Search Results

۞ لَّيۡسَ ٱلۡبِرَّ أَن تُوَلُّواْ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَٱلۡمَلَٰٓئِكَةِ وَٱلۡكِتَٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلۡمَالَ عَلَىٰ حُبِّهِۦ ذَوِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِي ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلۡمُوفُونَ بِعَهۡدِهِمۡ إِذَا عَٰهَدُواْۖ وَٱلصَّٰبِرِينَ فِي ٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلۡبَأۡسِۗ أُوْلَٰٓئِكَ ٱلَّذِينَ صَدَقُواْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُتَّقُونَ (177) ۞ It is not righteousness that you turn your faces towards the East and the West, but righteousness is he who believes in God and the last day and the angels and the books, and the Prophets and gave money of his love to the kinsmen and the orphans, and the needy, and the wayfarer, and those who ask, and on the necks and established the prayer and paid the zakat, and those who keep their covenant when they make a covenant, and those who are patient in misfortune and adversity, and when distress comes, those are the ones who are truthful, and those are the pious (177) About Qatada It was mentioned to us that a man asked the Prophet of God, may God’s prayers and peace be upon him, about righteousness, and God revealed this verse, It was mentioned to us that the Prophet of God, may God’s prayers and peace be upon him, called the man and recited it to him, a man used to testify that there is no god but God and that Muhammad is His servant and Messenger, and then he died upon that, He is hoped for and hopes for good for him, so God revealed: “It is not righteousness, that you turn your faces before the east and the west.” And the Jews turned their faces before the sunset, and the Christians turned before the east - “But righteousness is he who believes in God and the Last Day” verse. On the authority of Abdullah bin Masoud “And he gives money for his love,” that is, he gives it while he is healthy and miserable, hoping to live and fearing poverty. Fatimah bint Qais told me that she said:   O Messenger of God, I have seventy mithqals of gold. He said: Make it in your relatives On the authority of Amer, on the authority of Fatimah bint Qais She heard him say: There is a right in money other than zakat And he, may God bless him and grant him peace, said   When asked: Which charity is better? He said: The effort of a muqqal (who has little money) against a relative (a hated enemy) And he was saying   The right of hospitality is three nights, and everything added after that is charity As for his saying: “And in the necks   They are the correspondents who seek to free their necks from slavery, by performing their writings on which they parted with their masters. And as for His saying: “And those who fulfill their promise when they make a covenant” Ibn Abi Jaafar told us, on the authority of his father, on the authority of Al-Rabee’ bin Anas in his saying: “And those who keep their promise when they make a covenant, If they made a covenant.” He said, “Whoever makes a covenant with God and then breaks it, God will take revenge on him.” And those who are patient in adversity and adversity On the authority of Ibn Masoud   He said: As for misfortune, it is poverty, and as for adversity, it is sickness A look at the verse 1- Islam has outward acts of worship and others that are dogmatic, and the last of them is transactional. After you have seen the picture, what is your view on which is more ritualistic or transactional worship? 2- Everything has an essence, a middle, and an axis around which everything revolves. In this verse, God Almighty says to you, “Do not look at the formalities( East or West), but rather at the essence, the spirit, and the axis around which Islam revolves, Or even you are an astronaut, so you live on other planets, wherever you are, follow the orders in this verse, you will be among the believers, those whom God - the Almighty - described as truthfulness, since truthfulness is not only words, but actions 3- It is called in the hadeeth (charity is a proof), that is, a proof of faith, and money is called money because it tend with its owner to the side of his whims or what pleases God, and he calls the dinar: dinar because it is religion or fire. 4 - Those who fulfill their covenant: On the authority of Abu Saeed, on the authority of the Prophet - may God’s prayers and peace be upon him - he said: For every treacherous person there is a banner at his will on the Day of Resurrection, and in a narration: For every traitor, a banner will be raised for him on the Day of Resurrection to the extent of his treachery, there is no treachery greater than the prince of the publics. narrated by Muslim . and God is superior and knows best. The ritual worship in verse 1 - Prayer 2 - Zakat The dealing acts of worship in the verse 3 - Charity with money that is desirable to oneself - other than the obligatory zakat - for the items mentioned in the noble verse 4- Those who keep their promise Nodal worship in the verse 5 - Belief in God - the Almighty 6- Belief in all heavenly books 7 - Belief in all heavenly messengers Types of patience in the verse 8- Those who are patient in adversity (illness, poverty) 9 - Adversity 10 - When the Bass: Times of War And my patient brother mentioned 3 things: (every bitterness will pass) and (the reward of the patient without reckoning) and (tomorrow the calamity will depart to the abode of punishment, and God will tell of your patience, so do not make it alarmed) So: The noble verse demands 10 commands from you, if you do them, you will be among the truthful and pious before God. Other than that, this is just a formality that we are Muslims The question will be asked here: What do I benefit from honesty? And what do I benefit from piety?   The answer is very long, but we will suffice with some of them: The reward for honesty 1- We will be gathered with the prophets and the martyrs, and they are good companions, because the truthful: is the exaggeration of honesty, or inherent truthfulness in word and deed. As for the reward of the pious 1- The way out of distress and crises (and whoever pious Allah, He will make a way out for him) 2- Knowledge (pious God and God will learning you)  يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلۡقِصَاصُ فِي ٱلۡقَتۡلَىۖ ٱلۡحُرُّ بِٱلۡحُرِّ وَٱلۡعَبۡدُ بِٱلۡعَبۡدِ وَٱلۡأُنثَىٰ بِٱلۡأُنثَىٰۚ فَمَنۡ عُفِيَ لَهُۥ مِنۡ أَخِيهِ شَيۡءٞ فَٱتِّبَاعُۢ بِٱلۡمَعۡرُوفِ وَأَدَآءٌ إِلَيۡهِ بِإِحۡسَٰنٖۗ ذَٰلِكَ تَخۡفِيفٞ مِّن رَّبِّكُمۡ وَرَحۡمَةٞۗ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٞ (178) O you who have believed, retaliation for the slain is prescribed for you, the free for the free, the slave for the slave, and the female for the female, so whoever has a pardon from his brother, something so follow it with kindness and perform it with benevolence, this is an alleviation from your Lord and mercy, so whoever transgresses after that will have a painful chastisement (178) The verse was revealed There were two parties that fought at the time of the Messenger of God, may God’s prayers and peace be upon him, so they killed each other, so the Prophet, may God’s prayers and peace be upon him, ordered to reconcile between them, that the blood money of the women of one of the two parties be waived of the blood money of the women of the other, The blood money of their men is the blood money of their men, and the blood money of their slaves is the blood money of their slaves, retribution, so they have the meaning of retribution in this verse. On the authority of Ibn Abbas said   There was retaliation for the Children of Israel for killing, and there was no blood-money for a person or wound among them, and that is what God said: {And We wrote for them therein that life for life and eye for eye} the whole verse. May God ease the nation of Muhammad, may God bless him and grant him peace, , He accepted blood money from them in life and in wounds. وَلَكُمۡ فِي ٱلۡقِصَاصِ حَيَوٰةٞ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ لَعَلَّكُمۡ تَتَّقُونَ (179) And you have life in retaliation. O people of reason, that you may become pious (179) That is, injecting with that blood, and suppressing the wretched with it, because whoever knows that he has been killed when he is killed, it is unlikely that he will be killed, and if the murderer was seen killed, others would be terrified and resentful, and if the murderer's punishment was other than murder, then the evil that occurs by killing would not be avoided, and so are the rest of the legal punishments, in which there is resentment, which indicates the wisdom of the All-Wise, the Forgiving. And mentioned the life" to benefit from glorification and abundance. "that you may become righteous"   This is because whoever knows his Lord and knows what is in his religion and law of great secrets, wonderful wisdom, and lofty verses, this obliges him to submit to God's command, and to magnify his sins, so he leaves them, so he deserves to be among the righteous.  كُتِبَ عَلَيۡكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ إِن تَرَكَ خَيۡرًا ٱلۡوَصِيَّةُ لِلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَ بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُتَّقِينَ (180) Ordained for you when death comes to any of you, if he left money the will, to parents and to those closest to you, with kindness, a right upon the pious (180) The will is a right for every Muslim? He said: It is the right of those who leave good On the authority of Ibn Abbas “If he leaves out good,” it means money About laughter he used to say   Who died and did not recommend to his relatives. He ended his work with sin About Al Duhak said   It is not permissible to make a bequest to an heir, and he may only bequeath to a relative, If he bequeathed to a non-relative, then he has committed a sin, except that he is not a relative, so he will bequeath to the poor Muslims. On the authority of Hisham bin Urwa, on the authority of his father, he said   Ali enters upon a freed slave of theirs who is in death and has seven hundred dirhams, or six hundred dirhams, and he said: Shall I make a bequest? He said: No! God only said: "If he leaves it is good," and you do not have much money. Some of them said   That is between five hundred dirhams to a thousand  فَمَنۢ بَدَّلَهُۥ بَعۡدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثۡمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ (181 So whoever changed it after he had heard it, Its sin is only on those who change it. Indeed, Allah is the Hearing, the Knowing (181). Abu Jaafar said   “God is All-Hearing” = to your commandment that I commanded you to recommend to your fathers, mothers, and relatives when you recommend it, do you act justly in it according to what I have authorized you to do that with kindness, or do you deviate so you deviate from the truth and you deviate from the intention? “Knowing” of what your chests hide from the inclination to truth and justice, or injustice and unfairness.

وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلۡ نَتَّبِعُ مَآ أَلۡفَيۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـٔٗا وَلَا يَهۡتَدُونَ (170) Abu Jaafar said It was revealed about a group of Jews who said that, when they were called to Islam, on the authority of Ibn Abbas said   The Messenger of God, may God’s prayers and peace be upon him, called the Jews among the People of the Book to Islam and encouraged them to do so, And he warned them of God’s punishment and vengeance, so Rafi’ bin Kharijah and Malik bin ‘Awf said to him: rather, we follow what we found our fathers upon, for they were more knowledgeable and better than us, so God revealed in that of their saying... the verse, so you leave what your Lord commands you to do, and your fathers do not understand anything from God’s command, nor are they aware of guidance? and the follower is followed - in what he is ignorant of - except for those who have no reason or discrimination. A look at the verse The importance of the father's influence Is there any real evidence that fathers really do have an important and unique influence in their children's lives? Our culture seems to place little importance on the role of fathers. We can cite a bunch of reputable studies to prove this. Dr. David Popenoe brought it to us Professor of Sociology at Rutgers University and Co-Director of the National Marriage Project, a good summary and overview of the topic. Here's what it has to say:Parents are much more than just the "other adults" in the home. Involved parents—especially biological parents—bring positive benefits to their children that no one else is likely to bring. They provide protection, economic support and male role models. They have a parenting style that differs greatly from that of the mother and this difference is important for the healthy development of the child. Parents, for example, love their children "more seriously." This is because they play "rougher" and are more likely to encourage risk taking. They provide children with a variety of social experiences. They also introduce them to a variety of ways to deal with life. They tend to emphasize rules, justice, fairness, and duty in discipline. In this way, they teach children the objectivity and consequences of right and wrong. They give children an insight into the world of men. The parents encourage competition and engender independence. Mothers promote equality and create a sense of security. Parents emphasize conceptual communication, which helps children expand their vocabulary and intellectual abilities. Mothers specialize in empathy, care, and help, which shows the importance of relationships. Parents tend to see their children in comparison to the rest of the world. Mothers tend to see the rest of the world in relation to their children. The witness from the study God - the Almighty - knows the exact extent of the influence of fathers on children (with recent studies) This is proven, Glory be to Him who taught and taught humanity not to follow the steps of the fathers and what they are used to with them, because it is instinct, and worshiping God does not contradict instinct, but rather purifies it from everything that distorts it, and God Almighty - Most High and Knowing, of the greatness of the Qur’an is that the illiterate person, if he reads this verse, will understand it, and the psychologist, if he reads it, will understand more, Glory be to His eloquence and His words penetrate minds before hearts.  وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِي يَنۡعِقُ بِمَا لَا يَسۡمَعُ إِلَّا دُعَآءٗ وَنِدَآءٗۚ صُمُّۢ بُكۡمٌ عُمۡيٞ فَهُمۡ لَا يَعۡقِلُونَ And the example of those who disbelieve is like the one who shouts a lot, that only a supplication is heard and call, Deaf dumb blind they do not reason. On the authority of Ibn Abbas That the verse before this verse was revealed about the Jews, and with what we have said that this verse is meant by the Jews, Ata used to say: 2463 - Al-Qasim told us, he said, Al-Hussein told us, he said, Hajjaj told me, on the authority of Ibn Juraij, he said, Ata said to me about this verse: They are the Jews about whom God revealed: Indeed, those who conceal what God has revealed, of the Book and bought with it for a small price, until he said: They will not be patient with the Fire [Al-Baqara: 174-175]. A look at the verse 1 - God Almighty made an analogy to the disbeliever who hears the word of God and then does not understand anything from it, like a person who shouts a lot at its animal, it hear what he says and doesn't understand anything from its owner. 2- In the verse, there is an indication that the caller to God must not shout too much when intimidating with fire or even talking about heaven, Some of the preachers are repulsed because of their excessive shouting when preaching, and God is Most High and Knows. (171) يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَٱشۡكُرُواْ لِلَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَ (172) Eat from the lawful sustenance that We have made lawful for you This is an order for the believers in particular, after the general command, and that is because they are the ones who really benefit from the commands and prohibitions, because of their faith, and thanks be to God for His blessings, by using them in obedience, and piety through them for what leads to Him, and it brings lost blessings, just as disbelief alienates lost blessings and removes existing blessings. A look at the verse 1- Tayyibat: The lawful foods and drinks that God Almighty made lawful, In the next verse, you will know the impact of forbidden foods on health. 2 - Millions of people around the world eat and do not thank the same God (God - the Almighty -) so, O believer in God, while you drink a little water, do you make afavor to yourself by thanking God, many cancer patients - may God bless them - do not like a little water except by vomiting what is in their stomachs, so thank God from your heart. 3 - The Messenger of God - may God’s prayers and peace be upon him - says (for the grateful feeder like what is for the patient fasting person) Narrator Abu Hurairah - its chain of transmission is authentic, Imagine that just thanking God for every food, no matter how little is, as if you were fasting, patiently abstaining from food. 4 - Do you know how many famines are sweeping the Islamic world today? It's more than you can imagine? Don't you thank God for your halal food on your table? 5- It is said: Cut the blessing with the scissors of gratitude, favor yourself with gratitude. praise be to God always and forever when preventing and when giving إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيۡرِ ٱللَّهِۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ (173) He has only forbidden you dead animals, blood, and the flesh of swine, and that which has been consecrated to other than Allah, so whoever is forced to change his mind and does not transgress, then there is no sin on him, Indeed, Allah is Forgiving, Merciful (173) And when the Almighty mentioned the permissibility of good things, He mentioned the prohibition of impure things, and He said: “He has only forbidden you dead meat, namely: one who died without being slaughtered according to Islamic law, because the dead animal is malignant and harmful, due to its badness in and of itself, and because it is most likely that it is caused by a disease, so it is an addition to the disease. The Lawgiver excluded from this generality dead locusts and sea fish, as it is permissible and good That is, sacrificed to other than God, like one who sacrifices to idols and idols, such as stones, graves and the like. A look at the verse 1 - Drinking animal or human blood can have severe health risks Including the risk of contracting blood-borne diseases. Medical professionals do not recommend this practice. Bloodborne diseases As with raw meat, blood can contain harmful bacteria and pathogens that can cause food poisoning and transmit diseases such as hepatitis B, hepatitis C, norovirus, or HIV. Hemochromatosis Hemochromatosis occurs when the body absorbs too much iron, which can reach harmful levels. Primary hemochromatosis is caused by genetic factors, while secondary hemochromatosis is caused by eating an iron-rich diet or by multiple blood transfusions. The condition can cause disease and damage to organs, including: heart endocrine system liver pancreas joints and others 2 - Here's what happens to your body when you eat human flesh In the isolated highlands of Papua New Guinea, there lived a tribe of people called the Fur. The Fur group was untouched by the outside world until the 1930s, and was not studied until the 1950s. When the researchers finally make their way to the Highlands, they discover that an epidemic called the "laughing death" is killing women and young children. The cause of the "laughing death" was cannibalism. According to NPR, members of the cult ate their dead instead of burying them to protect them from maggots and worms. Better in the stomach of a loved one than in the stomach of a caterpillar What baffled the researchers, according to NPR, was that kuru was not a live virus or bacteria. Instead, it was a bizarre process that the researchers compared to Dr. Jekyll's transformation into Mr. Hyde—the fine line between good and evil crossed by a twisted protein, which tricked other proteins in the brain into twisting like it did, damaging the cerebellum. . People stopped eating their dead half a century ago, but the epidemic has dragged on for years, with the last kuru victim dying in 2009 — the disease can lie dormant for years before attacking the brain. But similarly confusing diseases still exist, such as mad cow disease, which also originates in infected meat. Just not human flesh, you know. You can continue reading from the link below 3 - For pork derivatives, and a complete file on pork and its serious risks, please visit this link https://site-8210130-9914-8917.mystrikingly.com/blog/complete-file-about-the-pig?categoryId=318653   The witness from the foregoing If you do not know, then do not say why God - the Most High - speaks of things from which human nature is repulsed, what you do not do by instinct, which others may do by traditions imposed on them in their closed societies to which science does not enter, or rituals of earthly religions, so praise be to God - the Almighty - that what we do not know is forbidden to us. As for pork derivatives, when you read the topic, you will understand that we do not stop eating pork derivatives and we do not know, in one way or another, and God does not burden a soul beyond its capacity, so praise be to God Ali the blessing of Islam. إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلۡكِتَٰبِ وَيَشۡتَرُونَ بِهِۦ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ مَا يَأۡكُلُونَ فِي بُطُونِهِمۡ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوۡمَ ٱلۡقِيَٰمَةِ وَلَا يُزَكِّيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ (174) Those who conceal what God has sent down of the Book and purchase for it with a small price, those eat nothing in their bellies except fire, and God will not speak to them on the Day of Resurrection, nor will He purify them, and they will have a painful punishment (174) This is a severe threat to those who conceal what God has revealed to His messengers, of the knowledge that God has taken a covenant from its people, to make it clear to people and not to conceal it  Abu Jaafar said  The people of interpretation differed in the interpretation of that. Some of them said the meaning of that: What dared them to do the work that brings them closer to the Fire? what gives them patience in the Fire, when they left the truth and followed falsehood? A look at the verse After all that I have read above: Are you still concealing what God has sent down as a comfort and relief for humanity? The word of God is not to be worshiped in prayer, or singing about it in memorization gatherings, concealing what you know of this true religion, as the Jews and Christians who concealed some of what they have, whoever wrote them or described the Messenger of God Muhammad with them, forgive them and may God forgive us - The Almighty -  أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلۡهُدَىٰ وَٱلۡعَذَابَ بِٱلۡمَغۡفِرَةِۚ فَمَآ أَصۡبَرَهُمۡ عَلَى ٱلنَّارِ (175) Those who have bought error for guidance, and the chastisement is with forgiveness, so what kept them to the fire (175) This means Jews and Christians   They differed in the book of God, so the Jews disbelieved in what God told in it of the stories of Jesus, son of Mary and his mother. And the Christians believed in some of that, and they disbelieved in some of it, and they all disbelieved in what God revealed regarding the command to believe Muhammad, may God bless him and grant him peace. He said to his Prophet Muhammad, may God bless him and grant him peace: Those who differ in what was revealed to you, O Muhammad   For there is a dispute and a paradox of the truth far from rationality and rightness, for these people have rejected the Book of God, turned away from it, and have chosen misguidance over guidance, and torment over forgiveness.  ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلۡكِتَٰبَ بِٱلۡحَقِّۗ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِي ٱلۡكِتَٰبِ لَفِي شِقَاقِۭ بَعِيدٖ (176) That is because God revealed the Book with truth, and indeed, those who differ concerning the Book are in far dissension (176) The aforementioned “that,” and it is his recompense with justice, and his prevention of means of guidance, from those who rejected it and chose other than it, and the abuser by his abuse. Also, in his saying: “The Book was revealed with truth,” which indicates that God revealed it to guide His creation, clarify the truth from falsehood, and guide from misguidance. And those who differ about the Book are in a great discord.   That is, those who disagreed about the Book, believed in part of it, and disbelieved in part of it. And those who distorted it and diverted it according to their whims and desires, “in dissension” that is: neutral. “far” from the truth because they have violated the book that brought the truth that requires agreement and non-contradiction. The Links https://www.focusonthefamily.com/family-qa/the-significance-of-a-fathers-influence/   https://www.healthline.com/health/drinking-blood   https://www.esquire.com/lifestyle/health/news/a48393/sick-eating-human-meat/

إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَٱلۡفُلۡكِ ٱلَّتِي تَجۡرِي فِي ٱلۡبَحۡرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖ وَتَصۡرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلۡمُسَخَّرِ بَيۡنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ (164) عن عطاء قال أوحي إلى النبي صلى الله عليه وسلم بالمدينة: إن إلهكم إله واحد لا إله إلا هو الرحمن الرحيم. فقال كفار قريش بمكة: كيف يعقل الناس إله واحد؟ فأنزل الله تعالى ذكره: {إن في خلق السماوات والأرض واختلاف الليل والنهار} إلى قوله: {لآيات لقوم يعقلون} بذلك تعلمون أنه إله واحد، وأنه إله كل شيء وخالق كل شيء. عن نوح جعفر عن سعيد قال سألت قريشا من اليهود، فقالوا: أخبرونا عن الآيات التي جاءكم بها موسى! فكلموهم بالعصا ويده البيضاء للناظرين. وسألوا النصارى، عما جاءهم به عيسى من الآيات، فأخبروهم أنه كان يبرئ الأكمه والأبرص ويحيي الموتى بإذن الله. - قالت قريشٌ للنَّبيِّ صلَّى اللهُ عليه وسلَّم ادعُ لنا ربَّك يجعَلْ لنا الصَّفا ذَهَبًا فإنْ أصبَح ذَهَبًا اتَّبَعْناك فدعا ربَّه فأتاه جبريلُ عليه السَّلامُ فقال إنَّ ربَّك يُقْرِئُك السَّلامَ ويقولُ لك إنْ شئتَ أُصَبِّحُ لهم الصَّفا ذَهَبًا فمَن كفَر منهم عذَّبْتُه عذابًا لا أُعَذِّبُه أحَدًا مِنَ العالمين وإنْ شئتَ فتَحْتُ لهم بابَ التَّوبةِ والرَّحمةِ قال بَلِ بابَ التَّوبةِ والرَّحمةِ نظرة حول الآية بينما لا تشعر بذلك، تدور الأرض. مرة كل 24 ساعة، تدور الأرض - أو تدور حول محورها - وتأخذنا جميعًا معها. عندما نكون على جانب الأرض المواجه للشمس، يكون لدينا ضوء النهار. ومع استمرار الأرض في دورانها، ننتقل إلى الجانب المواجه بعيدًا عن شمسنا، ويكون لدينا الليل. إذا نظرنا إلى الأرض من أعلى القطب الشمالي، يمكننا أن نرى الأرض تدور عكس اتجاه عقارب الساعة، وسنرى ضوء النهار والظلام يجتاحان الكرة الأرضية من الشرق إلى الغرب. كيف يؤثر الضوء الاصطناعي في الليل على الكائنات البحرية؟ بحلول عام 2060، سيتضاعف عدد سكان المناطق الساحلية، ونتيجة لذلك، ستتعرض النظم الإيكولوجية البحرية بشكل متزايد للضوء الاصطناعي في الليل. ولكن كيف يؤثر الضوء الاصطناعي على النظم الإيكولوجية البحرية، ولماذا يعد البحث والعمل الإضافي مهمًا جدًا؟ بسبب العمليات التطورية، تتكيف الكائنات البحرية للكشف عن شدة الضوء المنخفضة والدورات المنتظمة والأطياف المميزة للضوء الطبيعي. إن بقاء وتكاثر ووظائف الأعضاء وحركة الأسماك البحرية والشعاب المرجانية والطيور والسلاحف وغيرها من اللافقاريات تتأثر بـ ALAN. على سبيل المثال، تقوم الشعاب المرجانية بمحاذاة أحداث تكاثرها مع الاختلافات الشهرية والسنوية في شدة ضوء القمر، وقد تستجيب العوالق الحيوانية والشعاب المرجانية الاستوائية والكائنات البحرية المعتدلة لتوهج الضوء الاصطناعي وإضاءة الشوارع على ضفاف المياه على أعماق 70 مترًا و100 متر على التوالي. لسوء الحظ، تُظهر هذه النتائج مدى أهمية ALAN بيولوجيًا وفيما يتعلق بالنمو السريع للسكان الساحليين واستخدام مصابيح LED (حوالي 80٪ من حصة سوق الإضاءة بحلول عام 2022)، هناك حاجة ماسة إلى فهم أوسع للعواقب البعيدة المدى. وكما ذكرنا من قبل، فإن الكائنات البحرية حساسة للغاية للضوء؛ تعمل الظروف الملبدة بالغيوم على تضخيم توهج السماء (الاصطناعي) الذي يمتد الإضاءة المباشرة المحلية إلى مئات الكيلومترات (أو الأميال). يمكن أن يؤدي هذا إلى تعطيل بعض السلوكيات الطبيعية التي تحدث فقط في الظروف الغائمة (مثل الطيور المهاجرة والبرمائيات). الشاهد من الكلام العلمي السابق 1- أن الله - تعالى - لم يخلق شيئاً عبثاً، فالآية الكريمة تبدأ بالليل والنهار وأخبر أنهما من آيات الله، والآية هي علامة وقوف يجب الوقوف أمامها واحترامها والتأمل فيها، وخاصة الآيات الكونية، والدليل كلام الرسول - صلى الله عليه وسلم - عندما تحدث عن العشر الأواخر من سورة آل عمران لمن تهجد وقرأها قبل التهجد أو قرأها تلاوة ( ويل لمن قرأها ولم يتفكر فيها ). 2- كما قرأت أن الإضاءة الصناعية تؤثر على أعماق 70 متراً تحت سطح الماء، إذا تغير نمط حياة الناس من استغلال الليل للسهر، ولم يؤثر النهار على حياتهم فقط، بل وعلى حياة الكائنات البحرية، بل وعلى سلامة السفن وتوقيتها، من خلال المد والجزر الذي يتغير بتغير الليل والنهار. 3- إذا قرأت آراء العلماء في الآية الكريمة تجد أن قريشاً أو اليهود طلبوا من محمد صلى الله عليه وسلم أن يحول جبل الصفا إلى ذهب، والله تعالى بدلاً من أن يعطيهم الآية التي طلبوها أنزل عليهم هذه الآية -وقيل لهم أنها أفضل من التي طلبوها- فانظروا إلى الأرقام المخيفة التي ينفقها العالم الغربي يومياً على الكوارث الناجمة عن تغير المناخ، أليست أكثر ذهباً من جبل الصفا؟  وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمۡ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِ (165) وأن هؤلاء الذين اتخذوا هؤلاء أنداداً من دون الله يحبون أقرانهم كما يحب المؤمنون الله، ثم أخبرهم أن المؤمنين أشد حباً لله ممن اتخذ هؤلاء أنداداً لأقرانهم واختلف أهل التأويل في الأمثال التي اتخذها الناس، فما هي فقال بعضهم إنها آلهتهم التي كانوا يعبدونها من دون الله. ومن الكفار إلى أصنامهم، هم سادتهم الذين كانوا يطيعونهم في معصية الله تعالى. فما أحسن اقتران هذه الآية بالآية التي قبلها؟ فهو العلي العظيم، لأنه بين وحدانيته، وأداته القطعية، وأدلته الساطعة التي تؤدي إلى علم اليقين الذي يزيل كل شك. وقد ذكر هنا أن (من الناس) بهذه العبارة التامة (مَنْ يَتَّخِذُ مِنْ دُونِ اللَّهِ أَنْدَادًا) مع الله، أي: أندادًا وأشباهًا، متساوين معهم في عبادة الله ومحبته وتعظيمه وطاعته. نظرة حول الآية هل تعلم أن هناك حوالي 4000 ديانة أرضية على الأرض اليوم، لهم رسول وإله وكتاب يعبدون، وهناك بيت عبادة للاعب كرة قدم مشهور مات، اتخذوا له مكاناً يعبدونه بعد وفاته، إنها الأرض وما عليها اليوم من عبادة أنداد من دون الله - عز وجل - فكرة قولك أننا على التوحيد ولا يوجد أنداد لله، مستحيلة لأنها موجودة بعدد الأنفاس التي تتنفسها ونتنفس بها، وعلاقة الآية بما قبلها علاقة وثيقة، فهو سبحانه شرح لك نظاماً كونياً كاملاً في 3 أسطر، وهو يؤثر على حياتك كلها (تأثير الإضاءة الإصطناعية علي حياتك أنت علي البر) ليس من صباحك إلى مسائك، بل ممكن أن يستغرق حياتك كلها، ثم تجعل له نداً مثل الله - تعالى - ربنا نستغفرك عما نشرك بك فيما نعلم، ونستغفرك عما لا نعلم.  إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُ (166) هم الطغاة والقادة والرؤساء في الشرك "من الذين اتبعوا" وهم الأتباع الضعفاء "ورأوا العذاب يتبرأ الأئمة من التابعين يوم القيامة. يتبرأ رؤساؤهم وقادتهم وسادتهم ممن اتبعوهم. تبرأ الشياطين من الإنس يوم القيامة قطعتهم الأسباب. تواصلهم في الدنيا المودة كان بينهم اتصال بالمودة في الدنيا الأسباب الندم.  وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنۡهُمۡ كَمَا تَبَرَّءُواْ مِنَّاۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَٰلَهُمۡ حَسَرَٰتٍ عَلَيۡهِمۡۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ (167) العودة إلى الدنيا حينئذ يتمنى المتبعون أن يعودوا إلى الدنيا، فيتبرأون من أتباعهم، بترك الشرك بالله، ويقبلون الإخلاص في العمل لله. ولا ريب أن الأمر قد فات، والوقت ليس وقت استراحة وانتظار. ولكنهم كذبوا، ولو استجابوا لرجعوا إلى ما نهوا عنه. عن السعدي "كذلك يريهم الله أعمالهم حسرات عليهم". زعم أنه يرفع لهم الجنة لينظروا إليها وإلى بيوتهم فيها، لو أطاعوا الله، فيقال لهم: هذه مساكنكم، فإن أطعتم الله قسمت بين المؤمنين، فيرثونها منهم. حينئذ يندمون. وفي هذه الآية دليل على تكذيب الله تعالى لمن زعم ​​أن عقاب الله لأهل النار فترة قصيرة فمن أهل الكفر من ينهكه، وهو إلى آخره، ثم بعد ذلك يكون فاني، لأن الله تعالى ذكره وأخبر عن من وصفهم في هذه الآية، ثم ختم الخبر عنهم بأنهم غير خارجين من النار، بلا استثناء منها وقت بلا وقت، فهي بلا حد ولا نهاية.  يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌ (168) هذا خطاب إلى الناس كافة مؤمنين وكافرين، فاشكروهم بأمرهم بالأكل من كل ما على الأرض من حبوب وفواكه وثمار وحيوانات، على حاله "حلال" أي: يحل لكم أكله، لا بالإكراه ولا بالسرقة، ولا بالتجارة المحرمة، ولا بالمحرم، ولا بإعانة المحرم، نظرة حول الآية ما العلاقة بين الآية الأولى والأخيرة؟ هل هي فقط عن أكل الحلال وترك الحرام من الطعام، كلحم الخنزير ومشتقاته والخمر وغيرها، أم أن الإسراف في الطعام أيضاً من خطوات الشيطان؟ إذا اقرأ الخطوة الخامسة من خطوات الشيطان باختصار تجدها (الانشغال بالحلال)، وأغلب المسلمين عالقون في هذه الخطوة، ولا نهتم بها إطلاقاً، وحديث رسول الله -صلى الله عليه وسلم- (أن الشيطان يجري من ابن آدم مجرى الدم)، فالضغط على الشياطين هو التقليل من الأكل والشرب، لأن الأكل والشرب مضر بصحة الإنسان لا يعلمه إلا الله. اللهم ارحمنا برحمتك واغفر لنا تقصيرنا. ما هي خطوات الشيطان؟ الخطوة الأولي الكفر والشرك والمعاداة لله ورسوله إذا حصل ذلك من ابن آدم برد أنينه واستراح من تعبه معه، وهو أول ما يريده من العبد، فلا يتوقف عنه حتى يناله منه. فإن حصل له ذلك صار جندياً من جنوده، وعيّنه على أمثاله وأشكاله، وصار من أنصار الشيطان وأعوانه، وإن يئس من ذلك، وكان ممن سبق له أن أسلم في بطن أمه نقله. الخطوة الثانية الإبتداع وهي أحب إليه من الفسوق والعصيان، لأن ضررها في ذات الدين، وهي ضرر فاسق، وهي معصية لا يمكن التوبة منها، وهي مخالفة لدعوة الرسل، ودعا إلى معارضة ما جاءوا به، وهي باب الكفر والشرك، فإذا غلبت عليه البدعة وجعلته من أهلها بقي أيضاً نائباً عنها وداعياً من دعاتها. الخطوة الثالثة الكبائر بأنواعها  فهو أشد حرصاً على توقيعها، وخاصة إذا كان عالماً متبعاً، فهو حريص على ذلك، لينفر الناس منه، عجز الشيطان عن هذه الخطوة نقله إلى الخطوة الرابعة الخطوة الرابعة الصغائر التي لو اجتمعت لهدمت حديدها؛ كما قال النبي صلى الله عليه وسلم: إياكم ومحقرات الذنوب، فإن مثل ذلك كمثل قوم نزلوا بأرض فلاة، وذكر حديثاً معناه أن كل واحد منهم أتى بعود من حطب حتى أوقدوا ناراً عظيمة، ثم طبخت وشويت، فما زال يهون عليه، حتى يستخف بها، فيكون صاحب الكبيرة التي يخافها خيراً منه، فإذا خالفه العبد في هذه المرتبة انتقل به إلى الخطوة الخامسة الخطوة الخامسة وهي: انشغاله بالأمور المباحة التي لا ثواب ولا عقاب عليها، بل عاقبتها فوات الأجر الذي فوته عليه انشغاله بها، وكان حافظاً لوقته، وكان يعلم مقدار نفسه وانقطاعها، وما يقابل ذلك من النعيم والعذاب. نقله إلى الدرجة السادسة الخطوة السادسة أن يشغله بالعمل الصالح عما هو أفضل منه، ليذهب عنه الفضيلة ويفوته ثواب العمل الصالح، فيأمره بفعل الخير المحبوب، ويحثه عليه، ويجعله خيراً له، إذا كان فيه ترك ما هو أفضل وأعلى منه. الخطوة السابعة التحريش بين المؤمنين، التي لم يسلم منها أحد، ولا الأنبياء إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (169) "إنما يأمركم بالسوء والفحشاء " أي: الشر الذي هو شر لصاحبه، وهو يشمل جميع الذنوب، فقوله: "والفاحشة" من باب عطف الخاص على العام، لأن الفاحشة من أنواع الذنوب، ما بلغ من فرط قبحه، كالزنا وشرب الخمر والقتل والقذف والبخل ونحو ذلك مما يذم عند كل ذي عقل. وأن تقولوا على الله ما لا تعلمون" ويشمل القول على الله بغير علم، في شرعه وقدره، من وصف الله بغير ما وصف به نفسه، أو وصفه به رسوله، أو أنكر ما أثبته لنفسه، أو أثبت له ما نفاه نفسه، فإنه قال على الله بغير علم، فلينظر العبد نفسه، مع أي الدعاة، ومن أي الأحزاب؟ Indeed, in the creation of the heavens and the earth, the alternation of night and day, and the ships that sail in the seas, that which benefits people, and that which Allah sends down from the sky of water, He revived the earth after its death and dispersed in it every animal, and control over the winds and the clouds, who are subdued between the heavens and the earth, it's a verses to people of reason ( 164) About Ataa, he said   It was revealed to the Prophet, may God’s prayers and peace be upon him, in Medina: Your God is one God, there is no god but He, the Gracious, the Merciful. The infidels of Quraish in Makkah said: How can people accommodate one God? So God Almighty revealed his mention: “Indeed, in the creation of the heavens and the earth and the alternation of night and day,” to his saying, : sgns for people who understand, by this you know that He is one God, and that He is the God of everything, and the Creator of everything. N Jaafar, on the authority of Saeed said   I asked the Quraysh of the Jews, and they said: Tell us about the signs that Moses brought you! So they spoke to them with the stick and with his white hand to the onlookers. And they asked the Christians, about what Jesus came to them of the signs, so they told them that he used to heal the blind and the lepers and revive the dead, with God willing. then the Quraish said to the Prophet, may God bless him and grant him peace: pray to God to turn Al-Safa into gold for us, so that we may increase our certainty, and we will be strengthened by it against our enemy. So the Prophet, may God’s prayers and peace be upon him, asked his Lord, and He revealed to him: I am their giver, so I will make the hills of gold for them, but if they lie, I will punish them with a punishment that I have not punished anyone in the worlds, The Prophet, may God’s prayers and peace be upon him, said: Leave me and my people, so I will call them day by day. God revealed to him: “Indeed, in the creation of the heavens and the earth,” the verse, There is a sign for them in that, if they only wanted me to turn Safa into gold for them, so God created the heavens and the earth, and the difference between the night and the day is greater than that I make Safaa gold for them, so that they may increase their certainty. A look at the verse While you don't feel it, the Earth is spinning. Once every 24 hours, the Earth spins - or spins on its axis - and takes us all with it. When we are on the side of the Earth that faces the sun, we have daylight. As the Earth continues its rotation, we move to the side facing away from our sun, and we have night. If we were looking at the Earth from above the North Pole, we could see the Earth rotating counterclockwise, and we would see daylight and darkness sweeping across the globe from east to west. How does artificial light at night affect marine organisms? By 2060, the population of coastal areas will double, and as a result, marine ecosystems will be increasingly exposed to artificial light at night. But how does artificial light affect marine ecosystems, and why is further research and action so important? Because of evolutionary processes, marine organisms are adapted to detect the low intensity, regular cycles, and distinct spectra of natural light. Survival, reproduction, physiology, and movement of marine fish, corals, birds, turtles, and other invertebrates are affected by ALAN. For example, corals align their reproductive events with monthly and annual variations in moonlight intensity, and zooplankton, tropical corals, and temperate marine organisms may respond to artificial light glow and waterside street lighting to depths of 70 m and 100 m, respectively. Unfortunately, these results show how biologically important ALAN really is   And in connection with the rapidly growing coastal population and LED usage (about 80% lighting market share by 2022), a broader understanding of the far-reaching consequences is urgently needed. As mentioned before, marine organisms are very sensitive to light; Overcast conditions amplify the (artificial) sky glow that extends local direct illumination to hundreds of kilometers (or miles). This can disrupt some natural behaviors that only take place in cloudy conditions (such as migrating birds and amphipods). The Witness from previous scientific speech 1 - God - the Most High - never created anything in vain, as the noble verse begins with the night and the day and he said that they are among the signs of God, and the verse is a sign of stopping that must be stood before it, respected and meditated on it, especially the cosmic verses, and the evidence is the words of the Messenger - may God bless him and grant him peace - when he spoke about the last ten of Surah Al-Imran for those who perform Tahaj'd and recite them before Tahaj'd or recite them as a recitation (Woe to those who read it and did not think about it). 2- As I have read that artificial lighting affects depths of 70 meters below the surface of the water, if people’s lifestyle changes from using the night to stay up late, and the day did not only affect their lives, but also the lives of marine creatures, but also the safety and timing of ships, through the tides that change with the change of night and day. 3- If you read the opinions of the scholars in the noble verse, you will find that the Quraysh or the Jews asked Muhammad - may God bless him and grant him peace - to turn Mount Safa into gold, and God Almighty, Instead of giving them the verse they asked for, he revealed this verse - and they were told that it was better than the one they asked for. Look at the frightening numbers that the Western world spends daily on disasters caused by climate change. Isn't it more gold than Mount Safa?  وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمۡ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِ (165) And among the people are those who take equals besides God, loving them as the love of God, and those who believe are stronger in love for God, and if only those who did wrong could see when they see the chastisement, indeed, all power belongs to Allah, and that Allah is severe in punishment (165) And that those who have taken these " equals " instead of God, love their peers as the believers love God. Then he told them that the believers are more in love with God than those who take this as equals for their peers And the people of interpretation differed in the "equivalents" that the people had taken. What are the Some of them said   They are their gods that they used to worship instead of God. From the infidels to their idols, they are their masters who used to obey them in disobedience to Allah, may He be exalted. What is the best connection of this verse with the one before it? For He is the Highest, because He clarified His Oneness, its definitive tool, and its bright proofs that lead to the knowledge of certainty, which removes all doubt. It was mentioned here that “of the people” with this complete statement “is he who takes equals besides God” to God, that is: peers and likenesses, equal to them in God’s worship, love, glorification and obedience. A look at the verse Do you know that there are about 4,000 earthly religions on earth today, they have a messenger, a god, and a book that they worship, even though there is a house of worship for a famous soccer player who died, they took a place to worship him after his death, it is the earth and what is on it today of the worship of equals instead of Allah - the Almighty - the idea that you say that we are on the monotheism and there are no equals to God, is impossible because it exists in the number of breaths you breathe and we breathe with it, and the relationship of the verse with what preceded it is a close relationship, as He, Glory be to Him, explained to you a complete cosmic system in 3 lines (the effect of artificial lighting on your life on the land) and it affects all of your life, not from your morning to your evening, but it takes your whole life, then you make for him an equal like God - Exalted be He - our Lord, we ask your forgiveness for what we associate with you in what we know, and we ask your forgiveness for what we do not know.  إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُ (166) when those who were followed disowned those who were followed, and they saw the torment, and the reasons were cut off for them (166) when those who were followed were acquitted.”   They are the tyrants, leaders, and heads in polytheism, “of those who followed,” and they are the weak followers, “and they saw the torment, Leaders disavow followers on the Day of Resurrection. Their chiefs, their leaders, and their masters disavowed those who followed them. The devils have disavowed mankind on the Day of Resurrection Reasons cut them off.    their communication in the world affection There was a connection between them with affection in the world Reasons, remorse. Reasons, the relatives  وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنۡهُمۡ كَمَا تَبَرَّءُواْ مِنَّاۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَٰلَهُمۡ حَسَرَٰتٍ عَلَيۡهِمۡۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ (167) And those who followed said, "If only we had a return, then we would disavow them, as they disavowed us, this is how God shows them their deeds many alases on them, and they shall not be brought forth from the Fire (167) the return to the world At that time, the followers wish that they would be returned to the world, and they would disavow their followers, by abandoning polytheism in God, and they accept the sincerity of work for God. And no way, the matter is too late, and the time is not a time for respite and waiting. However, they are a lie, and if they responded, they would have returned to what they were forbidden from. about the Sadi “Thus Allah will show them their deeds as regrets for them.” He claimed that He would raise Paradise for them so that they would look at it and their homes in it, if they had obeyed Allah, then it will be said to them: These are your dwellings, if you obey God, then it will be divided among the believers, and they will inherit from them. That is when they regret it. In this verse, there is evidence of the denial of God, who claim that God's punishment is for the people of Hell   One of the people of disbelief is broken, and it is to the end, and then after that it is mortal. Because God Almighty mentioned him and told about those whose description he described in this verse, then he concluded the news about them that they are not going out of the fire, without exception from it time without time. It is without limit and no end.  يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌ (168) O people, eat of what is in the earth, lawful and good, and do not follow the footsteps of Satan, for he is your clear enemy (168) This is a letter to all people, believers and unbelievers. So thank them by ordering them to eat from all that is on the earth of grains, fruits, fruits, and animals, in the state of being “halal, that is: it is permissible for you to eat it. It is not by force or theft, nor is it obtained by a forbidden transaction, or in a forbidden way, or by helping a forbidden person, A look at the verse What is the relationship between the first verse and the last one? Is it only about eating what is lawful and leaving what is forbidden of food, such as pork and its derivatives, alcohol, etc., or is extravagance in food also one of the steps of Satan? If you read the fifth step of Satan's steps shortly, you will find it (occupying with permissible things), And most of the Muslims are stuck in this step, and we do not care about it at all, and the hadith of the Messenger of God - may God bless him and grant him peace (that Satan flows through the son of Adam as blood flows), so the pressure on the devils is to reduce eating and drinking, because food and drink are harmful to human health that only God knows. Oh God, have mercy on us with your mercy and forgive us for our shortcomings. What are the steps of Satan? The first step The evil of disbelief, polytheism, and hostility to God and His Messenger If he achieves that from the son of Adam, he cools his groaning and rests from his fatigue with him, and it is the first thing he wants from the servant, so he will not stop with it until he obtains it from him. If he obtains that, he becomes one of his soldiers, and he appointed him according to his likes and forms, and he became one of Satan’s advocates and deputies, If he despaired of that, and he was among those who had previously embraced Islam in his mother’s womb, he would transfer him. The second step The heresy And it is dearer to him than transgression and disobedience, because its harm is in the same religion, and it is a transgressive harm, and it is a sin that cannot be repented of, and it is contrary to the call of the Messengers, and he called to oppose what they brought, and it is the door of disbelief and polytheism, If the heresy overtakes him and makes him among its adherents, he will also remain his representative and a caller from among his preachers. The third step The major sins Of all kinds, he is more keen to sign it. Especially if he is a scholar followed, he is keen on that, to alienate people from him, the inability of Satan to this step moved him to the fourth step The fourth step   The little ones   which, if it met, would have destroyed its iron; As the Prophet, may God’s prayers and peace be upon him, said: Beware of those who despise sins, for like that is like a people who settled in a desert of land, and he mentioned a hadeeth which means that each one of them brought a stick of wood until they kindled a big fire, then it was cooked and grilled, he still makes it easy for him, until he underestimates her, so the owner of the big one who is afraid of her will be better off than him. If the servant fails him from this rank, he will move him to the fifth step The fifth step   It is: His preoccupation with permissible things for which there is no reward or punishment, rather, its consequence is the loss of the reward that was lost on him by being preoccupied with it, and he was a keeper of his time, and he knew the amount of his breath and its cessation, and the corresponding bliss and torment. moved him to the sixth step The sixth step   It is to occupy him with virtuous work from what is better than it, in order to remove virtue from him and miss out on the reward of virtuous work, He commands him to do the favored good, encourages him to do it, and makes it good for him. If it includes leaving what is better and higher than it. The Step seven the arassment among the believers, from which no one, nor the prophets, escaped إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (169) He commands you only to do evil and indecency, and to say about God what you do not know (169) "He only commands you evil"   That is: the evil that is bad for its owner, and it includes all sins, so his saying: “and indecency” is a matter of sympathy for the special over the general, because indecency is a form of sin, what is extreme in its ugliness, such as adultery, drinking alcohol, killing, slander, miserliness, and so on, which would be reprehensible to anyone with reason. And that you say about God that which you do not know.”   And it includes saying about God without knowledge, in his law, and his fate, whoever describes God in a manner other than what He described Himself with, or His Messenger described Him with, or he denied what he proved to himself, or he proved to him what he denied himself, for he said about God without knowledge, let the servant consider himself, with which preachers, and from which parties? The Links https://www.lpi.usra.edu/education/skytellers/day_night/   https://faunalytics.org/how-artificial-light-at-night-affects-marine-organisms/   https://www.islamweb.net/ar/fatwa/111872/%D8%AE%D8%B7%D9%88%D8%A7%D8%AA-%D8%A7%D9%84%D8%B4%D9%8A%D8%B7%D8%A7%D9%86-%D9%84%D8%A5%D8%BA%D9%88%D8%A7%D8%A1-%D8%A8%D9%86%D9%8A-%D8%A2%D8%AF%D9%85   https://www.focusonthefamily.com/family-qa/the-significance-of-a-fathers-influence/   https://www.healthline.com/health/drinking-blood   https://www.esquire.com/lifestyle/health/news/a48393/sick-eating-human-meat/

ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡۖ وَإِنَّ فَرِيقٗا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَ (146) ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ (147) ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡۖ وَإِنَّ فَرِيقٗا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَ (146) ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ (147) Those to whom We have come the Book recognize it as they recognize their own children, And that a party of them conceal the truth while they know (146) The truth is from your Lord, so do not be of those who doubt (147) “Those to whom We have given the Book know it.”   Jewish rabbis and Christian scholars: He says: These Jewish rabbis and Christian scholars know: the Sacred House is their qiblah, the qiblah of Abraham, and the qiblah of the prophets before you, they know it as they know their children. Qatada said   “Those whom We have given the Book know it as they know their children.” He says: They know that the Sacred House is the qiblah. He was a mujahid They are the People of the Book To hide the truth And that right is the qiblah = to which God Almighty directed His Prophet Muhammad, may God bless him and grant him peace. He says: Turn your face in the direction of the Sacred Mosque = to which the prophets before Muhammad, may God bless him and grant him peace, used to turn, the Jews and Christians concealed it, so some of them headed east, and some towards Jerusalem, and they rejected what God commanded them to do, and with that they concealed the command of Muhammad, may God bless him and grant him peace, and they find it written with them in the Torah and the Gospel. It was the Prophet, may God bless him and grant him peace He doubted that the truth is from his Lord, or that the qiblah to which God directed him is a right from God, the Most High, until he was forbidden to doubt about that, and it was said to him: “Do not be of those who doubt.” A look at the two verses   1- Some Jewish rabbis and some Christian scholars know the description of Muhammad - may God bless him and grant him peace - in the Torah and the Gospel, as they know their children, i.e. they know him completely, do you neglect your son, who is being raised in your bosom, what he likes and dislikes, and other characteristics? they know that and covered it up, do we do the same? do we know a certain fact in its entirety and work ourselves without knowing anything about it? we do, and some around us do, and if we do, we are not like the general Jews, but rather like their rabbis, so the scholar is never like the learner. 2- And you, as a Muslim, have you read the entire interpretation of the Qur’an at least once in your life? from the beginning of the Qur’an to the end, until you learn the Qur’an as you learn all things about your children? create time for yourself to read the entire interpretation of the Qur’an from a short summary, even if it takes place over the course of a whole year.  وَلِكُلّٖ وِجۡهَةٌ هُوَ مُوَلِّيهَاۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ أَيۡنَ مَا تَكُونُواْ يَأۡتِ بِكُمُ ٱللَّهُ جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ (148) And for each direction He is its ruler, so race one another to the best, wherever you are, God will bring you all together. Indeed, God has power over all things (148) The matter is not in facing the qiblah, for it is one of the laws by which times and conditions change, and copying and transmission enter them, from one side to another, but the matter is all the matter, In obedience to God, drawing near to Him, and seeking closeness with Him, got the loss of this world and the hereafter. This honorable verse is inferred from bringing every virtue that characterizes work. Such as praying at the beginning of its time, hastening to discharge one’s obligation, such as fasting, Hajj, and Umrah, paying zakat, and following the norms and etiquette of acts of worship, and for every destination he is its master For all people of religion, Jews and Christians. Ibn Juraij said, Mujahid said: Everyone has a religion. A look at the verse Destination, compass, direction. Every person you meet in life has a side to move for, if it is a god or a worldly purpose, However, there is no person who does not have a destination, even if his destination is to eat and drink only, just as slaves do not have a real destination, or their destination is the destination of their owner, whatever your destination was, were you in the East or in the West, were you on a planet other than the Earth, we all have to compete to do good, why? because in the end, we will all gather together at one destination, which is God Almighty, no matter how many destinations we have in this world, the qiblah will unite in the Hereafter, God has power over all things: a reference to the extent of God's power - the Almighty - in bringing people together with Him once again from drowning in the sea or dying in an earthquake, or on another planet or otherwise, and God is Most High and All-Knowing. وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ وَإِنَّهُۥ لَلۡحَقُّ مِن رَّبِّكَۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ (149) And from where you came out, turn your face towards the sacred mosque, and it is the truth from your Lord, and God is not unmindful of what you do (149) y: “And from whence you went out” in your travels and others, and this is for the general public, “so turn your face in the direction of the Sacred Mosque,” that is: its direction, " God is not oblivious of what you do " rather, He is aware of you in all your conditions, so behave with him, and watch him by complying with his orders and avoiding his prohibitions, for your deeds are not overlooked, rather, they will be fully rewarded for it. If it is good, then it is good, and if it is bad, then it is bad. A look at the verse 1 - Does Islam pay special attention to the face? We previously spoke in this noble surah in previous verses about the fact that the face represents the true identity of a person, a person is not known by his voice, body, gait, or otherwise as much as he is known by his face, and the face is honored in Islam, as the Messenger says (The Prophet, may God’s prayers and peace be upon him, says: “do not disgrace faces”) and note the word face in the Qur’an, you will find that there is a certain honor and that when God Almighty speaks to you, He does not speak about your body, nor about the brands you wear, or your status among your people, but it happens to your face and your heart and it's over  2- Today, they change the face with silicone mask that is very similar to human skin, and it is almost impossible to know how to differentiate it from the natural one, and they also change the nose, ear, and mouth with a 3D printer, and they may control a plastic surgery in your facial expressions to look like a smile that does not leave you, like customer service representatives in major companies.  وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيۡكُمۡ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِي وَلِأُتِمَّ نِعۡمَتِي عَلَيۡكُمۡ وَلَعَلَّكُمۡ تَهۡتَدُونَ (150) And from where you came out, turn your face towards the sacred mosque, and wherever you are, turn your faces towards it, so that people will have no argument against you except those of them who do wrong, so do not fear them, and fear Me, and I will complete My favor upon you, and that you may be guided (150) "so that people will not have an argument against you"   That is: We have prescribed for you the reception of the honorable Kaaba, so that the protest of the people of the Book and the polytheists will be cut off from you, because if he remained facing Jerusalem, the argument would have been directed against him  The People of the Book   They find in their book that its stable qiblah is the Kaaba, the Sacred House, The People of the Book they find in their book that his stable qiblah is the Kaaba, the Sacred House, and the polytheists see that among their glories is this great House, and that it is from the religion of Abraham. This is in contrast to the owner of the right, for the right has a power and honor, which necessitates fear of those who are with him, and the Almighty has commanded fear of him, This is in contrast to the owner of the right, for the right has a power and honor, which necessitates fear of those who are with him, and the Almighty has commanded fear of him. On the authority of Ibn Masoud and on the authority of some of the companions of the Messenger of God, may God’s prayers and peace be upon him, they said when the Prophet of God, may God bless him and grant him peace, went towards the Kaaba, after his prayers to Jerusalem, the idolaters of Mecca said: Muhammad was perplexed about his religion, so he directed his qiblah towards you Al-Rabee’ said: A Jew disputed with Abu Al-Aaliyah, and he said   Moses, peace be upon him, was praying to the rock of Jerusalem, abu Al-Aaliyah said: He used to pray at the rock towards the Sacred House. He said: He said: So between you and me is a righteous mosque.  كَمَآ أَرۡسَلۡنَا فِيكُمۡ رَسُولٗا مِّنكُمۡ يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِنَا وَيُزَكِّيكُمۡ وَيُعَلِّمُكُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُعَلِّمُكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَ (151) As We sent among you a Messenger from among you who recites Our verses to you, He will purify you and teach you the Books and the Wisdom and He teaches you what you did not know (151) He recites to you the verses that clarify the truth from falsehood   And the guidance from misguidance, which first showed you the unity and perfection of God, then the truthfulness of His Messenger, and the necessity of believing in Him, "and purify you that is, it purifies your morals and your souls, by raising them on beautiful morals, and keeping them away from vice morals, and that is like purifying you from polytheism to monotheism, from hypocrisy to sincerity, from lies to truthfulness, from betrayal to trust, from arrogance to humility, and from bad manners to good manners. "and teach you the book"   That is: the Qur’an, its words and meanings. “And wisdom,” it was said   is the year   And it was said   Wisdom, knowledge of the secrets of Sharia and jurisprudence therein   And download things home. Thus, the teaching of the Sunnah is included in the teaching of the Book, because the Sunnah clarifies the Qur’an, interprets it, and expresses it.  فَٱذۡكُرُونِيٓ أَذۡكُرۡكُمۡ وَٱشۡكُرُواْ لِي وَلَا تَكۡفُرُونِ (152) So remember me, I will remember you, and be grateful to me And do not disbelieve (152) The saying in the interpretation of His saying, the Most High: And give thanks to Me and do not be ungrateful to Me. Abu Jaafar said: The Almighty means reminding him of that: Give thanks to Me, O believers, for what I have bestowed upon you of Islam, and the guidance of the religion that I have legislated for My prophets and my chosen ones, “And do not be disbelievers. A look at the verse On the authority of Abu Hurairah - may God be pleased with him - he said: The Prophet, may God’s prayers and peace be upon him, said: “God Almighty says: I am as My servant thinks I am, and I am with him if he reminds me. If he reminds me of himself; I mentioned him to myself, and if he mentioned me in an assembly, I mentioned him in an assembly better than them... Hadith) Narrated by Al-Bukhari and brought out by Muslim From the hadih, we can conclude two things: 1 - Who are the mullaa? they are the ones who fill the first seats in the councils, the people with white collars - if the expression is right - and you, where do you remember God? between you and yourself and remembrances on your fingers? or did he speak publicly about God? It is possible that one of them oppresses you just because he does not believe in God and you believe in God. 2 - When you remember your Lord in a gathering of congregations, He reminds you and Himself - Glory be to Him - in a gathering of honorable angels, so you will be with the majesty of your destiny mentioned in the sky and known by name. Note: God Almighty linked in the verse between mentioning Him - Glory be to Him - and not disbelieving, so it is as if you do not remember God in your day and night as if you disbelieve in Him - God forbid - So from this verse: We understand that God - the Exalted - will not remember you until after you have mentioned Him, so start with the remembrance now in the manner that you want, and the last gesture is not part of the little remembrance of God - the Exalted - who said the morning and evening remembrances and who said the supplication for entering and leaving the house...etc. and God is superior and knows best  يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ (153) O you who have believed, seek help with patience and the prayer. Indeed, Allah is with the patient (153) And this verse is an exhortation from God Almighty to remind him to obey Him, and to bear what is hated by Him on the bodies and wealth, so He said: “O you who have believed, seek help with patience and prayer, to do my obedience, to perform my statutes in the abrogate of my rulings, and to turn away from what I abrogate to the one I create for you of my statutes, and I transfer you to him from my rulings, and submit to my command in what I command you while obliging you to his rule, and on the struggle of your enemies and their war in My way, with patience from you for what is abominable to me and its hardship for you, and enduring its hardship and its weight, then with your fear of what takes your place from the terrible things to pray for me, because by being patient with the hardships you realize my pleasures, and by praying for me you will succeed in your requests before me, and you realize your needs with me, for I am with those who are patient in carrying out my duties and abandoning my sins, I will help them and take care of them, so that they can achieve what they asked for and hoped for before me. A look at the verse When do you need to use something or someone higher than you? When you are in a big problem, in a conflict or something like that, do not seek the help of anyone and suffice with yourself and your loved ones, and that is enough, Here comes the following question: We suppose that you have fallen into a problem - God forbid - and you decided to ask the father of your friend who is not close to you (to use him to solve your problem) because most people can solve your problem, and the second question: Will you feel embarrassed when you go to him? If you had a previous relationship with him before that, the situation would have been better? This is our situation with prayer. Prayer is not a ritual. Prayer is based on monologues, and problems come at times individually and at other times in groups. God - the Almighty - gives you the key to the problem. They say that every problem is born with its key, and the beginning of the key (supplication) and prayer is supplication and monologue, seeking help in prayer is the first help, and the second help is patience, and they say: Patience is the key to relief, and they also say: Patience is a light because it shines for you at the end of the dark tunnel (the problem) without patience, you would not exist today on earth. Your mother was patient until she gave birth to you, and every great building needed patience, and even food needs patience until it eaten, and this is the opposite of instinct, (Indeed, man was created hasty), so if you teach yourself patience: i.e. restraining oneself from complaining during adversity, it is one of the qualities of the wise, one of the qualities of those beloved by God -The Most High - The Links https://www.google.com/search?q=ears+nose+mouth+with+3+3d+printer&sxsrf=AJOqlzWobblt7S1XKBZvfunShE-31AGEMg:1675879756476&source=lnms&tbm=isch&sa=X&ved=2ahUKEwiGusjMwob9AhUxaqQEHWqBBy4Q_AUoAXoECAEQAw&biw=1517&bih=705&dpr=0.9#imgrc=wBa6ElQrwXnuV

۞سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمۡ عَن قِبۡلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيۡهَاۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ (142) الآية الأولى تضمنت معجزة وتسلية وطمأنينة لقلوب المؤمنين، واعتراض وجوابه، من ثلاثة أوجه، وصف المعترض، وصف المسلم لحكم الله على دينه، فأخبر تعالى أنه سيعترض على السفهاء من الناس، وهم الذين لا يعرفون مصالح أنفسهم، بل يضيعونها ويبيعونها بأبخس الأثمان، وهم اليهود والنصارى، ونحوهم ممن يعترض على أحكام الله وشرائعه، وذلك لأن المسلمين أمروا باستلام بيت المقدس مدة إقامتهم في مكة، ثم بعد الهجرة إلى المدينة بنحو سنة ونصف - لحكم الله في ذلك، وسيذكر بعضه، وحكمته اقتضت أمرهم بالتوجه إلى الكعبة. نظرات حول الآية الكريمة 1- من هو السفهاء؟ هو الإنسان الخفيف العقل الذي لا يبالي برأيه، والمتصرف الضعيف في المال، الساذج، والله تبارك وتعالي- فسر في موضع آخر من القرآن أنهم (النساء والأولاد) في سورة النساء، الدراسات الحديثة تثبت أن أغلب النساء لا يحسنون تدبير المال لأنهن يملكن القدرة على شرائه، لذلك إشارة رب العالمين إلى الذين تحدثوا عن موضوع تغيير القبلة أنهم أصحاب عقول كبيرة، بل عقول فارغة حمقاء. 2- الإيمان ليس تجارب معملية، الإيمان ليس دراسات حديثة تُكذب بعضها البعض، الإيمان لابد أن يختبر، تقول لطفلك إذا كنت راضياً عنه (أومن بك) لأنك تحبه وتقدره، والله هو المثل الأعلى. إذا تكلمت بالألسنة أنك مؤمن فهذا لا شيء على الإطلاق، لابد أن يكون هناك اختبار حقيقي يؤكد أنك مؤمن بالله رب العالمين. 3- أن قولك أن الإيمان نزل في المشرق فلا بد أن المشرق أفضل من المغرب، قول غير صحيح، لأن المشرق والمغرب لله، وقد قال رسول الله -صلى الله عليه وسلم-: (لا تزال طائفة من أمتي ظاهرين على الحق بالمغرب حتى تقوم الساعة، والهدى قائم على جهة واحدة (الله)، فهو الذي يهدي من بالمشرق أو من بالمغرب، لا بأس، المهم أنه الذي يهدي من يشاء -سبحانه وتعالي). وَكَذَٰلِكَ جَعَلۡنَٰكُمۡ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدٗاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِي كُنتَ عَلَيۡهَآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞ (143) كما هديناكم أيها المؤمنون بمحمد صلى الله عليه وسلم وبما جاءكم به من عند الله، فخصناكم بملة إبراهيم ودينه، وفضلناكم بذلك على سائر أهل الدين، كذلك خصناكم وفضلناكم على سائر الأديان بجعلناكم أمة وسطاً، وقد بينا أن الأمة هي قرن الناس ونوعهم وغيرهم، وأما الوسط فهو في كلام العرب: الخيار، يقال له: فلان وسط النسب في قومه: أي متوسط ​​النسب، إذا أرادوا بذلك أن يرفعوا نسبه، وهو وسط قومه والوسط عن أبي هريرة قال عن أنس رضي الله عنه قال: مَرُّوا بجَنَازَةٍ، فأَثْنَوْا عليها خيراً، فقال النبي صلى الله عليه وسلم : «وَجَبَتْ» ثم مَرُّوا بأخرى، فأَثْنَوْا عليها شراً، فقال النبي صلى الله عليه وسلم : «وَجَبَتْ»، فقال عمر بن الخطاب رضي الله عنه : ما وَجَبَتْ؟ فقال: «هذا أَثْنَيْتُمْ عليه خيراً، فوَجَبَتْ له الجنة، وهذا أَثْنَيْتُم عليه شراً، فوَجَبَتْ له النار، أنتم شُهَدَاءُ الله في الأرض». عن أبي هريرة قال قال رسولُ اللهِ صلَّى اللهُ عليه وسلَّمَ: إنَّ اللهَ عزَّ وجلَّ يَقولُ: استقرَضتُ عَبدي فلم يُقرِضْني، وسَبَّني عَبدي ولا يَدري، يَقولُ: وادَهراهُ، وادَهراهُ، وأنا الدَّهرُ. الراوي : أبو هريرة | نظرات حو الآية الكريمة 1- خلق الله تعالى أمماً نعرفها لا نعرف عنها شيئاً، من أمة نوح عليه السلام الأولى، إلى أمة محمد -صلى الله عليه وسلم-، واختار من بين كل هذه الأمم أمة محمد لتكون أمة وسطاً، لماذا؟ المبدأ: نحن نعلم أن الوسط في أي شيء هو أفضل ما فيه، فقد تجد أطراف الثمرة حامضة أو لاذعة والوسط حلو المذاق، وقد ترى أن الاعتدال في الأخلاق هو أفضل شيء، فتجد مثلاً أن الشجاعة وسط بين طرفين (الجبن والتهور) حتى العقائد ليس فيها رهبانية، وهي نوع من التطرف، أو أحكام صارمة، كما يفعل اليهود. 2- لماذا؟ هل أجاب الله -تعالى- بأنه جعلنا كمسلمين أمة وسطاً؟ لنكون شهداء على الناس، وكيف نشهد على ما لم نشهده؟ نحن نراقب بعين الله، بأقوال الله عنهم في القرآن الكريم، ونؤمن بالله ونؤمن بكل ما قاله، فنشهد عليهم. ومن ناحية أخرى: إذا لاحظت مثلاً أن كل شر وقع في الأمم السابقة، وقع منه القليل في أمة محمد صلي الله عليه وسلم، ولأن هذه الأمة لا تستأصل بالعذاب مثل الأمم السابقة، فلا بد أن يظهر بعض شرور الأمم السابقة، مثل النقص في الكيل واليزان، والشذوذ، وغير ذلك. 3- ويكون الرسول عليكم شهيداً؟ هل تتصورون أن رسول الله -صلى الله عليه وسلم- يشهد عليك زوراً؟ بالطبع لا. هل تتصورون لو كنا أمة متطرفة على أقصى اليمين (التسامح والرهبنة)؟ أو (التطرف المتشدد) يكون الرسول شهيداً علينا؟ والله أعلم، لكن الآية بدأت بالاعتدال وتوسطت أن هذه الأمة شاهدة على غيرها، لتوسطها في القول والفعل، ثم تأتي شهادة رسول الله علينا إذا لم نكن متطرفين في القول أو الفعل، طبعاً الله أعلى وأعلم. 4- وما الذي جعلنا...: هذا امتحان المسلمين الأوائل، فأين امتحانكم؟ نعم، أنا وأنت ونحن، اختبروا امتحاناً قاسياً استهزأ به اليهود والمنافقون، وأخبروهم أن إيمانهم السابق ضاع ولن يجزوا عليه، وصبروا وثبتوا في المحنة، ولم يفرج الله عنهم -تعالى- إلا بعد 16 شهراً من بداية المحنة، فأين اختبرتم؟ هل صبرتم على استهزاء أحد بإيمانكم بسبب خطأ ارتكبتموه؟ هل شعرتم يوماً أن كل تاريخ إيمانكم السابق يمحى، لأن الناس لا يغفرون؟ هل استهزأ أحد بإيمانكم أو ادعى عليكم النفاق أو أو؟ 5- إذا كان الأمر بسبب معصية كبيرة: الاختبار. فقد اختبر المسلمون الأوائل (تحويل القبلة من مكان إلى آخر)، فلا بد أن يكون لك اختبار، وسوف يأتي، والله أعلم أين ومتى وكيف سيكون هذا الاختبار، ولكن الأهم أن يكون عظيماً لك ولنفسك أن تعرف مدى إيمانك بالله. 6- ثم في النهاية وعد أنه مهما كانت الإغراءات التي وقع فيها الاختبار فإن الله لن يضيع عمل الكافر عنده، فما بالك بالمؤمن؟ قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةٗ تَرۡضَىٰهَاۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَ (144) عن السدي قال كان الناس يصلون أمام بيت المقدس، فلما قدم النبي صلى الله عليه وسلم المدينة في أول ثمانية عشر شهراً من هجرته كان إذا صلى رفع رأسه إلى السماء، يراقب ما يؤمر به، وكان يصلي أمام بيت المقدس، فنسخته الكعبة، وكان النبي صلى الله عليه وسلم يحب الصلاة أمام الكعبة، فأنزل الله تعالى: {قد نرى تقلب وجهك في السماء}، ثم اختلف في السبب الذي من أجله أحب صلى الله عليه وسلم قبلة الكعبة. نظرة على الآية إن هذه الآية كغيرها من آيات القرآن الكريم، ولو أنها نزلت على محمد -صلى الله عليه وسلم- إلا أننا كمسلمين نخاطب بها يوم القيامة، فهل نشهد ونعلم هذه القصة فقط؟ أم أن كل واحد منا يطلب من الله -عز وجل- قبلته الخاصة التي ترضيه في أمور دنياه كالزواج والسفر والعمل وغير ذلك؟ وطبعا الله أعلى وأعلم بما يريد من عباده وَلَئِنۡ أَتَيۡتَ الَّذِينَ أُوتُواْ الۡكِتَٰب بِكُلِّ ءايَةٖ ما تَبِعُواْ قِبۡلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبۡلَتَهُمۡۚ وَمَا بَعۡضُهُم بِتَابِعٖ قِبۡلَةَ بَعۡضٖۚ وَلَئِنِ اتَّبَعَۡتَ أَهۡوَآءَهُم مِّنۢ بَعۡدِ مَا جَآءَكَ مِنَ الۡعِلۡمِ إِنَّكَ إِذٗا لَّمِنَ الظَّّلِمِينَ (145) "من بعد ما جاءك من العلم" بعد ما جاءك من العلم بإخبارك أنهم على الباطل وعنادهم على الحق وعلمهم منهم أن القبلة التي وجهتك إليها هي القبلة التي فرضت على أبيك إبراهيم عليه السلام وباقي أبنائه من بعده من المرسلين - متوجهاً إليها "فإنك إذاً لمن الظالمين" أي: إذا فعلت ذلك تكون من عبادي الذين هم أنفسهم الظالمون الذين يعصون أمري ويتركون طاعتي ويكون منهم من هم. نظرة في الآية ومن المحال أن يكون المطلوب في هذه الآية ليس جهة النظر إلى قبلة حجر أو خشب، في الشرق أو الغرب، بل هي قبلة تأويل، قبلة قلبية تتبع خطواتي وأعمالي، والله أعلى وأعلم.  ۞سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمۡ عَن قِبۡلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيۡهَاۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ (142) ۞The foolish among the people will say what has turned them away from their qiblah that they were upon. Say to God the East and the West. He guides whom He wills to a straight path (142) The first verse included a miracle, entertainment, and reassurance of the hearts of the believers, and an objection and its answer, from three aspects, The description of the objector, the description of the Muslim for God’s rule over his religion, so he told the Almighty that he would object to the foolish among the people, they are the ones who do not know the interests of themselves, rather they waste them and sell them at the lowest price, they are the Jews and the Christians, and the like of those who object to the provisions of God and His laws, this is because the Muslims were commanded to receive Jerusalem for the duration of their stay in Makkah, then after migrating to Medina, about a year and a half - because of God’s judgment in that, some of which he will refer to, and His wisdom required ordering them to face the Ka’bah. A look at the verse 1- Who is the fool? A light-minded person who does not care about his opinion, and a weak disposer of money, and the foolish God - the Almighty - explained in another place in the Qur’an that they are (the women and children) in Surat Al-Nisa’, recent studies prove that the majority of women do not manage money well because they have the power to buy it, so the reference of the Lord of the Worlds to the people who spoke on the subject of changing the qiblah is that they have great minds, rather empty and foolish minds. 2 - Faith is not laboratory experiments, faith is not recent studies that lie to each other, faith must be tested, you say to your child if you are satisfied with him (I believe in you) because you love him and appreciate him, and God is the highest ideal. If you speak in tongues that you are a believer, this is absolutely nothing. There must be a real test that confirms that you believe in God, Lord of the Worlds. 3 - The idea that you say faith descended in the East, so the East must be better than the West, is an incorrect idea, because the East and the West belong to the God, and the Messenger of God said -Al-Daraqutni narrated in his “Fawaid” the hadith of Saad bin Abi Waqqas, in which he said: “A group of my nation will continue to prevail over the truth, in the West until the Hour is established. Guidance is based on one destination (God), He is the one who guides whoever is in the east or who is in the west, it does not matter, the most important thing is that he is the one who guides whom he wills - glory be to Him - وَكَذَٰلِكَ جَعَلۡنَٰكُمۡ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدٗاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِي كُنتَ عَلَيۡهَآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞ (143) And thus We have made you a middle nation, that you may be witnesses over the people, and the Messenger will be a witness over you, and We did not place the qiblah that you were upon except that We might know those who follow the Messenger from those who turn on their heels, And though it is great, except for those whom God has guided, and God would not waste your faith. Indeed, God is gracious to people, Merciful. ( 143) Just as we have guided you, O believers, with Muhammad, may blessings and peace be upon him, and with what he brought you from God, so we singled you out for the direction of Ibrahim and his religion, and preferred you with that over all other people of the religions, we have also singled you out and preferred you over other religions by making you a middle nation. We have shown that the nation is the century of people and the type of them and others, as for the middle, it is in the speech of the Arabs: Al-Khayyar, it is said of him: So-and-so is the middle of the lineage in his people: that is, the average lineage, if they wanted by that to raise his lineage, and he is the middle of his people and the middle one On the authority of Abu Hurairah, he said   I went out with the Prophet, may God’s prayers and peace be upon him, at a funeral, and when he prayed for the dead, the people said: Yes, the man! Said the Prophet, peace be upon him . "it had " then I went out with him to another funeral, and when they prayed for the deceased, the people said: What a bad man! The Prophet, may God’s prayers and peace be upon him, said: “It is granted.” So Ubayy bin Ka'b stood up to him and said, "Oh Messenger of God, what do you say?" He said, God Almighty said: {So that you may be witnesses over the people}. On the authority of Abu Hurairah, he said The Messenger of God, may God’s prayers and peace be upon him, said: God said: I borrowed from my servant, but he did not lend me, and he cursed me, and he should not have insulted me, saying: what is the worst of times, and I am the time, I am the time. A look at the verse 1 - God Almighty created nations that we know and we do not know anything about, from the first nation of Noah, to the nation of Muhammad - may God bless him and grant him peace, and chose from among all these nations, Muhammad's nation to be a middle nation, why? Principle: We know that the middle of anything is the best in it, as you may find the edges of the fruit sour or pungent and the middle sweet in taste, you may see that moderation in morals is the best thing, so you find, for example, that courage is a medium between two extremes (cowardice and recklessness) even faiths do not have monasticism, which is a kind of extremism, or strict rulings, as the Jews do. 2 - Why? Did God - the Almighty - answer that He made us, as Muslims, a middle nation? To be witnesses over the people, and how can we bear witness to what we do not witness? We are watching with God's eyes, with God's sayings about them in the Glorious Qur'an, and we believe in God and we believe in everything He said, so we will testify against them. On the other hand: if you notice that, for example, every breed of evil that occurred in the previous nations, a little of it occurred in the nation of Muhammad, and because this nation is not eradicated by torment like the previous nations, so it is imperative that some of the evils of the previous nations appear, such as slightness in measure and weight, abnormalities, or otherwise. 3- And the Messenger will be a witness over you? Do you imagine that the Messenger of God - may God bless him and grant him peace testify he falsely? Of course not. Can you imagine if we were an extremist nation on the far right (tolerance and monasticism)? or (strict extremism) the Messenger will be a martyr for us? God knows best, but the verse began with moderation and mediated that this nation is a witness to others, For its mediation in saying and doing, then the testimony of the Messenger of God comes upon us if we are not extremists in saying or doing, of course God is Most High and Knows the best. 4 - And what made us...: This is the test of the early Muslims, so where is your test? Yes, you and me and us, they were tested with a harsh test that the Jews and the hypocrites mocked them, and they told them that their previous faith was lost and they would not be rewarded for it, and they were patient and steadfast in the ordeal, and God - the Almighty - did not release them until after 16 months from the beginning of the ordeal, where are you tested? Have you been patient with someone's mockery of faith because of a mistake you made? Have you ever felt that all the history of your previous faith is erased, because people do not forgive? did someone mock your faith or claim hypocrisy against you or or? 5- If it is for a major sin: the test. The first Muslims were tested (shifting a qiblah from one place to another), you must have a test, it will come, God knows where, when and how this test will be, but the most important thing is that it will be great for you and yourself to know how much you believe in God. 6 - Then, in the end, he promised that no matter what temptation the test fell under, God will not waste the work of the unbeliever with Him.  قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةٗ تَرۡضَىٰهَاۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَ (144) We may see the turning of your face in the sky, so let us give you a qiblah that pleases you, So turn your face towards the sacred mosque, and wherever you are, turn your faces towards it, and those who were given the Book know that it is the truth from their Lord, and God is not heedless of what they do (144) About Al-Sadi said   People used to pray before Bayt al-Maqdis, and when the Prophet, may God’s prayers and peace be upon him, came to Madinah at the beginning of the eighteen months of his emigration, when he prayed, he would raise his head to the sky, He watches what is commanded, and he used to pray before Bayt al-Maqdis, so the Kaaba abrogated it. The Prophet, may God bless him and grant him peace, used to like to pray in front of the Kaaba., so God revealed the verse: “We may see the turning of your face in the sky, then he differed in the reason for which he, may God’s prayers and peace be upon him, loved the qiblah of the Kaaba. A look at the verse   This verse is like other verses of the Qur’an, even if it was revealed against Muhammad - may God bless him and grant him peace - except that we as Muslims are addressed by it on the Day of Judgment, so shall we witness and teach this story only? Or are we each one on my own asking God - the Almighty - for his special qiblah that pleases him in his worldly matters such as marriage, travel, work and other things? Of course God is higher and knows what He wants from His servants,  وَلَئِنۡ أَتَيۡتَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبۡلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبۡلَتَهُمۡۚ وَمَا بَعۡضُهُم بِتَابِعٖ قِبۡلَةَ بَعۡضٖۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم مِّنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ (145) And if you brought every sign to those who were given the Book, they would not have followed your direction, and you do not follow their qiblah, nor do some of them follow each other's qiblah, and if you followed their desires after that which had come to you from the knowledge, then surely you are among the wrongdoers (145) "After what came to you of knowledge"   After the knowledge that has reached you, by informing you that they are based on falsehood, and on their stubbornness towards the truth, and knowing from them that the qiblah that I directed you to is the qiblah that was imposed on your father Ibrahim, peace be upon him, and the rest of his sons after him among the messengers - turning towards her, “Then you are of the wrongdoers, It means: If you do that, you will be one of My servants who are the wrongdoers themselves, who disobey My command and abandon my obedience, and one of them will be among them. A look at the verse It is impossible that what is required in this verse is not the direction of looking at a qiblah of stone or wood, in the east or west, but rather it is a qiblah of interpretation, a heartfelt, kiss that follows my footsteps and deeds, and God is Most High and All-Knowing.

