وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمۡۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۗ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ ٱلَّذِي جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ (120) And neither the Jews nor the Christians will be satisfied with you until you follow their faith, say that the guidance of Allah is the guidance, and if you follow their desires after that which has come to you from the knowledge, you have no guardian or helper from God (120) The Almighty informs His Messenger that neither the Jews nor the Christians are satisfied with him except by following their religion, because they are callers to the religion that they follow, and they claim that it is the guidance, so tell them, “The guidance of God” with which I was sent “is the guidance.” as for what you are upon, it is the desire, as evidenced by His saying, “And if you follow their desires after the knowledge that has come to you, you will have no right from God.” A look at the verse 1- Satisfaction: When do you say to your son - for example: I am satisfied with you, mostly you say it to him: When he does not discuss anything with you and follows your orders without argument, does this mean that you do not love his brothers? Yes, you love them, but contentment, for this child only, so the approval of the Jews and Christians is not a goal for Muslims, so whether they are satisfied or not satisfied with Muslims so that Muslims follow their religion does not mean anything in the dictionary of Muslims. 2 - Who seeks to please the Jews and Christians? You can deal with them like (Tell people good) but not in order to reach their satisfaction with you. ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَتۡلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤۡمِنُونَ بِهِۦۗ وَمَن يَكۡفُرۡ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ (121) Those to whom We have given the Book, they recite it as it should be recited, those believe in it, and whoever disbelieves in it, they are the losers (121) The meaning Those to whom We have given the Book, O Muhammad, from among the people of the Torah, who believe in you and in what you have brought them of the truth from Me, they follow My Book, to whom We have given the Book, O Muhammad, from among the people of the Torah who believe in you, and with what I came to them of the truth from me, they follow my book that I sent down to my messenger Moses, may God’s prayers be upon him, so they believe in it, and they acknowledge what is in it of your description, and that you are My Messenger, it is obligatory for them to obey me in believing in you and believing in what I have brought them from me, and doing what I have made permissible for them, and avoiding what I have forbidden them in, and not altering it from its proper places, A look at the verse What counts is the generality of the wording, not the sincerity of the reason, so the people of the book used to recite the book with the correct recitation of the rulings that govern the recitation, and Allah’s praise for them (those who believe in it) is an indication that whoever reads the Qur’an without its intonation rulings is as if he does not believe in the right of the Qur’an to us, and God is Most High and Knowing. يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَ (122) O children of Israel, remember my favor which I bestowed upon you, and that I preferred you over the worlds (122) This verse is a sermon from God Almighty His remembrance of the Jews who were among the emigrants of the Messenger of God, may God’s prayers and peace be upon him, and a reminder from him to them of what he had done before them in his making of their first ones, as an encouragement from him to them on his religion, and to confirm his Messenger Muhammad, may God’s prayers and peace be upon him, so he said: O Children of Israel, remember my hands with you, my actions with you, and my rescue of you from the hands of your enemy, Pharaoh and his people, after you were humiliated and oppressed, and my specialty is the messengers among you, and I preferred you over the world of whom I was between its backs. وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا عَدۡلٞ وَلَا تَنفَعُهَا شَفَٰعَةٞ وَلَا هُمۡ يُنصَرُونَ (123) And fear the Day when no soul will defend about a soul something, and no justice is accepted from it, neither intercession will avail them, nor will they be helped (123) This verse is an intimidation from God, may He be glorified, to those whom His admonition preceded, with what He preached to them in the verse before it. God says to them: and beware, O people of Bani Israel, those who altered my Book and my Revelation, who distorted its interpretation from its face, those who deny My Messenger Muhammad, may God’s prayers and peace be upon him, is the punishment of a day when no soul will fulfill anything for another, nor will it avail itself of anything, that you perish on what you are upon of your disbelief in me, and your disbelief in my Messenger, so die on it, for it is a day when no soul will be accepted for what it owes a ransom. ۞وَإِذِ ٱبۡتَلَىٰٓ إِبۡرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَٰتٖ فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ لَا يَنَالُ عَهۡدِي ٱلظَّٰلِمِينَ (124) ۞ And when the Lord tested ٓ Abraham with His words, then He fulfilled them, He said, “I am making you an imam for the people.” He said, and from my offspring, He said, “My covenant will not reach the wrongdoers.”(124) The trials of Ibrahim - peace be upon him - Some of them said It is the laws of Islam, which is thirty shares On the authority of Ibn Abbas said Islam is thirty shares, and no one was afflicted with this religion and established it except Ibrahim. Others said They are the ten characteristics of the Sunnahs of Islam. Ibn Abi Jaafar told us, on the authority of his father, on the authority of Matar, on the authority of Abi Al-Khaled, he said that Abraham was afflicted with ten things, and they are in man: Sunnah: sniffing, trimming the moustache, using the siwak, plucking the armpits, clipping the nails, washing the knuckles, and circumcision. And shaving the pubes, and washing the anus and vulva Some of them said Rather, the "words" that afflict them are ten through; Some of them are in the purification of the body, and some of them in the rituals of Hajj. Others said I am making you an imam for the people, in the rites of worship. A look at the verse How adversity makes you stronger When faced with a crisis, it can be difficult at the moment to imagine that the experience will eventually lead to some kind of growth. Resilience is a person's ability to bounce back from adversity and grow from challenge, and research is now showing that past adversities can help you persevere in the face of current stresses. Mark Seery and his colleagues studied a group of more than 2,300 people, by asking them to report their lifetime experience with a list of adverse events grouped into seven categories. What they found was that people who experienced a moderate level of adversity reported improved mental health and well-being and increased life satisfaction over time compared to both groups reporting a long history of adversity and those without a history of adversity. Past struggles can help you become more resilient in the following five ways: Increase empathy It can lead to post-traumatic stress disorder They build self-efficacy They help you find the good They help you reframe stress as a challenge From this previous scientific context we conclude the following 1- If you want to move from your place of residence to another place, of course, do not hire children to move the furniture for you to the new house, but rather hire strong men, and this strength and this severity that they carry did not come from a vacuum, but rather came from the abundance of carrying luggage, and here we understand that God - the Almighty - wanted Abraham - peace be upon him - to be equal to earthly immortality (the fragrant biography) for those who come after him by long centuries and until the Day of Resurrection, we greet him - peace be upon him - at least 5 times a day in greetings, and he mentions the days of Hajj with his son and wife. Know that today's wounds are tomorrow's glories, and you may be proud of them among your grandchildren one day. 2 - Imamate in the world called a leader is possible for anyone with passion, work and diligence, but the Imamate in religion is not by diligence, but rather it is thrown on some without effort that needs only two things (Patience with trials and success in them + certainty in God that these trials are from God first, and as it is said, my certainty is in God, is secure me ) and thus you attain the leadership in the religion. God is higher, and more knowledgeable. وَإِذۡ جَعَلۡنَا ٱلۡبَيۡتَ مَثَابَةٗ لِّلنَّاسِ وَأَمۡنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٰهِـۧمَ مُصَلّٗىۖ وَعَهِدۡنَآ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ أَن طَهِّرَا بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ (125) And when We made the house return to it, for the people and safe, and take a place of prayer from the station of Ibraheem,and we entrusted Abraham and Ismael to purify My House for those who circumlated around it, and those who bow down prostration (125)

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَيۡءٖ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَيۡءٖ وَهُمۡ يَتۡلُونَ ٱلۡكِتَٰبَۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ (113) And the Jews said the Christians are not up to anything, and the Christians said the Jews are not up to anything, and they recite the books. Thus said those who do not know the parable of their words, so Allah will judge between them on the Day of Judgment concerning that in which they used to differ (113) And it is understood from it that whoever is not like that is one of the doomed people of Hell. There is no salvation except for the people of sincerity to the idol, and the follow-up to the Messenger, this is because he reached among the People of the Book passion and envy, until some of them misled the other, and some of them disbelieved, as did the illiterate among the Arab polytheists and others. Each group misleads the other, and God will judge in the Hereafter between those who disagree with His justice, which He informed His servants of, for there is no victory or salvation except for those who believe all the prophets and messengers, and comply with the commands of his Lord, and avoid His prohibitions, and whoever opposes them, then he is doomed. وَمَنۡ أَظۡلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذۡكَرَ فِيهَا ٱسۡمُهُۥ وَسَعَىٰ فِي خَرَابِهَآۚ أُوْلَٰٓئِكَ مَا كَانَ لَهُمۡ أَن يَدۡخُلُوهَآ إِلَّا خَآئِفِينَۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞ (114) And who is more unjust than he who prevents the mosque of Allah from mentioning his name therein, ۥ and he sought its ruin. Those it was not for them to enter it except with fear, they will have disgrace in this world, and they will have a grievous chastisement in the Hereafter (114) The scholars inferred from the noble verse that it is not permissible to enable the infidels to enter the mosques, “they will have disgrace in this world,” a scandal, as stated above, “and they will have a grievous chastisement in the Hereafter, and if there is no more unjust than he who prevents the mosques of God from mentioning his name in them, then there is no greater faith than he who strives to build mosques with physical and moral architecture, as the Almighty said: “The mosques of God are only inhabited by those who believe in God and the Last Day.” وَلِلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ فَأَيۡنَمَا تُوَلُّواْ فَثَمَّ وَجۡهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٞ (115) And to Allah belongs the east and the west, so whichever direction you turn, there is the face of God, Indeed, Allah is Encompassing, Knowing (115) "Wherever you turn" Your faces from the directions, if you take over it by his command, either he commands you to face the Kaaba after you were commanded to face the Holy House, or you are commanded to pray on the journey on the camel and the like, because the qiblah is wherever the servant faces or the qiblah is suspected, so he tries to pray towards it, then it becomes clear to him that he is wrong. Or be excused crucifixion or disease and so on Proving the face of God Almighty, In a way that befits Him, the Most High, and that God has a Face that no other face resembles, and He - the Most High - is vast in bounty and great attributes. A Views of the noble verse 1- We all know that the sun rises on the planet Earth from the right:east, and sets from the left: west, and that every day, but does this mean that the sun rises and sets on the planet Earth only? or is the saying general for God the east and west of the planet Mars, for example, and the east and west of the Jupiter, if the expression is correct. and God is superior and knows best . 2 - There are countries on the face of the planet Earth, the sun rises every 6 months, and the day does not enter these countries until after 6 full months, and this is on the planet Earth, within the limits of our knowledge, what if we limit our thinking to the sunrise from morning to evening every day? 3 - Then the face of God, then who will colonize Mars and live on it in 2030, He must know that God is present everywhere, and God is Most High and All-Knowing. Look at this science talk Finland, Sweden, four more countries where the sun never sets European countries Finland and Sweden are part of the six countries where the sun never sets for a certain period of time, these countries get sunshine for months and some also experience darkness for several days in a row, according to India Times وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗاۗ سُبۡحَٰنَهُۥۖ بَل لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ كُلّٞ لَّهُۥ قَٰنِتُونَ (116) And they said, God taken a son, Glory be to Him, rather, to God belongs whatever is in the heavens and the earth, all of them are persevering in obedience. (116) And they said God took a son, and they are the Christians who claimed that Jesus is the son of God? And God, may He be glorified, said, denying what they said of that and denying what they permitted, and adding to it with their lies and slander. God Almighty means: Exaltation and disavowal of having a son, and higher and higher than that. In the past, we demonstrated the meaning of the saying of the one who says: “Glory be to God, and it is not free either to be in some of these places, either in the heavens, or on the earth, and God has a possession of what is in them? Views of the noble verse 1 - When does a person need a child? Instinct - yearning - mention among people - need for the strength of the child when growing up - showing off among people and others, Do you think that God needs such nonsense - Glory be to Him - 2- His remembrance is not erased, even for a single minute, from this planet Earth, except for some planets that the West has colonized by Arab and some are Muslims like Mars, (Emirates and others colonized by colonies) So there is not a single minute in which there is no call to prayer across the world except mentoned God - Gloy be to him - This is one. 3 - fitrah - longing: He is the one who created forms and types of human beings If he wanted a child, he would have chosen the best of what he was created and made him a son. Don't you see someone who is created through genetic engineering or others? whoever marries a robot that he created, the word of God in the Qur’an does not contain a single word for a wife or a child except in complete negation. 