection, and intimacy. because she is the weakest link. Allah says وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِنْ كَرِهْتُمُوهُنَّ فَعَسَى أَنْتَكْرَهُوا شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًا ) And live with them with accustomed, If you dislike them, perhaps you dislike something and God places in it a lot of good. What is the accustomed with good? The cohabitation: from the ten, which is: mixing, and favor: it is what the Lawgiver defines: He enjoined kindness towards women, mercy towards them, and good manners towards them, by being kind to them in the speech , and beautifying them in action. Al-Ghazali said in Al-Ihya’ (2/43) “And good-natured interaction is done by treating her kindly, and refraining from harming her, rather, the Prospect the harmful from her, and gentle about her indiscretion and anger, following the example of the Messenger of God - may God bless him and grant him peace - as his wives used to revise his speech, rather, he increases the possibility of harming her through foreplay, Joking and petting, they are what sweeten women's hearts, and the Messenger of God - may God bless him and grant him peace - was joking with them. Allah says {وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللَّهُ عَزِيزٌ حَكِيمٌ} البقرة(228). {And for them is the same as that which is due upon them with acustomed, and men have a degree over them, And God is Mighty, Wise} Al-Baqara (228). Second: the purified hadiths PBUH" said recommendation to the women with good On the authority of Samura bin Jundub - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: ((The woman was created from a rib, and if you set her straight, you will break her, trick her, live with her)) In Muslim's narration ((Would not you upright on a way, If you enjoy her, you will enjoy her, and she is crooked.)) In the another Muslim narration ((And if you go to straighten her, you break her, and broke her divorce her)) The Prophet - may God bless him and grant him peace - said ((Allah is asking each shepherd about what he has entrusted him with, preserved or lost, until the man asks about his household) On the authority of Al-Irbad bin Sariyah - may God be pleased with him - he said I heard the Messenger of God - may God bless him and grant him peace - say: ((If a man gives his wife water to drink, he will be rewarded)) On the authority of Ibn Abbas - may God be pleased with him - “I adorn myself for my wife as I would like her to adorn me.” The woman wants from the husband just as the husband wants from her in beauty, , and adornment, and good manners, and cohabitation with acoustomed. Acoustomed is: like what the people of righteousness have known in society Third, the rights of the wife over her husband 1- Alimony is divided into two parts A - Non-renewable financial rights Her right to the dowry, and the dowry is a wife's right over her husband, which she takes possession of at the time of the contract, or according to what was agreed upon between them; For God Almighty says: (And give the women their dowry as a gift). [2] B - Renewable financial rights The husband must provide the maintenance of food and drink, clothing, housing, treatment and its expenses for women For God's saying (and mothers breastfeed their children for two full years, for those who want to complete the breast-feeding, And the one who is born to him is responsible for their provision and their clothing with accustomed) the Almighty says (Men are the maintainers of women according to what God has bestowed one upon another, and for what they spent of their money) 3 - Residential Her right is for him to live in a house that contains all that she needs in her daily life 4 - The clothing And to provide her with appropriate clothing that covers her and suffices her in the cold of winter and the heat of summer. 5 - Food, drink and treatment For God's saying (and mothers breastfeed their children for two full years, for those who want to complete the breast-feeding, And the one who is born is responsible for their sustenance and clothing for them in a accustomed manner.) And to say the Almighty (Men are in charge over women, God favors one over the other, And for what they spent of their money) 6 - good relationship with her The first thing that the husband must perform of the moral rights of his wife is to honor her, to treat her well, and to treat her with accustomed, This leads to reconciliation between their hearts, He must also bear what comes out of it and be patient with her. God Almighty says (And live with them with accustomed. If you dislike them, then perhaps that you dislike a thing and Allah puts in it much good) One of the manifestations of complete manhood and sincerity of faith is that one is gentle and tolerant with his family The Messenger of God, peace and blessings be upon him, says (The most perfect of believers in faith are the ones with the best moral, and the best of you, the best of you to their wives). And honoring women is evidence of the integrated personality, and insulting them is a sign of meanness On the authority of Amr bin Al-Ahwas - may God be pleased with