The eneral description of the Holy Surah Al - sura Mecca the number of its verses 29   and its arranged in the Qur’an 81 Does Surah have other names?   It is also called Surah Kurat   Or Surah If the sun is turned The interpretation إِذَا ٱلشَّمۡسُ كُوِّرَتۡ (1) When the sun is curled up (1) Ibn Abas said: If the sun turns and its light goes away, he said: Six signs before the Day of Resurrection, while people are in their markets, when the sun's light has gone, and while they are like that, when the stars are scattered, so while they were like that, when the mountains fell on the face of the earth, then they moved and stirred and burned, and the jinn panicked to mankind, and mankind to the jinn, and the animals, birds and beasts mixed, and the beasts are mixed, and the pregnant camel is neglected by her family, and the seas are blazing with fire. He said: The jinn said to mankind: we will bring you the news. He said: so they set off to the seas, and behold, it was a raging fire. He said: So while they were like that, the earth cracked with one crack to the lower seventh earth, and to the upper seventh heaven. He said: So while they were like that, the wind came to them and killed them The scholars' sayings about the sun being round darkened It go It faded away Its light is gone, so there is no light for it Throw it out   set back And Tkwir in the words of the Arabs   Gathering something together, and that is like curling a turban, which is wrapping it over the head, and like rolling a type of cloth, which is gathering clothes together and rolling them. The scientific interpretation of the verse The verses talk about a cosmic fact, which is the end of the sun, stars, mountains, and seas. The sun that we see today is shining brightly and there will come a day when it will be rolled on itself, its fuel will be consumed, and it will perish like all cosmic creatures, and it will remain with God Almighty. And the interpreters say: (If the sun is turned) meaning that when the sun has lost its light, and it has faded away and gone, then it has no light. After the great development in astronomy, it became clear to scientists that the sun burns its fuel at a rate of 4 million tons every second. With the passage of time, it will consume its fuel and turn into a star that scientists call the "red giant", then it will shrink in on itself and turn into another star that scientists call the "white dwarf", then it will die a slow death and turn off and its light will go away. The face of miracle The scientific miracle of the Qur’an is represented in that it spoke of the end of the sun at a time when no human being had knowledge of that, and that is in His saying, blessed and exalted is He: (When the sun is rounded up) the commentators unanimously agreed that there will come a day when this sun will disappear and its light will go away, which is confirmed by all astronomers.  وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتۡ (2) And when the stars were scattered (2) The scholars said And if the stars are scattered, then their light is gone Fell and collapsed Others said changed The scientific interpretation of the verse Why don't we receive light from all the stars in the universe? There are about 6,000 stars visible to the naked eye above Earth. Yet we know that there are millions of stars in the universe. Since all stars give off light and other types of electromagnetic radiation, and since light can travel great distances in space, So why can't we see all the stars? All stars, like our Sun, emit a huge amount of electromagnetic radiation, including light. However, this light spreads with distance, making it only a small part reaches us. In addition, depending on the temperature of the star, the main color of the light that the star emits changes. Cooler stars give off red light, and hotter stars give off blue or white light. In general, colors like white or blue are stronger colors (shorter wavelength, higher frequency) and are more easily seen at great distances than red, orange, or yellow. Also, some stars are larger than each other and emit more light. In addition to all the stars in space, there is a lot of other matter, called dark matter, between us and the stars that can block starlight. This dark matter can include nebulae, which are clouds of gas or dust between stars or planets. وَإِذَا ٱلۡجِبَالُ سُيِّرَتۡ (3) And when the mountains are moved (3) And if the mountains walked from the face of the earth, they became scattered dust, and if the mountains walked, then they were a mirage, and scattered dust. The scientific interpretation of the verse Groundbreaking discovery finally proves that rain can really move mountains Groundbreaking technology that accurately captures how mountains bend to the will of raindrops has helped solve a long-standing scientific puzzle. Groundbreaking technology that accurately captures how mountains bend to the will of raindrops has helped solve a long-standing scientific puzzle. The dramatic effect of precipitation on the development of mountain landscapes It's widely debated among geologists, but new research led by the University of Bristol and published today in Science Advances clearly accounts for its impact, advancing our understanding of how peaks and valleys evolved over millions of years. His findings, which focused on the greatest mountain ranges - the Himalayas - also pave the way for predicting the potential impact of climate change on landscapes, and thus on human life. The lead author, Dr. A landscape fast enough to suck rocks out of the ground, effectively pulling mountains at great speed. “These two theories have been debated for decades because the measurements required to prove them are very complex. This is what makes this discovery such an exciting breakthrough, because it strongly supports the idea that atmospheric and solid Earth processes are closely linked. While there is no shortage of scientific models aimed at explaining how the Earth works, the biggest challenge can be making enough good observations to test which one is more accurate. The study was based in the central and eastern Himalayas of Bhutan and Nepal, because this region of the world is one of The most sample landscapes for erosion rate studies. Dr. Adams, with collaborators from Arizona State University (ASU) and Louisiana State University, used cosmic clocks inside grains of sand to measure the speed at which rivers are eroding the rock beneath. When a cosmic particle from outer space reaches Earth It is likely to run into grains of sand on hillsides as they travel towards rivers. When this happens, some of the atoms within each grain of sand can turn into a rare element. By counting how many atoms of this element are present in a bag of sand, we can calculate how long the sand has been left, and thus how quickly the landscape is eroding, said Dr. Adams. “Once we have erosion rates from across the mountain range, we can compare them against differences in river gradient and precipitation. However, such a comparison is very problematic because each data point is difficult to produce and the statistical interpretation of all the data together.” Dr. Adams overcame this challenge by combining regression techniques with numerical models of how rivers erode. “We tested a variety of numerical models to reproduce the observed erosion rate pattern across Bhutan and Nepal. In the end, only one model was able to accurately predict the measured erosion rates,” said Dr. Adams. "This model allows us for the first time to quantify how precipitation affects erosion rates in rough terrain." Collaborating researcher Professor Kellen Whipple, Professor of Geology at ASU, said: "Our results show how important it is to calculate precipitation when evaluating patterns of tectonic activity using topography, and provide a key step forward in addressing the amount of slip on tectonic faults that can be controlled by Climate erosion at the surface.” Bear the results of the study as well Important implications for managing land use, infrastructure maintenance and hazards in the Himalayas. In the Himalayas, there is a constant danger that high rates of erosion can greatly increase sedimentation behind dams, putting important hydroelectric projects at risk. The findings also suggest that greater rainfall could erode hillsides, increasing the risk of debris flows or landslides, some of which may be large enough to block a river creating a new hazard - lake floods. See also... Earth's Inner Moving Mountains, Study Reveals The Mediterranean Sea is part of what geologists call a moving belt -- portions of Earth's crust floating between larger continental plates. The research team believes their model can help predict volcanic hotspots in these mobile belts. Other mobile belts include the North American Cordillera, which includes the Rocky Mountains, the Sierra Nevada, and the Himalayas. Mantle material can sink at plate boundaries, and then flow back up and away, pushing on the crust—a process called small-scale convection. Slow but inevitable movements can move mountains - gradually and through earthquakes or eruptions.  وَإِذَا ٱلۡعِشَارُ عُطِّلَتۡ (4) And if a female camel does not care for her: her shepherd (4) And if the pregnant camels are left and neglected, and she is the one who has reached ten months of its pregnancy The Almighty says his remembrance: And if these pregnant women whose families compete in them are neglected and left, because of the severity of the horror that descends on them, how about others? Other sayings of scientists If it's family neglected it Its family left it, she was not milked and she did not insist Sibbit: abandoned He said: Its family left it, and itdid not insist, and itwas not milked   And there was no money in the world that was more impressive to them than it had no shepherd The scientific interpretation of the verse The Infectious causes of reproductive loss in camels Reproductive losses in camels are due to infertility, pregnancy loss, udder disease, and neonatal mortality from a variety of infectious diseases. Uterine infection and miscarriage are the main complaints in camel veterinary practice. The main infectious organisms in endometritis and metritis are E. coli and Streptococcus equi subspecies zooepidemicus. Abortion rates due to infectious diseases range from 10% to over 70% in some areas. Leptospirosis, toxoplasmosis, and chlamydia have been diagnosed as the major causes of miscarriage in llamas and alpacas. Brucellosis and trypanosomiasis in camels are the leading causes of infectious miscarriage in the Middle East and Africa. Mastitis is rare in South American camels. The prevalence of subclinical udder infection in camels can be very high in dairy camels. Mast infections are primarily due to Streptococcus agalactiae and Staphylococcus aureus. Neonatal deaths are primarily due to diarrhea after failure of passive transmission and exposure to Escherichia coli, rotavirus, coronavirus, coccidia, and salmonella. This paper reviews the pathogenesis of these causes of reproductive loss, as well as the main risk factors and strategies for preventing their occurrence. from this scientific meaning we conclud The meaning of the pregnant camel is its inactivation (her miscarriage and her inability to reproduce again). Of course, God is Most High and Knows  وَإِذَا ٱلۡوُحُوشُ حُشِرَتۡ (5) And when the beasts were gathered (5) And if the wild animals were collected and mixed, so that God would take revenge on each other, some of them meaning of it The gathering of beasts: their death, and the gathering of everything: death, except for the jinn and mankind, for they will be stopped on the Day of Resurrection. Others said mixed. Collected وَإِذَا ٱلۡبِحَارُ سُجِّرَتۡ (6) And if the seas were filled until they overflowed, then they exploded and flowed, And if the seas caught fire. He said: Ubayy bin Ka`b dissuaded him The jinn said to mankind: We will bring you the news, so go to the seas, and behold, they are kindling a fire. Ali, may God be pleased with him, said to a Jewish man Where is hell? He said: The sea. On the authority of Ibn Abbas God Wraoed up the sun, the moon, and the stars in the sea, and He sent a strong wind upon it, which blew it until it became fire. It also has meanings Its water is gone Its water is gone, and there is not a drop left in it withers. About Hassan said withers And the Arabs say to the river or to the full river   Water on fire The Scientific interpretation of the verse These are meanings that were almost impossible in the past to imagine, just by imagining, water, ocean water with fire in its bottom, something surprising, as the seas whenever they go down to great depths, they are very cold because they are far from the sun’s rays, but the Qur’an proves to us that on the Day of Resurrection the seas will burn (ignite) Fire) or explode (we detonate like bombs) Glory be to Him who said and who created and who reached us the Qur’an... I leave you with the scientific evidence below. Depths below - ring of fire There is another world beneath the surface of the ocean. Come join us, as we explore the depths below, flashes of orange and red in pitch black. Lava seeps out of fissures and rolls across the ocean floor. Earthquakes roar and roar as tectonic plates crash into each other. We are at the edge of the Pacific Basin. Being one of the most geologically active places on earth, scientists have named the area The name "Ring of Fire". The movement of tectonic plates has created an almost continuous chain of oceanic trenches and chains of volcanoes stretching for twenty-five thousand miles. But most of them remain hidden away from the surface of the water. In fact, 75% of the volcanic activity on Earth takes place in the ocean. But the effects of all this activity aren't just being felt in the Pacific basin. Earth's oceans and geology are interconnected global systems that can affect us all. Tsunamis can be generated by underwater earthquakes, volcanic eruptions, or landslides. And, as we've seen, its effects can be devastating. Undersea volcanoes produce chemicals and heat that affect the ocean environment. We need to better understand these "natural" inputs as we increasingly introduce our own man-made pollutants. We have only recently begun to explore the hundreds of volcanoes rising from the ocean floor that make up the Ring of Fire. Over the past few decades, many expeditions have been made to the basin of the western Pacific Ocean. Using state-of-the-art mapping tools and robotic devices, researchers have learned more about the geological activity at these sites and the marine life that thrives on hydrothermal vent systems. Learning new things often leads to more questions, which means there's still a lot to discover. This is a video...if you like to watch  وَإِذَا ٱلنُّفُوسُ زُوِّجَتۡ (7) If the souls are married And if souls are left with their likes and analogues, the people of interpretation differed in their interpretation, and some of them said Each person was attached to his form The scientists said They are the two men who do the same work by which they will enter Paradise, and they will enter Hell with it, like: Gather the wrongdoers and their wives. Like Almighty says And you were three spouses the owners of right hands are the owners of the right hands* and the owners of the melancholy they are the owners of the melancholy, and the previous ones are the previous ones He compares a righteous man with a righteous man in Paradise, and a bad man with a bad man in Hell. Attach every person to his Shia Every person joined his sect, the Jews to the Jews, and the Christians to the Christians. One crams with his employer. Rather, by that, he meant that the souls were returned to the bodies, so married them: that is, made them a husband. Souls return to bodies.  وَإِذَا ٱلۡمَوۡءُۥدَةُ سُئِلَتۡ (8) بِأَيِّ ذَنۢبٖ قُتِلَتۡ (9) And if the baby girl buried alive will be asked on the Day of Resurrection a question to perfume her and weep for her benefits: And he said: (And when the baby girl is asked  for what sin was she killed) Readers differed in reading this, so Abu Al-Duha Muslim bin Subaih read it, (And when the Mawwda asked  for what sin was she killed) meaning: the Mawwda asked the Wa’idin: for what sin did they kill her? He said: she demanded her blood.   He said:she asked who killed her?   The picture above shows a woman who was buried alive for her disagreement with her government, and some tribes - I don't know exactly where - The deceased woman buries her husband with him in the same grave, no matter how young she is.   وَإِذَا ٱلۡجَحِيمُ سُعِّرَتۡ (12) And when the fire is kindled and set on fire, on the authority of Qatada (And when Hell is kindled)   Its price is God's wrath, and the sins of the sons of Adam.  وَإِذَا ٱلۡجَنَّةُ أُزۡلِفَتۡ (13) I have enumerated the existing affairs whose end is one of these two matters, and that destination is either to Heaven or to Hell.  عَلِمَتۡ نَفۡسٞ مَّآ أَحۡضَرَتۡ (14) Each soul knew its action, whether it was righteous or otherwise  فَلَآ أُقۡسِمُ بِٱلۡخُنَّسِ (15) ٱلۡجَوَارِ ٱلۡكُنَّسِ (16) I don't swear by the hidden (15) the neighborhood that sweeps (16) God Almighty swears by the hidden stars, their lights during the day   They are the five sparkling stars that sweep in their streams, then they return and sweep, so they hide in their homes A man stood up to Ali, may God be pleased with him   He said: What is (neighboring sweeping)? He said: They are the planets He said: They are the stars that are raked during the day and swept at night.   They are the orbiting stars that run towards the east The scientific interpretation of the verse Among the great verses that God, Blessed and Exalted be He, spoke to us about, and even swore by them (Al-Khuns) In order to imagine the greatness and heaviness of these creatures, we resort to the following analogyIf our Earth, which has a diameter of 12.5 thousand kilometers (approximately), turned into a black hole, its diameter would be less than one centimeter! This is confirmed by astronomers today, but what is the story of these holes, how are they formed, and where are they located, and did the Qur’an talk about them? What is a black hole made of? Scientists think that the smallest black holes (in English: Black Holes) in the universe were formed with the beginning of the creation of the universe, as for the method of their formation, stellar black holes are formed by the collapse of the star, or its occurrence in its center, and during that the raging star appears, and parts of the exploding star fly into space . This collapse occurs due to the loss of the star's fuel, which makes it unable to support its outer layers of gas, and when the star is large enough, that is, it is twenty-five times greater than the mass of the sun, gravity pulls the gases towards it, which causes the star's diameter to gradually decrease until it reaches Its density reaches infinity at one point, and this is called a singularity The things you don't see The stars you don't see In order to realize the greatness of these suffocating stars, imagine that you threw a stone while you were standing on the ground. This stone will bounce back due to the Earth’s gravity, but if the speed of this stone increases until it reaches 11.2 kilometers per second, it will come out of the atmosphere and escape the Earth’s gravity. So escape velocity for the Earth It is 11.2 kilometers per second for the moon Escape velocity is only 2.4 kilometers per second Now visualize that escape velocity on surface of a black hole It exceeds the speed of light, that is, more than 300 thousand kilometers per second, and therefore even light cannot leave, and therefore it is dark that is never seen. The Quranic interpretation of the word They are the stars, they disappear during the day and appear at night, so the word (Al-Khuns) came from the verb (Khuns), which means hidden, disappeared. And (al-Jiwar) means running, they see it running in front of them, and (sweeping) the sky when it sets. Why God tells us about cosmic creatures that cannot be seen, and that is why God called Satan the (Khinas) and today, after the means of measurement have developed and scientists have become acquainted with many of the secrets of the universe, it has become clear that these stars that we see at night do not set. Or outside the atmosphere, we see complete darkness, and we see these stars that do not set, we see them day and night. So the word (Al-Khuns) does not apply to the stars ( Al gwar) It means to run from the verb "run", so it is a running neighborhood "sweep" That is, it attracts and sweeps away anything it encounters in its path. These are the three characteristics of these creatures that the Qur’an told us about If we reflect today on the discoveries of scientists We notice that they have been talking for nearly a quarter of a century about strange creatures, a type of star, which they called (black holes). The black holes How is it formed and why does it not see, and why is it running at such great speed and what is it sweeping, what is it attracting to it? This is what scientists searched for a long time and came out with several results about these creatures: The universe is full of The stars and our galaxy contain more than one hundred thousand million stars, and there are scientists who say that the number of stars in our galaxy is much greater than that, but the number that exists for sure is the minimum, meaning it is one hundred thousand million stars in our galaxy only. And our galaxy in relation to the universe It is a small point that you can hardly see because the universe contains hundreds of billions of stars (hundreds of billions of galaxies). These stars have a life that is formed and born, then grows up, then grows old, then ends its life and dies, as they say. When the star runs out of fuel When its fuel is consumed, it is about to die or perish, and here is a great sign that is evident when God Almighty swears by this phenomenon, the phenomenon of the star falling on itself. He says, may He be blessed and exalted (And the star when it falls, your companion is not lost nor deceived) [Al-Najm: 1-2] Every star in the universe must have an end And this verse (and the star when it falls) is not specific to one star, rather it applies to all the stars of the universe When the star collapses on itself and closes and compresses, the so-called black hole is formed. So the black hole is basically a star. But this star is more than twenty times the weight of the sun, meaning our sun, which weighs 2000 million million million million tons. This huge sun has stars that are twenty times larger than it. It sweeps cosmic dust, smoke, and other things that it encounters on its way and swallows it like a broom So the stars end up in black holes, and these stars are not visible. From here we realize that God, the Blessed and Exalted, when He said: (I do not swear by impurity), but this word is valid for every time and place, and that these bodies are not seen at all. These bodies also say about them that they run like the rest of the stars Allah says (And each swims in an orbit) [Yasin: 40] There is not a single static star in the universe. All objects in the universe, including cosmic dust, cosmic smoke, and so on, all move in a tight system. Why do scientists call black holes like a vacuum cleaner? When observing the flag Why do scientists call black holes like a vacuum cleaner? When scientists spotted these creatures, their cameras were picked up in observatories installed in orbits around the Earth, such as the Hubble Space Observatory. This observatory is located outside the Earth in space, and it takes very accurate pictures of galaxies and distant objects. It rotates in a very violent movement, and after conducting the calculations, they found that the reason for the rotation of this cosmic smoke and dust is the presence of a black hole that swallows this cloud of smoke, and when it swallows it completely, a hurricane and a vortex are formed, and this cosmic gas and dust rotates at a tremendous speed around this hole, and as a result, this hole absorbs all this dust Cosmic, and therefore they said that these bodies work like a vacuum cleaner, like a broom sucking and attracting anything approaching it for a certain distance. Thus, the most important characteristics of a black hole are evident in front of us, which is that: 1 - Not seen 2 - It is going at great speeds 3 - It sweeps and attracts anything it finds in its path 4 - He speaks... (its statement will come later) These three qualities are what the Qur’an told us Is the correct nomenclature (black hole) or (unseen hole)? And they call this star black, knowing that the correct name should be that it is (not seen) and this is what the great astronomers in the West say. The hole has no color because it is not visible, it is never seen. When this black hole is formed and compresses itself, its size becomes very small, because the matter is compressed in a huge and colossal way, and its temperature rises to extreme degrees, and its gravity increases in an unimaginable way to the point that the light it emits The star or this black hole returns, and the black one returns to it due to the intensity of gravity, attracting light to it, and does not let anything escape from it. Therefore, scientists say that the most important feature that distinguishes these black holes is that they cannot be seen, and they cannot be seen, no matter how advanced the devices are, even if we go outside the earth into outer space. We will not be able to see these objects. The black hole speaks to hear the sound https://www.youtube.com/watch?v=4yZv7Gy2HXY Hence I always say that these voices may be these hidden audio frequencies that we cannot hear, but the accurate devices monitor them with perfect accuracy, These sounds may be sounds of praising God, the Blessed and Exalted, because all creatures glorify God Almighty The scientists found that these creatures constantly emit sound frequencies while they work, as if they glorify God Almighty! The Almighty says (The seven heavens and the earth praises him, and those in them, and for something that only praises his praise, but you do not understand it... ) One of the strange things also about black holes is what NASA scientists discovered recently, as they were able to record sound frequencies resulting from these black holes, and when we say sound frequencies, this means that they are in the audible field that humans hear. How did they uncover this? They revealed this matter through the waves caused by this black hole in the cosmic dust. When the cosmic dust swallows this hole, it occurs similar to sound waves, sound frequencies, and they recorded these frequencies as well, and they said that they are in the audible field, and after that they found that all stars make sounds and all creatures make sounds. They also found that the universe at the beginning of its creation also issued sound frequencies, and they even found that human cells also emit these sounds.  