4 - The child's need for strength when he grows up: Are those whose angels - like our master Gabriel specifically moves earthquakes, and this is one of the angels of God, so how by the power of God? 5 - Showing off among people: We mentioned the remembrance of God - the Exalted - that does not stop, not even for a single minute, and He - glory be to him - is loved by millions of people, Millions of people around the world sacrifice themselves for him, and he was known for love before religion, so does this God need to show off among humans about his children? Glory be to Him, He is far above what they say. بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَإِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ (117) Originator of the heavens and the earth, and when He decrees a matter, He only says to it, “Be,” and it is (117) And they said God took a son, Glory be to Him to have a son, but rather He is the owner of the heavens and the earth and what is in them, all of this is based on His servitude by indicating His oneness, And how can he have a son, when he is the one who created the heavens and the earth without origin, like the one who created the Messiah without a father with his power and authority, who does not make anything he wanted difficult for him, but rather he says to him when he decreed it and wanted to form it: “Be,” and He will exist as He willed and willed Him. So was his creation of the Messiah, when he wanted to create him without a father A look at the noble verse 1- Don't you see creation under the oceans and seas, that it is a world apart from the world in which we live? Don't you see the world of animals and what we learn from their morals every day - it is a world without the world, don't you see the birds and their unique world that it is a world without the world, don't you see the red, black and white of humans in a crucible that represents a unique picture of creation and creativity, He is God the Creator - glory be to Him - when He created us to worship Him, did He need all this creativity in the universe for the sake of a handful of people who will worship Him and two-thirds of the earth do not worship Him as He loves? It is God the Creator - glory be to Him - when do you excel in your art, when you love it or benefit financially from it after perfecting it? What does God - the Almighty - benefit from all this creativity? Nothing rather we are the benefit from, glory be to Him.Nothing we benefit from, glory be to Him. 2 - A day with your Lord is like a thousand years of what we count, so its completion - Glory be to Him - may be delayed for some and you may feel It never arrives, but God does not fail the appointment, especially for His servants who believe in Him, Glory be to Him - and God is Most High and Knowing. وَقَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ لَوۡلَا يُكَلِّمُنَا ٱللَّهُ أَوۡ تَأۡتِينَآ ءَايَةٞۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبۡلِهِم مِّثۡلَ قَوۡلِهِمۡۘ تَشَٰبَهَتۡ قُلُوبُهُمۡۗ قَدۡ بَيَّنَّا ٱلۡأٓيَٰتِ لِقَوۡمٖ يُوقِنُونَ (118) And those who do not know said, "If only God did not speak to us, or did a sign come to us, thus said those before them like their words, their hearts are alike. We have made clear the signs for those who have certainty (118) God Almighty meant by saying: Those who do not know the Christians without others, because that is in the context of God's news about them, and their slander against him and their claim to him as a son, and He, may He be glorified, said, informing them of what He told about them of their misguidance, that they, along with their slander against God, lie by saying: God has taken a son. They wish upon God the vanities, they said, out of ignorance of them about God and their status with Him, while they were idolaters of God: If God did not speak to us as He speaks to His Messenger and His Prophets. إِنَّآ أَرۡسَلۡنَٰكَ بِٱلۡحَقِّ بَشِيرٗا وَنَذِيرٗاۖ وَلَا تُسۡـَٔلُ عَنۡ أَصۡحَٰبِ ٱلۡجَحِيمِ (119) Indeed, I send you with the truth as a good news and warner, and do not ask about the companions of hell (119) To know what came of it from the Qur’an and Sunnah And the clarification of the first matter, which is - the same as his sending - that he knew the condition of the people of the earth before his mission, may God’s prayers and peace be upon him, and what they used to do in terms of worshiping idols, fires, and crosses, and their changing of religions, until they were in the darkness of disbelief, which blinded them and encompassed them, except for remnants of the People of the Book, who had become extinct before the mission. And he knew that God Almighty did not create His creation in vain, and He did not leave them neglected, because He is Wise, Knowing, Powerful and Merciful. As for the second, whoever knows the Prophet, may God’s prayers and peace be upon him, fully, and knows his biography and guidance before the mission, and his upbringing with the most perfect qualities, and then after that, his great honors and morals that dazzle the onlookers have increased, whoever knows them, and examines their conditions, knows that they are nothing but the morals of the perfect prophets, because God Almighty made descriptions the greatest evidence of knowing their owners, their truthfulness and their lies, As for the third, it is knowledge of what the Prophet, may God’s prayers and peace be upon him, brought from the great Sharia and the Noble Qur’an, which includes true information and good commands and the prohibition of all ugly, and the dazzling miracles, all the verses fall into these three. The Links https://punchng.com/finland-sweden-four-other-countries-where-the-sun-never-sets/ https://www.sciencefocus.com/space/how-to-build-a-moon-base/

۞مَا نَنسَخۡ مِنۡ ءَايَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَيۡرٖ مِّنۡهَآ أَوۡ مِثۡلِهَآۗ أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ (106) ۞We do not abrogate a verse or forget it but bring something better than it or the like of it. “We did not abrogate a verse or make it forget,” that is: We made the servants forget it, so we removed it from their hearts, “We bring something better than it” and is more beneficial to you, “or the like thereof Hasan al-Basri used to say There was something in the Qur'an that was abrogated while you were reading it. On the authority of Ibn Masoud's companions We prove its line أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ (107) Did you not know that God has the kingdom of the heavens and the earth, and you have no protector or helper less than God (107) And whoever contemplates what happened in the Qur’an and Sunnah of abrogation, he will come to know by that the wisdom of God and His mercy towards his servants, and his connection to their interests, in a way that they do not feel His kindness, if someone says to us: did the Messenger of God, may God’s prayers and peace be upon him, not know that God has power over all things and that He has the kingdom of the heavens and the earth, until he was told that? A Views of the verse 1 - Didn't you know: a type of discourse = an attention bell, that is, if you did not know, or if you knew and walked in your life without taking into account this knowledge ... here pay attention. 2- Every person has ownership and possession, even if he has vacant land, he surrounds it with a wall and writes his name on it, or at least the heirs of so-and-so, why? So that no one else can claim that he is the owner of this land and possesses it, is not it? And God has the highest ideal: God - the Exalted - in His final book to the earth must declare possession of ownership - if the expression is correct - because He knows that there are those who will claim divinity at the end of time, therefore, it is necessary to declare his ownership - Glory be to Him - and that it is not the property of (the nature of the earth) as some Westerners say. 3 - Then a strange comment at the end of the verse: What do you have besides God, a guardian who stands behind your back like your guardian in school, and no one helps you, from what? If you doubt him, if you take an earthly deity, if you feel that belief in Him - Glory be to Him - It does not represent you, if you say that Mother Nature is the one who created you and created everything around you. أَمۡ تُرِيدُونَ أَن تَسۡـَٔلُواْ رَسُولَكُمۡ كَمَا سُئِلَ مُوسَىٰ مِن قَبۡلُۗ وَمَن يَتَبَدَّلِ ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ (108) Do you want to ask your Messenger as Moses was asked before? And whoever exchanges unbelief for faith has strayed astray (108) The Interpretation of the verse Do you want, O people, to ask your Messenger for things similar to what the people of Musa asked before you? so be blasphemous if you withhold from Him in your request that which, in the wisdom of God, is not permissible to be given to you. Just as those who were before you were among the nations who have asked their prophets, what they did not have, and when they was given, then they was disbelife, So they was hastened to be punished for their disbelief, after God had given them what they asked for. وَدَّ كَثِيرٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يَرُدُّونَكُم مِّنۢ بَعۡدِ إِيمَٰنِكُمۡ كُفَّارًا حَسَدٗا مِّنۡ عِندِ أَنفُسِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡحَقُّۖ فَٱعۡفُواْ وَٱصۡفَحُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦٓۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ (109) Many of the People of the Book with warm-hearted they could turn you back from your faith into infidels, out of envy from themselves, after the truth has been made clear to them, so pardoned and forgave them until God brings His command. Verily, God has power over all things (109) Then he told about the envy of many of the People of the Book and that they had reached the situation, that they wanted to turn you back into disbelief after your belief and they expanded on that, and they worked intrigues, and their plan is back on them, On the authority of Ibn Abbas said envy The saying in the interpretation of what the Almighty said: {out of envy}. Exalted is His praise by His saying: {out of envy from themselves} that many of the People of the Book wish for the believers to apostate from their religion out of transgression and envy. ِA Views of the verse 1 - We agreed that Warm - hearted - is the greatest kind of love. Some of the People of the Book wanted us to abandon our religion (Islam), why? Envy, so what do you say about Muslims who envy each other for religiosity? It happens in spite of what God Almighty says - in another place (And those who came after them say, "Our Lord, forgive us and our brothers who preceded us in faith,and do not place in our hearts rancor against those who believe, our Lord. Indeed, You are Kind, Merciful (10) 2 - there is an indication in the verse that God - the Almighty - in His words does not generalize, but rather speaks of some people or some of the People of the Book who do that and not all of the People of the Book. وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٖ تَجِدُوهُ عِندَ ٱللَّهِۗ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞ (110) And establish prayer and pay the zakat, and whatever good you put forward for yourselves, you will find it with God, Indeed, Allah is Seeing of what you do (110) {And establish prayer and pay the zakat} Abu Jaafar said: In the past, we indicated the meaning of establishing the prayer, and that it is performing it with its limits and obligations. {And whatever good you put forward for yourselves, you will find it with God.} And good: is the work that pleases God. Rather, he said: {You will find it} and the meaning: You will find its reward. Then God commanded them to occupy themselves in the present time, by establishing prayer, paying zakat and doing all acts of worship. A Views of the verse 1 - Why does God - the Almighty - often say (establishing prayer) in the first long surah that was revealed in Medina? God knows best, but we previously agreed that prayer is a connection between the servant and his Lord, the relationship requires dialogue and speech, so do not connect with your relatives without speaking, and do not communicate with your children or your wife without speaking, and the words of God Almighty in prayer are the beginning of dialogue, and the establishment of prayer is soliloquy, without your rationality in prayer, what you say while you are conscious is that you have no prayer, validating the words of the Messenger: On the authority of the Prophet, may God’s prayers and peace be upon him, he said: “A man will leave his prayer and only half of it will be written for him except a third of it, except for a quarter of it, except for a fifth of it, except for a sixth of it, until he said: Except for a tenth of it and Ibn Abbas said (You have nothing of your prayer except what you make sane in it), in the West a great principle called (be present) in the thing you do, they even tell you if you are displaced to go back to the first point you were displaced from, and repeat it again, unil you get used to being present. How often do we pray without counting the number of rak’ahs? how many times do we pray without feeling that we greet the Messenger of God - may God bless him and grant him peace - in the tashahhud? How often do we greet the angels right and left without feeling their response to us? this is part of establishing the prayer, that we perform it within ourselves, not on the prayer rug. 2- Paying zakat: how often my Lord mentions zakat: and zakat in its linguistic meaning is purification, it purifies your money from any unlawful money, which may be included in unlawful money in a usurious way or another that we do not feel, and our purification of money is a purification for our food and drink so that we are not (any body that has grown from unlawful things, for Hell is more appropriate for it) and it is purified from miserliness. So what is called the dinar: Dinar, except because it is a phrase (religion and fire), and the Messenger of God said about charity that it is proof, proof of what? Evidence of faith, for there is no faith without spending, even a little. 3- The premises always precede the results, so what you put today in your equation is what you will find tomorrow in the result of your work paper, so any work, small or large, (Do not belittle anything of what is good) and what is known: it is what the people of righteousness have come to know in a society, so any favor that you do to any living being is an introduction that you will find tomorrow as an immediate result, as soon as you reach the Hereafter, and God is Most High and Knowing. وَقَالُواْ لَن يَدۡخُلَ ٱلۡجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوۡ نَصَٰرَىٰۗ تِلۡكَ أَمَانِيُّهُمۡۗ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡ إِن كُنتُمۡ صَٰدِقِينَ (111) And they said, "None will enter Paradise except who is a Jew or a Christian, those are their wishes. Say, “Bring your proof if you are truthful.” (111) On the authority of Saeed bin Jubair or Ikrimah, on the authority of Ibn Abbas, he said When the Christians of Najran came to the Messenger of God, may God bless him and grant him peace, Jewish rabbis came to them, and they quarreled with the Messenger of God, may God bless him and grant him peace, Rafi bin Huraymila said: You do not believe in anything, and he disbelieved in Jesus, son of Mary, and in the Bible, A Christian man from the people of Najran said: you are not upon anything, denying the prophethood of Moses and disbelieving in the Torah. So God, the Mighty and Majestic, revealed in this regard what they said: and the Jews said the Christians are not about anything, and the Christians said the Jews are not about anything to his saying: In what they used to differ, and God only told about them what they said to the believers, as a notification from Him to them that each group of them has lost the judgment of the Book, which shows recognition of its validity and that it is from God, and their denial with that, what God revealed about it from its obligations, because the Bible, whose authenticity and truth the Christians believe, fulfills what is in the Torah of the prophecy of Moses, peace be upon him, and what God imposed on the children of Israel in it. And he meant the resurrection The resurrection of creation from their graves to their Lord, so the meaning of the Day of Resurrection: the day the creatures will rise from their graves to gather them. بَلَىٰۚ مَنۡ أَسۡلَمَ وَجۡهَهُۥ لِلَّهِ وَهُوَ مُحۡسِنٞ فَلَهُۥٓ أَجۡرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (112) Yes, whoever surrenders his face to God and is a benefactor, he will have his reward with his Lord, and there is no fear upon them, nor will they be sad(12) Not with your aspirations and supplications, but “he who submits his face to God” means: he is sincere to God in his deeds, turning to Him with his heart, and he is “with his sincerity” a benefactor in worshiping his Lord. “He shall have his reward with his Lord,” which is Paradise, with all the blessings it contains. And that is because the people of the Book have reached desire and envy, to the point that some of them misled each other, and some of them disbelieved, as did the illiterate among the Arab polytheists and others, each group leads the other astray, and God judges in the Hereafter between those who disagree with His justice, which He informed His servants of, for there is no victory or salvation except for those who believe all the prophets and messengers, and comply with the commands of his Lord, and avoid His prohibitions, and whoever opposes them is doomed. A views of the verse 1- The truth is not the claim of each of the Jews or Christians that Paradise is for them alone (those who believed among them at the time of His sent Prophet), but what came in this verse that is in our hands is more important to consider. 2 - One of the strangest things is that God - the Almighty - does not speak of the body and the external image except in a negative way - and it is what people are flocking to - all of them and they give it great appreciation, He - Glory be to Him - when reckoning says to you (except for those who come to God with a sound heart) and when the world and its orientations He says to you as stated in this verse, (He who surrenders his face to God) and it carries several meanings, perhaps including: 1 - Sincerity belongs to God alone, who has no partner. The face represents identity. If I wear a mask that hides your facial features, suppose it is made of silicone, will someone easily identify you? Of course it is impossible, and as if we are with God - the Almighty - faces and hearts, nothing more. Sharia pays a great greeting to the face, so the Messenger - may God’s prayers and peace be upon him - says (on the authority of Ibn Omar who said: The Messenger of God, may God’s prayers and peace be upon him, said: “Do not disgrace the faces, for the son of Adam was created in the image of the Merciful", So it is forbidden to hit the face on a slave or his woman slave or even your son whom you rearing him. 3- (And he is a Muhsin.) Ihsaan is perfecting the workmanship that you have in your hands, even if this workmanship is sincerity to God Almighty - so you improve it as if God is looking at you, so, not only sincerity, but charity, because God loves the benefactors. 4 - There is no fear of an unknown future and no sorrow for what has been lost... These are the elite of entering Paradise, and they are not the ones who claim what they claim. The Links https://news.uchicago.edu/story/scientists-studied-brains-more-800-prisoners-heres-what-they-found https://www.sciencenews.org/article/new-3-d-map-illuminates-little-brain-nerve-cells-within-heart