him - he said (He attended the Farewell Pilgrimage with the Messenger of God, may God bless him and grant him peace, He thanked God and praised Him, reminded and preached. Then he said Treat women well, for they are captives with you, you do not own anything from them other than that.) And from honoring them is caressing them and having fun in their presence, and their treatment is the best that treats anyone of creation 7- Chastity of the wife through sexual intercourse This is to take into account her right and interest in marriage, and to protect her from sedition, and that, To say the Almighty (Then when they are purified, then come to them from where God order you.) And the Almighty said (Your women are a field for you, so get your tillage as you wish) And he, peace and blessings be upon him, said: (And in one of your private part a charity, They said, O Messenger of God, does one of us fulfill his desire and have a reward for it? He said: Have you seen that if he put it in a forbidden way, he would have a sin on it? They said: Yes, he said so, If he put it in halal, he will have a reward)). What is meant by that intercourse is to obtain pleasure within the law, to treat her according to what the wise Law commanded during the marital relationship between them, He does not order her to do something forbidden, and he does not do what he was forbidden to do from her, as if he comes to her from the anus, or to have intercourse with her during menstruation, or the like 9- Taking into account the rights of the wife The woman is obliged by her husband to take care of her and take care of her affairs, He does not make her need other people, and he does whatever he has to do, to ensure security, stability and a comfortable life for them, so she settles down and reassures herself. 10 - Reform the wife It is a woman's rights that her husband should seek to reform her, If he deems it necessary, And to help her to obey and command her and encourage her to do so. Daughter's family right Allah says وَإِذَا بُشِّرَ أَحَدُهُمْ بِالْأُنْثَى ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ* يَتَوَارَى مِنَ الْقَوْمِ مِنْ سُوءِ مَا بُشِّرَ بهِ أَيُمْسِكُهُ عَلَى هُونٍ أمْ يَدُسُّهُ فِي التُّرَابِ أَلَا سَاءَ مَا يحْكُمُونَ) النحل/58، 59. And when one of them is given the glad tidings of a female, his face will remain black and he will be kathem (full of anger and distress) hides from the people because of the bad news, does he hold him with an insult or thrust it into the dust, Is it not bad that they judge? (An-Nahl: 58, 59) Allah says {لِّلَّـهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۚ يَخْلُقُ مَا يَشَاءُ ۚ يَهَبُ لِمَن يَشَاءُ إِنَاثًا} [الشورى من الآية:49] {To God belongs the kingdom of the heavens and the earth, ۚ He creates what He wills ۚ He bestows females upon whom He wills} [Al-Shura: 49] The reward for raising daughters The Prophet, may God bless him and grant him peace, said (Whoever is afflicted with girls by something, and treats them kindly, they will be a shield for him from the Fire.) Agreed upon. It is proven in the Two Sahihs on the authority of Ibn Omar, may God be pleased with them, On the authority of the Messenger of God, may God’s prayers and peace be upon him, he said: (All of you are shepherds, and each of you is responsible for his subjects) Agreed upon The Prophet, may God bless him and grant him peace, says (Whoever takes care of two girls until they reach adulthood, he and I will come on the Day of Resurrection) and he joined his fingers. [Sahih Muslim 4/ 2027]. And in a novel: (He who takes care of two girls, he and I will enter Paradise as these two), He pointed with his fingers. [Sunan Al-Tirmidhi 4/ 319] For may God bless him and grant him peace “No one from my ummah can support three daughters or three sisters, If he does good to them, they will be a shield for him from the Fire.” (Sahih Al-Jami’, No. 5372) The rights of the daughter over her parents in general and over her father in particular 1- Choosing a good mother This will not be achieved unless the husband chooses a righteous wife for himself. The Prophet, may God’s prayers and peace be upon him, says: (a woman gets married for four things: her money, her lineage, her beauty, and her religion, so be victorious with who's carry religion, your hands will be dusty) agreed; Because she is a good woman, and she is keen to give her daughter a good upbringing as well 2 - To make doa'a before the wife prgnant in his daughter The father is keen to protect his daughter from the devil by praying for her before she is born, The Prophet, may God’s prayers and peace be upon him, says: (If one of them wanted to get to his family, he would say: In the name of God, God save us from Satan, And keep Satan away from what You have given us, For if a child is destined between them, Satan will never harm him.” Agreed upon. 3- Reciting the Adhan in her ear immediately after giving birth 1. To say the call to prayer in her right ear, say the Iqamh in her left ear. [Isnad al-Matalib 1/ 125] 4- Tahnik with dates On the authority of Anas, may God be pleased with him, he said: “I went with Abdullah bin Abi Talha Al-Ansari to the Messenger of God, may God’s prayers and peace be upon him, when he was born, the Messenger of God, may God’s prayers and peace be upon him, was wearing a cloak, comforting his camel, He said: (Do you have dates?) I said: Yes, so I gave him dates, He put them in his mouth and chewed them, then he opened the mouth of the boy and put it in his mouth, the the boy taste it, The Messenger of God, may God’s prayers and peace be upon him, said: “The Ansar love dates" and he named him Abdullah.” [Sahih Muslim 3/ 1689]. 