وَٱلَّيۡلِ إِذَا عَسۡعَسَ (17) وَٱلصُّبۡحِ إِذَا تَنَفَّسَ (18) And by the night when it gets dark (17) and by the morning when it breathes (18) Ali, peace be upon him, came out from the door next to the market   And when the morning or dawn came, he recited: (By the night when it is dark * and the morning when it breathes) Where is the questioner about the Witr ( prayer)? The best of this Witr hour The night enters with its darkness: when it turns back, and only a little of it remains, and the morning when its light appears.  إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖ (19) Indeed, it is the saying of a generous Messenger (19) The Qur’an is for the transmission of a noble Messenger - he is Gabriel, peace be upon him. This Qur’an is for the revelation of a noble Messenger; Meaning: Gabriel, revealed to Muhammad bin Abdullah, On the authority of Qatada, that he used to say: (It is the saying of a noble Messenger).   Meaning: Gabriel ذِي قُوَّةٍ عِندَ ذِي ٱلۡعَرۡشِ مَكِينٖ (20) Possessor of strength with the Possessor of the Throne, firmly established (20) The Almighty says his remembrance: He has power, meaning: Gabriel is in charge of the matter that is not incapable, (Beside the Lord of the Throne, stationed) He says: He is firmly established in the sight of the Lord of the Great Throne, Powerful in executing what he is commanded to do, possessing a high position with God,  مُّطَاعٖ ثَمَّ أَمِينٖ (21) Obedient and trustworthy (21) The angels obey him, he is entrusted with the revelations that he sends. The Almighty says mentioning him: (to be obeyed then) means Gabriel, may God’s prayers and peace be upon him, he is obeyed in heaven, the angels obey him (Ameen) He says: He is faithful to God for His revelation, His message, and other things that He entrusted to Him. Some of the characteristics of our master - Gabriel - peace be upon him - A heavenly angel from the angels of God Almighty, God Almighty created him from light like all the angels, and it is the revelation that descends upon the prophets and messengers, God willing, Gabriel - upon him be peace - revealed the Holy Qur’an to the Messenger of God, may God’s prayers and peace be upon him, and Gabriel is the trustworthy spirit, and he is the one who sent down the messages to the prophets and messengers, He is the one who supported Moses by God’s command on the day of adornment, and he is the one who came to the Virgin Mary as a messenger from God and gave her good tidings of the birth of the Messiah. The reason for naming Gabriel the faithful spirit Jibril - upon him be peace - was named the trustworthy spirit. It was reported on the authority of al-Jiani that he said: “It was called a spirit because souls live by it as they live by spirits.” On the authority of Al-Razi and Ibn Adel: He called it Ruh because it was created from the Ruh. Ibn Ashour said “He was called a spirit, because the angels are from the realm of spirituality, and they are abstracts, and the trustworthy is the characteristic of Gabriel, because God entrusted him with his revelation.” It is worth noting that one of Gabriel’s titles is the Holy Spirit. Attributes of our master Gabriel The Science Gabriel - upon him be peace - is the teacher of the prophets, peace be upon them. He is the one who taught the Messenger of God, Muhammad, may God’s prayers and peace be upon him, and the evidence for that is the words of God Almighty: (Your friend does not go astray and he does not seduce and he does not speak out of desire  It is only a revelation revealed  His knowledge is very powerful  endowed with strength, so he straightened) He is the transmitter of some of the knowledge of God - the Almighty - to the prophets peace be upon them, and the evidence for that is the words of God Almighty: (And it is a revelation of the Lord of the worlds, with whom the trustworthy spirit has descended, upon your heart so that you may be among the warners * in a clear Arabic tongue) The sheer power The Holy Qur’an describes Gabriel, peace be upon him, with strength. And the evidence for that is the words of God Almighty: (He who has strength); This is due to the power commensurate with the size of the tasks entrusted to him by God Almighty. Among the attributes that God Almighty described him with is also; Of great character, and he has six hundred wings. As for other angels, God Almighty has mentioned that they have two pairs, And three and a quarter wings, and those are among the things that distinguish him from other angels. The empowerment God Almighty has enabled Gabriel - upon him be peace - in the sky. And that is the obedience of the angels to him by the command of God Almighty, and on earth; By oppressing the wrongdoers obeyed by those with him And that obedience is true obedience to Him, by the angels The honesty and from his honesty; God Almighty entrusts Gabriel - peace be upon him - with revelation, and other matters other than revelation. Gabriel - peace be upon him - is worthy of that trust that God Almighty gave him, in conveying his words as he commanded without alteration, change, addition, or omission. . The deeds of Gabriel, peace be upon him The deeds of Gabriel, peace be upon him Among the deeds done by Gabriel - upon him be peace - are the following: His teaching of the Messenger of God, may God bless him and grant him peace, and the Companions - may God be pleased with them - reading When Gabriel descended to the Messenger of God - may God bless him and grant him peace - while he was in the cave, The first word that Gabriel said to the Messenger of God, may God’s prayers and peace be upon him, was: Read, and that word was the first command that God Almighty wanted for all mankind. His sympathy to the Messenger of God - may God bless him and grant him peace - in his grief . Obedience to his Lord Almighty, and respond to his call. Gabriel - upon him be peace - counts the Messenger of God Almighty, to his Prophet and Messenger Muhammad, may God bless him and grant him peace. His ascension, accompanied by the Prophet - may God bless him and grant him peace - to the seven heavens; He was his guide وَمَا صَاحِبُكُم بِمَجۡنُونٖ (22) And your companions are not insane (22) And what is your friend, O people, Muhammad, who is insane, so he talks about madness, and raves the ravings of insane people? Rather, he brought the truth and confirmed the messengers. And Muhammad, whom you know, is not insane.  وَلَقَدۡ رَءَاهُ بِٱلۡأُفُقِ ٱلۡمُبِينِ (23) And indeed, he saw it on the clear horizon (23) And I, Muhammad Jibril, may God’s prayers and peace be upon him, saw him in his image in the direction that shows things, so you can see them in front of them, and that is in terms of the rising of the sun from the direction of the east. On the authority of Muammar, on the authority of Qatada He said: We used to narrate that the horizon is where the sun rises . He said: Gabriel saw six hundred wings in his image.  وَمَا هُوَ عَلَى ٱلۡغَيۡبِ بِضَنِينٖ (24) And he said: (And what is on the unseen: stingy) About Qatada   This Qur’an is unseen, so God gave it to Muhammad, who bestowed it on him, taught it and called to it, By God, the Messenger of God, may God bless him and grant him peace, was stingy with it.  وَمَا هُوَ بِقَوۡلِ شَيۡطَٰنٖ رَّجِيمٖ (25) And it is not the saying of Satan, accursed (25)And this Qur’an is not the saying of a cursed and expelled devil, but it is the word of God and His revelation  فَأَيۡنَ تَذۡهَبُونَ (26) So where will you go (26) He says: So where do you deviate from my book and obey me, so where do your minds go with you in denying the Qur’an after these conclusive arguments?  إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ (27) It is nothing but a reminder to the learned (27) It is only a reminder of an exhortation to the worlds of jinn and mankind. It is nothing but an exhortation from God to all people  لِمَن شَآءَ مِنكُمۡ أَن يَسۡتَقِيمَ (28) For whoever among you wills to be straight (28) For those of you who wish to be upright on the path of truth and faith, it is nothing but a reminder for those of you who wish to be upright on the path of truth, then follow it and believe in it.  وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ (29) And you do not will except that God wills, Lord of the worlds (29) When the previous verse was revealed, Abu Jahl said (Abu Jahl said that to us, if we wish, we will be steadfast, so it was revealed: (And you do not will except that God wills, Lord of the worlds. The Links https://www.dailymail.co.uk/news/peoplesdaily/article-3278857/Woman-gets-buried-ALIVE-Chinese-village-dispute-government-staff.html

General specifications of the Holy Surah The Sura   Mecca the number of its verses   26   It's arranged in the Qur'an 88 It's started in an interrogative manner (( Did the hadeeth of Al-Ghashiya reach you? )) Al-Ghashiya   It is one of the names of the Day of Resurrection in Islam The topic of the surah This surah is one of the deep and quiet surahs. contemplation, and to hope and aspiration, and to fear and apprehension, and to work for the Day of Judgment هَلۡ أَتَىٰكَ حَدِيثُ ٱلۡغَٰشِيَةِ (1) Has the hadith of al-Ghushiyah reached you (1) The Almighty mentions the conditions of the Day of Resurrection and what they contain of the devastating horrors, and that creatures are overwhelmed by their hardships, so they are rewarded for their deeds, and they are distinguished [into] two groups: one group in Paradise, and one group in Hellfire. A look at the verse A question with which Allah - the Most High - begins the Noble Surah, and it is a question whose answer is already known, because no one has experienced or witnessed the Day of Judgment yet, so it is a question to open closed minds about something in the future that will happen.  وُجُوهٞ يَوۡمَئِذٍ خَٰشِعَةٌ (2) Humble faces that Day (2) So he told about the description of both groups, and he said regarding [description] of the people of Hell: {faces on that day} that is: the Day of Resurrection {humbled} of humiliation, scandal and disgrace. A look at the verse 1 - On this day you will find items, which is a completely future vision, and despite this, you will see these items on the Day of Resurrection, when you go on a trip in a country other than your own, and you know that someone will go to this country, you may like to share with him all the information that you know about this country, and this experience will not be removed from the mind of this person once he actually goes to this country, He will remember everything you told him about, which is what God is already doing with us now. We will see everything he told us about in the Qur’an with our eyes. 2 - You will find on this day (humble faces) as long as we talked about that the Qur’an takes special care of the face as opposed to the whole body, and here it does not describe the body or social status which paints this body with a prestigious dye or something else, but rather the face is sufficient for all of you, so you will find humbled faces. Have you seen anyone who was poor in extreme poverty before that? In what part of the world? Was his face covered with pride and exaltation? It is impossible, but his face is mostly gloomy and sad, and perhaps even if he was enslaved with his poverty you will find his gaze downward and not upward as a result of enslavement. This is: Humbled faces on the Day of Resurrection - God did not make us among them by His grace, not by His justice. عَامِلَةٞ نَّاصِبَةٞ (3) worker stand (3) In this world, because they are people of worship and work in this world, but when he did not fulfill his condition, which is faith, on the Day of Resurrection he will become scattered dust, his possibility, although true in terms of meaning, It is not indicated by the context of the speech, rather the correctness that is definite is the first possibility, because it is restricted to the circumstance, It is the Day of Resurrection, and because what is intended here is to explain the description of the people of Hell in general, and that possibility is a small part of the people of Hell in relation to its people; and because the speech is about explaining the condition of people when they are overwhelmed, there is no exposure to their conditions in this world. A look at the verse He stood up to address the people: He got up at his feet. God - the Mighty and Majestic - is the only one who knows (what will these faces or figures do on the Day of Resurrection) all we understand is that she is standing on her feet and cannot sit down or rest, and it is a very long day for the unbelievers and their likes - we ask God for pardon -  تَصۡلَىٰ نَارًا حَامِيَةٗ (4) Praying in a blazing fire (4) That is: very hot, surrounding them from everywhere  تُسۡقَىٰ مِنۡ عَيۡنٍ ءَانِيَةٖ (5) i.e., very hot, {and if they cry for help, they are given water Like molten metal that roasts faces, this is their drink.  لَّيۡسَ لَهُمۡ طَعَامٌ إِلَّا مِن ضَرِيعٖ (6) لَّا يُسۡمِنُ وَلَا يُغۡنِي مِن جُوعٖ (7) They have no food except from the animal's food: the Shabruk plant (6) It does not make fat, nor does it satisfy from hunger (7) And as for their food, {they have no food except from a suckling plant that does not fatten or suffice from hunger} and that is because what is meant by food is one of two things: Either it satisfies the owner's hunger and relieves him of his pain, or he fattens his body from emaciation, this food does not contain any of these two things, rather it is extremely bitter, rancid and mean food. We ask God for wellness, Al-Dhari’: the plant of the tree, which is not approached by an animal due to its wickedness. وُجُوهٞ يَوۡمَئِذٖ نَّاعِمَةٞ (8) لِّسَعۡيِهَا رَاضِيَةٞ (9) And as for the good people, their faces on the Day of Resurrection will be “smooth,” that is, the radiance of bliss will befall them, and their bodies will be radiant, their faces brightened, and as for the good people, their faces on the Day of Resurrection will be “smooth,” that is, the radiance of bliss will befall them, and their bodies will be radiant, and they were very pleased, {for her striving} that she offered in this world of good deeds, and kindness to the servants of God, {satisfied} when she found his reward doubled in savings, so she praised his punishment, and she got everything she wished for. A look at the verse And there is another type of faces - in more than one place in the Qur’an. God Almighty says about some faces: (In their faces you will know the glow of bliss), there are plastic surgeries for women and men alike, by which they beautify their faces and give them freshness from under the skin. It has several names, Here , a young age gives the face a natural freshness, but it is consumed with the passage of years, events and problems, on the Day of Resurrection - note: these have not yet entered Paradise, these you will see with their eyes on the Day of Resurrection, in front of humble faces, soft faces, and it describe everything after that, and she is satisfied with her efforts. Notice the humble faces, because their efforts in life must not satisfy them, so they are afraid of fear, shame, scandal or anything else - we ask God for forgiveness - as for these faces, they are soft and cheerful, rejoicing in their work and endeavors, and you are well aware that striving is greater than walking and less than running, i.e. what is called trotting. As you walk through life, you do not find someone who strives except at specific times, and he strives to reach the train or his ambitions, whatever it is, striving for the afterlife also needs such a gesture, and it is an intention + an action that is in accordance with the Sunnah of the Messenger of God - may God’s prayers and peace be upon him, may God accept. فِي جَنَّةٍ عَالِيَةٖ (10) لَّا تَسۡمَعُ فِيهَا لَٰغِيَةٗ (11) In a sublime Paradise. (10) Do not hear any useless talk therein. (11) And that is that it is {in Paradise} encompassing all types of bliss, {high} in its place and its stations, so its place is in the highest of the highest, and its houses are high dwellings, they have rooms, and above the rooms are built rooms from which they overlook what God has prepared for them of dignity. { its close picking }   That is: many delicious fruits, bearing good fruits, easy to eat, so that they can get it anyway: they do not need to climb a tree, or a fruit is difficult for them. {Do not hear therein} that is: Paradise {idle }   i.e. idle talk and falsehood, in addition to the forbidden speech. Rather, their speech is good [beneficial] speech, It includes the remembrance of God Almighty, and the remembrance of His frequent blessings upon them, and [on] good manners between cohabitants, which facilitates the hearts and explains the breasts. A look at the verse General specifications of the paradise: see: https://site-8210130-9914-8917.mystrikingly.com/blog/the-general-specifications-of-the-heaven?categoryId=333748   For furniture in heaven: see: https://site-8210130-9914-8917.mystrikingly.com/blog/the-furnishings-in-heaven?categoryId=333748   And you can too: Don't miss out on the rest of the Paradise category فِيهَا عَيۡنٞ جَارِيَةٞ (12) فِيهَا سُرُرٞ مَّرۡفُوعَةٞ (13) وَأَكۡوَابٞ مَّوۡضُوعَةٞ (14) وَنَمَارِقُ مَصۡفُوفَةٞ (15) وَزَرَابِيُّ مَبۡثُوثَةٌ (16) In it is a flowing eye (12) There are raised beds in it (13) And cups ٞ set ٞ (14) And a lined sheet (15) A carpet spread (16) In it are running springs that they blow up and spend as they want, and how they want {in which beds are raised} And “al-surar” is the plural of “bed,” which is the high seat in and of itself, with the soft, low mattresses on it. {and placed cups} That is: bowls full of delicious drinks, which were placed in their hands and prepared for them, and became at their request and choice, in which the immortal children roam around them. {and arrayed sheets}   That is: pillows made of silk, brocade, and other things that only God knows, were lined up for sitting and leaning on, and they were comfortable with putting them on, and lining them themselves. {a carpet spread}   And the carpets [are:] the beautiful carpets, spread, meaning: they are filled with them from all sides أَفَلَا يَنظُرُونَ إِلَى ٱلۡإِبِلِ كَيۡفَ خُلِقَتۡ (17) Do they not look at the camels, how they were created (17) The Almighty says, an exhortation to those who do not believe the Messenger, may God bless him and grant him peace, and to other people, that they reflect on God’s creatures that indicate His monotheism: {Do they not look at the camels, how they were created}That is: [Don't they] look at her wonderful creation, and how God subjected her to the servants, and humiliated her for their many benefits that they are forced to do. A look at the verse The characteristics of camels that characterize it? The ear The first thing that attracts attention in camels is the external appearance of the camel's ears. The ears are small and slightly protruding. They have the ability to fold back and stick to the head if sandstorms occur. The eye And just as the hair also covers it from every side, so it can protect its eyes and prevent sand from entering it. The camel's lips The camel's upper and lower lips, in particular, help it pick up thistles in a very easy way The camel lists (legs)   It is long to raise his body from much of the dust that erupts under him, and it also helps him to broaden his steps and agility, as he was called the “ship of the desert” because he can walk over the softest sand, and this is what makes it difficult for me any animal. The camel tail   It also bears on its sides hair that protects the back parts from the grains of sand raised by the wind, likewise, in front of the sand particles that the wind carries to his lungs The neck long so that it can eat its food from the ground plants, and so that it can gnaw the leaves of high trees, also, the camel's stomach has four sides, and its digestive system is strong so that it can digest anything besides food. The water camel production Where the camel produces water, which helps it withstand hunger and thirst, from the fat in its stomach, hump chemically. Scientists and researchers found that this strange animal has the ability to re-absorb water from Intestines and kidneys back to the body to benefit from. The camel milk Camel milk contains, on average, 3.1% protein, 4.4% lactose, and 0.79% minerals, solid matter in it is 11.9% on average, and the camel is milked for an entire year on average at a rate of twice a day. The camel milk has many benefits: it has therapeutic benefits that play a role in autoimmune diseases and metabolic disorders and hepatitis   And diarrhea caused by rotavirus   tuberculosis   and cancer   and diabetes   and cirrhosis of the liver   and the rickets And autism   and Crohn's disease   the camel milk is also a good source of protein, calcium, phosphorus, vitamin C, and niacin. The heat tolerance The camel's hump is a storehouse of energy, and its presence on the back ensures that the camel can adapt to the heat. And the camel is the animal, the only one who lives about two full weeks without water or food in an environment with a temperature of 50 degrees Celsius. where the camel is also distinguished by the fact that it secretes only a small amount of sweat when absolutely necessary, thanks to its body's ability to adapt to living in desert conditions. The bear thirst The camel's resistance to thirst is one of the most important characteristics of camel physiology, the water system operates from drinking water through its use to the end of the excretion process. where he can live, without water for several weeks, but in the hot season and with a meal of dry food, drinking is necessary once in a while week. The characteristics of blood in camels The amount of blood in a camel (volume 93) millimeters / kilogram of live weight, and this figure is much higher than what is In the rest of the animals, the shape of the red pellets in the camel is characterized by being oval in shape and its size is subject to change, according to the state of hydration, and it is characterized by its tremendous hardness that resists explosion. The tolerate malnutrition The desert environment is characterized by poor food sources and weak seasonal and annual diversity, and this means that the middle the desert is not only hot and dry, but the camel has techniques to cope with every shortage that may occur in the ingredients basic food. Now informed Why does God - the Most High - mention camels to the exclusion of the rest of the animals specifically here in the thirtieth part of His final book, and what distinguishes the thirtieth part of cultivating faith in souls? whose souls? The souls of the polytheists, the souls of the ignorant Arabs, who only a few of them know how to read or write, so that