وَٱتَّبَعُواْ مَا تَتۡلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلۡكِ سُلَيۡمَٰنَۖ وَمَا كَفَرَ سُلَيۡمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَآ أُنزِلَ عَلَى ٱلۡمَلَكَيۡنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ وَمَا يُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحۡنُ فِتۡنَةٞ فَلَا تَكۡفُرۡۖ فَيَتَعَلَّمُونَ مِنۡهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُواْ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖۚ وَلَبِئۡسَ مَا شَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡۚ لَوۡ كَانُواْ يَعۡلَمُونَ (102) And follow what the devils recite against Solomon's kingship, and Solomon did not disbelieve, but the devils disbelieved, they teach people magic and what was revealed to the two angels in Babylon Harut and Marutah, and they do not teach anyone of them until they say, "We are only a trial." So do not be disbelife, so they learn from them that which they differentiate between a man and his wife, and they do not harm anyone with it except with Allah' permission, and they learn that which harms them and does not benefit them, and they have already known that whoever buys it has no luck in the Hereafter, and how bad is that for which they bought themselves, if only they knew (102) And they followed Means the Jews The devils did not recite) that is: they did not recite, and the Arabs put the future in the place of the past, and the past in the place of the future, and it was said: You did not recite any recitation The stry of the verse (1) That the demons wrote magic and narrations on the tongue of Asif bin Barkhiya. This is what Asef bin Barkhiya taught Solomon the King, then they buried it under his prayer place until God took away the kingdom from him, and Solomon did not realize that. When he died, they took it out and said to the people: Solomon possessed them with it, so they learned it. As for the scholars of the Children of Israel and their righteous people, they said, God forbid that this be from the knowledge of God. As for the lowly, they said: This is the knowledge of Solomon, and they accepted to learn it, and they rejected the books of their prophets, and the blame spread on Solomon, this continued their condition and their actions until God sent Muhammad, may God bless him and grant him peace, and revealed to him the innocence of Solomon. This is what al-Kalbi said. Al-Sadi said (2) The devils used to ascend to the heavens, and they would hear the words of the angels about death and other things on earth, so they would come to the priests and mix up seventy lies with what they heard, and they tell them about it [so he wrote that] and it was spread among the children of Israel that the jinn know the unseen, so Solomon sent among the people and collected those books and put them in a box and buried them under his chair and said, I do not hear anyone say that Satan knows the unseen except that I struck his neck. when Solomon died, the scholars who knew about Solomon and buried the books were gone, and there was a successor after them, Satan in the form of a human being, and he came to a group of the children of Israel and said: Shall I show you a treasure that you will never eat? They said: Yes, so he went with them and showed them the place that was under his throne, so they dug, and he set up a place, and they said to him: Come near, and he said: I will not come, and if you do not find him, kill me, and that was because none of the devils came close to the chair but that it was burned, so they dug and took out those books, and Satan, may God curse him, said: Solomon used to control the jinn, humans, demons, and birds with this, then Satan flew away from them, It was spread among the people that Solomon was a magician, and they took those books (and used them), so that is why magic is most found among the Jews, when Muhammad, may God bless him and grant him peace, came, God Almighty acquitted Solomon of that, and revealed the excuse of Solomon, (And Solomon did not disbelieve) in magic, and it was said: Solomon did not disbelieve in magic and practice it, but the devils disbelieved. It was narrated on the authority of Al-Shafi’i, may God be pleased with him, that he said Magic makes imagination and sickness, and it may kill, to the point that it requires retribution for whoever is killed by it, so it is the work of Satan, and the magician receives it from him by teaching him it, If he receives it from him, he uses it for something else, and it is said: It affects the hearts of people, making the human being in the image of a donkey and making the donkey in the image of a dog, from their magic, it seems to him that it is seeking (66 - Taha), but it affects the bodies with diseases, death and madness, and speech has an effect on the nature and the soul, and a person may hear what he hates, and he becomes angry and may be protected from it. If it is said, how is it permissible to teach magic from the angels? It was said: It has two interpretations The first interpretation They do not intend to teach, but describe magic and mention its invalidity and order to avoid it, and teaching means informing, so the wretched one abandons their advice and learns magic from their craft. The second interpretation And it is more correct: that God Almighty tested people with the two angels at that time, so whoever is miserable learns magic from them and takes it from them and works with it, then he disbelieves in it, and whoever is happy leaves it and remains on the faith, and the two teachers increase in torment, so in it is a trial for the teacher [and the learner] and God is to test His servants as He wills, so it is for Him command and rule. Harut and Marut Two Syriac names, and their story was according to what Ibn Abbas and the commentators mentioned, that the angels saw what ascends to heaven from the evil deeds of the children of Adam in the time of Idris, peace be upon him, so they reproached them and said: these are the ones you made on earth as a khalifah and whom you chose, so they disobey you, so God Almighty said: If I sent you down to the earth and installed on you what I installed on them, you would have ridden as they rode, and they said: Glory be to You, we should not have disobeyed You. God Almighty said to them: So choose two angels from your choice and bring them down to earth, so they chose Harut and Marut, and they were among the most righteous of angels and worshiped them. Al-Kalbi said, God Almighty said to them: Choose three, so they chose Uzza, who is Harut, Azaya, who is Marut - he changed their name when they committed sin - and Azzael, so God installed lust in them and brought them down to earth, He commanded them to judge between people with justice, and forbade them from shirk, killing unjustly, fornication, and drinking alcohol, as for Azzael, when desire fell into his heart, he met his Lord and asked Him to raise him to the heavens, but He dismissed him, so he prostrated for forty years without raising his head, and he did not stop after lowering his head, ashamed of God Almighty. As for the other two For they were steadfast in that, and they used to spend their day among the people, and when evening came, they mentioned the greatest name of God and ascended to heaven, Qatada said: Not even a month passed between them until they gave a trail, They all said One day Al-Zahra became involved with them, and she was one of the most beautiful women. Ali bin Abi Talib, may God be pleased with him, said: She was from the people of Persia and was a queen in her country, when they saw her, she took hold of their hearts, so they turned her away from herself, so she refused and left. Then she came back on the second day, so they did the same thing, but she refused and said: no, except that you worship what I worship and pray to this idol and kill yourself and drink alcohol. They said there is no way for these things, because God Almighty has forbidden us, so she went away, then came back on the third day with a glass of wine, and in themselves from inclination to what is in her, so they kept her from herself, so she presented to them what she said yesterday, and they said, praying for other than God is great, and killing oneself is great, and the least of the three is drinking alcohol, so they drank alcohol and had intercourse with the woman, they committed adultery, and when they finished, a person saw them and killed him, said Ar-Rabi` bin Anas, and they prostrated themselves to the idol. Ibn Abi Talib, may God be pleased with him, said, al-Kalbi and al-Suddi ... So when it was evening Harut and Marut, after they had committed sin, they were about to ascend to the sky, but their wings did not obey them, so they knew what had befallen them of tenderness, so they went to Idris the Prophet, peace be upon him, so they informed him of their affair and asked him to intercede for them with God Almighty, and they said to him: We have seen you ascend for you acts of worship similar to what ascends to all the people of the earth, so intercede for us with your Lord, and Idris, peace be upon him, did that, so God gave them the choice between the torment of this world and the torment of the Hereafter, so they chose the torment of this world when they knew that it would be cut off, so they were tormented in Babylon, and they differed in how to torment them, Abdullah bin Masoud said: they are suspended by their feeling until the Hour Atta bin Abi Rabah said Their heads are pointed under their wings Qatada said From their feet to the roots of their thighs Mujahid said They were put in a pit filled with fire, and Umar bin Saad said: Two men who are chained are beaten with iron whips It was narrated that a man went to Harut and Marut to learn magic and found them hanging by their legs Their eyes are blue, their skin is black, there is only four fingers between their tongues and the water, and they are tormented by thirst, when he saw that in their place, he said: There is no god but God. When they heard his words, they said to him: Who are you? He said: A man from the people, they said: From which nation are you? He said: From the nation of Muhammad, may God’s prayers and peace be upon him. They said: Was Muhammad, may God’s prayers and peace be upon him, sent? He said: Yes, they said: Praise be to God, and he showed foresight. They said that he is the prophet of the Hour, and the end of our torment is near. the meaning These Jews rejected the book of God, and followed what the devils used to recite and narrate during the reign of Solomon’s king, and in his time, of lies and disbelief, and from that they claimed that his kingdom was based on magic, and that he apostatized at the end of his life, and worshiped idols to please his pagan women, and other lies. Which they attached to him - peace be upon him - and he is innocent of it The Jews believed that Solomon was infidel And that he apostatized at the end of his life, and worshiped idols and built temples for them, and when the Prophet, may God’s prayers and peace be upon him, mentioned Solomon among the prophets, they said: Look at Muhammad mixing truth with falsehood, mentioning Solomon with the prophets, but he was a magician riding the wind The main reason for bringing down magic in Babylon and why? Babylon was singled out for landing because it was the country that most practiced magic, and its magicians had taken magic as a means to harness the masses for them in their bodies, minds and money, then they dragged them into worshiping idols and planets, and great corruption occurred, and falsehoods became widespread, so God - Blessed and Exalted be He - inspired Harut and Marut to reveal to people the truth of magic and its subtleties, so that they know that the sorcerers who turned them away from worshiping God to worshiping the planets and others have deceived and misled them, and with that they return to the straight path. The majority of commentators said They are two angels of truth that God - the Blessed and Exalted - sent down to teach people magic as a test for them, to expose the allegations of magicians who falsely claimed prophethood, and to mock the common people for them and lead them to worship other than God, {And Harut and Marut} are two names for the two angels upon whom magic was revealed, and they are substitutes or sympathies for the two angels, then He explained - Glory be to Him - a type of hateful magic that those magicians used to harm And the Almighty said: So they learn from them what they separate between a man and his wife, that is, some people learn from the two angels what causes separation between a man and his wife. Between the enchanted and the damage of magic If God wills, the harm will happen because of the magic, and if He wills to prevent it, so that the bewitched person will not be affected by any harm from it, and He - Glory be to Him - expressed this meaning by the way of shortening it, an exaggeration in denying any effect of magic in itself, and a temptation for people to deny what the magicians claim that they have unseen powers other than the causes with which God linked the causes, and guiding them to good belief, sound certainty, and then He explained - Glory be to Him - That those who learn magic for the purpose of harm and to differentiate between those who love each other learn that which harms them and does not benefit them, and they did not learn it in order to differentiate between truth and falsehood, or to ward off evil from themselves with it. They took this teaching the path that harms them and does not benefit them, and they became disobedient to what the two angels advised them to do when teaching magic. On the authority of Ibn Jurayj in this verse No one dares to practice magic except an unbeliever. As for sedition, it is trial and test, and from it is the saying of the poet: People were tempted in their religion, and Ibn Affan left evil for a long time, Peace be upon him, when he said: (It is nothing but your temptation) that is: your affliction, your test and your test (you lead astray with it whom you will and guide whom you will) [Al-A’raf: 155] Some of them cited this verse as an expiation for those who learned magic Abiut jabir bin Abdullah, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, said “Satan puts his throne on the water, then sends his squadrons among the people, so the one who is closest to him is the one who is the greatest of them in temptation, one of them comes and says: I was still with so-and-so until I left him, and he says such-and-such. Iblees says: No, by God, I did nothing. Someone comes and says: I did not leave him until I separated him from his family, he said: So he brings him closer and close to him and adheres to him, and he says: Yes you are. One of the reasons for the division. Magic The magician is only a magician when He seeks nearness by worshiping the devils, and throws the Qur’an into the bathrooms, rubbish, and rubbish bins, and rebukes God’s words with impurities and menstruation blood, and often one of them sits naked in the bathrooms, and deserted places, he sacrifices to demons, glorifies demons, and repeats talismans that bring him closer to demons, and in some meetings with some magicians, The repentant showed that they used to make the Qur’an a shoe. The Almighty said in His Holy Book: {Shall I tell you about whom the devils descend They descend on every sinful mouth They listen and most of them are liars} [Al-Shu’araa: 221-223] Your judgment resort to soothsayers and magicians PBUH" said - ((Whoever goes to a soothsayer and believes him in what he says has disbelieved in what was revealed to Muhammad, may God bless him and grant him peace, and said - Peace be upon him - whoever goes to a fortune-teller and believes what he says, his prayer will not be accepted for forty days)) Types of magic 1. Water magic It is magic that is written or read and cast exclusively in water, whether it is in the sea, river or watercourses. 