5- Naming with good name And he called it Hasan, because the Prophet, may God’s prayers and peace be upon him, used to change ugly names into good names, Ibn Omar, may God be pleased with them both, narrated that a daughter of Omar, may God be pleased with him, was called Asiyah, The Messenger of God, may God bless him and grant him peace, called her (beautiful). [Sunan Ibn Majah 2/ 1230]. 6- Slaughtering a sheep for its ‘aqeeqah On the authority of Aisha, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: (For a boy, two sheep are rewarded, and for a slave girl, one sheep, Musnad Ahmad 40/30] It is Sunnah to cook it like all banquets, and it is cooked with sweets out of optimism With the sweetness of the morals of the newborn” [Mughni Al-Muhtaaj 6/140]. 7- Separating her from her male brothers in the beds The Prophet, may God’s prayers and peace be upon him, says: “Order your children to pray when they are seven years old, and beat them on it, when they are ten years old, and separate them in their beds.” [Sunan Abi Dawood 1/133] 8 - That her father allow her to study and obtain an academic degree The Prophet, may God’s prayers and peace be upon him, said: “Seeking knowledge is obligatory for every Muslim.” [Sunan 9- The right to own what she earns from her work or what is given to her God Almighty said: (And women have a share of what they have earned) An-Nisa/32, And the Prophet, may God’s prayers and peace be upon him, says: (The property of a Muslim is not permissible except with his willingness) [Musnad Ahmad 34/299] 10 - Marry her Says the Prophet, may God bless him and grant him peace (He who raises three daughters, discipline them, marry them, and do good to them, and he will have Paradise.” [Sunan Abi Dawood 7/459] 11 - Marrying a man of moral character and religion And to marry her to a man of religious commitment and character, according to the words of the Prophet, may God’s prayers and peace be upon him: (If someone whose religion and character you are pleased with comes to you, marry him, If you do not do so, there will be discord and corruption in the land.) They said: O Messenger of God, and if he is in it? He said: (If someone whose religion and character you are pleased with comes to you, marry him) three times. [Sunan Al-Tirmidhi 3/387] The father is required to He searches for a fiancé for his daughter, and asks trustworthy people about his commitment to his religion and morals, If they bear witness to his religious commitment and morals, marry him, otherwise, it is not permissible for him to marry her to an immoral person who does not fear God Almighty in her, The father should ask about the suitor’s religion and character before asking about his job or home, It is not permissible for the father to prevent the girl from marrying her for any purpose, whether it is greed for her money, or a deviant thought in his mind, or a bad habit, because God Almighty says: (So do not prevent them) Al-Baqara / 232. - If she - meaning the girl - desires a specific match He wanted to marry her off to another of her equals, and he refused to marry her off to whom she wanted, was a hindrance to it. As for if she asked to marry someone who is not compatible with her, He may prevent her from that, and he is not preventing her from doing so, because if she married someone other than her match, he would have the right to annul the marriage, so it is better to prevent him from the beginning.” [Al-Mughni by Ibn Qudamah] And because his behavior will be a disaster for her, then it is the instinct that God Almighty created - man on it and created it in him, she is the one who calls out and demands her right, Woe to those who deny her the right that God Almighty has ordained for her. The dowry is her right {وَآتُوا النِّسَاءَ صَدُقَاتِهِنَّ نِحْلَةً ۚ فَإِن طِبْنَ لَكُمْ عَن شَيْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هنِيئًا مَّرِيئًا} [النساء:4]. إذًا فصداقُها حقّ لها، وإن أخذتَ شيئًا فاتَّق الله في الأخذ، لا تأخُذ ما يضرّها ويضعف من مكانَتِها. {And give the women their alms as a gift, If you are satisfied with any of it, then And if you are satisfied with any of it, then eat it with good health.” [An-Nisa: 4] Therefore, her dowry is her right, and if she takes something, then fear Allah in taking it, do not take what harms her and weakens her position. Her permission to marry The Prophet, may God’s prayers and peace be upon him, says: “She should not marry a woman who was previously married until she is commanded, and do not marry a virgin until you ask permission, they said: O Messenger of God, how is her