something of the supernatural will bring them closer to their Bedouin daily life, a creation that only the Prophet, may God’s prayers and peace be upon him, knew about – treatment with milk and camel urine? For treatment with camel urine: see: https://site-8210130-8442-9032.mystrikingly.com/blog/the-treatment-with-camel-urines?categoryId=310843 For medication with camel milk: see: https://site-8210130-8442-9032.mystrikingly.com/blog/5361-the-treatment-with-camel-milk?categoryId=310843    وَإِلَى ٱلسَّمَآءِ كَيۡفَ رُفِعَتۡ (18) And to the sky, how have you been raised (18) And to the sky, how have you been raised A look at the verse The gravity  Every time we slide down a ladder or somersault into a pool, we feel the planet pulling us back. Austrian stuntman Felix Baumgartner took that idea to madness last year when he descended from a platform attached to a helium balloon 127,850 feet above New Mexico and fell more than 24 miles straight, a new version was released that fall, captured by various cameras, one pointed at his head, a camera at the waist and what appears to be a foot camera. As you will see, (don't bother watching the whole thing) for the first few seconds of its fall, the pull of the earth is immediate and fierce... Why is he always "falling off"? In all of these examples, gravity always pushes humans closer to Earth - which makes sense, since Earth's mass is much greater than ours, but there is of course a more sophisticated and beautiful way of thinking about gravity - one that appreciates that this is a force that permeates everything, pulls everything into everything else. The witness There is no specific scientific evidence that gravity is what protects the sky from falling to the ground, except that the scientific hadith is higher - it can be familiarized with it until scientists come, at some point, they tell us that (gravity) are the pillars of the sky that make the sky not fall to the ground. وَإِلَى ٱلۡجِبَالِ كَيۡفَ نُصِبَتۡ (19) And to the mountains, how they are erected (19) {And to the mountains, how are they erected} in a dazzling form, by which the earth’s stability and steadfastness were obtained from disturbance, and the [venerable] benefits were deposited in it. A look at the verse The mountains are croissant Fixing the Earth: Scientists differ in the field of earth sciences to this day in understanding how mountains can anchor the earth, because the mass of mountains in relation to the mass of the Earth is negligible. philippines, Its depth is 11 kilometers, meaning the distance does not reach twenty kilometers... From the deepest depression to the highest summit, if this is compared to the Earth's equatorial radius (which is more than six thousand kilometers), we know how these simple blocks can stabilize the earth, and it cannot Humans imagine it because it is a very simple mass, and people in successive ages could not understand how the mountains stabilize the earth, so in the late sixties and early seventies of the twentieth century, scientists reached when exploring the depths of the oceans and found a wonder: they found, and contrary to what people believed in the past, the shallowest parts of the oceans are in the middle, and the deepest parts of the oceans are where the ocean floor meets the continent, and they were confused: How can that be? The scientists turned to these mountain ranges (which extends across the bottoms of the seas and oceans, and is higher than the highest mountains on the surface of the earth). They found that it was surrounded by a huge network of faults, It extends tens of kilometers in length and width, tearing this lithosphere to a depth of one hundred kilometers, so they became sure that one of the basic characteristics of the earth is that it has cracks, and the person here marvels at this reference that came in Surat Al-Tariq, in His saying, Glory be to Him: {And the earth with a crack} [ Al-Tarek: 12], Millions of tons of lava flows out of this huge network of rifts, with temperatures exceeding a thousand degrees Celsius, and the sea and ocean floors move under the continents to form pockets in the depths of the sea and ocean floors, In these pockets, huge amounts of sedimentary rocks are deposited, and when the ocean floor moves under the continent, it experiences high temperatures and melts, even if it is partial melting, then it enters inside this soft, semi-molten layer, and displaces quantities of it, which leads to an increase in igneous interventions, and leads to an increase in the activity of the volcano, all of which mixes with the huge amount of sedimentary rocks to form in this pocket, for mountains to form, and when the mountain range is formed, it works exactly like a nail that mixes the continent’s material with the ocean floor, and this process goes through very amazing stages, starting with the emergence of volcanic islands at the bottom of the seas and oceans, and these islands appear, they are the peaks of mountain ranges formed above the bottoms of the seas and oceans, such as: the Hawaiian Islands, the Philippine Islands, and the Indonesia Islands... All of these islands are peaks of enormous volcanic mountain ranges. These islands bump into each other to grow   Then they collide with the continent to form mountain ranges, such as the Andes Mountains in South America, and a continent may collide with a continent, and the ocean floor between them is completely consumed as happened in the Alps, and this is the last stage for the formation of mountain ranges, and it is the stage in which the highest mountain peaks are formed, and at that time the movement stops completely, and the continents have spaces suitable for life, because if this movement continues, soil cannot gather and no plant can appear, and no road can be paved... That is why our Lord, the Blessed and Most High, blesses us in many verses by anchoring the earth to the mountains: {And the mountains He established (32) as provision for you and your cattle} [Al-Nazi’at: 32-33]. And the erection of the mountain on the surface of the land It is one of the greatest miracles, as the mountain, with its slight height above the surface of the earth, pushes about 10-15 times that height to penetrate the earth's lithosphere, then it floats in this layer, a molten plastic layer of high density and high viscosity, so it is obscured by the laws of buoyancy, which lead to its erection above the surface of the earth, and if it were not for this, the mountain would not have risen at all. وَإِلَى ٱلۡأَرۡضِ كَيۡفَ سُطِحَتۡ (20) And to the earth, how is its surface (20) {And to the earth, how was it flattened} that is: it was extended to a wide extent, and it was made very easy, so that creatures would settle on its back, and be able to plow it, plant it, and build in it, and the behavior of the roads leading to the types of purposes in it. And know that its flatness does not contradict that it is a round sphere, in which the orbits are surrounded on all sides, It is also indicated by transmission, reason, sense, and observation, as mentioned. It is well known to most people, especially in these times, in which people depended on most of their hopes, with what God gave them of the means that bring them closer to the far away, for flatness is contrary to the sphericity of a very small body, which, if it were flat, would have little roundness left. As for the earth’s body, which is extremely large and vast, it is spherical and flat, and the two things are not mutually exclusive, as those with experience know that. فَذَكِّرۡ إِنَّمَآ أَنتَ مُذَكِّرٞ (21) لَّسۡتَ عَلَيۡهِم بِمُصَيۡطِرٍ (22) So remember, you are only a reminder. (21) You have no control over them. (22) {So remember, you are only a reminder} that is: remind people, admonish them, warn them and give them good tidings, for you are an envoy to call people to God and remind them. A look at the verse After explaining all the cosmic verses, O Muhammad - may God bless him and grant him peace - according to the understanding understood by the polytheists in your era, and the scholars who explain the Qur’an throughout the ages with the knowledge available in their eras, (You are just a reminder) who has no control over their actions or even their reactions, this religious era - I mean the thirtieth part - is the Meccan part of the Qur’an that educates its learners on the correct belief because it frequently talks about the universal signs that educate the Muslim, (The visible verses that prove the existence of God) and educate the belief in connection with the Last Day, so that the compass of the day is very normal for a Muslim, and others. إِلَّا مَن تَوَلَّىٰ وَكَفَرَ (23) فَيُعَذِّبُهُ ٱللَّهُ ٱلۡعَذَابَ ٱلۡأَكۡبَرَ (24) Except he who turns away and disbelieves (23) Then Allah will punish him with the greatest punishment (24) And you were not sent to control them, an authority entrusted with their deeds, so if you do what is required of you, then you do not have to blame after that, as the Almighty says (( : {And you are not tyrannical against them, He recalled the Koran and Who's Afraid menace} A look at the verse Look: Whoever assumes a position, or turns his back on your sublime message and looks at what is in front of him, enjoying it, and with this (disbeliever) in what you have brought, O Muhammad, then God will punish him, (The greatest torment) He did not say to you as a preacher, as a religious scholar or others (The greatest torment is upon you, but you are merely a reminder) and God is Most High and Knowing.  إِنَّ إِلَيۡنَآ إِيَابَهُمۡ (25) ثُمَّ إِنَّ عَلَيۡنَا حِسَابَهُم (26) To Us is their return (25) Then on Us is their reckoning (26) {Except for he who turns away and disbelieves} that is, but whoever turns away from obedience and disbelieves in God, {then God will punish him with the greatest punishment} that is: severe and permanent A look at the verse Did I not tell you that the reckoning is with God - because the return of all people to God - the Almighty - and the reckoning is with God ... Stop holding people accountable for their actions, God is the one who knows the secret and the hidden, and he is the one who rewards and holds accountable, and of course he is higher and more knowledgeable The links https://iamahuman2015.com/%D8%A7%D9%84%D8%A5%D8%B9%D8%AC%D8%A7%D8%B2-%D8%A7%D9%84%D8%B9%D9%84%D9%85%D9%8A-%D9%81%D9%8A-%D9%82%D9%88%D9%84%D9%87-%D8%AA%D8%B9%D8%A7%D9%84%D9%89-%D8%A3%D9%81%D9%84%D8%A7-%D9%8A%D9%86%D8%B8%D8%B1/   https://www.thesciencefaith.com/sky-and-gravity/   https://www.npr.org/sections/krulwich/2013/10/31/242102488/falling-into-the-sky-and-other-tales-of-gravity   https://www.iijazforum.org/sample-page/%D8%A7%D9%84%D8%A5%D8%B9%D8%AC%D8%A7%D8%B2-%D8%A7%D9%84%D8%B9%D9%84%D9%85%D9%8A/%D8%A7%D9%84%D8%A3%D8%B1%D8%B6-%D9%88%D8%B9%D9%84%D9%88%D9%85-%D8%A7%D9%84%D8%A8%D8%AD%D8%A7%D8%B1/%D8%A7%D9%84%D8%AC%D8%A8%D8%A7%D9%84-%D8%A8%D9%8A%D9%86-%D8%A7%D9%84%D8%AA%D9%81%D8%B3%D9%8A%D8%B1-%D8%A7%D9%84%D8%B9%D9%84%D9%85%D9%8A-%D9%88%D8%A7%D9%84%D8%A5%D8%B9%D8%AC%D8%A7%D8%B2-%D8%A7%D9%8

It came down after Surat Al-Feel, also called Surat Al-Nas       The name of the two exorcists      It was called by several names, including: Surah “Say, I seek refuge in the Lord of Al-Falaq,” and “Surat Al-Mu’awwidha the First,”   Along with Surah An-Nas, they are called “the two exorcists.”   Or "the two mishashqatayn" It named it in the Qur’an and books of the interpretation “Surat Al-Falaq” There is almost no difference in the ten recitations of the surah, except in Warsh’s reading on the authority of Nafi’ of “Qul I seek refuge” by transferring the hamza movement to the silent lam before it and deleting the hamza. The surah talks about  God commanded the Prophet to seek refuge in God, his Lord, from the evil of evil creatures that he fears, the times when evil occurs frequently, and the circumstances behind which evil deeds are hidden. So that those who do it would not blame its consequences, God taught the Prophet this exorcist so that he could seek refuge in it. The Surah included the command to seek refuge from every evil, from the night when it gets dark, and from the evil of the witches who blow on knots. It was mentioned in the reason for the revelation of two Surah of Al-Mu'awwidhatain What Jalal al-Din al-Suyuti mentioned in his book “Lubbab al-Naqul” regarding the causes of revelation, and al-Bayhaqi reported it in Dala’il al-Nubuwwah on the authority of Ibn Abbas, who said: The Messenger of God, may God bless him and grant him peace was ill, and he became seriously ill, so two angels came to him, one of them sat at his head and the other at his feet, and the one at his feet said to the one at his head: what do you see? He said: Tub. He said: What is Tub? He said: He magicked. He said: Who performed magic to him? He said: Labid bin Al-A'sam, the Jew. He said: Where is he? He said: In the well of the family of so-and-so, under a rock in a Rakea (a well with water), So they came to the Rakea , drained its water, and raised the rock, then they took the kudiya (the thick part of the earth) and burned it. When the morning came, the Messenger of God, may God bless him and grant him peace, Ammar bin Yasser sent of a group of people, and they came to Al-Rakiyah, and their water was like henna water, so they drained the water, then they raised the rock, took out the kerchief, and burned it. In it was a string with eleven knots in it, and these two surahs were revealed to him, so every time he recited a verse, a knot was loosened. On the authority of Abu Saeed Al-Khudri  The Messenger of God, may God bless him and grant him peace, used to seek refuge from the eyes of the jinn and the eyes of man, so when the two refuges were revealed, he took them and left everything else. On the authority of Uqba bin Aamir, he said:  “I followed the Messenger of God, may God bless him and grant him peace, while he was riding, and I placed my hand on his foot and said: Recite to me, O Messenger of God, Surat Hud and Surat Yusuf, He said: You will not read anything more eloquent in the sight of God than “Say, I seek refuge in the Lord of Al-Falaq,” and “Say, I seek refuge in the Lord of mankind.” بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ 1 مِنْ شَرِّ مَا خَلَقَ 2 وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ 3 وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ 4 وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ 5 In the name of God, the most gracious, the most merciful Say, I seek refuge in the Lord of Falaq ( Morning when it breaks from the darkness of the night) 1 From the evil of what He created, 2 And from the evil of darkness (the night when its darkness becomes intense) when it approaches (it enters into everything and encompasses it with its darkness) 3 and from the evil of blowers on knots 4 And from the evil of the envier when he envies. This includes all that God has created, from humans, jinn, and animals. He seeks refuge in their Creator from the evil that is in them. Then he is specific after what has spread, that is: from the evil that occurs at night, when it appears on people, and many evil spirits and animals spread therein. harmful, that is: And from the evil of witches, who use their magic by blowing on the knots that they tie with witchcraft, {and from the evil of the envier when he envies} and the envier is the one who would love for the blessing to be removed from the envied, so he seeks to remove it by whatever means he can. some views of the Holy Surah 1 - Life is full of evil people who do not believe in God, and even among those who believe in God are evil people who do not fear God when they envy people for what He has given them, or with magic that they bring to them in their homes, they commit one of the major sins (witchcraft) and believe in themselves to have firm faith in the Lord of the Earth and Heaven, and they do not hesitate to raise their palms of supplication after performing magic for others and ask for what they desire from God. 2 - God Almighty warns us to seek refuge in the Lord of the split: to split something: to split it, and God splits the light of the morning from the darkness of the night, and it is a great matter. We are accustomed to its presence, but physicists know that it is a great matter, And in some countries the sun does not set at all during the months, and this means that the growth hormone is inactive because it only works at night, and of course other hormones and glands. The witness: 3 - If you seek refuge in the Lord of creation (it requires true faith and trust) that He will protect you from the evil of what He has created, this is not optional. In life there are wars, and in life there are crossings of continents by river or sea with the predatory names it contains, and in the desert there are foxes and bears and others for those who pass by, Just because you are in your position does not mean that there are no fears. Glory be to Him who wrote in His Book (And We will certainly test you with some fear). You must experience fear once or more in your life, each according to the level of your faith, It will happen, it will happen, so here the key is for him to say to you, “Seek refuge in the Lord of Al-Falaq,” and if you and I do not attach importance to the fate of Al-Falaq, then let the scholars know it. 4 - From the evil of what He has created: humans, jinn, predatory animals, and others: what are other things... What we know is that genetic engineering today produces predators from the first amoeba to the dinosaur, but with a living cell (DNA). So, is this among God’s creation? Because the first cell, what they work with is created by God. They call it Mother Nature, and we call it God - Blessed and Most High - of course God is Most High and Most Knowing. 5 - And from the evil of a dark darkness when it approaches: dusk: the night when its darkness becomes intense - and the night approaching: it enters into everything and encompasses it with its darkness, and from the evil of the night, God - Blessed and Most High - motivates us to seek refuge from the evil of the night when it enters. Are we traveling or present? Are we asleep at night or awake? Does it make any difference? Yes, it makes a difference: while we were traveling: perhaps there were bandits - perhaps we lost our way and deviated to an uninhabited place and passed by predatory animals, and if we were in our house: most sparks occur at night. The Messenger of God - may God bless him and grant him peace - warns us from the first hour of the night after sunset. To cover the pots...the famous hadith, Heart attacks occur for most people who have heart disease in the last hour of the night and near daylight, and whoever wakes up at night disrupts the growth hormone, and the growth hormone is not limited to the growth of children, but for adults this hormone develops muscles, repairs and restores bones, etc. once again, when God says to you (and from the evil of darkness when it approaches), stand within yourself in reverence for the night. May God protect us from the evil of the calamities. 6 - Among the evil of those who blow on knots: I will not tell you about this evil woman who went to the Kaaba with her forbidden money and did not see the Kaaba. It is a famous story because she used to perform magic for people. Why? Because these people only know evil and they chose to let their stomachs grow from what is forbidden and the stomachs of their children and grandchildren, they have power, power, and invincibility, and no security can overpower them because they secure themselves with the dreams of simple people, of course (except those who believe and repent and return the truth to its owners, and far from it, far from it), but I will tell you about someone who is upset with her husband who married her, so she performs magic to him, (Divorce is cleaner and hurts the one who marries her.) Or someone who enslave his divorced woman so that she does not marry after him, or a close friend of her loyal friend who never expects evil from her? Are you this person? Admit, even to yourself, that you have committed a great sin, especially if it was against believers, return the truth to its owners, for it is just a small circle. Before it ends and closes (your official papers and you die), this circle will close on you at the same point at which you began: What do I mean: What did you perform magic on your lifelong friend? with the loss of the situation and confusion in life, and life went well for you? Every heir must drink from the same cup from which others drank, either for himself or for his children. Let those who feel the importance of the matter repent. 7 - And from the evil of an envier when he envies: We forbid transgression, and transgression: exceeding the limit in a certain situation, so jealousy or anger seizes you and you take more than your right, and the Messenger - may God bless him and grant him peace - advised us not to envy because he knows that we are human, It is possible that envy creeps into us when we see someone who is above us in any of the things of the world. Correct the look of envy for us, or say, legalize the look of envy in two hadiths, which are: First hadith The hadith  of Ibn Masoud, may God bless him and grant him peace, on the authority of the Prophet, may God bless him and grant him peace, said: There is no envy except in two cases: a man to whom God has given wealth and who has given him power to destroy it in the truth, and a man to whom God has given wisdom, he judges it and teaches it[1], agreed upon. The second hadith Ibn Abi Asim, may God have mercy on him, said in “Al-Ahad and Al-Mathani” (1962): Bakr bin Abdul Wahhab bin Muhammad bin Zaid bin Abi Zaid Al-Uthmani told me, Ismail bin Qais bin S. told us. Ad bin Zaid bin Thabit, Abd al-Rahman bin Muhammad bin Abi al-Rijal narrated to us, on the authority of his father, on the authority of his grandfather Haritha bin al-Nu’man, may God be pleased with him, who said: The Messenger of God, may God’s prayers and peace be upon him, said: (There are three inherent characteristics of my nation: pessimism, envy, and mistrust, a man said: What will take them away, O Messenger of God, from what they were in? He said: If you feel envious, ask forgiveness, and if you doubt, do not investigate, and if you are pessimistic, then move on.) Al-Manawi, may God have mercy on him, said: “Because envy is present in the soul as if it is innate to it, therefore it is excused for it, and if it indulges in it with its words and actions, it is " Exceeding the limit". His way out of tira - which is pessimism - is not to turn away from his goal, but rather to be determined and trust in his Lord. The way out of suspicion is that he does not verify it and does not act according to it, but rather stops cutting and acting according to it. the way out of envy is not to transgress against the envied. End quote. And God is superior and knows best