2. Air magic The magician or sorcerer, in a more correct sense, performs magic and then exposes it to the air, that is, it must be placed in the wind to increase the intensity of its effect as the wind strength increases. 3. Fire magic The magic must be made and then placed in the place of fire, i.e. in the oven, tandoor, or hothouse. 4. Earthy magic The magician makes magic and then buries it under the soil, whether in cemeteries or under the roads, and sometimes they bury it in gardens. 5. Magic of food and drink This magic is one of the most dangerous types of magic, and of course it is put in food or drink, and this is dangerous because it enters the human body. 6. Ominous magic It is the magic that goes into the composition of perfumes, perfumes, and some types of incense. 7. knotted magic That is, everything that magic is tied to and attached to, whether it is clothes, a house, or anything else. 8. Effect magic It is one of the most well-known types of magic, whereby anything from the effect of the enchanted is taken to work magic for him. 9. Scattered and sprinkled magic It is the magic that is sprinkled in the house, on the doors, or on the clothes, and it is often knotted in the form of a liquid. 10 - The Magic of Madness On the authority of Kharijah ibn al-Salt, on the authority of his uncle, that he came to the Prophet, may God’s prayers and peace be upon him, and he embraced Islam, then he came back from him, and he passed by a people who had a mad man who was bound with iron, His family said: We were told that this friend of yours has come with good, so do you have anything to treat him with? I comforted him with the Opening of the Book, and he was cured, so they gave me one hundred sheep, so I went to the Messenger of God, may God’s prayers and peace be upon him, and told him, He said: ((Did you say other than this?)), I said: No, he said: ((Take it, for by my life, whoever eats a false telegram, I have eaten a true telegram)) The symptoms of insanity magic: 1- Absenteeism, stupor, and extreme forgetfulness. 2- Confusion in speech. 3- Persons of sight and its pairs. 4- Instability in one place. 5- Not continuing with a certain job. 6- Not caring about appearance. 7- In severe cases, it starts on its face, not knowing where to go? Perhaps he slept in deserted places. Was the Messenger of God - may God bless him and grant him peace - bewitched? On the authority of Aisha, may God be pleased with her, she said: ((The Prophet was enchanted so that it would appear to him that he was doing the thing and what he did, until one day when he was with me he called upon God and summoned him and then said: do you feel, O Aisha, that God has given me fatwas regarding what I have asked him about? I said: What is that, O Messenger of God? He said: Two men came to me, one of them sat at my head, and the other at my feet, then one of them said to his friend: What is the man's pain? He said: Labeed bin Al-Assam, a Jew from Bani Zureik, he said: What? He said: A comb, a comb, and dry the top of a male palm tree, He said: Where is he? He said: In the well of Dhi Arwan, so the Prophet went with some of his companions to the well, then he returned to Aisha and said: By God, her water would have been as if the infusion of henna, and her date palms would have been the heads of the devils, so he commanded that it be buried.” Narrated by Al-Bukhari. Your magician On the authority of Bajjala bin Abda, he said: Umar bin Al-Khattab wrote that kill every sorcerer, male and female, and on the authority of Jundub, may God be pleased with him, with the chain of transmission: ((The punishment of the sorcerer is a blow with the sword)) [Narrated by Al-Tirmidhi] It was authenticated on the authority of Hafsa, may God be pleased with her, that she ordered the killing of a slave-girl who had bewitched her, and she was killed. The Views of the noble verse 1- It is as if the noble verse denies faith and piety for those who perform witchcraft for people, not only the priest himself, but also the one who uses the help of a soothsayer to make someone’s life worse, such as separating a married couple or other things, diseases, misery, etc., why? Because God Almighty says in the rest of the verse (If they had believed and pious of God, they would have had a better reward from God) from what they obtained from harming others, as the common people say: (Restrain your gaze from the sustenance of others, and you will be provided with sustenance) And this is just a lower gaze of an eye, let alone those who harm, destroy and destroy a person's life just because you hate him for good for one reason or another. 2- Doing injustice to people (witchcraft) is not only a major sin, and you, hater, have committed a major sin, but it is also injustice. It seems that Muslims are among the wrongdoers in life, where they oppress each other, there is no faith, no piety, and no waiting for God's reward - the Almighty - when they intend the evil. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرۡنَا وَٱسۡمَعُواْۗ وَلِلۡكَٰفِرِينَ عَذَابٌ أَلِيمٞ (104) O you who have believed, do not say, "care about us" and say, “Look at us, and listen, and for the disbelievers, there is a painful punishment.” (104) What was narrated from Qatada That it was a correct and understood word from the speech of the Arabs, and it agreed with a word from the speech of the Jews in a language other than the Arabic tongue, which according to the Jews is an insult, and according to the Arabs: care me your hearing and empty it to understand about me. So God, may He be exalted, knew the meaning of the Jews when they said that to the Prophet, may God bless him and grant him peace, and that its meaning from them differs from its meaning in the words of the Arabs, so God Almighty forbade the believers from saying it to the Prophet, may God’s prayers and peace be upon him, lest those whose meaning in that is other than the meaning of the believers in it, would not dare to address the Messenger of God, may God’s prayers and peace be upon him A view of the holy verses 1 - Among us in the world of people: who addresses dignitaries, presidents and kings, and only then: a person respects himself and chooses the best and the purest of words to respect the existence of this king, especially if it is a just and unjust king. 2 - This is the Messenger of the Lord of the Worlds - Muhammad, may God bless him and grant him peace - and he is the last Messenger, so he must be respected alive and dead, so it is necessary to take into account the expressions that do not carry two meanings, It is bad manners with the Messenger of God - may God bless him and grant him peace - 3- In the world of people: the ambassadors of kings and presidents are respected by the countries they go to, otherwise they would not have gone to them in the first place, so what do we care about the Messenger of the Lord of the Worlds to humanity, and he is the seal of the heavenly laws, so respect and purify the words with him, out of respect for God - Glory be to Him - and God is Most High and Knowing. مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَلَا ٱلۡمُشۡرِكِينَ أَن يُنَزَّلَ عَلَيۡكُم مِّنۡ خَيۡرٖ مِّن رَّبِّكُمۡۚ وَٱللَّهُ يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ (105) A Views of the verse 1- The friendliness is the highest level of love, for love is never the same as the friendliness. this verse is a message from God Almighty, The People of the Book and the polytheists will never wish you good, O Muslim, and the first good is the descent of Islam in the Arabs. 2- Is it possible to take the verse out of its context and the reasons for its revelation, so that it remains a rule of the rules, there are some people we will not say polytheists or people of the Book who never love to you a good, no matter how good you do them or stop harming them? Maybe they are Muslims? Perhaps we, as Muslims, took from the characteristics of the Jews what we took - O God, have mercy on us. 3 - God singles out whomever He wills with some kind of mercy, what do you have to do with it? Your interference in God's jurisdiction - the Almighty - with mercy, what is a kind of objection to the divine will, as if you are saying to God: I understand more than you, and what is more bad manners than this? The Links https://www.alukah.net/sharia/0/72270/%D8%B3%D8%AD%D8%B1-%D8%A7%D9%84%D8%AC%D9%86%D9%88%D9%86/ https://islamonline.net/archive/%D9%83%D9%8A%D9%81-%D8%AA%D8%B9%D8%B1%D9%81-%D8%A3%D9%86%D9%83-%D9%85%D8%B3%D8%AD%D9%88%D8%B1%D8%9F/ https://www.islamweb.net/ar/fatwa/7976/%D8%B9%D9%84%D8%A7%D9%85%D8%A7%D8%AA-%D9%88%D8%A3%D8%B9%D8%B1%D8%A7%D8%B6-%D8%A7%D9%84%D9%85%D8%B3%D8%AD%D9%88%D8%B1-%D9%88%D8%A7%D9%84%D9%85%D8%B5%D8%A7%D8%A8-%D8%A8%D8%A7%D9%84%D8%B9%D9%8A%D9%86-%D9%88%D8%B9%D9%84%D8%A7%D8%AC-%D8%B0%D9%84%D9%83 https://www.islamweb.net/ar/fatwa/7976/%D8%B9%D9%84%D8%A7%D9%85%D8%A7%D8%AA-%D9%88%D8%A3%D8%B9%D8%B1%D8%A7%D8%B6-%D8%A7%D9%84%D9%85%D8%B3%D8%AD%D9%88%D8%B1-%D9%88%D8%A7%D9%84%D9%85%D8%B5%D8%A7%D8%A8-%D8%A8%D8%A7%D9%84%D8%B9%D9%8A%D9%86-%D9%88%D8%B9%D9%84%D8%A7%D8%AC-%D8%B0%D9%84%D9%83 https://mawdoo3.com/%D8%AD%D9%83%D9%85_%D8%A7%D9%84%D8%B0%D9%87%D8%A7%D8%A8_%D9%84%D9%84%D8%B3%D8%AD%D8%B1%D8%A9_%D9%84%D8%B9%D9%85%D9%84_%D8%B3%D8%AD%D8%B1 https://binbaz.org.sa/fatwas/17820/%D8%B9%D9%82%D9%88%D8%A8%D8%A9-%D8%A7%D9%84%D8%B3%D8%A7%D8%AD%D8%B1-%D9%81%D9%8A-%D8%A7%D9%84%D8%AF%D9%86%D9%8A%D8%A7-%D9%88%D8%A7%D9%84%D8%A7%D8%AE%D8%B1%D8%A9 https://www.islamweb.net/ar/fatwa/50373/%D8%B9%D9%82%D9%88%D8%A8%D8%A9-%D9%85%D9%86-%D9%8A%D8%A4%D8%B0%D9%8A-%D8%A7%D9%84%D9%86%D8%A7%D8%B3-%D8%A8%D8%A7%D9%84%D8%B3%D8%AD%D8%B1

قُلۡ إِن كَانَتۡ لَكُمُ ٱلدَّارُ ٱلۡأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَ (94) Say, if you have the abode of the Hereafter with God, exclusively to the exclusion of people,Then wish for the dead, if you are truthful (94) It was narrated on the authority of the Prophet, may God bless him and grant him peace, that he said If the Jews had wished for death, they would have died and seen their abode in the Fire, and it was said: God turned them away from expressing wishful thinking, and restricted them to abstaining, in order to make that a sign for His Prophet, may God bless him and grant him peace, these are three aspects of their abandonment of wishful thinking, And Ikrimah narrated on the authority of Ibn Abbas in his saying: “Wish for death.” What is meant is to claim death for the more lying of the two parties, you and us, they did not pray for their knowledge of their lies. If it is said: The wish may be with the tongue at times and with the heart at other times, so how did he know that they did not wish for it with their hearts? It was said to him: The Qur’an uttered that with its saying, and they will never wish for it, and if they wished for it with their hearts, they would have revealed it with their tongues, In response to the Prophet, may God bless him and grant him peace, and invalidate his argument. A look at the verse We all (as Muslims) claim to love God, and we only seek the hereafter, Or the least estimate in this world is good, and there is good, but for every claim a criterion is measured against its truthfulness, and here is this criterion, (If only the Hereafter were for us, and that we were loved by God) as the Jews claimed against themselves, let us wish for death, and who among us wishes for death, no matter how great the degree of righteousness in this life, and no one ever desires death except the desperate, frustrated infidel, who does not want anything from this life, even if this thing is an increase in goodness. وَلَن يَتَمَنَّوۡهُ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ (95) And they will never desire it because of what their hands have sent forth, and Allah is Knowing of the unjust (95) Everyone knows that they are extremely stubborn and hostile to God and His Messenger, with their knowledge of that. That is why the Almighty said: “And they will never desire Him for what their hands have sent forward” of disbelief and sin, because they know that it is a way for them to be requited for their evil deeds. Also, if they wished for death, they would have died, as it was narrated from the Prophet, may God’s prayers and peace be upon him, that he said: (If the Jews had wished for death, they would have died and seen their place in Hell). A look at the verse As we agreed that every claim has a criterion against which it is measured whether it is false or true, and here this criterion is true (their lies) but leave the Jews for a while and think about yourself and I think about myself as Muslims. Are we comfortable with what we have in our hands to present tomorrow when it is presented to God? our lies or sincerity will be revealed... We only ask God for safety وَلَتَجِدَنَّهُمۡ أَحۡرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشۡرَكُواْۚ يَوَدُّ أَحَدُهُمۡ لَوۡ يُعَمَّرُ أَلۡفَ سَنَةٖ وَمَا هُوَ بِمُزَحۡزِحِهِۦ مِنَ ٱلۡعَذَابِ أَن يُعَمَّرَۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ (96) And you will find them the most keen of people for life, and of those who joined, one of them would like to aged for a thousand years, and it is not budge him from the torment that he aged, and Allah is Seeing of what they do (96) Death is the most hated thing to them, and they are more keen on life than every one of the people, even from the polytheists who do not believe in any of the messengers and books, Then he mentioned the intensity of their worldly love and said: “One of them would like to live a thousand years, this is the most careful, they wished for a situation that is impossible, and the situation is that if they live the aforementioned age, nothing will avail them and nothing will be averted from them from torment. They believe in resurrection, they wish for longevity. A look at the verse It is not only the Jews who want to live 1000 years, but also with them who associate partners with God, can we be Muslims? I hear you say we are monotheists, not polytheists, so is the minor shirk like hypocrisy or the eight peers found in Surat Al-Tawbah the shirk of this Muhammadan nation? God knows, except that this verse is not specific to the Jews only, and here are several pauses: 1 - 1000 years, this number is the largest number known to the Arabs in terms of counting, and it is the same age that the proponents of living forever want to reach, just as life began and may end with it. 2- Did you know that Noah - peace be upon him - lived 950 years and was one of the oldest people on earth? 3 - Did you know that the life span of the oldest person today is approximately 320 years, while 1000 is the nominal goal for supporters of living forever, and the minimum is 500 years? 4 - Did you know that Google launched a campaign to live forever? 