permission? He said: “Be silent.” (Sahih Al-Bukhari) - Prohibition of shighar marriages He, may God’s prayers and peace be upon him, said: “There is no shighar in Islam, (Sahih Muslim: and the shighar is that the father does not marry the girl until the suitor marries his daughter or sister, If he did not do it, he would not do it, and this is wrong because the matter does not refer to the interests of the father and the mother, rather, it is considered for the interests of the girl, You may not be good to that girl, and she does not desire you, so do not submit her marriage to your own interest, rather, I see her interest above all else. And if the girl is divorced and returns to her father's house It is not permissible for him to rebukes her by her divorcing, and he must do good to her; Until God Almighty makes a way for her through another man, If she came out of her period, and returned to her divorced husband, He wants to marry her again, so the saying is her saying, If she wants it, then her father has no right to stop her, from him on the grounds that he divorced her the first time, in such a case the prohibition verse was revealed Al-Bukhari also narrated on the authority of Al-Hasan Al-Basri, may God Almighty have mercy on him In the words of God Almighty: {So do not prevent them} [Al-Baqara: 232] He said Ma'qil bin Yasar told me that it was revealed about him. He said: a sister of mine was married to a man, so he divorced her until after her waiting period expired, he came to propose to her, so I said to him: I married you, made you bed, and honored you, so you divorced her, then you came to propose to her, but by God she will never come back to you, He was a good man and the woman wanted to go back to him, so God sent down this verse.] I said, “Now do, O Messenger of God.” He said, “So he married her to him.” And in a narration, he said Maqil, may God be pleased with him (Listen to my Lord and obey, so he called her husband and married her to him) In this incident, Al-Hassan, may God Almighty have mercy on him, says: (Allah Almighty knows the man's need for his wife, and the woman’s need for her husband, so God revealed this verse. The right of the mother aunt / father aunt The mother aunt 1 - She is like a mother As narrated by Abu Dawood (2278) on the authority of Ali, may God be pleased with him, on the authority of the Messenger of God, may God bless him and grant him peace said: (The maternal aunt is like a mother) and it was classed as saheeh by Al-Albani in Sahih Abi Dawood. The Prophet, may God’s prayers and peace be upon him, performed the rituals of Umrah along with his companions, may God be pleased with them, then he went with them back to Medina for enlightenment, and during his return, and life happened a situation that resulted in a legal ruling On the authority of Al-Bara bin Azib, may God be pleased with him, he said When the Prophet, may God’s prayers and peace be upon him, wanted to leave Makkah after performing the Umrah, Hamzah's daughter followed him calling, "O uncle, uncle," and Ali took her, so he took her by her hand and said to Fatimah, may God be pleased with her: Your cousin is without you, Ali, Zaid and Jafar, may God be pleased with them, disputed about her, Ali said: I took her and she is my cousin, Jaafar said: She is the daughter of my uncle and her maternal aunt is under me, Zaid said, “She is my brother’s daughter.” So the Prophet, may God’s prayers and peace be upon him, gave her to her maternal aunt, And he said: The maternal aunt is like the mother, and he said to Ali: You are from me and I am from you.” He said to Ja’far: you are like my character and character, and he said to Zaid: You are our brother and our Mula ) Narrated by Al-Bukhari. 2- Her righteousness is an expiation for sins (1904) On the authority of Ibn Omar, that a man came to the Prophet, may God bless him and grant him peace, and said: Oh God, I have committed a grave sin, so do I have to repent? He said, (Do you have a mother?) He said: No. He said: (Do you have an aunt?) He said: Yes, he said: (make good to her). 3 - She is among his mahrams It is permissible for him to shake hands with her, be alone with her, and travel with her, It is permissible for her to uncover in front of him, as a mother does in front of her children. The father - Aunt It is not permissible for you to cut off one of your aunts, but if your visit to them will cause harm, then there is objects of non-visiting relationship, such as communication, gifting, and assistance, and so on, everything that has been customary to be In it is a connection to the kindship, so it was, as previously explained in Fatwa No.: 7683. Muslim narrated on the authority of Abu Hurairah, may God be pleased with him A man said: O Messenger of God, I have a relative of their origin and they cut me off, I do good to them and they mistreat me, and I forebearing of them and they are ignorant over me, He said: If you are as you said, it is as if they were eating ashes, and you will still have a backer from God over them as long as you are on that.

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