General description of the surah      The surah   Mecca      The number of its verses   46       It's arranged in the Qur’an   79      Does the surah have other names? Al - sahirah Al - Tamh Allah says     وَٱلنَّٰزِعَٰتِ غَرۡقٗا (1) And the dislocation drowned (1) God Almighty swears by the angels who will severely remove the souls of infidels Our Lord, glory be to Him, swore by the removers, and the people of interpretation differed about them, what they are, and what they remove? some of them said They are the angels that take the souls of the sons of Adam, and those who take away the souls of humans.      On the authority of Jaafar  on the authority of Saeed, in his saying Their souls were taken away, then they drowned, then they were thrown into the fire.  On the authority of Al-Sadi, he said  The breath when it sinks into the chest Allah says     وَٱلنَّٰشِطَٰتِ نَشۡطٗا (2) And the active ones, active. And the angels who actively and gently attract the souls of believers The people of interpretation also differed about them, what they are, and what activates them. Some of them said: They are the angels, they activate the soul of the believer and seize it, just as the rein of a camel is activated when it is loosened from it. The Arabs say It is as if it is more active than a headband, and its link: active, and the link: active; He said: If you tie the rope in the camel's hand, you have invigorated it, and you are active, and if you loose it, you have invigorated it. Others said  And the active ones are death, which activates the human soul.   On the authority of Al-Sadi  he said:  Activate it when you activate it from the feet.      Others said The stars are active from one horizon to another.      Others said   Angels move from place to place, and so does death Allah says     وَٱلسَّٰبِحَٰتِ سَبۡحٗا (3) The swimmer is swimming And the angels who glorify God when at their descent from heaven and their ascension to it, Mujahid saw that   The angels descend from heaven swimming, just as a horse is said to be a swimmer, and when it passes by it accelerates.      Others said They are the stars swimming in their orbit      Others said They are ships Allah says  فَٱلسَّٰبِقَٰتِ سَبۡقٗا (4) So the precedents are precedence (4) Some scholars said They are the angels that precede the devils with revelation to the prophets; Lest you steal it      Some of them said   They are angels      Some said   The death      Others said   Rather, they are the previous horses      Others said   Rather, they are stars that precede each other in their journey Allah says      فَٱلۡمُدَبِّرَٰتِ أَمۡرٗا (5) So those who manage their affairs (5) Angels carry out the command of their Lord regarding the affairs of the universe entrusted to them, and it is not permissible for a creature to swear by anyone other than its Creator, If he does so, then he has committed polytheism - the creatures will be resurrected and held accountable. It is said that they are the angels who administer what they have been commanded to do of God’s command. Allah says  يَوۡمَ تَرۡجُفُ ٱلرَّاجِفَةُ (6) On the Day when the trembling one will tremble (6) The day the earth will be shaken by the first blast, the blast of death, the day the earth and the mountains will shake at the first blast, followed by a successor followed by another after it. It is the second blast that complements the first for the resurrection on the Day of Resurrection. On the authority of Ibn Abbas  His saying  The day the trembling woman trembles. He says: The first blast. Allah says      تَتۡبَعُهَا ٱلرَّادِفَةُ (7) Followed by the follower(7) About Qatada The Prophet of God, may God bless him and grant him peace, used to say: “Between them are forty.” His companions said: By God, we did not do more than that. It was mentioned to us that the Prophet of God, may God bless him and grant him peace, used to say: during those forty days, rain will be sent that gives life, until the earth becomes pleasant and shakes, And the bodies of the people will sprout the herb plant, then the second blow will be blown, and behold, they are standing and looking.” On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said He mentioned the Sour, and Abu Hurairah said: O Messenger of God, what are the Sour? He said: “A century" He said: How is he? He said: “A great horn in which three blasts are blown: The first is the blast of terror, and the second is the blast of shock, The third is the blast of standing, and the people of the heavens and the earth panic, Except whom God wills, and God commands it to continue, prolong it, and not let up, and it is the one that says: all these people see is a single cry without a hiccup, and God moves the mountains, It will become a mirage, and the earth will shake with its people. Others said   The earth trembles, and the follower: The Hour Allah says قُلُوبٞ يَوۡمَئِذٖ وَاجِفَةٌ (8) The hearts of that day will be intense fear (8) The hearts of the infidels on that day will be troubled by intense fear afraid of the great terror coming down  On the authority of Ibn Abbas  hearts on that day will be weak. He says: Fearful. Allah says      أَبۡصَٰرُهَا خَٰشِعَةٞ (9) they eyes are humbled (9) The eyes of their companions were humiliated due to the depression and sadness that had overtaken them due to the fear and terror that had befallen them due to the great horror of that day. On the authority of Qatada, he said: Those who deny the resurrection say: After our death, will we return to what we were while alive on earth? these Quraysh polytheists who deny resurrection say when they are told: You will be resurrected after death: we will be returned to our original state before death, so we will return alive as we were before our destruction and before our death. This is from their saying: So-and-so returned on his hoof: if he returns from whence he came. Allah says     يَقُولُونَ أَءِنَّا لَمَرۡدُودُونَ فِي ٱلۡحَافِرَةِ (10) They say, “Indeed, we will be returned to the Haferah: the world” (10) That's life On the authority of Ibn Abbas, he said: Shall we be thrown back into the Haferah? He says: Shall we live after our death and be resurrected from this place of ours? Others said Al-Hafira: the excavated land in which their graves were dug, so they made that similar to his saying: from flowing water, It means dug, and they said: Al-Hafarah means engraved. other said It's the Hell fire Allah says     أَءِذَا كُنَّا عِظَٰمٗا نَّخِرَةٗ (11) When we were worn out bones (11) Shall we return when we have become worn out bones? Some of the people who knew the speech of the Arabs from the Kufans used to say: That return is alive after death, so: they mean now, once again: they mean a return, lost. Allah says     قَالُواْ تِلۡكَ إِذٗا كَرَّةٌ خَاسِرَةٞ (12) They said: “That is a loser return (12) That is, a lost return. They were revived and then went to Hell, and it was an ordeal of misfortune. Allah says      فَإِنَّمَا هِيَ زَجۡرَةٞ وَٰحِدَةٞ (13) It is only one rebuke (13) It is just one puff And His saying: It is but one rebuke. God Almighty says: It is but one cry, and a blast that is blown in the trumpet, and that is the rebuke. Allah says     فَإِذَا هُم بِٱلسَّاهِرَةِ (14) Then, they were at Saherah (14) So they are alive on the face of the earth after they were in its belly Arabs were called The desert and the face of the earth are awake, and I think they called that because it contains the sleep of animals and its staying awake, so it was described by the quality of it; So they are on the face of the earth. Al saherah   Flat place About Qatada So they were at the top of the earth after they had been in its depths      On the authority of Saeed bin Jubair with the land On the authority of Wahb bin Munabbih He said  Al-Sahira: a mountain next to Jerusalem Allah says هَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ (15) Has the hadith of Moses reached you (15) Have you heard of Moses, O Muhammad? Allah says  إِذۡ نَادَىٰهُ رَبُّهُۥ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوًى (16) When his Lord called him in the holy valley of Tuwa (16) O Muhammad, have you heard the hadith of Musa ibn Imran, and have you heard the news of him when his Lord spoke to him in the sacred valley, meaning by the sacred: the blessed purgatory?   He stepped on the ground barefoot Allah says     ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ (17) Went to Pharaoh, he had transgressed (17) He said to him: Go to Pharaoh. He has committed excessive disobedience? He is arrogant and exceeds his limit in aggression and arrogance towards his Lord. Allah says     فَقُلۡ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ (18) So tell him, “Do you have the right to purify yourself?” (18) So say to him: Do you wish to purify yourself of your shortcomings and adorn your soul with faith? Tell him: Do you have the right to purify yourself from the filth of disbelief and believe in your Lord?      And purification is in the entire Qur’an Islam On the authority of Ikrimah, Moses said to Pharaoh  (Do you have to purify yourself?)  Can you say: 'There is no god but God Allah says       وَأَهۡدِيَكَ إِلَىٰ رَبِّكَ فَتَخۡشَىٰ (19) And I will guide you to your Lord, so that you may fear (19) And guide you to obey your Lord, so that you fear Him and fear Him? So you fear His punishment by performing what He has obligated you to do, and avoiding the sins He has forbidden you to do. Allah says      فَأَرَىٰهُ ٱلۡأٓيَةَ ٱلۡكُبۡرَىٰ (20) So he showed him the major sign (20) So Moses showed Pharaoh the great sign: of the staff and the hand, His saying: (So he showed him the great sign) God Almighty says: So Moses saw Pharaoh the great sign, It means the greatest indication that God has a messenger whom He sent to him, so that sign was the hand of Moses when he brought it out, white for onlookers, and his staff turned into a clear serpent.      Ibn Zaid said  The stick and the snake Allah says     فَكَذَّبَ وَعَصَىٰ (21) So he lied and disobeyed (21) So Pharaoh lied to God’s Prophet Moses, peace be upon him, and disobeyed his Lord Almighty Allah says      ثُمَّ أَدۡبَرَ يَسۡعَىٰ (22) Then he turned away and seeking (22) Then he turned away from the faith, striving to oppose Moses Pharaoh denied Moses regarding the miraculous signs that came to him, and disobeyed him regarding his obedience to his Lord and his fear of Him. Allah says     فَحَشَرَ فَنَادَىٰ (23) So he was gathered and called (23) So he gathered the people of his kingdom and called them He works to disobey God and to displease Him. On the authority of Mujahid, his saying: (Then he turned back and ran)   He said: He works with corruption. Allah says      فَقَالَ أَنَا۠ رَبُّكُمُ ٱلۡأَعۡلَىٰ (24) Then He said, “I am your Lord, the Most High.” (24) He said: I am your Lord above whom there is no Lord. And his saying: (So he was gathered and called) says: So he gathered his people and his followers and called to them. Allah says      فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلۡأٓخِرَةِ وَٱلۡأُولَىٰٓ (25) So God punished him with severe punishment in the Hereafter and the First (25) So God took revenge on him with torment in this world and the hereafter, and made him an example and a punishment for the rebels like him. The punishment of the Hereafter is one of his two words, which is his saying: I am your Lord, the Most High, and the better is his saying: I do not know that you have any god other than Me. I do not know that you have any god other than Me, and His saying I am your Lord, the Most High. He said: They are his two words, (So God seized him with the punishment of the hereafter and the first.) It was said to him: Who mentioned him? He said: Abu Husayn, and he was told: On the authority of Abu Ad-Duha, on the authority of Ibn Abbas? He said: Yes. On the authority of Mujahid he said:   It is his saying: I do not know that you have any god other than Me, and his saying: I am your Lord, the Most High, and there was forty years between them. Allah says  إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّمَن يَخۡشَىٰٓ (26) Indeed, in that is a lesson for those who fear. (26) The punishment with which God punished Pharaoh in this present world, and in his taking of him the punishment of the hereafter and the first, is an admonition and a consideration for those who fear God and fear His punishment. Allah says      ءَأَنتُمۡ أَشَدُّ خَلۡقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَا (27) Are you stronger in creation than the heavens? (27) Shall I resurrect you, O people, who is more appreciative of you after death or the creation of heaven? Allah says رَفَعَ سَمۡكَهَا فَسَوَّىٰهَا (28) He raised its thickness and settled it (28) He is equal to the sky, nothing is higher than anything, and nothing is lower than anything, but they are all equal in height and extension. Allah says  وَأَغۡطَشَ لَيۡلَهَا وَأَخۡرَجَ ضُحَىٰهَا (29) And He darkened its night and brought out its morning (29) The night of the sky became dark, adding the night to the sky, because the night is the setting, setting and rising of the sun in it, then it was added to it because of what was in it, as it was said: the stars of the night, since it included rising and setting. Allah says      وَٱلۡأَرۡضَ بَعۡدَ ذَٰلِكَ دَحَىٰهَآ (30) And the Earth after that, spread it out (30) After creating the heavens, He spread the earth and deposited its benefits in it the scientific interpretation of the Holy Verse Heritage writers interpreted (Dahaha) meaning Expand it      Some commentators went to: Interpreting its dahyah means making it like a dahyah, which is an egg, and this contradicts the truth, as what is scientifically proven is that the earth is spherical and not oval The astronomical calculations say that the equatorial radius: 6,378.1 km, the polar radius: 6,356.8 km. This difference (less than 24 km) does not affect its sphericity and makes it oval.      Which can be proposed based on the interpretation of (Al-Dahiya)   It is that the earth has a shell like an egg Take the water out of it   That is, the Lord of Glory brought water from the interior of the earth to its surface, and it became rivers, seas, oceans, and even snow. After that, the cycle of evaporation, clouds, and rain settled, and pastures emerged. With the emergence of this huge amount of water from the ground, it became almost hollow in a relative sense. Here is the interpretation of its “dhaha”, i.e. (its cavity) After the Lord of Glory brought out the water from the depths of the earth There are now seas, oceans, and dry land. Thus, the distribution of pressure on the surface of the earth’s crust is uneven at every point, and this threatens it to expand and collapse. Here comes the role of the mountains (and the mountains anchor them)  where the Lord of Glory established the mountains and distributed them on the surface of the Earth and at the bottom of the oceans so that the pressure on the earth’s crust would be equalized so that it would not be crushed. Where the Lord of Glory established the mountains and distributed them on the surface of the Earth and at the bottom of the oceans so that the pressure on the earth’s crust would be equalized so that it would not be crushed.   The mountains are what keep the ball from crushing under the influence of the difference in pressure on its surface, as there is a simultaneous and causal connection between the mountains and the coming of the Hour. Allah says      أَخۡرَجَ مِنۡهَا مَآءَهَا وَمَرۡعَىٰهَا (31) He brought out from it its water and pasture (31) And springs of water gush forth therein, and plants grow therein for grazing      And he said  (He brought forth from it its water) He says: He caused the rivers to flow into it (and its pastures) He says: He caused its plants to grow.      I heard Al-Dahhak saying this   (And its pasture) is what God has created in it of plants, and its water is the rivers that flow in it. Allah says وَٱلۡجِبَالَ أَرۡسَىٰهَا (32) And the mountains He made it firm (32) And He established the mountains as pegs therein The scientific interpretation of the verse It was previously mentioned in Surat Al-Naba Allah says      مَتَٰعٗا لَّكُمۡ وَ لِأَنۡعَٰمِكُمۡ (33) An enjoyment for you and for the livestock (33) The creation of the Almighty all these blessings benefit you and your cattleو He created these things, and brought forth from the earth its water and its pasture, for our benefit and enjoyment for a while. Allah says      فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلۡكُبۡرَىٰ (34) So when the great calamity comes (34) When the great resurrection and the great distress come, which is the second blast, When the one that overwhelms all the formidable matters comes, it overwhelms everything else with its great terror, and it is said: It is one of the names of the Day of Resurrection.      On the authority of Ibn Abbas  One of the names of the Day of Resurrection, may God glorify it and warn His servants. He said: The people of Paradise will be led to Paradise, and the people of Hell will be led to Hell. Allah says      يَوۡمَ يَتَذَكَّرُ ٱلۡإِنسَٰنُ مَا سَعَىٰ (35) On the Day when man will remember what he strived for (35) If calamity comes on a day when a person remembers what good and evil he did in this world, that is his effort. Allah says     وَبُرِّزَتِ ٱلۡجَحِيمُ لِمَن يَرَىٰ (36) And Hell has become appeared to him who sees it (36) Allah says      فَأَمَّا مَن طَغَىٰ (37) As for him who transgresses (37) As for the one who rebels against God’s command, then the one who rebels against his Lord, disobeys Him, and is arrogant in worshiping Him. Allah says      وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا (38) And he preferred the life of this world (38) He says: He preferred the enjoyment of this worldly life over the dignity of the Hereafter, and what God had prepared therein for His guardians, so he worked for this world and strived for it, and left work for the Hereafter. Allah says      فَإِنَّ ٱلۡجَحِيمَ هِيَ ٱلۡمَأۡوَىٰ (39) Indeed, Hell is the refuge (39) His destination is to Hell, (For Hell is a refuge) He says: God’s fire, whose name is Hell, is his home, his refuge, and his destination, which he will reach on the Day of Resurrection. Allah says     وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ (40) And as for him who fears the standing of his Lord and forbids the soul from inclinations (40) As for the one who fears God’s questioning of him when he stands before him on the Day of Resurrection, he should fear Him by performing His obligations and avoiding His sins,   He forbade himself from its desires for what God hates and does not please him, so he rebuked her from that and went against her desires to what his Lord had commanded him to do. Allah says      فَإِنَّ ٱلۡجَنَّةَ هِيَ ٱلۡمَأۡوَىٰ (41) For indeed, Paradise is the refuge (41) He says: Paradise is his shelter and home on the Day of Resurrection, We have mentioned the sayings of the people of interpretation regarding the meaning of his saying: And for the one who fears standing before his Lord in the past, in a way that is sufficient for him to repeat it in this situation. Allah says      يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَا (42) They ask you about the Hour, Its anchorage (42) God Almighty says in His mention to His Prophet Muhammad, may God bless him and grant him peace: O Muhammad, those who deny resurrection ask you about the hour in which you will raise the dead from their graves, when it will rise and appear. Al-Farra was saying   If the one who said: Anchoring is for the ship, and the anchored mountains and the like, then how can he describe the Hour as an anchor? I said: It is like a ship if it is underway and anchored, and its anchoring means its standing; He said: Its rise is not like the rise of the Qaim, but rather it is like your saying: Justice has been established, and truth has been established: that is, it has appeared and been established. Allah says      فِيمَ أَنتَ مِن ذِكۡرَىٰهَآ (43) Where are you from the remember of it? (43) (What are you in remembrance of?) He says: What are you in remembrance of the Hour and research about it? It was reported that the Messenger of God, may God bless him and grant him peace, used to mention the Hour frequently, until this verse was revealed. Allah says     إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ (44) To your Lord is its final destination (44) Rather, this is due to God Almighty, and His saying: (To your Lord is its end) means: To your Lord is the end of its knowledge, meaning to Him the knowledge of the Hour ends, and no one knows the time of its resurrection except Him. Allah says      إِنَّمَآ أَنتَ مُنذِرُ مَن يَخۡشَىٰهَا (45) You are only a warner of those who fear it (45) You are only a messenger sent to warn of the Hour, whoever fears God’s punishment therein for his crimes, and you were not charged with knowledge of the time of its coming. He says: So leave what you are not charged with knowing, and do what you have been commanded to do in warning whomever you have been commanded to warn. Allah says      كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَهَا لَمۡ يَلۡبَثُوٓاْ إِلَّا عَشِيَّةً أَوۡ ضُحَىٰهَا (46) As if on the day they saw it, they had not stayed except in the evening or forenoon (46) It is as if, on the day they see the coming of the Hour, they will not remain in the life of this world, for the final Hour, except between noon and sunset, or between sunrise and midday, It is as if those who disbelieve in the Hour, on the day they see that the Hour has arisen from its great horror, have not remained in this world except the eve of a day, or the morning of that evening, and the Arabs say: I will come to you in the evening or the morning of it. The latest interpretation of Surat Al-Nazi'at The links https://ar.islamway.net/quran/interpretation/saadi/79   http://quran.ksu.edu.sa/tafseer/tabary/sura79-aya1.html   https://ar.wikipedia.org/wiki/%D8%B3%D9%88%D8%B1%D8%A9_%D8%A7%D9%84%D9%86%D8%A7%D8%B2%D8%B9%D8%A7%D8%AA   https://www.ahl-alquran.com/arabic/show_article.php?main_id=21717

Al surah   It is a Meccan surah and it is said that it is a Medinan surah      The number of its verses 6      Its arrange 114      And it's the last   Between the surahs of the Qur’an in the thirtieth part      It was called by several names, including: Surah “Say, I seek refuge in the Lord of mankind”   And “Surat Al-Mu’awwidha the Second” Along with Surah Al-Falaq, they are called “the two exorcists.” “The two shards” “Al-Muqashashteen” It was called “Surat An-Nas” in the Qur’an and books of interpretation.  The surah talks about God commanded the Prophet Muhammad to seek refuge in God, Lord of mankind, from the evil of obsessiveness, and many prophetic hadiths were mentioned in its virtue, so the Prophet used to recite these two refuges when he went to bed, He blows into his hands and wipes the front and back of his body with them, and orders them to be recited after every prayer, just as the Prophet urged them to be recited three times in the morning and evening along with Surat Al-Ikhlas. بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ قُلْ أَعُوذُ بِرَبِّ النَّاسِ 1 مَلِكِ النَّاسِ 2 إِلَٰهِ النَّاسِ 3 مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ 4 الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ 5 مِنَ الْجِنَّةِ وَالنَّاسِ In the name of God, the most gracious, the most merciful Say I seek refuge in the Lord of mankind 1 the king of mankind 2 God of people 3 From the evil of the deceitful whisperer 4 He who whispers in people's hearts 5 from the Jinn and the people. This Surah includes seeking refuge with the Lord of people  their Owner, and their God, from Satan, who is the origin and substance of all evil, and whose temptation and evil is that he whispers into the hearts of people, making evil good for [them], showing them it in a good form, activating their will to do it, making good detestable to them and discouraging them. And he shows him to them in a form other than his own, and he is always in this state, whispering and whispering, meaning: he delays when the servant mentions his Lord and seeks help to repel Him. So he should [seek help and] seek refuge and hold fast to the Lordship of God for all people. And all of creation is subject to lordship and dominion   Every animal is taken by its forelock and by His divinity for which He created them, and it will not be fulfilled for them except by repelling the evil of their enemy, who wants to cut them off from it and come between them and it, and wants to make them from His party so that they will be among the companions of the Blaze, and the obsessive person, just as it is from the jinn, is from humans, and that is why he said: {of jinn and people} Some points about the verses 1 - Say, “I seek refuge in the Lord of mankind”: This is divinity, for we are all oppressed under divinity: God is Lord - He created - He gave life - He created the universe - He created the sun and the moon. He brought out the basic system on which scientists build every new day until they imagine that they were invented from the beginning, they say Mother Nature, and we say the first cause (God Almighty). God is the Lord of all people, even designer children, for they are composed of a living cell, DNA & RNA. 2 - The King of people: The world has many kings all over the planet Earth, and perhaps in 2030 there will be other kings on the planet Mars, but God - the Almighty - proves to Himself in His Final Book that He is the king of all people, Arabs and non-Arabs. Whoever lives on one planet or another is the king of people. Everyone. 3 - The God of people: that is, the one who truly deserves worship. The earth today is full of gods and there is no power or strength except in God, and the one who truly deserves worship is God - the Almighty -. 4 - One of the evils of obsessive thoughts is the deceitful one: the accursed Satan who becomes less and less in himself at the mention of God 5 - From Jinn and people: We learned from life experiences that the devil from the jinn deceives the remembrance of God, and the human devil never deceives depending on whether he is a woman whose plot is great or a man whose plot moves mountains. 6 - The last glimpse in the Holy Surah: If you see evil from me one day, do not turn me into a human devil, and I will not turn you into a devil, for devils were created from fire, and we were created from clay, so creation is different, We are mixed with good and evil, so do not demonize anyone, do not declare anyone a disbeliever, and do not claim that anyone is a hypocrite, even if you have 100 pieces of evidence. Do not be a god to the people in yourself, for you and I are merely servants of God, Blessed and Most High. Juz Amma has ended, and the Qur’an is concluded with it Our Lord, accept from us that You are the Hearing, the Knowing, and accept our repentance, O our Lord. Indeed, you are the Most Merciful.