5 - Do you know that there is what is called a person who is deified or (the deified) in the West today who love life and wish to live forever, so they have a road map on which they follow in steady steps, It started with the automaton, and it ends with the science of refrigeration, if you just want to learn more and understand their roadmap vist this link: https://site-8210130-5806-1233.mystrikingly.com/blog/the-categories-of-the-transhumanism-1?categoryId=322263 And read: The billionaire's hunt for immortality Bezos, the second richest man in the world after Elon Musk, has invested some of his $199 billion in a new startup called Altos Labs, according to a report by MIT Technology Review earlier this month. -up, which is said to be pursuing bioreprogramming technology, is also backed by Russian-Israeli venture capitalist Yuri Milner, who made a fortune as an early investor in Facebook. Elsewhere, Oracle founder Ellison has donated more than $370 million to research on aging and age-related diseases, according to The New Yorker. Meanwhile, Google co-founders Sergey Brin and Larry Page helped launch Project Calico, It is a secret project that tracks rats from birth to death. hoping to find signs of diseases such as diabetes and Alzheimer's, according to a report in The New Yorker. Calico is part of Alphabet, the holding company that also owns Google, one of the biggest advocates of life extension among tech billionaires is Thiel, who co-founded PayPal and Palantir and supported Donald Trump's 2016 presidential campaign. قُلۡ مَن كَانَ عَدُوّٗا لِّـجِبۡرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدٗى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَ (97) Say: Whoever is an enemy to Jibril, then he sent it down to your heart, with Allah's persmission, confirming what is between His hands and guidance and good tidings for the believers (97). The reason for its descent is that The Jews said to the Prophet, may God’s prayers and peace be upon him: He is not one of the prophets except that an angel from his Lord comes to him with a message and a revelation, so who is your friend so that we can follow you? He said: (Gabriel) They said: He who descends by war and fighting, that is our enemy, If you said: Mikael who sends rain and mercy, we followed you, and the Almighty said: He revealed it to your heart The pronoun in that it bears two meanings, the first: God revealed Gabriel to your heart, the second: Gabriel revealed the Qur’an to your heart. He singled out the heart for mentioning it because it is the place of reason, knowledge, and receiving knowledge, The verse indicated the honor of Gabriel, peace be upon him, and the disparagement of his enemies. And the Almighty’s saying: By God’s will, that is, by His will and knowledge. مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبۡرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوّٞ لِّلۡكَٰفِرِينَ (98) That is: Say to those Jews, who claimed that what prevented them from believing in you was that your guardian Gabriel, peace be upon him, had it been other than him from the angels of God, they would have believed in you and believed: This claim of yours is a contradiction and incoherence, and arrogance against God Their enmity is not for Gabriel, not for himself, but for the truth that was revealed from God to God’s messengers. It includes disbelief and enmity towards the one who sent it down and sent it, the one with whom it was sent, and the one to whom it was sent, so this is the face of that. وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكۡفُرُ بِهَآ إِلَّا ٱلۡفَٰسِقُونَ (99) He says to his Prophet, may God’s prayers and peace be upon him, “And indeed, We have sent down to you clear verses” by which guidance is obtained for those who are guided, and the argument is established against those who are stubborn, and it is in clarity and evidence of the truth, e reached a great height and reached a state that only one who disobeys God's command, deviates from God's obedience, and is arrogant to the point of arrogance refuses to accept it. This is the wonder of their many treaties, and their lack of patience to be loyal to them The Almighty says: And We have sent down clear verses to you, and none disbelieves in them except the immoral. Ibn Abbas, may God be pleased with them both, said: This is an answer to Ibn Souriah, where he said to the Messenger of God, may God’s prayers and peace be upon him: O Muhammad, you have not come to us with something that we know, and what clear verse has been sent down to you so that we follow you with it? So God revealed this verse, Al-Tabari mentioned it. أَوَ كُلَّمَا عَٰهَدُواْ عَهۡدٗا نَّبَذَهُۥ فَرِيقٞ مِّنۡهُمۚ بَلۡ أَكۡثَرُهُمۡ لَا يُؤۡمِنُونَ (100) And the meaning in the verse Malik bin Al-Saif, and it is said about Ibn Al-Daif, he had said: By God, we did not take a covenant in our book to believe in Muhammad, nor a covenant, so the verse was revealed. And it was said: the Jews promised that if Muhammad came out, we would believe in him, and we would be with him against the Arab polytheists. When he was sent, they disbelieved in him. Other said They are the covenants that were between the Prophet, may God’s prayers and peace be upon him, and the Jews, so they broke them, as did Qurayzah and al-Nadir, Its evidence is the Almighty’s saying: Those among whom you made a covenant, but then they break their covenant every time, and they do not fear Allah. A look at the verse Al-Nabadh: It is throwing away like Al-Intabadh: It is putting some granules of raisins or dates in water or milk and leaving them until the morning, then drinking them on an empty stomach, and it is a forgotten Sunnah from the Sunnah of the Messenger of God - may God bless him and grant him peace - by God - The Most High says in this verse: Whenever a party of them makes a covenant, a party stands up, throws the covenant away from his eye's vision, from the work of his hand and throws it away from him so that it is not in front of his eyes and he feels embarrassed, or he feels what he has to do, then God Almighty appends the verse that most of them (the Jews) are non-believers. The links https://www.scirp.org/journal/paperinformation.aspx?paperid=116357

وَلَمَّا جَآءَهُمۡ كِتَٰبٞ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقٞ لِّمَا مَعَهُمۡ وَكَانُواْ مِن قَبۡلُ يَسۡتَفۡتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا جَآءَهُم مَّا عَرَفُواْ كَفَرُواْ بِهِۦۚ فَلَعۡنَةُ ٱللَّهِ عَلَى ٱلۡكَٰفِرِينَ (89) And when it came to them, it was written from God confirming what is with them, and before that they asked questions about those who disbelieved, then when what they recognized came to them, they disbelieved in it, ۦۚ May the curse of God be upon the unbelievers (89) That is: And when it came to them from God at the hands of the best of creation, and the Seal of the Prophets, the book that includes the ratification of what they had from the Torah, and they knew it, and were certain of it that if there were wars between them and the polytheists in the pre-Islamic period, they sought help with this Prophet, and promised them that he would come out, and that they would fight the polytheists with him, When this Book and the Prophet they knew came to them, they disbelieved in him out of envy, for God to send down His bounty on whomever He wills of His servants. So God cursed them, and He became angry with them, anger after anger, because of their great disbelief, and their continuous doubt and polytheism. Ibn Abbas said The Jews of Khaybar were fighting Ghatafan, and when they met, the Jews were defeated, so the Jews returned with this supplication and said: We ask you by the right of the illiterate Prophet whom you promised us to bring out for us at the end of time, that you not help us against them. He said: when they met, they used to supplicate with this supplication, and they defeated Ghatafan. When the Prophet, may God’s prayers and peace be upon him, was sent, they disbelieved, so God Almighty revealed: and before that they used to ask for victory over those who disbelieved, that is, by you, O Muhammad, until he said: May the curse of God be upon the unbelievers. A look at the verse It happened at the time of the Messenger and it happens in our daily life, so you will find that there are people who feel poetry about the person of so-and-so, of good manners, beauty of appearance, safety of character, etc. ,then this person gets promoted in a certain position, so these same people start to slander and insult him and that he is not worthy, are they the same people? Yes, and he is the same person? Yes, but souls are hardened to hate those who excel over them in anything. بِئۡسَمَا ٱشۡتَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡ أَن يَكۡفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ بَغۡيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضۡلِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٖۚ وَلِلۡكَٰفِرِينَ عَذَابٞ مُّهِينٞ (90) What a bad name they bought for themselves, lest they disbelieve with what God has sent down, wench that God send down from His bounty upon whomever of his servants he wills, So they invoked anger over anger, and for the disbelievers is a humiliating punishment (90) And the audience of interpreters on If they bought here, meaning they sold, because those Jews, when they were empowered by the faith that leads them to eternal happiness after what they knew of the truth came to them, so they left it, and continued their disbelief out of envy, love of power, and fanaticism for their nationality, when they were like that, their choice of disbelief over faith became like the owner of a commodity choosing its price over his commodity, as if they sacrificed themselves that they were able to benefit from by its faith, and they received unbelief in exchange for it, so their souls are in the position of a sold commodity, and their unbelief is in the position of its received price, How miserable is this price that brought them the humiliating torment. A look at the verse It is said that so-and-so bought his brain: a popular proverb that means that he likes the information in his brain and does not want more, these Jews were satisfied with what they have of the Torah, and they do not want to hear about the religion of Muhammad - may God bless him and grant him peace, even though they know with certainty that the new religion supersedes what came before it, and that is nothing more than that it is transgression: to increase the limit, that a bounty from God descends upon someone other than them, (on whomever He wills of His servants) There is a will, there is a choice at some point in time, your interference in the matter does not change anything from God’s choices, rather it only makes you look envious and spiteful, their share was superimposed anger from God - Almighty - why? Imagine that you are a president in a private and vital sector, and you choose an ambitious young man who is not from the elite for his success and sincerity in his work, and everyone is attacking you in this decision. Will you allow them to carry out their goals, or will you implement your decision? It is a matter of firmness, and God has the highest example, and not only that, but they will have a humiliating punishment, and when you go through the Qur’an, you find the punishment of God of different types: Here is the type of punishment (humiliating), why? Because you originally wanted to oppose God's wisdom: as if you were saying: (I ask God’s forgiveness) You do not choose well, and I am the one who deserves it, and the one you chose does not deserve it, and here you take the opposite of what you wanted. You are full of arrogance, so he wanted to humilated you, didn't I tell you at the beginning that you will have a self-portrait of the envious, spiteful person... May God recover us. وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤۡمِنُ بِمَآ أُنزلَ عَلَيۡنَا وَيَكۡفُرُونَ بِمَا وَرَآءَهُۥ وَهُوَ ٱلۡحَقُّ مُصَدِّقٗا لِّمَا مَعَهُمۡۗ قُلۡ فَلِمَ تَقۡتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبۡلُ إِن كُنتُم مُّؤۡمِنِينَ (91) And when it is said to them, “Believe in what God has sent down,” they say, “We believe in what has been revealed to us, and they disbelieve in what is after it, and it is the truth confirming what is with them, Say: Why did you kill the prophets of God before, if you were believers (91) Say: Why did you kill the prophets of God before a response from God Almighty to them in their saying that they believed in what was revealed to them, and a denial and rebuke from him, the meaning: How did you kill when you were forbidden from that! The speech is for those who attended Muhammad, may God bless him and grant him peace, and what is meant is their ancestors, rather, the speech is directed to their children; Because they were responsible for those who were killed, as he said: and if they had believed in God and the Prophet and what was revealed to him, they would not have taken them as allies. ۞وَلَقَدۡ جَآءَكُم مُّوسَىٰ بِٱلۡبَيِّنَٰتِ ثُمَّ ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ مِنۢ بَعۡدِهِۦ وَأَنتُمۡ ظَٰلِمُونَ (92) ۞ And Moses came to you with clear signs, then you took the calf from him after him, and you are wrongdoers (92) And the evidence And We gave Musa nine clear signs: the stick, the years, the hand, the blood, the flood, the locusts and the lice, the frogs, and the parting of the sea. And it was said: Evidence The Torah, and its implications. This indicates that they only did that after a period of consideration of the verses, and that is greater for their offense. A look at the verse Dear reader: Do you know how many earthly religions there are? Don't tell me I don't recognize it. Your non-recognition of it is like an ostrich that burrows its head in the dirt and its naked body in the air, thinking that her head is buried, her enemies do not see her, they are present and they have places of worship and they have messengers, they have books and rituals, and some of these religions are imposed by coercive force on their followers, the idea of deviating from truth to falsehood is an easy and very popular idea, the idea of letting God command you and forbid you, It appears in a hurry that does not know when the next meal will come, and if it does not come, it cannot be brought for itself, something easier than one that tells you to do and not do, even if it is in your interest, and it is a kind of self-injustice, we just ask God for safety. وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱسۡمَعُواْۖ قَالُواْ سَمِعۡنَا وَعَصَيۡنَا وَأُشۡرِبُواْ فِي قُلُوبِهِمُ ٱلۡعِجۡلَ بِكُفۡرِهِمۡۚ قُلۡ بِئۡسَمَا يَأۡمُرُكُم بِهِۦٓ إِيمَٰنُكُمۡ إِن كُنتُم مُّؤۡمِنِينَ (93) And when We took your covenant, and raised the Tur Mount above you, take what we have come to you with force, and listen. They said: We heard and disobeyed, and they drank the calf in their hearts with their unbelief, say, “What is your belief commanding you with, if you are believers” (93) And you killed the prophets of God, and you took the calf as a god instead of God, when Moses, the prophet of God, was absent from you, and you did not accept his commands and prohibitions except after the threat and the mountain was raised above you, so you adhered to the saying, and you contradicted the action. So what is this faith that you claimed, and what is this religion? If this is faith as you claim, then what an evil faith that calls its owner to tyranny, and disbelief in God's messengers, and the abundance of disobedience, and it has been known that true faith commands its owner to do all good, and forbids him from all evil. This explained their lies, and showed their contradiction. And they drank the calf in their hearts That is, the love of the calf, and the meaning: I made their hearts drink it. And in the hadith: Tribulations are presented to the hearts like mats, stick to stick, so whichever heart drank it, a black spot would be noted in it. Hadith, narrated by Muslim. A look at the verse ,Absorption: It is like a sponge drinking water if you put it under the tap, and it was said that Ibrahem - peace be upon him is the pure sincere friend of God, the love of God - the Exalted - was absorbed into his heart like a sponge, for God's love permeated all his cells, It is as if the heart is a vessel that absorbs the belief until it is absorbed into all its cells - that is, was this belief correct or otherwise? Here, in this noble verse, God - the Most High - makes it clear that God - the Most High, By Himself, He is the one who took covenants upon the Children of Israel, one covenant after a covenant, and He, Glory be to Him, raised Mount At-Tur and hung it above their heads while they were watching as a form of intimidation, All this in order to obey God's commands, and do not be surprised, dear reader: there are some mountains in some places in the world hanging, It is as if it will fall on who's under it while it is fixed by the grace of God Almighty, all this in order for them to take what we have given them with strength, there is wisdom in life that says to you: Life will continue to give you the same lesson until you learn, so if you learn it and become aware of it, you will move on to another lesson and you and your smartness learned from the first time or after many times, except that the time you learned mostly (you took yourself with strength and determination) and God is Most High and Knows.

وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡهَدُونَ (84) And when We made a covenant with you, you shall not shed your blood, nor shall you expel yourselves from your homes, then you confirm it while you bear witness (84) He did for those who were in Medina at the time of the revelation. This is because the Aws and the Khazraj - who are the Ansar - were polytheists before the Prophet's mission, may God bless him and grant him peace and they used to fight each other according to the custom of the Jahiliyyah, so the three groups of Jews descended upon them: Banu Qurayzah, Banu Nadir, and Banu Qaynuqa So if they were fight each other The Jew helps his ally against his fighters, who are appointed by the other group of Jews, so the Jew kills the Jew, and he gets him out of his home if evacuation and looting occurs. Then if the war ends, and there have been prisoners between the two communities, they will ransom each other. imposed on them Not to shed each other's blood, and not to drive each other out of their homes, and if they find a prisoner of them, they must ransom him. ثُمَّ أَنتُمۡ هَٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمۡ تَظَٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَإِن يَأۡتُوكُمۡ أُسَٰرَىٰ تُفَٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡكُمۡ إِخۡرَاجُهُمۡۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَٰبِ وَتَكۡفُرُونَ بِبَعۡضٖۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٰلِكَ مِنكُمۡ إِلَّا خِزۡيٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ (85) Then you will kill yourselves and expel a party of you from their homes, you prevail against them with sin and enmity, and if they bring you prisoners, you ransom them, and it is forbidden for you to expel them. Have you believed in some of the Books and you disbelieve in some, so what is the recompense of those of you who do that except disgrace in this worldly life and on the Day of Resurrection they will be sent back to the most severe punishment, and God is not heedless of what you do (85) A look at the verse Bewilderment in understanding and confusion in performance, so let us leave the Jews and their reckoning with God - the Almighty - and let us look at our Islamic paper, so we will not be held accountable for the Jews, rather, we will hold ourselves accountable for this: Are we doing what they did? Do we kill those we do not love and leave those we love to live whims and not a religion for God, Lord of the worlds? Do we believe in things in religion, (Like reciting dhikr out of fear of envy) and abandoning memorizing the Qur’an, for example, because it is not our desire. Have we done what the Jews did? أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَ (86) Those are the ones who have bought the life of this world for the Hereafter, their chastisement will not be lightened for them, nor will they be helped (86) Abu Jaafar said What he means by His praise be to Him are those about whom it has been reported that they believe in some of the Book, so they sacrifice their captives among the Jews, and disbelieve in some, so they kill whom God has forbidden them to kill from among the people of their faith, and they expel from his home whom God has forbidden them to expel from his home, a breach of God's covenant and charter in the Torah to them. so He told His Exalted be He that these [they] those who have bought the dominion of the worldly life on the weak, the people of ignorance and stupidity among the people of their religion, and they bought vile foods in it with faith, which would have been for them in the Hereafter - if they had brought it to the place of disbelief - eternity in Paradise. Rather, God Almighty described them as having bought the life of this world for the hereafter, because they were satisfied with this world by their disbelief in God in it, Instead of the afterlife bliss that God has prepared for the believers. So He made their chances of the bliss of the Hereafter due to their disbelief in God, as a price for what they sold for it of the baseness of this world, A look at the verse Imagine that merely selecting from God’s religion what is in accordance with our desires and circumstances does not alleviate our torment – God forbid, why? For the simple reason that we preferred this world over the Hereafter. وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقٗا كَذَّبۡتُمۡ وَفَرِيقٗا تَقۡتُلُونَ (87) And indeed, We gave Musa the Book and conveyed the Messengers after him, and Jesus, the son of Maryam, came to us and strengthened him with the Holy Spirit, whenever a Messenger comes to you with that which your souls do not desire, do you become arrogant, so a party you denied, and a party you kill (87) Revive the dead And He created it out of clay as the shape of a bird, then He blows into it and it becomes a bird, with God’s permission, and the healing of diseases and the news of many unseen things that they store up in their homes, and what he replied to them from the Torah, with the Bible that God brought to him, On the authority of Shahr bin Hawshab Al-Ash'ari That a group of Jews asked the Messenger of God, may God’s prayers and peace be upon him, and they said: Tell us about the spirit, He said: I adjure you by God and by his days with the Children of Israel. Do you know that he is Gabriel? And he [who] comes to me? They said: Yes. Others said The spirit with which God supported Jesus is the gospel. God, the Most High, called Gabriel “spirit” and added it to “Quds.” Because it was by God creating a spirit for him from Him, without the father giving birth to his son, so he called him “a spirit, and he added it to “Quds” - and “Quds”, which is purity - as Jesus, son of Mary, was called a “spirit” of God due to his formation of a spirit from Him without the birth of the father of his son A look at the verse In our simple belief that the West today claim 1- Resurrecting the dead 2 - Creating, through genetic engineering, forms of creation: including gentle birds that are hybrids with beasts 3 - They created God in a machine And this is a reality for them, so is their belief in Jesus - peace be upon him - and that some of the West see Jesus as a god, so is this the real reason for what they are doing? وَقَالُواْ قُلُوبُنَا غُلۡفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلٗا مَّا يُؤۡمِنُونَ (88) And they said, "Our hearts are uncircumcised." but, God has cursed them for their unbelief, so few are they who believe (88) That is: apologize for the faith when you called them to it, O Messenger, because their hearts are enveloped, that is: they have a cover and coverings, so do not understand what you say. I mean, so it will be for them - according to their claim - an excuse for lack of knowledge, and this is a lie from them. That is: they are expelled and cursed, because of their disbelief, so few of them believe, or a little, their faith. And their disbelief is a lot. Mujahid said “Envelop” it with a veil Ikrimah said It has character A look at the verse We cover the book with thick leather, unlike the notebooks, so that the protection is double, and in most cases we are satisfied with what is inside the book and the information, so we wanted to preserve it, this is in detail what God Almighty wanted to say with this metaphor, so they are satisfied with the information that their hearts have filled with the religion and do not want more, or what shakes the knowledge they keep in the depths of their hearts, so that they do not add an inch in their faith, we ask God for forgiveness, and He is higher and more knowledgeable

أَوَ لَا يَعۡلَمُونَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَ (77) Do they not know that God knows what they conceal and what they reveal (77) “Do they not know that God knows what they conceal and what they reveal?” So, even if they conceal what they believe among themselves, and they claim that with their secrets, no argument for the believers can come against them, this is a mistake on their part and a great ignorance, for God knows their secret and their public, so He reveals to His servants what they are upon, and their disbelief and disbelief in Muhammad, may God’s prayers and peace be upon him, when they are alone with each other, (And they do not announce) when they meet the companions of Muhammad, may God bless him and grant him peace, they say: We believe, in order to please them with that. وَمِنۡهُمۡ أُمِّيُّونَ لَا يَعۡلَمُونَ ٱلۡكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنۡ هُمۡ إِلَّا يَظُنُّونَ (78) And some of them are illiterate, they do not know the books except aspirations, and that they only suppose (78) "They do not know the book except by wishes" That is, they have no share of the Book of God except for recitation only, and they have no knowledge of what was with the ancients who know the true knowledge of their condition, and those, but they have conjectures and traditions of the people of knowledge among them, so he mentioned in these verses their scholars, their common people, their hypocrites, and those of them who did not hypocrite, so the scholars among them adhere to what they are upon of misguidance, and the common people are imitators of them, they have no insight, so you have no hope in the two groups, Then he named them illiterate, for their denial of God’s books and His messengers "illiterate" among the Arabs He who does not write A look at the verse Do you know the meaning of illiteracy? We all know that the illiterate is the one who does not read or write, so is this illiterate only? Of course not, as there are many illiterates, perhaps we and you are among those illiterate people, and we do not know. He who does not know the history of nations is illiterate, and whoever does not know how to calculate simplified arithmetic is illiterate, and whoever does not know the computer is illiterate, does not know the computer, and so on, the alphabet illiteracy It means the lack of knowledge of reading, writing, and familiarity with the basic principles of arithmetic. An illiterate person is defined as every individual who has reached twelve years of age and is not fully acquainted with the principles of reading, writing, and arithmetic in a language, and was not affiliated with any school or educational institution. The cultural illiteracy It means the inability of educated people to keep pace with the scientific, technological, intellectual, cultural, philosophical and ideological data of the age, and to interact with them with a dynamic mentality capable of understanding new variables and employing them creatively and effectively. Civilized illiteracy, in principle, is divided into: Quite a few main sections and branches fall under its banner - cultural illiteracy - scientific illiteracy - technological illiteracy - artistic illiteracy - aesthetic illiteracy - health illiteracy - ideological illiteracy. And so on, and the witness is The one who does not know his holy book properly is illiterate with God because he possesses doctrinal illiteracy, and God knows what he means from the noble verse فَوَيۡلٞ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَٰبَ بِأَيۡدِيهِمۡ ثُمَّ يَقُولُونَ هَٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَوَيۡلٞ لَّهُم مِّمَّا كَتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٞ لَّهُم مِّمَّا يَكۡسِبُونَ (79) So woe to those who write the scripture with their hands and then say, This is from God, so that they may purchase it for a small price, and woe to them for what their hands have written, and woe to them for what they earn (79) The Almighty warned the distorters of the book, who say to distort them and what they write, “This is from God” and this in it is showing falsehood and concealing the truth, but they did that with their knowledge “to buy with it a small price.” And the whole world - from its beginning to its end is a small price - And woe: the severity of torment and heartbreak, including the severe threat Woe: What pus flows at the root of Hell Woe: a valley in Hell, in which the unbeliever descends for forty years before reaching its bottom. A look at the verse 1 - There are people in life who are called (encyclopedists) because of their extensive knowledge and learning, but no matter how wide their knowledge is, there are those who know more than them, and here are taught robots loaded with riches and forms of knowledge, therefore, the idea that there is someone who claims knowledge is a bad and unacceptable idea, and he says, “And above all those who have knowledge, there is a Knower.” Therefore, there must be a higher authority than everyone whose knowledge is superior, in order to be able to put its mark on a holy book by millions, before you extend your hand for change, ask yourself, are you qualified for that? Can your acquaintances do that? This is the case of those who wrote letters in their holy books, so woe and destruction are due to God Almighty 2- In life there are what are called intellectual property rights, and they even expanded to include the images that you use on YouTube. If you use any of them without the permission of its owner, you will expose yourself to legal accountability, does God not have intellectual protection for his words? Of course he has, but the account is not here, rather he leaves you to do whatever you want and flounder in the information that is not full of knowledge that you wrote with your own hand, then he will punish you for that with the worst punishment in the Hereafter... May God heal us with His grace. وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَةٗۚ قُلۡ أَتَّخَذۡتُمۡ عِندَ ٱللَّهِ عَهۡدٗا فَلَن يُخۡلِفَ ٱللَّهُ عَهۡدَهُۥٓۖ أَمۡ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (80) And they said: The fire will not touch us except for a few days, Say, “Have you taken a covenant with God? Then God will not break His covenant, do you say about God what you do not know (80) Asbat told us about Al-Suddi The Jews said: God will cause us to enter the Fire, and we will stay there for forty nights, until, when the Fire devours our sins and purifies us, a herald calls out: every circumcised child of the children of Israel. So he commanded us to be circumcised. They said: They do not invite any of us into Hell except that they take him out Abu Jaafar told us, on the authority of Al-Rabee, on the authority of Abu Al-Aaliyah, he said The Jews said: Our Lord blamed us for our affair, so He swore to punish us for forty nights, then expel us. So God lied them. بَلَىٰۚ مَن كَسَبَ سَيِّئَةٗ وَأَحَٰطَتۡ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ (81) Yes, he who earns an evil deed and his sin encompasses him, they are the companions of the Fire, and therein they will abide (81) That is: whoever does the same as your deeds, and disbelieves in the same as what you disbelieve in him, until his disbelief encompasses his good deeds, then those are the companions of the Fire, they will abide therein. As for the bad They are the sins for which the Fire was promised decoy (And his sin surrounded him) He said: He died of his own sin (And his sin surrounded him) He said: He died on it sin major sins He is the one who dies for his sin before he repents وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَ (82) And those who believe and do righteous deeds, they are the companions of Paradise, therein they will abide (82) And this verse, and the one before it, is a message from God to His servants about the survival of the Fire and the survival of its people in it, [and the survival of Paradise and the survival of its people in it], (47) and the permanence of what has been prepared in each of them for its people, as a denial from God, the Exalted in His praise, who said among the Jews of the Children of Israel: the fire will not touch them except for a few days, and after that they will go to heaven. So he informed them of the eternity of their disbelievers in Hell, and the eternity of their believers in Paradise, as follows: on the authority of Ibn Abbas That is, whoever believed in what you disbelieved in, and acted in what you left of his religion, then they will have Paradise to abide therein, He tells them that the reward for good and bad is eternal for those who deserve it, and there is no interruption for it. وَإِذۡ أَخَذۡنَا مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ لَا تَعۡبُدُونَ إِلَّا ٱللَّهَ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَانٗا وَذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَقُولُواْ لِلنَّاسِ حُسۡنٗا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيۡتُمۡ إِلَّا قَلِيلٗا مِّنكُمۡ وَأَنتُم مُّعۡرِضُونَ (83) And when We made a covenant with the Children of Israel, that you shall not worship except Allah, and be kind to parents, and the near of kin, the orphans, and the needy, and speak good to people, and establish prayer and pay the zakat, then you turn away, except for a few of you, and you turn away (83) And tell people well And “good” is the good thing He said, tell the people a favor He said: Truth about Muhammad, may God bless him and grant him peace. He said: Tell them to do good and forbid them to do evil Whoever you find among the people, tell him what is good to say for all people And establish prayer Do it with the rights you owe it Complete bowing, prostration, recitation, reverence, and turnout for it A look of the verse 1- When do you take a covenant from someone? When you feel that he is avoiding fulfilling what you are talking to him with common taste, and when you want to lay the foundations for the beginning of a solid relationship, you say what interests you, what annoys you, what you like, and the like, and here, this is the relationship of the Lord with the children of Israel, so He lays the foundations that He would like to see in His Jewish worshipers, at the time of the revelation of the Jewish religion, so He laid for them eight foundations that came in the verse if they were laid for any heavenly religion, It would have been correct and had nothing doctrinal in it other than the monotheism that all monotheistic religions brought. Let's break them down one by one 1 - The Oneness There is an old pivotal idea in Islam that says: If you put water on milk, you can drink it, but if you put one drop of petrol on it, it cannot be palatable. Likewise, God Almighty has the highest ideal, and He does not accept polytheism, whether small or large. We assume an example: We suppose that there is China and America, and each of them has a king and not a president, and each of these countries represents a force that cannot be underestimated. Does one of them who works for America reconcile with China in the same time and America leaves him alone without punishment? Impossible, because he would be a double agent, and this is unacceptable in the custom of kings. what do we care about the king - God Almighty - who has the full right not to associate anyone with him? Have we not agreed that these clauses in the covenant are valid for every heavenly religion? 2- Honoring one's parents Allah says ((And do not say a word to them, and do not rebuke them, but speak to them a kind word.)) Muslim narrated that the Prophet, may God’s prayers and peace be upon him, said: Despite a nose, then despite a nose, then despite a nose. It was said, Who, O Messenger of God? He said: Whoever catches up with his parents when they are old, one or both of them, will not enter him the Paradise and others, of course, but we stand at the limits of the word, that monotheism is (a word), polytheism (a word), peace (a word) and war (a word), but between them there is a gap and a wide abyss, either a word that rises to the highest heavens of eternity, which has a positive effect, and another that we desire in seventy autumns which has a negative impact on its listeners. And God - the Almighty - counted a thousand words among the numbered words ... and it is a severe test for the youth who has an elderly mother or father, and few are those who fulfill the rights of parents as they should - the least estimate is not representation - in front of people, but righteousness from the inside before the outside especially the mother, the Messenger - may God’s prayers and peace be upon him - will recommend three things to the mother, and one to the father, although the father is the one who spends, but the mother’s sacrifices are unlimited: she sacrificed her looks, she sacrificed her health, she sacrificed her time when they were young, and it is possible that she sacrificed herself, such as if she was divorced, or she was wronged, and she was brought up while they were young, by herself. All of this is collected by the Messenger - may God bless him and grant him peace in a sentence of one line (Your mother, then your mother, then your mother, then your father) 3 - Kindness to relatives It is said that water does not pass over a thirsty person, and you distribute your money right and left so that it is said about you that you are very generous. Remember that you have relatives who were more deserving of this capacity. 4- Kindness to orphans Orphans: a word done in and of itself is painful, so what do we care about the accompanying feelings in school, the club, between friends and strangers, and at the first meeting with strangers upon acquaintance, so the best of homes is a house in which an orphan is treated well, perhaps the angels do not leave it, and the worst of homes is a house in which an orphan is abused, what about homes that house orphans and they cry out in one breath because the female supervisors eat or chat with each other, or other than that. 5- Kindness to the needy The needy is poorer than the poor, for the poor whose money does not meet his needs, but he has things, while the neesy who does not have such things in the first place is like his saying The Almighty - (needy has dusty), as if he is covered with dirt due to the abundance of his poverty. 6- Saying good to people People's term is general, God Almighty did not say say good to Muslims or believers, for example, but rather He said to people to release it. Did God - the Almighty - not know that among the people he did not believe in Him? did he not know that some of the people are atheists, infidels, liars and hypocrites? Yes, He knows what is in the heavens and the earth, and despite that He asked the children of Israel at the time of their message that, and we are worshiped by this book, therefore, the good saying (a covenant) is that you do not have the right to speak violently to this person, and to show your fangs with him. This is a covenant and he commanded you to worship you with this book. 7- Performing the prayer We previously talked about the psychological and physical benefits of prayer. We will not talk here about that again, but rather the darkness of prayer with its limits and pillars...etc. This is 100 percent sound theoretical talk. As for the real residence is not in the rituals but within yourself, that you know the meaning of God is greater within yourself, to relate to prostration, to have a soliloquy: in which you talk about the hadeeth of a friend to his friend: Why did you do such and such to me and when will such and such end? this is not a bad relationship with God, rather this is the real relationship. If you are an expert in human relations (husband and wife) (partner and partner) or any relationship you know that begins with speech and also ends with speech, so if the speech is connected between the two parties, the relationship remains solid, and if the bonds of speech are severed, the relationship begins to wither and may fade away, so the Messenger says about prayer (Prayer is a connection between the servant and his Lord). 8- Paying the zakat do you have money Too much or few? Have you tried holding your money and keeping it? And you tried to spend it? Have you tried spending while you are in dire need of it? Have you seen a blessing in your life? Zakat is a purification, not a purification of money, but rather a purification of you from a bad self-image. A miser does not like to be called a stingy person, even if this is his reality, because it is a dishonorable image and detracts from self-esteem.

قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ ٱلۡبَقَرَ تَشَٰبَهَ عَلَيۡنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهۡتَدُونَ (70) They said, "Pray for us your Lord to make clear to us what they are. The cows are similar to us, And indeed, if God wills, we will certainly be guided (70) If they had taken the lowest cow, it would have been rewarded for them, they were obligated to fulfill God’s command in that, and to obey the truth, since the people were not confined to a type of cow without a type. A look at the verse Despite all the divine specifications required of them (for a cow) however, they were still arguing with their Prophet, but this time they included God - the Almighty - in their calculations, (Indeed, God willing, we will be guided.) That is, we seek guidance, and they felt that they had increased their questioning of a prophet from among the messengers of determination. قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ لَّا ذَلُولٞ تُثِيرُ ٱلۡأَرۡضَ وَلَا تَسۡقِي ٱلۡحَرۡثَ مُسَلَّمَةٞ لَّا شِيَةَ فِيهَاۚ قَالُواْ ٱلۡـَٰٔنَ جِئۡتَ بِٱلۡحَقِّۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفۡعَلُونَ (71) He said that he says that it is a cow, It is not humiliating to work, it does not water the crops, and it has no color other than that described to you, They said, "I have brought the truth," so they slaughtered it, and they almost did not do it (71) For whiteness or blackness Others said without defects They slaughtered it and they almost did for its high price They took it by filling it with gold from the money of the murdered They bought her full skin dinars.. A look at the verse 1 - Did you slaughter your cow, yes you? We and I - each of us has a cow that has become obstinate and we never want to slaughter it, Perhaps your cow that stands between you and God (money) is your intense love for Him and your attachment to Him is your cow, and perhaps another is (knowledge). Yes, some worldly knowledge leads to arrogance towards God Almighty, perhaps, and perhaps, what is required of the noble verse, as the rest of the verses, is that we have a role with it in our lives, even if only once, so that it becomes an argument for us with God Almighty - we applied it and we did not pass it unnoticed, so not each of us slaughters his cow now. 2 - If you wish, you can say: God - the Most High - is the first to teach the Children of Israel intelligence: a public opinion issue raised in a closed society, and they were asked to search for a cow (quest and intelligence in every neighborhood and everywhere) and people getting to know each other and so on, then in the end the matter is determined by knowing the real killer, and the emergence of the truth and the emergence of a Jewish jurisprudence that Muslims also act upon (there is no inheritance for a murderer), and teaching the art of colors that is applied in the latest intelligence today. وَإِذۡ قَتَلۡتُمۡ نَفۡسٗا فَٱدَّٰرَٰءۡتُمۡ فِيهَاۖ وَٱللَّهُ مُخۡرِجٞ مَّا كُنتُمۡ تَكۡتُمُونَ (72) Which meaning: ( And when you killed a soul, each one removed from himself the doubt, And Allah is the One who brings forth what you concealed (72) That an old man from the Children of Israel at the time of Moses was a lot of money, and his nephews were poor and had no money, and the old man had no children, and his nephews were his heirs, they said: If only our uncle had died, so we inherited his money! And when you insulted them that their uncle would not die, Satan came to them and said: Do you have time to kill your uncle, inherit his money, and pay a fine for the people of the city that you are not paying for his blood money? - and that is because they were two cities, and they were in one of them, so if the slain was killed and thrown between the two cities, he measured the distance between the slain and what was between the two cities, so whichever was closer to him, the blood money was fined - and that when the devil begged them to do that, and he insulted them that their uncle should not die, they deliberately attacked him, so they killed him, then they deliberately threw him at the door of the city in which they are not, when it dawned on the people of Medina, the nephews of the sheikh came and said: Our uncle was killed at the gate of your city. By God, pay us the blood money for our uncle. The people of Medina said: We swear by God that we did not kill, nor did we know of a murderer, nor did we open the door of our city since it was closed until morning. And that they baptized Moses, and when they came, the sons of my brother the sheikh said: our uncle we found murdered at the door of their city. And the people of Medina said: We swear by God that we did not kill him, nor did we open the gate of Medina from the time we closed it until the morning, and that Gabriel brought the order of our Lord, the All-Hearing, the All-Knowing, to Musa, and he said: Tell them: God commands you to slaughter a cow and beat him with part of it. A look at the verse Everyone denies the accusation from himself, and the real killer laughs at everyone in himself, and the whole society revolves around each other. As for the truth, it must emerge one day, especially with the investigation and not leaving matters to the course of God - Almighty- everything takes place under the hearing and sight of God - Almighty- but he looks at how we work. Are we as the West says: (Fire extinguishers), that is, we wait for the fire to ignite and eat everything, then we start extinguishing it, or before it ignites, we do not let it ignite in the first place, and God is a way out of what you were concealing: every hidden must appear, whether you like it or not, in order for the honorable verse in Surah Muhammad to be fulfilled, (And if We wished, We would have shown them to you, so you would know them by their marks, and you would know them in the melody of speech.) The idea of saying meaningful words and then not being tested by life is not popular, Life has tests, and as it is said: (It is possible to laugh at some people some of the time, but to laugh at all people, this is never possible). فَقُلۡنَا ٱضۡرِبُوهُ بِبَعۡضِهَاۚ كَذَٰلِكَ يُحۡيِ ٱللَّهُ ٱلۡمَوۡتَىٰ وَيُرِيكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَ (73) So we said, “Strike him with some of it, Thus Allah gives life to the dead and shows you His signs that you may to be reason (73) Hit with the cow's thigh: the dead He was hit with the thigh of the cow, and he got up alive, then he said: So-and-so killed me. Then he returned to his death. Others said What they commanded to beat him with is a bone from her bones. They considered me to revive this dead man after his death, for as I revive him in this world, so I revive the dead after their death, so I will resurrect them on the Day of Resurrection. A look at the verse Know, my honorable brother, what do you know about a western science today that is called Cyronic science? The important thing is that it is the science of reviving the dead in the West - we are not with it and ideologically we understand that it is a disbelief in God - the Exalted - and His ability to revive the dead, and God - the Exalted - He said in his book (Blessed be God, the best of creators), so he testified to that for other creatures - even if they were from a living cell ) however, he testified to them of that. As for death, we do not know from the Qur’an that God Almighty He proved to one of the human beings the ability to revive from death, and of course he is higher and more knowledgeable Cryonics in simple The deceased who knows that he will die according to what the doctors say or otherwise agrees with a company dedicated to this science, which is a group of firms spread throughout all of Europe and America, Then they come to his house or to the hospital, and then they remove his vital organs before 6 hours have passed at his death, and they freeze it in ice so that the organs do not lose their vitality (this is science, so do not doubt it) then they store it in their own way, and it is assumed that if a cure appears for his illness, they awaken this dead person from his slumber and begin the process of reviving, to the extent of my very little knowledge: I do not know that they revived a human being, but there is another type, which is Cryogenic sleep for a known period, for some months or even years, as is the case with some astronauts ثُمَّ قَسَتۡ قُلُوبُكُم مِّنۢ بَعۡدِ ذَٰلِكَ فَهِيَ كَٱلۡحِجَارَةِ أَوۡ أَشَدُّ قَسۡوَةٗۚ وَإِنَّ مِنَ ٱلۡحِجَارَةِ لَمَا يَتَفَجَّرُ مِنۡهُ ٱلۡأَنۡهَٰرُۚ وَإِنَّ مِنۡهَا لَمَا يَشَّقَّقُ فَيَخۡرُجُ مِنۡهُ ٱلۡمَآءُۚ وَإِنَّ مِنۡهَا لَمَا يَهۡبِطُ مِنۡ خَشۡيَةِ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ (74) Then your hearts hardened after that, and they were like stones, or even more hard, and there are some stones from which rivers gush, and there are some of it that split open and water comes out of it, and there is none of it that descends for fear of God, and God is not unmindful of what you do (74) On the authority of Ibn Abbas said When he struck the slain with some of it - meaning with some of the cow - he sat up alive, and it was said to him: Who killed you? He said: My nephews killed me. Then he was arrested, and his nephews said when he was taken: By God, we did not kill him! So they denied the truth after they saw it, so God said: (Then your hearts hardened after that) - meaning my nephew, the sheikh - they are like stones or more hard. A look of the noble verse 1- As you can see in the picture above, there are stones that crack and water comes out of them, and others through which rivers explode, so who taught the Messenger of God - may God bless him and grant him peace - the illiterate who never left the vicinity of the Arabian Peninsula, to the existence of rocks or stones in this way in the world as Allahs - the Almighty - taught him with his words. 2 - In the verse, there is an indication that some types of people are hard-hearted to the extent that they consider killing, rather killing relatives, as easy for them, and that Sheikh Muhammad Al-Ghazali - May God have mercy on him - he used to say, and I have seen in my experiences that the difference is between the religiousness of the form and the religiousness of the subject is the hardness or tenderness of the heart. And read this scientific speech Brain scans of incarcerated men reveal reduced gray matter in homicide offenders, The brains of murderers look different from the brains of people convicted of other crimes — differences that can be linked to how they handle empathy and morality. By examining brain scans of more than 800 imprisoned men, new research co-authored by a prominent neuroscientist at the University of Chicago finds that individuals who committed or attempted murder had reduced gray matter, when compared to those involved in other crimes. These reductions were particularly evident in areas of the brain associated with emotional processing, behavioral control, and social cognition. Jean Desetti, Distinguished Service Professor at Irving B. at the University of Chicago, noting differences in the orbitofrontal cortex and the anterior temporal lobe of the brain, "This is what you need to do math, to process information - whether it's emotional information that you use to feel sympathy for another person, or information that you use to control your behavior, to suppress your tendencies to react." The witness is from the psychology of the killer God - the Most High - mentioned in this verse that we have before us that the heart of the murderer is like stones and in some cases is harder than stones, and this cannot be a health condition, (There are some health conditions in which the heart patient may reach this) But we think that God - the Almighty - is talking about the neurons of the heart, because they found that the heart has some mental neurons I will attach a link for you if you want to read, but the most important thing is that the concept of the presence of neurons in the heart is: that they are rational feelings, not irritable feelings depending on the moment, Hence, the murderer cannot kill while he loves, rather he hates, grudges, or envies those who try to kill him. In this case, his uncle fought for his money, this is a hardness of the heart that can only be described as being like stones or more severe, and God knows best. ۞أَفَتَطۡمَعُونَ أَن يُؤۡمِنُواْ لَكُمۡ وَقَدۡ كَانَ فَرِيقٞ مِّنۡهُمۡ يَسۡمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُۥ مِنۢ بَعۡدِ مَا عَقَلُوهُ وَهُمۡ يَعۡلَمُونَ (75) Did you greed for that they believe in you, and he was a party, some of them hear the word of God and then alter it after they have resonable it and the know ( 75) This cut off the ambitions of the believers from the faith of the People of the Book, i.e.: do not hope for their faith and their morals do not require coveting them, for they were distorting the word of God after they understood it and knew it, so they put meanings for it, what God wanted, to delude people that it is from God, and it is not from God, so if their condition is in their book. A look at the verse When do you covet who is in front of you? 1- You covet the person in front of you when you feel that he is good or that he will be embarrassed by you for any reason, especially if you talk to him about the virtues of deeds and words, or the virtues of the righteous? This is in the custom of people. God - the Almighty - in this verse cut off this hope for you, because the Jews have no ambition that interferes with them in terms of spirituality and the like, rather, you enter with a lab paper in your hand, and in your hand a miracle or any material thing, otherwise do not think of greed that it will ever be like what you want. 2 - We have learned in the world of people that people are specialized, so some of them specialize in the heart, and some of them specialize in psychology, and some of them specialize in the mind and can scan the mind, so he knows what is going on in your mind at the moment you think about it before you utter it by means of FMRI, but God Almighty is All-Aware (and the meaning of Expert is any very particular in something), We agree that God is All-Knowing - Wise and other than His Most Beautiful Names - Glory be to Him - except that He is All-Aware of the heart, not blood, flesh, muscles and the like, No, no, but in what is contained in this heart and what is contained in the chest as well (and what the breasts hide) so that He knows your intentions and knows your envy if you envy and knows your hatred if you do and so on, therefore, the reckoning on the Day of Resurrection will be weighed not on the body, nor on the mind, and this was the first, but the reckoning is on the hearts, (Except those who come to God with a sound heart) from moral defects and deficiencies 3 - They distorted the religion of God (the Torah) after their reasoning, and here is a pause: Are we Muslims: our mind is our book the Qur’an (then we distorted it, not words but actions) so you find us very far from the path of God, as if some Muslims say religion in the mosque, Outside of that, he is free from religion, If a Muslim decides not to go to the mosque, then he has completely separated from the religion. وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَا بَعۡضُهُمۡ إِلَىٰ بَعۡضٖ قَالُوٓاْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَيۡكُمۡ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمۡۚ أَفَلَا تَعۡقِلُونَ (76) And when they meet those who believe, they say, "We believe," and when they are alone with each other, they said, "Do you speak to them of what God has conferred upon you, so that they may argue with you therewith with your Lord? Will you not reason?" (76) The prophet Peace Be Upon Him said Only a believer shall enter upon us the reed of Al Madinah.) Their chiefs among the people of disbelief and hypocrisy said: Go and say we believe, and disbelieve when you return, He said: They used to come to Madinah early in the morning and return to them after the afternoon prayer, And he read God’s words: (( And a group of the People of the Book said, “Believe in what was revealed to those who believe in the face of the day, and disbelieve in the end, so that they may return [Al-Imran: 72].)) And they used to say when they entered the city: We are Muslims. So that they know the news of the Messenger of God, may God bless him and grant him peace, and his command, and if they return, they will return to disbelief, when God told His Prophet, may God bless him and grant him peace, about them, he cut off that from them, so they did not enter, and the believers who were with the Messenger of God, may God’s prayers and peace be upon him, thought that they were believers, and they said, to them: Didn't God say such-and-such to you? They say: Yes, When they returned to their people [meaning the chiefs] - they said: “Do you talk to them about what God has revealed to you? And you knew that he took the covenant from you to follow him, and he tells them that he is the prophet that we were waiting for and find in our book? ungrateful and do not acknowledge them. God says: Do they not know that God knows what they conceal and what they reveal? The Links https://science.howstuffworks.com/life/genetic/cryonics1.htm https://pixabay.com/videos/waterfall-bach-stones-gush-water-7784/ https://www.cnbc.com/2021/09/21/silicon-valleys-quest-to-live-forever-could-benefit-the-rest-of-us.html