General description of the surah      The surah   Mecca      The number of its verses   46       It's arranged in the Qur’an   79      Does the surah have other names? Al - sahirah Al - Tamh Allah says     وَٱلنَّٰزِعَٰتِ غَرۡقٗا (1) And the dislocation drowned (1) God Almighty swears by the angels who will severely remove the souls of infidels Our Lord, glory be to Him, swore by the removers, and the people of interpretation differed about them, what they are, and what they remove? some of them said They are the angels that take the souls of the sons of Adam, and those who take away the souls of humans.      On the authority of Jaafar  on the authority of Saeed, in his saying Their souls were taken away, then they drowned, then they were thrown into the fire.  On the authority of Al-Sadi, he said  The breath when it sinks into the chest Allah says     وَٱلنَّٰشِطَٰتِ نَشۡطٗا (2) And the active ones, active. And the angels who actively and gently attract the souls of believers The people of interpretation also differed about them, what they are, and what activates them. Some of them said: They are the angels, they activate the soul of the believer and seize it, just as the rein of a camel is activated when it is loosened from it. The Arabs say It is as if it is more active than a headband, and its link: active, and the link: active; He said: If you tie the rope in the camel's hand, you have invigorated it, and you are active, and if you loose it, you have invigorated it. Others said  And the active ones are death, which activates the human soul.   On the authority of Al-Sadi  he said:  Activate it when you activate it from the feet.      Others said The stars are active from one horizon to another.      Others said   Angels move from place to place, and so does death Allah says     وَٱلسَّٰبِحَٰتِ سَبۡحٗا (3) The swimmer is swimming And the angels who glorify God when at their descent from heaven and their ascension to it, Mujahid saw that   The angels descend from heaven swimming, just as a horse is said to be a swimmer, and when it passes by it accelerates.      Others said They are the stars swimming in their orbit      Others said They are ships Allah says  فَٱلسَّٰبِقَٰتِ سَبۡقٗا (4) So the precedents are precedence (4) Some scholars said They are the angels that precede the devils with revelation to the prophets; Lest you steal it      Some of them said   They are angels      Some said   The death      Others said   Rather, they are the previous horses      Others said   Rather, they are stars that precede each other in their journey Allah says      فَٱلۡمُدَبِّرَٰتِ أَمۡرٗا (5) So those who manage their affairs (5) Angels carry out the command of their Lord regarding the affairs of the universe entrusted to them, and it is not permissible for a creature to swear by anyone other than its Creator, If he does so, then he has committed polytheism - the creatures will be resurrected and held accountable. It is said that they are the angels who administer what they have been commanded to do of God’s command. Allah says  يَوۡمَ تَرۡجُفُ ٱلرَّاجِفَةُ (6) On the Day when the trembling one will tremble (6) The day the earth will be shaken by the first blast, the blast of death, the day the earth and the mountains will shake at the first blast, followed by a successor followed by another after it. It is the second blast that complements the first for the resurrection on the Day of Resurrection. On the authority of Ibn Abbas  His saying  The day the trembling woman trembles. He says: The first blast. Allah says      تَتۡبَعُهَا ٱلرَّادِفَةُ (7) Followed by the follower(7) About Qatada The Prophet of God, may God bless him and grant him peace, used to say: “Between them are forty.” His companions said: By God, we did not do more than that. It was mentioned to us that the Prophet of God, may God bless him and grant him peace, used to say: during those forty days, rain will be sent that gives life, until the earth becomes pleasant and shakes, And the bodies of the people will sprout the herb plant, then the second blow will be blown, and behold, they are standing and looking.” On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said He mentioned the Sour, and Abu Hurairah said: O Messenger of God, what are the Sour? He said: “A century" He said: How is he? He said: “A great horn in which three blasts are blown: The first is the blast of terror, and the second is the blast of shock, The third is the blast of standing, and the people of the heavens and the earth panic, Except whom God wills, and God commands it to continue, prolong it, and not let up, and it is the one that says: all these people see is a single cry without a hiccup, and God moves the mountains, It will become a mirage, and the earth will shake with its people. Others said   The earth trembles, and the follower: The Hour Allah says قُلُوبٞ يَوۡمَئِذٖ وَاجِفَةٌ (8) The hearts of that day will be intense fear (8) The hearts of the infidels on that day will be troubled by intense fear afraid of the great terror coming down  On the authority of Ibn Abbas  hearts on that day will be weak. He says: Fearful. Allah says      أَبۡصَٰرُهَا خَٰشِعَةٞ (9) they eyes are humbled (9) The eyes of their companions were humiliated due to the depression and sadness that had overtaken them due to the fear and terror that had befallen them due to the great horror of that day. On the authority of Qatada, he said: Those who deny the resurrection say: After our death, will we return to what we were while alive on earth? these Quraysh polytheists who deny resurrection say when they are told: You will be resurrected after death: we will be returned to our original state before death, so we will return alive as we were before our destruction and before our death. This is from their saying: So-and-so returned on his hoof: if he returns from whence he came. Allah says     يَقُولُونَ أَءِنَّا لَمَرۡدُودُونَ فِي ٱلۡحَافِرَةِ (10) They say, “Indeed, we will be returned to the Haferah: the world” (10) That's life On the authority of Ibn Abbas, he said: Shall we be thrown back into the Haferah? He says: Shall we live after our death and be resurrected from this place of ours? Others said Al-Hafira: the excavated land in which their graves were dug, so they made that similar to his saying: from flowing water, It means dug, and they said: Al-Hafarah means engraved. other said It's the Hell fire Allah says     أَءِذَا كُنَّا عِظَٰمٗا نَّخِرَةٗ (11) When we were worn out bones (11) Shall we return when we have become worn out bones? Some of the people who knew the speech of the Arabs from the Kufans used to say: That return is alive after death, so: they mean now, once again: they mean a return, lost. Allah says     قَالُواْ تِلۡكَ إِذٗا كَرَّةٌ خَاسِرَةٞ (12) They said: “That is a loser return (12) That is, a lost return. They were revived and then went to Hell, and it was an ordeal of misfortune. Allah says      فَإِنَّمَا هِيَ زَجۡرَةٞ وَٰحِدَةٞ (13) It is only one rebuke (13) It is just one puff And His saying: It is but one rebuke. God Almighty says: It is but one cry, and a blast that is blown in the trumpet, and that is the rebuke. Allah says     فَإِذَا هُم بِٱلسَّاهِرَةِ (14) Then, they were at Saherah (14) So they are alive on the face of the earth after they were in its belly Arabs were called The desert and the face of the earth are awake, and I think they called that because it contains the sleep of animals and its staying awake, so it was described by the quality of it; So they are on the face of the earth. Al saherah   Flat place About Qatada So they were at the top of the earth after they had been in its depths      On the authority of Saeed bin Jubair with the land On the authority of Wahb bin Munabbih He said  Al-Sahira: a mountain next to Jerusalem Allah says هَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ (15) Has the hadith of Moses reached you (15) Have you heard of Moses, O Muhammad? Allah says  إِذۡ نَادَىٰهُ رَبُّهُۥ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوًى (16) When his Lord called him in the holy valley of Tuwa (16) O Muhammad, have you heard the hadith of Musa ibn Imran, and have you heard the news of him when his Lord spoke to him in the sacred valley, meaning by the sacred: the blessed purgatory?   He stepped on the ground barefoot Allah says     ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ (17) Went to Pharaoh, he had transgressed (17) He said to him: Go to Pharaoh. He has committed excessive disobedience? He is arrogant and exceeds his limit in aggression and arrogance towards his Lord. Allah says     فَقُلۡ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ (18) So tell him, “Do you have the right to purify yourself?” (18) So say to him: Do you wish to purify yourself of your shortcomings and adorn your soul with faith? Tell him: Do you have the right to purify yourself from the filth of disbelief and believe in your Lord?      And purification is in the entire Qur’an Islam On the authority of Ikrimah, Moses said to Pharaoh  (Do you have to purify yourself?)  Can you say: 'There is no god but God Allah says       وَأَهۡدِيَكَ إِلَىٰ رَبِّكَ فَتَخۡشَىٰ (19) And I will guide you to your Lord, so that you may fear (19) And guide you to obey your Lord, so that you fear Him and fear Him? So you fear His punishment by performing what He has obligated you to do, and avoiding the sins He has forbidden you to do. Allah says      فَأَرَىٰهُ ٱلۡأٓيَةَ ٱلۡكُبۡرَىٰ (20) So he showed him the major sign (20) So Moses showed Pharaoh the great sign: of the staff and the hand, His saying: (So he showed him the great sign) God Almighty says: So Moses saw Pharaoh the great sign, It means the greatest indication that God has a messenger whom He sent to him, so that sign was the hand of Moses when he brought it out, white for onlookers, and his staff turned into a clear serpent.      Ibn Zaid said  The stick and the snake Allah says     فَكَذَّبَ وَعَصَىٰ (21) So he lied and disobeyed (21) So Pharaoh lied to God’s Prophet Moses, peace be upon him, and disobeyed his Lord Almighty Allah says      ثُمَّ أَدۡبَرَ يَسۡعَىٰ (22) Then he turned away and seeking (22) Then he turned away from the faith, striving to oppose Moses Pharaoh denied Moses regarding the miraculous signs that came to him, and disobeyed him regarding his obedience to his Lord and his fear of Him. Allah says     فَحَشَرَ فَنَادَىٰ (23) So he was gathered and called (23) So he gathered the people of his kingdom and called them He works to disobey God and to displease Him. On the authority of Mujahid, his saying: (Then he turned back and ran)   He said: He works with corruption. Allah says      فَقَالَ أَنَا۠ رَبُّكُمُ ٱلۡأَعۡلَىٰ (24) Then He said, “I am your Lord, the Most High.” (24) He said: I am your Lord above whom there is no Lord. And his saying: (So he was gathered and called) says: So he gathered his people and his followers and called to them. Allah says      فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلۡأٓخِرَةِ وَٱلۡأُولَىٰٓ (25) So God punished him with severe punishment in the Hereafter and the First (25) So God took revenge on him with torment in this world and the hereafter, and made him an example and a punishment for the rebels like him. The punishment of the Hereafter is one of his two words, which is his saying: I am your Lord, the Most High, and the better is his saying: I do not know that you have any god other than Me. I do not know that you have any god other than Me, and His saying I am your Lord, the Most High. He said: They are his two words, (So God seized him with the punishment of the hereafter and the first.) It was said to him: Who mentioned him? He said: Abu Husayn, and he was told: On the authority of Abu Ad-Duha, on the authority of Ibn Abbas? He said: Yes. On the authority of Mujahid he said:   It is his saying: I do not know that you have any god other than Me, and his saying: I am your Lord, the Most High, and there was forty years between them. Allah says  إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّمَن يَخۡشَىٰٓ (26) Indeed, in that is a lesson for those who fear. (26) The punishment with which God punished Pharaoh in this present world, and in his taking of him the punishment of the hereafter and the first, is an admonition and a consideration for those who fear God and fear His punishment. Allah says      ءَأَنتُمۡ أَشَدُّ خَلۡقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَا (27) Are you stronger in creation than the heavens? (27) Shall I resurrect you, O people, who is more appreciative of you after death or the creation of heaven? Allah says رَفَعَ سَمۡكَهَا فَسَوَّىٰهَا (28) He raised its thickness and settled it (28) He is equal to the sky, nothing is higher than anything, and nothing is lower than anything, but they are all equal in height and extension. Allah says  وَأَغۡطَشَ لَيۡلَهَا وَأَخۡرَجَ ضُحَىٰهَا (29) And He darkened its night and brought out its morning (29) The night of the sky became dark, adding the night to the sky, because the night is the setting, setting and rising of the sun in it, then it was added to it because of what was in it, as it was said: the stars of the night, since it included rising and setting. Allah says      وَٱلۡأَرۡضَ بَعۡدَ ذَٰلِكَ دَحَىٰهَآ (30) And the Earth after that, spread it out (30) After creating the heavens, He spread the earth and deposited its benefits in it the scientific interpretation of the Holy Verse Heritage writers interpreted (Dahaha) meaning Expand it      Some commentators went to: Interpreting its dahyah means making it like a dahyah, which is an egg, and this contradicts the truth, as what is scientifically proven is that the earth is spherical and not oval The astronomical calculations say that the equatorial radius: 6,378.1 km, the polar radius: 6,356.8 km. This difference (less than 24 km) does not affect its sphericity and makes it oval.      Which can be proposed based on the interpretation of (Al-Dahiya)   It is that the earth has a shell like an egg Take the water out of it   That is, the Lord of Glory brought water from the interior of the earth to its surface, and it became rivers, seas, oceans, and even snow. After that, the cycle of evaporation, clouds, and rain settled, and pastures emerged. With the emergence of this huge amount of water from the ground, it became almost hollow in a relative sense. Here is the interpretation of its “dhaha”, i.e. (its cavity) After the Lord of Glory brought out the water from the depths of the earth There are now seas, oceans, and dry land. Thus, the distribution of pressure on the surface of the earth’s crust is uneven at every point, and this threatens it to expand and collapse. Here comes the role of the mountains (and the mountains anchor them)  where the Lord of Glory established the mountains and distributed them on the surface of the Earth and at the bottom of the oceans so that the pressure on the earth’s crust would be equalized so that it would not be crushed. Where the Lord of Glory established the mountains and distributed them on the surface of the Earth and at the bottom of the oceans so that the pressure on the earth’s crust would be equalized so that it would not be crushed.   The mountains are what keep the ball from crushing under the influence of the difference in pressure on its surface, as there is a simultaneous and causal connection between the mountains and the coming of the Hour. Allah says      أَخۡرَجَ مِنۡهَا مَآءَهَا وَمَرۡعَىٰهَا (31) He brought out from it its water and pasture (31) And springs of water gush forth therein, and plants grow therein for grazing      And he said  (He brought forth from it its water) He says: He caused the rivers to flow into it (and its pastures) He says: He caused its plants to grow.      I heard Al-Dahhak saying this   (And its pasture) is what God has created in it of plants, and its water is the rivers that flow in it. Allah says وَٱلۡجِبَالَ أَرۡسَىٰهَا (32) And the mountains He made it firm (32) And He established the mountains as pegs therein The scientific interpretation of the verse It was previously mentioned in Surat Al-Naba Allah says      مَتَٰعٗا لَّكُمۡ وَ لِأَنۡعَٰمِكُمۡ (33) An enjoyment for you and for the livestock (33) The creation of the Almighty all these blessings benefit you and your cattleو He created these things, and brought forth from the earth its water and its pasture, for our benefit and enjoyment for a while. Allah says      فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلۡكُبۡرَىٰ (34) So when the great calamity comes (34) When the great resurrection and the great distress come, which is the second blast, When the one that overwhelms all the formidable matters comes, it overwhelms everything else with its great terror, and it is said: It is one of the names of the Day of Resurrection.      On the authority of Ibn Abbas  One of the names of the Day of Resurrection, may God glorify it and warn His servants. He said: The people of Paradise will be led to Paradise, and the people of Hell will be led to Hell. Allah says      يَوۡمَ يَتَذَكَّرُ ٱلۡإِنسَٰنُ مَا سَعَىٰ (35) On the Day when man will remember what he strived for (35) If calamity comes on a day when a person remembers what good and evil he did in this world, that is his effort. Allah says     وَبُرِّزَتِ ٱلۡجَحِيمُ لِمَن يَرَىٰ (36) And Hell has become appeared to him who sees it (36) Allah says      فَأَمَّا مَن طَغَىٰ (37) As for him who transgresses (37) As for the one who rebels against God’s command, then the one who rebels against his Lord, disobeys Him, and is arrogant in worshiping Him. Allah says      وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا (38) And he preferred the life of this world (38) He says: He preferred the enjoyment of this worldly life over the dignity of the Hereafter, and what God had prepared therein for His guardians, so he worked for this world and strived for it, and left work for the Hereafter. Allah says      فَإِنَّ ٱلۡجَحِيمَ هِيَ ٱلۡمَأۡوَىٰ (39) Indeed, Hell is the refuge (39) His destination is to Hell, (For Hell is a refuge) He says: God’s fire, whose name is Hell, is his home, his refuge, and his destination, which he will reach on the Day of Resurrection. Allah says     وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ (40) And as for him who fears the standing of his Lord and forbids the soul from inclinations (40) As for the one who fears God’s questioning of him when he stands before him on the Day of Resurrection, he should fear Him by performing His obligations and avoiding His sins,   He forbade himself from its desires for what God hates and does not please him, so he rebuked her from that and went against her desires to what his Lord had commanded him to do. Allah says      فَإِنَّ ٱلۡجَنَّةَ هِيَ ٱلۡمَأۡوَىٰ (41) For indeed, Paradise is the refuge (41) He says: Paradise is his shelter and home on the Day of Resurrection, We have mentioned the sayings of the people of interpretation regarding the meaning of his saying: And for the one who fears standing before his Lord in the past, in a way that is sufficient for him to repeat it in this situation. Allah says      يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَا (42) They ask you about the Hour, Its anchorage (42) God Almighty says in His mention to His Prophet Muhammad, may God bless him and grant him peace: O Muhammad, those who deny resurrection ask you about the hour in which you will raise the dead from their graves, when it will rise and appear. Al-Farra was saying   If the one who said: Anchoring is for the ship, and the anchored mountains and the like, then how can he describe the Hour as an anchor? I said: It is like a ship if it is underway and anchored, and its anchoring means its standing; He said: Its rise is not like the rise of the Qaim, but rather it is like your saying: Justice has been established, and truth has been established: that is, it has appeared and been established. Allah says      فِيمَ أَنتَ مِن ذِكۡرَىٰهَآ (43) Where are you from the remember of it? (43) (What are you in remembrance of?) He says: What are you in remembrance of the Hour and research about it? It was reported that the Messenger of God, may God bless him and grant him peace, used to mention the Hour frequently, until this verse was revealed. Allah says     إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ (44) To your Lord is its final destination (44) Rather, this is due to God Almighty, and His saying: (To your Lord is its end) means: To your Lord is the end of its knowledge, meaning to Him the knowledge of the Hour ends, and no one knows the time of its resurrection except Him. Allah says      إِنَّمَآ أَنتَ مُنذِرُ مَن يَخۡشَىٰهَا (45) You are only a warner of those who fear it (45) You are only a messenger sent to warn of the Hour, whoever fears God’s punishment therein for his crimes, and you were not charged with knowledge of the time of its coming. He says: So leave what you are not charged with knowing, and do what you have been commanded to do in warning whomever you have been commanded to warn. Allah says      كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَهَا لَمۡ يَلۡبَثُوٓاْ إِلَّا عَشِيَّةً أَوۡ ضُحَىٰهَا (46) As if on the day they saw it, they had not stayed except in the evening or forenoon (46) It is as if, on the day they see the coming of the Hour, they will not remain in the life of this world, for the final Hour, except between noon and sunset, or between sunrise and midday, It is as if those who disbelieve in the Hour, on the day they see that the Hour has arisen from its great horror, have not remained in this world except the eve of a day, or the morning of that evening, and the Arabs say: I will come to you in the evening or the morning of it. The latest interpretation of Surat Al-Nazi'at The links https://ar.islamway.net/quran/interpretation/saadi/79   http://quran.ksu.edu.sa/tafseer/tabary/sura79-aya1.html   https://ar.wikipedia.org/wiki/%D8%B3%D9%88%D8%B1%D8%A9_%D8%A7%D9%84%D9%86%D8%A7%D8%B2%D8%B9%D8%A7%D8%AA   https://www.ahl-alquran.com/arabic/show_article.php?main_id=21717

وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡهَدُونَ (84) فعل ذلك لمن كان بالمدينة وقت الوحي وذلك أن الأوس والخزرج -وهم الأنصار- كانوا مشركين قبل بعثة النبي صلى الله عليه وسلم وكانوا يقاتلون بعضهم بعضا على عادة الجاهلية فنزلت عليهم الطوائف الثلاث من اليهود بنو قريظة وبنو النضير وبنو قينقاع فإذا تقاتلوا ينصر اليهودي حليفه على مقاتليه الذين يعينهم الطائفة الأخرى من اليهود فيقتل اليهودي اليهودي ويخرجه من داره إذا وقع الجلاء والنهب فإذا انتهت الحرب وكان بين الطائفتين أسرى فدى كل منهما الآخر. فرضت عليهم ألا يسفك بعضهم دماء بعض، ولا يخرج بعضهم بعضا من ديارهم، وإذا وجدوا منهم أسيراً فعليهم أن يفدوا به. ثُمَّ أَنتُمۡ هَٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمۡ تَظَٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَإِن يَأۡتُوكُمۡ أُسَٰرَىٰ تُفَٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡكُمۡ إِخۡرَاجُهُمۡۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَٰبِ وَتَكۡفُرُونَ بِبَعۡضٖۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٰلِكَ مِنكُمۡ إِلَّا خِزۡيٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ (85) نظرة حول الآية حيرة في الفهم وحيرة في الأداء فلندع اليهود وحسابهم مع الله -عز وجل- ولننظر إلى ورقتنا الإسلامية فلا نحاسب على اليهود بل نحاسب أنفسنا على هذا: هل نفعل ما فعلوا؟ هل نقتل من لا نحب ونترك من نحب يعيش علي حسب الأهواء ولا دين لله رب العالمين؟ هل نؤمن بأشياء في الدين (كأذكار الصباح والمساء خوفا من الحسد) وترك حفظ القرآن مثلا لأنه ليس من رغبتنا، هل فعلنا ما فعله اليهود؟ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَ (86) قال أبو جعفر يعني بحمده من ورد عنهم أنهم يؤمنون ببعض الكتاب فيذبحون أسراهم من اليهود ويكفرون ببعض فيقتلون من حرم الله قتله من أهل دينهم ويخرجون من داره من حرم الله إخراجه نقضاً لعهد الله وميثاقه في التوراة لهم فأخبر تعالى أن هؤلاء الذين اشتروا ملك الحياة الدنيا على الضعفاء أهل الجهل والحمق من أهل دينهم واشتروا بها الخبائث بالإيمان التي كانت لهم في الآخرة لو بلغوا بها منزل الكفر خلوداً في الجنة. بل وصفهم الله تعالى بأنهم اشتروا الحياة الدنيا بالآخرة، لأنهم رضوا بالدنيا بكفرهم بالله فيها، بدلاً من نعيم الآخرة الذي أعده الله للمؤمنين، فجعل حظوظهم من نعيم الآخرة بكفرهم بالله ثمناً لما باعوه به من دناءة الدنيا، نظرة حول الآية تخيل أن مجرد الاختيار من دين الله ما يتفق مع رغباتنا وظروفنا لا يخفف عنا العذاب – لا قدر الله، لماذا؟ لسبب بسيط وهو أننا فضلنا الدنيا على الآخرة. وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقٗا كَذَّبۡتُمۡ وَفَرِيقٗا تَقۡتُلُونَ (87) احياء الموتى وخلقها من الطين كهيئة الطير ثم ينفخ فيها فيكون طيرا بإذن الله وشفاء الأمراض وأخبار غيب كثير يدخرونها في بيوتهم وما رد عليهم من التوراة بالإنجيل الذي أتاه الله به، عن شهر بن حوشب الأشعري أن جماعة من اليهود سألوا رسول الله صلى الله عليه وسلم فقالوا: أخبرنا عن الروح، قال: أنشدكم بالله وأيامه مع بني إسرائيل هل تعلمون أنه جبريل؟ "فمن يأتيني؟ قالوا: نعم. وقال آخرون إن الروح الذي أيد الله به عيسى هو الإنجيل. وقد سمى الله تعالى جبرائيل "روحًا" وأضافه إلى "القدس". لأنه كان بخلق الله له روحاً منه، دون أن يولد الأب ولده، فسماه "روحاً"، وأضافه إلى "قدس" - و"قدس" وهي الطهارة - كما سمي عيسى ابن مريم "روحاً" من الله بسبب تكوينه روحاً منه دون أن يولد الأب ولده نظرة على الآية في اعتقادنا البسيط الذي يدعيه الغرب اليوم 1- إحياء الموتى 2- خلق أشكال من الخلق عن طريق الهندسة الوراثية: منها الطيور اللمُهجنة مع الوحوش 3- خلقوا الله في آلة (استغفر الله من التعبير) وهذا واقع عندهم، وكذلك اعتقادهم بعيسى - عليه السلام - وأن بعض أهل الغرب يرون في عيسى إلهاً، فهل هذا هو السبب الحقيقي لما يفعلونه؟ وَقَالُواْ قُلُوبُنَا غُلۡفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلٗا مَّا يُؤۡمِنُونَ (88) أي: اعتذر عن الإيمان حين دعوتهم إليه يا رسول الله، لأن قلوبهم في غلف، أي: عليهم غطاء وأغلفة، فلا يعقلون قولك. أي: فيكون لهم -حسب زعمهم- عذراً في عدم المعرفة، وهذا كذب منهم. أي: يُطردون ويُلعنون، بسبب كفرهم، فقليل منهم يؤمن، أو قليل منهم يؤمن، وكفرهم كثير. قال مجاهد "غَطَّوه" بالحجاب قال عكرمة إن له صفة نظرة حول الآية نغلف الكتاب بجلد سميك، بخلاف الدفاتر، حتى تكون الحماية مضاعفة، وفي الغالب نكتفي بما في داخل الكتاب والمعلومات التاحة بداخله، فأردنا بذلك أن نحفظه، هذا هو التفصيل الذي أراد الله تعالى أن يقوله بهذا المجاز، فيكتفون بالمعلومات التي امتلأت بها قلوبهم بالدين ولا يريدون المزيد، أو ما يهز المعرفة التي يحفظونها في أعماق قلوبهم، حتى لا يزيدوا في إيمانهم شبرًا، نسأل الله المعافاة ، وهو أعلى وأعلم وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡهَدُونَ (84) And when We made a covenant with you, you shall not shed your blood, nor shall you expel yourselves from your homes, then you confirm it while you bear witness (84) He did for those who were in Medina at the time of the revelation. This is because the Aws and the Khazraj - who are the Ansar - were polytheists before the Prophet's mission, may God bless him and grant him peace and they used to fight each other according to the custom of the Jahiliyyah, so the three groups of Jews descended upon them: Banu Qurayzah, Banu Nadir, and Banu Qaynuqa So if they were fight each other The Jew helps his ally against his fighters, who are appointed by the other group of Jews, so the Jew kills the Jew, and he gets him out of his home if evacuation and looting occurs. Then if the war ends, and there have been prisoners between the two communities, they will ransom each other. imposed on them Not to shed each other's blood, and not to drive each other out of their homes, and if they find a prisoner of them, they must ransom him. ثُمَّ أَنتُمۡ هَٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمۡ تَظَٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَإِن يَأۡتُوكُمۡ أُسَٰرَىٰ تُفَٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡكُمۡ إِخۡرَاجُهُمۡۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَٰبِ وَتَكۡفُرُونَ بِبَعۡضٖۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٰلِكَ مِنكُمۡ إِلَّا خِزۡيٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ (85) Then you will kill yourselves and expel a party of you from their homes, you prevail against them with sin and enmity, and if they bring you prisoners, you ransom them, and it is forbidden for you to expel them. Have you believed in some of the Books and you disbelieve in some, so what is the recompense of those of you who do that except disgrace in this worldly life and on the Day of Resurrection they will be sent back to the most severe punishment, and God is not heedless of what you do (85) A look at the verse Bewilderment in understanding and confusion in performance, so let us leave the Jews and their reckoning with God - the Almighty - and let us look at our Islamic paper, so we will not be held accountable for the Jews, rather, we will hold ourselves accountable for this: Are we doing what they did? Do we kill those we do not love and leave those we love to live whims and not a religion for God, Lord of the worlds? Do we believe in things in religion, (Like reciting dhikr out of fear of envy) and abandoning memorizing the Qur’an, for example, because it is not our desire. Have we done what the Jews did? أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَ (86) Those are the ones who have bought the life of this world for the Hereafter, their chastisement will not be lightened for them, nor will they be helped (86) Abu Jaafar said What he means by His praise be to Him are those about whom it has been reported that they believe in some of the Book, so they sacrifice their captives among the Jews, and disbelieve in some, so they kill whom God has forbidden them to kill from among the people of their faith, and they expel from his home whom God has forbidden them to expel from his home, a breach of God's covenant and charter in the Torah to them. so He told His Exalted be He that these [they] those who have bought the dominion of the worldly life on the weak, the people of ignorance and stupidity among the people of their religion, and they bought vile foods in it with faith, which would have been for them in the Hereafter - if they had brought it to the place of disbelief - eternity in Paradise. Rather, God Almighty described them as having bought the life of this world for the hereafter, because they were satisfied with this world by their disbelief in God in it, Instead of the afterlife bliss that God has prepared for the believers. So He made their chances of the bliss of the Hereafter due to their disbelief in God, as a price for what they sold for it of the baseness of this world, A look at the verse Imagine that merely selecting from God’s religion what is in accordance with our desires and circumstances does not alleviate our torment – God forbid, why? For the simple reason that we preferred this world over the Hereafter. وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقٗا كَذَّبۡتُمۡ وَفَرِيقٗا تَقۡتُلُونَ (87) And indeed, We gave Musa the Book and conveyed the Messengers after him, and Jesus, the son of Maryam, came to us and strengthened him with the Holy Spirit, whenever a Messenger comes to you with that which your souls do not desire, do you become arrogant, so a party you denied, and a party you kill (87) Revive the dead And He created it out of clay as the shape of a bird, then He blows into it and it becomes a bird, with God’s permission, and the healing of diseases and the news of many unseen things that they store up in their homes, and what he replied to them from the Torah, with the Bible that God brought to him, On the authority of Shahr bin Hawshab Al-Ash'ari That a group of Jews asked the Messenger of God, may God’s prayers and peace be upon him, and they said: Tell us about the spirit, He said: I adjure you by God and by his days with the Children of Israel. Do you know that he is Gabriel? And he [who] comes to me? They said: Yes. Others said The spirit with which God supported Jesus is the gospel. God, the Most High, called Gabriel “spirit” and added it to “Quds.” Because it was by God creating a spirit for him from Him, without the father giving birth to his son, so he called him “a spirit, and he added it to “Quds” - and “Quds”, which is purity - as Jesus, son of Mary, was called a “spirit” of God due to his formation of a spirit from Him without the birth of the father of his son A look at the verse In our simple belief that the West today claim 1- Resurrecting the dead 2 - Creating, through genetic engineering, forms of creation: including gentle birds that are hybrids with beasts 3 - They created God in a machine And this is a reality for them, so is their belief in Jesus - peace be upon him - and that some of the West see Jesus as a god, so is this the real reason for what they are doing? وَقَالُواْ قُلُوبُنَا غُلۡفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلٗا مَّا يُؤۡمِنُونَ (88) And they said, "Our hearts are uncircumcised." but, God has cursed them for their unbelief, so few are they who believe (88) That is: apologize for the faith when you called them to it, O Messenger, because their hearts are enveloped, that is: they have a cover and coverings, so do not understand what you say. I mean, so it will be for them - according to their claim - an excuse for lack of knowledge, and this is a lie from them. That is: they are expelled and cursed, because of their disbelief, so few of them believe, or a little, their faith. And their disbelief is a lot. Mujahid said “Envelop” it with a veil Ikrimah said It has character A look at the verse We cover the book with thick leather, unlike the notebooks, so that the protection is double, and in most cases we are satisfied with what is inside the book and the information, so we wanted to preserve it, this is in detail what God Almighty wanted to say with this metaphor, so they are satisfied with the information that their hearts have filled with the religion and do not want more, or what shakes the knowledge they keep in the depths of their hearts, so that they do not add an inch in their faith, we ask God for forgiveness, and He is higher and more knowledgeable.