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (62) Those who believe, those who are Jews, the Christians, and the Sabeans, Whoever believes in God and the Last Day and does righteousness, they shall have their reward with their Lord, and there is no fear upon them, nor shall they grieve (62) This ruling applies to the People of the Book in particular, because the Sabians, the correct view, are among the Christian sects. So God informed that the believers are from this nation, the Jews and the Christians, and the Sabians are those who believe in God and the Last Day, and believe in their messengers, they will have a great reward and security, and there will be no fear for them, nor will they grieve. As for those of them who disbelieve in Allah and His Messengers and the Last Day He is against this situation, so he must fear and grieve, and the correct view is that this ruling is between these sects, as far as they are, not with regard to belief in Muhammad, this is information about them before the mission of Muhammad, may God bless him and grant him peace, and this is the content of their conditions. A look at the verse At the beginning of their commitment to their religion, before the next religion was revealed, three commandments (faith in God + in the last day + good deeds) = their reward is with God and there is no fear of what they are going to in the afterlife, (The hour of death) Nor do they grieve over what they leave in this life of baggage, whether it is a lot or a little. The verse is clear that Muslims are not only the people of Paradise, Rather, there are other types of human beings in Paradise. We as Muslims - may God bless us with Islam until we die - two-thirds of the people of Paradise, and there is a full third of the vastness between heaven and earth that is not Muslims. Does the verse refer to the types of people in their beliefs when the Muhammadan message disappears and the existence of what people today call (cultural pluralism) and within cultural pluralism (religious pluralism)? وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَ (63) And when We took your covenant, and raised the Tur:Mount above you, Take what has come to you with force, and remember what is in it, that you may guard against evil (63) Ibn Zaid said When Moses returned from his Lord with the tablets. He said to his people, the Children of Israel: These tablets contain the Book of God, in which are His commands that He commanded you and His prohibitions that He forbade you, they said: And who takes it with your saying? No, by God, until we see God openly, until God looks up to us and says: This is my book, so take it! So why does he not speak to us as he spoke to you, O Moses, and say: This is my book, so take it? He said: Then came the wrath of God, and a thunderbolt struck them, so they all died. He said: Then God revived them after their death, and Moses said to them: Take the Book of God. They said: No. He said: What happened to you? they said: We died and then came to life! He said: Take the book of God. They said: No. So he sent his angels, and they picked up the mountain above them, and it was said to them: Do you know this? They said: Yes, this stage. He said: Take the book, or we will throw it to you. He said: So they took him by the covenant ثُمَّ تَوَلَّيۡتُم مِّنۢ بَعۡدِ ذَٰلِكَۖ فَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ لَكُنتُم مِّنَ ٱلۡخَٰسِرِينَ (64) Then you turned away from me after that, and had it not been for God's grace upon you and His mercy, you would have been among the losers (64) Abu Jaafar said Had it not been for God's grace upon you and His mercy upon you - by saving you by repenting of your sins and offenses - You would have always lost yourselves in fortunes, doomed for what you committed of breaking your covenant, and your disobedience to His command and obedience to Him. Ibn Abbas said So while they are on that, that rest became in their clubs and mosques, and they lost people so they don't see them. And some of them said to each other: People have a matter! So look what it is, so they went to look around their houses, and they found them closed to them. They entered at night, so they closed them on themselves, as people close themselves on themselves, so they became monkeys in them, and they know the man by his eyes and that he is an ape, and the woman by her eyes and that she is an ape, and the boy by his eyes and that he is an ape. He said: Ibn Abbas says: Had it not been for what God had mentioned, He saved those who forbade evil. A look at the verse In a little while, I will come to you with scientific words, but here is a glimpse of this, which is that pigs and monkeys (especially the bonobo family among them) have been found by scientists to be the most closely related animals anatomically, from the anatomy of the human body to the extent that transferring the pancreas from a pig to a person for diabetics is a promising study that gives hope to many, this is illegal, merging the monkey with the human being established in the West now, and the witness of all this talk: Do not be surprised, dear reader, that God - the Almighty - transforming them into monkeys and pigs, for it has a scientific meaning. - Glory be to Him - whoever reassures us of the Qur’an with every word in it that has scientific or psychological meaning or other than what was mentioned 1444 years ago, then praise be to God. فَجَعَلۡنَٰهَا نَكَٰلٗا لِّمَا بَيۡنَ يَدَيۡهَا وَمَا خَلۡفَهَا وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَ (66) We made it a punishment for what was between its hands, And what follows it, and an admonition to the righteous (66) On the authority of Ad-Dahhak, on the authority of Ibn Abbas: (So we made it) So We made that punishment - which is the disfigurement - a punishment, As for "an admonition to the righteous," they are the nation of Muhammad, may God bless him and grant him peace. A look at the verse What is the meaning of verse? A sign of something, and that is why whoever sees a right-entry sign in the road of traffic and enters left does not harm us if he is harmed, do we see verses after verses around us in the morning and evening? Then we do not believe - we ask God for guidance and success, the truth: yes: It is enough for us what we hear or see about the innovations of the West now that children grow old, such as, for example, but not limited to, genetic engineering, It is enough for you to write a wierd next to genetic engineering and you will witness what is not to be reckoned with, so is it an admonition to the righteous, they have done themselves a deformation, the eclipse became day and night, as earthquakes do not leave a country in a continent untouched. and God is superior and knows best . وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦٓ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تَذۡبَحُواْ بَقَرَةٗۖ قَالُوٓاْ أَتَتَّخِذُنَا هُزُوٗاۖ قَالَ أَعُوذُ بِٱللَّهِ أَنۡ أَكُونَ مِنَ ٱلۡجَٰهِلِينَ (67) And when Musa said to his people, "Indeed, Allah commands you to sacrifice a cow, they said, "Do you take us in jest?" He said, "I seek refuge in God that I should be of the ignorant." (67) And a man from the Children of Israel was one of the most righteous people with his father And if a man passed by with pearls to sell, his father was sleeping under his head the key, The man said to him: Would you buy these pearls from me for seventy thousand? the boy said to him: As you are until my father wakes up, so I take him for eighty thousand. The other said to him: Wake up your father, and he is yours for sixty thousand. So the merchant made his land until he reached thirty thousand, and the other added to wait until his father wakes up, until he reached a hundred thousand. When he overdid it, he said: No, by God, I will never buy it from you for anything, and he refused to wake his father up, so God compensated him for that pearl by making that cow for him. So the Children of Israel passed by him asking for the cow, and they saw the cow he had, and they asked him to sell it to them cow for cow, He refused, so they gave him two, but he refused, so they increased it until they reached ten, so he refused, and they said: By God, we will not leave you until we take it from you, so they took him to Musa and said: O Prophet of God, we found the cow with this man, but he refused to give it, and we gave him a price. Moses said to him: Give them your cow. He said: O Messenger of God, I am entitled to my money. He said: You are right. And he said to the people: Satisfy your friend. So they gave him its weight in gold, but he refused, so they gave him twice as much as they gave him its weight. Until they gave him ten times its weight, so he sold it to them and took its price. He said: Slaughter it. So they slaughtered it, and he said: Hit him with some of it. They hit him with a knife between the shoulder blades, So he lived, and they asked him: Who killed you? He said to them: My nephew. He said: I will kill him, take his money, and marry his daughter. So they took the boy and killed him. A look at the verse 1 - The commands of God - the Most High - and His words - glory be to Him - are very surprising, why? He talks about a mosquito, a cow, a dove that shades his prophet, a spider, and others, and people make miracles of technology, and this is one of the wondrous works of God, and the truth is that there is a great message behind that, i. that is, show off what you have in your hands of craftsmanship, you will not reach God's workmanship, who created the soul and life in it from time immemorial, so the spider’s threads are scientifically stronger than steel, and the mosquito, we have seen what is in it, and God’s blessings continue upon us in understanding what He wants... May God bless us with the opening of the knowledgeable. 2- Do they (the Jews) have the right to feel that it is a mockery? But Moses, God-spoken and honorable in creation, dismisses the accusation because mocking people detracts from chivalry and loftiness, He said to them: I seek refuge in God that I be of the ignorant. 3- If you wish, say the Jews were the first to start (seizing opportunities), say, except that the matter is that the young man was one of the most pious of people with his father, this is rare in the world of people, and God, before legislating prayer, fasting, etc., celebrates beautiful morals that are rare among people, and gives them what He does not give to others. قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ لَّا فَارِضٞ وَلَا بِكۡرٌ عَوَانُۢ بَيۡنَ ذَٰلِكَۖ فَٱفۡعَلُواْ مَا تُؤۡمَرُونَ (68) They said, "Pray for us your Lord to make clear to us what it is, He said that he says that she is a cow, not old and does not give birth, nor vegin, but between that, so do what you are commanded (68) So they asked Moses to ask his Lord for what God had sufficient for them by saying to them: “Sacrifice a cow.” Because He, may He be glorified, commanded them to slaughter a cow from among the cows - that is, a cow that they wanted to be slaughtered, without restricting them to that, on a type of it without a type, or a category without a category - and they said that their morals were harsh, their natures were harsh, their misunderstandings, and the cost of what God had set aside for them, is their intransigence towards the Messenger of God, may God’s prayers and peace be upon him. A look at the verse Pray for us your Lord: Is not their Lord too? Why don't they invite him? Why make him a barrier between him and them? and it is bad manners with God, God Almighty, that they say that, and Moses, peace be upon him, ran out of patience, He is the firm one who never laughs at the many arguments of the Children of Israel. قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوۡنُهَاۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ صَفۡرَآءُ فَاقِعٞ لَّوۡنُهَا تَسُرُّ ٱلنَّٰظِرِينَ (69) They said: Pray for us your Lord to make clear to us what color is it, He said that he says that it is a bright yellow cow, because it is pleasing to the eyes (69) “The beholders are pleased” from its beauty. It was a punishment from God to them for their question that they asked their Prophet, may God’s prayers and peace be upon him, for their intransigence towards him. Then he did not confine them to one color without the other, so they refused not to be burdened with what they were rich, so they said - Intransigence from them to their Prophet, may God’s prayers and peace be upon him. A look at the verse 1 - We are not talking about that they stressed themselves, so God stressed them, but we are talking about something else, which is (yellow that pleases the beholders) i.e. phosphorous yellow - If the expression is correct - the yellow color is a dull color and its psychological meaning is deep for the human psyche. Soon you will read that, but the question here is: Subject: A great subject, a murderer in a small society, no matter how big it is. It is a closed society, from which everyone knows his brother in this society, and no one knows the murderer, and the murderer is free and at liberty...etc. And God, by His majesty and power - Glory be to Him - He cares that the cow pleases the beholders, Is the only goal is for them to know that closeness to God must be complete, such as (So it was accepted from one of them and it was not accepted from the other) because of your charity, but the assumption is that the matter is further from that, so perhaps the color of the blood that will be shed (dark red) the color of the cow that pleases the onlookers and the color of the light-coloured soil are all kinds of scenes that are not erased from the memory and remain in the conscious mind, For eternity until it is transmitted to generations and generations without a trace of oblivion, of course God is Most High and Knowing the best. 2 - Is it correct to say that God - the Almighty - was the first to direct people to study and teach colors psychologically and how they affect behavior? 3- As the one who said (Tell me and I will forget... Show me and I may remember... Involve me and I will understand) yellow color properties Attention grabbing Since yellow is the most visible color, it is also the most attention-grabbing color. Yellow can be used in a small amount to get attention, such as in traffic signs or advertisements. Yellow is cheerful For many people, yellow is seen as a bright and cheerful colour. Advertisers may use it not only to attract attention but also to evoke feelings of happiness. active Yellow can also increase metabolism. frustrated Yellow can also create feelings of frustration and anger. While it is considered a cheerful color, people are more likely to lose their temper in yellow rooms and babies tend to cry more in yellow rooms. warm Yellow is a bright color that is often described as cheerful and warm. The Links https://hotcore.info/babki/ape-human-hybrids-real.htm https://www.verywellmind.com/the-color-psychology-of-yellow-2795823